0
Gods general Summons to his last parliament. The text read in the 2. Epistle of S. Paule to the Corin. 5. Chap. 10 verse.
God's general Summons to his last parliament. The text read in the 2. Epistle of S. Paul to the Corin. 5. Chap. 10 verse.
npg1 j n1 p-acp po31 ord n1. dt n1 vvb p-acp dt crd n1 pp-f n1 np1 p-acp dt np1 crd np1 crd n1.
(2) text (DIV1)
0
Image 2
1
Wee must all appeare before the Iudgement seate of Christ.
we must all appear before the Judgement seat of christ.
pns12 vmb d vvi p-acp dt n1 n1 pp-f np1.
(2) text (DIV1)
0
Image 2
2
That euery man may receiue the thinges which are done in his body, according to that he hath done,
That every man may receive the things which Are done in his body, according to that he hath done,
cst d n1 vmb vvi dt n2 r-crq vbr vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn,
(2) text (DIV1)
0
Image 2
3
whether it be good or euill.
whither it be good or evil.
cs pn31 vbb j cc j-jn.
(2) text (DIV1)
0
Image 2
4
THis Text is the generall Summons of God, whose dominion reacheth from Sea to Sea, and from the floud vnto the worldes ende, in signe whereof the Elders threwe downe their Crownes before him saying:
THis Text is the general Summons of God, whose dominion reaches from Sea to Sea, and from the flood unto the world's end, in Signen whereof the Elders threw down their Crowns before him saying:
d n1 vbz dt j n1 pp-f np1, rg-crq n1 vvz p-acp n1 p-acp n1, cc p-acp dt n1 p-acp dt ng1 n1, p-acp n1 c-crq dt n2-jn vvd a-acp po32 n2 p-acp pno31 vvg:
(2) text (DIV1)
1
Image 2
5
Thou O Lord art worthy to receiue all glory, honour, and power. In this generall conuocation wee meete with these matters:Thou Oh Lord art worthy to receive all glory, honour, and power. In this general convocation we meet with these matters:
pns21 uh n1 n1 j pc-acp vvi d n1, n1, cc n1. p-acp d n1 n1 pns12 vvb p-acp d n2:
(2) text (DIV1)
1
Image 2
6
The first, that our assembly shal be general, for Wee shall all appeare, &c. Secondly, before the iudgement seate of Christ, and laste of al, why we must appeare:
The First, that our assembly shall be general, for we shall all appear, etc. Secondly, before the judgement seat of christ, and laste of all, why we must appear:
dt ord, cst po12 n1 vmb vbi j, c-acp pns12 vmb d vvi, av ord, p-acp dt n1 n1 pp-f np1, cc ord pp-f d, c-crq pns12 vmb vvi:
(2) text (DIV1)
1
Image 3
7
That euery man may receiue the things which hee hath done in his body, according to that he hath done, That every man may receive the things which he hath done in his body, according to that he hath done,
cst d n1 vmb vvi dt n2 r-crq pns31 vhz vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn,
(2) text (DIV1)
1
Image 3
8
whether it bee good or euill. whither it be good or evil.
cs pn31 vbb j cc j-jn.
(2) text (DIV1)
1
Image 3
9
In remembrance of this day of appearance, the saints do incourage themselues in the middest of al their miseries.
In remembrance of this day of appearance, the Saints do encourage themselves in the midst of all their misery's.
p-acp n1 pp-f d n1 pp-f n1, dt n2 vdb vvi px32 p-acp dt n1 pp-f d po32 n2.
(2) text (DIV1)
1
Image 3
10
As Dauid said, I haue remembred thine euerlasting iudgments (O Lord) and haue receiued comfort. As David said, I have remembered thine everlasting Judgments (Oh Lord) and have received Comfort.
p-acp np1 vvd, pns11 vhb vvn po21 j n2 (uh n1) cc vhb vvn n1.
(2) text (DIV1)
1
Image 3
11
Whereas if there were no iudgment day, as Ahab sold himselfe to work wickednes, so euery one would giue himselfe to follow vanity, like those epicures which said:
Whereas if there were no judgement day, as Ahab sold himself to work wickedness, so every one would give himself to follow vanity, like those Epicureans which said:
cs cs pc-acp vbdr dx n1 n1, p-acp np1 vvn px31 pc-acp vvi n1, av d crd vmd vvi px31 pc-acp vvi n1, av-j d n2 r-crq vvd:
(2) text (DIV1)
1
Image 3
12
Come let vs enioy the pleasures that are present, and take our fil of the creatures in our youth feasting securely til iudgement cōmeth vpon them, Come let us enjoy the pleasures that Are present, and take our fill of the creatures in our youth feasting securely till judgement comes upon them,
vvb vvb pno12 vvi dt n2 cst vbr j, cc vvb po12 vvi pp-f dt n2 p-acp po12 n1 vvg av-j p-acp n1 vvz p-acp pno32,
(2) text (DIV1)
1
Image 3
13
as the house fell vppon Iobs children. as the house fell upon Jobs children.
c-acp dt n1 vvd p-acp n2 n2.
(2) text (DIV1)
1
Image 3
14
There is no shifting off from this day, for we must al appeare, If wee woulde seeke to hide vs (like Adam) we cannot:
There is no shifting off from this day, for we must all appear, If we would seek to hide us (like Adam) we cannot:
pc-acp vbz dx j-vvg a-acp p-acp d n1, c-acp pns12 vmb d vvi, cs pns12 vmd vvi pc-acp vvi pno12 (j np1) pns12 vmbx:
(2) text (DIV1)
2
Image 3
15
for Gods summoner wil either find vs out as Elias found Ahab, or ouertake vs as the waters did Pharao, or meet vs,
for God's summoner will either find us out as Elias found Ahab, or overtake us as the waters did Pharaoh, or meet us,
c-acp npg1 n1 vmb av-d vvi pno12 av p-acp np1 vvn np1, cc vvb pno12 p-acp dt n2 vdd np1, cc vvb pno12,
(2) text (DIV1)
2
Image 3
16
as ye angel did Balaam. If Sion were sure that their captiuitie should not faile,
as you angel did balaam. If Sion were sure that their captivity should not fail,
c-acp pn22 n1 vdd np1. cs np1 vbdr j cst po32 n1 vmd xx vvi,
(2) text (DIV1)
2
Image 3
17
but bee turned into libertie, then it is like that they would not sit downe and weepe riuers of teares by Babilons riuers of water,
but be turned into liberty, then it is like that they would not fit down and weep Rivers of tears by Babilons Rivers of water,
cc-acp vbi vvn p-acp n1, av pn31 vbz j cst pns32 vmd xx vvi a-acp cc vvi n2 pp-f n2 p-acp npg1 n2 pp-f n1,
(2) text (DIV1)
2
Image 3
18
nor so much as hange vp their harps in sign of sorrow, as heretofore they haue done.
nor so much as hang up their harps in Signen of sorrow, as heretofore they have done.
ccx av av-d c-acp vvi a-acp po32 n2 p-acp n1 pp-f n1, c-acp av pns32 vhb vdn.
(2) text (DIV1)
2
Image 3
19
Therefore the day of our appearance is sette before vs as the time of Syons captiuitie:
Therefore the day of our appearance is Set before us as the time of Syons captivity:
av dt n1 pp-f po12 n1 vbz vvn p-acp pno12 p-acp dt n1 pp-f npg1 n1:
(2) text (DIV1)
2
Image 3
20
or as the cherubins with the shaken blade of a sword, or as the Piller of salt that was Lots wife. or as the Cherubim with the shaken blade of a sword, or as the Pillar of salt that was Lots wife.
cc p-acp dt n2 p-acp dt vvn n1 pp-f dt n1, cc p-acp dt n1 pp-f n1 cst vbds npg1 n1.
(2) text (DIV1)
2
Image 3
21
Therefore as Paule saide of the temporal magistrate, If ye will not feare him doe wel,: Therefore as Paul said of the temporal magistrate, If you will not Fear him do well,:
av p-acp np1 vvd pp-f dt j n1, cs pn22 vmb xx vvi pno31 vdi av,:
(2) text (DIV1)
2
Image 3
22
so if yee wil stand before the spirituall Iudge Iesus Christ without trembling, liue wel: If yee pray, pray zelouslie lyke Hezekias:
so if ye will stand before the spiritual Judge Iesus christ without trembling, live well: If ye pray, pray zealously like Hezekias:
av cs pn22 vmb vvi p-acp dt j n1 np1 np1 p-acp vvg, vvb av: cs pn22 vvb, vvi av-j av-j av:
(2) text (DIV1)
2
Image 3
23
if you heare the worde of God hearken vnto it attentiuely, like the people that pressed vpon Christ to heare the worde, and when you practise, doe it fruitfully like Iob. That you may say like Ionadabs sons, Thus haue we obeied the voice of our father.
if you hear the word of God harken unto it attentively, like the people that pressed upon christ to hear the word, and when you practise, do it fruitfully like Job That you may say like Jonadab's Sons, Thus have we obeyed the voice of our father.
cs pn22 vvb dt n1 pp-f np1 vvi p-acp pn31 av-j, av-j dt n1 cst vvd p-acp np1 pc-acp vvi dt n1, cc c-crq pn22 vvb, vdb pn31 av-j vvi zz cst pn22 vmb vvi av-j n2 n2, av vhb pns12 vvd dt n1 pp-f po12 n1.
(2) text (DIV1)
2
Image 4
24
As we are al summoned, so we must al appeare, for as a snare shall that day come vpon al them that are on the whole earth.
As we Are all summoned, so we must all appear, for as a snare shall that day come upon all them that Are on the Whole earth.
c-acp pns12 vbr d vvn, av pns12 vmb d vvi, p-acp p-acp dt n1 vmb d n1 vvn p-acp d pno32 cst vbr p-acp dt j-jn n1.
(2) text (DIV1)
2
Image 4
25
So that looke howe helpelesse the birdes are, when they are ouerwhelmed with the net, so al mans resistance shal be without a remedy at that day.
So that look how helpless the Birds Are, when they Are overwhelmed with the net, so all men resistance shall be without a remedy At that day.
av cst vvi c-crq j dt n2 vbr, c-crq pns32 vbr vvn p-acp dt n1, av d ng1 n1 vmb vbi p-acp dt n1 p-acp d n1.
(2) text (DIV1)
2
Image 4
26
Paule speaketh of a general appearance here, that euery one may lay his plat before hand,
Paul speaks of a general appearance Here, that every one may lay his plate before hand,
np1 vvz pp-f dt j n1 av, cst d pi vmb vvi po31 n1 p-acp n1,
(2) text (DIV1)
2
Image 4
27
like the vnfaithful Steward that said, I know what to do, and men must be at a point what to say,
like the unfaithful Steward that said, I know what to do, and men must be At a point what to say,
av-j dt j n1 cst vvd, pns11 vvb r-crq pc-acp vdi, cc n2 vmb vbi p-acp dt n1 r-crq pc-acp vvi,
(2) text (DIV1)
2
Image 4
28
least they bee taken tardie, like him that was neuer so careful to prouide for the worlde,
lest they be taken tardy, like him that was never so careful to provide for the world,
cs pns32 vbb vvn j, vvb pno31 cst vbds av-x av j pc-acp vvi p-acp dt n1,
(2) text (DIV1)
2
Image 4
29
as in the daye before his soule must leaue his body, and his body & soule packe out of the world,
as in the day before his soul must leave his body, and his body & soul pack out of the world,
c-acp p-acp dt n1 p-acp po31 n1 vmb vvi po31 n1, cc po31 n1 cc n1 vvi av pp-f dt n1,
(2) text (DIV1)
2
Image 4
30
when Rebecca aduised Iacob to steale Esawes blessing, he fel into this consideration, If my father in handling mee shal finde that I am not Esaw his elder sonne, I may haue a curse in stead of a blessing:
when Rebecca advised Iacob to steal Esau's blessing, he fell into this consideration, If my father in handling me shall find that I am not Esau his elder son, I may have a curse in stead of a blessing:
c-crq np1 vvn np1 pc-acp vvi n2 n1, pns31 vvd p-acp d n1, cs po11 n1 p-acp vvg pno11 vmb vvi cst pns11 vbm xx np1 po31 j-jn n1, pns11 vmb vhi dt n1 p-acp n1 pp-f dt n1:
(2) text (DIV1)
2
Image 4
31
and so if we presume to present our selues in Gods presence, without care of beeing either the very same,
and so if we presume to present our selves in God's presence, without care of being either the very same,
cc av cs pns12 vvb pc-acp vvi po12 n2 p-acp npg1 n1, p-acp n1 pp-f vbg d dt j d,
(2) text (DIV1)
2
Image 4
32
or at least, as like the men we should be as may be:
or At least, as like the men we should be as may be:
cc p-acp ds, c-acp av-j dt n2 pns12 vmd vbi c-acp vmb vbi:
(2) text (DIV1)
2
Image 4
33
It is out of controuersie, that we shal carry awaie a curse, rather then a blessing.
It is out of controversy, that we shall carry away a curse, rather then a blessing.
pn31 vbz av pp-f n1, cst pns12 vmb vvi av dt n1, av-c cs dt n1.
(2) text (DIV1)
2
Image 4
34
Because God wil feele man, as Isaac felt Iacob. Therfore as Iacob put on his elder brothers garment, so we must put vpon vs Christ Iesus his righteousnesse.
Because God will feel man, as Isaac felt Iacob. Therefore as Iacob put on his elder Brother's garment, so we must put upon us christ Iesus his righteousness.
p-acp np1 vmb vvi n1, c-acp np1 vvd np1. av p-acp np1 vvd p-acp po31 jc-jn ng1 n1, av pns12 vmb vvi p-acp pno12 np1 np1 po31 n1.
(2) text (DIV1)
2
Image 4
35
Isaac felt the outwarde garment and it was Esawes, and our mother the church biddeth vs put on Christ his garment, therin to come before him, that we may bee sure to haue a blessing.
Isaac felt the outward garment and it was Esau's, and our mother the Church bids us put on christ his garment, therein to come before him, that we may be sure to have a blessing.
np1 vvd dt j n1 cc pn31 vbds n2, cc po12 n1 dt n1 vvz pno12 vvi p-acp np1 po31 n1, av pc-acp vvi p-acp pno31, cst pns12 vmb vbi j pc-acp vhi dt n1.
(2) text (DIV1)
2
Image 4
36
God turned the selling of Ioseph into a kind of sauing his brethrē, whilest they must either haue foode from him, or be famished. God turned the selling of Ioseph into a kind of Saving his brothers, whilst they must either have food from him, or be famished.
np1 vvd dt vvg pp-f np1 p-acp dt n1 pp-f vvg po31 n2, cs pns32 vmb av-d vhb n1 p-acp pno31, cc vbi vvn.
(2) text (DIV1)
2
Image 4
37
It hadde beene worth the seeing to haue beheld what passions heauen afforded to those brethren,
It had been worth the seeing to have beheld what passion heaven afforded to those brothers,
pn31 vhd vbn j dt vvg pc-acp vhi vvn r-crq n2 n1 vvd p-acp d n2,
(2) text (DIV1)
2
Image 4
38
as howe forwarde weeping is to quench rough words, how careful Ioseph was to keep his pledg of their returne with their father and friendes in that hee lockt vp his brother.
as how forward weeping is to quench rough words, how careful Ioseph was to keep his pledge of their return with their father and Friends in that he locked up his brother.
c-acp c-crq av-j vvg vbz pc-acp vvi j n2, c-crq j np1 vbds pc-acp vvi po31 vvb pp-f po32 n1 p-acp po32 n1 cc n2 p-acp cst pns31 vvd a-acp po31 n1.
(2) text (DIV1)
2
Image 6
39
And when he hath them howe loath he is to let them go againe, for he planteth them neer himselfe. And when he hath them how loath he is to let them go again, for he plants them near himself.
cc c-crq pns31 vhz pno32 c-crq j pns31 vbz pc-acp vvi pno32 vvi av, c-acp pns31 vvz pno32 av-j px31.
(2) text (DIV1)
2
Image 6
40
Such ioy shal our appearance bring to vs, to see our elder brother Iesus Christ to be our iudge: Such joy shall our appearance bring to us, to see our elder brother Iesus christ to be our judge:
d n1 vmb po12 n1 vvi p-acp pno12, pc-acp vvi po12 j-jn n1 np1 np1 pc-acp vbi po12 n1:
(2) text (DIV1)
2
Image 6
41
what desire hee will haue to plant vs by him, if wee haue care how wee shoulde come before him, he feedeth vs with his sustenāce or else our soules woulde sterue, hee holdeth our fleshe in Heauen for a pledge, that the whole generation of the faithful may be blessed.
what desire he will have to plant us by him, if we have care how we should come before him, he feeds us with his sustenance or Else our Souls would starve, he holds our Flesh in Heaven for a pledge, that the Whole generation of the faithful may be blessed.
r-crq n1 pns31 vmb vhi pc-acp vvi pno12 p-acp pno31, cs pns12 vhb n1 c-crq pns12 vmd vvi p-acp pno31, pns31 vvz pno12 p-acp po31 n1 cc av po12 n2 vmd vvi, pns31 vvz po12 n1 p-acp n1 p-acp dt n1, cst dt j-jn n1 pp-f dt j vmb vbi vvn.
(2) text (DIV1)
2
Image 6
42
Vp I pray thee (said Ieroboam to his wife) & disguise thy selfe, that thou be not knowne to be the wife of Ieroboam. Up I pray thee (said Jeroboam to his wife) & disguise thy self, that thou be not known to be the wife of Jeroboam.
a-acp pns11 vvb pno21 (vvd np1 p-acp po31 n1) cc vvb po21 n1, cst pns21 vbb xx vvn pc-acp vbi dt n1 pp-f np1.
(2) text (DIV1)
2
Image 6
43
Fain would Ieroboam haue help for his sicke son, but loth was hee to haue the woman knowne to bee his wife,
Fain would Jeroboam have help for his sick son, but loath was he to have the woman known to be his wife,
av-j vmd np1 vhb n1 p-acp po31 j n1, cc-acp j vbds pns31 pc-acp vhi dt n1 vvn pc-acp vbi po31 n1,
(2) text (DIV1)
2
Image 6
44
least his euil demeane should make hir misse of a good answere.
lest his evil demean should make his miss of a good answer.
cs po31 j-jn n1 vmd vvi png31 n1 pp-f dt j n1.
(2) text (DIV1)
2
Image 6
45
And so would al men willingly appeare, if they might indent with the iudge that they should come only for their good and heare of no hurt.
And so would all men willingly appear, if they might indent with the judge that they should come only for their good and hear of no hurt.
cc av vmd d n2 av-j vvi, cs pns32 vmd vvi p-acp dt n1 cst pns32 vmd vvi av-j p-acp po32 j cc vvi pp-f dx n1.
(2) text (DIV1)
2
Image 6
46
Where the scripture saith that Obediah feared God greatly: it giueth a reason to proue it.
Where the scripture Says that Obadiah feared God greatly: it gives a reason to prove it.
c-crq dt n1 vvz d np1 vvd np1 av-j: pn31 vvz dt n1 pc-acp vvi pn31.
(2) text (DIV1)
2
Image 6
47
For when Iezabel destroyed the Prophetes of the Lord, Obadia tooke an hundreth Prophets & hid them by fiftie in a caue,
For when Jezebel destroyed the prophets of the Lord, Obadiah took an Hundredth prophets & hid them by fiftie in a cave,
p-acp c-crq np1 vvd dt n2 pp-f dt n1, np1 vvd dt ord n2 cc vvd pno32 p-acp crd p-acp dt n1,
(2) text (DIV1)
2
Image 6
48
and he fed them with bread and water. and he fed them with bred and water.
cc pns31 vvd pno32 p-acp n1 cc n1.
(2) text (DIV1)
2
Image 6
49
For whosoeuer doth hear God doth good for Gods people like Obadiah: and God dooth good to him, for so many of Pharaos seruantes as feared God, were preserued from the daungerous haile.
For whosoever does hear God does good for God's people like Obadiah: and God doth good to him, for so many of Pharaohs Servants as feared God, were preserved from the dangerous hail.
p-acp r-crq vdz vvi np1 vdz av-j p-acp npg1 n1 av-j np1: cc np1 vdz av-j p-acp pno31, c-acp av d pp-f n1 n2 a-acp vvd np1, vbdr vvn p-acp dt j n1.
(2) text (DIV1)
2
Image 6
50
Our sauior Christ sheweth the cause why the godly are so desirous to appeare, and why the vngodly are so lothe to come before Christ:
Our Saviour christ shows the cause why the godly Are so desirous to appear, and why the ungodly Are so loath to come before christ:
po12 n1 np1 vvz dt n1 c-crq dt j vbr av j pc-acp vvi, cc c-crq dt j vbr av j pc-acp vvi p-acp np1:
(2) text (DIV1)
2
Image 6
51
Of the first sort he saith:
Of the First sort he Says:
pp-f dt ord n1 pns31 vvz:
(2) text (DIV1)
2
Image 6
52
He that doth truth commeth to ye light, that his deeds might be made manifest, that they are wrought acording to God. He that does truth comes to you Light, that his Deeds might be made manifest, that they Are wrought according to God.
pns31 cst vdz n1 vvz p-acp pn22 n1, cst po31 n2 vmd vbi vvn j, cst pns32 vbr vvn vvg p-acp np1.
(2) text (DIV1)
2
Image 6
53
Hee is like the poore true meaning man molested wrongfully, that neuer ceaseth soliciting ye iudge that he may haue a daye of hearing,
He is like the poor true meaning man molested wrongfully, that never ceases soliciting the judge that he may have a day of hearing,
pns31 vbz av-j dt j j n1 n1 vvd av-j, cst av-x vvz vvg dt n1 cst pns31 vmb vhi dt n1 pp-f vvg,
(2) text (DIV1)
2
Image 6
54
like the widdow that cryed, Auenge me, &c. of the other he saith.
like the widow that cried, Avenge me, etc. of the other he Says.
av-j dt n1 cst vvd, vvi pno11, av pp-f dt n-jn pns31 vvz.
(2) text (DIV1)
2
Image 7
55
Euerie one that doth euil hateth the light, and commeth not to the light, least his deedes should be reproued. Every one that does evil hates the Light, and comes not to the Light, lest his Deeds should be reproved.
d pi cst vdz j-jn vvz dt n1, cc vvz xx p-acp dt n1, cs po31 n2 vmd vbi vvn.
(2) text (DIV1)
2
Image 7
56
Hee is like ye guiltie defendant calling for respite of iudgement, like the diuels yt cried, let vs not bee tormented before the time.
He is like the guilty defendant calling for respite of judgement, like the Devils that cried, let us not be tormented before the time.
pns31 vbz av-j dt j n1 vvg p-acp n1 pp-f n1, av-j dt n2 pn31 vvd, vvb pno12 xx vbi vvn p-acp dt n1.
(2) text (DIV1)
2
Image 7
57
But Paule speaketh not of the certeinty of any definite time, but rather of the general appearance, But Paul speaks not of the certainty of any definite time, but rather of the general appearance,
p-acp np1 vvz xx pp-f dt n1 pp-f d j n1, cc-acp av-c pp-f dt j n1,
(2) text (DIV1)
2
Image 7
58
and so of the impossibility of any mans exemtion, from being accomptable in his Stewardship.
and so of the impossibility of any men exemption, from being accountable in his Stewardship.
cc av pp-f dt n1 pp-f d ng1 n1, p-acp vbg j p-acp po31 n1.
(2) text (DIV1)
2
Image 7
59
The scripture mentioneth one account of a bad Steward, but least any man should thinke that that parable should only warrant the account of bad men, Paule putteth the question out of controuersie that our account shal be generall, The scripture mentioneth one account of a bad Steward, but lest any man should think that that parable should only warrant the account of bad men, Paul putteth the question out of controversy that our account shall be general,
dt n1 vvz crd n1 pp-f dt j n1, cc-acp cs d n1 vmd vvi cst d n1 vmd av-j vvi dt n1 pp-f j n2, np1 vvz dt n1 av pp-f n1 cst po12 n1 vmb vbi j,
(2) text (DIV1)
3
Image 7
60
for he saith flatly, we shal al appear. Wilt thou go vp to Ierusalem and there be iudged of these matters before me, sayde Festus to Paule. Paule might appeare to Ceasars iudgement seate,
for he Says flatly, we shall all appear. Wilt thou go up to Ierusalem and there be judged of these matters before me, said Festus to Paul. Paul might appear to Caesars judgement seat,
c-acp pns31 vvz av-j, pns12 vmb d vvi. vm2 pns21 vvi a-acp p-acp np1 cc pc-acp vbi vvn pp-f d n2 p-acp pno11, vvd np1 p-acp np1. np1 vmd vvi p-acp npg1 n1 n1,
(2) text (DIV1)
3
Image 7
61
because hee was a Romaine borne.
Because he was a Roman born.
c-acp pns31 vbds dt jp vvn.
(2) text (DIV1)
3
Image 7
62
Therefore Festus saide, Wilt thou, &c. but wil we, or nil we, euerie mothers childe of vs shal appeare where Christ hath summoned vs. Then let not the badde stand stil at the weake state they are in, like Pharaos leane kine,
Therefore Festus said, Wilt thou, etc. but will we, or nil we, every mother's child of us shall appear where christ hath summoned us Then let not the bad stand still At the weak state they Are in, like Pharaohs lean kine,
av np1 vvd, vm2 pns21, av cc-acp vmb pns12, cc fw-la zz, d ng1 n1 pp-f pno12 vmb vvi c-crq np1 vhz vvn pno12 av vvb xx av vvd vvi av p-acp dt j n1 pns32 vbr p-acp, j n1 j n2,
(2) text (DIV1)
4
Image 7
63
nor the good cease to goe on in their pilgrimage like strangers on the earth, but like Iosua going towarde Canaan say:
nor the good cease to go on in their pilgrimage like Strangers on the earth, but like Iosua going toward Canaan say:
ccx dt j vvi pc-acp vvi a-acp p-acp po32 n1 av-j n2 p-acp dt n1, cc-acp av-j np1 vvg p-acp np1 vvi:
(2) text (DIV1)
4
Image 7
64
I and my housholde will serue the Lord. I and my household will serve the Lord.
sy cc po11 n1 vmb vvi dt n1.
(2) text (DIV1)
4
Image 7
65
When Salomon had seene all the inconueniences of the sluggardes Vineyarde, he tooke it for a warning: When Solomon had seen all the inconveniences of the sluggards Vineyard, he took it for a warning:
c-crq np1 vhd vvn d dt n2 pp-f dt n2 n1, pns31 vvd pn31 p-acp dt n1:
(2) text (DIV1)
4
Image 7
66
And wee are verie happy menne, if wee haue the grace to take heede of that which is foretolde vs.
And we Are very happy men, if we have the grace to take heed of that which is foretold us
cc pns12 vbr av j n2, cs pns12 vhb dt n1 pc-acp vvi n1 pp-f d r-crq vbz vvd pno12
(2) text (DIV1)
4
Image 7
67
When Felix heard Paule dispute of his appearance to come, he trembled, and so do the diuels with all the wicked,
When Felix herd Paul dispute of his appearance to come, he trembled, and so do the Devils with all the wicked,
c-crq np1 vvd np1 n1 pp-f po31 n1 pc-acp vvi, pns31 vvd, cc av vdb dt n2 p-acp d dt j,
(2) text (DIV1)
5
Image 7
68
but few examine themselues with Ieremie, who saide, What haue I done. Except it be when it is too late like Iosephes brethren in the famine, which said one to another we haue vtterly sinned against our brother in yt we sawe the anguish of his soule when he be sought vs and wee woulde not heare him, therefore is this trouble come vpon vs. The serpent was iustlie called the subtellest beast in the fielde,
but few examine themselves with Ieremie, who said, What have I done. Except it be when it is too late like Joseph's brothers in the famine, which said one to Another we have utterly sinned against our brother in that we saw the anguish of his soul when he be sought us and we would not hear him, Therefore is this trouble come upon us The serpent was justly called the subtellest beast in the field,
cc-acp d vvb px32 p-acp np1, r-crq vvd, q-crq vhb pns11 vdn. c-acp pn31 vbi c-crq pn31 vbz av av-j j np1 n2 p-acp dt n1, r-crq vvd pi p-acp j-jn pns12 vhb av-j vvn p-acp po12 n1 p-acp pn31 po12 vvd dt n1 pp-f po31 n1 c-crq pns31 vbb vvn pno12 cc pns12 vmd xx vvi pno31, av vbz d n1 vvn p-acp pno12 dt n1 vbds av-j vvn dt vv2 n1 p-acp dt n1,
(2) text (DIV1)
5
Image 8
69
and sinne the sonne is like the diuell his father, loth is it to come in his owne likenesse,
and sin the son is like the Devil his father, loath is it to come in his own likeness,
cc vvb dt n1 vbz av-j dt n1 po31 n1, j vbz pn31 pc-acp vvi p-acp po31 d n1,
(2) text (DIV1)
5
Image 8
70
but as the diuell came to Saule in the shape of Samuel, so commeth sinn, not like a serpent,
but as the Devil Come to Saule in the shape of Samuel, so comes sin, not like a serpent,
cc-acp c-acp dt n1 vvd p-acp np1 p-acp dt n1 pp-f np1, av vvz n1, xx av-j dt n1,
(2) text (DIV1)
5
Image 8
71
but like the subtil serpent, that stingeth without hissing.
but like the subtle serpent, that stingeth without hissing.
cc-acp av-j dt j n1, cst vvz p-acp vvg.
(2) text (DIV1)
5
Image 8
72
Serpents come closely, that men may not perceiue them, so shal they first feele their sin,
Serpents come closely, that men may not perceive them, so shall they First feel their since,
ng1 vvb av-j, cst n2 vmb xx vvi pno32, av vmb pns32 ord vvi po32 n1,
(2) text (DIV1)
5
Image 8
73
and then see that they haue sinned, when they cannot amend ye matter.
and then see that they have sinned, when they cannot amend you matter.
cc av vvb cst pns32 vhb vvn, c-crq pns32 vmbx vvi pn22 n1.
(2) text (DIV1)
5
Image 8
74
But se how Pauls epistle coms running like the messenger to Iob, & saith he is dead,
But see how Paul's epistle coms running like the Messenger to Job, & Says he is dead,
p-acp vvi c-crq npg1 n1 vvz vvg av-j dt n1 p-acp np1, cc vvz pns31 vbz j,
(2) text (DIV1)
5
Image 8
75
& I am escaped to tel thee:
& I am escaped to tell thee:
cc pns11 vbm vvn pc-acp vvi pno21:
(2) text (DIV1)
5
Image 8
76
See here a message is come from the dead Paule to admonish vs to bee carefull to liue wel while we are heere, that wee may meet with him in his ioye elsewhere.
See Here a message is come from the dead Paul to admonish us to be careful to live well while we Are Here, that we may meet with him in his joy elsewhere.
vvb av dt n1 vbz vvn p-acp dt j np1 pc-acp vvi pno12 pc-acp vbi j pc-acp vvi av cs pns12 vbr av, cst pns12 vmb vvi p-acp pno31 p-acp po31 n1 av.
(2) text (DIV1)
5
Image 8
77
The hart of a wise man is at his right hand saith Salomon (vz) he is ready to follow al good admonitions. The heart of a wise man is At his right hand Says Solomon (Vz) he is ready to follow all good admonitions.
dt n1 pp-f dt j n1 vbz p-acp po31 j-jn n1 vvz np1 (uh) pns31 vbz j pc-acp vvi d j n2.
(2) text (DIV1)
5
Image 8
78
When men are vppon the Sea (in danger) they wil cast al away to keep their life, & we should leaue al things willingly for the life to come.
When men Are upon the Sea (in danger) they will cast all away to keep their life, & we should leave all things willingly for the life to come.
c-crq n2 vbr p-acp dt n1 (p-acp n1) pns32 vmb vvi d av pc-acp vvi po32 n1, cc pns12 vmd vvi d n2 av-j p-acp dt n1 pc-acp vvi.
(2) text (DIV1)
6
Image 8
79
What is the world, but as an incōstant sea? what are the troubles heere,
What is the world, but as an inconstant sea? what Are the Troubles Here,
q-crq vbz dt n1, cc-acp c-acp dt j n1? q-crq vbr dt n2 av,
(2) text (DIV1)
6
Image 8
80
but as tempests there? what is the Church afflicted, but as a ship tossed? & what are christian men,
but as tempests there? what is the Church afflicted, but as a ship tossed? & what Are christian men,
cc-acp c-acp n2 a-acp? q-crq vbz dt n1 vvn, cc-acp c-acp dt n1 vvn? cc q-crq vbr njp n2,
(2) text (DIV1)
6
Image 8
81
but carefull marriners striuing against storm & stream, to ariue safe in the hauen of Heauen? Sailing was very dangerous in Pauls long voyage by Sea,
but careful Mariners striving against storm & stream, to arrive safe in the Haven of Heaven? Sailing was very dangerous in Paul's long voyage by Sea,
cc-acp j n2 vvg p-acp n1 cc n1, pc-acp vvi j p-acp dt n1 pp-f n1? vvg vbds av j p-acp npg1 j n1 p-acp n1,
(2) text (DIV1)
6
Image 8
82
but yet he wafted on, And we must trauel through many troubles to the kingdome of Christ.
but yet he wafted on, And we must travel through many Troubles to the Kingdom of christ.
cc-acp av pns31 vvn a-acp, cc pns12 vmb vvi p-acp d n2 p-acp dt n1 pp-f np1.
(2) text (DIV1)
6
Image 8
83
As Paules fellowe sailers wished for ye day, so al christians desire the true light. Therefore saieth Dauid, When shal I come and appeare beefore God: As Paul's fellow sailors wished for you day, so all Christians desire the true Light. Therefore Saith David, When shall I come and appear before God:
p-acp npg1 n1 n2 vvn p-acp pn22 n1, av d njpg2 vvi dt j n1. av vvz np1, c-crq vmb pns11 vvi cc vvi a-acp np1:
(2) text (DIV1)
6
Image 8
84
as though he thought euery minute to bee a moneth vntill the iudgement day were come.
as though he Thought every minute to be a Monn until the judgement day were come.
c-acp cs pns31 vvd d n1 pc-acp vbi dt n1 p-acp dt n1 n1 vbdr vvn.
(2) text (DIV1)
6
Image 8
85
This maketh the spouse so inquisitiue after him, that she is questioning with as many as meet her, Saw ye him whom my soule loueth? The church woulde not see Christ, as Philip & Andrewe saw him,
This makes the spouse so inquisitive After him, that she is questioning with as many as meet her, Saw you him whom my soul loves? The Church would not see christ, as Philip & Andrew saw him,
np1 vvz dt n1 av j p-acp pno31, cst pns31 vbz vvg p-acp p-acp d c-acp vvi pno31, vvd pn22 pno31 r-crq po11 n1 vvz? dt n1 vmd xx vvi np1, p-acp np1 cc np1 vvd pno31,
(2) text (DIV1)
6
Image 9
86
nor as Zacheus saw him, nor as ye cloud of witnesses saw him but so in his kingdome, as Moses and Elias, sawe him in his glorie vppon Mount Thabor.
nor as Zacchaeus saw him, nor as the cloud of Witnesses saw him but so in his Kingdom, as Moses and Elias, saw him in his glory upon Mount Mount tabor.
ccx p-acp np1 vvd pno31, ccx p-acp dt n1 pp-f n2 vvd pno31 p-acp av p-acp po31 n1, p-acp np1 cc np1, vvd pno31 p-acp po31 n1 p-acp n1 np1.
(2) text (DIV1)
6
Image 9
87
Take heed, watch & pray, for ye know not when the time shall be, (saith our Sauiour Christ to the dysciples,
Take heed, watch & pray, for you know not when the time shall be, (Says our Saviour christ to the Disciples,
vvb n1, vvb cc vvb, c-acp pn22 vvb xx c-crq dt n1 vmb vbi, (vvz po12 n1 np1 p-acp dt n2,
(2) text (DIV1)
6
Image 9
88
because we know not the daie of appearance) therefore wee are often warned to watch, that we may be ready:
Because we know not the day of appearance) Therefore we Are often warned to watch, that we may be ready:
c-acp pns12 vvb xx dt n1 pp-f n1) av pns12 vbr av vvn pc-acp vvi, cst pns12 vmb vbi j:
(2) text (DIV1)
6
Image 9
89
like the mariner that waiteth on the winde and tide, like the smith that smiteth whiles the yron is hot:
like the mariner that waits on the wind and tide, like the smith that smites while the iron is hight:
av-j dt n1 cst vvz p-acp dt n1 cc n1, av-j dt n1 cst vvz n1 dt n1 vbz j:
(2) text (DIV1)
6
Image 9
90
and as birdes breed while summer lasteth.
and as Birds breed while summer lasteth.
cc c-acp n2 vvi cs n1 vvz.
(2) text (DIV1)
6
Image 9
91
The speech of Abraham to the rich man in hel, concerneth vs now while we are out of hel Sonne remember that thou in thy life time haddest pleasure.
The speech of Abraham to the rich man in hell, concerns us now while we Are out of hell Son Remember that thou in thy life time Hadst pleasure.
dt n1 pp-f np1 p-acp dt j n1 p-acp n1, vvz pno12 av cs pns12 vbr av pp-f n1 n1 vvb cst pns21 p-acp po21 n1 n1 vhd2 n1.
(2) text (DIV1)
6
Image 9
92
The Psalmist saith, we must heare God while it is to day (vz) while we may, The Psalmist Says, we must hear God while it is to day (Vz) while we may,
dt n1 vvz, pns12 vmb vvi np1 cs pn31 vbz p-acp n1 (uh) cs pns12 vmb,
(2) text (DIV1)
6
Image 9
93
and in another Psalme, I will pay my vowes now saith the prophet teaching men to take their present opportunitie, to giue God his dutie other waies they may soothe vppe themselues, with Beholde O Lorde how that I am thy seruaunt, but cannot saye, and the sonne of thy handmaide, while they are not at hande to doe his beheastes.
and in Another Psalm, I will pay my vows now Says the Prophet teaching men to take their present opportunity, to give God his duty other ways they may sooth up themselves, with Behold Oh Lord how that I am thy servant, but cannot say, and the son of thy handmaid, while they Are not At hand to do his behests.
cc p-acp j-jn n1, pns11 vmb vvi po11 n2 av vvz dt n1 vvg n2 pc-acp vvi po32 j n1, pc-acp vvi np1 po31 n1 j-jn n2 pns32 vmb vvi a-acp px32, p-acp vvb uh n1 c-crq d pns11 vbm po21 n1, p-acp vmbx vvi, cc dt n1 pp-f po21 n1, cs pns32 vbr xx p-acp n1 pc-acp vdi po31 n2.
(2) text (DIV1)
6
Image 9
94
Christ saide watch, for ye know not when the houre wil come, because we know not at what houre Christ will come:
christ said watch, for you know not when the hour will come, Because we know not At what hour christ will come:
np1 vvd n1, p-acp pn22 vvb xx c-crq dt n1 vmb vvi, c-acp pns12 vvb xx p-acp r-crq n1 np1 vmb vvi:
(2) text (DIV1)
7
Image 9
95
therfore it is reason to be ready euery houre, and the last houre is vnknowne to vs, that wee might account euery houre to be the last hower:
Therefore it is reason to be ready every hour, and the last hour is unknown to us, that we might account every hour to be the last hour:
av pn31 vbz n1 pc-acp vbi j d n1, cc dt ord n1 vbz j p-acp pno12, cst pns12 vmd vvi d n1 pc-acp vbi dt ord n1:
(2) text (DIV1)
7
Image 9
96
yet as before the Wall falleth downe, some stones drop out of it, and cliftes appeare:
yet as before the Wall falls down, Some stones drop out of it, and cliftes appear:
av c-acp p-acp dt n1 vvz a-acp, d n2 vvb av pp-f pn31, cc n2 vvi:
(2) text (DIV1)
7
Image 9
97
as before the flame mounteth, some smoake is seene.
as before the flame mounts, Some smoke is seen.
c-acp p-acp dt n1 vvz, d n1 vbz vvn.
(2) text (DIV1)
7
Image 9
98
And as before the mightye thunderbolt, a flashe of lightning flieth out, so wee haue very manie tokens that we might take heede of the iudgement daye to make vs more carefull how wee shall come before the iudgement seate of our Sauiour Christ, seeing his comming is as a theefe in the night (That is) when as al are secure and asleepe in their sins, for danger commeth most when it is least looked for.
And as before the mighty thunderbolt, a flash of lightning flies out, so we have very many tokens that we might take heed of the judgement day to make us more careful how we shall come before the judgement seat of our Saviour christ, seeing his coming is as a thief in the night (That is) when as all Are secure and asleep in their Sins, for danger comes most when it is least looked for.
cc c-acp p-acp dt j n1, dt n1 pp-f n1 vvz av, av pns12 vhb av d n2 cst pns12 vmd vvi n1 pp-f dt n1 n1 pc-acp vvi pno12 dc j c-crq pns12 vmb vvi p-acp dt n1 n1 pp-f po12 n1 np1, vvg po31 n-vvg vbz p-acp dt n1 p-acp dt n1 (cst vbz) c-crq c-acp d vbr j cc j p-acp po32 n2, p-acp n1 vvz av-ds c-crq pn31 vbz av-ds vvn p-acp.
(2) text (DIV1)
7
Image 10
99
Irrecouerable as a stronger net thē yt which christ made a hole in, when al the birds brake out after him singing, The snare is broken and we are deliuered.
Irrecoverable as a Stronger net them that which Christ made a hold in, when all the Birds brake out After him singing, The snare is broken and we Are Delivered.
j c-acp dt jc n1 pno32 pn31 r-crq np1 vvd dt n1 p-acp, c-crq d dt n2 vvd av p-acp pno31 vvg, dt n1 vbz vvn cc pns12 vbr vvn.
(2) text (DIV1)
7
Image 10
100
As a snare shall it come on al them that dwell on the earth. As Christ asked the Iewes for which of his good works they sought his death:
As a snare shall it come on all them that dwell on the earth. As christ asked the Iewes for which of his good works they sought his death:
p-acp dt n1 vmb pn31 vvi p-acp d pno32 cst vvb p-acp dt n1. p-acp np1 vvd dt np2 p-acp r-crq pp-f po31 j n2 pns32 vvd po31 n1:
(2) text (DIV1)
7
Image 10
101
so it would bee knowne, which of Gods blessinges haue banished vs from him ▪ for as the fuller the buckette is with water, the more hardlie it is haled vp out of the well,
so it would be known, which of God's blessings have banished us from him ▪ for as the fuller the bucket is with water, the more hardly it is haled up out of the well,
av pn31 vmd vbi vvn, r-crq pp-f ng1 n2 vhb vvn pno12 p-acp pno31 ▪ c-acp c-acp dt jc dt n1 vbz p-acp n1, dt av-dc av pn31 vbz vvn a-acp av pp-f dt av,
(2) text (DIV1)
7
Image 10
102
so the more men abound in God his blessinges, the farther they are from him. Therfore said Christ, No man commeth vnto me, except my father draweth him.
so the more men abound in God his blessings, the farther they Are from him. Therefore said christ, No man comes unto me, except my father draws him.
av dt dc n2 vvb p-acp np1 po31 n2, dt jc pns32 vbr p-acp pno31. av vvd np1, dx n1 vvz p-acp pno11, c-acp po11 n1 vvz pno31.
(2) text (DIV1)
7
Image 10
103
And seeing (like mice in Gods barne) wee are content to feed on his corne,
And seeing (like mice in God's bairn) we Are content to feed on his corn,
np1 vvg (av-j n2 p-acp npg1 n1) pns12 vbr j pc-acp vvi p-acp po31 n1,
(2) text (DIV1)
7
Image 10
104
and enioy his blessings here, but loth to see the Lorde of the haruest. Paule telleth vs, That we must all appeare.
and enjoy his blessings Here, but loath to see the Lord of the harvest. Paul Telleth us, That we must all appear.
cc vvi po31 n2 av, cc-acp j pc-acp vvi dt n1 pp-f dt n1. np1 vvz pno12, cst pns12 vmb d vvi.
(2) text (DIV1)
7
Image 10
105
Euery mothers child of vs. And they needes must, that needes shall. The second obseruation is, That we shall appeare before a Iudgement seate.
Every mother's child of us And they needs must, that needs shall. The second observation is, That we shall appear before a Judgement seat.
d ng1 n1 pp-f pno12 cc pns32 av vmb, cst av vmb. dt ord n1 vbz, cst pns12 vmb vvi p-acp dt n1 n1.
(2) text (DIV1)
7
Image 10
106
Whereby is vnderstood that Iudiciall power that is giuen to Iesus Christ in heauen and in earth, but most specially that generall Iudgement, which was reuealed to S. Iohn, whereof he saith, I saw a great white throne,
Whereby is understood that Judicial power that is given to Iesus christ in heaven and in earth, but most specially that general Judgement, which was revealed to S. John, whereof he Says, I saw a great white throne,
c-crq vbz vvn cst j n1 cst vbz vvn p-acp np1 np1 p-acp n1 cc p-acp n1, p-acp av-ds av-j cst j n1, r-crq vbds vvn p-acp n1 np1, c-crq pns31 vvz, pns11 vvd dt j j-jn n1,
(2) text (DIV1)
8
Image 10
107
& one that sate on it. & one that sat on it.
cc pi cst vvd p-acp pn31.
(2) text (DIV1)
8
Image 10
108
12. And I sawe the dead both great and small standing before God, and the bookes were opened, &c. As it cannot be but offences must come,
12. And I saw the dead both great and small standing before God, and the books were opened, etc. As it cannot be but offences must come,
crd cc pns11 vvd dt j av-d j cc j vvg p-acp np1, cc dt n2 vbdr vvn, av p-acp pn31 vmbx vbi p-acp n2 vmb vvi,
(2) text (DIV1)
8
Image 10
109
so it cannot bee but Iudgement will followe. Paule could not acquite the best of vs with death:
so it cannot be but Judgement will follow. Paul could not acquit the best of us with death:
av pn31 vmbx vbi p-acp n1 vmb vvi. np1 vmd xx vvi dt js pp-f pno12 p-acp n1:
(2) text (DIV1)
8
Image 10
110
but so soone as hee had sayd, It is appointed for al men once to die:
but so soon as he had said, It is appointed for all men once to die:
cc-acp av av c-acp pns31 vhd vvn, pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi:
(2) text (DIV1)
8
Image 10
111
addeth, and then commeth the iudgement. Balaam rode on till the Angel met him, where he could not turne: adds, and then comes the judgement. balaam road on till the Angel met him, where he could not turn:
vvz, cc av vvz dt n1. np1 vvd a-acp p-acp dt n1 vvd pno31, c-crq pns31 vmd xx vvi:
(2) text (DIV1)
8
Image 10
112
and so long as men haue to deale but with men, they dare say, declare, and we wil declare.
and so long as men have to deal but with men, they Dare say, declare, and we will declare.
cc av av-j c-acp n2 vhb pc-acp vvi cc-acp p-acp n2, pns32 vvb vvi, vvb, cc pns12 vmb vvi.
(2) text (DIV1)
8
Image 11
113
They wil pleade their own case, but when the matter commeth in question, before Christ who will be their dayes man,
They will plead their own case, but when the matter comes in question, before christ who will be their days man,
pns32 vmb vvi po32 d n1, cc-acp c-crq dt n1 vvz p-acp n1, c-acp np1 r-crq vmb vbi po32 ng1 n1,
(2) text (DIV1)
8
Image 11
114
or take vpon him to answere one thing of a thousand? We are put in mind of a Iudgment seate, that all may iudge themselues, that they be not iudged, that is to say, condemned of the Lord.
or take upon him to answer one thing of a thousand? We Are put in mind of a Judgement seat, that all may judge themselves, that they be not judged, that is to say, condemned of the Lord.
cc vvi p-acp pno31 pc-acp vvi crd n1 pp-f dt crd? pns12 vbr vvn p-acp n1 pp-f dt n1 n1, cst d vmb vvi px32, cst pns32 vbb xx vvn, cst vbz pc-acp vvi, vvn pp-f dt n1.
(2) text (DIV1)
8
Image 11
115
In this world Iezabel can get two that will say, that Naboth blasphemed God & Ahab. The Iewes will bring forth false witnesse that Christ sayd, Destroy this materiall temple of Ierusalem,
In this world Jezebel can get two that will say, that Naboth blasphemed God & Ahab. The Iewes will bring forth false witness that christ said, Destroy this material temple of Ierusalem,
p-acp d n1 np1 vmb vvi crd d vmb vvi, cst np1 vvn np1 cc np1. dt np2 vmb vvi av j n1 cst np1 vvd, vvb d j-jn n1 pp-f np1,
(2) text (DIV1)
8
Image 11
116
and I will build it vp againe in three daies. and I will built it up again in three days.
cc pns11 vmb vvi pn31 a-acp av p-acp crd n2.
(2) text (DIV1)
8
Image 11
117
And because the lawe sayth, That in the mouth of two, or three witnesses, euery cause in controuersie must bee proued,
And Because the law say, That in the Mouth of two, or three Witnesses, every cause in controversy must be proved,
cc p-acp dt n1 vvz, cst p-acp dt n1 pp-f crd, cc crd n2, d n1 p-acp n1 vmb vbi vvn,
(2) text (DIV1)
8
Image 11
118
therefore iniquitie hath prouided, Knights of the post, that are readie to sweare almost to any matter for a little money.
Therefore iniquity hath provided, Knights of the post, that Are ready to swear almost to any matter for a little money.
av n1 vhz vvn, n2 pp-f dt n1, cst vbr j pc-acp vvi av p-acp d n1 p-acp dt j n1.
(2) text (DIV1)
8
Image 11
119
But as whē the Elders left Susannaes cause in wrong sentēce, Daniel took in hand to right it:
But as when the Elders left Susannaes cause in wrong sentence, daniel took in hand to right it:
p-acp a-acp c-crq dt n2-jn vvd npg1 n1 p-acp j-jn n1, np1 vvd p-acp n1 pc-acp vvi pn31:
(2) text (DIV1)
8
Image 11
120
so whē the mightie haue wronged the meaner sorte, Christ will determine of the matter. Therefore Dauid made choice of his iudgement before any other:
so when the mighty have wronged the meaner sort, christ will determine of the matter. Therefore David made choice of his judgement before any other:
av c-crq dt j vhb vvn dt jc n1, np1 vmb vvi pp-f dt n1. av np1 vvn n1 pp-f po31 n1 p-acp d n-jn:
(2) text (DIV1)
8
Image 11
121
first, for that God goeth wisely to work, in waying the waight of euery mans matter, Ponder my cause, O Lord.
First, for that God Goes wisely to work, in weighing the weight of every men matter, Ponder my cause, Oh Lord.
ord, c-acp cst np1 vvz av-j pc-acp vvi, p-acp vvg dt n1 pp-f d ng1 n1, vvb po11 n1, uh n1.
(2) text (DIV1)
8
Image 11
122
And then for speedie dispatching without respite of iudgement from terme to terme: And then for speedy dispatching without respite of judgement from term to term:
cc av p-acp j vvg p-acp n1 pp-f n1 p-acp n1 pc-acp vvi:
(2) text (DIV1)
8
Image 11
123
For I haue remēbred thine euerlasting iudgements (O Lord) and haue receiued comfort, vz. For I have remembered thine everlasting Judgments (Oh Lord) and have received Comfort, Vz.
c-acp pns11 vhb vvn po21 j n2 (uh n1) cc vhb vvn n1, uh.
(2) text (DIV1)
8
Image 11
124
The time will come when Gods iudgements shall stande, not onely in stead of all plea, but also inreuocable for euer.
The time will come when God's Judgments shall stand, not only in stead of all plea, but also inreuocable for ever.
dt n1 vmb vvi c-crq npg1 n2 vmb vvi, xx av-j p-acp n1 pp-f d n1, cc-acp av j c-acp av.
(2) text (DIV1)
8
Image 11
125
It is a terrible matter to fall into the hands of the Lord: because that if he beginneth with a man, he will make an ende with him,
It is a terrible matter to fallen into the hands of the Lord: Because that if he begins with a man, he will make an end with him,
pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt n1: c-acp cst cs pns31 vvz p-acp dt n1, pns31 vmb vvi dt n1 p-acp pno31,
(2) text (DIV1)
8
Image 11
126
as he did with Eli. 1. Sam. 21.13. Dauid escaped the hands of Achish King of Gath, by faining himselfe to be mad:
as he did with Eli. 1. Sam. 21.13. David escaped the hands of Achish King of Gaza, by feigning himself to be mad:
c-acp pns31 vdd p-acp np1 vvn. np1 crd. np1 vvd dt n2 pp-f j n1 pp-f np1, p-acp vvg px31 p-acp vbb j:
(2) text (DIV1)
8
Image 11
127
but bee ye sure God is not mocked.
but be you sure God is not mocked.
cc-acp vbb pn22 j np1 vbz xx vvn.
(2) text (DIV1)
8
Image 12
128
Nabuchadnezzar was wayed, & found too light in the ballance, and his kingdome diuided to the Medes and Persians. Nebuchadnezzar was weighed, & found too Light in the balance, and his Kingdom divided to the Medes and Persians.
np1 vbds vvn, cc vvd av j p-acp dt n1, cc po31 n1 vvn p-acp dt np2 cc njp2.
(2) text (DIV1)
8
Image 12
129
And how can any man sooth vp himselfe, imagining God to bee like to men, who receiuing light golde, are contented to take that in tale, which is wanting in waight? He that abused one talent had it taken from him:
And how can any man sooth up himself, imagining God to be like to men, who receiving Light gold, Are contented to take that in tale, which is wanting in weight? He that abused one talon had it taken from him:
cc q-crq vmb d n1 n1 p-acp px31, vvg np1 pc-acp vbi j p-acp n2, r-crq vvg j n1, vbr vvn pc-acp vvi cst p-acp n1, r-crq vbz vvg p-acp n1? pns31 cst vvd crd n1 vhd pn31 vvn p-acp pno31:
(2) text (DIV1)
8
Image 12
130
much lesse may we prophane many blessings, & yet possesse them still. If we haue all receiued talents, then must we al giue accounts.
much less may we profane many blessings, & yet possess them still. If we have all received Talents, then must we all give accounts.
av-d dc vmb pns12 vvi d n2, cc av vvb pno32 av. cs pns12 vhb d vvn n2, av vmb pns12 d vvb n2.
(2) text (DIV1)
8
Image 12
131
If we all haue treasure, we must all haue care that it canker not: we did not receiue them to lay them vp idely:
If we all have treasure, we must all have care that it canker not: we did not receive them to lay them up idly:
cs pns12 d vhb n1, pns12 vmb av-d vhb n1 cst pn31 n1 xx: pns12 vdd xx vvi pno32 pc-acp vvi pno32 a-acp av-j:
(2) text (DIV1)
8
Image 12
132
for it was sayd, Occupie till I come. Neither helpeth it, that wee do render as much as we haue receiued:
for it was said, Occupy till I come. Neither Helpeth it, that we do render as much as we have received:
c-acp pn31 vbds vvn, vvb c-acp pns11 vvb. d vvz pn31, cst pns12 vdb vvi p-acp d c-acp pns12 vhb vvn:
(2) text (DIV1)
8
Image 12
133
but God will haue spirituall interest of all his spiritual blessings, because he is God, as Caesar had tribute because he was King. but God will have spiritual Interest of all his spiritual blessings, Because he is God, as Caesar had tribute Because he was King.
p-acp np1 vmb vhi j n1 pp-f d po31 j n2, c-acp pns31 vbz np1, c-acp np1 vhd n1 c-acp pns31 vbds n1.
(2) text (DIV1)
8
Image 12
134
The remembrance of the iudgement seate of Christ should make men as loth to consent to sin,
The remembrance of the judgement seat of christ should make men as loath to consent to since,
dt n1 pp-f dt n1 n1 pp-f np1 vmd vvi n2 p-acp j pc-acp vvi p-acp n1,
(2) text (DIV1)
8
Image 12
135
as Ioseph was to hearken to Putifers wife:
as Ioseph was to harken to Putifers wife:
c-acp np1 vbds pc-acp vvi p-acp ng1 n1:
(2) text (DIV1)
8
Image 12
136
for as he sayd, How can I doe this great wickednes and sinne against God? So should all men scan the matter,
for as he said, How can I do this great wickedness and sin against God? So should all men scan the matter,
c-acp c-acp pns31 vvd, c-crq vmb pns11 vdi d j n1 cc n1 p-acp np1? av vmd d n2 vvi dt n1,
(2) text (DIV1)
8
Image 12
137
and say, If I sin, I sinne against God: if I sinne against GOD, I must answere it before his iudgement seate another day.
and say, If I sin, I sin against God: if I sin against GOD, I must answer it before his judgement seat Another day.
cc vvi, cs pns11 vvb, pns11 vvb p-acp np1: cs pns11 vvb p-acp np1, pns11 vmb vvi pn31 p-acp po31 n1 n1 j-jn n1.
(2) text (DIV1)
8
Image 12
138
Ioseph was prouident, and yet ouerseene in sinning:Ioseph was provident, and yet overseen in sinning:
np1 vbds j, cc av vvn p-acp vvg:
(2) text (DIV1)
8
Image 12
139
for though hee would not cōsent to Madam Putifer, yet would hee sweare by the life of his Lorde Pharao. See how sinne pleadeth custome with Ioseph, as Laban did with Iacob, when he sayd, That it was not the manner to marrie the yonger before the elder.
for though he would not consent to Madam Putifer, yet would he swear by the life of his Lord Pharaoh. See how sin pleads custom with Ioseph, as Laban did with Iacob, when he said, That it was not the manner to marry the younger before the elder.
c-acp cs pns31 vmd xx vvi p-acp n1 np1, av vmd pns31 vvi p-acp dt n1 pp-f po31 n1 np1. vvb c-crq n1 vvz n1 p-acp np1, p-acp np1 vdd p-acp np1, c-crq pns31 vvd, cst pn31 vbds xx dt n1 pc-acp vvi dt jc p-acp dt n-jn.
(2) text (DIV1)
8
Image 12
140
Because it was vsuall in Pharaoes Court to sweare by the life of Pharao, vpon euery light occasion, Because it was usual in Pharaoh's Court to swear by the life of Pharaoh, upon every Light occasion,
p-acp pn31 vbds j p-acp npg1 vvb pc-acp vvi p-acp dt n1 pp-f np1, p-acp d j n1,
(2) text (DIV1)
8
Image 12
141
therefore Ioseph neuer suspecteth it to bee a sinne: so that where sinne is not suspected, it is quite neglected:
Therefore Ioseph never suspects it to be a sin: so that where sin is not suspected, it is quite neglected:
av np1 av vvz pn31 pc-acp vbi dt n1: av cst c-crq n1 vbz xx vvn, pn31 vbz av vvn:
(2) text (DIV1)
8
Image 13
142
and where it is not had in lothing, there in time it seemeth nothing.
and where it is not had in loathing, there in time it seems nothing.
cc c-crq pn31 vbz xx vhd p-acp n-vvg, a-acp p-acp n1 pn31 vvz pix.
(2) text (DIV1)
8
Image 13
143
Adams Apple was like Ezekiels sower grape, whereof the fathers tasting, the childrens teeth are set on edge: Adams Apple was like Ezekiel's sour grape, whereof the Father's tasting, the Children's teeth Are Set on edge:
npg1 n1 vbds j n2 j n1, c-crq dt n2 vvg, dt ng2 n2 vbr vvn p-acp n1:
(2) text (DIV1)
9
Image 13
144
for the sonnes are many times tainted with their fathers sinnes, as Gehazies posteritie were with his leprosie.
for the Sons Are many times tainted with their Father's Sins, as Gehazies posterity were with his leprosy.
c-acp dt n2 vbr d n2 vvn p-acp po32 ng1 n2, c-acp n2 n1 vbdr p-acp po31 n1.
(2) text (DIV1)
9
Image 13
145
Therefore as all are guiltie in respect of nature, so all are summoned to the seate of iudgement. Therefore as all Are guilty in respect of nature, so all Are summoned to the seat of judgement.
av p-acp d vbr j p-acp n1 pp-f n1, av d vbr vvn p-acp dt n1 pp-f n1.
(2) text (DIV1)
9
Image 13
146
The diuels did acknowledge against themselues a time of torment, & the guest at the wedding was speechles on a sodaine:
The Devils did acknowledge against themselves a time of torment, & the guest At the wedding was speechless on a sudden:
dt n2 vdd vvi p-acp px32 dt n1 pp-f n1, cc dt n1 p-acp dt n1 vbds j p-acp dt j:
(2) text (DIV1)
9
Image 13
147
so shall the wicked either in speech cōdemne themselues, like him that was iudged of his own mouth: so shall the wicked either in speech condemn themselves, like him that was judged of his own Mouth:
av vmb dt j av-d p-acp n1 vvi px32, vvb pno31 cst vbds vvn pp-f po31 d n1:
(2) text (DIV1)
9
Image 13
148
or by mute silēce argue their owne guiltines, that GOD may not stand to pleade with them that cannot answere to one matter of a thousand. or by mute silence argue their own guiltiness, that GOD may not stand to plead with them that cannot answer to one matter of a thousand.
cc p-acp j-jn n1 vvi po32 d n1, cst np1 vmb xx vvi pc-acp vvi p-acp pno32 cst vmbx vvi p-acp crd n1 pp-f dt crd.
(2) text (DIV1)
9
Image 13
149
The guests that were called to the supper of that King which made a marriage for his sonne, requited his kindnes, with I pray ye hold me excused,
The guests that were called to the supper of that King which made a marriage for his son, requited his kindness, with I pray you hold me excused,
dt n2 cst vbdr vvn p-acp dt n1 pp-f d n1 r-crq vvd dt n1 p-acp po31 n1, vvd po31 n1, p-acp pns11 vvb pn22 vvb pno11 vvd,
(2) text (DIV1)
9
Image 13
150
for I haue bought oxen, and I goe to trie them. The second, with I haue bought a farme, and I must go and see it.
for I have bought oxen, and I go to try them. The second, with I have bought a farm, and I must go and see it.
c-acp pns11 vhb vvn n2, cc pns11 vvb pc-acp vvi pno32. dt ord, p-acp pns11 vhb vvn dt n1, cc pns11 vmb vvi cc vvi pn31.
(2) text (DIV1)
9
Image 13
151
And the third, with I haue married a wife, and I cannot come.
And the third, with I have married a wife, and I cannot come.
cc dt ord, p-acp pns11 vhb vvn dt n1, cc pns11 vmbx vvi.
(2) text (DIV1)
9
Image 13
152
If they were so loth to come when hee called them of his mercie, how vnwilling will they be (thinke you) to appeare when hee calleth them of his iustice,
If they were so loath to come when he called them of his mercy, how unwilling will they be (think you) to appear when he calls them of his Justice,
cs pns32 vbdr av j pc-acp vvi c-crq pns31 vvd pno32 pp-f po31 n1, c-crq j vmb pns32 vbi (vvi pn22) pc-acp vvi c-crq pns31 vvz pno32 pp-f po31 n1,
(2) text (DIV1)
9
Image 13
153
when they cannot beare him in hande, that men are so simple to buy oxen before they trye oxen,
when they cannot bear him in hand, that men Are so simple to buy oxen before they try oxen,
c-crq pns32 vmbx vvi pno31 p-acp n1, cst n2 vbr av j pc-acp vvi n2 c-acp pns32 vvb n2,
(2) text (DIV1)
9
Image 13
154
or to lay out money for the pigge in the poke, that the money shall be told before the farme be bought and sold, that they will first pay for it,
or to lay out money for the pig in the poke, that the money shall be told before the farm be bought and sold, that they will First pay for it,
cc pc-acp vvi av n1 p-acp dt n1 p-acp dt n1, cst dt n1 vmb vbi vvn p-acp dt n1 vbb vvn cc vvn, cst pns32 vmb ord vvi p-acp pn31,
(2) text (DIV1)
9
Image 13
155
& then suruey it? no, but he sayd trueth that confessed, and sayd, I haue married a wife, and I cannot come:
& then survey it? no, but he said truth that confessed, and said, I have married a wife, and I cannot come:
cc av vvi pn31? uh-dx, cc-acp pns31 vvd n1 cst vvd, cc vvd, pns11 vhb vvn dt n1, cc pns11 vmbx vvi:
(2) text (DIV1)
9
Image 14
156
for they that are married to the world, as a man to his wife, they send God answer that they cānot leaue the world their wife, till their dying day.
for they that Are married to the world, as a man to his wife, they send God answer that they cannot leave the world their wife, till their dying day.
c-acp pns32 cst vbr vvn p-acp dt n1, c-acp dt n1 p-acp po31 n1, pns32 vvb np1 vvi cst pns32 vmbx vvi dt n1 po32 n1, c-acp po32 j-vvg n1.
(2) text (DIV1)
9
Image 14
157
And then neither I pray thee excuse mee may serue the turne, nor I cannot come, bee taken for an aunswere:
And then neither I pray thee excuse me may serve the turn, nor I cannot come, be taken for an answer:
cc av av-d pns11 vvb pno21 vvb pno11 vmb vvi dt n1, ccx pns11 vmbx vvi, vbb vvn p-acp dt n1:
(2) text (DIV1)
10
Image 14
158
but corpus cum causa must be returned to the iudgement seate of Christ.
but corpus cum causa must be returned to the judgement seat of christ.
cc-acp fw-la fw-la fw-la vmb vbi vvn p-acp dt n1 n1 pp-f np1.
(2) text (DIV1)
10
Image 14
159
They do wel then who walk worthie of their calling, by walking according to the same:
They do well then who walk worthy of their calling, by walking according to the same:
pns32 vdb av av r-crq vvb j pp-f po32 n-vvg, p-acp vvg p-acp p-acp dt d:
(2) text (DIV1)
10
Image 14
160
like the Apostles who sayd, VVee will giue our selues to prayer, & to the ministratiō of the word continually.
like the Apostles who said, We will give our selves to prayer, & to the ministration of the word continually.
av-j dt n2 r-crq vvd, pns12 vmb vvi po12 n2 p-acp n1, cc p-acp dt n1 pp-f dt n1 av-j.
(2) text (DIV1)
10
Image 14
161
Godlinesse must be as carefully kept, as it is painfully gotten, least like ebbing waters (at full tide) wee hasten to our fall.
Godliness must be as carefully kept, as it is painfully got, least like ebbing waters (At full tide) we hasten to our fallen.
n1 vmb vbi a-acp av-j vvn, c-acp pn31 vbz av-j vvn, av-ds av-j vvg n2 (p-acp j n1) pns12 vvb p-acp po12 n1.
(2) text (DIV1)
10
Image 14
162
Paul telleth vs of a Iudgement, because thereby a difference shall bee made betwixt the better and the worse sorte of people:Paul Telleth us of a Judgement, Because thereby a difference shall be made betwixt the better and the Worse sort of people:
np1 vvz pno12 pp-f dt n1, c-acp av dt n1 vmb vbi vvn p-acp dt jc cc dt jc n1 pp-f n1:
(2) text (DIV1)
10
Image 14
163
for as there was no time when, nor companie whom the diuell chose before the sonnes of God, when they were assembled before the Lorde:
for as there was no time when, nor company whom the Devil chosen before the Sons of God, when they were assembled before the Lord:
c-acp c-acp pc-acp vbds dx n1 c-crq, ccx n1 r-crq dt n1 vvd p-acp dt n2 pp-f np1, c-crq pns32 vbdr vvn p-acp dt n1:
(2) text (DIV1)
10
Image 14
164
so it is with the wicked, who resemble the brasen faced strumpets, who couet the companie of honest women, placing their grace in such, because themselues are graceles.
so it is with the wicked, who resemble the brazen faced strumpets, who covet the company of honest women, placing their grace in such, Because themselves Are graceless.
av pn31 vbz p-acp dt j, r-crq vvb dt j j-vvn n2, r-crq vvb dt n1 pp-f j n2, vvg po32 n1 p-acp d, c-acp px32 vbr j.
(2) text (DIV1)
10
Image 14
165
For as God blessed Laban for the loue he had to Iacob, so they knowe that the worse fareth well for the betters sake.
For as God blessed Laban for the love he had to Iacob, so they know that the Worse fareth well for the betters sake.
p-acp c-acp np1 vvd np1 p-acp dt n1 pns31 vhd p-acp np1, av pns32 vvb cst dt jc vvz av p-acp dt n2-j n1.
(2) text (DIV1)
10
Image 14
166
This made the tares creepe vp anon after the good corne. This made the tares creep up anon After the good corn.
d vvd dt n2 vvb a-acp av c-acp dt j n1.
(2) text (DIV1)
10
Image 14
167
The frie to slip into the net with the good fish, & the vngodly to sit in the sunne-shine with godly, that they might haue a being for a time:
The fry to slip into the net with the good Fish, & the ungodly to fit in the sunshine with godly, that they might have a being for a time:
dt vvi pc-acp vvi p-acp dt n1 p-acp dt j n1, cc dt j pc-acp vvi p-acp dt n1 p-acp j, cst pns32 vmd vhi dt vbg p-acp dt n1:
(2) text (DIV1)
10
Image 14
168
for when iudgement cōmeth, they shall appeare but as Satan amongst the sonnes of God (that is) in the company, but not of the company of Gods elect:
for when judgement comes, they shall appear but as Satan among the Sons of God (that is) in the company, but not of the company of God's elect:
c-acp c-crq n1 vvz, pns32 vmb vvi cc-acp c-acp np1 p-acp dt n2 pp-f np1 (cst vbz) p-acp dt n1, cc-acp xx pp-f dt n1 pp-f n2 vvb:
(2) text (DIV1)
10
Image 14
169
and as the theefe at the barre, not for his good that he hath done, but for the euill hee hath committed:
and as the thief At the bar, not for his good that he hath done, but for the evil he hath committed:
cc c-acp dt n1 p-acp dt n1, xx p-acp po31 j cst pns31 vhz vdn, cc-acp p-acp dt n-jn pns31 vhz vvn:
(2) text (DIV1)
10
Image 15
170
but the rest like Moses and Elias familiar with Christ. but the rest like Moses and Elias familiar with christ.
p-acp dt n1 av-j np1 cc np1 j-jn p-acp np1.
(2) text (DIV1)
10
Image 15
171
The reason of this is, that Christ being the true light, might shew himselfe to be so indeed, by leauing nothing that is a deed of darknes, vndetected to the children of light, that he may be iustified in his sayings,
The reason of this is, that christ being the true Light, might show himself to be so indeed, by leaving nothing that is a deed of darkness, undetected to the children of Light, that he may be justified in his sayings,
dt n1 pp-f d vbz, cst np1 vbg dt j n1, vmd vvi px31 pc-acp vbi av av, p-acp vvg pix cst vbz dt n1 pp-f n1, vvn p-acp dt n2 pp-f n1, cst pns31 vmb vbi vvn p-acp po31 n2-vvg,
(2) text (DIV1)
10
Image 15
172
and cleere whē he is iudged.
and clear when he is judged.
cc vvb c-crq pns31 vbz vvn.
(2) text (DIV1)
10
Image 15
173
The wicked must bee detected of what they haue been, and the vngodly must be noted for what they are,
The wicked must be detected of what they have been, and the ungodly must be noted for what they Are,
dt j vmb vbi vvn pp-f r-crq pns32 vhb vbn, cc dt j vmb vbi vvn p-acp r-crq pns32 vbr,
(2) text (DIV1)
10
Image 15
174
and all this must be brought to light by the light:
and all this must be brought to Light by the Light:
cc d d vmb vbi vvn pc-acp vvi p-acp dt n1:
(2) text (DIV1)
10
Image 15
175
for as mens sins haue been smothered in the world, so haue they bin buried in the graue.
for as men's Sins have been smothered in the world, so have they been buried in the graven.
c-acp p-acp ng2 n2 vhb vbn vvn p-acp dt n1, av vhb pns32 vbn vvn p-acp dt n1.
(2) text (DIV1)
10
Image 15
176
You see thē that the iustice of Christ and the vnrighteousnes of man doth bring a iudgement.
You see them that the Justice of christ and the unrighteousness of man does bring a judgement.
pn22 vvb pno32 d dt n1 pp-f np1 cc dt n1 pp-f n1 vdz vvi dt n1.
(2) text (DIV1)
10
Image 15
177
As Barrabas his insurrection, and the lawes equitie caused his imprisonment. As Barabbas his insurrection, and the laws equity caused his imprisonment.
p-acp np1 po31 n1, cc dt ng1 n1 vvd po31 n1.
(2) text (DIV1)
10
Image 15
178
The vse of this is as fit for our age, as Iethroes counsell was for his son in lawe Moses, in aduising him not only to make Iudges in Israel,
The use of this is as fit for our age, as Jethro's counsel was for his son in law Moses, in advising him not only to make Judges in Israel,
dt n1 pp-f d vbz a-acp j c-acp po12 n1, c-acp n2 n1 vbds p-acp po31 n1 p-acp n1 np1, p-acp vvg pno31 xx av-j pc-acp vvi n2 p-acp np1,
(2) text (DIV1)
11
Image 15
179
but also prescribed such principall qualities, as should be predomināt in their calling:
but also prescribed such principal qualities, as should be predominant in their calling:
cc-acp av vvn d j-jn n2, c-acp vmd vbi j p-acp po32 n-vvg:
(2) text (DIV1)
11
Image 15
180
As a good courage, the feare of GOD, true dealing, and cleerenes from the corruption of bribe taking:
As a good courage, the Fear of GOD, true dealing, and clearness from the corruption of bribe taking:
c-acp dt j n1, dt n1 pp-f np1, j n-vvg, cc n1 p-acp dt n1 pp-f n1 vvg:
(2) text (DIV1)
11
Image 15
181
so that if a man in the spirit of Dauid should demand of thē this question:
so that if a man in the Spirit of David should demand of them this question:
av cst cs dt n1 p-acp dt n1 pp-f np1 vmd vvi pp-f pno32 d n1:
(2) text (DIV1)
11
Image 15
182
Are your mindes set vpon righteousnes, O yee congregation, and doe yee iudge the thing that is right, O yee sonnes of men? They durst appeale to God like Dauid, that said, Be thou my Iudge, O Lorde, are your minds Set upon righteousness, Oh ye congregation, and do ye judge the thing that is right, Oh ye Sons of men? They durst appeal to God like David, that said, Be thou my Judge, Oh Lord,
vbr po22 n2 vvn p-acp n1, uh pn22 n1, cc vdb pn22 vvi dt n1 cst vbz j-jn, uh pn22 n2 pp-f n2? pns32 vvd n1 p-acp np1 av-j np1, cst vvd, vbb pns21 po11 n1, uh n1,
(2) text (DIV1)
11
Image 15
183
whether I haue walked innocently or not. For thus should men learne to iudge as they would be iudged.whither I have walked innocently or not. For thus should men Learn to judge as they would be judged.
cs pns11 vhb vvn av-jn cc xx. c-acp av vmd n2 vvi pc-acp vvi c-acp pns32 vmd vbi vvn.
(2) text (DIV1)
11
Image 15
184
Iustice hath both her handes full continually, in signe whereof, her right hand gripeth a sword,
justice hath both her hands full continually, in Signen whereof, her right hand gripeth a sword,
n1 vhz d po31 n2 av-j av-j, p-acp n1 c-crq, po31 j-jn n1 vvz dt n1,
(2) text (DIV1)
12
Image 15
185
and her left hād lifteth vp a paire of ballance.
and her left hand lifts up a pair of balance.
cc po31 j n1 vvz a-acp dt n1 pp-f n1.
(2) text (DIV1)
12
Image 15
186
Teaching Magistrates to way euery matter in the ballance of a good conscience, that they may know which cause is the lighter.
Teaching Magistrates to Way every matter in the balance of a good conscience, that they may know which cause is the lighter.
vvg n2 p-acp n1 d n1 p-acp dt n1 pp-f dt j n1, cst pns32 vmb vvi r-crq n1 vbz dt jc.
(2) text (DIV1)
12
Image 16
187
So Dauid intreateth God, Ponder my cause, O Lord.
So David intreateth God, Ponder my cause, Oh Lord.
np1 np1 vvz np1, np1 po11 n1, uh n1.
(2) text (DIV1)
12
Image 16
188
And then deuide to each man his owne as Salomons sword ceased the strife betwixt the womē that stroue for the liuing child.
And then divide to each man his own as Solomon's sword ceased the strife betwixt the women that strove for the living child.
cc av vvi p-acp d n1 po31 d p-acp np1 n1 vvd dt n1 p-acp dt n2 cst vvd p-acp dt j-vvg n1.
(2) text (DIV1)
12
Image 16
189
But if the sword bee swayed before the waytes haue wayed, then may you see Annanias who should iudge according to law, commanding to strike Paul against law. But if the sword be swayed before the waits have weighed, then may you see Ananias who should judge according to law, commanding to strike Paul against law.
cc-acp cs dt n1 vbi vvn p-acp dt vvz vhb vvn, av vmb pn22 vvi np1 r-crq vmd vvi vvg p-acp n1, vvg pc-acp vvi np1 p-acp n1.
(2) text (DIV1)
12
Image 16
190
Then may you see Peter step in with the sword, and strike off Malcus eare. Then doe you see the Magistrate deale more hastely thē wisely. Then may you see Peter step in with the sword, and strike off Malchus ear. Then do you see the Magistrate deal more hastily them wisely.
av vmb pn22 vvi np1 vvb p-acp p-acp dt n1, cc vvb a-acp np1 n1. av vdb pn22 vvi dt n1 vvi av-dc av-j pno32 av-j.
(2) text (DIV1)
12
Image 16
191
Thē receiueth the very law it selfe a maime at the hande of the Magistrate. Dauid commending the flourishing state of Ierusalem, said:
Them receiveth the very law it self a maim At the hand of the Magistrate. David commending the flourishing state of Ierusalem, said:
av vvz dt j n1 pn31 n1 dt n1 p-acp dt n1 pp-f dt n1. np1 vvg dt j-vvg n1 pp-f np1, vvd:
(2) text (DIV1)
12
Image 16
192
There is the seate of iudgement, euen the seate of the house of Dauid. There is the seat of judgement, even the seat of the house of David.
pc-acp vbz dt n1 pp-f n1, av-j dt n1 pp-f dt n1 pp-f np1.
(2) text (DIV1)
12
Image 16
193
This seate Dauid calleth the seate for iustice, to shew the right vse of the iudgement seate,
This seat David calls the seat for Justice, to show the right use of the judgement seat,
d n1 np1 vvz dt n1 p-acp n1, pc-acp vvi dt j-jn n1 pp-f dt n1 n1,
(2) text (DIV1)
12
Image 16
194
& the house of Dauid, noting what men should sit there:
& the house of David, noting what men should fit there:
cc dt n1 pp-f np1, vvg r-crq n2 vmd vvi a-acp:
(2) text (DIV1)
12
Image 16
195
euen iust men like the seede of Dauid: or els as Pilate iudged Christ faultles, and yet put him to death.
even just men like the seed of David: or Else as Pilate judged christ faultless, and yet put him to death.
av j n2 av-j dt n1 pp-f np1: cc av c-acp np1 vvn np1 j, cc av vvd pno31 p-acp n1.
(2) text (DIV1)
12
Image 16
196
And as Felix to please the Iewes, left Paul in prison:
And as Felix to please the Iewes, left Paul in prison:
cc p-acp np1 pc-acp vvi dt np2, vvd np1 p-acp n1:
(2) text (DIV1)
12
Image 16
197
so they will set their consciences on the tainter hookes, and be as olde in euill,
so they will Set their Consciences on the tainter hooks, and be as old in evil,
av pns32 vmb vvi po32 n2 p-acp dt n1 n2, cc vbi a-acp j p-acp j-jn,
(2) text (DIV1)
12
Image 16
198
as in age, like the vniust Iudge reproued by Daniel. But the good Magistrate is like the munition that ouerpeereth the cities walles in time of warre, threatning the enemies that are without,
as in age, like the unjust Judge reproved by daniel. But the good Magistrate is like the munition that ouerpeereth the cities walls in time of war, threatening the enemies that Are without,
c-acp p-acp n1, av-j dt j n1 vvd p-acp np1. p-acp dt j n1 vbz av-j dt n1 cst vvz dt n2 n2 p-acp n1 pp-f n1, vvg dt n2 cst vbr p-acp,
(2) text (DIV1)
12
Image 16
199
and comforting the inhabitās which are within:
and comforting the inhabitants which Are within:
cc vvg dt n2 r-crq vbr p-acp:
(2) text (DIV1)
12
Image 16
200
or such a preseruatiue as the pitch was to Noas Arke, sticking fast vnto the sides without, and within:
or such a preservative as the pitch was to Noas Ark, sticking fast unto the sides without, and within:
cc d dt n1 p-acp dt n1 vbds p-acp npg1 n1, vvg av-j p-acp dt n2 p-acp, cc a-acp:
(2) text (DIV1)
12
Image 16
201
or like a hedge to the vine to keep it from the destroyer: or like the tree that Nabucadnezzar sawe refreshing such as came vnder his shadow:
or like a hedge to the vine to keep it from the destroyer: or like the tree that Nebuchadnezzar saw refreshing such as Come under his shadow:
cc av-j dt n1 p-acp dt n1 pc-acp vvi pn31 p-acp dt n1: cc av-j dt n1 cst np1 vvd vvg d c-acp vvd p-acp po31 n1:
(2) text (DIV1)
12
Image 16
202
or like Moses, seeking to set them at one that striue:
or like Moses, seeking to Set them At one that strive:
cc av-j np1, vvg pc-acp vvi pno32 p-acp pi cst vvb:
(2) text (DIV1)
12
Image 17
203
or like Iob, helping them that lye at the gate, and are not able to helpe themselues:
or like Job, helping them that lie At the gate, and Are not able to help themselves:
cc av-j np1, vvg pno32 cst vvb p-acp dt n1, cc vbr xx j pc-acp vvi px32:
(2) text (DIV1)
12
Image 17
204
or like Dorcas, making clothes at his owne cost for the poore, that such may lament the losse of him when he is gone,
or like Dorcas, making clothes At his own cost for the poor, that such may lament the loss of him when he is gone,
cc av-j np1, vvg n2 p-acp po31 d n1 p-acp dt j, cst d vmb vvi dt n1 pp-f pno31 c-crq pns31 vbz vvn,
(2) text (DIV1)
12
Image 17
205
as reioyced by him when hee was here.
as rejoiced by him when he was Here.
c-acp vvn p-acp pno31 c-crq pns31 vbds av.
(2) text (DIV1)
12
Image 17
206
But if he bee not such a one as hath a godly care of those that are committed to his charge, there is such a fault in the chosers as was in the trees of the wood, who annoynted a brāble in stead of a better tree.
But if he be not such a one as hath a godly care of those that Are committed to his charge, there is such a fault in the choosers as was in the trees of the wood, who anointed a bramble in stead of a better tree.
p-acp cs pns31 vbb xx d dt pi a-acp vhz dt j n1 pp-f d cst vbr vvn p-acp po31 n1, pc-acp vbz d dt n1 p-acp dt n2 a-acp vbds p-acp dt n2 pp-f dt n1, r-crq vvd dt n1 p-acp n1 pp-f dt jc n1.
(2) text (DIV1)
12
Image 17
207
But this hath been an olde ouersight in the most assemblies, that they forget that maxime or speciall principle giuen by almightie God, Whom the Lord shall choose, him thou shalt make gouernor. But this hath been an old oversight in the most assemblies, that they forget that maxim or special principle given by almighty God, Whom the Lord shall choose, him thou shalt make governor.
p-acp d vhz vbn dt j n1 p-acp dt ds n2, cst pns32 vvb cst n1 cc j n1 vvn p-acp j-jn np1, ro-crq dt n1 vmb vvi, pno31 pns21 vm2 vvi n1.
(2) text (DIV1)
12
Image 17
208
None are ignorant, that the iudgement seate was Moses seate, who haue read or heard that saying of our Sauiour Christ, The Scribes and the Pharisies sit in Moses seate, &c. Moses was a man that would both say,
None Are ignorant, that the judgement seat was Moses seat, who have read or herd that saying of our Saviour christ, The Scribes and the Pharisees fit in Moses seat, etc. Moses was a man that would both say,
np1 vbr j, cst dt n1 n1 vbds np1 n1, r-crq vhb vvn cc vvd d n-vvg pp-f po12 n1 np1, dt n2 cc dt np2 vvb p-acp np1 n1, av np1 vbds dt n1 cst vmd d vvi,
(2) text (DIV1)
12
Image 17
209
and doe well, and therefore was called faithfull in all Gods house.
and do well, and Therefore was called faithful in all God's house.
cc vdb av, cc av vbds vvn j p-acp d ng1 n1.
(2) text (DIV1)
12
Image 17
210
But as the Scribes (that would say what they must, but do what they list) succeeded Moses in the seate of Magistracie:
But as the Scribes (that would say what they must, but do what they list) succeeded Moses in the seat of Magistracy:
cc-acp c-acp dt n2 (cst vmd vvi r-crq pns32 vmb, cc-acp vdb r-crq pns32 vvb) vvd np1 p-acp dt n1 pp-f n1:
(2) text (DIV1)
12
Image 17
211
so wicked men like that abomination of desolation, do sit where they ought not: so wicked men like that abomination of desolation, do fit where they ought not:
av j n2 av-j d n1 pp-f n1, vdb vvi c-crq pns32 vmd xx:
(2) text (DIV1)
12
Image 17
212
and this is that vnseemly sight that Salomon saw some times, VVhen seruants were set on horsebacke,
and this is that unseemly sighed that Solomon saw Some times, When Servants were Set on horseback,
cc d vbz d j n1 cst np1 vvd d n2, c-crq n2 vbdr vvn p-acp n1,
(2) text (DIV1)
12
Image 17
213
and Magistrates made to goe on foote. and Magistrates made to go on foot.
cc n2 vvd pc-acp vvi p-acp n1.
(2) text (DIV1)
12
Image 17
214
When Christ was gloriously vpon Mount Thabor, it is witnessed that his very rayment was as white as the light, which sheweth that there is an intent in causing your Magistrates to differ from other men in the excellencie of his very garment:
When christ was gloriously upon Mount Mount tabor, it is witnessed that his very raiment was as white as the Light, which shows that there is an intent in causing your Magistrates to differ from other men in the excellency of his very garment:
c-crq np1 vbds av-j p-acp n1 np1, pn31 vbz vvn cst po31 j n1 vbds a-acp j-jn c-acp dt n1, r-crq vvz d pc-acp vbz dt n1 p-acp vvg po22 n2 pc-acp vvi p-acp j-jn n2 p-acp dt n1 pp-f po31 j n1:
(2) text (DIV1)
12
Image 17
215
for as hee offendeth in life by his euill example, so he spotteth his garment, that is scarlet or purple:
for as he offends in life by his evil Exampl, so he spotteth his garment, that is scarlet or purple:
c-acp c-acp pns31 vvz p-acp n1 p-acp po31 j-jn n1, av pns31 vvz po31 n1, cst vbz j-jn cc j-jn:
(2) text (DIV1)
12
Image 18
216
and then Esay telleth him, Sir your sinnes are as red as scarlet. And Ezra his messengers spake plainly:
and then Isaiah Telleth him, Sir your Sins Are as read as scarlet. And Ezra his messengers spoke plainly:
cc av np1 vvz pno31, n1 po22 n2 vbr a-acp j-jn c-acp n-jn. np1 np1 po31 n2 vvd av-j:
(2) text (DIV1)
12
Image 18
217
The hande of the Ruler is chiefe in this trespasse. These men are more vnmeet to rule then Zedechias, that had his eyes put out, for they will not see: The hand of the Ruler is chief in this trespass. These men Are more unmeet to Rule then Zedechiah, that had his eyes put out, for they will not see:
dt n1 pp-f dt n1 vbz j-jn p-acp d n1. d n2 vbr av-dc j pc-acp vvi av np1, cst vhd po31 n2 vvd av, c-acp pns32 vmb xx vvi:
(2) text (DIV1)
12
Image 18
218
and Adony Bezecke, that had his fingers cut off, for they may, but will not gird thē with their sword vpon the thigh. And therefore Salomon complaineth grieuously:
and Adony Bezecke, that had his fingers Cut off, for they may, but will not gird them with their sword upon the thigh. And Therefore Solomon Complaineth grievously:
cc np1 n1, cst vhd po31 n2 vvn a-acp, c-acp pns32 vmb, cc-acp vmb xx vvi pno32 p-acp po32 n1 p-acp dt n1. cc av np1 vvz av-j:
(2) text (DIV1)
12
Image 18
219
I haue seene wickednes in the place of iudgement, and iniquitie in the place of equitie. I have seen wickedness in the place of judgement, and iniquity in the place of equity.
pns11 vhb vvn n1 p-acp dt n1 pp-f n1, cc n1 p-acp dt n1 pp-f n1.
(2) text (DIV1)
12
Image 18
220
That euery one may receiue the things that are done in his bodie, &c.
That every one may receive the things that Are done in his body, etc.
cst d pi vmb vvi dt n2 cst vbr vdn p-acp po31 n1, av
(2) text (DIV1)
12
Image 18
221
BY euery one is ment, that none can escape, no more thē that guest at the Wedding could bee vnspied when the house was full,
BY every one is meant, that none can escape, no more them that guest At the Wedding could be unspied when the house was full,
p-acp d pi vbz vvn, cst pix vmb vvi, av-dx av-dc pno32 d n1 p-acp dt n1 vmd vbi j c-crq dt n1 vbds j,
(2) text (DIV1)
13
Image 18
222
so that no man may sooth vp himselfe to passe:
so that no man may sooth up himself to pass:
av cst dx n1 vmb n1 p-acp px31 pc-acp vvi:
(2) text (DIV1)
13
Image 18
223
for as the King came in to see the guests, so he came to iudge them to.
for as the King Come in to see the guests, so he Come to judge them to.
c-acp c-acp dt n1 vvd p-acp pc-acp vvi dt n2, av pns31 vvd pc-acp vvi pno32 p-acp.
(2) text (DIV1)
13
Image 18
224
And as Peter sayd, All that worke righteousnes are accepted with God: so all that worke vnrighteousnesse, are reiected from God:
And as Peter said, All that work righteousness Are accepted with God: so all that work unrighteousness, Are rejected from God:
cc p-acp np1 vvd, d cst vvb n1 vbr vvn p-acp np1: av d cst vvb n1-u, vbr vvn p-acp np1:
(2) text (DIV1)
13
Image 18
225
and because euery one shall bee iudged, therefore Paul maketh priuate application of his exhortation, and saith, Let a man examine himselfe.
and Because every one shall be judged, Therefore Paul makes private application of his exhortation, and Says, Let a man examine himself.
cc c-acp d pi vmb vbi vvn, av np1 vvz j n1 pp-f po31 n1, cc vvz, vvb dt n1 vvb px31.
(2) text (DIV1)
13
Image 18
226
Like as in the riddle that Christ propounded, I tell you, that one of you shall betray me:
Like as in the riddle that christ propounded, I tell you, that one of you shall betray me:
av-j c-acp p-acp dt n1 cst np1 vvd, pns11 vvb pn22, cst pi pp-f pn22 vmb vvi pno11:
(2) text (DIV1)
13
Image 18
227
euery man fell into examination of himselfe, Master is it I? Eleuen of them could not expound it, and the twelfth would not.
every man fell into examination of himself, Master is it I? Eleuen of them could not expound it, and the twelfth would not.
d n1 vvd p-acp n1 pp-f px31, n1 vbz pn31 pns11? crd pp-f pno32 vmd xx vvi pn31, cc dt ord vmd xx.
(2) text (DIV1)
13
Image 18
228
So they that will not reprooue themselues now, must looke to be reproued another day to their shame.
So they that will not reprove themselves now, must look to be reproved Another day to their shame.
av pns32 cst vmb xx vvi px32 av, vmb vvi pc-acp vbi vvn j-jn n1 p-acp po32 n1.
(2) text (DIV1)
13
Image 18
229
Would not a man bee ashamed to haue his faults written in his forehead? Saint Iohn saw a book open,
Would not a man be ashamed to have his Faults written in his forehead? Saint John saw a book open,
vmd xx dt n1 vbi j pc-acp vhi po31 n2 vvn p-acp po31 n1? n1 np1 vvd dt n1 j,
(2) text (DIV1)
13
Image 20
230
and that was the consciences of all men, wherein our selues shall as plaine remember our faults,
and that was the Consciences of all men, wherein our selves shall as plain Remember our Faults,
cc cst vbds dt n2 pp-f d n2, c-crq po12 n2 vmb a-acp av-j vvb po12 n2,
(2) text (DIV1)
13
Image 20
231
as if they were layd down in writing before vs. Then that prophesie is fulfilled, I will reproue thee, and set before thee the things which thou hast done.
as if they were laid down in writing before us Then that prophesy is fulfilled, I will reprove thee, and Set before thee the things which thou hast done.
c-acp cs pns32 vbdr vvn a-acp p-acp vvg p-acp pno12 av cst vvb vbz vvn, pns11 vmb vvi pno21, cc vvn p-acp pno21 dt n2 r-crq pns21 vh2 vdn.
(2) text (DIV1)
13
Image 20
232
These words (euery one) doe include the shortnes of the iudgement day:
These words (every one) do include the shortness of the judgement day:
d n2 (d crd) vdb vvi dt n1 pp-f dt n1 n1:
(2) text (DIV1)
13
Image 20
233
for as the little clowde that Elias his seruaunt sawe vpon Mount Carmell (though it were but of the bignes of a hande) contained much raine in it:
for as the little cloud that Elias his servant saw upon Mount Carmel (though it were but of the bigness of a hand) contained much rain in it:
c-acp c-acp dt j n1 cst np1 po31 n1 vvd p-acp n1 np1 (c-acp pn31 vbdr cc-acp pp-f dt n1 pp-f dt n1) vvd d n1 p-acp pn31:
(2) text (DIV1)
13
Image 20
234
as the little penny contained the Princes picture. And as Dauids little stone that carried great Goliaths present death in it. as the little penny contained the Princes picture. And as David little stone that carried great Goliath's present death in it.
p-acp dt j n1 vvd dt ng1 n1. cc p-acp npg1 j n1 cst vvd j n2 j n1 p-acp pn31.
(2) text (DIV1)
13
Image 20
235
And as the lightning comming from the East, is immediatly in the West, so shall a short time, And as the lightning coming from the East, is immediately in the West, so shall a short time,
cc p-acp dt n1 vvg p-acp dt n1, vbz av-j p-acp dt n1, av vmb dt j n1,
(2) text (DIV1)
13
Image 20
236
and a few words comprehend a great and swift iudgment. Therefore sayd Paul, A short word shall the Lord make vpon earth:
and a few words comprehend a great and swift judgement. Therefore said Paul, A short word shall the Lord make upon earth:
cc dt d n2 vvi dt j cc j n1. av vvd np1, dt j n1 vmb dt n1 vvb p-acp n1:
(2) text (DIV1)
13
Image 20
237
For why should GOD dispute with men, that cannot answere one thing of a thousand? sayth Iob.
For why should GOD dispute with men, that cannot answer one thing of a thousand? say Job
p-acp q-crq vmd np1 vvi p-acp n2, cst vmbx vvi crd n1 pp-f dt crd? vvz zz
(2) text (DIV1)
13
Image 20
238
May receiue the things that are done in his bodie. May receive the things that Are done in his body.
vmb vvi dt n2 cst vbr vdn p-acp po31 n1.
(2) text (DIV1)
14
Image 20
239
Seeing our bodie must receiue the things that it hath done, that is, This bodie that we now carrie.
Seeing our body must receive the things that it hath done, that is, This body that we now carry.
vvg po12 n1 vmb vvi dt n2 cst pn31 vhz vdn, cst vbz, d n1 cst pns12 av vvi.
(2) text (DIV1)
14
Image 20
240
That was but a seducing doctrine of the Sadduces, who affirmed that there is no resurrection of the dead:
That was but a seducing Doctrine of the Sadducees, who affirmed that there is no resurrection of the dead:
cst vbds p-acp dt j-vvg n1 pp-f dt np2, r-crq vvd cst pc-acp vbz dx n1 pp-f dt j:
(2) text (DIV1)
14
Image 20
241
for as Paul sayth, If our hope endeth with our life, wee were most miserable of all men.
for as Paul say, If our hope Endeth with our life, we were most miserable of all men.
c-acp c-acp np1 vvz, cs po12 n1 vvz p-acp po12 n1, pns12 vbdr av-ds j pp-f d n2.
(2) text (DIV1)
14
Image 20
242
This was the opinion of such, as grounding vpon reason, were outreached by faith: for where reason endeth, there faith beginneth.
This was the opinion of such, as grounding upon reason, were outreached by faith: for where reason Endeth, there faith begins.
d vbds dt n1 pp-f d, c-acp vvg p-acp n1, vbdr vvn p-acp n1: c-acp c-crq n1 vvz, pc-acp n1 vvz.
(2) text (DIV1)
14
Image 20
243
Therefore (sayth Paul) By faith wee vnderstand that the world was made by the worde of God,
Therefore (say Paul) By faith we understand that the world was made by the word of God,
av (vvz np1) p-acp n1 pns12 vvb cst dt n1 vbds vvn p-acp dt n1 pp-f np1,
(2) text (DIV1)
14
Image 20
244
and that the things which are, were not made of things which did appeare. and that the things which Are, were not made of things which did appear.
cc cst dt n2 r-crq vbr, vbdr xx vvn pp-f n2 r-crq vdd vvi.
(2) text (DIV1)
14
Image 20
245
Now if we turne faith into reason, or rather if wee doe reason in faith, we shall finde the trueth of this doctrine confirmed by reason and common sence:
Now if we turn faith into reason, or rather if we do reason in faith, we shall find the truth of this Doctrine confirmed by reason and Common sense:
av cs pns12 vvb n1 p-acp n1, cc av-c cs pns12 vdb n1 p-acp n1, pns12 vmb vvi dt n1 pp-f d n1 vvn p-acp n1 cc j n1:
(2) text (DIV1)
15
Image 21
246
for if wee beleeue that God created man of nothing (which the Scripture calleth creation) then must we much more beleeue that he can raise man vp againe when hee is some thing that created him of nothing.
for if we believe that God created man of nothing (which the Scripture calls creation) then must we much more believe that he can raise man up again when he is Some thing that created him of nothing.
c-acp cs pns12 vvb cst np1 vvd n1 pp-f pix (r-crq dt n1 vvz n1) av vmb pns12 av-d av-dc vvi cst pns31 vmb vvi n1 a-acp av c-crq pns31 vbz d n1 cst vvd pno31 pp-f pix.
(2) text (DIV1)
15
Image 21
247
But if any Saduce will say that he denieth not a resurrection of Gods people, in respect of any want of Gods power, But if any Saduce will say that he Denieth not a resurrection of God's people, in respect of any want of God's power,
cc-acp cs d vvi vmb vvi cst pns31 vvz xx dt n1 pp-f npg1 n1, p-acp n1 pp-f d n1 pp-f npg1 n1,
(2) text (DIV1)
15
Image 21
248
but thinking it needeles, because the badde goe imediatlie in soule to hell, and good soules to God that gaue them.
but thinking it needless, Because the bad go Immediately in soul to hell, and good Souls to God that gave them.
cc-acp vvg pn31 j, c-acp dt vvd vvi av-j p-acp n1 p-acp n1, cc j n2 p-acp np1 cst vvd pno32.
(2) text (DIV1)
15
Image 21
249
I answer, that it is as requisit that there be a resurrection as that there should bee a God, otherwise the bodie and soule should neuer meete and bee ioyned to the head Christ Iesus:
I answer, that it is as requisite that there be a resurrection as that there should be a God, otherwise the body and soul should never meet and be joined to the head christ Iesus:
pns11 vvb, cst pn31 vbz a-acp j cst pc-acp vbi dt n1 c-acp d a-acp vmd vbi dt np1, av dt n1 cc n1 vmd av-x vvi cc vbi vvn p-acp dt n1 np1 np1:
(2) text (DIV1)
15
Image 21
250
for as Paul saide, Beholde I shew you a mysterie, so I say, and he ment that our coniunction with our head Christ must bee done mistically by the working of the Godhead,
for as Paul said, Behold I show you a mystery, so I say, and he meant that our conjunction with our head christ must be done mystically by the working of the Godhead,
c-acp c-acp np1 vvd, vvb pns11 vvb pn22 dt n1, av pns11 vvb, cc pns31 vvd d po12 n1 p-acp po12 n1 np1 vmb vbi vdn av-j p-acp dt n-vvg pp-f dt n1,
(2) text (DIV1)
15
Image 21
251
or else we shall still bee like the kerchief that was by it selfe, (that is) as it was wrapped vp in a place by it selfe, seuered from the rest of the linnen clothes that were about his body:
or Else we shall still be like the kerchief that was by it self, (that is) as it was wrapped up in a place by it self, severed from the rest of the linen clothes that were about his body:
cc av pns12 vmb av vbi av-j dt n1 cst vbds p-acp pn31 n1, (cst vbz) c-acp pn31 vbds vvn a-acp p-acp dt n1 p-acp pn31 n1, vvn p-acp dt n1 pp-f dt n1 n2 cst vbdr p-acp po31 n1:
(2) text (DIV1)
15
Image 21
252
so we the members should bee parted from Christ our head in heauen, and should remayne on earth by our selues.
so we the members should be parted from christ our head in heaven, and should remain on earth by our selves.
av pns12 dt n2 vmd vbi vvn p-acp np1 po12 n1 p-acp n1, cc vmd vvi p-acp n1 p-acp po12 n2.
(2) text (DIV1)
15
Image 21
253
And Christ himselfe saith, that if he should not raise vp all at the last day,
And christ himself Says, that if he should not raise up all At the last day,
cc np1 px31 vvz, cst cs pns31 vmd xx vvi a-acp d p-acp dt ord n1,
(2) text (DIV1)
15
Image 21
254
then he should not doe the worke of a Sauiour.
then he should not do the work of a Saviour.
cs pns31 vmd xx vdi dt n1 pp-f dt n1.
(2) text (DIV1)
15
Image 21
255
This is the Fathers will that hath sent mee, that of all which he hath giuen me, I should loose nothing, This is the Father's will that hath sent me, that of all which he hath given me, I should lose nothing,
d vbz dt ng1 n1 cst vhz vvn pno11, cst pp-f d r-crq pns31 vhz vvn pno11, pns11 vmd vvi pix,
(2) text (DIV1)
15
Image 21
256
but should raise it vp at the last daye: for it is all one as if hee had said, if there were no resurrection,but should raise it up At the last day: for it is all one as if he had said, if there were no resurrection,
cc-acp vmd vvi pn31 a-acp p-acp dt ord n1: p-acp pn31 vbz d pi c-acp cs pns31 vhd vvn, cs pc-acp vbdr dx n1,
(2) text (DIV1)
15
Image 21
257
then were I no Sauiour, for if I raise them not, then I saue them not.
then were I not Saviour, for if I raise them not, then I save them not.
av vbdr pns11 xx n1, c-acp cs pns11 vvb pno32 xx, cs pns11 vvb pno32 xx.
(2) text (DIV1)
15
Image 21
258
Therfore first he threatneth death, & then conquireth death: Paul concludeth this as a necessarie poynt in diuinitie to say:
Therefore First he threatens death, & then conquireth death: Paul Concludeth this as a necessary point in divinity to say:
av ord pns31 vvz n1, cc av vvz n1: np1 vvz d p-acp dt j n1 p-acp n1 pc-acp vvi:
(2) text (DIV1)
15
Image 21
259
Christ is risen: ergo, wee shall rise too, for you see he thinketh no argument better, christ is risen: ergo, we shall rise too, for you see he Thinketh no argument better,
np1 vbz vvn: fw-la, pns12 vmb vvi av, p-acp pn22 vvb pns31 vvz dx n1 av-jc,
(2) text (DIV1)
15
Image 22
260
then to say, If it be preached that Christ is risen, how say some among you, that there is no resurrection of the dead.
then to say, If it be preached that christ is risen, how say Some among you, that there is no resurrection of the dead.
cs pc-acp vvi, cs pn31 vbb vvn cst np1 vbz vvn, q-crq vvb d p-acp pn22, cst pc-acp vbz dx n1 pp-f dt j.
(2) text (DIV1)
15
Image 22
261
It is the best argument that euer was made, to proue a resurrection, not only in particular, that for so much as Christ is risen, it must bee confessed that there is a resurrection,
It is the best argument that ever was made, to prove a resurrection, not only in particular, that for so much as christ is risen, it must be confessed that there is a resurrection,
pn31 vbz dt js n1 cst av vbds vvn, pc-acp vvi dt n1, xx av-j p-acp j, cst p-acp av av-d c-acp np1 vbz vvn, pn31 vmb vbi vvn cst pc-acp vbz dt n1,
(2) text (DIV1)
15
Image 22
262
if no more shoulde rise but hee:
if no more should rise but he:
cs dx av-dc vmd vvi cc-acp pns31:
(2) text (DIV1)
15
Image 22
263
but seeing Christ is risen as the head, how shall the members sticke by him, no,
but seeing christ is risen as the head, how shall the members stick by him, no,
cc-acp vvg np1 vbz vvn p-acp dt n1, q-crq vmb dt n2 vvb p-acp pno31, uh-dx,
(2) text (DIV1)
15
Image 22
264
but the members must follow the head, for as when a man taketh a fall the head riseth first,
but the members must follow the head, for as when a man Takes a fallen the head Riseth First,
cc-acp dt n2 vmb vvi dt n1, c-acp c-acp c-crq dt n1 vvz dt n1 dt n1 vvz ord,
(2) text (DIV1)
15
Image 22
265
and then all the bodie commeth after it. So Christ hauing risen from the graue where he lay, is lifted vp into heauen,
and then all the body comes After it. So christ having risen from the graven where he lay, is lifted up into heaven,
cc av d dt n1 vvz p-acp pn31. av np1 vhg vvn p-acp dt n1 c-crq pns31 vvd, vbz vvn a-acp p-acp n1,
(2) text (DIV1)
15
Image 22
266
as our spiritual head, and telleth vs in his worde, that hee will not send any other, sauing the comforter to cherrish vs,
as our spiritual head, and Telleth us in his word, that he will not send any other, Saving the comforter to cherish us,
c-acp po12 j n1, cc vvz pno12 p-acp po31 n1, cst pns31 vmb xx vvi d n-jn, vvg dt n1 pc-acp vvi pno12,
(2) text (DIV1)
15
Image 22
267
but to fetch vs, he will come himselfe, that where hee is, there may wee bee also.
but to fetch us, he will come himself, that where he is, there may we be also.
cc-acp pc-acp vvi pno12, pns31 vmb vvi px31, cst c-crq pns31 vbz, pc-acp vmb pns12 vbi av.
(2) text (DIV1)
15
Image 22
268
The Iewes that buried Christ, laid a heauie stone vppon the graue, to haue kept him there, if it had been possible. And now he is risen: The Iewes that buried christ, laid a heavy stone upon the graven, to have kept him there, if it had been possible. And now he is risen:
dt np2 cst vvd np1, vvd dt j n1 p-acp dt n1, pc-acp vhi vvn pno31 a-acp, cs pn31 vhd vbn j. cc av pns31 vbz vvn:
(2) text (DIV1)
15
Image 22
269
all the christians they lay hold vpō him by faith. And as Iacob said to the Angell:
all the Christians they lay hold upon him by faith. And as Iacob said to the Angel:
d dt njpg2 pns32 vvd vvi p-acp pno31 p-acp n1. cc p-acp np1 vvd p-acp dt n1:
(2) text (DIV1)
15
Image 22
270
I will not part from thee till thou hast blessed me. So the Church saith, draw mee vnto thee, for wee will run after thee: I will not part from thee till thou hast blessed me. So the Church Says, draw me unto thee, for we will run After thee:
pns11 vmb xx vvi p-acp pno21 c-acp pns21 vh2 vvn pno11. av dt n1 vvz, vvb pno11 p-acp pno21, c-acp pns12 vmb vvi p-acp pno21:
(2) text (DIV1)
15
Image 22
271
they meane as Elisha saide to Elias, I will not leaue thee, that is, I will goe to heauen,
they mean as Elisha said to Elias, I will not leave thee, that is, I will go to heaven,
pns32 vvb p-acp np1 vvd p-acp np1, pns11 vmb xx vvi pno21, cst vbz, pns11 vmb vvi p-acp n1,
(2) text (DIV1)
15
Image 22
272
and therefore let mee goe, and then the kingdome of God suffereth violence among them. Herein lyeth the whole burthen of a christian:
and Therefore let me go, and then the Kingdom of God suffers violence among them. Herein lies the Whole burden of a christian:
cc av vvb pno11 vvi, cc av dt n1 pp-f np1 vvz n1 p-acp pno32. av vvz dt j-jn n1 pp-f dt njp:
(2) text (DIV1)
15
Image 22
273
if yee beleeue that Iesus dyed, & is risen againe, euen so them that sleepe with Iesus, shall GOD bring with him. if ye believe that Iesus died, & is risen again, even so them that sleep with Iesus, shall GOD bring with him.
cs pn22 vvb cst np1 vvd, cc vbz vvn av, av av pno32 cst vvb p-acp np1, vmb np1 vvi p-acp pno31.
(2) text (DIV1)
15
Image 22
274
All must bee assured of this, Christ is risen from the dead, and is become the fruite of them that sleep, that is, All must be assured of this, christ is risen from the dead, and is become the fruit of them that sleep, that is,
d vmb vbi vvn pp-f d, np1 vbz vvn p-acp dt j, cc vbz vvn dt n1 pp-f pno32 cst vvb, cst vbz,
(2) text (DIV1)
15
Image 23
275
as by the offering of the fruites, all the rest had a blessing, so in christ his resurrection ours is confirmed.
as by the offering of the fruits, all the rest had a blessing, so in Christ his resurrection ours is confirmed.
c-acp p-acp dt n-vvg pp-f dt n2, d dt n1 vhd dt n1, av p-acp np1 po31 n1 png12 vbz vvn.
(2) text (DIV1)
15
Image 23
276
This made Paul so carefullie to aduertise Timothie of this poynte of doctrine, remember that Iesus Christ made of the seede of Dauid was raised againe the third daye, according to my Gospell, remember it, that is, forget it not while thou liuest,
This made Paul so carefully to advertise Timothy of this point of Doctrine, Remember that Iesus christ made of the seed of David was raised again the third day, according to my Gospel, Remember it, that is, forget it not while thou Livest,
np1 vvd np1 av av-j pc-acp vvi np1 pp-f d n1 pp-f n1, vvb cst np1 np1 vvd pp-f dt n1 pp-f np1 vbds vvn av dt ord n1, vvg p-acp po11 n1, vvb pn31, cst vbz, vvb pn31 xx cs pns21 vv2,
(2) text (DIV1)
15
Image 23
277
but remember it euen when thou diest, and then as he is of that power, that in very death he raysed the dead,
but Remember it even when thou Dies, and then as he is of that power, that in very death he raised the dead,
cc-acp vvb pn31 av c-crq pns21 vv2, cc av c-acp pns31 vbz pp-f d n1, cst p-acp j n1 pns31 vvd dt j,
(2) text (DIV1)
15
Image 23
278
and sent them out of their hollow sepulchers into the holy citie to bee seene of such as were aliue.
and sent them out of their hollow sepulchers into the holy City to be seen of such as were alive.
cc vvd pno32 av pp-f po32 j-jn n2 p-acp dt j n1 pc-acp vbi vvn pp-f d c-acp vbdr j.
(2) text (DIV1)
15
Image 23
279
And as while hee liued, hee called things that were not, as though they were, as hee did Lazarus carkesse by the name of Lazarus, and the bodie of the widdowes sonne, by name of young man. And as while he lived, he called things that were not, as though they were, as he did Lazarus carkesse by the name of Lazarus, and the body of the widow's son, by name of young man.
cc c-acp cs pns31 vvd, pns31 vvd n2 cst vbdr xx, c-acp cs pns32 vbdr, c-acp pns31 vdd np1 n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f dt ng1 n1, p-acp n1 pp-f j n1.
(2) text (DIV1)
15
Image 23
280
So the houre shall come, that the dead shall heare the voyce of the sonne of man,
So the hour shall come, that the dead shall hear the voice of the son of man,
np1 dt n1 vmb vvi, cst dt j vmb vvi dt n1 pp-f dt n1 pp-f n1,
(2) text (DIV1)
15
Image 23
281
and then wee shall all stand vp like the bones that Ezechiel sawe. According to that he hath done, whether it be good or euill.
and then we shall all stand up like the bones that Ezechiel saw. According to that he hath done, whither it be good or evil.
cc av pns12 vmb d vvi a-acp av-j dt n2 cst np1 vvd. vvg p-acp cst pns31 vhz vdn, cs pn31 vbb j cc j-jn.
(2) text (DIV1)
15
Image 23
282
Therefore abe at vnusquisque in domum suam: Therefore abe At vnusquisque in domum suam:
av n1 p-acp fw-la p-acp fw-la fw-la:
(2) text (DIV1)
15
Image 23
283
Let euerie one goe into his owne house, vz. looke into himselfe, that he may reforme what is amisse,
Let every one go into his own house, Vz. look into himself, that he may reform what is amiss,
vvb d crd vvi p-acp po31 d n1, n1. vvb p-acp px31, cst pns31 vmb vvi r-crq vbz av,
(2) text (DIV1)
15
Image 23
284
as Esay sayd to Ezechia, Set thine house in an order. If ye doe possesse your soules in patience, haue care to keepe them still.
as Isaiah said to Hezekiah, Set thine house in an order. If you do possess your Souls in patience, have care to keep them still.
c-acp np1 vvd p-acp fw-mi, vvb po21 n1 p-acp dt n1. cs pn22 vdb vvi po22 n2 p-acp n1, vhb n1 pc-acp vvi pno32 av.
(2) text (DIV1)
15
Image 23
285
As Rahab had a red thread tyed in her windowe: As Rahab had a read thread tied in her window:
p-acp np1 vhd dt j-jn n1 vvn p-acp po31 n1:
(2) text (DIV1)
15
Image 23
286
so giue the Lorde a signe to remember you when the destroyer commeth, that GOD may haue mercie on you,
so give the Lord a Signen to Remember you when the destroyer comes, that GOD may have mercy on you,
av vvb dt n1 dt n1 pc-acp vvi pn22 c-crq dt n1 vvz, cst np1 vmb vhi n1 p-acp pn22,
(2) text (DIV1)
15
Image 23
287
as you haue shewed mercie to other. Looke how you will bee rewarded, so doe your worke:
as you have showed mercy to other. Look how you will be rewarded, so do your work:
c-acp pn22 vhb vvn n1 p-acp j-jn. n1 c-crq pn22 vmb vbi vvn, av vdb po22 n1:
(2) text (DIV1)
15
Image 23
288
for you waite for the day of the Lord, as the hireling for the euening, to receiue his reward.
for you wait for the day of the Lord, as the hireling for the evening, to receive his reward.
c-acp pn22 vvb p-acp dt n1 pp-f dt n1, p-acp dt n1 p-acp dt n1, pc-acp vvi po31 n1.
(2) text (DIV1)
15
Image 23
289
He that knoweth of what spirit ye are better then your selues, must needes know you well.
He that Knoweth of what Spirit you Are better then your selves, must needs know you well.
pns31 cst vvz pp-f r-crq n1 pn22 vbr jc cs po22 n2, vmb av vvi pn22 av.
(2) text (DIV1)
15
Image 24
290
He that hath made the eye seeth you when ye see not him. He that made the heart, fore knoweth your conceit; He that hath made the eye sees you when you see not him. He that made the heart, before Knoweth your conceit;
pns31 cst vhz vvn dt n1 vvz pn22 c-crq pn22 vvb xx pno31. pns31 cst vvd dt n1, a-acp vvz po22 n1;
(2) text (DIV1)
15
Image 24
291
be where ye will, hee findeth you when you thinke least vpon him, as Dauid founde Saul a sleepe in a caue.
be where you will, he finds you when you think least upon him, as David found Saul a sleep in a cave.
vbb c-crq pn22 vmb, pns31 vvz pn22 c-crq pn22 vvb av-ds p-acp pno31, p-acp np1 vvd np1 dt n1 p-acp dt n1.
(2) text (DIV1)
15
Image 24
292
Say what you will, he knoweth what you speake. As Elisha could tell what the King of Asseria spake in his priuie chamber.
Say what you will, he Knoweth what you speak. As Elisha could tell what the King of Asseria spoke in his privy chamber.
np1 r-crq pn22 vmb, pns31 vvz r-crq pn22 vvb. p-acp np1 vmd vvi r-crq dt n1 pp-f np1 vvd p-acp po31 j n1.
(2) text (DIV1)
15
Image 24
293
As no vertue shall bee vnrewarded with God, so no sinne shall be vnpunished with him. As no virtue shall be unrewarded with God, so no sin shall be unpunished with him.
p-acp dx n1 vmb vbi j p-acp np1, av dx n1 vmb vbi j p-acp pno31.
(2) text (DIV1)
15
Image 24
294
For he sealeth vp your sinnes in a bagge, as duely as he putteth your teares in his bottle:
For he Sealeth up your Sins in a bag, as duly as he putteth your tears in his Bottle:
p-acp pns31 vvz a-acp po22 n2 p-acp dt n1, p-acp av-jn c-acp pns31 vvz po22 n2 p-acp po31 n1:
(2) text (DIV1)
15
Image 24
295
that is, as hee regardeth the sorrowe of them that repent like Ezekia, so hee retaineth the sinne of such as sorowe truely, like as Pharao did not.
that is, as he Regardeth the sorrow of them that Repent like Ezekia, so he retaineth the sin of such as sorrow truly, like as Pharaoh did not.
cst vbz, c-acp pns31 vvz dt n1 pp-f pno32 cst vvb av-j np1, av pns31 vvz dt n1 pp-f d c-acp n1 av-j, av-j c-acp np1 vdd xx.
(2) text (DIV1)
15
Image 24
296
That the scripture may be true: the cockle must continue among the corne vntill haruest, and no longer.
That the scripture may be true: the cockle must continue among the corn until harvest, and no longer.
cst dt n1 vmb vbi j: dt n1 vmb vvi p-acp dt n1 c-acp n1, cc dx av-jc.
(2) text (DIV1)
15
Image 24
297
Therefore sayd Salomon, There is a time for all things, &c. As the vngodly haue had a time to bee like the rich man on earth, so they shall haue a time to bee like the rich man in hell. Therefore said Solomon, There is a time for all things, etc. As the ungodly have had a time to be like the rich man on earth, so they shall have a time to be like the rich man in hell.
av vvd np1, pc-acp vbz dt n1 p-acp d n2, av p-acp dt j vhb vhd dt n1 pc-acp vbi av-j dt j n1 p-acp n1, av pns32 vmb vhi dt n1 pc-acp vbi av-j dt j n1 p-acp n1.
(2) text (DIV1)
15
Image 24
298
As they haue been like the bush that was burning, so in time they shall be like the Sunne shining.
As they have been like the bush that was burning, so in time they shall be like the Sun shining.
p-acp pns32 vhb vbn av-j dt n1 cst vbds vvg, av p-acp n1 pns32 vmb vbi av-j dt n1 vvg.
(2) text (DIV1)
15
Image 24
299
The Church is like Iohn Baptist, and Iohn Baptist was like a candle burning, and shining: The Church is like John Baptist, and John Baptist was like a candle burning, and shining:
dt n1 vbz av-j np1 np1, cc np1 np1 vbds av-j dt n1 vvg, cc j-vvg:
(2) text (DIV1)
15
Image 24
300
consuming himselfe to giue light to other.
consuming himself to give Light to other.
vvg px31 pc-acp vvi n1 p-acp j-jn.
(2) text (DIV1)
15
Image 24
301
But for so much as there are some that loue not the light, the Iudge must deale with thē according to their darknes, making a separation betwixt them, But for so much as there Are Some that love not the Light, the Judge must deal with them according to their darkness, making a separation betwixt them,
p-acp p-acp av av-d c-acp pc-acp vbr d cst vvb xx dt n1, dt n1 vmb vvi p-acp pno32 vvg p-acp po32 n1, vvg dt n1 p-acp pno32,
(2) text (DIV1)
15
Image 24
302
as the pillar of a clowde did betwixt the Israelites and Egyptians in the wildernesse. FINIS.
as the pillar of a cloud did betwixt the Israelites and egyptians in the Wilderness. FINIS.
c-acp dt n1 pp-f dt n1 vdd p-acp dt np2 cc njp2 p-acp dt n1. fw-la.
(2) text (DIV1)
15
Image 24
