Pauls complaint against his naturall corruption With the meanes how to bee delivered from the power of the same. Set forth in two sermons vpon the 24 verse of the 7. chapter of his epistle to the Romanes. By me William Teelinck, preacher of the word of God at Middleburgh.
and now finding himselfe dangerously beset with this enemy, he cryeth out for helpe, as it were, with a loud voyce, saying, O miserable man that I am, who shall deliuer me from this body of death? The summe.
and now finding himself dangerously beset with this enemy, he Cries out for help, as it were, with a loud voice, saying, Oh miserable man that I am, who shall deliver me from this body of death? The sum.
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A mournefull Lamentation, or Complaint against that naturall corruption wherwith the Apostle found himselfe oppressed The parts are these, 1. Against what hee complaineth;
A mournful Lamentation, or Complaint against that natural corruption wherewith the Apostle found himself oppressed The parts Are these, 1. Against what he Complaineth;
He complaineth of the body of death, by which we must vnderstand, (as it appeareth in the former Verses) our naturall corruption, which makes vs in our selues vnapt to any good,
He Complaineth of the body of death, by which we must understand, (as it appears in the former Verses) our natural corruption, which makes us in our selves unapt to any good,
concerning which the Apostle formerly testifieth, that it worketh death, Ver. 13. And in another place is termed by him, the body of sinne, Rom. 6.6. in which respect also he declareth himselfe to be carnall, sold vnder sinne.
Concerning which the Apostle formerly Testifieth, that it works death, Ver. 13. And in Another place is termed by him, the body of sin, Rom. 6.6. in which respect also he Declareth himself to be carnal, sold under sin.
ver. 14. and witnesseth, that it is in him a Law in his members, whereby he is greatly hindered in the performance of obedience vnto the Law of God. ver. 22.23.
ver. 14. and Witnesseth, that it is in him a Law in his members, whereby he is greatly hindered in the performance of Obedience unto the Law of God. ver. 22.23.
But we shall better iudge of the meaning of this manner of speech, if so be we obserue the reasons why originall sinne, or naturall corruption is called a body, yea, a body of death.
But we shall better judge of the meaning of this manner of speech, if so be we observe the Reasons why original sin, or natural corruption is called a body, yea, a body of death.
therefore it is not onely called a body, but also a Man, even the olde Man. Ephes. 4.22. Implying, that there is nothing in man which is not defiled, and polluted with this naturall corruption: the vnderstanding is hereby darkened: the will, peruerted: the affections disordered:
Therefore it is not only called a body, but also a Man, even the old Man. Ephesians 4.22. Implying, that there is nothing in man which is not defiled, and polluted with this natural corruption: the understanding is hereby darkened: the will, perverted: the affections disordered:
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the members of the body, fit, and readie instruments, and weapons of vnrighteousnesse, &c. yea, the vnregenerate man, which is nothing but flesh, hauing not the spirit, Iud. ver. 19. is in regard of this naturall corruption, named darknesse it selfe. Eph. 5.8.
the members of the body, fit, and ready Instruments, and weapons of unrighteousness, etc. yea, the unregenerate man, which is nothing but Flesh, having not the Spirit, Iud. ver. 19. is in regard of this natural corruption, nam darkness it self. Ephesians 5.8.
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and the breake of the day, wherein the light beginneth to appeare, but is not wholly broken forth, the light & darkenesse being mixt together, thorough the whole ayre.
and the break of the day, wherein the Light begins to appear, but is not wholly broken forth, the Light & darkness being mixed together, through the Whole air.
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and sealed vp in the bottomlesse pitt. Iud. 6. Reu. 20. Secondly, this naturall corruption is called a body, and likewise the flesh, Gal. 5.17. because it lyeth, and hangeth vpon vs, euen as our owne bodie, or flesh:
and sealed up in the bottomless pit. Iud. 6. Reu. 20. Secondly, this natural corruption is called a body, and likewise the Flesh, Gal. 5.17. Because it lies, and hangs upon us, even as our own body, or Flesh:
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Hence it is that the Scripture sayth of vnregenerate men, that their throte is an open Sepulcher, Rom. 3.23. Out of which corrupt, and rotten conuersation proceedes. Ephes. 4.29.
Hence it is that the Scripture say of unregenerate men, that their throat is an open Sepulcher, Rom. 3.23. Out of which corrupt, and rotten Conversation proceeds. Ephesians 4.29.
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And from whence is it (thinke you) that this noysome stench of sins, breakes forth thorough the whole world? but from the soules of men, which lie dead,
And from whence is it (think you) that this noisome stench of Sins, breaks forth through the Whole world? but from the Souls of men, which lie dead,
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And looke, what it hath done no the foule, the like also hath it done to the bodie, it eates and consumes that as a moath doth a Garment, Psal. 39.12. It is like a wolfe, or a beare;
And look, what it hath done no the foul, the like also hath it done to the body, it eats and consumes that as a moath does a Garment, Psalm 39.12. It is like a wolf, or a bear;
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and consuming them by a little, and a little: whereby it plainely appeares, that this sinne is the sting of death, both of soule, and bodie, 1. Cor. 15.56. The lamentable experience hereof, had our first Parents, Adam, and Eue, who, as soone as by their disobedience they had pluckt vpon themselues this corruption, (for it is the very same wherwith they were polluted, from whom it is descended vnto vs) they felt in themselues the sting of death;
and consuming them by a little, and a little: whereby it plainly appears, that this sin is the sting of death, both of soul, and body, 1. Cor. 15.56. The lamentable experience hereof, had our First Parents, Adam, and Eve, who, as soon as by their disobedience they had plucked upon themselves this corruption, (for it is the very same wherewith they were polluted, from whom it is descended unto us) they felt in themselves the sting of death;
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This naturall corruption, is also called a bodie of death, because it engendreth, and bringeth forth a broode of deadly sinnes, Iam. 1.14.15. Which are nothing else but dead workes. Heb. 6.1. Dauid hauing committed those two great, and haynous sinnes of Adultery, and Murther;
This natural corruption, is also called a body of death, Because it engendereth, and brings forth a brood of deadly Sins, Iam. 1.14.15. Which Are nothing Else but dead works. Hebrew 6.1. David having committed those two great, and heinous Sins of Adultery, and Murder;
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and crucifie this monster, he himselfe shall die eternally. As the Apostle sayth, Rom: 8.13. If you liue after the flesh yee shall die, (that is to say, eternally,
and crucify this monster, he himself shall die eternally. As the Apostle say, Rom: 8.13. If you live After the Flesh ye shall die, (that is to say, eternally,
for wee must all die once, Heb: 9. ver: 27.) but if by the spirit yee mortifie the deedes of the bodie, that is, of this wicked body of sinne, which is condemned to die, Rom: 6.6.
for we must all die once, Hebrew: 9. ver: 27.) but if by the Spirit ye mortify the Deeds of the body, that is, of this wicked body of sin, which is condemned to die, Rom: 6.6.
yee shall liue. Thus then stands it with this naturall corruption, this hatefull vgly monster, that vnlesse we begin to kill it while we are here, it will not onely bring vpon vs the spirituall death of our soules,
ye shall live. Thus then Stands it with this natural corruption, this hateful ugly monster, that unless we begin to kill it while we Are Here, it will not only bring upon us the spiritual death of our Souls,
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or sinful flesh, should be pluckt out of the Land of the liuing, and cast into euerlasting darkenesse, where is weeping, wayling, and gnashing of teeth.
or sinful Flesh, should be plucked out of the Land of the living, and cast into everlasting darkness, where is weeping, wailing, and gnashing of teeth.
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as to put off from day to day his Repentance, and the mortifying of the wicked body of his originall corruption, which he knowes not in how short a time may bring him into euerlasting perdition.
as to put off from day to day his Repentance, and the mortifying of the wicked body of his original corruption, which he knows not in how short a time may bring him into everlasting perdition.
For this cause is it, that naturall, vnregenerate men, in whom the corrupt flesh hath the vpperhand, are so commonly in the Scriptures compared to most noysome,
For this cause is it, that natural, unregenerate men, in whom the corrupt Flesh hath the vpperhand, Are so commonly in the Scriptures compared to most noisome,
and hurtfull Creatures, as Serpents, and Vipers, Mat: 23.33. Lyons, Psal: 10.9. Beares, Pro: 28.15. Rauening Wolues, Mat: 7.15. Wilde Swine, Psal: 80.13. wilde Asses, Iob 1•. 12. Foxes, and young Foxes which spoyle, and bring to naught euery thing about which they come, Cant: 2.15.
and hurtful Creatures, as Serpents, and Vipers, Mathew: 23.33. Lyons, Psalm: 10.9. Bears, Pro: 28.15. Ravening Wolves, Mathew: 7.15. Wild Swine, Psalm: 80.13. wild Asses, Job 1•. 12. Foxes, and young Foxes which spoil, and bring to nought every thing about which they come, Cant: 2.15.
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and iudge you, what a monstrous thing this is, that man, which was created after Gods owne image, should now bee likened vnto those Creatures aforesaid, not onely in some respects (as God himselfe is,
and judge you, what a monstrous thing this is, that man, which was created After God's own image, should now be likened unto those Creatures aforesaid, not only in Some respects (as God himself is,
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therefore the Scripture sayth of carnall men, which haue nothing in them but nature, that their throte, is an open Sepulcher: the poyson of Aspes, is under their lips:
Therefore the Scripture say of carnal men, which have nothing in them but nature, that their throat, is an open Sepulcher: the poison of Asps, is under their lips:
For this cause is it, that the Saints of GOD, whose eyes he hath opened for to see the hatefulnesse of this Monster, our naturall corruption, (which wee all brought with vs into the world, from our Mothers wombe) had rather die,
For this cause is it, that the Saints of GOD, whose eyes he hath opened for to see the hatefulness of this Monster, our natural corruption, (which we all brought with us into the world, from our Mother's womb) had rather die,
If that adulterous woman Potiphars wife, should goe about to draw Ioseph to commit folly with her, this monster, our naturall corruption would presently consent;
If that adulterous woman Potiphars wife, should go about to draw Ioseph to commit folly with her, this monster, our natural corruption would presently consent;
when they once, thorough some stirring of their conscience come to haue their eyes opened, whereby they beginne to perceiue the terriblenesse of this monster, they become hatefull,
when they once, through Some stirring of their conscience come to have their eyes opened, whereby they begin to perceive the terribleness of this monster, they become hateful,
and deadly monster, may (besides that which shall be hereafter spoken) be taken out of those reasons which we haue already giuen in the opening of the Text, wherein wee shewed wherefore this naturall corruption is termed a bodie of death. And if so be, that it bee a monstrous thing when in a bodie, the members are all mishapen,
and deadly monster, may (beside that which shall be hereafter spoken) be taken out of those Reasons which we have already given in the opening of the Text, wherein we showed Wherefore this natural corruption is termed a body of death. And if so be, that it be a monstrous thing when in a body, the members Are all Misshapen,
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and borne, and which we all brought into the world with vs from our mothers wombe, is a most vgly, deformed body of death, a fearefull, and deadly monster.
and born, and which we all brought into the world with us from our mother's womb, is a most ugly, deformed body of death, a fearful, and deadly monster.
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and in the first place here is great cause of mourning, and lamentation, even, because that although this body of death our naturall corruption, which in euery place is knowne by the name of brittle, weake,
and in the First place Here is great cause of mourning, and lamentation, even, Because that although this body of death our natural corruption, which in every place is known by the name of brittle, weak,
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and corrupt flesh, bee such an abominable, and deadly monster, as that it deserues, and ought to bee of euery one persecuted, and hunted, euen to death;
and corrupt Flesh, be such an abominable, and deadly monster, as that it deserves, and ought to be of every one persecuted, and hunted, even to death;
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and you shall finde, that they tend chiefely to the fulfilling, and satisfying the desires of this horrible monster, their corrupt flesh, to the susteyning and supporting of it,
and you shall find, that they tend chiefly to the fulfilling, and satisfying the Desires of this horrible monster, their corrupt Flesh, to the sustaining and supporting of it,
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or by vsing idle, and immodest exercises, as lasciuious dauncing, wanton sporting, amorous songs, corrupt and rotten communication, stuffed with vaine,
or by using idle, and immodest exercises, as lascivious dancing, wanton sporting, Amoros songs, corrupt and rotten communication, stuffed with vain,
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and vnfruitfull iestes, and prophane passages, and that, vpon the Sabboth day, the which although some seeme to obserue and keepe, by resting from the workes of their calling, and seruing the world;
and unfruitful jests, and profane passages, and that, upon the Sabbath day, the which although Some seem to observe and keep, by resting from the works of their calling, and serving the world;
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yet you shall haue the same men prophane, and violate that blessed day, which God hath set apart for his own seruice, by doing the workes of their corrupt flesh,
yet you shall have the same men profane, and violate that blessed day, which God hath Set apart for his own service, by doing the works of their corrupt Flesh,
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Wheras, if they saw their spirituall estate, and were sensible of the wants thereof, they would thinke one day too little for them to spend in bewayling their sins & miseries, in prayer, meditation, reading,
Whereas, if they saw their spiritual estate, and were sensible of the Wants thereof, they would think one day too little for them to spend in bewailing their Sins & misery's, in prayer, meditation, reading,
or if they did but know, and duely consider the wonderfull bountifulnesse, mercy, patience, and long-suffering of God, who hath so safely protected them,
or if they did but know, and duly Consider the wonderful bountifulness, mercy, patience, and long-suffering of God, who hath so safely protected them,
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and satisfie the lustes and desires of this vile, and vgly monster, their corrupt flesh, in lying, deceiuing, vsury, seeking vnlawfull and vngodly gaines, slandering,
and satisfy the lusts and Desires of this vile, and ugly monster, their corrupt Flesh, in lying, deceiving, Usury, seeking unlawful and ungodly gains, slandering,
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so that it is a thing most lamentable, and neuer enough to be bewayled, that Man, that excellent creature, which at first was created, to serue the Lord his God in holinesse,
so that it is a thing most lamentable, and never enough to be bewailed, that Man, that excellent creature, which At First was created, to serve the Lord his God in holiness,
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and deadly monster, our naturall corruption should be thus diligently obeyed, and serued, notwithstanding the wages thereof be death eternall both of soule, and bodie;
and deadly monster, our natural corruption should be thus diligently obeyed, and served, notwithstanding the wages thereof be death Eternal both of soul, and body;
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and destroy this fell, and cruell monster? Se•ing it hath beene so manifestly, and vndeniably made to appeare vnto vs, that vnlesse we kill it, it will kill and destroy vs, and that eternally, Rom. 8.13.
and destroy this fell, and cruel monster? Se•ing it hath been so manifestly, and undeniably made to appear unto us, that unless we kill it, it will kill and destroy us, and that eternally, Rom. 8.13.
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yet there is nothing more pleasing vnto him, then to obey his corruption in all its filthy lustes, notwithstanding the Apostle declareth it (how-soeuer it slatteringly laugheth,
yet there is nothing more pleasing unto him, then to obey his corruption in all its filthy lusts, notwithstanding the Apostle Declareth it (howsoever it slatteringly Laugheth,
and smileth vpon a man) to be a deadly, and destroying monster, a body of death, hauing in it selfe the sting both of temporall, and eternall death, wherwith it giueth the deaths-wound to euery carelesse,
and smileth upon a man) to be a deadly, and destroying monster, a body of death, having in it self the sting both of temporal, and Eternal death, wherewith it gives the Death's wound to every careless,
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Wherefore euery one that loueth his soule, must lay to heart the Apostles admonition, Rom. 13.14. Put ye on the Lord Iesus Christ, and take no care for the flesh, to obey it in the lustes thereof;
Wherefore every one that loves his soul, must lay to heart the Apostles admonition, Rom. 13.14. Put you on the Lord Iesus christ, and take no care for the Flesh, to obey it in the lusts thereof;
for in the verse following, he speaketh of himselfe, and sayth NONLATINALPHABET, I my selfe, and thus speaketh he euery where, not as being vnregenerate,
for in the verse following, he speaks of himself, and say, I my self, and thus speaks he every where, not as being unregenerate,
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but as hauing an vnfained, and sincere loue and delight in the law of God, which flesh and bloud did neuer teach him, in which regard also, by the testimony of the Psalmist, he may be knowne to bee blessed, Psal. 1.2. From hence followeth this obseruation.
but as having an unfeigned, and sincere love and delight in the law of God, which Flesh and blood did never teach him, in which regard also, by the testimony of the Psalmist, he may be known to be blessed, Psalm 1.2. From hence follows this observation.
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This appeareth out of that the Apostle himselfe here complaineth that it was in him, who without doubt, was one of the best Christians in the world at that time:
This appears out of that the Apostle himself Here Complaineth that it was in him, who without doubt, was one of the best Christians in the world At that time:
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and he further declareth vnto vs that the faithfull (among whom he shuts himselfe also) while they are here vpon earth (how farre soeuer they are proceeded in the new birth) doe know but in part, 1. Cor. 9.10.11.12.
and he further Declareth unto us that the faithful (among whom he shuts himself also) while they Are Here upon earth (how Far soever they Are proceeded in the new birth) do know but in part, 1. Cor. 9.10.11.12.
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Yea, in this regard Elias himselfe, was subiect vnto the same passions vnto which other of Gods children are. Iam. 5.17. and all the children of God are sayd to haue in them fleshly concupiscences, which striue against their soule. 1. Pet. 2.11. The best as long as they remaine in this life haue alwayes somewhat in them which they must crucifie, which they must mortifie thorough the spirit.
Yea, in this regard Elias himself, was Subject unto the same passion unto which other of God's children Are. Iam. 5.17. and all the children of God Are said to have in them fleshly concupiscences, which strive against their soul. 1. Pet. 2.11. The best as long as they remain in this life have always somewhat in them which they must crucify, which they must mortify through the Spirit.
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It may be demanded againe, that seeing the very best are polluted with this naturall corruption, what difference is there then betweene the children of God,
It may be demanded again, that seeing the very best Are polluted with this natural corruption, what difference is there then between the children of God,
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There is as great difference betweene them as is betweene the darkenesse of the darkest night, and the light of the morning at the breake of the day, as we heard before;
There is as great difference between them as is between the darkness of the Darkest night, and the Light of the morning At the break of the day, as we herd before;
and commanding as a King, but lyeth, as it were, stretched out vpon a racke, where thorough the working of the spirit it is euery day more and more dis•joynted, weakned, and mortified.
and commanding as a King, but lies, as it were, stretched out upon a rack, where through the working of the Spirit it is every day more and more dis•joynted, weakened, and mortified.
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But thou miserable man which speakest after this manner, vnderstandest thou not? or wilt thou not vnderstand, that there is a great difference betweene hauing the sinfull flesh in one, and fighting with it;
But thou miserable man which Speakest After this manner, Understandest thou not? or wilt thou not understand, that there is a great difference between having the sinful Flesh in one, and fighting with it;
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and hauing it in one, and louing and seruing it in the lustes thereof? Is there no difference betweene chast Ioseph, who being set vpon by Potiphars wife,
and having it in one, and loving and serving it in the lusts thereof? Is there no difference between chaste Ioseph, who being Set upon by Potiphars wife,
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1 Cor. 9 27. Yea, there is so great difference (marke it well) that you with your sinfull flesh shall be cast into Hell, where you shall eternally be tormented,
1 Cor. 9 27. Yea, there is so great difference (mark it well) that you with your sinful Flesh shall be cast into Hell, where you shall eternally be tormented,
for who is there among the most holy and sanctified that liue, which feeleth not in himselfe the pricke of the corrupt flesh? and findeth not something to be in him, which standeth in his way,
for who is there among the most holy and sanctified that live, which feeleth not in himself the prick of the corrupt Flesh? and finds not something to be in him, which Stands in his Way,
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and ransacked, vnlesse the Citizens doe take more then common care, and diligence to secure themselues? We see it is bad enough with a Cittie in such a case, let it doe the best it can:
and ransacked, unless the Citizens do take more then Common care, and diligence to secure themselves? We see it is bad enough with a city in such a case, let it do the best it can:
how then can wee auoid destruction, if we be secure, and negligent, For this cause sayth the Scripture, If the righteous shall scarcely be saned, where shall the sinner, and vngodly man appeare. 1. Pet. 4.18.
how then can we avoid destruction, if we be secure, and negligent, For this cause say the Scripture, If the righteous shall scarcely be sinned, where shall the sinner, and ungodly man appear. 1. Pet. 4.18.
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If that the Apostle Paul was thus troubled, and grieued with the sin that cleaued so fast vnto him, which was then vpon his guard, and stroue manfully with it;
If that the Apostle Paul was thus troubled, and grieved with the since that cleaved so fast unto him, which was then upon his guard, and strove manfully with it;
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nor any corrupt flesh, and body of death to kill and putrifie it? It shall surely come vnto them as the Apostle sayth, when they shall say peace and safetie,
nor any corrupt Flesh, and body of death to kill and putrify it? It shall surely come unto them as the Apostle say, when they shall say peace and safety,
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then shall come vpon them, suddaine destruction, as the trauayle vpon a woman with childe, and they shall not escape, 1. Thes. 5.3. vnlesse in time they preuent it.
then shall come upon them, sudden destruction, as the travail upon a woman with child, and they shall not escape, 1. Thebes 5.3. unless in time they prevent it.
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and tremble, and cry out with the Apostle, as if they were in some great exigent, O wretched man that I am, who shall deliuer me from this bodie of death?
and tremble, and cry out with the Apostle, as if they were in Some great exigent, Oh wretched man that I am, who shall deliver me from this body of death?
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so must we also doe for our soules, vnlesse by giuing ouer all care of them, we brand our selues with the marke of men reprobated, and giuen vp of God.
so must we also do for our Souls, unless by giving over all care of them, we brand our selves with the mark of men reprobated, and given up of God.
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then some small sinnes, which they hold to be veniall, and those they thinke are so few in number, that they need not to make any doubt of their saluation;
then Some small Sins, which they hold to be venial, and those they think Are so few in number, that they need not to make any doubt of their salvation;
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and in the meane time they forget that (howsoever they carry it outwardly) there is a whole body of death in them, which maketh them accursed before God, and lyable vnto eternall condemnation:
and in the mean time they forget that (howsoever they carry it outwardly) there is a Whole body of death in them, which makes them accursed before God, and liable unto Eternal condemnation:
this they consider not, but say in their heart, I am no thiefe, no murtherer, no drunkard, no cheater, no whore-monger, I can go to Church with my neighbours, I need not hide my head for any man;
this they Consider not, but say in their heart, I am no thief, no murderer, no drunkard, no cheater, no whoremonger, I can go to Church with my neighbours, I need not hide my head for any man;
and why should they tell me then that I shall not come to heauen as well as another? And in the meane while (poore men) they thinke nor what God hath to say vnto them,
and why should they tell me then that I shall not come to heaven as well as Another? And in the mean while (poor men) they think nor what God hath to say unto them,
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that it so decayeth, and consumeth away? commeth it not from this inward bodie of sinne, which hath in it selfe the sting of temporall and eternall death. 1 Cor. 15.56.
that it so decayeth, and consumeth away? comes it not from this inward body of sin, which hath in it self the sting of temporal and Eternal death. 1 Cor. 15.56.
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continue still an olde wife vnto the olde Man, as by nature thou art, and thou canst not be saued; thou must perish, Luc. 13.3.5. if so be thou art not renewed in the spirit of thy minde;
continue still an old wife unto the old Man, as by nature thou art, and thou Canst not be saved; thou must perish, Luke 13.3.5. if so be thou art not renewed in the Spirit of thy mind;
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shall we be proud, and insolent, which beare about vs, and in vs a body of death; which are condemned men, vpon whom by the law of God the sentence of death hath already passed? Is it a seemely thing that persons condemned,
shall we be proud, and insolent, which bear about us, and in us a body of death; which Are condemned men, upon whom by the law of God the sentence of death hath already passed? Is it a seemly thing that Persons condemned,
and grudging? shall we be enuious, and malicious? shall we be wanton, and carelesse, which haue in vs a body of death, whereby we are lyable vnto eternall death? Shall wee in the pride of our hearts, make of our body of death, a body of insolencie, and murmuring;
and grudging? shall we be envious, and malicious? shall we be wanton, and careless, which have in us a body of death, whereby we Are liable unto Eternal death? Shall we in the pride of our hearts, make of our body of death, a body of insolency, and murmuring;
Abraham was humbled, because he was but dust and ashes, Gen. 18 27. and shall not we be so too, which are nothing els but an accursed lumpe? Iob was humbled,
Abraham was humbled, Because he was but dust and Ashes, Gen. 18 27. and shall not we be so too, which Are nothing Else but an accursed lump? Job was humbled,
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and body, and shall we not be humbled? shall a man be cast downe for a disease in the body? and shall wee that are so deadly sicke in soule, not be cast downe at all.
and body, and shall we not be humbled? shall a man be cast down for a disease in the body? and shall we that Are so deadly sick in soul, not be cast down At all.
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Fiftly, here is matter of comfort, and encouragement to all good hearts, who knowing that there is a body of death in them, are therewith vnfainedly grieued,
Fifty, Here is matter of Comfort, and encouragement to all good hearts, who knowing that there is a body of death in them, Are therewith unfeignedly grieved,
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and troubled, and earnestly busied, and exercised in mortifying, and killing the same by the spirit, doe notwithstanding feele in themselues the prickes of the flesh,
and troubled, and earnestly busied, and exercised in mortifying, and killing the same by the Spirit, do notwithstanding feel in themselves the pricks of the Flesh,
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and striue not onely against this, or that sinne, according to the manner of worldly men, (whereby it appeareth that their heart is not vpright with God:) but with the Apostle, fight against the whole bodie of sinne, vsing the meanes that God hath ordained whereby thou mayest ouercome,
and strive not only against this, or that sin, according to the manner of worldly men, (whereby it appears that their heart is not upright with God:) but with the Apostle, fight against the Whole body of sin, using the means that God hath ordained whereby thou Mayest overcome,
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in other places he affirmeth, and that confidently, that hee reioyced euen in the greatest tribulations, 2 Cor. 4.8. &c. 2 Cor. 6.4. &c. How doth he here then so mournefully complaine? Did he speake from his heart,
in other places he Affirmeth, and that confidently, that he rejoiced even in the greatest tribulations, 2 Cor. 4.8. etc. 2 Cor. 6.4. etc. How does he Here then so mournfully complain? Did he speak from his heart,
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when he said, O miserable man? Was he not then a man blessed of the Lord? Was he not then assured of his saluation? How commeth it then that he calleth himselfe miserable?
when he said, Oh miserable man? Was he not then a man blessed of the Lord? Was he not then assured of his salvation? How comes it then that he calls himself miserable?
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and reioyce, were outward afflictions, wherein in truth hee might well reioyce: but here he speaketh (as wee haue heard before) of his naturall corruption;
and rejoice, were outward afflictions, wherein in truth he might well rejoice: but Here he speaks (as we have herd before) of his natural corruption;
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For this body of death considered in it selfe, maketh a man truely wretched and miserable, the which may sufficiently be gathered out of the first part of our Text, whereunto wee will briefely adde, that the body of death, in respect of which the Apostle so earnestly complaineth, hath these miserable, and cursed effects which follow.
For this body of death considered in it self, makes a man truly wretched and miserable, the which may sufficiently be gathered out of the First part of our Text, whereunto we will briefly add, that the body of death, in respect of which the Apostle so earnestly Complaineth, hath these miserable, and cursed effects which follow.
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Secondly, Man thus depraued in soule by originall corruption, is by nature a childe of disobedience, and a child of wrath, Ephes. 2.2.2. That is, vnfit for the seruice of God, & liable to the curse of God;
Secondly, Man thus depraved in soul by original corruption, is by nature a child of disobedience, and a child of wrath, Ephesians 2.2.2. That is, unfit for the service of God, & liable to the curse of God;
With this are the children of God greatly moued, howsoeuer the children of the world, which put not forth their strength to the seruice of God, feele no inconuenience herein:
With this Are the children of God greatly moved, howsoever the children of the world, which put not forth their strength to the service of God, feel no inconvenience herein:
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euen as one that hath a broken legge, and lyeth still, feeleth not the smart thereof so much as he that is euer assaying to walke; and therefore they complaine not;
even as one that hath a broken leg, and lies still, feeleth not the smart thereof so much as he that is ever assaying to walk; and Therefore they complain not;
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neuerthelesse, this exceedingly grieueth the seruants of God, and they account it as a great misery, that they can no better performe their dutie to God.
nevertheless, this exceedingly grieves the Servants of God, and they account it as a great misery, that they can no better perform their duty to God.
now, as a man hauing committed murther, & being come to himselfe, accounteth himselfe to be miserable, in regard of the offence, which maketh him worthie of death,
now, as a man having committed murder, & being come to himself, accounteth himself to be miserable, in regard of the offence, which makes him worthy of death,
euen so it is with the children of God, who notwithstanding that they are deliuered (as the Apostle was) from the feare of death, thorough our Lord Iesus Christ, Heb. 2.15. yet because they know that their sinfulnesse causeth God to hide his cheareful countenance from them, Esay 59.2. Which is vnto them as bitter as death it selfe, therefore they cry out vnfainedly because of this bodie of death; O miserable man.
even so it is with the children of God, who notwithstanding that they Are Delivered (as the Apostle was) from the Fear of death, through our Lord Iesus christ, Hebrew 2.15. yet Because they know that their sinfulness Causes God to hide his cheerful countenance from them, Isaiah 59.2. Which is unto them as bitter as death it self, Therefore they cry out unfeignedly Because of this body of death; O miserable man.
yet neuerthelesse so pitifully complaineth against it, whereas there are many thousands that goe frolikely along being neuer touched, much lesse troubled therewith,
yet nevertheless so pitifully Complaineth against it, whereas there Are many thousands that go frolikely along being never touched, much less troubled therewith,
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and feeling conscience, which the Lord giueth them to keepe them from sinne; But on the contrary side, the naturall man is dead in sinne, Ephes. 2.1. and hath a seared Conscience 1 Tim. 4. which is vtterly past feeling, as it is sayd, their heart is waxed fat, that they cannot vnderstand Mat. 13.15.
and feeling conscience, which the Lord gives them to keep them from sin; But on the contrary side, the natural man is dead in sin, Ephesians 2.1. and hath a seared Conscience 1 Tim. 4. which is utterly past feeling, as it is said, their heart is waxed fat, that they cannot understand Mathew 13.15.
being accustomed neuer to lament for the iniquitie, & offence of their sins, but for some outward inconuenience, which they haue procured vnto themselues in the world by their sinnes,
being accustomed never to lament for the iniquity, & offence of their Sins, but for Some outward inconvenience, which they have procured unto themselves in the world by their Sins,
but the regenerate, being liuing in soule, and quicke in conscience, are sensible of the least prick of sin, the smart whereof causeth them to cry out, O miserable, &c.
but the regenerate, being living in soul, and quick in conscience, Are sensible of the least prick of since, the smart whereof Causes them to cry out, Oh miserable, etc.
Secondly, the regenerate haue their eyes open to see the vglinesse of sinne, and the hatefull deformitie of this body of death: they see that it defaceth the image of God in Man, maketh him vnfit for the seruice of God,
Secondly, the regenerate have their eyes open to see the ugliness of sin, and the hateful deformity of this body of death: they see that it defaceth the image of God in Man, makes him unfit for the service of God,
but the children of the world because they neither see, nor vnderstand this, are nothing troubled with sinne, notwithstanding they are from top to toe polluted therewith.
but the children of the world Because they neither see, nor understand this, Are nothing troubled with sin, notwithstanding they Are from top to toe polluted therewith.
Thirdly, the regenerate and true Children of God, doe hate sinne with a perfect hatred, Psalme 97.10. Where on the contrary side, the vnregenerate doe loue it as much:
Thirdly, the regenerate and true Children of God, do hate sin with a perfect hatred, Psalm 97.10. Where on the contrary side, the unregenerate do love it as much:
Now wee know it is a thing not a little grieuous for a man to haue one whom he hateth alwayes to be present with him, in his house, at his table, at his fire, in his bed,
Now we know it is a thing not a little grievous for a man to have one whom he hates always to be present with him, in his house, At his table, At his fire, in his Bed,
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and examination, finde himselfe deceiued in his expectation, and be cast into eternall damnation, without hope of euer being deliuered? Verily, I thinke not:
and examination, find himself deceived in his expectation, and be cast into Eternal damnation, without hope of ever being Delivered? Verily, I think not:
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is it so, that when thou hast thoroughly considered thy whole estate, and condition, and weighed in thy heart how euery thing standeth with thee, thou findest nothing that troubleth,
is it so, that when thou hast thoroughly considered thy Whole estate, and condition, and weighed in thy heart how every thing Stands with thee, thou Findest nothing that Troubles,
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Furthermore, canst thou, being poore and needie, lament, and bewayle thy state, and cry out, O miserable man? and canst thou not because thou art sinfull cry out vnfainedly, O miserable man? Then it is greatly to bee feared, that thou art not onely poore in body,
Furthermore, Canst thou, being poor and needy, lament, and bewail thy state, and cry out, Oh miserable man? and Canst thou not Because thou art sinful cry out unfeignedly, Oh miserable man? Then it is greatly to be feared, that thou art not only poor in body,
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And to be short, it is an infallible signe, that if thou cryest not out because of thy sinnes, O miserable man, who shall deliuer me? Thou thy selfe art one of the most miserable men that liueth vpon the earth.
And to be short, it is an infallible Signen, that if thou Christ not out Because of thy Sins, Oh miserable man, who shall deliver me? Thou thy self art one of the most miserable men that lives upon the earth.
and hath so many lamentable effects, is so little complained of by men and yet the want of being troubled with it, is such an infallible signe of a miserable soule.
and hath so many lamentable effects, is so little complained of by men and yet the want of being troubled with it, is such an infallible Signen of a miserable soul.
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but where shall you finde the holy complaint and outcry of Paul against sinne? Where shall you find those that from their hearts hold themselues to be miserable,
but where shall you find the holy complaint and outcry of Paul against sin? Where shall you find those that from their hearts hold themselves to be miserable,
as the Saints of God were wont to doe? Nay, are there not multitudes to bee found which harden themselues in sinne? and are so far from any remorse of Conscience for sinne, that they reioyce,
as the Saints of God were wont to do? Nay, Are there not Multitudes to be found which harden themselves in sin? and Are so Far from any remorse of Conscience for sin, that they rejoice,
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and take pleasure in it, and are at no time so much grieued, as when they cannot bring their sinfull intents to effect, not making a meale but it must be with sinne, to whom it is not enough that they eat,
and take pleasure in it, and Are At no time so much grieved, as when they cannot bring their sinful intents to Effect, not making a meal but it must be with sin, to whom it is not enough that they eat,
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but did not the Apostle know what hee did when he cryed out so earnestly because of his sinnes, O miserable man, who shall deliuer mee? But these men doe not know, that it is the property of the childe of God to mourne,
but did not the Apostle know what he did when he cried out so earnestly Because of his Sins, Oh miserable man, who shall deliver me? But these men do not know, that it is the property of the child of God to mourn,
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Lastly, here is matter of comfort, and encouragement, for all those which out of the sense and feeling of their sinnes and corruptions, are vnfainedly grieued,
Lastly, Here is matter of Comfort, and encouragement, for all those which out of the sense and feeling of their Sins and corruptions, Are unfeignedly grieved,
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and troubled with them, complaining, and crying out from their harts with the Apostle, O miserable man that I am, who shall deliuer me from this body of death? Oh my beloued brethren,
and troubled with them, complaining, and crying out from their hearts with the Apostle, Oh miserable man that I am, who shall deliver me from this body of death? O my Beloved brothers,
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the children of the world which are dead in sinne, can mourne, and lament enough for the punishment which is, (or they feare will) come vpon them, by reason of their sinnes:
the children of the world which Are dead in sin, can mourn, and lament enough for the punishment which is, (or they Fear will) come upon them, by reason of their Sins:
HEre the Apostle wisheth to be deliuered from the bady of death: O miserable man (sayth he) who shall deliuer me from this body of death? Now, we are deliuered from the body of death in this life (for therunto hath the Apostle respect,
Here the Apostle wishes to be Delivered from the bady of death: Oh miserable man (say he) who shall deliver me from this body of death? Now, we Are Delivered from the body of death in this life (for thereunto hath the Apostle respect,
Moreouer, the Apostle here wishing, asketh who shall deliuer him? which we must not vnderstand as though he did not know thorough whom hee should be deliuered;
Moreover, the Apostle Here wishing, asks who shall deliver him? which we must not understand as though he did not know through whom he should be Delivered;
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This we see manifestly in the Apostle Paul: For this cause was it that our Lord Iesus Christ according to his infinite wisedome, sent Iohn the Baptist before him,
This we see manifestly in the Apostle Paul: For this cause was it that our Lord Iesus christ according to his infinite Wisdom, sent John the Baptist before him,
as a forerunner to prepare the way for him, by teaching men to know their misery, whereinto they were brought thorough sin, to the end, that they might seeke their deliuerance out of sinne thorough Christ, Mat. 3. For this cause also is the law preached, that me• being thereby brought to the knowledg of their misery through sin, Rom. 7.7. might the better be driuen to Christ: in which respect, the Law is called our leader to Christ, Gal. 3.24. In this regard also Christ sayth, that those that are whole haue no neede of the Physitian, but those that feele their maladies, they call, and cry for him.
as a forerunner to prepare the Way for him, by teaching men to know their misery, whereinto they were brought through since, to the end, that they might seek their deliverance out of sin through christ, Mathew 3. For this cause also is the law preached, that me• being thereby brought to the knowledge of their misery through since, Rom. 7.7. might the better be driven to christ: in which respect, the Law is called our leader to christ, Gal. 3.24. In this regard also christ say, that those that Are Whole have no need of the physician, but those that feel their maladies, they call, and cry for him.
First, this serueth for to discouer vnto vs, from whence it commeth, that there are so many which notwithstanding they are miserably possessed with this body of sinne, and polluted with all manner of impious transgressiōs, the damnable brood thereof;
First, this serveth for to discover unto us, from whence it comes, that there Are so many which notwithstanding they Are miserably possessed with this body of sin, and polluted with all manner of impious transgressions, the damnable brood thereof;
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for to saue them from hell, and bring them to heauen, then he is to many other whom he casteth into destruction? then they are at a stand, not knowing what to say, or doe;
for to save them from hell, and bring them to heaven, then he is to many other whom he Cast into destruction? then they Are At a stand, not knowing what to say, or do;
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and carelesse, not troubling not themselues with the Apostle about their deliuerance; nor yet once looking after Christ Iesus vnfainedly, and heartily:
and careless, not troubling not themselves with the Apostle about their deliverance; nor yet once looking After christ Iesus unfeignedly, and heartily:
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For it is most certain, that neither the deliuerance is heartily sought after, nor Iesus Christ the Physitian worthily esteemed, there where the hate fulnesse of sinne,
For it is most certain, that neither the deliverance is heartily sought After, nor Iesus christ the physician worthily esteemed, there where the hate fullness of sin,
and entreaties of Christ, and suffer his Ministers to pray, and entreate as much as they will, passing away their time without any care, or thought at all: and no maruayle;
and entreaties of christ, and suffer his Ministers to pray, and entreat as much as they will, passing away their time without any care, or Thought At all: and no marvel;
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whatsoeuer is required of these in the name of Christ, as soone as they truely know it to bee his will, they fashion themselues according vnto it, they onely being those that honour,
whatsoever is required of these in the name of christ, as soon as they truly know it to be his will, they fashion themselves according unto it, they only being those that honour,
for this cause, we see it to be most necessary, that men should learne to know their misery by the preaching of the law, to the end, that they may come vnto the Gospell for their deliuerance, in, and thorough Iesus Christ.
for this cause, we see it to be most necessary, that men should Learn to know their misery by the preaching of the law, to the end, that they may come unto the Gospel for their deliverance, in, and through Iesus christ.
but men are impatient of this, auoyding, & shunning it as the death, yet without this they cannot be deliuered from the body of death: some when they heare sinne sharply reproued, cry out, that it is the way to preach men to destruction;
but men Are impatient of this, avoiding, & shunning it as the death, yet without this they cannot be Delivered from the body of death: Some when they hear sin sharply reproved, cry out, that it is the Way to preach men to destruction;
are they those that thinke to bee deliuered by their owne workes, that they cannot suffer to haue it truely declared vnto them, that the very best of them according to the tenor,
Are they those that think to be Delivered by their own works, that they cannot suffer to have it truly declared unto them, that the very best of them according to the tenor,
and to acknowledge, and follow him, not from the teeth outwardes, like hypocrites, but vnfainedly, and from their hearts, as the onely Physitian, and sauiour of their soules.
and to acknowledge, and follow him, not from the teeth outwards, like Hypocrites, but unfeignedly, and from their hearts, as the only physician, and Saviour of their Souls.
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Therefore most commendable is the practise of those Ministers of God which are carefull, & earnest to lay open before mens eyes their insufficiencie, vilenesse,
Therefore most commendable is the practice of those Ministers of God which Are careful, & earnest to lay open before men's eyes their insufficiency, vileness,
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and cursed estate by nature, endeuouring by that meanes to bring men highly to esteeme of Christ (whom the end of all our preaching is to make knowne vnto them) for by experience we finde,
and cursed estate by nature, endeavouring by that means to bring men highly to esteem of christ (whom the end of all our preaching is to make known unto them) for by experience we find,
and honoured of none, but of such as by the feeling of their misery are brought into the estate of the Apostle when he cryed out, O miserable man, who shall deliuer me from this body of death?
and honoured of none, but of such as by the feeling of their misery Are brought into the estate of the Apostle when he cried out, Oh miserable man, who shall deliver me from this body of death?
and this will make vs aboue all things (vnlesse we are dead in sinne) seeke our deliuerance from this body of death, thorough Iesus Christ our Lord, as the Apostle did.
and this will make us above all things (unless we Are dead in sin) seek our deliverance from this body of death, through Iesus christ our Lord, as the Apostle did.
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from hence ariseth this instruction, that it behooueth vs aboue all things in the world, with all dilig•nce to endeuour more and more to be deliuered from the power of sinne:
from hence arises this instruction, that it behooveth us above all things in the world, with all dilig•nce to endeavour more and more to be Delivered from the power of sin:
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This hath euermore beene the opinion, and practise of all the seruants of God, as it is here the out-cry of the Apostle, Who shall deliuer me from this body of death? Such is Dauids wish, Psal. 119.5. O that my way were directed to keepe thy statutes:
This hath evermore been the opinion, and practice of all the Servants of God, as it is Here the outcry of the Apostle, Who shall deliver me from this body of death? Such is David wish, Psalm 119.5. Oh that my Way were directed to keep thy statutes:
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but also their daily practise, and endeuour to attaine vnto it, as the Apostle Paul witnesseth of himselfe, that he desired in all things to walke honestly, Heb. 13.18.
but also their daily practise, and endeavour to attain unto it, as the Apostle Paul Witnesseth of himself, that he desired in all things to walk honestly, Hebrew 13.18.
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Yea, that it was his daily occupation, his greatest exercise, and endeuour, to haue alwayes a cleare conscience toward God, and towardes men, Act. 24.16.
Yea, that it was his daily occupation, his greatest exercise, and endeavour, to have always a clear conscience towards God, and towards men, Act. 24.16.
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Secondly, If so be we were in slauery vnder the Turkes, should wee not by all meanes labour for our libertie? If we were griped in the clawes of a Lyon;
Secondly, If so be we were in slavery under the Turkes, should we not by all means labour for our liberty? If we were gripped in the claws of a lion;
or ouer-flowing of water, should we not make the best speed we could to escape? Now, the bondage, the tyranny, the brunt, the flood of sinne is worse then the bondage of the Turkes, the crueltie of a Lyon,
or overflowing of water, should we not make the best speed we could to escape? Now, the bondage, the tyranny, the brunt, the flood of sin is Worse then the bondage of the Turkes, the cruelty of a lion,
and Christ shall giue thee light, as that they had rather goe seeke some bodie to set a cushin vnder their elbow, to the end that they might sleepe the more easily, and soundly in their sinnes:
and christ shall give thee Light, as that they had rather go seek Some body to Set a cushion under their elbow, to the end that they might sleep the more Easily, and soundly in their Sins:
and blessed, doe presently perswade themselues, that they also beleeue, whereas alas, they know not what it is truly to beleeue in the Lord Iesus Christ, nor yet what is the nature, and vertue of true faith.
and blessed, do presently persuade themselves, that they also believe, whereas alas, they know not what it is truly to believe in the Lord Iesus christ, nor yet what is the nature, and virtue of true faith.
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and that he shall not be saued, although he suffers himselfe a thousand times to be perswaded, that he shall obtaine saluation, and happinesse thorough Iesus Christ.
and that he shall not be saved, although he suffers himself a thousand times to be persuaded, that he shall obtain salvation, and happiness through Iesus christ.
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For as we know, it is not enough for one that would be cured of some perillous disease, onely to beleeue that such an expert Phisitian can, and will cure him;
For as we know, it is not enough for one that would be cured of Some perilous disease, only to believe that such an expert physician can, and will cure him;
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So it is not enough, that a man, to the end that he might be cured of the body of death, by the onely Phisitian of the soule, Iesus Christ, Mat. 9.12. perswadeth himselfe that Christ can, & will helpe him;
So it is not enough, that a man, to the end that he might be cured of the body of death, by the only physician of the soul, Iesus christ, Mathew 9.12. Persuadeth himself that christ can, & will help him;
but he that obeyth not the Son shall not see life, but the wrath of God abideth on him, Ioh: 3.36. From whence it may fully be gathered, that that faith which maketh not vs obedient to the sonne, is not that faith wherby we can be healed;
but he that obeyth not the Son shall not see life, but the wrath of God Abideth on him, John: 3.36. From whence it may Fully be gathered, that that faith which makes not us obedient to the son, is not that faith whereby we can be healed;
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Now, what the will of God is in this, that men might thorough our Lord Iesus Christ be deliuered from the body of death, very much might be spoken thereof,
Now, what the will of God is in this, that men might through our Lord Iesus christ be Delivered from the body of death, very much might be spoken thereof,
First, he must forsake himselfe, He that will follow me (sayth Christ, namely, that will be led & healed by me) let him for sake himselfe, Mat. 16.24. that is, let him cast away, and renounce his owne vnderstanding, & judgement;
First, he must forsake himself, He that will follow me (say christ, namely, that will be led & healed by me) let him for sake himself, Mathew 16.24. that is, let him cast away, and renounce his own understanding, & judgement;
So is it the nourishment, & strength of the corrupt flesh to doe against the will of God, by committing sin, from which we must bridle it, if we will kill it.
So is it the nourishment, & strength of the corrupt Flesh to do against the will of God, by committing since, from which we must bridle it, if we will kill it.
Behold, this is the counsell of Christ, speaking after the manner of a Phisitian, who when he taketh a man in hand to cure him, requireth of him, that by all meanes he would keepe a good dyer,
Behold, this is the counsel of christ, speaking After the manner of a physician, who when he Takes a man in hand to cure him, requires of him, that by all means he would keep a good dyer,
& refraine to eate those things which nourish, & feede his disease, the which the Christian man must doe that willingly would be cured of the body of death; for we find it to be a common,
& refrain to eat those things which nourish, & feed his disease, the which the Christian man must do that willingly would be cured of the body of death; for we find it to be a Common,
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or that part, or member thereof, as some doe, who, to be cured forsake, & striue against some sins retaining stil other some pleasing & beloued ones, whereby they become the more incurable,
or that part, or member thereof, as Some do, who, to be cured forsake, & strive against Some Sins retaining still other Some pleasing & Beloved ones, whereby they become the more incurable,
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yea, and bring vs also into eternall death, as the truth it selfe teacheth vs expressely, testifying, that if we fauour and make much of the members of this body of death, that is, our sinfull lustes,
yea, and bring us also into Eternal death, as the truth it self Teaches us expressly, testifying, that if we favour and make much of the members of this body of death, that is, our sinful lusts,
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and forsake himselfe, but also, with all his affections, and the deepest desires of his heart, make all possible speede to come vnto Christ, that he may be cured of him,
and forsake himself, but also, with all his affections, and the Deepest Desires of his heart, make all possible speed to come unto christ, that he may be cured of him,
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euen as a poore patient which hauing long beene possessed with a grieuous disease, putteth himselfe into the hands of a skilfull Phisitian (which by Gods helpe can cure him) to be ruled and handled according vnto his will, & prescription.
even as a poor patient which having long been possessed with a grievous disease, putteth himself into the hands of a skilful physician (which by God's help can cure him) to be ruled and handled according unto his will, & prescription.
Now the dyet, the phisicke, the receipts which Christ the onely Phisitian of the soule prescribeth vnto his patients (that I may so speake) for their curing, are found onely in the holy Scripture, Ioh: 5.39. which is the Phisick booke wherein are plentifully conteined the words, which are life to them that finde them;
Now the diet, the physic, the receipts which christ the only physician of the soul prescribeth unto his patients (that I may so speak) for their curing, Are found only in the holy Scripture, John: 5.39. which is the Physic book wherein Are plentifully contained the words, which Are life to them that find them;
and all the mysteries of spirituall Phisicke, according to which whosoeuer truely frameth, and carrieth himselfe, shall certainely, and vndoubtedly be healed.
and all the Mysteres of spiritual Physic, according to which whosoever truly frameth, and Carrieth himself, shall Certainly, and undoubtedly be healed.
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Therefore it is the greatest folly, and madnesse in the world, and a sinne whereof very many stand guiltie before God, that wretched sinfull men should be slacke,
Therefore it is the greatest folly, and madness in the world, and a sin whereof very many stand guilty before God, that wretched sinful men should be slack,
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and fashion themselues according vnto it, notwithstanding, the great, wife, and mercifull God hath reuealed vnto them in his word (which he hath put into our handes,) how they should walke, to the end, that they may be healed of the bodie of death; but run vnaduisedly after the blind conceipt of their owne head, without once rightly considering, what the Lord Iesus Christ, the onely Phisitian of the soule hath prescribed,
and fashion themselves according unto it, notwithstanding, the great, wife, and merciful God hath revealed unto them in his word (which he hath put into our hands,) how they should walk, to the end, that they may be healed of the body of death; but run unadvisedly After the blind conceit of their own head, without once rightly considering, what the Lord Iesus christ, the only physician of the soul hath prescribed,
therefore those that would bee deliuered from the body of death, thorough our Lord Iesus Christ, must so giue themselues vp vnto him to be cured of him,
Therefore those that would be Delivered from the body of death, through our Lord Iesus christ, must so give themselves up unto him to be cured of him,
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and giuing vp himselfe vnto Christ, shall truely bee deliuered, and cured by him: this did Christ require in the curing of bodily diseases, Marc. 9.23. and else-where;
and giving up himself unto christ, shall truly be Delivered, and cured by him: this did christ require in the curing of bodily diseases, Marc. 9.23. and elsewhere;
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teaching vs thereby that this faith is aboue all things necessary, and requisite vnto the curing of the mortall disease of our soules, it being the Conduit which conueyeth vnto vs vertue from Christ, whereby we are healed of our corruptions.
teaching us thereby that this faith is above all things necessary, and requisite unto the curing of the Mortal disease of our Souls, it being the Conduit which conveyeth unto us virtue from christ, whereby we Are healed of our corruptions.
and beliefe in Christ, when hee liueth in a course of perdition, seruing the flesh, wherein if he continueth, it is not possible that he should be saued, Rom. 8.13.
and belief in christ, when he lives in a course of perdition, serving the Flesh, wherein if he Continueth, it is not possible that he should be saved, Rom. 8.13.
but let vs wrestle with our vnbeleiefe, and beleeue, that thorough the grace of our Lord Iesus Christ wee shall bee saued, Act. 15.11. This faith, thus being founded, not vpon an idle conceipt of our owne braynes;
but let us wrestle with our vnbeleiefe, and believe, that through the grace of our Lord Iesus christ we shall be saved, Act. 15.11. This faith, thus being founded, not upon an idle conceit of our own brains;
cc-acp vvb pno12 vvi p-acp po12 n1, cc vvi, cst p-acp dt n1 pp-f po12 n1 np1 np1 pns12 vmb vbi vvn, n1 crd. d n1, av vbg vvn, xx p-acp dt j n1 pp-f po12 d n2;
for then may wee expect, the blessing of Christ, more and more to bee deliuered from the bodie of death: Then shall it bee done vnto vs, according to the words of Christ, Mathew the fifteenth Chapter,
for then may we expect, the blessing of christ, more and more to be Delivered from the body of death: Then shall it be done unto us, according to the words of christ, Matthew the fifteenth Chapter,
c-acp av vmb pns12 vvi, dt n1 pp-f np1, av-dc cc av-dc pc-acp vbi vvn p-acp dt n1 pp-f n1: av vmb pn31 vbi vdn p-acp pno12, vvg p-acp dt n2 pp-f np1, np1 dt ord n1,
Doctrine 2. That the naturall corruption which maketh man of himselfe vnapt and vnfit to any good, & prone to all euill, is in the best, and most holiest of Gods children.
Doctrine 2. That the natural corruption which makes man of himself unapt and unfit to any good, & prove to all evil, is in the best, and most Holiest of God's children.
n1 crd cst dt j n1 r-crq vvz n1 pp-f px31 j cc j-u p-acp d j, cc j p-acp d n-jn, vbz p-acp dt js, cc ds js pp-f ng1 n2.
