The pilgrim's progress, from Quakerism to Christianity containing, a farther discovery of the dangerous growth of Quakerism, not only in points of doctrine, but also in their politicks, respecting their government, and opposite to it, together with their fund or common bank to support the same : with a remedy proposed for this malady, and the cure of Quakerism : to which is added an appendix, discovering a most damnable plot, contriv'd and carrying on by New-Rome, by an united confederacy, against the reformed religion and professors thereof, as will appear from the designs of their silent meetings, their monthly, quarterly, second-day, six-week, and yearly meeting, all which are particularly herein treated on / by ... Fr. Bugg.
for it answers to George Fox 's Title Page, News coming up, &c. and it answers to Josiah Coale 's Letter, where he saith, Dear G. Fox, who art the Father of many Nations;
for it answers to George Fox is Title Page, News coming up, etc. and it answers to Josiah Coal is letter, where he Says, Dear G. Fox, who art the Father of many nations;
And whether we mention War and Fighting, Swords and Spears, Ox or Ass, Kill, Cut off, Destroy, take Vengeance of the Heathen, Subvert and Overturn Nations, Kingdoms, &c. all this we mean within,
And whither we mention War and Fighting, Swords and Spears, Ox or Ass, Kill, cut off, Destroy, take Vengeance of the Heathen, Subvert and Overturn nations, Kingdoms, etc. all this we mean within,
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and of me only, and not of themselves, shall they acknowledgee it to be, Saith the Lord God Almighty, who is now doing all this his Holy Will and good Pleasure;
and of me only, and not of themselves, shall they acknowledgee it to be, Says the Lord God Almighty, who is now doing all this his Holy Will and good Pleasure;
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but will utterly subvert and overturn them, and bring the Kingdoms and Dominions, and the Greatness of the Kingdom, under the whole Heaven, into the Hands of the Holy Ones of the most High,
but will utterly subvert and overturn them, and bring the Kingdoms and Dominions, and the Greatness of the Kingdom, under the Whole Heaven, into the Hands of the Holy Ones of the most High,
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Friends, I have still one Word of Exhortation, as you will find it in the Prophecy of our deceased Brother, Samuel Fisher, touching Magistracy and Government;
Friends, I have still one Word of Exhortation, as you will find it in the Prophecy of our deceased Brother, Samuel Fisher, touching Magistracy and Government;
only for the present, we must be content to stay, and patiently bear for the present; for as yet, we cannot think we shall be made to handle the Sword;
only for the present, we must be content to stay, and patiently bear for the present; for as yet, we cannot think we shall be made to handle the Sword;
for he gave it forth as it came to him from the Lord, and no otherwise, the 25th Day of the Seventh Month, which the World's People call September, Anno 1656. so that it cannot, it cannot miss;
for he gave it forth as it Come to him from the Lord, and no otherwise, the 25th Day of the Seventh Monn, which the World's People call September, Anno 1656. so that it cannot, it cannot miss;
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setting forth our Exaltation, and the Downfal of the Christian Churches, under the Notion of the false Church, the Mother of Harlots, Mystery of Babylon; in which my Heart was,
setting forth our Exaltation, and the Downfall of the Christian Churches, under the Notion of the false Church, the Mother of Harlots, Mystery of Babylon; in which my Heart was,
for with them, and against them, we began to War, and that with Indignation too. Fifthly, He hath also shewed you who we account false Ministers, and what they are,
for with them, and against them, we began to War, and that with Indignation too. Fifthly, He hath also showed you who we account false Ministers, and what they Are,
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Thus, Friends, have I shewed you our Ancient Testimony in all the Parts of it. First, Touching the World's Peoples Mistake in the Scriptures, for a Rule to Walk by.
Thus, Friends, have I showed you our Ancient Testimony in all the Parts of it. First, Touching the World's Peoples Mistake in the Scriptures, for a Rule to Walk by.
your Captains are Mighty Men, and your Leaders are well skill'd to handle the Sword ; and they are Riding on before you — against the Beast, and the false Prophet;
your Captains Are Mighty Men, and your Leaders Are well skilled to handle the Sword; and they Are Riding on before you — against the Beast, and the false Prophet;
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and despise his Law, and his Statutes, and accounteth his Subjects as Slaves and Bond-men; stand upon your Feet, and appear in your Terror, as an Army with Banners;
and despise his Law, and his Statutes, and accounteth his Subject's as Slaves and Bondmen; stand upon your Feet, and appear in your Terror, as an Army with Banners;
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and strong Oaks, make the Devils subject, cast out the Unclean Spirits, raise the Dead, shut up in Prison, bring out of Prison, cast in your Nets, launch into the Deep, divide the Fish, bind the Tares in Bundles, cast them into the Fire, — put on your Armour,
and strong Oaks, make the Devils Subject, cast out the Unclean Spirits, raise the Dead, shut up in Prison, bring out of Prison, cast in your Nets, launch into the Deep, divide the Fish, bind the Tares in Bundles, cast them into the Fire, — put on your Armour,
O God, I make my Appeal and Supplication against this Jealous, Dividing, and Rending Spirit, that hath appeared in Strise and open Contention against thy Servants:
Oh God, I make my Appeal and Supplication against this Jealous, Dividing, and Rending Spirit, that hath appeared in Strife and open Contention against thy Servants:
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even Men and Women's Meettings were Ordained by Christ within, Geo. Fox, as at large in my Book, Judgment fixed, &c. p. 317, 318. is made clearly out;
even Men and Women's Meetings were Ordained by christ within, Geo. Fox, as At large in my Book, Judgement fixed, etc. p. 317, 318. is made clearly out;
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Jacob found in a Desart Land, &c. p. 7, 8. And thus much shall suffice at this time, to shew you our Ancient Testimony in many Particulars, which you are exhorted to Maintain, Defend, and to Vindicate;
Jacob found in a Desert Land, etc. p. 7, 8. And thus much shall suffice At this time, to show you our Ancient Testimony in many Particulars, which you Are exhorted to Maintain, Defend, and to Vindicate;
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as you will find it written in the Epistle General of that Son of Thunder, Edw. Burrough, prefixed to our Apostle George Fox 's Great Mystery, Printed 1658. The Waters have I seen dry'd up, the Seat of that great Whore, Who hath made all Nations drunk with her inticing Power;
as you will find it written in the Epistle General of that Son of Thunder, Edward Burrough, prefixed to our Apostle George Fox is Great Mystery, Printed 1658. The Waters have I seen dried up, the Seat of that great Whore, Who hath made all nations drunk with her enticing Power;
And first of all, our Mouths were Opened , and our Spirits Filled with Indignation against the Priests and Teachers , and with them, and against them, we first began to War, as being the Causers of the People to err,
And First of all, our Mouths were Opened, and our Spirits Filled with Indignation against the Priests and Teachers, and with them, and against them, we First began to War, as being the Causers of the People to err,
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and my Proof for the Antiquity of my Testimony shall be out of Edw. Burrough 's Epistle to G. F. 's Great Mystery, Printed 1658. viz. And the Word of the Lord we sounded,
and my Proof for the Antiquity of my Testimony shall be out of Edward Burrough is Epistle to G. F. is Great Mystery, Printed 1658. viz. And the Word of the Lord we sounded,
nor regarding the Ten Commandments, nor those two Ordinances of Baptism and Supper, all which is ratified and confirmed by G. Fox 's Journal, laying there on the Table:
nor regarding the Ten commandments, nor those two Ordinances of Baptism and Supper, all which is ratified and confirmed by G. Fox is journal, laying there on the Table:
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First, In opening his Text, and also in the two Branches proceeding from it, but more especially in the Use and Application, where he hath confirmed me, in not making Confession of Sin,
First, In opening his Text, and also in the two Branches proceeding from it, but more especially in the Use and Application, where he hath confirmed me, in not making Confessi of since,
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Truth's Defence, &c. by G. Fox and Rich. Hubberthorn, p. 15. Printed 1653. For, my Dear Friends and Brethren, read our great Apostle G. Fox 's Primer, W. Smith 's Primer, in which there is not a Verse of Scripture quoted, by which you may be sure it is agreeable to our Ancient Testimony.
Truth's Defence, etc. by G. Fox and Rich. Hubberthorn, p. 15. Printed 1653. For, my Dear Friends and Brothers, read our great Apostle G. Fox is Primer, W. Smith is Primer, in which there is not a Verse of Scripture quoted, by which you may be sure it is agreeable to our Ancient Testimony.
neither can we pray for the Priests, but for their Destruction, &c. And this Testimony lay upon me to bear, which is in all Parts according to our Ancient Testimony.
neither can we pray for the Priests, but for their Destruction, etc. And this Testimony lay upon me to bear, which is in all Parts according to our Ancient Testimony.
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I Beg your Attention to what shall be spoken this Day, upon this Solemn Occasion, being met to inspect the Affairs of our Society throughout the VVorld:
I Beg your Attention to what shall be spoken this Day, upon this Solemn Occasion, being met to inspect the Affairs of our Society throughout the World:
The chief Subject upon which I shall treat is our Ancient Testimony, as you will find it written in our Gospel, viz. God is the same, Truth is the same, his People the same, and their Principles the same:
The chief Subject upon which I shall Treat is our Ancient Testimony, as you will find it written in our Gospel, viz. God is the same, Truth is the same, his People the same, and their Principles the same:
The Quakers cleared, &c. p. 7. so we cannot but recommend unto you the holding up the Holy Testimony of Truth, which had made us to be a People, — Prim. Christ.
The Quakers cleared, etc. p. 7. so we cannot but recommend unto you the holding up the Holy Testimony of Truth, which had made us to be a People, — Prim. christ.
Secondly, That our Principles are now no other than they were in the Beginning, in all the parts of our Ancient Testimony, whether relating to Monarchy, Magistracy, the National Ministry,
Secondly, That our Principles Are now no other than they were in the Beginning, in all the parts of our Ancient Testimony, whither relating to Monarchy, Magistracy, the National Ministry,
First then, As to the Christian's Mistake about the Scriptures, look into the Epistle General of our Great Apostle Geo. Fox, viz. And therefore all People that are here, Christ is not in the Letter,
First then, As to the Christian's Mistake about the Scriptures, look into the Epistle General of our Great Apostle Geo. Fox, viz. And Therefore all People that Are Here, christ is not in the letter,
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you get the Letter for the Light, a Steeple-House for the Church, Matthew, Mark, Luke and John, for the Gospel, &c. To all the People who meet in Steeple-Houses, &c. p. 4, 5. Printed 1657. Thus, Beloved, you see what great Mistakes are hapned to this People of England, who by following the Doctrine of their blind Guides, have taken Matthew, Mark, Luke and John, for the Gospel; that is, Glad-Tidings:
you get the letter for the Light, a Steeple-House for the Church, Matthew, Mark, Lycia and John, for the Gospel, etc. To all the People who meet in Steeple-Houses, etc. p. 4, 5. Printed 1657. Thus, beloved, you see what great Mistakes Are happened to this People of England, who by following the Doctrine of their blind Guides, have taken Matthew, Mark, Lycia and John, for the Gospel; that is, Glad-tidings:
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and this I can prove by Two Books, wrote by our Apostle Geo. Fox, the one stiled, News coming up, &c. p. 14. the other, Several Papers given forth for the spreading of Truth, &c. p. 3, 4, 44, 45, 46, viz. So Dust is the Serpents Meat;
and this I can prove by Two Books, wrote by our Apostle Geo. Fox, the one styled, News coming up, etc. p. 14. the other, Several Papers given forth for the spreading of Truth, etc. p. 3, 4, 44, 45, 46, viz. So Dust is the Serpents Meat;
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and their Gospel is Dust, Matthew, Mark, Luke and John, which is the Letter, &c. Thus, Friends, have I shewed you the great Ignorance of the VVorld's Teachers, who first take Matthew, Mark, Luke and John, for the Gospel;
and their Gospel is Dust, Matthew, Mark, Lycia and John, which is the letter, etc. Thus, Friends, have I showed you the great Ignorance of the World's Teachers, who First take Matthew, Mark, Lycia and John, for the Gospel;
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my dearly Beloved, as I have more than once in Print affirmed, saying, That which is spoken from the Spirit of Truth in any (meaning our selves) is of as great Authority as the Scriptures,
my dearly beloved, as I have more than once in Print affirmed, saying, That which is spoken from the Spirit of Truth in any (meaning our selves) is of as great authority as the Scriptures,
and you know, we cannot change, nor alter, being as unchangeable as our Light within. See G. W. Truth defending the Quakers, &c. p. 7. Printed 1657. A Ser. Apology, p. 49. Moreover, the Scriptures are so uncertain, that 'tis questionable who was the first Penman thereof,
and you know, we cannot change, nor altar, being as unchangeable as our Light within. See G. W. Truth defending the Quakers, etc. p. 7. Printed 1657. A Ser. Apology, p. 49. Moreover, the Scriptures Are so uncertain, that it's questionable who was the First Penman thereof,
for have not I my self told you, as well as my dear Brother Christopher Atkinson, That Friends do not call Matthew, Mark, Luke and John, the Gospel and New Testament,
for have not I my self told you, as well as my dear Brother Christopher Atkinson, That Friends do not call Matthew, Mark, Lycia and John, the Gospel and New Testament,
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as the Ignorant Priests do? David 's Enemies discover'd, &c. p. 7. And is it not written in the Gospel of my said Brother Christ. Atkinson, That for any to say that Christ is God and Man in one Person, is a Lie? The Sword of the Lord drawn, &c. p. 5. What Ground then hath any Body to hold a Trinity of Persons? Nay, my Brother Penn and I have jointly said in our Apology, Dedicated to the King's Lieutenant-General of Ireland, That we deny the Terms of three distinct Persons in the Godhead, whereby we do positively deny the Creeds, called the Apostle's, Athanasian and Nicene Creed.
as the Ignorant Priests do? David is Enemies discovered, etc. p. 7. And is it not written in the Gospel of my said Brother christ. Atkinson, That for any to say that christ is God and Man in one Person, is a Lie? The Sword of the Lord drawn, etc. p. 5. What Ground then hath any Body to hold a Trinity of Persons? Nay, my Brother Penn and I have jointly said in our Apology, Dedicated to the King's Lieutenant-General of Ireland, That we deny the Terms of three distinct Persons in the Godhead, whereby we do positively deny the Creeds, called the Apostle's, Athanasian and Nicene Creed.
as those of calling the Scriptures Death, Dust, Beastly Ware, Serpents Meat, &c. those of our calling the Clergy Monsters, Bloodbounds, Grinning Dogs, Sodomites, Witches, Devils, &c. those of calling Christ A Garment, A Vessel? The Sandy Foundation shaken, p. 5, to 65. I Answer, The reason why we call them so,
as those of calling the Scriptures Death, Dust, Beastly Ware, Serpents Meat, etc. those of our calling the Clergy Monsters, Bloodbounds, Grinning Dogs, Sodomites, Witches, Devils, etc. those of calling christ A Garment, A Vessel? The Sandy Foundation shaken, p. 5, to 65. I Answer, The reason why we call them so,
from the Son of Man, to the Light within us , Is, because we believe there is no other Son of Man than the Light within us, which was in the Jews, Gentiles, &c. before his Incarnation, according to my Gospel,
from the Son of Man, to the Light within us, Is, Because we believe there is no other Son of Man than the Light within us, which was in the jews, Gentiles, etc. before his Incarnation, according to my Gospel,
and tell the Priests, in Answer to their Demand, Do you own the Trinity? Do you own the Sacraments? &c. We tell them, we deny their Unscriptural Terms:
and tell the Priests, in Answer to their Demand, Do you own the Trinity? Do you own the Sacraments? etc. We tell them, we deny their Unscriptural Terms:
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Nay, even this Sessions of Parliament, when the House of Commons were preparing a Bill against such as denied the Trinity, we soon perceived what might follow,
Nay, even this Sessions of Parliament, when the House of Commons were preparing a Bill against such as denied the Trinity, we soon perceived what might follow,
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and we gave in a Paper, intituled, Some Considerations upon the Bill, for the more effectual Suppressing of Blasphemy and Prophaneness, Humbly offer'd;
and we gave in a Paper, entitled, some Considerations upon the Bill, for the more effectual Suppressing of Blasphemy and Profaneness, Humbly offered;
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as instead of, Deny any one of the Persons to be God, to insert, If any one shall deny any of the Three that bear Record in Heaven, the Father, the Word,
as instead of, Deny any one of the Persons to be God, to insert, If any one shall deny any of the Three that bear Record in Heaven, the Father, the Word,
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Again, If any of you should yet Object, that notwithstanding we (according to our Ancient Testimony) call the Scriptures Death, Dust, Beastly Ware, Serpents Meat, &c. News coming up out of the North, &c. p. 14. A Brief Discovery of a three-fold State, &c. p. 9. and say, That whoever Preach out of them are Conjurers, &c. Saul 's Errand to Damascus, &c. p. 7. Yet notwithstanding all this, we profess, to prefer the Holy Scriptures above all other Books extant in the World.
Again, If any of you should yet Object, that notwithstanding we (according to our Ancient Testimony) call the Scriptures Death, Dust, Beastly Ware, Serpents Meat, etc. News coming up out of the North, etc. p. 14. A Brief Discovery of a threefold State, etc. p. 9. and say, That whoever Preach out of them Are Conjurers, etc. Saul is Errand to Damascus, etc. p. 7. Yet notwithstanding all this, we profess, to prefer the Holy Scriptures above all other Books extant in the World.
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for tho' I am the Man that did say, we prefer the Scriptures above all other Books extant in the World, which in one Sense is true, yet not in another;
for though I am the Man that did say, we prefer the Scriptures above all other Books extant in the World, which in one Sense is true, yet not in Another;
Neither did any of the Saints which we read of in Scriptures, act by the Command which was to another, not having the Command to themselves, &c. Burrough 's Works, p. 47. Thirdly, No Command in the Scriptures is any further obliging upon any Man, than as he finds a Conviction upon his Conscience;
Neither did any of the Saints which we read of in Scriptures, act by the Command which was to Another, not having the Command to themselves, etc. Burrough is Works, p. 47. Thirdly, No Command in the Scriptures is any further obliging upon any Man, than as he finds a Conviction upon his Conscience;
And surely, if we deemed the Scriptures best, most certain, and more edifying for us, respecting our Ancient Testimony, you may depend on't, that we would read the Scriptures in our Meetings;
And surely, if we deemed the Scriptures best, most certain, and more edifying for us, respecting our Ancient Testimony, you may depend oned, that we would read the Scriptures in our Meetings;
and then you may lay your Lives on't above all Books in the World; for sometimes the Scriptures, as the Case may stand, are like the Philosopher's Stone;
and then you may lay your Lives oned above all Books in the World; for sometime the Scriptures, as the Case may stand, Are like the Philosopher's Stone;
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(yea, contrary to our Ancient Testimony) and yet mean the same thing, &c. The Counterfeit Convert, &c. p. 72. that is to say, mean not a word we say:
(yea, contrary to our Ancient Testimony) and yet mean the same thing, etc. The Counterfeit Convert, etc. p. 72. that is to say, mean not a word we say:
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whilst the Protestant Tradesmen in London , who had not this Advantage, stood still, and in their Shops had little to do, whilst we fill'd our Coffers.
while the Protestant Tradesmen in London, who had not this Advantage, stood still, and in their Shops had little to do, while we filled our Coffers.
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Witness Tho. Greene for one Instance, whose Wife would scarce suffer him at home, she being willing (according to the Proverb) to make Hay whilst the Sun shines;
Witness Tho. Greene for one Instance, whose Wife would scarce suffer him At home, she being willing (according to the Proverb) to make Hay while the Sun shines;
Since I printed this Tho. Greene is dead, and died worth, as is said, Six or Eight Thousand Pounds, who was a poor Mason when he set up for a Preaching Quaker.
Since I printed this Tho. Greene is dead, and died worth, as is said, Six or Eight Thousand Pounds, who was a poor Mason when he Set up for a Preaching Quaker.
It is the Sense, Advice, Admonition and Judgment, in the Fear of God, and the Authority of his Power and Spirit to Friends and Brethren, in their several Meetings, That no such slight and contemptible Names and Expressions,
It is the Sense, advice, Admonition and Judgement, in the fear of God, and the authority of his Power and Spirit to Friends and Brothers, in their several Meetings, That no such slight and contemptible Names and Expressions,
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It was for your sakes, and the Truth's, that I was pressed in Spirit, thus to appear against this deceitful Worker, VVilliam Mucklow, which hath shewn his Enmity against the Truth,
It was for your sakes, and the Truth's, that I was pressed in Spirit, thus to appear against this deceitful Worker, William Mucklow, which hath shown his Enmity against the Truth,
Besides, for your Encouragement, (and that you may see my Sincerity and Seriousness, which is the sign of my writing in every of my Epistles) look into one of my Gospels, and you shall find these VVords:
Beside, for your Encouragement, (and that you may see my Sincerity and Seriousness, which is the Signen of my writing in every of my Epistles) look into one of my Gospels, and you shall find these VVords:
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You may see, I say, how he built his Hopes of our Restoration, and the Downfal both of the Clergy and Lawyers, insomuch, that he did not once think any should ever go from us, to prove Champions for the Principles of others against us:
You may see, I say, how he built his Hope's of our Restoration, and the Downfall both of the Clergy and Lawyers, insomuch, that he did not once think any should ever go from us, to prove Champions for the Principles of Others against us:
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and likewise R. Barclay, in confidence of the Truth of G Fox 's Testimony, viz. That to call the Scriptures The Word of God was no less than Blasphemy, whilst his own Writings sent up and down to spread Truth,
and likewise R. Barclay, in confidence of the Truth of G Fox is Testimony, viz. That to call the Scriptures The Word of God was no less than Blasphemy, while his own Writings sent up and down to spread Truth,
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Thus, Friends, you see, that upon Confidence of the Truth of our elder Brother, Geo. Fox 's Ancient Testimony, viz. That it was Blasphemy to call the Scriptures the Word of God, (and yet laudable to call his Papers, sent up and down to be read in Meetings, The Word of God, the Word of the Lord God;
Thus, Friends, you see, that upon Confidence of the Truth of our elder Brother, Geo. Fox is Ancient Testimony, viz. That it was Blasphemy to call the Scriptures the Word of God, (and yet laudable to call his Papers, sent up and down to be read in Meetings, The Word of God, the Word of the Lord God;
— that as thro' our Faithful Testimony in the Hand of the Lord, that Antichristian and Apostatized Generation, the National Ministry, hath received a deadly Blow, by our discovering and witnessing against their Forced Maintainance and Tythes;
— that as through our Faithful Testimony in the Hand of the Lord, that Antichristian and Apostatized Generation, the National Ministry, hath received a deadly Blow, by our discovering and witnessing against their Forced Maintenance and Tithes;
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An Antidote against, &c. p. 1, 44, 57, 125. And in Confidence thereof, our Brother Robert Barclay hath these Words, That as the true Principles of the Gospel, by their (i. e. Quakers ) Testimony are restored;
an Antidote against, etc. p. 1, 44, 57, 125. And in Confidence thereof, our Brother Robert Barclay hath these Words, That as the true Principles of the Gospel, by their (i. e. Quakers) Testimony Are restored;
Read in the Gospel of our Great Apostle and High Priest of our Profession, Geo. Fox, where you'll find these Words, viz. You may (said G. F. to the Priests) as well condemn the Scriptures to the Fire as our Writings;
Read in the Gospel of our Great Apostle and High Priest of our Profession, Geo. Fox, where You'll find these Words, viz. You may (said G. F. to the Priests) as well condemn the Scriptures to the Fire as our Writings;
Several Papers given forth, for spreading Truth, &c. p. 60, 61, 62. Again, that I may corroborate and strengthen your Faith in the Exercise of our Ancient Testimony :
Several Papers given forth, for spreading Truth, etc. p. 60, 61, 62. Again, that I may corroborate and strengthen your Faith in the Exercise of our Ancient Testimony:
I charge you in the Presence of the Lord God, to send this (Epistle) among all Friends and Brethren, every where to be read in all Meetings, to you all, This is the Word of God.
I charge you in the Presence of the Lord God, to send this (Epistle) among all Friends and Brothers, every where to be read in all Meetings, to you all, This is the Word of God.
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and this you will find written in the Epistle of our Second Moses, in these Words, Friends, to you all, this is the Word of the Lord, take heed of judging one another;
and this you will find written in the Epistle of our Second Moses, in these Words, Friends, to you all, this is the Word of the Lord, take heed of judging one Another;
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First, I shall shew you, that as 'tis Blasphemy to call the Scriptures the Word of God, To all that would know the Way to the Kingdom, &c. p. 4. Mene Tekel, &c. p. 22. so I shall shew you, that our Scriptures (for as I told you in my Serious Apol. p. 48. Writings signifie Scripture) are the Word of God,
First, I shall show you, that as it's Blasphemy to call the Scriptures the Word of God, To all that would know the Way to the Kingdom, etc. p. 4. Mene Tekel, etc. p. 22. so I shall show you, that our Scriptures (for as I told you in my Serious Apollinarian p. 48. Writings signify Scripture) Are the Word of God,
Thou may'st as well ask if the Moral Law (or Ten Commandments) be a Rule for Christ, &c. Truth defending the Quakers, &c. p. 18. Again, Ed. Burrough, one of our Prophets, said, That is no Command from God to me, what he commands to another;
Thou Mayest as well ask if the Moral Law (or Ten commandments) be a Rule for christ, etc. Truth defending the Quakers, etc. p. 18. Again, Ed. Burrough, one of our prophets, said, That is no Command from God to me, what he commands to Another;
A Question to Professors, &c. p. 20, 27, 33. Secondly, Because you know that we our selves, to be seen of Men, do make a kind of a Prayer to our Light within,
A Question to Professors, etc. p. 20, 27, 33. Secondly, Because you know that we our selves, to be seen of Men, do make a kind of a Prayer to our Light within,
whether therefore ye EAT or DRINK, or whatsoever ye do, do all to the Glory of God, Col. 3.17. 1 Cor. 10.31. Matth. 15.36. First, Because the Name Jesus belongs to every Believer, (I should say Quaker ) as well as to him that suffer'd at Jerusalem, according to our Ancient Testimony.
whither Therefore you EAT or DRINK, or whatsoever you do, do all to the Glory of God, Col. 3.17. 1 Cor. 10.31. Matthew 15.36. First, Because the Name jesus belongs to every Believer, (I should say Quaker) as well as to him that suffered At Jerusalem, according to our Ancient Testimony.
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nor is there any need for our Hearers to follow those Christian Precepts, viz. And whatsoever you do in Word or Deed, do all in the NAME of the LORD JESUS;
nor is there any need for our Hearers to follow those Christian Precepts, viz. And whatsoever you do in Word or Deed, do all in the NAME of the LORD JESUS;
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since you are not like other Men, nor like these Publicans? And therefore I exhort you to keep to your Ancient Testimony in all the Parts of it, make no Confession of Sins,
since you Are not like other Men, nor like these Publicans? And Therefore I exhort you to keep to your Ancient Testimony in all the Parts of it, make no Confessi of Sins,
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as our Brother, Father Penn, has well observ'd) we have done Despite to the Spirit of Grace, we have broke thy Commandments, we have added to the Guilt of Original Sin, by our many and repeated Actual Sins;
as our Brother, Father Penn, has well observed) we have done Despite to the Spirit of Grace, we have broke thy commandments, we have added to the Gilded of Original since, by our many and repeated Actual Sins;
and go you but to the Windows or Doors of the Churches, and other Christian Assemblies, (but besure you go no further) and you may still hear them, i. e. Episcopal, Presbyterians, Independants,
and go you but to the Windows or Doors of the Churches, and other Christian Assemblies, (but besure you go no further) and you may still hear them, i. e. Episcopal, Presbyterians, Independents,
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St. Augustine replied to them, saying, Confess always, for thou hast Matter always to confess. Augustine in p. 99. Tho. Bilney confessed, that he was a miserable Sinner;
Saint Augustine replied to them, saying, Confess always, for thou hast Matter always to confess. Augustine in p. 99. Tho. Bilney confessed, that he was a miserable Sinner;
And when our Brethren, the Donatists and Pelagians, who professed a sinless Perfection, as we do, told the Ancient Christians, that a constant Practice of Confession, implied a constant Course of Sinning:
And when our Brothers, the Donatists and Pelagians, who professed a sinless Perfection, as we do, told the Ancient Christians, that a constant Practice of Confessi, implied a constant Course of Sinning:
and worthy of all Acceptation, That Christ Jesus came into the World, to save Sinners, of whom I am Chief, Rom. 7.19,21,24. 1 Tim. 1.15. All which Practice is according to Christ's Command and Precept, Matth. 6. Luk. 11. who said, Whatsoever you shall ask the Father in my Name, he will give it you, John 6.23.
and worthy of all Acceptation, That christ jesus Come into the World, to save Sinners, of whom I am Chief, Rom. 7.19,21,24. 1 Tim. 1.15. All which Practice is according to Christ's Command and Precept, Matthew 6. Luk. 11. who said, Whatsoever you shall ask the Father in my Name, he will give it you, John 6.23.
and whilst I was Speaking, and Praying, and Confessing my Sins, and the Sins of my People Israel, and presenting my Supplication before the Lord my God, &c. Dan. 9.4,5,20.
and while I was Speaking, and Praying, and Confessing my Sins, and the Sins of my People Israel, and presenting my Supplication before the Lord my God, etc. Dan. 9.4,5,20.
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and VVept before the Lord God of Israel, saying, O Lord God of Heaven, the great and terrible God, that keepeth Covenant and Mercy for them that love him, and observe his Commandments :
and Wept before the Lord God of Israel, saying, Oh Lord God of Heaven, the great and terrible God, that Keepeth Covenant and Mercy for them that love him, and observe his commandments:
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against thee, thee only, have I sinned, and done this Evil in thy sight; that thou mightest be justified when thou speakest, and be clear when thou judgest;
against thee, thee only, have I sinned, and done this Evil in thy sighed; that thou Mightest be justified when thou Speakest, and be clear when thou Judges;
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For let me tell you, that Jacob, that worthy and godly Patriarch, he was so sensible of his sinful Imperfections, that when he prayed to God, he acknowledged himself unworthy of the least of God's Mercies, Gen. 32.10.
For let me tell you, that Jacob, that worthy and godly Patriarch, he was so sensible of his sinful Imperfections, that when he prayed to God, he acknowledged himself unworthy of the least of God's mercies, Gen. 32.10.
and to Magnifie our Light within, which hath led us to such a State of sinless Perfection? And therefore I exhort you to keep up our Ancient Testimony, in all its Parts;
and to Magnify our Light within, which hath led us to such a State of sinless Perfection? And Therefore I exhort you to keep up our Ancient Testimony, in all its Parts;
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nor that ever we recommended such a Practice to our Disciples, notwithstanding our Books wrote by our Friends above-named, contain more than 5555555 Pages, in Folio, Quarto, and Octavo. Now, Friends, VVhat cause have we to Rejoice,
nor that ever we recommended such a Practice to our Disciples, notwithstanding our Books wrote by our Friends abovenamed, contain more than 5555555 Pages, in Folio, Quarto, and Octavo. Now, Friends, What cause have we to Rejoice,
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nor all the Priests, our Adversaries, cannot prove from any one of our Books, wrote by my self, G. Fox, Ed. Burrough, Fr. Howgill, Father Penn, Sam. Fisher, W. Smith, W. Baily, Richard Hubberthorn, and others of our Friends in the Unity, that ever we made Confession of Sins to God,
nor all the Priests, our Adversaries, cannot prove from any one of our Books, wrote by my self, G. Fox, Ed. Burrough, Fr. Howgill, Father Penn, Sam. Fisher, W. Smith, W. Baily, Richard Hubberthorn, and Others of our Friends in the Unity, that ever we made Confessi of Sins to God,
shewing your Exaltation above the Patriarchs, Prophets, Apostles, Primitive Christians, Saints and Martyrs, and all the Christian Churches, to this Day.
showing your Exaltation above the Patriarchs, prophets, Apostles, Primitive Christians, Saints and Martyrs, and all the Christian Churches, to this Day.
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and it shall be by way of Use and Application, for your Comfort and Consolation, and that by way of Inference, drawn from the foregoing Two Heads: And, First, Respecting Confession of Sin;
and it shall be by Way of Use and Application, for your Comfort and Consolation, and that by Way of Inference, drawn from the foregoing Two Heads: And, First, Respecting Confessi of since;
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— You who live in the Witchery, and bewitch the People, &c. News coming up out of the North, &c. p. 14, 35. Dear Lambs, I first told you, that the Authority the Christians make use of, for these Two Ordinances, is bottomed upon the Letter.
— You who live in the Witchery, and bewitch the People, etc. News coming up out of the North, etc. p. 14, 35. Dear Lambs, I First told you, that the authority the Christians make use of, for these Two Ordinances, is bottomed upon the letter.
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namely, what is said by the Spirit of Truth through our Second Moses: And to prove it, read the Gospel wrote by me, 1659. viz. That which is spoken from the Spirit of Truth in any (then to be sure in Geo. Fox) is of as Great Authority as the Scriptures or Chapters are, and Greater.
namely, what is said by the Spirit of Truth through our Second Moses: And to prove it, read the Gospel wrote by me, 1659. viz. That which is spoken from the Spirit of Truth in any (then to be sure in Geo. Fox) is of as Great authority as the Scriptures or Chapters Are, and Greater.
And lo I am with you always, even to the end of the World, Matth. 28.19,20. Again, And he (Christ) took Bread, and gave Thanks, and brake it, and gave unto them, saying, This is my Body, which is given for you:
And lo I am with you always, even to the end of the World, Matthew 28.19,20. Again, And he (christ) took Bred, and gave Thanks, and brake it, and gave unto them, saying, This is my Body, which is given for you:
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that the Scriptures were Beastly Ware; that all that preached out of them were Conjurers; that the Letter of the Scripture is Carnal, Death, and Killeth;
that the Scriptures were Beastly Ware; that all that preached out of them were Conjurers; that the letter of the Scripture is Carnal, Death, and Kills;
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News coming up, &c. p. 14, 35. Printed 1655. A brief Discovery of a Threefold State, &c. p. 9. Printed 1653. Saul 's Errand to Damascus, &c. p. 7. Printed 1654. And that therefore they ought not only to blush, but tremble;
News coming up, etc. p. 14, 35. Printed 1655. A brief Discovery of a Threefold State, etc. p. 9. Printed 1653. Saul is Errand to Damascus, etc. p. 7. Printed 1654. And that Therefore they ought not only to blush, but tremble;
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that such as preached Christ without, and bid People believe in him, as he is in Heaven above, were false Ministers, Witches, Devils, &c. Smith 's Primer, p. 8. That it was Blasphemy to call the Scriptures the Word of God.
that such as preached christ without, and bid People believe in him, as he is in Heaven above, were false Ministers, Witches, Devils, etc. Smith is Primer, p. 8. That it was Blasphemy to call the Scriptures the Word of God.
and the Paschal-Lamb as Bread and Wine, for says my dear Brother W. Penn, the Continuance (of those Two Ordinances as the Lord's Supper and Baptism) would have been a Judaizing of the Evangelical Worship;
and the Paschal lamb as Bred and Wine, for Says my dear Brother W. Penn, the Continuance (of those Two Ordinances as the Lord's Supper and Baptism) would have been a Judaizing of the Evangelical Worship;
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and can testifie from the same Spirit, by which Paul Renounced Circumcision, that they (to wit, Water-Baptism and the Supper) are to be rejected as not now required, &c. W. Penn 's Reason against Railing, &c. p. 108, 109. And therefore I warn you all to take heed of Apostatizing from our Ancient Testimony,
and can testify from the same Spirit, by which Paul Renounced Circumcision, that they (to wit, Water baptism and the Supper) Are to be rejected as not now required, etc. W. Penn is Reason against Railing, etc. p. 108, 109. And Therefore I warn you all to take heed of Apostatizing from our Ancient Testimony,
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or aim only at extraordinary Commands, as Moses going to Pharoah, with some other Temporary Commands, my very Doctrine shew it to be the Ten Commandments.
or aim only At extraordinary Commands, as Moses going to Pharaoh, with Some other Temporary Commands, my very Doctrine show it to be the Ten commandments.
Pray is not this a Fifth-Monarchy Sermon? No, it's a Quaker Sermon, but it's all one Doctrine, and may become one Practice, p. 102. Ibid. i. e. The Quakers are the truest Catholick Church in the World, &c. If so, then your Saints are intended for this Holy War.
prey is not this a Fifth-monarchy Sermon? No, it's a Quaker Sermon, but it's all one Doctrine, and may become one Practice, p. 102. Ibid i. e. The Quakers Are the Truest Catholic Church in the World, etc. If so, then your Saints Are intended for this Holy War.
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The Quaker 's own Writings are their best Construing Books, and will best Interpret their Meaning who this Amaleck is, viz. Geo. Bishop in his Warnings of the Lord, p. 19. Printed 1660. i. e. he cries out to the Officers of the Army, Remember Amaleck (says he) the Soul-Murdering, and Conscience-Binding Clergy-man; blot out the Remembrance of Amaleck from under Heaven. News out of the North, &c. p. 27. Proclaim thus; Slay Baal; Baalam must be slain, and all the Hirelings must be turned out of the Kingdom, p. 18.
The Quaker is own Writings Are their best Construing Books, and will best Interpret their Meaning who this Amalek is, viz. Geo. Bishop in his Warnings of the Lord, p. 19. Printed 1660. i. e. he cries out to the Officers of the Army, remember Amalek (Says he) the Soul-murdering, and Conscience-Binding Clergyman; blot out the Remembrance of Amalek from under Heaven. News out of the North, etc. p. 27. Proclaim thus; Slay Baal; Balaam must be slave, and all the Hirelings must be turned out of the Kingdom, p. 18.
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Dreadful is the Lord, who is coming to change all your Laws, ye Kings, p. 20. The Government shall be taken from you Rulers; this Tree (of Government) must be cut down, and Jesus Christ (in us) will Rule alone.
Dreadful is the Lord, who is coming to change all your Laws, you Kings, p. 20. The Government shall be taken from you Rulers; this Tree (of Government) must be Cut down, and jesus christ (in us) will Rule alone.
Compare G. W. 's Ser. Apol. p. 4, 5. with the Epistle, and Page 19, 317, 357. of his Judgment fixed, &c. and it will shew this Prayer not only Pharisaical, but deep Hypocrisie; especially, adding p. 72. of his Coun•. Conv. &c. where he tells you, He can see Cause otherwise to word the Matter, and yet mean the same thing, &c.
Compare G. W. is Ser. Apollinarian p. 4, 5. with the Epistle, and Page 19, 317, 357. of his Judgement fixed, etc. and it will show this Prayer not only Pharisaical, but deep Hypocrisy; especially, adding p. 72. of his Coun•. Convict etc. where he tells you, He can see Cause otherwise to word the Matter, and yet mean the same thing, etc.
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