The fisher-man A sermon preached at a synode held at Southwell in Nottinghamshire. Shewing 1. The necessitie of calling and gifts enabling in a minister. 2. The danger intruders are in. 3. Whose fault it is that such are in the Church. 4. A good life requisite in all that professe Christianitie, but especially in ministers. 5. Wisedome and learning absolutely necessary in preachers. 6. Vnlearned & frothy preaching doth much hurt. 7. Gods worke goeth best forward when his workmen agree well amongst themselues. 8. Contempt of Gods ministers shall not be vnpunished. With other points of moment. By Ierom Phillips Bachelour in Diuinitie.

Phillips, Jerome, d. ca. 1648
Publisher: Printed for i e by W illiam I ones for Robert Bird and are to be sold by Thomas Pavier in Ivie Lane
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A09580 ESTC ID: S114717 STC ID: 19862
Subject Headings: Sermons, English -- 17th century;
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0 THE FISHER-MAN. MARK. 1.17. Follow me, and I will make you Fishers of Men. THE FISHER-MAN. MARK. 1.17. Follow me, and I will make you Fishers of Men. dt n1. np1. crd. vvb pno11, cc pns11 vmb vvi pn22 n2 pp-f n2. (3) text (DIV1) 0 Page 1
1 FRom the ninth verse of this Chapter, the Euangelist doth record the Baptisme, Fasting, Temptation and preaching of Christ. FRom the ninth verse of this Chapter, the Evangelist does record the Baptism, Fasting, Temptation and preaching of christ. p-acp dt ord n1 pp-f d n1, dt np1 vdz vvi dt n1, vvg, n1 cc vvg pp-f np1. (3) text (DIV1) 2 Page 1
2 The next thing, is his calling of others to the same worke of preaching. He calleth here two paire of brethren; Simon and Andrew his brother; Iames and Iohn his brother. The next thing, is his calling of Others to the same work of preaching. He calls Here two pair of brothers; Simon and Andrew his brother; James and John his brother. dt ord n1, vbz po31 n1 pp-f n2-jn p-acp dt d n1 pp-f vvg. pns31 vvz av crd n1 pp-f n2; np1 cc np1 po31 n1; np1 cc np1 po31 n1. (3) text (DIV1) 2 Page 1
3 They were but men, yet he will make them workers together with God: they were but simple fisher-men, yet he will make them Fishers of men. They were but men, yet he will make them workers together with God: they were but simple fishermen, yet he will make them Fishers of men. pns32 vbdr cc-acp n2, av pns31 vmb vvi pno32 n2 av p-acp np1: pns32 vbdr p-acp j n2, av pns31 vmb vvi pno32 n2 pp-f n2. (3) text (DIV1) 3 Page 1
4 Follow me, and I will make you Fishers of men. Consider in the Text two parts: 1. Calling; Follow me. 2. Qualifying; Follow me, and I will make you Fishers of men. Consider in the Text two parts: 1. Calling; Follow me. 2. Qualifying; vvb pno11, cc pns11 vmb vvi pn22 n2 pp-f n2. vvi p-acp dt n1 crd n2: crd vvg; vvb pno11. crd j-vvg; (3) text (DIV1) 3 Page 1
5 I will make you Fishers of men. I will make you Fishers of men. pns11 vmb vvi pn22 n2 pp-f n2. (3) text (DIV1) 4 Page 1
6 Before I speake of the parts, let me consider the order and disposition of the parts: First, Calling; then, Qualifying. Before I speak of the parts, let me Consider the order and disposition of the parts: First, Calling; then, Qualifying. c-acp pns11 vvb pp-f dt n2, vvb pno11 vvi dt n1 cc n1 pp-f dt n2: ord, vvg; av, j-vvg. (3) text (DIV1) 5 Page 1
7 First, Follow; then, be made fishers. First, Follow; then, be made Fishers. ord, vvb; av, vbb vvn n2. (3) text (DIV1) 5 Page 2
8 This first calling of the Apostles, is not to the worke of Apostleship, but rather to the schoole of Discipleship. This First calling of the Apostles, is not to the work of Apostleship, but rather to the school of Discipleship. d ord vvg pp-f dt n2, vbz xx p-acp dt n1 pp-f n1, cc-acp av-c p-acp dt n1 pp-f n1. (3) text (DIV1) 6 Page 2
9 It is not Follow me, and straightwayes be fishers; but, Follow, and I will make you Fishers. It is not Follow me, and straightways be Fishers; but, Follow, and I will make you Fishers. pn31 vbz xx vvb pno11, cc av vbi n2; cc-acp, vvb, cc pns11 vmb vvi pn22 n2. (3) text (DIV1) 6 Page 2
10 Neither did these fishers vpon this call, immediatly leaue their nets, and preach the Gospell; Neither did these Fishers upon this call, immediately leave their nets, and preach the Gospel; d vdd d n2 p-acp d vvb, av-j vvi po32 n2, cc vvi dt n1; (3) text (DIV1) 6 Page 2
11 but they left their nets and followed Christ Iesus, and expected another calling and deputation to that great worke: but they left their nets and followed christ Iesus, and expected Another calling and deputation to that great work: cc-acp pns32 vvd po32 n2 cc vvd np1 np1, cc vvd j-jn vvg cc n1 p-acp d j n1: (3) text (DIV1) 6 Page 2
12 they were not as yet gifted for so high a calling. They must learne before they can teach. they were not as yet gifted for so high a calling. They must Learn before they can teach. pns32 vbdr xx c-acp av vvn p-acp av j dt n-vvg. pns32 vmb vvi c-acp pns32 vmb vvi. (3) text (DIV1) 6 Page 2
13 First be Disciples, before they can be Apostles; Followers before Fishers. First be Disciples, before they can be Apostles; Followers before Fishers. ord vbi n2, c-acp pns32 vmb vbi n2; n2 p-acp n2. (3) text (DIV1) 6 Page 2
14 Many ouer-skip this degree, and make themselues Apostles, that neuer knew what it was to be Disciples of Christ Iesus: Many overskip this degree, and make themselves Apostles, that never knew what it was to be Disciples of christ Iesus: d j d n1, cc vvi px32 n2, cst av-x vvd r-crq pn31 vbds pc-acp vbi n2 pp-f np1 np1: (3) text (DIV1) 7 Page 2
15 Prophets they are made, that neuer knew the Schoole of the Prophets, nor what it is to be among the sonnes of the Prophets: prophets they Are made, that never knew the School of the prophets, nor what it is to be among the Sons of the prophets: n2 pns32 vbr vvn, cst av-x vvd dt n1 pp-f dt n2, ccx r-crq pn31 vbz pc-acp vbi p-acp dt n2 pp-f dt n2: (3) text (DIV1) 7 Page 2
16 hauing got a place in the Church; having god a place in the Church; vhg vvn dt n1 p-acp dt n1; (3) text (DIV1) 7 Page 2
17 if you aske them, whence they came thither? if they will answer truly, they must say as Satan did, From compassing the earth, and from walking to and fro in it, as wanderers that could neuer settle in any good course of liuing; if you ask them, whence they Come thither? if they will answer truly, they must say as Satan did, From compassing the earth, and from walking to and from in it, as wanderers that could never settle in any good course of living; cs pn22 vvb pno32, c-crq pns32 vvd av? cs pns32 vmb vvi av-j, pns32 vmb vvi p-acp np1 vdd, p-acp vvg dt n1, cc p-acp vvg p-acp cc av p-acp pn31, p-acp n2 cst vmd av-x vvi p-acp d j n1 pp-f vvg; (3) text (DIV1) 7 Page 2
18 their indowments of body and mind are so meane, as that no Calling in the world could affoord them bread, their endowments of body and mind Are so mean, as that not Calling in the world could afford them bred, po32 n2 pp-f n1 cc n1 vbr av j, c-acp cst xx vvg p-acp dt n1 vmd vvi pno32 n1, (3) text (DIV1) 7 Page 2
19 for their paines, and therefore are faine to say (as it was Gods curie vpon Elies wicked sons) Appoint me, I pray thee, to one of the Priests offices, that I may eate a morsell of bread. for their pains, and Therefore Are feign to say (as it was God's curry upon Ely's wicked Sons) Appoint me, I pray thee, to one of the Priests Offices, that I may eat a morsel of bred. p-acp po32 n2, cc av vbr j pc-acp vvi (c-acp pn31 vbds npg1 vvi p-acp vvz j n2) vvb pno11, pns11 vvb pno21, p-acp crd pp-f dt n2 n2, cst pns11 vmb vvi dt n1 pp-f n1. (3) text (DIV1) 7 Page 2
20 Thus necessitie pursuing them like an armed man, as Salomon saith, they flie from their enemie, Thus necessity pursuing them like an armed man, as Solomon Says, they fly from their enemy, av n1 vvg pno32 av-j dt j-vvn n1, p-acp np1 vvz, pns32 vvb p-acp po32 n1, (3) text (DIV1) 7 Page 2
21 and take hold on the hornes of the Altar; and take hold on the horns of the Altar; cc vvb vvi p-acp dt n2 pp-f dt n1; (3) text (DIV1) 7 Page 3
22 there they eate the Shew-bread, which is not lawfull to eate, but for the Priests onely. there they eat the Shewbread, which is not lawful to eat, but for the Priests only. a-acp pns32 vvb dt n1, r-crq vbz xx j pc-acp vvi, cc-acp p-acp dt n2 av-j. (3) text (DIV1) 7 Page 3
23 They that are driuen to this Calling for bread onely, and haue no other testimony of an inward calling, nisi quod inanitate intestina murmurant, for the most part they will transgresse for bread in the execution of their offices, & frusto panis conduci possunt, vel vri taceant, vel vti loquantur; They that Are driven to this Calling for bred only, and have no other testimony of an inward calling, nisi quod inanitate intestina murmurant, for the most part they will transgress for bred in the execution of their Offices, & frusto Paris conduci possunt, vel Uri taceant, vel vti loquantur; pns32 d vbr vvn p-acp d vvg p-acp n1 av-j, cc vhb dx j-jn n1 pp-f dt j n-vvg, fw-la fw-la fw-la fw-la fw-mi, p-acp dt av-ds n1 pns32 vmb vvi p-acp n1 p-acp dt n1 pp-f po32 n2, cc n1 n1 fw-la fw-la, fw-la fw-la j, fw-la fw-la fw-la; (3) text (DIV1) 8 Page 3
24 they will speake good of euill, or euill of good, as they shall finde to make best for their owne priuate aduantage. they will speak good of evil, or evil of good, as they shall find to make best for their own private advantage. pns32 vmb vvi j pp-f n-jn, cc n-jn pp-f j, c-acp pns32 vmb vvi pc-acp vvi js p-acp po32 d j n1. (3) text (DIV1) 8 Page 3
25 It is the Apostles sentence, Act. 6. It is not meete to leaue the word of God, and serue tables: It is the Apostles sentence, Act. 6. It is not meet to leave the word of God, and serve tables: pn31 vbz dt np1 n1, n1 crd pn31 vbz xx j pc-acp vvi dt n1 pp-f np1, cc vvi n2: (3) text (DIV1) 9 Page 3
26 we may inuert the sentence, and say, It is not meet that men should leaue seruing of tables, to become dispensers of Gods word; we may invert the sentence, and say, It is not meet that men should leave serving of tables, to become dispensers of God's word; pns12 vmb vvi dt n1, cc vvi, pn31 vbz xx j cst n2 vmd vvi vvg pp-f n2, pc-acp vvi n2 pp-f npg1 n1; (3) text (DIV1) 9 Page 3
27 It is not meete that Ministers should turne Seruing men; It is not meet that Ministers should turn Serving men; pn31 vbz xx j cst n2 vmd vvi vvg n2; (3) text (DIV1) 9 Page 3
28 nor that Seruing-men and such like, mercenary and mechanicall men voide of learning and gifts enabling, should turne Ministers. nor that Servingmen and such like, mercenary and mechanical men void of learning and Gifts enabling, should turn Ministers. ccx d n2 cc d av-j, j-jn cc j n2 j pp-f n1 cc n2 vvg, vmd vvi n2. (3) text (DIV1) 9 Page 3
29 If euer God open the eyes of these men, to let them see the danger they are in, If ever God open the eyes of these men, to let them see the danger they Are in, cs av np1 vvb dt n2 pp-f d n2, pc-acp vvi pno32 vvi dt n1 pns32 vbr p-acp, (3) text (DIV1) 9 Page 3
30 and feele the weight of the burden that is on their shoulders, and how vnable they are to beare it, they wil thē come in, fulfilling the prophecie of Zacharie, and say, I am no Prophet, but an husbandman: and feel the weight of the burden that is on their shoulders, and how unable they Are to bear it, they will them come in, fulfilling the prophecy of Zacharias, and say, I am no Prophet, but an husbandman: cc vvb dt n1 pp-f dt n1 cst vbz p-acp po32 n2, cc c-crq j pns32 vbr pc-acp vvi pn31, pns32 vmb pno32 vvi p-acp, vvg dt n1 pp-f np1, cc vvz, pns11 vbm dx n1, cc-acp dt n1: (3) text (DIV1) 9 Page 3
31 for man taught me to be an-herd-man from my youth. for man taught me to be an-herd-man from my youth. p-acp n1 vvd pno11 pc-acp vbi n1 p-acp po11 n1. (3) text (DIV1) 9 Page 3
32 Though they haue now high places in the Church, and are great in their parochiall purchases, Though they have now high places in the Church, and Are great in their parochial purchases, cs pns32 vhb av j n2 p-acp dt n1, cc vbr j p-acp po32 j n2, (3) text (DIV1) 9 Page 3
33 though they sit vpon pinnacles of the Temple, yet if they consider that the Tempter set them there, to cast them downe headlong, to breake their necks, they will be glad to get downe the fairest way. though they fit upon pinnacles of the Temple, yet if they Consider that the Tempter Set them there, to cast them down headlong, to break their necks, they will be glad to get down the Fairest Way. cs pns32 vvb p-acp n2 pp-f dt n1, av cs pns32 vvb cst dt n1 vvd pno32 a-acp, pc-acp vvi pno32 a-acp av-j, pc-acp vvi po32 n2, pns32 vmb vbi j pc-acp vvi p-acp dt js n1. (3) text (DIV1) 9 Page 4
34 Though they haue now the honour of Prophets, yet if they consider that they are but the diuels workmen in Gods house, Though they have now the honour of prophets, yet if they Consider that they Are but the Devils workmen in God's house, cs pns32 vhb av dt n1 pp-f n2, av cs pns32 vvb cst pns32 vbr p-acp dt ng1 n2 p-acp npg1 n1, (3) text (DIV1) 9 Page 4
35 and that it may be said of them as of Saul, Inuasit eum spiritus malus, & prophetabat; the euill spirit comes on them, and they prophecie: and that it may be said of them as of Saul, Inuasit Eum spiritus malus, & prophetabat; the evil Spirit comes on them, and they prophecy: cc cst pn31 vmb vbi vvn pp-f pno32 c-acp pp-f np1, fw-la fw-la fw-la fw-la, cc fw-la; dt j-jn n1 vvz p-acp pno32, cc pns32 n1: (3) text (DIV1) 9 Page 4
36 the euill spirit comes on them, and they turne Priests. the evil Spirit comes on them, and they turn Priests. dt j-jn n1 vvz p-acp pno32, cc pns32 vvb n2. (3) text (DIV1) 9 Page 4
37 When they well weigh these things, they will be glad for the peace of their consciences to betake themselues to their old trades againe, When they well weigh these things, they will be glad for the peace of their Consciences to betake themselves to their old trades again, c-crq pns32 av vvb d n2, pns32 vmb vbi j p-acp dt n1 pp-f po32 n2 pc-acp vvi px32 p-acp po32 j n2 av, (3) text (DIV1) 9 Page 4
38 and leaue this Calling to those that can better execute it, and that can deriue their pedigrees from Aaron. and leave this Calling to those that can better execute it, and that can derive their pedigrees from Aaron. cc vvi d vvg p-acp d cst vmb av-jc vvi pn31, cc cst vmb vvi po32 n2 p-acp np1. (3) text (DIV1) 9 Page 4
39 If you aske the cause, why in a well gouerned Church such Locusts can so swarme? One is, sacrilegious Patrons giue their liuings vpon such dishonest termes, that no man of gifts or grace can accept of them; If you ask the cause, why in a well governed Church such Locusts can so swarm? One is, sacrilegious Patrons give their livings upon such dishonest terms, that no man of Gifts or grace can accept of them; cs pn22 vvb dt n1, c-crq p-acp dt av vvd n1 d n2 vmb av vvi? pi vbz, j n2 vvb po32 n2-vvg p-acp d j n2, cst dx n1 pp-f n2 cc n1 vmb vvi pp-f pno32; (3) text (DIV1) 10 Page 4
40 and therefore they are faine to find out such as will accept of them vpon any termes, and Therefore they Are feign to find out such as will accept of them upon any terms, cc av pns32 vbr j pc-acp vvi av d c-acp vmb vvi pp-f pno32 p-acp d n2, (3) text (DIV1) 10 Page 4
41 euen for Michaes wages, ten shekels of siluer by the yeare, a suite of apparell, and meate and drinke. even for Michael's wages, ten shekels of silver by the year, a suit of apparel, and meat and drink. av p-acp n2 n2, crd n2 pp-f n1 p-acp dt n1, dt n1 pp-f n1, cc n1 cc vvi. (3) text (DIV1) 10 Page 4
42 But others say, if no such Ministers were made, the Church should not be pestered with such vnworthy creatures. It is true indeed; But Others say, if no such Ministers were made, the Church should not be pestered with such unworthy creatures. It is true indeed; p-acp n2-jn vvb, cs dx d n2 vbdr vvn, dt n1 vmd xx vbi vvn p-acp d j n2. pn31 vbz j av; (3) text (DIV1) 11 Page 4
43 and if any that haue power to ordaine, admit such wittingly and willingly, it will be heauie for him to answer for it before the great Bishop of our soules. and if any that have power to ordain, admit such wittingly and willingly, it will be heavy for him to answer for it before the great Bishop of our Souls. cc cs d cst vhb n1 pc-acp vvi, vvb d av-j cc av-j, pn31 vmb vbi j p-acp pno31 pc-acp vvi p-acp pn31 p-acp dt j n1 pp-f po12 n2. (3) text (DIV1) 11 Page 4
44 But to speake truly in the iust defence of those reuerend Fathers (quos vtinam omnes possem liberare) the cause for the most part is amongst our selues: But to speak truly in the just defence of those reverend Father's (quos vtinam omnes possem Liberate) the cause for the most part is among our selves: p-acp pc-acp vvi av-j p-acp dt j n1 pp-f d j-jn ng1 (fw-la fw-la fw-la fw-la fw-la) dt n1 p-acp dt av-ds n1 vbz p-acp po12 n2: (3) text (DIV1) 11 Page 4
45 for it is not possible that any Bishop should know the life, and conuersation, and education of euery one that is to be admitted into the ministery, for it is not possible that any Bishop should know the life, and Conversation, and education of every one that is to be admitted into the Ministry, c-acp pn31 vbz xx j cst d n1 vmd vvi dt n1, cc n1, cc n1 pp-f d crd cst vbz pc-acp vbi vvn p-acp dt n1, (3) text (DIV1) 11 Page 4
46 but by the testimony of those that know them. but by the testimony of those that know them. cc-acp p-acp dt n1 pp-f d cst vvb pno32. (3) text (DIV1) 11 Page 5
47 Ministers and Gentlemen, for fauour or for by-respects, are too liberall of their hands, in giuing testimony to them whom either they know not, Ministers and Gentlemen, for favour or for by-respects, Are too liberal of their hands, in giving testimony to them whom either they know not, np1 cc n2, p-acp n1 cc p-acp n2, vbr av j pp-f po32 n2, p-acp vvg n1 p-acp pno32 r-crq d pns32 vvb xx, (3) text (DIV1) 11 Page 5
48 or know, not to be deseruing; or know, not to be deserving; cc vvb, xx pc-acp vbi vvg; (3) text (DIV1) 11 Page 5
49 Et hinc illae lachrimae. They that thus commend vnworthy ones to the worke of the ministery, let them consider (though they be no Bishops) whether in so doing they haue not transgressed the Apostles precept, Ne cui cito manus imponas, Lay hands suddenly vpon no man, Et hinc Those lachrimae. They that thus commend unworthy ones to the work of the Ministry, let them Consider (though they be no Bishops) whither in so doing they have not transgressed the Apostles precept, Ne cui Quick manus imponas, Lay hands suddenly upon no man, fw-la fw-la fw-la fw-la. pns32 d av vvb j pi2 p-acp dt n1 pp-f dt n1, vvb pno32 vvi (cs pns32 vbb dx n2) cs p-acp av vdg pns32 vhb xx vvn dt n2 n1, fw-fr fw-la fw-la fw-la fw-la, vvb n2 av-j p-acp dx n1, (3) text (DIV1) 11 Page 5
50 neither be partaker of other mens sinnes. neither be partaker of other men's Sins. av-dx vbi n1 pp-f j-jn ng2 n2. (3) text (DIV1) 11 Page 5
51 There is another sort that out-run their calling too, which being called to follow, straightwayes runne to this fishing before they be furnished: There is Another sort that outrun their calling too, which being called to follow, straightways run to this fishing before they be furnished: pc-acp vbz j-jn n1 cst vvb po32 vvg av, r-crq vbg vvn pc-acp vvi, av vvn p-acp d n-vvg c-acp pns32 vbb vvn: (3) text (DIV1) 12 Page 5
52 being called to be Disciples, straightwayes they run to the Apostolik function; contrary to the Apostles precept, Neophitus ne sit, Let him not be a yong Scholler. being called to be Disciples, straightways they run to the Apostolic function; contrary to the Apostles precept, Neophitus ne sit, Let him not be a young Scholar. vbg vvn pc-acp vbi n2, av pns32 vvb p-acp dt j n1; j-jn p-acp dt n2 n1, np1 fw-fr fw-la, vvb pno31 xx vbi dt j n1. (3) text (DIV1) 12 Page 5
53 Before yeares and experience, reading and other helps bring them to maturitie of iudgement, they take vpon them to diuide the word of God to his people. Before Years and experience, reading and other helps bring them to maturity of judgement, they take upon them to divide the word of God to his people. p-acp n2 cc n1, vvg cc j-jn n2 vvb pno32 p-acp n1 pp-f n1, pns32 vvb p-acp pno32 pc-acp vvi dt n1 pp-f np1 p-acp po31 n1. (3) text (DIV1) 12 Page 5
54 Let it be granted that these be (some of them) of the Tribe of Leui (I meane yong men trained vp in the Schooles for the Ministery) yet for their forwardnesse it may be said of them truly, Let it be granted that these be (Some of them) of the Tribe of Levi (I mean young men trained up in the Schools for the Ministry) yet for their forwardness it may be said of them truly, vvb pn31 vbi vvn cst d vbb (d pp-f pno32) pp-f dt n1 pp-f np1 (pns11 vvb j n2 vvn a-acp p-acp dt n2 p-acp dt n1) av p-acp po32 n1 pn31 vmb vbi vvn pp-f pno32 av-j, (3) text (DIV1) 12 Page 5
55 as the factious company to Moses mutinously, You take too much vpon you, yee sonnes of Leui. Vnder the Law the Leuites had their appointed times for their ages, before which they might haue no admittance to the seruice in the Tabernacle, as the factious company to Moses Mutinously, You take too much upon you, ye Sons of Levi Under the Law the Levites had their appointed times for their ages, before which they might have no admittance to the service in the Tabernacle, c-acp dt j n1 p-acp np1 av-j, pn22 vvb av av-d p-acp pn22, pn22 n2 pp-f np1 p-acp dt n1 dt np2 vhd po32 vvn n2 p-acp po32 n2, p-acp r-crq pns32 vmd vhi dx n1 p-acp dt n1 p-acp dt n1, (3) text (DIV1) 12 Page 5
56 though they were neuer so ripe and pregnant. It was not well with the sacrifices when Priests boyes were permitted to intermeddle; though they were never so ripe and pregnant. It was not well with the Sacrifices when Priests boys were permitted to intermeddle; cs pns32 vbdr av-x av j cc j. pn31 vbds xx av p-acp dt n2 c-crq n2 n2 vbdr vvn pc-acp vvi; (3) text (DIV1) 12 Page 5
57 they neuer came to do any good seruice either to God or to his Church: they never Come to do any good service either to God or to his Church: pns32 av-x vvd pc-acp vdi d j n1 av-d p-acp np1 cc p-acp po31 n1: (3) text (DIV1) 12 Page 6
58 but they came with their flesh-hookes to fetch sweet morsels from the Altar, and these caused the sacrifices of the Lord to be despised. but they Come with their flesh-hooks to fetch sweet morsels from the Altar, and these caused the Sacrifices of the Lord to be despised. p-acp pns32 vvd p-acp po32 n2 pc-acp vvi j n2 p-acp dt n1, cc d vvd dt n2 pp-f dt n1 pc-acp vbi vvn. (3) text (DIV1) 12 Page 6
59 When the yong sonnes of the Prophets shall be set to gather herbes to make pottage for the food of Gods houshold, they may happely in stead of wholesome pot-herbes, bring in Colloquintida; that when the broth is serued in, they that taste of it, may say, Mors in olla, O man of God, death is in the pot. When the young Sons of the prophets shall be Set to gather herbs to make pottage for the food of God's household, they may happily in stead of wholesome potherbs, bring in Colloquintida; that when the broth is served in, they that taste of it, may say, Mors in olla, Oh man of God, death is in the pot. c-crq dt j n2 pp-f dt n2 vmb vbi vvn pc-acp vvi n2 pc-acp vvi n1 p-acp dt n1 pp-f npg1 n1, pns32 vmb av-j p-acp n1 pp-f j n2, vvb p-acp n1; cst c-crq dt n1 vbz vvn p-acp, pns32 cst vvb pp-f pn31, vmb vvi, fw-la p-acp fw-es, uh n1 pp-f np1, n1 vbz p-acp dt n1. (3) text (DIV1) 12 Page 6
60 I doubt not but God may enable some, as he did yong Timothy with rare gifts for his worke, I doubt not but God may enable Some, as he did young Timothy with rare Gifts for his work, pns11 vvb xx p-acp np1 vmb vvi d, c-acp pns31 vdd j np1 p-acp j n2 p-acp po31 n1, (3) text (DIV1) 13 Page 6
61 though they haue not many yeares: but it is not common, it is not ordinary. Et da mihi talem Timotheum, saith Bernard, & ego illum cibabo auro & potabo balsamo. though they have not many Years: but it is not Common, it is not ordinary. Et da mihi talem Timothy, Says Bernard, & ego Ilum cibabo auro & potabo balsamo. cs pns32 vhb xx d n2: cc-acp pn31 vbz xx j, pn31 vbz xx j. fw-la fw-la fw-la fw-la n1, vvz np1, cc fw-la fw-la fw-la fw-la cc fw-la fw-la. (3) text (DIV1) 13 Page 6
62 Thus farre the order and disposition of the parts. Now followeth the parts of tne Text in order. 1. Calling; Follow me. 2. Qualifying; Thus Far the order and disposition of the parts. Now follows the parts of tne Text in order. 1. Calling; Follow me. 2. Qualifying; av av-j dt n1 cc n1 pp-f dt n2. av vvz dt n2 pp-f n1 n1 p-acp n1. crd vvg; vvb pno11. crd j-vvg; (3) text (DIV1) 14 Page 6
63 I will make you Fishers of men. I will make you Fishers of men. pns11 vmb vvi pn22 n2 pp-f n2. (3) text (DIV1) 14 Page 6
64 To follow Christ Iesus, is not to follow him on foote onely, but to follow his precepts and example of life: To follow christ Iesus, is not to follow him on foot only, but to follow his Precepts and Exampl of life: pc-acp vvi np1 np1, vbz xx pc-acp vvi pno31 p-acp n1 av-j, p-acp pc-acp vvi po31 n2 cc n1 pp-f n1: (3) text (DIV1) 15 Page 6
65 Hunc in eo quisque sequitur, in quo imitatur, saith Saint Augustine. To follow Christ, is to be a Disciple of Christ; Hunc in eo Quisque sequitur, in quo imitatur, Says Saint Augustine. To follow christ, is to be a Disciple of christ; fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la, vvz n1 np1. pc-acp vvi np1, vbz pc-acp vbi dt n1 pp-f np1; (3) text (DIV1) 15 Page 6
66 to be a Disciple, is to be a Christian. to be a Disciple, is to be a Christian. pc-acp vbi dt n1, vbz pc-acp vbi dt njp. (3) text (DIV1) 15 Page 6
67 For they that at the first were called Disciples, afterwards at Antioch began to be called Christians. For they that At the First were called Disciples, afterwards At Antioch began to be called Christians. p-acp pns32 d p-acp dt ord vbdr vvn n2, av p-acp np1 vvd pc-acp vbi vvn np1. (3) text (DIV1) 15 Page 6
68 Then to follow Christ, is to become good Christians by the imitation of Christ. And this is the first step to the office of the ministery: Then to follow christ, is to become good Christians by the imitation of christ. And this is the First step to the office of the Ministry: cs pc-acp vvi np1, vbz pc-acp vvi j np1 p-acp dt n1 pp-f np1. cc d vbz dt ord n1 p-acp dt n1 pp-f dt n1: (3) text (DIV1) 15 Page 6
69 he must first be a good man that will be a good Minister. he must First be a good man that will be a good Minister. pns31 vmb ord vbi dt j n1 cst vmb vbi dt j n1. (3) text (DIV1) 15 Page 6
70 And this first step you (beloued, of the Laitie) must tread with vs. For though to follow Christ, be here propounded as the first staire to the office of preaching the word; And this First step you (Beloved, of the Laity) must tread with us For though to follow christ, be Here propounded as the First stair to the office of preaching the word; cc d ord n1 pn22 (j, pp-f dt np1) vmb vvi p-acp pno12 c-acp cs pc-acp vvi np1, vbb av vvn p-acp dt ord n1 p-acp dt n1 pp-f vvg dt n1; (3) text (DIV1) 15 Page 7
71 yet else where our Sauiour Christ and his Apostles make it a common dutie belonging to all that beare the name of Christ, and are called Christians. yet Else where our Saviour christ and his Apostles make it a Common duty belonging to all that bear the name of christ, and Are called Christians. av av c-crq po12 n1 np1 cc po31 n2 vvi pn31 dt j n1 vvg p-acp d cst vvb dt n1 pp-f np1, cc vbr vvn np1. (3) text (DIV1) 15 Page 7
72 It is not said of the Pastors onely, but of the sheepe also, that they follow the chiefe Shepheard: It is not said of the Pastors only, but of the sheep also, that they follow the chief Shepherd: pn31 vbz xx vvn pp-f dt ng1 j, cc-acp pp-f dt n1 av, cst pns32 vvb dt j-jn n1: (3) text (DIV1) 15 Page 7
73 My sheep heare my voice, and they follow me. And to the whole Church at Ephesus, Be ye followers of God, My sheep hear my voice, and they follow me. And to the Whole Church At Ephesus, Be you followers of God, po11 n1 vvi po11 n1, cc pns32 vvb pno11. cc p-acp dt j-jn n1 p-acp np1, vbb pn22 n2 pp-f np1, (3) text (DIV1) 15 Page 7
74 as deare children, and walke in loue, euen as Christ hath loued vs, &c. No sheep in Christs fold is barren of good works, They all go vp from the washing, euery one hath twins, and none is barren amongst them. as deer children, and walk in love, even as christ hath loved us, etc. No sheep in Christ fold is barren of good works, They all go up from the washing, every one hath twins, and none is barren among them. c-acp j-jn n2, cc vvi p-acp n1, av c-acp np1 vhz vvn pno12, av av-dx n1 p-acp npg1 n1 vbz j pp-f j n2, pns32 d vvb a-acp p-acp dt n-vvg, d pi vhz n2, cc pix vbz j p-acp pno32. (3) text (DIV1) 15 Page 7
75 Shew me thy faith by thy works, saith Saint Iames. Thy faith is best seen by thy following of Christ Iesus. Show me thy faith by thy works, Says Saint James Thy faith is best seen by thy following of christ Iesus. n1 pno11 po21 n1 p-acp po21 n2, vvz n1 np1 po21 n1 vbz js vvn p-acp po21 n-vvg pp-f np1 np1. (3) text (DIV1) 16 Page 7
76 The life of a Christian is his faith, the life of his faith, is his good workes: The life of a Christian is his faith, the life of his faith, is his good works: dt n1 pp-f dt njp vbz po31 n1, dt n1 pp-f po31 n1, vbz po31 j n2: (3) text (DIV1) 17 Page 7
77 for faith without workes, saith Saint Iames, is a dead faith. A sound Religion makes the professors thereof trees of righteousnesse, saith the Prophet; for faith without works, Says Saint James, is a dead faith. A found Religion makes the professors thereof trees of righteousness, Says the Prophet; c-acp n1 p-acp n2, vvz n1 np1, vbz dt j n1. dt j n1 vvz dt n2 av n2 pp-f n1, vvz dt n1; (3) text (DIV1) 17 Page 7
78 not barren and dead trees, like the fig-tree our Sauiour Christ cursed, hauing leaues, and no fruite on it; not barren and dead trees, like the Fig tree our Saviour christ cursed, having leaves, and no fruit on it; xx j cc j n2, av-j dt n1 po12 n1 np1 vvd, vhg n2, cc dx n1 p-acp pn31; (3) text (DIV1) 17 Page 7
79 but fruitfull trees, Such as be planted in the house of the Lord, shall flourish in the courts of our God; but fruitful trees, Such as be planted in the house of the Lord, shall flourish in the Courts of our God; cc-acp j n2, d a-acp vbi vvn p-acp dt n1 pp-f dt n1, vmb vvi p-acp dt n2 pp-f po12 n1; (3) text (DIV1) 17 Page 7
80 they shall bring forth fruit in their age, they shall be fat and flourishing. they shall bring forth fruit in their age, they shall be fat and flourishing. pns32 vmb vvi av n1 p-acp po32 n1, pns32 vmb vbi j cc j-vvg. (3) text (DIV1) 17 Page 7
81 Though we do not teach you to merit heauen by your good workes, yet we must tell you, that your faith that is emptie of good works, is no good faith. Though we do not teach you to merit heaven by your good works, yet we must tell you, that your faith that is empty of good works, is no good faith. cs pns12 vdb xx vvi pn22 pc-acp vvi n1 p-acp po22 j n2, av pns12 vmb vvi pn22, cst po22 n1 cst vbz j pp-f j n2, vbz dx j n1. (3) text (DIV1) 17 Page 7
82 Iustifying faith and a good conscience are inseparable companions, and say one to another as Ruth said to Naomi, Where thou dwellest, there will I dwell; Justifying faith and a good conscience Are inseparable Sodales, and say one to Another as Ruth said to Naomi, Where thou dwellest, there will I dwell; vvg n1 cc dt j n1 vbr j n2, cc vvb pi p-acp j-jn c-acp n1 vvd p-acp np1, c-crq pns21 vv2, pc-acp vmb pns11 vvi; (3) text (DIV1) 17 Page 7
83 and where thou diest, there will I die. A fruitlesse faith is a dead faith. and where thou Dies, there will I die. A fruitless faith is a dead faith. cc c-crq pns21 vv2, pc-acp vmb pns11 vvi. dt j n1 vbz dt j n1. (3) text (DIV1) 17 Page 7
84 Giue me children, saith Rachel to her husband, or else I die. So saith Faith to the professors thereof, Let good workes be the fruite of my wombe, Give me children, Says Rachel to her husband, or Else I die. So Says Faith to the professors thereof, Let good works be the fruit of my womb, vvb pno11 n2, vvz np1 p-acp po31 n1, cc av pns11 vvb. av vvz n1 p-acp dt n2 av, vvb j n2 vbb dt n1 pp-f po11 n1, (3) text (DIV1) 17 Page 8
85 or else I am but dead. or Else I am but dead. cc av pns11 vbm p-acp j. (3) text (DIV1) 17 Page 8
86 We glorie much to compare our age enlightened, to the darknesse of the age of our fore-fathers, what darknesse they sat in, We glory much to compare our age enlightened, to the darkness of the age of our Forefathers, what darkness they sat in, pns12 vvi d pc-acp vvi po12 n1 vvn, p-acp dt n1 pp-f dt n1 pp-f po12 n2, r-crq n1 pns32 vvd p-acp, (3) text (DIV1) 18 Page 8
87 and what light we now do see. But if we looke well about vs, our wants are as great as theirs: and what Light we now do see. But if we look well about us, our Wants Are as great as theirs: cc r-crq n1 pns12 av vdb vvi. p-acp cs pns12 vvb av p-acp pno12, po12 n2 vbr a-acp j c-acp png32: (3) text (DIV1) 18 Page 8
88 they walked in darknesse, because they had no light: they walked in darkness, Because they had no Light: pns32 vvd p-acp n1, c-acp pns32 vhd dx n1: (3) text (DIV1) 18 Page 8
89 but this is the condemnation of this our age, that light is come into the world, but this is the condemnation of this our age, that Light is come into the world, cc-acp d vbz dt n1 pp-f d po12 n1, cst n1 vbz vvn p-acp dt n1, (3) text (DIV1) 18 Page 8
90 and men loue darknesse more then light, because their deeds are euill. The former age indeed was as Leah, bleare-eyd, yet fruitfull in many commendable workes: and men love darkness more then Light, Because their Deeds Are evil. The former age indeed was as Leah, bleare-eyd, yet fruitful in many commendable works: cc n2 vvb n1 av-dc cs n1, c-acp po32 n2 vbr j-jn. dt j n1 av vbds p-acp np1, j, av j p-acp d j n2: (3) text (DIV1) 18 Page 8
91 our age as Rachel, quicke sighted, and beautifull to the eye, but barren: we are fruitfull indeed in professed religion, but fruitlesse of the true practise of pietie. our age as Rachel, quick sighted, and beautiful to the eye, but barren: we Are fruitful indeed in professed Religion, but fruitless of the true practice of piety. po12 n1 p-acp np1, av-j vvn, cc j p-acp dt n1, cc-acp j: pns12 vbr j av p-acp j-vvn n1, cc-acp j pp-f dt j n1 pp-f n1. (3) text (DIV1) 18 Page 8
92 Many that professe to follow Christ Iesus, aequis passibus, as it were at the very heeles, Many that profess to follow christ Iesus, aequis passibus, as it were At the very heals, av-d d vvb pc-acp vvi np1 np1, fw-la fw-la, c-acp pn31 vbdr p-acp dt j n2, (3) text (DIV1) 18 Page 8
93 yet are found to halt, and so discredit themselues and their profession, and cause the enemies of the Lord to blaspheme. yet Are found to halt, and so discredit themselves and their profession, and cause the enemies of the Lord to Blaspheme. av vbr vvn pc-acp vvi, cc av vvi px32 cc po32 n1, cc vvi dt n2 pp-f dt n1 pc-acp vvi. (3) text (DIV1) 18 Page 8
94 The more glorious you are in your profession, if your actions be not answerable, the more do you wrong the Church wherein you stand, and wound your owne soules. The more glorious you Are in your profession, if your actions be not answerable, the more do you wrong the Church wherein you stand, and wound your own Souls. dt av-dc j pn22 vbr p-acp po22 n1, cs po22 n2 vbb xx j, dt n1 vdb pn22 vvi dt n1 c-crq pn22 vvb, cc vvb po22 d n2. (3) text (DIV1) 18 Page 8
95 Angels tongues, would haue Angels liues, Saints liues at the least. But where there are Angels tongues and diuels liues, there are diuels incarnate; Angels tongues, would have Angels lives, Saints lives At the least. But where there Are Angels tongues and Devils lives, there Are Devils incarnate; ng1 n2, vmd vhi n2 n2, n2 n2 p-acp dt ds. p-acp c-crq pc-acp vbr n2 n2 cc ng1 n2, pc-acp vbr n2 j; (3) text (DIV1) 18 Page 8
96 Satan transformed into an Angel of light. Satan transformed into an Angel of Light. np1 vvn p-acp dt n1 pp-f n1. (3) text (DIV1) 18 Page 8
97 It is better that wickednesse should be seene in her owne colours, then vnder the hood and habit of vertue. It is better that wickedness should be seen in her own colours, then under the hood and habit of virtue. pn31 vbz jc cst n1 vmd vbi vvn p-acp po31 d n2, av p-acp dt n1 cc n1 pp-f n1. (3) text (DIV1) 18 Page 8
98 A wicked Professor is worse then a professed wicked man. A wicked Professor is Worse then a professed wicked man. dt j n1 vbz jc cs dt j-vvn j n1. (3) text (DIV1) 18 Page 9
99 But this dutie of following our maister Christ, is here chiefly intended to vs of the Ministery, wee must so follow, But this duty of following our master christ, is Here chiefly intended to us of the Ministry, we must so follow, p-acp d n1 pp-f vvg po12 n1 np1, vbz av av-jn vvn p-acp pno12 pp-f dt n1, pns12 vmb av vvi, (3) text (DIV1) 19 Page 9
100 as that we must be examples to our flocks: we must follow Christ so neare, as that they may follow him in following vs; as that we must be Examples to our flocks: we must follow christ so near, as that they may follow him in following us; c-acp cst pns12 vmb vbi n2 p-acp po12 n2: pns12 vmb vvi np1 av av-j, c-acp cst pns32 vmb vvi pno31 p-acp vvg pno12; (3) text (DIV1) 19 Page 9
101 that we may say to them as the Apostle Paul, 1. Cor. 11.1. Be ye followers of me, as I am of Christ: that we may say to them as the Apostle Paul, 1. Cor. 11.1. Be you followers of me, as I am of christ: cst pns12 vmb vvi p-acp pno32 p-acp dt n1 np1, crd np1 crd. vbb pn22 n2 pp-f pno11, c-acp pns11 vbm pp-f np1: (3) text (DIV1) 19 Page 9
102 so we must teach them as well by example of life in following, as by doctrine in preaching Christ. We are by resemblance starres; so we must teach them as well by Exampl of life in following, as by Doctrine in preaching christ. We Are by resemblance Stars; av pns12 vmb vvi pno32 a-acp av p-acp n1 pp-f n1 p-acp vvg, c-acp p-acp n1 p-acp vvg np1. pns12 vbr p-acp n1 n2; (3) text (DIV1) 19 Page 9
103 starres we are in this life, and shall be starres in heauen too, if we fulfill our Ministery effectually: Dan. 12.3. They that turne many to righteousnesse, shall shine as starres in the firmament for euermore. Stars we Are in this life, and shall be Stars in heaven too, if we fulfil our Ministry effectually: Dan. 12.3. They that turn many to righteousness, shall shine as Stars in the firmament for evermore. n2 pns12 vbr p-acp d n1, cc vmb vbi n2 p-acp n1 av, cs pns12 vvb po12 n1 av-j: np1 crd. pns32 d vvb d p-acp n1, vmb vvi p-acp n2 p-acp dt n1 c-acp av. (3) text (DIV1) 20 Page 9
104 Starred haue light, that points at our doctrine; starres haue influence too, that points at our good works. Starred have Light, that points At our Doctrine; Stars have influence too, that points At our good works. vvd vhb n1, cst vvz p-acp po12 n1; n2 vhb n1 av, cst vvz p-acp po12 j n2. (3) text (DIV1) 20 Page 9
105 Canst thou restraine the sweet influence of the Pliades, or loose the bands of Orion, saith almightie God to Iob. As the Philosophers define, Stella est densior pars sui orbis, a starre is a massier part of his orbe: Canst thou restrain the sweet influence of the Pliades, or lose the bans of Orion, Says almighty God to Job As the Philosophers define, Stella est densior pars sui Orbis, a star is a massier part of his orb: vm2 pns21 vvi dt j n1 pp-f dt np1, cc vvi dt n2 pp-f np1, vvz j-jn n1 p-acp zz p-acp dt n2 vvb, fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 vbz dt n1 n1 pp-f po31 n1: (3) text (DIV1) 20 Page 9
106 so should good Ministers be more compact of goodnes and grace, then the rest of the people, amongst whom they liue. so should good Ministers be more compact of Goodness and grace, then the rest of the people, among whom they live. av vmd j n2 vbb av-dc j pp-f n1 cc n1, cs dt n1 pp-f dt n1, p-acp ro-crq pns32 vvb. (3) text (DIV1) 20 Page 9
107 Wherefore, beloued brethren, starres of this constellation, since our Calling is high and honorable, let the condition of our liues be suitable: Wherefore, Beloved brothers, Stars of this constellation, since our Calling is high and honourable, let the condition of our lives be suitable: c-crq, j-vvn n2, n2 pp-f d n1, c-acp po12 vvg vbz j cc j, vvb dt n1 pp-f po12 n2 vbb j: (3) text (DIV1) 21 Page 9
108 let there not be disparitie and disproportion betwixt our callings and conuersations: Ne sit sedes prima, & vita ima. let there not be disparity and disproportion betwixt our callings and conversations: Ne fit sedes prima, & vita Ima. vvb a-acp xx vbi n1 cc n1 p-acp po12 n2 cc n2: ccx vvb fw-la fw-la, cc fw-la fw-la. (3) text (DIV1) 21 Page 9
109 It is Saint Ieroms annotation vpon the name of Pastor giuen to vs: Talis •ligendus est Pastor, prae quo reliquus populus grex est. It is Saint Jeromes annotation upon the name of Pastor given to us: Talis •ligendus est Pastor, Prae quo reliquus populus grex est. pn31 vbz n1 npg1 n1 p-acp dt n1 pp-f n1 vvn p-acp pno12: fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la. (3) text (DIV1) 21 Page 9
110 The like note may we as wel haue here from this name of Fisherman: Talis est eligendus Piscator, prae quo reliquus populus pisces sunt. The like note may we as well have Here from this name of Fisherman: Talis est eligendus Piscator, Prae quo reliquus populus pisces sunt. dt j n1 vmb pns12 p-acp av vhb av p-acp d n1 pp-f n1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (3) text (DIV1) 21 Page 9
111 He ought to be so conspicuous for Gods graces eminent in him, that it may be said of him as of the man whom God did chuse to be the first King ouer his people Israel: Videte virum quem elegit Dominus: He ought to be so conspicuous for God's graces eminent in him, that it may be said of him as of the man whom God did choose to be the First King over his people Israel: Videte virum Whom elegit Dominus: pns31 vmd pc-acp vbi av j c-acp npg1 n2 j p-acp pno31, cst pn31 vmb vbi vvn pp-f pno31 c-acp pp-f dt n1 ro-crq np1 vdd vvi pc-acp vbi dt ord n1 p-acp po31 n1 np1: fw-la fw-la fw-la fw-la fw-la: (3) text (DIV1) 21 Page 10
112 Behold the man whom the Lord hath chosen, higher then all the people by the head, there is none like vnto him of all the people. Behold the man whom the Lord hath chosen, higher then all the people by the head, there is none like unto him of all the people. vvb dt n1 ro-crq dt n1 vhz vvn, jc cs d dt n1 p-acp dt n1, pc-acp vbz pix j p-acp pno31 pp-f d dt n1. (3) text (DIV1) 21 Page 10
113 We aime at, not onely the grosse and greatest sinnes of the people, but euen at the least too, We aim At, not only the gross and greatest Sins of the people, but even At the least too, pns12 vvb p-acp, xx av-j dt j cc js n2 pp-f dt n1, cc-acp av-j p-acp dt av-ds av, (3) text (DIV1) 22 Page 10
114 euen motes must we take away: even motes must we take away: av-j n2 vmb pns12 vvi av: (3) text (DIV1) 22 Page 10
115 and how cleane must he be himselfe, that should be a mote-finder in other mens liues? We may not go with beames in our owne eyes, to pull out motes out of our brothers eyes: and how clean must he be himself, that should be a mote-finder in other men's lives? We may not go with beams in our own eyes, to pull out motes out of our Brother's eyes: cc c-crq av-j vmb pns31 vbi px31, cst vmd vbi dt n1 p-acp j-jn ng2 n2? pns12 vmb xx vvi p-acp n2 p-acp po12 d n2, pc-acp vvi av n2 av pp-f po12 n2 n2: (3) text (DIV1) 22 Page 10
116 if we do, they will as soone suffer vs to pull their eyes out of their heads, if we do, they will as soon suffer us to pull their eyes out of their Heads, cs pns12 vdb, pns32 vmb c-acp av vvb pno12 pc-acp vvi po32 n2 av pp-f po32 n2, (3) text (DIV1) 22 Page 10
117 as any motes out of their eyes. as any motes out of their eyes. c-acp d n2 av pp-f po32 n2. (3) text (DIV1) 22 Page 10
118 For such is the peruersnesse of people, (I may well call it peruersnesse in them) they will not be taught by their doctrines whose liues teach not too; For such is the perverseness of people, (I may well call it perverseness in them) they will not be taught by their doctrines whose lives teach not too; p-acp d vbz dt n1 pp-f n1, (pns11 vmb av vvi pn31 n1 p-acp pno32) pns32 vmb xx vbi vvn p-acp po32 n2 rg-crq n2 vvb xx av; (3) text (DIV1) 22 Page 10
119 but they haue learned to say, Hypocrite, first pull the beame out of thine owne eye, but they have learned to say, Hypocrite, First pull the beam out of thine own eye, p-acp pns32 vhb vvn pc-acp vvi, n1, ord vvb dt n1 av pp-f po21 d n1, (3) text (DIV1) 22 Page 10
120 then shalt thou see more clearely to pull the mote out of thy brothers eye. then shalt thou see more clearly to pull the mote out of thy Brother's eye. av vm2 pns21 vvi av-dc av-j pc-acp vvi dt n1 av pp-f po21 ng1 n1. (3) text (DIV1) 22 Page 10
121 Motes in our eyes are beames, they are beames indeed in the peoples account, nay, they are beames in Gods account; Motes in our eyes Are beams, they Are beams indeed in the peoples account, nay, they Are beams in God's account; np1 p-acp po12 n2 vbr n2, pns32 vbr n2 av p-acp dt ng1 n1, uh-x, pns32 vbr n2 p-acp npg1 n1; (3) text (DIV1) 22 Page 10
122 I would to God then they might be so in our account too. Our motes are beames in Gods account: I would to God then they might be so in our account too. Our motes Are beams in God's account: pns11 vmd p-acp np1 cs pns32 vmd vbi av p-acp po12 n1 av. po12 n2 vbr n2 p-acp npg1 n1: (3) text (DIV1) 22 Page 10
123 for marke it, and it is obserued by Chrysostome, that vnder the Law there was as much sacrifice to be offered for the sinne of the Priest, as for the whole multitude; for mark it, and it is observed by Chrysostom, that under the Law there was as much sacrifice to be offered for the sin of the Priest, as for the Whole multitude; p-acp vvi pn31, cc pn31 vbz vvn p-acp np1, cst p-acp dt n1 a-acp vbds p-acp d n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1, c-acp p-acp dt j-jn n1; (3) text (DIV1) 22 Page 10
124 to signifie, that for the dignity of his place, and for the common mischiefe ensuing vpon his fall by example, his sin weighed as much as the sinne of all the people. to signify, that for the dignity of his place, and for the Common mischief ensuing upon his fallen by Exampl, his since weighed as much as the sin of all the people. pc-acp vvi, cst p-acp dt n1 pp-f po31 n1, cc p-acp dt j n1 vvg p-acp po31 n1 p-acp n1, po31 n1 vvn p-acp d c-acp dt n1 pp-f d dt n1. (3) text (DIV1) 22 Page 11
125 And the Priests daughter that did not intermeddle in the Priests office, yet in regard of her descent and family she comes of, her sinne was much more hainous then the same sinne in another woman: And the Priests daughter that did not intermeddle in the Priests office, yet in regard of her descent and family she comes of, her sin was much more heinous then the same sin in Another woman: cc dt ng1 n1 cst vdd xx vvi p-acp dt ng1 n1, av p-acp n1 pp-f po31 n1 cc n1 pns31 vvz pp-f, po31 n1 vbds av-d av-dc j cs dt d n1 p-acp j-jn n1: (3) text (DIV1) 22 Page 11
126 if she played the whore, she must be burned with fire, though the same sinne in another had an easier punishment. if she played the whore, she must be burned with fire, though the same sin in Another had an Easier punishment. cs pns31 vvd dt n1, pns31 vmb vbi vvn p-acp n1, cs dt d n1 p-acp j-jn vhd dt jc n1. (3) text (DIV1) 22 Page 11
127 The world is much giuen to fault-finding with vs for our liues, and many times without a cause: The world is much given to faultfinding with us for our lives, and many times without a cause: dt n1 vbz av-d vvn p-acp n1 p-acp pno12 p-acp po12 n2, cc d n2 p-acp dt n1: (3) text (DIV1) 23 Page 11
128 for they thinke to extenuate their owne faults, by agprauating ours; for they think to extenuate their own Faults, by agprauating ours; c-acp pns32 vvb pc-acp vvi po32 d n2, p-acp vvg png12; (3) text (DIV1) 23 Page 11
129 and pleade in defence of their sins like Adam: The woman that thou gauest me, gaue it vnto me, and I did eate. and plead in defence of their Sins like Adam: The woman that thou Gavest me, gave it unto me, and I did eat. cc vvi p-acp n1 pp-f po32 n2 av-j np1: dt n1 cst pns21 vvd2 pno11, vvd pn31 p-acp pno11, cc pns11 vdd vvi. (3) text (DIV1) 23 Page 11
130 The Pastor that thou didst set ouer me, was an example vnto me of sinning, and I did sinne. The Pastor that thou didst Set over me, was an Exampl unto me of sinning, and I did sin. dt n1 cst pns21 vdd2 vvi p-acp pno11, vbds dt n1 p-acp pno11 pp-f vvg, cc pns11 vdd vvi. (3) text (DIV1) 23 Page 11
131 Querentes licentiam male viuendi, querunt sibi exempla malè viuentium, & multos infamant, vt socios inuenisse videantur: Querentes licentiam male viuendi, querunt sibi exempla malè viuentium, & multos infamant, vt socios inuenisse videantur: np1 fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-la n1, fw-la fw-la fw-la fw-la: (3) text (DIV1) 23 Page 11
132 And if they find such examples amongst vs, though it excuse not themselues, yet it makes vs inexcusable if we be guiltie. And if they find such Examples among us, though it excuse not themselves, yet it makes us inexcusable if we be guilty. cc cs pns32 vvb d n2 p-acp pno12, cs pn31 vvb xx px32, av pn31 vvz pno12 j cs pns12 vbb j. (3) text (DIV1) 23 Page 11
133 Beloued, it stands vs in hand to looke to our own footing. We liue not to our selues; beloved, it Stands us in hand to look to our own footing. We live not to our selves; vvn, pn31 vvz pno12 p-acp n1 pc-acp vvi p-acp po12 d n-vvg. pns12 vvb xx p-acp po12 n2; (3) text (DIV1) 24 Page 11
134 many do stand or fall by our example. The sinnes of Elies sonnes made the people of the Lord to trespasse. many do stand or fallen by our Exampl. The Sins of Ely's Sons made the people of the Lord to trespass. d vdb vvi cc vvi p-acp po12 n1. dt n2 pp-f vvz n2 vvd dt n1 pp-f dt n1 pc-acp vvi. (3) text (DIV1) 24 Page 11
135 And exemplary sinnes must haue exemplarie punishments. The next in the Text, is qualifying: I will make you Fishers of men. And exemplary Sins must have exemplary punishments. The next in the Text, is qualifying: I will make you Fishers of men. cc j n2 vmb vhi j n2. dt ord p-acp dt n1, vbz j-vvg: pns11 vmb vvi pn22 n2 pp-f n2. (3) text (DIV1) 24 Page 11
136 First, Fishers must be skilfull both to guide their boate vpon the tempestuous sea, and also to know when, First, Fishers must be skilful both to guide their boat upon the tempestuous sea, and also to know when, ord, n2 vmb vbi j av-d pc-acp vvi po32 n1 p-acp dt j n1, cc av pc-acp vvi c-crq, (3) text (DIV1) 25 Page 11
137 and how, and where to cast out their nets to make a draught. and how, and where to cast out their nets to make a draught. cc c-crq, cc c-crq pc-acp vvi av po32 n2 pc-acp vvi dt n1. (3) text (DIV1) 25 Page 11
138 Secondly, Fishers must be painfull, alwayes busie about their fishing, either letting downe their nets for a draught, Secondly, Fishers must be painful, always busy about their fishing, either letting down their nets for a draught, ord, n2 vmb vbi j, av j p-acp po32 n-vvg, av-d vvg a-acp po32 n2 p-acp dt n1, (3) text (DIV1) 26 Page 12
139 or pulling them vp, or launching into the deepe, or haling to the shore, or mending or washing their nets. or pulling them up, or launching into the deep, or haling to the shore, or mending or washing their nets. cc vvg pno32 a-acp, cc vvg p-acp dt j-jn, cc vvg p-acp dt n1, cc vvg cc vvg po32 n2. (3) text (DIV1) 26 Page 12
140 Thirdly, Fishers must agree in their worke, else by discord and wrangling amongst themselues the worke is hindered that it neuer goeth forward. Thirdly, Fishers must agree in their work, Else by discord and wrangling among themselves the work is hindered that it never Goes forward. ord, n2 vmb vvi p-acp po32 n1, av p-acp n1 cc vvg p-acp px32 dt n1 vbz vvn cst pn31 av-x vvz av-j. (3) text (DIV1) 27 Page 12
141 When Peter saith, I go a fishing; the rest agree, and say, We will go with thee. When Peter Says, I go a fishing; the rest agree, and say, We will go with thee. c-crq np1 vvz, pns11 vvb dt n-vvg; dt n1 vvb, cc vvi, pns12 vmb vvi p-acp pno21. (3) text (DIV1) 27 Page 12
142 Fourthly, Fishers, if they be compared to the fishes that they lay for, one man (though but a fisherman) is of more worth then millions of fishes. Fourthly, Fishers, if they be compared to the Fish that they lay for, one man (though but a fisherman) is of more worth then millions of Fish. ord, n2, cs pns32 vbb vvn p-acp dt n2 cst pns32 vvd p-acp, crd n1 (cs p-acp dt n1) vbz pp-f dc n1 cs crd pp-f n2. (3) text (DIV1) 28 Page 12
143 Fishers then, fishers in this kind, fishers of men are of no base trade. The subiect commends the work: Fishers then, Fishers in this kind, Fishers of men Are of no base trade. The Subject commends the work: ng1 av, n2 p-acp d n1, n2 pp-f n2 vbr pp-f dx j n1. dt n-jn vvz dt n1: (3) text (DIV1) 28 Page 12
144 they fish not for fishes, but for men: for men, not to prey vpon them, but to saue them; they Fish not for Fish, but for men: for men, not to prey upon them, but to save them; pns32 vvb xx p-acp n2, cc-acp p-acp n2: c-acp n2, xx pc-acp vvi p-acp pno32, cc-acp pc-acp vvi pno32; (3) text (DIV1) 28 Page 12
145 not for the bodies or goods of men, but for the soules of men; not for the bodies or goods of men, but for the Souls of men; xx p-acp dt n2 cc n2-j pp-f n2, cc-acp p-acp dt n2 pp-f n2; (3) text (DIV1) 28 Page 12
146 they fish for the soules of men, purchased by the blood of the Sonne of God. they Fish for the Souls of men, purchased by the blood of the Son of God. pns32 vvb p-acp dt n2 pp-f n2, vvn p-acp dt n1 pp-f dt n1 pp-f np1. (3) text (DIV1) 28 Page 12
147 Thus by the name of Fisher-man, we haue commended vnto vs these foure qualities in Gods fisher-men, Skilfulnesse, Painfulnesse, Concord, and Dignitie. First for Skilfulnesse. Thus by the name of Fisherman, we have commended unto us these foure qualities in God's fishermen, Skilfulness, Painfulness, Concord, and Dignity. First for Skilfulness. av p-acp dt n1 pp-f n1, pns12 vhb vvn p-acp pno12 d crd n2 p-acp npg1 n2, n1, n1, n1, cc n1. ord p-acp n1. (3) text (DIV1) 28 Page 12
148 Since our fishing is not for transitory things, but for gaining of soules to God, it behoueth vs to vse our best skill for the effecting of so great a worke: Since our fishing is not for transitory things, but for gaining of Souls to God, it behooves us to use our best skill for the effecting of so great a work: p-acp po12 n-vvg vbz xx p-acp j n2, cc-acp p-acp vvg pp-f n2 p-acp np1, pn31 vvz pno12 pc-acp vvi po12 js n1 p-acp dt vvg pp-f av j dt n1: (3) text (DIV1) 29 Page 12
149 all the helpes of nature and art are to be sought for for this work: arts and tongues, meditations and readings, should be hand-maides for this Art. all the helps of nature and art Are to be sought for for this work: arts and tongues, meditations and readings, should be handmaidens for this Art. d dt n2 pp-f n1 cc n1 vbr pc-acp vbi vvn p-acp p-acp d n1: n2 cc n2, n2 cc n2-vvg, vmd vbi n2 p-acp d n1 (3) text (DIV1) 29 Page 12
150 Gods fisher-men here by the like metaphors are called Gods builders, 1. Cor. 3. In the building of the materiall Temple, there must not be a stone layed, nor scarce a pin driuen but by diuine art taught of God. God's fishermen Here by the like metaphors Are called God's Builders, 1. Cor. 3. In the building of the material Temple, there must not be a stone laid, nor scarce a pin driven but by divine art taught of God. npg1 n2 av p-acp dt j n2 vbr vvn npg1 n2, crd np1 crd p-acp dt n-vvg pp-f dt j-jn n1, pc-acp vmb xx vbi dt n1 vvd, ccx av-j dt n1 vvn cc-acp p-acp j-jn n1 vvn pp-f np1. (3) text (DIV1) 30 Page 13
151 How shall men vntaught then presume to worke in Gods spirituall building with vntempered morter, and hands vnsanctified for the worke? How shall men untaught then presume to work in God's spiritual building with untempered mortar, and hands unsanctified for the work? q-crq vmb n2 j av vvi pc-acp vvi p-acp npg1 j n-vvg p-acp j n1, cc n2 j p-acp dt n1? (3) text (DIV1) 30 Page 13
152 It is intollerable and impious boldnesse, that euery vnskilfull know-little shall presume at his pleasure to diuide the sacred word of God, the holy Gospell to Gods people, It is intolerable and impious boldness, that every unskilful know-little shall presume At his pleasure to divide the sacred word of God, the holy Gospel to God's people, pn31 vbz j cc j n1, cst d j j vmb vvi p-acp po31 n1 pc-acp vvi dt j n1 pp-f np1, dt j n1 p-acp npg1 n1, (3) text (DIV1) 31 Page 13
153 and that in the sight and presence of God himselfe, and all his holy Angels. and that in the sighed and presence of God himself, and all his holy Angels. cc cst p-acp dt n1 cc n1 pp-f np1 px31, cc d po31 j n2. (3) text (DIV1) 31 Page 13
154 He that doth this worke aright, doth draw water from the well of saluation for the people of God, saith the Prophet. He that does this work aright, does draw water from the well of salvation for the people of God, Says the Prophet. pns31 cst vdz d vvi av, vdz vvi n1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1, vvz dt n1. (3) text (DIV1) 31 Page 13
155 Let therefore euery faithfull Pastor draw this water; but euery one with his owne pitcher. If any haue not a pitcher, or but a broken pitcher, how should he draw. Let Therefore every faithful Pastor draw this water; but every one with his own pitcher. If any have not a pitcher, or but a broken pitcher, how should he draw. vvb av d j n1 vvi d n1; cc-acp d pi p-acp po31 d n1. cs d vhb xx dt n1, cc p-acp dt j-vvn n1, q-crq vmd pns31 vvi. (3) text (DIV1) 31 Page 13
156 I may say with the woman of Samaria, the well is deepe, and if thou hast nothing to draw with, whence shouldst thou haue that water of life. I may say with the woman of Samaria, the well is deep, and if thou hast nothing to draw with, whence Shouldst thou have that water of life. pns11 vmb vvi p-acp dt n1 pp-f np1, dt av vbz j-jn, cc cs pns21 vh2 pix pc-acp vvi p-acp, c-crq vmd2 pns21 vhi d n1 pp-f n1. (3) text (DIV1) 31 Page 13
157 Many to auoide the imputation of dumbe dogs in the Church, breake silence, and become Preachers, sometimes (through ignorance) of vnsound doctrine, many times of vnsauory, that worketh nothing either to the information of the iudgement, Many to avoid the imputation of dumb Dogs in the Church, break silence, and become Preachers, sometime (through ignorance) of unsound Doctrine, many times of unsavoury, that works nothing either to the information of the judgement, av-d pc-acp vvi dt n1 pp-f j n2 p-acp dt n1, vvb n1, cc vvi n2, av (p-acp n1) pp-f j n1, d n2 pp-f j, cst vvz pix d p-acp dt n1 pp-f dt n1, (3) text (DIV1) 32 Page 13
158 or to the reformation of the affections of the hearer. or to the Reformation of the affections of the hearer. cc p-acp dt n1 pp-f dt n2 pp-f dt n1. (3) text (DIV1) 32 Page 13
159 I speake not to discourage any of meane gifts, if they can be any wayes profitab•e. I speak not to discourage any of mean Gifts, if they can be any ways profitab•e. pns11 vvb xx pc-acp vvi d pp-f j n2, cs pns32 vmb vbi d n2 vvi. (3) text (DIV1) 32 Page 13
160 He that hath but one talent, if he vse it well, shall haue his reward with God. He that hath but one talon, if he use it well, shall have his reward with God. pns31 cst vhz cc-acp crd n1, cs pns31 vvb pn31 av, vmb vhi po31 n1 p-acp np1. (3) text (DIV1) 32 Page 13
161 But I would haue no man presume, that he hath a talent in his napkin, when he hath but an emptie napkin. But I would have no man presume, that he hath a talon in his napkin, when he hath but an empty napkin. p-acp pns11 vmd vhi dx n1 vvi, cst pns31 vhz dt n1 p-acp po31 n1, c-crq pns31 vhz p-acp dt j n1. (3) text (DIV1) 32 Page 13
162 This frothy kind of preaching makes the multitude to contemne so high and holy an ordinance: This frothy kind of preaching makes the multitude to contemn so high and holy an Ordinance: d j n1 pp-f vvg vvz dt n1 pc-acp vvi av j cc j dt n1: (3) text (DIV1) 33 Page 13
163 when after a long and tedious Sermon heard without fruit, it may be said of the hungry multitude, when After a long and tedious Sermon herd without fruit, it may be said of the hungry multitude, c-crq p-acp dt j cc j n1 vvn p-acp n1, pn31 vmb vbi vvn pp-f dt j n1, (3) text (DIV1) 33 Page 14
164 as the Prophet speakes of Ephraim, Hos. 12.1. Ephraim is fed with the wind: for they get nothing but emptinesse: as the Prophet speaks of Ephraim, Hos. 12.1. Ephraim is fed with the wind: for they get nothing but emptiness: c-acp dt n1 vvz pp-f np1, np1 crd. np1 vbz vvn p-acp dt n1: c-acp pns32 vvb pix cc-acp n1: (3) text (DIV1) 33 Page 14
165 Vox est, praeterea nihil, a great sound of much food, but no sound food at all. Vox est, praeterea nihil, a great found of much food, but no found food At all. fw-la fw-la, fw-la fw-la, dt j n1 pp-f d n1, cc-acp dx j n1 p-acp d. (3) text (DIV1) 33 Page 14
166 Of such teachers, which through ignorance many times proue teachers of lies, I say no more, Of such Teachers, which through ignorance many times prove Teachers of lies, I say no more, pp-f d n2, r-crq p-acp n1 d n2 vvb n2 pp-f n2, pns11 vvb av-dx av-dc, (3) text (DIV1) 34 Page 14
167 but as Iob said to his comfortlesse comforters, Iob 13.5. O that you would hold your tongues, that it might be imputed vnto you for wisedome. but as Job said to his comfortless Comforters, Job 13.5. Oh that you would hold your tongues, that it might be imputed unto you for Wisdom. cc-acp c-acp np1 vvd p-acp po31 j n2, np1 crd. uh cst pn22 vmd vvi po22 n2, cst pn31 vmd vbi vvn p-acp pn22 p-acp n1. (3) text (DIV1) 34 Page 14
168 Some of these, though but meanly qualified, yet if in humilitie they would take notice of the meannesse of their gifts, they might be more profitable in more silence: some of these, though but meanly qualified, yet if in humility they would take notice of the meanness of their Gifts, they might be more profitable in more silence: d pp-f d, cs cc-acp av-j vvn, av cs p-acp n1 pns32 vmd vvi n1 pp-f dt n1 pp-f po32 n2, pns32 vmd vbi av-dc j p-acp dc n1: (3) text (DIV1) 35 Page 14
169 but whilest they thinke to cleare themselues of insufficiencie and of idlenesse by their often preaching, they are faine for want of matter, to fill vp their houres with vaine tautalogies and idle discourses, that the meanest of their auditory can discerne their barrennesse, but whilst they think to clear themselves of insufficiency and of idleness by their often preaching, they Are feign for want of matter, to fill up their hours with vain tautalogies and idle discourses, that the Meanest of their auditory can discern their Barrenness, cc-acp cs pns32 vvb pc-acp vvi px32 pp-f n1 cc pp-f n1 p-acp po32 av vvg, pns32 vbr av-j p-acp n1 pp-f n1, pc-acp vvi a-acp po32 n2 p-acp j n2 cc j n2, cst dt js pp-f po32 j vmb vvi po32 n1, (3) text (DIV1) 35 Page 14
170 and count their preaching but babbling. and count their preaching but babbling. cc vvi po32 vvg p-acp vvg. (3) text (DIV1) 35 Page 14
171 When the people of Rome heard that the fields belonging to some of their Colonies waxed barren, their aduice was (as Plinie recordeth) that the Husband-men should melius arare, & minus serere, plough better, and sow lesse: When the people of Rome herd that the fields belonging to Some of their Colonies waxed barren, their Advice was (as Pliny recordeth) that the Husbandmen should Better arare, & minus serere, plough better, and sow less: c-crq dt n1 pp-f np1 vvd cst dt n2 vvg p-acp d pp-f po32 n2 vvd j, po32 n1 vbds (c-acp np1 vvz) cst dt n2 vmd fw-la fw-la, cc fw-la fw-la, vvb av-jc, cc vvi av-dc: (3) text (DIV1) 36 Page 14
172 so when Gods field waxeth barren, and the people profit not by preaching of the word, by reason of a negligent kind of preaching, I hope it wil not be counted vngodly counsell to such as cannot speake often, so when God's field Waxes barren, and the people profit not by preaching of the word, by reason of a negligent kind of preaching, I hope it will not be counted ungodly counsel to such as cannot speak often, av c-crq npg1 n1 vvz j, cc dt n1 vvb xx p-acp vvg pp-f dt n1, p-acp n1 pp-f dt j n1 pp-f vvg, pns11 vvb pn31 vmb xx vbi vvn j n1 p-acp d c-acp vmbx vvi av, (3) text (DIV1) 36 Page 14
173 and well too, that they spend more time in their studies, and be lesse seene in their pulpits. and well too, that they spend more time in their studies, and be less seen in their pulpits. cc av av, cst pns32 vvb dc n1 p-acp po32 n2, cc vbi av-dc vvn p-acp po32 n2. (3) text (DIV1) 36 Page 14
174 If they haue fished all night and caught nothing, it were not amisse that they should sit downe a while vpon the shore and mend their nets, afterwards with Gods blessing they may fish with better successe. If they have fished all night and caught nothing, it were not amiss that they should fit down a while upon the shore and mend their nets, afterwards with God's blessing they may Fish with better success. cs pns32 vhb vvn d n1 cc vvd pix, pn31 vbdr xx av cst pns32 vmd vvi a-acp dt n1 p-acp dt n1 cc vvi po32 n2, av p-acp ng1 n1 pns32 vmb vvi p-acp jc n1. (3) text (DIV1) 36 Page 15
175 Till I come (saith Saint Paul to Timothy) giue attendance to reading, to exhortation, and to doctrine. Till I come (Says Faint Paul to Timothy) give attendance to reading, to exhortation, and to Doctrine. c-acp pns11 vvb (vvz j np1 p-acp np1) vvb n1 p-acp vvg, p-acp n1, cc p-acp n1. (3) text (DIV1) 37 Page 15
176 The better we giue attendance to reading, the better we shall be furnished for doctrine and for exhortation. The better we give attendance to reading, the better we shall be furnished for Doctrine and for exhortation. dt jc pns12 vvb n1 p-acp vvg, dt jc pns12 vmb vbi vvn p-acp n1 cc p-acp n1. (3) text (DIV1) 37 Page 15
177 He that heareth, speaketh continually, saith Salomon, Prou. 21.28. He that hears, speaks continually, Says Solomon, Prou. 21.28. pns31 cst vvz, vvz av-j, vvz np1, np1 crd. (3) text (DIV1) 37 Page 15
178 And since auditus est sensus disciplinae; by hearing (in this place I take it) is not onely meant the hearing of the eare, And since auditus est sensus Discipline; by hearing (in this place I take it) is not only meant the hearing of the ear, cc c-acp fw-la fw-la fw-la fw-la; p-acp vvg (p-acp d n1 pns11 vvb pn31) vbz xx av-j vvd dt n-vvg pp-f dt n1, (3) text (DIV1) 37 Page 15
179 but any means whereby the minde is enriched with knowledge, whether it be hearing, or reading, or meditation, or conference: but any means whereby the mind is enriched with knowledge, whither it be hearing, or reading, or meditation, or conference: cc-acp d n2 c-crq dt n1 vbz vvn p-acp n1, cs pn31 vbb vvg, cc vvg, cc n1, cc n1: (3) text (DIV1) 37 Page 15
180 in this sense then, he that heareth speaketh continually. in this sense then, he that hears speaks continually. p-acp d n1 av, pns31 cst vvz vvz av-j. (3) text (DIV1) 37 Page 15
181 But he that will be speaking continually, and neuer heareth, shall be sure alwayes to speake that that is not worth the hearing. But he that will be speaking continually, and never hears, shall be sure always to speak that that is not worth the hearing. p-acp pns31 cst vmb vbi vvg av-j, cc av-x vvz, vmb vbi j av pc-acp vvi d cst vbz xx j dt n-vvg. (3) text (DIV1) 37 Page 15
182 It is better the people should heare fewer Sermons to their edification, then many without profit. It is better the people should hear fewer Sermons to their edification, then many without profit. pn31 vbz jc dt n1 vmd vvi dc n2 p-acp po32 n1, cs d p-acp n1. (3) text (DIV1) 37 Page 15
183 Let our words be gracious alwayes, saith the Apostle, and seasoned with salt: and let vs not more regard the number of them, then the weight. Let our words be gracious always, Says the Apostle, and seasoned with salt: and let us not more regard the number of them, then the weight. vvb po12 n2 vbb j av, vvz dt n1, cc vvn p-acp n1: cc vvb pno12 xx av-dc vvi dt n1 pp-f pno32, cs dt n1. (3) text (DIV1) 37 Page 15
184 I had rather (saith Saint Paul) speake fiue words with vnderstanding, and to the edification of others, I had rather (Says Faint Paul) speak fiue words with understanding, and to the edification of Others, pns11 vhd av-c (vvz j np1) vvb crd n2 p-acp n1, cc p-acp dt n1 pp-f n2-jn, (3) text (DIV1) 37 Page 15
185 then ten thousand in a barbarous tongue without profit. then ten thousand in a barbarous tongue without profit. cs crd crd p-acp dt j n1 p-acp n1. (3) text (DIV1) 37 Page 15
186 But to those that are able to be frequent, the counsell of the King and Preacher is to be followed, Eccles. 11.6. In the morning sow thy seed, and in the euening let not thy hand cease: But to those that Are able to be frequent, the counsel of the King and Preacher is to be followed, Eccles. 11.6. In the morning sow thy seed, and in the evening let not thy hand cease: cc-acp p-acp d cst vbr j pc-acp vbi j, dt n1 pp-f dt n1 cc n1 vbz pc-acp vbi vvn, np1 crd. p-acp dt n1 vvb po21 n1, cc p-acp dt n1 vvb xx po21 n1 vvi: (3) text (DIV1) 38 Page 15
187 for thou knowest not whether shall prosper, this or that, or whether both alike. for thou Knowest not whither shall prosper, this or that, or whither both alike. c-acp pns21 vv2 xx c-crq vmb vvi, d cc d, cc cs d av. (3) text (DIV1) 38 Page 15
188 But to others (such as now I speake of) they should speake no oftener in the name of God to his people, But to Others (such as now I speak of) they should speak no oftener in the name of God to his people, cc-acp p-acp n2-jn (d c-acp av pns11 vvb pp-f) pns32 vmd vvi dx av-c p-acp dt n1 pp-f np1 p-acp po31 n1, (3) text (DIV1) 38 Page 16
189 then when almightie God commands them to speake: and then onely God commands to speake, when he furnisheth his speaker with good matter; then when almighty God commands them to speak: and then only God commands to speak, when he furnisheth his speaker with good matter; av c-crq j-jn np1 vvz pno32 pc-acp vvi: cc av j np1 vvz pc-acp vvi, c-crq pns31 vvz po31 n1 p-acp j n1; (3) text (DIV1) 38 Page 16
190 according to that of Elihu in Iob, Iob 32.18. I am full of matter, and the Spirit within me compelleth me. according to that of Elihu in Job, Job 32.18. I am full of matter, and the Spirit within me compelleth me. vvg p-acp d pp-f np1 p-acp np1, np1 crd. pns11 vbm j pp-f n1, cc dt n1 p-acp pno11 vvz pno11. (3) text (DIV1) 38 Page 16
191 It behoueth vs, not onely to haue the tongues of the learned, to speake sound & iustifiable doctrine; It behooves us, not only to have the tongues of the learned, to speak found & justifiable Doctrine; pn31 vvz pno12, xx av-j pc-acp vhi dt n2 pp-f dt j, pc-acp vvi n1 cc j n1; (3) text (DIV1) 39 Page 16
192 but also to haue the tongues of the discreet too, to speake seasonably, respecting persons, times and places: but also to have the tongues of the discreet too, to speak seasonably, respecting Persons, times and places: cc-acp av pc-acp vhi dt n2 pp-f dt j av, pc-acp vvi av-j, vvg n2, n2 cc n2: (3) text (DIV1) 39 Page 16
193 this was the Prophet Isaies gift, Isa. 50.4. The Lord hath giuen me the tongue of the learned, that I should know to minister a word in due season to him that is weary. this was the Prophet Isaiah gift, Isaiah 50.4. The Lord hath given me the tongue of the learned, that I should know to minister a word in due season to him that is weary. d vbds dt n1 npg1 n1, np1 crd. dt n1 vhz vvn pno11 dt n1 pp-f dt j, cst pns11 vmd vvi pc-acp vvi dt n1 p-acp j-jn n1 p-acp pno31 cst vbz j. (3) text (DIV1) 39 Page 16
194 It behoueth vs to know how to giue to euery one his portion in due season; It behooves us to know how to give to every one his portion in due season; pn31 vvz pno12 pc-acp vvi c-crq pc-acp vvi p-acp d crd po31 n1 p-acp j-jn n1; (3) text (DIV1) 39 Page 16
195 milke to them that are weake, strong meate to the stronger. We must learne to know the maladies of the people, and how to cure them, milk to them that Are weak, strong meat to the Stronger. We must Learn to know the maladies of the people, and how to cure them, n1 p-acp pno32 cst vbr j, j n1 p-acp dt jc. pns12 vmb vvi pc-acp vvi dt n2 pp-f dt n1, cc c-crq pc-acp vvi pno32, (3) text (DIV1) 39 Page 16
196 and not always (which the Prophet reproues) to heale the sores of Gods people with sweet words. and not always (which the Prophet reproves) to heal the sores of God's people with sweet words. cc xx av (r-crq dt n1 vvz) pc-acp vvi dt n2 pp-f npg1 n1 p-acp j n2. (3) text (DIV1) 39 Page 16
197 If the wound be festring and putrifie, we must know how to make incision; if it be a broken wound, how to heale it vp. If the wound be festering and putrify, we must know how to make incision; if it be a broken wound, how to heal it up. cs dt n1 vbb vvg cc vvi, pns12 vmb vvi c-crq pc-acp vvi n1; cs pn31 vbb dt j-vvn n1, c-crq pc-acp vvi pn31 a-acp. (3) text (DIV1) 39 Page 16
198 We must know how to vse sometimes oyle to supple a wound, sometimes wine to search it: We must know how to use sometime oil to supple a wound, sometime wine to search it: pns12 vmb vvi c-crq pc-acp vvi av n1 p-acp j dt n1, av n1 pc-acp vvi pn31: (3) text (DIV1) 39 Page 16
199 the good Samaritan vsed both, Luk. 10. he powred in wine and oyle. the good Samaritan used both, Luk. 10. he poured in wine and oil. dt j np1 vvd d, np1 crd pns31 vvd p-acp n1 cc n1. (3) text (DIV1) 39 Page 16
200 A skilfull Pastor must sometimes be a Boanerges, that is, the sonne of thunder, to thunder out the curses of the Law against obstinate sinners. A skilful Pastor must sometime be a Boanerges, that is, the son of thunder, to thunder out the curses of the Law against obstinate Sinners. dt j n1 vmb av vbi dt np1, cst vbz, dt n1 pp-f n1, pc-acp vvi av dt n2 pp-f dt n1 p-acp j n2. (3) text (DIV1) 40 Page 16
201 Again, he must sometimes be a Barnabas, that is, the sonne of consolation, to comfort with the sweet promises of the Gospell those that feele the weight and burden of their sinnes. Again, he must sometime be a Barnabas, that is, the son of consolation, to Comfort with the sweet promises of the Gospel those that feel the weight and burden of their Sins. av, pns31 vmb av vbi dt np1, cst vbz, dt n1 pp-f n1, pc-acp vvi p-acp dt j n2 pp-f dt n1 d cst vvb dt n1 cc n1 pp-f po32 n2. (3) text (DIV1) 40 Page 17
202 It is not the least part of our skill to know how to reprehend with good effect. It is not the least part of our skill to know how to reprehend with good Effect. pn31 vbz xx dt ds n1 pp-f po12 n1 pc-acp vvi c-crq pc-acp vvi p-acp j n1. (3) text (DIV1) 40 Page 17
203 Many do lose many times the reprehension and the man too, because they are not cautelous in the application of it: Many do loose many times the reprehension and the man too, Because they Are not cautelous in the application of it: np1 vdb vvi d n2 dt n1 cc dt n1 av, c-acp pns32 vbr xx j p-acp dt n1 pp-f pn31: (3) text (DIV1) 40 Page 17
204 if it haue the least sauour of ill wil and reuenge, it marres all. The very matter of reprehension hath in it a certaine kind of harshnesse and bitternesse; if it have the least savour of ill will and revenge, it mars all. The very matter of reprehension hath in it a certain kind of harshness and bitterness; cs pn31 vhb dt ds n1 pp-f j-jn n1 cc n1, pn31 vvz d. dt j n1 pp-f n1 vhz p-acp pn31 dt j n1 pp-f n1 cc n1; (3) text (DIV1) 40 Page 17
205 therefore must be qualified in the manner. Therefore must be qualified in the manner. av vmb vbi vvn p-acp dt n1. (3) text (DIV1) 40 Page 17
206 We must do as Physitions, that vse to giue their wholesome-bitter pils lapt vp in sweete-meates. We must do as Physicians, that use to give their wholesome-bitter pills leapt up in sweetmeats. pns12 vmb vdi c-acp n2, cst vvb pc-acp vvi po32 j vvz vvn a-acp p-acp n2. (3) text (DIV1) 40 Page 17
207 To a naturall man to be reprehended for his sin, his sweet sin, his darling sin, oh it goes like daggers to his heart; To a natural man to be reprehended for his since, his sweet since, his darling since, o it Goes like daggers to his heart; p-acp dt j n1 pc-acp vbi vvn p-acp po31 n1, po31 j n1, po31 j-jn n1, uh pn31 vvz j n2 p-acp po31 n1; (3) text (DIV1) 41 Page 17
208 he is ready to crie out, Murder, murder; he is ready to cry out, Murder, murder; pns31 vbz j pc-acp vvi av, n1, n1; (3) text (DIV1) 41 Page 17
209 Wilt thou kill me as thou didst the Egyptian yesterday? There is in this a Christian art to be vsed, Vt secantem gladium sentiat aeger antequam cernit, saith Bernard, that the soule-ficke man may gulpe downe his physicke before he is aware, Wilt thou kill me as thou didst the Egyptian yesterday? There is in this a Christian art to be used, Vt secantem Gladium sentiat aeger antequam cernit, Says Bernard, that the soule-ficke man may gulp down his physic before he is aware, vm2 pns21 vvi pno11 c-acp pns21 vdd2 dt jp av-an? pc-acp vbz p-acp d dt njp n1 pc-acp vbi vvn, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1, cst dt j n1 vmb vvi a-acp po31 n1 c-acp pns31 vbz j, (3) text (DIV1) 41 Page 17
210 and let it worke on him afterwards. Many omit this dutie of reprehending altogether, especially towards great ones, lest they should offend; and let it work on him afterwards. Many omit this duty of reprehending altogether, especially towards great ones, lest they should offend; cc vvb pn31 vvi p-acp pno31 av. d vvb d n1 pp-f vvg av, av-j p-acp j pi2, cs pns32 vmd vvi; (3) text (DIV1) 41 Page 17
211 and so do not fulfill their ministery wholy, but in part onely: that is no good course: and so do not fulfil their Ministry wholly, but in part only: that is no good course: cc av vdb xx vvi po32 n1 av-jn, cc-acp p-acp n1 av-j: cst vbz dx j n1: (3) text (DIV1) 42 Page 17
212 great persons must not be alwayes poisoned with flattery; great Persons must not be always poisoned with flattery; j n2 vmb xx vbi av vvn p-acp n1; (3) text (DIV1) 42 Page 17
213 Is there for them no balme in Gilead? Must they be alwayes serued in with butter in a lordly dish to their owne confusion? No, they must be admonished too, Is there for them no balm in Gilead? Must they be always served in with butter in a lordly dish to their own confusion? No, they must be admonished too, vbz pc-acp p-acp pno32 av-dx n1 p-acp np1? vmb pns32 vbi av vvn p-acp p-acp n1 p-acp dt j n1 p-acp po32 d n1? uh-dx, pns32 vmb vbi vvn av, (3) text (DIV1) 42 Page 17
214 but in good termes, and with due respect. but in good terms, and with due respect. cc-acp p-acp j n2, cc p-acp j-jn n1. (3) text (DIV1) 42 Page 17
215 Nihil est in rectore periculosius quam vana humilitas ad correptionem erga superbos protervos { que } subditos, saith Ierom, It is dangerous humilitie to be afraid to speake in Gods cause, Nihil est in rectore periculosius quam Vana humilitas ad correptionem Erga Superbos protervos { que } Subject, Says Jerom, It is dangerous humility to be afraid to speak in God's cause, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-mi fw-la { fw-fr } n2, vvz np1, pn31 vbz j n1 pc-acp vbi j pc-acp vvi p-acp ng1 n1, (3) text (DIV1) 42 Page 17
216 and for the gaining of any, of what degree soeuer. Fishers do not vse to cast nets for smal fishes, & let great ones go: and for the gaining of any, of what degree soever. Fishers do not use to cast nets for small Fish, & let great ones go: cc p-acp dt n-vvg pp-f d, pp-f r-crq n1 av. ng1 vdb xx vvi pc-acp vvi n2 p-acp j n2, cc vvb j pi2 vvi: (3) text (DIV1) 42 Page 18
217 we may not so make fish of one, and flesh of another: yet regard must be had to the qualitie of the person. we may not so make Fish of one, and Flesh of Another: yet regard must be had to the quality of the person. pns12 vmb xx av vvi n1 pp-f crd, cc n1 pp-f n-jn: av n1 vmb vbi vhn p-acp dt n1 pp-f dt n1. (3) text (DIV1) 42 Page 18
218 Is it fit (saith Elihu to Iob) to say vnto a King, thou art wicked; and to Princes, Ye are vngodly? No; Is it fit (Says Elihu to Job) to say unto a King, thou art wicked; and to Princes, You Are ungodly? No; vbz pn31 j (vvz np1 p-acp np1) pc-acp vvi p-acp dt n1, pns21 vb2r j; cc p-acp n2, pn22 vbr j? dx; (3) text (DIV1) 42 Page 18
219 Saint Paul would haue a difference obserued towards persons of meaner qualitie: Saint Paul would have a difference observed towards Persons of meaner quality: n1 np1 vmd vhi dt n1 vvn p-acp n2 pp-f jc n1: (3) text (DIV1) 42 Page 18
220 Seniorem ne increpaueris, sed obseora vt patrem, Rebuke not an Elder, but intreate him as a father. Seniorem ne increpaueris, sed obseora vt patrem, Rebuke not an Elder, but entreat him as a father. fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la, vvb xx dt n-jn, cc-acp vvb pno31 p-acp dt n1. (3) text (DIV1) 42 Page 18
221 Dauid could well brooke that Nathan should tell him of his greatest sinnes; David could well brook that Nathan should tell him of his greatest Sins; np1 vmd av vvi cst np1 vmd vvi pno31 pp-f po31 js n2; (3) text (DIV1) 43 Page 18
222 because as he did his message faithfully from the Lord, so he did it with due reuerence, Because as he did his message faithfully from the Lord, so he did it with due Reverence, c-acp c-acp pns31 vdd po31 n1 av-j p-acp dt n1, av pns31 vdd pn31 p-acp j-jn n1, (3) text (DIV1) 43 Page 18
223 and respect to the person of the King. Vir sanctus (saith Bernard) & regem considerans, & peccatorem. and respect to the person of the King. Vir Sanctus (Says Bernard) & regem Considering, & peccatorem. cc n1 p-acp dt n1 pp-f dt n1. fw-la fw-la (vvz np1) cc fw-la fw-la, cc fw-la. (3) text (DIV1) 43 Page 18
224 But whem Shimei rebuked him for the same sinne, he was highly displeased with him, and that iustly; But whem Shimei rebuked him for the same sin, he was highly displeased with him, and that justly; p-acp n1 np1 vvd pno31 p-acp dt d n1, pns31 vbds av-j vvn p-acp pno31, cc cst av-j; (3) text (DIV1) 43 Page 18
225 for he vsed vnreuerent and disgracefull railing on the King. The second qualitie in Fisher-men, is Painfulnes. Fishing is a painfull trade. for he used unreverent and disgraceful railing on the King. The second quality in Fishermen, is Painfulness. Fishing is a painful trade. c-acp pns31 vvd j cc j n-vvg p-acp dt n1. dt ord n1 p-acp n2, vbz n1. vvg vbz dt j n1. (3) text (DIV1) 43 Page 18
226 As Peters trade of fishing for fishes of the Sea was painfull, in the sweate of his browes: As Peter's trade of fishing for Fish of the Sea was painful, in the sweat of his brows: p-acp npg1 n1 pp-f vvg p-acp n2 pp-f dt n1 vbds j, p-acp dt n1 pp-f po31 n2: (3) text (DIV1) 44 Page 18
227 so this his trade in fishing for men is as painfull, in the sweate of his braine. so this his trade in fishing for men is as painful, in the sweat of his brain. av d po31 n1 p-acp vvg p-acp n2 vbz a-acp j, p-acp dt n1 pp-f po31 n1. (3) text (DIV1) 44 Page 18
228 For as in that he had many times sore trauell, without fruite: For as in that he had many times soar travel, without fruit: p-acp a-acp p-acp cst pns31 vhd d n2 j n1, p-acp n1: (3) text (DIV1) 44 Page 18
229 so in this it may sometimes befall him to haue cause to complaine with the Prophet Isay, I haue laboured in vaine, I haue spent my strength in vaine: so in this it may sometime befall him to have cause to complain with the Prophet Saiah, I have laboured in vain, I have spent my strength in vain: av p-acp d pn31 vmb av vvi pno31 pc-acp vhi n1 pc-acp vvi p-acp dt n1 np1, pns11 vhb vvn p-acp j, pns11 vhb vvn po11 n1 p-acp j: (3) text (DIV1) 44 Page 18
230 all the day long haue I stretched out my hands to a rebellious people. This Chaire of Peters, is not a Chaire to sit and sleepe in: all the day long have I stretched out my hands to a rebellious people. This Chair of Peter's, is not a Chair to fit and sleep in: d dt n1 av-j vhb pns11 vvn av po11 n2 p-acp dt j n1. d n1 pp-f np1, vbz xx dt n1 pc-acp vvi cc vvi p-acp: (3) text (DIV1) 44 Page 18
231 he that sits in it, must think that spoken to him, which our maister Christ spake to Peter: he that sits in it, must think that spoken to him, which our master christ spoke to Peter: pns31 cst vvz p-acp pn31, vmb vvi d vvn p-acp pno31, r-crq po12 n1 np1 vvd p-acp np1: (3) text (DIV1) 44 Page 19
232 Peter, louest thou me? then feed my sheepe, feed my lambes; if thou louest me Peter, feede. Peter, love thou me? then feed my sheep, feed my Lambs; if thou love me Peter, feed. np1, vvb pns21 pno11? av vvb po11 n1, vvb po11 n2; cs pns21 vvb pno11 np1, vvb. (3) text (DIV1) 44 Page 19
233 The lips of the righteous (saith Salomon) feede many. And the hungrie flock of Christs fold expect their food from them that are their Pastors: The lips of the righteous (Says Solomon) feed many. And the hungry flock of Christ fold expect their food from them that Are their Pastors: dt n2 pp-f dt j (vvz np1) vvb d. cc dt j n1 pp-f npg1 n1 vvi po32 n1 p-acp pno32 cst vbr po32 ng1: (3) text (DIV1) 44 Page 19
234 they must therefore with all diligence giue them their meate in due season. they must Therefore with all diligence give them their meat in due season. pns32 vmb av p-acp d n1 vvb pno32 po32 n1 p-acp j-jn n1. (3) text (DIV1) 44 Page 19
235 Many Pastors are not painfull in feeding, because their flocks are ignorant, and cannot iudge of their paines: Many Pastors Are not painful in feeding, Because their flocks Are ignorant, and cannot judge of their pains: d ng1 vbr xx j p-acp vvg, c-acp po32 n2 vbr j, cc vmbx vvi pp-f po32 n2: (3) text (DIV1) 44 Page 19
236 and some Pastors reioyce that they haue such a people, with whom they may be idle, and Some Pastors rejoice that they have such a people, with whom they may be idle, cc d ng1 n1 cst pns32 vhb d dt n1, p-acp ro-crq pns32 vmb vbi j, (3) text (DIV1) 44 Page 19
237 and none complaine of their idlenesse, whether it be silent idlenesse in not preaching, or speaking idlenesse in preaching without meditation. and none complain of their idleness, whither it be silent idleness in not preaching, or speaking idleness in preaching without meditation. cc pix vvi pp-f po32 n1, cs pn31 vbb j n1 p-acp xx vvg, cc vvg n1 p-acp vvg p-acp n1. (3) text (DIV1) 44 Page 19
238 Such a stupiditie in the people, should be no reioycing to the Pastor, but rather stirre him vp to greater paines. Such a stupidity in the people, should be no rejoicing to the Pastor, but rather stir him up to greater pains. d dt n1 p-acp dt n1, vmd vbi dx vvg p-acp dt n1, cc-acp av-c vvb pno31 a-acp p-acp jc n2. (3) text (DIV1) 44 Page 19
239 Impostoris est non probi viri stupidos & ignaros quaerere auditores quos possit fallere, saith Peter Martyr. Some there are that presuming vpon their owne extemporall facultie, Impostors est non probi viri stupidos & ignaros quaerere auditores quos possit fallere, Says Peter Martyr. some there Are that presuming upon their own extemporal faculty, n2 fw-fr fw-fr fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1 n1. d a-acp vbr cst vvg p-acp po32 d j n1, (3) text (DIV1) 44 Page 19
240 and their peoples simplicitie, bid faire for that curse that almightie God denounceth against those that do the worke of the Lord negligently, Ier. 48.10. In the 34 of Ezekiel, amongst many other curses which almightie God threatneth against idle Pastors, this is one, that they shall be depriued of their gifts. and their peoples simplicity, bid fair for that curse that almighty God Denounceth against those that do the work of the Lord negligently, Jeremiah 48.10. In the 34 of Ezekielem, among many other curses which almighty God threatens against idle Pastors, this is one, that they shall be deprived of their Gifts. cc po32 ng1 n1, vvb j p-acp d n1 cst j-jn np1 vvz p-acp d cst vdb dt n1 pp-f dt n1 av-j, np1 crd. p-acp dt crd pp-f np1, p-acp d j-jn n2 r-crq j-jn np1 vvz p-acp j ng1, d vbz pi, cst pns32 vmb vbi vvn pp-f po32 n2. (3) text (DIV1) 44 Page 19
241 A talent hid in a napkin, shall be taken away. Excellent gifts are lost many times, because they are not vsed. A talon hid in a napkin, shall be taken away. Excellent Gifts Are lost many times, Because they Are not used. dt n1 vvn p-acp dt n1, vmb vbi vvn av. j n2 vbr vvn d n2, c-acp pns32 vbr xx vvn. (3) text (DIV1) 44 Page 19
242 Wherefore let the heart indite a good matter, and then the tongue will be the pen of a ready writer: Wherefore let the heart indite a good matter, and then the tongue will be the pen of a ready writer: q-crq vvb dt n1 vvi dt j n1, cc av dt n1 vmb vbi dt n1 pp-f dt j n1: (3) text (DIV1) 44 Page 19
243 but if the heart wax fat with idlenesse, no maruell then though the tongue cleaue to the roofe of the mouth, but if the heart wax fat with idleness, no marvel then though the tongue cleave to the roof of the Mouth, cc-acp cs dt n1 vvb j p-acp n1, dx n1 av cs dt n1 vvb p-acp dt n1 pp-f dt n1, (3) text (DIV1) 44 Page 19
244 and the right hand forget her cunning. And this is not the onely punishment of idlenesse, to be depriued of goodnesse. and the right hand forget her cunning. And this is not the only punishment of idleness, to be deprived of Goodness. cc dt j-jn n1 vvi po31 n-jn. cc d vbz xx dt j n1 pp-f n1, pc-acp vbi vvn pp-f n1. (3) text (DIV1) 44 Page 19
245 A field, if it lie vntilled, is not onely barren of good fruits, but also fertile of weeds: A field, if it lie untilled, is not only barren of good fruits, but also fertile of weeds: dt n1, cs pn31 n1 vvn, vbz xx av-j j pp-f j n2, cc-acp av j pp-f n2: (3) text (DIV1) 45 Page 20
246 so is it with our mindes, if they be not busied with good, they set themselues on worke to mischiefe: so is it with our minds, if they be not busied with good, they Set themselves on work to mischief: av vbz pn31 p-acp po12 n2, cs pns32 vbb xx vvn p-acp j, pns32 vvd px32 p-acp n1 p-acp n1: (3) text (DIV1) 45 Page 20
247 for God hath giuen to man a working mind, that cannot rest. for God hath given to man a working mind, that cannot rest. c-acp np1 vhz vvn p-acp n1 dt j-vvg n1, cst vmbx vvi. (3) text (DIV1) 45 Page 20
248 The world is in mans heart, saith Salomon. The mind in this may be compared to a Mill, which if the wind carry about emptie, it setteth it selfe on fire: The world is in men heart, Says Solomon. The mind in this may be compared to a Mill, which if the wind carry about empty, it sets it self on fire: dt n1 vbz p-acp ng1 n1, vvz np1. dt n1 p-acp d vmb vbi vvn p-acp dt n1, r-crq cs dt n1 vvb p-acp j, pn31 vvz pn31 n1 p-acp n1: (3) text (DIV1) 45 Page 20
249 when mans wit ceaseth to work good and profitable things, it sets it selfe on fire to mischiefe; when men wit ceases to work good and profitable things, it sets it self on fire to mischief; c-crq ng1 n1 vvz pc-acp vvi j cc j n2, pn31 vvz pn31 n1 p-acp n1 p-acp n1; (3) text (DIV1) 45 Page 20
250 and then the more wit and learning the man hath, the more pernicious an enginer he proues of wicked attempts. and then the more wit and learning the man hath, the more pernicious an engineer he Proves of wicked attempts. cc av dt av-dc n1 cc n1 dt n1 vhz, dt av-dc j dt n1 pns31 vvz pp-f j n2. (3) text (DIV1) 45 Page 20
251 Magna etenim ingenia nil efferunt mediocre. Magna Etenim Ingenia nil efferunt mediocre. fw-la n1 fw-la fw-la fw-la fw-la. (3) text (DIV1) 45 Page 20
252 And hence comes Sects and Schismes in the Church, whilest that some for their stomack against their superiors, And hence comes Sects and Schisms in the Church, whilst that Some for their stomach against their superiors, cc av vvz n2 cc n2 p-acp dt n1, cs cst d p-acp po32 n1 p-acp po32 n2-jn, (3) text (DIV1) 45 Page 20
253 and other misdemeanours, might not without dangers to the Church be permitted to go on in their factious preaching, and other misdemeanours, might not without dangers to the Church be permitted to go on in their factious preaching, cc j-jn n2, vmd xx p-acp n2 p-acp dt n1 vbb vvn pc-acp vvi a-acp p-acp po32 j vvg, (3) text (DIV1) 45 Page 20
254 but must rather be enioyned silence, haue now leisure enough to vse their tongues and their pens for railing and raising vp tumults against the Church. but must rather be enjoined silence, have now leisure enough to use their tongues and their pens for railing and raising up tumults against the Church. cc-acp vmb av-c vbi vvn n1, vhb av n1 av-d pc-acp vvi po32 n2 cc po32 n2 p-acp vvg cc vvg a-acp n2 p-acp dt n1. (3) text (DIV1) 45 Page 20
255 As soone as euer they left feeding, straight wayes they began to destroy: As soon as ever they left feeding, straight ways they began to destroy: p-acp av c-acp av pns32 vvd vvg, av-j n2 pns32 vvd pc-acp vvi: (3) text (DIV1) 45 Page 20
256 as soone as they left building, they began to pull downe, euen that themselues had built. as soon as they left building, they began to pull down, even that themselves had built. c-acp av c-acp pns32 vvd n-vvg, pns32 vvd pc-acp vvi a-acp, av cst px32 vhn vvn. (3) text (DIV1) 45 Page 20
257 Thus much for the second qualitie of Gods Fisher-men, Painfulnesse. The third is Concord and agreement, which is most needfull: Thus much for the second quality of God's Fishermen, Painfulness. The third is Concord and agreement, which is most needful: av av-d c-acp dt ord n1 pp-f npg1 n2, n1. dt ord vbz n1 cc n1, r-crq vbz av-ds j: (3) text (DIV1) 46 Page 20
258 for without it, no good can be done. for without it, no good can be done. c-acp p-acp pn31, dx j vmb vbi vdn. (3) text (DIV1) 47 Page 20
259 For as the fishers in the Sea being to lay their nets, if they stirre and trouble the waters, they frustrate their worke, that they can catch no fishes: For as the Fishers in the Sea being to lay their nets, if they stir and trouble the waters, they frustrate their work, that they can catch no Fish: p-acp p-acp dt n2 p-acp dt n1 vbg pc-acp vvi po32 n2, cs pns32 vvb cc vvi dt n2, pns32 vvb po32 n1, cst pns32 vmb vvi dx n2: (3) text (DIV1) 47 Page 21
260 so Gods fisher-men, if there be disturbance and contentions amongst them, they thereby so alienate the minds of men, that they can win none. so God's fishermen, if there be disturbance and contentions among them, they thereby so alienate the minds of men, that they can win none. av npg1 n2, cs pc-acp vbi n1 cc n2 p-acp pno32, pns32 av av vvi dt n2 pp-f n2, cst pns32 vmb vvi pix. (3) text (DIV1) 47 Page 21
261 Therefore our Sauiour Christ here makes choice of such as the bond of nature firmly bindes to concord and amitie, brethren and kinsfolks, Simon and Andrew his brother, Iames and Iohn his brother. Therefore our Saviour christ Here makes choice of such as the bound of nature firmly binds to concord and amity, brothers and kinsfolks, Simon and Andrew his brother, James and John his brother. av po12 n1 np1 av vvz n1 pp-f d c-acp dt n1 pp-f n1 av-j vvz p-acp n1 cc n1, n2 cc n2, np1 cc np1 po31 n1, np1 cc np1 po31 n1. (3) text (DIV1) 47 Page 21
262 And let the Prophet Dauid tell them how good and how comely a thing it is, brethren to dwell together in vnitie. And let the Prophet David tell them how good and how comely a thing it is, brothers to dwell together in unity. cc vvb dt n1 np1 vvb pno32 c-crq j cc c-crq j dt n1 pn31 vbz, n2 pc-acp vvi av p-acp n1. (3) text (DIV1) 47 Page 21
263 Saint Peters Barke is a fisher-boate, not a man of warre; Saint Peter's Bark is a Fisherboat, not a man of war; n1 npg1 n1 vbz dt n1, xx dt n1 pp-f n1; (3) text (DIV1) 48 Page 21
264 it is not furnished with mortall engines and warlike munition, but with nets onely to take fish withall. it is not furnished with Mortal Engines and warlike munition, but with nets only to take Fish withal. pn31 vbz xx vvn p-acp j-jn n2 cc j n1, cc-acp p-acp n2 av-j pc-acp vvi n1 av. (3) text (DIV1) 48 Page 21
265 If there be amongst the Apostles a sword or two, they must take heed how they vnsheath them. If there be among the Apostles a sword or two, they must take heed how they unsheath them. cs pc-acp vbi p-acp dt n2 dt n1 cc crd, pns32 vmb vvi n1 c-crq pns32 vvb pno32. (3) text (DIV1) 48 Page 21
266 If Peter deserued to be reprehended for drawing vpon Malchus, what reprehension thinke you had he bin worthy of, had he drawne vpon any of his felowes? If Peter deserved to be reprehended for drawing upon Malchus, what reprehension think you had he been worthy of, had he drawn upon any of his Fellows? cs np1 vvd pc-acp vbi vvn p-acp vvg p-acp np1, r-crq n1 vvb pn22 vhd pns31 vbn j pp-f, vhd pns31 vvn p-acp d pp-f po31 n2? (3) text (DIV1) 48 Page 21
267 Saint Matthew distinguisheth the whole companie in the ship in this order: there is the father, the brethren, and the hired seruants; Saint Matthew Distinguisheth the Whole company in the ship in this order: there is the father, the brothers, and the hired Servants; n1 np1 vvz dt j-jn n1 p-acp dt n1 p-acp d n1: pc-acp vbz dt n1, dt n2, cc dt j-vvn n2; (3) text (DIV1) 49 Page 21
268 and these are all names and relatiues of loue; the father must needs loue his children, the children must loue and honour their father, and these Are all names and relatives of love; the father must needs love his children, the children must love and honour their father, cc d vbr d n2 cc n2 pp-f n1; dt n1 vmb av vvi po31 n2, dt n2 vmb vvi cc vvi po32 n1, (3) text (DIV1) 49 Page 21
269 and loue one another, the seruants that labour together, must loue one another, and loue, honour and obey their maister and their maisters children. and love one Another, the Servants that labour together, must love one Another, and love, honour and obey their master and their masters children. cc vvb pi j-jn, dt n2 cst vvb av, vmb vvi pi j-jn, cc n1, n1 cc vvi po32 n1 cc po32 ng1 n2. (3) text (DIV1) 49 Page 21
270 The father sits at the sterne to rule and direct the ship; The father sits At the stern to Rule and Direct the ship; dt n1 vvz p-acp dt j pc-acp vvi cc vvi dt n1; (3) text (DIV1) 49 Page 21
271 for age hath made him lesse able to take corporall paines, but experience hath made him fitter for gouernment. for age hath made him less able to take corporal pains, but experience hath made him fitter for government. p-acp n1 vhz vvn pno31 av-dc j pc-acp vvi j n2, cc-acp n1 vhz vvn pno31 jc p-acp n1. (3) text (DIV1) 49 Page 21
272 The reuerend Fathers of the Church guide the sterne of Gods ship, they are set ouer Gods Church Praesunt vt prosint. If the Church be a ship floting vpon the seas, they are the pilots; The reverend Father's of the Church guide the stern of God's ship, they Are Set over God's Church Praesunt vt prosint. If the Church be a ship floating upon the Seas, they Are the Pilots; dt j-jn n2 pp-f dt n1 vvb dt n1 pp-f npg1 n1, pns32 vbr vvn p-acp npg1 n1 fw-la fw-la fw-la. cs dt n1 vbb dt n1 vvg p-acp dt n2, pns32 vbr dt n2; (3) text (DIV1) 50 Page 22
273 if she be a flocke wandring vpon the mountaines, they are the Pastors, they rule the sheep of Gods pasture, they rule non tanquam suas, sed tanquam Christi oues, not as Lords of Gods heritage, if she be a flock wandering upon the Mountains, they Are the Pastors, they Rule the sheep of God's pasture, they Rule non tanquam suas, sed tanquam Christ oues, not as lords of God's heritage, cs pns31 vbb dt n1 vvg p-acp dt n2, pns32 vbr dt ng1, pns32 vvb dt n1 pp-f npg1 n1, pns32 vvb fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, xx p-acp n2 pp-f npg1 n1, (3) text (DIV1) 50 Page 22
274 but as Stewards, and such as must giue an account for them. but as Stewards, and such as must give an account for them. cc-acp c-acp n2, cc d c-acp vmb vvi dt n1 p-acp pno32. (3) text (DIV1) 50 Page 22
275 If there be debate betweene Pastor and Pastor, or betweene flock and flocke, these interpose themselues in the controuersie, If there be debate between Pastor and Pastor, or between flock and flock, these interpose themselves in the controversy, cs pc-acp vbi n1 p-acp n1 cc np1, cc p-acp n1 cc n1, d vvi px32 p-acp dt n1, (3) text (DIV1) 50 Page 22
276 and with their grauitie and wisedome take vp the matter, sometimes but with a fatherly admonition, and with their gravity and Wisdom take up the matter, sometime but with a fatherly admonition, cc p-acp po32 n1 cc n1 vvb a-acp dt n1, av cc-acp p-acp dt j n1, (3) text (DIV1) 50 Page 22
277 like Abraham to Lot, Let there be no strife, I pray thee, between thee and me, like Abraham to Lot, Let there be no strife, I pray thee, between thee and me, av-j np1 p-acp n1, vvb pc-acp vbi dx n1, pns11 vvb pno21, p-acp pno21 cc pno11, (3) text (DIV1) 50 Page 22
278 neither between thy herd-men and my herd-men, for we be brethren: neither between thy Herdsmen and my Herdsmen, for we be brothers: av-dx p-acp po21 n2 cc po11 n2, c-acp pns12 vbb n2: (3) text (DIV1) 50 Page 22
279 sometimes with a more strict hand and compulsory sentence (as the cause shall require) veniunt cum virga, with the staffe of discipline. sometime with a more strict hand and compulsory sentence (as the cause shall require) veniunt cum virga, with the staff of discipline. av p-acp dt av-dc j n1 cc j n1 (c-acp dt n1 vmb vvi) fw-la fw-la fw-la, p-acp dt n1 pp-f n1. (3) text (DIV1) 50 Page 22
280 They wil always know to put a difference betwixt the iarres of brethren (which may sometimes fall out in the best gouerned families) and the warres that are raised by enemies, They will always know to put a difference betwixt the jars of brothers (which may sometime fallen out in the best governed families) and the wars that Are raised by enemies, pns32 vmb av vvi pc-acp vvi dt n1 p-acp dt n2 pp-f n2 (r-crq vmb av vvi av p-acp dt av-js vvn n2) cc dt n2 cst vbr vvn p-acp n2, (3) text (DIV1) 50 Page 22
281 and in their censures they will distinguish these, like Moses, when the strife was betwixt two brethren, two Israelites in Egypt; and in their censures they will distinguish these, like Moses, when the strife was betwixt two brothers, two Israelites in Egypt; cc p-acp po32 n2 pns32 vmb vvi d, av-j np1, c-crq dt n1 vbds p-acp crd n2, crd np2 p-acp np1; (3) text (DIV1) 50 Page 22
282 he takes vp the matter with a friendly checke, Sirs (saith he) ye are brethren, why then do you wrong one to another? But when the strife was betwixt a brother and an enemy, he Takes up the matter with a friendly check, Sirs (Says he) you Are brothers, why then do you wrong one to Another? But when the strife was betwixt a brother and an enemy, pns31 vvz a-acp dt n1 p-acp dt j n1, n2 (vvz pns31) pn22 vbr n2, uh-crq av vdb pn22 vvi pi p-acp j-jn? cc-acp c-crq dt n1 vbds p-acp dt n1 cc dt n1, (3) text (DIV1) 50 Page 22
283 an Israelite and an Egyptian, he kils the Egyptian, and defends the Israelite. an Israelite and an Egyptian, he kills the Egyptian, and defends the Israelite. dt np1 cc dt jp, pns31 vvz dt jp, cc vvz dt np1. (3) text (DIV1) 50 Page 22
284 Our Sauiour Christ well knew that concord and amitie is best maintained amongst the fewest in number; Our Saviour christ well knew that concord and amity is best maintained among the fewest in number; po12 n1 np1 av vvd d n1 cc n1 vbz js vvn p-acp dt ds p-acp n1; (3) text (DIV1) 51 Page 22
285 therfore when he sends forth his Disciples to preach the Gospell to the world, he ioynes two and two in a commission together. Therefore when he sends forth his Disciples to preach the Gospel to the world, he joins two and two in a commission together. av c-crq pns31 vvz av po31 n2 pc-acp vvi dt n1 p-acp dt n1, pns31 vvz crd cc crd p-acp dt n1 av. (3) text (DIV1) 51 Page 23
286 When two and two are ioyned together, and beare the yoke equally betwixt them, then the worke goeth well forward: When two and two Are joined together, and bear the yoke equally betwixt them, then the work Goes well forward: c-crq crd cc crd vbr vvn av, cc vvi dt n1 av-jn p-acp pno32, cs dt n1 vvz av av-j: (3) text (DIV1) 51 Page 23
287 but if they be ioyned at the tailes, that one drawes one way, and another another way, but if they be joined At the tails, that one draws one Way, and Another Another Way, cc-acp cs pns32 vbb vvn p-acp dt n2, cst pi vvz crd n1, cc j-jn j-jn n1, (3) text (DIV1) 51 Page 23
288 like Samsons foxes, two and two to a fire-brand, then their waiwardnesse tends to nothing else but to combustion. like Samsons foxes, two and two to a firebrand, then their waywardness tends to nothing Else but to combustion. av-j np2 n2, crd cc crd p-acp dt n1, av po32 n1 vvz p-acp pix av cc-acp p-acp n1. (3) text (DIV1) 51 Page 23
289 Beloued brethren, the best fruite of our lips is peace; let vs pray for the peace of Ierusalem: beloved brothers, the best fruit of our lips is peace; let us pray for the peace of Ierusalem: vvn n2, dt js n1 pp-f po12 n2 vbz n1; vvb pno12 vvi p-acp dt n1 pp-f np1: (3) text (DIV1) 52 Page 23
290 Peace be within her walls, and plenteousnesse within her pallaces. Peace be within her walls, and plenteousness within her palaces. n1 vbb p-acp po31 n2, cc n1 p-acp po31 n2. (3) text (DIV1) 52 Page 23
291 If we shall set vp altar against altar, doctrine against doctrine, discipline against discipline, ceremonie against ceremonie, If we shall Set up altar against altar, Doctrine against Doctrine, discipline against discipline, ceremony against ceremony, cs pns12 vmb vvi a-acp n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, (3) text (DIV1) 52 Page 23
292 or rather (as the maner of some is) no ceremonie against lawfull and profitable ceremonies, what do we else but breake downe the walls of Ierusalem? we cause our friends to be sad, and our enemies to reioyce. or rather (as the manner of Some is) no ceremony against lawful and profitable ceremonies, what do we Else but break down the walls of Ierusalem? we cause our Friends to be sad, and our enemies to rejoice. cc av-c (c-acp dt n1 pp-f d vbz) dx n1 p-acp j cc j n2, q-crq vdb pns12 av cc-acp vvi a-acp dt n2 pp-f np1? pns12 vvb po12 n2 pc-acp vbi j, cc po12 n2 pc-acp vvi. (3) text (DIV1) 52 Page 23
293 It was the argument of Dion to his contentious souldiers, pointing to the Castle of their enemies, Sirs (saith he) your enemies see your mutinous behauiour. It was the argument of Dion to his contentious Soldiers, pointing to the Castle of their enemies, Sirs (Says he) your enemies see your mutinous behaviour. pn31 vbds dt n1 pp-f np1 p-acp po31 j n2, vvg p-acp dt n1 pp-f po32 n2, n2 (vvz pns31) po22 n2 vvb po22 j n1. (3) text (DIV1) 52 Page 23
294 All the enemies that the Church hath, do see, and are glad to see, and make vse of what they see, when they behold our contentions. All the enemies that the Church hath, do see, and Are glad to see, and make use of what they see, when they behold our contentions. d dt n2 cst dt n1 vhz, vdb vvi, cc vbr j pc-acp vvi, cc vvi n1 pp-f r-crq pns32 vvb, c-crq pns32 vvb po12 n2. (3) text (DIV1) 52 Page 23
295 Some there are, that for the maintenance of an opinion about the wearing of a garment, some there Are, that for the maintenance of an opinion about the wearing of a garment, d a-acp vbr, cst p-acp dt n1 pp-f dt n1 p-acp dt n-vvg pp-f dt n1, (3) text (DIV1) 53 Page 23
296 or an indifferent ceremonie, are so violent and virulent, that they will not care to breake peace with fathers and brethren, or an indifferent ceremony, Are so violent and virulent, that they will not care to break peace with Father's and brothers, cc dt j n1, vbr av j cc j, cst pns32 vmb xx vvi pc-acp vvi n1 p-acp n2 cc n2, (3) text (DIV1) 53 Page 23
297 when others of better moderation can tell them with Saint Augustine, that Non ideo debent oues odisse vestimentum suum, when Others of better moderation can tell them with Saint Augustine, that Non ideo debent oues Odyssey vestimentum suum, c-crq n2-jn pp-f j n1 vmb vvi pno32 p-acp n1 np1, cst fw-fr fw-la fw-la fw-la n1 fw-la fw-la, (3) text (DIV1) 53 Page 23
298 quia illo se occultant lupi, sheepes cloathing are neuer the worse for sheepes wearing, though wolues weare the like. quia illo se occultant Lupi, Sheep clothing Are never the Worse for Sheep wearing, though wolves wear the like. fw-la fw-la fw-la fw-la fw-la, ng1 n1 vbr av dt av-jc p-acp ng1 vvg, cs n2 vvb dt j. (3) text (DIV1) 53 Page 24
299 In these differences and such like, some vse such bitternesse and vehemencie, that they dare call for fire from heauen to consume their brethren that are contrary minded, Tantaene animis coelestibus irae, should heauenly minds be so reuengefull? Do they well know of what spirit they are of? is this heauenly zeale? is this fire kindled at Gods altar? is this wisedome from aboue? no, Saint Iames tels vs, that the wisedome that is from aboue, is first pure, In these differences and such like, Some use such bitterness and vehemency, that they Dare call for fire from heaven to consume their brothers that Are contrary minded, Tantaene animis coelestibus irae, should heavenly minds be so revengeful? Do they well know of what Spirit they Are of? is this heavenly zeal? is this fire kindled At God's altar? is this Wisdom from above? no, Saint James tells us, that the Wisdom that is from above, is First pure, p-acp d n2 cc d av-j, d vvb d n1 cc n1, cst pns32 vvb vvi p-acp n1 p-acp n1 pc-acp vvi po32 n2 cst vbr j-jn vvn, fw-la fw-la fw-la fw-la, vmd j n2 vbb av j? vdb pns32 av vvb pp-f r-crq n1 pns32 vbr pp-f? vbz d j n1? vbz d n1 vvn p-acp npg1 n1? vbz d n1 p-acp a-acp? uh-dx, n1 np1 vvz pno12, cst dt n1 cst vbz p-acp a-acp, vbz ord j, (3) text (DIV1) 54 Page 24
300 then peaceable, gentle, easie to be intreated, Iam. 3.17. Where there are such seditions, there is no other wisdome, but earthly, sensuall and diuellish. then peaceable, gentle, easy to be entreated, Iam. 3.17. Where there Are such seditions, there is no other Wisdom, but earthly, sensual and devilish. av j, j, j pc-acp vbi vvn, np1 crd. c-crq pc-acp vbr d n2, pc-acp vbz dx j-jn n1, cc-acp j, j cc j. (3) text (DIV1) 54 Page 24
301 I come now to the fourth and last part of analogie betwixt these fishers of men, I come now to the fourth and last part of analogy betwixt these Fishers of men, pns11 vvb av p-acp dt ord cc ord n1 pp-f n1 p-acp d n2 pp-f n2, (3) text (DIV1) 55 Page 24
302 and fishers of fishes, which points at their dignitie. In this fishing, the nets are the sacred Scriptures; the fishes, men; the ship, the Church; and Fishers of Fish, which points At their dignity. In this fishing, the nets Are the sacred Scriptures; the Fish, men; the ship, the Church; cc n2 pp-f n2, r-crq vvz p-acp po32 n1. p-acp d n-vvg, dt n2 vbr dt j n2; dt n2, n2; dt n1, dt n1; (3) text (DIV1) 55 Page 24
303 the catching of fishes, the gaining of soules to God. the catching of Fish, the gaining of Souls to God. dt n-vvg pp-f n2, dt n-vvg pp-f n2 p-acp np1. (3) text (DIV1) 55 Page 24
304 Where the fishes beare the image of the eternall God, and are redeemed by the blood of the Sonne of God, Where the Fish bear the image of the Eternal God, and Are redeemed by the blood of the Son of God, c-crq dt n2 vvb dt n1 pp-f dt j np1, cc vbr vvn p-acp dt n1 pp-f dt n1 pp-f np1, (3) text (DIV1) 55 Page 24
305 how great honour is it to be a Fisher-man in such a sea? God giues honour to our calling; how great honour is it to be a Fisherman in such a sea? God gives honour to our calling; c-crq j n1 vbz pn31 pc-acp vbi dt n1 p-acp d dt n1? np1 vvz n1 p-acp po12 n-vvg; (3) text (DIV1) 55 Page 24
306 and where it is deserued double honour. Once our worke was the worke of Angels; and where it is deserved double honour. Once our work was the work of Angels; cc c-crq pn31 vbz vvn j-jn n1. c-acp po12 n1 vbds dt n1 pp-f n2; (3) text (DIV1) 55 Page 24
307 afterwards (for mans frailtie) the perpetuall office was committed to men, but those men to be stiled with the title of Angels. Though we be but earthen vessels, afterwards (for men frailty) the perpetual office was committed to men, but those men to be styled with the title of Angels. Though we be but earthen vessels, av (p-acp ng1 n1) dt j n1 vbds vvn p-acp n2, cc-acp d n2 pc-acp vbi vvn p-acp dt n1 pp-f n2. cs pns12 vbb p-acp j n2, (3) text (DIV1) 55 Page 24
308 yet we beare the heauenly treasure; and the vessell ought to be esteemed for the treasure it containeth. yet we bear the heavenly treasure; and the vessel ought to be esteemed for the treasure it Containeth. av pns12 vvb dt j n1; cc dt n1 vmd pc-acp vbi vvn p-acp dt n1 pn31 vvz. (3) text (DIV1) 55 Page 24
309 The Church is the Kings Daughter, all glorious within: why then should a Kings sonne thinke her too meane a match for himselfe to be maried vnto? The Church is the Kings Daughter, all glorious within: why then should a Kings son think her too mean a match for himself to be married unto? dt n1 vbz dt ng1 n1, d j p-acp: uh-crq av vmd dt ng1 n1 vvb pno31 av j dt n1 p-acp px31 pc-acp vbi vvn p-acp? (3) text (DIV1) 56 Page 25
310 The King of glorie Christ Iesus, whilest he liued vpon earth, thought not this calling too meane for him, The King of glory christ Iesus, whilst he lived upon earth, Thought not this calling too mean for him, dt n1 pp-f n1 np1 np1, cs pns31 vvd p-acp n1, vvd xx d vvg av j c-acp pno31, (3) text (DIV1) 57 Page 25
311 but liued in it, and died in it. but lived in it, and died in it. cc-acp vvd p-acp pn31, cc vvd p-acp pn31. (3) text (DIV1) 57 Page 25
312 Wel, the Calling is a good Calling, good enough for any man, and too good for any man that thinks it not good enough. Well, the Calling is a good Calling, good enough for any man, and too good for any man that thinks it not good enough. av, dt vvg vbz dt j vvg, j av-d p-acp d n1, cc av j c-acp d n1 cst vvz pn31 xx j av-d. (3) text (DIV1) 58 Page 25
313 But now though there is honour enough for vs with God and with good men, yet the profane world hath nothing but scorne and contempt for vs; But now though there is honour enough for us with God and with good men, yet the profane world hath nothing but scorn and contempt for us; p-acp av c-acp pc-acp vbz n1 av-d p-acp pno12 p-acp np1 cc p-acp j n2, av dt j n1 vhz pix p-acp n1 cc n1 p-acp pno12; (3) text (DIV1) 58 Page 25
314 and we may complaine with the Psalmist, Our soule is filled with the scornfull reproch of the wealthy, and we may complain with the Psalmist, Our soul is filled with the scornful reproach of the wealthy, cc pns12 vmb vvi p-acp dt n1, po12 n1 vbz vvn p-acp dt j n1 pp-f dt j, (3) text (DIV1) 58 Page 25
315 and with the despitefulnesse of the proud. It was not so from the beginning; and with the despitefulness of the proud. It was not so from the beginning; cc p-acp dt n1 pp-f dt j. pn31 vbds xx av p-acp dt n1; (3) text (DIV1) 58 Page 25
316 it was otherwise when good king Dauid reioyced to dance before the Arke in a linnen Ephod. it was otherwise when good King David rejoiced to dance before the Ark in a linen Ephod. pn31 vbds av c-crq j n1 np1 vvd pc-acp vvi p-acp dt n1 p-acp dt n1 n1. (3) text (DIV1) 58 Page 25
317 And once that name and office of Priest, which now is contemptible, it was a Kings ambition to affect it. And once that name and office of Priest, which now is contemptible, it was a Kings ambition to affect it. cc a-acp d n1 cc n1 pp-f n1, r-crq av vbz j, pn31 vbds dt ng1 n1 pc-acp vvi pn31. (3) text (DIV1) 58 Page 25
318 When Vzzia, though he were a King, thought it an addition to his honour, that he might be a Priest too. When Uzziah, though he were a King, Thought it an addition to his honour, that he might be a Priest too. c-crq np1, c-acp pns31 vbdr dt n1, vvd pn31 dt n1 p-acp po31 n1, cst pns31 vmd vbi dt n1 av. (3) text (DIV1) 58 Page 25
319 But now Ieroboams sinne is very rife. But now Ieroboams sin is very rife. p-acp av vvz n1 vbz av j. (3) text (DIV1) 58 Page 25
320 Ieroboams sin, you will say, what is that? Ieroboam made the meanest of the people Priests. Ieroboams since, you will say, what is that? Jeroboam made the Meanest of the people Priests. vvz n1, pn22 vmb vvi, r-crq vbz d? np1 vvd dt js pp-f dt n1 n2. (3) text (DIV1) 58 Page 25
321 That is their sinne, that make base and vnworthy Priests, or any wayes further and procure their making. That is their sin, that make base and unworthy Priests, or any ways further and procure their making. cst vbz po32 n1, cst vvb j cc j n2, cc d n2 av-jc cc vvi po32 n-vvg. (3) text (DIV1) 58 Page 25
322 Yea but Ieroboams sinne is of a larger extent: Ieroboam made the meanest of the people Priests. Yea but Ieroboams sin is of a larger extent: Jeroboam made the Meanest of the people Priests. uh p-acp vvz n1 vbz pp-f dt jc n1: np1 vvd dt js pp-f dt n1 n2. (3) text (DIV1) 58 Page 25
323 It is the sinne of this age to make their Priests meaner then the meanest of what tribe soeuer he be: It is the sin of this age to make their Priests meaner then the Meanest of what tribe soever he be: pn31 vbz dt n1 pp-f d n1 pc-acp vvi po32 n2 jc cs dt js pp-f r-crq n1 av pns31 vbb: (3) text (DIV1) 58 Page 25
324 if he be a Priest once, that is an attainter of his blood, (in the estimation of some;) and if he be nobly descended, an abatement of his Gentery; if he be a Priest once, that is an attainter of his blood, (in the estimation of Some;) and if he be nobly descended, an abatement of his Gentery; cs pns31 vbb dt n1 a-acp, cst vbz dt n1 pp-f po31 n1, (p-acp dt n1 pp-f d;) cc cs pns31 vbb av-j vvn, dt n1 pp-f po31 np1; (3) text (DIV1) 58 Page 26
325 so is this high Calling dishonoured and disesteemed. God grant this sinne be not layed to the charge of this generation. FINIS. so is this high Calling dishonoured and disesteemed. God grant this sin be not laid to the charge of this generation. FINIS. av vbz d j vvg vvd cc vvn. np1 vvb d n1 vbb xx vvn p-acp dt n1 pp-f d n1. fw-la. (3) text (DIV1) 58 Page 26

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
318 0 2. Chro. 26.16. 2. Chro 26.16. crd np1 crd.
320 0 1. King. 12.31. 1. King. 12.31. crd n1. crd.
316 0 2. Sam. 6.14. 2. Sam. 6.14. crd np1 crd.
3 0 1. Cor. 3.9. 1. Cor. 3.9. crd np1 crd.
17 0 Iob 1.7. Job 1.7. np1 crd.
19 0 1. Sam 2. vlt. 1. Sam 2. Ult. crd np1 crd n1.
20 0 Prou. 6.11. Prou. 6.11. np1 crd.
23 0 Plaui. Cas. Plaui. Case. fw-la. n1.
31 0 Zach 13.5. Zach 13.5. np1 crd.
35 0 1. Sam. 18.10. 1. Sam. 18.10. crd np1 crd.
38 0 Nehem. 7.64. Nehemiah 7.64. np1 crd.
41 0 Iudg. 17.10. Judges 17.10. np1 crd.
49 0 1. Tim. 5.22. 1. Tim. 5.22. crd np1 crd.
52 0 1. Tim. 3.6. 1. Tim. 3.6. crd np1 crd.
55 0 Numb. 16 Numb. 16 j. crd
55 1 Numb. 4. Numb. 4. j. crd
58 0 1. Sam. 2.13. 1. Sam. 2.13. crd np1 crd.
59 0 2 King 4.40. 2 King 4.40. crd n1 crd.
61 0 Bernard. Bernard. np1.
64 0 Augustinus de bono virginali. Augustine de Bono virginali. np1 fw-fr fw-la fw-la.
66 0 Math. 28.19. Math. 28.19. np1 crd.
67 0 Act. 11.26. Act. 11.26. n1 crd.
73 0 Iohn 10.27. John 10.27. np1 crd.
74 0 Eph. 5.1. Ephesians 5.1. np1 crd.
74 1 Cant 4.2. Cant 4.2. n1 crd.
77 0 Iam. 2.17. Iam. 2.17. np1 crd.
79 0 Math. 21.19. Math. 21.19. np1 crd.
79 1 Psal. 92.13. Psalm 92.13. np1 crd.
82 0 Ruth. 1 17. Ruth. 1 17. n1. crd crd
84 0 Gen. 13.1. Gen. 13.1. np1 crd.
93 0 2. Sam. 12.14. 2. Sam. 12.14. crd np1 crd.
103 0 Apoc. 1.10. Apocalypse 1.10. np1 crd.
104 0 Iob. 38.31. Job 38.31. zz crd.
109 0 Ad Oceanum. Ad Ocean. fw-la np1.
112 0 1. Sam. 10.24. 1. Sam. 10.24. crd np1 crd.
119 0 Math. 7 5. Math. 7 5. np1 crd crd
123 0 Dial. lib. 6, cap. 10. Dial. lib. 6, cap. 10. np1 n1. crd, n1. crd
126 0 Leuit. 21.9. Cum reliquis vero in eadem culpa depre•ensit mitius agebatur. Exod. 22.16 Levites 21.9. Cum reliquis vero in Same culpa depre•ensit Mitius agebatur. Exod 22.16 np1 crd. fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la. np1 crd
129 0 Gen. 3.12. Gen. 3.12. np1 crd.
131 0 August. de vita & moribus clir. Serm. 2. August. de vita & moribus clir. Sermon 2. np1. fw-fr fw-la cc fw-la n1. np1 crd
133 0 Voi soli non potestis perire. Ber• Void soli non potestis perire. Ber• np1 fw-la fw-fr fw-la fw-la. np1
147 0 1 1 vvn
154 0 Isa. 12.3. Isaiah 12.3. np1 crd.
156 0 Ioh. 4.11. John 4.11. np1 crd.
171 0 Nat. hist. Nat. hist. np1 uh.
176 0 1. Tim. 4.13. 1. Tim. 4.13. crd np1 crd.
183 0 Col. 4.6. Col. 4.6. np1 crd.
184 0 1. Cor. 14.19. 1. Cor. 14.19. crd np1 crd.
197 0 Ier. 6.14. Jeremiah 6.14. np1 crd.
209 0 Act. 7.28. Act. 7.28. n1 crd.
212 0 Habet etenium suum virus blan•a adulatio. Seneca. Habet etenium suum virus blan•a adulatio. Senecca. fw-la fw-la fw-la fw-la fw-la fw-la. np1.
215 0 De regim. Abbatif. ad Eustoch. De regim. Abbatif. ad Eustochium. fw-fr fw-la. j. fw-la np1.
218 0 Iob 34.18. Job 34.18. np1 crd.
220 0 1. Tim. 5.1. 1. Tim. 5.1. crd np1 crd.
229 0 Isai. 49.4. and 55.2. Isaiah 49.4. and 55.2. np1 crd. cc crd.
233 0 Prou. 10 21. Prou. 10 21. np1 crd crd
239 0 Crat. •iguri habitae. Crat •iguri habitae. np1 fw-la fw-la.
247 0 Eccles. 3.11. Eccles. 3.11. np1 crd.
288 0 Iudg. 15 4. Judges 15 4. np1 crd crd
289 0 Isa. 57.19. Isaiah 57.19. np1 crd.
290 0 Psal. 122. Psalm 122. np1 crd
293 0 In vita eius ••ud •atarch. In vita eius ••ud •atarch. p-acp fw-la fw-la fw-la n1.
297 0 August. de serm. De •n mont. lib. 2. cap. 28, August. de sermon. De •n mont. lib. 2. cap. 28, np1. fw-fr n1. fw-fr fw-fr fw-fr. n1. crd n1. crd,
306 0 1. Tim. 5.17. Heb. 2.2. Exod. 20.19. 1. Tim. 5.17. Hebrew 2.2. Exod 20.19. crd np1 crd. np1 crd. np1 crd.
309 0 Psal. 45.14. Psalm 45.14. np1 crd.
314 0 Psal. 123.4. Psalm 123.4. np1 crd.