The danger of prosperity discovered in several sermons upon Prov. I. 27 / by William Bates ...

Bates, William, 1625-1699
Publisher: Printed for Brabazon Aylmer
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A26784 ESTC ID: R15611 STC ID: B1103
Subject Headings: Bible. -- O.T. -- Proverbs I, 27; Presbyterian Church; Sermons, English -- 17th century;
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0 THE DANGER OF PROSPERITY. PROV. 1. 32. The Prosperity of Fools shall destroy them. THE DANGER OF PROSPERITY. CURAE. 1. 32. The Prosperity of Fools shall destroy them. dt n1 pp-f n1. np1. crd crd dt n1 pp-f n2 vmb vvi pno32. (3) text (DIV1) 0 Page 1
1 IN the former Verses, the Divine Wisdom is introduc'd in a very elegant and pathetical manner, reclaiming Men from their miserable Errors, to partake of Light and Felicity. IN the former Verses, the Divine Wisdom is introduced in a very elegant and pathetical manner, reclaiming Men from their miserable Errors, to partake of Light and Felicity. p-acp dt j n2, dt j-jn n1 vbz vvd p-acp dt j j cc j n1, vvg n2 p-acp po32 j n2, pc-acp vvi pp-f n1 cc np1. (3) text (DIV1) 1 Page 1
2 The Address is directed to them with Upbraidings and Indignation at their Folly, and with tender compassion for their Ruin. The Address is directed to them with Upbraidings and Indignation At their Folly, and with tender compassion for their Ruin. dt n1 vbz vvn p-acp pno32 p-acp n2-vvg cc n1 p-acp po32 n1, cc p-acp j n1 p-acp po32 n1. (3) text (DIV1) 1 Page 2
3 How long ye simple ones will ye love simplicity? and Fools hate knowledg? Thus 'tis said of our Saviour, the Incarnate Wisdom of God, That he look'd on the Pharisees with anger, being grieved at the hardness of their hearts. How long you simple ones will you love simplicity? and Fools hate knowledge? Thus it's said of our Saviour, the Incarnate Wisdom of God, That he looked on the Pharisees with anger, being grieved At the hardness of their hearts. c-crq av-j pn22 j pi2 vmb pn22 vvi n1? cc n2 vvb n1? av pn31|vbz vvn pp-f po12 n1, dt j n1 pp-f np1, cst pns31 vvd p-acp dt np2 p-acp n1, vbg vvn p-acp dt n1 pp-f po32 n2. (3) text (DIV1) 1 Page 2
4 We have also exprest, an earnest desire of their Conversion, Turn ye at my Reproof. We have also expressed, an earnest desire of their Conversion, Turn you At my Reproof. pns12 vhb av vvn, dt j n1 pp-f po32 n1, vvb pn22 p-acp po11 n1. (3) text (DIV1) 1 Page 2
5 And that is seconded by a gracious Promise, I will pour out my Spirit upon you, to illuminate and conduct you in the way of Life. And that is seconded by a gracious Promise, I will pour out my Spirit upon you, to illuminate and conduct you in the Way of Life. cc d vbz vvn p-acp dt j n1, pns11 vmb vvi av po11 n1 p-acp pn22, pc-acp vvi cc vvi pn22 p-acp dt n1 pp-f n1. (3) text (DIV1) 1 Page 2
6 But for their stupid obstinacy in despising the Counsel, and rejecting the Reproofs of Wisdom, they are surprized with utter destruction. But for their stupid obstinacy in despising the Counsel, and rejecting the Reproofs of Wisdom, they Are surprised with utter destruction. p-acp p-acp po32 j n1 p-acp vvg dt n1, cc vvg dt n2 pp-f n1, pns32 vbr vvn p-acp j n1. (3) text (DIV1) 1 Page 2
7 This is described with that Train of killing Circumstances, that are the most forcible Excitations timely to prevent that Evil, which neglected, will be remediless: This is described with that Train of killing circumstances, that Are the most forcible Excitations timely to prevent that Evil, which neglected, will be remediless: d vbz vvn p-acp d n1 pp-f j-vvg n2, cst vbr dt av-ds j n2 j pc-acp vvi d n-jn, r-crq vvd, vmb vbi j: (3) text (DIV1) 1 Page 3
8 Because I have called, and ye refused, I have stretched out my hand, and no Man regarded; Because I have called, and you refused, I have stretched out my hand, and no Man regarded; c-acp pns11 vhb vvn, cc pn22 vvd, pns11 vhb vvn av po11 n1, cc dx n1 vvn; (3) text (DIV1) 1 Page 3
9 I will also laugh at your calamity, and mock when your fear cometh: I will also laugh At your calamity, and mock when your Fear comes: pns11 vmb av vvi p-acp po22 n1, cc vvb c-crq po22 n1 vvz: (3) text (DIV1) 1 Page 3
10 When your fear cometh as a Whirlwind, when distress and anguish cometh upon you, then shall they call on me, but I will not answer; When your Fear comes as a Whirlwind, when distress and anguish comes upon you, then shall they call on me, but I will not answer; c-crq po22 n1 vvz p-acp dt n1, c-crq n1 cc n1 vvz p-acp pn22, av vmb pns32 vvi p-acp pno11, cc-acp pns11 vmb xx vvi; (3) text (DIV1) 1 Page 3
11 they shall seek me early, but they shall not find me: for that they hated knowledg, and despised the fear of the Lord. they shall seek me early, but they shall not find me: for that they hated knowledge, and despised the Fear of the Lord. pns32 vmb vvi pno11 av-j, cc-acp pns32 vmb xx vvi pno11: c-acp cst pns32 vvd n1, cc vvd dt n1 pp-f dt n1. (3) text (DIV1) 1 Page 3
12 In their distress they supplicate for Mercy; In their distress they supplicate for Mercy; p-acp po32 n1 pns32 vvi p-acp n1; (3) text (DIV1) 1 Page 3
13 but as they were unchang'd, notwithstanding all the gracious Calls of God to Repentance, so he is not moved by all their mournful Intreaties, but as they were unchanged, notwithstanding all the gracious Calls of God to Repentance, so he is not moved by all their mournful Entreaties, cc-acp c-acp pns32 vbdr j, c-acp d dt j vvz pp-f np1 p-acp n1, av pns31 vbz xx vvn p-acp d po32 j n2, (3) text (DIV1) 1 Page 3
14 and takes pleasure in his Righteous Judgments upon them. Their final Ruin is resolved into its proper Cause; and Takes pleasure in his Righteous Judgments upon them. Their final Ruin is resolved into its proper Cause; cc vvz n1 p-acp po31 j n2 p-acp pno32. po32 j n1 vbz vvn p-acp po31 j n1; (3) text (DIV1) 1 Page 3
15 the wilful hardness of Sinners, and the abuse of those Mercies that should have melted them into a compliance with the Divine Giver of them. the wilful hardness of Sinners, and the abuse of those mercies that should have melted them into a compliance with the Divine Giver of them. dt j n1 pp-f n2, cc dt n1 pp-f d n2 cst vmd vhi vvn pno32 p-acp dt n1 p-acp dt j-jn n1 pp-f pno32. (3) text (DIV1) 1 Page 4
16 For that they hated Knowledg, and did not chuse the Fear of the Lord. For the turning away of the Simple shall slay them; For that they hated Knowledge, and did not choose the fear of the Lord. For the turning away of the Simple shall slay them; p-acp cst pns32 vvd n1, cc vdd xx vvi dt n1 pp-f dt n1. p-acp dt n-vvg av pp-f dt j vmb vvi pno32; (3) text (DIV1) 1 Page 4
17 and the Prosperity of Fools shall destroy them. and the Prosperity of Fools shall destroy them. cc dt n1 pp-f n2 vmb vvi pno32. (3) text (DIV1) 1 Page 4
18 The title of Fool, is the usual Character of the Sinner in the Language of Wisdom; The title of Fool, is the usual Character of the Sinner in the Language of Wisdom; dt n1 pp-f n1, vbz dt j n1 pp-f dt n1 p-acp dt n1 pp-f n1; (3) text (DIV1) 2 Page 4
19 and 'tis with great reason and congruity attributed to him, in opposition to Prudence, the universal Vertue and supream director of humane Life. and it's with great reason and congruity attributed to him, in opposition to Prudence, the universal Virtue and supreme director of humane Life. cc pn31|vbz p-acp j n1 cc n1 vvn p-acp pno31, p-acp n1 p-acp n1, dt j n1 cc j n1 pp-f j n1. (3) text (DIV1) 2 Page 4
20 For as by Prudence a Man so governs himself, and regulates his actions, as to avoid impendent Evils ▪ and to obtain that Good that is suitable to his necessities: For as by Prudence a Man so governs himself, and regulates his actions, as to avoid impendent Evils ▪ and to obtain that Good that is suitable to his necessities: p-acp a-acp p-acp n1 dt n1 av vvz px31, cc vvz po31 n2, c-acp pc-acp vvi j n2-jn ▪ cc pc-acp vvi d j cst vbz j p-acp po31 n2: (3) text (DIV1) 2 Page 4
21 So 'tis the effect of Folly, not to foresee Evils to prevent them, and to neglect the Season of obtaining what is Good. So it's the Effect of Folly, not to foresee Evils to prevent them, and to neglect the Season of obtaining what is Good. av pn31|vbz dt n1 pp-f n1, xx pc-acp vvi n2-jn p-acp vvi pno32, cc pc-acp vvi dt n1 pp-f vvg r-crq vbz j. (3) text (DIV1) 2 Page 5
22 And by how much the Good is more valuable and desirable, and the Evil is more pernicious and threatning; And by how much the Good is more valuable and desirable, and the Evil is more pernicious and threatening; cc p-acp c-crq av-d dt j vbz av-dc j cc j, cc dt n-jn vbz av-dc j cc j-vvg; (3) text (DIV1) 2 Page 5
23 in proportion, the Folly is more unpardonable and woful, that loses the one, and exposes to the other. in proportion, the Folly is more unpardonable and woeful, that loses the one, and exposes to the other. p-acp n1, dt n1 vbz av-dc j cc j, cst vvz dt pi, cc vvz p-acp dt n-jn. (3) text (DIV1) 2 Page 5
24 And this is justly charg'd upon every wilful impenitent Sinner. And this is justly charged upon every wilful impenitent Sinner. cc d vbz av-j vvn p-acp d j j n1. (3) text (DIV1) 2 Page 5
25 Prosperity comprehends all things in the order of Nature, that are so much admir'd and desir'd by Worldly Men; Prosperity comprehends all things in the order of Nature, that Are so much admired and desired by Worldly Men; n1 vvz d n2 p-acp dt n1 pp-f n1, cst vbr av av-d vvn cc vvd p-acp j n2; (3) text (DIV1) 3 Page 5
26 Riches, Honours, Pleasures, Health, Strength, Peace, Plenty, and the abundant Variety of what is grateful to the carnal Mind and Appetites. Riches, Honours, Pleasures, Health, Strength, Peace, Plenty, and the abundant Variety of what is grateful to the carnal Mind and Appetites. n2, ng1, n2, n1, n1, n1, n1, cc dt j n1 pp-f r-crq vbz j p-acp dt j n1 cc n2. (3) text (DIV1) 3 Page 5
27 These Blessings of God, abus'd and perverted by the Folly of Men, are turn'd into Weapons of Unrighteousness, to offend God, These Blessings of God, abused and perverted by the Folly of Men, Are turned into Weapons of Unrighteousness, to offend God, d n2 pp-f np1, vvn cc vvn p-acp dt n1 pp-f n2, vbr vvn p-acp n2 pp-f n1, pc-acp vvi np1, (3) text (DIV1) 4 Page 6
28 and wound their Souls to everlasting Death. The Point I shall insist on, is this; Prosperity abused, is fatal and destructive to foolish Sinners. and wound their Souls to everlasting Death. The Point I shall insist on, is this; Prosperity abused, is fatal and destructive to foolish Sinners. cc vvi po32 n2 p-acp j n1. dt n1 pns11 vmb vvi a-acp, vbz d; n1 vvn, vbz j cc j p-acp j n2. (3) text (DIV1) 4 Page 6
29 In the treating on this Argument, I will, 1 shew how Prosperity is destructive to the Wicked. 2. That 'tis folly and madness above all wonder, In the treating on this Argument, I will, 1 show how Prosperity is destructive to the Wicked. 2. That it's folly and madness above all wonder, p-acp dt vvg p-acp d n1, pns11 vmb, crd n1 c-crq n1 vbz j p-acp dt j. crd cst pn31|vbz n1 cc n1 p-acp d n1, (3) text (DIV1) 6 Page 6
30 when Sinners abuse the Blessings of God to their destruction. 3. How just, and certain, and heavy their destruction will be. when Sinners abuse the Blessings of God to their destruction. 3. How just, and certain, and heavy their destruction will be. c-crq n2 vvb dt n2 pp-f np1 p-acp po32 n1. crd uh-crq av, cc j, cc j po32 n1 vmb vbi. (3) text (DIV1) 6 Page 6
31 1. I will shew how Prosperity is destructive to the Wicked. In order to the explicating of this Head, some things are to be premised. 1. I will show how Prosperity is destructive to the Wicked. In order to the explicating of this Head, Some things Are to be premised. crd pns11 vmb vvi c-crq n1 vbz j p-acp dt j. p-acp n1 p-acp dt n-vvg pp-f d n1, d n2 vbr pc-acp vbi vvn. (3) text (DIV1) 7 Page 6
32 1. This great World, with all the Parts and Creatures of which 'tis compos'd, has an inherent Goodness and Perfection convenient to the End for which 'twas form'd by the Creator, 1. This great World, with all the Parts and Creatures of which it's composed, has an inherent goodness and Perfection convenient to the End for which 'twas formed by the Creator, crd d j n1, p-acp d dt n2 cc n2 pp-f r-crq pn31|vbz vvn, vhz dt j n1 cc n1 j p-acp dt vvb p-acp r-crq pn31|vbds vvn p-acp dt n1, (3) text (DIV1) 8 Page 7
33 and that was to be useful and comfortable to Man in the Service of God. and that was to be useful and comfortable to Man in the Service of God. cc cst vbds pc-acp vbi j cc j p-acp n1 p-acp dt n1 pp-f np1. (3) text (DIV1) 8 Page 7
34 There is no Pestilence and Contagion in the nature of things, that are pleasing to our Faculties: There is no Pestilence and Contagion in the nature of things, that Are pleasing to our Faculties: pc-acp vbz dx n1 cc n1 p-acp dt n1 pp-f n2, cst vbr vvg p-acp po12 n2: (3) text (DIV1) 8 Page 7
35 they are dangerous, not as made by God, but as managed by Satan. they Are dangerous, not as made by God, but as managed by Satan. pns32 vbr j, xx c-acp vvn p-acp np1, cc-acp c-acp vvn p-acp np1. (3) text (DIV1) 8 Page 7
36 They do not pervert the Minds of Men from any noxious inherent qualities, but as they are corrupted by Concupiscence. They do not pervert the Minds of Men from any noxious inherent qualities, but as they Are corrupted by Concupiscence. pns32 vdb xx vvi dt n2 pp-f n2 p-acp d j j n2, cc-acp c-acp pns32 vbr vvn p-acp n1. (3) text (DIV1) 8 Page 7
37 Upon this account St. John dehorting Christians from the Love of the World, as inconsistent with the Love of God, gives this reason of it, For all that is in the World ▪ the lust of the Flesh, the lust of the Eyes, Upon this account Saint John dehorting Christians from the Love of the World, as inconsistent with the Love of God, gives this reason of it, For all that is in the World ▪ the lust of the Flesh, the lust of the Eyes, p-acp d n1 n1 np1 vvg np1 p-acp dt n1 pp-f dt n1, c-acp j p-acp dt n1 pp-f np1, vvz d n1 pp-f pn31, p-acp d cst vbz p-acp dt n1 ▪ dt n1 pp-f dt n1, dt n1 pp-f dt n2, (3) text (DIV1) 8 Page 8
38 and the pride of Life, is not of the Father, but is of the World. and the pride of Life, is not of the Father, but is of the World. cc dt n1 pp-f n1, vbz xx pp-f dt n1, cc-acp vbz pp-f dt n1. (3) text (DIV1) 8 Page 8
39 He signifies the Objects, Riches, Honours, and Pleasures, by the vicious Affections, that make them deadly to Men. He signifies the Objects, Riches, Honours, and Pleasures, by the vicious Affections, that make them deadly to Men. pns31 vvz dt n2, n2, ng1, cc n2, p-acp dt j n2, cst vvb pno32 j p-acp n2. (3) text (DIV1) 8 Page 8
40 The Poison is not in the Flower, but in the Spider. The Poison is not in the Flower, but in the Spider. dt n1 vbz xx p-acp dt n1, cc-acp p-acp dt n1. (3) text (DIV1) 8 Page 8
41 And the Apostle speaking of the purifying Vertue of the Gospel, says, That exceeding great and precious Promises are given to us, that by these we may be partakers of the Divine Nature, having escaped the Corruption that is in the World through Lust. And the Apostle speaking of the purifying Virtue of the Gospel, Says, That exceeding great and precious Promises Are given to us, that by these we may be partakers of the Divine Nature, having escaped the Corruption that is in the World through Lust. cc dt n1 vvg pp-f dt n-vvg n1 pp-f dt n1, vvz, cst vvg j cc j vvz vbr vvn p-acp pno12, cst p-acp d pns12 vmb vbi n2 pp-f dt j-jn n1, vhg vvn dt n1 cst vbz p-acp dt n1 p-acp n1. (3) text (DIV1) 8 Page 8
42 This is evident by visible experience: for many Holy Men have enjoyed temporal Blessings without the offence of God; This is evident by visible experience: for many Holy Men have enjoyed temporal Blessings without the offence of God; d vbz j p-acp j n1: c-acp d j n2 vhb vvn j n2 p-acp dt n1 pp-f np1; (3) text (DIV1) 8 Page 8
43 and have been more holy and heavenly in themselves, more beneficial and good to others by his Mercies: and have been more holy and heavenly in themselves, more beneficial and good to Others by his mercies: cc vhb vbn av-dc j cc j p-acp px32, av-dc j cc j p-acp n2-jn p-acp po31 n2: (3) text (DIV1) 8 Page 8
44 whilst the Sensual, like the Ocean that changes the sweet Showres of Heaven into its salt Quality, turn the Divine Blessings into Provision for their brutish Lusts. It appears therefore that this Contrariety of Effects is not to be attributed to the quality of worldly things that is always uniform and alike, while the Sensual, like the Ocean that changes the sweet Showers of Heaven into its salt Quality, turn the Divine Blessings into Provision for their brutish Lusts. It appears Therefore that this Contrariety of Effects is not to be attributed to the quality of worldly things that is always uniform and alike, cs dt j, av-j dt n1 cst vvz dt j n2 pp-f n1 p-acp po31 n1 n1, vvb dt j-jn n2 p-acp n1 p-acp po32 j np1 pn31 vvz av cst d n1 pp-f n2 vbz xx pc-acp vbi vvn p-acp dt n1 pp-f j n2 cst vbz av j cc av-j, (3) text (DIV1) 8 Page 9
45 but to the different Dispositions of the Persons that use them. but to the different Dispositions of the Persons that use them. cc-acp p-acp dt j n2 pp-f dt n2 cst vvb pno32. (3) text (DIV1) 8 Page 9
46 As the same Food is healthful or hurtful, as the Stomach is clear or foul that receives it: As the same Food is healthful or hurtful, as the Stomach is clear or foul that receives it: p-acp dt d n1 vbz j cc j, c-acp dt n1 vbz j cc j cst vvz pn31: (3) text (DIV1) 8 Page 9
47 In some it renews the Blood and Spirits, strengthens and preserves Life; In Some it renews the Blood and Spirits, strengthens and preserves Life; p-acp d pn31 vvz dt n1 cc n2, vvz cc vvz n1; (3) text (DIV1) 8 Page 9
48 in others it increases the sickly Matter, feeds the Disease, and brings Death more painfully and speedily. in Others it increases the sickly Matter, feeds the Disease, and brings Death more painfully and speedily. p-acp n2-jn pn31 vvz dt j n1, vvz dt n1, cc vvz n1 av-dc av-j cc av-j. (3) text (DIV1) 8 Page 9
49 2. The primary design of God in his most free and rich Benefits, is to endear himself to us, 2. The primary Design of God in his most free and rich Benefits, is to endear himself to us, crd dt j n1 pp-f np1 p-acp po31 av-ds j cc j n2, vbz pc-acp vvi px31 p-acp pno12, (3) text (DIV1) 9 Page 9
50 and bind us to his Service: and bind us to his Service: cc vvb pno12 p-acp po31 n1: (3) text (DIV1) 9 Page 9
51 for they are the most proper and convincing expresses of his Love and Goodness, and powerful Motives and Perswasives to a grateful correspondence of Love and Obedience. for they Are the most proper and convincing Expresses of his Love and goodness, and powerful Motives and Persuasive to a grateful correspondence of Love and obedience. c-acp pns32 vbr dt av-ds j cc j-vvg vvz pp-f po31 n1 cc n1, cc j n2 cc j p-acp dt j n1 pp-f n1 cc n1. (3) text (DIV1) 9 Page 10
52 I drew them, saith God, with the Cords of a Man, with Bands of Love. Goodness duly consider'd, engages to please the Benefactor. I drew them, Says God, with the Cords of a Man, with Bans of Love. goodness duly considered, engages to please the Benefactor. pns11 vvd pno32, vvz np1, p-acp dt n2 pp-f dt n1, p-acp n2 pp-f n1. n1 av-jn vvn, vvz pc-acp vvi dt n1. (3) text (DIV1) 9 Page 10
53 'Tis therefore said by St. Paul, That the goodness of God leads Sinners to Repentance. 'Tis the most natural unconstrained Consequence that the Mind can regularly infer from his Clemency and Bounty. It's Therefore said by Saint Paul, That the Goodness of God leads Sinners to Repentance. It's the most natural unconstrained Consequence that the Mind can regularly infer from his Clemency and Bounty. pn31|vbz av vvn p-acp n1 np1, cst dt n1 pp-f np1 vvz n2 p-acp n1. pn31|vbz dt av-ds j j n1 cst dt n1 vmb av-j vvi p-acp po31 n1 cc n1. (3) text (DIV1) 9 Page 10
54 The Hearts of Men should be melted in tender Resentments of their unworthy Conversation towards him, The Hearts of Men should be melted in tender Resentments of their unworthy Conversation towards him, dt n2 pp-f n2 vmd vbi vvn p-acp j n2 pp-f po32 j n1 p-acp pno31, (3) text (DIV1) 9 Page 10
55 and encouraged to return to their Duty, since he will graciously receive those who unfeignedly repent of their Sins: and encouraged to return to their Duty, since he will graciously receive those who unfeignedly Repent of their Sins: cc vvd pc-acp vvi p-acp po32 n1, c-acp pns31 vmb av-j vvi d r-crq av-j vvb pp-f po32 n2: (3) text (DIV1) 9 Page 10
56 But the Event does not usually answer God's Aim. Men are harden'd in Sin by his Mercies. But the Event does not usually answer God's Aim. Men Are hardened in since by his mercies. cc-acp dt n1 vdz xx av-j vvi npg1 n1. n2 vbr vvn p-acp n1 p-acp po31 n2. (3) text (DIV1) 9 Page 11
57 3. When the Wicked abuse God's Blessings, defeat his Kindness, and frustrate the excellent Ends of it, he most righteously and severely continues their Prosperity, that foments their Lusts, 3. When the Wicked abuse God's Blessings, defeat his Kindness, and frustrate the excellent Ends of it, he most righteously and severely continues their Prosperity, that foments their Lustiest, crd c-crq dt j n1 npg1 n2, vvb po31 n1, cc vvi dt j n2 pp-f pn31, pns31 av-ds av-j cc av-j vvz po32 n1, cst n2 po32 n2, (3) text (DIV1) 10 Page 11
58 and renders them more wilful and incorrigible, and the more guilty of their own damnation. and renders them more wilful and incorrigible, and the more guilty of their own damnation. cc vvz pno32 av-dc j cc j, cc dt av-dc j pp-f po32 d n1. (3) text (DIV1) 10 Page 11
59 What was said by Simeon, concerning the most glorious Gift of God, our Saviour, is applicable in this Case; What was said by Simeon, Concerning the most glorious Gift of God, our Saviour, is applicable in this Case; q-crq vbds vvn p-acp np1, vvg dt av-ds j n1 pp-f np1, po12 n1, vbz j p-acp d n1; (3) text (DIV1) 10 Page 11
60 Behold, this Child is set for the fall of many in Israel, and for a sign that shall be spoken against. Behold, this Child is Set for the fallen of many in Israel, and for a Signen that shall be spoken against. vvb, d n1 vbz vvn p-acp dt n1 pp-f d p-acp np1, cc p-acp dt n1 cst vmb vbi vvn p-acp. (3) text (DIV1) 10 Page 11
61 When the riches of Grace offered in the Gospel, are despised and neglected, the blessed Saviour of Souls is most justly ordained to be the occasion of their sorer Punishment. When the riches of Grace offered in the Gospel, Are despised and neglected, the blessed Saviour of Souls is most justly ordained to be the occasion of their Sorer Punishment. c-crq dt n2 pp-f n1 vvn p-acp dt n1, vbr vvn cc vvn, dt j-vvn n1 pp-f n2 vbz av-ds av-j vvn pc-acp vbi dt n1 pp-f po32 jc n1. (3) text (DIV1) 10 Page 12
62 So when the common Benefits and Mercies of God are ungratefully perverted by Men, to the dishonour of the Giver, they are by Divine Determination ordered, So when the Common Benefits and mercies of God Are ungratefully perverted by Men, to the dishonour of the Giver, they Are by Divine Determination ordered, av c-crq dt j n2 cc n2 pp-f np1 vbr av-j vvn p-acp n2, p-acp dt n1 pp-f dt n1, pns32 vbr p-acp j-jn n1 vvn, (3) text (DIV1) 10 Page 12
63 for the aggravating of their Sins and Sentence. for the aggravating of their Sins and Sentence. p-acp dt vvg pp-f po32 n2 cc n1. (3) text (DIV1) 10 Page 12
64 Prosperity is a fatal Ambush for their surprizal and ruin, according to that heavy Imprecation of the Psalmist, Let their Table become a snare to them: Prosperity is a fatal Ambush for their surprisal and ruin, according to that heavy Imprecation of the Psalmist, Let their Table become a snare to them: n1 vbz dt j n1 p-acp po32 n1 cc n1, vvg p-acp d j n1 pp-f dt n1, vvb po32 n1 vvi dt n1 p-acp pno32: (3) text (DIV1) 10 Page 12
65 and that which should have been for their welfare, let it become a trap, an occasion of their falling. and that which should have been for their welfare, let it become a trap, an occasion of their falling. cc cst r-crq vmd vhi vbn p-acp po32 n1, vvb pn31 vvi dt n1, dt n1 pp-f po32 n-vvg. (3) text (DIV1) 10 Page 12
66 This judgment proceeds from the most terrible and inexorable Displeasure: This judgement proceeds from the most terrible and inexorable Displeasure: d n1 vvz p-acp dt av-ds j cc j n1: (3) text (DIV1) 10 Page 12
67 'tis better and more eligible to encounter all the storms of a raging World, than to enjoy the calm and security of a prosperous Sinner. it's better and more eligible to encounter all the storms of a raging World, than to enjoy the Cam and security of a prosperous Sinner. pn31|vbz j cc av-dc j pc-acp vvi d dt n2 pp-f dt j-vvg n1, cs pc-acp vvi dt j-jn cc n1 pp-f dt j n1. (3) text (DIV1) 10 Page 12
68 For the more afflicted we are by Men, the more earnest are our addresses to God's propitious Throne, to incline his Mercy to regard and relieve us: For the more afflicted we Are by Men, the more earnest Are our Addresses to God's propitious Throne, to incline his Mercy to regard and relieve us: p-acp dt av-dc vvn pns12 vbr p-acp n2, dt av-dc j vbr po12 n2 p-acp npg1 j n1, pc-acp vvi po31 n1 pc-acp vvi cc vvi pno12: (3) text (DIV1) 10 Page 13
69 but a Sinner, the more full fruition he has of the World, the more he forsakes and provokes God, but a Sinner, the more full fruition he has of the World, the more he forsakes and provokes God, cc-acp dt n1, dt av-dc j n1 pns31 vhz pp-f dt n1, dt av-dc pns31 vvz cc vvz np1, (3) text (DIV1) 10 Page 13
70 and the more he is abandon'd to his worst Enemies, his Lusts, and Satan. This will be amplified more in the following parts of the Discourse. and the more he is abandoned to his worst Enemies, his Lustiest, and Satan. This will be amplified more in the following parts of the Discourse. cc dt av-dc pns31 vbz vvn p-acp po31 js n2, po31 n2, cc np1. d vmb vbi vvn av-dc p-acp dt vvg n2 pp-f dt n1. (3) text (DIV1) 10 Page 13
71 This being premis'd, we come to shew how Prosperity abus'd is destructive to Sinners, both meritoriously, This being premised, we come to show how Prosperity abused is destructive to Sinners, both meritoriously, d vbg vvn, pns12 vvb pc-acp vvi c-crq n1 vvn vbz j p-acp n2, av-d av-j, (3) text (DIV1) 11 Page 13
72 as it induces a deadly guilt, and makes them obnoxious to the revenging Wrath of God; as it induces a deadly guilt, and makes them obnoxious to the revenging Wrath of God; c-acp pn31 vvz dt j n1, cc vvz pno32 j p-acp dt j-vvg n1 pp-f np1; (3) text (DIV1) 11 Page 13
73 and effectively as 'tis opposite to the felicity and perfection of Man, that consists in the renovation of the Image of God in the Soul, and effectively as it's opposite to the felicity and perfection of Man, that consists in the renovation of the Image of God in the Soul, cc av-j c-acp pn31|vbz j-jn p-acp dt n1 cc n1 pp-f n1, cst vvz p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, (3) text (DIV1) 11 Page 13
74 and in joyful Communion with him for ever. This will appear by the following Considerations. and in joyful Communion with him for ever. This will appear by the following Considerations. cc p-acp j n1 p-acp pno31 p-acp av. d vmb vvi p-acp dt j-vvg n2. (3) text (DIV1) 11 Page 13
75 1. Prosperity is the continual Incentive of the vicious Affections, the fleshly Lusts that war against the Soul; 1. Prosperity is the continual Incentive of the vicious Affections, the fleshly Lustiest that war against the Soul; crd n1 vbz dt j j pp-f dt j n2, dt j n2 cst vvb p-acp dt n1; (3) text (DIV1) 12 Page 14
76 that deprive it of its Beauty, Order, Freedom, and Felicity. Man is compounded of Flesh and Spirit; that deprive it of its Beauty, Order, Freedom, and Felicity. Man is compounded of Flesh and Spirit; cst vvb pn31 pp-f po31 n1, n1, n1, cc np1. n1 vbz vvn pp-f n1 cc n1; (3) text (DIV1) 12 Page 14
77 by the one he communicates in nature with the Beasts, by the other he confines with the Angels. by the one he communicates in nature with the Beasts, by the other he confines with the Angels. p-acp dt pi pns31 n2 p-acp n1 p-acp dt n2, p-acp dt n-jn pns31 n2 p-acp dt n2. (3) text (DIV1) 12 Page 14
78 By the original Law of Union, the Body was subject to the Soul; and tho taken from the Earth, did not oppress it, and hinder its Heavenly flight: By the original Law of union, the Body was Subject to the Soul; and though taken from the Earth, did not oppress it, and hinder its Heavenly flight: p-acp dt j-jn n1 pp-f n1, dt n1 vbds j-jn p-acp dt n1; cc cs vvn p-acp dt n1, vdd xx vvi pn31, cc vvi po31 j n1: (3) text (DIV1) 12 Page 14
79 The Flesh did not lust against the Spirit, nor the Spirit against the Flesh. The Flesh did not lust against the Spirit, nor the Spirit against the Flesh. dt n1 vdd xx n1 p-acp dt n1, ccx dt n1 p-acp dt n1. (3) text (DIV1) 12 Page 14
80 But as the motion of the two Eyes in the Head is always uniform, and directed the same way; But as the motion of the two Eyes in the Head is always uniform, and directed the same Way; cc-acp p-acp dt n1 pp-f dt crd n2 p-acp dt n1 vbz av j, cc vvd dt d n1; (3) text (DIV1) 12 Page 14
81 so Reason and Sence accorded, the Appetites were regular and concentrick with the Mind. Upon this established order, the internal Peace and Holiness of Man depends. so Reason and Sense accorded, the Appetites were regular and concentric with the Mind. Upon this established order, the internal Peace and Holiness of Man depends. av n1 cc n1 vvn, dt n2 vbdr j cc j p-acp dt n1. p-acp d j-vvn n1, dt j n1 cc n1 pp-f n1 vvz. (3) text (DIV1) 12 Page 15
82 But by the rebellious Sin of Adam, the Soul lost its regal Power and Freedom: But by the rebellious since of Adam, the Soul lost its regal Power and Freedom: p-acp p-acp dt j n1 pp-f np1, dt n1 vvd po31 j n1 cc n1: (3) text (DIV1) 12 Page 15
83 and as in the first temptation the Soul infected the Body, so now the Body infects the Soul. The carnal Appetite, the spring of Lust and Anger (that infernal pair that reigns so universally) over-rules the rational Will, and gives Law to Men. and as in the First temptation the Soul infected the Body, so now the Body infects the Soul. The carnal Appetite, the spring of Lust and Anger (that infernal pair that reigns so universally) overrules the rational Will, and gives Law to Men. cc c-acp p-acp dt ord n1 dt n1 vvn dt n1, av av dt n1 vvz dt n1 dt j n1, dt n1 pp-f n1 cc n1 (cst j n1 cst vvz av av-j) n2 dt j n1, cc vvz n1 p-acp n2. (3) text (DIV1) 12 Page 15
84 The love of sensual Pleasures is natural to Men; as Temptations are more charming and increas'd, 'tis more predominant. The love of sensual Pleasures is natural to Men; as Temptations Are more charming and increased, it's more predominant. dt n1 pp-f j n2 vbz j p-acp n2; c-acp n2 vbr av-dc vvg cc vvd, pn31|vbz dc j. (3) text (DIV1) 13 Page 15
85 The Senses, the Fancy, and the Passions, are in a conspiracy against the Soul; and there is a continual circulation in their working, they excite one another. The Senses, the Fancy, and the Passion, Are in a Conspiracy against the Soul; and there is a continual circulation in their working, they excite one Another. dt n2, dt n1, cc dt n2, vbr p-acp dt n1 p-acp dt n1; cc pc-acp vbz dt j n1 p-acp po32 n-vvg, pns32 vvb pi j-jn. (3) text (DIV1) 13 Page 15
86 By the Sences pleasing things obtain an easy entrance into the Fancy; and Fancy has a strange power to charm or terrify by false Representations; By the Senses pleasing things obtain an easy Entrance into the Fancy; and Fancy has a strange power to charm or terrify by false Representations; p-acp dt n2 vvg n2 vvi dt j n1 p-acp dt n1; cc n1 vhz dt j n1 pc-acp vvi cc vvi p-acp j n2; (3) text (DIV1) 13 Page 16
87 it amplifies the Evil, and heightens the seeming Good of things; it amplifies the Evil, and heightens the seeming Good of things; pn31 vvz dt j-jn, cc vvz dt j-vvg j pp-f n2; (3) text (DIV1) 13 Page 16
88 and by the inspiration of Fancy, the Passions are moved, and the Passions being allured, bribe and seduce the Mind, and by the inspiration of Fancy, the Passion Are moved, and the Passion being allured, bribe and seduce the Mind, cc p-acp dt n1 pp-f n1, dt n2 vbr vvn, cc dt n2 vbg vvn, n1 cc vvi dt n1, (3) text (DIV1) 13 Page 16
89 and draw the consent of the Will by the actual Pleasure that is mixt in the gratifying of them. and draw the consent of the Will by the actual Pleasure that is mixed in the gratifying of them. cc vvi dt n1 pp-f dt n1 p-acp dt j n1 cst vbz vvn p-acp dt vvg pp-f pno32. (3) text (DIV1) 13 Page 16
90 And as Adam lost his Innocence and Paradise by his compliance with the blandishments of his Wife; And as Adam lost his Innocence and Paradise by his compliance with the blandishments of his Wife; cc p-acp np1 vvd po31 n1 cc n1 p-acp po31 n1 p-acp dt n2 pp-f po31 n1; (3) text (DIV1) 13 Page 16
91 so the Soul loses its purity and happiness, by yielding to the Desires of the Flesh that is in conjunction with it. so the Soul loses its purity and happiness, by yielding to the Desires of the Flesh that is in conjunction with it. av dt n1 vvz po31 n1 cc n1, p-acp vvg p-acp dt n2 pp-f dt n1 cst vbz p-acp n1 p-acp pn31. (3) text (DIV1) 13 Page 16
92 For this reason, Man in his fallen State is called Flesh, as if there were no other Principle in his Nature, and of his Operations. For this reason, Man in his fallen State is called Flesh, as if there were no other Principle in his Nature, and of his Operations. p-acp d n1, n1 p-acp po31 j-vvn n1 vbz vvn n1, c-acp cs pc-acp vbdr dx j-jn n1 p-acp po31 n1, cc pp-f po31 n2. (3) text (DIV1) 13 Page 17
93 The Spiritual and more noble Faculties, that were made for delightful Communion with God, are sunk into Carnality. The Spiritual and more noble Faculties, that were made for delightful Communion with God, Are sunk into Carnality. dt j cc av-dc j n2, cst vbdr vvn p-acp j n1 p-acp np1, vbr vvn p-acp n1. (3) text (DIV1) 13 Page 17
94 The description of Men in their natural State, by the Apostle, is a full proof of this: The description of Men in their natural State, by the Apostle, is a full proof of this: dt n1 pp-f n2 p-acp po32 j n1, p-acp dt n1, vbz dt j n1 pp-f d: (3) text (DIV1) 13 Page 17
95 We all had our Conversation in times past in the Lusts of the Flesh, fulfilling the desires of the Flesh, and of the Mind. We all had our Conversation in times passed in the Lustiest of the Flesh, fulfilling the Desires of the Flesh, and of the Mind. pns12 d vhd po12 n1 p-acp n2 vvn p-acp dt n2 pp-f dt n1, vvg dt n2 pp-f dt n1, cc pp-f dt n1. (3) text (DIV1) 13 Page 17
96 'Tis observable that the lusts of the Flesh, that spring from the sensual Part, are drawn forth into act by the concurrent Wills of the Flesh, and of the Mind. It's observable that the Lustiest of the Flesh, that spring from the sensual Part, Are drawn forth into act by the concurrent Wills of the Flesh, and of the Mind. pn31|vbz j cst dt n2 pp-f dt n1, cst vvb p-acp dt j n1, vbr vvn av p-acp n1 p-acp dt j n2 pp-f dt n1, cc pp-f dt n1. (3) text (DIV1) 13 Page 17
97 The nobler Faculties, the Understanding and Will are depraved, and freely indulge the Carnal Appetites in their pursuit of Pleasures. The Nobler Faculties, the Understanding and Will Are depraved, and freely indulge the Carnal Appetites in their pursuit of Pleasures. dt jc n2, dt n1 cc n1 vbr vvn, cc av-j vvi dt j n2 p-acp po32 n1 pp-f n2. (3) text (DIV1) 13 Page 17
98 Prodigious degeneracy of the reasonable Creature! Of this we have a resemblance in the marvellous transforming Power of Nature. Prodigious degeneracy of the reasonable Creature! Of this we have a resemblance in the marvellous transforming Power of Nature. j n1 pp-f dt j n1! pp-f d pns12 vhb dt n1 p-acp dt j vvg n1 pp-f n1. (3) text (DIV1) 13 Page 17
99 If a Cyon be grafted into a Tree of another kind, the Fruit that grows on it will not be according to the Nature of the Stock, If a Cyon be grafted into a Tree of Another kind, the Fruit that grows on it will not be according to the Nature of the Stock, cs dt np1 vbb vvn p-acp dt n1 pp-f j-jn n1, dt n1 cst vvz p-acp pn31 vmb xx vbi vvg p-acp dt n1 pp-f dt n1, (3) text (DIV1) 13 Page 18
100 but of the Graft that overrules the Sap, and turns it to its own quality. but of the Grafted that overrules the Sap, and turns it to its own quality. cc-acp pp-f dt n1 cst vvz dt n1, cc vvz pn31 p-acp po31 d n1. (3) text (DIV1) 13 Page 18
101 Thus the Beast is grafted into the Man, and the intellectual Powers are corrupted and carnal. Thus the Beast is grafted into the Man, and the intellectual Powers Are corrupted and carnal. av dt n1 vbz vvn p-acp dt n1, cc dt j n2 vbr vvn cc j. (3) text (DIV1) 13 Page 18
102 The Mind is employed to disguise the Ignominy and Guilt that attend the Lusts of the Flesh; The Mind is employed to disguise the Ignominy and Gilded that attend the Lustiest of the Flesh; dt n1 vbz vvn pc-acp vvi dt n1 cc j-vvn cst vvb dt n2 pp-f dt n1; (3) text (DIV1) 13 Page 18
103 and the Will consents to a submission to those ignoble and unruly Appetites. and the Will consents to a submission to those ignoble and unruly Appetites. cc dt n1 vvz p-acp dt n1 p-acp d j cc j n2. (3) text (DIV1) 13 Page 18
104 Man has only this privilege, that he is a more ingenious Brute, to spring new Pleasures, to make provision for his sensual Desires, and to accomplish them. Man has only this privilege, that he is a more ingenious Brute, to spring new Pleasures, to make provision for his sensual Desires, and to accomplish them. n1 vhz av-j d n1, cst pns31 vbz dt av-dc j np1, pc-acp vvi j n2, pc-acp vvi n1 p-acp po31 j n2, cc pc-acp vvi pno32. (3) text (DIV1) 13 Page 18
105 Now in Prosperity, when the Senses are entertained with variety of alluring Objects, the Fancy is more predominant and contagious: Now in Prosperity, when the Senses Are entertained with variety of alluring Objects, the Fancy is more predominant and contagious: av p-acp n1, c-crq dt n2 vbr vvn p-acp n1 pp-f j-vvg n2, dt n1 vbz av-dc j cc j: (3) text (DIV1) 14 Page 19
106 It has more force, vivacity, and extent, the more 'tis conversant about sensible things: And the polluted Imagination is the most active and general Principle of corrupting the Heart: It has more force, vivacity, and extent, the more it's conversant about sensible things: And the polluted Imagination is the most active and general Principle of corrupting the Heart: pn31 vhz dc n1, n1, cc n1, dt av-dc pn31|vbz j p-acp j n2: cc dt j-vvn n1 vbz dt av-ds j cc j n1 pp-f vvg dt n1: (3) text (DIV1) 14 Page 19
107 for the Mind transcribes a Copy of what is written in the Fancy, and presents it with a false gloss to the Will, that is ready to chuse what brings actual pleasure. for the Mind transcribes a Copy of what is written in the Fancy, and presents it with a false gloss to the Will, that is ready to choose what brings actual pleasure. c-acp dt n1 vvz dt n1 pp-f r-crq vbz vvn p-acp dt n1, cc vvz pn31 p-acp dt j n1 p-acp dt n1, cst vbz j pc-acp vvi r-crq vvz j n1. (3) text (DIV1) 14 Page 19
108 And the sensitive Affections are excited by the Fancy, so that the presence of a suitable Object, foments the warmth into heat, And the sensitive Affections Are excited by the Fancy, so that the presence of a suitable Object, foments the warmth into heat, cc dt j n2 vbr vvd p-acp dt n1, av cst dt n1 pp-f dt j n1, n2 dt n1 p-acp n1, (3) text (DIV1) 14 Page 19
109 and turns the heat into fire, and the fire into flame. and turns the heat into fire, and the fire into flame. cc vvz dt n1 p-acp n1, cc dt n1 p-acp n1. (3) text (DIV1) 14 Page 19
110 And the more the carnal Affections are indulg'd, the more they are inlarg'd, the more importunate and head-strong they become; And the more the carnal Affections Are indulged, the more they Are enlarged, the more importunate and headstrong they become; cc dt av-dc dt j n2 vbr vvn, dt av-dc pns32 vbr vvn, dt av-dc j cc j pns32 vvb; (3) text (DIV1) 14 Page 19
111 and the Soul is utterly disabled from recovering it self from the besotted vile prostitution, to the ignoble and unruly Appetites. Millions had been less guilty and defiled, and the Soul is utterly disabled from recovering it self from the besotted vile prostitution, to the ignoble and unruly Appetites. Millions had been less guilty and defiled, cc dt n1 vbz av-j vvn p-acp vvg pn31 n1 p-acp dt vvn j n1, p-acp dt j cc j n2. crd vhn vbn av-dc j cc vvn, (3) text (DIV1) 14 Page 20
112 and less miserable for ever, if they had not been surrounded by pleasant Temptations and intanglements of Iniquity. and less miserable for ever, if they had not been surrounded by pleasant Temptations and entanglements of Iniquity. cc av-dc j p-acp av, cs pns32 vhd xx vbn vvn p-acp j n2 cc n2 pp-f n1. (3) text (DIV1) 14 Page 20
113 2. Prosperity occasionally incenses the irascible Appetite: For the usual Incentives of Anger, are the crossing the Desires, and Contempt; 2. Prosperity occasionally incenses the irascible Appetite: For the usual Incentives of Anger, Are the crossing the Desires, and Contempt; crd n1 av-j vvz dt j n1: c-acp dt j n2-jn pp-f n1, vbr dt vvg dt n2, cc n1; (3) text (DIV1) 15 Page 20
114 and the stronger the Desires, the more impatient they are to be controll'd; and the Stronger the Desires, the more impatient they Are to be controlled; cc dt jc dt n2, dt av-dc j pns32 vbr pc-acp vbi vvn; (3) text (DIV1) 15 Page 20
115 and in proportion to the height of mind, is the indignation for any contempt that is offer'd. and in proportion to the height of mind, is the Indignation for any contempt that is offered. cc p-acp n1 p-acp dt n1 pp-f n1, vbz dt n1 p-acp d n1 cst vbz vvn. (3) text (DIV1) 15 Page 20
116 Now prosperity makes the carnal Desires more exorbitant, and consequently raging when frustrated. Violent burning Desires, when controll'd, provoke violent burning Anger: Now Prosperity makes the carnal Desires more exorbitant, and consequently raging when frustrated. Violent burning Desires, when controlled, provoke violent burning Anger: av n1 vvz dt j vvz av-dc j, cc av-j vvg c-crq vvn. j j-vvg n2, c-crq vvn, vvb j j-vvg n1: (3) text (DIV1) 15 Page 20
117 and Anger inflam'd, extinguishes the calm Light of Reason, becomes blind and furious in revenging apprehended Injuries. and Anger inflamed, extinguishes the Cam Light of Reason, becomes blind and furious in revenging apprehended Injuries. cc n1 vvn, vvz dt j-jn n1 pp-f n1, vvz j cc j p-acp vvg vvn n2. (3) text (DIV1) 15 Page 21
118 'Tis the Inquiry joyn'd with Conviction, by St. James, From whence come Wars and Fightings among you? Come they not from your Lusts that war in your Members? The voluptuous, ambitious, covetous Passions when disappointed, are the common and natural Causes of all the bloody Disorders in the World. It's the Inquiry joined with Conviction, by Saint James, From whence come Wars and Fightings among you? Come they not from your Lustiest that war in your Members? The voluptuous, ambitious, covetous Passion when disappointed, Are the Common and natural Causes of all the bloody Disorders in the World. pn31|vbz dt n1 vvn p-acp n1, p-acp n1 np1, p-acp c-crq vvb n2 cc n2-vvg p-acp pn22? vvi pns32 xx p-acp po22 n2 cst vvb p-acp po22 n2? dt j, j, j n2 c-crq vvn, vbr dt j cc j n2 pp-f d dt j n2 p-acp dt n1. (3) text (DIV1) 15 Page 21
119 The other cause of Anger, is Contempt, either real or suppos'd; The other cause of Anger, is Contempt, either real or supposed; dt j-jn n1 pp-f n1, vbz n1, d j cc vvn; (3) text (DIV1) 16 Page 21
120 and that is more provoking to those, who rais'd by Pro sperity, look with a distance of Mind upon others below them. and that is more provoking to those, who raised by Pro sperity, look with a distance of Mind upon Others below them. cc d vbz av-dc vvg p-acp d, r-crq vvd p-acp fw-la n1, vvb p-acp dt n1 pp-f n1 p-acp n2-jn p-acp pno32. (3) text (DIV1) 16 Page 21
121 Prosperity in any kind, swels Men with a vain opinion of their Worth and Dignity; and makes them insolent and intolerable. Prosperity in any kind, Swells Men with a vain opinion of their Worth and Dignity; and makes them insolent and intolerable. n1 p-acp d n1, vvz n2 p-acp dt j n1 pp-f po32 n1 cc n1; cc vvz dt j cc j. (3) text (DIV1) 16 Page 21
122 There is a strange distemper of the Eyes in some Persons, whereever they look, their own Image visibly encounters them. There is a strange distemper of the Eyes in Some Persons, wherever they look, their own Image visibly encounters them. pc-acp vbz dt j n1 pp-f dt n2 p-acp d n2, c-crq pns32 vvb, po32 d n1 av-j vvz pno32. (3) text (DIV1) 16 Page 22
123 The reason of it is assign'd by an inquiring Philosopher, ' That the visive Faculty has not spirits and vigour to penetrate through the Air to see other things, The reason of it is assigned by an inquiring Philosopher, ' That the visive Faculty has not spirits and vigour to penetrate through the Air to see other things, dt n1 pp-f pn31 vbz vvn p-acp dt vvg n1, ' cst dt j n1 vhz xx n2 cc n1 pc-acp vvi p-acp dt n1 pc-acp vvi j-jn n2, (3) text (DIV1) 16 Page 22
124 and the Air as a Glass makes the reflection of their own Image. and the Air as a Glass makes the reflection of their own Image. cc dt n1 p-acp dt n1 vvz dt n1 pp-f po32 d n1. (3) text (DIV1) 16 Page 22
125 Thus one of a shallow and weak Understanding, is continually representing to himself his own conceited Excellencies. Thus one of a shallow and weak Understanding, is continually representing to himself his own conceited Excellencies. av crd pp-f dt j cc j n1, vbz av-j vvg p-acp px31 po31 d j-vvn n2. (3) text (DIV1) 16 Page 22
126 And Prosperity increases their esteem of themselves unmeasurably above their just value. 'Tis like a Concave Glass that breaks the Rays, and dilates the visive Angle; And Prosperity increases their esteem of themselves unmeasurably above their just valve. It's like a Concave Glass that breaks the Rays, and dilates the visive Angle; cc n1 vvz po32 n1 pp-f px32 av-j p-acp po32 j n1. pn31|vbz av-j dt j-jn n1 cst vvz dt n2, cc vvz dt j n1; (3) text (DIV1) 16 Page 22
127 and by a natural Inchantment, makes an exorbitant Figure, a Dwarf to appear a Giant. and by a natural Enchantment, makes an exorbitant Figure, a Dwarf to appear a Giant. cc p-acp dt j n1, vvz dt j n1, dt n1 p-acp vvb dt n1. (3) text (DIV1) 16 Page 23
128 Now as Pride is the usual Concomitant of Prosperity, so there is no Passion so inseparable from Pride, Now as Pride is the usual Concomitant of Prosperity, so there is no Passion so inseparable from Pride, av p-acp n1 vbz dt j n1 pp-f n1, av pc-acp vbz dx n1 av j p-acp n1, (3) text (DIV1) 16 Page 23
129 and so proper to it, as Anger. By Pride comes Contention; 'tis the observation of the wisest Man, confirm'd by universal Experience. and so proper to it, as Anger. By Pride comes Contention; it's the observation of the Wisest Man, confirmed by universal Experience. cc av j p-acp pn31, c-acp n1. p-acp n1 vvz n1; pn31|vbz dt n1 pp-f dt js n1, vvn p-acp j n1. (3) text (DIV1) 16 Page 23
130 Pride makes Men imperious and impatient, boisterous and stormy against all that offend them. Pride, Anger, and Revenge, like Serpents twine and wreath about one another. Pride makes Men imperious and impatient, boisterous and stormy against all that offend them. Pride, Anger, and Revenge, like Serpents twine and wreathe about one Another. n1 vvz n2 j cc j, j cc j p-acp d cst vvb pno32. n1, n1, cc n1, av-j ng1 n1 cc n1 p-acp crd j-jn. (3) text (DIV1) 16 Page 23
131 Pride interprets an Offence as an high Contempt, and raises Anger; and Anger provok'd, takes proportionable revenge to the conceived Injury. Pride interprets an Offence as an high Contempt, and raises Anger; and Anger provoked, Takes proportionable revenge to the conceived Injury. n1 vvz dt n1 p-acp dt j n1, cc vvz n1; cc n1 vvn, vvz j n1 p-acp dt j-vvn n1. (3) text (DIV1) 16 Page 23
132 We have a Tragical Instance of this recorded in Scripture. We have a Tragical Instance of this recorded in Scripture. pns12 vhb dt j n1 pp-f d vvn p-acp n1. (3) text (DIV1) 16 Page 23
133 * Hazael when foretold by the mourning Prophet, that he would stain himself with the Innocent Blood of the Israelites, slay their young Men with the Sword, * hazael when foretold by the mourning Prophet, that he would stain himself with the Innocent Blood of the Israelites, slay their young Men with the Sword, * np1 c-crq vvd p-acp dt j-vvg n1, cst pns31 vmd vvi px31 p-acp dt j-jn n1 pp-f dt np2, vvi po32 j n2 p-acp dt n1, (3) text (DIV1) 16 Page 24
134 and dash their Children, and rip up their Women with Child: He startled at it as an execrable Cruelty: and dash their Children, and rip up their Women with Child: He startled At it as an execrable Cruelty: cc vvi po32 n2, cc vvb a-acp po32 n2 p-acp n1: pns31 vvd p-acp pn31 p-acp dt j n1: (3) text (DIV1) 16 Page 24
135 And Hazael said, But what, is thy Servant a Dog that he should do this great thing? And Elisha answered, The Lord hath shewed me, that thou shalt be King over Syria. And hazael said, But what, is thy Servant a Dog that he should do this great thing? And Elisha answered, The Lord hath showed me, that thou shalt be King over Syria. cc np1 vvd, cc-acp q-crq, vbz po21 n1 dt n1 cst pns31 vmd vdi d j n1? np1 np1 vvd, dt n1 vhz vvn pno11, cst pns21 vm2 vbi n1 p-acp np1. (3) text (DIV1) 16 Page 24
136 When advanc'd to empire, he devested humanity. Pride armed with Power is furious at opposition; and the flaming Passion, like a frightful Comet, presages and produces terrible Effects. When advanced to empire, he devested humanity. Pride armed with Power is furious At opposition; and the flaming Passion, like a frightful Cometam, presages and produces terrible Effects. c-crq vvn p-acp n1, pns31 vvd n1. n1 vvn p-acp n1 vbz j p-acp n1; cc dt j-vvg n1, av-j dt j n1, n2 cc vvz j n2. (3) text (DIV1) 16 Page 24
137 Thus 'tis evident how the Lusts of the Flesh are fomented by Prosperity. Thus it's evident how the Lustiest of the Flesh Are fomented by Prosperity. av pn31|vbz j c-crq dt n2 pp-f dt n1 vbr vvn p-acp n1. (3) text (DIV1) 16 Page 24
138 2. Prosperity inclines Sinners to an impious neglect of God, that is a Sin of the highest Nature, and prolifick of innumerable Evils. 2. Prosperity inclines Sinners to an impious neglect of God, that is a since of the highest Nature, and prolific of innumerable Evils. crd n1 vvz n2 p-acp dt j n1 pp-f np1, cst vbz dt n1 pp-f dt js n1, cc n1 pp-f j n2-jn. (3) text (DIV1) 17 Page 24
139 All Sin is an irregularity, either in the excess or the defective Extreme, either in overvaluing and loving the Creature, All since is an irregularity, either in the excess or the defective Extreme, either in overvaluing and loving the Creature, d n1 vbz dt n1, av-d p-acp dt n1 cc dt j j-jn, av-d p-acp vvg cc vvg dt n1, (3) text (DIV1) 17 Page 25
140 or in the disesteem and indifference to the Creator, and Prosperity increases the aversion of the carnal Heart from God, in the same degrees as it strengthens the propensity to the World. or in the disesteem and indifference to the Creator, and Prosperity increases the aversion of the carnal Heart from God, in the same Degrees as it strengthens the propensity to the World. cc p-acp dt vvb cc n1 p-acp dt n1, cc n1 vvz dt n1 pp-f dt j n1 p-acp np1, p-acp dt d n2 c-acp pn31 vvz dt n1 p-acp dt n1. (3) text (DIV1) 17 Page 25
141 For the opening this, it will be necessary to consider the essential and eternal Respects due from the reasonable Creature to God. For the opening this, it will be necessary to Consider the essential and Eternal Respects due from the reasonable Creature to God. p-acp dt n-vvg d, pn31 vmb vbi j pc-acp vvi dt j cc j n2 j-jn p-acp dt j n1 p-acp np1. (3) text (DIV1) 17 Page 25
142 And they are four comprehensive of all the rest. (1.) A solemn thankful recognition of him as the Author of our Beings, And they Are four comprehensive of all the rest. (1.) A solemn thankful recognition of him as the Author of our Beings, cc pns32 vbr crd j pp-f d dt n1. (crd) dt j j n1 pp-f pno31 p-acp dt n1 pp-f po12 n2, (3) text (DIV1) 17 Page 25
143 and all the Comforts we enjoy. (2.) Supreme love to him. (3.) An humble fear of his Displeasure. and all the Comforts we enjoy. (2.) Supreme love to him. (3.) an humble Fear of his Displeasure. cc d dt n2 pns12 vvb. (crd) j n1 p-acp pno31. (crd) dt j n1 pp-f po31 n1. (3) text (DIV1) 17 Page 25
144 (4.) Entire obedience to his Will. As in this regular. Universe, every kind of being has its proper End; (4.) Entire Obedience to his Will. As in this regular. Universe, every kind of being has its proper End; (crd) j n1 p-acp po31 n1. p-acp p-acp d j. n1, d n1 pp-f vbg vhz po31 j vvb; (3) text (DIV1) 17 Page 26
145 so it cannot be denied, without the most evident absurdity, that God in all these respects is the chief End of Man. so it cannot be denied, without the most evident absurdity, that God in all these respects is the chief End of Man. av pn31 vmbx vbi vvn, p-acp dt av-ds j n1, cst np1 p-acp d d n2 vbz dt j-jn vvb pp-f n1 (3) text (DIV1) 17 Page 26
146 (1.) A solemn thankful recognition of God, as the Author of our Beings, and all our Comforts, is continually due to him. (1.) A solemn thankful recognition of God, as the Author of our Beings, and all our Comforts, is continually due to him. (crd) dt j j n1 pp-f np1, c-acp dt n1 pp-f po12 n2, cc d po12 n2, vbz av-j j-jn p-acp pno31. (3) text (DIV1) 18 Page 26
147 The neglect of this is so contumelious to the Majesty and Glory of God, and so contrary to those most binding Obligations to his Mercy and Goodness, that 'tis an Offence infinitely provoking. The neglect of this is so contumelious to the Majesty and Glory of God, and so contrary to those most binding Obligations to his Mercy and goodness, that it's an Offence infinitely provoking. dt n1 pp-f d vbz av j p-acp dt n1 cc n1 pp-f np1, cc av j-jn p-acp d av-ds vvg n2 p-acp po31 n1 cc n1, cst pn31|vbz dt n1 av-j vvg. (3) text (DIV1) 18 Page 26
148 In every Transgression the authority of the Lawgiver is despised; but this immediatly reflects dishonour upon the Deity. In every Transgression the Authority of the Lawgiver is despised; but this immediately reflects dishonour upon the Deity. p-acp d n1 dt n1 pp-f dt n1 vbz vvn; cc-acp d av-j vvz n1 p-acp dt n1. (3) text (DIV1) 18 Page 26
149 As a common Felony is a breach of the King's Laws, but Treason not only violates his Laws, As a Common Felony is a breach of the King's Laws, but Treason not only violates his Laws, p-acp dt j n1 vbz dt n1 pp-f dt ng1 np1, cc-acp n1 xx av-j vvz po31 n2, (3) text (DIV1) 18 Page 27
150 but strikes immediatly at his Person and Dignity. Now Prosperity inclines sensual Persons to this wretched neglect of God. but strikes immediately At his Person and Dignity. Now Prosperity inclines sensual Persons to this wretched neglect of God. cc-acp vvz av-j p-acp po31 n1 cc n1. av n1 vvz j n2 p-acp d j n1 pp-f np1. (3) text (DIV1) 18 Page 27
151 The World, with all its desirable things has the Dominion and full Possession of the Understandings, Memories, The World, with all its desirable things has the Dominion and full Possession of the Understandings, Memories, dt n1, p-acp d po31 j n2 vhz dt n1 cc j n1 pp-f dt n2, n2, (3) text (DIV1) 18 Page 27
152 and Hearts of Men, and serious Thoughts, with warm Affections towards God are banish'd from them. and Hearts of Men, and serious Thoughts, with warm Affections towards God Are banished from them. cc n2 pp-f n2, cc j n2, p-acp j n2 p-acp np1 vbr vvn p-acp pno32. (3) text (DIV1) 18 Page 27
153 'Tis the Character of a Wicked Person, but most proper to him in his Prosperity, God is not in all his thoughts. It's the Character of a Wicked Person, but most proper to him in his Prosperity, God is not in all his thoughts. pn31|vbz dt n1 pp-f dt j n1, cc-acp ds j p-acp pno31 p-acp po31 n1, np1 vbz xx p-acp d po31 n2. (3) text (DIV1) 18 Page 27
154 Of this Impiety there are several Degrees: Of this Impiety there Are several Degrees: pp-f d n1 pc-acp vbr j n2: (3) text (DIV1) 18 Page 27
155 the highest is explicit Atheism, a disbelief of God and his Providence, of his Being and Bounty; the highest is explicit Atheism, a disbelief of God and his Providence, of his Being and Bounty; dt js vbz j n1, dt n1 pp-f np1 cc po31 n1, pp-f po31 vbg cc n1; (3) text (DIV1) 18 Page 27
156 and this is sometimes occasioned by plentiful Prosperity. and this is sometime occasioned by plentiful Prosperity. cc d vbz av vvn p-acp j n1. (3) text (DIV1) 18 Page 27
157 And the Consequences are, Pride that blasts the Mind, as it were, with Lightning, and Confidence in the things of this World. And the Consequences Are, Pride that blasts the Mind, as it were, with Lightning, and Confidence in the things of this World. cc dt n2 vbr, n1 cst vvz dt n1, c-acp pn31 vbdr, p-acp n1, cc n1 p-acp dt n2 pp-f d n1. (3) text (DIV1) 18 Page 28
158 Of this we have astonishing Instances in the Scripture. Of this we have astonishing Instances in the Scripture. pp-f d pns12 vhb vvg n2 p-acp dt n1. (3) text (DIV1) 18 Page 28
159 Nebuchadnezzar transported in a vain-glorious flush of Joy, at the view of his magnificent Works, breaks forth in those lofty insolent Expressions; Nebuchadnezzar transported in a vainglorious flush of Joy, At the view of his magnificent Works, breaks forth in those lofty insolent Expressions; np1 vvn p-acp dt j n1 pp-f n1, p-acp dt n1 pp-f po31 j vvz, vvz av p-acp d j j n2; (3) text (DIV1) 18 Page 28
160 Is not this great Babel that I have built, for the House of my Kingdom, by the might of my Power, Is not this great Babel that I have built, for the House of my Kingdom, by the might of my Power, vbz xx d j np1 cst pns11 vhb vvn, p-acp dt n1 pp-f po11 n1, p-acp dt n1 pp-f po11 n1, (3) text (DIV1) 18 Page 28
161 and the honour of my Majesty? as if he had been raised by his own power, and the honour of my Majesty? as if he had been raised by his own power, cc dt n1 pp-f po11 n1? c-acp cs pns31 vhd vbn vvn p-acp po31 d n1, (3) text (DIV1) 18 Page 28
162 and did not owe his Greatness to the King of Heaven. and did not owe his Greatness to the King of Heaven. cc vdd xx vvi po31 n1 p-acp dt n1 pp-f n1. (3) text (DIV1) 18 Page 28
163 Thus 'tis charg'd against the Prince of Tyrus, Thy Heart is lifted up because of thy Riches; and thou hast said, I am a God, Thus it's charged against the Prince of Tyre, Thy Heart is lifted up Because of thy Riches; and thou hast said, I am a God, av pn31|vbz vvn p-acp dt n1 pp-f np1, po21 n1 vbz vvn a-acp c-acp pp-f po21 n2; cc pns21 vh2 vvn, pns11 vbm dt np1, (3) text (DIV1) 18 Page 28
164 and sit in the Seat of God; and thou sets thine Heart as the Heart of God. and fit in the Seat of God; and thou sets thine Heart as the Heart of God. cc vvi p-acp dt n1 pp-f np1; cc pns21 vvz po21 n1 p-acp dt n1 pp-f np1. (3) text (DIV1) 18 Page 28
165 He presum'd that his Throne for Glory and Stability was like the Divine Kingdom, that cannot be shaken, He presumed that his Throne for Glory and Stability was like the Divine Kingdom, that cannot be shaken, pns31 vvd cst po31 n1 p-acp n1 cc n1 vbds av-j dt j-jn n1, cst vmbx vbi vvn, (3) text (DIV1) 18 Page 29
166 and forgot that he was a frail Man in a mutable World. and forgotten that he was a frail Man in a mutable World. cc vvd cst pns31 vbds dt j n1 p-acp dt j n1. (3) text (DIV1) 18 Page 29
167 Plentiful Prosperity is so strong a Temptation to Atheism, that a wise and holy Saint earnestly deprecated it as a pernicious Snare: Plentiful Prosperity is so strong a Temptation to Atheism, that a wise and holy Saint earnestly deprecated it as a pernicious Snare: j n1 vbz av j dt n1 p-acp n1, cst dt j cc j n1 av-j vvd pn31 p-acp dt j n1: (3) text (DIV1) 18 Page 29
168 Give me not Riches, lest I be full and deny thee, and say, Who is the Lord? The Carnal Heart, in the full fruition of the World, is apt to ascribe all to the course of Nature, Give me not Riches, lest I be full and deny thee, and say, Who is the Lord? The Carnal Heart, in the full fruition of the World, is apt to ascribe all to the course of Nature, vvb pno11 xx n2, cs pns11 vbi j cc vvb pno21, cc vvi, r-crq vbz dt n1? dt j n1, p-acp dt j n1 pp-f dt n1, vbz j pc-acp vvi d p-acp dt n1 pp-f n1, (3) text (DIV1) 18 Page 29
169 or to humane Contrivance and Endeavours, without any serious acknowledgment of the Divine Liberality and Beneficence. Prodigious Ingratitude, and equal Folly! or to humane Contrivance and Endeavours, without any serious acknowledgment of the Divine Liberality and Beneficence. Prodigious Ingratitude, and equal Folly! cc p-acp j n1 cc n2, p-acp d j n1 pp-f dt j-jn n1 cc n1. j n1, cc j-jn n1! (3) text (DIV1) 18 Page 29
170 As if one should imagine that a Fountain of Water had not its original from the Sea, As if one should imagine that a Fountain of Water had not its original from the Sea, p-acp cs pi vmd vvi d dt n1 pp-f n1 vhd xx po31 j-jn p-acp dt n1, (3) text (DIV1) 18 Page 29
171 but from the Marble Stones, through which it immediatly and visibly springs. but from the Marble Stones, through which it immediately and visibly springs. cc-acp p-acp dt n1 n2, p-acp r-crq pn31 av-j cc av-j vvz. (3) text (DIV1) 18 Page 29
172 Or as if it were requisite the Hand of the Giver should be as visible as his Gifts. Or as if it were requisite the Hand of the Giver should be as visible as his Gifts. cc c-acp cs pn31 vbdr j dt n1 pp-f dt n1 vmd vbi a-acp j c-acp po31 n2. (3) text (DIV1) 18 Page 30
173 Now altho few arrive to this heighth of Impiety in actual Thoughts and open Words; yet prosperous Sinners are always guilty of an interpretative and virtual denial of God: Now although few arrive to this height of Impiety in actual Thoughts and open Words; yet prosperous Sinners Are always guilty of an interpretative and virtual denial of God: av cs d vvb p-acp d n1 pp-f n1 p-acp j n2 cc j n2; av j n2 vbr av j pp-f dt n1 cc j n1 pp-f np1: (3) text (DIV1) 19 Page 30
174 they have not a solemn grateful remembrance of their Benefactor and his Benefits, and a due sense of their dependance upon him. they have not a solemn grateful remembrance of their Benefactor and his Benefits, and a due sense of their dependence upon him. pns32 vhb xx dt j j n1 pp-f po32 n1 cc po31 n2, cc dt j-jn n1 pp-f po32 n1 p-acp pno31. (3) text (DIV1) 19 Page 30
175 It was the wise and holy Counsel of Moses to Israel, When they should be possest of Canaan, a place full of delight and profit, * When thou shalt have eaten, and art full, It was the wise and holy Counsel of Moses to Israel, When they should be possessed of Canaan, a place full of delight and profit, * When thou shalt have eaten, and art full, pn31 vbds dt j cc j n1 pp-f np1 p-acp np1, c-crq pns32 vmd vbi vvn pp-f np1, dt n1 j pp-f n1 cc n1, * c-crq pns21 vm2 vhi vvn, cc n1 j, (3) text (DIV1) 19 Page 30
176 then beware lest thou forget the Lord. then beware lest thou forget the Lord. av vvb cs pns21 vvb dt n1. (3) text (DIV1) 19 Page 30
177 The Caution so enforc'd, intimates a sinful disposition in the carnal Heart, in Prosperity to neglect God. The Caution so enforced, intimates a sinful disposition in the carnal Heart, in Prosperity to neglect God. dt n1 av vvn, vvz dt j n1 p-acp dt j n1, p-acp n1 pc-acp vvi np1. (3) text (DIV1) 19 Page 30
178 There may be a notional remembrance of him in the Mind, a naked ascription of all good things to his Providence, a complemental visit in exterior Worship; There may be a notional remembrance of him in the Mind, a naked ascription of all good things to his Providence, a complemental visit in exterior Worship; pc-acp vmb vbi dt j n1 pp-f pno31 p-acp dt n1, dt j n1 pp-f d j n2 p-acp po31 n1, dt j n1 p-acp j-jn n1; (3) text (DIV1) 19 Page 31
179 yet without an inward cordial sense of our dear Obligations for his most free Favours. yet without an inward cordial sense of our dear Obligations for his most free Favours. av p-acp dt j j n1 pp-f po12 j-jn n2 p-acp po31 av-ds j n2. (3) text (DIV1) 19 Page 31
180 The Apostle charges the Rich in this World, not to trust in uncertain Riches, but in the living God. The Apostle charges the Rich in this World, not to trust in uncertain Riches, but in the living God. dt n1 vvz dt j p-acp d n1, xx pc-acp vvi p-acp j n2, cc-acp p-acp dt j-vvg np1. (3) text (DIV1) 19 Page 31
181 So foolishly are Men prone to depend for protection, reputation, and provision of all things upon their Estates, So foolishly Are Men prove to depend for protection, reputation, and provision of all things upon their Estates, av av-j vbr n2 j pc-acp vvi p-acp n1, n1, cc n1 pp-f d n2 p-acp po32 n2, (3) text (DIV1) 19 Page 31
182 as if they were unconsumable, and neglect God their Rock, who is the alone sufficient Foundation of all our Hopes and Comfort. as if they were unconsumable, and neglect God their Rock, who is the alone sufficient Foundation of all our Hope's and Comfort. c-acp cs pns32 vbdr j, cc vvi np1 po32 n1, r-crq vbz dt j j n1 pp-f d po12 ng1 cc n1. (3) text (DIV1) 19 Page 31
183 (2.) Supreme Love to God is an indispensable Duty from Men upon the account of his most amiable Excellencies and Benefits. (2.) Supreme Love to God is an indispensable Duty from Men upon the account of his most amiable Excellencies and Benefits. (crd) j n1 p-acp np1 vbz dt j n1 p-acp n2 p-acp dt n1 pp-f po31 av-ds j n2 cc n2. (3) text (DIV1) 20 Page 31
184 Thou shalt love the Lord with all thy Heart, with all thy Soul, with all thy Strength, and with all thy Mind; Thou shalt love the Lord with all thy Heart, with all thy Soul, with all thy Strength, and with all thy Mind; pns21 vm2 vvi dt n1 p-acp d po21 n1, p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n1; (3) text (DIV1) 20 Page 31
185 this is the first and great Commandment, and consequently a coldness and indifferency to God ▪ much more a strong aversion from him, is a sin of the most heinous nature: this is the First and great Commandment, and consequently a coldness and indifferency to God ▪ much more a strong aversion from him, is a since of the most heinous nature: d vbz dt ord cc j n1, cc av-j dt n1 cc n1 p-acp np1 ▪ av-d av-dc dt j n1 p-acp pno31, vbz dt n1 pp-f dt av-ds j n1: (3) text (DIV1) 20 Page 32
186 now Prosperity has a special malignity to disincline the Heart from God. now Prosperity has a special malignity to disincline the Heart from God. av n1 vhz dt j n1 pc-acp vvi dt n1 p-acp np1. (3) text (DIV1) 20 Page 32
187 The supreme Love of God includes an Act of the Understanding, a transcendent esteem of his Favour; The supreme Love of God includes an Act of the Understanding, a transcendent esteem of his Favour; dt j n1 pp-f np1 vvz dt n1 pp-f dt n1, dt j n1 pp-f po31 n1; (3) text (DIV1) 20 Page 32
188 Thy loving-kindness is better than Life; it inspires the Soul with ardent desires after him; My Soul follows hard after thee; Thy Lovingkindness is better than Life; it inspires the Soul with Ardent Desires After him; My Soul follows hard After thee; po21 n1 vbz jc cs n1; pn31 vvz dt n1 p-acp j n2 p-acp pno31; po11 n1 vvz av-j p-acp pno21; (3) text (DIV1) 20 Page 32
189 it produces the most joyful satisfaction in Communion with him. it produces the most joyful satisfaction in Communion with him. pn31 vvz dt av-ds j n1 p-acp n1 p-acp pno31. (3) text (DIV1) 20 Page 32
190 The Thoughts of God are unspeakably precious and sweet; the Ordinances, the blessed Means of conveying his Grace, are highly valued; The Thoughts of God Are unspeakably precious and sweet; the Ordinances, the blessed Means of conveying his Grace, Are highly valued; dt n2 pp-f np1 vbr av-j j cc j; dt n2, dt j-vvn n2 pp-f vvg po31 n1, vbr av-j vvn; (3) text (DIV1) 20 Page 32
191 and Sin that displeases and separates from God, is hated as the greatest Evil. Now the Soul must be refined to a heavenly temper, to some degrees of Angelical Purity, and since that displeases and separates from God, is hated as the greatest Evil. Now the Soul must be refined to a heavenly temper, to Some Degrees of Angelical Purity, cc n1 cst vvz cc vvz p-acp np1, vbz vvn p-acp dt js np1 av dt n1 vmb vbi vvn p-acp dt j n1, p-acp d n2 pp-f j n1, (3) text (DIV1) 20 Page 33
192 before 'tis capable of Light to see his spiritual Excellencies, and Love to enjoy them. before it's capable of Light to see his spiritual Excellencies, and Love to enjoy them. c-acp pn31|vbz j pp-f n1 pc-acp vvi po31 j n2, cc vvb pc-acp vvi pno32. (3) text (DIV1) 20 Page 33
193 And if the Soul does not make the Body Heavenly and Spiritual, the Body will make the Soul Earthly and Fleshly. And if the Soul does not make the Body Heavenly and Spiritual, the Body will make the Soul Earthly and Fleshly. cc cs dt n1 vdz xx vvi dt n1 j cc j, dt n1 vmb vvi dt n1 j cc j. (3) text (DIV1) 20 Page 33
194 From hence it is that the affluence of things pleasing to the Senses, fastens the carnal Heart to the World as its Happiness and Heaven; From hence it is that the affluence of things pleasing to the Senses, fastens the carnal Heart to the World as its Happiness and Heaven; p-acp av pn31 vbz d dt n1 pp-f n2 vvg p-acp dt n2, vvz dt j n1 p-acp dt n1 p-acp po31 n1 cc n1; (3) text (DIV1) 20 Page 33
195 it darkens the Mind, and vitiates the Affections, that the Soul can neither taste nor see how good the Lord is. it darkens the Mind, and vitiates the Affections, that the Soul can neither taste nor see how good the Lord is. pn31 vvz dt n1, cc vvz dt n2, cst dt n1 vmb av-dx vvi ccx vvi c-crq j dt n1 vbz. (3) text (DIV1) 20 Page 33
196 'Tis the universal Character of Men in the carnal State; they are lovers of Pleasure, more than lovers of God. It's the universal Character of Men in the carnal State; they Are lovers of Pleasure, more than lovers of God. pn31|vbz dt j n1 pp-f n2 p-acp dt j n1; pns32 vbr n2 pp-f n1, av-dc cs n2 pp-f np1. (3) text (DIV1) 20 Page 33
197 And a remisser degree of Love is comparative Hatred. And a remisser degree of Love is comparative Hatred. cc dt fw-fr n1 pp-f n1 vbz j n1. (3) text (DIV1) 20 Page 33
198 A Sin of astonishing guilt, and not less odious to God, and damning in its Nature, A since of astonishing guilt, and not less odious to God, and damning in its Nature, dt n1 pp-f vvg n1, cc xx av-dc j p-acp np1, cc vvg p-acp po31 n1, (3) text (DIV1) 20 Page 34
199 tho little observed and resented by carnal Men: for the highest dishonour of God is complicated with disobedience in it. though little observed and resented by carnal Men: for the highest dishonour of God is complicated with disobedience in it. cs av-j vvn cc vvn p-acp j n2: c-acp dt js n1 pp-f np1 vbz vvn p-acp n1 p-acp pn31. (3) text (DIV1) 20 Page 34
200 A Sin that deserves and inflicts the sorest Punishment; for God alone, whose goodness is infinite, can make us perfectly and eternally happy; A since that deserves and inflicts the Sorest Punishment; for God alone, whose Goodness is infinite, can make us perfectly and eternally happy; dt n1 cst vvz cc vvz dt js n1; p-acp np1 av-j, rg-crq n1 vbz j, vmb vvi pno12 av-j cc av-j j; (3) text (DIV1) 20 Page 34
201 and the spiritual separation from him is such an unvaluable loss, that when truly understood, is the foundation of the heaviest sorrow. and the spiritual separation from him is such an unvaluable loss, that when truly understood, is the Foundation of the Heaviest sorrow. cc dt j n1 p-acp pno31 vbz d dt j n1, cst c-crq av-j vvd, vbz dt n1 pp-f dt js n1. (3) text (DIV1) 20 Page 34
202 (3.) The Fear of God, is a most distant affection from the Heart of the foolish Sinner in his Prosperity. The Fear of Reverence, (3.) The fear of God, is a most distant affection from the Heart of the foolish Sinner in his Prosperity. The fear of reverence, (crd) dt n1 pp-f np1, vbz dt av-ds j n1 p-acp dt n1 pp-f dt j n1 p-acp po31 n1. dt n1 pp-f n1, (3) text (DIV1) 21 Page 34
203 and the awful esteem of God, that proceeds from the reflection upon his glorious greatness, is a grace that remains in Heaven: and the awful esteem of God, that proceeds from the reflection upon his glorious greatness, is a grace that remains in Heaven: cc dt j n1 pp-f np1, cst vvz p-acp dt n1 p-acp po31 j n1, vbz dt n1 cst vvz p-acp n1: (3) text (DIV1) 21 Page 34
204 the Angels in all their bright degrees of Excellence cover their faces before his Throne. the Angels in all their bright Degrees of Excellence cover their faces before his Throne. dt n2 p-acp d po32 j n2 pp-f n1 vvi po32 n2 p-acp po31 n1. (3) text (DIV1) 21 Page 35
205 The fear of Circumspection that restrains from displeasing him upon the account of his Justice and Power, is a proper Affection to Men in the present state. The Fear of Circumspection that restrains from displeasing him upon the account of his justice and Power, is a proper Affection to Men in the present state. dt n1 pp-f n1 cst vvz p-acp vvg pno31 p-acp dt n1 pp-f po31 n1 cc n1, vbz dt j n1 p-acp n2 p-acp dt j n1. (3) text (DIV1) 21 Page 35
206 The Blessed in Heaven are above this Fear, being confirm'd in a state of unchangeable perfection and felicity: The Blessed in Heaven Are above this fear, being confirmed in a state of unchangeable perfection and felicity: dt j-vvn p-acp n1 vbr p-acp d n1, vbg vvn p-acp dt n1 pp-f j-u n1 cc n1: (3) text (DIV1) 21 Page 35
207 the Damned in Hell are below this Fear, in that no change can make their Condition worse: the Damned in Hell Are below this fear, in that no change can make their Condition Worse: dt j-vvn p-acp n1 vbr p-acp d n1, p-acp cst dx n1 vmb vvi po32 n1 jc: (3) text (DIV1) 21 Page 35
208 but 'tis most useful and congruous in this middle state. but it's most useful and congruous in this middle state. cc-acp pn31|vbz av-ds j cc j p-acp d j-jn n1. (3) text (DIV1) 21 Page 35
209 This Fear of God is the beginning of Wisdom, the first and chiefest part of it in respect of Order and Dignity. This fear of God is the beginning of Wisdom, the First and chiefest part of it in respect of Order and Dignity. d n1 pp-f np1 vbz dt n-vvg pp-f n1, dt ord cc js-jn n1 pp-f pn31 p-acp n1 pp-f n1 cc n1. (3) text (DIV1) 21 Page 35
210 For the true Notion of Wisdom, consists in the foresight of Evils, in the choice and use of effectual means to avoid it, For the true Notion of Wisdom, consists in the foresight of Evils, in the choice and use of effectual means to avoid it, p-acp dt j n1 pp-f n1, vvz p-acp dt n1 pp-f n2-jn, p-acp dt n1 cc n1 pp-f j n2 pc-acp vvi pn31, (3) text (DIV1) 21 Page 35
211 and it is the best Wisdom that avoids the greatest Danger. This Fear is the Principle of Conversion from Sin to Holiness; and it is the best Wisdom that avoids the greatest Danger. This fear is the Principle of Conversion from since to Holiness; cc pn31 vbz dt js n1 cst vvz dt js n1. d n1 vbz dt n1 pp-f n1 p-acp n1 p-acp n1; (3) text (DIV1) 21 Page 36
212 exciting us to make God our Friend, who is so dreadful an Adversary, so Holy and Just, that he will not connive at Sin, exciting us to make God our Friend, who is so dreadful an Adversary, so Holy and Just, that he will not connive At since, j pno12 pc-acp vvi np1 po12 n1, r-crq vbz av j dt n1, av j cc j, cst pns31 vmb xx vvi p-acp n1, (3) text (DIV1) 21 Page 36
213 and spare the Guilty and Impenitent; and so powerful, that with one stroke he can utterly destroy his most stubborn Enemies. and spare the Guilty and Impenitent; and so powerful, that with one stroke he can utterly destroy his most stubborn Enemies. cc vvi dt j cc j; cc av j, cst p-acp crd n1 pns31 vmb av-j vvi po31 av-ds j n2. (3) text (DIV1) 21 Page 36
214 Carnal Security is directly opposite to this Fear of God, and nothing does more harden and fortify Men in Security, than a prosperous State. Carnal Security is directly opposite to this fear of God, and nothing does more harden and fortify Men in Security, than a prosperous State. j n1 vbz av-j j-jn p-acp d n1 pp-f np1, cc pix vdz av-dc vvi cc vvi n2 p-acp n1, cs dt j n1. (3) text (DIV1) 21 Page 36
215 The Voluptuous and Sensual are without apprehension of Danger, till imminent and in their view. Because they have no changes, therefore they fear not God. The Voluptuous and Sensual Are without apprehension of Danger, till imminent and in their view. Because they have no changes, Therefore they Fear not God. dt j cc j vbr p-acp n1 pp-f n1, c-acp j cc p-acp po32 n1. c-acp pns32 vhb dx n2, av pns32 vvb xx np1. (3) text (DIV1) 21 Page 36
216 Uninterrupted Prosperity tempted them to Atheistical Security: Uninterrupted Prosperity tempted them to Atheistical Security: vvd n1 vvd pno32 p-acp j n1: (3) text (DIV1) 21 Page 36
217 and as none are sollicitous and in anxiety, lest the Sun, whose presence is the support and beauty of the World, should not arise in the morning, and as none Are solicitous and in anxiety, lest the Sun, whose presence is the support and beauty of the World, should not arise in the morning, cc c-acp pi vbr j cc p-acp n1, cs dt n1, rg-crq n1 vbz dt n1 cc n1 pp-f dt n1, vmd xx vvi p-acp dt n1, (3) text (DIV1) 21 Page 37
218 because its regular course is establish'd and constant; Because its regular course is established and constant; c-acp po31 j n1 vbz vvd cc j; (3) text (DIV1) 21 Page 37
219 and it would be a Miracle contravening the Order of Nature if it should be stop'd; and it would be a Miracle contravening the Order of Nature if it should be stopped; cc pn31 vmd vbi dt n1 j dt n1 pp-f n1 cs pn31 vmd vbi vvn; (3) text (DIV1) 21 Page 37
220 Thus the long enjoyment of Plenty, and Ease, and Peace, renders Men constantly secure and fearless, Thus the long enjoyment of Plenty, and Ease, and Peace, renders Men constantly secure and fearless, av dt j n1 pp-f n1, cc n1, cc n1, vvz n2 av-j j cc j, (3) text (DIV1) 21 Page 37
221 as if the tenor of their Prosperity were invariable, and no evil could disturb it; or at least they will set back the expectation of Evil at a great distance, as if the tenor of their Prosperity were invariable, and no evil could disturb it; or At least they will Set back the expectation of Evil At a great distance, c-acp cs dt n1 pp-f po32 n1 vbdr j, cc dx n-jn vmd vvi pn31; cc p-acp av-ds pns32 vmb vvi av dt n1 pp-f j-jn p-acp dt j n1, (3) text (DIV1) 21 Page 37
222 like those prophane Scorners mentioned by the Prophet, They say, the Vision he sees is for many days to come, he pro phesies of the times afar off, and with a brutish stupidity, slight the Divine Threatnings. like those profane Scorner's mentioned by the Prophet, They say, the Vision he sees is for many days to come, he Pro phesies of the times afar off, and with a brutish stupidity, slight the Divine Threatenings. av-j d j ng1 vvn p-acp dt n1, pns32 vvb, dt n1 pns31 vvz vbz p-acp d n2 pc-acp vvi, pns31 fw-la n2 pp-f dt n2 av a-acp, cc p-acp dt j n1, j dt j-jn n2-vvg. (3) text (DIV1) 21 Page 37
223 And from hence it follows, that none are so rebelliously and boldly disobedient, as the prosperous Sinner; And from hence it follows, that none Are so rebelliously and boldly disobedient, as the prosperous Sinner; cc p-acp av pn31 vvz, cst pi vbr av av-j cc av-j j, c-acp dt j n1; (3) text (DIV1) 21 Page 38
224 which is the fourth thing to be considered. which is the fourth thing to be considered. r-crq vbz dt ord n1 pc-acp vbi vvn. (3) text (DIV1) 21 Page 38
225 (4.) Entire Obedience is due to the Supreme Lawgiver, who is able to save and destroy for ever: (4.) Entire obedience is due to the Supreme Lawgiver, who is able to save and destroy for ever: (crd) j n1 vbz j-jn p-acp dt j n1, r-crq vbz j pc-acp vvi cc vvi p-acp av: (3) text (DIV1) 22 Page 38
226 yet he is mercifully inclin'd to pardon the Infirmities of Men, and greater Sins retracted by Repentance. yet he is mercifully inclined to pardon the Infirmities of Men, and greater Sins retracted by Repentance. av pns31 vbz av-j vvn pc-acp vvi dt n1 pp-f n2, cc jc n2 vvn p-acp n1. (3) text (DIV1) 22 Page 38
227 There are Sins of Ignorance, when a Man dashes blindfold against the Law; and of suddain surreption, when there is no time to deliberate, and for recollection; There Are Sins of Ignorance, when a Man Dashes blindfold against the Law; and of sudden surreption, when there is no time to deliberate, and for recollection; pc-acp vbr n2 pp-f n1, c-crq dt n1 vvz j p-acp dt n1; cc pp-f j n1, c-crq pc-acp vbz dx n1 pc-acp vvi, cc p-acp n1; (3) text (DIV1) 22 Page 38
228 and the best are not exempted here from Sins of this nature: and the best Are not exempted Here from Sins of this nature: cc dt js vbr xx vvn av p-acp n2 pp-f d n1: (3) text (DIV1) 22 Page 38
229 there are Sins of deadly malignity, when Men are careless of God 's Commands, and indulge their Lusts, tho not without some remorse. there Are Sins of deadly malignity, when Men Are careless of God is Commands, and indulge their Lustiest, though not without Some remorse. a-acp vbr n2 pp-f j n1, c-crq n2 vbr j pp-f np1 vbz vvz, cc vvi po32 n2, cs xx p-acp d n1. (3) text (DIV1) 22 Page 38
230 But the prosperous Sinner is usually most presumptuous, he sins with a high hand, and incurrs a greater guilt, But the prosperous Sinner is usually most presumptuous, he Sins with a high hand, and incurs a greater guilt, p-acp dt j n1 vbz av-j av-ds j, pns31 vvz p-acp dt j n1, cc vvz dt jc n1, (3) text (DIV1) 22 Page 39
231 and shall be exposed to greater punishment. and shall be exposed to greater punishment. cc vmb vbi vvn p-acp jc n1. (3) text (DIV1) 22 Page 39
232 When the Fear of God is extinguish'd, Luxury takes the Reins, and breaks through the Hedg of the Law, without feeling the wounding Thorns, the fearful Threatnings in it; When the fear of God is extinguished, Luxury Takes the Reins, and breaks through the Hedge of the Law, without feeling the wounding Thorns, the fearful Threatenings in it; c-crq dt n1 pp-f np1 vbz vvn, n1 vvz dt n2, cc vvz p-acp dt n1 pp-f dt n1, p-acp vvg dt j-vvg n2, dt j n2-vvg p-acp pn31; (3) text (DIV1) 22 Page 39
233 and drives on through all the degrees of Sin. 'Tis the aggravation of the Israelites Ingratitude; and drives on through all the Degrees of Sin. It's the aggravation of the Israelites Ingratitude; cc vvz a-acp p-acp d dt n2 pp-f np1 pn31|vbz dt n1 pp-f dt np1 n1; (3) text (DIV1) 22 Page 39
234 Jesurun waxed fat, and kicked; and lightly esteemed the Rock of his Salvation. Jeshurun waxed fat, and Kicked; and lightly esteemed the Rock of his Salvation. vvb vvd j, cc vvd; cc av-j vvd dt n1 pp-f po31 n1. (3) text (DIV1) 22 Page 39
235 They were like Beasts high fed, that become fierce and untractable, will endure no Yoke upon them. They were like Beasts high fed, that become fierce and untractable, will endure no Yoke upon them. pns32 vbdr av-j n2 av-j vvn, cst vvb j cc j, vmb vvi dx n1 p-acp pno32. (3) text (DIV1) 22 Page 39
236 The prosperous Sinner securely despises the Commands of God, and by an implicit Blasphemy dares his offended Omnipotence, The prosperous Sinner securely despises thee Commands of God, and by an implicit Blasphemy dares his offended Omnipotence, dt j n1 av-j vvz pno32 vvz pp-f np1, cc p-acp dt j n1 vvz po31 j-vvn n1, (3) text (DIV1) 22 Page 39
237 as if he were stronger than the Lord. as if he were Stronger than the Lord. c-acp cs pns31 vbdr jc cs dt n1. (3) text (DIV1) 22 Page 39
238 He concludes his safety from his present success, and says in his heart, I shall have peace, He concludes his safety from his present success, and Says in his heart, I shall have peace, pns31 vvz po31 n1 p-acp po31 j n1, cc vvz p-acp po31 n1, pns11 vmb vhi n1, (3) text (DIV1) 22 Page 40
239 tho I walk in the imagination of mine heart, and add sin to sin: though I walk in the imagination of mine heart, and add since to since: cs pns11 vvb p-acp dt n1 pp-f po11 n1, cc vvi n1 p-acp n1: (3) text (DIV1) 22 Page 40
240 The Lord will not spare him, but the anger of the Lord shall smoke against that Man to his destruction. The Lord will not spare him, but the anger of the Lord shall smoke against that Man to his destruction. dt n1 vmb xx vvi pno31, cc-acp dt n1 pp-f dt n1 vmb vvi p-acp d n1 p-acp po31 n1. (3) text (DIV1) 22 Page 40
241 3. Prosperity exposes dangerously to the tempting Power of Satan, whose Subtilty, Malice, and Diligence, is always exercised in training Men to Perdition. 3. Prosperity exposes dangerously to the tempting Power of Satan, whose Subtlety, Malice, and Diligence, is always exercised in training Men to Perdition. crd n1 vvz av-j p-acp dt j-vvg n1 pp-f np1, rg-crq n1, n1, cc n1, vbz av vvn p-acp vvg n2 p-acp n1. (3) text (DIV1) 23 Page 40
242 His destructive Power cannot make immediate impressions on the Soul, but he tempts by Objects without, and the Affections within; His destructive Power cannot make immediate impressions on the Soul, but he tempts by Objects without, and the Affections within; po31 j n1 vmbx vvi j n2 p-acp dt n1, cc-acp pns31 vvz p-acp n2 p-acp, cc dt n2 a-acp; (3) text (DIV1) 23 Page 40
243 the World and the Flesh that are in combination with him. the World and the Flesh that Are in combination with him. dt n1 cc dt n1 cst vbr p-acp n1 p-acp pno31. (3) text (DIV1) 23 Page 40
244 He is accordingly stiled, the God of this World, as he reigns in the Men of the World, by using the things of the World, to obtain and establish his Kingdom. He is accordingly styled, the God of this World, as he reigns in the Men of the World, by using the things of the World, to obtain and establish his Kingdom. pns31 vbz av-vvg vvd, dt n1 pp-f d n1, c-acp pns31 vvz p-acp dt n2 pp-f dt n1, p-acp vvg dt n2 pp-f dt n1, pc-acp vvi cc vvi po31 n1. (3) text (DIV1) 23 Page 41
245 He blinds their eyes by glittering Temptations, deceives and surprizes them by his Fallacies. And altho 'tis difficult to conceive and unfold his internal Agency, and pernicious Operations; He blinds their eyes by glittering Temptations, deceives and surprises them by his Fallacies. And although it's difficult to conceive and unfold his internal Agency, and pernicious Operations; pns31 vvz po32 n2 p-acp j-vvg n2, vvz cc vvz pno32 p-acp po31 n2. cc cs pn31|vbz j pc-acp vvi cc vvi po31 j n1, cc j n2; (3) text (DIV1) 23 Page 41
246 and 'tis certain he cannot make a forcible entry into the Soul, and tempt with prevalency and success, without the consent of the Will, and it's certain he cannot make a forcible entry into the Soul, and tempt with prevalency and success, without the consent of the Will, cc pn31|vbz j pns31 vmbx vvi dt j n1 p-acp dt n1, cc vvi p-acp n1 cc n1, p-acp dt n1 pp-f dt n1, (3) text (DIV1) 23 Page 41
247 yet we are told, that he is a prime Mover in the sins of Men. yet we Are told, that he is a prime Mover in the Sins of Men. av pns12 vbr vvn, cst pns31 vbz dt j-jn n1 p-acp dt n2 pp-f n2. (3) text (DIV1) 23 Page 41
248 He entred into Judas, and by putting a lustre on the Silver, exciting his covetous desires, prevail'd with him to betray the Lord of Glory. He entered into Judas, and by putting a lustre on the Silver, exciting his covetous Desires, prevailed with him to betray the Lord of Glory. pns31 vvd p-acp np1, cc p-acp vvg dt n1 p-acp dt n1, j po31 j n2, vvn p-acp pno31 pc-acp vvi dt n1 pp-f n1. (3) text (DIV1) 23 Page 41
249 He works powerfully in the Children of Disobedience. They are as it were possess'd and acted by his strong Incitations. He works powerfully in the Children of Disobedience. They Are as it were possessed and acted by his strong Incitations. pns31 vvz av-j p-acp dt n2 pp-f n1. pns32 vbr p-acp pn31 vbdr vvn cc vvn p-acp po31 j n2. (3) text (DIV1) 23 Page 41
250 They are said to be taken captive by him at his Will. 'Tis an allusion to the catching of Beasts; They Are said to be taken captive by him At his Will. It's an allusion to the catching of Beasts; pns32 vbr vvn p-acp vbb vvn j-jn p-acp pno31 p-acp po31 n1. pn31|vbz dt n1 p-acp dt n-vvg pp-f n2; (3) text (DIV1) 23 Page 41
251 when by the address and craft of the Hunters, they are drawn or urg'd into the toil prepared for them. when by the address and craft of the Hunters, they Are drawn or urged into the toil prepared for them. c-crq p-acp dt vvb cc n1 pp-f dt n2, pns32 vbr vvn cc vvn p-acp dt n1 vvn p-acp pno32. (3) text (DIV1) 23 Page 42
252 Now Prosperity furnishes him with the Materials whereof he weaves the most fatal Snares: Now Prosperity furnishes him with the Materials whereof he weaves the most fatal Snares: av n1 vvz pno31 p-acp dt n2-jn c-crq pns31 vvz dt av-ds j n2: (3) text (DIV1) 23 Page 42
253 for his strength and art to destroy principally lie in specious Representations, and fallacious Promises of happiness in the enjoyment of worldly things. This will appear, by considering, for his strength and art to destroy principally lie in specious Representations, and fallacious Promises of happiness in the enjoyment of worldly things. This will appear, by considering, p-acp po31 n1 cc n1 pc-acp vvi av-j vvi p-acp j n2, cc j vvz pp-f n1 p-acp dt n1 pp-f j n2. d vmb vvi, p-acp vvg, (3) text (DIV1) 23 Page 42
254 1. That pleasant Temptations are most apt to seduce the Souls of Men to ruin. 1. That pleasant Temptations Are most apt to seduce the Souls of Men to ruin. crd cst j n2 vbr av-ds j pc-acp vvi dt n2 pp-f n2 pc-acp vvi. (3) text (DIV1) 24 Page 42
255 As in sowing the Earth, when there is a congruity between the Soil and the Seed, 'tis nourish'd and springs up to a plentiful Harvest. As in sowing the Earth, when there is a congruity between the Soil and the Seed, it's nourished and springs up to a plentiful Harvest. p-acp p-acp vvg dt n1, c-crq pc-acp vbz dt n1 p-acp dt n1 cc dt n1, pn31|vbz vvn cc vvz a-acp p-acp dt j n1. (3) text (DIV1) 24 Page 42
256 So when Temptations are suitable to the heart, they are entertain'd with complacency, and are productive of actual Sins. So when Temptations Are suitable to the heart, they Are entertained with complacency, and Are productive of actual Sins. av c-crq n2 vbr j p-acp dt n1, pns32 vbr vvn p-acp n1, cc vbr j pp-f j n2. (3) text (DIV1) 24 Page 43
257 Every Man is tempted (cum effectu by Satan) when he is drawn away by his own Lust, and enticed: Every Man is tempted (cum effectu by Satan) when he is drawn away by his own Lust, and enticed: d n1 vbz vvd (fw-la fw-la p-acp np1) c-crq pns31 vbz vvn av p-acp po31 d n1, cc vvd: (3) text (DIV1) 24 Page 43
258 the sensual Appetite is drawn forth by things grateful to it: Then when Lust hath conceived, it bringeth forth Sin; the sensual Appetite is drawn forth by things grateful to it: Then when Lust hath conceived, it brings forth since; dt j n1 vbz vvn av p-acp n2 j p-acp pn31: av c-crq n1 vhz vvn, pn31 vvz av n1; (3) text (DIV1) 24 Page 43
259 and Sin, when 'tis finish'd, bringeth forth Death. and since, when it's finished, brings forth Death. cc n1, c-crq pn31|vbz vvd, vvz av n1. (3) text (DIV1) 24 Page 43
260 When the Appetite has obtain'd the consent of the Will, the compleat act of Sin follows; When the Appetite has obtained the consent of the Will, the complete act of since follows; c-crq dt n1 vhz vvn dt n1 pp-f dt n1, dt j n1 pp-f n1 vvz; (3) text (DIV1) 24 Page 43
261 and Sin habitually indulg'd, ends in Death. and since habitually indulged, ends in Death. cc n1 av-j vvn, vvz p-acp n1. (3) text (DIV1) 24 Page 43
262 Some Temptations of Satan are of such a black Complexion, and so terrible to humane Nature, that the Soul resists them, till by violence and restless importunity 'tis overcome: some Temptations of Satan Are of such a black Complexion, and so terrible to humane Nature, that the Soul resists them, till by violence and restless importunity it's overcome: d n2 pp-f np1 vbr pp-f d dt j-jn n1, cc av j p-acp j n1, cst dt n1 vvz pno32, c-acp p-acp n1 cc j n1 pn31|vbz vvn: (3) text (DIV1) 25 Page 43
263 But by the Attractives of Pleasure he easily prevails. But by the Attractives of Pleasure he Easily prevails. cc-acp p-acp dt n2 pp-f n1 pns31 av-j vvz. (3) text (DIV1) 25 Page 43
264 As in cutting of ' Timber, if on strikes cross the Grain, there is strong resistance; As in cutting of ' Timber, if on strikes across the Grain, there is strong resistance; p-acp p-acp vvg pp-f pn31 n1, cs a-acp vvz p-acp dt n1, pc-acp vbz j n1; (3) text (DIV1) 25 Page 43
265 but if the blow follows the Vein of the Wood, it easily cleaves asunder. but if the blow follows the Vein of the Wood, it Easily cleaves asunder. cc-acp cs dt n1 vvz dt n1 pp-f dt n1, pn31 av-j vvz av. (3) text (DIV1) 25 Page 44
266 The Temptations of Riches, Honour, and Pleasures, are so delightful, that the Devil commands or perswades Men to a compliance with them. The Temptations of Riches, Honour, and Pleasures, Are so delightful, that the devil commands or persuades Men to a compliance with them. dt n2 pp-f n2, n1, cc n2, vbr av j, cst dt n1 vvz cc vvz n2 p-acp dt n1 p-acp pno32. (3) text (DIV1) 25 Page 44
267 Besides, his malice in pleasant Temptations is less discernible; Beside, his malice in pleasant Temptations is less discernible; a-acp, po31 n1 p-acp j n2 vbz av-dc j; (3) text (DIV1) 26 Page 44
268 and consequently Men do not by Circumspection, and Prayer for Divine Grace, preserve themselves from the mischief of them. and consequently Men do not by Circumspection, and Prayer for Divine Grace, preserve themselves from the mischief of them. cc av-j n2 vdb xx p-acp n1, cc n1 p-acp j-jn n1, vvb px32 p-acp dt n1 pp-f pno32. (3) text (DIV1) 26 Page 44
269 If we are fiercely assaulted by unnatural Temptations that cause extraordinary Agonies of Spirit, we seek for supernatural Assistance, If we Are fiercely assaulted by unnatural Temptations that cause extraordinary Agonies of Spirit, we seek for supernatural Assistance, cs pns12 vbr av-j vvn p-acp j n2 cst n1 j n2 pp-f n1, pns12 vvb p-acp j n1, (3) text (DIV1) 26 Page 44
270 and fortify our selves with holy Resolutions against the open Enemy. and fortify our selves with holy Resolutions against the open Enemy. cc vvi po12 n2 p-acp j n2 p-acp dt j n1. (3) text (DIV1) 26 Page 44
271 But by the pleasures of Sin, he insinuates into Mens Hearts, and feeds the deadly Disease so gratefully, that they discover not their danger till past recovery. But by the pleasures of since, he insinuates into Men's Hearts, and feeds the deadly Disease so gratefully, that they discover not their danger till past recovery. p-acp p-acp dt n2 pp-f n1, pns31 vvz p-acp ng2 n2, cc vvz dt j n1 av av-j, cst pns32 vvb xx po32 n1 p-acp j n1. (3) text (DIV1) 26 Page 45
272 Therefore he destroys more by his Serpentine Suggestions, by winning Charms, than by fiery Rage. Indeed he is never more a Devil, than when he deceives; Therefore he Destroys more by his Serpentine Suggestions, by winning Charms, than by fiery Rage. Indeed he is never more a devil, than when he deceives; av pns31 vvz av-dc p-acp po31 j n2, p-acp j-vvg n2, cs p-acp j n1. av pns31 vbz av dc dt n1, cs c-crq pns31 vvz; (3) text (DIV1) 26 Page 45
273 and we are divinely warn'd of his Guile, Devices, and Wiles, that we may not be surpris'd and ruin'd by our invisible Adversary. and we Are divinely warned of his Guile, Devices, and Wiles, that we may not be surprised and ruined by our invisible Adversary. cc pns12 vbr av-jn vvn pp-f po31 n1, n2, cc n2, cst pns12 vmb xx vbi vvn cc vvn p-acp po12 j n1. (3) text (DIV1) 26 Page 45
274 2. Plentiful Prosperity affords variety of Temptations, which he makes use of to prevent the satiety and dislike that the same repeated Temptations would cause. 2. Plentiful Prosperity affords variety of Temptations, which he makes use of to prevent the satiety and dislike that the same repeated Temptations would cause. crd j n1 vvz n1 pp-f n2, r-crq pns31 vvz n1 pp-f pc-acp vvi dt n1 cc n1 cst dt d vvn n2 vmd vvi. (3) text (DIV1) 27 Page 45
275 Since Man was divided from God, the true Center of the Soul, he breaks into a thousand irregular Desires; Since Man was divided from God, the true Centre of the Soul, he breaks into a thousand irregular Desires; p-acp n1 vbds vvn p-acp np1, dt j n1 pp-f dt n1, pns31 vvz p-acp dt crd j n2; (3) text (DIV1) 27 Page 45
276 and in the Apostle's phrase, serves divers Lusts and Pleasures: and the Vanities of the World do rather cloy than satisfy; and in the Apostle's phrase, serves diverse Lustiest and Pleasures: and the Vanities of the World do rather cloy than satisfy; cc p-acp dt ng1 n1, vvz j n2 cc n2: cc dt n2 pp-f dt n1 vdb av vvi cs vvi; (3) text (DIV1) 27 Page 45
277 that which brings transporting Joy at first, by continuance becomes nauseous and insipid. that which brings transporting Joy At First, by Continuance becomes nauseous and insipid. cst r-crq vvz vvg n1 p-acp ord, p-acp n1 vvz j cc j. (3) text (DIV1) 27 Page 46
278 Now the Tempter, with the abundance of Prosperity, so orders his temptations, as to take off the weariness of one pleasure by another, Now the Tempter, with the abundance of Prosperity, so order his temptations, as to take off the weariness of one pleasure by Another, av dt n1, p-acp dt n1 pp-f n1, av n2 po31 n2, c-acp pc-acp vvi a-acp dt n1 pp-f crd n1 p-acp j-jn, (3) text (DIV1) 27 Page 46
279 and keeps his Slaves in the Magical Circle of Variety. and keeps his Slaves in the Magical Circle of Variety. cc vvz po31 n2 p-acp dt j n1 pp-f n1. (3) text (DIV1) 27 Page 46
280 As a rich Epicure provides a Universe of Luxury, commands the four Elements to make a show, the Earth, the Air, the Water, of their Treasures, As a rich Epicure provides a Universe of Luxury, commands the four Elements to make a show, the Earth, the Air, the Water, of their Treasures, p-acp dt j n1 vvz dt n1 pp-f n1, vvz dt crd n2 pc-acp vvi dt n1, dt n1, dt n1, dt n1, pp-f po32 n2, (3) text (DIV1) 27 Page 46
281 and the Fire of its Art to dress them, thereby to excite the languishing Appetite, to give a relish to Intemperance, and the Fire of its Art to dress them, thereby to excite the languishing Appetite, to give a relish to Intemperance, cc dt n1 pp-f po31 n1 pc-acp vvi pno32, av pc-acp vvi dt j-vvg n1, pc-acp vvi dt n1 p-acp n1, (3) text (DIV1) 27 Page 46
282 and satisfy the greedy Eye, as well as the blind Belly. and satisfy the greedy Eye, as well as the blind Belly. cc vvi dt j n1, c-acp av c-acp dt j n1. (3) text (DIV1) 27 Page 46
283 Thus Satan, the Architect of Pleasure, brings out of his Storehouse several kinds of delightful Temptations, to reinflame the Carnal Appetite when sated: Thus Satan, the Architect of Pleasure, brings out of his Storehouse several Kinds of delightful Temptations, to reinflame the Carnal Appetite when sated: av np1, dt n1 pp-f n1, vvz av pp-f po31 n1 j n2 pp-f j n2, pc-acp vvi dt j n1 c-crq vvd: (3) text (DIV1) 27 Page 46
284 without variety desire often fails the Man, and Pleasure fails the Desire. Voluptuaries are dissolv'd in the changing streams of Pleasure. without variety desire often fails the Man, and Pleasure fails the Desire. Voluptuaries Are dissolved in the changing streams of Pleasure. p-acp n1 vvb av vvz dt n1, cc n1 vvz dt n1. n2 vbr vvn p-acp dt j-vvg n2 pp-f n1. (3) text (DIV1) 27 Page 47
285 3. Idleness, that is often the concomitant of Prosperity, gives him a tempting opportunity, and makes Men more receptive of his temptations. 3. Idleness, that is often the concomitant of Prosperity, gives him a tempting opportunity, and makes Men more receptive of his temptations. crd n1, cst vbz av dt n1 pp-f n1, vvz pno31 dt j-vvg n1, cc vvz n2 av-dc j pp-f po31 n2. (3) text (DIV1) 28 Page 47
286 The Sin and Destruction of Sodom was from hence. This was the Iniquity of Sodom, Pride, fulness of Bread, and Idleness was in her, and her Daughters. The since and Destruction of Sodom was from hence. This was the Iniquity of Sodom, Pride, fullness of Bred, and Idleness was in her, and her Daughters. dt n1 cc n1 pp-f np1 vbds p-acp av. d vbds dt n1 pp-f np1, n1, n1 pp-f n1, cc n1 vbds p-acp pno31, cc po31 n2. (3) text (DIV1) 28 Page 47
287 The idle Person prevents the Devil, beckens the Tempter to do his Office. The idle Person prevents the devil, beckons the Tempter to do his Office. dt j n1 vvz dt n1, vvz dt n1 pc-acp vdi po31 n1. (3) text (DIV1) 28 Page 47
288 When the House is empty, the Mind not exercis'd with better Employments, and the Heart is loose and unguarded, the Tempter is invited to take Possession. When the House is empty, the Mind not exercised with better Employments, and the Heart is lose and unguarded, the Tempter is invited to take Possession. c-crq dt n1 vbz j, dt n1 xx vvn p-acp jc n2, cc dt n1 vbz j cc j, dt n1 vbz vvn pc-acp vvi n1. (3) text (DIV1) 28 Page 47
289 Idleness is directly opposite to Life, as well as Felicity. To live, is to be in action. Idleness is directly opposite to Life, as well as Felicity. To live, is to be in actium. n1 vbz av-j j-jn p-acp n1, c-acp av c-acp np1. p-acp vvb, vbz pc-acp vbi p-acp n1. (3) text (DIV1) 29 Page 47
290 Inanimate things are only bound with a dead rest. And amongst inanimate Bodies, as they ascend in Perfection, they are more Active. Inanimate things Are only bound with a dead rest. And among inanimate Bodies, as they ascend in Perfection, they Are more Active. j n2 vbr av-j vvn p-acp dt j n1. cc p-acp j n2, c-acp pns32 vvb p-acp n1, pns32 vbr av-dc j. (3) text (DIV1) 29 Page 48
291 The Heavens that excel in scituation and qualities all things that are without Life, are in continual motion. The Heavens that excel in situation and qualities all things that Are without Life, Are in continual motion. dt n2 cst vvb p-acp n1 cc n2 d n2 cst vbr p-acp n1, vbr p-acp j n1. (3) text (DIV1) 29 Page 48
292 And Man's Felicity consists in the most perfect Actions of the most perfect Life; And Man's Felicity consists in the most perfect Actions of the most perfect Life; cc ng1 n1 vvz p-acp dt av-ds j n2 pp-f dt av-ds j n1; (3) text (DIV1) 29 Page 48
293 in the Vision and Enjoyment of the Blessed God. Now Man naturally being avers from a state contrary to Life and Felicity, in the Vision and Enjoyment of the Blessed God. Now Man naturally being avers from a state contrary to Life and Felicity, p-acp dt n1 cc n1 pp-f dt j-vvn np1. av n1 av-j vbg n2 p-acp dt n1 j-jn p-acp n1 cc np1, (3) text (DIV1) 29 Page 48
294 if he is not employed in business becoming the reasonable immortal Soul, rather than languish in idleness, is active in making provision for the Flesh, to fulfil the Lusts thereof. if he is not employed in business becoming the reasonable immortal Soul, rather than languish in idleness, is active in making provision for the Flesh, to fulfil the Lustiest thereof. cs pns31 vbz xx vvn p-acp n1 vvg dt j j n1, av-c cs vvi p-acp n1, vbz j p-acp vvg n1 p-acp dt n1, pc-acp vvi dt n2 av. (3) text (DIV1) 29 Page 48
295 Time is tedious, and that it may pass away pleasantly, Men seek for Diversions that are usually either sinful in their own Nature, or connext with Sins. Time is tedious, and that it may pass away pleasantly, Men seek for Diversions that Are usually either sinful in their own Nature, or connexed with Sins. n1 vbz j, cc cst pn31 vmb vvi av av-j, n2 vvb p-acp n2 cst vbr av-j av-d j p-acp po32 d n1, cc vvn p-acp n2. (3) text (DIV1) 29 Page 49
296 A lawful Employment, is a double security against Temptations: Partly Divine, as it entitles us to God 's Providence over us; A lawful Employment, is a double security against Temptations: Partly Divine, as it entitles us to God is Providence over us; dt j n1, vbz dt j-jn n1 p-acp n2: av j-jn, c-acp pn31 vvz pno12 p-acp np1 vbz n1 p-acp pno12; (3) text (DIV1) 30 Page 49
297 for whilst we are obeying his Command, we are encouraged by his Promise, that he will keep us in all our ways; for while we Are obeying his Command, we Are encouraged by his Promise, that he will keep us in all our ways; c-acp cs pns12 vbr vvg po31 n1, pns12 vbr vvn p-acp po31 n1, cst pns31 vmb vvi pno12 p-acp d po12 n2; (3) text (DIV1) 30 Page 49
298 either prevent Temptations, or afford us assistance to vanquish them: And partly Natural; either prevent Temptations, or afford us assistance to vanquish them: And partly Natural; av-d vvi n2, cc vvb pno12 n1 pc-acp vvi pno32: cc av j; (3) text (DIV1) 30 Page 49
299 for whilst we are diligently exercis'd in a lawful Calling, the Mind is not at leisure to attend the Temptation, for while we Are diligently exercised in a lawful Calling, the Mind is not At leisure to attend the Temptation, c-acp cs pns12 vbr av-j vvn p-acp dt j vvg, dt n1 vbz xx p-acp n1 pc-acp vvi dt n1, (3) text (DIV1) 30 Page 49
300 and the Senses do not so easily admit those Objects that betray the Soul. And 'tis observable, that God, who is merciful in his Chastisements, orders that fallen Man should obtain the Fruits of the Earth to support his Life by the sweat of his Brows, that his uncessant Labour might preserve him from Idleness; and the Senses do not so Easily admit those Objects that betray the Soul. And it's observable, that God, who is merciful in his Chastisements, order that fallen Man should obtain the Fruits of the Earth to support his Life by the sweat of his Brows, that his uncessant Labour might preserve him from Idleness; cc dt n2 vdb xx av av-j vvi d n2 cst vvb dt n1 cc pn31|vbz j, cst np1, r-crq vbz j p-acp po31 n2, n2 d vvn n1 vmd vvi dt n2 pp-f dt n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n2, cst po31 j-u n1 vmd vvi pno31 p-acp n1; (3) text (DIV1) 30 Page 50
301 which to corrupt Nature is the seminary of so many vile Lusts. which to corrupt Nature is the seminary of so many vile Lusts. r-crq pc-acp vvi n1 vbz dt n1 pp-f av d j np1 (3) text (DIV1) 30 Page 50
302 4. As the Temptations of Prosperity make Men an easy Prey to Satan, so they keep them in the most perfect and miserable bondage under his Power. 4. As the Temptations of Prosperity make Men an easy Prey to Satan, so they keep them in the most perfect and miserable bondage under his Power. crd p-acp dt n2 pp-f n1 vvi n2 dt j n1 p-acp np1, av pns32 vvb pno32 p-acp dt av-ds j cc j n1 p-acp po31 n1. (3) text (DIV1) 31 Page 50
303 When he has taken hold of their Affections, he leads them captive at his Will. They are freely drawn by the pleasing force of his Temptations: When he has taken hold of their Affections, he leads them captive At his Will. They Are freely drawn by the pleasing force of his Temptations: c-crq pns31 vhz vvn n1 pp-f po32 n2, pns31 vvz pno32 j-jn p-acp po31 n1. pns32 vbr av-j vvn p-acp dt j-vvg n1 pp-f po31 n2: (3) text (DIV1) 31 Page 50
304 they are voluntary Slaves, and in love with their Captivity. they Are voluntary Slaves, and in love with their Captivity. pns32 vbr j-jn n2, cc p-acp n1 p-acp po32 n1. (3) text (DIV1) 31 Page 50
305 'Twas the cruel and crafty advice offer'd to the Athenians, to keep the subdued Inhabitants of Egina from rebelling, to cut off their Thumbs, that they might be uncapable to manage a Spear, 'Twas the cruel and crafty Advice offered to the Athenians, to keep the subdued Inhabitants of Egina from rebelling, to Cut off their Thumbs, that they might be uncapable to manage a Spear, pn31|vbds dt j cc j n1 vvn p-acp dt njp2, pc-acp vvi dt j-vvn n2 pp-f np1 p-acp j-vvg, pc-acp vvi a-acp po32 n2, cst pns32 vmd vbi j pc-acp vvi dt n1, (3) text (DIV1) 31 Page 50
306 and by War obtain a victorious rescue from their Tyranny, but be fit to pull the Oar in the Gallies. and by War obtain a victorious rescue from their Tyranny, but be fit to pull the Oar in the Galleys. cc p-acp n1 vvi dt j vvi p-acp po32 n1, cc-acp vbi j pc-acp vvi dt n1 p-acp dt n2. (3) text (DIV1) 31 Page 51
307 'Tis an Emblem of Satan's dealing with his Slaves; It's an Emblem of Satan's dealing with his Slaves; pn31|vbz dt n1 pp-f npg1 n-vvg p-acp po31 n2; (3) text (DIV1) 31 Page 51
308 for by the pleasures of Sin, their Hearts are weak, disabled from vigorous and holy Resolutions to resist his power; for by the pleasures of since, their Hearts Are weak, disabled from vigorous and holy Resolutions to resist his power; c-acp p-acp dt n2 pp-f n1, po32 n2 vbr j, vvn p-acp j cc j n2 pc-acp vvi po31 n1; (3) text (DIV1) 31 Page 51
309 they cannot make use of the Armor of God for their Defence: and their Lusts are strong, they are patient of his Drudgery, constant at the Oar, and faithful to their Chains. they cannot make use of the Armour of God for their Defence: and their Lustiest Are strong, they Are patient of his Drudgery, constant At the Oar, and faithful to their Chains. pns32 vmbx vvi n1 pp-f dt n1 pp-f np1 p-acp po32 n1: cc po32 n2 vbr j, pns32 vbr j pp-f po31 n1, j p-acp dt n1, cc j p-acp po32 n2. (3) text (DIV1) 31 Page 51
310 And from hence 'tis evident that Men are never more dangerously under the destructive power of Satan than when they enjoy Prosperity. And from hence it's evident that Men Are never more dangerously under the destructive power of Satan than when they enjoy Prosperity. cc p-acp av pn31|vbz j cst n2 vbr av av-dc av-j p-acp dt j n1 pp-f np1 av c-crq pns32 vvb n1. (3) text (DIV1) 31 Page 51
311 3. Prosperity is destructive to many, in that it affords them advantages to corrupt others, and reciprocally exposes them to be corrupted by others. 3. Prosperity is destructive to many, in that it affords them advantages to corrupt Others, and reciprocally exposes them to be corrupted by Others. crd n1 vbz j p-acp d, p-acp cst pn31 vvz pno32 n2 pc-acp vvi n2-jn, cc av-j vvz pno32 pc-acp vbi vvn p-acp n2-jn. (3) text (DIV1) 32 Page 51
312 Persons in Dignity, Wealth, and Power, when depraved in their Inclinations and Actions, are like publick Fountains poison'd, that convey a spreading ruin abroad. Persons in Dignity, Wealth, and Power, when depraved in their Inclinations and Actions, Are like public Fountains poisoned, that convey a spreading ruin abroad. np1 p-acp n1, n1, cc n1, c-crq vvn p-acp po32 n2 cc n2, vbr av-j j n2 vvd, cst vvb dt j-vvg n1 av. (3) text (DIV1) 32 Page 52
313 Their evil Example has a pernicious Influence, and more commanding Efficacy as a Rule, than their Laws they ordain as Rulers. Their evil Exampl has a pernicious Influence, and more commanding Efficacy as a Rule, than their Laws they ordain as Rulers. po32 j-jn n1 vhz dt j n1, cc av-dc j-vvg n1 p-acp dt n1, cs po32 n2 pns32 vvb p-acp n2. (3) text (DIV1) 32 Page 52
314 The Manners of Princes are as current as their Mony, that being stamp'd with their Image and Superscription, The Manners of Princes Are as current as their Money, that being stamped with their Image and Superscription, dt n2 pp-f n2 vbr a-acp j c-acp po32 n1, cst vbg vvd p-acp po32 n1 cc n1, (3) text (DIV1) 32 Page 52
315 tho the Metal be base, passes freely among the People. though the Metal be base, passes freely among the People. cs dt n1 vbb j, vvz av-j p-acp dt n1. (3) text (DIV1) 32 Page 52
316 The reason of it is evident, for without the restraints of shame and fear, the sensual Passions are riotous and licencious. The reason of it is evident, for without the restraints of shame and Fear, the sensual Passion Are riotous and licentious. dt n1 pp-f pn31 vbz j, c-acp p-acp dt n2 pp-f n1 cc n1, dt j n2 vbr j cc j. (3) text (DIV1) 32 Page 52
317 Shame, is a displeasure at Evils that are attended with dishonour and infamy, especially at sinful Evils that are so shameful in their own Nature, that the most sordid things in comparison are less ignominious. Shame, is a displeasure At Evils that Are attended with dishonour and infamy, especially At sinful Evils that Are so shameful in their own Nature, that the most sordid things in comparison Are less ignominious. np1-n, vbz dt n1 p-acp n2-jn cst vbr vvn p-acp n1 cc n1, av-j p-acp j n2-jn cst vbr av j p-acp po32 d n1, cst dt av-ds j n2 p-acp n1 vbr av-dc j. (3) text (DIV1) 33 Page 53
318 Now foul Vices when practis'd by Men of conspicuous Eminence, do not seem with that turpitude and deformity as is inherent in their Nature. Now foul Vices when practised by Men of conspicuous Eminence, do not seem with that turpitude and deformity as is inherent in their Nature. av j n2 c-crq vvn p-acp n2 pp-f j n1, vdb xx vvi p-acp d n1 cc n1 c-acp vbz j p-acp po32 n1. (3) text (DIV1) 33 Page 53
319 As a muddy Vapour drawn up by the Sun, and enamel'd with the Rays of Light, appears amiable to the Eye, not dreggy and foul as 'tis in it self. As a muddy Vapour drawn up by the Sun, and enameled with the Rays of Light, appears amiable to the Eye, not dreggy and foul as it's in it self. p-acp dt j n1 vvn a-acp p-acp dt n1, cc vvn p-acp dt n2 pp-f n1, vvz j p-acp dt n1, xx j cc j c-acp pn31|vbz p-acp pn31 n1. (3) text (DIV1) 33 Page 53
320 Innumerable miscarry by the vicious Examples of Persons in Honour; Innumerable miscarry by the vicious Examples of Persons in Honour; j vvb p-acp dt j n2 pp-f n2 p-acp n1; (3) text (DIV1) 33 Page 53
321 for when Sins are gilded over with creditableness, many think it necessary to be unholy, that is, for when Sins Are gilded over with creditableness, many think it necessary to be unholy, that is, p-acp c-crq n2 vbr vvn a-acp p-acp n1, d vvb pn31 j pc-acp vbi j, cst vbz, (3) text (DIV1) 33 Page 53
322 truly vile, that they may be fashionably noble. truly vile, that they may be fashionably noble. av-j j, cst pns32 vmb vbi av-j j. (3) text (DIV1) 33 Page 53
323 And when those that are in Power abuse it, as a privilege for licenciousness in Sin, inferiors are viciously bold, expecting Facility and Indulgence in the pardoning those Faults of which their Superiors are guilty: And when those that Are in Power abuse it, as a privilege for licentiousness in since, inferiors Are viciously bold, expecting Facility and Indulgence in the pardoning those Faults of which their Superiors Are guilty: cc c-crq d cst vbr p-acp n1 vvi pn31, c-acp dt n1 p-acp n1 p-acp n1, n2-jn vbr av-j j, vvg n1 cc n1 p-acp dt vvg d n2 pp-f r-crq po32 n2-jn vbr j: (3) text (DIV1) 33 Page 53
324 And those who do not fear to be punish'd, do not fear to sin. And those who do not Fear to be punished, do not Fear to since. cc d r-crq vdb xx vvi pc-acp vbi vvn, vdb xx vvi p-acp n1. (3) text (DIV1) 33 Page 54
325 Thus amongst the Heathens, Lasciviousness was lawless, because they ascribed their vicious Passions to their supposed Deities, Thus among the heathens, Lasciviousness was lawless, Because they ascribed their vicious Passion to their supposed Deities, av p-acp dt n2-jn, n1 vbds j, c-acp pns32 vvd po32 j n2 p-acp po32 j-vvn n2, (3) text (DIV1) 33 Page 54
326 and did not fear their revenging Justice for what was practis'd by them. Besides, Prosperity exposes the Rich and Great to be more corrupted by others. and did not Fear their revenging justice for what was practised by them. Beside, Prosperity exposes the Rich and Great to be more corrupted by Others. cc vdd xx vvi po32 j-vvg n1 p-acp r-crq vbds vvn p-acp pno32. p-acp, n1 vvz dt j cc j pc-acp vbi av-dc vvn p-acp n2-jn. (3) text (DIV1) 33 Page 54
327 Servile Spirits will be cruelly obsequious to the Humors and Lusts of those upon whom they depend, Servile Spirits will be cruelly obsequious to the Humours and Lustiest of those upon whom they depend, j n2 vmb vbi av-j j p-acp dt n2 cc n2 pp-f d p-acp ro-crq pns32 vvb, (3) text (DIV1) 33 Page 54
328 and the ready Instruments of accomplishing their irregular Desires. 'Tis their Interest to please them, from whom they receive Favours and Benefits. and the ready Instruments of accomplishing their irregular Desires. It's their Interest to please them, from whom they receive Favours and Benefits. cc dt j n2 pp-f vvg po32 j n2. pn31|vbz po32 n1 pc-acp vvi pno32, p-acp ro-crq pns32 vvb n2 cc n2. (3) text (DIV1) 33 Page 54
329 And how few have so firm a Vertue, as to break the twisted Temptations of Pleasure and Profit? The Rich and Great in the World, are usually attended with a train of Dependents, And how few have so firm a Virtue, as to break the twisted Temptations of Pleasure and Profit? The Rich and Great in the World, Are usually attended with a train of Dependents, cc c-crq d vhb av j dt n1, c-acp pc-acp vvi dt j-vvn n2 pp-f n1 cc n1? dt j cc j p-acp dt n1, vbr av-j vvn p-acp dt n1 pp-f n2-jn, (3) text (DIV1) 33 Page 55
330 or vicious Associates, whose compliance is very influential to harden a vicious Disposition into a corrupt Habit. These are underworkers to Satan the Mastertempter, or vicious Associates, whose compliance is very influential to harden a vicious Disposition into a corrupt Habit. These Are underworkers to Satan the Mastertempter, cc j n2, rg-crq n1 vbz av j pc-acp vvi dt j n1 p-acp dt j n1 d vbr n2 p-acp np1 dt n1, (3) text (DIV1) 33 Page 55
331 and feed the double Element of infernal Fire, Lust and Rage, in the Breasts of those with whom they converse. and feed the double Element of infernal Fire, Lust and Rage, in the Breasts of those with whom they converse. cc vvi dt j-jn n1 pp-f j n1, n1 cc n1, p-acp dt n2 pp-f d p-acp ro-crq pns32 vvb. (3) text (DIV1) 33 Page 55
332 'Tis the peculiar misery of Men in a high and flourishing Condition, that they have many Flatterers, and few Friends. It's the peculiar misery of Men in a high and flourishing Condition, that they have many Flatterers, and few Friends. pn31|vbz dt j n1 pp-f n2 p-acp dt j cc j-vvg n1, cst pns32 vhb d n2, cc d n2. (3) text (DIV1) 33 Page 55
333 Few or none dare faithfully represent their Sins and Danger, lest the sight of their Guilt in its true reflexion, should offend them. Few or none Dare faithfully represent their Sins and Danger, lest the sighed of their Gilded in its true reflection, should offend them. np1 cc pix vvi av-j vvi po32 n2 cc n1, cs dt n1 pp-f po32 j-vvn p-acp po31 j n1, vmd vvi pno32. (3) text (DIV1) 33 Page 55
334 As Love is blind to others, so especially to one's self; As Love is blind to Others, so especially to one's self; p-acp n1 vbz j p-acp n2-jn, av av-j pc-acp pig n1; (3) text (DIV1) 33 Page 55
335 and mercenary Wretches, by the most vile flattery, endeavour to make them believe of themselves, what is pleasing to them to believe. and mercenary Wretches, by the most vile flattery, endeavour to make them believe of themselves, what is pleasing to them to believe. cc j-jn n2, p-acp dt av-ds j n1, vvb pc-acp vvi pno32 vvi pp-f px32, r-crq vbz vvg p-acp pno32 pc-acp vvi. (3) text (DIV1) 33 Page 56
336 Such to ingratiate, will commend the mere shadows of Vertue, as substantial Vertue; and excuse real gross Vices, as but the shadows of Vice. Such to ingratiate, will commend the mere shadows of Virtue, as substantial Virtue; and excuse real gross Vices, as but the shadows of Vice. d pc-acp vvi, vmb vvi dt j n2 pp-f n1, c-acp j n1; cc vvb j j n2, c-acp p-acp dt n2 pp-f n1. (3) text (DIV1) 33 Page 56
337 By deceitful Arts they colour and conceal the native ugliness of Sin, under a thin appearance and name of Vertue. By deceitful Arts they colour and conceal the native ugliness of since, under a thin appearance and name of Virtue. p-acp j n2 pns32 n1 cc vvi dt j-jn n1 pp-f n1, p-acp dt j n1 cc n1 pp-f n1. (3) text (DIV1) 33 Page 56
338 The arrogant and revengeful, they call generous; the covetous, frugal; the lascivious, gentile; the prodigal, magnificent; the malicious, wary and cautious; the brutish and secure, couragious. The Conversation of such is infinitely dangerous and corrupting: The arrogant and revengeful, they call generous; the covetous, frugal; the lascivious, gentile; the prodigal, magnificent; the malicious, wary and cautious; the brutish and secure, courageous. The Conversation of such is infinitely dangerous and corrupting: dt j cc j, pns32 vvb j; dt j, j; dt j, j; dt j-jn, j; dt j, j cc j; dt j cc j, j. dt n1 pp-f d vbz av-j j cc j-vvg: (3) text (DIV1) 33 Page 56
339 for under the disguise of Friendship they are the most deadly Enemies. for under the disguise of Friendship they Are the most deadly Enemies. c-acp p-acp dt n1 pp-f n1 pns32 vbr dt av-ds j n2. (3) text (DIV1) 33 Page 56
340 What greater danger of being poison'd can there be, than when by Art the taste of Poison is taken away from the Poison, What greater danger of being poisoned can there be, than when by Art the taste of Poison is taken away from the Poison, q-crq jc n1 pp-f vbg vvd vmb a-acp vbi, cs c-crq p-acp n1 dt n1 pp-f n1 vbz vvn av p-acp dt n1, (3) text (DIV1) 33 Page 56
341 and there is no suspicion of the Traitor that gives it? Thus 'tis further evident, that Prosperity is very dangerous to the Souls of Men. and there is no suspicion of the Traitor that gives it? Thus it's further evident, that Prosperity is very dangerous to the Souls of Men. cc pc-acp vbz dx n1 pp-f dt n1 cst vvz pn31? av pn31|vbz jc j, cst n1 vbz av j p-acp dt n2 pp-f n2. (3) text (DIV1) 33 Page 57
342 4. The Prosperity of Sinners usually renders the means of Grace ineffectual, that should reclaim and reform them, 4. The Prosperity of Sinners usually renders the means of Grace ineffectual, that should reclaim and reform them, crd dt n1 pp-f n2 av-j vvz dt n2 pp-f n1 j, cst vmd vvi cc vvi pno32, (3) text (DIV1) 34 Page 57
343 and consequently their Destruction is remediless. The Means of Grace are Internal or External: Internal, the motions of the Holy Spirit, and the Convictions and Excitations of Conscience: and consequently their Destruction is remediless. The Means of Grace Are Internal or External: Internal, the motions of the Holy Spirit, and the Convictions and Excitations of Conscience: cc av-j po32 n1 vbz j. dt n2 pp-f n1 vbr j cc j: j, dt n2 pp-f dt j n1, cc dt n2 cc n2 pp-f n1: (3) text (DIV1) 34 Page 57
344 External, the Ministry of the Word, and the Counsels of faithful Friends; External, the Ministry of the Word, and the Counsels of faithful Friends; np1, dt n1 pp-f dt n1, cc dt n2 pp-f j n2; (3) text (DIV1) 34 Page 57
345 all which are usually made frustrate and inefficacious by the Vices and Lusts of the Prosperous. all which Are usually made frustrate and inefficacious by the Vices and Lustiest of the Prosperous. d r-crq vbr av-j vvn vvi cc j p-acp dt n2 cc n2 pp-f dt j. (3) text (DIV1) 34 Page 57
346 1. Prosperity makes Sinners more uncapable of receiving the heavenly Impressions of the Spirit, and obstinate in resisting his gracious working. 1. Prosperity makes Sinners more uncapable of receiving the heavenly Impressions of the Spirit, and obstinate in resisting his gracious working. crd n1 vvz n2 av-dc j pp-f vvg dt j n2 pp-f dt n1, cc j p-acp vvg po31 j n-vvg. (3) text (DIV1) 35 Page 58
347 The Flesh and the Spirit are contrary: And accordingly as the carnal Appetite has dominion and over-rules in Men, such is their opposition to his restraints from Evil, The Flesh and the Spirit Are contrary: And accordingly as the carnal Appetite has dominion and overrules in Men, such is their opposition to his restraints from Evil, dt n1 cc dt n1 vbr j-jn: cc av-vvg p-acp dt j n1 vhz n1 cc n2 p-acp n2, d vbz po32 n1 p-acp po31 n2 p-acp j-jn, (3) text (DIV1) 35 Page 58
348 or his motions to what is holy and good. The sensual have not the Spirit. They wilfully refuse to give admission to him, when by inward impulses he sollicits them; or his motions to what is holy and good. The sensual have not the Spirit. They wilfully refuse to give admission to him, when by inward impulses he solicits them; cc po31 n2 p-acp r-crq vbz j cc j. dt j vhb xx dt n1. pns32 av-j vvb pc-acp vvi n1 p-acp pno31, c-crq p-acp j n2 pns31 vvz pno32; (3) text (DIV1) 35 Page 58
349 and have a stubborn and active contrariety to his Attributes and gracious Operations. He is stiled the Spirit of Power, and Love, and a sound Mind. and have a stubborn and active contrariety to his Attributes and gracious Operations. He is styled the Spirit of Power, and Love, and a found Mind. cc vhb dt j cc j n1 p-acp po31 n2 cc j n2. pns31 vbz vvn dt n1 pp-f n1, cc n1, cc dt j n1. (3) text (DIV1) 35 Page 58
350 He communicates a sacred Sovereign Vertue to the Soul, whereby the irregular Passions are reduc'd to the obedience of the sanctified Mind, He communicates a sacred Sovereign Virtue to the Soul, whereby the irregular Passion Are reduced to the Obedience of the sanctified Mind, pns31 n2 dt j j-jn n1 p-acp dt n1, c-crq dt j n2 vbr vvn p-acp dt n1 pp-f dt j-vvn n1, (3) text (DIV1) 35 Page 58
351 and the reigning power of Sin is dissolv'd. and the reigning power of since is dissolved. cc dt j-vvg n1 pp-f n1 vbz vvn. (3) text (DIV1) 35 Page 58
352 He is a free Spirit, and restores the Soul to true and perfect Liberty, by inlarging the Will, He is a free Spirit, and restores the Soul to true and perfect Liberty, by enlarging the Will, pns31 vbz dt j n1, cc vvz dt n1 p-acp j cc j n1, p-acp n-vvg dt n1, (3) text (DIV1) 35 Page 59
353 and making it commensurate with the Divine Will: and making it commensurate with the Divine Will: cc vvg pn31 j p-acp dt j-jn n1: (3) text (DIV1) 35 Page 59
354 and from hence it is the inseparable Character of a converted Person, he is willing to do what God will have him do, and from hence it is the inseparable Character of a converted Person, he is willing to do what God will have him do, cc p-acp av pn31 vbz dt j n1 pp-f dt vvn n1, pns31 vbz j pc-acp vdi r-crq np1 vmb vhi pno31 vdb, (3) text (DIV1) 35 Page 59
355 and to be what God will have him be. and to be what God will have him be. cc pc-acp vbi r-crq n1 vmb vhi pno31 vbi. (3) text (DIV1) 35 Page 59
356 But sensual Persons, by the pleasant infusions of servility from the Tempter, and carnal Objects, have lost their power and desire of spiritual Liberty, But sensual Persons, by the pleasant infusions of servility from the Tempter, and carnal Objects, have lost their power and desire of spiritual Liberty, p-acp j n2, p-acp dt j n2 pp-f n1 p-acp dt n1, cc j n2, vhb vvn po32 n1 cc n1 pp-f j n1, (3) text (DIV1) 35 Page 59
357 and resist the holy Spirit, when he offers to break the Bands of their Lusts. The Spirit in converting the Soul, inspires it with heavenly Love to God for the ever-satisfying beauty of his Perfections; and resist the holy Spirit, when he offers to break the Bans of their Lusts. The Spirit in converting the Soul, inspires it with heavenly Love to God for the ever-satisfying beauty of his Perfections; cc vvi dt j n1, c-crq pns31 vvz pc-acp vvi dt n2 pp-f po32 np1 dt n1 p-acp vvg dt n1, vvz pn31 p-acp j n1 p-acp np1 p-acp dt j n1 pp-f po31 n2; (3) text (DIV1) 35 Page 59
358 and from Love proceeds intellectual delight in communion with him, in affectionate ascents to him, and his gracious descents to the Soul: and from Love proceeds intellectual delight in communion with him, in affectionate ascents to him, and his gracious descents to the Soul: cc p-acp n1 vvz j n1 p-acp n1 p-acp pno31, p-acp j n2 p-acp pno31, cc po31 j n2 p-acp dt n1: (3) text (DIV1) 35 Page 59
359 but the Sensual are fastned in the Mire of their sordid Pleasures, and can take no heavenly flight, and relish no divine Comforts. but the Sensual Are fastened in the Mire of their sordid Pleasures, and can take no heavenly flight, and relish no divine Comforts. cc-acp dt j vbr vvn p-acp dt n1 pp-f po32 j n2, cc vmb vvi dx j n1, cc vvb dx j-jn n2. (3) text (DIV1) 35 Page 60
360 The Spirit produces a sound Mind, to judg sincerely of things as they are. The Spirit produces a found Mind, to judge sincerely of things as they Are. dt n1 vvz dt j n1, p-acp n1 av-j pp-f n2 c-acp pns32 vbr. (3) text (DIV1) 35 Page 60
361 And from hence the corrupting Vanities of the World lose their attractive Charms, and eternal things appear in their reality and excellency, And from hence the corrupting Vanities of the World loose their Attractive Charms, and Eternal things appear in their reality and excellency, cc p-acp av dt j-vvg n2 pp-f dt n1 vvb po32 j n2, cc j n2 vvb p-acp po32 n1 cc n1, (3) text (DIV1) 35 Page 60
362 and are chosen and sought with persevering diligence. and Are chosen and sought with persevering diligence. cc vbr vvn cc vvn p-acp j n1. (3) text (DIV1) 35 Page 60
363 But the sensual Heart is a perpetual Furnace, whose Smoke darkens the Mind, that it cannot discover sublime and heavenly Excellencies; But the sensual Heart is a perpetual Furnace, whose Smoke darkens the Mind, that it cannot discover sublime and heavenly Excellencies; p-acp dt j n1 vbz dt j n1, rg-crq n1 vvz dt n1, cst pn31 vmbx vvi j cc j n2; (3) text (DIV1) 35 Page 60
364 and whose impure Heat fires the Will, that 'tis earnest in the pursuit of fleshly Pleasures. and whose impure Heat fires the Will, that it's earnest in the pursuit of fleshly Pleasures. cc rg-crq j n1 vvz dt n1, cst pn31|vbz j p-acp dt n1 pp-f j n2. (3) text (DIV1) 35 Page 60
365 Briefly, nothing does more quench the Spirit in his illuminating, quickning, and attractive Operations, than Sensuality: Briefly, nothing does more quench the Spirit in his illuminating, quickening, and Attractive Operations, than Sensuality: av-j, pix vdz av-dc vvi dt n1 p-acp po31 n-vvg, j-vvg, cc j n2, cs n1: (3) text (DIV1) 35 Page 61
366 and nothing more heightens sensuality, and increases the aversness of carnal Men to the holy Law of God, and nothing more heightens sensuality, and increases the averseness of carnal Men to the holy Law of God, cc pix av-dc vvz n1, cc vvz dt n1 pp-f j n2 p-acp dt j n1 pp-f np1, (3) text (DIV1) 35 Page 61
367 and makes their Conversion more difficult than Prosperity. and makes their Conversion more difficult than Prosperity. cc vvz po32 n1 av-dc j cs n1. (3) text (DIV1) 35 Page 61
368 Indeed, the Spirit of God can by effectual Grace convert the most unprepared habituate Sinner, the most obstinate Enemy of Holiness; Indeed, the Spirit of God can by effectual Grace convert the most unprepared habituate Sinner, the most obstinate Enemy of Holiness; np1, dt n1 pp-f np1 vmb p-acp j n1 vvi dt av-ds j j n1, dt av-ds j n1 pp-f n1; (3) text (DIV1) 35 Page 61
369 he can melt the most rocky stubborn Heart, into a holy softness and compliance with its Duty; he can melt the most rocky stubborn Heart, into a holy softness and compliance with its Duty; pns31 vmb vvi dt av-ds j j n1, p-acp dt j n1 cc n1 p-acp po31 n1; (3) text (DIV1) 35 Page 61
370 for creating Power is of infallible Efficacy; for creating Power is of infallible Efficacy; p-acp j-vvg n1 vbz pp-f j n1; (3) text (DIV1) 35 Page 61
371 and there are some Objects and Miracles of Divine Grace, that are the everlasting Monuments of its glorious Power in subduing the most fierce violence of rebellious Sinners. and there Are Some Objects and Miracles of Divine Grace, that Are the everlasting Monuments of its glorious Power in subduing the most fierce violence of rebellious Sinners. cc pc-acp vbr d n2 cc n2 pp-f j-jn n1, cst vbr dt j n2 pp-f po31 j n1 p-acp j-vvg dt av-ds j n1 pp-f j n2. (3) text (DIV1) 35 Page 61
372 But the Spirit of God does not work as natural Agents, that are active to the extent of their Power. But the Spirit of God does not work as natural Agents, that Are active to the extent of their Power. p-acp dt n1 pp-f np1 vdz xx vvi c-acp j n2, cst vbr j p-acp dt n1 pp-f po32 n1. (3) text (DIV1) 35 Page 62
373 The Winds blow with all their force, and the Sun inlightens the Air with all its luster. The Winds blow with all their force, and the Sun inlightens the Air with all its luster. dt n2 vvb p-acp d po32 n1, cc dt n1 vvz dt n1 p-acp d po31 n1. (3) text (DIV1) 35 Page 62
374 The holy Spirit is an intelligent and voluntary Agent, whose Power in working is regulated by his Will, and directed by his Wisdom. The holy Spirit is an intelligent and voluntary Agent, whose Power in working is regulated by his Will, and directed by his Wisdom. dt j n1 vbz dt j cc j-jn n1, rg-crq n1 p-acp vvg vbz vvn p-acp po31 n1, cc vvn p-acp po31 n1. (3) text (DIV1) 35 Page 62
375 There are some things repugnant to the Divine Attributes, ' that 'tis impossible God should do them: There Are Some things repugnant to the Divine Attributes, ' that it's impossible God should do them: pc-acp vbr d n2 j p-acp dt j-jn n2, ' cst pn31|vbz j np1 vmd vdi pno32: (3) text (DIV1) 35 Page 62
376 the Apostle saith, that God cannot lye, for 'tis contrary to his Truth, one of his essential Perfections. the Apostle Says, that God cannot lie, for it's contrary to his Truth, one of his essential Perfections. dt n1 vvz, cst np1 vmbx vvi, c-acp pn31|vbz j-jn p-acp po31 n1, crd pp-f po31 j n2. (3) text (DIV1) 35 Page 62
377 And 'tis as impossible that he should do any thing unbecoming his Wisdom. And it's as impossible that he should do any thing unbecoming his Wisdom. cc pn31|vbz c-acp j cst pns31 vmd vdi d n1 j po31 n1. (3) text (DIV1) 35 Page 62
378 He threatned the sensual World, My Spirit shall not always strive with Man, for he is Flesh; He threatened the sensual World, My Spirit shall not always strive with Man, for he is Flesh; pns31 vvd dt j n1, po11 n1 vmb xx av vvi p-acp n1, c-acp pns31 vbz n1; (3) text (DIV1) 35 Page 62
379 that is, corrupt and indulgent to his fleshly Appetites, and alway opposing and controuling the pure Motions of the Spirit. that is, corrupt and indulgent to his fleshly Appetites, and always opposing and controlling the pure Motions of the Spirit. cst vbz, j cc j p-acp po31 j n2, cc av vvg cc j-vvg dt j n2 pp-f dt n1. (3) text (DIV1) 35 Page 62
380 We read that our Saviour could do no mighty Works in his own Country, because of their unbelief: We read that our Saviour could do no mighty Works in his own Country, Because of their unbelief: pns12 vvb cst po12 n1 vmd vdi dx j vvz p-acp po31 d n1, c-acp pp-f po32 n1: (3) text (DIV1) 35 Page 63
381 Not as if their Infidelity abated his Divine Power, but they were unprepared to receive benefit by them, his Miracles would have been cast away upon such inconvincible Persons. Not as if their Infidelity abated his Divine Power, but they were unprepared to receive benefit by them, his Miracles would have been cast away upon such inconvincible Persons. xx c-acp cs po32 n1 vvd po31 j-jn n1, cc-acp pns32 vbdr j pc-acp vvi n1 p-acp pno32, po31 n2 vmd vhi vbn vvn av p-acp d j n2. (3) text (DIV1) 35 Page 63
382 Who will sow the barren Sands, or water dead Plants, or give a rich Cordial to a furious Patient that will spill it on the ground? And 'tis an Act of Justice to deprive Sinners of those Inspirations which they have so long resisted. Who will sow the barren Sands, or water dead Plants, or give a rich Cordial to a furious Patient that will spill it on the ground? And it's an Act of justice to deprive Sinners of those Inspirations which they have so long resisted. q-crq vmb vvi dt j n2, cc n1 j n2, cc vvi dt j j p-acp dt j n1 cst vmb vvi pn31 p-acp dt n1? cc pn31|vbz dt n1 pp-f n1 pc-acp vvi n2 pp-f d n2 r-crq pns32 vhb av av-j vvn. (3) text (DIV1) 35 Page 63
383 Those who are tender and tractable, and unfeignedly resign up themselves to his conduct in the Ways of Life, shall receive more powerful Influences to perfect the blessed Work begun in them: Those who Are tender and tractable, and unfeignedly resign up themselves to his conduct in the Ways of Life, shall receive more powerful Influences to perfect the blessed Work begun in them: d r-crq vbr j cc j, cc av-j vvi a-acp px32 p-acp po31 n1 p-acp dt n2 pp-f n1, vmb vvi av-dc j n2 pc-acp vvi dt j-vvn n1 vvn p-acp pno32: (3) text (DIV1) 35 Page 63
384 He will give more Grace to the humble: He will give more Grace to the humble: pns31 vmb vvi dc n1 p-acp dt j: (3) text (DIV1) 35 Page 63
385 But those who are so far from valuing his Graces and Comforts, that should be received with the highest respect, that they ungratefully despise them, But those who Are so Far from valuing his Graces and Comforts, that should be received with the highest respect, that they ungratefully despise them, p-acp d r-crq vbr av av-j p-acp vvg po31 n2 cc n2, cst vmd vbi vvn p-acp dt js n1, cst pns32 av-j vvi pno32, (3) text (DIV1) 35 Page 64
386 and rebel against his Motions and Counsels, he righteously deserts. and rebel against his Motions and Counsels, he righteously deserts. cc vvi p-acp po31 n2 cc n2, pns31 av-j n2. (3) text (DIV1) 35 Page 64
387 St. Stephen in his Charge against the Jews, to compleat the aggravation of their Sins, reproaches them; Saint Stephen in his Charge against the jews, to complete the aggravation of their Sins, Reproaches them; n1 np1 p-acp po31 n1 p-acp dt np2, p-acp j dt n1 pp-f po32 n2, vvz pno32; (3) text (DIV1) 35 Page 64
388 Ye stiffnecked, and uncircumcised in Heart, and Ears, ye always resisted the Holy Ghost. The obstinate Sinner rebels against his Authority, and contemns his Mercy. You Stiffnecked, and uncircumcised in Heart, and Ears, you always resisted the Holy Ghost. The obstinate Sinner rebels against his authority, and contemns his Mercy. pn22 j, cc j p-acp n1, cc n2, pn22 av vvd dt j n1. dt j n1 vvz p-acp po31 n1, cc vvz po31 n1. (3) text (DIV1) 35 Page 64
389 The Tempter with his Charms is presently entertain'd, as the Devils easily enter'd into the Swine; The Tempter with his Charms is presently entertained, as the Devils Easily entered into the Swine; dt n1 p-acp po31 n2 vbz av-j vvn, c-acp dt n2 av-j vvn p-acp dt n1; (3) text (DIV1) 35 Page 64
390 but the Holy Spirit with his gracious Offers is rejected. Wretched Indignity! rather to obey a Slave and an Enemy, than the lawful Soveraign. but the Holy Spirit with his gracious Offers is rejected. Wretched Indignity! rather to obey a Slave and an Enemy, than the lawful Sovereign. cc-acp dt j n1 p-acp po31 j vvz vbz vvn. j n1! av-c pc-acp vvi dt n1 cc dt n1, cs dt j n-jn. (3) text (DIV1) 35 Page 64
391 If the Saints grieve the Spirit of God, by a wilful neglect of his assisting Grace, If the Saints grieve the Spirit of God, by a wilful neglect of his assisting Grace, cs dt n2 vvb dt n1 pp-f np1, p-acp dt j n1 pp-f po31 vvg n1, (3) text (DIV1) 36 Page 65
392 and fall into presumptuous sins, altho from the perfection of his Nature he is not capable of passionate grief, and fallen into presumptuous Sins, although from the perfection of his Nature he is not capable of passionate grief, cc vvi p-acp j n2, cs p-acp dt n1 pp-f po31 n1 pns31 vbz xx j pp-f j n1, (3) text (DIV1) 36 Page 65
393 yet he infinitely dislikes their sins. yet he infinitely dislikes their Sins. av pns31 av-j vvz po32 n2. (3) text (DIV1) 36 Page 65
394 And as grief when 'tis oppressing, causes the Spirits to retire to the Heart, and Nature is as it were shut up in its springs, And as grief when it's oppressing, Causes the Spirits to retire to the Heart, and Nature is as it were shut up in its springs, cc c-acp n1 c-crq pn31|vbz vvg, vvz dt n2 pc-acp vvi p-acp dt n1, cc n1 vbz c-acp pn31 vbdr vvn a-acp p-acp po31 n2, (3) text (DIV1) 36 Page 65
395 and obstructed from communicating agility and vivacity in the ordinary operations of the senses: and obstructed from communicating agility and vivacity in the ordinary operations of the Senses: cc vvn p-acp vvg n1 cc n1 p-acp dt j n2 pp-f dt n2: (3) text (DIV1) 36 Page 65
396 thus the holy Spirit when grieved withdraws, and there follows a disconsolate eclipse and interruption of his reviving quickning presence. thus the holy Spirit when grieved withdraws, and there follows a disconsolate eclipse and interruption of his reviving quickening presence. av dt j n1 c-crq vvn vvz, cc a-acp vvz dt j n1 cc n1 pp-f po31 vvg j-vvg n1. (3) text (DIV1) 36 Page 65
397 But the indulgent habituate Sinners, provoke him finally to leave them to their own Lusts. 'Tis true, his deserting them is usually gradual, But the indulgent habituate Sinners, provoke him finally to leave them to their own Lusts. It's true, his deserting them is usually gradual, p-acp dt j j n2, vvb pno31 av-j pc-acp vvi pno32 p-acp po32 d np1 pn31|vbz j, po31 vvg pno32 vbz av-j j-jn, (3) text (DIV1) 36 Page 65
398 as in a consumptive Person the stomach, the colour, the strength, decline by degrees, till Nature sinks irrecoverably under the Disease; as in a consumptive Person the stomach, the colour, the strength, decline by Degrees, till Nature sinks irrecoverably under the Disease; c-acp p-acp dt j n1 dt n1, dt n1, dt n1, vvb p-acp n2, c-acp n1 vvz av-j p-acp dt n1; (3) text (DIV1) 36 Page 66
399 so the motions of the Spirit in those who have often repell'd them, are not so frequent and vigorous as before; so the motions of the Spirit in those who have often repelled them, Are not so frequent and vigorous as before; av dt n2 pp-f dt n1 p-acp d r-crq vhb av vvn pno32, vbr xx av j cc j c-acp a-acp; (3) text (DIV1) 36 Page 66
400 his after calls are weaker, wasting, and dying every day, till his total withdrawing from them. his After calls Are Weaker, wasting, and dying every day, till his total withdrawing from them. po31 a-acp vvz vbr jc, vvg, cc vvg d n1, c-acp po31 j n-vvg p-acp pno32. (3) text (DIV1) 36 Page 66
401 How fearful and hopeless is the state of such a sinner? This spiritual Judgment always proceeds from inexorable severity, How fearful and hopeless is the state of such a sinner? This spiritual Judgement always proceeds from inexorable severity, q-crq j cc j vbz dt n1 pp-f d dt n1? d j n1 av vvz p-acp j n1, (3) text (DIV1) 36 Page 66
402 and ends in the eternal ruin of sinners. and ends in the Eternal ruin of Sinners. cc vvz p-acp dt j n1 pp-f n2. (3) text (DIV1) 36 Page 66
403 For without the Spirit's supernatural working, they can never be renewed to Repentance, never reconciled to God. For without the Spirit's supernatural working, they can never be renewed to Repentance, never reconciled to God. p-acp p-acp dt n1|vbz j n-vvg, pns32 vmb av-x vbi vvn p-acp n1, av-x vvn p-acp np1. (3) text (DIV1) 36 Page 66
404 They may for a time live in a voluptuous course, or follow the Business of the World; They may for a time live in a voluptuous course, or follow the Business of the World; pns32 vmb p-acp dt n1 vvb p-acp dt j n1, cc vvi dt n1 pp-f dt n1; (3) text (DIV1) 36 Page 66
405 and a little breath may separate between them and Hell, but they shall at last die in their sins, in an impardonable state for ever. and a little breath may separate between them and Hell, but they shall At last die in their Sins, in an impardonable state for ever. cc dt j n1 vmb vvi p-acp pno32 cc n1, p-acp pns32 vmb p-acp ord vvi p-acp po32 n2, p-acp dt j n1 c-acp av. (3) text (DIV1) 36 Page 67
406 'Tis said of the Jews, They rebell'd and vexed his Holy Spirit, therefore he turned to be their Enemy, and fought against them. It's said of the jews, They rebelled and vexed his Holy Spirit, Therefore he turned to be their Enemy, and fought against them. pn31|vbz vvn pp-f dt np2, pns32 vvd cc vvd po31 j n1, av pns31 vvd pc-acp vbi po32 n1, cc vvd p-acp pno32. (3) text (DIV1) 36 Page 67
407 2. The Convictions and Excitations of Conscience are prevented, or made ineffectual by the prosperity of sinners. 2. The Convictions and Excitations of Conscience Are prevented, or made ineffectual by the Prosperity of Sinners. crd dt n2 cc n2 pp-f n1 vbr vvn, cc vvd j p-acp dt n1 pp-f n2. (3) text (DIV1) 37 Page 67
408 Conscience is the applicative Mind that respects Practice; Conscience is the applicative Mind that respects Practice; n1 vbz dt j n1 cst vvz n1; (3) text (DIV1) 37 Page 67
409 it directs in our Duty, both by inhibitions from what is evil, and by instigations to what is good; it directs in our Duty, both by inhibitions from what is evil, and by instigations to what is good; pn31 vvz p-acp po12 n1, av-d p-acp n2 p-acp r-crq vbz j-jn, cc p-acp n2 p-acp r-crq vbz j; (3) text (DIV1) 37 Page 67
410 and by comparing our Actions with the Rule, testifies our innocence or guilt, and approves or condemns us. and by comparing our Actions with the Rule, Testifies our innocence or guilt, and approves or condemns us. cc p-acp vvg po12 n2 p-acp dt n1, vvz po12 n1 cc n1, cc vvz cc vvz pno12. (3) text (DIV1) 37 Page 67
411 This intellectual Ray was planted in us by the wise God in out Creation, and extended to the Divine Law, the Object and End of it, to keep us to our Duty. This intellectual Ray was planted in us by the wise God in out Creation, and extended to the Divine Law, the Object and End of it, to keep us to our Duty. d j n1 vbds vvn p-acp pno12 p-acp dt j np1 p-acp av n1, cc vvn p-acp dt j-jn n1, dt n1 cc vvb pp-f pn31, pc-acp vvi pno12 p-acp po12 n1. (3) text (DIV1) 38 Page 67
412 And since our revolt, 'tis being enlightned and sanctified the vital Principle of Conversion to God, the powerful means of rescuing the lapsed Soul from its prostitution to the Flesh, And since our revolt, it's being enlightened and sanctified the vital Principle of Conversion to God, the powerful means of rescuing the lapsed Soul from its prostitution to the Flesh, cc p-acp po12 n1, pn31|vbz n1 vvn cc vvn dt j n1 pp-f n1 p-acp np1, dt j n2 pp-f vvg dt vvn n1 p-acp po31 n1 p-acp dt n1, (3) text (DIV1) 38 Page 68
413 and recovering it to a temper of Purity becoming its Original Excellence, and Relation to the Father of Spirits. and recovering it to a temper of Purity becoming its Original Excellence, and Relation to the Father of Spirits. cc vvg pn31 p-acp dt n1 pp-f n1 vvg po31 j-jn n1, cc n1 p-acp dt n1 pp-f n2. (3) text (DIV1) 38 Page 68
414 'Tis true, the Love of God is the primary Rule of our Duty, and the Holy Spirit is the Efficient of our Renovation; It's true, the Love of God is the primary Rule of our Duty, and the Holy Spirit is the Efficient of our Renovation; pn31|vbz j, dt n1 pp-f np1 vbz dt j n1 pp-f po12 n1, cc dt j n1 vbz dt j pp-f po12 n1; (3) text (DIV1) 38 Page 68
415 but the inlightned Conscience is the immediate Rule, and the immediate Mover of us to return to our Duty. but the enlightened Conscience is the immediate Rule, and the immediate Mover of us to return to our Duty. cc-acp dt vvn n1 vbz dt j n1, cc dt j n1 pp-f pno12 pc-acp vvi p-acp po12 n1. (3) text (DIV1) 38 Page 68
416 And if Conscience, which is the Eye of the Soul, be covered with a film of Ignorance, And if Conscience, which is the Eye of the Soul, be covered with a film of Ignorance, cc cs n1, r-crq vbz dt n1 pp-f dt n1, vbb vvn p-acp dt n1 pp-f n1, (3) text (DIV1) 38 Page 68
417 if it be blear'd with the false glitterings of the World, if it totally neglects its Office, if it be bleared with the false glitterings of the World, if it totally neglects its Office, cs pn31 vbb vvn p-acp dt j n2-vvg pp-f dt n1, cs pn31 av-j vvz po31 n1, (3) text (DIV1) 38 Page 68
418 or makes but a cold application of saving Terrors that may controul the licentious Appetites, or makes but a cold application of Saving Terrors that may control the licentious Appetites, cc vvz p-acp dt j-jn n1 pp-f vvg n2 d vmb vvi dt j n2, (3) text (DIV1) 38 Page 69
419 if it be disregarded, when it suggests and excites to our Duty, the sinner is hardned and setled in his lost state. if it be disregarded, when it suggests and excites to our Duty, the sinner is hardened and settled in his lost state. cs pn31 vbb j, c-crq pn31 vvz cc vvz p-acp po12 n1, dt n1 vbz vvn cc vvn p-acp po31 j-vvn n1. (3) text (DIV1) 38 Page 69
420 Now Prosperity foments the sensual Affections, that obscure the Light of Conscience, that corrupt its Judgment, that smother and suppress its Dictates, Now Prosperity foments the sensual Affections, that Obscure the Light of Conscience, that corrupt its Judgement, that smother and suppress its Dictates, av n1 n2 dt j n2, cst vvb dt n1 pp-f n1, cst vvb po31 n1, cst vvb cc vvi po31 vvz, (3) text (DIV1) 38 Page 69
421 or despise and slight them, that 'tis powerless, tho constituted God's Deputy to order our Lives. or despise and slight them, that it's powerless, though constituted God's Deputy to order our Lives. cc vvi cc vvi pno32, cst pn31|vbz j, cs vvn npg1 n1 pc-acp vvi po12 n2. (3) text (DIV1) 38 Page 69
422 1. Affected Ignorance is the usual Concomitant of sensual Lusts: 1. Affected Ignorance is the usual Concomitant of sensual Lustiest: crd j-vvn n1 vbz dt j n1 pp-f j n2: (3) text (DIV1) 39 Page 69
423 for the enlightned Conscience will convince, and condemn Men for their Pollutions, and force them here to feel the beginning of sorrows, for the enlightened Conscience will convince, and condemn Men for their Pollutions, and force them Here to feel the beginning of sorrows, c-acp dt vvn n1 vmb vvi, cc vvi n2 p-acp po32 n2, cc vvi pno32 av pc-acp vvi dt n-vvg pp-f n2, (3) text (DIV1) 39 Page 69
424 and thereby make them apprehensive what the issues and consummation will be hereafter, and this will cast an aspersion of bitterness upon their sweet sins, and thereby make them apprehensive what the issues and consummation will be hereafter, and this will cast an aspersion of bitterness upon their sweet Sins, cc av vvb pno32 j r-crq dt n2 cc n1 vmb vbi av, cc d vmb vvi dt n1 pp-f n1 p-acp po32 j n2, (3) text (DIV1) 39 Page 70
425 and lessen the full pleasure of them. and lessen the full pleasure of them. cc vvi dt j n1 pp-f pno32. (3) text (DIV1) 39 Page 70
426 From hence our Saviour tells us, Every one that loves to do Evil, hates the Light, From hence our Saviour tells us, Every one that loves to do Evil, hates the Light, p-acp av po12 n1 vvz pno12, d pi cst vvz pc-acp vdi j-jn, vvz dt n1, (3) text (DIV1) 39 Page 70
427 neither cometh to the Light, lest his Deeds should be reproved; that is, by the instructed and awakned Conscience. neither comes to the Light, lest his deeds should be reproved; that is, by the instructed and awakened Conscience. av-dx vvz p-acp dt n1, cs po31 n2 vmd vbi vvn; cst vbz, p-acp dt vvn cc vvn n1. (3) text (DIV1) 39 Page 70
428 Men love darkness to cover their nakedness and foul deformity. Men love darkness to cover their nakedness and foul deformity. np1 vvb n1 pc-acp vvi po32 n1 cc j n1. (3) text (DIV1) 39 Page 70
429 They are averse from knowing their Duty, and will not search, lest they should discover such terrible Truths that cross their sensual Humour. They Are averse from knowing their Duty, and will not search, lest they should discover such terrible Truths that cross their sensual Humour. pns32 vbr j p-acp vvg po32 n1, cc vmb xx vvi, cs pns32 vmd vvi d j n2 cst vvb po32 j n1. (3) text (DIV1) 39 Page 70
430 The Apostle foretells, That Scoffers should come in the last days, who are willingly ignorant of the beginning and end of the World, The Apostle foretells, That Scoffers should come in the last days, who Are willingly ignorant of the beginning and end of the World, dt n1 vvz, cst n2 vmd vvi p-acp dt ord n2, r-crq vbr av-j j pp-f dt n1 cc n1 pp-f dt n1, (3) text (DIV1) 39 Page 70
431 as if there were no Divine Maker of all things, who has power to destroy them, as if there were no Divine Maker of all things, who has power to destroy them, c-acp cs pc-acp vbdr dx j-jn n1 pp-f d n2, r-crq vhz n1 pc-acp vvi pno32, (3) text (DIV1) 39 Page 70
432 and consequently no Judg to whom Men must be accountable for their disobedience to his Laws: and consequently no Judge to whom Men must be accountable for their disobedience to his Laws: cc av-j dx n1 p-acp ro-crq n2 vmb vbi j p-acp po32 n1 p-acp po31 n2: (3) text (DIV1) 39 Page 71
433 they assent to the most evident Absurdity, that all things were and shall continue in the same tenor: they assent to the most evident Absurdity, that all things were and shall continue in the same tenor: pns32 vvi p-acp dt av-ds j n1, cst d n2 vbdr cc vmb vvi p-acp dt d n1: (3) text (DIV1) 39 Page 71
434 and the cause of their willing ignorance is insinuated in the Character that describes them, that they might walk after their own Lusts, more securely, freely, and joyfully. and the cause of their willing ignorance is insinuated in the Character that describes them, that they might walk After their own Lustiest, more securely, freely, and joyfully. cc dt n1 pp-f po32 j n1 vbz vvd p-acp dt n1 cst vvz pno32, cst pns32 vmd vvi p-acp po32 d n2, av-dc av-j, av-j, cc av-j. (3) text (DIV1) 39 Page 71
435 2. Sensual Lusts do not only hinder Mens search after Knowledg, but obscure the Light of Conscience, and corrupt its Judgment. 2. Sensual Lustiest do not only hinder Men's search After Knowledge, but Obscure the Light of Conscience, and corrupt its Judgement. crd j n2 vdb xx av-j vvb ng2 n1 p-acp n1, cc-acp j dt n1 pp-f n1, cc vvi po31 n1. (3) text (DIV1) 40 Page 71
436 There is such an intimate Communion between the Soul and the Body, that interchangably they corrupt one another: There is such an intimate Communion between the Soul and the Body, that interchangeably they corrupt one Another: pc-acp vbz d dt j n1 p-acp dt n1 cc dt n1, cst av-j pns32 vvb pi j-jn: (3) text (DIV1) 40 Page 71
437 the sins of the Flesh sink into the Spirit, and corrupt the moral Principles, from whence the sensible Conscience springs of Good and Evil. And the sins of the Spirit, Infidelity, Incogitancy, Error, Security, break out in the Deeds of the Body, the Sins of the Flesh sink into the Spirit, and corrupt the moral Principles, from whence the sensible Conscience springs of Good and Evil. And the Sins of the Spirit, Infidelity, Incogitancy, Error, Security, break out in the deeds of the Body, dt n2 pp-f dt n1 vvb p-acp dt n1, cc vvi dt j n2, p-acp c-crq dt j n1 vvz pp-f j cc np1 cc dt n2 pp-f dt n1, n1, n1, n1, n1, vvb av p-acp dt n2 pp-f dt n1, (3) text (DIV1) 40 Page 72
438 and make the Flesh more outragious in its Desires. St. Paul declares, that unto the defiled and unbelieving, nothing is pure; and make the Flesh more outrageous in its Desires. Saint Paul declares, that unto the defiled and unbelieving, nothing is pure; cc vvi dt n1 av-dc j p-acp po31 n2. n1 np1 vvz, cst p-acp dt vvn cc vvg, pix vbz j; (3) text (DIV1) 40 Page 72
439 but even their Mind and Conscience is defiled. A purged Heart is requisite for a clear Mind; but even their Mind and Conscience is defiled. A purged Heart is requisite for a clear Mind; cc-acp av po32 n1 cc n1 vbz vvn. dt j-vvn n1 vbz j p-acp dt j n1; (3) text (DIV1) 40 Page 72
440 but where Lust dwells, it taints and perverts the practical Judgment; from whence so many Disorders follow in the Life. but where Lust dwells, it taints and perverts the practical Judgement; from whence so many Disorders follow in the Life. cc-acp q-crq n1 vvz, pn31 vvz cc vvz dt j n1; p-acp c-crq av d n2 vvb p-acp dt n1. (3) text (DIV1) 40 Page 72
441 The natural Conscience in many Cases, in its simple judgment of things, sincerely declares what is to be done, and what to be avoided; The natural Conscience in many Cases, in its simple judgement of things, sincerely declares what is to be done, and what to be avoided; dt j n1 p-acp d n2, p-acp po31 j n1 pp-f n2, av-j vvz r-crq vbz pc-acp vbi vdn, cc r-crq pc-acp vbi vvn; (3) text (DIV1) 40 Page 72
442 but when compounded and stain'd with a tincture of Sensuality; it judges according to the Desires. but when compounded and stained with a tincture of Sensuality; it judges according to the Desires. cc-acp c-crq vvn cc vvd p-acp dt n1 pp-f n1; pn31 vvz vvg p-acp dt n2. (3) text (DIV1) 40 Page 72
443 The rebellious Israesites in the Wilderness are described, It is a People that do err in their Hearts: the Heart was the erroneous Fountain of all their Miscarriages, The rebellious Israesites in the Wilderness Are described, It is a People that do err in their Hearts: the Heart was the erroneous Fountain of all their Miscarriages, dt j np1 p-acp dt n1 vbr vvn, pn31 vbz dt n1 cst vdb vvi p-acp po32 n2: dt n1 vbds dt j n1 pp-f d po32 n2, (3) text (DIV1) 40 Page 73
444 and forty Years instruction could do them no good. and forty years instruction could do them no good. cc crd n2 n1 vmd vdi pno32 dx j. (3) text (DIV1) 40 Page 73
445 Those who are given up to carnal Delights, and are in a confederacy with the gross Senses, Those who Are given up to carnal Delights, and Are in a confederacy with the gross Senses, d r-crq vbr vvn a-acp p-acp j n2, cc vbr p-acp dt n1 p-acp dt j n2, (3) text (DIV1) 40 Page 73
446 even their directive and judging Faculty is carnal in its apprehensions. even their directive and judging Faculty is carnal in its apprehensions. av po32 n1 cc vvg n1 vbz j p-acp po31 n2. (3) text (DIV1) 40 Page 73
447 A reprobate Mind, and vile Affections, are naturally and judicially the Cause and Effect of one another. A Reprobate Mind, and vile Affections, Are naturally and judicially the Cause and Effect of one Another. dt j-jn n1, cc j n2, vbr av-j cc av-j dt n1 cc vvb pp-f pi j-jn. (3) text (DIV1) 40 Page 73
448 Even natural Truths that are plain and bright, as the essential distinction between moral Good and Evil, between Vertue and Vice, Even natural Truths that Are plain and bright, as the essential distinction between moral Good and Evil, between Virtue and Vice, j j n2 cst vbr j cc j, c-acp dt j n1 p-acp j j cc j-jn, p-acp n1 cc n1, (3) text (DIV1) 40 Page 73
449 and the belief of a Judgment to come, that is inseparably connext with it; yet through the perversness and crookedness of Mens Hearts, are strangely darkned. and the belief of a Judgement to come, that is inseparably connexed with it; yet through the perverseness and crookedness of Men's Hearts, Are strangely darkened. cc dt n1 pp-f dt n1 pc-acp vvi, cst vbz av-j vvn p-acp pn31; av p-acp dt n1 cc n1 pp-f ng2 n2, vbr av-j vvn. (3) text (DIV1) 40 Page 73
450 Men wish according to their carnal Interest; and what they wish, they would fain believe; Men wish according to their carnal Interest; and what they wish, they would fain believe; np1 vvb vvg p-acp po32 j n1; cc r-crq pns32 vvb, pns32 vmd av-j vvi; (3) text (DIV1) 40 Page 74
451 and as when there was no King in Israel, every one did what was good in his own Eyes: and as when there was no King in Israel, every one did what was good in his own Eyes: cc c-acp c-crq pc-acp vbds dx n1 p-acp np1, d pi vdd q-crq vbds j p-acp po31 d n2: (3) text (DIV1) 40 Page 74
452 so if there were no after-reckoning, Men would, without the check of Conscience, follow the Wills of the Flesh, so if there were no After reckon, Men would, without the check of Conscience, follow the Wills of the Flesh, av cs pc-acp vbdr dx j, n2 vmd, p-acp dt n1 pp-f n1, vvb dt n2 pp-f dt n1, (3) text (DIV1) 40 Page 74
453 therefore they are Atheists in desire, and if not scared by the pangs of a throbbing Conscience, will be so in their thoughts. Therefore they Are Atheists in desire, and if not scared by the pangs of a throbbing Conscience, will be so in their thoughts. av pns32 vbr n2 p-acp n1, cc cs xx vvn p-acp dt n2 pp-f dt j-vvg n1, vmb vbi av p-acp po32 n2. (3) text (DIV1) 40 Page 74
454 The Heathens cancell'd the Law of Nature, and transgress'd all the Rules of Duty and Decorum; The heathens canceled the Law of Nature, and transgressed all the Rules of Duty and Decorum; dt n2-jn vvn dt n1 pp-f n1, cc vvn d dt n2 pp-f n1 cc n1; (3) text (DIV1) 41 Page 74
455 they securely indulg'd those Lusts that are a derogation and debasement to the reasonable Creature, and make Men below Men. they securely indulged those Lustiest that Are a derogation and debasement to the reasonable Creature, and make Men below Men. pns32 av-j vvn d n2 cst vbr dt n1 cc n1 p-acp dt j n1, cc vvi n2 p-acp n2. (3) text (DIV1) 41 Page 74
456 The reason of this prodigious degeneracy was, their Manners corrupted their Minds. The reason of this prodigious degeneracy was, their Manners corrupted their Minds. dt n1 pp-f d j n1 vbds, po32 n2 vvd po32 n2. (3) text (DIV1) 41 Page 74
457 St. Paul charges the Ephesians, not to walk as the other Gentiles, in the vanity of their Minds, having the Understanding darkned, being alienated from the Life of God, through the Ignorance that is in them, Saint Paul charges the Ephesians, not to walk as the other Gentiles, in the vanity of their Minds, having the Understanding darkened, being alienated from the Life of God, through the Ignorance that is in them, n1 np1 vvz dt np1, xx p-acp vvb p-acp dt j-jn np1, p-acp dt n1 pp-f po32 n2, vhg dt n1 vvn, vbg vvn p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno32, (3) text (DIV1) 41 Page 75
458 because of the blindness of their Heart; Because of the blindness of their Heart; c-acp pp-f dt n1 pp-f po32 n1; (3) text (DIV1) 41 Page 75
459 who being past feeling, have given themselves over to lasciviousness, to work all uncleanness with greediness. who being passed feeling, have given themselves over to lasciviousness, to work all uncleanness with greediness. r-crq vbg vvn n1, vhb vvn px32 a-acp p-acp n1, pc-acp vvi d n1 p-acp n1. (3) text (DIV1) 41 Page 75
460 A dead Conscience, and a dissolute Life, are inseparable. A dead Conscience, and a dissolute Life, Are inseparable. dt j n1, cc dt j n1, vbr j. (3) text (DIV1) 41 Page 75
461 And how many that are surrounded with the Celestial Beams of the Gospel, are as impure and impenitent, And how many that Are surrounded with the Celestial Beams of the Gospel, Are as impure and impenitent, cc c-crq d cst vbr vvn p-acp dt j n2 pp-f dt n1, vbr p-acp j cc j, (3) text (DIV1) 41 Page 75
462 as those in the black Night of Paganism? They stand at the entrance of the bottomless Pit, as those in the black Night of Paganism? They stand At the Entrance of the bottomless Pit, c-acp d p-acp dt j-jn n1 pp-f n1? pns32 vvb p-acp dt n1 pp-f dt j n1, (3) text (DIV1) 41 Page 75
463 yet do not smell the Brimstone that inrages the Fire there: yet do not smell the Brimstone that inrages the Fire there: av vdb xx vvi dt n1 cst vvz dt n1 a-acp: (3) text (DIV1) 41 Page 75
464 the flames of their Lusts, have feared their Consciences to a desperate degree of hardness and insensibility. the flames of their Lustiest, have feared their Consciences to a desperate degree of hardness and insensibility. dt n2 pp-f po32 n2, vhb vvn po32 n2 p-acp dt j n1 pp-f n1 cc n1. (3) text (DIV1) 41 Page 75
465 Of such the Apostle speaks, But these, as natural brute Beasts, made to be taken and destroyed, speak evil of the things they understand not, Of such the Apostle speaks, But these, as natural brutus Beasts, made to be taken and destroyed, speak evil of the things they understand not, pp-f d dt n1 vvz, p-acp d, c-acp j n1 n2, vvd pc-acp vbi vvn cc vvn, vvb j-jn pp-f dt n2 pns32 vvb xx, (3) text (DIV1) 41 Page 76
466 and shall utterly perish in their own corruption; and shall utterly perish in their own corruption; cc vmb av-j vvi p-acp po32 d n1; (3) text (DIV1) 41 Page 76
467 and shall receive the Reward of Unrighteousness, as they that count it pleasure to riot in the day time; and shall receive the Reward of Unrighteousness, as they that count it pleasure to riot in the day time; cc vmb vvi dt n1 pp-f n1, c-acp pns32 cst vvb pn31 n1 p-acp n1 p-acp dt n1 n1; (3) text (DIV1) 41 Page 76
468 spots they are, and blemishes, sporting themselves with their own deceivings, while they feast with you. spots they Are, and blemishes, sporting themselves with their own deceivings, while they feast with you. vvz pns32 vbr, cc n2, vvg px32 p-acp po32 d n2-vvg, cs pns32 vvb p-acp pn22. (3) text (DIV1) 41 Page 76
469 They violated all the Prescriptions and Restraints of natural Reason, they had lost all the ingenuous bashfulness of the humane Nature, They violated all the Prescriptions and Restraints of natural Reason, they had lost all the ingenuous bashfulness of the humane Nature, pns32 vvn d dt n2 cc n2 pp-f j n1, pns32 vhd vvn d dt j n1 pp-f dt j n1, (3) text (DIV1) 41 Page 76
470 and pleas'd themselves in their false licentious Principles, whereby they endeavoured to justify their enormous Actions, and pleased themselves in their false licentious Principles, whereby they endeavoured to justify their enormous Actions, cc vvn px32 p-acp po32 j j n2, c-crq pns32 vvd pc-acp vvi po32 j n2, (3) text (DIV1) 41 Page 76
471 and set a superficial gloss upon their foul Deformities. Now a seduced and seducing Mind, make the conversion of a Sinner most difficult. and Set a superficial gloss upon their foul Deformities. Now a seduced and seducing Mind, make the conversion of a Sinner most difficult. cc vvd dt j n1 p-acp po32 j n2. av dt vvn cc j-vvg n1, vvb dt n1 pp-f dt n1 av-ds j. (3) text (DIV1) 41 Page 76
472 Whilst the Judgment condemns what the Affections approve, Men are not so invincibly and irrecoverably lost; While the Judgement condemns what the Affections approve, Men Are not so invincibly and irrecoverably lost; cs dt n1 vvz r-crq dt n2 vvb, n2 vbr xx av av-j cc av-j vvn; (3) text (DIV1) 41 Page 77
473 the inlightned Conscience is an earnest of their return to their Duty. But when the Spirit is deceived, the flesh always prevails; the enlightened Conscience is an earnest of their return to their Duty. But when the Spirit is deceived, the Flesh always prevails; dt vvn n1 vbz dt n1 pp-f po32 n1 p-acp po32 n1. p-acp c-crq dt n1 vbz vvn, dt n1 av vvz; (3) text (DIV1) 41 Page 77
474 and Men are most dissolute, corrupt, and desperately wicked. and Men Are most dissolute, corrupt, and desperately wicked. cc n2 vbr av-ds j, j, cc av-j j. (3) text (DIV1) 41 Page 77
475 Our Saviour says, If the Light that is in us be Darkness, how great is that Darkness? how disorderly and ruinous will the course be? If the Salt hath lost its savour, wherewith shall it be salted? If the Conscience, that should be as Salt to preserve the Soul from tainting Pleasures, be corrupted, wherewith can it be restored? Our Saviour Says, If the Light that is in us be Darkness, how great is that Darkness? how disorderly and ruinous will the course be? If the Salt hath lost its savour, wherewith shall it be salted? If the Conscience, that should be as Salt to preserve the Soul from tainting Pleasures, be corrupted, wherewith can it be restored? po12 n1 vvz, cs dt n1 cst vbz p-acp pno12 vbi n1, c-crq j vbz d n1? c-crq j cc j vmb dt n1 vbi? cs dt n1 vhz vvn po31 n1, c-crq vmb pn31 vbi vvn? cs dt n1, cst vmd vbi p-acp n1 pc-acp vvi dt n1 p-acp vvg n2, vbi vvn, c-crq vmb pn31 vbi vvn? (3) text (DIV1) 41 Page 77
476 3. Fleshly Lusts smother and suppress the Dictates and Testimony of the enlightned Conscience, that they are not influential upon the Life. 3. Fleshly Lustiest smother and suppress the Dictates and Testimony of the enlightened Conscience, that they Are not influential upon the Life. crd j n2 vvb cc vvi dt vvz cc n1 pp-f dt vvn n1, cst pns32 vbr xx j p-acp dt n1. (3) text (DIV1) 42 Page 78
477 The Dictates of Conscience are in a direct Line, instructing and advising Men in their Duty: The Dictates of Conscience Are in a Direct Line, instructing and advising Men in their Duty: dt vvz pp-f n1 vbr p-acp dt j n1, vvg cc vvg n2 p-acp po32 n1: (3) text (DIV1) 42 Page 78
478 the Testimony is by reflexion upon their Errors from the Divine Rule, and condemning them for their Guilt. the Testimony is by reflection upon their Errors from the Divine Rule, and condemning them for their Gilded. dt n1 vbz p-acp n1 p-acp po32 n2 p-acp dt j-jn n1, cc vvg pno32 p-acp po32 j-vvn. (3) text (DIV1) 42 Page 78
479 1. The Dictates of the inlightned Conscience are supprest. 1. The Dictates of the enlightened Conscience Are suppressed. crd dt vvz pp-f dt vvn n1 vbr vvn. (3) text (DIV1) 43 Page 78
480 'Tis the observation of the Philosopher, concerning sensual Persons, that they have Reason in the Faculty and Habit, It's the observation of the Philosopher, Concerning sensual Persons, that they have Reason in the Faculty and Habit, pn31|vbz dt n1 pp-f dt n1, vvg j n2, cst pns32 vhb n1 p-acp dt n1 cc n1, (3) text (DIV1) 43 Page 78
481 but not in the Use and Exercise. The practical Understanding declares our Duty, that 'tis absolutely necessary to obey God; but not in the Use and Exercise. The practical Understanding declares our Duty, that it's absolutely necessary to obey God; cc-acp xx p-acp dt n1 cc n1. dt j n1 vvz po12 n1, cst pn31|vbz av-j j pc-acp vvi np1; (3) text (DIV1) 43 Page 78
482 and Men assent to it in the general: and Men assent to it in the general: cc n2 vvi p-acp pn31 p-acp dt n1: (3) text (DIV1) 43 Page 78
483 but when this Principle is to be applied to Practice in Particulars that are ungrateful to the corrupt Will, Lust draws a Veil over it, that it may not appear to check the sensual Inclinations. but when this Principle is to be applied to Practice in Particulars that Are ungrateful to the corrupt Will, Lust draws a Veil over it, that it may not appear to check the sensual Inclinations. cc-acp c-crq d n1 vbz pc-acp vbi vvn pc-acp vvi p-acp n2-j cst vbr j p-acp dt j n1, n1 vvz dt n1 p-acp pn31, cst pn31 vmb xx vvi pc-acp vvi dt j n2. (3) text (DIV1) 43 Page 79
484 Whilst the Mind seduc'd by the Senses, is intent upon the pleasing Object, it does not actually and strongly consider the Divine Command; While the Mind seduced by the Senses, is intent upon the pleasing Object, it does not actually and strongly Consider the Divine Command; cs dt n1 vvn p-acp dt n2, vbz n1 p-acp dt j-vvg n1, pn31 vdz xx av-j cc av-j vvi dt j-jn n1; (3) text (DIV1) 43 Page 79
485 and Conscience is brought under the controul of the impetuous Passions. The Light of Reason, as well as of Divine Revelation, discovers, that the blessed Beginning, and Conscience is brought under the control of the impetuous Passion. The Light of Reason, as well as of Divine Revelation, discovers, that the blessed Beginning, cc n1 vbz vvn p-acp dt n1 pp-f dt j n2. dt n1 pp-f n1, c-acp av c-acp pp-f j-jn n1, vvz, cst dt j-vvn n1, (3) text (DIV1) 43 Page 79
486 and the happy End of Man, is to be like God, and to enjoy his Love; and the happy End of Man, is to be like God, and to enjoy his Love; cc dt j vvb pp-f n1, vbz pc-acp vbi j np1, cc pc-acp vvi po31 n1; (3) text (DIV1) 43 Page 79
487 but when there is a competition between his Favour, and the things of the World, the carnal Heart suppresses the Dictates of the Mind, but when there is a competition between his Favour, and the things of the World, the carnal Heart suppresses thee Dictates of the Mind, cc-acp c-crq pc-acp vbz dt n1 p-acp po31 n1, cc dt n2 pp-f dt n1, dt j n1 vvz pno32 vvz pp-f dt n1, (3) text (DIV1) 43 Page 79
488 and makes a blindfold choice of things present and sensible, as if Man were all Earth, and makes a blindfold choice of things present and sensible, as if Man were all Earth, cc vvz dt j n1 pp-f n2 j cc j, c-acp cs n1 vbdr d n1, (3) text (DIV1) 43 Page 79
489 and there were no spark of Heaven within him. and there were no spark of Heaven within him. cc a-acp vbdr dx n1 pp-f n1 p-acp pno31. (3) text (DIV1) 43 Page 79
490 The Heathens are charged by St, Paul, — That they with held the Truth in Unrighteousness. The Notion of God as the Supream Lawgiver, The heathens Are charged by Saint, Paul, — That they with held the Truth in Unrighteousness. The Notion of God as the Supreme Lawgiver, dt n2-jn vbr vvn p-acp zz, np1, — cst pns32 p-acp vvd dt n1 p-acp n1. dt n1 pp-f np1 p-acp dt j n1, (3) text (DIV1) 44 Page 80
491 and to be obeyed according to his Law imprest upon Conscience, was a natural Truth, and should have reign'd in their Hearts and Lives; and to be obeyed according to his Law impressed upon Conscience, was a natural Truth, and should have reigned in their Hearts and Lives; cc pc-acp vbi vvn vvg p-acp po31 n1 vvn p-acp n1, vbds dt j n1, cc vmd vhi vvd p-acp po32 n2 cc n2; (3) text (DIV1) 44 Page 80
492 but they would not suffer it to exert its Power in ordering their Actions. There is a natural Miracle seen in Egypt every Year; but they would not suffer it to exert its Power in ordering their Actions. There is a natural Miracle seen in Egypt every Year; cc-acp pns32 vmd xx vvi pn31 pc-acp vvi po31 n1 p-acp vvg po32 n2. pc-acp vbz dt j n1 vvn p-acp np1 d n1; (3) text (DIV1) 44 Page 80
493 when the River Nilus overflows the Plains: many living Creatures are half form'd, and part remains slimy Earth, without Life or Motion. when the River Nilus overflows the Plains: many living Creatures Are half formed, and part remains slimy Earth, without Life or Motion. c-crq dt n1 npg1 vvz dt n2: d j-vvg n2 vbr av-jn vvn, cc n1 vvz j n1, p-acp n1 cc n1. (3) text (DIV1) 44 Page 80
494 Altera pars vivit, rudis est pars altera tellus. Such Monsters were the ungodly and unrighteous Heathens; Altera pars vivit, rudis est pars altera tellus. Such Monsters were the ungodly and unrighteous heathens; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. d n2 vbdr dt j cc j n2-jn; (3) text (DIV1) 44 Page 80
495 half Men in their Understandings, and half Mud in their filthy Affections. And there are innumerable such Monsters in the Christian world. half Men in their Understandings, and half Mud in their filthy Affections. And there Are innumerable such Monsters in the Christian world. j-jn n2 p-acp po32 n2, cc j-jn n1 p-acp po32 j n2. cc pc-acp vbr j d n2 p-acp dt njp n1. (3) text (DIV1) 45 Page 80
496 2. The Testimony of Conscience is supprest and neglected by the prosperous Sinner. 2. The Testimony of Conscience is suppressed and neglected by the prosperous Sinner. crd dt n1 pp-f n1 vbz vvn cc vvn p-acp dt j n1. (3) text (DIV1) 46 Page 81
497 If Conscience be in some degree Righteous, and faithful in its Office, and reproves him, and sets his Sins in order before his Eyes; If Conscience be in Some degree Righteous, and faithful in its Office, and reproves him, and sets his Sins in order before his Eyes; cs n1 vbb p-acp d n1 j, cc j p-acp po31 n1, cc vvz pno31, cc vvz po31 n2 p-acp n1 p-acp po31 n2; (3) text (DIV1) 46 Page 81
498 he will not regard its earnest Warnings. he will not regard its earnest Warnings. pns31 vmb xx vvi po31 j n2-vvg. (3) text (DIV1) 46 Page 81
499 He is as unwilling to hear that sincere Witness in his Bosom, as Ahab was the inflexible Prophet Micaiah; of whom he said, I hate him, for he doth not prophesie Good of me, He is as unwilling to hear that sincere Witness in his Bosom, as Ahab was the inflexible Prophet Micaiah; of whom he said, I hate him, for he does not prophesy Good of me, pns31 vbz a-acp j pc-acp vvi d j n1 p-acp po31 n1, c-acp np1 vbds dt j n1 np1; pp-f ro-crq pns31 vvd, pns11 vvb pno31, c-acp pns31 vdz xx vvi j pp-f pno11, (3) text (DIV1) 46 Page 81
500 but Evil. Prosperity affords many diversions, whereby the sinner shifts off conversing with Conscience, and remains ingaged in his sinful state. but Evil. Prosperity affords many diversions, whereby the sinner shifts off conversing with Conscience, and remains engaged in his sinful state. cc-acp np1 n1 vvz d n2, c-crq dt n1 vvz a-acp vvg p-acp n1, cc vvz vvn p-acp po31 j n1. (3) text (DIV1) 46 Page 81
501 I hearkned, and heard, saith the Prophet Jeremy, but they spake not aright; I hearkened, and herd, Says the Prophet Jeremiah, but they spoke not aright; pns11 vvd, cc vvn, vvz dt n1 np1, cc-acp pns32 vvd xx av; (3) text (DIV1) 46 Page 81
502 no Man repented of his Wickedness, saying, What have I done? What foul ignominious Acts, no Man repented of his Wickedness, saying, What have I done? What foul ignominious Acts, dx n1 vvd pp-f po31 n1, vvg, q-crq vhb pns11 vdn? q-crq j j n2, (3) text (DIV1) 46 Page 82
503 how defiling and debasing my Soul, how offensive to the pure Eyes of God, who is so glorious in Majesty, how defiling and debasing my Soul, how offensive to the pure Eyes of God, who is so glorious in Majesty, c-crq vvg cc vvg po11 n1, c-crq j p-acp dt j n2 pp-f np1, r-crq vbz av j p-acp n1, (3) text (DIV1) 46 Page 82
504 and dreadful in Power? Such a sight of Sin would make the Conscience boil, and chill the Passions, and urge sinners to return to their Duty. and dreadful in Power? Such a sighed of since would make the Conscience boil, and chill the Passion, and urge Sinners to return to their Duty. cc j p-acp n1? d dt n1 pp-f n1 vmd vvi dt n1 vvb, cc vvi dt n2, cc vvi n2 pc-acp vvi p-acp po32 n1. (3) text (DIV1) 46 Page 82
505 But whilst they prosper, they are obstinate in Rebellion; Every one turn'd to his course, as the Horse rushes into the Battel. But while they prosper, they Are obstinate in Rebellion; Every one turned to his course, as the Horse Rushes into the Battle. p-acp cs pns32 vvb, pns32 vbr j p-acp n1; d pi vvd p-acp po31 n1, c-acp dt n1 vvz p-acp dt n1. (3) text (DIV1) 46 Page 82
506 As the Horse when inflam'd, by the noise and other Accidents of War, furiously rushes to his own destruction: As the Horse when inflamed, by the noise and other Accidents of War, furiously Rushes to his own destruction: p-acp dt n1 c-crq vvn, p-acp dt n1 cc j-jn n2 pp-f n1, av-j n2 p-acp po31 d n1: (3) text (DIV1) 46 Page 82
507 thus sinners when they encounter alluring Objects that divert the Mind from serious consideration, either they do not discern, thus Sinners when they encounter alluring Objects that divert the Mind from serious consideration, either they do not discern, av n2 c-crq pns32 vvb j-vvg n2 cst vvb dt n1 p-acp j n1, av-d pns32 vdb xx vvi, (3) text (DIV1) 46 Page 82
508 or will not observe the Dangers before them, and with as little consideration, and as much fierceness as the Beasts venture upon their own destruction. or will not observe the Dangers before them, and with as little consideration, and as much fierceness as the Beasts venture upon their own destruction. cc vmb xx vvi dt n2 p-acp pno32, cc p-acp p-acp j n1, cc c-acp d n1 c-acp dt n2 vvb p-acp po32 d n1. (3) text (DIV1) 46 Page 83
509 Conversion is the product of the most serious and sad thoughts, from which a prosperous sinner is most averse. Conversion is the product of the most serious and sad thoughts, from which a prosperous sinner is most averse. n1 vbz dt n1 pp-f dt av-ds j cc j n2, p-acp r-crq dt j n1 vbz av-ds j. (3) text (DIV1) 46 Page 83
510 2. The external means for converting sinners, are usually ineffectual upon them whilst they enjoy Prosperity. 2. The external means for converting Sinners, Are usually ineffectual upon them while they enjoy Prosperity. crd dt j n2 p-acp vvg n2, vbr av-j j p-acp pno32 cs pns32 vvb n1. (3) text (DIV1) 47 Page 83
511 1. The Gospel is the Power of God to Salvation to them that believe; and the preaching of it is by divine Institution the ordinary means of Conversion. 1. The Gospel is the Power of God to Salvation to them that believe; and the preaching of it is by divine Institution the ordinary means of Conversion. crd dt n1 vbz dt n1 pp-f np1 p-acp n1 p-acp pno32 cst vvb; cc dt vvg pp-f pn31 vbz p-acp j-jn n1 dt j n2 pp-f n1. (3) text (DIV1) 48 Page 83
512 God could by the immediate illumination of the Mind, and influence upon the Will and Affections, convert sinners from the Errors of their Ways; God could by the immediate illumination of the Mind, and influence upon the Will and Affections, convert Sinners from the Errors of their Ways; np1 vmd p-acp dt j n1 pp-f dt n1, cc n1 p-acp dt n1 cc n2, vvb n2 p-acp dt n2 pp-f po32 n2; (3) text (DIV1) 48 Page 83
513 but his Wisdom and condescending Goodness makes use of the Ministry of Men to convey the Word of Truth and Life to the World. but his Wisdom and condescending goodness makes use of the Ministry of Men to convey the Word of Truth and Life to the World. cc-acp po31 n1 cc j-vvg n1 vvz n1 pp-f dt n1 pp-f n2 pc-acp vvi dt n1 pp-f n1 cc n1 p-acp dt n1. (3) text (DIV1) 48 Page 83
514 This way is very congruous, both to the compounded Nature of Man, by the Senses to work upon the Soul, This Way is very congruous, both to the compounded Nature of Man, by the Senses to work upon the Soul, d n1 vbz j j, av-d p-acp dt j-vvn n1 pp-f n1, p-acp dt n2 pc-acp vvi p-acp dt n1, (3) text (DIV1) 48 Page 84
515 and to the native freedom of his Will: and to the native freedom of his Will: cc p-acp dt j-jn n1 pp-f po31 n1: (3) text (DIV1) 48 Page 84
516 for tho the supernatural Agent infallibly changes the Heart, yet the Instrument can only direct and perswade Men, for though the supernatural Agent infallibly changes the Heart, yet the Instrument can only Direct and persuade Men, c-acp cs dt j n1 av-j vvz dt n1, av dt n1 vmb av-j vvi cc vvi n2, (3) text (DIV1) 48 Page 84
517 as those who are endowed with intellectual and elective Faculties; as those who Are endowed with intellectual and elective Faculties; c-acp d r-crq vbr vvn p-acp j cc j n2; (3) text (DIV1) 48 Page 84
518 and thus the efficacy of Divine Grace is insinuated, in a way suitable to the reasonable Nature. and thus the efficacy of Divine Grace is insinuated, in a Way suitable to the reasonable Nature. cc av dt n1 pp-f j-jn n1 vbz vvd, p-acp dt n1 j p-acp dt j n1. (3) text (DIV1) 48 Page 84
519 The Ministers are stiled the Light of the World, to discover to Men their undone condition by sin, The Ministers Are styled the Light of the World, to discover to Men their undone condition by since, dt n2 vbr vvn dt n1 pp-f dt n1, pc-acp vvi p-acp n2 po32 vvn n1 p-acp n1, (3) text (DIV1) 48 Page 84
520 and to point out the way to their everlasting Peace. Our blessed Redeemer saves the lost Remnant of Mankind by the sacred Ministry; and to point out the Way to their everlasting Peace. Our blessed Redeemer saves the lost Remnant of Mankind by the sacred Ministry; cc pc-acp vvi av dt n1 p-acp po32 j n1. po12 j-vvn n1 vvz dt j-vvn n1 pp-f n1 p-acp dt j n1; (3) text (DIV1) 48 Page 84
521 and where there are no Evangelical Preachers sent, or only a doleful succession of blind Guides, what Tertullian says of Scythia, a Country that by the extremity of the cold, is hard and dry, and where there Are no Evangelical Preachers sent, or only a doleful succession of blind Guides, what Tertullian Says of Scythia, a Country that by the extremity of the cold, is hard and dry, cc c-crq pc-acp vbr dx np1 n2 vvn, cc av-j dt j n1 pp-f j n2, r-crq np1 vvz pp-f np1, dt n1 cst p-acp dt n1 pp-f dt j-jn, vbz j cc j, (3) text (DIV1) 48 Page 85
522 and perpetually barren, but the residence of fierce Cruelty, is applicable to a Nation, the Hearts of Men are frozen to their sins, there is no melting in the tears of true Repentance, no holy Heat, only their brutish Lusts are ardent and active. and perpetually barren, but the residence of fierce Cruelty, is applicable to a nation, the Hearts of Men Are frozen to their Sins, there is no melting in the tears of true Repentance, no holy Heat, only their brutish Lustiest Are Ardent and active. cc av-j j, cc-acp dt n1 pp-f j n1, vbz j p-acp dt n1, dt n2 pp-f n2 vbr vvn p-acp po32 n2, pc-acp vbz dx vvg p-acp dt n2 pp-f j n1, dx j n1, av-j po32 j n2 vbr j cc j. (3) text (DIV1) 48 Page 85
523 But where the Embassadors of Christ are faithful and zealous to induce sinners to break off their sins by repentance, But where the ambassadors of christ Are faithful and zealous to induce Sinners to break off their Sins by Repentance, p-acp c-crq dt n2 pp-f np1 vbr j cc j pc-acp vvi n2 pc-acp vvi a-acp po32 n2 p-acp n1, (3) text (DIV1) 48 Page 85
524 and to be reconciled to God, there are none more uncapable of the sanctifying Power of the Gospel, than sinners in Prosperity. and to be reconciled to God, there Are none more uncapable of the sanctifying Power of the Gospel, than Sinners in Prosperity. cc pc-acp vbi vvn p-acp np1, pc-acp vbr pix av-dc j pp-f dt j-vvg n1 pp-f dt n1, cs n2 p-acp n1. (3) text (DIV1) 48 Page 85
525 1. Pride, the Vice of Prosperity, makes them fierce and stubborn against the holy and strict Rules of the Word. 1. Pride, the Vice of Prosperity, makes them fierce and stubborn against the holy and strict Rules of the Word. crd n1, dt n1 pp-f n1, vvz pno32 j cc j p-acp dt j cc j n2 pp-f dt n1. (3) text (DIV1) 49 Page 85
526 We will not hearken to thee, but will certainly do whatsoever goes out of our own mouth. We will not harken to thee, but will Certainly do whatsoever Goes out of our own Mouth. pns12 vmb xx vvi p-acp pno21, cc-acp vmb av-j vdi r-crq vvz av pp-f po12 d n1. (3) text (DIV1) 49 Page 86
527 If a faithful Minister represents the inside of their foul Souls, their uncomely Passions are rais'd against him: If a faithful Minister represents the inside of their foul Souls, their uncomely Passion Are raised against him: cs dt j n1 vvz dt n1-an pp-f po32 j n2, po32 j n2 vbr vvn p-acp pno31: (3) text (DIV1) 49 Page 86
528 if he recommends the earnest study of Holiness and Godliness, they entertain his Counsels with derision and disdain. if he recommends the earnest study of Holiness and Godliness, they entertain his Counsels with derision and disdain. cs pns31 vvz dt j n1 pp-f n1 cc n1, pns32 vvb po31 n2 p-acp n1 cc n1. (3) text (DIV1) 49 Page 86
529 Those to whom the dearest and most affectionate Honour is due, being spiritual Fathers and Physicians, are despised in their Persons and Office, by Fools in their Prosperity. Those to whom the dearest and most affectionate Honour is due, being spiritual Father's and Physicians, Are despised in their Persons and Office, by Fools in their Prosperity. d p-acp ro-crq dt js-jn cc av-ds j n1 vbz j-jn, vbg j n2 cc n2, vbr vvn p-acp po32 n2 cc n1, p-acp n2 p-acp po32 n1. (3) text (DIV1) 49 Page 86
530 They condemn what they do not understand, and affect not to understand what condemns them. They hear Sermons to censure, and censure that they may not be troubled by them. They condemn what they do not understand, and affect not to understand what condemns them. They hear Sermons to censure, and censure that they may not be troubled by them. pns32 vvb r-crq pns32 vdb xx vvi, cc vvb xx pc-acp vvi r-crq vvz pno32. pns32 vvb n2 pc-acp vvi, cc n1 cst pns32 vmb xx vbi vvn p-acp pno32. (3) text (DIV1) 49 Page 86
531 What hope is there of reducing haughty Scorners to the Obedience of the Gospel? Even the Miracles and Ministry of our Saviour was without success upon the Pharisees, who heard and derided him. What hope is there of reducing haughty Scorner's to the obedience of the Gospel? Even the Miracles and Ministry of our Saviour was without success upon the Pharisees, who herd and derided him. q-crq n1 vbz a-acp pp-f vvg n1 ng1 p-acp dt n1 pp-f dt n1? np1 dt n2 cc n1 pp-f po12 n1 vbds p-acp n1 p-acp dt np2, r-crq vvd cc vvn pno31. (3) text (DIV1) 49 Page 87
532 If such are convinc'd in their Minds, and not disarm'd of their Pride and Self-will, they refuse to yield themselves to the Lord. Meekness is a requisite Qualification for receiving the Word with its saving Vertue. If such Are convinced in their Minds, and not disarmed of their Pride and Self-will, they refuse to yield themselves to the Lord. Meekness is a requisite Qualification for receiving the Word with its Saving Virtue. cs d vbr vvd p-acp po32 n2, cc xx vvn pp-f po32 n1 cc j, pns32 vvb pc-acp vvi px32 p-acp dt n1. n1 vbz dt j n1 p-acp vvg dt n1 p-acp po31 j-vvg n1. (3) text (DIV1) 49 Page 87
533 We are directed to lay aside all filthiness, and superfluity of naughtiness; and with meekness to receive the ingrafted Word, that is able to save our Souls. We Are directed to lay aside all filthiness, and superfluity of naughtiness; and with meekness to receive the ingrafted Word, that is able to save our Souls. pns12 vbr vvn pc-acp vvi av d n1, cc n1 pp-f n1; cc p-acp n1 pc-acp vvi dt j-vvn n1, cst vbz j pc-acp vvi po12 n2. (3) text (DIV1) 49 Page 87
534 We are prepared for Divine Grace, by a serious sense of our want of it, and earnest desire to obtain it. We Are prepared for Divine Grace, by a serious sense of our want of it, and earnest desire to obtain it. pns12 vbr vvn p-acp j-jn n1, p-acp dt j n1 pp-f po12 n1 pp-f pn31, cc j n1 pc-acp vvi pn31. (3) text (DIV1) 49 Page 87
535 He fills the hungry with good things, and the Rich he sends empty away. He fills the hungry with good things, and the Rich he sends empty away. pns31 vvz dt j p-acp j n2, cc dt j pns31 vvz j av. (3) text (DIV1) 49 Page 87
536 None are so insensible of their spiritual Wants, and avers from the humble acknowledgment of them, as the Prosperous Sinner; None Are so insensible of their spiritual Wants, and avers from the humble acknowledgment of them, as the Prosperous Sinner; np1 vbr av j pp-f po32 j vvz, cc n2 p-acp dt j n1 pp-f pno32, c-acp dt j n1; (3) text (DIV1) 49 Page 87
537 and none more unlikely to obtain spiritual Riches. and none more unlikely to obtain spiritual Riches. cc pix av-dc j pc-acp vvi j n2. (3) text (DIV1) 49 Page 87
538 2. Infidelity, that is occasion'd and confirm'd by Prosperity in Sin, renders the Gospel ineffectual to the Salvation of Men. 2. Infidelity, that is occasioned and confirmed by Prosperity in since, renders the Gospel ineffectual to the Salvation of Men. crd n1, cst vbz vvn cc vvn p-acp n1 p-acp n1, vvz dt n1 j p-acp dt n1 pp-f n2. (3) text (DIV1) 50 Page 88
539 The Word preached did not profit the Jews, not being mixt with Faith in them that heard it. The Word preached did not profit the jews, not being mixed with Faith in them that herd it. dt n1 vvd vdd xx vvi dt np2, xx vbg vvn p-acp n1 p-acp pno32 cst vvd pn31. (3) text (DIV1) 50 Page 88
540 A stedfast belief of Divine Revelations, is the principle of Obedience: without it, Motives of the highest strain are ineffectual. A steadfast belief of Divine Revelations, is the principle of obedience: without it, Motives of the highest strain Are ineffectual. dt j n1 pp-f j-jn n2, vbz dt n1 pp-f n1: p-acp pn31, n2 pp-f dt js n1 vbr j. (3) text (DIV1) 50 Page 88
541 Eternal things are not within the prospect of Sense, and tho set forth with the clearest evidence of Reason, Eternal things Are not within the prospect of Sense, and though Set forth with the Clearest evidence of Reason, j n2 vbr xx p-acp dt n1 pp-f n1, cc av vvd av p-acp dt js n1 pp-f n1, (3) text (DIV1) 50 Page 88
542 and enforced with the greatest earnestness of Affection, yet the Sons of Darkness sleep profoundly in their sins. and Enforced with the greatest earnestness of Affection, yet the Sons of Darkness sleep profoundly in their Sins. cc vvn p-acp dt js n1 pp-f n1, av dt n2 pp-f n1 vvi av-j p-acp po32 n2. (3) text (DIV1) 50 Page 88
543 If Heaven with its Joys and Glory be revealed in the most affecting manner, it has no more efficacy to move them, If Heaven with its Joys and Glory be revealed in the most affecting manner, it has no more efficacy to move them, cs n1 p-acp po31 n2 cc n1 vbb vvn p-acp dt av-ds j-vvg n1, pn31 vhz dx dc n1 pc-acp vvi pno32, (3) text (DIV1) 50 Page 88
544 than charming Musick to awaken one out of a Lethargy: only violent Remedies, bleeding, scarrifying, and burning, are proper and powerful for his recovery. than charming Music to awaken one out of a Lethargy: only violent Remedies, bleeding, scarifying, and burning, Are proper and powerful for his recovery. cs j-vvg n1 pc-acp vvi pi av pp-f dt n1: av-j j n2, vvg, n-vvg, cc j-vvg, vbr j cc j p-acp po31 n1. (3) text (DIV1) 50 Page 88
545 If they are warned, that the everlasting King will shortly open the Clouds, and come with terrible Majesty to the universal Judgment, If they Are warned, that the everlasting King will shortly open the Clouds, and come with terrible Majesty to the universal Judgement, cs pns32 vbr vvn, cst dt j n1 vmb av-j vvi dt n2, cc vvb p-acp j n1 p-acp dt j n1, (3) text (DIV1) 50 Page 89
546 and require an account for his abused Mercies: and require an account for his abused mercies: cc vvi dt n1 p-acp po31 j-vvn n2: (3) text (DIV1) 50 Page 89
547 their Hearts are apt to reply, as the Priests did to Judas, What is that to us? see ye to it. their Hearts Are apt to reply, as the Priests did to Judas, What is that to us? see you to it. po32 n2 vbr j pc-acp vvi, c-acp dt n2 vdd p-acp np1, q-crq vbz d p-acp pno12? vvb pn22 p-acp pn31. (3) text (DIV1) 50 Page 89
548 The Terrors of the Lord no more affect them, than Thunder does the Deaf, or Lightning the Blind. The Terrors of the Lord no more affect them, than Thunder does the Deaf, or Lightning the Blind. dt n2 pp-f dt n1 av-dx av-dc vvi pno32, cs n1 vdz dt j, cc n1 dt j. (3) text (DIV1) 50 Page 89
549 In short, tho charged and adjured by all the Threatnings of the Law, and the neglected Gospel, In short, though charged and adjured by all the Threatenings of the Law, and the neglected Gospel, p-acp j, cs vvn cc vvn p-acp d dt n2-vvg pp-f dt n1, cc dt j-vvn n1, (3) text (DIV1) 50 Page 89
550 tho intreated by all the precious Promises of Mercy, they continue hardned in their voluptuous sins: though entreated by all the precious Promises of Mercy, they continue hardened in their voluptuous Sins: cs vvn p-acp d dt j vvz pp-f n1, pns32 vvb vvn p-acp po32 j n2: (3) text (DIV1) 50 Page 89
551 they despise the eternal Rewards of Holiness and Wickedness, as incredible and impertinent, and Ministers as men of vain talk and imaginations. they despise the Eternal Rewards of Holiness and Wickedness, as incredible and impertinent, and Ministers as men of vain talk and Imaginations. pns32 vvb dt j n2 pp-f n1 cc n1, c-acp j cc j, cc n2 c-acp n2 pp-f j n1 cc n2. (3) text (DIV1) 50 Page 90
552 For the Infidel Senses are not affected with things future, and Sinners, whilst prosperous, are under their Dominion. For the Infidel Senses Are not affected with things future, and Sinners, while prosperous, Are under their Dominion. p-acp dt n1 n2 vbr xx vvn p-acp n2 j-jn, cc n2, cs j, vbr p-acp po32 n1. (3) text (DIV1) 50 Page 90
553 3. Suppose in preaching the Word, a sharp ray of Truth darts through the deep and setled darkness of the Heart, 3. Suppose in preaching the Word, a sharp ray of Truth darts through the deep and settled darkness of the Heart, crd vvb p-acp vvg dt n1, dt j n1 pp-f n1 n2 p-acp dt j-jn cc j-vvn n1 pp-f dt n1, (3) text (DIV1) 51 Page 90
554 yet 'tis soon dampt, and without saving effect upon Sinners in their Prosperity. yet it's soon dampt, and without Saving Effect upon Sinners in their Prosperity. av pn31|vbz av vvn, cc p-acp vvg n1 p-acp n2 p-acp po32 n1. (3) text (DIV1) 51 Page 90
555 They may be terrified, but are not subdued by the Armour of Light; for they presently take sanctuary in the World, to escape the strokes of it. They may be terrified, but Are not subdued by the Armour of Light; for they presently take sanctuary in the World, to escape the Strokes of it. pns32 vmb vbi vvn, cc-acp vbr xx vvn p-acp dt n1 pp-f n1; p-acp pns32 av-j vvb n1 p-acp dt n1, pc-acp vvi dt n2 pp-f pn31. (3) text (DIV1) 51 Page 90
556 The carnal Passions dare not appear before such Objects as awaken the Conscience; the Senses strongly apply the Mind to things that touch them; The carnal Passion Dare not appear before such Objects as awaken the Conscience; the Senses strongly apply the Mind to things that touch them; dt j n2 vvb xx vvi p-acp d n2 p-acp vvi dt n1; dt n2 av-j vvi dt n1 p-acp n2 cst vvb pno32; (3) text (DIV1) 51 Page 90
557 the Fancy is the spring of of distraction in the thoughts, and these reign in their full power in prosperous Sinners, the Fancy is the spring of of distraction in the thoughts, and these Reign in their full power in prosperous Sinners, dt n1 vbz dt n1 pp-f pp-f n1 p-acp dt n2, cc d n1 p-acp po32 j n1 p-acp j n2, (3) text (DIV1) 51 Page 91
558 so that they do not by serious consideration apply things of eternal consequence to themselves. The Heart of Man with difficulty changes its end; so that they do not by serious consideration apply things of Eternal consequence to themselves. The Heart of Man with difficulty changes its end; av cst pns32 vdb xx p-acp j n1 vvi n2 pp-f j n1 p-acp px32. dt n1 pp-f n1 p-acp n1 vvz po31 n1; (3) text (DIV1) 51 Page 91
559 the outward actions may be suspended or over-ruled for a time, but the love that is natural and predominant in the Heart to the present World, cannot be purified and raised to Heaven, without the Divine efficacy of the Word, applied by most solemn and frequent thoughts. the outward actions may be suspended or overruled for a time, but the love that is natural and predominant in the Heart to the present World, cannot be purified and raised to Heaven, without the Divine efficacy of the Word, applied by most solemn and frequent thoughts. dt j n2 vmb vbi vvn cc j p-acp dt n1, cc-acp dt n1 cst vbz j cc j p-acp dt n1 p-acp dt j n1, vmbx vbi vvn cc vvn p-acp n1, p-acp dt j-jn n1 pp-f dt n1, vvn p-acp ds j cc j n2. (3) text (DIV1) 51 Page 91
560 How plain and convincing are the words of our Saviour; How plain and convincing Are the words of our Saviour; q-crq j cc vvg vbr dt n2 pp-f po12 n1; (3) text (DIV1) 51 Page 91
561 What will it profit a Man, if he gain the whole World, and lose his own Soul? But how few in hearing them, have found their Souls that were lost in the corrupting Vanities of this World? The most seem not to know they have immortal Souls, What will it profit a Man, if he gain the Whole World, and loose his own Soul? But how few in hearing them, have found their Souls that were lost in the corrupting Vanities of this World? The most seem not to know they have immortal Souls, r-crq vmb pn31 vvi dt n1, cs pns31 vvb dt j-jn n1, cc vvi po31 d n1? cc-acp c-crq d p-acp vvg pno32, vhb vvn po32 n2 cst vbdr vvn p-acp dt j-vvg n2 pp-f d n1? dt av-ds vvi xx p-acp vvb pns32 vhb j n2, (3) text (DIV1) 51 Page 92
562 whilst they live as if they had none. while they live as if they had none. cs pns32 vvb c-acp cs pns32 vhd pix. (3) text (DIV1) 51 Page 92
563 The Reason is, they will not consider duly their unvaluable worth, and the woful folly in neglecting them. The Reason is, they will not Consider duly their unvaluable worth, and the woeful folly in neglecting them. dt n1 vbz, pns32 vmb xx vvi av-jn po32 j n1, cc dt j n1 p-acp vvg pno32. (3) text (DIV1) 51 Page 92
564 When the Bird often straggles from the Nest, the Eggs are chil'd and unprolific, for want of its warming incubation. When the Bird often straggles from the Nest, the Eggs Are chilled and unprolific, for want of its warming incubation. c-crq dt n1 av vvz p-acp dt n1, dt n2 vbr n1 cc j, p-acp n1 pp-f po31 n-vvg n1. (3) text (DIV1) 51 Page 92
565 Divine Truths are without life and vigour, when they only lie in the memory, without serious and frequent reflections on them. Divine Truths Are without life and vigour, when they only lie in the memory, without serious and frequent reflections on them. np1 n2 vbr p-acp n1 cc n1, c-crq pns32 av-j vvb p-acp dt n1, p-acp j cc j n2 p-acp pno32. (3) text (DIV1) 51 Page 92
566 Many are enlightned, but not affected; or affected, but not resolved; Many Are enlightened, but not affected; or affected, but not resolved; av-d vbr vvn, cc-acp xx vvn; cc vvn, cc-acp xx vvn; (3) text (DIV1) 51 Page 92
567 or resolved, but their resolutions are not prevailing and permanent, because the Word does not sink into their Minds, by deep consideration. or resolved, but their resolutions Are not prevailing and permanent, Because the Word does not sink into their Minds, by deep consideration. cc vvn, cc-acp po32 n2 vbr xx vvg cc j, c-acp dt n1 vdz xx vvi p-acp po32 n2, p-acp j-jn n1. (3) text (DIV1) 51 Page 92
568 2. The other external means of recovering a Sinner from the snares of Death, is private admonition, either authoritative, 2. The other external means of recovering a Sinner from the snares of Death, is private admonition, either authoritative, crd dt j-jn j n2 pp-f vvg dt n1 p-acp dt n2 pp-f n1, vbz j n1, d n1, (3) text (DIV1) 52 Page 93
569 or meerly charitative, by shewing him his Sins, and the fearful Consequences that attend them. The neglect of this Duty, is a sign and effect of the greatest hatred; or merely charitative, by showing him his Sins, and the fearful Consequences that attend them. The neglect of this Duty, is a Signen and Effect of the greatest hatred; cc av-j j, p-acp vvg pno31 po31 n2, cc dt j n2 cst vvb pno32. dt n1 pp-f d n1, vbz dt n1 cc n1 pp-f dt js n1; (3) text (DIV1) 52 Page 93
570 as the command of it implies, Thou shalt not hate thy Brother in thy heart, and suffer Sin to lie upon him. as the command of it Implies, Thou shalt not hate thy Brother in thy heart, and suffer since to lie upon him. c-acp dt n1 pp-f pn31 vvz, pns21 vm2 xx vvi po21 n1 p-acp po21 n1, cc vvi n1 pc-acp vvi p-acp pno31. (3) text (DIV1) 52 Page 93
571 The performance of it, with prudence and meekness, with dear and earnest love, has a special advantage and efficacy, being directly applied to the Person whose Soul is concern'd. The performance of it, with prudence and meekness, with dear and earnest love, has a special advantage and efficacy, being directly applied to the Person whose Soul is concerned. dt n1 pp-f pn31, p-acp n1 cc n1, p-acp j-jn cc j n1, vhz dt j n1 cc n1, vbg av-j vvn p-acp dt n1 rg-crq n1 vbz vvn. (3) text (DIV1) 52 Page 93
572 The Reproofs of a Preacher are levell'd in common against the Sins of Men, but not applied in particular to every Sinner. The Reproofs of a Preacher Are leveled in Common against the Sins of Men, but not applied in particular to every Sinner. dt n2 pp-f dt n1 vbr vvn p-acp j p-acp dt n2 pp-f n2, cc-acp xx vvn p-acp j p-acp d n1. (3) text (DIV1) 52 Page 93
573 'Tis the Office of Conscience, to bring home to every Man's Bosom, what is proper to his Case; It's the Office of Conscience, to bring home to every Man's Bosom, what is proper to his Case; pn31|vbz dt n1 pp-f n1, pc-acp vvi av-an p-acp d ng1 n1, r-crq vbz j p-acp po31 n1; (3) text (DIV1) 52 Page 93
574 and singularly to observe in himself, what is spoken in the general. But in private Admonition, the Superior or Friend supplies the part of Conscience. and singularly to observe in himself, what is spoken in the general. But in private Admonition, the Superior or Friend supplies the part of Conscience. cc av-j pc-acp vvi p-acp px31, r-crq vbz vvn p-acp dt n1. p-acp p-acp j n1, dt j-jn cc n1 vvz dt n1 pp-f n1. (3) text (DIV1) 52 Page 94
575 And (in this sense) wo be to him that is alone! And (in this sense) woe be to him that is alone! cc (p-acp d n1) n1 vbb p-acp pno31 cst vbz j! (3) text (DIV1) 52 Page 94
576 that wants a faithful Friend to supply the Duty of Conscience, either to preserve him from falling into Sin, that Wants a faithful Friend to supply the Duty of Conscience, either to preserve him from falling into since, cst vvz dt j n1 pc-acp vvi dt n1 pp-f n1, av-d pc-acp vvi pno31 p-acp vvg p-acp n1, (3) text (DIV1) 52 Page 94
577 or to raise him when down. Now a prosperous Sinner is most unlikely to receive the Benefit design'd by admonition. or to raise him when down. Now a prosperous Sinner is most unlikely to receive the Benefit designed by admonition. cc pc-acp vvi pno31 c-crq a-acp. av dt j n1 vbz av-ds j pc-acp vvi dt n1 vvn p-acp n1. (3) text (DIV1) 52 Page 94
578 If the Patient does not assist the Cure, by receiving holy Counsels with humility, respect, If the Patient does not assist the Cure, by receiving holy Counsels with humility, respect, cs dt n1 vdz xx vvi dt vvb, p-acp vvg j n2 p-acp n1, n1, (3) text (DIV1) 52 Page 94
579 and thankfulness, they prove ineffectual, and much more if they be rejected with aversness and contempt. and thankfulness, they prove ineffectual, and much more if they be rejected with averseness and contempt. cc n1, pns32 vvb j, cc av-d av-dc cs pns32 vbb vvn p-acp n1 cc n1. (3) text (DIV1) 52 Page 94
580 When a Superiour, (like a Father that holds a Child over a Pit, to make him fear where there is danger) with solemnity admonishes him of his Guilt and approaching Judgments, he is apt to slite his Person as censorious, and his Admonition as impertinent. When a Superior, (like a Father that holds a Child over a Pit, to make him Fear where there is danger) with solemnity admonishes him of his Gilded and approaching Judgments, he is apt to slite his Person as censorious, and his Admonition as impertinent. c-crq dt j-jn, (av-j dt n1 cst vvz dt n1 p-acp dt n1, pc-acp vvi pno31 vvi c-crq pc-acp vbz n1) p-acp n1 vvz pno31 pp-f po31 j-vvn cc j-vvg n2, pns31 vbz j p-acp uh po31 n1 c-acp j, cc po31 n1 c-acp j. (3) text (DIV1) 52 Page 95
581 When a Friend by faithful reproof endeavours to save his Soul from Sin and Hell, he entertains his Reproof with scorn, or with conviction and indignation. When a Friend by faithful reproof endeavours to save his Soul from since and Hell, he entertains his Reproof with scorn, or with conviction and Indignation. c-crq dt n1 p-acp j n1 vvz pc-acp vvi po31 n1 p-acp n1 cc n1, pns31 vvz po31 n1 p-acp n1, cc p-acp n1 cc n1. (3) text (DIV1) 52 Page 95
582 Thus the wise observer of Men declares the careless wretched disposition of Sinners in their Prosperity, by their sorrowful reflections in Adversity: Thus the wise observer of Men declares the careless wretched disposition of Sinners in their Prosperity, by their sorrowful reflections in Adversity: av dt j n1 pp-f n2 vvz dt j j n1 pp-f n2 p-acp po32 n1, p-acp po32 j n2 p-acp n1: (3) text (DIV1) 52 Page 95
583 Thou shalt mourn at the last, when thy Flesh and thy Body are consumed, and say, Thou shalt mourn At the last, when thy Flesh and thy Body Are consumed, and say, pns21 vm2 vvi p-acp dt ord, c-crq po21 n1 cc po21 n1 vbr vvn, cc vvi, (3) text (DIV1) 52 Page 95
584 How have I hated Instruction, and my Heart despised reproof? And have not obeyed the Voice of my Teachers, How have I hated Instruction, and my Heart despised reproof? And have not obeyed the Voice of my Teachers, q-crq vhb pns11 vvn n1, cc po11 n1 vvn n1? cc vhb xx vvn dt n1 pp-f po11 n2, (3) text (DIV1) 52 Page 95
585 nor inclined mine Ear to them that instructed me? Instruction to prevent Sin, Reproof to correct Sin, were disregarded with an implicit hatred, nor inclined mine Ear to them that instructed me? Instruction to prevent since, Reproof to correct since, were disregarded with an implicit hatred, ccx vvd po11 n1 p-acp pno32 cst vvd pno11? n1 pc-acp vvi n1, n1 pc-acp vvi n1, vbdr j p-acp dt j n1, (3) text (DIV1) 52 Page 95
586 or rejected with absolute and express hatred. To conclude this part of the Argument; or rejected with absolute and express hatred. To conclude this part of the Argument; cc vvd p-acp j cc j n1. pc-acp vvi d n1 pp-f dt n1; (3) text (DIV1) 52 Page 95
587 Experience sadly proves that Sinners are never reclaimed from their stubborn Folly but by sharp Afflictions. Experience sadly Proves that Sinners Are never reclaimed from their stubborn Folly but by sharp Afflictions. vvb av-j vvz d n2 vbr av-x vvn p-acp po32 j n1 cc-acp p-acp j n2. (3) text (DIV1) 53 Page 96
588 They will not believe the evil of Sin, till by a real and sensible conviction they take a measure of the Evil they have done ▪ by the Evil they suffer. They will not believe the evil of since, till by a real and sensible conviction they take a measure of the Evil they have done ▪ by the Evil they suffer. pns32 vmb xx vvi dt n-jn pp-f n1, c-acp p-acp dt j cc j n1 pns32 vvb dt n1 pp-f dt n-jn pns32 vhb vdn ▪ p-acp dt n-jn pns32 vvb. (3) text (DIV1) 53 Page 96
589 Affliction tames the stubborn heart, and makes it humble and relenting. Affliction tames the stubborn heart, and makes it humble and relenting. n1 vvz dt j n1, cc vvz pn31 j cc j-vvg. (3) text (DIV1) 53 Page 96
590 Even Pharaoh that was a bold Atheist in his Prosperity, and stood upon high terms with Moses, saying, Who is the Lord, that I should obey him? yet was an humble Suppliant in his Distress: Even Pharaoh that was a bold Atheist in his Prosperity, and stood upon high terms with Moses, saying, Who is the Lord, that I should obey him? yet was an humble Suppliant in his Distress: j np1 cst vbds dt j n1 p-acp po31 n1, cc vvd p-acp j n2 p-acp np1, vvg, r-crq vbz dt n1, cst pns11 vmd vvi pno31? av vbds dt j j-jn p-acp po31 n1: (3) text (DIV1) 53 Page 96
591 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned: And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned: cc np1 vvn, cc vvn p-acp np1 cc np1, cc vvd p-acp pno32, pns11 vhb vvn: (3) text (DIV1) 53 Page 96
592 the Lord is righteous, and I and my People are wicked. the Lord is righteous, and I and my People Are wicked. dt n1 vbz j, cc pns11 cc po11 n1 vbr j. (3) text (DIV1) 53 Page 96
593 Intreat the Lord that there be no more mighty Thundrings, and Hail. This is set forth in a true and lively comparison by the Prophet Jeremy: As a wild Ass used to the Wilderness, that snuffs up the Wind at her pleasure: Entreat the Lord that there be no more mighty Thunderings, and Hail. This is Set forth in a true and lively comparison by the Prophet Jeremiah: As a wild Ass used to the Wilderness, that snuffs up the Wind At her pleasure: vvb dt n1 cst pc-acp vbi dx av-dc j n2-vvg, cc n1. d vbz vvn av p-acp dt j cc j n1 p-acp dt n1 np1: c-acp dt j n1 vvn p-acp dt n1, cst vvz a-acp dt n1 p-acp po31 n1: (3) text (DIV1) 53 Page 97
594 in her occasion, who can turn her away? When fir'd with Lust, she ranges about swiftly, without a Rider to guide, in her occasion, who can turn her away? When fired with Lust, she ranges about swiftly, without a Rider to guide, p-acp po31 n1, r-crq vmb vvi pno31 av? c-crq vvn p-acp n1, pns31 vvz a-acp av-j, p-acp dt n1 pc-acp vvi, (3) text (DIV1) 53 Page 97
595 and a Curb to restrain her. All they that seek her, will not weary themselves; but in her mouth they shall find her: and a Curb to restrain her. All they that seek her, will not weary themselves; but in her Mouth they shall find her: cc dt n1 pc-acp vvi pno31. d pns32 cst vvb pno31, vmb xx vvi px32; cc-acp p-acp po31 n1 pns32 vmb vvi pno31: (3) text (DIV1) 53 Page 97
596 'Tis in vain to pursue her then, but when she is bagg'd and heavy, they will tame her. It's in vain to pursue her then, but when she is bagged and heavy, they will tame her. pn31|vbz p-acp j pc-acp vvi pno31 av, cc-acp c-crq pns31 vbz vvn cc j, pns32 vmb vvi pno31. (3) text (DIV1) 53 Page 97
597 Thus when Sinners are prosperous, the call of God, and Conscience, and of Teachers, do not stop them in their voluptuous course, Thus when Sinners Are prosperous, the call of God, and Conscience, and of Teachers, do not stop them in their voluptuous course, av c-crq n2 vbr j, dt n1 pp-f np1, cc n1, cc pp-f n2, vdb xx vvi pno32 p-acp po32 j n1, (3) text (DIV1) 53 Page 97
598 but affliction confines and reduces them to obedience. but affliction confines and reduces them to Obedience. cc-acp n1 n2 cc vvz pno32 p-acp n1. (3) text (DIV1) 53 Page 97
599 5. Prosperity renders Men averse from suffering for the sake of Christ, when they are called to give testimony to his Truth, and support his Cause. 5. Prosperity renders Men averse from suffering for the sake of christ, when they Are called to give testimony to his Truth, and support his Cause. crd n1 vvz n2 j p-acp vvg p-acp dt n1 pp-f np1, c-crq pns32 vbr vvn pc-acp vvi n1 p-acp po31 n1, cc vvi po31 n1. (3) text (DIV1) 54 Page 98
600 Self-denial, with respect to the present Life, and all the Ornaments, Comforts, and Endearments of it, is absolutely necessary by the Law of Christianity, Self-denial, with respect to the present Life, and all the Ornament, Comforts, and Endearments of it, is absolutely necessary by the Law of Christianity, n1, p-acp n1 p-acp dt j n1, cc d dt n2, n2, cc n2 pp-f pn31, vbz av-j j p-acp dt n1 pp-f np1, (3) text (DIV1) 54 Page 98
601 when the preserving of it is contrary to the Glory of Christ, and inconsistent with our Duty to him. when the preserving of it is contrary to the Glory of christ, and inconsistent with our Duty to him. c-crq dt n-vvg pp-f pn31 vbz j-jn p-acp dt n1 pp-f np1, cc j p-acp po12 n1 p-acp pno31. (3) text (DIV1) 54 Page 98
602 Then said Jesus to his Disciples, If any Man will come after me, let him deny himself, Then said jesus to his Disciples, If any Man will come After me, let him deny himself, av vvd np1 p-acp po31 n2, cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31, (3) text (DIV1) 54 Page 98
603 and take up his Cross and follow me. and take up his Cross and follow me. cc vvb a-acp po31 n1 cc vvb pno11. (3) text (DIV1) 54 Page 98
604 The Cross implies all kinds and degrees of suffering, from the least afflicting evil, to Death with ignominy and torment. The Cross Implies all Kinds and Degrees of suffering, from the least afflicting evil, to Death with ignominy and torment. dt n1 vvz d n2 cc n2 pp-f n1, p-acp dt ds vvg n-jn, p-acp n1 p-acp n1 cc n1. (3) text (DIV1) 54 Page 98
605 And how just is it, if we expect to be glorified by his Sufferings, that we should willingly suffer for his Glory. And how just is it, if we expect to be glorified by his Sufferings, that we should willingly suffer for his Glory. cc c-crq j vbz pn31, cs pns12 vvb pc-acp vbi vvn p-acp po31 n2, cst pns12 vmd av-j vvi p-acp po31 n1. (3) text (DIV1) 54 Page 98
606 At the first preaching of the Gospel, many were offended at the Cross of Christ: they esteemed it folly, to expect eternal Life from one that was put to death, At the First preaching of the Gospel, many were offended At the Cross of christ: they esteemed it folly, to expect Eternal Life from one that was put to death, p-acp dt ord vvg pp-f dt n1, d vbdr vvn p-acp dt n1 pp-f np1: pns32 vvd pn31 n1, pc-acp vvi j n1 p-acp pi cst vbds vvn p-acp n1, (3) text (DIV1) 54 Page 99
607 and that he should bring them to the highest Glory, who suffered in the lowest Weakness. and that he should bring them to the highest Glory, who suffered in the lowest Weakness. cc cst pns31 vmd vvi pno32 p-acp dt js n1, r-crq vvd p-acp dt js n1. (3) text (DIV1) 54 Page 99
608 Our Saviour was conceal'd from their carnal Eyes, by the overshadowing train of his Afflictions. Our Saviour was concealed from their carnal Eyes, by the overshadowing train of his Afflictions. po12 n1 vbds vvn p-acp po32 j n2, p-acp dt j-vvg n1 pp-f po31 n2. (3) text (DIV1) 54 Page 99
609 And the Cross of Christ, that is to be voluntarily and obediently taken up by his Disciples, is a greater offence to the World, And the Cross of christ, that is to be voluntarily and obediently taken up by his Disciples, is a greater offence to the World, cc dt n1 pp-f np1, cst vbz pc-acp vbi av-jn cc av-j vvn a-acp p-acp po31 n2, vbz dt jc n1 p-acp dt n1, (3) text (DIV1) 54 Page 99
610 than that to which he was nail'd. than that to which he was nailed. cs cst p-acp r-crq pns31 vbds vvn. (3) text (DIV1) 54 Page 99
611 'Tis a harder Lesson, that we must obtain Glory by our own Sufferings, than that it was purchased by our Saviour's. It's a harder lesson, that we must obtain Glory by our own Sufferings, than that it was purchased by our Saviour's. pn31|vbz dt jc n1, cst pns12 vmb vvi n1 p-acp po12 d n2, cs cst pn31 vbds vvn p-acp po12 ng1. (3) text (DIV1) 54 Page 99
612 The Mind more willingly assents to the reasons of his Sufferings, than of ours: The Mind more willingly assents to the Reasons of his Sufferings, than of ours: dt n1 av-dc av-j vvz p-acp dt n2 pp-f po31 n2, cs pp-f png12: (3) text (DIV1) 54 Page 99
613 in the first, it only encounters with false Prejudices, and vain Shadows that darken that mighty Mystery; in the First, it only encounters with false Prejudices, and vain Shadows that darken that mighty Mystery; a-acp dt ord, pn31 av-j vvz p-acp j n2, cc j n2 cst vvb cst j n1; (3) text (DIV1) 54 Page 99
614 but in the second, it must overcome the natural Love of this Life, and the Pleasures of it, which is so predominant in Men. but in the second, it must overcome the natural Love of this Life, and the Pleasures of it, which is so predominant in Men. cc-acp p-acp dt ord, pn31 vmb vvi dt j n1 pp-f d n1, cc dt n2 pp-f pn31, r-crq vbz av j p-acp n2. (3) text (DIV1) 54 Page 100
615 The alliance to the Body, and the allurements of the World, are the causes of forsaking Religion, The alliance to the Body, and the allurements of the World, Are the Causes of forsaking Religion, dt n1 p-acp dt n1, cc dt n2 pp-f dt n1, vbr dt n2 pp-f vvg n1, (3) text (DIV1) 54 Page 100
616 when the owning of it will cost us dear. And those who enjoy Prosperity, are most easily terrified from their Duty to Christ; when the owning of it will cost us dear. And those who enjoy Prosperity, Are most Easily terrified from their Duty to christ; c-crq dt vvg pp-f pn31 vmb vvi pno12 j-jn. cc d r-crq vvb n1, vbr av-ds av-j vvn p-acp po32 n1 p-acp np1; (3) text (DIV1) 54 Page 100
617 the account of which is open to Reason, both from some general Considerations, and from special, that respect Sufferings for Religion. The general Considerations are two. the account of which is open to Reason, both from Some general Considerations, and from special, that respect Sufferings for Religion. The general Considerations Are two. dt n1 pp-f r-crq vbz j p-acp n1, av-d p-acp d j n2, cc p-acp j, cst vvb n2 p-acp n1. dt j n2 vbr crd. (3) text (DIV1) 54 Page 100
618 1. The living in Pleasures and soft Delicacy, enervates the masculine vigour of the Spirit, and damps Resolution, that it presently faints when assaulted with Difficulties. 1. The living in Pleasures and soft Delicacy, enervates the masculine vigour of the Spirit, and damps Resolution, that it presently faints when assaulted with Difficulties. crd dt n-vvg p-acp n2 cc j n1, vvz dt j n1 pp-f dt n1, cc n2-jn n1, cst pn31 av-j vvz c-crq vvn p-acp n2. (3) text (DIV1) 55 Page 100
619 The Spirit of a Man, encouraged by just, and wise, and generous Reasons, will stand firmly under heavy Troubles: The Spirit of a Man, encouraged by just, and wise, and generous Reasons, will stand firmly under heavy Troubles: dt n1 pp-f dt n1, vvn p-acp j, cc j, cc j n2, vmb vvi av-j p-acp j vvz: (3) text (DIV1) 55 Page 101
620 But Fear breaks the native strength of Mind, and like a secret suddain Palsy, that slackens the Nerves, But fear breaks the native strength of Mind, and like a secret sudden Palsy, that slackens the Nerves, cc-acp n1 vvz dt j-jn n1 pp-f n1, cc av-j dt j-jn j n1, cst vvz dt n2, (3) text (DIV1) 55 Page 101
621 and loosens the Joints, causes a trembling and incapacity of bearing Evils. The least glimpse of Danger, makes the Fearful to retire: and loosens the Joints, Causes a trembling and incapacity of bearing Evils. The least glimpse of Danger, makes the Fearful to retire: cc vvz dt n2, vvz dt j-vvg cc n1 pp-f vvg n2-jn. dt ds n1 pp-f n1, vvz dt j pc-acp vvi: (3) text (DIV1) 55 Page 101
622 like some, that apprehensive of the rising Winds, will not venture any further in a Boat, like Some, that apprehensive of the rising Winds, will not venture any further in a Boat, av-j d, cst j pp-f dt j-vvg n2, vmb xx vvi d av-jc p-acp dt n1, (3) text (DIV1) 55 Page 101
623 than that one Oar may be on the Shore, whilst the other strikes in the Water. than that one Oar may be on the Shore, while the other strikes in the Water. cs d crd n1 vmb vbi p-acp dt n1, cs dt n-jn vvz p-acp dt n1. (3) text (DIV1) 55 Page 101
624 The Timerous, when Afflictions attend the faithful profession of the Gospel, usually are treacherous to God, to their Souls, and to the Truth. The Timorous, when Afflictions attend the faithful profession of the Gospel, usually Are treacherous to God, to their Souls, and to the Truth. dt j, c-crq n2 vvb dt j n1 pp-f dt n1, av-j vbr j p-acp np1, p-acp po32 n2, cc p-acp dt n1. (3) text (DIV1) 55 Page 101
625 To God (whose Servants they are by the dearest Titles) by contradicting their Duty, which is to suffer chearfully for his Gospel and his Glory, when called forth: To God (whose Servants they Are by the dearest Titles) by contradicting their Duty, which is to suffer cheerfully for his Gospel and his Glory, when called forth: p-acp np1 (rg-crq n2 pns32 vbr p-acp dt js-jn n2) p-acp vvg po32 n1, r-crq vbz pc-acp vvi av-j p-acp po31 n1 cc po31 n1, c-crq vvd av: (3) text (DIV1) 55 Page 102
626 and by revolting from his Service, they occasion such dishonourable unworthy conceptions of him, as if he were regardless of his suffering Servants, and by revolting from his Service, they occasion such dishonourable unworthy conceptions of him, as if he were regardless of his suffering Servants, cc p-acp j-vvg p-acp po31 n1, pns32 n1 d j j n2 pp-f pno31, c-acp cs pns31 vbdr j pp-f po31 j-vvg n2, (3) text (DIV1) 55 Page 102
627 and would not gloriously reward those who are faithful to the Death, the Seal of their Loyalty and Perseverance: and would not gloriously reward those who Are faithful to the Death, the Seal of their Loyalty and Perseverance: cc vmd xx av-j vvi d r-crq vbr j p-acp dt n1, dt n1 pp-f po32 n1 cc n1: (3) text (DIV1) 55 Page 102
628 they are treacherous to their Souls, by preferring the Interest of the perishing Flesh, before the happiness of the immortal Part: they Are treacherous to their Souls, by preferring the Interest of the perishing Flesh, before the happiness of the immortal Part: pns32 vbr j p-acp po32 n2, p-acp vvg dt n1 pp-f dt j-vvg n1, p-acp dt n1 pp-f dt j n1: (3) text (DIV1) 55 Page 102
629 they betray the Truth, by exposing it to a suspicion of Falshood; they betray the Truth, by exposing it to a suspicion of Falsehood; pns32 vvb dt n1, p-acp vvg pn31 p-acp dt n1 pp-f n1; (3) text (DIV1) 55 Page 102
630 for as the confirming Religion by Sufferings, doth most effectually recommend it to the belief and affections of others; for as the confirming Religion by Sufferings, does most effectually recommend it to the belief and affections of Others; c-acp c-acp dt vvg n1 p-acp n2, vdz av-ds av-j vvi pn31 p-acp dt n1 cc n2 pp-f n2-jn; (3) text (DIV1) 55 Page 102
631 so the denial of it, or the withdrawing our Testimony in times of Danger, will incline others to judg that it is not the Truth, so the denial of it, or the withdrawing our Testimony in times of Danger, will incline Others to judge that it is not the Truth, av dt n1 pp-f pn31, cc dt vvg po12 n1 p-acp n2 pp-f n1, vmb vvi n2-jn p-acp n1 cst pn31 vbz xx dt n1, (3) text (DIV1) 55 Page 102
632 or at least of no great moment, that the Professors of it do not think worth their Sufferings. or At least of no great moment, that the Professors of it do not think worth their Sufferings. cc p-acp ds pp-f dx j n1, cst dt n2 pp-f pn31 vdb xx vvi j po32 n2. (3) text (DIV1) 55 Page 103
633 How many faint-hearted Persons have thus betrayed the Son of God again, and their Consciences, How many fainthearted Persons have thus betrayed the Son of God again, and their Consciences, c-crq d j n2 vhb av vvn dt n1 pp-f np1 av, cc po32 n2, (3) text (DIV1) 55 Page 103
634 and their Religion? Their Faith that sparkled in Prosperous times, when Troubles come, is a quencht Cole, rak'd up in the cold pale Ashes of distrustful Fears, without any Divine Light or Heat. and their Religion? Their Faith that sparkled in Prosperous times, when Troubles come, is a quenched Coal, raked up in the cold pale Ashes of distrustful Fears, without any Divine Light or Heat. cc po32 n1? po32 n1 cst vvd p-acp j n2, q-crq vvz vvi, vbz dt j-vvn n1, vvd a-acp p-acp dt j-jn j n2 pp-f j n2, p-acp d j-jn n1 cc n1. (3) text (DIV1) 55 Page 103
635 2. Prosperity makes Men unthoughtful and careless of Evils that may happen. I said in my Prosperity, I shall never be moved. 2. Prosperity makes Men unthoughtful and careless of Evils that may happen. I said in my Prosperity, I shall never be moved. crd n1 vvz n2 j cc j pp-f n2-jn cst vmb vvi. pns11 vvd p-acp po11 n1, pns11 vmb av-x vbi vvn. (3) text (DIV1) 56 Page 103
636 Carnal Joy (the Affection of Prosperity) and Folly are nearly allied, and flatter Men as if their Ease and Calm would never be disturbed: Carnal Joy (the Affection of Prosperity) and Folly Are nearly allied, and flatter Men as if their Ease and Cam would never be disturbed: j n1 (dt n1 pp-f n1) cc n1 vbr av-j vvn, cc vvi n2 c-acp cs po32 n1 cc j vmd av-x vbi vvn: (3) text (DIV1) 56 Page 103
637 and by supine negligence, they are unprovided for the encountring with Evils. According to our circumspection in Prosperity, such is our courage in Adversity; and by supine negligence, they Are unprovided for the encountering with Evils. According to our circumspection in Prosperity, such is our courage in Adversity; cc p-acp n1 n1, pns32 vbr j-vvn p-acp dt vvg p-acp n2-jn. vvg p-acp po12 n1 p-acp n1, d vbz po12 n1 p-acp n1; (3) text (DIV1) 56 Page 103
638 and by how much the less affliction is expected, so much the more are we perplex'd when it seises upon us. and by how much the less affliction is expected, so much the more Are we perplexed when it seizes upon us. cc p-acp c-crq av-d dt av-dc n1 vbz vvn, av av-d dt av-dc vbr pns12 vvn c-crq pn31 vvz p-acp pno12. (3) text (DIV1) 56 Page 104
639 The last Day, that shall strangely surprize the World in its deep security, is compar'd to Lightning for its suddenness and terror. The last Day, that shall strangely surprise the World in its deep security, is compared to Lightning for its suddenness and terror. dt ord n1, cst vmb av-j vvi dt n1 p-acp po31 j-jn n1, vbz vvn p-acp n1 p-acp po31 n1 cc n1. (3) text (DIV1) 56 Page 104
640 Our Saviour therefore plainly has foretold, that the Cross is the Appendix of the Gospel, that 'tis the Property of Error to persecute, Our Saviour Therefore plainly has foretold, that the Cross is the Appendix of the Gospel, that it's the Property of Error to persecute, po12 n1 av av-j vhz vvn, cst dt n1 vbz dt n1 pp-f dt n1, cst pn31|vbz dt n1 pp-f n1 pc-acp vvi, (3) text (DIV1) 56 Page 104
641 and the Lot of Truth to be persecuted: and the Lot of Truth to be persecuted: cc dt n1 pp-f n1 pc-acp vbi vvn: (3) text (DIV1) 56 Page 104
642 He counsels his Disciples to imitate a wise Builder, that computes the Expence before he begins the Fabrick, He Counsels his Disciples to imitate a wise Builder, that computes the Expense before he begins the Fabric, pns31 vvz po31 n2 pc-acp vvi dt j n1, cst vvz dt n1 c-acp pns31 vvz dt n1, (3) text (DIV1) 56 Page 104
643 lest having laid the Foundation, and not being able to finish it, he be exposed to the just Censure of Folly. lest having laid the Foundation, and not being able to finish it, he be exposed to the just Censure of Folly. cs vhg vvn dt n1, cc xx vbg j pc-acp vvi pn31, pns31 vbb vvn p-acp dt j n1 pp-f n1. (3) text (DIV1) 56 Page 104
644 So Christians are to forecast the Injuries and Troubles they are likely to suffer for Religion, So Christians Are to forecast the Injuries and Troubles they Are likely to suffer for Religion, av np1 vbr pc-acp vvi dt n2 cc vvz pns32 vbr j pc-acp vvi p-acp n1, (3) text (DIV1) 56 Page 105
645 lest when the Tempest threatens, they shamefully desert it. lest when the Tempest threatens, they shamefully desert it. cs c-crq dt n1 vvz, pns32 av-j vvi pn31. (3) text (DIV1) 56 Page 105
646 And how heavy will their Doom be? The fearful, that are not storm-proof, and the Lyars, that openly renounce what they believe, And how heavy will their Doom be? The fearful, that Are not storm-proof, and the Liars, that openly renounce what they believe, cc c-crq j vmb po32 n1 vbi? dt j, cst vbr xx n1, cc dt n2, cst av-j vvb r-crq pns32 vvb, (3) text (DIV1) 56 Page 105
647 and profess what they do not believe, shall be with Infidels, Idolaters, and Murderers, cast into the Lake that burns with Fire and Brimstone. and profess what they do not believe, shall be with Infidels, Idolaters, and Murderers, cast into the Lake that burns with Fire and Brimstone. cc vvb r-crq pns32 vdb xx vvi, vmb vbi p-acp n2, n2, cc n2, vvn p-acp dt n1 cst vvz p-acp n1 cc n1. (3) text (DIV1) 56 Page 105
648 2. The special Reasons why Prosperity makes Men so dispos'd to quit the Truth in times of Danger, are, 2. The special Reasons why Prosperity makes Men so disposed to quit the Truth in times of Danger, Are, crd dt j n2 c-crq n1 vvz n2 av vvn pc-acp vvi dt n1 p-acp n2 pp-f n1, vbr, (3) text (DIV1) 57 Page 105
649 because it weakens the Principles from whence Christian Magnanimity springs; and those are unfeigned Faith, and divine Love. Because it weakens the Principles from whence Christian Magnanimity springs; and those Are unfeigned Faith, and divine Love. c-acp pn31 vvz dt n2 p-acp c-crq np1 n1 vvz; cc d vbr j n1, cc j-jn n1. (3) text (DIV1) 57 Page 105
650 As in natural things the formative Virtue determinates the Matter to such a Being, and disposes to such Operations in proportion to the Principles from which it results: As in natural things the formative Virtue determinates the Matter to such a Being, and disposes to such Operations in proportion to the Principles from which it results: p-acp p-acp j n2 dt j n1 vvz dt n1 p-acp d zz vbg, cc vvz p-acp d n2 p-acp n1 p-acp dt n2 p-acp r-crq pn31 vvz: (3) text (DIV1) 57 Page 106
651 So in moral things, the Soul is disposed and regulated in its Actings correspondently to its Principles, So in moral things, the Soul is disposed and regulated in its Actings correspondently to its Principles, av p-acp j n2, dt n1 vbz vvn cc vvn p-acp po31 n2 av-j p-acp po31 n2, (3) text (DIV1) 57 Page 106
652 and is either Carnal or Spiritual. The universal Principle of Carnal Persons is to be happy here: and is either Carnal or Spiritual. The universal Principle of Carnal Persons is to be happy Here: cc vbz d j cc j. dt j n1 pp-f j n2 vbz pc-acp vbi j av: (3) text (DIV1) 57 Page 106
653 their Eyes are ever engaged upon, and their Desires ever thirsting after sensual Satisfaction: their Eyes Are ever engaged upon, and their Desires ever thirsting After sensual Satisfaction: po32 n2 vbr av vvn p-acp, cc po32 n2 av vvg p-acp j n1: (3) text (DIV1) 57 Page 106
654 Who will shew us any good? and by consequence their main care is, to obtain and secure temporal things, the materials of their happiness. Who will show us any good? and by consequence their main care is, to obtain and secure temporal things, the materials of their happiness. r-crq vmb vvi pno12 d j? cc p-acp n1 po32 j n1 vbz, pc-acp vvi cc vvi j n2, dt n2-jn pp-f po32 n1. (3) text (DIV1) 57 Page 106
655 The supernatural Principle of a Saint is to please God, and enjoy his Favour. As Men believe they love, and as they love they live. The supernatural Principle of a Saint is to please God, and enjoy his Favour. As Men believe they love, and as they love they live. dt j n1 pp-f dt n1 vbz pc-acp vvi np1, cc vvi po31 n1. p-acp n2 vvb pns32 vvb, cc c-acp pns32 vvb pns32 vvb. (3) text (DIV1) 57 Page 106
656 1. Unfeigned Faith of the Rewards of the Gospel, is necessary to keep a Christian steady in his course, through all the Storms and Tides of this mutable World. 1. Unfeigned Faith of the Rewards of the Gospel, is necessary to keep a Christian steady in his course, through all the Storms and Tides of this mutable World. crd j-vvn-u n1 pp-f dt n2 pp-f dt n1, vbz j pc-acp vvi dt njp j p-acp po31 n1, p-acp d dt n2 cc n2 pp-f d j n1. (3) text (DIV1) 58 Page 107
657 It is a faithful saying, If we die with him, we shall also live with him. It is a faithful saying, If we die with him, we shall also live with him. pn31 vbz dt j n-vvg, cs pns12 vvb p-acp pno31, pns12 vmb av vvi p-acp pno31. (3) text (DIV1) 58 Page 107
658 If we suffer with him, we shall reign with him. If we suffer with him, we shall Reign with him. cs pns12 vvb p-acp pno31, pns12 vmb vvi p-acp pno31. (3) text (DIV1) 58 Page 107
659 The Apostle usually prefaces with that strong assurance, It is a faithful saying, when the Truth is of eminent importance, The Apostle usually prefaces with that strong assurance, It is a faithful saying, when the Truth is of eminent importance, dt n1 av-j vvz p-acp d j n1, pn31 vbz dt j n-vvg, c-crq dt n1 vbz pp-f j n1, (3) text (DIV1) 58 Page 107
660 and contrary to the Sentiments of Carnal Nature, If we die with him, we shall also live with him. and contrary to the Sentiments of Carnal Nature, If we die with him, we shall also live with him. cc j-jn p-acp dt n2 pp-f j n1, cs pns12 vvb p-acp pno31, pns12 vmb av vvi p-acp pno31. (3) text (DIV1) 58 Page 107
661 Our Saviour dedicated Martyrdom in his own Person: Our Saviour dedicated Martyrdom in his own Person: po12 n1 vvn n1 p-acp po31 d n1: (3) text (DIV1) 58 Page 107
662 His Death was a Ransom for us to God, and a sealing Testimony of the Gospel to Men: His Death was a Ransom for us to God, and a sealing Testimony of the Gospel to Men: png31 n1 vbds dt n1 p-acp pno12 p-acp np1, cc dt j-vvg n1 pp-f dt n1 p-acp n2: (3) text (DIV1) 58 Page 107
663 He witnessed before Pontius Pilate a good Confession. He witnessed before Pontius Pilate a good Confessi. pns31 vvd p-acp np1 np1 dt j n1. (3) text (DIV1) 58 Page 107
664 The Terror of the Roman Tribunal, nor the Rage of the Jews, could not make him retract the Divine Truth which he had so often declared, that he was the Son of God, come from Heaven to save the World: The Terror of the Roman Tribunal, nor the Rage of the jews, could not make him retract the Divine Truth which he had so often declared, that he was the Son of God, come from Heaven to save the World: dt n1 pp-f dt njp n1, ccx dt n1 pp-f dt np2, vmd xx vvi pno31 vvi dt j-jn n1 r-crq pns31 vhd av av vvn, cst pns31 vbds dt n1 pp-f np1, vvb p-acp n1 pc-acp vvi dt n1: (3) text (DIV1) 58 Page 108
665 and when the Cross with its Infamy and horrour was in his view, he avowed his Heavenly Kingdom. and when the Cross with its Infamy and horror was in his view, he avowed his Heavenly Kingdom. cc c-crq dt n1 p-acp po31 n1 cc n1 vbds p-acp po31 n1, pns31 vvd po31 j n1. (3) text (DIV1) 58 Page 108
666 And all those who suffer with him, for his Truth, and in conformity to his Pattern, with his Meekness and Patience, his Charity and Constancy, shall reign with him. And all those who suffer with him, for his Truth, and in conformity to his Pattern, with his Meekness and Patience, his Charity and Constancy, shall Reign with him. cc d d r-crq vvb p-acp pno31, p-acp po31 n1, cc p-acp n1 p-acp po31 n1, p-acp po31 n1 cc n1, po31 n1 cc n1, vmb vvi p-acp pno31. (3) text (DIV1) 58 Page 108
667 And what is more powerful for the consolation and establishment of Christians, than that their Sufferings for Christ shall end in Glory. And what is more powerful for the consolation and establishment of Christians, than that their Sufferings for christ shall end in Glory. cc q-crq vbz av-dc j p-acp dt n1 cc n1 pp-f np1, cs cst po32 n2 p-acp np1 vmb vvi p-acp n1. (3) text (DIV1) 58 Page 108
668 This is the Victory that overcometh the World, even our Faith. This is the Victory that Overcometh the World, even our Faith. d vbz dt n1 cst vvz dt n1, av po12 n1. (3) text (DIV1) 58 Page 108
669 This did Miracles in the first Ages of the Church, conquering all that was terrible to Flesh and Blood. This did Miracles in the First Ages of the Church, conquering all that was terrible to Flesh and Blood. d vdd n2 p-acp dt ord n2 pp-f dt n1, j-vvg d cst vbds j p-acp n1 cc n1. (3) text (DIV1) 58 Page 108
670 The Heathens despised the Hopes of Christians as wretched Illusions, and with impious scorn upbraided them for their constancy under Persecutions: The heathens despised the Hope's of Christians as wretched Illusions, and with impious scorn upbraided them for their constancy under Persecutions: dt n2-jn vvd dt ng1 pp-f np1 p-acp j n2, cc p-acp j n1 vvd pno32 p-acp po32 n1 p-acp n2: (3) text (DIV1) 58 Page 108
671 Where is the God that can raise the dead, and not rescue the living? Unbelief is blind, Where is the God that can raise the dead, and not rescue the living? Unbelief is blind, q-crq vbz dt np1 cst vmb vvb dt j, cc xx vvi dt n-vvg? n1 vbz j, (3) text (DIV1) 58 Page 109
672 and cannot see beyond this World to the Eternal State. and cannot see beyond this World to the Eternal State. cc vmbx vvi p-acp d n1 p-acp dt j n1. (3) text (DIV1) 58 Page 109
673 But Faith in the blessed Redeemer, opens a Prospect into the World to come, so full of Glory, that no Person that has an understanding and will to discourse and choose, But Faith in the blessed Redeemer, Opens a Prospect into the World to come, so full of Glory, that no Person that has an understanding and will to discourse and choose, p-acp n1 p-acp dt j-vvn n1, vvz dt n1 p-acp dt n1 pc-acp vvi, av j pp-f n1, cst dx n1 cst vhz dt n1 cc n1 pc-acp vvi cc vvi, (3) text (DIV1) 58 Page 109
674 if he stedfastly believes it, but must despise all the Evils that the wit and strength of Persecutors can inflict in comparison of it. if he steadfastly believes it, but must despise all the Evils that the wit and strength of Persecutors can inflict in comparison of it. cs pns31 av-j vvz pn31, cc-acp vmb vvi d dt n2-jn cst dt n1 cc n1 pp-f n2 vmb vvi p-acp n1 pp-f pn31. (3) text (DIV1) 58 Page 109
675 I reckon, saith the Apostle, that the sufferings of the present Life, in all their kinds and degrees, are not to be compared with the Glory that shall be reveal'd. I reckon, Says the Apostle, that the sufferings of the present Life, in all their Kinds and Degrees, Are not to be compared with the Glory that shall be revealed. pns11 vvb, vvz dt np1, cst dt n2 pp-f dt j n1, p-acp d po32 n2 cc n2, vbr xx pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn. (3) text (DIV1) 58 Page 109
676 Inlightned Christians esteemed their Sufferings for the Cause of God, no Arguments of his Weakness, Enlightened Christians esteemed their Sufferings for the Cause of God, no Arguments of his Weakness, vvd np1 vvd po32 n2 p-acp dt n1 pp-f np1, dx n2 pp-f po31 n1, (3) text (DIV1) 58 Page 109
677 but his Wisdom, to exercise and try their Loyalty and cordial Obedience before he rewarded them; but his Wisdom, to exercise and try their Loyalty and cordial obedience before he rewarded them; cc-acp po31 n1, pc-acp vvi cc vvi po32 n1 cc j n1 c-acp pns31 vvd pno32; (3) text (DIV1) 58 Page 110
678 and had reason to admire his Providence, not to suspect his Power and Love. They knew that the power of Tyrants could only reach the Body, the vile, frail, and mortal part of Man; and had reason to admire his Providence, not to suspect his Power and Love. They knew that the power of Tyrants could only reach the Body, the vile, frail, and Mortal part of Man; cc vhd n1 pc-acp vvi po31 n1, xx pc-acp vvi po31 n1 cc n1. pns32 vvd cst dt n1 pp-f n2 vmd av-j vvi dt n1, dt j, j, cc j-jn n1 pp-f n1; (3) text (DIV1) 58 Page 110
679 but the precious Soul was entirely exempted from their rage; and Faith assur'd them of a glorious Resurrection after Death. but the precious Soul was entirely exempted from their rage; and Faith assured them of a glorious Resurrection After Death. cc-acp dt j n1 vbds av-j vvn p-acp po32 n1; cc n1 vvn pno32 pp-f dt j n1 p-acp n1. (3) text (DIV1) 58 Page 110
680 The Body of a Martyr shall be revived as a Phaenix out of its Ashes; The Body of a Martyr shall be revived as a Phoenix out of its Ashes; dt n1 pp-f dt n1 vmb vbi vvn p-acp dt n1 av pp-f po31 n2; (3) text (DIV1) 58 Page 110
681 when the Body of a Persecutor shall be quickned, as a Serpent out of a Dunghil, the one to be glorified, the other tormented for ever. when the Body of a Persecutor shall be quickened, as a Serpent out of a Dunghill, the one to be glorified, the other tormented for ever. c-crq dt n1 pp-f dt n1 vmb vbi vvn, c-acp dt n1 av pp-f dt n1, dt pi pc-acp vbi vvn, dt n-jn vvn p-acp av. (3) text (DIV1) 58 Page 110
682 The belief of this made them extremely valiant in the face of all their threatning cruel Enemies. The belief of this made them extremely valiant in the face of all their threatening cruel Enemies. dt n1 pp-f d vvd pno32 av-jn j p-acp dt n1 pp-f d po32 j-vvg j n2. (3) text (DIV1) 58 Page 110
683 But the evil Heart of unbelief, causes a departure from the living God. He that suspects God's fidelity in his Promises, will suspend his own: But the evil Heart of unbelief, Causes a departure from the living God. He that suspects God's Fidis in his Promises, will suspend his own: p-acp dt j-jn n1 pp-f n1, vvz dt n1 p-acp dt j-vvg np1. pns31 cst vvz npg1 n1 p-acp po31 vvz, vmb vvi po31 d: (3) text (DIV1) 58 Page 110
684 Nature will shrink at the first sight of imminent Dangers. Nature will shrink At the First sighed of imminent Dangers. n1 vmb vvi p-acp dt ord n1 pp-f j n2. (3) text (DIV1) 58 Page 111
685 An Infidel, that lives as if he were all Body, and no immortal Soul, judges the loss of the present Life, an Infidel, that lives as if he were all Body, and no immortal Soul, judges the loss of the present Life, dt n1, cst n2 c-acp cs pns31 vbdr d n1, cc dx j n1, vvz dt n1 pp-f dt j n1, (3) text (DIV1) 58 Page 111
686 and the comforts of it, as his utter undoing and total perishing. He has an appearance of reason to secure his present Possessions, what-ever becomes of Religion; and the comforts of it, as his utter undoing and total perishing. He has an appearance of reason to secure his present Possessions, whatever becomes of Religion; cc dt n2 pp-f pn31, c-acp po31 j n-vvg cc j vvg. pns31 vhz dt n1 pp-f n1 pc-acp vvi po31 j n2, j vvz pp-f n1; (3) text (DIV1) 58 Page 111
687 for he expects no future Good, that will infinitely more than countervail his present loss: And that Prosperity inclines Men to Atheism and Infidelity, has been proved before. for he expects no future Good, that will infinitely more than countervail his present loss: And that Prosperity inclines Men to Atheism and Infidelity, has been proved before. c-acp pns31 vvz dx j-jn j, cst vmb av-j av-dc cs vvi po31 j n1: cc cst n1 vvz n2 p-acp n1 cc n1, vhz vbn vvn a-acp. (3) text (DIV1) 58 Page 111
688 2. The Love of God inspires Believers with a heavenly Fortitude, to endure the worst Evils that may befal them for his sake. Perfect Love casts out Fear; 2. The Love of God inspires Believers with a heavenly Fortitude, to endure the worst Evils that may befall them for his sake. Perfect Love Cast out fear; crd dt n1 pp-f np1 vvz n2 p-acp dt j n1, pc-acp vvi dt js n2-jn cst vmb vvi pno32 p-acp po31 n1. j n1 vvz av n1; (3) text (DIV1) 59 Page 111
689 keeps its Supremacy inviolate in the midst of the greatest Dangers. Love is an active invincible Affection, as strong as Death, that none can vanquish. keeps its Supremacy inviolate in the midst of the greatest Dangers. Love is an active invincible Affection, as strong as Death, that none can vanquish. vvz po31 n1 j p-acp dt n1 pp-f dt js n2. n1 vbz dt j j n1, p-acp j c-acp n1, cst pix vmb vvi. (3) text (DIV1) 59 Page 112
690 The Love of God is a never-dying Flame in the Hearts of the Saints, because it depends upon the unchangeable Love of God to them. The Love of God is a never-dying Flame in the Hearts of the Saints, Because it depends upon the unchangeable Love of God to them. dt n1 pp-f np1 vbz dt j n1 p-acp dt n2 pp-f dt n2, c-acp pn31 vvz p-acp dt j-u n1 pp-f np1 p-acp pno32. (3) text (DIV1) 59 Page 112
691 We love him, because he first loved us. Love esteems God as the greatest Reward. We love him, Because he First loved us. Love esteems God as the greatest Reward. pns12 vvb pno31, c-acp pns31 ord vvd pno12. vvb vvz np1 p-acp dt js n1. (3) text (DIV1) 59 Page 112
692 A Saint does not so much love God for Heaven, tho a place of inconceivable Glory, A Saint does not so much love God for Heaven, though a place of inconceivable Glory, dt n1 vdz xx av av-d vvi np1 p-acp n1, cs dt n1 pp-f j n1, (3) text (DIV1) 59 Page 112
693 as Heaven for God, because he there reveals his Perfections to his People. as Heaven for God, Because he there reveals his Perfections to his People. c-acp n1 p-acp np1, c-acp pns31 a-acp vvz po31 n2 p-acp po31 n1. (3) text (DIV1) 59 Page 112
694 This Holy Love, makes the Christians faithful and obsequious to Christ, and to prefer his Honour incomparably before the present World. This Holy Love, makes the Christians faithful and obsequious to christ, and to prefer his Honour incomparably before the present World. d j n1, vvz dt njpg2 j cc j p-acp np1, cc pc-acp vvi po31 n1 av-j p-acp dt j n1. (3) text (DIV1) 59 Page 112
695 The Martyrs of the divinest Courage, were animated by this holy Affection: The Martyrs of the Divinest Courage, were animated by this holy Affection: dt n2 pp-f dt js-jn n1, vbdr vvn p-acp d j n1: (3) text (DIV1) 59 Page 112
696 they loved not their lives unto the death, but chearfully offered them as a Sacrifice to his praise. they loved not their lives unto the death, but cheerfully offered them as a Sacrifice to his praise. pns32 vvd xx po32 n2 p-acp dt n1, p-acp av-j vvd pno32 p-acp dt n1 p-acp po31 n1. (3) text (DIV1) 59 Page 113
697 Love kindled in them a sacred Vehemence, in despising all the glittering temptations of the World. Love kindled in them a sacred Vehemence, in despising all the glittering temptations of the World. n1 vvn p-acp pno32 dt j n1, p-acp vvg d dt j-vvg n2 pp-f dt n1. (3) text (DIV1) 59 Page 113
698 Love inspir'd them with a victorious Patience, to blunt the edg of Cruelty. Love inspired them with a victorious Patience, to blunt the edge of Cruelty. n1 vvn pno32 p-acp dt j n1, pc-acp vvi dt n1 pp-f n1. (3) text (DIV1) 59 Page 113
699 They never repented the choice of his Religion, but rejoiced when his Glory was set forth by their Ignominy, They never repented the choice of his Religion, but rejoiced when his Glory was Set forth by their Ignominy, pns32 av-x vvd dt n1 pp-f po31 n1, cc-acp vvd c-crq po31 n1 vbds vvn av p-acp po32 n1, (3) text (DIV1) 59 Page 113
700 and when their love to Christ appear'd in its radiancy and vigor through their Sufferings. and when their love to christ appeared in its radiancy and vigor through their Sufferings. cc c-crq po32 n1 p-acp np1 vvd p-acp po31 n1 cc n1 p-acp po32 n2. (3) text (DIV1) 59 Page 113
701 Love is the Principle of Constancy, by which Religion reigns on Earth, and is crown'd in Heaven. Love is the Principle of Constancy, by which Religion reigns on Earth, and is crowned in Heaven. vvb vbz dt n1 pp-f n1, p-acp r-crq n1 vvz p-acp n1, cc vbz vvn p-acp n1. (3) text (DIV1) 59 Page 113
702 On the contrary, when Riches, Honours, and Pleasures, are the Idols of Mens Heads and Hearts, the chief Objects of their esteem and affections, they will sacrifice their Souls rather than lose the World, their dear Felicity. On the contrary, when Riches, Honours, and Pleasures, Are the Idols of Men's Heads and Hearts, the chief Objects of their esteem and affections, they will sacrifice their Souls rather than loose the World, their dear Felicity. p-acp dt n-jn, c-crq n2, ng1, cc n2, vbr dt n2 pp-f ng2 n2 cc n2, dt j-jn n2 pp-f po32 n1 cc n2, pns32 vmb vvi po32 n2 av-c cs vvi dt n1, po32 j-jn n1. (3) text (DIV1) 60 Page 114
703 Therefore St. John earnestly dehorts Christians, Love not the World, neither the things that are in the World. Therefore Saint John earnestly dehorts Christians, Love not the World, neither the things that Are in the World. av n1 np1 av-j vvz np1, vvb xx dt n1, av-dx dt n2 cst vbr p-acp dt n1. (3) text (DIV1) 60 Page 114
704 If any Man love the World, the love of the Father is not in him: they are utterly inconsistent; If any Man love the World, the love of the Father is not in him: they Are utterly inconsistent; cs d n1 vvi dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31: pns32 vbr av-j j; (3) text (DIV1) 60 Page 114
705 partly because the Heart cannot be entirely set upon contrary Objects, and partly because love to the one requires what is directly contrary to love to the other. partly Because the Heart cannot be entirely Set upon contrary Objects, and partly Because love to the one requires what is directly contrary to love to the other. av c-acp dt n1 vmbx vbi av-j vvn p-acp j-jn n2, cc av c-acp n1 p-acp dt pi vvz r-crq vbz av-j j-jn pc-acp vvi p-acp dt n-jn. (3) text (DIV1) 60 Page 114
706 From hence St. James vehemently upbraids carnal Professors, Ye Adulterers, and Adulteresses, know ye not that the friendship of the World is enmity with God? Whosoever therefore will be a Friend of the World, is the Enemy of God. From hence Saint James vehemently upbraids carnal Professors, You Adulterers, and Adulteresses, know you not that the friendship of the World is enmity with God? Whosoever Therefore will be a Friend of the World, is the Enemy of God. p-acp av n1 np1 av-j vvz j n2, pn22 n2, cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? r-crq av vmb vbi dt n1 pp-f dt n1, vbz dt n1 pp-f np1. (3) text (DIV1) 60 Page 114
707 The World is the powerful Star, whose Aspect he regards, and tho with the dishonour and displeasure of God, he will by irreligious compliance secure his temporal Interests. The World is the powerful Star, whose Aspect he regards, and though with the dishonour and displeasure of God, he will by irreligious compliance secure his temporal Interests. dt n1 vbz dt j n1, rg-crq n1 pns31 vvz, cc av p-acp dt n1 cc n1 pp-f np1, pns31 vmb p-acp j n1 vvi po31 j n2. (3) text (DIV1) 60 Page 115
708 The pure refined Truth of the Gospel, that has past the fiery Trial, he will corrupt and embase by carnal temperaments: The pure refined Truth of the Gospel, that has passed the fiery Trial, he will corrupt and embase by carnal temperaments: dt j j-vvn n1 pp-f dt n1, cst vhz vvn dt j n1, pns31 vmb vvi cc vvi p-acp j n2: (3) text (DIV1) 60 Page 115
709 the precious Truth so dearly bought by the Blood of the Martyrs, he will vilely sell for the things of this World. the precious Truth so dearly bought by the Blood of the Martyrs, he will vilely fell for the things of this World. dt j n1 av av-jn vvn p-acp dt n1 pp-f dt n2, pns31 vmb av-j vvi p-acp dt n2 pp-f d n1. (3) text (DIV1) 60 Page 115
710 Nay of a Professor, he will by degrees turn Persecutor of those who stedfastly own the Truth. The love of the World so strangely inchants & infects the Mind, that a false Religion which a Man did abhor from, Nay of a Professor, he will by Degrees turn Persecutor of those who steadfastly own the Truth. The love of the World so strangely inchants & infects the Mind, that a false Religion which a Man did abhor from, uh-x pp-f dt n1, pns31 vmb p-acp n2 vvb n1 pp-f d r-crq av-j d dt n1. dt n1 pp-f dt n1 av av-j vvz cc vvz dt n1, cst dt j n1 r-crq dt n1 vdd vvi p-acp, (3) text (DIV1) 60 Page 115
711 yet when recommended by secular Advantages, will appear tolerable, then eligible, then necessary; and consequently the divine Truth must be supprest that contradicts it. yet when recommended by secular Advantages, will appear tolerable, then eligible, then necessary; and consequently the divine Truth must be suppressed that contradicts it. av c-crq vvn p-acp j n2, vmb vvi j, av j, av j; cc av-j dt j-jn n1 vmb vbi vvn cst vvz pn31. (3) text (DIV1) 60 Page 115
712 There are such frequent Examples of this in every Age, that to insist upon many particular Instances, were to tell great numbers of the dead to prove that Men are mortal. There Are such frequent Examples of this in every Age, that to insist upon many particular Instances, were to tell great numbers of the dead to prove that Men Are Mortal. pc-acp vbr d j n2 pp-f d p-acp d n1, cst pc-acp vvi p-acp d j n2, vbdr pc-acp vvi j n2 pp-f dt j pc-acp vvi d n2 vbr j-jn. (3) text (DIV1) 61 Page 116
713 The Young Man that so earnestly addrest himself to Christ for his direction how to obtain Eternal Life, The Young Man that so earnestly addressed himself to christ for his direction how to obtain Eternal Life, dt j n1 cst av av-j vvd px31 p-acp np1 p-acp po31 n1 c-crq pc-acp vvi j n1, (3) text (DIV1) 61 Page 116
714 when commanded to give all his Estate to the Poor, and to follow Christ: he would not gain at so dear a rate Celestial Treasures, but went away sorrowful. when commanded to give all his Estate to the Poor, and to follow christ: he would not gain At so dear a rate Celestial Treasures, but went away sorrowful. c-crq vvd p-acp vvb d po31 n1 p-acp dt j, cc pc-acp vvi np1: pns31 vmd xx vvi p-acp av j-jn dt n1 j n2, cc-acp vvd av j. (3) text (DIV1) 61 Page 116
715 Whereupon our Saviour declares with solemnity to his Disciples, Verily I say unto you, that a rich Man shall hardly enter into the Kingdom of Heaven. Whereupon our Saviour declares with solemnity to his Disciples, Verily I say unto you, that a rich Man shall hardly enter into the Kingdom of Heaven. c-crq po12 n1 vvz p-acp n1 p-acp po31 n2, av-j pns11 vvb p-acp pn22, cst dt j n1 vmb av vvi p-acp dt n1 pp-f n1. (3) text (DIV1) 61 Page 116
716 We read of two Tribes of the Israelites, that chose their Inheritance on this side Jordan, and would not have a share in the Land of Canaan: thus the earthly-minded prefer the present World, the Object of their choice and love, We read of two Tribes of the Israelites, that chosen their Inheritance on this side Jordan, and would not have a share in the Land of Canaan: thus the earthly-minded prefer the present World, the Object of their choice and love, pns12 vvb pp-f crd n2 pp-f dt np2, cst vvd po32 n1 p-acp d n1 n1, cc vmd xx vhi dt n1 p-acp dt n1 pp-f np1: av dt j vvi dt j n1, dt n1 pp-f po32 n1 cc n1, (3) text (DIV1) 61 Page 116
717 before the heavenly Canaan. The Ecclesiastical Historian relates, that in the time of Persecution by Decius, the rich Men among the Christians, were most easily and miserably foil'd: before the heavenly Canaan. The Ecclesiastical Historian relates, that in the time of Persecution by Decius, the rich Men among the Christians, were most Easily and miserably foiled: p-acp dt j np1. dt j n1 vvz, cst p-acp dt n1 pp-f n1 p-acp np1, dt j n2 p-acp dt njpg2, vbdr av-ds av-j cc av-j vvn: (3) text (DIV1) 61 Page 117
718 the love of the World was a dangerous earnest in their Hearts, of their revolting back to Pagan Idolatry, and the Bondage of Satan. the love of the World was a dangerous earnest in their Hearts, of their revolting back to Pagan Idolatry, and the Bondage of Satan. dt n1 pp-f dt n1 vbds dt j n1 p-acp po32 n2, pp-f po32 j-vvg n1 p-acp j-jn n1, cc dt n1 pp-f np1. (3) text (DIV1) 61 Page 117
719 And in the time of the Arian Persecution, how many who by their Titles and Office were specially obliged to be valiant for the Truth, And in the time of the Arian Persecution, how many who by their Titles and Office were specially obliged to be valiant for the Truth, cc p-acp dt n1 pp-f dt np1 n1, c-crq d r-crq p-acp po32 n2 cc n1 vbdr av-j vvn p-acp vbb j p-acp dt n1, (3) text (DIV1) 61 Page 117
720 and to contend earnestly for the Faith; and to contend earnestly for the Faith; cc pc-acp vvi av-j p-acp dt n1; (3) text (DIV1) 61 Page 117
721 yet did accommodate their Profession to their aspiring Ambition and greedy ▪ Avarice? The Standard of their Religion was the pitch of the State: yet did accommodate their Profession to their aspiring Ambition and greedy ▪ Avarice? The Standard of their Religion was the pitch of the State: av vdd vvi po32 n1 p-acp po32 j-vvg n1 cc j ▪ n1? dt n1 pp-f po32 n1 vbds dt n1 pp-f dt n1: (3) text (DIV1) 61 Page 117
722 they had a politick Faith, and appear'd either Orthodox or Arian, as the publick Favour shin'd upon Truth or Heresy. they had a politic Faith, and appeared either Orthodox or Arian, as the public Favour shined upon Truth or Heresy. pns32 vhd dt j n1, cc vvd d n1 cc np1, p-acp dt j n1 vvd p-acp n1 cc n1. (3) text (DIV1) 61 Page 117
723 They rob'd our Saviour of the Honour of his Deity ( O astonishment! ) rather than part with their beloved Dignities and Riches ▪ So powerful are humane Respects in those who mind earthly things. They robbed our Saviour of the Honour of his Deity (Oh astonishment!) rather than part with their Beloved Dignities and Riches ▪ So powerful Are humane Respects in those who mind earthly things. pns32 vvn po12 n1 pp-f dt n1 pp-f po31 n1 (uh n1!) av-c cs vvi p-acp po32 j-vvn n2 cc n2 ▪ av j vbr j n2 p-acp d r-crq n1 j n2. (3) text (DIV1) 61 Page 118
724 Great force is requisite to pluck up a Tree that has its Roots spread and deeply fastned in the Earth; Great force is requisite to pluck up a Tree that has its Roots spread and deeply fastened in the Earth; j n1 vbz j pc-acp vvi a-acp dt n1 cst vhz po31 n2 vvn cc av-jn vvn p-acp dt n1; (3) text (DIV1) 61 Page 118
725 and it cannot be so entirely separated, but that part of the Roots will be broken: and it cannot be so entirely separated, but that part of the Roots will be broken: cc pn31 vmbx vbi av av-j vvn, cc-acp cst n1 pp-f dt n2 vmb vbi vvn: (3) text (DIV1) 61 Page 118
726 thus when the Affections are deeply set in the World, and by Pleasures and Riches fastned to it, thus when the Affections Are deeply Set in the World, and by Pleasures and Riches fastened to it, av c-crq dt n2 vbr av-jn vvn p-acp dt n1, cc p-acp n2 cc n2 vvn p-acp pn31, (3) text (DIV1) 61 Page 118
727 how hardly is it rent from it! every Fibre of the Heart is broken with sorrow. how hardly is it rend from it! every Fibre of the Heart is broken with sorrow. c-crq av vbz pn31 vvn p-acp pn31! d n1 pp-f dt n1 vbz vvn p-acp n1. (3) text (DIV1) 61 Page 118
728 As Lot 's Wife, when by an Angel forc'd out of Sodom, yet cast a lingring affectionate look after it, As Lot is Wife, when by an Angel forced out of Sodom, yet cast a lingering affectionate look After it, p-acp n1 vbz n1, c-crq p-acp dt n1 vvd av pp-f np1, av vvd dt j-vvg j n1 p-acp pn31, (3) text (DIV1) 61 Page 118
729 and was turn'd into a Pillar of Salt. The Separation is as bitter as the Possession is sweet: and was turned into a Pillar of Salt. The Separation is as bitter as the Possession is sweet: cc vbds vvn p-acp dt n1 pp-f n1. dt n1 vbz a-acp j c-acp dt n1 vbz j: (3) text (DIV1) 61 Page 118
730 and none are more unwillingly divorc'd from the World, than those who enjoy the confluence of earthly happiness. and none Are more unwillingly divorced from the World, than those who enjoy the confluence of earthly happiness. cc pix vbr av-dc av-j vvn p-acp dt n1, cs d r-crq vvb dt n1 pp-f j n1. (3) text (DIV1) 61 Page 119
731 Now when secular Interest outweighs Duty, when apparent Danger induces to deny the Truth of Christ; Now when secular Interest outweighs Duty, when apparent Danger induces to deny the Truth of christ; av c-crq j n1 vvz n1, c-crq j n1 vvz pc-acp vvi dt n1 pp-f np1; (3) text (DIV1) 61 Page 119
732 how terrible and unavoidable will be the punishment of that disloyalty? Our Saviour's threatning is universal; how terrible and unavoidable will be the punishment of that disloyalty? Our Saviour's threatening is universal; c-crq j cc j vmb vbi dt n1 pp-f d n1? po12 ng1 vvg vbz j; (3) text (DIV1) 61 Page 119
733 Whosoever shall deny me before Men, him will I deny before my Father which is in Heaven. Whosoever shall deny me before Men, him will I deny before my Father which is in Heaven. c-crq vmb vvi pno11 p-acp n2, pno31 vmb pns11 vvi p-acp po11 n1 r-crq vbz p-acp n1. (3) text (DIV1) 61 Page 119
734 A most righteous and dreadful retribution; They denied him as their Lord, and he denies them as his Servants. A most righteous and dreadful retribution; They denied him as their Lord, and he Denies them as his Servants. dt av-ds j cc j n1; pns32 vvd pno31 p-acp po32 n1, cc pns31 vvz pno32 p-acp po31 n2. (3) text (DIV1) 61 Page 119
735 They usurp'd the Title of Christians, the Relation of his Disciples, and in the last Day he will publickly disown them. They usurped the Title of Christians, the Relation of his Disciples, and in the last Day he will publicly disown them. pns32 vvd dt n1 pp-f np1, dt n1 pp-f po31 n2, cc p-acp dt ord n1 pns31 vmb av-j vvi pno32. (3) text (DIV1) 61 Page 119
736 When that sad Sentence shall come from their Judg, Depart ye cursed, I know you not; When that sad Sentence shall come from their Judge, Depart you cursed, I know you not; c-crq d j n1 vmb vvi p-acp po32 n1, vvb pn22 vvn, pns11 vvb pn22 xx; (3) text (DIV1) 61 Page 119
737 what confusion, what anguish will seize upon them! what confusion, what anguish will seize upon them! r-crq n1, r-crq n1 vmb vvi p-acp pno32! (3) text (DIV1) 61 Page 119
738 They shall be banish'd from his glorious Kingdom, excommunicated from his blessed Society, and tormented with the rebellious Angels for ever. They shall be banished from his glorious Kingdom, excommunicated from his blessed Society, and tormented with the rebellious Angels for ever. pns32 vmb vbi vvn p-acp po31 j n1, vvn p-acp po31 j-vvn n1, cc vvn p-acp dt j n2 c-acp av. (3) text (DIV1) 61 Page 120
739 'Tis true, this universal and peremptory Threatning ▪ must be understood with an exception of those who after their falling away are restor'd ▪ by Repentance. It's true, this universal and peremptory Threatening ▪ must be understood with an exception of those who After their falling away Are restored ▪ by Repentance. pn31|vbz j, d j cc j vvg ▪ vmb vbi vvn p-acp dt n1 pp-f d r-crq p-acp po32 vvg av vbr vvn ▪ p-acp n1. (3) text (DIV1) 61 Page 120
740 Sometimes a Christian that has deliberately and entirely devoted himself to Christ ▪ that has sincerely resolved rather to part with his Life, Sometime a Christian that has deliberately and entirely devoted himself to christ ▪ that has sincerely resolved rather to part with his Life, av dt njp cst vhz av-j cc av-j vvn px31 p-acp np1 ▪ cst vhz av-j vvn av pc-acp vvi p-acp po31 n1, (3) text (DIV1) 61 Page 120
741 than that for which Life is worthy the enjoying; yet by strong temptations has been fainthearted and denied the Truth: than that for which Life is worthy the enjoying; yet by strong temptations has been fainthearted and denied the Truth: cs cst p-acp r-crq n1 vbz j dt n-vvg; av p-acp j n2 vhz vbn j cc vvn dt n1: (3) text (DIV1) 61 Page 120
742 like one that disannuls in the heighth of a Fever, the Will he made in his composed Mind: like one that disannuls in the height of a Fever, the Will he made in his composed Mind: av-j pi cst vvz p-acp dt n1 pp-f dt n1, dt n1 pns31 vvd p-acp po31 j-vvn n1: (3) text (DIV1) 61 Page 120
743 but afterward such have resumed new courage, and have, by enduring the sharpest Sufferings, confirm'd the Truth, but afterwards such have resumed new courage, and have, by enduring the Sharpest Sufferings, confirmed the Truth, cc-acp av d vhb vvn j n1, cc vhb, p-acp vvg dt js n2, vvn dt n1, (3) text (DIV1) 61 Page 121
744 and ascended to Heaven in a fiery Chariot. and ascended to Heaven in a fiery Chariot. cc vvn p-acp n1 p-acp dt j n1. (3) text (DIV1) 61 Page 121
745 Lastly, The Prosperity of Sinners is the great temptation to delay repentance till their state is desperate. Lastly, The Prosperity of Sinners is the great temptation to Delay Repentance till their state is desperate. ord, dt n1 pp-f n2 vbz dt j n1 pc-acp vvi n1 p-acp po32 n1 vbz j. (3) text (DIV1) 62 Page 121
746 Nothing fills Hell with so many lost Souls, as the putting off Repentance till hereafter. Nothing fills Hell with so many lost Souls, as the putting off Repentance till hereafter. pix vvz n1 p-acp av d j-vvn n2, c-acp dt vvg a-acp n1 c-acp av. (3) text (DIV1) 62 Page 121
747 How many Diseases would be cur'd in time, if they threatned present Death? but their Malignity being of a slow operation, they are despised as not worth the trouble of a Cure, till they are desperate. How many Diseases would be cured in time, if they threatened present Death? but their Malignity being of a slow operation, they Are despised as not worth the trouble of a Cure, till they Are desperate. c-crq d n2 vmd vbi vvn p-acp n1, cs pns32 vvd j n1? cc-acp po32 n1 vbg pp-f dt j n1, pns32 vbr vvn c-acp xx j dt n1 pp-f dt vvb, c-acp pns32 vbr j. (3) text (DIV1) 62 Page 121
748 'Tis in Spiritual Diseases, as 'tis in those of the Body: for Sin that is a sickness unto Death, might be prevented by speedy Repentance; It's in Spiritual Diseases, as it's in those of the Body: for since that is a sickness unto Death, might be prevented by speedy Repentance; pn31|vbz p-acp j n2, c-acp pn31|vbz p-acp d pp-f dt n1: p-acp n1 cst vbz dt n1 p-acp n1, vmd vbi vvn p-acp j n1; (3) text (DIV1) 62 Page 121
749 but many, not apprehending present Danger, neglect the precious Remedy till they are desperately ruin'd. but many, not apprehending present Danger, neglect the precious Remedy till they Are desperately ruined. cc-acp d, xx vvg j n1, vvb dt j n1 c-acp pns32 vbr av-j vvn. (3) text (DIV1) 62 Page 121
750 To day if you will hear his Voice, harden not your Hearts. The Command respects the Season as well as the Duty: To day if you will hear his Voice, harden not your Hearts. The Command respects the Season as well as the Duty: p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2. dt n1 vvz dt n1 c-acp av c-acp dt n1: (3) text (DIV1) 62 Page 122
751 As our Obedience must be entire without reserves, so it must be present without delay, even in our early Age, and continued in the whole tenor of our Life. As our obedience must be entire without reserves, so it must be present without Delay, even in our early Age, and continued in the Whole tenor of our Life. c-acp po12 n1 vmb vbi j p-acp vvz, av pn31 vmb vbi j p-acp n1, av p-acp po12 j n1, cc vvd p-acp dt j-jn n1 pp-f po12 n1. (3) text (DIV1) 62 Page 122
752 The Worm of Conscience sometimes nips Security, and there is a strange union of Contrarieties in the Breast of a Sinner, that makes him inexcusable and incurable. The Worm of Conscience sometime nips Security, and there is a strange Union of Contrarieties in the Breast of a Sinner, that makes him inexcusable and incurable. dt n1 pp-f n1 av vvz n1, cc pc-acp vbz dt j n1 pp-f n2 p-acp dt n1 pp-f dt n1, cst vvz pno31 j cc j. (3) text (DIV1) 62 Page 122
753 He complains of the bondage to his Lusts, yet takes pleasure in it: he is convinc'd 'twil be destructive, yet voluntarily continues in that sweet captivity. He complains of the bondage to his Lustiest, yet Takes pleasure in it: he is convinced 'twil be destructive, yet voluntarily continues in that sweet captivity. pns31 vvz pp-f dt n1 p-acp po31 n2, av vvz n1 p-acp pn31: pns31 vbz vvd pn31|vmb vbi j, av av-jn vvz p-acp d j n1. (3) text (DIV1) 62 Page 122
754 If Conscience be troublesome, he pacifies it with an intention to reform hereafter, and thinks that a future Repentance will be sufficient to prepare for a future Judgment. If Conscience be troublesome, he pacifies it with an intention to reform hereafter, and thinks that a future Repentance will be sufficient to prepare for a future Judgement. cs n1 vbb j, pns31 vvz pn31 p-acp dt n1 pc-acp vvi av, cc vvz cst dt j-jn n1 vmb vbi j pc-acp vvi p-acp dt j-jn n1. (3) text (DIV1) 62 Page 122
755 And none are so easily and willingly deceived to their everlasting ruin by this pretence, as those who enjoy the present World. And none Are so Easily and willingly deceived to their everlasting ruin by this pretence, as those who enjoy the present World. cc pix vbr av av-j cc av-j vvn p-acp po32 j n1 p-acp d n1, c-acp d r-crq vvb dt j n1. (3) text (DIV1) 62 Page 123
756 Prosperity makes them forgetful of the Grave, and humane Vicissitudes, and hardens them in deep Security. Prosperity makes them forgetful of the Grave, and humane Vicissitudes, and hardens them in deep Security. n1 vvz pno32 j pp-f dt j, cc j n2, cc vvz pno32 p-acp j-jn n1. (3) text (DIV1) 62 Page 123
757 'Twas the Divine Prayer of Moses, So teach us to number our days, as to apply our hearts unto Wisdom; 'Twas the Divine Prayer of Moses, So teach us to number our days, as to apply our hearts unto Wisdom; pn31|vbds dt j-jn n1 pp-f np1, av vvb pno12 pc-acp vvi po12 n2, c-acp pc-acp vvi po12 n2 p-acp n1; (3) text (DIV1) 62 Page 123
758 implying, that the great Cause of Mens destructive folly, is from not reflecting upon the shortness and uncertainty of their Time here. implying, that the great Cause of Men's destructive folly, is from not reflecting upon the shortness and uncertainty of their Time Here. vvg, cst dt j n1 pp-f ng2 j n1, vbz p-acp xx vvg p-acp dt n1 cc n1 pp-f po32 n1 av. (3) text (DIV1) 62 Page 123
759 Death is certain to the Old, and Life uncertain to the Young. There are many back Doors to the Grave, and Men are led surprisingly thither. Death is certain to the Old, and Life uncertain to the Young. There Are many back Doors to the Grave, and Men Are led surprisingly thither. n1 vbz j p-acp dt j, cc n1 j p-acp dt j. pc-acp vbr d av n2 p-acp dt j, cc n2 vbr vvn av-vvg av. (3) text (DIV1) 62 Page 123
760 The time of their residence here is fixed by the Divine Determination, and concealed from their Eyes. The time of their residence Here is fixed by the Divine Determination, and concealed from their Eyes. dt n1 pp-f po32 n1 av vbz vvn p-acp dt j-jn n1, cc vvn p-acp po32 n2. (3) text (DIV1) 62 Page 123
761 How many in their Youth and Prosperity have presum'd upon a long Life, yet unexpectedly have returned to their Earth; as a Wall covered with Ivy, that falls on a suddain with its green Ornaments, by its weight and weakness. How many in their Youth and Prosperity have presumed upon a long Life, yet unexpectedly have returned to their Earth; as a Wall covered with Ivy, that falls on a sudden with its green Ornament, by its weight and weakness. c-crq d p-acp po32 n1 cc n1 vhb vvn p-acp dt j n1, av av-j vhi vvn p-acp po32 n1; p-acp dt n1 vvn p-acp n1, cst vvz p-acp dt j p-acp po31 j-jn n2, p-acp po31 n1 cc n1. (3) text (DIV1) 62 Page 124
762 The Hour of Death, is the hour of mens Destiny for ever. There is no space of Repentance in the interval between Death and Judgment; The Hour of Death, is the hour of men's Destiny for ever. There is no Molle of Repentance in the interval between Death and Judgement; dt n1 pp-f n1, vbz dt n1 pp-f ng2 n1 c-acp av. pc-acp vbz dx n1 pp-f n1 p-acp dt n1 p-acp n1 cc n1; (3) text (DIV1) 62 Page 124
763 but the Soul immediately after its departure, receives a decisive irrevocable Doom ▪ that is in part executed ▪ and shall be publick and entirely executed at the last Day. but the Soul immediately After its departure, receives a decisive irrevocable Doom ▪ that is in part executed ▪ and shall be public and entirely executed At the last Day. cc-acp dt n1 av-j p-acp po31 n1, vvz dt j j n1 ▪ d vbz p-acp n1 vvn ▪ cc vmb vbi j cc av-j vvn p-acp dt ord n1. (3) text (DIV1) 62 Page 124
764 Yet Men boldly venture to continue in their pleasant Sins, upon the forlorn hope of a Season to repent hereafter. Astonishing enormous Folly! Yet Men boldly venture to continue in their pleasant Sins, upon the forlorn hope of a Season to Repent hereafter. Astonishing enormous Folly! av n2 av-j vvi pc-acp vvi p-acp po32 j n2, p-acp dt j-vvn n1 pp-f dt n1 pc-acp vvi av. vvg j n1! (3) text (DIV1) 62 Page 124
765 as if they were assured of Time, and the Divine Grace. And thus 'tis fully proved how fatal and destructive Prosperity is to the Wicked. as if they were assured of Time, and the Divine Grace. And thus it's Fully proved how fatal and destructive Prosperity is to the Wicked. c-acp cs pns32 vbdr vvn pp-f n1, cc dt j-jn n1. cc av pn31|vbz av-j vvn c-crq j cc j n1 vbz p-acp dt j. (3) text (DIV1) 62 Page 124
766 The second thing to be consider'd, is the Folly of prosperous Sinners. Folly is the Cause of their abusing Prosperity, and the Effect of their Prosperity abused. The second thing to be considered, is the Folly of prosperous Sinners. Folly is the Cause of their abusing Prosperity, and the Effect of their Prosperity abused. dt ord n1 pc-acp vbi vvn, vbz dt n1 pp-f j n2. n1 vbz dt n1 pp-f po32 j-vvg n1, cc dt vvb pp-f po32 n1 vvn. (3) text (DIV1) 63 Page 125
767 The most proper Notion of Folly is, that the Understanding mistakes in judging and comparing things; The most proper Notion of Folly is, that the Understanding mistakes in judging and comparing things; dt av-ds j n1 pp-f n1 vbz, cst dt n1 vvz p-acp vvg cc vvg n2; (3) text (DIV1) 63 Page 125
768 from whence the Will slides into Error, and makes an unworthy choice: from whence the Will slides into Error, and makes an unworthy choice: p-acp c-crq dt n1 vvz p-acp n1, cc vvz dt j n1: (3) text (DIV1) 63 Page 125
769 And according to the weight and consequence of things, the more remarkable is the degree of Folly in not discerning their Differences. And according to the weight and consequence of things, the more remarkable is the degree of Folly in not discerning their Differences. cc vvg p-acp dt n1 cc n1 pp-f n2, dt av-dc j vbz dt n1 pp-f n1 p-acp xx vvg po32 n2. (3) text (DIV1) 63 Page 125
770 Now when Men value and are delighted in temporal Prosperity as their Happiness, and Heaven with its Glory & Joys is neglected and vilified in the comparison, 'tis Folly above all wonder; Now when Men valve and Are delighted in temporal Prosperity as their Happiness, and Heaven with its Glory & Joys is neglected and vilified in the comparison, it's Folly above all wonder; av c-crq n2 vvb cc vbr vvn p-acp j n1 p-acp po32 n1, cc n1 p-acp po31 n1 cc n2 vbz vvn cc vvn p-acp dt n1, pn31|vbz n1 p-acp d n1; (3) text (DIV1) 63 Page 126
771 Folly of so rare and singular a Nature, that if the judicative Faculty were not corrupted, it were impossible they should be guilty of it. Folly of so rare and singular a Nature, that if the judicative Faculty were not corrupted, it were impossible they should be guilty of it. n1 pp-f av j cc j dt n1, cst cs dt j n1 vbdr xx vvn, pn31 vbdr j pns32 vmd vbi j pp-f pn31. (3) text (DIV1) 63 Page 126
772 This will appear by considering the essential and inseparable Properties of Man's Felicity; 'tis perfective and satisfying of Man in his supream Faculties. This will appear by considering the essential and inseparable Properties of Man's Felicity; it's perfective and satisfying of Man in his supreme Faculties. d vmb vvi p-acp vvg dt j cc j n2 pp-f ng1 n1; pn31|vbz j cc vvg pp-f n1 p-acp po31 j n2. (3) text (DIV1) 63 Page 126
773 1. The perfection of Man does principally consist in the excellencies of his spiritual & immortal part: 1. The perfection of Man does principally consist in the excellencies of his spiritual & immortal part: crd dt n1 pp-f n1 vdz av-j vvi p-acp dt n2 pp-f po31 j cc j n1: (3) text (DIV1) 64 Page 126
774 As in the various kinds of Creatures, there is something that is their proper Excellency, for which they were made, and accordingly are valued: As in the various Kinds of Creatures, there is something that is their proper Excellency, for which they were made, and accordingly Are valued: c-acp p-acp dt j n2 pp-f n2, pc-acp vbz pi cst vbz po32 j n1, p-acp r-crq pns32 vbdr vvn, cc av-vvg vbr vvn: (3) text (DIV1) 64 Page 126
775 as Strength or Beauty, Swiftness or Courage: as Strength or Beauty, Swiftness or Courage: c-acp n1 cc n1, n1 cc n1: (3) text (DIV1) 64 Page 126
776 so, the first and chief and proper Excellency of Man, is the rational Mind, that distinguishes him from the Brutes, so, the First and chief and proper Excellency of Man, is the rational Mind, that Distinguishes him from the Brutus's, av, dt ord cc n-jn cc j n1 pp-f n1, vbz dt j n1, cst vvz pno31 p-acp dt n2, (3) text (DIV1) 64 Page 126
777 and gives him a natural and regular dominion over them. 'Tis the highest and divinest Faculty of the Soul; and gives him a natural and regular dominion over them. It's the highest and Divinest Faculty of the Soul; cc vvz pno31 av j cc j n1 p-acp pno32. pn31|vbz dt js cc js-jn n1 pp-f dt n1; (3) text (DIV1) 64 Page 127
778 and from hence the deduction is clear, that our Felicity consists in the perfection of the Mind. and from hence the deduction is clear, that our Felicity consists in the perfection of the Mind. cc p-acp av dt n1 vbz j, cst po12 n1 vvz p-acp dt n1 pp-f dt n1. (3) text (DIV1) 64 Page 127
779 If the Excellencies of all other Creatures were united in Man, they could derive no true worth to him, If the Excellencies of all other Creatures were united in Man, they could derive no true worth to him, cs dt n2 pp-f d j-jn n2 vbdr vvn p-acp n1, pns32 vmd vvi dx j n1 p-acp pno31, (3) text (DIV1) 64 Page 127
780 because they cannot adorn and perfect what is his proper Excellence. Because they cannot adorn and perfect what is his proper Excellence. c-acp pns32 vmbx vvi cc vvi r-crq vbz po31 j n1. (3) text (DIV1) 64 Page 127
781 Now, according to the quality of the Objects, about which the Mind is conversant, 'tis either tainted and depreciated, or purfied and exalted. Now, according to the quality of the Objects, about which the Mind is conversant, it's either tainted and depreciated, or purfied and exalted. av, vvg p-acp dt n1 pp-f dt n2, p-acp r-crq dt n1 vbz j, pn31|vbz d vvn cc vvn, cc vvn cc vvn. (3) text (DIV1) 64 Page 127
782 To apply it to sensual worldly things, how to increase Riches, and make provision for the Flesh, to fulfil its Lusts, is more truly vilifying, To apply it to sensual worldly things, how to increase Riches, and make provision for the Flesh, to fulfil its Lustiest, is more truly vilifying, p-acp vvi pn31 p-acp j j n2, c-crq p-acp vvb n2, cc vvi n1 p-acp dt n1, pc-acp vvi po31 n2, vbz av-dc av-j j-vvg, (3) text (DIV1) 64 Page 127
783 than if a Prince should employ his Counsellors of State, and the Judges of his Courts, in the Offices of his Kitchin, than if a Prince should employ his Counsellors of State, and the Judges of his Courts, in the Offices of his Kitchen, cs cs dt n1 vmd vvi po31 n2 pp-f n1, cc dt n2 pp-f po31 n2, p-acp dt n2 pp-f po31 n1, (3) text (DIV1) 64 Page 128
784 or to dig in the Colepits. or to dig in the Coalpits. cc pc-acp vvi p-acp dt n2. (3) text (DIV1) 64 Page 128
785 The Mind is corrupted and debased by application to inferior perishing things, as Gold and Silver are allayed, The Mind is corrupted and debased by application to inferior perishing things, as Gold and Silver Are allayed, dt n1 vbz vvn cc vvn p-acp n1 p-acp j-jn j-vvg n2, c-acp n1 cc n1 vbr vvn, (3) text (DIV1) 64 Page 128
786 and lose of their purity and value, by a mixture with Copper and Tin. and loose of their purity and valve, by a mixture with Copper and Tin. cc vvi pp-f po32 n1 cc n1, p-acp dt n1 p-acp n1 cc n1. (3) text (DIV1) 64 Page 128
787 God alone is the Sovereign Object of the Mind, with respect to its dignity and capacity, its superior and noblest Operations: God alone is the Sovereign Object of the Mind, with respect to its dignity and capacity, its superior and Noblest Operations: np1 av-j vbz dt j-jn n1 pp-f dt n1, p-acp n1 p-acp po31 n1 cc n1, po31 j-jn cc js n2: (3) text (DIV1) 64 Page 128
788 and by contemplating his glorious Attributes and Excellencies, who is best in himself, and best to us; and by contemplating his glorious Attributes and Excellencies, who is best in himself, and best to us; cc p-acp vvg po31 j n2 cc n2, r-crq vbz js p-acp px31, cc js p-acp pno12; (3) text (DIV1) 64 Page 128
789 the Mind is inlightned and enlarged, renewed and raised, made holy and heavenly, full of Beauty, Order, the Mind is enlightened and enlarged, renewed and raised, made holy and heavenly, full of Beauty, Order, dt n1 vbz vvn cc vvn, vvn cc vvn, vvd j cc j, j pp-f n1, n1, (3) text (DIV1) 64 Page 128
790 and Tranquillity, and transformed into the likeness of the Divine Perfections. and Tranquillity, and transformed into the likeness of the Divine Perfections. cc n1, cc vvn p-acp dt n1 pp-f dt j-jn n2. (3) text (DIV1) 64 Page 128
791 2. All the Prosperity in the World cannot bring true Satisfaction to him that enjoys it: 2. All the Prosperity in the World cannot bring true Satisfaction to him that enjoys it: crd av-d dt n1 p-acp dt n1 vmbx vvi j n1 p-acp pno31 cst vvz pn31: (3) text (DIV1) 65 Page 128
792 for 'tis disproportionate to the spiritual and immortal nature of the Soul. This is so clear by Reason, that it may seem as needless and impertinent to insist on it, for it's disproportionate to the spiritual and immortal nature of the Soul. This is so clear by Reason, that it may seem as needless and impertinent to insist on it, c-acp pn31|vbz j p-acp dt j cc j n1 pp-f dt n1 d vbz av j p-acp n1, cst pn31 vmb vvi p-acp j cc j pc-acp vvi p-acp pn31, (3) text (DIV1) 65 Page 129
793 as to use Arguments to prove that Gold and Diamonds are not proper Food for the Body: as to use Arguments to prove that Gold and Diamonds Are not proper Food for the Body: c-acp pc-acp vvi n2 pc-acp vvi d n1 cc n2 vbr xx j n1 p-acp dt n1: (3) text (DIV1) 65 Page 129
794 but the self-deceiving folly of the carnal Heart, so enamour'd of the vanity of this World, (that like the pleasure of a Charm, is counterfeit and deadly) makes it necessary to inculcate known Truths, that Men may timely prevent the sad Consequences of such Folly, but the Self-deceiving folly of the carnal Heart, so enamoured of the vanity of this World, (that like the pleasure of a Charm, is counterfeit and deadly) makes it necessary to inculcate known Truths, that Men may timely prevent the sad Consequences of such Folly, cc-acp dt j n1 pp-f dt j n1, av j-vvn pp-f dt n1 pp-f d n1, (cst av-j dt n1 pp-f dt n1, vbz j-jn cc j) vvz pn31 j p-acp vvb vvn n2, cst n2 vmb av-j vvi dt j n2 pp-f d n1, (3) text (DIV1) 65 Page 129
795 and not be accessaries to their tormenting Conviction by experience. 'Tis true, carnal and material ▪ Things, pleasantly affect the outward Man; and not be accessaries to their tormenting Conviction by experience. It's true, carnal and material ▪ Things, pleasantly affect the outward Man; cc xx vbi n2-jn p-acp po32 j-vvg n1 p-acp n1. pn31|vbz j, j cc j-jn ▪ n2, av-j vvb dt j n1; (3) text (DIV1) 65 Page 129
796 yet such a vanity is in them, that they are neither a pure nor a prevalent Good, with respect to the natural and civil state of Man here. yet such a vanity is in them, that they Are neither a pure nor a prevalent Good, with respect to the natural and civil state of Man Here. av d dt n1 vbz p-acp pno32, cst pns32 vbr dx dt j ccx dt j j, p-acp n1 p-acp dt j cc j n1 pp-f n1 av. (3) text (DIV1) 65 Page 130
797 Riches, and Honours, and sensual Pleasures, are not without a mixture of bitterness, that corrupt the content that Men expect in them; Riches, and Honours, and sensual Pleasures, Are not without a mixture of bitterness, that corrupt the content that Men expect in them; n2, cc ng1, cc j n2, vbr xx p-acp dt n1 pp-f n1, cst vvb dt n1 cst n2 vvb p-acp pno32; (3) text (DIV1) 65 Page 130
798 they are not efficacious to remove or allay the Evil to which all are exposed in this open state. they Are not efficacious to remove or allay the Evil to which all Are exposed in this open state. pns32 vbr xx j pc-acp vvi cc vvi dt j-jn p-acp r-crq d vbr vvn p-acp d j n1. (3) text (DIV1) 65 Page 130
799 A sharp Disease makes all the Joys of the World insipid and despicable. A sharp Disease makes all the Joys of the World insipid and despicable. dt j n1 vvz d dt n2 pp-f dt n1 j cc j. (3) text (DIV1) 65 Page 130
800 But suppose them in their elevation, they cannot supply the Wants and Exigencies, nor satisfy the Desires of the Soul. They cannot restore Men to the Favour of God, But suppose them in their elevation, they cannot supply the Wants and Exigencies, nor satisfy the Desires of the Soul. They cannot restore Men to the Favour of God, cc-acp vvb pno32 p-acp po32 n1, pns32 vmbx vvi dt vvz cc n2, ccx vvi dt n2 pp-f dt n1 pns32 vmbx vvi n2 p-acp dt n1 pp-f np1, (3) text (DIV1) 65 Page 130
801 and blessed Communion with him ▪ nor renew the Image of his Holiness in them. and blessed Communion with him ▪ nor renew the Image of his Holiness in them. cc j-vvn n1 p-acp pno31 ▪ ccx vvb dt n1 pp-f po31 n1 p-acp pno32. (3) text (DIV1) 65 Page 130
802 They are but a vain Name, a naked shadow of Felicity, and entirely depend upon the simplicity and fancies of Men for their valuation. They Are but a vain Name, a naked shadow of Felicity, and entirely depend upon the simplicity and fancies of Men for their valuation. pns32 vbr p-acp dt j n1, dt j n1 pp-f np1, cc av-j vvi p-acp dt n1 cc n2 pp-f n2 p-acp po32 n1. (3) text (DIV1) 65 Page 131
803 The Apostle therefore tells us, that they that will be rich, fall into temptation, and a snare, and into many foolish lusts. The Apostle Therefore tells us, that they that will be rich, fallen into temptation, and a snare, and into many foolish Lustiest. dt n1 av vvz pno12, cst pns32 cst vmb vbi j, vvb p-acp n1, cc dt n1, cc p-acp d j n2. (3) text (DIV1) 65 Page 131
804 Those who resolve and labour to get Riches, thinking to find Felicity in them, are misled by as gross folly, Those who resolve and labour to get Riches, thinking to find Felicity in them, Are misled by as gross folly, d r-crq vvb cc n1 pc-acp vvi n2, vvg pc-acp vvi n1 p-acp pno32, vbr vvn p-acp p-acp j n1, (3) text (DIV1) 65 Page 131
805 as those who presume by their costly preparations to turn Brass or Lead into Gold. as those who presume by their costly preparations to turn Brass or Led into Gold. c-acp d r-crq vvb p-acp po32 j n2 pc-acp vvi n1 cc vvi p-acp n1. (3) text (DIV1) 65 Page 131
806 For if it be Folly to desire and attempt what is impossible, 'tis equally so in those who seek for joyful satisfaction in Wealth, For if it be Folly to desire and attempt what is impossible, it's equally so in those who seek for joyful satisfaction in Wealth, p-acp cs pn31 vbb n1 pc-acp vvi cc vvi r-crq vbz j, pn31|vbz av-j av p-acp d r-crq vvb p-acp j n1 p-acp n1, (3) text (DIV1) 65 Page 131
807 and in any other secular Things, as in the Alchymists, that waste their real Estates for imaginary Treasures. Besides; and in any other secular Things, as in the Alchemists, that waste their real Estates for imaginary Treasures. Beside; cc p-acp d j-jn j n2, c-acp p-acp dt n2, cst vvb po32 j n2 p-acp j n2. a-acp; (3) text (DIV1) 65 Page 131
808 the happiest Condition here, as 'tis like the Moon, that at the brightest is spotted and imperfect; the Happiest Condition Here, as it's like the Moon, that At the Brightest is spotted and imperfect; dt js n1 av, c-acp pn31|vbz av-j dt n1, cst p-acp dt js vbz vvn cc j; (3) text (DIV1) 66 Page 131
809 so Eclipses are not less strange to it than to that Planet. so Eclipses Are not less strange to it than to that Planet. av n2 vbr xx av-dc j p-acp pn31 av p-acp d n1. (3) text (DIV1) 66 Page 131
810 The World is at the best of a transient use, and the pleasant Error of the Carnal Mind, will be of short continuance. The World is At the best of a Transient use, and the pleasant Error of the Carnal Mind, will be of short Continuance. dt n1 vbz p-acp dt js pp-f dt j n1, cc dt j n1 pp-f dt j n1, vmb vbi pp-f j n1. (3) text (DIV1) 66 Page 132
811 Within a little while, that which was declar'd with such solemnity by the Angel in the Revelation; He lifted up his hand to Heaven, Within a little while, that which was declared with such solemnity by the Angel in the Revelation; He lifted up his hand to Heaven, p-acp dt j n1, cst r-crq vbds vvd p-acp d n1 p-acp dt n1 p-acp dt n1; pns31 vvd a-acp po31 n1 p-acp n1, (3) text (DIV1) 66 Page 132
812 and swore by Him that lives for ever, that Time shall be no more; will be true of every mortal Person. and swore by Him that lives for ever, that Time shall be no more; will be true of every Mortal Person. cc vvd p-acp pno31 cst vvz p-acp av, cst n1 vmb vbi dx av-dc; vmb vbi j pp-f d j-jn n1. (3) text (DIV1) 66 Page 132
813 The rich Man that was surveying his Estate with carnal complacency, and extending his hopes of voluptuous living to many Years, was surpriz'd with the fatal Sentence; The rich Man that was surveying his Estate with carnal complacency, and extending his hope's of voluptuous living to many years, was surprised with the fatal Sentence; dt j n1 cst vbds vvg po31 n1 p-acp j n1, cc vvg po31 n2 pp-f j n-vvg p-acp d n2, vbds vvn p-acp dt j n1; (3) text (DIV1) 66 Page 132
814 Thou Fool, this Night shall thy Soul, be required of thee: then whose shall those Things be which thou hast provided? Now, can that be our Happiness that is of such an uncertain tenure, that every hour may be snatch'd from us, Thou Fool, this Night shall thy Soul, be required of thee: then whose shall those Things be which thou hast provided? Now, can that be our Happiness that is of such an uncertain tenure, that every hour may be snatched from us, pns21 n1, d n1 vmb po21 n1, vbi vvn pp-f pno21: cs r-crq vmb d n2 vbb r-crq pns21 vh2 vvn? av, vmb d vbb po12 n1 cst vbz pp-f d dt j n1, cst d n1 vmb vbi vvn p-acp pno12, (3) text (DIV1) 66 Page 132
815 or we from it? If one should with great Expences build a Mansion-House, and plant Gardens in a place subject to frequent Earthquakes, that would overturn all into confusion; or we from it? If one should with great Expenses built a Mansion-House, and plant Gardens in a place Subject to frequent Earthquakes, that would overturn all into confusion; cc pns12 p-acp pn31? cs pi vmd p-acp j n2 vvi dt n1, cc vvi n2 p-acp dt n1 j-jn p-acp j n2, cst vmd vvi d p-acp n1; (3) text (DIV1) 66 Page 133
816 would not his folly be conspicuous? Yet how many practise themselves what they would deride in others? They set their Heart upon the things of the World, that are liable to a thousand changes, would not his folly be conspicuous? Yet how many practise themselves what they would deride in Others? They Set their Heart upon the things of the World, that Are liable to a thousand changes, vmd xx po31 n1 vbb j? av c-crq d vvb px32 q-crq pns32 vmd vvi p-acp n2-jn? pns32 vvd po32 n1 p-acp dt n2 pp-f dt n1, cst vbr j p-acp dt crd n2, (3) text (DIV1) 66 Page 133
817 and must shortly be parted with for ever. and must shortly be parted with for ever. cc vmb av-j vbi vvn p-acp p-acp av. (3) text (DIV1) 66 Page 133
818 The Slaves of Honour, that are so swell'd with airy Titles of Greatness, and the flattering Respects of others, must shortly be devested of all; The Slaves of Honour, that Are so swelled with airy Titles of Greatness, and the flattering Respects of Others, must shortly be devested of all; dt n2 pp-f n1, cst vbr av vvn p-acp j n2 pp-f n1, cc dt j-vvg n2 pp-f n2-jn, vmb av-j vbi vvn pp-f d; (3) text (DIV1) 66 Page 133
819 and when laid in their Tombs, the Trophies of Vanity, will be insensible of the renown and applauses of the World. and when laid in their Tombs, the Trophies of Vanity, will be insensible of the renown and applauses of the World. cc c-crq vvn p-acp po32 n2, dt n2 pp-f n1, vmb vbi j pp-f dt n1 cc n2 pp-f dt n1. (3) text (DIV1) 66 Page 133
820 Alexander the Great is long since dead to the pleasure of his Immortal Man. And Death will make a final separation between the Rich and their Treasures, Alexander the Great is long since dead to the pleasure of his Immortal Man. And Death will make a final separation between the Rich and their Treasures, np1 dt j vbz j c-acp j p-acp dt n1 pp-f po31 j n1 cc n1 vmb vvi dt j n1 p-acp dt j cc po32 n2, (3) text (DIV1) 66 Page 134
821 and put an end to all the Delights of Men. Now what folly is it to prefer a Felicity, that is deceitful in the enjoyment, and put an end to all the Delights of Men. Now what folly is it to prefer a Felicity, that is deceitful in the enjoyment, cc vvd dt n1 p-acp d dt n2 pp-f n2. av q-crq n1 vbz pn31 pc-acp vvi dt n1, cst vbz j p-acp dt n1, (3) text (DIV1) 66 Page 134
822 and leaves the Soul empty when it most fills it, that is so vain and transitory, before an Eternal Heaven; and leaves the Soul empty when it most fills it, that is so vain and transitory, before an Eternal Heaven; cc vvz dt n1 j c-crq pn31 av-ds vvz pn31, cst vbz av j cc j, p-acp dt j n1; (3) text (DIV1) 66 Page 134
823 a blessedness that surpasses our Hopes, that secures our Fears, that satisfies our immense ▪ Desires; a blessedness that Surpasses our Hope's, that secures our Fears, that Satisfies our immense ▪ Desires; dt n1 cst vvz po12 ng1, cst vvz po12 n2, cst vvz po12 j ▪ n2; (3) text (DIV1) 66 Page 134
824 a blessedness that the humane Understanding in all the capacity of its thoughts is not able to comprehend; a blessedness that the humane Understanding in all the capacity of its thoughts is not able to comprehend; dt n1 cst dt j n1 p-acp d dt n1 pp-f po31 n2 vbz xx j pc-acp vvi; (3) text (DIV1) 66 Page 134
825 a blessedness becoming the Majesty and Magnificence of God that bestows it. a blessedness becoming the Majesty and Magnificence of God that bestows it. dt n1 vvg dt n1 cc n1 pp-f np1 cst vvz pn31. (3) text (DIV1) 66 Page 134
826 What madness, to despise Heaven, as if the Eternity of the next World were but a moment, What madness, to despise Heaven, as if the Eternity of the next World were but a moment, q-crq n1, pc-acp vvi n1, c-acp cs dt n1 pp-f dt ord n1 vbdr p-acp dt n1, (3) text (DIV1) 66 Page 134
827 and to love this World, as if this momentary Life were an Eternity. and to love this World, as if this momentary Life were an Eternity. cc pc-acp vvi d n1, c-acp cs d j n1 vbdr dt n1. (3) text (DIV1) 66 Page 135
828 The full aggravation of this, dyes the Love of the World with the deepest tincture of Folly: as will appear by considering, The full aggravation of this, dies the Love of the World with the Deepest tincture of Folly: as will appear by considering, dt j n1 pp-f d, vvz dt n1 pp-f dt n1 p-acp dt js-jn n1 pp-f n1: c-acp vmb vvi p-acp vvg, (3) text (DIV1) 66 Page 135
829 1. 'Tis a voluntary chosen Folly. 1. It's a voluntary chosen Folly. crd pn31|vbz dt j-jn j-vvn n1. (3) text (DIV1) 67 Page 135
830 Thus the Divine Wisdom with passion reproaches wretched Sinners, How long ye simple Ones, will ye love simplicity? This heightens their Character to love so obstinately, what is so unlovely and unbecoming the reasonable Nature. Thus the Divine Wisdom with passion Reproaches wretched Sinners, How long you simple Ones, will you love simplicity? This heightens their Character to love so obstinately, what is so unlovely and unbecoming the reasonable Nature. av dt j-jn n1 p-acp n1 vvz j n2, c-crq av-j pn22 j pi2, vmb pn22 vvi n1? d vvz po32 n1 pc-acp vvi av av-j, r-crq vbz av j cc j dt j n1. (3) text (DIV1) 67 Page 135
831 The Light of Reason and Revelation discovers the Vanity of the World: The Light of Reason and Revelation discovers the Vanity of the World: dt n1 pp-f n1 cc n1 vvz dt n1 pp-f dt n1: (3) text (DIV1) 67 Page 135
832 'tis not for want of Evidence, but for want of using the Light, that Men do not discern their wretched mistake. it's not for want of Evidence, but for want of using the Light, that Men do not discern their wretched mistake. pn31|vbz xx p-acp n1 pp-f n1, cc-acp p-acp n1 pp-f vvg dt n1, cst n2 vdb xx vvi po32 j n1. (3) text (DIV1) 67 Page 135
833 God complains in the Prophet, My People doth not consider. The means of restoring Men to a sound Mind, is by due consideration. God complains in the Prophet, My People does not Consider. The means of restoring Men to a found Mind, is by due consideration. np1 vvz p-acp dt n1, po11 n1 vdz xx vvi. dt n2 pp-f j-vvg n2 p-acp dt j n1, vbz p-acp j-jn n1. (3) text (DIV1) 67 Page 135
834 The Soul retires from the World, and makes a solemn enquiry; The Soul retires from the World, and makes a solemn enquiry; dt n1 vvz p-acp dt n1, cc vvz dt j n1; (3) text (DIV1) 67 Page 136
835 For what End am I created? for what do I consume my Time? If my Endeavours are all for the Earth, what remains for Heaven? what do I prepare, what shall attend me, what shall I meet in the next State? How long will it be before I must leave this visible World, For what End am I created? for what do I consume my Time? If my Endeavours Are all for the Earth, what remains for Heaven? what do I prepare, what shall attend me, what shall I meet in the next State? How long will it be before I must leave this visible World, c-acp q-crq vvb vbm pns11 vvn? p-acp q-crq vdb pns11 vvi po11 n1? cs po11 n2 vbr d p-acp dt n1, r-crq vvz p-acp n1? q-crq vdb pns11 vvi, q-crq vmb vvi pno11, q-crq vmb pns11 vvi p-acp dt ord n1? c-crq av-j vmb pn31 vbi c-acp pns11 vmb vvi d j n1, (3) text (DIV1) 67 Page 136
836 and after the irrevocable step into the next, immediately appear before the inlightned Tribunal of God, whose Judgment is so strict, that the Righteous are scarely saved, and so heavy, that the strongest Sinners cannot endure? Can the World prevent my doom to Hell, and After the irrevocable step into the next, immediately appear before the enlightened Tribunal of God, whose Judgement is so strict, that the Righteous Are scarely saved, and so heavy, that the Strongest Sinners cannot endure? Can the World prevent my doom to Hell, cc p-acp dt j n1 p-acp dt ord, av-j vvb p-acp dt vvn n1 pp-f np1, rg-crq n1 vbz av j, cst dt j vbr av-j vvn, cc av j, cst dt js n2 vmbx vvi? vmb dt n1 vvb po11 n1 p-acp n1, (3) text (DIV1) 67 Page 136
837 or release me from it? Will the remembrance of the Enjoyments here, afford any refreshment in Everlasting Burnings? By such sad and frequent Soliloquies, the vicious sensual Affections are eradicated, or release me from it? Will the remembrance of the Enjoyments Here, afford any refreshment in Everlasting Burnings? By such sad and frequent Soliloquies, the vicious sensual Affections Are eradicated, cc vvb pno11 p-acp pn31? n1 dt n1 pp-f dt n2 av, vvb d n1 p-acp j n2? p-acp d j cc j n2, dt j j n2 vbr vvn, (3) text (DIV1) 67 Page 137
838 and the Heart is transplanted from Earth to Heaven. and the Heart is transplanted from Earth to Heaven. cc dt n1 vbz vvn p-acp n1 p-acp n1. (3) text (DIV1) 67 Page 137
839 If Men would wisely ponder things, if Conscience, the sincere and unsuspected Judg did hold the Ballance, If Men would wisely ponder things, if Conscience, the sincere and unsuspected Judge did hold the Balance, cs n2 vmd av-j vvi n2, cs n1, dt j cc j n1 vdd vvi dt n1, (3) text (DIV1) 67 Page 137
840 and put into one Scale the Glory, the Riches, and Pleasures of this World; and put into one Scale the Glory, the Riches, and Pleasures of this World; cc vvd p-acp crd n1 dt n1, dt n2, cc n2 pp-f d n1; (3) text (DIV1) 67 Page 137
841 and into the other, the Promises that belong to Godliness here, and hereafter, how despicably light will they be found? 'Twas truly said, that false Scarlet appears with lustre, till compared with the Rich and True; and into the other, the Promises that belong to Godliness Here, and hereafter, how despicably Light will they be found? 'Twas truly said, that false Scarlet appears with lustre, till compared with the Rich and True; cc p-acp dt n-jn, dt vvz cst vvb p-acp n1 av, cc av, c-crq av-j n1 vmb pns32 vbi vvn? pn31|vbds av-j vvd, cst j n-jn vvz p-acp n1, c-acp vvn p-acp dt j cc j; (3) text (DIV1) 67 Page 137
842 so the fictitious Felicity of this World is very specious, and ravishes the Minds of Men, till compared with Coelestial Felicity. so the fictitious Felicity of this World is very specious, and ravishes the Minds of Men, till compared with Celestial Felicity. av dt j n1 pp-f d n1 vbz av j, cc vvz dt n2 pp-f n2, c-acp vvn p-acp j n1. (3) text (DIV1) 67 Page 137
843 Worldly Honour is counterfeit, because 'tis no certain Argument of inherent worth: Vain-glory and real Infamy, often meet in the same Person: Worldly Honour is counterfeit, Because it's no certain Argument of inherent worth: Vainglory and real Infamy, often meet in the same Person: j n1 vbz j-jn, c-acp pn31|vbz dx j n1 pp-f j n1: n1 cc j n1, av vvb p-acp dt d n1: (3) text (DIV1) 67 Page 138
844 yet 'tis admir'd, and ambitiously sought, till compar'd with the Honour of the Saints. What is a Reputation and Honour with the Worms and Moles of the Earth, compared with the Honour that comes from the esteem of God, yet it's admired, and ambitiously sought, till compared with the Honour of the Saints. What is a Reputation and Honour with the Worms and Moles of the Earth, compared with the Honour that comes from the esteem of God, av pn31|vbz vvn, cc av-j vvn, c-acp vvn p-acp dt n1 pp-f dt n2. q-crq vbz dt n1 cc n1 p-acp dt n2 cc n2 pp-f dt n1, vvn p-acp dt n1 cst vvz p-acp dt n1 pp-f np1, (3) text (DIV1) 67 Page 138
845 and Angels, and other blessed Spirits above, who incomparably exceed all Mortals in number, and infinitely in understanding? What is a vanishing shadow of Reputation, against an eternal inestimable weight of Glory? What are the Riches of this World, Gold, and Angels, and other blessed Spirits above, who incomparably exceed all Mortals in number, and infinitely in understanding? What is a vanishing shadow of Reputation, against an Eternal inestimable weight of Glory? What Are the Riches of this World, Gold, cc n2, cc j-jn j-vvn n2 a-acp, r-crq av-j vvi d n2-jn p-acp n1, cc av-j p-acp n1? q-crq vbz dt vvg n1 pp-f n1, p-acp dt j j n1 pp-f n1? q-crq vbr dt n2 pp-f d n1, n1, (3) text (DIV1) 67 Page 138
846 and Silver, and Jewels, for gaining of which so many lose their Souls, but vile trash compared with the sacred Treasures of Heaven, the Graces of the Saints? What are the empty delights of the Senses, compared with the Peace of Conscience, and Joy in the Holy Ghost, that can sweeten all our Sorrows here, and Silver, and Jewels, for gaining of which so many loose their Souls, but vile trash compared with the sacred Treasures of Heaven, the Graces of the Saints? What Are the empty delights of the Senses, compared with the Peace of Conscience, and Joy in the Holy Ghost, that can sweeten all our Sorrows Here, cc n1, cc n2, p-acp vvg pp-f r-crq av av-d vvi po32 n2, cc-acp j n1 vvn p-acp dt j n2 pp-f n1, dt n2 pp-f dt n2? q-crq vbr dt j n2 pp-f dt n2, vvn p-acp dt n1 pp-f n1, cc n1 p-acp dt j n1, cst vmb vvi d po12 n2 av, (3) text (DIV1) 67 Page 139
847 and the fulness of Joy that springs from God's Presence in Heaven? If Men would make judicious Comparisons, their Affections would cool towards perishing Vanities. and the fullness of Joy that springs from God's Presence in Heaven? If Men would make judicious Comparisons, their Affections would cool towards perishing Vanities. cc dt n1 pp-f n1 cst vvz p-acp npg1 n1 p-acp n1? cs n2 vmd vvi j n2, po32 n2 vmd vvi p-acp vvg n2. (3) text (DIV1) 67 Page 139
848 But they will only look upon what is pleasant and attractive in the World, without regarding its miserable Defects, without considering what is infinitely better, But they will only look upon what is pleasant and Attractive in the World, without regarding its miserable Defects, without considering what is infinitely better, p-acp pns32 vmb av-j vvi p-acp r-crq vbz j cc j p-acp dt n1, p-acp vvg po31 j n2, p-acp vvg r-crq vbz av-j av-jc, (3) text (DIV1) 67 Page 139
849 and most worthy of their ardent desires and vigorous endeavours. and most worthy of their Ardent Desires and vigorous endeavours. cc av-ds j pp-f po32 j n2 cc j n2. (3) text (DIV1) 67 Page 139
850 They are so pleas'd with their Error, so ingaged in the sweet captivity of the World, that they cannot extricate themselves if they would, They Are so pleased with their Error, so engaged in the sweet captivity of the World, that they cannot extricate themselves if they would, pns32 vbr av vvn p-acp po32 n1, av vvn p-acp dt j n1 pp-f dt n1, cst pns32 vmbx j px32 cs pns32 vmd, (3) text (DIV1) 67 Page 139
851 because they will not if they could. 2. 'Tis a culpable and guilty Folly. Because they will not if they could. 2. It's a culpable and guilty Folly. c-acp pns32 vmb xx cs pns32 vmd. crd pn31|vbz dt j cc j n1. (3) text (DIV1) 67 Page 139
852 When Children prefer things of Lustre before things of Value, their childish Toys, before real Treasures; When Children prefer things of Lustre before things of Valve, their childish Toys, before real Treasures; c-crq n2 vvb n2 pp-f n1 p-acp n2 pp-f vvi, po32 j n2, p-acp j n2; (3) text (DIV1) 68 Page 140
853 when they chuse a little present Enjoyment, before a future Good that is incomparably better, their Folly is innocent, when they choose a little present Enjoyment, before a future Good that is incomparably better, their Folly is innocent, c-crq pns32 vvb dt j j n1, p-acp dt j-jn j cst vbz av-j av-jc, po32 n1 vbz j-jn, (3) text (DIV1) 68 Page 140
854 because Reason cannot display its operations in them: Because Reason cannot display its operations in them: c-acp n1 vmbx vvi po31 n2 p-acp pno32: (3) text (DIV1) 68 Page 140
855 But when Men, who are capable to distinguish between the things that are seen and temporal, and the things that are not seen and eternal; But when Men, who Are capable to distinguish between the things that Are seen and temporal, and the things that Are not seen and Eternal; cc-acp c-crq n2, r-crq vbr j pc-acp vvi p-acp dt n2 cst vbr vvn cc j, cc dt n2 cst vbr xx vvn cc j; (3) text (DIV1) 68 Page 140
856 when they sottishly prefer sensible things before Spiritual, notwithstanding the vast difference between them, both in the quality and duration, their choice is so criminal, as deserves an everlasting Hell. when they sottishly prefer sensible things before Spiritual, notwithstanding the vast difference between them, both in the quality and duration, their choice is so criminal, as deserves an everlasting Hell. c-crq pns32 av-j vvi j n2 p-acp j, c-acp dt j n1 p-acp pno32, av-d p-acp dt n1 cc n1, po32 n1 vbz av j-jn, c-acp vvz dt j n1. (3) text (DIV1) 68 Page 140
857 If Esau had been a Child when he sold his Birthright for a Mess of Pottage, his folly had been excused; If Esau had been a Child when he sold his Birthright for a Mess of Pottage, his folly had been excused; cs np1 vhd vbn dt n1 c-crq pns31 vvd po31 n1 p-acp dt n1 pp-f n1, po31 n1 vhd vbn vvn; (3) text (DIV1) 68 Page 141
858 for he was compelled by hunger; and the glorious dignity of the Birthright was disproportionate to his Appetite and Understanding: for he was compelled by hunger; and the glorious dignity of the Birthright was disproportionate to his Appetite and Understanding: c-acp pns31 vbds vvn p-acp n1; cc dt j n1 pp-f dt n1 vbds j p-acp po31 n1 cc n1: (3) text (DIV1) 68 Page 141
859 but in his mature Age, when capable to understand his Interest, to part with so sacred and precious an advantage, but in his mature Age, when capable to understand his Interest, to part with so sacred and precious an advantage, cc-acp p-acp po31 j n1, c-crq j pc-acp vvi po31 n1, pc-acp vvi p-acp av j cc j dt n1, (3) text (DIV1) 68 Page 141
860 for a little sensual satisfaction, was so profane an Act, that he was justly deprived of the Divine Blessing that was annext to the Birthright. for a little sensual satisfaction, was so profane an Act, that he was justly deprived of the Divine Blessing that was annexed to the Birthright. p-acp dt j j n1, vbds av vvb dt n1, cst pns31 vbds av-j vvn pp-f dt j-jn n1 cst vbds vvn p-acp dt n1. (3) text (DIV1) 68 Page 141
861 That Beasts are wholly led by their sensual Appetities, is natural and regular, their voracity and crue•ty, folly and filthiness, envy and fury, are not vicious passions, That Beasts Are wholly led by their sensual Appetites, is natural and regular, their voracity and crue•ty, folly and filthiness, envy and fury, Are not vicious passion, d n2 vbr av-jn vvn p-acp po32 j n2, vbz j cc j, po32 n1 cc n1, n1 cc n1, n1 cc n1, vbr xx j n2, (3) text (DIV1) 68 Page 141
862 because Sense is the superior Faculty in them. Because Sense is the superior Faculty in them. c-acp n1 vbz dt j-jn n1 p-acp pno32. (3) text (DIV1) 68 Page 141
863 But when Men are so brutish, that the Objects that please their Eyes, and carnal Senses, are the only Attractives of their affections, 'tis unnatural and monstrous; But when Men Are so brutish, that the Objects that please their Eyes, and carnal Senses, Are the only Attractives of their affections, it's unnatural and monstrous; p-acp c-crq n2 vbr av j, cst dt n2 cst vvb po32 n2, cc j n2, vbr dt j n2 pp-f po32 n2, pn31|vbz j cc j; (3) text (DIV1) 68 Page 142
864 because Reason should have the supremacy in them. Because Reason should have the supremacy in them. c-acp n1 vmd vhi dt n1 p-acp pno32. (3) text (DIV1) 68 Page 142
865 If a Woman remain in a single state, she has power over her Actions, and may freely govern her self; If a Woman remain in a single state, she has power over her Actions, and may freely govern her self; cs dt n1 vvi p-acp dt j n1, pns31 vhz n1 p-acp po31 n2, cc vmb av-j vvi po31 n1; (3) text (DIV1) 68 Page 142
866 but if married, is subordinate to her Husband: and disobedience to his Authority and prudent Counsels, is culpable. but if married, is subordinate to her Husband: and disobedience to his authority and prudent Counsels, is culpable. cc-acp cs vvn, vbz j p-acp po31 n1: cc n1 p-acp po31 n1 cc j n2, vbz j. (3) text (DIV1) 68 Page 142
867 The Body considered as the Seat of the Senses, has natural Appetites, and might enjoy what is suitable to them according to their capacity; The Body considered as the Seat of the Senses, has natural Appetites, and might enjoy what is suitable to them according to their capacity; dt n1 vvn p-acp dt n1 pp-f dt n2, vhz j n2, cc vmd vvi r-crq vbz j p-acp pno32 vvg p-acp po32 n1; (3) text (DIV1) 68 Page 142
868 but united with an immortal Spirit, that is stampt with the living Image of God, its desires must be limited and directed by the Mind, but united with an immortal Spirit, that is stamped with the living Image of God, its Desires must be limited and directed by the Mind, cc-acp vvn p-acp dt j n1, cst vbz vvn p-acp dt j-vvg n1 pp-f np1, po31 n2 vmb vbi vvn cc vvn p-acp dt n1, (3) text (DIV1) 68 Page 142
869 and the pleasing of Sense in Actions forbidden by the Mind, is rebellion against the ruling Faculty. and the pleasing of Sense in Actions forbidden by the Mind, is rebellion against the ruling Faculty. cc dt j-vvg pp-f n1 p-acp n2 vvn p-acp dt n1, vbz n1 p-acp dt j-vvg n1. (3) text (DIV1) 68 Page 142
870 If one be under a Disease that Wine inflames and increases, and the Physician forbids it as deadly, If one be under a Disease that Wine inflames and increases, and the physician forbids it as deadly, cs pi vbb p-acp dt n1 cst n1 vvz cc vvz, cc dt n1 vvz pn31 p-acp j, (3) text (DIV1) 68 Page 143
871 yet the Patient will judg only by his Pallate whether Wine be good for him; yet the Patient will judge only by his Palate whither Wine be good for him; av dt j n1 vvb av-j p-acp po31 n1 cs n1 vbb j p-acp pno31; (3) text (DIV1) 68 Page 143
872 were it not a kind of brutishness worthy of the Evil that attends it? Such perverse Folly are Men guilty of in their sensual Satisfactions, whereby the Soul is unspeakably wronged, were it not a kind of brutishness worthy of the Evil that attends it? Such perverse Folly Are Men guilty of in their sensual Satisfactions, whereby the Soul is unspeakably wronged, vbdr pn31 xx dt n1 pp-f n1 j pp-f dt j-jn cst vvz pn31? d j n1 vbr n2 j pp-f p-acp po32 j n2, c-crq dt n1 vbz av-j vvn, (3) text (DIV1) 68 Page 143
873 and God highly dishonoured, who has given to Man a more excellent Spirit, than to the Fowls of the Air, that he may judg of things, not as they appear, but as they are. and God highly dishonoured, who has given to Man a more excellent Spirit, than to the Fowls of the Air, that he may judge of things, not as they appear, but as they Are. cc np1 av-j vvn, r-crq vhz vvn p-acp n1 dt av-dc j n1, cs p-acp dt n2 pp-f dt n1, cst pns31 vmb n1 pp-f n2, xx c-acp pns32 vvb, cc-acp c-acp pns32 vbr. (3) text (DIV1) 68 Page 143
874 3. 'Tis the most ignominious Folly. Shame arises from the sense of a debased Excellence: the Understanding is the most excellent Faculty in Man; 3. It's the most ignominious Folly. Shame arises from the sense of a debased Excellence: the Understanding is the most excellent Faculty in Man; crd pn31|vbz dt av-ds j n1. n1 vvz p-acp dt n1 pp-f dt vvn n1: dt n1 vbz dt av-ds j n1 p-acp n1; (3) text (DIV1) 69 Page 143
875 and nothing brings a greater disreputation to him, than when he is deceived by the ignorance or inconsiderateness of his Mind. and nothing brings a greater disreputation to him, than when he is deceived by the ignorance or inconsiderateness of his Mind. cc pix vvz dt jc n1 p-acp pno31, cs c-crq pns31 vbz vvn p-acp dt n1 cc n1 pp-f po31 n1. (3) text (DIV1) 69 Page 144
876 And the delusion is most shameful in matters of great moment. And the delusion is most shameful in matters of great moment. cc dt n1 vbz av-ds j p-acp n2 pp-f j n1. (3) text (DIV1) 69 Page 144
877 Now for a Man to exchange his Soul, that is of Angelical Eminence, for transitory Vanities; O folly! how enormous, how astonishing! Now for a Man to exchange his Soul, that is of Angelical Eminence, for transitory Vanities; Oh folly! how enormous, how astonishing! av p-acp dt n1 pc-acp vvi po31 n1, cst vbz pp-f j n1, p-acp j n2; uh n1! q-crq j, c-crq vvg! (3) text (DIV1) 69 Page 144
878 The Lord Jesus, who as the Creator and Redeemer of Souls, perfectly knew their Worth, puts the Question, The Lord jesus, who as the Creator and Redeemer of Souls, perfectly knew their Worth, puts the Question, dt n1 np1, r-crq c-acp dt n1 cc n1 pp-f n2, av-j vvd po32 n1, vvz dt n1, (3) text (DIV1) 69 Page 144
879 so as to imply the strongest denial, What is a Man profited, if he shall gain the whole World, so as to imply the Strongest denial, What is a Man profited, if he shall gain the Whole World, av c-acp pc-acp vvi dt js n1, q-crq vbz dt n1 vvn, cs pns31 vmb vvi dt j-jn n1, (3) text (DIV1) 69 Page 144
880 and lose his own Soul? or, what shall a Man give in exchange for his Soul? The vanity of the Purchase, and loose his own Soul? or, what shall a Man give in exchange for his Soul? The vanity of the Purchase, cc vvi po31 d n1? cc, r-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? dt n1 pp-f dt n1, (3) text (DIV1) 69 Page 144
881 and the value of the Loss, is such, that no Man, conscious of his Immortality in the next state, and the valve of the Loss, is such, that no Man, conscious of his Immortality in the next state, cc dt n1 pp-f dt n1, vbz d, cst dx n1, j pp-f po31 n1 p-acp dt ord n1, (3) text (DIV1) 69 Page 144
882 but must acknowledg that he is an infinite loser, and prodigious Fool, that gains the World by the loss of his Soul. 'Tis said of the ancient Germans, that in their Commerce with the Romans, receiving Silver for their Amber, that has no virtue but to draw Straws to it, they were amazed at the price. but must acknowledge that he is an infinite loser, and prodigious Fool, that gains the World by the loss of his Soul. It's said of the ancient Germanes, that in their Commerce with the Roman, receiving Silver for their Amber, that has no virtue but to draw Straws to it, they were amazed At the price. cc-acp vmb vvi cst pns31 vbz dt j n1, cc j n1, cst vvz dt n1 p-acp dt n1 pp-f po31 n1 pn31|vbz vvn pp-f dt j j, cst p-acp po32 n1 p-acp dt njp2, vvg n1 p-acp po32 n1, cst vhz dx n1 cc-acp pc-acp vvi n2 p-acp pn31, pns32 vbdr vvn p-acp dt n1. (3) text (DIV1) 69 Page 145
883 And certainly the great Tempter cannot but wonder at the foolish exchange that Men make, in giving their immortal Souls to him for perishing Vanities; And Certainly the great Tempter cannot but wonder At the foolish exchange that Men make, in giving their immortal Souls to him for perishing Vanities; cc av-j dt j n1 vmbx p-acp vvi p-acp dt j n1 cst n2 vvi, p-acp vvg po32 j n2 p-acp pno31 p-acp j-vvg n2; (3) text (DIV1) 69 Page 145
884 and having this scornful advantage, will much more upbraid them hereafter, than ever he allur'd them here. and having this scornful advantage, will much more upbraid them hereafter, than ever he allured them Here. cc vhg d j n1, vmb av-d av-dc vvi pno32 av, cs av pns31 vvd pno32 av. (3) text (DIV1) 69 Page 145
885 The shame that attends this Folly, is sometimes felt by Sinners in this World; The shame that attends this Folly, is sometime felt by Sinners in this World; dt n1 cst vvz d n1, vbz av vvn p-acp n2 p-acp d n1; (3) text (DIV1) 70 Page 145
886 when they are shaken out of their stupifying slumber, and fully awak'd to discover their evil Choice. when they Are shaken out of their stupefying slumber, and Fully awaked to discover their evil Choice. c-crq pns32 vbr vvn av pp-f po32 n-vvg n1, cc av-j vvn pc-acp vvi po32 j-jn n1. (3) text (DIV1) 70 Page 146
887 Thus the Apostle speaks, What Fruit had you of those things whereof you are now ashamed, Thus the Apostle speaks, What Fruit had you of those things whereof you Are now ashamed, av dt n1 vvz, q-crq n1 vhd pn22 pp-f d n2 c-crq pn22 vbr av j, (3) text (DIV1) 70 Page 146
888 for the end of those things is death? When the memory of Sin is revived, with a true judgment of it, that which has Emptiness in the beginning, for the end of those things is death? When the memory of since is revived, with a true judgement of it, that which has Emptiness in the beginning, p-acp dt n1 pp-f d n2 vbz n1? c-crq dt n1 pp-f n1 vbz vvn, p-acp dt j n1 pp-f pn31, cst r-crq vhz n1 p-acp dt n1, (3) text (DIV1) 70 Page 146
889 and Death in the Issue, must have Shame in the middle. and Death in the Issue, must have Shame in the middle. cc n1 p-acp dt n1, vmb vhi n1 p-acp dt n-jn. (3) text (DIV1) 70 Page 146
890 The Prophet tells us, He that getteth Riches, and not by right, shall leave them in the midst of his days, The Prophet tells us, He that gets Riches, and not by right, shall leave them in the midst of his days, dt n1 vvz pno12, pns31 cst vvz n2, cc xx p-acp n-jn, vmb vvi pno32 p-acp dt n1 pp-f po31 n2, (3) text (DIV1) 70 Page 146
891 and at his end shall be a Fool. He was a Fool all along in his deceiving of others, tho reputed ▪ worldly wise; and At his end shall be a Fool. He was a Fool all along in his deceiving of Others, though reputed ▪ worldly wise; cc p-acp po31 n1 vmb vbi dt n1 pns31 vbds dt n1 d a-acp p-acp po31 j-vvg pp-f n2-jn, cs vvn ▪ j n1; (3) text (DIV1) 70 Page 146
892 but in the issue, when that which he gained cannot be kept; and the Soul being lost, can never be recovered; but in the issue, when that which he gained cannot be kept; and the Soul being lost, can never be recovered; cc-acp p-acp dt n1, c-crq cst r-crq pns31 vvd vmbx vbi vvn; cc dt n1 vbg vvn, vmb av-x vbi vvn; (3) text (DIV1) 70 Page 146
893 by the conviction of his Conscience, he is a Fool, and reflects upon his past folly with confusion. by the conviction of his Conscience, he is a Fool, and reflects upon his past folly with confusion. p-acp dt n1 pp-f po31 n1, pns31 vbz dt n1, cc vvz p-acp po31 j n1 p-acp n1. (3) text (DIV1) 70 Page 147
894 But at the last day, the shame of foolish Sinners shall be displayed before the Eyes of the whole World. But At the last day, the shame of foolish Sinners shall be displayed before the Eyes of the Whole World. p-acp p-acp dt ord n1, dt n1 pp-f j n2 vmb vbi vvn p-acp dt n2 pp-f dt j-jn n1. (3) text (DIV1) 70 Page 147
895 'Tis foretold, that some shall rise to shame and everlasting contempt. It's foretold, that Some shall rise to shame and everlasting contempt. pn31|vbz vvn, cst d vmb vvi pc-acp vvi cc j n1. (3) text (DIV1) 70 Page 147
896 Obscurity is the Mask of Shame, but to be exposed a spectacle of Scorn before a thronged Theatre, is the aggravation & eminence of the Shame. Obscurity is the Mask of Shame, but to be exposed a spectacle of Scorn before a thronged Theatre, is the aggravation & eminence of the Shame. n1 vbz dt n1 pp-f n1, cc-acp pc-acp vbi vvn dt n1 pp-f n1 p-acp dt vvn n1, vbz dt n1 cc n1 pp-f dt n1. (3) text (DIV1) 70 Page 147
897 How confounding will the shame of Sinners be in the universal confluence of Angels and Saints, How confounding will the shame of Sinners be in the universal confluence of Angels and Saints, np1 vvg n1 dt n1 pp-f n2 vbb p-acp dt j n1 pp-f n2 cc n2, (3) text (DIV1) 70 Page 147
898 and the presence of the glorious God, the Judg of all? the sense of their Guilt and Folly will sting them for ever. and the presence of the glorious God, the Judge of all? the sense of their Gilded and Folly will sting them for ever. cc dt n1 pp-f dt j np1, dt n1 pp-f d? dt n1 pp-f po32 j-vvn cc n1 vmb vvi pno32 p-acp av. (3) text (DIV1) 70 Page 147
899 4. 'Tis the most woful Folly. Here such mischievous Effects proceed from it as deserve the saddest lamentation. 4. It's the most woeful Folly. Here such mischievous Effects proceed from it as deserve the Saddest lamentation. crd pn31|vbz dt av-ds j n1. av d j n2 vvb p-acp pn31 p-acp vvi dt js n1. (3) text (DIV1) 71 Page 147
900 The Understanding, the highest Faculty, the Beauty and Excellency of Man is blinded, the Will is fettered by corrupt Passions, The Understanding, the highest Faculty, the Beauty and Excellency of Man is blinded, the Will is fettered by corrupt Passion, dt n1, dt js n1, dt n1 cc n1 pp-f n1 vbz vvn, dt n1 vbz vvn p-acp j n2, (3) text (DIV1) 71 Page 148
901 and the whole Man miserably inslaved to Satan. and the Whole Man miserably enslaved to Satan. cc dt j-jn n1 av-j vvn p-acp np1. (3) text (DIV1) 71 Page 148
902 What a spectacle of Compassion was Sampson in the slavery of the Philistines? He that had been the General and Judg of Israel, was deprived of his Sight, and Divine Strength: What a spectacle of Compassion was Sampson in the slavery of the philistines? He that had been the General and Judge of Israel, was deprived of his Sighed, and Divine Strength: q-crq dt n1 pp-f n1 vbds np1 p-acp dt n1 pp-f dt njp2? pns31 cst vhd vbn dt n1 cc n1 pp-f np1, vbds vvn pp-f po31 n1, cc j-jn n1: (3) text (DIV1) 71 Page 148
903 his warlike Hands, that had been of equal power with an Army, and perform'd such glorious Atchievements, were imployed in turning a Mill, the Work of a Beast: his warlike Hands, that had been of equal power with an Army, and performed such glorious Achievements, were employed in turning a Mill, the Work of a Beast: po31 j n2, cst vhd vbn pp-f j-jn n1 p-acp dt n1, cc vvd d j n2, vbdr vvn p-acp vvg dt n1, dt n1 pp-f dt n1: (3) text (DIV1) 71 Page 148
904 and his Misery was pointed and made sharper by the insultation of his Enemies. The true Emblem of the degenerate State of Men; and his Misery was pointed and made sharper by the insultation of his Enemies. The true Emblem of the degenerate State of Men; cc po31 n1 vbds vvn cc vvd jc p-acp dt n1 pp-f po31 n2. dt j n1 pp-f dt j n1 pp-f n2; (3) text (DIV1) 71 Page 148
905 the Soul that was created in the Image of God, and had a peaceful soveraignty over the sensual Appetites, a superiority over sensible things, is now inslaved and employed in the vile drudgery of Sin, the Soul that was created in the Image of God, and had a peaceful sovereignty over the sensual Appetites, a superiority over sensible things, is now enslaved and employed in the vile drudgery of since, dt n1 cst vbds vvn p-acp dt n1 pp-f np1, cc vhd dt j n1 p-acp dt j n2, dt n1 p-acp j n2, vbz av vvn cc vvn p-acp dt j n1 pp-f n1, (3) text (DIV1) 71 Page 149
906 and become the derision of the Devils. This is little thought of, or lamented, but therefore the more woful. and become the derision of the Devils. This is little Thought of, or lamented, but Therefore the more woeful. cc vvi dt n1 pp-f dt n2. d vbz j n1 pp-f, cc vvd, cc-acp av dt av-dc j. (3) text (DIV1) 71 Page 149
907 The loss of the Kingdom was not so dismal a Judgment to Nebuchadnezzar, as the loss of his Understanding. The loss of the Kingdom was not so dismal a Judgement to Nebuchadnezzar, as the loss of his Understanding. dt n1 pp-f dt n1 vbds xx av j dt n1 p-acp np1, p-acp dt n1 pp-f po31 n1. (3) text (DIV1) 71 Page 149
908 When his Reason was taken away, and the Heart of a Beast was given to him; When his Reason was taken away, and the Heart of a Beast was given to him; c-crq po31 n1 vbds vvn av, cc dt n1 pp-f dt n1 vbds vvn p-acp pno31; (3) text (DIV1) 71 Page 149
909 'twas the lowest and saddest degradation. But hereafter the misery of foolish Sinners will be extream. 'twas the lowest and Saddest degradation. But hereafter the misery of foolish Sinners will be extreme. pn31|vbds dt js cc js n1. p-acp av dt n1 pp-f j n2 vmb vbi j-jn. (3) text (DIV1) 71 Page 149
910 The Apostle tells us, that the love of the World causeth Men to fall into temptation and a snare, The Apostle tells us, that the love of the World Causes Men to fallen into temptation and a snare, dt n1 vvz pno12, cst dt n1 pp-f dt n1 vvz n2 pc-acp vvi p-acp n1 cc dt n1, (3) text (DIV1) 72 Page 149
911 and into many foolish and hurtful Lusts, which drown Men in Destruction and Perdition. and into many foolish and hurtful Lustiest, which drown Men in Destruction and Perdition. cc p-acp d j cc j n2, r-crq vvb n2 p-acp n1 cc n1. (3) text (DIV1) 72 Page 149
912 The Expressions are full to exaggerate the horror of their ruines, and to signify that 'tis absolute and irrecoverable. The Expressions Are full to exaggerate the horror of their ruins, and to signify that it's absolute and irrecoverable. dt n2 vbr j p-acp vvb dt n1 pp-f po32 n2, cc pc-acp vvi d pn31|vbz j cc j. (3) text (DIV1) 72 Page 150
913 The Lusts of Men are equally foolish and pernicious; The Lustiest of Men Are equally foolish and pernicious; dt n2 pp-f n2 vbr av-j j cc j; (3) text (DIV1) 72 Page 150
914 they please themselves in the Enjoyments of the World, and are secure, as if bathing in the Fountains of Felicity, they please themselves in the Enjoyments of the World, and Are secure, as if bathing in the Fountains of Felicity, pns32 vvb px32 p-acp dt n2 pp-f dt n1, cc vbr j, c-acp cs vvg p-acp dt n2 pp-f np1, (3) text (DIV1) 72 Page 150
915 when ready to be swallowed up in the Whirlpool of Death. when ready to be swallowed up in the Whirlpool of Death. c-crq j pc-acp vbi vvn a-acp p-acp dt n1 pp-f n1. (3) text (DIV1) 72 Page 150
916 By sensual Vanities they are estranged from God, careless of their Duty, and are finally separated from his blessed Presence. By sensual Vanities they Are estranged from God, careless of their Duty, and Are finally separated from his blessed Presence. p-acp j n2 pns32 vbr vvn p-acp np1, j pp-f po32 n1, cc vbr av-j vvn p-acp po31 j-vvn n1. (3) text (DIV1) 72 Page 150
917 And as the enjoying God, without a possibility of losing him, is our consummate happiness; so to lose him, without hopes of ever enjoying him, is extream misery. And as the enjoying God, without a possibility of losing him, is our consummate happiness; so to loose him, without hope's of ever enjoying him, is extreme misery. cc c-acp dt n-vvg np1, p-acp dt n1 pp-f vvg pno31, vbz po12 j n1; av pc-acp vvi pno31, p-acp n2 pp-f av vvg pno31, vbz j-jn n1. (3) text (DIV1) 72 Page 150
918 The foolish Sinner is not affected with this now; whilst he lives in pleasure, he is content to be without God in the World; The foolish Sinner is not affected with this now; while he lives in pleasure, he is content to be without God in the World; dt j n1 vbz xx vvn p-acp d av; cs pns31 vvz p-acp n1, pns31 vbz j pc-acp vbi p-acp np1 p-acp dt n1; (3) text (DIV1) 72 Page 150
919 but hereafter, when he shall be deprived of these slight short-liv'd Pleasures, and shall know the unvaluable loss of his Happiness, Sorrows will overwhelm him for ever. but hereafter, when he shall be deprived of these slight short-lived Pleasures, and shall know the unvaluable loss of his Happiness, Sorrows will overwhelm him for ever. cc-acp av, c-crq pns31 vmb vbi vvn pp-f d j j n2, cc vmb vvi dt j n1 pp-f po31 n1, n2 vmb vvi pno31 p-acp av. (3) text (DIV1) 72 Page 151
920 As it befel that Infidel in the 2 Kings 8. he saw the Plenty, but was not suffered to taste of it; As it befell that Infidel in the 2 Kings 8. he saw the Plenty, but was not suffered to taste of it; p-acp pn31 vvd cst n1 p-acp dt crd n2 crd pns31 vvd dt n1, cc-acp vbds xx vvn pc-acp vvi pp-f pn31; (3) text (DIV1) 72 Page 151
921 so the damned shall see the Glory of Heaven shining in the Saints, but shall not partake of it. so the damned shall see the Glory of Heaven shining in the Saints, but shall not partake of it. av dt j-vvn vmb vvi dt n1 pp-f n1 vvg p-acp dt n2, cc-acp vmb xx vvi pp-f pn31. (3) text (DIV1) 72 Page 151
922 This misery will be amplified under the following Heads. This misery will be amplified under the following Heads. d n1 vmb vbi vvn p-acp dt j-vvg n2. (3) text (DIV1) 73 Page 151
923 3. We are to consider the Justice, the certainty and the heaviness of the Destruction, that shall seize on foolish Sinners that abuse Prosperity. 3. We Are to Consider the justice, the certainty and the heaviness of the Destruction, that shall seize on foolish Sinners that abuse Prosperity. crd pns12 vbr pc-acp vvi dt n1, dt n1 cc dt n1 pp-f dt n1, cst vmb vvi p-acp j n2 cst vvb n1. (3) text (DIV1) 74 Page 151
924 1. To illustrate the Justice of God in their destruction, I shall only insist on that Reason that is so admirably amplified in this Chapter for their conviction; 1. To illustrate the justice of God in their destruction, I shall only insist on that Reason that is so admirably amplified in this Chapter for their conviction; crd p-acp vvi dt n1 pp-f np1 p-acp po32 n1, pns11 vmb av-j vvi p-acp d n1 cst vbz av av-j vvn p-acp d n1 p-acp po32 n1; (3) text (DIV1) 75 Page 152
925 that is, their Destruction is the Fruit of their own choice. that is, their Destruction is the Fruit of their own choice. cst vbz, po32 n1 vbz dt n1 pp-f po32 d n1. (3) text (DIV1) 75 Page 152
926 The Divine Wisdom allures and invites them, by all the most tender and powerful Perswasives, to forsake their ruinous Course, The Divine Wisdom allures and invites them, by all the most tender and powerful Persuasive, to forsake their ruinous Course, dt j-jn n1 vvz cc vvz pno32, p-acp d dt av-ds j cc j j, pc-acp vvi po32 j n1, (3) text (DIV1) 75 Page 152
927 and the Spirit of Grace should be poured upon them, which is the Earnest of Glory; and the Spirit of Grace should be poured upon them, which is the Earnest of Glory; cc dt n1 pp-f n1 vmd vbi vvn p-acp pno32, r-crq vbz dt n1 pp-f n1; (3) text (DIV1) 75 Page 152
928 but they would not be convinced and reformed; they loved simplicity, the vain volatile Pleasures of Sin, though attended with Perdition: but they would not be convinced and reformed; they loved simplicity, the vain volatile Pleasures of since, though attended with Perdition: cc-acp pns32 vmd xx vbi vvn cc vvn; pns32 vvd n1, dt j j n2 pp-f n1, cs vvn p-acp n1: (3) text (DIV1) 75 Page 152
929 They hated Knowledg, Godliness, though recommended by the assurance of a blessed eternal Reward: therefore their Destruction is resolved into their own Choice. They hated Knowledge, Godliness, though recommended by the assurance of a blessed Eternal Reward: Therefore their Destruction is resolved into their own Choice. pns32 vvd n1, n1, cs vvn p-acp dt n1 pp-f dt j-vvn j n1: av po32 n1 vbz vvn p-acp po32 d n1. (3) text (DIV1) 75 Page 152
930 Indeed no Man can directly and absolutely chuse Misery, or reject Happiness, but vertually and by real consequence the most do. Indeed no Man can directly and absolutely choose Misery, or reject Happiness, but virtually and by real consequence the most doe. np1 dx n1 vmb av-j cc av-j vvi n1, cc vvi n1, cc-acp av-j cc p-acp j n1 dt av-ds n1. (3) text (DIV1) 75 Page 153
931 A Prodigal that wastes his Estate, does not intentionally and deliberately chuse Poverty, but thus he thinks, this Expence is for my Honour, this for my Pleasure, A Prodigal that wastes his Estate, does not intentionally and deliberately choose Poverty, but thus he thinks, this Expense is for my Honour, this for my Pleasure, dt n-jn cst vvz po31 n1, vdz xx av-j cc av-j vvi n1, cc-acp av pns31 vvz, d n1 vbz p-acp po11 n1, d p-acp po11 n1, (3) text (DIV1) 75 Page 153
932 and proceeding to innumerable Expences, he at last becomes poor, and his poverty is voluntary, because 'tis the issue of his voluntary exorbitant profuseness. and proceeding to innumerable Expenses, he At last becomes poor, and his poverty is voluntary, Because it's the issue of his voluntary exorbitant profuseness. cc vvg p-acp j n2, pns31 p-acp ord vvz j, cc po31 n1 vbz j-jn, c-acp pn31|vbz dt n1 pp-f po31 j-jn j n1. (3) text (DIV1) 75 Page 153
933 The evil of Sin, though it be destructive, and in that respect not eligible by Man, The evil of since, though it be destructive, and in that respect not eligible by Man, dt n-jn pp-f n1, cs pn31 vbb j, cc p-acp d n1 xx j p-acp n1, (3) text (DIV1) 75 Page 153
934 yet 'tis pleasing to his corrupt Nature: yet it's pleasing to his corrupt Nature: av pn31|vbz vvg p-acp po31 j n1: (3) text (DIV1) 75 Page 153
935 and the depraved Will is so allured by the present Pleasure, that it anticipates the Reflections of the Mind, and chuses to gratify the Propensions of Nature, with a brutish disregard of the terrible Consequences of Sin. And the present disconvenience of serious Piety to the carnal Heart, causes an averseness from it, notwithstanding the heavenly Felicity that is promised to it. and the depraved Will is so allured by the present Pleasure, that it anticipates the Reflections of the Mind, and chooses to gratify the Propensions of Nature, with a brutish disregard of the terrible Consequences of Sin. And the present disconvenience of serious Piety to the carnal Heart, Causes an averseness from it, notwithstanding the heavenly Felicity that is promised to it. cc dt j-vvn n1 vbz av vvn p-acp dt j n1, cst pn31 vvz dt n2 pp-f dt n1, cc vvz pc-acp vvi dt n2 pp-f n1, p-acp dt j n1 pp-f dt j n2 pp-f np1 cc dt j n1 pp-f j n1 p-acp dt j n1, vvz dt n1 p-acp pn31, c-acp dt j n1 cst vbz vvn p-acp pn31. (3) text (DIV1) 75 Page 154
936 Men prefer carnal Sweets before Communion with God; and tho not ignorant of the Issue, continue in their Sins. Men prefer carnal Sweets before Communion with God; and though not ignorant of the Issue, continue in their Sins. np1 vvb j n2-j p-acp n1 p-acp np1; cc cs xx j pp-f dt n1, vvb p-acp po32 n2. (3) text (DIV1) 75 Page 154
937 And 'tis the exactness of Justice, to deprive Sinners of that blessedness which they obstinatly refus'd, And it's the exactness of justice, to deprive Sinners of that blessedness which they obstinately refused, cc pn31|vbz dt n1 pp-f n1, pc-acp vvi n2 pp-f d n1 r-crq pns32 av-j vvd, (3) text (DIV1) 75 Page 154
938 and to bring on them the misery they perversly chuse. and to bring on them the misery they perversely choose. cc pc-acp vvi p-acp pno32 dt n1 pns32 av-j vvi. (3) text (DIV1) 75 Page 154
939 And when at the last Day the Son of God shall charge upon Sinners their neglect of his compassionate and repeated Calls, that he often knock'd at the Door to get an entrance into their Hearts, And when At the last Day the Son of God shall charge upon Sinners their neglect of his compassionate and repeated Calls, that he often knocked At the Door to get an Entrance into their Hearts, cc c-crq p-acp dt ord n1 dt n1 pp-f np1 vmb vvi p-acp n2 po32 n1 pp-f po31 j cc vvn vvz, cst pns31 av vvd p-acp dt n1 pc-acp vvi dt n1 p-acp po32 n2, (3) text (DIV1) 75 Page 155
940 but all in vain, the World was there, and barr'd it against him. but all in vain, the World was there, and barred it against him. cc-acp d p-acp j, dt n1 vbds a-acp, cc vvn pn31 p-acp pno31. (3) text (DIV1) 75 Page 155
941 The guilty graceless Souls will be struck with a defenceless silence, not able to make a Request for Pardon, The guilty graceless Souls will be struck with a defenceless silence, not able to make a Request for Pardon, dt j j n2 vmb vbi vvn p-acp dt j n1, xx j pc-acp vvi dt n1 p-acp n1, (3) text (DIV1) 75 Page 155
942 but with despairing Tears must submit to their righteous Condemnation. but with despairing Tears must submit to their righteous Condemnation. cc-acp p-acp j-vvg n2 vmb vvi p-acp po32 j n1. (3) text (DIV1) 75 Page 155
943 The Equity of God's Ways, and the Iniquity of Mens, will at the last be clear to every Eye. The Equity of God's Ways, and the Iniquity of Men's, will At the last be clear to every Eye. dt n1 pp-f npg1 n2, cc dt n1 pp-f ng2, vmb p-acp dt ord vbi j p-acp d n1. (3) text (DIV1) 75 Page 155
944 Then all the Blessings they received will rise up in judgment against them, as proofs of their Wickedness, that makes them more guilty, and deservedly miserable. Then all the Blessings they received will rise up in judgement against them, as proofs of their Wickedness, that makes them more guilty, and deservedly miserable. cs d dt n2 pns32 vvd n1 vvi a-acp p-acp n1 p-acp pno32, c-acp n2 pp-f po32 n1, cst vvz pno32 av-dc j, cc av-vvn j. (3) text (DIV1) 75 Page 155
945 Then Conscience, that is now stupified by sensuality, will make furious reflections upon the folly of their Choice, Then Conscience, that is now Stupified by sensuality, will make furious reflections upon the folly of their Choice, av n1, cst vbz av vvn p-acp n1, vmb vvi j n2 p-acp dt n1 pp-f po32 n1, (3) text (DIV1) 75 Page 155
946 and be more tormenting than the infernal Fiends. and be more tormenting than the infernal Fiends. cc vbi av-dc j-vvg cs dt j n2. (3) text (DIV1) 75 Page 155
947 When Cresus, the rich King of Lydia, was bound to the Stake, and the Fire kindled for his burning, he lamentably cried out, Solon, Solon, Solon; When Croesus, the rich King of Lydia, was bound to the Stake, and the Fire kindled for his burning, he lamentably cried out, Solon, Solon, Solon; c-crq np1, dt j n1 pp-f np1, vbds vvn p-acp dt n1, cc dt n1 vvn p-acp po31 j-vvg, pns31 av-j vvd av, np1, np1, np1; (3) text (DIV1) 75 Page 156
948 and being ask'd the reason of it, declared, that in the height of his Prosperity, that wise Grecian had advised him to prepare for a Revolution from his Glory and Greatness into a miserable State, and being asked the reason of it, declared, that in the height of his Prosperity, that wise Grecian had advised him to prepare for a Revolution from his Glory and Greatness into a miserable State, cc vbg vvd dt n1 pp-f pn31, vvd, cst p-acp dt n1 pp-f po31 n1, cst j jp vhd vvn pno31 pc-acp vvi p-acp dt n1 p-acp po31 n1 cc n1 p-acp dt j n1, (3) text (DIV1) 75 Page 156
949 and his neglect of that Counsel was more tormenting than the loss of his Kingdom. How piercing will the remembrance be to lost Souls of their despising the Instructions, Warnings, and his neglect of that Counsel was more tormenting than the loss of his Kingdom. How piercing will the remembrance be to lost Souls of their despising the Instructions, Warnings, cc po31 n1 pp-f d n1 vbds av-dc vvg cs dt n1 pp-f po31 n1. np1 vvg n1 dt n1 vbb p-acp vvn n2 pp-f po32 vvg dt n2, n2, (3) text (DIV1) 75 Page 156
950 and gracious Methods of the Divine Wisdom, to have prevented their ruin? that Mercy was so often and so rebelliously resisted? this will be the Hell of Hell. and gracious Methods of the Divine Wisdom, to have prevented their ruin? that Mercy was so often and so rebelliously resisted? this will be the Hell of Hell. cc j n2 pp-f dt j-jn n1, pc-acp vhi vvn po32 n1? cst n1 vbds av av cc av av-j vvn? d vmb vbi dt n1 pp-f n1. (3) text (DIV1) 75 Page 156
951 2. The certainty of their Destruction is next to be considered. 2. The certainty of their Destruction is next to be considered. crd dt n1 pp-f po32 n1 vbz ord pc-acp vbi vvn. (3) text (DIV1) 76 Page 157
952 'Tis unchangeably establish'd by the Divine Ordination, that the Pleasures of Sin shall end in the misery of obstinate Sinners. It's unchangeably established by the Divine Ordination, that the Pleasures of since shall end in the misery of obstinate Sinners. pn31|vbz av-j vvd p-acp dt j-jn n1, cst dt n2 pp-f n1 vmb vvi p-acp dt n1 pp-f j n2. (3) text (DIV1) 76 Page 157
953 This is declared in the Word of God, If ye live according to the Flesh, ye shall die: And as 'tis founded in destributive Justice, This is declared in the Word of God, If you live according to the Flesh, you shall die: And as it's founded in destributive justice, d vbz vvn p-acp dt n1 pp-f np1, cs pn22 vvb vvg p-acp dt n1, pn22 vmb vvi: cc c-acp pn31|vbz vvn p-acp j n1, (3) text (DIV1) 76 Page 157
954 so it shall be executed from his Truth. so it shall be executed from his Truth. av pn31 vmb vbi vvn p-acp po31 n1. (3) text (DIV1) 76 Page 157
955 Our Saviour tells us, Heaven and Earth shall pass away, but one jot or tittle of the Law shall not be unfulfilled. Our Saviour tells us, Heaven and Earth shall pass away, but one jot or tittle of the Law shall not be unfulfilled. po12 n1 vvz pno12, n1 cc n1 vmb vvi av, cc-acp crd n1 cc n1 pp-f dt n1 vmb xx vbi vvn. (3) text (DIV1) 76 Page 157
956 All the threatnings of it, in their fearful extent, shall be accomplish'd upon impenitent Sinners, the proper Objects of Vengeance. All the threatenings of it, in their fearful extent, shall be accomplished upon impenitent Sinners, the proper Objects of Vengeance. d dt n2-vvg pp-f pn31, p-acp po32 j n1, vmb vbi vvd p-acp j n2, dt j n2 pp-f n1. (3) text (DIV1) 76 Page 157
957 God cannot deny himself in ceasing to be Holy and True, and his Power seconds his Word, to inflict the full effects of it upon the Guilty and Impenitent; God cannot deny himself in ceasing to be Holy and True, and his Power seconds his Word, to inflict the full effects of it upon the Guilty and Impenitent; np1 vmbx vvi px31 p-acp vvg pc-acp vbi j cc j, cc po31 n1 vvz po31 n1, pc-acp vvi dt j n2 pp-f pn31 p-acp dt j cc j; (3) text (DIV1) 76 Page 157
958 for a time they are spared, that they might repent: for a time they Are spared, that they might Repent: p-acp dt n1 pns32 vbr vvn, cst pns32 vmd vvi: (3) text (DIV1) 76 Page 158
959 for Mercy is not only over all the Works of God, but paramount to all his Attributes, it suspends his Power from Acts of Vengeance, it delays and mitigates his Justice: for Mercy is not only over all the Works of God, but paramount to all his Attributes, it suspends his Power from Acts of Vengeance, it delays and mitigates his justice: p-acp n1 vbz xx av-j p-acp d dt vvz pp-f np1, cc-acp vvb p-acp d po31 n2, pn31 vvz po31 n1 p-acp n2 pp-f n1, pn31 vvz cc vvz po31 n1: (3) text (DIV1) 76 Page 158
960 we may appeal from Justice to Mercy in the Court of Heaven: we may appeal from justice to Mercy in the Court of Heaven: pns12 vmb vvi p-acp n1 p-acp n1 p-acp dt n1 pp-f n1: (3) text (DIV1) 76 Page 158
961 but when God's Mercy has been affronted and exasperated, by the continual abuse of his Benefits, but when God's Mercy has been affronted and exasperated, by the continual abuse of his Benefits, cc-acp c-crq npg1 n1 vhz vbn vvn cc vvn, p-acp dt j n1 pp-f po31 n2, (3) text (DIV1) 76 Page 158
962 when 'tis renounc'd and forfeited by Sinners, their destruction is irreversible: for 'tis Mercy alone atones his righteous Anger; when it's renounced and forfeited by Sinners, their destruction is irreversible: for it's Mercy alone atones his righteous Anger; c-crq pn31|vbz vvd cc vvn p-acp n2, po32 n1 vbz j: c-acp pn31|vbz n1 j n2 po31 j n1; (3) text (DIV1) 76 Page 158
963 and this being so fearfully provok'd, there is no Advocate in his Bosom to plead for them. and this being so fearfully provoked, there is no Advocate in his Bosom to plead for them. cc d vbg av av-j vvn, pc-acp vbz dx n1 p-acp po31 n1 pc-acp vvi p-acp pno32. (3) text (DIV1) 76 Page 158
964 Did he not expel from Heaven the rebellious Angels, Spirits of a higher Order, and more excellent Endowments than Men, Did he not expel from Heaven the rebellious Angels, Spirits of a higher Order, and more excellent Endowments than Men, vdd pns31 xx vvi p-acp n1 dt j n2, n2 pp-f dt jc n1, cc av-dc j n2 cs n2, (3) text (DIV1) 76 Page 158
965 and in their number perhaps exceeding the whole Progeny of Man? Now as the Apostle, considering that the Israelites, the chosen People of God, and in their number perhaps exceeding the Whole Progeny of Man? Now as the Apostle, considering that the Israelites, the chosen People of God, cc p-acp po32 n1 av vvg dt j-jn n1 pp-f n1? av c-acp dt n1, vvg cst dt np2, dt j-vvn n1 pp-f np1, (3) text (DIV1) 76 Page 159
966 and dear to him above all others, yet when they became unfruitful, were broken off from the true Olive Tree, and the wild Gentiles were grafted into it, leaves this Caution in eternal memory, Be not high-minded, but fear. and dear to him above all Others, yet when they became unfruitful, were broken off from the true Olive Tree, and the wild Gentiles were grafted into it, leaves this Caution in Eternal memory, Be not High-minded, but Fear. cc j-jn p-acp pno31 p-acp d n2-jn, av c-crq pns32 vvd j, vbdr vvn a-acp p-acp dt j n1 n1, cc dt j n2-j vbdr vvn p-acp pn31, vvz d n1 p-acp j n1, vbb xx j, cc-acp vvb. (3) text (DIV1) 76 Page 159
967 For if he spared not the natural Branches, take heed lest he spare not thee. For if he spared not the natural Branches, take heed lest he spare not thee. p-acp cs pns31 vvd xx dt j n2, vvb n1 cs pns31 vvb xx pno21. (3) text (DIV1) 76 Page 159
968 We may strongly infer, If God spared not the Angels that sinned in their first act of disobedience, We may strongly infer, If God spared not the Angels that sinned in their First act of disobedience, pns12 vmb av-j vvi, cs np1 vvd xx dt n2 cst vvd p-acp po32 ord n1 pp-f n1, (3) text (DIV1) 76 Page 159
969 but cast them down to hell, and delivered them into Chains of Darkness, to be reserved unto Judgment. but cast them down to hell, and Delivered them into Chains of Darkness, to be reserved unto Judgement. cc-acp vvd pno32 a-acp p-acp n1, cc vvd pno32 p-acp n2 pp-f n1, pc-acp vbi vvn p-acp n1. (3) text (DIV1) 76 Page 159
970 Certainly he will not spare sinful Men that hate to be reformed, and continue in the voluptuous course of Sin to the last. Certainly he will not spare sinful Men that hate to be reformed, and continue in the voluptuous course of since to the last. av-j pns31 vmb xx vvi j n2 cst vvb pc-acp vbi vvn, cc vvi p-acp dt j n1 pp-f n1 p-acp dt ord. (3) text (DIV1) 76 Page 159
971 The secure and foolish Sinners, that now make a mock of Sin, and have so far lost their Innocence and Ingenuity, that shame and request for their foul Actions is counted a vicious Infirmity, a degenerous Humour, they shall understand in what degree Sin is hateful to the Holy God. The secure and foolish Sinners, that now make a mock of since, and have so Far lost their Innocence and Ingenuity, that shame and request for their foul Actions is counted a vicious Infirmity, a degenerous Humour, they shall understand in what degree since is hateful to the Holy God. dt j cc j n2, cst av vvi dt n1 pp-f n1, cc vhb av av-j vvn po32 n1 cc n1, cst n1 cc vvi p-acp po32 j n2 vbz vvn dt j n1, dt j n1, pns32 vmb vvi p-acp r-crq n1 n1 vbz j p-acp dt j np1. (3) text (DIV1) 76 Page 160
972 They who now sleep out all the denunciations of the Law, will find at last, they have to do with a terrible inexorable God: They who now sleep out all the denunciations of the Law, will find At last, they have to do with a terrible inexorable God: pns32 r-crq av vvb av d dt n2 pp-f dt n1, vmb vvi p-acp ord, pns32 vhb pc-acp vdi p-acp dt j j np1: (3) text (DIV1) 76 Page 160
973 Because I have called, and ye refused, I have stretched out my hand, and no Man regarded; Because I have called, and you refused, I have stretched out my hand, and no Man regarded; c-acp pns11 vhb vvn, cc pn22 vvd, pns11 vhb vvn av po11 n1, cc dx n1 vvn; (3) text (DIV1) 76 Page 160
974 But ye have set at nought all my Counsel, and would have none of my Reproof: But you have Set At nought all my Counsel, and would have none of my Reproof: cc-acp pn22 vhb vvn p-acp pix d po11 n1, cc vmd vhi pix pp-f po11 n1: (3) text (DIV1) 76 Page 160
975 I also will laugh at your Calamity, and mock when your Fear comes: When your Fear comes as Desolation, and your Destruction comes as a Whirlwind; I also will laugh At your Calamity, and mock when your fear comes: When your fear comes as Desolation, and your Destruction comes as a Whirlwind; pns11 av vmb vvi p-acp po22 n1, cc vvb c-crq po22 n1 vvz: c-crq po22 n1 vvz p-acp n1, cc po22 n1 vvz p-acp dt n1; (3) text (DIV1) 76 Page 160
976 when Distress and Anguish come upon you. Then shall they call upon me, but I will not answer; when Distress and Anguish come upon you. Then shall they call upon me, but I will not answer; c-crq n1 cc n1 vvn p-acp pn22. av vmb pns32 vvi p-acp pno11, cc-acp pns11 vmb xx vvi; (3) text (DIV1) 76 Page 160
977 they shall seek me early, but they shall not find me. For that they hated Knowledg, and did not chuse the Fear of the Lord. they shall seek me early, but they shall not find me. For that they hated Knowledge, and did not choose the fear of the Lord. pns32 vmb vvi pno11 av-j, cc-acp pns32 vmb xx vvi pno11. p-acp cst pns32 vvd n1, cc vdd xx vvi dt n1 pp-f dt n1. (3) text (DIV1) 76 Page 161
978 This dreadful Threatning is pointed against foolish Sinners who abuse Prosperity: This dreadful Threatening is pointed against foolish Sinners who abuse Prosperity: d j vvg vbz vvn p-acp j n2 r-crq vvb n1: (3) text (DIV1) 76 Page 161
979 When those who shut their Eyes against Danger, shall be constrained to open them, and see the fearful Face of Death attended with Judgment, When those who shut their Eyes against Danger, shall be constrained to open them, and see the fearful Face of Death attended with Judgement, c-crq d r-crq vvd po32 n2 p-acp n1, vmb vbi vvn pc-acp vvi pno32, cc vvi dt j n1 pp-f n1 vvn p-acp n1, (3) text (DIV1) 76 Page 161
980 and Judgment with an eternal Hell: when Diseases in the Body, and Anguish in the Soul, shall assail them at once, and Judgement with an Eternal Hell: when Diseases in the Body, and Anguish in the Soul, shall assail them At once, cc n1 p-acp dt j n1: c-crq n2 p-acp dt n1, cc n1 p-acp dt n1, vmb vvi pno32 p-acp a-acp, (3) text (DIV1) 76 Page 161
981 like two Clouds that by collision break forth in Thunder, and they mournfully cry for Mercy, their Prayers will be rejected with scorn, and their Ruin be remediless. like two Clouds that by collision break forth in Thunder, and they mournfully cry for Mercy, their Prayers will be rejected with scorn, and their Ruin be remediless. av-j crd n2 cst p-acp n1 vvi av p-acp n1, cc pns32 av-j vvb p-acp n1, po32 n2 vmb vbi vvn p-acp n1, cc po32 n1 vbb j. (3) text (DIV1) 76 Page 161
982 The carnal Conceit, that God will graciously receive Sinners when the World has left them; The carnal Conceit, that God will graciously receive Sinners when the World has left them; dt j n1, cst np1 vmb av-j vvi n2 c-crq dt n1 vhz vvn pno32; (3) text (DIV1) 77 Page 161
983 that when by calamitous constraint they are at last brought to confess their wickedness, and are only sorrowful for the evil Consequences of it, the conceit that they shall find Mercy, is Atheism of as blasphemous a nature as the denial of a God: that when by calamitous constraint they Are At last brought to confess their wickedness, and Are only sorrowful for the evil Consequences of it, the conceit that they shall find Mercy, is Atheism of as blasphemous a nature as the denial of a God: cst c-crq p-acp j n1 pns32 vbr p-acp ord vvd pc-acp vvi po32 n1, cc vbr av-j j p-acp dt j-jn n2 pp-f pn31, dt n1 cst pns32 vmb vvi n1, vbz n1 pp-f a-acp j dt n1 p-acp dt n1 pp-f dt np1: (3) text (DIV1) 77 Page 162
984 for to ascribe such a Mercy to God, as is inconsistent with his Wisdom, Holiness, Justice, for to ascribe such a Mercy to God, as is inconsistent with his Wisdom, Holiness, justice, c-acp pc-acp vvi d dt n1 p-acp np1, c-acp vbz j p-acp po31 n1, n1, n1, (3) text (DIV1) 77 Page 162
985 and Truth, is to deprive him of his purest Perfections, and in effect to ungod him. and Truth, is to deprive him of his Purest Perfections, and in Effect to ungod him. cc n1, vbz pc-acp vvi pno31 pp-f po31 js n2, cc p-acp n1 p-acp n1 pno31. (3) text (DIV1) 77 Page 162
986 In the rebellions of their lives, they exprest open enmity against God; and their Devotion at their death, is secret Flattery in his account. In the rebellions of their lives, they expressed open enmity against God; and their Devotion At their death, is secret Flattery in his account. p-acp dt n2 pp-f po32 n2, pns32 vvd j n1 p-acp np1; cc po32 n1 p-acp po32 n1, vbz j-jn n1 p-acp po31 n1. (3) text (DIV1) 78 Page 162
987 For thus tis said by the Psalmist of such Sinners; When he slew them, then they sought him: For thus this said by the Psalmist of such Sinners; When he slew them, then they sought him: p-acp av pn31|vbz vvn p-acp dt n1 pp-f d n2; c-crq pns31 vvd pno32, cs pns32 vvd pno31: (3) text (DIV1) 78 Page 162
988 and they returned and enquired early after God. Nevertheless, they did flatter him with their mouth, and lied to him with their tongues. and they returned and inquired early After God. Nevertheless, they did flatter him with their Mouth, and lied to him with their tongues. cc pns32 vvd cc vvn av-j p-acp np1. av, pns32 vdd vvi pno31 p-acp po32 n1, cc vvd p-acp pno31 p-acp po32 n2. (3) text (DIV1) 78 Page 162
989 For their heart was not right with him, and they were not stedfast in his Covenant. For their heart was not right with him, and they were not steadfast in his Covenant. p-acp po32 n1 vbds xx j-jn p-acp pno31, cc pns32 vbdr xx j p-acp po31 n1. (3) text (DIV1) 78 Page 163
990 'Tis true, God is rich in Mercy, and most willing to pardon returning Sinners, when their contrition is sincere; It's true, God is rich in Mercy, and most willing to pardon returning Sinners, when their contrition is sincere; pn31|vbz j, np1 vbz j p-acp n1, cc av-ds j pc-acp vvi vvg n2, c-crq po32 n1 vbz j; (3) text (DIV1) 79 Page 163
991 when they are truly sorrowful, that Sin has made them unholy as well as unhappy, that they have abus'd the Mercies of God, our gracious Creator and Preserver, compassionate Redeemer, when they Are truly sorrowful, that since has made them unholy as well as unhappy, that they have abused the mercies of God, our gracious Creator and Preserver, compassionate Redeemer, c-crq pns32 vbr av-j j, cst n1 vhz vvn pno32 j c-acp av c-acp j, cst pns32 vhb vvn dt n2 pp-f np1, po12 j n1 cc n1, j n1, (3) text (DIV1) 79 Page 163
992 and blessed Comforter, as well as provok'd his Anger: and blessed Comforter, as well as provoked his Anger: cc j-vvn n1, c-acp av c-acp vvn po31 n1: (3) text (DIV1) 79 Page 163
993 and when the resolutions of amendment are so deeply rooted, as would prove effectual if they should be tried by the lengthning of their Time in this World. and when the resolutions of amendment Are so deeply rooted, as would prove effectual if they should be tried by the lengthening of their Time in this World. cc c-crq dt n2 pp-f n1 vbr av av-jn vvn, c-acp vmd vvi j cs pns32 vmd vbi vvn p-acp dt vvg pp-f po32 n1 p-acp d n1. (3) text (DIV1) 79 Page 163
994 But those who defer their repenting whilst God defers punishing, and like the unjust Steward, never think of making provision for their Souls, till they are cited to give an account of their unrighteous and ungrateful abuse of his Blessings: But those who defer their repenting while God defers punishing, and like the unjust Steward, never think of making provision for their Souls, till they Are cited to give an account of their unrighteous and ungrateful abuse of his Blessings: p-acp d r-crq vvb po32 vvg cs np1 vvz vvg, cc av-j dt j n1, av-x vvb pp-f vvg n1 p-acp po32 n2, c-acp pns32 vbr vvn pc-acp vvi dt n1 pp-f po32 j cc j-u n1 pp-f po31 n2: (3) text (DIV1) 79 Page 164
995 those who renounce their Sins when unable to commit them, and resolve to live well when they can live no longer, have great reason to suspect their own hearts, those who renounce their Sins when unable to commit them, and resolve to live well when they can live no longer, have great reason to suspect their own hearts, d r-crq vvb po32 n2 c-crq j pc-acp vvi pno32, cc vvb pc-acp vvi av c-crq pns32 vmb vvi av-dx av-jc, vhb j n1 pc-acp vvi po32 d n2, (3) text (DIV1) 79 Page 164
996 and to be fearful of their future state. and to be fearful of their future state. cc pc-acp vbi j pp-f po32 j-jn n1. (3) text (DIV1) 79 Page 164
997 If a Minister be call'd to assist such in their dying hours, there is infinite reason he should be cautious of assuring them of Pardon and Salvation, If a Minister be called to assist such in their dying hours, there is infinite reason he should be cautious of assuring them of Pardon and Salvation, cs dt n1 vbi vvn pc-acp vvi d p-acp po32 j-vvg n2, pc-acp vbz j n1 pns31 vmd vbi j pp-f vvg pno32 pp-f n1 cc n1, (3) text (DIV1) 79 Page 164
998 lest natural Sorrow be mistaken for godly Sorrow, and the Repentance declar'd by them, would be retracted upon new temptations: lest natural Sorrow be mistaken for godly Sorrow, and the Repentance declared by them, would be retracted upon new temptations: cs j n1 vbi vvn p-acp j n1, cc dt n1 vvd p-acp pno32, vmd vbi vvn p-acp j n2: (3) text (DIV1) 79 Page 164
999 'tis safe to imitate a discreet Physician, that is unwilling to declare what he fears will be the issue of the Disease, it's safe to imitate a discreet physician, that is unwilling to declare what he fears will be the issue of the Disease, pn31|vbz j pc-acp vvi dt j n1, cst vbz j pc-acp vvi r-crq pns31 vvz vmb vbi dt n1 pp-f dt n1, (3) text (DIV1) 79 Page 164
1000 but modestly infinuates the Danger to those that are about the sick Person: but modestly insinuates the Danger to those that Are about the sick Person: cc-acp av-j vvz dt n1 p-acp d cst vbr p-acp dt j n1: (3) text (DIV1) 79 Page 165
1001 The good God can do all things, he can revive the almost spent and expiring, O pray for him. The good God can do all things, he can revive the almost spent and expiring, Oh pray for him. dt j np1 vmb vdi d n2, pns31 vmb vvi dt av vvn cc j-vvg, uh vvb p-acp pno31. (3) text (DIV1) 79 Page 165
1002 'Tis advice given by a skilful Herbalist, that particular care is necessary in planting the Seed of the Cardus, for if they are not set upright, they degenerate and produce a wild Herb. The Gospel is compar'd to Seed, It's Advice given by a skilful Herbalist, that particular care is necessary in planting the Seed of the Cardus, for if they Are not Set upright, they degenerate and produce a wild Herb. The Gospel is compared to Seed, pn31|vbz n1 vvn p-acp dt j n1, cst j n1 vbz j p-acp vvg dt n1 pp-f dt n1, c-acp cs pns32 vbr xx vvn av-j, pns32 j cc vvi dt j np1 dt n1 vbz vvn p-acp n1, (3) text (DIV1) 79 Page 165
1003 and if the conditional promises of Pardon and Salvation are not received in the Heart aright, and if the conditional promises of Pardon and Salvation Are not received in the Heart aright, cc cs dt j n2 pp-f n1 cc n1 vbr xx vvn p-acp dt n1 av, (3) text (DIV1) 79 Page 165
1004 if the comfort of them be not applied according to the Qualifications that are requisite to give us an interest in them, they produce a vain Presumption, a false Hope, a delusive Peace, instead of an unfeigned Faith, a purifying Hope, a solid Peace. if the Comfort of them be not applied according to the Qualifications that Are requisite to give us an Interest in them, they produce a vain Presumption, a false Hope, a delusive Peace, instead of an unfeigned Faith, a purifying Hope, a solid Peace. cs dt n1 pp-f pno32 vbi xx vvn vvg p-acp dt n2 cst vbr j pc-acp vvi pno12 dt n1 p-acp pno32, pns32 vvb dt j n1, dt j n1, dt j n1, av pp-f dt j n1, dt n-vvg n1, dt j n1. (3) text (DIV1) 79 Page 165
1005 God declares it with the most sacred solemnity, As I live, saith the Lord God, I have no pleasure in the death of the Wicked; God declares it with the most sacred solemnity, As I live, Says the Lord God, I have no pleasure in the death of the Wicked; np1 vvz pn31 p-acp dt av-ds j n1, c-acp pns11 vvb, vvz dt n1 np1, pns11 vhb dx n1 p-acp dt n1 pp-f dt j; (3) text (DIV1) 79 Page 166
1006 if the carnal Heart (like the Devil who abus'd Scripture, by leaving out part of it) shall not consider what follows, but that the Wicked turn from his way and live, but shall harden and fortifie it self in Sin, with hopes of impunity, God will rejoice in their just destruction. if the carnal Heart (like the devil who abused Scripture, by leaving out part of it) shall not Consider what follows, but that the Wicked turn from his Way and live, but shall harden and fortify it self in since, with hope's of impunity, God will rejoice in their just destruction. cs dt j n1 (av-j dt n1 r-crq vvn n1, p-acp vvg av n1 pp-f pn31) vmb xx vvi r-crq vvz, p-acp cst dt j n1 p-acp po31 n1 cc vvi, p-acp vmb vvi cc vvi pn31 n1 p-acp n1, p-acp n2 pp-f n1, np1 vmb vvi p-acp po32 j n1. (3) text (DIV1) 79 Page 166
1007 He tells us that a converted Sinner shall be forgiven ▪ but that conversion must be uniform and lasting; He tells us that a converted Sinner shall be forgiven ▪ but that conversion must be uniform and lasting; pns31 vvz pno12 d dt vvn n1 vmb vbi vvn ▪ cc-acp cst n1 vmb vbi j cc j-vvg; (3) text (DIV1) 79 Page 166
1008 If the Wicked turn from all his Sins that he hath committed, and keep all my Statutes, If the Wicked turn from all his Sins that he hath committed, and keep all my Statutes, cs dt j vvb p-acp d po31 n2 cst pns31 vhz vvn, cc vvi d po11 n2, (3) text (DIV1) 79 Page 166
1009 and do that which is lawful and right, he shall surely live and not die. He has promised to be found of those that seek him; and do that which is lawful and right, he shall surely live and not die. He has promised to be found of those that seek him; cc vdb d r-crq vbz j cc j-jn, pns31 vmb av-j vvi cc xx vvi. pns31 vhz vvn p-acp vbb vvn pp-f d cst vvb pno31; (3) text (DIV1) 79 Page 166
1010 but we are commanded to seek the Lord whilst he may be found: but we Are commanded to seek the Lord while he may be found: p-acp pns12 vbr vvn pc-acp vvi dt n1 cs pns31 vmb vbi vvn: (3) text (DIV1) 79 Page 166
1011 implying ▪ it is not in our power when we please to find him with his pardoning Mercy and assisting Grace. implying ▪ it is not in our power when we please to find him with his pardoning Mercy and assisting Grace. vvg ▪ pn31 vbz xx p-acp po12 n1 c-crq pns12 vvb pc-acp vvi pno31 p-acp po31 vvg n1 cc vvg n1. (3) text (DIV1) 79 Page 167
1012 To apply the Word of God against the Mind of God, is injurious to his Honour, and pernicious to deluded Souls. To apply the Word of God against the Mind of God, is injurious to his Honour, and pernicious to deluded Souls. p-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1, vbz j p-acp po31 n1, cc j p-acp j-vvn n2. (3) text (DIV1) 79 Page 167
1013 3. The heaviness of the Destruction will be according to the aggravation of their Sin, who abuse Prosperity. 3. The heaviness of the Destruction will be according to the aggravation of their since, who abuse Prosperity. crd dt n1 pp-f dt n1 vmb vbi vvg p-acp dt n1 pp-f po32 n1, r-crq vvb n1. (3) text (DIV1) 80 Page 167
1014 1. 'Tis a Sin most contrary to the acknowledged Duty of Man, and unbecoming the reasonable Nature. 1. It's a since most contrary to the acknowledged Duty of Man, and unbecoming the reasonable Nature. crd pn31|vbz dt n1 ds j-jn p-acp dt vvn n1 pp-f n1, cc j dt j n1. (3) text (DIV1) 81 Page 167
1015 'Tis an universal concession that springs from the purest Light of Reason, that we should return good for good: the Heathens agreed in it. It's an universal concession that springs from the Purest Light of Reason, that we should return good for good: the heathens agreed in it. pn31|vbz dt j n1 cst vvz p-acp dt js n1 pp-f n1, cst pns12 vmd vvi j p-acp j: dt n2-jn vvn p-acp pn31. (3) text (DIV1) 81 Page 167
1016 To be defective in observance, and thankful respects to a Benefactor is unnatural, but to requite Evil for Good, is so direct a violation of the ingenuous Principles of Humanity, that one is prodigiously wicked in doing it: To be defective in observance, and thankful respects to a Benefactor is unnatural, but to requite Evil for Good, is so Direct a violation of the ingenuous Principles of Humanity, that one is prodigiously wicked in doing it: pc-acp vbi j p-acp n1, cc j n2 p-acp dt n1 vbz j, cc-acp pc-acp vvi j-jn p-acp j, vbz av j dt n1 pp-f dt j n2 pp-f n1, cst pi vbz av-j j p-acp vdg pn31: (3) text (DIV1) 81 Page 168
1017 he ceases to be a Man, and becomes a Devil. Now this black Guilt cleaves to those who abuse Prosperity. he ceases to be a Man, and becomes a devil. Now this black Gilded cleaves to those who abuse Prosperity. pns31 vvz pc-acp vbi dt n1, cc vvz dt n1. av d j-jn j-vvn vvz p-acp d r-crq vvb n1. (3) text (DIV1) 81 Page 168
1018 The Blessings of God are strong and sweet obligations to love him, yet their perverse Hearts are thereby alienated from him: The Blessings of God Are strong and sweet obligations to love him, yet their perverse Hearts Are thereby alienated from him: dt n2 pp-f np1 vbr j cc j n2 pc-acp vvi pno31, av po32 j n2 vbr av vvn p-acp pno31: (3) text (DIV1) 81 Page 168
1019 his Mercies engage and enable them to serve and glorify him, but are used to gratify their Lusts, his mercies engage and enable them to serve and Glorify him, but Are used to gratify their Lustiest, po31 n2 vvi cc vvi pno32 pc-acp vvi cc vvi pno31, cc-acp vbr vvn pc-acp vvi po32 n2, (3) text (DIV1) 81 Page 168
1020 and to make them more capable and presumptuous to offend him. Prosperity makes them luxurious and secure; and to make them more capable and presumptuous to offend him. Prosperity makes them luxurious and secure; cc pc-acp vvi pno32 av-dc j cc j pc-acp vvi pno31. n1 vvz pno32 j cc j; (3) text (DIV1) 81 Page 168
1021 Riches makes them sin at a higher rate; Riches makes them since At a higher rate; n2 vvz pno32 n1 p-acp dt jc n1; (3) text (DIV1) 81 Page 168
1022 the patient Providence of God, that waits for their Repentance, (such is their desperate corruption) fortifies them in their rebellion against him. the patient Providence of God, that waits for their Repentance, (such is their desperate corruption) fortifies them in their rebellion against him. dt j n1 pp-f np1, cst vvz p-acp po32 n1, (d vbz po32 j n1) vvz pno32 p-acp po32 n1 p-acp pno31. (3) text (DIV1) 81 Page 169
1023 This was the reason of that stinging Reproach of Moses to Israel, Do ye thus requite the Lord, O foolish People and unwise? This was the reason of that stinging Reproach of Moses to Israel, Do you thus requite the Lord, Oh foolish People and unwise? d vbds dt n1 pp-f d j-vvg n1 pp-f np1 p-acp np1, vdb pn22 av vvi dt n1, uh j n1 cc j? (3) text (DIV1) 81 Page 169
1024 2. The abuse of Prosperity is most injurious and provoking to God. To sin against his Law, is an high affront to his Majesty; 2. The abuse of Prosperity is most injurious and provoking to God. To since against his Law, is an high affront to his Majesty; crd dt n1 pp-f n1 vbz av-ds j cc vvg p-acp np1. p-acp n1 p-acp po31 n1, vbz dt j n1 p-acp po31 n1; (3) text (DIV1) 82 Page 169
1025 but to sin against his Love and Benefits is more contumelious to him. but to sin against his Love and Benefits is more contumelious to him. cc-acp pc-acp vvi p-acp po31 n1 cc n2 vbz av-dc j p-acp pno31. (3) text (DIV1) 82 Page 169
1026 The Apostle calls it, a despising of God's goodness: what is more contumelious, than to employ his Benefits for the pleasing our dishonourable vile Affections? as the Gift of a Friend is slited that is put to a base use; The Apostle calls it, a despising of God's Goodness: what is more contumelious, than to employ his Benefits for the pleasing our dishonourable vile Affections? as the Gift of a Friend is slited that is put to a base use; dt n1 vvz pn31, dt j-vvg pp-f npg1 n1: r-crq vbz av-dc j, cs pc-acp vvi po31 n2 p-acp dt j-vvg po12 j j n2? p-acp dt n1 pp-f dt n1 vbz vvn cst vbz vvn p-acp dt j n1; (3) text (DIV1) 82 Page 169
1027 or as one that will not be reconciled by the Presents of a Friend, despises his Gifts: or as one that will not be reconciled by the Presents of a Friend, despises his Gifts: cc c-acp pi cst vmb xx vbi vvn p-acp dt n2 pp-f dt n1, vvz po31 n2: (3) text (DIV1) 82 Page 169
1028 thus when the Favours of God do not melt the Heart into kindly resentments, and endear him to us, they are despised. thus when the Favours of God do not melt the Heart into kindly resentments, and endear him to us, they Are despised. av c-crq dt n2 pp-f np1 vdb xx vvi dt n1 p-acp j n2, cc vvi pno31 p-acp pno12, pns32 vbr vvn. (3) text (DIV1) 82 Page 170
1029 If a Favorite, that were raised by a Prince to the highest Honour and Trust, should betray his Magazines, both Arms and Treasures to his Enemy, could there be a fouler wickedness? and of this heinous nature is their Wickedness, who abuse the Mercies of God in the Service of Sin, If a Favourite, that were raised by a Prince to the highest Honour and Trust, should betray his Magazines, both Arms and Treasures to his Enemy, could there be a Fowler wickedness? and of this heinous nature is their Wickedness, who abuse the mercies of God in the Service of since, cs dt n1, cst vbdr vvn p-acp dt n1 p-acp dt js n1 cc n1, vmd vvi po31 n2, d n2 cc n2 p-acp po31 n1, vmd pc-acp vbi dt jc n1? cc pp-f d j n1 vbz po32 n1, r-crq vvb dt n2 pp-f np1 p-acp dt n1 pp-f n1, (3) text (DIV1) 83 Page 170
1030 and implicitly betray them into the Devil's hands, who maliously wars against God. and implicitly betray them into the Devil's hands, who maliously wars against God. cc av-j vvi pno32 p-acp dt ng1 n2, r-crq av-j n2 p-acp np1. (3) text (DIV1) 83 Page 170
1031 What a contumelious indignity heightned with the basest ingratitude was Jeroboam guilty of, who chang'd the Glory of the uncorruptible God, into an Image like a corruptible Beast. What a contumelious indignity heightened with the Basest ingratitude was Jeroboam guilty of, who changed the Glory of the uncorruptible God, into an Image like a corruptible Beast. q-crq dt j n1 vvn p-acp dt js n1 vbds np1 j pp-f, r-crq vvd dt n1 pp-f dt j np1, p-acp dt n1 av-j dt j n1. (3) text (DIV1) 83 Page 170
1032 God advanc'd him to the Throne, and he deprest the Deity to the rank of stupid Calves. God advanced him to the Throne, and he depressed the Deity to the rank of stupid Calves. np1 vvd pno31 p-acp dt n1, cc pns31 vvn dt n1 p-acp dt n1 pp-f j n2. (3) text (DIV1) 83 Page 170
1033 What a hateful abuse of his Bounty was it, that the Israelites turned the Jewels of Gold wherewith he inricht them by the Egyptians, into a detestable Idol: What a hateful abuse of his Bounty was it, that the Israelites turned the Jewels of Gold wherewith he enriched them by the egyptians, into a detestable Idol: q-crq dt j n1 pp-f po31 n1 vbds pn31, cst dt np2 vvd dt n2 pp-f n1 c-crq pns31 vvn pno32 p-acp dt njp2, p-acp dt j n1: (3) text (DIV1) 83 Page 171
1034 of such Wickededness are Men deeply guilty, when the precious Blessings that God bestows upon them, are made the Idols of their heads and hearts, of such Wickededness Are Men deeply guilty, when the precious Blessings that God bestows upon them, Are made the Idols of their Heads and hearts, pp-f d n1 vbr n2 av-jn j, c-crq dt j n2 cst np1 vvz p-acp pno32, vbr vvn dt n2 pp-f po32 n2 cc n2, (3) text (DIV1) 83 Page 171
1035 and rob him of the Honour and Love that is incommunicably due to him. and rob him of the Honour and Love that is incommunicably due to him. cc vvi pno31 pp-f dt n1 cc n1 cst vbz av-j j-jn p-acp pno31. (3) text (DIV1) 83 Page 171
1036 What can more provoke the jealous God? Mercy is his dearest Glory, in which he peculiarly delights; What can more provoke the jealous God? Mercy is his dearest Glory, in which he peculiarly delights; q-crq vmb av-dc vvi dt j np1? n1 vbz po31 js-jn n1, p-acp r-crq pns31 av-j vvz; (3) text (DIV1) 84 Page 171
1037 'tis the Attribute of which he is most tender, and the abuse of it is to stab him to the Heart. it's the Attribute of which he is most tender, and the abuse of it is to stab him to the Heart. pn31|vbz dt n1 pp-f r-crq pns31 vbz av-ds j, cc dt n1 pp-f pn31 vbz pc-acp vvi pno31 p-acp dt n1. (3) text (DIV1) 84 Page 171
1038 From hence we may justly infer, the punishment of such Sinners will be most heavy, in exact proportion to their most odious ingratitude. From hence we may justly infer, the punishment of such Sinners will be most heavy, in exact proportion to their most odious ingratitude. p-acp av pns12 vmb av-j vvi, dt n1 pp-f d n2 vmb vbi av-ds j, p-acp j n1 p-acp po32 av-ds j n1. (3) text (DIV1) 85 Page 171
1039 Damnation is the recompence of every impenitent Sinner, and is the most fearful effect of God's Wrath. Temporal Judgments are but the smoke of his Anger, the flaming Coles are in Hell. Damnation is the recompense of every impenitent Sinner, and is the most fearful Effect of God's Wrath. Temporal Judgments Are but the smoke of his Anger, the flaming Coals Are in Hell. n1 vbz dt n1 pp-f d j n1, cc vbz dt av-ds j n1 pp-f npg1 np1 j n2 vbr p-acp dt n1 pp-f po31 n1, dt j-vvg n2 vbr p-acp n1. (3) text (DIV1) 85 Page 172
1040 But there are degrees of torment in Hell, according to the number and quality of Mens Sins. But there Are Degrees of torment in Hell, according to the number and quality of Men's Sins. p-acp a-acp vbr n2 pp-f n1 p-acp n1, vvg p-acp dt n1 cc n1 pp-f ng2 n2. (3) text (DIV1) 85 Page 172
1041 Those who despise the goodness of God, treasure up Wrath against the day of Wrath. As they continually abuse his Bounty and Patience ▪ they increase his Vengeance, which will be as terrible as his Patience was admirable. Those who despise the Goodness of God, treasure up Wrath against the day of Wrath. As they continually abuse his Bounty and Patience ▪ they increase his Vengeance, which will be as terrible as his Patience was admirable. d r-crq vvb dt n1 pp-f np1, vvb a-acp n1 p-acp dt n1 pp-f np1 c-acp pns32 av-j vvi po31 n1 cc n1 ▪ pns32 vvi po31 n1, r-crq vmb vbi a-acp j c-acp po31 n1 vbds j. (3) text (DIV1) 85 Page 172
1042 The Judgment of Babylon was a strict proportion to her Luxury: The Judgement of Babylon was a strict proportion to her Luxury: dt n1 pp-f np1 vbds dt j n1 p-acp po31 n1: (3) text (DIV1) 85 Page 172
1043 How much she hath glorified her self, and lived deliciously, so much troment and sorrow give her. How much she hath glorified her self, and lived deliciously, so much troment and sorrow give her. c-crq d pns31 vhz vvn po31 n1, cc vvd av-j, av d n1 cc n1 vvb pno31. (3) text (DIV1) 85 Page 172
1044 Justice will exact all the Arrears of abused Mercies. justice will exact all the Arrears of abused mercies. n1 vmb vvi d dt n2 pp-f j-vvn n2. (3) text (DIV1) 85 Page 172
1045 The lovers of this World shall pass from their good Things, to the Flames that live by the Breath of God's revenging Wrath. Doleful exchange! The lovers of this World shall pass from their good Things, to the Flames that live by the Breath of God's revenging Wrath. Doleful exchange! dt n2 pp-f d n1 vmb vvi p-acp po32 j n2, p-acp dt n2 cst vvb p-acp dt n1 pp-f npg1 j-vvg np1 j n1! (3) text (DIV1) 85 Page 173
1046 an hours feeling of that Fire is more tormenting, than an Ages enjoyment of this World in all its abundance is pleasing. an hours feeling of that Fire is more tormenting, than an Ages enjoyment of this World in all its abundance is pleasing. dt n2 vvg pp-f d n1 vbz av-dc j-vvg, cs dt ng1 n1 pp-f d n1 p-acp d po31 n1 vbz vvg. (3) text (DIV1) 85 Page 173
1047 But tho the Word of God has discovered the swift and thick-coming Sorrows that shall seize upon the Wicked, But though the Word of God has discovered the swift and thick-coming Sorrows that shall seize upon the Wicked, p-acp cs dt n1 pp-f np1 vhz vvn dt j cc j n2 cst vmb vvi p-acp dt j, (3) text (DIV1) 85 Page 173
1048 yet so foolish and obstinate are Sinners in Prosperity, they will not be perswaded to fly from the Wrath to come! yet so foolish and obstinate Are Sinners in Prosperity, they will not be persuaded to fly from the Wrath to come! av av j cc j vbr n2 p-acp n1, pns32 vmb xx vbi vvn pc-acp vvi p-acp dt n1 pc-acp vvi! (3) text (DIV1) 85 Page 173
1049 The Light of Reason, and Illumination of Faith, is too weak to make them sensible of their Danger: The Light of Reason, and Illumination of Faith, is too weak to make them sensible of their Danger: dt n1 pp-f n1, cc n1 pp-f n1, vbz av j pc-acp vvi pno32 j pp-f po32 n1: (3) text (DIV1) 85 Page 173
1050 they will not be convinc'd, till shut up in the darkness of Hell. they will not be convinced, till shut up in the darkness of Hell. pns32 vmb xx vbi vvd, c-acp vvn a-acp p-acp dt n1 pp-f n1. (3) text (DIV1) 85 Page 173
1051 It now follows, that by Application we should make this great Doctrine more useful to our selves. It now follows, that by Application we should make this great Doctrine more useful to our selves. pn31 av vvz, cst p-acp n1 pns12 vmd vvi d j n1 av-dc j p-acp po12 n2. (3) text (DIV1) 86 Page 173
1052 In the general, 'tis of excellent use to rectify our Judgments about the Things and Men of the World. In the general, it's of excellent use to rectify our Judgments about the Things and Men of the World. p-acp dt n1, pn31|vbz a-acp j n1 pc-acp vvi po12 n2 p-acp dt n2 cc n2 pp-f dt n1. (3) text (DIV1) 87 Page 174
1053 The most are miserably deluded, and live in a blindness so gross and misleading, that they are secure when near steep ruin. The most Are miserably deluded, and live in a blindness so gross and misleading, that they Are secure when near steep ruin. dt av-ds vbr av-j vvn, cc vvi p-acp dt n1 av j cc vvg, cst pns32 vbr j c-crq av-j j n1. (3) text (DIV1) 87 Page 174
1054 Asclepius being blind, mournfully complain'd, that he was fain to be led by a Child: Asclepius being blind, mournfully complained, that he was fain to be led by a Child: np1 vbg j, av-j vvd, cst pns31 vbds av-j pc-acp vbi vvn p-acp dt n1: (3) text (DIV1) 87 Page 174
1055 but carnal Men are voluntarily guided by Sence and Fancy the false Lights that rule in Children, but carnal Men Are voluntarily guided by Sense and Fancy the false Lights that Rule in Children, cc-acp j n2 vbr av-jn vvn p-acp n1 cc n1 dt j n2 cst vvb p-acp n2, (3) text (DIV1) 87 Page 174
1056 and blindly follow, without considering who is their Leader, and whether they are led. Or like one in a slumber, is strongly affected with slight things: and blindly follow, without considering who is their Leader, and whither they Are led. Or like one in a slumber, is strongly affected with slight things: cc av-j vvi, p-acp vvg r-crq vbz po32 n1, cc cs pns32 vbr vvn. cc av-j pi p-acp dt n1, vbz av-j vvn p-acp j n2: (3) text (DIV1) 87 Page 174
1057 a Scene of Fancy in a Dream transports him as a glorious Reality: a Scene of Fancy in a Dream transports him as a glorious Reality: dt n1 pp-f n1 p-acp dt n1 vvz pno31 p-acp dt j n1: (3) text (DIV1) 87 Page 174
1058 a prick of a Pin makes him start as fearfully as if a Viper bit him: a prick of a Pin makes him start as fearfully as if a Viper bit him: dt n1 pp-f dt n1 vvz pno31 vvi a-acp av-j c-acp cs dt n1 vvd pno31: (3) text (DIV1) 87 Page 174
1059 thus carnal Men are as deeply affected with temporal good and evil things, as if they were Eternal, wherein their Blessedness or Misery consists. thus carnal Men Are as deeply affected with temporal good and evil things, as if they were Eternal, wherein their Blessedness or Misery consists. av j n2 vbr c-acp av-jn vvn p-acp j j cc j-jn n2, c-acp cs pns32 vbdr j, c-crq po32 n1 cc n1 vvz. (3) text (DIV1) 87 Page 175
1060 And there is nothing of greater use and defence to the Soul, than to make a true judgment of things that greatly and nearly concern us. And there is nothing of greater use and defence to the Soul, than to make a true judgement of things that greatly and nearly concern us. cc pc-acp vbz pix pp-f jc n1 cc n1 p-acp dt n1, cs pc-acp vvi dt j n1 pp-f n2 cst av-j cc av-j vvb pno12. (3) text (DIV1) 87 Page 175
1061 From thence proceeds a wise Choice, a wellordered Conversation, and upon it our blessed End depends. From thence proceeds a wise Choice, a wellordered Conversation, and upon it our blessed End depends. p-acp av vvz dt j n1, dt j-vvn n1, cc p-acp pn31 po12 j vvb vvz. (3) text (DIV1) 87 Page 175
1062 For as the Rudder is to a Ship, the Will is to Man; if it be duly turn'd, it conducts him safely to Felicity. For as the Rudder is to a Ship, the Will is to Man; if it be duly turned, it conducts him safely to Felicity. p-acp p-acp dt n1 vbz p-acp dt n1, dt n1 vbz p-acp n1; cs pn31 vbb av-jn vvn, pn31 n2 pno31 av-j p-acp np1. (3) text (DIV1) 87 Page 175
1063 The particular just Inferences from the Doctrine are, 1. Temporal Prosperity is not a certain sign of God's special Favour. The particular just Inferences from the Doctrine Are, 1. Temporal Prosperity is not a certain Signen of God's special Favour. dt j j n2 p-acp dt n1 vbr, crd j n1 vbz xx dt j n1 pp-f npg1 j n1. (3) text (DIV1) 88 Page 175
1064 There are some Benefits disperst by a general Providence to all, like the common Benefits of a Prince to all within his Dominions: There Are Some Benefits dispersed by a general Providence to all, like the Common Benefits of a Prince to all within his Dominions: pc-acp vbr d n2 vvn p-acp dt j n1 p-acp d, av-j dt j n2 pp-f dt n1 p-acp d p-acp po31 n2: (3) text (DIV1) 89 Page 176
1065 some are like special Gifts to his Favorites: Some Are like special Gifts to his Favorites: d vbr av-j j n2 p-acp po31 n2: (3) text (DIV1) 89 Page 176
1066 Of the first kind are Riches and Honours, and whatever is the support or comfort of the present Life: Of the First kind Are Riches and Honours, and whatever is the support or Comfort of the present Life: pp-f dt ord n1 vbr n2 cc ng1, cc r-crq vbz dt n1 cc n1 pp-f dt j n1: (3) text (DIV1) 89 Page 176
1067 of the second are spiritual and heavenly Blessings, the Graces and Comforts of the holy Spirit of God, the infallible Seal of his Love to us. of the second Are spiritual and heavenly Blessings, the Graces and Comforts of the holy Spirit of God, the infallible Seal of his Love to us. pp-f dt ord vbr j cc j n2, dt n2 cc n2 pp-f dt j n1 pp-f np1, dt j n1 pp-f po31 n1 p-acp pno12. (3) text (DIV1) 89 Page 176
1068 The Psalmist prays, Remember me, O Lord, with the favour thou bearest unto thy People: O visit me with thy Salvation: The Psalmist prays, remember me, Oh Lord, with the favour thou bearest unto thy People: Oh visit me with thy Salvation: dt n1 vvz, vvb pno11, uh n1, p-acp dt n1 pns21 vv2 p-acp po21 n1: uh vvb pno11 p-acp po21 n1: (3) text (DIV1) 89 Page 176
1069 there is a Favour common to all Men as his Creatures, and the Fruits of it are promiscuous to the Evil and the Good: there is a Favour Common to all Men as his Creatures, and the Fruits of it Are promiscuous to the Evil and the Good: a-acp vbz dt n1 j p-acp d n2 c-acp po31 n2, cc dt n2 pp-f pn31 vbr j p-acp dt j-jn cc dt j: (3) text (DIV1) 89 Page 176
1070 but the Favour from whence proceeds Grace and Glory, is the priviledg of his Chosen. The temporal Prosperity of the Wicked, is consistent with God 's Hatred. but the Favour from whence proceeds Grace and Glory, is the privilege of his Chosen. The temporal Prosperity of the Wicked, is consistent with God is Hatred. cc-acp dt n1 p-acp q-crq vvz n1 cc n1, vbz dt n1 pp-f po31 j-vvn. dt j n1 pp-f dt j, vbz j p-acp np1 vbz n1. (3) text (DIV1) 89 Page 176
1071 When Men turn his Blessings into the fuel of their Lusts, and his Patience into an advantage of sinning more securely, When Men turn his Blessings into the fuel of their Lustiest, and his Patience into an advantage of sinning more securely, c-crq n2 vvb po31 n2 p-acp dt n1 pp-f po32 n2, cc po31 n1 p-acp dt n1 pp-f vvg av-dc av-j, (3) text (DIV1) 90 Page 177
1072 how flourishing soever they are in the World, he looks on them with an avenging Eye. how flourishing soever they Are in the World, he looks on them with an avenging Eye. c-crq vvg av pns32 vbr p-acp dt n1, pns31 vvz p-acp pno32 p-acp dt j-vvg n1. (3) text (DIV1) 90 Page 177
1073 He hates all the workers of Iniquity. His seeming connivance is no Argument that he is not highly provok'd by their Sins, He hates all the workers of Iniquity. His seeming connivance is no Argument that he is not highly provoked by their Sins, pns31 vvz d dt n2 pp-f n1. po31 vvg n1 vbz dx n1 cst pns31 vbz xx av-j vvn p-acp po32 n2, (3) text (DIV1) 90 Page 177
1074 or that they may obtain an easy Pardon. or that they may obtain an easy Pardon. cc cst pns32 vmb vvi dt j n1. (3) text (DIV1) 90 Page 177
1075 Yet this is the inward principle of the gross and outward Sins in the lives of Men, tho unobserved by them. Yet this is the inward principle of the gross and outward Sins in the lives of Men, though unobserved by them. av d vbz dt j n1 pp-f dt j cc j n2 p-acp dt n2 pp-f n2, cs j p-acp pno32. (3) text (DIV1) 90 Page 177
1076 As the vital Heat is not felt in the Heart, that is the Cause of all the Heat that is felt in the outward parts of the Body. As the vital Heat is not felt in the Heart, that is the Cause of all the Heat that is felt in the outward parts of the Body. p-acp dt j n1 vbz xx vvn p-acp dt n1, cst vbz dt n1 pp-f d dt n1 cst vbz vvn p-acp dt j n2 pp-f dt n1. (3) text (DIV1) 90 Page 177
1077 These things hast thou done, (saith God to the rebellious Sinner) and I kept silence, that is, suspended the terrible Effects of Justice, thou thoughts I was altogether such a one as thy self. Astonishing blindness! These things hast thou done, (Says God to the rebellious Sinner) and I kept silence, that is, suspended the terrible Effects of justice, thou thoughts I was altogether such a one as thy self. Astonishing blindness! d n2 vh2 pns21 vdn, (vvz np1 p-acp dt j n1) cc pns11 vvd n1, cst vbz, vvn dt j n2 pp-f n1, pns21 n2 pns11 vbds av d dt pi p-acp po21 n1. vvg n1! (3) text (DIV1) 90 Page 178
1078 not to discern the apparent antipathy of such Connexions. As if God 's forbearance of the Guilty were forgiveness: not to discern the apparent antipathy of such Connexions. As if God is forbearance of the Guilty were forgiveness: xx pc-acp vvi dt j n1 pp-f d n2. p-acp cs np1 vbz n1 pp-f dt j vbdr n1: (3) text (DIV1) 90 Page 178
1079 and rebellion against his Commands, and the love of Sin which is enmity to him, were consistent with the fruition of his Favour. and rebellion against his Commands, and the love of since which is enmity to him, were consistent with the fruition of his Favour. cc n1 p-acp po31 vvz, cc dt n1 pp-f n1 r-crq vbz n1 p-acp pno31, vbdr j p-acp dt n1 pp-f po31 n1. (3) text (DIV1) 90 Page 178
1080 But we have the most clear and convincing assurance, God cannot be pleased with Men, without their being made like him in Righteousness and true Holiness. But we have the most clear and convincing assurance, God cannot be pleased with Men, without their being made like him in Righteousness and true Holiness. cc-acp pns12 vhb dt av-ds j cc j-vvg n1, np1 vmbx vbi vvn p-acp n2, p-acp po32 n1 vvd av-j pno31 p-acp n1 cc j n1. (3) text (DIV1) 90 Page 178
1081 He sees and hates Sin, and abhors the Sinners tho for a time they are spared. He sees and hates since, and abhors the Sinners though for a time they Are spared. pns31 vvz cc vvz n1, cc vvz dt n2 av p-acp dt n1 pns32 vbr vvn. (3) text (DIV1) 90 Page 178
1082 Justice and Patience are his Attributes: He is slow to anger, and great in Power, and will not acquit the Guilty. justice and Patience Are his Attributes: He is slow to anger, and great in Power, and will not acquit the Guilty. n1 cc n1 vbr po31 n2: pns31 vbz j p-acp n1, cc j p-acp n1, cc vmb xx vvi dt j. (3) text (DIV1) 90 Page 178
1083 He endures with much long-suffering the Vessels of Wrath, till they are fitted for destruction ▪ The presumptuous Sinner that is encouraged and harden'd, He endures with much long-suffering the Vessels of Wrath, till they Are fitted for destruction ▪ The presumptuous Sinner that is encouraged and hardened, pns31 vvz p-acp d j dt n2 pp-f n1, c-acp pns32 vbr vvn p-acp n1 ▪ dt j n1 cst vbz vvn cc vvn, (3) text (DIV1) 90 Page 179
1084 as if Sin were not so hateful to God, because he enjoys the World in abundance, as if since were not so hateful to God, Because he enjoys the World in abundance, c-acp cs n1 vbdr xx av j p-acp np1, c-acp pns31 vvz dt n1 p-acp n1, (3) text (DIV1) 90 Page 179
1085 and expects an easy remission at last, fearfully deceives his Soul: He sows the Wind, and shall reap the Whirlwind. and expects an easy remission At last, fearfully deceives his Soul: He Sovus the Wind, and shall reap the Whirlwind. cc vvz dt j n1 p-acp ord, av-j vvz po31 n1: pns31 n2 dt n1, cc vmb vvi dt n1. (3) text (DIV1) 90 Page 179
1086 3. The Prosperity of the Wicked is so far from being a sign of God's love, that it often proceeds from his deepest Displeasure. 3. The Prosperity of the Wicked is so Far from being a Signen of God's love, that it often proceeds from his Deepest Displeasure. crd dt n1 pp-f dt j vbz av av-j p-acp vbg dt n1 pp-f npg1 n1, cst pn31 av vvz p-acp po31 js-jn n1. (3) text (DIV1) 91 Page 179
1087 'Tis a Curse candied over with a little vanishing sweetness, but deadly in the Operation. It's a Curse candied over with a little vanishing sweetness, but deadly in the Operation. pn31|vbz dt n1 vvn a-acp p-acp dt j vvg n1, cc-acp j p-acp dt n1. (3) text (DIV1) 91 Page 179
1088 It makes them careless of God and their Souls, of Heaven and Eternity, and they become incorrigible in their perverse Wills and wicked Ways, It makes them careless of God and their Souls, of Heaven and Eternity, and they become incorrigible in their perverse Wills and wicked Ways, pn31 vvz pno32 j pp-f np1 cc po32 n2, pp-f n1 cc n1, cc pns32 vvb j p-acp po32 j n2 cc j n2, (3) text (DIV1) 91 Page 179
1089 and irrecoverable in their lost State. Prosperity induces Security, that presages and accelerates their ruin. and irrecoverable in their lost State. Prosperity induces Security, that presages and accelerates their ruin. cc j p-acp po32 j-vvn n1. n1 vvz n1, cst vvz cc vvz po32 n1. (3) text (DIV1) 91 Page 179
1090 'Tis exprest as the most fearful and sorest Judgment by the Prophet, The Lord hath poured out upon you the spirit of deep sleep, an insensibleness of the worst Evils, their Sins, It's expressed as the most fearful and Sorest Judgement by the Prophet, The Lord hath poured out upon you the Spirit of deep sleep, an insensibleness of the worst Evils, their Sins, pn31|vbz vvn p-acp dt av-ds j cc js n1 p-acp dt n1, dt n1 vhz vvn av p-acp pn22 dt n1 pp-f j-jn n1, dt n1 pp-f dt js n2-jn, po32 n2, (3) text (DIV1) 91 Page 180
1091 and the infinite danger that attends them. This Judgment is usually inflicted from the righteous God by the prosperity of the Wicked, and the infinite danger that attends them. This Judgement is usually inflicted from the righteous God by the Prosperity of the Wicked, cc dt j n1 cst vvz pno32. d n1 vbz av-j vvn p-acp dt j np1 p-acp dt n1 pp-f dt j, (3) text (DIV1) 91 Page 180
1092 and extreamly provokes him, it being a Sin of the greatest Guilt, as well as a Punishment of former high provocations. and extremely provokes him, it being a since of the greatest Gilded, as well as a Punishment of former high provocations. cc av-jn vvz pno31, pn31 vbg dt n1 pp-f dt js j-vvn, c-acp av c-acp dt n1 pp-f j j n2. (3) text (DIV1) 91 Page 180
1093 'Tis a distinguishing Judgment inflicted upon his Enemies, from which his Children are exempted. Other Judgments that cause grief and trouble to Sinners, often incline his Compassions to them; It's a distinguishing Judgement inflicted upon his Enemies, from which his Children Are exempted. Other Judgments that cause grief and trouble to Sinners, often incline his Compassions to them; pn31|vbz dt j-vvg n1 vvn p-acp po31 n2, p-acp r-crq po31 n2 vbr vvn. av-jn n2 cst n1 n1 cc n1 p-acp n2, av vvb po31 n2 p-acp pno32; (3) text (DIV1) 91 Page 180
1094 but this Judgment inflames his Wrath. In short, the Prosperity of the Wicked here, is a fatal sign they are reserved for the severity of Justice, but this Judgement inflames his Wrath. In short, the Prosperity of the Wicked Here, is a fatal Signen they Are reserved for the severity of justice, cc-acp d n1 vvz po31 np1 p-acp j, dt n1 pp-f dt j av, vbz dt j n1 pns32 vbr vvn p-acp dt n1 pp-f n1, (3) text (DIV1) 91 Page 181
1095 for their abuse of the Riches of his Mercy: for their abuse of the Riches of his Mercy: p-acp po32 n1 pp-f dt n2 pp-f po31 n1: (3) text (DIV1) 91 Page 181
1096 and of all Judgments that is the most terrible, that insensibly destroys, and certainly brings damnation. and of all Judgments that is the most terrible, that insensibly Destroys, and Certainly brings damnation. cc pp-f d n2 cst vbz dt av-ds j, cst av-j vvz, cc av-j vvz n1. (3) text (DIV1) 91 Page 181
1097 4. From hence we are instructed to look upon Prosperous Sinners with pity, not with envy and indignation. 4. From hence we Are instructed to look upon Prosperous Sinners with pity, not with envy and Indignation. crd p-acp av pns12 vbr vvn pc-acp vvi p-acp j n2 p-acp n1, xx p-acp n1 cc n1. (3) text (DIV1) 92 Page 181
1098 They please themselves, and triumph in their conceit and happiness, as the Psalmist expresseth it, Whilst he lived, ▪ he blessed his Soul. But how contrary is the Opinion of vain Men to the Judgment of Christ; They please themselves, and triumph in their conceit and happiness, as the Psalmist Expresses it, While he lived, ▪ he blessed his Soul. But how contrary is the Opinion of vain Men to the Judgement of christ; pns32 vvb px32, cc vvi p-acp po32 n1 cc n1, c-acp dt n1 vvz pn31, cs pns31 vvd, ▪ pns31 vvn po31 n1 cc-acp q-crq n-jn vbz dt n1 pp-f j n2 p-acp dt n1 pp-f np1; (3) text (DIV1) 92 Page 181
1099 He pronounces (and upon his Sentence depends Eternity) Wo unto you that are rich, for ye have received your Consolation? Wo unto you that are full, for ye shall hunger: He pronounces (and upon his Sentence depends Eternity) Woe unto you that Are rich, for you have received your Consolation? Woe unto you that Are full, for you shall hunger: pns31 vvz (cc p-acp po31 n1 vvz n1) n1 p-acp pn22 cst vbr j, p-acp pn22 vhb vvn po22 n1? n1 p-acp pn22 cst vbr j, p-acp pn22 vmb n1: (3) text (DIV1) 92 Page 181
1100 Wo unto you that laughnow, for ye shall mourn and weep. Woe unto you that laughnow, for you shall mourn and weep. n1 p-acp pn22 cst vvb, c-acp pn22 vmb vvi cc vvi. (3) text (DIV1) 92 Page 182
1101 And we are told by the inspired Prophet, Man that is in honour, and understands not, (that does not consider the Vanity and frail Tenure of his present flourishing State; And we Are told by the inspired Prophet, Man that is in honour, and understands not, (that does not Consider the Vanity and frail Tenure of his present flourishing State; cc pns12 vbr vvn p-acp dt j-vvn n1, n1 cst vbz p-acp n1, cc vvz xx, (cst vdz xx vvi dt n1 cc j n1 pp-f po31 j j-vvg n1; (3) text (DIV1) 92 Page 182
1102 nor his Duty and Interest to imploy his Riches, Power, and Greatness, for securing his everlasting Felici•ty) is like the Beasts that perish, stupid and insensible of approaching Ruin; nor his Duty and Interest to employ his Riches, Power, and Greatness, for securing his everlasting Felici•ty) is like the Beasts that perish, stupid and insensible of approaching Ruin; ccx po31 n1 cc n1 pc-acp vvi po31 n2, n1, cc n1, p-acp vvg po31 j n1) vbz j dt n2 cst vvb, j cc j pp-f j-vvg n1; (3) text (DIV1) 92 Page 182
1103 as the Beast that was to be sacrificed, did not perceive that the guilding its Horns, as the Beast that was to be sacrificed, did not perceive that the guilding its Horns, c-acp dt n1 cst vbds pc-acp vbi vvn, vdd xx vvi cst dt vvg po31 n2, (3) text (DIV1) 92 Page 182
1104 and adorning it with Garlands, was a sign it was destin'd to Death. They now live in ease and pleasures; and adorning it with Garlands, was a Signen it was destined to Death. They now live in ease and pleasures; cc vvg pn31 p-acp n2, vbds dt n1 pn31 vbds vvn p-acp n1. pns32 av vvb p-acp n1 cc n2; (3) text (DIV1) 92 Page 182
1105 but they must shortly remove from their rich Possessions, and splendid Palaces, to the dark Regions of Woe, but they must shortly remove from their rich Possessions, and splendid Palaces, to the dark Regions of Woe, cc-acp pns32 vmb av-j vvi p-acp po32 j n2, cc j n2, p-acp dt j n2 pp-f n1, (3) text (DIV1) 92 Page 182
1106 and Death will be an entrance into endless Sorrows. and Death will be an Entrance into endless Sorrows. cc n1 vmb vbi dt n1 p-acp j n2. (3) text (DIV1) 92 Page 182
1107 The laughter of Fools is like the crackling of Thorns under the Pot, a short Blaze soon damp'd and extinguish'd. The laughter of Fools is like the crackling of Thorns under the Pot, a short Blaze soon damped and extinguished. dt n1 pp-f n2 vbz av-j dt n-vvg pp-f n2 p-acp dt n1, dt j n1 av vvn cc vvn. (3) text (DIV1) 92 Page 183
1108 'Tis a dreadful Imprecation of the Holy Psalmist; It's a dreadful Imprecation of the Holy Psalmist; pn31|vbz dt j n1 pp-f dt j n1; (3) text (DIV1) 93 Page 183
1109 Let their way be dark and slippery; and let the Angel of the Lord persecute them. Let their Way be dark and slippery; and let the Angel of the Lord persecute them. vvb po32 n1 vbi j cc j; cc vvb dt n1 pp-f dt n1 vvi pno32. (3) text (DIV1) 93 Page 183
1110 To fly in the dark, and in slippery places, and so to fall into the Mire and Pits, is a fit Emblem of their Condition, who are prosperous and wicked. To fly in the dark, and in slippery places, and so to fallen into the Mire and Pits, is a fit Emblem of their Condition, who Are prosperous and wicked. pc-acp vvi p-acp dt j, cc p-acp j n2, cc av pc-acp vvi p-acp dt n1 cc n2, vbz dt j n1 pp-f po32 n1, r-crq vbr j cc j. (3) text (DIV1) 93 Page 183
1111 They are hoodwink'd by Prosperity, in a voluntary darkness, and see not the Precipices that surround them: They Are hoodwinked by Prosperity, in a voluntary darkness, and see not the Precipices that surround them: pns32 vbr vvn p-acp n1, p-acp dt j-jn n1, cc vvb xx dt n2 cst vvi pno32: (3) text (DIV1) 93 Page 183
1112 And how slippery is their way by so numerous and insinuating Temptations? how easily, And how slippery is their Way by so numerous and insinuating Temptations? how Easily, cc c-crq j vbz po32 n1 p-acp av j cc j-vvg n2? q-crq av-j, (3) text (DIV1) 93 Page 183
1113 how frequently and dangerously do they fall, and both defile and wound themselves? Briefly, they are truly miserable here, how frequently and dangerously do they fallen, and both defile and wound themselves? Briefly, they Are truly miserable Here, c-crq av-j cc av-j vdb pns32 vvi, cc av-d vvi cc vvi px32? av-j, pns32 vbr av-j j av, (3) text (DIV1) 93 Page 183
1114 even whilst they most pleasantly and contentedly enjoy the World, they are accumulating the Treasures of Wrath, even while they most pleasantly and contentedly enjoy the World, they Are accumulating the Treasures of Wrath, av cs pns32 av-ds av-j cc n1 vvi dt n1, pns32 vbr vvg dt n2 pp-f n1, (3) text (DIV1) 93 Page 184
1115 and preparing new Torments for their Souls: and preparing new Torments for their Souls: cc vvg j n2 p-acp po32 n2: (3) text (DIV1) 93 Page 184
1116 they stand upon brittle Ice, and Hell is beneath ready to swallow them up in its deepest Gulph. they stand upon brittle Ice, and Hell is beneath ready to swallow them up in its Deepest Gulf. pns32 vvb p-acp j n1, cc n1 vbz a-acp j pc-acp vvi pno32 a-acp p-acp po31 js-jn n1. (3) text (DIV1) 93 Page 184
1117 As 'tis said by the Apostle, concerning the Saints darkend by Sorrows here, that their glorious Life is hid in God, and shall illustriously appear with Christ at his second Coming: As it's said by the Apostle, Concerning the Saints darkend by Sorrows Here, that their glorious Life is hid in God, and shall illustriously appear with christ At his second Coming: p-acp pn31|vbz vvn p-acp dt n1, vvg dt n2 vvn p-acp n2 av, cst po32 j n1 vbz vvn p-acp np1, cc vmb av-j vvi p-acp np1 p-acp po31 ord vvg: (3) text (DIV1) 93 Page 184
1118 So the terrible Death of the Wicked, whilst they flourish here ▪ is hid from the Eyes of Sense ▪ but shall be revealed in the Day of Wrath. And to a wise Observer, to a serious Believer, the prosperous Sinner is the most unhappy and compassionable Object in the World; So the terrible Death of the Wicked, while they flourish Here ▪ is hid from the Eyes of Sense ▪ but shall be revealed in the Day of Wrath. And to a wise Observer, to a serious Believer, the prosperous Sinner is the most unhappy and compassionable Object in the World; av dt j n1 pp-f dt j, cs pns32 vvb av ▪ vbz vvn p-acp dt n2 pp-f n1 ▪ cc-acp vmb vbi vvn p-acp dt n1 pp-f np1 cc p-acp dt j n1, p-acp dt j n1, dt j n1 vbz dt av-ds j cc j n1 p-acp dt n1; (3) text (DIV1) 93 Page 184
1119 for he perishes by such a flattering kind of Death, that he is neither apprehensive, nor affected with his Danger. for he Perishes by such a flattering kind of Death, that he is neither apprehensive, nor affected with his Danger. c-acp pns31 vvz p-acp d dt j-vvg n1 pp-f n1, cst pns31 vbz dx j, ccx vvn p-acp po31 n1. (3) text (DIV1) 93 Page 185
1120 And when an illuminate Christian sees the Marks of Damnation in Sinners, whom Prosperity deceives and hardens, he cannot but be tenderly moved, And when an illuminate Christian sees the Marks of Damnation in Sinners, whom Prosperity deceives and hardens, he cannot but be tenderly moved, cc c-crq dt vvi np1 vvz dt n2 pp-f n1 p-acp n2, ro-crq n1 vvz cc vvz, pns31 vmbx p-acp vbi av-j vvn, (3) text (DIV1) 94 Page 185
1121 and is obliged most earnestly to pray to the merciful Father of Spirits, whose Grace is Omnipotent, that he would recover their lapsed Souls, bleeding to eternal Death. and is obliged most earnestly to pray to the merciful Father of Spirits, whose Grace is Omnipotent, that he would recover their lapsed Souls, bleeding to Eternal Death. cc vbz vvn ds av-j pc-acp vvi p-acp dt j n1 pp-f n2, rg-crq n1 vbz j, cst pns31 vmd vvi po32 vvn n2, vvg p-acp j n1. (3) text (DIV1) 94 Page 185
1122 If there be any heavenly Charity in our brests, it will melt our hearts, and dissolve us in tears to prevent, If there be any heavenly Charity in our breasts, it will melt our hearts, and dissolve us in tears to prevent, cs pc-acp vbb d j n1 p-acp po12 n2, pn31 vmb vvi po12 n2, cc vvb pno12 p-acp n2 pc-acp vvi, (3) text (DIV1) 94 Page 185
1123 or at least to solemnize and lament their heavy Destiny. 5. From hence we are instructed to judg truly and wisely of Afflictions: or At least to solemnize and lament their heavy Destiny. 5. From hence we Are instructed to judge truly and wisely of Afflictions: cc p-acp ds pc-acp vvi cc vvi po32 j n1. crd p-acp av pns12 vbr vvn p-acp n1 av-j cc av-j pp-f n2: (3) text (DIV1) 94 Page 185
1124 they are the necessary and merciful Dispensations of Heaven to recover Sinners corrupted by Prosperity, and to return them to God. they Are the necessary and merciful Dispensations of Heaven to recover Sinners corrupted by Prosperity, and to return them to God. pns32 vbr dt j cc j n2 pp-f n1 pc-acp vvi n2 vvn p-acp n1, cc pc-acp vvi pno32 p-acp np1. (3) text (DIV1) 95 Page 186
1125 Sense, tho its principal end is to preserve the Body, is not always a fit judg of things beneficial to it: Sense, though its principal end is to preserve the Body, is not always a fit judge of things beneficial to it: n1, cs po31 j-jn n1 vbz pc-acp vvi dt n1, vbz xx av dt j n1 pp-f n2 j p-acp pn31: (3) text (DIV1) 95 Page 186
1126 the Appetites and Aversions are sometimes pernicious: One in a Dropsy drinks to quench his Thirst, and increases his Distemper. the Appetites and Aversions Are sometime pernicious: One in a Dropsy drinks to quench his Thirst, and increases his Distemper. dt n2 cc n2 vbr av j: pi p-acp dt n1 vvz pc-acp vvi po31 n1, cc vvz po31 n1. (3) text (DIV1) 95 Page 186
1127 A bitter Potion is rejected by a sick Child, not considering that a Medicine, not Sweet-meats, can cure his Disease. A bitter Potion is rejected by a sick Child, not considering that a Medicine, not Sweetmeats, can cure his Disease. dt j n1 vbz vvn p-acp dt j n1, xx vvg cst dt n1, xx n2, vmb vvi po31 n1. (3) text (DIV1) 95 Page 186
1128 The pleasure of the taste, is no certain indication of what is wholsome for Health: The pleasure of the taste, is no certain indication of what is wholesome for Health: dt n1 pp-f dt n1, vbz dx j n1 pp-f r-crq vbz j p-acp n1: (3) text (DIV1) 95 Page 186
1129 much more uncapable is Sense to judg of what is useful for the Soul. Reason is entirely renounc'd, much more uncapable is Sense to judge of what is useful for the Soul. Reason is entirely renounced, av-d dc j vbz n1 p-acp n1 pp-f r-crq vbz j p-acp dt n1 n1 vbz av-j vvd, (3) text (DIV1) 95 Page 186
1130 and fallacious Sense is in the Throne, when Prosperity with its gaudy Allurements is esteemed as our Happiness, and fallacious Sense is in the Throne, when Prosperity with its gaudy Allurements is esteemed as our Happiness, cc j n1 vbz p-acp dt n1, c-crq n1 p-acp po31 j n2 vbz vvn p-acp po12 n1, (3) text (DIV1) 95 Page 186
1131 and Adversity is abhorr'd as the worst Misery. and Adversity is abhorred as the worst Misery. cc n1 vbz vvn p-acp dt js n1. (3) text (DIV1) 95 Page 187
1132 The Wise Man instructed by dear Experience, tells us, It is better to go to the House of Mourning ▪ than to go to the House of Feasting: The Wise Man instructed by dear Experience, tells us, It is better to go to the House of Mourning ▪ than to go to the House of Feasting: dt j n1 vvn p-acp j-jn n1, vvz pno12, pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f vvg ▪ cs pc-acp vvi p-acp dt n1 pp-f vvg: (3) text (DIV1) 95 Page 187
1133 for that is the end of all Men, and the living will lay it to heart. Sorrow is better than Laughter: for that is the end of all Men, and the living will lay it to heart. Sorrow is better than Laughter: c-acp d vbz dt n1 pp-f d n2, cc dt n-vvg vmb vvi pn31 p-acp n1. n1 vbz jc cs n1: (3) text (DIV1) 95 Page 187
1134 for by the sadness of the Countenance, the Heart is made better. for by the sadness of the Countenance, the Heart is made better. c-acp p-acp dt n1 pp-f dt n1, dt n1 vbz vvn jc. (3) text (DIV1) 95 Page 187
1135 The Heart of the Wise is in the House of Mourning, but the Heart of Fools is in the House of Mirth. The Heart of the Wise is in the House of Mourning, but the Heart of Fools is in the House of Mirth. dt n1 pp-f dt j vbz p-acp dt n1 pp-f vvg, cc-acp dt n1 pp-f n2 vbz p-acp dt n1 pp-f n1. (3) text (DIV1) 95 Page 187
1136 Prosperity irritates and fortifies the sensual vile Affections, the pleasing of which is fatal to the Soul. As 'tis observed by the natural Historian, that the sparkling Colour and delicious Relish of Wine, tempts Men to drinking without thirst; Prosperity irritates and fortifies the sensual vile Affections, the pleasing of which is fatal to the Soul. As it's observed by the natural Historian, that the sparkling Colour and delicious Relish of Wine, tempts Men to drinking without thirst; n1 vvz cc vvz dt j j n2, dt j-vvg pp-f r-crq vbz j p-acp dt n1 p-acp pn31|vbz vvn p-acp dt j n1, cst dt j-vvg n1 cc j vvb pp-f n1, vvz n2 p-acp vvg p-acp n1; (3) text (DIV1) 95 Page 187
1137 and from Intemperance, innumerable Diseases flow. and from Intemperance, innumerable Diseases flow. cc p-acp n1, j n2 vvi. (3) text (DIV1) 95 Page 187
1138 Prosperity diverts the Mind from considering the things that belong to our eternal Peace, and the Will from consenting to them. Prosperity diverts the Mind from considering the things that belong to our Eternal Peace, and the Will from consenting to them. n1 vvz dt n1 p-acp vvg dt n2 cst vvb p-acp po12 j n1, cc dt n1 p-acp vvg p-acp pno32. (3) text (DIV1) 96 Page 188
1139 The Thoughts are so scattered abroad, that few are left at home, duly to ponder the miserable Effects of Sin. Now in this the Rules of natural and spiritual Medicine agree, that one Extream is to be cured by another. The Thoughts Are so scattered abroad, that few Are left At home, duly to ponder the miserable Effects of Sin. Now in this the Rules of natural and spiritual Medicine agree, that one Extreme is to be cured by Another. dt n2 vbr av vvn av, cst d vbr vvn p-acp n1-an, av-jn pc-acp vvi dt j n2 pp-f np1 av p-acp d dt n2 pp-f j cc j n1 vvi, cst pi j-jn vbz pc-acp vbi vvn p-acp j-jn. (3) text (DIV1) 96 Page 188
1140 The Devil cruelly destroys the Souls of Men by the pleasures of Sin; The devil cruelly Destroys the Souls of Men by the pleasures of since; dt n1 av-j vvz dt n2 pp-f n2 p-acp dt n2 pp-f n1; (3) text (DIV1) 96 Page 188
1141 and God, the wise and compassionate Physician, recovers them by bitter Sorrows, the most congruous and powerful means for that blessed Effect. and God, the wise and compassionate physician, recovers them by bitter Sorrows, the most congruous and powerful means for that blessed Effect. cc np1, dt j cc j n1, vvz pno32 p-acp j n2, dt av-ds j cc j n2 p-acp d j-vvn vvb. (3) text (DIV1) 96 Page 188
1142 Affliction makes us retire within our Hearts, and shuts out the noisy throng of worldly distracting Objects; Affliction makes us retire within our Hearts, and shuts out the noisy throng of worldly distracting Objects; n1 vvz pno12 vvi p-acp po12 n2, cc vvz av dt j n1 pp-f j n-vvg n2; (3) text (DIV1) 97 Page 188
1143 and then Truth and Conscience, that were under unrighteous Restraints, will break the Fetters, and speak loudly and terribly to the Sinner. and then Truth and Conscience, that were under unrighteous Restraints, will break the Fetters, and speak loudly and terribly to the Sinner. cc av n1 cc n1, cst vbdr p-acp j n2, vmb vvi dt n2, cc vvi av-j cc av-j p-acp dt n1. (3) text (DIV1) 97 Page 189
1144 Affliction fixes the Mind upon those Objects, that duly considered, are able to terrify the most determin'd and resolved Sinner. Affliction fixes the Mind upon those Objects, that duly considered, Are able to terrify the most determined and resolved Sinner. n1 vvz dt n1 p-acp d n2, cst av-jn vvn, vbr j pc-acp vvi dt av-ds vvd cc vvd n1. (3) text (DIV1) 97 Page 189
1145 There is no Man so prodigiously bad, so perfectly a Brute, but has at times some twinges of Conscience, some workings in his Spirit, some desires of Salvation. There is no Man so prodigiously bad, so perfectly a Brutus, but has At times Some twings of Conscience, Some workings in his Spirit, Some Desires of Salvation. pc-acp vbz dx n1 av av-j j, av av-j dt n1, cc-acp vhz p-acp n2 d n2 pp-f n1, d n2 p-acp po31 n1, d n2 pp-f n1. (3) text (DIV1) 97 Page 189
1146 Even Balaam, who in the judgment of the Angel was more stupid than the Ass he rode on, Even balaam, who in the judgement of the Angel was more stupid than the Ass he road on, j np1, r-crq p-acp dt n1 pp-f dt n1 vbds av-dc j cs dt n1 pns31 vvd a-acp, (3) text (DIV1) 97 Page 189
1147 yet had some springings in his heart towards Heaven; yet had Some springings in his heart towards Heaven; av vhd d n2-vvg p-acp po31 n1 p-acp n1; (3) text (DIV1) 97 Page 189
1148 O that I might die the Death of the Righteous, and my last end may be like his: Oh that I might die the Death of the Righteous, and my last end may be like his: uh cst pns11 vmd vvi dt n1 pp-f dt j, cc po11 ord n1 vmb vbi av-j po31: (3) text (DIV1) 97 Page 189
1149 but these are fleeting and variable, and so weak in comparison of the Opposite desires of the Flesh, but these Are fleeting and variable, and so weak in comparison of the Opposite Desires of the Flesh, p-acp d vbr vvg cc j, cc av j p-acp n1 pp-f dt j-jn n2 pp-f dt n1, (3) text (DIV1) 97 Page 189
1150 while Prosperity continues, that they prove abortive. Now affliction deads the flaming edge of the Affection to Vanity. while Prosperity continues, that they prove abortive. Now affliction deads the flaming edge of the Affection to Vanity. cs n1 vvz, cst pns32 vvb j. av n1 n2-j dt j-vvg n1 pp-f dt n1 p-acp n1. (3) text (DIV1) 97 Page 190
1151 When the Sinner feels the truth of the divine Threatnings, then he is effectually convinc'd of the Evil of Sin, When the Sinner feels the truth of the divine Threatenings, then he is effectually convinced of the Evil of since, c-crq dt n1 vvz dt n1 pp-f dt j-jn n2-vvg, av pns31 vbz av-j vvd pp-f dt n-jn pp-f n1, (3) text (DIV1) 97 Page 190
1152 and understands, by the beginning of Sorrows here, what the Issues will be hereafter, and retracts his foolish choice. and understands, by the beginning of Sorrows Here, what the Issues will be hereafter, and retracts his foolish choice. cc vvz, p-acp dt n-vvg pp-f n2 av, q-crq dt n2 vmb vbi av, cc vvz po31 j n1. (3) text (DIV1) 97 Page 190
1153 In the time of Affliction, our Sins find us out; In the time of Affliction, our Sins find us out; p-acp dt n1 pp-f n1, po12 n2 vvb pno12 av; (3) text (DIV1) 97 Page 190
1154 and 'tis most likely we shall then find our Sins out, and with repenting tears acknowledg them, and with hatred renounce them. and it's most likely we shall then find our Sins out, and with repenting tears acknowledge them, and with hatred renounce them. cc pn31|vbz av-ds j pns12 vmb av vvi po12 n2 av, cc p-acp vvg n2 vvi pno32, cc p-acp n1 vvb pno32. (3) text (DIV1) 97 Page 190
1155 Now the consideration of the designed Benefit by Afflictions, should reconcile them to our Wills, Now the consideration of the designed Benefit by Afflictions, should reconcile them to our Wills, av dt n1 pp-f dt vvn n1 p-acp n2, vmd vvi pno32 p-acp po12 n2, (3) text (DIV1) 98 Page 190
1156 and perswade us, with patience and thankfulness, to accept of them as the Testimonies of God's peculiar favour. and persuade us, with patience and thankfulness, to accept of them as the Testimonies of God's peculiar favour. cc vvb pno12, p-acp n1 cc n1, pc-acp vvi pp-f pno32 p-acp dt n2 pp-f npg1 j n1. (3) text (DIV1) 98 Page 190
1157 Our Saviour declares, As many as I love, I rebuke and chasten; be zealous and repent. Our Saviour declares, As many as I love, I rebuke and chasten; be zealous and Repent. po12 n1 vvz, p-acp d c-acp pns11 vvb, pns11 n1 cc vvi; vbb j cc vvi. (3) text (DIV1) 98 Page 191
1158 God is often most angry, when he makes no sensible discovery that he is so: thus he threatens the rebellious Jews, I will make my Fury towards thee to rest, God is often most angry, when he makes no sensible discovery that he is so: thus he threatens the rebellious jews, I will make my Fury towards thee to rest, np1 vbz av av-ds j, c-crq pns31 vvz dx j n1 cst pns31 vbz av: av pns31 vvz dt j np2, pns11 vmb vvb po11 n1 p-acp pno21 pc-acp vvi, (3) text (DIV1) 98 Page 191
1159 and my Jealousy shall depart from thee, and I will be quiet, and will be no more angry: and my Jealousy shall depart from thee, and I will be quiet, and will be no more angry: cc po11 n1 vmb vvi p-acp pno21, cc pns11 vmb vbi j-jn, cc vmb vbi dx av-dc j: (3) text (DIV1) 98 Page 191
1160 implying a final divorce, a leaving them to their impure Idolatries, without more correction. implying a final divorce, a leaving them to their impure Idolatries, without more correction. vvg dt j n1, dt vvg pno32 p-acp po32 j n2, p-acp dc n1. (3) text (DIV1) 98 Page 191
1161 If there be such a hardness of heart as the Fire cannot melt, such a rust that the Fire cannot purify, God will not waste his Judgments on such desperate Sinners. If there be such a hardness of heart as the Fire cannot melt, such a rust that the Fire cannot purify, God will not waste his Judgments on such desperate Sinners. cs pc-acp vbb d dt n1 pp-f n1 p-acp dt n1 vmbx vvi, d dt n1 cst dt n1 vmbx vvi, np1 vmb xx vvi po31 n2 p-acp d j n2. (3) text (DIV1) 98 Page 191
1162 He withdraws his chastising hand, as hopeless of their amendment, and that desertion is a fatal signature of Reprobation. He withdraws his chastising hand, as hopeless of their amendment, and that desertion is a fatal signature of Reprobation. pns31 vvz po31 vvg n1, c-acp j pp-f po32 n1, cc d n1 vbz dt j n1 pp-f n1. (3) text (DIV1) 98 Page 191
1163 And on the contrary, many times God's Love is most tender and compassionate to us, when to Sense there is the least evidence of it. And on the contrary, many times God's Love is most tender and compassionate to us, when to Sense there is the least evidence of it. cc p-acp dt n-jn, d n2 npg1 n1 vbz av-ds j cc j p-acp pno12, c-crq p-acp n1 pc-acp vbz dt ds n1 pp-f pn31. (3) text (DIV1) 98 Page 191
1164 Even the Heathens, in the twilight, between the darkness of Idolatry, and the light of Nature, discovered that Afflictions were the privilege of those that are singularly beloved of God. Even the heathens, in the twilight, between the darkness of Idolatry, and the Light of Nature, discovered that Afflictions were the privilege of those that Are singularly Beloved of God. np1 dt n2-jn, p-acp dt n1, p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, vvn d n2 vbdr dt n1 pp-f d cst vbr av-j vvn pp-f np1. (3) text (DIV1) 98 Page 192
1165 And Christians have a more sure word for their instruction, Whom the Lord loves he chastens, and scourgeth every Son whom he receives. And Christians have a more sure word for their instruction, Whom the Lord loves he chastens, and scourges every Son whom he receives. cc np1 vhb dt av-dc j n1 p-acp po32 n1, ro-crq dt n1 vvz pns31 vvz, cc vvz d n1 r-crq pns31 vvz. (3) text (DIV1) 98 Page 192
1166 There is not a stronger evidence of his fatherly wise Love, than the discipline of the Rod; There is not a Stronger evidence of his fatherly wise Love, than the discipline of the Rod; pc-acp vbz xx dt jc n1 pp-f po31 j j n1, cs dt n1 pp-f dt n1; (3) text (DIV1) 98 Page 192
1167 and the afflicted returning Sinner may, with an adoptive assurance come to the Throne of Grace. and the afflicted returning Sinner may, with an adoptive assurance come to the Throne of Grace. cc dt j-vvn vvg n1 vmb, p-acp dt j-jn n1 vvn p-acp dt n1 pp-f n1. (3) text (DIV1) 98 Page 192
1168 By afflictions the World is less enticing and hurtful to us, and Heaven is more amiable and desirable: By afflictions the World is less enticing and hurtful to us, and Heaven is more amiable and desirable: p-acp n2 dt n1 vbz av-dc j-vvg cc j p-acp pno12, cc n1 vbz av-dc j cc j: (3) text (DIV1) 98 Page 192
1169 the things that are seen, are vilified and distasted; and invisible things are sought with our highest esteem and respect, and zealous endeavours. the things that Are seen, Are vilified and distasted; and invisible things Are sought with our highest esteem and respect, and zealous endeavours. dt n2 cst vbr vvn, vbr vvn cc vvn; cc j n2 vbr vvn p-acp po12 js vvi cc n1, cc j n2. (3) text (DIV1) 98 Page 192
1170 Those Lusts that spring, and grow, and flourish in Prosperity, are blasted and wither, and die in adversity. Those Lustiest that spring, and grow, and flourish in Prosperity, Are blasted and wither, and die in adversity. d n2 cst vvb, cc vvi, cc vvi p-acp n1, vbr vvn cc vvi, cc vvi p-acp n1. (3) text (DIV1) 98 Page 193
1171 Those who forget God when prosperous in the World, are taught by the voice of the Rod to adore his Majesty, obey his Laws, imitate his Holiness, Those who forget God when prosperous in the World, Are taught by the voice of the Rod to adore his Majesty, obey his Laws, imitate his Holiness, d r-crq vvb np1 c-crq j p-acp dt n1, vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vvi po31 n1, vvb po31 n2, vvb po31 n1, (3) text (DIV1) 98 Page 193
1172 and humbly to accept of his Mercy. and humbly to accept of his Mercy. cc av-j pc-acp vvi pp-f po31 n1. (3) text (DIV1) 98 Page 193
1173 By Afflictions the sensual Appetites are sudu'd, and brought into order a low state, is a protection from many strong and destructive Temptations. By Afflictions the sensual Appetites Are subdued, and brought into order a low state, is a protection from many strong and destructive Temptations. p-acp n2 dt j n2 vbr vvn, cc vvd p-acp n1 dt j n1, vbz dt n1 p-acp d j cc j n2. (3) text (DIV1) 98 Page 193
1174 Sickness that brings near the Grave, and makes us feel how frail we are, renders the World despicable, that by their Lusts so powerfully infatuates Men to their ruin. Sickness that brings near the Grave, and makes us feel how frail we Are, renders the World despicable, that by their Lustiest so powerfully infatuates Men to their ruin. n1 cst vvz av-j dt j, cc vvz pno12 vvi c-crq j pns12 vbr, vvz dt n1 j, cst p-acp po32 n2 av av-j vvz n2 p-acp po32 n1. (3) text (DIV1) 98 Page 193
1175 Sanctified Affliction, is a happy preparative for the fulness of Joy in the blessed presence of God. Sanctified Affliction, is a happy preparative for the fullness of Joy in the blessed presence of God. j-vvn n1, vbz dt j n1 p-acp dt n1 pp-f n1 p-acp dt j-vvn n1 pp-f np1. (3) text (DIV1) 98 Page 194
1176 The first to whom our Saviour promis'd the Rest and Joy of Paradise, was the Companion of his Cross. The First to whom our Saviour promised the Rest and Joy of Paradise, was the Companion of his Cross. dt ord p-acp ro-crq po12 n1 vvd dt n1 cc n1 pp-f n1, vbds dt n1 pp-f po31 n1. (3) text (DIV1) 99 Page 194
1177 Let us therefore, with free Judgments, and sincere Affections, make an estimate of all sensible things, not judg our selves to be in the favour of God, by the good Things received here, Let us Therefore, with free Judgments, and sincere Affections, make an estimate of all sensible things, not judge our selves to be in the favour of God, by the good Things received Here, vvb pno12 av, p-acp j n2, cc j n2, vvb dt n1 pp-f d j n2, xx vvb po12 n2 pc-acp vbi p-acp dt n1 pp-f np1, p-acp dt j n2 vvn av, (3) text (DIV1) 100 Page 194
1178 nor under his Wrath by Evil: nor under his Wrath by Evil: ccx p-acp po31 n1 p-acp j-jn: (3) text (DIV1) 100 Page 194
1179 Let us not be surpris'd at the Prosperity of the Wicked, nor shaken at the Afflictions of the Godly, Let us not be surprised At the Prosperity of the Wicked, nor shaken At the Afflictions of the Godly, vvb pno12 xx vbi vvn p-acp dt n1 pp-f dt j, ccx vvn p-acp dt n2 pp-f dt j, (3) text (DIV1) 100 Page 194
1180 but regulate our Thoughts by the unerring Wisdom of God, so clearly revealed in his Word. but regulate our Thoughts by the unerring Wisdom of God, so clearly revealed in his Word. cc-acp vvb po12 n2 p-acp dt vvg n1 pp-f np1, av av-j vvn p-acp po31 n1. (3) text (DIV1) 100 Page 194
1181 He is propitious, when he denies or takes from us those temporal Enjoyments that we are apt to abuse; He is propitious, when he Denies or Takes from us those temporal Enjoyments that we Are apt to abuse; pns31 vbz j, c-crq pns31 vvz cc vvz p-acp pno12 d j n2 cst pns12 vbr j pc-acp vvi; (3) text (DIV1) 100 Page 194
1182 and severe when he bestows them, and seems to indulge Mens carnal Affections. It is but a little while, and the Pleasures of Sinners; and severe when he bestows them, and seems to indulge Men's carnal Affections. It is but a little while, and the Pleasures of Sinners; cc j c-crq pns31 vvz pno32, cc vvz pc-acp vvi ng2 j n2. pn31 vbz p-acp dt j n1, cc dt n2 pp-f n2; (3) text (DIV1) 100 Page 195
1183 and the Afflictions of the Saints, will end in a state directly contrary to what is enjoyed or suffered here. and the Afflictions of the Saints, will end in a state directly contrary to what is enjoyed or suffered Here. cc dt n2 pp-f dt n2, vmb vvi p-acp dt n1 av-j j-jn p-acp r-crq vbz vvn cc vvd av. (3) text (DIV1) 100 Page 195
1184 With God a thousand Years are but as one day: the World is not of a weeks standing in the Divine Account: With God a thousand years Are but as one day: the World is not of a weeks standing in the Divine Account: p-acp np1 dt crd n2 vbr p-acp c-acp crd n1: dt n1 vbz xx pp-f dt n2 vvg p-acp dt j-jn vvb: (3) text (DIV1) 100 Page 195
1185 he measures all things by Eternity: the Vessels of Mercy are by sanctified Afflictions made fit for Eternal Glory. he measures all things by Eternity: the Vessels of Mercy Are by sanctified Afflictions made fit for Eternal Glory. pns31 vvz d n2 p-acp n1: dt n2 pp-f n1 vbr p-acp j-vvn n2 vvd j p-acp j n1. (3) text (DIV1) 100 Page 195
1186 The Vessels of Wrath are by the abuse of his Bounty and Patience, fitted for eternal destruction. The Vessels of Wrath Are by the abuse of his Bounty and Patience, fitted for Eternal destruction. dt n2 pp-f n1 vbr p-acp dt n1 pp-f po31 n1 cc n1, vvn p-acp j n1. (3) text (DIV1) 100 Page 195
1187 In the last place, from hence we should be warned to be always circumspect to avoid the Evils that usually attend Prosperity, to improve it to our eternal Advantage. In the last place, from hence we should be warned to be always circumspect to avoid the Evils that usually attend Prosperity, to improve it to our Eternal Advantage. p-acp dt ord n1, p-acp av pns12 vmd vbi vvn pc-acp vbi av j pc-acp vvi dt n2-jn cst av-j vvb n1, pc-acp vvi pn31 p-acp po12 j n1. (3) text (DIV1) 101 Page 195
1188 Prosperity is not like an infected Garment, that transfuses a contagious Malignity into every one that wears it. Prosperity is not like an infected Garment, that transfuses a contagious Malignity into every one that wears it. n1 vbz xx av-j dt j-vvn n1, cst vvz dt j n1 p-acp d pi cst vvz pn31. (3) text (DIV1) 101 Page 196
1189 A Person that is rich and honourable, and in Power, may not only be a Saint, A Person that is rich and honourable, and in Power, may not only be a Saint, dt n1 cst vbz j cc j, cc p-acp n1, vmb xx av-j vbi dt n1, (3) text (DIV1) 101 Page 196
1190 but the more a Saint by his dedicating and employing the Gifts of God to his Glory, and the Publick Good. but the more a Saint by his dedicating and employing the Gifts of God to his Glory, and the Public Good. cc-acp dt av-dc dt n1 p-acp po31 j-vvg cc vvg dt n2 pp-f np1 p-acp po31 n1, cc dt j j. (3) text (DIV1) 101 Page 196
1191 'Tis a Point of high and holy Wisdom, and only taught in the School of Heaven, It's a Point of high and holy Wisdom, and only taught in the School of Heaven, pn31|vbz dt n1 pp-f j cc j n1, cc av-j vvn p-acp dt n1 pp-f n1, (3) text (DIV1) 101 Page 196
1192 how to manage the opposite states of the present Life, so as not to be vainly swelling in Prosperity, how to manage the opposite states of the present Life, so as not to be vainly swelling in Prosperity, c-crq pc-acp vvi dt j-jn n2 pp-f dt j n1, av c-acp xx pc-acp vbi av-j vvg p-acp n1, (3) text (DIV1) 101 Page 196
1193 nor broken and flagging in Adversity, but to preserve an aequanimity, a constant composed mind, the blessed imitation of the divine Unchangeableness. nor broken and flagging in Adversity, but to preserve an Equanimity, a constant composed mind, the blessed imitation of the divine Unchangeableness. ccx vvn cc j-vvg p-acp n1, cc-acp pc-acp vvi dt n1, dt j j-vvn n1, dt j-vvn n1 pp-f dt j-jn n1. (3) text (DIV1) 101 Page 196
1194 St. Paul saith, without vain arrogance, I know both how to be abased, and I know how to abound: Saint Paul Says, without vain arrogance, I know both how to be abased, and I know how to abound: n1 np1 vvz, p-acp j n1, pns11 vvb d c-crq pc-acp vbi vvd, cc pns11 vvb c-crq pc-acp vvi: (3) text (DIV1) 101 Page 196
1195 every where, and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need. every where, and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need. d c-crq, cc p-acp d n2 pns11 vbm vvn, av-d pc-acp vbi j cc pc-acp vbi j, av-d pc-acp vvi cc pc-acp vvi n1. (3) text (DIV1) 101 Page 197
1196 'Twas a secret of Spirit, not learn'd from Men, but from the holy Spirit of God. 'Twas a secret of Spirit, not learned from Men, but from the holy Spirit of God. pn31|vbds dt j-jn pp-f n1, xx vvn p-acp n2, cc-acp p-acp dt j n1 pp-f np1. (3) text (DIV1) 101 Page 197
1197 In some respects 'tis a more difficult exercise to manage Prosperity than Adversity. In Some respects it's a more difficult exercise to manage Prosperity than Adversity. p-acp d n2 pn31|vbz dt av-dc j n1 pc-acp vvi n1 cs n1. (3) text (DIV1) 101 Page 197
1198 Many are like Hannibal, victorious in Arms, whilst conflicting with Adversity, and vanquisht by enticing Pleasures. Many Are like Hannibal, victorious in Arms, while conflicting with Adversity, and vanquished by enticing Pleasures. av-d vbr j np1, j p-acp n2, cs j-vvg p-acp n1, cc vvd p-acp j-vvg n2. (3) text (DIV1) 101 Page 197
1199 'Tis observed of the Lamps in some of the Roman Tombs, that have burnt for many Ages, It's observed of the Lamps in Some of the Roman Tombs, that have burned for many Ages, pn31|vbz vvn pp-f dt n2 p-acp d pp-f dt njp n2, cst vhb vvn p-acp d n2, (3) text (DIV1) 101 Page 197
1200 and are bright whilst kept close; and Are bright while kept close; cc vbr j cs vvn av-j; (3) text (DIV1) 101 Page 197
1201 that as soon as they are open'd to the Air, a breath of Wind extinguishes them: that as soon as they Are opened to the Air, a breath of Wind extinguishes them: cst c-acp av c-acp pns32 vbr vvn p-acp dt n1, dt n1 pp-f n1 vvz pno32: (3) text (DIV1) 101 Page 197
1202 Thus the Vertues of some shine in a low retired Condition, when there are no Temptations, no occasion of quenching them: Thus the Virtues of Some shine in a low retired Condition, when there Are no Temptations, no occasion of quenching them: av dt n2 pp-f d n1 p-acp dt j j-vvn n1, c-crq pc-acp vbr dx n2, dx n1 pp-f vvg pno32: (3) text (DIV1) 101 Page 197
1203 but when brought forth into the open World, and should appear in conspicuous Operations, their Vertues are of so weak and consumptive a Spirit, that the Light expires and dies. but when brought forth into the open World, and should appear in conspicuous Operations, their Virtues Are of so weak and consumptive a Spirit, that the Light expires and die. cc-acp c-crq vvd av p-acp dt j n1, cc vmd vvi p-acp j n2, po32 n2 vbr pp-f av j cc j dt n1, cst dt n1 vvz cc vvz. (3) text (DIV1) 101 Page 198
1204 Even the Piety of David was chill'd by Prosperity. Even the Piety of David was chilled by Prosperity. np1 dt n1 pp-f np1 vbds vvn p-acp n1. (3) text (DIV1) 101 Page 198
1205 'Tis said, with an emphasis, concerning Jehosaphat, that he walk'd in the first Ways of his Father David: It's said, with an emphasis, Concerning Jehoshaphat, that he walked in the First Ways of his Father David: pn31|vbz vvn, p-acp dt n1, vvg np1, cst pns31 vvd p-acp dt ord n2 pp-f po31 n1 np1: (3) text (DIV1) 101 Page 198
1206 Intimating that his Religion was not so exact when he was in the Throne, as in his Banishment. 'Tis equally excellent as difficult. Intimating that his Religion was not so exact when he was in the Throne, as in his Banishment. It's equally excellent as difficult. vvg cst po31 n1 vbds xx av j c-crq pns31 vbds p-acp dt n1, c-acp p-acp po31 n1. pn31|vbz av-j j c-acp j. (3) text (DIV1) 101 Page 198
1207 To be holy and heavenly in the midst of sensual tempting Objects, is the clearest discovery of the Truth and Power of Divine Grace, of the piety, ingenuity, To be holy and heavenly in the midst of sensual tempting Objects, is the Clearest discovery of the Truth and Power of Divine Grace, of the piety, ingenuity, pc-acp vbi j cc j p-acp dt n1 pp-f j j-vvg n2, vbz dt js n1 pp-f dt n1 cc n1 pp-f j-jn n1, pp-f dt n1, n1, (3) text (DIV1) 102 Page 198
1208 and generosity of the Christian Spirit. and generosity of the Christian Spirit. cc n1 pp-f dt njp n1. (3) text (DIV1) 102 Page 198
1209 Humility and Modesty in a low Condition, are not so praise worthy, as the absence of them is odious: Humility and Modesty in a low Condition, Are not so praise worthy, as the absence of them is odious: n1 cc n1 p-acp dt j n1, vbr xx av vvi j, c-acp dt n1 pp-f pno32 vbz j: (3) text (DIV1) 102 Page 198
1210 but Humility in a state of Honour, is more illustrious than the Splendor of external Dignity. but Humility in a state of Honour, is more illustrious than the Splendour of external Dignity. cc-acp n1 p-acp dt n1 pp-f n1, vbz av-dc j cs dt n1 pp-f j n1. (3) text (DIV1) 102 Page 199
1211 Temperance in a Cottage, where are only supplies of hunger and thirst, seems rather the effect of Necessity, than of wise Choice: Temperance in a Cottage, where Are only supplies of hunger and thirst, seems rather the Effect of Necessity, than of wise Choice: n1 p-acp dt n1, q-crq vbr j n2 pp-f n1 cc n1, vvz av-c dt n1 pp-f n1, cs pp-f j n1: (3) text (DIV1) 102 Page 199
1212 but to be temperate when abundance and variety tempt the sensual Appetites, when the sparkling colour and delicious relish of the purest Wines tempt the Fancy and the Pallate, is Vertue in a height and excellency. but to be temperate when abundance and variety tempt the sensual Appetites, when the sparkling colour and delicious relish of the Purest Wines tempt the Fancy and the Palate, is Virtue in a height and excellency. cc-acp pc-acp vbi j c-crq n1 cc n1 vvb dt j n2, c-crq dt j-vvg n1 cc j n1 pp-f dt js n2 vvb dt n1 cc dt n1, vbz n1 p-acp dt n1 cc n1. (3) text (DIV1) 102 Page 199
1213 To be pious, and weaned from the World in Afflictions, is no wonder; To be pious, and weaned from the World in Afflictions, is no wonder; pc-acp vbi j, cc vvn p-acp dt n1 p-acp n2, vbz dx n1; (3) text (DIV1) 102 Page 199
1214 but in Prosperity and Power to be serious in Religion, and despise the splendid Vanities of the World, is Vertue of a superior Order. but in Prosperity and Power to be serious in Religion, and despise the splendid Vanities of the World, is Virtue of a superior Order. cc-acp p-acp n1 cc n1 pc-acp vbi j p-acp n1, cc vvi dt j n2 pp-f dt n1, vbz n1 pp-f dt j-jn n1. (3) text (DIV1) 102 Page 199
1215 What is observed of the perfuming Gums of Arabia the Happy, is applicable in this matter: What is observed of the perfuming Gums of Arabia the Happy, is applicable in this matter: q-crq vbz vvn pp-f dt j-vvg n2 pp-f np1 dt j, vbz j p-acp d n1: (3) text (DIV1) 102 Page 199
1216 those that distil freely from the Tree, excel in purity, in fragrancy and value, what comes from it when the Bark of it is cut. those that distil freely from the Tree, excel in purity, in fragrancy and valve, what comes from it when the Bark of it is Cut. d cst vvb av-j p-acp dt n1, vvi p-acp n1, p-acp n1 cc n1, r-crq vvz p-acp pn31 c-crq dt n1 pp-f pn31 vbz vvn. (3) text (DIV1) 102 Page 200
1217 Thus Obedience that comes from the heart in love with God for his Benefits, is more valuable and precious than what is the effect of Compulsion, that comes from the heart wounded with terrors in adversity. I shall add farther; Thus obedience that comes from the heart in love with God for his Benefits, is more valuable and precious than what is the Effect of Compulsion, that comes from the heart wounded with terrors in adversity. I shall add farther; av n1 cst vvz p-acp dt n1 p-acp n1 p-acp np1 p-acp po31 n2, vbz av-dc j cc j cs r-crq vbz dt n1 pp-f n1, cst vvz p-acp dt n1 vvn p-acp n2 p-acp n1. pns11 vmb vvi av-jc; (3) text (DIV1) 102 Page 200
1218 The using Prosperity aright is most comfortable. The using Prosperity aright is most comfortable. dt vvg n1 av vbz av-ds j. (3) text (DIV1) 103 Page 200
1219 The Love of God can sweeten Afflictions, and make a Dinner of green Herbs as savory as if they grew in Paradise: The Love of God can sweeten Afflictions, and make a Dinner of green Herbs as savoury as if they grew in Paradise: dt n1 pp-f np1 vmb vvi n2, cc vvi dt n1 pp-f j-jn n2 p-acp j c-acp cs pns32 vvd p-acp n1: (3) text (DIV1) 103 Page 200
1220 and it gives a quick and high taste to all our temporal Blessings. and it gives a quick and high taste to all our temporal Blessings. cc pn31 vvz dt j cc j n1 p-acp d po12 j n2. (3) text (DIV1) 103 Page 200
1221 When his Love is conveyed and sealed to us by the Gifts of his Providence, we have the purest enjoyment of them. When his Love is conveyed and sealed to us by the Gifts of his Providence, we have the Purest enjoyment of them. c-crq po31 n1 vbz vvn cc vvn p-acp pno12 p-acp dt n2 pp-f po31 n1, pns12 vhb dt js n1 pp-f pno32. (3) text (DIV1) 103 Page 200
1222 Now when Prosperity is made subservient to his Glory, when it endears Obedience to us, we have an infallible testimony 'tis from his special Favour to us. Now when Prosperity is made subservient to his Glory, when it endears obedience to us, we have an infallible testimony it's from his special Favour to us. av c-crq n1 vbz vvn fw-fr p-acp po31 n1, c-crq pn31 vvz n1 p-acp pno12, pns12 vhb dt j n1 pn31|vbz p-acp po31 j n1 p-acp pno12. (3) text (DIV1) 103 Page 201
1223 The Rules how to manage Prosperity for our everlasting Good, are, The Rules how to manage Prosperity for our everlasting Good, Are, dt n2 c-crq pc-acp vvi n1 p-acp po12 j j, vbr, (3) text (DIV1) 104 Page 201
1224 1. Let us preserve an humble sense of our original meanness, continual frailty, and sinful unworthiness in the midst of Prosperity. Men are apt to be high-minded, 1. Let us preserve an humble sense of our original meanness, continual frailty, and sinful unworthiness in the midst of Prosperity. Men Are apt to be High-minded, crd vvb pno12 vvi dt j n1 pp-f po12 j-jn n1, j n1, cc j n1 p-acp dt n1 pp-f n1. n2 vbr j pc-acp vbi j, (3) text (DIV1) 105 Page 201
1225 and to cherish undue Conceptions of their worth when rais'd in the World: and to cherish undue Conceptions of their worth when raised in the World: cc pc-acp vvi j n2 pp-f po32 n1 c-crq vvd p-acp dt n1: (3) text (DIV1) 105 Page 201
1226 as if they were not as inferior to the Majesty of God, and as liable to his impartial Justice as others: as if they were not as inferior to the Majesty of God, and as liable to his impartial justice as Others: c-acp cs pns32 vbdr xx c-acp j-jn p-acp dt n1 pp-f np1, cc p-acp j p-acp po31 j n1 p-acp ng2-jn: (3) text (DIV1) 105 Page 201
1227 they lose the knowledg of themselves in a Mist of Vanity. they loose the knowledge of themselves in a Missed of Vanity. pns32 vvb dt n1 pp-f px32 p-acp dt n1 pp-f n1. (3) text (DIV1) 105 Page 201
1228 This provokes the high and holy One that inhabits Eternity, to blast them in their most fluorishing and secure state, This provokes the high and holy One that inhabits Eternity, to blast them in their most fluorishing and secure state, np1 vvz dt j cc j pi cst vvz n1, pc-acp vvi pno32 p-acp po32 av-ds j-vvg cc j n1, (3) text (DIV1) 105 Page 202
1229 and convince them how deceitful and insufficient the grounds of their pride are. He puts them in fear, that they may know themselves to be but Men. and convince them how deceitful and insufficient the grounds of their pride Are. He puts them in Fear, that they may know themselves to be but Men. cc vvi pno32 c-crq j cc j dt n2 pp-f po32 n1 vbr. pns31 vvz pno32 p-acp n1, cst pns32 vmb vvi px32 pc-acp vbi p-acp n2. (3) text (DIV1) 105 Page 202
1230 There are such great and just Allays of the vain Mind, such Correctives of Pride, that it is strange that any temporal Prosperity should occasion swelling Arrogance. There Are such great and just Alleys of the vain Mind, such Correctives of Pride, that it is strange that any temporal Prosperity should occasion swelling Arrogance. pc-acp vbr d j cc j n2 pp-f dt j n1, d n2 pp-f n1, cst pn31 vbz j cst d j n1 vmd vvi vvg n1. (3) text (DIV1) 105 Page 202
1231 The Psalmist considering the Glory of God shining in the Heavens, is in an extasy at his condescending Goodness. The Psalmist considering the Glory of God shining in the Heavens, is in an ecstasy At his condescending goodness. dt n1 vvg dt n1 pp-f np1 vvg p-acp dt n2, vbz p-acp dt n1 p-acp po31 j-vvg n1. (3) text (DIV1) 105 Page 202
1232 What is Man that thou art mindful of him? or the Son of Man that thou regardest him? His Original is from the Earth, the lowest Element: What is Man that thou art mindful of him? or the Son of Man that thou regardest him? His Original is from the Earth, the lowest Element: q-crq vbz n1 cst pns21 vb2r j pp-f pno31? cc dt n1 pp-f n1 cst pns21 vvd2 pno31? po31 j-jn vbz p-acp dt n1, dt js n1: (3) text (DIV1) 105 Page 202
1233 all that he possesses, to supply his want and satisfy his desires, is from pure Mercy: all that he Possesses, to supply his want and satisfy his Desires, is from pure Mercy: d cst pns31 vvz, pc-acp vvi po31 n1 cc vvi po31 n2, vbz p-acp j n1: (3) text (DIV1) 105 Page 202
1234 and the more eminent the advantage of some is above others in this World, the greater are their Receits and Obligations: and the more eminent the advantage of Some is above Others in this World, the greater Are their Receits and Obligations: cc dt av-dc j dt n1 pp-f d vbz p-acp n2-jn p-acp d n1, dt jc vbr po32 n2 cc n2: (3) text (DIV1) 105 Page 203
1235 and who would be proud that he is in a mighty Debt? rich and poor, honourable and mean, are distinctions among Men; and who would be proud that he is in a mighty Debt? rich and poor, honourable and mean, Are Distinctions among Men; cc r-crq vmd vbi j cst pns31 vbz p-acp dt j n1? j cc j, j cc j, vbr n2 p-acp n2; (3) text (DIV1) 105 Page 203
1236 but in respect to God all are equally mean and low. Neither do these things give any inherent worth, and make Persons more acceptable to God. but in respect to God all Are equally mean and low. Neither do these things give any inherent worth, and make Persons more acceptable to God. cc-acp p-acp n1 p-acp np1 d vbr av-j j cc j. av-dx vdb d n2 vvb d j n1, cc vvi n2 av-dc j p-acp np1. (3) text (DIV1) 105 Page 203
1237 Poor Lazarus who was a miserable Spectacle, his Body corroded with Ulcers, yet had a precious Soul under it: Poor Lazarus who was a miserable Spectacle, his Body corroded with Ulcers, yet had a precious Soul under it: j np1 r-crq vbds dt j n1, po31 n1 vvn p-acp n2, av vhd dt j n1 p-acp pn31: (3) text (DIV1) 105 Page 203
1238 the glorious Angels descended from Heaven to receive it at the point of Death, and convey it to the reviving presence of God: the glorious Angels descended from Heaven to receive it At the point of Death, and convey it to the reviving presence of God: dt j n2 vvn p-acp n1 pc-acp vvi pn31 p-acp dt n1 pp-f n1, cc vvb pn31 p-acp dt vvg n1 pp-f np1: (3) text (DIV1) 105 Page 203
1239 but the rich Man was cast into Hell. Besides, how uncertain are all the admired things of this World! but the rich Man was cast into Hell. Beside, how uncertain Are all the admired things of this World! cc-acp dt j n1 vbds vvn p-acp n1. p-acp, c-crq j vbr d dt j-vvn n2 pp-f d n1! (3) text (DIV1) 105 Page 203
1240 Is he truly rich whose whole Estate lies in a Ship abroad, that is to pass through Seas exposed to Tempests, Is he truly rich whose Whole Estate lies in a Ship abroad, that is to pass through Seas exposed to Tempests, vbz pns31 av-j j r-crq j-jn n1 vvz p-acp dt n1 av, cst vbz pc-acp vvi p-acp n2 vvn p-acp n2, (3) text (DIV1) 106 Page 204
1241 and infested with Pirats, and runs a double hazard of being rob'd or cast away? And the Consideration thereof, is a proper Argument to cause us to keep a low Mind in a high Condition. and infested with Pirates, and runs a double hazard of being robbed or cast away? And the Consideration thereof, is a proper Argument to cause us to keep a low Mind in a high Condition. cc j-vvn p-acp n2, cc vvz dt j-jn n1 pp-f vbg vvn cc vvn av? cc dt n1 av, vbz dt j n1 pc-acp vvi pno12 pc-acp vvi dt j n1 p-acp dt j n1. (3) text (DIV1) 106 Page 204
1242 'Tis the Apostle's counsel, Let the rich, and the great in the World, rejoice in that he is made low: It's the Apostle's counsel, Let the rich, and the great in the World, rejoice in that he is made low: pn31|vbz dt ng1 n1, vvb dt j, cc dt j p-acp dt n1, vvb p-acp cst pns31 vbz vvn j: (3) text (DIV1) 106 Page 204
1243 because as the Flower of the Grass he shall pass away: when the florid Beauty is displayed, it presently withers. Because as the Flower of the Grass he shall pass away: when the florid Beauty is displayed, it presently withers. c-acp c-acp dt n1 pp-f dt n1 pns31 vmb vvi av: c-crq dt j n1 vbz vvn, pn31 av-j vvz. (3) text (DIV1) 106 Page 204
1244 How many survive their Estates and Dignities, and by unforeseen Revolutions become poor and low. How many survive their Estates and Dignities, and by unforeseen Revolutions become poor and low. c-crq d vvb po32 n2 cc n2, cc p-acp vvn n2 vvb j cc j. (3) text (DIV1) 106 Page 204
1245 Many that were overflowing in Riches and Pleasures, are as dry and desolate as the Desart. Many that were overflowing in Riches and Pleasures, Are as dry and desolate as the Desert. av-d d vbdr vvg p-acp n2 cc n2, vbr p-acp j cc j c-acp dt n1. (3) text (DIV1) 106 Page 204
1246 And is it not a disparagement to our Reason to admire Shadows, and be proud of transient Vanities? But suppose they continue with Men here, can they preserve the Body from Diseases and Death, And is it not a disparagement to our Reason to admire Shadows, and be proud of Transient Vanities? But suppose they continue with Men Here, can they preserve the Body from Diseases and Death, cc vbz pn31 xx dt n1 p-acp po12 n1 pc-acp vvi n2, cc vbi j pp-f j n2? cc-acp vvb pns32 vvb p-acp n2 av, vmb pns32 vvi dt n1 p-acp n2 cc n1, (3) text (DIV1) 106 Page 205
1247 or the Soul from oppressing Sorrows? And is it not miserable folly to pride themselves in secular Greatness, that is so insufficient to prevent the worst Evils? But especially the consideration how Man is vilified by Sin, should make him be abased and low in his own Eyes. or the Soul from oppressing Sorrows? And is it not miserable folly to pride themselves in secular Greatness, that is so insufficient to prevent the worst Evils? But especially the consideration how Man is vilified by since, should make him be abased and low in his own Eyes. cc dt n1 p-acp vvg n2? cc vbz pn31 xx j n1 pc-acp vvi px32 p-acp j n1, cst vbz av j pc-acp vvi dt js n2-jn? p-acp av-j dt n1 c-crq n1 vbz vvn p-acp n1, vmd vvi pno31 vbi vvd cc av-j p-acp po31 d n2. (3) text (DIV1) 106 Page 205
1248 As that blessed Martyr, Bishop Hooper says, Lord, I am Hell, thou art Heaven; I am a Sinck of Sin, thou art the Fountain of Holiness. As that blessed Martyr, Bishop Hooper Says, Lord, I am Hell, thou art Heaven; I am a Sink of since, thou art the Fountain of Holiness. p-acp cst j-vvn n1, n1 np1 vvz, n1, pns11 vbm n1, pns21 vb2r n1; pns11 vbm dt n1 pp-f n1, pns21 vb2r dt n1 pp-f n1. (3) text (DIV1) 106 Page 205
1249 And the more gracious and bountiful God is to Men, the more sinful should they appear to themselves. And the more gracious and bountiful God is to Men, the more sinful should they appear to themselves. cc dt av-dc j cc j np1 vbz p-acp n2, dt av-dc j vmd pns32 vvi p-acp px32. (3) text (DIV1) 106 Page 205
1250 Humility discovers our native Poverty, in the midst of rich Abundance; Humility discovers our native Poverty, in the midst of rich Abundance; n1 vvz po12 j-jn n1, p-acp dt n1 pp-f j n1; (3) text (DIV1) 106 Page 205
1251 our true Vileness in the midst of glittering Honours, that nothing is ours but Sin and Misery; our true Vileness in the midst of glittering Honours, that nothing is ours but since and Misery; po12 j n1 p-acp dt n1 pp-f j-vvg ng1, cst pix vbz png12 p-acp n1 cc n1; (3) text (DIV1) 106 Page 206
1252 and makes us say, with the Spirit of that humble Saint, We are less than the least of all God's Mercies. and makes us say, with the Spirit of that humble Saint, We Are less than the least of all God's mercies. cc vvz pno12 vvi, p-acp dt n1 pp-f cst j n1, pns12 vbr av-dc cs dt ds pp-f d npg1 n2. (3) text (DIV1) 106 Page 206
1253 Now the more of Humility, the more of Heaven is in the Soul: Now the more of Humility, the more of Heaven is in the Soul: av dt av-dc pp-f n1, dt av-dc pp-f n1 vbz p-acp dt n1: (3) text (DIV1) 106 Page 206
1254 'tis that disposition that prepares it to receive the Graces and Comforts of the Spirit in an excellent degree. it's that disposition that prepares it to receive the Graces and Comforts of the Spirit in an excellent degree. pn31|vbz d n1 cst vvz pn31 pc-acp vvi dt n2 cc n2 pp-f dt n1 p-acp dt j n1. (3) text (DIV1) 106 Page 206
1255 God resists the Proud; the Selfconceited and Aspiring he is at defiance with, and abhors them; he justly deprives them of Spiritual Treasures, who value themselves and bear it high for the abundance of this World: God resists the Proud; the Selfconceited and Aspiring he is At defiance with, and abhors them; he justly deprives them of Spiritual Treasures, who valve themselves and bear it high for the abundance of this World: np1 vvz dt j; dt j cc j-vvg pns31 vbz p-acp n1 p-acp, cc vvz pno32; pns31 av-j vvz pno32 pp-f j n2, r-crq vvb px32 cc vvb pn31 j p-acp dt n1 pp-f d n1: (3) text (DIV1) 106 Page 206
1256 But he gives Grace to the Humble. But he gives Grace to the Humble. cc-acp pns31 vvz n1 p-acp dt j. (3) text (DIV1) 106 Page 206
1257 The due sense of our Wants and Unworthiness, makes us fit to partake of Divine Blessings. The due sense of our Wants and Unworthiness, makes us fit to partake of Divine Blessings. dt j-jn n1 pp-f po12 vvz cc n1, vvz pno12 j pc-acp vvi pp-f j-jn n2. (3) text (DIV1) 106 Page 206
1258 2. A meek temper and deportment, is an excellent preservative from the evil of Prosperity. 2. A meek temper and deportment, is an excellent preservative from the evil of Prosperity. crd dt j n1 cc n1, vbz dt j n1 p-acp dt n-jn pp-f n1. (3) text (DIV1) 107 Page 207
1259 Humility and Meekness are always in conjunction, and most amiable in the Eyes of God and Men. Humility and Meekness Are always in conjunction, and most amiable in the Eyes of God and Men. n1 cc n1 vbr av p-acp n1, cc av-ds j p-acp dt n2 pp-f np1 cc n2. (3) text (DIV1) 107 Page 207
1260 A meek and quiet Spirit, which is in the sight of God of great price. A meek and quiet Spirit, which is in the sighed of God of great price. dt j cc j-jn n1, r-crq vbz p-acp dt n1 pp-f np1 pp-f j n1. (3) text (DIV1) 107 Page 207
1261 They are the brightest Jewels that adorn Humanity, and shin'd so gloriously in our blessed Saviour, the supream Pattern of Perfection, They Are the Brightest Jewels that adorn Humanity, and shined so gloriously in our blessed Saviour, the supreme Pattern of Perfection, pns32 vbr dt js n2 cst vvb n1, cc vvd av av-j p-acp po12 j-vvn n1, dt j n1 pp-f n1, (3) text (DIV1) 107 Page 207
1262 and are propounded as signally imitable by us ▪ Learn of me, for I am meek and lowly. and Are propounded as signally imitable by us ▪ Learn of me, for I am meek and lowly. cc vbr vvn a-acp av-j j p-acp pno12 ▪ vvb pp-f pno11, c-acp pns11 vbm j cc j. (3) text (DIV1) 107 Page 207
1263 When he came in his Regal Office, he is thus described, Rejoice greatly, O Daughter of Sion: Behold, thy King cometh unto thee: When he Come in his Regal Office, he is thus described, Rejoice greatly, Oh Daughter of Sion: Behold, thy King comes unto thee: c-crq pns31 vvd p-acp po31 j n1, pns31 vbz av vvn, vvb av-j, uh n1 pp-f np1: vvb, po21 n1 vvz p-acp pno21: (3) text (DIV1) 107 Page 207
1264 he is just, and having Salvation, lowly; the Church is excited to rejoice in his mild Monarchy. he is just, and having Salvation, lowly; the Church is excited to rejoice in his mild Monarchy. pns31 vbz j, cc vhg n1, j; dt n1 vbz vvd pc-acp vvi p-acp po31 j n1. (3) text (DIV1) 107 Page 207
1265 And Christians, who in Profession are his Disciples, are commanded to be gentle, and to shew all meekness to all Men. This especially concerns those who are in a superior Order: And Christians, who in Profession Are his Disciples, Are commanded to be gentle, and to show all meekness to all Men. This especially concerns those who Are in a superior Order: cc np1, r-crq p-acp n1 vbr po31 n2, vbr vvn pc-acp vbi j, cc pc-acp vvi d n1 p-acp d n2. d av-j vvz d r-crq vbr p-acp dt j-jn n1: (3) text (DIV1) 107 Page 208
1266 for Prosperity is apt to make Men insolent and intollerable, and to treat with an haughty roughness those that are below them. for Prosperity is apt to make Men insolent and intolerable, and to Treat with an haughty roughness those that Are below them. p-acp n1 vbz j pc-acp vvi n2 j cc j, cc pc-acp vvi p-acp dt j n1 d cst vbr p-acp pno32. (3) text (DIV1) 107 Page 208
1267 But there is nothing more becoming Men in Prosperity and Power, than a sweetness of Spirit, not easily provok'd by Injuries, and easily pardoning them; But there is nothing more becoming Men in Prosperity and Power, than a sweetness of Spirit, not Easily provoked by Injuries, and Easily pardoning them; p-acp pc-acp vbz pix av-dc j-vvg n2 p-acp n1 cc n1, cs dt n1 pp-f n1, xx av-j vvn p-acp n2, cc av-j vvg pno32; (3) text (DIV1) 107 Page 208
1268 a gracious condescension exprest in Words and Actions, even to all Inferiors. a gracious condescension expressed in Words and Actions, even to all Inferiors. dt j n1 vvn p-acp n2 cc n2, av p-acp d n2-jn. (3) text (DIV1) 107 Page 208
1269 And especially meekness is necessary in a submissive receiving Reproofs for Sin, whether by the Ministry of the Word, or by a faithful Friend. And especially meekness is necessary in a submissive receiving Reproofs for since, whither by the Ministry of the Word, or by a faithful Friend. cc av-j n1 vbz j p-acp dt j vvg n2 p-acp n1, cs p-acp dt n1 pp-f dt n1, cc p-acp dt j n1. (3) text (DIV1) 107 Page 208
1270 Prosperity is never more dangerous, than when Sin takes sanctuary in it, when Men think Riches and Power to be a privilege to free them from sound and searching Reproof, Prosperity is never more dangerous, than when since Takes sanctuary in it, when Men think Riches and Power to be a privilege to free them from found and searching Reproof, n1 vbz av-x av-dc j, cs c-crq n1 vvz n1 p-acp pn31, c-crq n2 vvb n2 cc n1 pc-acp vbi dt n1 pc-acp vvi pno32 p-acp n1 cc j-vvg n1, (3) text (DIV1) 107 Page 209
1271 and damn themselves with less contradiction. and damn themselves with less contradiction. cc vvi px32 p-acp dc n1. (3) text (DIV1) 107 Page 209
1272 And an humble submission, with respect to the Authority of God, and an ingenious tractableness ▪ with respect to the sincere affection of those who are faithful in their Counsels for our Souls, is an eminent instance of Meekness, And an humble submission, with respect to the authority of God, and an ingenious tractableness ▪ with respect to the sincere affection of those who Are faithful in their Counsels for our Souls, is an eminent instance of Meekness, cc dt j n1, p-acp n1 p-acp dt n1 pp-f np1, cc dt j n1 ▪ p-acp n1 p-acp dt j n1 pp-f d r-crq vbr j p-acp po32 n2 p-acp po12 n2, vbz dt j n1 pp-f n1, (3) text (DIV1) 107 Page 209
1273 and preserves from the danger of Prosperity. 3. Solmn and affectionate Thanksgiving to God for his Mercies, sanctifies Prosperity. and preserves from the danger of Prosperity. 3. Solemn and affectionate Thanksgiving to God for his mercies, Sanctifies Prosperity. cc vvz p-acp dt n1 pp-f n1. crd np1 cc j n1 p-acp np1 p-acp po31 n2, vvz n1. (3) text (DIV1) 107 Page 209
1274 This is the certain consequent of an humble disposition of Soul. Pride smothers the Receits of God's Favours: This is the certain consequent of an humble disposition of Soul. Pride smothers the Receits of God's Favours: d vbz dt j j pp-f dt j n1 pp-f n1 n1 vvz dt n2 pp-f npg1 n2: (3) text (DIV1) 109 Page 209
1275 Thankfulness is the homage of Humility. This is infinitely due to God, who renews our Lives as often as we breath, Thankfulness is the homage of Humility. This is infinitely due to God, who renews our Lives as often as we breath, n1 vbz dt n1 pp-f n1. d vbz av-j j-jn p-acp np1, r-crq vvz po12 n2 c-acp av c-acp pns12 vvb, (3) text (DIV1) 109 Page 209
1276 and renews his Mercies every moment; yet so unjust and ungrateful are Men, especially in Prosperity, that they strangely neglect it. and renews his mercies every moment; yet so unjust and ungrateful Are Men, especially in Prosperity, that they strangely neglect it. cc vvz po31 n2 d n1; av av j cc j vbr n2, av-j p-acp n1, cst pns32 av-j vvb pn31. (3) text (DIV1) 109 Page 210
1277 From hence are those Divine Warnings so solemnly repeated to the Israelites, When thou shalt have eaten, and art full, From hence Are those Divine Warnings so solemnly repeated to the Israelites, When thou shalt have eaten, and art full, p-acp av vbr d j-jn n2 av av-j vvn p-acp dt np2, c-crq pns21 vm2 vhi vvn, cc n1 j, (3) text (DIV1) 109 Page 210
1278 then beware lest thou forget the Lord. then beware lest thou forget the Lord. av vvb cs pns21 vvb dt n1. (3) text (DIV1) 109 Page 210
1279 And, lest when thou hast eaten and art full, and hast built goodly Houses, and dwelt therein, And, lest when thou hast eaten and art full, and hast built goodly Houses, and dwelled therein, cc, cs c-crq pns21 vh2 vvn cc n1 j, cc vh2 vvn j n2, cc vvd av, (3) text (DIV1) 109 Page 210
1280 then thy heart be lifted up, and thou forget the Lord thy God. This was the wicked effect of their Prosperity: then thy heart be lifted up, and thou forget the Lord thy God. This was the wicked Effect of their Prosperity: cs po21 n1 vbi vvn a-acp, cc pns21 vvb dt n1 po21 n1. d vbds dt j n1 pp-f po32 n1: (3) text (DIV1) 109 Page 210
1281 According to their pasture so were they filled; they were filled, and their heart was exalted: therefore have they forgotten me. According to their pasture so were they filled; they were filled, and their heart was exalted: Therefore have they forgotten me. vvg p-acp po32 n1 av vbdr pns32 vvn; pns32 vbdr vvn, cc po32 n1 vbds vvn: av vhb pns32 vvn pno11. (3) text (DIV1) 109 Page 210
1282 There is a great backwardness in a carnal heart to thanksgiving for Mercies. There is a great backwardness in a carnal heart to thanksgiving for mercies. pc-acp vbz dt j n1 p-acp dt j n1 p-acp n1 p-acp n2. (3) text (DIV1) 109 Page 210
1283 Prayer in our distress, is a Work of Necessity, but thankful Praise is an Act of Duty; Prayer in our distress, is a Work of Necessity, but thankful Praise is an Act of Duty; n1 p-acp po12 n1, vbz dt n1 pp-f n1, cc-acp j n1 vbz dt n1 pp-f n1; (3) text (DIV1) 109 Page 211
1284 carnal Love is the cause of the one, divine Love of the other. Even David how ardently does he excite his Soul to the performing this Duty; carnal Love is the cause of the one, divine Love of the other. Even David how ardently does he excite his Soul to the performing this Duty; j n1 vbz dt n1 pp-f dt crd, j-jn n1 pp-f dt j-jn. j np1 c-crq av-j vdz pns31 vvi po31 n1 p-acp dt vvg d n1; (3) text (DIV1) 109 Page 211
1285 Bless the Lord, O my Soul, and all that is within me bless his Holy Name. Bless the Lord, Oh my Soul, and all that is within me bless his Holy Name. vvb dt n1, uh po11 n1, cc d cst vbz p-acp pno11 vvi po31 j n1. (3) text (DIV1) 109 Page 211
1286 Bless the Lord, O my Soul, and forget not all his Benefits. Bless the Lord, Oh my Soul, and forget not all his Benefits. np1 dt n1, uh po11 n1, cc vvb xx d po31 n2. (3) text (DIV1) 109 Page 211
1287 The earnest and repeated Address to make a lively and fervent Impression upon his Soul, is a tacit intimation of the drowsy negligence he found in himself. The earnest and repeated Address to make a lively and fervent Impression upon his Soul, is a tacit intimation of the drowsy negligence he found in himself. dt n1 cc vvn vvi pc-acp vvi dt j cc j n1 p-acp po31 n1, vbz dt fw-la n1 pp-f dt j n1 pns31 vvd p-acp px31. (3) text (DIV1) 109 Page 211
1288 This Duty is Spiritual, and to be performed by the Soul that is our noble part, This Duty is Spiritual, and to be performed by the Soul that is our noble part, d n1 vbz j, cc pc-acp vbi vvn p-acp dt n1 cst vbz po12 j n1, (3) text (DIV1) 109 Page 211
1289 and capable to understand our Obligations to the Divine Goodness. and capable to understand our Obligations to the Divine goodness. cc j pc-acp vvi po12 n2 p-acp dt j-jn n1. (3) text (DIV1) 109 Page 211
1290 Indeed, 'tis often exprest in the vocal praises of God, for there is a natural correspondence between the Tongue and the Heart, Indeed, it's often expressed in the vocal praises of God, for there is a natural correspondence between the Tongue and the Heart, np1, pn31|vbz av vvn p-acp dt j n2 pp-f np1, c-acp pc-acp vbz dt j n1 p-acp dt n1 cc dt n1, (3) text (DIV1) 109 Page 211
1291 as between the Hand of a Clock, and the Motion of the Wheels within: as between the Hand of a Clock, and the Motion of the Wheels within: c-acp p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n2 a-acp: (3) text (DIV1) 109 Page 212
1292 but the chief part is performed in the Soul, and is only of value and acceptance with God, who is the Maker, the Searcher, but the chief part is performed in the Soul, and is only of valve and acceptance with God, who is the Maker, the Searcher, cc-acp dt j-jn n1 vbz vvn p-acp dt n1, cc vbz j pp-f n1 cc n1 p-acp np1, r-crq vbz dt n1, dt n1, (3) text (DIV1) 109 Page 212
1293 and the Judg of our Hearts. and the Judge of our Hearts. cc dt n1 pp-f po12 n2. (3) text (DIV1) 109 Page 212
1294 Therefore the Holy Psalmist calls upon his Soul, and all that is within him, every Faculty to unite in the Praises of God: Therefore the Holy Psalmist calls upon his Soul, and all that is within him, every Faculty to unite in the Praises of God: av dt j n1 vvz p-acp po31 n1, cc d cst vbz p-acp pno31, d n1 pc-acp vvi p-acp dt n2 pp-f np1: (3) text (DIV1) 109 Page 212
1295 the Understanding to consider the several Arguments of Praise and Thankfulness, to esteem and to admire the divine Goodness, to ascribe the Glory that is due to God for his Mercies: the Understanding to Consider the several Arguments of Praise and Thankfulness, to esteem and to admire the divine goodness, to ascribe the Glory that is due to God for his mercies: dt n1 pc-acp vvi dt j n2 pp-f n1 cc n1, pc-acp vvi cc pc-acp vvi dt j-jn n1, pc-acp vvi dt n1 cst vbz j-jn p-acp np1 p-acp po31 n2: (3) text (DIV1) 109 Page 212
1296 the memory to register his Benefits; the Will and Affections to love him for his Mercies, and above them. the memory to register his Benefits; the Will and Affections to love him for his mercies, and above them. dt n1 pc-acp vvi po31 n2; dt n1 cc n2 pc-acp vvi pno31 p-acp po31 n2, cc p-acp pno32. (3) text (DIV1) 109 Page 212
1297 Thankfulness implies a solemn recognition of the Mercies of God, with all the Circumstances that add a lustre to them, to affect us in as vigorous a manner in our Praises for the Blessings we enjoy, Thankfulness Implies a solemn recognition of the mercies of God, with all the circumstances that add a lustre to them, to affect us in as vigorous a manner in our Praises for the Blessings we enjoy, n1 vvz dt j n1 pp-f dt n2 pp-f np1, p-acp d dt n2 d vvb dt n1 p-acp pno32, pc-acp vvi pno12 p-acp p-acp j dt n1 p-acp po12 n2 p-acp dt n2 pns12 vvb, (3) text (DIV1) 110 Page 213
1298 as we are in our Prayers for what we need. Not only signal Mercies, but common and ordinary should be continually acknowledged by us. as we Are in our Prayers for what we need. Not only signal mercies, but Common and ordinary should be continually acknowledged by us. c-acp pns12 vbr p-acp po12 n2 p-acp r-crq pns12 vvb. xx av-j n1 n2, cc-acp j cc j vmd vbi av-j vvn p-acp pno12. (3) text (DIV1) 110 Page 213
1299 And since our Memories are so slippery as to the retaining of Favours, Injuries are inscrib'd in Marble, Benefits written in Dust: And since our Memories Are so slippery as to the retaining of Favours, Injuries Are inscribed in Marble, Benefits written in Dust: cc c-acp po12 n2 vbr av j c-acp p-acp dt vvg pp-f n2, n2 vbr vvn p-acp n1, n2 vvn p-acp n1: (3) text (DIV1) 110 Page 213
1300 We should every day review the Mercies we enjoy, to quicken our Praises for them, and to make Impressions not soon defac'd. We should every day review the mercies we enjoy, to quicken our Praises for them, and to make Impressions not soon defaced. pns12 vmd d n1 vvi dt n2 pns12 vvb, pc-acp vvi po12 n2 p-acp pno32, cc pc-acp vvi n2 xx av vvn. (3) text (DIV1) 110 Page 213
1301 Thankfulness implies a due valuation of God's Benefits: This will be raised, by considering the Author, the great God: Thankfulness Implies a due valuation of God's Benefits: This will be raised, by considering the Author, the great God: n1 vvz dt j-jn n1 pp-f npg1 n2: d vmb vbi vvn, p-acp vvg dt n1, dt j np1: (3) text (DIV1) 110 Page 213
1302 the meanest Mercy from his Hand, is a high Favour. the Meanest Mercy from his Hand, is a high Favour. dt js n1 p-acp po31 n1, vbz dt j n1. (3) text (DIV1) 110 Page 213
1303 As the Guilt of Sin arises from the greatness of the Object, tho some Sins are comparatively small, As the Gilded of since arises from the greatness of the Object, though Some Sins Are comparatively small, p-acp dt j-vvn pp-f n1 vvz p-acp dt n1 pp-f dt n1, cs d n2 vbr av-j j, (3) text (DIV1) 110 Page 214
1304 yet none is in its intrinsic Nature a small Evil: yet none is in its intrinsic Nature a small Evil: av pix vbz p-acp po31 n1 n1 dt j n-jn: (3) text (DIV1) 110 Page 214
1305 so tho of Mercies, some are in comparison eminent, and some are ordinary, yet every Mercy is great with respect to the Author from whence it comes: so though of mercies, Some Are in comparison eminent, and Some Are ordinary, yet every Mercy is great with respect to the Author from whence it comes: av av pp-f n2, d vbr p-acp n1 j, cc d vbr j, av d n1 vbz j p-acp n1 p-acp dt n1 p-acp c-crq pn31 vvz: (3) text (DIV1) 110 Page 214
1306 And the thankful esteem of Mercies, will rise in proportion to the sense of our unworthiness. And the thankful esteem of mercies, will rise in proportion to the sense of our unworthiness. cc dt j n1 pp-f n2, vmb vvi p-acp n1 p-acp dt n1 pp-f po12 n1. (3) text (DIV1) 110 Page 214
1307 A constant poverty of Spirit in reflecting upon our own vileness, that there is not meerly a want of desert in us, with respect to God's Blessings, A constant poverty of Spirit in reflecting upon our own vileness, that there is not merely a want of desert in us, with respect to God's Blessings, dt j n1 pp-f n1 p-acp vvg p-acp po12 d n1, cst pc-acp vbz xx av-j dt n1 pp-f n1 p-acp pno12, p-acp n1 p-acp npg1 n2, (3) text (DIV1) 110 Page 214
1308 but a desert of his heavy Judgments, will heighten our esteem of them. For this end it is very useful, that the Prosperous would consider those below them, but a desert of his heavy Judgments, will heighten our esteem of them. For this end it is very useful, that the Prosperous would Consider those below them, cc-acp dt n1 pp-f po31 j n2, vmb vvi po12 n1 pp-f pno32. p-acp d n1 pn31 vbz av j, cst dt j vmd vvi d p-acp pno32, (3) text (DIV1) 110 Page 214
1309 how many better than themselves are under oppressing Wants, tormenting Pains, heart-breaking Sorrows, whom you may trace by their Tears every day; how many better than themselves Are under oppressing Wants, tormenting Pains, Heartbreaking Sorrows, whom you may trace by their Tears every day; c-crq d jc cs px32 vbr p-acp j-vvg vvz, vvg n2, j-jn n2, ro-crq pn22 vmb vvi p-acp po32 n2 d n1; (3) text (DIV1) 110 Page 215
1310 and what free and rich Mercy is it, that they enjoy the affluence of all things: and what free and rich Mercy is it, that they enjoy the affluence of all things: cc r-crq j cc j n1 vbz pn31, cst pns32 vvb dt n1 pp-f d n2: (3) text (DIV1) 110 Page 215
1311 this distinguishing Goodness, should be acknowledged with a warm rapture of affection to the Divine Benefactor. this distinguishing goodness, should be acknowledged with a warm rapture of affection to the Divine Benefactor. d j-vvg n1, vmd vbi vvn p-acp dt j n1 pp-f n1 p-acp dt j-jn n1. (3) text (DIV1) 110 Page 215
1312 To compare our selves with those that excel us in Grace, will make us humble, and with those who are below us in outward Blessings, will make us thankful. To compare our selves with those that excel us in Grace, will make us humble, and with those who Are below us in outward Blessings, will make us thankful. p-acp vvi po12 n2 p-acp d cst vvb pno12 p-acp n1, vmb vvi pno12 j, cc p-acp d r-crq vbr a-acp pno12 p-acp j n2, vmb vvi pno12 j. (3) text (DIV1) 110 Page 215
1313 The Prosperous have special Obligations to be most conversant in this Celestial Duty: The Prosperous have special Obligations to be most conversant in this Celestial Duty: dt j vhb j n2 pc-acp vbi av-ds j p-acp d j n1: (3) text (DIV1) 111 Page 215
1314 there are various Graces and Duties that are only useful in this imperfect state, and shall expire with us: there Are various Graces and Duties that Are only useful in this imperfect state, and shall expire with us: a-acp vbr j n2 cc n2 cst vbr av-j j p-acp d j n1, cc vmb vvi p-acp pno12: (3) text (DIV1) 111 Page 215
1315 as Repentance, Faith, Hope, Patience, &c. the Reward of them will be Eternal, but the exercise is limited to present Life; as Repentance, Faith, Hope, Patience, etc. the Reward of them will be Eternal, but the exercise is limited to present Life; p-acp n1, n1, vvb, n1, av dt n1 pp-f pno32 vmb vbi j, cc-acp dt n1 vbz vvn p-acp j n1; (3) text (DIV1) 111 Page 215
1316 but Love and Praise remain in Heaven. The Saints eternally admire, love, and bless God for his Mercies. but Love and Praise remain in Heaven. The Saints eternally admire, love, and bless God for his mercies. p-acp n1 cc n1 vvi p-acp n1. dt n2 av-j vvi, n1, cc vvb np1 p-acp po31 n2. (3) text (DIV1) 111 Page 216
1317 And the sincere and constant performance of this Duty, is most pleasing to God, and profitable to us: And the sincere and constant performance of this Duty, is most pleasing to God, and profitable to us: cc dt j cc j n1 pp-f d n1, vbz av-ds j-vvg p-acp np1, cc j p-acp pno12: (3) text (DIV1) 111 Page 216
1318 for thankfulness to our blessed Benefactor, engages his Heart, and opens the Treasures of his Bounty more liberally to us. for thankfulness to our blessed Benefactor, engages his Heart, and Opens the Treasures of his Bounty more liberally to us. p-acp n1 p-acp po12 j-vvn n1, vvz po31 n1, cc vvz dt n2 pp-f po31 n1 av-dc av-j p-acp pno12. (3) text (DIV1) 111 Page 216
1319 The way to obtain new Benefits, is not to suffer former Favours to be lost in ungrateful oblivion. The Way to obtain new Benefits, is not to suffer former Favours to be lost in ungrateful oblivion. dt n1 pc-acp vvi j n2, vbz xx pc-acp vvi j n2 pc-acp vbi vvn p-acp j n1. (3) text (DIV1) 111 Page 216
1320 In short, 'tis the best and surest evidence of our thankfulness to God, when his Mercies are effectual Motives to please him. In short, it's the best and Surest evidence of our thankfulness to God, when his mercies Are effectual Motives to please him. p-acp j, pn31|vbz dt js cc js n1 pp-f po12 n1 p-acp np1, c-crq po31 n2 vbr j n2 pc-acp vvi pno31. (3) text (DIV1) 111 Page 216
1321 We cannot always make an actual commemoration of his Benefits, but an habitual remembrance should ever be in our Hearts, and influential in our Lives. We cannot always make an actual commemoration of his Benefits, but an habitual remembrance should ever be in our Hearts, and influential in our Lives. pns12 vmbx av vvi dt j n1 pp-f po31 n2, cc-acp dt j n1 vmd av vbi p-acp po12 n2, cc j p-acp po12 n2. (3) text (DIV1) 111 Page 216
1322 Thy loving kindness is before mine eyes, (saith holy David ) and I have walked in thy Truth; unfeignedly respected all thy Commandments. Thy loving kindness is before mine eyes, (Says holy David) and I have walked in thy Truth; unfeignedly respected all thy commandments. po21 j-vvg n1 vbz p-acp po11 n2, (vvz j np1) cc pns11 vhb vvn p-acp po21 n1; av-j vvd d po21 n2. (3) text (DIV1) 111 Page 217
1323 4. The Fear of God, and a vigilant care to avoid the Sins that so easily encompass us, is necessary in Prosperity. 4. The fear of God, and a vigilant care to avoid the Sins that so Easily encompass us, is necessary in Prosperity. crd dt n1 pp-f np1, cc dt j n1 pc-acp vvi dt n2 cst av av-j vvi pno12, vbz j p-acp n1. (3) text (DIV1) 112 Page 217
1324 The Secure assist Satan in his War against the Soul: but watchfulness disarms the Tempter. The Secure assist Satan in his War against the Soul: but watchfulness disarms the Tempter. dt j vvb np1 p-acp po31 n1 p-acp dt n1: cc-acp n1 vvz dt n1. (3) text (DIV1) 112 Page 217
1325 Circumspection is never more a Duty, than when Pleasures without, and Passions within, conspire to betray us. Circumspection is never more a Duty, than when Pleasures without, and Passion within, conspire to betray us. n1 vbz av dc dt n1, cs c-crq n2 p-acp, cc n2 a-acp, vvb pc-acp vvi pno12. (3) text (DIV1) 112 Page 217
1326 'Tis useful to reflect upon the great numbers who have been corrupted and ruin'd by Prosperity: It's useful to reflect upon the great numbers who have been corrupted and ruined by Prosperity: pn31|vbz j pc-acp vvi p-acp dt j n2 r-crq vhb vbn vvn cc vvn p-acp n1: (3) text (DIV1) 112 Page 217
1327 that the Vices of the dead may secure the Vertues of the living. that the Vices of the dead may secure the Virtues of the living. cst dt n2 pp-f dt j vmb vvi dt n2 pp-f dt n-vvg. (3) text (DIV1) 112 Page 217
1328 The fear of God is clean, effectively, as it preserves from Sin. 'Tis Solomon 's advice to young Men, that enjoy the World in its Flower, The Fear of God is clean, effectively, as it preserves from Sin. It's Solomon is Advice to young Men, that enjoy the World in its Flower, dt n1 pp-f np1 vbz j, av-j, c-acp pn31 vvz p-acp np1 pn31|vbz np1 vbz n1 p-acp j n2, cst vvb dt n1 p-acp po31 n1, (3) text (DIV1) 112 Page 218
1329 and in the season of their sinning, that they would remember that God for all their Vanities will bring them to Judgment. and in the season of their sinning, that they would Remember that God for all their Vanities will bring them to Judgement. cc p-acp dt n1 pp-f po32 vvg, cst pns32 vmd vvi cst np1 p-acp d po32 n2 vmb vvi pno32 p-acp n1. (3) text (DIV1) 112 Page 218
1330 This Consideration will be powerful to prevent the risings of the corrupt Affections, or to suppress their growth, and hinder their accomplishment. This Consideration will be powerful to prevent the risings of the corrupt Affections, or to suppress their growth, and hinder their accomplishment. d n1 vmb vbi j pc-acp vvi dt n2-vvg pp-f dt j n2, cc pc-acp vvi po32 n1, cc vvi po32 n1. (3) text (DIV1) 112 Page 218
1331 But with the excellently temper'd Soul, an ingenuous Fear from the consideration of God's Mercies, is an effectual restraint from Sin. 'Tis said, they shall fear the Lord, and his Goodness: But with the excellently tempered Soul, an ingenuous fear from the consideration of God's mercies, is an effectual restraint from Sin. It's said, they shall Fear the Lord, and his goodness: p-acp p-acp dt av-j vvd n1, dt j n1 p-acp dt n1 pp-f npg1 n2, vbz dt j n1 p-acp np1 pn31|vbz vvn, pns32 vmb vvi dt n1, cc po31 n1: (3) text (DIV1) 112 Page 218
1332 fear to offend, and grieve, and lose his Goodness. This Fear does not infringe the comfort of the Soul, but preserve and improve it: Fear to offend, and grieve, and loose his goodness. This fear does not infringe the Comfort of the Soul, but preserve and improve it: vvb pc-acp vvi, cc vvi, cc vvi po31 n1. d n1 vdz xx vvi dt n1 pp-f dt n1, cc-acp vvb cc vvb pn31: (3) text (DIV1) 112 Page 218
1333 Servile Fear, when the Soul is afraid to burn, not to sin, is a judicial forc'd Impression, the Character of a Slave; Servile fear, when the Soul is afraid to burn, not to since, is a judicial forced Impression, the Character of a Slave; j n1, c-crq dt n1 vbz j pc-acp vvi, xx p-acp n1, vbz dt j j-vvn n1, dt n1 pp-f dt n1; (3) text (DIV1) 112 Page 219
1334 but an ingenuous grateful Fear, that springs from the sense of the Divine Goodness, is a voluntary Affection becoming a Child of God, and cherish'd by him. but an ingenuous grateful fear, that springs from the sense of the Divine goodness, is a voluntary Affection becoming a Child of God, and cherished by him. cc-acp dt j j n1, cst vvz p-acp dt n1 pp-f dt j-jn n1, vbz dt j-jn n1 vvg dt n1 pp-f np1, cc vvn p-acp pno31. (3) text (DIV1) 112 Page 219
1335 The Fear of the Lord is his Treasure. This watchfulness must be universal against all Temptations to which we are incident by Prosperity: The fear of the Lord is his Treasure. This watchfulness must be universal against all Temptations to which we Are incident by Prosperity: dt n1 pp-f dt n1 vbz po31 n1. d n1 vmb vbi j p-acp d n2 p-acp r-crq pns12 vbr j p-acp n1: (3) text (DIV1) 112 Page 219
1336 otherwise we shall be guilty of a like folly with those that shut and fortifie one Gate, otherwise we shall be guilty of a like folly with those that shut and fortify one Gate, av pns12 vmb vbi j pp-f dt j n1 p-acp d cst vvd cc vvi crd n1, (3) text (DIV1) 112 Page 219
1337 and leave the other open to the Enemy. And it must be as continual as our Temptations. and leave the other open to the Enemy. And it must be as continual as our Temptations. cc vvi dt j-jn j p-acp dt n1. cc pn31 vmb vbi a-acp j c-acp po12 n2. (3) text (DIV1) 112 Page 219
1338 Blessed is the Man that feareth always. Blessed is the Man that fears always. vvn vbz dt n1 cst vvz av. (3) text (DIV1) 112 Page 219
1339 5. A moderate use of worldly things, is an excellent preservative from the Evil adhering to them. 5. A moderate use of worldly things, is an excellent preservative from the Evil adhering to them. crd dt j n1 pp-f j n2, vbz dt j n1 p-acp dt n-jn vvg p-acp pno32. (3) text (DIV1) 113 Page 219
1340 'Tis a Divine Blessing, to partake of the Gifts of God with contentment and tranquility, especially 'tis sweet to taste his Love in them. It's a Divine Blessing, to partake of the Gifts of God with contentment and tranquillity, especially it's sweet to taste his Love in them. pn31|vbz dt j-jn n1, pc-acp vvi pp-f dt n2 pp-f np1 p-acp n1 cc n1, av-j pn31|vbz j pc-acp vvi po31 n1 p-acp pno32. (3) text (DIV1) 113 Page 220
1341 God gives to a Man that is good in his sight, Wisdom, and Knowledg, and Joy: God gives to a Man that is good in his sighed, Wisdom, and Knowledge, and Joy: np1 vvz p-acp dt n1 cst vbz j p-acp po31 n1, n1, cc n1, cc n1: (3) text (DIV1) 113 Page 220
1342 that is, to use temperately and comfortably, outward Blessings. that is, to use temperately and comfortably, outward Blessings. cst vbz, pc-acp vvi av-j cc av-j, j n2. (3) text (DIV1) 113 Page 220
1343 But the Flesh is the Devil's Sollicitor, and perswades Men with a freer Fancy, and looser Affections, to enjoy the World, But the Flesh is the Devil's Solicitor, and persuades Men with a freer Fancy, and looser Affections, to enjoy the World, p-acp dt n1 vbz dt ng1 n1, cc vvz n2 p-acp dt jc n1, cc jc n2, pc-acp vvi dt n1, (3) text (DIV1) 113 Page 220
1344 than is consistent with the prosperity of their Souls. than is consistent with the Prosperity of their Souls. cs vbz j p-acp dt n1 pp-f po32 n2. (3) text (DIV1) 113 Page 220
1345 When Diogenes observed with the many sick and languishing Persons, the Hydropick, Consumptive, and other Diseases, that came to the Temple of Esculapius for recovery, When Diogenes observed with the many sick and languishing Persons, the Hydropic, Consumptive, and other Diseases, that Come to the Temple of Esculapius for recovery, c-crq np1 vvn p-acp dt d j cc j-vvg n2, dt j, j, cc j-jn n2, cst vvd p-acp dt n1 pp-f np1 p-acp n1, (3) text (DIV1) 113 Page 220
1346 and that after their Sacrifices they made a luxurious Feast, he cried out, Is this the way to recover Health? If you were sound, 'tis the speedy and effectual way to bring Diseases, and that After their Sacrifices they made a luxurious Feast, he cried out, Is this the Way to recover Health? If you were found, it's the speedy and effectual Way to bring Diseases, cc cst p-acp po32 n2 pns32 vvd dt j n1, pns31 vvd av, vbz d dt n1 pc-acp vvi n1? cs pn22 vbdr j, pn31|vbz dt j cc j n1 pc-acp vvi n2, (3) text (DIV1) 113 Page 220
1347 and being diseased, to bring Death to you. 'Tis applicable in a higher sense; and being diseased, to bring Death to you. It's applicable in a higher sense; cc vbg j-vvn, pc-acp vvi n1 p-acp pn22. pn31|vbz j p-acp dt jc n1; (3) text (DIV1) 113 Page 221
1348 the intemperate use of sensual Delights, weakens the Life and Vigour of the Soul in a Saint, the intemperate use of sensual Delights, weakens the Life and Vigour of the Soul in a Saint, dt j n1 pp-f j n2, vvz dt n1 cc n1 pp-f dt n1 p-acp dt n1, (3) text (DIV1) 113 Page 221
1349 and certainly brings Death to diseased Souls, that habitually indulge their corrupt Affections. and Certainly brings Death to diseased Souls, that habitually indulge their corrupt Affections. cc av-j vvz n1 p-acp j-vvn n2, cst av-j vvi po32 j n2. (3) text (DIV1) 113 Page 221
1350 The Apostle saith of the licentious Woman, She that lives in pleasure, is dead while she lives: The Apostle Says of the licentious Woman, She that lives in pleasure, is dead while she lives: dt n1 vvz pp-f dt j n1, pns31 cst vvz p-acp n1, vbz j cs pns31 vvz: (3) text (DIV1) 113 Page 221
1351 an allusion to a Torch that is consum'd by its own flames. Sensual. an allusion to a Torch that is consumed by its own flames. Sensual. dt n1 p-acp dt n1 cst vbz vvn p-acp po31 d n2. j. (3) text (DIV1) 113 Page 221
1352 Lusts are cherish'd and pamper'd by Prosperity, and the carnal Heart over-rules the whole Man. Our Saviour charges his Disciples to beware of surfeiting and drunkenness. The indulging the lower Appetites, is natural to Men, Lustiest Are cherished and pampered by Prosperity, and the carnal Heart overrules the Whole Man. Our Saviour charges his Disciples to beware of surfeiting and Drunkenness. The indulging the lower Appetites, is natural to Men, ng1 vbr vvn cc j-vvn p-acp n1, cc dt j n1 n2 dt j-jn n1 po12 n1 vvz po31 n2 pc-acp vvi pp-f vvg cc n1. dt vvg dt jc n2, vbz j p-acp n2, (3) text (DIV1) 113 Page 221
1353 but chiefly incident to those in Prosperity. but chiefly incident to those in Prosperity. cc-acp av-jn j p-acp d p-acp n1. (3) text (DIV1) 113 Page 221
1354 The great care of such should be, to use worldly things with that modesty and measure, that the Divine Part, the Soul, may be untainted by them: The great care of such should be, to use worldly things with that modesty and measure, that the Divine Part, the Soul, may be untainted by them: dt j n1 pp-f d vmd vbi, pc-acp vvi j n2 p-acp d n1 cc n1, cst dt j-jn n1, dt n1, vmb vbi j p-acp pno32: (3) text (DIV1) 113 Page 222
1355 that it may neither overvalue nor overdelight in them. The first degeneracy of Man is by sensual satisfaction. that it may neither overvalue nor overdelight in them. The First degeneracy of Man is by sensual satisfaction. cst pn31 vmb av-dx vvi ccx n1 p-acp pno32. dt ord n1 pp-f n1 vbz p-acp j n1. (3) text (DIV1) 113 Page 222
1356 This expell'd him from Paradise, and keeps him out ever since. This expelled him from Paradise, and keeps him out ever since. np1 vvd pno31 p-acp n1, cc vvz pno31 av av a-acp. (3) text (DIV1) 113 Page 222
1357 The excess of Pleasures darken the Mind, stupify the Conscience, extinguish the radiancy and vigour of the Spirit. The excess of Pleasures darken the Mind, stupify the Conscience, extinguish the radiancy and vigour of the Spirit. dt n1 pp-f n2 vvb dt n1, vvb dt n1, vvb dt n1 cc n1 pp-f dt n1. (3) text (DIV1) 113 Page 222
1358 Wine and Women take away the Heart. The Apostle speaks of those who are abandon'd to Pleasures, they are past feeling; without a quick and tender sense of their Sin and Danger. Wine and Women take away the Heart. The Apostle speaks of those who Are abandoned to Pleasures, they Are passed feeling; without a quick and tender sense of their since and Danger. n1 cc n2 vvb av dt n1. dt n1 vvz pp-f d r-crq vbr vvn p-acp n2, pns32 vbr p-acp n-vvg; p-acp dt j cc j n1 pp-f po32 n1 cc n1. (3) text (DIV1) 113 Page 222
1359 That we may not in an unlawful degree use lawful things, we should always be ordered by the Principles of Fear and Restraint, not indulging our selves to the utmost of what may seem allowed: That we may not in an unlawful degree use lawful things, we should always be ordered by the Principles of fear and Restraint, not indulging our selves to the utmost of what may seem allowed: cst pns12 vmb xx p-acp dt j n1 vvb j n2, pns12 vmd av vbi vvn p-acp dt n2 pp-f n1 cc n1, xx vvg po12 n2 p-acp dt j pp-f r-crq vmb vvi vvn: (3) text (DIV1) 113 Page 223
1360 for to be upon the Confines of Sin, exposes us to be easily overthrown by the next gust of a temptation. for to be upon the Confines of since, exposes us to be Easily overthrown by the next gust of a temptation. c-acp pc-acp vbi p-acp dt n2 pp-f n1, vvz pno12 pc-acp vbi av-j vvn p-acp dt ord n1 pp-f dt n1. (3) text (DIV1) 113 Page 223
1361 'Tis a Divine Command, that Christians should rejoice, as tho they rejoiced not, and buy as tho they possessed not; It's a Divine Command, that Christians should rejoice, as though they rejoiced not, and buy as though they possessed not; pn31|vbz dt j-jn n1, cst np1 vmd vvi, c-acp cs pns32 vvd xx, cc vvb c-acp cs pns32 vvd xx; (3) text (DIV1) 113 Page 223
1362 and use the World as not abusing it. A Christian should converse with the World, as a carnal Person converses with Heaven; and use the World as not abusing it. A Christian should converse with the World, as a carnal Person converses with Heaven; cc vvb dt n1 c-acp xx vvg pn31. dt njp vmd vvi p-acp dt n1, c-acp dt j n1 vvz p-acp n1; (3) text (DIV1) 113 Page 223
1363 he prays for spiritual Blessings with that coldness, as if he had no desire to obtain them; he prays for spiritual Blessings with that coldness, as if he had no desire to obtain them; pns31 vvz p-acp j n2 p-acp d n1, c-acp cs pns31 vhd dx n1 pc-acp vvi pno32; (3) text (DIV1) 113 Page 223
1364 he hears the Word with that carelessness, as if he had no desire to profit by it: he hears the Word with that carelessness, as if he had no desire to profit by it: pns31 vvz dt n1 p-acp d n1, c-acp cs pns31 vhd dx n1 pc-acp vvi p-acp pn31: (3) text (DIV1) 113 Page 223
1365 He performs other Religious Duties without a Heart, as if he had no desire to be saved: He performs other Religious Duties without a Heart, as if he had no desire to be saved: pns31 vvz j-jn j n2 p-acp dt n1, c-acp cs pns31 vhd dx n1 pc-acp vbi vvn: (3) text (DIV1) 113 Page 223
1366 such an indifferency of Spirit in outward Enjoyments, is our Duty and Safety. such an indifferency of Spirit in outward Enjoyments, is our Duty and Safety. d dt n1 pp-f n1 p-acp j n2, vbz po12 n1 cc n1. (3) text (DIV1) 113 Page 223
1367 'Tis a prodigious disorder, and the great Cause of the Sins and Miseries of Men, that their Affections are lavishly wasted upon Trifles, their Love, Desires, It's a prodigious disorder, and the great Cause of the Sins and Misery's of Men, that their Affections Are lavishly wasted upon Trifles, their Love, Desires, pn31|vbz dt j n1, cc dt j n1 pp-f dt n2 cc ng1 pp-f n2, cst po32 n2 vbr av-j vvn p-acp n2, po32 n1, n2, (3) text (DIV1) 113 Page 224
1368 and Delights are let forth in their full vigour to the Honours, Riches, and Pleasures of this World, and Delights Are let forth in their full vigour to the Honours, Riches, and Pleasures of this World, cc n2 vbr vvn av p-acp po32 j n1 p-acp dt ng1, n2, cc n2 pp-f d n1, (3) text (DIV1) 113 Page 224
1369 but are wretchedly remiss to spiritual and eternal things. but Are wretchedly remiss to spiritual and Eternal things. cc-acp vbr av-j j p-acp j cc j n2. (3) text (DIV1) 113 Page 224
1370 They would enjoy the World as their Heaven and Felicity, and use God for their Necessity. They would enjoy the World as their Heaven and Felicity, and use God for their Necessity. pns32 vmd vvi dt n1 c-acp po32 n1 cc np1, cc vvi np1 p-acp po32 n1. (3) text (DIV1) 113 Page 224
1371 And thus by embracing vanishing Shadows, they lose the most substantial and durable Good. And thus by embracing vanishing Shadows, they loose the most substantial and durable Good. cc av p-acp vvg vvg n2, pns32 vvb dt av-ds j cc j j. (3) text (DIV1) 113 Page 224
1372 'Tis a Point of great wisdom to consider the several respects of temporal things, as they respect our sensitive Part, It's a Point of great Wisdom to Consider the several respects of temporal things, as they respect our sensitive Part, pn31|vbz dt n1 pp-f j n1 pc-acp vvi dt j n2 pp-f j n2, c-acp pns32 vvb po12 j n1, (3) text (DIV1) 113 Page 224
1373 and the present Life, and as they respect our Souls and the future State: and the present Life, and as they respect our Souls and the future State: cc dt j n1, cc c-acp pns32 vvb po12 n2 cc dt j-jn n1: (3) text (DIV1) 113 Page 224
1374 and to use them, that the outward Man may be a more active and ready Instrument of the Soul in working out our own Salvation. and to use them, that the outward Man may be a more active and ready Instrument of the Soul in working out our own Salvation. cc pc-acp vvi pno32, cst dt j n1 vmb vbi dt av-dc j cc j n1 pp-f dt n1 p-acp vvg av po12 d n1. (3) text (DIV1) 113 Page 225
1375 6. Let the Favour of God, and Communion with him be most precious and joyful to us in the midst of Prosperity. 6. Let the Favour of God, and Communion with him be most precious and joyful to us in the midst of Prosperity. crd vvb dt n1 pp-f np1, cc n1 p-acp pno31 vbb av-ds j cc j p-acp pno12 p-acp dt n1 pp-f n1. (3) text (DIV1) 114 Page 225
1376 The highest esteem and most ravishing apprehensions of God, the dearest delight in him as the most excellent suitable Good, The highest esteem and most ravishing apprehensions of God, the dearest delight in him as the most excellent suitable Good, dt js n1 cc av-ds j-vvg n2 pp-f np1, dt js-jn n1 p-acp pno31 p-acp dt av-ds j j j, (3) text (DIV1) 114 Page 225
1377 and in whom the Soul has the most intimate propriety, is the honour due to his incomparable Perfection. and in whom the Soul has the most intimate propriety, is the honour due to his incomparable Perfection. cc p-acp ro-crq dt n1 vhz dt av-ds j n1, vbz dt n1 j-jn p-acp po31 j n1. (3) text (DIV1) 114 Page 225
1378 The Holy Psalmist often declares his transcendent Valuation, and inflamed Affection towards God; The Holy Psalmist often declares his transcendent Valuation, and inflamed Affection towards God; dt j n1 av vvz po31 j n1, cc j-vvn n1 p-acp np1; (3) text (DIV1) 114 Page 225
1379 How precious are thy Thoughts unto me, O God! (no artifice of words could fully express it) how great is the sum of them? If I should count them, they are more in number than the Sand; How precious Are thy Thoughts unto me, Oh God! (no artifice of words could Fully express it) how great is the sum of them? If I should count them, they Are more in number than the Sand; c-crq j vbr po21 n2 p-acp pno11, uh np1 (dx n1 pp-f n2 vmd av-j vvi pn31) c-crq j vbz dt n1 pp-f pno32? cs pns11 vmd vvi pno32, pns32 vbr av-dc p-acp n1 cs dt n1; (3) text (DIV1) 114 Page 225
1380 when I awake I am still with thee. As if he breathed not oftner than he thought of God with reverence and complacency. when I awake I am still with thee. As if he breathed not oftener than he Thought of God with Reverence and complacency. c-crq pns11 vvb pns11 vbm av p-acp pno21. c-acp cs pns31 vvd xx av-c cs pns31 vvd pp-f np1 p-acp n1 cc n1. (3) text (DIV1) 114 Page 226
1381 Thus also he despises all that carnal Men pursue with violent desires, in comparison of God's Favour, There be many that say, Who will shew us any Good? that is, a sensual Good, Thus also he despises all that carnal Men pursue with violent Desires, in comparison of God's Favour, There be many that say, Who will show us any Good? that is, a sensual Good, av av pns31 vvz d d j n2 vvb p-acp j n2, p-acp n1 pp-f npg1 n1, pc-acp vbi d cst vvb, q-crq vmb vvi pno12 d j? cst vbz, dt j j, (3) text (DIV1) 114 Page 226
1382 for nothing is pleasant to them, but what appears in a fleshly fashion. Lord, lift thou up the light of thy Countenance upon us. for nothing is pleasant to them, but what appears in a fleshly fashion. Lord, lift thou up the Light of thy Countenance upon us. c-acp pix vbz j p-acp pno32, cc-acp q-crq vvz p-acp dt j n1. n1, vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12. (3) text (DIV1) 114 Page 226
1383 Thou hast put gladness in my heart, more than in the time that their Corn and their Wine increased. Thou hast put gladness in my heart, more than in the time that their Corn and their Wine increased. pns21 vh2 vvn n1 p-acp po11 n1, av-dc cs p-acp dt n1 cst po32 n1 cc po32 n1 vvd. (3) text (DIV1) 114 Page 226
1384 The carnal Man, who is a stranger to spiritual Joys, has a sweeter relish of carnal things, The carnal Man, who is a stranger to spiritual Joys, has a Sweeten relish of carnal things, dt j n1, r-crq vbz dt n1 p-acp j n2, vhz dt jc n1 pp-f j n2, (3) text (DIV1) 114 Page 226
1385 than a Saint that has a new Nature, that deads the Appetite to dreggy Delights: and in the Vintage and Harvest there is a Spring-tide of carnal Joy: than a Saint that has a new Nature, that deads the Appetite to dreggy Delights: and in the Vintage and Harvest there is a Springtide of carnal Joy: cs dt n1 cst vhz dt j n1, cst n2-j dt n1 p-acp j n2: cc p-acp dt n1 cc n1 pc-acp vbz dt n1 pp-f j n1: (3) text (DIV1) 114 Page 226
1386 yet David feels a more inward joy and cordial contentment in the fruition of God's Favour, yet David feels a more inward joy and cordial contentment in the fruition of God's Favour, av np1 vvz dt av-dc j n1 cc j n1 p-acp dt n1 pp-f npg1 n1, (3) text (DIV1) 114 Page 227
1387 than a natural Man has in the flower of his worldly Felicity. than a natural Man has in the flower of his worldly Felicity. cs dt j n1 vhz p-acp dt n1 pp-f po31 j n1. (3) text (DIV1) 114 Page 227
1388 Nay, he prizes the Favour of God before Life it self, which is our most precious possession in this World. Nay, he prizes the Favour of God before Life it self, which is our most precious possession in this World. uh-x, pns31 vvz dt n1 pp-f np1 p-acp n1 pn31 n1, r-crq vbz po12 av-ds j n1 p-acp d n1. (3) text (DIV1) 114 Page 227
1389 Thy loving kindness is better than Life, therefore my lips shall praise thee. Thy loving kindness is better than Life, Therefore my lips shall praise thee. po21 j-vvg n1 vbz jc cs n1, av po11 n2 vmb vvi pno21. (3) text (DIV1) 114 Page 227
1390 Communion with God, is the beginning of Heaven, and differs from the fulness of Joy that is in the Divine Presence above, only in the degrees and manner of Fruition. Communion with God, is the beginning of Heaven, and differs from the fullness of Joy that is in the Divine Presence above, only in the Degrees and manner of Fruition. n1 p-acp np1, vbz dt n1 pp-f n1, cc vvz p-acp dt n1 pp-f n1 cst vbz p-acp dt j-jn n1 a-acp, av-j p-acp dt n2 cc n1 pp-f n1. (3) text (DIV1) 114 Page 227
1391 As the Blushes of the Morning are the same Light with the glorious brightness of the Sun at Noon-day. As the Blushes of the Morning Are the same Light with the glorious brightness of the Sun At Noonday. p-acp dt n2 pp-f dt n1 vbr dt d n1 p-acp dt j n1 pp-f dt n1 p-acp n1. (3) text (DIV1) 114 Page 227
1392 The natural Man is averse from this heavenly Duty, and most in Prosperity. 'Tis the observation of holy Job; They spend their days in Wealth; The natural Man is averse from this heavenly Duty, and most in Prosperity. It's the observation of holy Job; They spend their days in Wealth; dt j n1 vbz j p-acp d j n1, cc av-ds p-acp n1. pn31|vbz dt n1 pp-f j n1; pns32 vvb po32 n2 p-acp n1; (3) text (DIV1) 114 Page 227
1393 therefore they say to the Almighty, Depart from us; we desire not the knowledg of thy Ways. Therefore they say to the Almighty, Depart from us; we desire not the knowledge of thy Ways. av pns32 vvb p-acp dt j-jn, vvb p-acp pno12; pns12 vvb xx dt n1 pp-f po21 n2. (3) text (DIV1) 114 Page 228
1394 'Tis the malignant property of worldly things, to deface the Notions, and cause a disrelish of sublime and spiritual things. It's the malignant property of worldly things, to deface the Notions, and cause a disrelish of sublime and spiritual things. pn31|vbz dt j n1 pp-f j n2, pc-acp vvi dt n2, cc vvi dt vvi pp-f j cc j n2. (3) text (DIV1) 114 Page 228
1395 The Objects that pleasantly affect the carnal Faculties, draw the Soul from God. This is the principal and universal temptation of the present World, by the corruption of our Hearts, The Objects that pleasantly affect the carnal Faculties, draw the Soul from God. This is the principal and universal temptation of the present World, by the corruption of our Hearts, dt n2 cst av-j vvi dt j n2, vvb dt n1 p-acp np1. d vbz dt j-jn cc j n1 pp-f dt j n1, p-acp dt n1 pp-f po12 n2, (3) text (DIV1) 114 Page 228
1396 and never so dangerous as in our Prosperity. and never so dangerous as in our Prosperity. cc av-x av j c-acp p-acp po12 n1. (3) text (DIV1) 114 Page 228
1397 'Tis a rule in Building, that chief care must be taken for the contriving of Windows, It's a Rule in Building, that chief care must be taken for the contriving of Windows, pn31|vbz dt n1 p-acp n1, cst j-jn n1 vmb vbi vvn p-acp dt n-vvg pp-f n2, (3) text (DIV1) 114 Page 228
1398 for the transmission of a liberal Light to refresh the Inhabitants. for the transmission of a liberal Light to refresh the Inhabitants. p-acp dt n1 pp-f dt j n1 pc-acp vvi dt n2. (3) text (DIV1) 114 Page 228
1399 Now to build in a Plain where the Heavens are open on all sides, and the pure Light shines, 'tis easy to make the House convenient: Now to built in a Plain where the Heavens Are open on all sides, and the pure Light shines, it's easy to make the House convenient: av pc-acp vvi p-acp dt n1 c-crq dt n2 vbr j p-acp d n2, cc dt j n1 vvz, pn31|vbz j pc-acp vvi dt n1 j: (3) text (DIV1) 114 Page 228
1400 but to raise a luminous Fabrick in a City thick set with Houses, and straitned for room, requires Art, but to raise a luminous Fabric in a city thick Set with Houses, and straitened for room, requires Art, cc-acp p-acp vvb dt j n1 p-acp dt n1 av-j vvn p-acp n2, cc vvd p-acp n1, vvz n1, (3) text (DIV1) 114 Page 229
1401 and the Building must be higher: and the Building must be higher: cc dt n1 vmb vbi jc: (3) text (DIV1) 114 Page 229
1402 thus a Person that is surrounded with the Honours, Riches, and Pleasures of the World, that are so apt to darken the Soul, thus a Person that is surrounded with the Honours, Riches, and Pleasures of the World, that Are so apt to darken the Soul, av dt n1 cst vbz vvn p-acp dt ng1, n2, cc n2 pp-f dt n1, cst vbr av j pc-acp vvi dt n1, (3) text (DIV1) 114 Page 229
1403 and to exclude the Influences of Heaven, has need of holy Skill to preserve a free communication with God, and to be always receptive of his Grace. and to exclude the Influences of Heaven, has need of holy Skill to preserve a free communication with God, and to be always receptive of his Grace. cc pc-acp vvi dt n2 pp-f n1, vhz n1 pp-f j n1 pc-acp vvi dt j n1 p-acp np1, cc pc-acp vbi av j pp-f po31 n1. (3) text (DIV1) 114 Page 229
1404 Then holy Duties should be frequent and fervent, wherein the Soul ascends to God by raised desires, Then holy Duties should be frequent and fervent, wherein the Soul ascends to God by raised Desires, av j n2 vmd vbi j cc j, c-crq dt n1 vvz p-acp np1 p-acp j-vvn n2, (3) text (DIV1) 114 Page 229
1405 and God descends into the Soul, by the Operations of his sanctifying and comforting Spirit. and God descends into the Soul, by the Operations of his sanctifying and comforting Spirit. cc np1 vvz p-acp dt n1, p-acp dt n2 pp-f po31 j-vvg cc vvg n1. (3) text (DIV1) 114 Page 229
1406 And as we see in Nature, the Flowers of every kind open their Leaves to the rising Sun, to be reviv'd with his vital Heat; And as we see in Nature, the Flowers of every kind open their Leaves to the rising Sun, to be revived with his vital Heat; cc c-acp pns12 vvb p-acp n1, dt n2 pp-f d n1 vvi po32 n2 p-acp dt j-vvg n1, pc-acp vbi vvn p-acp po31 j n1; (3) text (DIV1) 114 Page 229
1407 so we should every day open our Hearts to God in Prayer and Praises. so we should every day open our Hearts to God in Prayer and Praises. av pns12 vmd d n1 vvb po12 n2 p-acp np1 p-acp n1 cc n2. (3) text (DIV1) 114 Page 230
1408 And since all his Mercies invite and conduct us to the blessed Author, and temporal Benefits are sensible Arguments of his Love; And since all his mercies invite and conduct us to the blessed Author, and temporal Benefits Are sensible Arguments of his Love; cc c-acp d po31 n2 vvi cc vvb pno12 p-acp dt j-vvn n1, cc j n2 vbr j n2 pp-f po31 n1; (3) text (DIV1) 114 Page 230
1409 those who most richly enjoy them, are obliged infinitely more to value and delight in the Giver, than in the Gifts themselves. those who most richly enjoy them, Are obliged infinitely more to valve and delight in the Giver, than in the Gifts themselves. d r-crq av-ds av-j vvi pno32, vbr vvn av-j av-dc p-acp n1 cc vvi p-acp dt n1, cs p-acp dt n2 px32. (3) text (DIV1) 114 Page 230
1410 If the Heart be set upon Riches, which 'tis very apt to be when they increase, or upon pleasures, God is neglected and vilified: If the Heart be Set upon Riches, which it's very apt to be when they increase, or upon pleasures, God is neglected and vilified: cs dt n1 vbb vvn p-acp n2, r-crq pn31|vbz av j pc-acp vbi c-crq pns32 vvb, cc p-acp n2, np1 vbz vvn cc vvn: (3) text (DIV1) 114 Page 230
1411 and tho many are not openly vicious and profane, yet so pleasantly the things of the World insinuate into their Affections, that they cannot taste how good the Lord is; and though many Are not openly vicious and profane, yet so pleasantly the things of the World insinuate into their Affections, that they cannot taste how good the Lord is; cc cs d vbr xx av-j j cc j, av av av-j dt n2 pp-f dt n1 vvb p-acp po32 n2, cst pns32 vmbx vvb c-crq j dt n1 vbz; (3) text (DIV1) 114 Page 230
1412 a sad indication of their unregenerate state: a sad indication of their unregenerate state: dt j n1 pp-f po32 j n1: (3) text (DIV1) 114 Page 230
1413 for the Divine Nature in a Saint, inclines him to God as his supream Good, his only Treasure and exceeding Joy; for the Divine Nature in a Saint, inclines him to God as his supreme Good, his only Treasure and exceeding Joy; c-acp dt j-jn n1 p-acp dt n1, vvz pno31 p-acp np1 p-acp po31 j j, po31 j n1 cc j-vvg n1; (3) text (DIV1) 114 Page 231
1414 and as soon as he begins to breath the Life of Holiness, he dies to the Vanities of the World. and as soon as he begins to breath the Life of Holiness, he die to the Vanities of the World. cc c-acp av c-acp pns31 vvz pc-acp vvi dt n1 pp-f n1, pns31 vvz p-acp dt n2 pp-f dt n1. (3) text (DIV1) 114 Page 231
1415 And when Prosperity alienates the heart from God, 'tis as surely destructive, as when it draws forth the sensual Appetites into exorbitant and foul actions. And when Prosperity alienates the heart from God, it's as surely destructive, as when it draws forth the sensual Appetites into exorbitant and foul actions. cc c-crq n1 fw-la dt n1 p-acp np1, pn31|vbz p-acp av-j j, c-acp c-crq pn31 vvz av dt j n2 p-acp j cc j n2. (3) text (DIV1) 114 Page 231
1416 A Consumption kills as surely as a Calenture. A Consumption kills as surely as a Calenture. dt n1 vvz a-acp av-j c-acp dt n1. (3) text (DIV1) 114 Page 231
1417 Those who abuse the Favours of God to impiety and luxury, throw themselves headlong into the bottomless Pit; Those who abuse the Favours of God to impiety and luxury, throw themselves headlong into the bottomless Pit; d r-crq vvb dt n2 pp-f np1 p-acp n1 cc n1, vvb px32 j p-acp dt j n1; (3) text (DIV1) 114 Page 231
1418 and those who in their abundance are remiss and cold towards God, gradually descend thither: and those who in their abundance Are remiss and cold towards God, gradually descend thither: cc d r-crq p-acp po32 n1 vbr j cc j-jn p-acp np1, av-jn vvi av: (3) text (DIV1) 114 Page 231
1419 for God will not be our Joy for ever in Heaven, if he be not our exceeding Joy upon the Earth. for God will not be our Joy for ever in Heaven, if he be not our exceeding Joy upon the Earth. c-acp np1 vmb xx vbi po12 n1 c-acp av p-acp n1, cs pns31 vbb xx po12 j-vvg n1 p-acp dt n1. (3) text (DIV1) 114 Page 231
1420 But when in the midst of Prosperity the Soul is fill'd with a noble admiration of the Divine Excellencies, But when in the midst of Prosperity the Soul is filled with a noble admiration of the Divine Excellencies, cc-acp c-crq p-acp dt n1 pp-f n1 dt n1 vbz vvn p-acp dt j n1 pp-f dt j-jn n2, (3) text (DIV1) 115 Page 231
1421 when it tastes incomparable more sweetness in the Love of God, from whence outward Blessings are derived, when it tastes incomparable more sweetness in the Love of God, from whence outward Blessings Are derived, c-crq pn31 vvz j av-dc n1 p-acp dt n1 pp-f np1, p-acp c-crq j n2 vbr vvn, (3) text (DIV1) 115 Page 232
1422 than in the things themselves, when the chief Joy arises from the contemplation of his Favour in Christ, whereby we are pardon'd, than in the things themselves, when the chief Joy arises from the contemplation of his Favour in christ, whereby we Are pardoned, cs p-acp dt n2 px32, c-crq dt j-jn n1 vvz p-acp dt n1 pp-f po31 n1 p-acp np1, c-crq pns12 vbr vvn, (3) text (DIV1) 115 Page 232
1423 and preferr'd to be his Brethren, Coheirs with him of the immortal and undefiled Inheritance, then we know how to abound. and preferred to be his Brothers, Coheirs with him of the immortal and undefiled Inheritance, then we know how to abound. cc vvd pc-acp vbi po31 n2, n2 p-acp pno31 pp-f dt j cc j n1, cs pns12 vvb c-crq pc-acp vvi. (3) text (DIV1) 115 Page 232
1424 Our Saviour commands his Disciples not to rejoyce that Spirits were subject to them, tho an admirable testimony of his Favour, Our Saviour commands his Disciples not to rejoice that Spirits were Subject to them, though an admirable testimony of his Favour, po12 n1 vvz po31 n2 xx p-acp vvb d n2 vbdr j-jn p-acp pno32, av dt j n1 pp-f po31 n1, (3) text (DIV1) 115 Page 232
1425 but that their Names were written in Heaven. but that their Names were written in Heaven. cc-acp cst po32 n2 vbdr vvn p-acp n1. (3) text (DIV1) 115 Page 232
1426 Much less should this perishing World be the matter of our Joy, in comparison of our Title, Much less should this perishing World be the matter of our Joy, in comparison of our Title, av-d av-dc vmd d j-vvg n1 vbb dt n1 pp-f po12 n1, p-acp n1 pp-f po12 n1, (3) text (DIV1) 115 Page 232
1427 and the blessed hope of Heaven. and the blessed hope of Heaven. cc dt j-vvn n1 pp-f n1. (3) text (DIV1) 115 Page 232
1428 Spiritual Joy purifies and fortifies the Soul against the insnaring and corrupting Allurements of the World. Spiritual Joy Purifies and fortifies the Soul against the ensnaring and corrupting Allurements of the World. j n1 vvz cc vvz dt n1 p-acp dt j-vvg cc vvg n2 pp-f dt n1. (3) text (DIV1) 115 Page 233
1429 The Joy of the Lord is their strength; The Joy of the Lord is their strength; dt n1 pp-f dt n1 vbz po32 n1; (3) text (DIV1) 115 Page 233
1430 that of which he is the Author and Object, is both productive and preservative of the Vigour of the Soul, to resist the Charms of the World. that of which he is the Author and Object, is both productive and preservative of the Vigour of the Soul, to resist the Charms of the World. cst pp-f r-crq pns31 vbz dt n1 cc n1, vbz d j cc n1 pp-f dt n1 pp-f dt n1, pc-acp vvi dt n2 pp-f dt n1. (3) text (DIV1) 115 Page 233
1431 'Tis said of Orpheus, when he past by the Syrens, who by their charming Voices subdued Men to sleep, It's said of Orpheus, when he passed by the Sire's, who by their charming Voices subdued Men to sleep, pn31|vbz vvn pp-f np1, c-crq pns31 vvd p-acp dt ng1, r-crq p-acp po32 j-vvg n2 vvn n2 pc-acp vvi, (3) text (DIV1) 115 Page 233
1432 and then destroyed them, that he played on his Harp, and the sweet sound made him despise their singing, and prevented the danger. The Fable is fitly moralized: and then destroyed them, that he played on his Harp, and the sweet found made him despise their singing, and prevented the danger. The Fable is fitly moralized: cc av vvd pno32, cst pns31 vvd p-acp po31 n1, cc dt j n1 vvd pno31 vvi po32 n-vvg, cc vvd dt n1. dt n1 vbz av-j vvn: (3) text (DIV1) 115 Page 233
1433 Joy in the Lord, as our Portion, and that infinite sweetness that is in communion with him, makes such an impression upon the Soul, that the insnaring and destructive Pleasures of the World are abhorr'd in comparison with them. Joy in the Lord, as our Portion, and that infinite sweetness that is in communion with him, makes such an impression upon the Soul, that the ensnaring and destructive Pleasures of the World Are abhorred in comparison with them. vvb p-acp dt n1, c-acp po12 n1, cc cst j n1 cst vbz p-acp n1 p-acp pno31, vvz d dt n1 p-acp dt n1, cst dt j-vvg cc j n2 pp-f dt n1 vbr vvn p-acp n1 p-acp pno32. (3) text (DIV1) 115 Page 233
1434 That firm Peace and pure Joy, passes the Understanding, our most comprehensive Faculty; whereas all the Pleasures of the World do not satisfy our Senses. That firm Peace and pure Joy, passes the Understanding, our most comprehensive Faculty; whereas all the Pleasures of the World do not satisfy our Senses. cst j n1 cc j n1, vvz dt n1, po12 av-ds j n1; cs d dt n2 pp-f dt n1 vdb xx vvi po12 n2. (3) text (DIV1) 115 Page 234
1435 7. When Riches and Power are employed for the Glory of God and the good of others, they are a happy advantage to those that possess them. All Benefits are virtual Obligations; 7. When Riches and Power Are employed for the Glory of God and the good of Others, they Are a happy advantage to those that possess them. All Benefits Are virtual Obligations; crd c-crq n2 cc n1 vbr vvn p-acp dt n1 pp-f np1 cc dt j pp-f n2-jn, pns32 vbr dt j n1 p-acp d cst vvb pno32. av-d n2 vbr j n2; (3) text (DIV1) 116 Page 234
1436 and the greater our Receipts are, the greater our Accounts will be. and the greater our Receipts Are, the greater our Accounts will be. cc dt jc po12 n2 vbr, dt jc po12 n2 vmb vbi. (3) text (DIV1) 116 Page 234
1437 God has a soveraign Right in all things we have, and they are not to be employed meerly for our Pleasure or Profit, God has a sovereign Right in all things we have, and they Are not to be employed merely for our Pleasure or Profit, np1 vhz dt j-jn n-jn p-acp d n2 pns12 vhb, cc pns32 vbr xx pc-acp vbi vvn av-j p-acp po12 n1 cc n1, (3) text (DIV1) 116 Page 234
1438 but according to his Will, and for his Honour. but according to his Will, and for his Honour. cc-acp vvg p-acp po31 n1, cc p-acp po31 n1. (3) text (DIV1) 116 Page 234
1439 'Tis true, he enjoys his own Eternity, his own Glory and Blessedness, to which there is no possibility of accession: It's true, he enjoys his own Eternity, his own Glory and Blessedness, to which there is no possibility of accession: pn31|vbz j, pns31 vvz po31 d n1, po31 d n1 cc n1, p-acp r-crq a-acp vbz dx n1 pp-f n1: (3) text (DIV1) 116 Page 234
1440 his essential Glory cannot be increas'd, but his declarative Glory may be more manifested in the Eyes of Men: his essential Glory cannot be increased, but his declarative Glory may be more manifested in the Eyes of Men: po31 j n1 vmbx vbi vvd, cc-acp po31 j n1 vmb vbi av-dc vvn p-acp dt n2 pp-f n2: (3) text (DIV1) 116 Page 235
1441 and he strictly requires that we should use his Gifts, so as to shew forth his Glory, to declare how highly we value his Glory, and he strictly requires that we should use his Gifts, so as to show forth his Glory, to declare how highly we valve his Glory, cc pns31 av-j vvz cst pns12 vmd vvi po31 n2, av c-acp pc-acp vvi av po31 n1, pc-acp vvi c-crq av-j pns12 vvb po31 n1, (3) text (DIV1) 116 Page 235
1442 and how ardently we desire and endeavour that others should bless and praise him. and how ardently we desire and endeavour that Others should bless and praise him. cc c-crq av-j pns12 vvb cc vvi d n2-jn vmd vvi cc vvi pno31. (3) text (DIV1) 116 Page 235
1443 Thus Men in high Dignity should govern their Greatness so, as to make it subservient to this blessed End, that the Wisdom, Power, Holiness, Justice, Thus Men in high Dignity should govern their Greatness so, as to make it subservient to this blessed End, that the Wisdom, Power, Holiness, justice, av n2 p-acp j n1 vmd vvi po32 n1 av, c-acp pc-acp vvi pn31 fw-fr p-acp d j-vvn vvb, cst dt n1, n1, n1, n1, (3) text (DIV1) 116 Page 235
1444 and Mercy of God, may be manifested in their administration. and Mercy of God, may be manifested in their administration. cc n1 pp-f np1, vmb vbi vvn p-acp po32 n1. (3) text (DIV1) 116 Page 235
1445 And those who enjoy a present abundance, should, according to their capacity, relieve the Wants of others. And those who enjoy a present abundance, should, according to their capacity, relieve the Wants of Others. cc d r-crq vvb dt j n1, vmd, vvg p-acp po32 n1, vvb dt vvz pp-f n2-jn. (3) text (DIV1) 116 Page 235
1446 The wise God has order'd several degrees in the Society of Men, the Rich and Poor; The wise God has ordered several Degrees in the Society of Men, the Rich and Poor; dt j np1 vhz vvn j n2 p-acp dt n1 pp-f n2, dt j cc j; (3) text (DIV1) 116 Page 235
1447 that the inequality may be an occasion of the exercise of Charity. that the inequality may be an occasion of the exercise of Charity. cst dt n1 vmb vbi dt n1 pp-f dt n1 pp-f n1. (3) text (DIV1) 116 Page 235
1448 And 'tis a special favour, that he is pleased to make some his Treasurers to dispense his Benefits to his Family. And it's a special favour, that he is pleased to make Some his Treasurers to dispense his Benefits to his Family. cc pn31|vbz dt j n1, cst pns31 vbz vvn pc-acp vvi d po31 n2 pc-acp vvi po31 n2 p-acp po31 n1. (3) text (DIV1) 116 Page 236
1449 Whilst others can only be charitable in their compassionate Desires, he gives to some an ability os diffusive Goodness: While Others can only be charitable in their compassionate Desires, he gives to Some an ability os diffusive goodness: cs n2-jn vmb j vbi j p-acp po32 j n2, pns31 vvz p-acp d dt n1 fw-la j n1: (3) text (DIV1) 116 Page 236
1450 and 'tis Injustice mixt with foul ingratitude, not to pay that Tribute of which he has appointed the Poor to be his Receivers, not to abound in good Works, and it's Injustice mixed with foul ingratitude, not to pay that Tribute of which he has appointed the Poor to be his Receivers, not to abound in good Works, cc pn31|vbz n1 vvn p-acp j n1, xx pc-acp vvi d n1 pp-f r-crq pns31 vhz vvn dt j pc-acp vbi po31 n2, xx pc-acp vvi p-acp j vvz, (3) text (DIV1) 116 Page 236
1451 when from his most free and special Favour, he enables Men to imitate and honour him who is rich in Mercy. when from his most free and special Favour, he enables Men to imitate and honour him who is rich in Mercy. c-crq p-acp po31 av-ds j cc j n1, pns31 vvz n2 pc-acp vvi cc vvi pno31 r-crq vbz j p-acp n1. (3) text (DIV1) 116 Page 236
1452 'Tis more blessed to give than to receive. The present Reward is excellent: It's more blessed to give than to receive. The present Reward is excellent: pn31|vbz dc vvn pc-acp vvi cs pc-acp vvi. dt j n1 vbz j: (3) text (DIV1) 116 Page 236
1453 'tis our Saviour's encouragement, Give Alms of such things as you have, according to your Capacity, and behold all things are clean unto you. it's our Saviour's encouragement, Give Alms of such things as you have, according to your Capacity, and behold all things Are clean unto you. pn31|vbz po12 ng1 n1, vvb n2 pp-f d n2 c-acp pn22 vhb, vvg p-acp po22 n1, cc vvb d n2 vbr j p-acp pn22. (3) text (DIV1) 116 Page 236
1454 As under the Law, by offering the first Fruits in the Temple, the whole Harvest was consecrated and bless'd; As under the Law, by offering the First Fruits in the Temple, the Whole Harvest was consecrated and blessed; c-acp p-acp dt n1, p-acp vvg dt ord n2 p-acp dt n1, dt j-jn n1 vbds vvn cc vvn; (3) text (DIV1) 116 Page 237
1455 so by a charitable distribution, the Rich have a pure and comfortable enjoyment of their Estates. so by a charitable distribution, the Rich have a pure and comfortable enjoyment of their Estates. av p-acp dt j n1, dt j vhb dt j cc j n1 pp-f po32 n2. (3) text (DIV1) 116 Page 237
1456 And the Reward hereafter will be glorious by infinite degrees, exceeding the most costly and liberal Charity. And the Reward hereafter will be glorious by infinite Degrees, exceeding the most costly and liberal Charity. cc dt n1 av vmb vbi j p-acp j n2, vvg dt av-ds j cc j n1. (3) text (DIV1) 116 Page 237
1457 'Tis the Encouragement used by the Apostle, Charge them that are rich in this World, that they do good, that they be rich in good Works, ready to distribute, willing to communicate; It's the Encouragement used by the Apostle, Charge them that Are rich in this World, that they do good, that they be rich in good Works, ready to distribute, willing to communicate; pn31|vbz dt n1 vvn p-acp dt n1, vvb pno32 cst vbr j p-acp d n1, cst pns32 vdb j, cst pns32 vbb j p-acp j vvz, j pc-acp vvi, vvg pc-acp vvi; (3) text (DIV1) 116 Page 237
1458 laying up in store for themselves a good foundation for the time to come, that they may lay hold on eternal Life. laying up in store for themselves a good Foundation for the time to come, that they may lay hold on Eternal Life. vvg a-acp p-acp n1 p-acp px32 dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi n1 p-acp j n1. (3) text (DIV1) 116 Page 237
1459 Some by corrupt prodigality waste their Estates, are profuse as the Sea; some by corrupt prodigality waste their Estates, Are profuse as the Sea; d p-acp j n1 vvi po32 n2, vbr j c-acp dt n1; (3) text (DIV1) 116 Page 237
1460 some heap up Riches as the Sand, and both must be responsible to the Righteous Lord, who will severely call them to an account for the abuse of his Blessings. Some heap up Riches as the Sand, and both must be responsible to the Righteous Lord, who will severely call them to an account for the abuse of his Blessings. d n1 a-acp n2 p-acp dt n1, cc d vmb vbi j p-acp dt j n1, r-crq vmb av-j vvi pno32 p-acp dt n1 p-acp dt n1 pp-f po31 n2. (3) text (DIV1) 116 Page 238
1461 But those who according to their utmost ability honour him with their Substance, and by their charity and beneficence open the hearts and lips of many in thanksgivings to God, shall be accepted and rewarded from the Divine Mercy. But those who according to their utmost ability honour him with their Substance, and by their charity and beneficence open the hearts and lips of many in thanksgivings to God, shall be accepted and rewarded from the Divine Mercy. p-acp d r-crq vvg p-acp po32 j n1 vvi pno31 p-acp po32 n1, cc p-acp po32 n1 cc n1 vvb dt n2 cc n2 pp-f d p-acp n2 p-acp np1, vmb vbi vvn cc vvn p-acp dt j-jn n1. (3) text (DIV1) 116 Page 238
1462 Especially doing good to those whom God loves, who bear his Image, who are peculiarly related to him, shall have an excellent Reward. Especially doing good to those whom God loves, who bear his Image, who Are peculiarly related to him, shall have an excellent Reward. av-j vdg j p-acp d r-crq np1 vvz, r-crq vvb po31 n1, r-crq vbr av-j vvn p-acp pno31, vmb vhi dt j n1. (3) text (DIV1) 117 Page 238
1463 The Apostle tells us, that some by entertaining Strangers, received Angels: The Apostle tells us, that Some by entertaining Strangers, received Angels: dt n1 vvz pno12, cst d p-acp vvg n2, vvd n2: (3) text (DIV1) 117 Page 238
1464 the honour is incomparably greater, that in relieving the Godly, Jesus Christ, the Lord of Angels, is fed and cloathed in his Members. the honour is incomparably greater, that in relieving the Godly, jesus christ, the Lord of Angels, is fed and clothed in his Members. dt n1 vbz av-j jc, cst p-acp vvg dt j, np1 np1, dt n1 pp-f n2, vbz vvn cc vvn p-acp po31 n2. (3) text (DIV1) 117 Page 238
1465 And at the last Day he will publickly own those Acts of Mercy as done to himself: And At the last Day he will publicly own those Acts of Mercy as done to himself: cc p-acp dt ord n1 pns31 vmb av-j vvi d n2 pp-f n1 a-acp vdn p-acp px31: (3) text (DIV1) 117 Page 238
1466 Then he will give to the contented Poor the Crown of Patience, and to the charitable Rich the Crown of Liberality. Then he will give to the contented Poor the Crown of Patience, and to the charitable Rich the Crown of Liberality. av pns31 vmb vvi p-acp dt j-vvn j dt n1 pp-f n1, cc p-acp dt j j dt n1 pp-f n1. (3) text (DIV1) 117 Page 239
1467 In short, Riches and Honour, Power and Prosperity, are Temptations to the Carnal, that draw forth their Lusts, In short, Riches and Honour, Power and Prosperity, Are Temptations to the Carnal, that draw forth their Lustiest, p-acp j, n2 cc n1, n1 cc n1, vbr n2 p-acp dt j, cst vvb av po32 n2, (3) text (DIV1) 117 Page 239
1468 and increase their Guilt and Misery; and increase their Gilded and Misery; cc vvi po32 j-vvn cc n1; (3) text (DIV1) 117 Page 239
1469 but to wise and faithful Christians, they are Talents improved for their Master's Honour, and their own everlasting Good. but to wise and faithful Christians, they Are Talents improved for their Masters Honour, and their own everlasting Good. cc-acp p-acp j cc j np1, pns32 vbr n2 vvn p-acp po32 ng1 n1, cc po32 d j j. (3) text (DIV1) 117 Page 239
1470 7. A firm resolution to part with all Possessions and Dignities, when God 's Honour, 7. A firm resolution to part with all Possessions and Dignities, when God is Honour, crd dt j n1 pc-acp vvi p-acp d n2 cc n2, c-crq np1 vbz n1, (3) text (DIV1) 118 Page 239
1471 and the testimony of his Truth requires it, is an excellent Antidote against the Evil of Prosperity. and the testimony of his Truth requires it, is an excellent Antidote against the Evil of Prosperity. cc dt n1 pp-f po31 n1 vvz pn31, vbz dt j n1 p-acp dt n-jn pp-f n1. (3) text (DIV1) 118 Page 239
1472 God doth sometimes call forth his Servants to hard Trials, to declare with more strength and evidence their love to his Name, their zeal for advancing his Glory: God does sometime call forth his Servants to hard Trials, to declare with more strength and evidence their love to his Name, their zeal for advancing his Glory: np1 vdz av vvi av po31 n2 p-acp j n2, pc-acp vvi p-acp dc n1 cc n1 po32 n1 p-acp po31 n1, po32 n1 p-acp vvg po31 n1: (3) text (DIV1) 118 Page 240
1473 Satan is an irreconcileable Enemy to God and his Saints; and inspires the perverted World with his own Malice against them. Rage has no Reason: Satan is an Irreconcilable Enemy to God and his Saints; and inspires the perverted World with his own Malice against them. Rage has no Reason: np1 vbz dt j n1 p-acp np1 cc po31 n2; cc vvz dt vvn n1 p-acp po31 d n1 p-acp pno32. n1 vhz dx n1: (3) text (DIV1) 118 Page 240
1474 the Jews would excommunicate the blind Man, because he saw, and ascribed the Glory of the Miracle to our Saviour: the jews would excommunicate the blind Man, Because he saw, and ascribed the Glory of the Miracle to our Saviour: dt np2 vmd vvi dt j n1, c-acp pns31 vvd, cc vvd dt n1 pp-f dt n1 p-acp po12 n1: (3) text (DIV1) 118 Page 240
1475 and Lazarus must die, because he was raised from the Grave. and Lazarus must die, Because he was raised from the Grave. cc np1 vmb vvi, c-acp pns31 vbds vvn p-acp dt j. (3) text (DIV1) 118 Page 240
1476 Now when a Christian is prepared for this noble Act of Self-denial, to forsake all things when his Duty to Christ requires it; Now when a Christian is prepared for this noble Act of Self-denial, to forsake all things when his Duty to christ requires it; av c-crq dt njp vbz vvn p-acp d j n1 pp-f n1, pc-acp vvi d n2 c-crq po31 n1 p-acp np1 vvz pn31; (3) text (DIV1) 118 Page 240
1477 this preserves him from the ensnaring temptations of Prosperity. this preserves him from the ensnaring temptations of Prosperity. d vvz pno31 p-acp dt j-vvg n2 pp-f n1. (3) text (DIV1) 118 Page 240
1478 'Tis observable, the same Divine Disposition of Soul, makes us temperate in the use of present Abundance, It's observable, the same Divine Disposition of Soul, makes us temperate in the use of present Abundance, pn31|vbz j, dt d j-jn n1 pp-f n1, vvz pno12 j p-acp dt n1 pp-f j n1, (3) text (DIV1) 119 Page 240
1479 and patient in the loss of it. and patient in the loss of it. cc j p-acp dt n1 pp-f pn31. (3) text (DIV1) 119 Page 240
1480 The low esteem of earthly things, joyn'd with the lively hope of Heaven, renders the enjoyment of the World less delightful, The low esteem of earthly things, joined with the lively hope of Heaven, renders the enjoyment of the World less delightful, dt j n1 pp-f j n2, vvn p-acp dt j n1 pp-f n1, vvz dt n1 pp-f dt n1 av-dc j, (3) text (DIV1) 119 Page 241
1481 and the loss of it more tolerable. and the loss of it more tolerable. cc dt n1 pp-f pn31 av-dc j. (3) text (DIV1) 119 Page 241
1482 The Philosopher and Courtier says of himself, that he always in his Prosperity kept a great distance between his Affections and Riches with Honours; The Philosopher and Courtier Says of himself, that he always in his Prosperity kept a great distance between his Affections and Riches with Honours; dt n1 cc n1 vvz pp-f px31, cst pns31 av p-acp po31 n1 vvd dt j n1 p-acp po31 n2 cc n2 p-acp ng1; (3) text (DIV1) 119 Page 241
1483 and in the change of his state, they were rather taken easily away, than rent from him. and in the change of his state, they were rather taken Easily away, than rend from him. cc p-acp dt n1 pp-f po31 n1, pns32 vbdr av-c vvn av-j av, cs vvn p-acp pno31. (3) text (DIV1) 119 Page 241
1484 According to the temper of the Mind, the difference is as sensible in the parting with outward things, According to the temper of the Mind, the difference is as sensible in the parting with outward things, vvg p-acp dt n1 pp-f dt n1, dt n1 vbz a-acp j p-acp dt n-vvg p-acp j n2, (3) text (DIV1) 119 Page 241
1485 as between clipping the Hair, and tearing it off with violence. as between clipping the Hair, and tearing it off with violence. c-acp p-acp vvg dt n1, cc vvg pn31 a-acp p-acp n1. (3) text (DIV1) 119 Page 241
1486 Nay, the Glory of Heaven does so eclipse the faint and fading lustre of this World, that a Believer not only patiently but chearfully makes the exchange of the one for other. Nay, the Glory of Heaven does so eclipse the faint and fading lustre of this World, that a Believer not only patiently but cheerfully makes the exchange of the one for other. uh-x, dt n1 pp-f n1 vdz av vvi dt j cc j-vvg n1 pp-f d n1, cst dt n1 xx av-j av-j p-acp av-j vvz dt n1 pp-f dt crd p-acp n-jn. (3) text (DIV1) 119 Page 241
1487 Moses preferred Affliction with the People of God before the Crown of Egypt, because of the Reward above that was in his view. Moses preferred Affliction with the People of God before the Crown of Egypt, Because of the Reward above that was in his view. np1 vvd n1 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1, c-acp pp-f dt n1 p-acp cst vbds p-acp po31 n1. (3) text (DIV1) 119 Page 242
1488 And the Christian Hebrews took joyfully the spoiling of their Goods, knowing that they had in Heaven a better and an enduring substance. And the Christian Hebrews took joyfully the spoiling of their Goods, knowing that they had in Heaven a better and an enduring substance. cc dt njp np1 vvd av-j dt vvg pp-f po32 n2-j, vvg cst pns32 vhd p-acp n1 dt jc cc dt j-vvg n1. (3) text (DIV1) 119 Page 242
1489 The blessed Hope will preserve us from being foil'd by Prosperity when it surrounds us, and from sinking in Adversity. The blessed Hope will preserve us from being foiled by Prosperity when it surrounds us, and from sinking in Adversity. dt j-vvn n1 vmb vvi pno12 p-acp vbg vvn p-acp n1 c-crq pn31 vvz pno12, cc p-acp vvg p-acp n1. (3) text (DIV1) 119 Page 242
1490 Like Mertyllus his Shield, that secur'd him in the Field, and sav'd him being Shipwrack'd at Sea, by wasting him to the Shore. Lastly; Like Mertyllus his Shield, that secured him in the Field, and saved him being Shipwrecked At Sea, by wasting him to the Shore. Lastly; j np1 po31 n1, cst vvn pno31 p-acp dt n1, cc vvd pno31 vbg j-vvn p-acp n1, p-acp vvg pno31 p-acp dt n1. ord; (3) text (DIV1) 119 Page 242
1491 Earnest and constant Prayer to God for Divine Grace, is a soveraign means to preserve those who are in Prosperity from the danger that attends it. Earnest and constant Prayer to God for Divine Grace, is a sovereign means to preserve those who Are in Prosperity from the danger that attends it. n1 cc j n1 p-acp np1 p-acp j-jn n1, vbz dt j-jn n2 pc-acp vvi d r-crq vbr p-acp n1 p-acp dt n1 cst vvz pn31. (3) text (DIV1) 120 Page 242
1492 I know how to abound, says the Apostle; and immediatly adds, I can do all things through Christ that strengthens me. I know how to abound, Says the Apostle; and immediately adds, I can do all things through christ that strengthens me. pns11 vvb c-crq pc-acp vvi, vvz dt n1; cc av-j vvz, pns11 vmb vdi d n2 p-acp np1 cst vvz pno11. (3) text (DIV1) 120 Page 242
1493 Supernatural Strength in an eminent degree is requisite to keep us entire and upright in the dangerous conflict with the pleasant Temptations of the World: Supernatural Strength in an eminent degree is requisite to keep us entire and upright in the dangerous conflict with the pleasant Temptations of the World: j n1 p-acp dt j n1 vbz j pc-acp vvi pno12 j cc av-j p-acp dt j n1 p-acp dt j n2 pp-f dt n1: (3) text (DIV1) 120 Page 243
1494 and that Strength is derived from Christ, and obtain'd by humble Prayer, 'Tis St. Austin 's observation, that Elisha wanted a double portion of Elijah 's Spirit, and that Strength is derived from christ, and obtained by humble Prayer, It's Saint Austin is observation, that Elisha wanted a double portion of Elijah is Spirit, cc d n1 vbz vvn p-acp np1, cc vvd p-acp j n1, pn31|vbz n1 np1 vbz n1, cst np1 vvd dt j-jn n1 pp-f np1 vbz n1, (3) text (DIV1) 120 Page 243
1495 because he was in publick Honour; and exposed to a more dangerous trial, an extraordinary Grace was necessary for him: Because he was in public Honour; and exposed to a more dangerous trial, an extraordinary Grace was necessary for him: c-acp pns31 vbds p-acp j n1; cc vvn p-acp dt av-dc j n1, dt j n1 vbds j p-acp pno31: (3) text (DIV1) 120 Page 243
1496 But Elias was under continual persecution. The Trees that are expos'd to storms, are strong and firm; But Elias was under continual persecution. The Trees that Are exposed to storms, Are strong and firm; cc-acp np1 vbds p-acp j n1. dt n2 cst vbr vvn p-acp n2, vbr j cc j; (3) text (DIV1) 120 Page 243
1497 but those in the sunny Vallies are brittle and easily blown down. but those in the sunny Valleys Are brittle and Easily blown down. cc-acp d p-acp dt j n2 vbr j cc av-j vvn a-acp. (3) text (DIV1) 120 Page 243
1498 We are directed to ask Wisdom of God for the governing of our selves in Afflictions, that in patience we may possess our Souls, and the turbulent Passions may not cause rebellious disorders, We Are directed to ask Wisdom of God for the governing of our selves in Afflictions, that in patience we may possess our Souls, and the turbulent Passion may not cause rebellious disorders, pns12 vbr vvn pc-acp vvi n1 pp-f np1 p-acp dt n-vvg pp-f po12 n2 p-acp n2, cst p-acp n1 pns12 vmb vvi po12 n2, cc dt j n2 vmb xx vvi j n2, (3) text (DIV1) 120 Page 244
1499 but the sanctified Mind may use Afflictions for our spiritual and eternal Good. but the sanctified Mind may use Afflictions for our spiritual and Eternal Good. cc-acp dt j-vvn n1 vmb vvi n2 p-acp po12 j cc j j. (3) text (DIV1) 120 Page 244
1500 And 'tis as necessary to beg Heavenly Wisdom for governing our selves in Prosperity, that when Temptations are frequent, And it's as necessary to beg Heavenly Wisdom for governing our selves in Prosperity, that when Temptations Are frequent, cc pn31|vbz c-acp j pc-acp vvi j n1 p-acp vvg po12 n2 p-acp n1, cst c-crq n2 vbr j, (3) text (DIV1) 120 Page 244
1501 and favour'd by our joyful Affections, which are equally vehement and exorbitant as the sad Affections, Reason may keep the Throne, and favoured by our joyful Affections, which Are equally vehement and exorbitant as the sad Affections, Reason may keep the Throne, cc vvd p-acp po12 j n2, r-crq vbr av-j j cc j c-acp dt j n2, n1 vmb vvi dt n1, (3) text (DIV1) 120 Page 244
1502 and manage Prosperity, so as we may obtain our blessed End. Such is the malice of Satan, that he incessantly desires leave to tempt us, and manage Prosperity, so as we may obtain our blessed End. Such is the malice of Satan, that he incessantly Desires leave to tempt us, cc vvi n1, av c-acp pns12 vmb vvi po12 j-vvn n1 d vbz dt n1 pp-f np1, cst pns31 av-j vvz n1 pc-acp vvi pno12, (3) text (DIV1) 120 Page 244
1503 and love to our Souls should make us pray continually for confirming Grace against his Temptations. and love to our Souls should make us pray continually for confirming Grace against his Temptations. cc vvb p-acp po12 n2 vmd vvi pno12 vvi av-j p-acp vvg n1 p-acp po31 n2. (3) text (DIV1) 120 Page 244
1504 Briefly, if the good things of this World make us more humble and holy, more fearful to offend God, and careful to please him; Briefly, if the good things of this World make us more humble and holy, more fearful to offend God, and careful to please him; av-j, cs dt j n2 pp-f d n1 vvb pno12 dc j cc j, av-dc j pc-acp vvi np1, cc j pc-acp vvi pno31; (3) text (DIV1) 120 Page 245
1505 if they are Motives to renew our Homage and Thankfulness to him, if they are used in subordination to his Glory, they are the Testimonies of his present Favour, if they Are Motives to renew our Homage and Thankfulness to him, if they Are used in subordination to his Glory, they Are the Testimonies of his present Favour, cs pns32 vbr n2 pc-acp vvi po12 n1 cc n1 p-acp pno31, cs pns32 vbr vvn p-acp n1 p-acp po31 n1, pns32 vbr dt n2 pp-f po31 j n1, (3) text (DIV1) 120 Page 245
1506 and the Pledges of our future Felicity. Our blessed Saviour keeps the best Wine for his obedient Friends till the last. FINIS. and the Pledges of our future Felicity. Our blessed Saviour keeps the best Wine for his obedient Friends till the last. FINIS. cc dt n2 pp-f po12 j-jn n1. po12 j-vvn n1 vvz dt js n1 p-acp po31 j n2 p-acp dt ord. fw-la. (3) text (DIV1) 120 Page 245

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Mark 3. 5. Mark 3. 5. n1 crd crd
8 0 Vers. 24, 26, 27, 28, 29. Vers. 24, 26, 27, 28, 29. np1 crd, crd, crd, crd, crd
37 0 1 John 2. 16. 1 John 2. 16. vvd np1 crd crd
41 0 2 Pet. 1. 4. 2 Pet. 1. 4. crd np1 crd crd
52 0 Hos. 11. 4. Hos. 11. 4. np1 crd crd
53 0 Rom. 2. Rom. 2. np1 crd
64 0 Psal. 69. 22. Psalm 69. 22. np1 crd crd
95 0 Ephes. 2. Ephesians 2. np1 crd
118 0 James 4. 1. James 4. 1. np1 crd crd
129 0 Prov. 13. 10. Curae 13. 10. np1 crd crd
133 0 2 Kings 8. 12, 13. 2 Kings 8. 12, 13. crd n2 crd crd, crd
153 0 Psal. 10. 4. Psalm 10. 4. np1 crd crd
163 0 Ezek. 28. 2. Ezekiel 28. 2. np1 crd crd
168 0 Prov. 30. 9. Curae 30. 9. np1 crd crd
175 0 Deut. 6. 12. Deuteronomy 6. 12. np1 crd crd
201 0 An non paena satis est te non amare? Aug. Conf. an non paena satis est te non amare? Aug. Confutation dt fw-la fw-la fw-la fw-la fw-la fw-fr fw-la? np1 np1
215 0 Psal. 55. 19. Psalm 55. 19. np1 crd crd
234 0 Deut. 32. 15 Deuteronomy 32. 15 np1 crd crd
238 0 Deut. 29. 19, 20. Deuteronomy 29. 19, 20. np1 crd crd, crd
244 0 2 Cor. 4. 2 Cor. 4. crd np1 crd
249 0 Ephes. 2. 2. Ephesians 2. 2. np1 crd crd
250 0 2 Tim. 2. l. 2 Tim. 2. l. crd np1 crd n1
257 0 James 1. 14, 15. James 1. 14, 15. np1 crd crd, crd
280 0 Nec mora, quod pontus, quod terra, quod educat aer, poscit. Nec mora, quod pontus, quod terra, quod educat aer, poscit. fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la n1 fw-la, fw-la.
286 0 Ezek. 16. 49. Ezekiel 16. 49. np1 crd crd
305 0 Ut remos agere possint, hastas tractare non possint. Ut remos agere possint, hastas tractare non possint. fw-it fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
313 0 Haec enim conditio superiorum est ut quicquid faciunt praecipere videantur, & pernitiosissimus est malae rei maximus quis { que } author. Quintil. Haec enim Condition Superiors est ut quicquid faciunt praecipere videantur, & pernitiosissimus est Malae rei Maximus quis { que } author. Quintil fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } n1. np1
325 0 Ipsa vitia religiosa sunt, atque non modo non vitantur, sed coluntur. Lact. Ipsa Vices religiosa sunt, atque non modo non vitantur, sed coluntur. Lactantius fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-fr fw-la, fw-la fw-la. np1
332 0 Non me potes uti amico & adulatore. Phocion Antipatri. Non me potes uti Friend & adulatore. Phocion Antipatri. uh pno11 fw-la fw-la fw-la cc fw-la. np1 fw-la.
337 0 Nullis vitiis desunt pretiosa nomina. Plin. Nullis Vitiis desunt Pretiosa nomina. Pliny fw-la fw-la fw-la fw-la fw-la. np1
347 0 Gal. 5. Gal. 5. np1 crd
348 0 Jude. U^de. np1.
356 0 Nec te posse carere velim. Nec te posse career velim. fw-la fw-la fw-la n1 fw-la.
378 0 Gen. 6. Gen. 6. np1 crd
380 0 Mark 6. 5. Mark 6. 5. vvb crd crd
388 0 Acts 7. Acts 7. n2 crd
426 0 John 3. 20. John 3. 20. np1 crd crd
430 0 2 Pet. 3. 5. 2 Pet. 3. 5. crd np1 crd crd
438 0 Titus 1. 15. Titus 1. 15. np1 crd crd
443 0 Psal. 57. 10. Psalm 57. 10. np1 crd crd
457 0 Ephes. 4. 17, 18, 19. Ephesians 4. 17, 18, 19. np1 crd crd, crd, crd
465 0 2 Pet. 2. 12, 13. 2 Pet. 2. 12, 13. crd np1 crd crd, crd
480 0 NONLATINALPHABET. Arist. l. 7, &c c. 3. . Arist. l. 7, etc. c. 3. . np1 n1 crd, av sy. crd
521 0 Omnia torpent, omnia rigent, sola feritas calet. Omnia torpent, omnia rigent, sola feritas calet. fw-la n1, fw-la j, uh fw-la fw-la.
526 0 Isa 44. 16, 17. Isaiah 44. 16, 17. np1 crd crd, crd
539 0 Heb. 4. 2. Hebrew 4. 2. np1 crd crd
582 0 Prov. 5. 11, 12, 13. Curae 5. 11, 12, 13. np1 crd crd, crd, crd
591 0 Exod. 9. 27. 28. Exod 9. 27. 28. np1 crd crd crd
593 0 Jer. 2. 24 ▪ Jer. 2. 24 ▪ np1 crd crd ▪
602 0 Mat. 6. 24. Mathew 6. 24. np1 crd crd
606 0 1 Cor. 1. 23. 1 Cor. 1. 23. vvn np1 crd crd
609 0 Gal. 5. 11. Gal. 5. 11. np1 crd crd
646 0 Rev. 21. 8. Rev. 21. 8. n1 crd crd
657 0 2 Tim. 2. 11, 12. 2 Tim. 2. 11, 12. crd np1 crd crd, crd
663 0 1 Tim. 6. 13. 1 Tim. 6. 13. crd np1 crd crd
669 0 1 Joh. 5. 1 John 5. vvn np1 crd
671 0 Min. fel. Min. fell. np1 vvd.
675 0 Rom. 8. 18. Rom. 8. 18. np1 crd crd
683 0 Heb. 3. 12. Hebrew 3. 12. np1 crd crd
689 0 1 Joh. 4. 18. 1 John 4. 18. vvn np1 crd crd
691 0 1 Joh. 4. 19. 1 John 4. 19. vvn np1 crd crd
717 0 Euseb. lib. 6. Eusebius lib. 6. np1 n1. crd
733 0 Mat. 10. 33. Mathew 10. 33. np1 crd crd
750 0 Heb. 3. 7. Hebrew 3. 7. np1 crd crd
772 0 In cane sagacitas prima est, si investigare debet feras, cursus si consequi; audacia si mordere & invadere. Id in quo { que } optimum est, cui nascitur, quo censetur. In homine optimum quid est? ratio. Haec animalia antecedit, Deos sequitur. Senec. Epist. 76. In cane sagacitas prima est, si investigare debet feras, cursus si consequi; audacia si mordere & invadere. Id in quo { que } optimum est, cui nascitur, quo censetur. In homine optimum quid est? ratio. Haec animalia antecedit, Gods sequitur. Seneca Epistle 76. p-acp zz fw-la fw-la fw-la, fw-la fw-la fw-la n2, fw-la fw-la fw-la; fw-it fw-it fw-mi cc n1. fw-la p-acp fw-la { fw-fr } fw-la fw-la, fw-la fw-la, fw-la fw-la. p-acp fw-la fw-la fw-la fw-la? fw-la. fw-la fw-la fw-la, fw-la fw-la. np1 np1 crd
814 0 Luk. 12. 20. Luk. 12. 20. np1 crd crd
820 0 Morto all piacer dell ' immortal suo nome. Morton all piacer dell ' immortal Sue nome. np1 d n1 fw-it ' j n1 fw-mi.
830 0 Prov. 1. 22. Curae 1. 22. np1 crd crd
833 0 Isa. 1. Isaiah 1. np1 crd
882 0 Pretium mirantes accipiunt. Tacit ▪ Price mirantes accipiunt. Tacit ▪ np1 vvz fw-la. fw-fr ▪
889 0 Jer. 17. 11. Jer. 17. 11. np1 crd crd
895 0 Dan. 12. 2. Dan. 12. 2. np1 crd crd
910 0 1 Tim. 6. 9. 1 Tim. 6. 9. vvn np1 crd crd
925 0 Prov. 1. Curae 1. np1 crd
938 0 Deut. 32. 6. Deuteronomy 32. 6. np1 crd crd
953 0 Rom. 11. Rom. 11. np1 crd
955 0 Mat. 5. Mathew 5. np1 crd
966 0 Rom. 11. 20, 21. Rom. 11. 20, 21. np1 crd crd, crd
973 0 Prov. 1. 24, 25, 26, 27, 28, 29. Curae 1. 24, 25, 26, 27, 28, 29. np1 crd crd, crd, crd, crd, crd, crd
987 0 Psal. 78. 34, 36, 37. Psalm 78. 34, 36, 37. np1 crd crd, crd, crd
999 0 Stat anceps medicus, non videt bonum quod promittat; timet malum pronunciare ne terreat: modestam tamen istam concipit sententiam, Deus bonus omnia potest, orate pro illo. Aug. Stat anceps medicus, non videt bonum quod promittat; timet malum pronunciare ne terreat: modestam tamen istam concipit sententiam, Deus bonus omnia potest, orate Pro illo. Aug. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-fr j: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1
1005 0 Ezek. 33. 11 Ezekiel 33. 11 np1 crd crd
1008 0 Ezek. 18. 21 Ezekiel 18. 21 np1 crd crd
1015 0 Mat. 5. 46. Mathew 5. 46. np1 crd crd
1023 0 Deut. 32. Deuteronomy 32. np1 crd
1026 0 Rom. 2. Rom. 2. np1 crd
1032 0 Deus illum ad solium evexit, & iste Deum ad boves demisit. Pet. Mart. Deus Ilum ad solium evexit, & iste God ad boves Demised. Pet. Mart. fw-la fw-la fw-la n1 fw-la, cc fw-la fw-la fw-la fw-la fw-la. np1 np1
1039 0 Deut. 29. Deuteronomy 29. np1 crd
1043 0 Rev. 18. 7. Rev. 18. 7. n1 crd crd
1068 0 Psal. 106. 4. Psalm 106. 4. np1 crd crd
1077 0 Psal. 50. Psalm 50. np1 crd
1082 0 Nahum 1. 3. Nahum 1. 3. np1 crd crd
1083 0 Rom. 9. 22. Rom. 9. 22. np1 crd crd
1090 0 Isa. 29. 10. Isaiah 29. 10. np1 crd crd
1101 0 Psal. 49. Psalm 49. np1 crd
1107 0 Eccles. 7. Eccles. 7. np1 crd
1109 0 Psal. 35. 6. Horrenda via tenebrae, & lubricum. Tenebras solum quis non horreat? lubri cum solum quis non caveat? In tenebris & lubrico qua is? ubi pedem figis? sunt istae magnae poenae hominum. Aug. Psalm 35. 6. Horrenda via tenebrae, & Lubricum. Darkness solum quis non Dread? lubri cum solum quis non caveat? In tenebris & lubrico qua is? ubi pedem figis? sunt Istae Great Poenae hominum. Aug. np1 crd crd np1 fw-la fw-la, cc fw-la. np1 fw-la fw-la fw-fr j? n1 fw-la fw-la fw-la fw-la fw-la? p-acp fw-la cc fw-la fw-la vbz? fw-la fw-la fw-la? fw-la fw-gr fw-la fw-la fw-la. np1
1117 0 Col. 3. Col. 3. np1 crd
1132 0 Eccles. 7. 2, 3, 4. Eccles. 7. 2, 3, 4. np1 crd crd, crd, crd
1136 0 Vino debimus quod etiam non sitientes bibimus. Plin. Vino debimus quod etiam non sitientes bibimus. Pliny fw-la fw-la fw-la fw-la fw-la n2 fw-la. np1
1140 0 Nemo venenum temperat felle & Elleboro, sed conditis pulmentis id mali injicit. Ita Diabolus letale quod conficie, rebus gratissimis & acceptissimis imbuit. Tert. Nemo venenum temperate fell & Elleboro, sed conditis pulmentis id mali injicit. Ita Diabolus letale quod conficie, rebus gratissimis & acceptissimis imbuit. Tert np1 fw-la j j cc np1, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la n1, fw-la fw-la cc fw-la fw-la. np1
1157 0 Rev. 3. Rev. 3. n1 crd
1158 0 Ezek. 16. 42 Ezekiel 16. 42 np1 crd crd
1164 0 Senec. de providentia. Seneca de Providentia. np1 fw-fr fw-la.
1165 0 Heb. 12. Hebrew 12. np1 crd
1171 0 Inter adversa melior. Tacit. Inter adversa melior. Tacit. fw-la fw-la fw-la. np1
1174 0 Optimos nos esse dum infirmi sumus. Plin. lib. 3. Optimos nos esse dum infirmi sumus. Pliny lib. 3. npg1 fw-la fw-la fw-la fw-fr fw-la. np1 n1. crd
1180 0 Propitius Deus cum male amamus, negat quod amamus: iratus autem dat amanti quod male amat. Aug. Propitius Deus cum male amamus, negate quod amamus: Angered autem that Amanti quod male amat. Aug. np1 fw-la fw-la n1 fw-la, vvd fw-la fw-la: fw-la fw-la cst fw-la fw-la n1 fw-la. np1
1194 0 Phil. 4. 12. Philip 4. 12. np1 crd crd
1205 0 2 Chron. 17. 3. 2 Chronicles 17. 3. crd np1 crd crd
1216 0 Sponte manans pretiosior sudor est, elicitus corticis vulnere vilior judicatur. Solin. Sponte manans pretiosior sudor est, elicitus corticis vulnere vilior judicatur. Solin. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1.
1229 0 Psal. 9. Psalm 9. np1 crd
1242 0 Jam. 1. 10. Jam. 1. 10. np1 crd crd
1260 0 1 Pet. 3. 4. 1 Pet. 3. 4. vvn np1 crd crd
1263 0 Zach. 9. 9. Zach 9. 9. np1 crd crd
1265 0 Tit. 3. 3. Tit. 3. 3. np1 crd crd
1277 0 Deut. 6. 11, 12. Deuteronomy 6. 11, 12. np1 crd crd, crd
1279 0 Deut. 8. 12. Deuteronomy 8. 12. np1 crd crd
1281 0 Hos. 13. 6. Hos. 13. 6. np1 crd crd
1285 0 Ps. 103. 1, 2. Ps. 103. 1, 2. np1 crd crd, crd
1290 0 Psal. 34. 2. Psalm 34. 2. np1 crd crd
1322 0 Psal. 26. Psalm 26. np1 crd
1354 0 Utentis modestia, non amantis affectu. Utentis Modesty, non Amantis affectu. fw-la fw-la, fw-la fw-la fw-la.
1358 0 Hos. 4. 11. Hos. 4. 11. np1 crd crd
1358 1 Ephes. 4. 19. Ephesians 4. 19. np1 crd crd
1361 0 1 Cor. 7. 30, 31. 1 Cor. 7. 30, 31. vvn np1 crd crd, crd
1367 0 Omnis humana perversio fruendis uti velle, & utendis frui. Aug. Omnis Humana perversio fruendis uti velle, & utendis frui. Aug. fw-la fw-la fw-la fw-la fw-la fw-fr, cc fw-la fw-la. np1
1379 0 Psal. 139. 17, 19. Psalm 139. 17, 19. np1 crd crd, crd
1382 0 Psal. 4. 6, 7. Psalm 4. 6, 7. np1 crd crd, crd
1389 0 Psal. 63. Psalm 63. np1 crd
1424 0 Luk. 10. 20. Luk. 10. 20. np1 crd crd
1457 0 1 Tim. 6. 1 Tim. 6. vvn np1 crd
1462 0 Mat. 11. Mathew 11. np1 crd
1482 0 Intervallum inter me & illa magnum habui: ita { que } abstulit illa non avulsit. Senec. Cons. ad Helv. Intervallum inter me & illa magnum habui: ita { que } abstulit illa non avulsit. Seneca Cons. and Helv fw-la fw-la pno11 cc fw-la fw-la fw-la: fw-la { fw-fr } fw-la fw-la fw-la fw-la. np1 np1 cc np1
1487 0 Heb. 11. Hebrew 11. np1 crd
1492 0 Phil. 4. Philip 4. np1 crd
1494 0 Aelizaeus cum magno honore & seculi dignitate prophetiae donum habuit: Elias profugus & persecutus. Aelizaeus cum magno honore & Seculi dignitate Prophecies Donum Habuit: Elias profugus & persecutus. np1 fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la: np1 n1 cc fw-la.