Another sermon preached to the Honorable House of Commons now assembled in Parliament, November the fifth, 1641 by Cornelius Burges, D.D. ; wherein, among other things, are shewed a list of some of the popish traytors in England.
or that Hell it selfe boyled up to an height justly execrable to all the world, was ready to break forth out of the nethermost Pit, against our Late King, Queene, the Royall Seed, the Parliament, Church, Kingdome, this Place, our selves,
or that Hell it self boiled up to an height justly execrable to all the world, was ready to break forth out of the nethermost Pit, against our Late King, Queen, the Royal Seed, the Parliament, Church, Kingdom, this Place, our selves,
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whether penned as a Lasting Trophee of the many Victories atchieved by David over the Philistines, Moabites, Syrians, and others (2 Sam. 8.) or of the discomfiture of that formidable Army of the Ethiopians, in the dayes of Asa (2 Chr. 20.) Or of the selfe-destroying of that huge Host of the children of Ammon, Moab,
whither penned as a Lasting Trophy of the many Victories achieved by David over the philistines, Moabites, Syrians, and Others (2 Sam. 8.) or of the discomfiture of that formidable Army of the Ethiopians, in the days of Asa (2 Christ 20.) Or of the Self-destroying of that huge Host of the children of Ammon, Moab,
and mount Seir, in the reign of Jehoshaphat. 2 Ch. 20. Or rather, (which is more probable) as a Pillar of Gratitude in the time of Hezekiah, for the wonderfull defeat of those numberlesse Forces of blasphemous Sennacherib, nigh to Ierusalem, where an Angel went forth,
and mount Seir, in the Reign of Jehoshaphat. 2 Christ 20. Or rather, (which is more probable) as a Pillar of Gratitude in the time of Hezekiah, for the wonderful defeat of those numberless Forces of blasphemous Sennacherib, High to Ierusalem, where an Angel went forth,
and in one night, and slew 185000. men, in the campe of the Assyrians, King. 19. Sure we are, that none of all those Great Acts of the Lord, ever administred greater occasion to advance a Publike Thanksgiving, beyond the faint and dull straine of Prose, to the spritefull courage of a Verse, by the gratefull violence of a Poetick Rapture,
and in one night, and slew 185000. men, in the camp of the Assyrians, King. 19. Sure we Are, that none of all those Great Acts of the Lord, ever administered greater occasion to advance a Public Thanksgiving, beyond the faint and dull strain of Prose, to the spriteful courage of a Verse, by the grateful violence of a Poetic Rapture,
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truly divine, than that admirable, and even ineffable over powering of the matchlesse fury of those Romish Pioneers, imployed in that Master-peece of Hellish Invention, the Gun-powder Treason, affords unto us,
truly divine, than that admirable, and even ineffable over Pouring of the matchless fury of those Romish Pioneers, employed in that Masterpiece of Hellish Invention, the Gunpowder Treason, affords unto us,
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and all Posterity, of greatest exilience, and of utmost industry to make His Praise glorious, who justly inhabiteth the praises of Israel, and is (in himselfe) exalted above all blessing and Praise.
and all Posterity, of greatest exilience, and of utmost industry to make His Praise glorious, who justly Inhabiteth the praises of Israel, and is (in himself) exalted above all blessing and Praise.
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Here, the stout-hearted are spoiled, they have stept their sleep, and none of the men of might have found their hands. At thy rebuke, O God of Jacob, both the Chariot,
Here, the stouthearted Are spoiled, they have stepped their sleep, and none of the men of might have found their hands. At thy rebuke, Oh God of Jacob, both the Chariot,
but also forwards, as a Prophetick Resolution, and well grounded Conclusion of Faith, touching the constant ordering and curbing the rage of all his and our enemies,
but also forward, as a Prophetic Resolution, and well grounded Conclusion of Faith, touching the constant ordering and curbing the rage of all his and our enemies,
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If we make a Distribution of the Text, there will be found in it an Asseveration, and an Assertion. 1. An Asseveration, in the first word, surely. 2. An Assertion, consisting of two simple Propositions, diversifyed by the various consideration of the subject of them both, the rage of man; which if we consider, 1. As the permission of it, by his wise and powerfull ordering, may conduce to his honour;
If we make a Distribution of the Text, there will be found in it an Asseveration, and an Assertion. 1. an Asseveration, in the First word, surely. 2. an Assertion, consisting of two simple Propositions, diversified by the various consideration of the Subject of them both, the rage of man; which if we Consider, 1. As the permission of it, by his wise and powerful ordering, may conduce to his honour;
I acknowledge the Hebrew word to be most frequently used as a Causall particle [ For, or Because. ] Howbeit it is, not seldome, put for a vehement Asseveration, or Attestation,
I acknowledge the Hebrew word to be most frequently used as a Causal particle [ For, or Because. ] Howbeit it is, not seldom, put for a vehement Asseveration, or Attestation,
and many moe, the Originall word is the same that is in this Text. This may be sufficient warrant for our Translation, which is both pertinent, and emphaticall.
and many more, the Original word is the same that is in this Text. This may be sufficient warrant for our translation, which is both pertinent, and emphatical.
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Emphaticall also, because it lively expresseth the assurance of Faith in Gods Wisedome, Power, and Goodnesse for the happy disposing of that Rage, which he shall at any time please to permit,
Emphatical also, Because it lively Expresses the assurance of Faith in God's Wisdom, Power, and goodness for the happy disposing of that Rage, which he shall At any time please to permit,
And the Scriptures informe us both of a rage within Psal. 2.1. Why doe the heathen rage, which is immediately expounded by an internall act, the imagining (or meditating) of a vaine thing:
And the Scriptures inform us both of a rage within Psalm 2.1. Why do the heathen rage, which is immediately expounded by an internal act, the imagining (or meditating) of a vain thing:
for it was fierce, and their wrath (or rage) for it was cruell, said dying Jacob, touching the bloody butchery committed by his two Sonnes, Simeon and Levi, upon the newly circumcised Sechemites, in cold blood. Genes. 49.7. Which also shewes the setled permanencie, and predominancie of such a Disposition in a wicked man.
for it was fierce, and their wrath (or rage) for it was cruel, said dying Jacob, touching the bloody butchery committed by his two Sons, Simeon and Levi, upon the newly circumcised Sheminithites, in cold blood. Genesis. 49.7. Which also shows the settled permanency, and predominancy of such a Disposition in a wicked man.
It is the rage of Adam, of the old man, of every man that hath not put off the first Adam, and is not ingraffed into the second. Therefore is it called the rage of man; because, of every man yet remaining upon the old Stock,
It is the rage of Adam, of the old man, of every man that hath not put off the First Adam, and is not Ingrafted into the second. Therefore is it called the rage of man; Because, of every man yet remaining upon the old Stock,
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or the first man, which is of the earth, earthly . Hence is he called, a man of the earth. Psalm. 10.18 the violent man. Psalm. 18.48. the bloody and deceitfull man. Psal. 55.23. and by such like Epithites.
or the First man, which is of the earth, earthly. Hence is he called, a man of the earth. Psalm. 10.18 the violent man. Psalm. 18.48. the bloody and deceitful man. Psalm 55.23. and by such like Epithets.
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so that neither can their hearts endure, nor their hands be strong in the dayes that God shall deale with them Wilt thou yet say before him that slayeth thee, I am God? But thou shalt be a man,
so that neither can their hearts endure, nor their hands be strong in the days that God shall deal with them Wilt thou yet say before him that slays thee, I am God? But thou shalt be a man,
and no God, in the hand of him that slayeth thee. Ezek 28.9. This is the man; and this, the account which God makes of him in whom this rage is found.
and no God, in the hand of him that slays thee. Ezekiel 28.9. This is the man; and this, the account which God makes of him in whom this rage is found.
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first more immediately, by blasphemous speaking against the God of Hierusalem, as against the Gods of the people of the earth, which were, the worke of the hands of man. 2 Chron. 32.19.
First more immediately, by blasphemous speaking against the God of Jerusalem, as against the God's of the people of the earth, which were, the work of the hands of man. 2 Chronicles 32.19.
His Power and Providence so ordereth and disposeth all the malicious machinations, and bloody designes of the most desperate men, that they goe away with the shame, his people with joy, and himselfe with the honour.
His Power and Providence so Ordereth and Disposeth all the malicious machinations, and bloody designs of the most desperate men, that they go away with the shame, his people with joy, and himself with the honour.
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Nor is this spoken only in reference to what was already done and past, as some would seeme to insinuate, who render the Verb [ Totheka ] in the Present tense (doth praise thee:) but as a Declaration of what God will ever doe, in all time to come,
Nor is this spoken only in Referente to what was already done and passed, as Some would seem to insinuate, who render the Verb [ Totheka ] in the Present tense (does praise thee:) but as a Declaration of what God will ever do, in all time to come,
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but it is exceeding great, ever working, and multiplying by continuance, so as there can be no wicked designe so barbarous, no plott so bloody and Devilish,
but it is exceeding great, ever working, and multiplying by Continuance, so as there can be no wicked Design so barbarous, no plot so bloody and Devilish,
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that, is the bottome of the stomack, the dreggs, the most venemous and malignant part of the rage, the letting out hereof would be the destruction of Gods people,
that, is the bottom of the stomach, the dregs, the most venomous and malignant part of the rage, the letting out hereof would be the destruction of God's people,
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That wicked men shall be so farre from attaining those ends, which in their rage they drive at, that they shall be sure to meet with a stop, where they made themselves most sure of going on,
That wicked men shall be so Far from attaining those ends, which in their rage they drive At, that they shall be sure to meet with a stop, where they made themselves most sure of going on,
The Observations which I shall now recommend unto you from the whole, bee these Three. 1. The rage of the wicked against God and his people is bottomlesse and endlesse.
The Observations which I shall now recommend unto you from the Whole, be these Three. 1. The rage of the wicked against God and his people is bottomless and endless.
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3. The experience of Gods over-ruling, and mastering the rage of man in times past, is an undoubted assurance of the like, for all time to come. I begin with the first.
3. The experience of God's overruling, and mastering the rage of man in times past, is an undoubted assurance of the like, for all time to come. I begin with the First.
It were an unthristy waste of Time (now, so pretious) to insist upon the rage of Cain against Abel; of Esau, against Jacob; of the Egyptians against Israel; of Saul and his party, against David; of Absolom, against his owne Father;
It were an unthristy waste of Time (now, so precious) to insist upon the rage of Cain against Abel; of Esau, against Jacob; of the egyptians against Israel; of Saul and his party, against David; of Absalom, against his own Father;
To appease this rage, thither did Hezekiah dispatch Ambassadors, and craved peace; Sennacherib propounded the Conditions and Articles; Hezeki•h accepts, and performes them.
To appease this rage, thither did Hezekiah dispatch ambassadors, and craved peace; Sennacherib propounded the Conditions and Articles; Hezeki•h accepts, and performs them.
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But, no sooner was this done, but Sennacherib sends Tartan, Rabsaris, and Rabshakeh from Lachish to Hezekiah with a great host against Hierusalem, and with words of blasphemy against God himselfe:
But, no sooner was this done, but Sennacherib sends Tartan, Rabsaris, and Rabshakeh from Lachish to Hezekiah with a great host against Jerusalem, and with words of blasphemy against God himself:
I punished them oft in ever Citie, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange Cities?
I punished them oft in ever city, and compelled them to Blaspheme; and being exceedingly mad against them, I persecuted them even unto strange Cities?
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A thing so palpable in Pauls case also, that he durst appeale to his very enemies, in the midst of all their rage against him, bee fore Felix, his Judge.
A thing so palpable in Paul's case also, that he durst appeal to his very enemies, in the midst of all their rage against him, be before Felix, his Judge.
In which Case, malicious Haman, though fall of indignation against Mordecay, can refraine himselfe, while he saw Mordecay countenanced by the Queen, whom he durst not then to displease.
In which Case, malicious Haman, though fallen of Indignation against Mordecai, can refrain himself, while he saw Mordecai countenanced by the Queen, whom he durst not then to displease.
Then, whatsoever craft or subtilty, Counsell or conspiracie can possibly lurke in the most fathomlesse hearts of men, acted by Him who was a murderer from the beginning, doe all meet,
Then, whatsoever craft or subtlety, Counsel or Conspiracy can possibly lurk in the most fathomless hearts of men, acted by Him who was a murderer from the beginning, do all meet,
Bray a foole in a morter, yet will not his folly depart from him. How often soever wicked men have been in plots and conspiracies, and smarted for them;
Bray a fool in a mortar, yet will not his folly depart from him. How often soever wicked men have been in plots and conspiracies, and smarted for them;
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The older, and more frequent they grow in villany, the more fruitfull their hearts in Devilish Designes and Inventions, till their inward parts become nothing else, but very wickednesse, or wickednesses, as the Psalmist speaketh;
The older, and more frequent they grow in villainy, the more fruitful their hearts in Devilish Designs and Inventions, till their inward parts become nothing Else, but very wickedness, or Wickednesses, as the Psalmist speaks;
not because he hath no minde to doe mischiefe, but because he is better able to conceale a mischievous intention, till a better opportunitie. Whence that Counsel;
not Because he hath no mind to do mischief, but Because he is better able to conceal a mischievous intention, till a better opportunity. Whence that Counsel;
2. The old emnitie put betweene the two Seedes, makes the serpentine partie to adventure a breaking, yea a crushing of their owne heads to peeces, rather than let alone the heele of the womans seed, which, with all their rage, they can no more but bruise. Therfore wicked men,
2. The old Enmity put between the two Seeds, makes the serpentine party to adventure a breaking, yea a crushing of their own Heads to Pieces, rather than let alone the heel of the woman's seed, which, with all their rage, they can no more but bruise. Therefore wicked men,
And this emnitie is so hereditary, that never any Northerne High-landers more inherited the malice of their Ancestors Feides, than the whole Posteritie of collapsed Adam, doe, the wrath and rage of their corrupt Progenitors against all the Godly.
And this Enmity is so hereditary, that never any Northern Highlanders more inherited the malice of their Ancestors Feides, than the Whole Posterity of collapsed Adam, do, the wrath and rage of their corrupt Progenitors against all the Godly.
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Wherefore did Cain slay his brother, but because his owne workes were evill, and his brothers righteous? The wicked account him mad, that departs from iniquitie.
Wherefore did Cain slay his brother, but Because his own works were evil, and his Brother's righteous? The wicked account him mad, that departs from iniquity.
Nor was it one Sennacherib, or Pharaoh, but it is the propertie of all the wicked to set their mouthes against heaven, and to be haters of God. Yea, they first hate him,
Nor was it one Sennacherib, or Pharaoh, but it is the property of all the wicked to Set their mouths against heaven, and to be haters of God. Yea, they First hate him,
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and bringing to the very birth, this day 36. yeeres, the most barbarous, execrable, hellish Treason that ever came within the hopes of the most savage and unnatural Assassinates, to bring forth, or conceive.
and bringing to the very birth, this day 36. Years, the most barbarous, execrable, hellish Treason that ever Come within the hope's of the most savage and unnatural Assassinates, to bring forth, or conceive.
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Yet such a Crueltie should have been executed here within a few houres, had not God wonderfully restrained the rest of their rage, when nothing was now wanting but giving fire (which also was readie) by the cursed hand of a second Mutius Scaevola, who (after his apprehension) avowed the fact, repenting of nothing but of not executing the Designe, wherof (as he blasphemously said) not God, but the Devill was the discoverer.
Yet such a Cruelty should have been executed Here within a few hours, had not God wonderfully restrained the rest of their rage, when nothing was now wanting but giving fire (which also was ready) by the cursed hand of a second Mutius Scaevola, who (After his apprehension) avowed the fact, repenting of nothing but of not executing the Design, whereof (as he blasphemously said) not God, but the devil was the discoverer.
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Indeed I find one Moody, a bloody Villane, sollicited by L Ausbespine, A French Ambassador, of the Guisian faction, to kill our late glorious Deborah, Q. Elizabeth, (An. 1587.) to have propounded the doing of it, by laying Gun-powder under her Chamber, and secretly firing it:
Indeed I find one Moody, a bloody Villain, solicited by L Ausbespine, A French Ambassador, of the Guisian faction, to kill our late glorious Deborah, Q. Elizabeth, (Nias 1587.) to have propounded the doing of it, by laying Gunpowder under her Chamber, and secretly firing it:
There, the traiterous Instruments of D Ausbespine (hee disdaining the basenesse of the invention) disliked the plot, wishing rather it might be effected by a man of more courage (in a more generous way) like that of the Prince of Orange, by the Burgundian. But here, Garnet, and Tesmond, Garrard, and Oldcorne (or Hall ) the Jesuites could approve of the Plot,
There, the traitorous Instruments of WORSER Ausbespine (he disdaining the baseness of the invention) disliked the plot, wishing rather it might be effected by a man of more courage (in a more generous Way) like that of the Prince of Orange, by the Burgundian. But Here, Garnet, and Tesmond, Garrard, and Oldcorn (or Hall) the Jesuits could approve of the Plot,
A fact that speakes the Actors, and Accessories, not men, but Tigers; not Beasts, but Devills. The Hunnes, the Heruli, the Turcilingi (all branded for inhumane Caiteifs in the height) were mild and temperate creatures, in comparison of these.
A fact that speaks the Actors, and Accessories, not men, but Tigers; not Beasts, but Devils. The Hunnes, the Heruli, the Turcilingi (all branded for inhumane Caiteifs in the height) were mild and temperate creatures, in comparison of these.
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Such havock of Royall and Noble Blood, such heapes of dasht braines, such mountaines of mangled bodies, such piles of torne members, such numbers of ghastly preys offered up to Death in a moment, could never have been thought of, much lesse effected.
Such havoc of Royal and Noble Blood, such heaps of dashed brains, such Mountains of mangled bodies, such piles of torn members, such numbers of ghastly preys offered up to Death in a moment, could never have been Thought of, much less effected.
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The destruction (or forcing the residue) of the Royall Stock, the subversion of the Lawes, the ruine of the Kingdome, the utter extinguishing of the Light and Glory of all, the true Religion,
The destruction (or forcing the residue) of the Royal Stock, the subversion of the Laws, the ruin of the Kingdom, the utter extinguishing of the Light and Glory of all, the true Religion,
For our selves, though they brand as Heretical, those Divine Truths professed amongst us, wee confesse (and justly glory in it) that according to that way which they call Heresie,
For our selves, though they brand as Heretical, those Divine Truths professed among us, we confess (and justly glory in it) that according to that Way which they call Heresy,
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But let them account of themselves as highly as they please, and rang us among the rankest hereticks that ever were, they be yet to seek of a sufficient warrant for such a Prodigie:
But let them account of themselves as highly as they please, and rang us among the rankest Heretics that ever were, they be yet to seek of a sufficient warrant for such a Prodigy:
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The Samaritans, for difference from the Jewes in Religion, but chiefly about the Place of worship (than which, at that time, a greater Controversie could not happen) refused to entertain him, especially now, that he was going up to that feast.
The Samaritans, for difference from the Jews in Religion, but chiefly about the Place of worship (than which, At that time, a greater Controversy could not happen) refused to entertain him, especially now, that he was going up to that feast.
His two Disciples James and John (who perhaps had been sent on that errand) in zeal for their Master, took fire at this, and presently put it to the Question;
His two Disciples James and John (who perhaps had been sent on that errand) in zeal for their Master, took fire At this, and presently put it to the Question;
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He will not have it so much as attempted, no not upon such impious Samaritans. For he both sharply rebuked the propounders of such a fiery Motion, saying, Ye know not of what spirit yee are;
He will not have it so much as attempted, no not upon such impious Samaritans. For he both sharply rebuked the propounders of such a fiery Motion, saying, You know not of what Spirit ye Are;
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and refuted them too, by the end of his comming, which would not consist with that Act of Elias; for the Sonne of man is not come to destroy mens lives, but to save them.
and refuted them too, by the end of his coming, which would not consist with that Act of Elias; for the Son of man is not come to destroy men's lives, but to save them.
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or otherwise destroy him, for difference in Religion, and upon pretence of Heresie, without Legall Triall? We can not better resolve it according to the minde of Christ,
or otherwise destroy him, for difference in Religion, and upon pretence of Heresy, without Legal Trial? We can not better resolve it according to the mind of christ,
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yea for Apostles, upon wrong done to Christ himself for difference in Religion, to set fire on a Samaritan? Wee see, Christ is cleerely and resolutely for the Negative:
yea for Apostles, upon wrong done to christ himself for difference in Religion, to Set fire on a Samaritan? we see, christ is clearly and resolutely for the Negative:
which is enough to secure all Cities and Villages from such a Desolation, and our Persons from such a Massacre, by any who truely follow Christ, while the World standeth.
which is enough to secure all Cities and Villages from such a Desolation, and our Persons from such a Massacre, by any who truly follow christ, while the World Stands.
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Let it now be supposed by Papists, that our Religious King, Queene, Parliament, and all Protestants, were all out as bad as those wretched Samaritans; and, themselves as Catholike, as Apostles, or as Christ himselfe:
Let it now be supposed by Papists, that our Religious King, Queen, Parliament, and all Protestants, were all out as bad as those wretched Samaritans; and, themselves as Catholic, as Apostles, or as christ himself:
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and yet, authorise these, to destroy a whole Kingdome (yea Three Kingdomes upon the matter) with one puffe, upon a farre lesse occasion? If he would not permit such a punishment from Heaven, upon only Delinquents; would he approve the blowing up of many others, who, in the judgement of the Conspirators themselves were esteemed Innocent? God would not so deale with Sodome it selfe,
and yet, authorise these, to destroy a Whole Kingdom (yea Three Kingdoms upon the matter) with one puff, upon a Far less occasion? If he would not permit such a punishment from Heaven, upon only Delinquents; would he approve the blowing up of many Others, who, in the judgement of the Conspirators themselves were esteemed Innocent? God would not so deal with Sodom it self,
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If Christ would not give way to the good, to bring fire on the evill; not to Apostles, to destroy hereticks and Idolaters; nay, not so much as to pray for fire, even from heaven, althought the Prayer were to be put up by James and John, against Samaritans; would he warrant not only a Prayer for,
If christ would not give Way to the good, to bring fire on the evil; not to Apostles, to destroy Heretics and Idolaters; nay, not so much as to pray for fire, even from heaven, Although the Prayer were to be put up by James and John, against Samaritans; would he warrant not only a Prayer for,
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but an execution by fire; not from heaven, but from hell; not by Apostles, but by Apostats; not upon Hereticks, but upon sound Professors of his Truth;
but an execution by fire; not from heaven, but from hell; not by Apostles, but by Apostates; not upon Heretics, but upon found Professors of his Truth;
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but, by Samaritans, Priests and Jesuites, Traitors and Rebells (abhorred of God and man) upon Iames & Iohn, very Pillars of the Church, upon the Lords Annointed,
but, by Samaritans, Priests and Jesuits, Traitors and Rebels (abhorred of God and man) upon James & John, very Pillars of the Church, upon the lords Anointed,
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& upon the Assembly of all the Estates of the Kingdom? Sober & Modern Papists thēselves are ashamed of this, in behalf of those furious Ones, of their own Party, who cannot blush.
& upon the Assembly of all the Estates of the Kingdom? Sobrium & Modern Papists themselves Are ashamed of this, in behalf of those furious Ones, of their own Party, who cannot blush.
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And being led to the side of the scaffold, to satisfie the people, hee (as Widdrington reports him) freely said, I confesse I have offended against the King, which is now my griefe, in that I was guilty of this Treason, in concealing of it,
And being led to the side of the scaffold, to satisfy the people, he (as Widdrington reports him) freely said, I confess I have offended against the King, which is now my grief, in that I was guilty of this Treason, in concealing of it,
They all lie in wait for blood, they hunt every man his brother with a net, that they may doe evill with both hands earnestly, the Prince asketh, and the Iudge judgeth for reward,
They all lie in wait for blood, they hunt every man his brother with a net, that they may do evil with both hands earnestly, the Prince asks, and the Judge Judgeth for reward,
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The best of them is a briar, the most upright is sharper than a thorny hedge, &c. Therefore trust yee not in a friend, put ye no confidence in a guid, keep the doores of thy mouth from her that lieth in thy bosome, if this way addicted.
The best of them is a briar, the most upright is sharper than a thorny hedge, etc. Therefore trust ye not in a friend, put you no confidence in a guide, keep the doors of thy Mouth from her that lies in thy bosom, if this Way addicted.
Fourthly, That to induce their Disciples to swallow those Principles, and accordingly to act them when occasion serveth, they propound great rewards and glory to such as shall attempt them,
Fourthly, That to induce their Disciples to swallow those Principles, and accordingly to act them when occasion serves, they propound great rewards and glory to such as shall attempt them,
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1. They have never been quiet, but alwayes hammering and contriving or solliciting and driving on desperate Plotts and conspiracies, to destroy their Sovereigne, to abolish Religion, to subvert the Lawes,
1. They have never been quiet, but always hammering and contriving or soliciting and driving on desperate Plots and conspiracies, to destroy their Sovereign, to Abolah Religion, to subvert the Laws,
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I know it goes for current, that the Papists of England were quiet enough for the first 11. yeeres of Queen Elizabeth, before any Lawes were made against them.
I know it Goes for current, that the Papists of England were quiet enough for the First 11. Years of Queen Elizabeth, before any Laws were made against them.
There were others at home, that held strict intelligence with those abroad, doing that more secretly, which afterwards was more openly pursued, and avowed.
There were Others At home, that held strict intelligence with those abroad, doing that more secretly, which afterwards was more openly pursued, and avowed.
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Yet when Pius 4. dispatched a Nuncio to Queene Elizabeth, with a kinde message (as he took it;) his Nuncio could not be admitted to enter England, because so many, bred up to the Popish Religion, laboured to make troubles both at home and abroad.
Yet when Pius 4. dispatched a Nuncio to Queen Elizabeth, with a kind message (as he took it;) his Nuncio could not be admitted to enter England, Because so many, bred up to the Popish Religion, laboured to make Troubles both At home and abroad.
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Especially, if you consider that Arthur Pole, and his Brethren had no small party among the Papists here at home, to assist in that horrible Treason against his Sovereigne,
Especially, if you Consider that Arthur Pole, and his Brothers had no small party among the Papists Here At home, to assist in that horrible Treason against his Sovereign,
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For when once his turbulent disposition was knowne, the Popish Party, by the helpe of Cardinal Alan, first obtained a Colledge for English Seminary Priests at Doway, Anno. 1568. which indeed proved the seminary of all the Treasons and Rebellions which after followed.
For when once his turbulent disposition was known, the Popish Party, by the help of Cardinal Alan, First obtained a College for English Seminary Priests At Doway, Anno 1568. which indeed proved the seminary of all the Treasons and Rebellions which After followed.
one, at Rhemes, set up by the Guises, the other at Rome, erected by Gregory 13. Anno 1580. after Requesenius, Governour of the Low Countries under the King of Spaine, had thrust them out of their first Nest at Doway. And from these places were they upon all occasions sent hither, to poyson the Subjects with Principles of Treason, which every yeere produced much trouble and danger.
one, At Rheims, Set up by the Guises, the other At Room, erected by Gregory 13. Anno 1580. After Requesenius, Governor of the Low Countries under the King of Spain, had thrust them out of their First Nest At Doway. And from these places were they upon all occasions sent hither, to poison the Subject's with Principles of Treason, which every year produced much trouble and danger.
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An 1569. After which exploit, he sent over his Bull Declaratory thereof, by Morton, an English fugitive, who bringing it to Ridolf a Florentine, divers Copies of it were first secretly scattered among our Papists,
an 1569. After which exploit, he sent over his Bull Declaratory thereof, by Mortonum, an English fugitive, who bringing it to Ridolf a Florentine, diverse Copies of it were First secretly scattered among our Papists,
By which time, the Priests, and other active Factors for Babylon, had wrought farre upon sundry Nobles and Gentlemen of great place, whom they either found,
By which time, the Priests, and other active Factors for Babylon, had wrought Far upon sundry Nobles and Gentlemen of great place, whom they either found,
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Among the many Examples of this kind, may be reckoned up the Rebellion of the unhappy Earles of Northumberland and Westmerland, and sundry other their Complices,
Among the many Examples of this kind, may be reckoned up the Rebellion of the unhappy Earls of Northumberland and Westmorland, and sundry other their Accomplices,
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And from the said cursed fountaine, issued all those bitter streames of Treasons of Stukely in Ireland, at the same time, of the Stanlies in Darbyshire, of Iohn Trogmorton, and Brooke, of Sanders and Bristow, of the Nortons, Barne, and Mather, of Doctor Story, the persecuting Civilian, of Shirwin, Parsons, Campian and Kirby, and many other Priests and Jesuites, to the number of above 120. of Somervile and his adherents, of Mayne, Nelson, Tompson, and the rest of that Crue, of Payne, and his 50. Resolutes, hired by the Pope to murder the Queen, of Francis Throgmorton, Paget and Englefeild, of bloody Parry, of some inveigled Nobles, of Babbington, Tichborne, and the rest of that pack, of the same Babington, Charnock and Savage, in a second Devilish Designe, of Lopez, of Stanly, of Cullen, of York and Williams, of Creswell (who in his Philopater ) and of Parsons (that in his Doleman ) fomented that Treason of Stanly and the rest, of Squire, of Garnet, Winter, Caresby, Tresham, and others, who in the last yeere of Queen Elizabeth, travailed with the King of Spaine, to joyne with the Papists in England, to depose the Queen,
And from the said cursed fountain, issued all those bitter streams of Treasons of Stukeley in Ireland, At the same time, of the Stanley in Derbyshire, of John Trogmorton, and Brook, of Sanders and Bristol, of the Nortons, Bairn, and Mather, of Doctor Story, the persecuting Civilian, of Shirwin, Parsons, Campian and Kirby, and many other Priests and Jesuits, to the number of above 120. of Somerville and his adherents, of Main, Nelson, Thompson, and the rest of that Crew, of Pain, and his 50. Resolutes, hired by the Pope to murder the Queen, of Francis Throgmorton, Paget and Englefeild, of bloody Parry, of Some inveigled Nobles, of Babbington, Tichborne, and the rest of that pack, of the same Babington, Charnock and Savage, in a second Devilish Design, of Lopez, of Stanly, of Cullen, of York and Williams, of Creswell (who in his Philopater) and of Parsons (that in his Doleman) fomented that Treason of Stanly and the rest, of Squire, of Garnet, Winter, Caresby, Tresham, and Others, who in the last year of Queen Elizabeth, travailed with the King of Spain, to join with the Papists in England, to depose the Queen,
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Nor did their rage die with that Lady, but so soone as King James came among us, Watson and Clerk found a way to instill Treason into sundry Nobles and Gentlemen, against the King and Prince, before the Coronation.
Nor did their rage die with that Lady, but so soon as King James Come among us, Watson and Clerk found a Way to instill Treason into sundry Nobles and Gentlemen, against the King and Prince, before the Coronation.
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I spare to speake of their continuall Treasons and Rebellions in Ireland, or of that memorable Designe in 88. which however it was attempted by Spaine, yet all men know the fast tie betweene our Papists and the Spaniard, their continuall correspondencies and combinations with him,
I spare to speak of their continual Treasons and Rebellions in Ireland, or of that memorable Design in 88. which however it was attempted by Spain, yet all men know the fast tie between our Papists and the Spaniard, their continual correspondencies and combinations with him,
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and the thundering Bull of Pope Sixtus Quintus, then sent abroad, for confirmation of the severall Bulls made by his Predecessors, Pius 5. and Gregory 13. against Queene Elizabeth, to the end our Papists might more cheerfully assist in that bloody Enterprise,
and the thundering Bull of Pope Sixtus Quintus, then sent abroad, for confirmation of the several Bulls made by his Predecessors, Pius 5. and Gregory 13. against Queen Elizabeth, to the end our Papists might more cheerfully assist in that bloody Enterprise,
and for taking away the Lawes made against them, neither England, Scotland, nor Ireland, have been free from desperate Conspiracies and Treasons, wherein sundry of their Party have been principall Actors.
and for taking away the Laws made against them, neither England, Scotland, nor Ireland, have been free from desperate Conspiracies and Treasons, wherein sundry of their Party have been principal Actors.
If it be said, that the only Reason of their often Conspiracies at home and abroad, hath been the strictnesse of the Lawes made against them for the faults of a few, whom they condemne as much as wee:
If it be said, that the only Reason of their often Conspiracies At home and abroad, hath been the strictness of the Laws made against them for the Faults of a few, whom they condemn as much as we:
For, Queen Elizabeth, shortly after the proceedings against Campian, and some of his fellows, sent away 70. Priests in a very short time out of England; some of which had received,
For, Queen Elizabeth, shortly After the proceedings against Campian, and Some of his Fellows, sent away 70. Priests in a very short time out of England; Some of which had received,
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Neither have our Lawes been so rigid, nor so rigidly executed against Papists here, as theirs have been against Protestants. Nor have Papists been exposed to such Butchery,
Neither have our Laws been so rigid, nor so rigidly executed against Papists Here, as theirs have been against Protestants. Nor have Papists been exposed to such Butchery,
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For, as Hoffeus the Jesuite was wont to bragg, they hold it a good peece of Pietie, instantly to commend him to the fire, ut anima ejus in curru igneo ad inferos trahatur, that so his soule might be forthwith carried to hell in a fiery Chariot;
For, as Hoffeus the Jesuit was wont to brag, they hold it a good piece of Piety, instantly to commend him to the fire, ut anima His in curru igneo ad inferos trahatur, that so his soul might be forthwith carried to hell in a fiery Chariot;
And first, who knows not that with them all Protestants are condemned for Hereticks, Princes themselves not exempted. 2. That no faith is to be held with Hereticks,
And First, who knows not that with them all Protestants Are condemned for Heretics, Princes themselves not exempted. 2. That no faith is to be held with Heretics,
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or steed them. 3. That Hereticall Princes excommunicated by the Pope, are forthwith deprived, and deposed of all Princely dignitie and Soveraignty, their subjects are discharged from all alleigance,
or steed them. 3. That Heretical Princes excommunicated by the Pope, Are forthwith deprived, and deposed of all Princely dignity and Sovereignty, their subject's Are discharged from all Allegiance,
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Witnesse the Bulls sent out against Queen Elizabeth, by Pius 5. Gregory 13. and Sixtus 5. and the writings of not onely Bellarmine and Suarez, and other Forreigners,
Witness the Bulls sent out against Queen Elizabeth, by Pius 5. Gregory 13. and Sixtus 5. and the writings of not only Bellarmine and Suarez, and other Foreigners,
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but only in Temporalls; ) and, to obey the Pope, before all the world, in things of this nature. 5. They know that the Pope doth professe and publish, both by doctrine and practice, that hee hath power to excommunicate the greatest Potentates, if hereticall;
but only in Temporals;) and, to obey the Pope, before all the world, in things of this nature. 5. They know that the Pope does profess and publish, both by Doctrine and practice, that he hath power to excommunicate the greatest Potentates, if heretical;
to command all Catholikes in all things, in ordine ad spiritualia, that have any reference to the Catholike Cause; that all Catholikes are bound to obey him (if he command it) under paine of damnation, in opposing their Soveraigne, without disputing his commands;
to command all Catholics in all things, in Order ad spiritualia, that have any Referente to the Catholic Cause; that all Catholics Are bound to obey him (if he command it) under pain of damnation, in opposing their Sovereign, without disputing his commands;
for when occasion serves, the Pope can, and will release them from all obligations of God or Conscience, of Nature and Nations: And they must submit unto him without regret.
for when occasion serves, the Pope can, and will release them from all obligations of God or Conscience, of Nature and nations: And they must submit unto him without regret.
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if they will acknowledge any thing to be Publike, and their Pope infallible, when he decrees from his Chayre, which they dare not denie, without renouncing their Religion,
if they will acknowledge any thing to be Public, and their Pope infallible, when he decrees from his Chair, which they Dare not deny, without renouncing their Religion,
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witnesse Widdringtons Apologie for the Oath of Alleigance, his Defence of his Apologie, his Supplication to Pope Paul the Fifth, his Appendix to that Supplication, &c. Witnesse also Watsons Quodlilets, the Jesuites Catechisme, and many more:
witness Widdringtons Apology for the Oath of Allegiance, his Defence of his Apology, his Supplication to Pope Paul the Fifth, his Appendix to that Supplication, etc. Witness also Watsons Quodlilets, the Jesuits Catechism, and many more:
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and lastly, witnesse their Petition to the present Parliament, and their Protestation annexed, wherein they professe all ready and cheerfull obedience to the King, in all Civill and Temporall affaires;
and lastly, witness their Petition to the present Parliament, and their Protestation annexed, wherein they profess all ready and cheerful Obedience to the King, in all Civil and Temporal affairs;
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And who knows not, that shortly after some Seminaries had admired, and extolled to the heavens, the Bull of Pius 5. against Queen Elizabeth, and blasphemously perswaded the world that it was indited by the Holy Ghost, they set out a Booke (on purpose to lull the Queen and the State asleep) to admonish the Papists of England not to practise any mischiefe upon the Queen,
And who knows not, that shortly After Some Seminaries had admired, and extolled to the heavens, the Bull of Pius 5. against Queen Elizabeth, and blasphemously persuaded the world that it was Indited by the Holy Ghost, they Set out a Book (on purpose to lull the Queen and the State asleep) to admonish the Papists of England not to practise any mischief upon the Queen,
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for that Catholikes might use no other Arms, but teares, prayers, watchings and fastings, against their Adversaries? Yet who is ignorant of the daily conspiracies that the Papists in those times,
for that Catholics might use no other Arms, but tears, Prayers, watchings and Fastings, against their Adversaries? Yet who is ignorant of the daily conspiracies that the Papists in those times,
than true Loyaltie) wrote some volumes against the Iesuites, when they began to overbeare the Secular Priests here in England: yet this was not so great an argument of their fidelity,
than true Loyalty) wrote Some volumes against the Iesuites, when they began to overbear the Secular Priests Here in England: yet this was not so great an argument of their Fidis,
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for we know that even that very Watson and Clerk (another of his Confederates) was afterwards the desperate propounder and ring-leader of that foule Treason against King Iames, and Prince Henry; for which hee and Clerk deservedly suffered the reward of Traytors, in the first yeere of King James.
for we know that even that very Watson and Clerk (Another of his Confederates) was afterwards the desperate propounder and ringleader of that foul Treason against King James, and Prince Henry; for which he and Clerk deservedly suffered the reward of Traitors, in the First year of King James.
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even when they have taken it? For, doe we not see them take libertie to doe so, with the Popes owne Bulls? Did not Parsons and Campian in the yeere, 1580. (notwithstanding their strict Oath, to obey the Pope in all things) procure a Dispensation to free all Catholikes from obeying the Popes owne Declaratory Bull of Excommunication against Queen Elizabeth, till a better opportunitie;
even when they have taken it? For, do we not see them take liberty to do so, with the Popes own Bulls? Did not Parsons and Campian in the year, 1580. (notwithstanding their strict Oath, to obey the Pope in all things) procure a Dispensation to free all Catholics from obeying the Popes own Declaratory Bull of Excommunication against Queen Elizabeth, till a better opportunity;
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when as yet in the meane time, all others should be under the Curse of it, who did not presently obey it? Quo teneam nodo? what Oath or Protestation then, will hold a Romish Catholike in obedience to a Prince, by them accounted hereticall; when, no Decree of the Pope himself shall hold them,
when as yet in the mean time, all Others should be under the Curse of it, who did not presently obey it? Quo teneam nodo? what Oath or Protestation then, will hold a Romish Catholic in Obedience to a Prince, by them accounted heretical; when, no decree of the Pope himself shall hold them,
I shall therefore close up this, with a passage or two out of two Grave Authors, one a great Bishop, in a Sermon to King James. Where speaking of the prodigious Doctrine of Bellarmine, in reference to the Primitive Christians,
I shall Therefore close up this, with a passage or two out of two Grave Authors, one a great Bishop, in a Sermon to King James. Where speaking of the prodigious Doctrine of Bellarmine, in Referente to the Primitive Christians,
and our moderne Papists, and of the reason the Cardinall gives, why the Christians of old did not rise up against persecuting Emperors, Id fuit quia deerant vires;
and our modern Papists, and of the reason the Cardinal gives, why the Christians of old did not rise up against persecuting Emperor's, Id fuit quia deerant vires;
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the Bishop makes this collection, As much as to say, if they now in these daies be so as they were, carry themselves quietly, it is quia non sunt vires:
the Bishop makes this collection, As much as to say, if they now in these days be so as they were, carry themselves quietly, it is quia non sunt vires:
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You shall have them as mild, as Gregory the First, when they have no strength; but as fierce as Gregory the Seventh, when they have. And afterwards thus.
You shall have them as mild, as Gregory the First, when they have no strength; but as fierce as Gregory the Seventh, when they have. And afterwards thus.
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Certainly, thus standing, it were best to hold them in defectu virium, to provide ut ne sint: to keepe them at non sunt vires; till time they be better minded in this point,
Certainly, thus standing, it were best to hold them in defectu virium, to provide ut ne sint: to keep them At non sunt vires; till time they be better minded in this point,
professeth to have done it to make it appeare to those that would willingly be better perswaded of their Doctrine, that the Doctrine it selfe directly warranteth Treason, let the Traitors be what they will,
Professes to have done it to make it appear to those that would willingly be better persuaded of their Doctrine, that the Doctrine it self directly warrants Treason, let the Traitors be what they will,
and live under a Christian Prince, that hath renounced the Popes Authoritie ) must needs, being put unto it, be an absolute Traitor. And so I have done with my second Remembrancer. Thirdly;
and live under a Christian Prince, that hath renounced the Popes authority) must needs, being put unto it, be an absolute Traitor. And so I have done with my second Remembrancer. Thirdly;
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My Third is this, that you would please to Remember that the Education and Profession of all Priests and Jesuites that come over hither under pretence of administring Popish Service and Sacraments to Romish Catholikes, doe binde them to infuse other principles of Treason into their Proselytes,
My Third is this, that you would please to remember that the Education and Profession of all Priests and Jesuits that come over hither under pretence of administering Popish Service and Sacraments to Romish Catholics, do bind them to infuse other principles of Treason into their Proselytes,
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I shall not need to trouble you with a List of the Loyalists Rules, nor of the Testimony of Pope Ʋrbane 8. in his Bull of Canonization of Ignatius Loyola, touching that Societie, that beyond all other Fraternities, they are the Chiefe,
I shall not need to trouble you with a List of the Loyalists Rules, nor of the Testimony of Pope Ʋrbane 8. in his Bull of Canonization of Ignatius Loyola, touching that Society, that beyond all other Fraternities, they Are the Chief,
I shall only acquaint you with what even the Seminary Priests themselves (who are not Iesuites ) are bound unto by the Pope himselfe, in his Constitutions for the ordering of the English Colledge at Rome, whereof wee gave a touch before.
I shall only acquaint you with what even the Seminary Priests themselves (who Are not Iesuites) Are bound unto by the Pope himself, in his Constitutions for the ordering of the English College At Room, whereof we gave a touch before.
And I shall give it you out of Mart. Aspilcueta, Doctor Navarrus, an Author without exception, l. 3. Consil. & Resp. Concil. 1. de Regular. Romae in Collegio Anglorum est Statutum,
And I shall give it you out of Mart. Aspilcueta, Doctor Navarrus, an Author without exception, l. 3. Consil & Resp. Council. 1. de Regular. Rome in Collegio Anglorum est Statutum,
& Constitutio Papalis, ut quicunque illud ingredi voluerit, teneatur jurare se, post tot annos, pro defensione fidei Catholica in Angliam profecturum, illamque ibi publicè & privatè praedicaturum.
& Constitution Papal, ut quicunque illud Ingredi voluerit, teneatur jurare see, post tot annos, Pro defension fidei Catholica in England profecturum, illamque There publicè & private praedicaturum.
At Rome, in the Colledge of the English, it is a Statute, and Papall Constitution, that whoever will be admitted into that Colledge, he be tyed to sweare, that after so many yeeres, he will travell into England,
At Room, in the College of the English, it is a Statute, and Papal Constitution, that whoever will be admitted into that College, he be tied to swear, that After so many Years, he will travel into England,
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for defence of the Catholike Faith, and there preach it both in publike and private. Now what that Faith is, you have heard in part, in the former Remembrance; and,
for defence of the Catholic Faith, and there preach it both in public and private. Now what that Faith is, you have herd in part, in the former Remembrance; and,
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And Priests they say, they must have, while there be any Catholikes in England. Nor can it be unknowne unto you what influence they have into the Papall sect, of both sexes here, what power they exercise over their Consciences, what esteem and honour they have among them, upon this very reason (among other) that these Priests are in daily hazzard of their lives, to doe them service, which makes them more apt to drink down any poysonous Positions that these Seminaries can administer to ignorant Disciples:
And Priests they say, they must have, while there be any Catholics in England. Nor can it be unknown unto you what influence they have into the Papal sect, of both sexes Here, what power they exercise over their Consciences, what esteem and honour they have among them, upon this very reason (among other) that these Priests Are in daily hazard of their lives, to do them service, which makes them more apt to drink down any poisonous Positions that these Seminaries can administer to ignorant Disciples:
And whither can they not leade them by advancing the Popes Authoritie over all, in ordine ad spiritualia, and by continually inculcating in their eares, that all Protestants are but a pack of Hereticks, which the Catholikes are so to look upon,
And whither can they not lead them by advancing the Popes authority over all, in Order ad spiritualia, and by continually inculcating in their ears, that all Protestants Are but a pack of Heretics, which the Catholics Are so to look upon,
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To say, that no Excommunication can deprive any man of his temporall estate and goods, at least in Countries where Protestants either are the greater part, or permitted in great numbers;
To say, that no Excommunication can deprive any man of his temporal estate and goods, At least in Countries where Protestants either Are the greater part, or permitted in great numbers;
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for this plainly tells us, that the Popes Censures cannot take place where Protestants be too strong for Papists; and so, by this you may discover what they will be at,
for this plainly tells us, that the Popes Censures cannot take place where Protestants be too strong for Papists; and so, by this you may discover what they will be At,
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when their Party shall so much encrease, as to be able to master the Protestants in England; as they begin already to doe in Ireland; which I hope will not be forgotten.
when their Party shall so much increase, as to be able to master the Protestants in England; as they begin already to do in Ireland; which I hope will not be forgotten.
and bribe their consciences with strong baites of Reward, and Glory to all that will undertake the acting of Treasons and Rebellions, at their instigation:
and bribe their Consciences with strong baits of Reward, and Glory to all that will undertake the acting of Treasons and Rebellions, At their instigation:
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It hath ever been their manner to animate, not single Assassinates alone (as Hall did Somervile, the Pope and the Cardinall de Como did Parry, Ballard did Babington, Creswell did Stanly, Holt did York and Williams, and Walpoole did Squire; ) but even all whom they can draw into any desperate designe of Treason, by maintaining that the Act, being against Hereticks, is not onely justifiable, but commendable and glorious.
It hath ever been their manner to animate, not single Assassinates alone (as Hall did Somerville, the Pope and the Cardinal de Como did Parry, Ballard did Babington, Creswell did Stanly, Holt did York and Williams, and Walpole did Squire;) but even all whom they can draw into any desperate Design of Treason, by maintaining that the Act, being against Heretics, is not only justifiable, but commendable and glorious.
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Now what rewards have been promised to Traitors, if they doe the deed, and what glory of Martyrdome they purchase in heaven, in case they miscarry, all our Chronicles doe amply speake.
Now what rewards have been promised to Traitors, if they do the deed, and what glory of Martyrdom they purchase in heaven, in case they miscarry, all our Chronicles do amply speak.
Catesby had likewise grounded himselfe upon the Doctrine of Father Creswell, that a Prince manifestly hereticall, falleth from all Princely Power and authoritie,
Catesby had likewise grounded himself upon the Doctrine of Father Creswell, that a Prince manifestly heretical, falls from all Princely Power and Authority,
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even before any Legall Sentence passed by the supreme Pastor against him, to both which he added the infallible judgment of Clement. 8. who in two severall Breves, one directed to the Catholike Nobilitie, and Gentry of England, the other to Father Garnet, enjoyned them not to permit any but a Catholike Prince to succeed Queene Elizabeth: Hence hee concluded;
even before any Legal Sentence passed by the supreme Pastor against him, to both which he added the infallible judgement of Clement. 8. who in two several Breves, one directed to the Catholic Nobilt, and Gentry of England, the other to Father Garnet, enjoined them not to permit any but a Catholic Prince to succeed Queen Elizabeth: Hence he concluded;
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Yea so carefull are the Popish Priests and Jesuites, not to suffer their seduced party to coole in their resolute intentions of holding on any Rebellious course when opportunitie serveth, that they are ready to defend and justifie the vilest attempts that have mis-carried,
Yea so careful Are the Popish Priests and Jesuits, not to suffer their seduced party to cool in their resolute intentions of holding on any Rebellious course when opportunity serves, that they Are ready to defend and justify the Vilest attempts that have miscarried,
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Hence it is that so many great Pens have been imployed to justifie the Gun Powder Treason, and so much honour conferred upon the Arch-Traitor Garnet, after his execution;
Hence it is that so many great Pens have been employed to justify the Gun Powder Treason, and so much honour conferred upon the arch-traitor Garnet, After his execution;
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As for Garnet, even Widdrington complains to Pope Paul the fifth, that (to the great scandall of Religion) His Holinesse had permitted Garnet to be put in the Catalogue of Martyrs, his picture to be worn in Medals, his image to be set upon the very Altars in Churches,
As for Garnet, even Widdrington complains to Pope Paul the fifth, that (to the great scandal of Religion) His Holiness had permitted Garnet to be put in the Catalogue of Martyrs, his picture to be worn in Medals, his image to be Set upon the very Altars in Churches,
and his bones worshipped as holy Reliques, &c. and much ado made about a supposed stramineous Miracle of Garnets face found in a straw, which Widdrington confutes and derides.
and his bones worshipped as holy Relics, etc. and much ado made about a supposed stramineous Miracle of Garnetus face found in a straw, which Widdrington confutes and derides.
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He likewise complaineth that Gerrard, another bird of that Nest, had been seen taking of Confessions publiquely in St. Peters Church in Rome under the Popes Nose;
He likewise Complaineth that Gerard, Another bird of that Nest, had been seen taking of Confessions publicly in Saint Peter's Church in Room under the Popes Nose;
Now, what, I say, can the meaning of all this be, but still, by impudent bolstring up of such unnaturall Traytors, to animate and encourage all Assasinates and bloody Conspirators to hold on in this Devillish Trade of Treason, when so ever any good sons of his Holinesse shall be called upon to do him any further Service in the like kind.
Now, what, I say, can the meaning of all this be, but still, by impudent bolstering up of such unnatural Traitors, to animate and encourage all Assassinates and bloody Conspirators to hold on in this Devilish Trade of Treason, when so ever any good Sons of his Holiness shall be called upon to do him any further Service in the like kind.
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And from thence all Papists in the Kingdome, who attribute any validitie to the Popes Buls, may draw the like encouragement for any Conspiracie and Rebellion in any time to come, against any Successour of Queen Elizabeth, that doth or shall renounce the Pope and Popery, if the Conspirators finde themselves strong enough,
And from thence all Papists in the Kingdom, who attribute any validity to the Popes Bulls, may draw the like encouragement for any conspiracy and Rebellion in any time to come, against any Successor of Queen Elizabeth, that does or shall renounce the Pope and Popery, if the Conspirators find themselves strong enough,
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or subtle enough, by stabbing, poysoning, blowing up, or any thing, to dis-throne their Soveraigne, and to destroy all that take part with him, and endeavour to support him.
or subtle enough, by stabbing, poisoning, blowing up, or any thing, to disthrone their Sovereign, and to destroy all that take part with him, and endeavour to support him.
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And all that hath been hitherto spoken in the large prosecution of this second Vse, is but to arme you with Resolution never to give way to any Toleration of Popery,
And all that hath been hitherto spoken in the large prosecution of this second Use, is but to arm you with Resolution never to give Way to any Toleration of Popery,
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A Third Ʋse, to exhort you all, not onely not to tolerate Popery, or to trust the pertinacious imbracers of it, but also to improve all your wisedome and power to destroy Popery,
A Third Ʋse, to exhort you all, not only not to tolerate Popery, or to trust the pertinacious embracers of it, but also to improve all your Wisdom and power to destroy Popery,
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and to reduce (if possible) those many thousands of poore seduced souls, that, having not known the depths of Satan, are miserably hood-winkt by Antichrist to withstand the light and their own salvation.
and to reduce (if possible) those many thousands of poor seduced Souls, that, having not known the depths of Satan, Are miserably hoodwinked by Antichrist to withstand the Light and their own salvation.
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I presume it would be a Noble and Pious Service, for which the souls of many thousands would for ever blesse you, by whose means they should be delivered out of the power of that Aegyptian darknes,
I presume it would be a Noble and Pious Service, for which the Souls of many thousands would for ever bless you, by whose means they should be Delivered out of the power of that Egyptian darkness,
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But, for our selves, as we are Christians, let me exhort you still to look upon all wicked men as having great wrath and rage within them conceived against us,
But, for our selves, as we Are Christians, let me exhort you still to look upon all wicked men as having great wrath and rage within them conceived against us,
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And not onely so, but that we carefully exercise our selves in these particulars. 1. Be prudently vigilant over our enemies, watching over them with all circumspection and prudence;
And not only so, but that we carefully exercise our selves in these particulars. 1. Be prudently vigilant over our enemies, watching over them with all circumspection and prudence;
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2. Pray that either the wickednesse of the wicked may come to an end, or that God would breake the arme of the wicked and the evill man, and that he would breake their teeth in their mouth.
2. prey that either the wickedness of the wicked may come to an end, or that God would break the arm of the wicked and the evil man, and that he would break their teeth in their Mouth.
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as you love your lives (to say nothing of your souls,) lest God let loose the strong Buls of Basan, and the young Lions that are greedy of prey, upon you.
as you love your lives (to say nothing of your Souls,) lest God let lose the strong Bulls of Basan, and the young Lions that Are greedy of prey, upon you.
When they had once sinned in taking of the accursed thing, even the accursed men of Ai shall be too good for them, three thousand Israelites shall not be able to stand against 36. of the enemies,
When they had once sinned in taking of the accursed thing, even the accursed men of Ai shall be too good for them, three thousand Israelites shall not be able to stand against 36. of the enemies,
If God make them the rod of his anger against a people of his wrath, to do Gods work (not their own,) you shall be sure to finde them like that Assirian King, who being sent by God in such an errand, He meant not so, neither did his heart thinke so;
If God make them the rod of his anger against a people of his wrath, to do God's work (not their own,) you shall be sure to find them like that assyrian King, who being sent by God in such an errand, He meant not so, neither did his heart think so;
Howbeit the most wise and omnipotent God who is alwayes zealous of his own glory and his peoples good, intends himself praise from every spark of fury,
Howbeit the most wise and omnipotent God who is always zealous of his own glory and his peoples good, intends himself praise from every spark of fury,
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Thus Sennacheribs power was imployed against Tirhakah, when all his rage was first bent against Hezekiah, And what greater praise, then thus to have the heart and the power of so great a King in his hand, as the rivers of water, to turn it whither soever he will?
Thus Sennacheribs power was employed against Tirhakah, when all his rage was First bent against Hezekiah, And what greater praise, then thus to have the heart and the power of so great a King in his hand, as the Rivers of water, to turn it whither soever he will?
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Therefore God permitted Pharaoh to pursue Israel, not onely to the banks, but even into the midst of the Red sea, that by destroying him there, the right hand of the Lord might become more glorious in power.
Therefore God permitted Pharaoh to pursue Israel, not only to the banks, but even into the midst of the Read sea, that by destroying him there, the right hand of the Lord might become more glorious in power.
3. By extorting from his enemies an acknowledgement of his power and conquest, in the midst of their rage. So he did, from that Dragon and his host which he slew in the Sea, when they cried out, Let us flee from the face of Israel,
3. By extorting from his enemies an acknowledgement of his power and conquest, in the midst of their rage. So he did, from that Dragon and his host which he slew in the Sea, when they cried out, Let us flee from the face of Israel,
And so, from that Atheisticall Don Pedro, who seeing the terrible dissipation of that Invincible Armado, in 88. professed that now he perceived God was turn'd Lutheran.
And so, from that Atheistical DONE Pedro, who seeing the terrible dissipation of that Invincible Armado, in 88. professed that now he perceived God was turned Lutheran.
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4. But more especially doth God receive honour and praise from his own, whom he delivers from the rage of man. Thus did he, from Israel, when they saw the Egyptians dead upon the shore.
4. But more especially does God receive honour and praise from his own, whom he delivers from the rage of man. Thus did he, from Israel, when they saw the egyptians dead upon the shore.
If Moses must be cast out into the mud to satisfie Pharaohs crueltie, even Pharaohs daughter shall preserve him to be unto Pharaoh in stead of a God, to plague Pharaoh while he lived,
If Moses must be cast out into the mud to satisfy Pharaohs cruelty, even Pharaohs daughter shall preserve him to be unto Pharaoh in stead of a God, to plague Pharaoh while he lived,
When the bloody plot of Haman for the destruction of all the Jews, drew neer to execution, not onely himself and his ten sons handselled that very gallows which he had prepared for Mordecai; but even all the enemies of the Jews who hoped to have power over them, found all turned to the contrary, and that the Jews had rule over them that hated them.
When the bloody plot of Haman for the destruction of all the jews, drew near to execution, not only himself and his ten Sons handseled that very gallows which he had prepared for Mordecai; but even all the enemies of the jews who hoped to have power over them, found all turned to the contrary, and that the jews had Rule over them that hated them.
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If the rod of the wicked light on the backe of the righteous for some sin against God, this also shall turn much to his praise: for by this shall the iniquitie of Jacob be purged (to prevent destruction intended by the wicked;) and this is all the fruit, to take away sin, which mans rage never meant.
If the rod of the wicked Light on the back of the righteous for Some since against God, this also shall turn much to his praise: for by this shall the iniquity of Jacob be purged (to prevent destruction intended by the wicked;) and this is all the fruit, to take away since, which men rage never meant.
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yet even this also shall turn to his praise, by causing the death of one righteous man for righteousnesse sake, to be the seed of many moe righteous that shall rise up in his roome.
yet even this also shall turn to his praise, by causing the death of one righteous man for righteousness sake, to be the seed of many more righteous that shall rise up in his room.
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2. God cares not a rush for the greatest and proudest Sennacheribs in the world that rage against his people, in comparison of any one poore servant of his own oppressed by them:
2. God Cares not a rush for the greatest and proudest Sennacheribs in the world that rage against his people, in comparison of any one poor servant of his own oppressed by them:
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Thus, if the devill will still animate the rage of Herod, and the people of the Jews to kill Christ, that very arrow which gave Christ his deaths wound, shall be the death of death it self,
Thus, if the Devil will still animate the rage of Herod, and the people of the jews to kill christ, that very arrow which gave christ his death's wound, shall be the death of death it self,
Little thought Satan when in his rage he prosecuted Christ to death, that the death of Christ should be the saving of a world, the rescuing of many millions of souls out of his power,
Little Thought Satan when in his rage he prosecuted christ to death, that the death of christ should be the Saving of a world, the rescuing of many millions of Souls out of his power,
Thus he restrained the rage of Laban against Iacob, who shortly after also, as a Prince prevailed with God, to prevail with Esau, that had long vowed his death;
Thus he restrained the rage of Laban against Iacob, who shortly After also, as a Prince prevailed with God, to prevail with Esau, that had long vowed his death;
so that at their meeting, the rage and malice of Esau was tyed up, and Iacob saw his face as if he had seen the face of God, so well was Esau pleased with him.
so that At their meeting, the rage and malice of Esau was tied up, and Iacob saw his face as if he had seen the face of God, so well was Esau pleased with him.
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We saw it before in Sennacherib: and we may see it in Ahab at Ramoth-Gilead, when he intended a further persecution of Michaiah; as likewise in Iulian, who resolving to destroy all the Christians, found a necessity to go first against the Persians, by whom he was overthrown;
We saw it before in Sennacherib: and we may see it in Ahab At Ramoth-Gilead, when he intended a further persecution of Michaiah; as likewise in Iulian, who resolving to destroy all the Christians, found a necessity to go First against the Persians, by whom he was overthrown;
or by weakning that strength which remains with them, as he did that of the Assirian when he thought none could stand before him, sending among his fat ones leannesse,
or by weakening that strength which remains with them, as he did that of the assyrian when he Thought none could stand before him, sending among his fat ones leanness,
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or by infatuating their counsels making the Princes of Zoan fools, and the wise Counsellers of a persecuting Pharaoh to become brutish, and causing them to fall by their own counsels,
or by infatuating their Counsels making the Princes of Zoan Fools, and the wise Counsellers of a persecuting Pharaoh to become brutish, and causing them to fallen by their own Counsels,
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or by infatuating themselves, that they cannot understand good counsel when it is before them (as in Rehoboam case ) but rather follow that which is directly given for their destruction,
or by infatuating themselves, that they cannot understand good counsel when it is before them (as in Rehoboam case) but rather follow that which is directly given for their destruction,
And indeed this is one of the greatest misfortunes of a Prince (as a grave Author speaketh) and a sad symptome of his approaching ruin, when God smites him in his wits, as he did Rehoboam, to follow the counsels of those who were brought up with him, and knew how to fit his humour,
And indeed this is one of the greatest misfortunes of a Prince (as a grave Author speaks) and a sad Symptom of his approaching ruin, when God smites him in his wits, as he did Rehoboam, to follow the Counsels of those who were brought up with him, and knew how to fit his humour,
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even an Angel, against the host of Sennacherib. Thus God raised a mighty winde from heaven against Eugenius the Tyrant, that beat his Souldiers weapons out of their hands,
even an Angel, against the host of Sennacherib. Thus God raised a mighty wind from heaven against Eugenius the Tyrant, that beatrice his Soldiers weapons out of their hands,
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Thus, in that great host of Midian and Amaleck, that came out against Israel, the Lord set every mans sword against his fellow throughout all the host.
Thus, in that great host of Midian and Amalek, that Come out against Israel, the Lord Set every men sword against his fellow throughout all the host.
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Pilate the condemner of Christ, and Nero the persecuter of Christians, did both fall by their own hands, without effecting what either the one or the other had mainly intended.
Pilate the condemner of christ, and Nero the Persecutor of Christians, did both fallen by their own hands, without effecting what either the one or the other had mainly intended.
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Thus did he discover the plot of Haman against the Iews; of the Iews against Paul; And so God did strangely open that plot of the Earles in the North, combining with the Pope and Spain against Queen Elizabeth, by a stranger without the Kingdome;
Thus did he discover the plot of Haman against the Iews; of the Iews against Paul; And so God did strangely open that plot of the Earls in the North, combining with the Pope and Spain against Queen Elizabeth, by a stranger without the Kingdom;
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sometimes bruising him, sometimes binding him: but alwayes mastering and overpowering him, that the gates of hell shall not prevail against his Church and people.
sometime bruising him, sometime binding him: but always mastering and overpowering him, that the gates of hell shall not prevail against his Church and people.
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God and man had conspired to punish the wickednesse of that time, said the Author of that Letter which occasioned the miscarriage of all, mistaking the Devill, for God. Yet even then, we see how admirably God turned all this rage to his praise, by preserving of those that were appointed to die, and by giving them up as a prey to death who had destinated so great a sacrifice to Death of so many at once.
God and man had conspired to Punish the wickedness of that time, said the Author of that letter which occasioned the miscarriage of all, mistaking the devil, for God. Yet even then, we see how admirably God turned all this rage to his praise, by preserving of those that were appointed to die, and by giving them up as a prey to death who had destinated so great a sacrifice to Death of so many At once.
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as in the destruction of Daniels enemies by the same creatures that touched not him. One spark of fire flying out of the Chimney where they were drying powder to make resistance,
as in the destruction of Daniel's enemies by the same creatures that touched not him. One spark of fire flying out of the Chimney where they were drying powder to make resistance,
first brought divers of the principall Conspirators (by the wounds received from the powder kindled by that spark) to acknowledge the justice and vengeance of God upon them by powder, wherewith they intended the destruction of so many.
First brought diverse of the principal Conspirators (by the wounds received from the powder kindled by that spark) to acknowledge the Justice and vengeance of God upon them by powder, wherewith they intended the destruction of so many.
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And afterwards, Catesby and Piercy, the principals in that wickednesse, were shot to death by one shot of a Musket, and thereby found Gods own hand taking revenge by powder, before the justice of man could seize upon them.
And afterwards, Catesby and Percy, the principals in that wickedness, were shot to death by one shot of a Musket, and thereby found God's own hand taking revenge by powder, before the Justice of man could seize upon them.
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And not onely so, but even Faux the appointed Executioner, and Garnet (the Arch-Devil to blesse their plot) confessed to the praise of God as well as the rest at their execution, the outragious wickednesse and odiousnesse of that hellish designe.
And not only so, but even Faux the appointed Executioner, and Garnet (the Arch-devil to bless their plot) confessed to the praise of God as well as the rest At their execution, the outrageous wickedness and odiousness of that hellish Design.
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and produced effects quite contrary to those which the Traytors intended, in preserving not onely the Persons, but the Laws, which they meant to destroy,
and produced effects quite contrary to those which the Traitors intended, in preserving not only the Persons, but the Laws, which they meant to destroy,
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and in causing moe Lawes to be made against them who so wickedly provoked the Clemencie of the Prince, and abused the lenitie and mercie they formerly enjoyed;
and in causing more Laws to be made against them who so wickedly provoked the Clemency of the Prince, and abused the lenity and mercy they formerly enjoyed;
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and the rest taken, in the height of their rage. Not by diverting them; for they received not the least interruption, till all was ready for execution.
and the rest taken, in the height of their rage. Not by diverting them; for they received not the least interruption, till all was ready for execution.
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and, affecting the King with a spirit of jealousie, (who ordinarily offended rather on the other hand) and leading him to an interpretation of the Letter, quite contrary to the common sense.
and, affecting the King with a Spirit of jealousy, (who ordinarily offended rather on the other hand) and leading him to an Interpretation of the letter, quite contrary to the Common sense.
and to apprehend the rest, even before any Proclamation could overtake them, and before the people who seised on them, knew any thing of this particular Treason. Thus, He that sitteth in the Heavens, laught them, their rage, and Counsels, to scorne;
and to apprehend the rest, even before any Proclamation could overtake them, and before the people who seized on them, knew any thing of this particular Treason. Thus, He that Sitteth in the Heavens, laughed them, their rage, and Counsels, to scorn;
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compelling them, at length, to acknowledge the finger of God in their Discovery, and his arme in their most deserved Destruction. O wonderfull Providence! O admirable Justice upon them, and Goodnes to his People!
compelling them, At length, to acknowledge the finger of God in their Discovery, and his arm in their most deserved Destruction. Oh wonderful Providence! Oh admirable justice upon them, and goodness to his People!
When their Rage had concluded that We and all Posterity should for ever wallow in ashes, taber upon our breasts, and howle like Dragons for that irreparable Desolation;
When their Rage had concluded that We and all Posterity should for ever wallow in Ashes, taber upon our breasts, and howl like Dragons for that irreparable Desolation;
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For, however, at first, the meltings of most mens spirits were extraordinary (their affections being soone upon the wing, when the first newse of the Deliverance out-ran the report of the Danger. ) Yet, by Degrees men have so farre cooled, that not onely too many of the ordinary sort doe wholly neglect this Day;
For, however, At First, the meltings of most men's spirits were extraordinary (their affections being soon upon the wing, when the First newse of the Deliverance outran the report of the Danger.) Yet, by Degrees men have so Far cooled, that not only too many of the ordinary sort do wholly neglect this Day;
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but, not none of the Clergy also, who have sometimes (for their hyre) declaimed vehemently against that Treason, in the Pulpit, begin in ordinary discourse to jeere this solemnitie of such a Deliverance; and, in derision, to name it, Saint Gunpowders Day. Papists perswade their Novices that there was never any such thing.
but, not none of the Clergy also, who have sometime (for their hire) declaimed vehemently against that Treason, in the Pulpit, begin in ordinary discourse to jeer this solemnity of such a Deliverance; and, in derision, to name it, Saint Gunpowders Day. Papists persuade their novices that there was never any such thing.
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Yea, some (once ours) have arrived at so much giddinesse, as to pronounce the keeping of this Day to be Will-worship; and, the religious enjoyning of it,
Yea, Some (once ours) have arrived At so much giddiness, as to pronounce the keeping of this Day to be Will-worship; and, the religious enjoining of it,
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as if the binding of our selves (as Gods people of old, in their feast of Purim, did) to give publique thanks for an extraordinary Mercy, were a violation of true Christian Libertie. O shamefull Ingratitude! O Impudent Ignorance!
as if the binding of our selves (as God's people of old, in their feast of Purim, did) to give public thanks for an extraordinary Mercy, were a violation of true Christian Liberty. O shameful Ingratitude! O Impudent Ignorance!
And how carelesse the greater part of the better sort are become in observing this Day, is a subject more fit for my teares than my tongue, even in this Honorable Assembly.
And how careless the greater part of the better sort Are become in observing this Day, is a Subject more fit for my tears than my tongue, even in this Honourable Assembly.
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Wherefore, the better to quicken You, to restore this Day to its former splender, that the Great Work of the Lord done herein, may be for ever more honorable, and glorious, Let Me present You with a few Incentives.
Wherefore, the better to quicken You, to restore this Day to its former splender, that the Great Work of the Lord done herein, may be for ever more honourable, and glorious, Let Me present You with a few Incentives.
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Let this first settle upon our spirits, that this was the Lords doing, and then it will soone be marveilous in our eyes, so as Wee cannot but rejoyce, and be glad in it.
Let this First settle upon our spirits, that this was the lords doing, and then it will soon be marvelous in our eyes, so as we cannot but rejoice, and be glad in it.
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Are we not a sinfull, unthankfull, stubborne People, as ever tasted of mercy? a seed of evill Doers, that call God Father, and yet doe as evill things as we can? And yet for all this, God hath opened his hand wider, than ever we opened our mouths, and crowned all our yeares and dayes with such loving kindnesse and mercy,
are we not a sinful, unthankful, stubborn People, as ever tasted of mercy? a seed of evil Doers, that call God Father, and yet do as evil things as we can? And yet for all this, God hath opened his hand wider, than ever we opened our mouths, and crowned all our Years and days with such loving kindness and mercy,
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and what is my Fathers House, that thou hast brought me hitherto? How much more would our spirits be lifted up beyond all expression, to glorifie his Great Name for so great a mercy actually conferred,
and what is my Father's House, that thou hast brought me hitherto? How much more would our spirits be lifted up beyond all expression, to Glorify his Great Name for so great a mercy actually conferred,
and Religion it selfe from the dead in a figure, when all these were so neere to destruction that there was scarce a step between them and death, and such a step as had been easily made, had not the Lord to whom belong the issues from death, stept in to prevent it.
and Religion it self from the dead in a figure, when all these were so near to destruction that there was scarce a step between them and death, and such a step as had been Easily made, had not the Lord to whom belong the issues from death, stepped in to prevent it.
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It was with us, as with Zion, When the Lord turned her Captivitie by Cyrus the Persian; Wee were like men that dreame: we could scarce trust our owne eyes to behold it,
It was with us, as with Zion, When the Lord turned her Captivity by Cyrus the Persian; we were like men that dream: we could scarce trust our own eyes to behold it,
or our tongues to proclaime it. Men gazed on each other as people amazed. And when the thing was found to be so indeed, oh how our hearts glowed! our affections fired! our hayre stood upright! our eyes sparkled! our joynts trembled!
or our tongues to proclaim it. Men gazed on each other as people amazed. And when the thing was found to be so indeed, o how our hearts glowed! our affections fired! our hair stood upright! our eyes sparkled! our Joints trembled!
and shall he not have it from those who enjoy this miraculous Preservation? Shall he have it from his enemies, and goe without it from his Servants and Friends? The Lord forbid. But oh!
and shall he not have it from those who enjoy this miraculous Preservation? Shall he have it from his enemies, and go without it from his Servants and Friends? The Lord forbid. But o!
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farre, and for ever farre be such neglect from every of You, who being the Chariots of Israel and the Horsemen thereof, ought of all others to triumph in his praise for these works of his hands. It was a foule Blot to the Elders of Judah, that,
Far, and for ever Far be such neglect from every of You, who being the Chariots of Israel and the Horsemen thereof, ought of all Others to triumph in his praise for these works of his hands. It was a foul Blot to the Elders of Judah, that,
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after David was freed of the Rebellion of Absolom they, who were his brethren, his bones and his flesh, should be last in bringing back the King to his House.
After David was freed of the Rebellion of Absalom they, who were his brothers, his bones and his Flesh, should be last in bringing back the King to his House.
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But much greater would the staine and the sinne be in You the Elders of our Jsrael, unto whom the Lord himselfe (upon the same grounds that he hath elsewhere said, Yee are Gods, ) now saith, Yee are my brethren, yee are my bones and my flesh, should have cause to adde, Wherefore then are yee the Last to bring the King back? Why are You so backward to restore unto Him all that honour that so many Absoloms and sonnes of Rebellion have taken from Him? Well,
But much greater would the stain and the sin be in You the Elders of our Israel, unto whom the Lord himself (upon the same grounds that he hath elsewhere said, Ye Are God's,) now Says, Ye Are my brothers, ye Are my bones and my Flesh, should have cause to add, Wherefore then Are ye the Last to bring the King back? Why Are You so backward to restore unto Him all that honour that so many Absoloms and Sons of Rebellion have taken from Him? Well,
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If you be not first, nay if You outstrip not all others in the Duty of Praise for so great a Deliverance from the rage of man, You must exspect no lesse Wrath to break out from the Lord upon your selves and the Kingdome,
If you be not First, nay if You outstrip not all Others in the Duty of Praise for so great a Deliverance from the rage of man, You must expect no less Wrath to break out from the Lord upon your selves and the Kingdom,
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And afterwards, when that unnaturall Rebellion of Absolom brake out so violently as made Hierusalem too hot for David, causing him to flee whither he could by the way of the Wildernes;
And afterwards, when that unnatural Rebellion of Absalom brake out so violently as made Jerusalem too hight for David, causing him to flee whither he could by the Way of the Wilderness;
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yet even then, after God upon his prayer had spoken comfort to him from experience of former deliverances, David growes so secure, that he that before durst not stay in his owne house for danger, professeth now to lie downe and sleep where he hath not an house wherein to put his head;
yet even then, After God upon his prayer had spoken Comfort to him from experience of former Deliverances, David grows so secure, that he that before durst not stay in his own house for danger, Professes now to lie down and sleep where he hath not an house wherein to put his head;
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he concludes thus, And the Lord shall deliver me from every evill work; that is, of evill men conspiring against him before he should have finished his course.
he concludes thus, And the Lord shall deliver me from every evil work; that is, of evil men conspiring against him before he should have finished his course.
Thou hast delivered my soule from death, wilt not thou deliver my feet from falling? Which manner of speaking plainly concludes, that it cannot be otherwise. Nay more.
Thou hast Delivered my soul from death, wilt not thou deliver my feet from falling? Which manner of speaking plainly concludes, that it cannot be otherwise. Nay more.
Not onely deliverances given to our selves, but to any others from the beginning of the world, is an undoubted argument to assure all the people of God of the like issue in all their straits and distresses.
Not only Deliverances given to our selves, but to any Others from the beginning of the world, is an undoubted argument to assure all the people of God of the like issue in all their straits and Distresses.
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When all things are so desperate, that no help can be expected, yet the very delivering of Isaac on the Mount of Moriah shall then assure them of a gracious deliverance.
When all things Are so desperate, that no help can be expected, yet the very delivering of Isaac on the Mount of Moriah shall then assure them of a gracious deliverance.
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Let your conversation be without covetousnesse, and be content with such things as ye have: for God hath said, I will never fail thee nor forsake thee;
Let your Conversation be without covetousness, and be content with such things as you have: for God hath said, I will never fail thee nor forsake thee;
What was once, and but once spoken to one Ioshua, an extraordinarie person, called to an extraordinarie service, wherein he was to encounter extraordinarie difficulties, is made by the Apostle as a concluding Argument for all Gods people cast upon any strait, to claim the like to the end of the world.
What was once, and but once spoken to one Ioshua, an extraordinary person, called to an extraordinary service, wherein he was to encounter extraordinary difficulties, is made by the Apostle as a concluding Argument for all God's people cast upon any strait, to claim the like to the end of the world.
Hence the Church, long after David was gathered to his Fathers, thus expostulates with God; Lord, where are thy former loving kindnesses which thou swarest unto David in truth.
Hence the Church, long After David was gathered to his Father's, thus expostulates with God; Lord, where Are thy former loving Kindnesses which thou swarest unto David in truth.
Therefore Moses knew what he did, when he pleaded for further mercy to Israel on this ground, that it would be said by the enemy, The Lord was not able to bring him into the land which he promised them.
Therefore Moses knew what he did, when he pleaded for further mercy to Israel on this ground, that it would be said by the enemy, The Lord was not able to bring him into the land which he promised them.
Therefore Paul was so confident in this very thing, that he that hath begun a good work in his people, will also finish it unto the day of Iesus Christ.
Therefore Paul was so confident in this very thing, that he that hath begun a good work in his people, will also finish it unto the day of Iesus christ.
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Although God deliver his people all alike, effectivè, yet he doth not alwayes bind himself to give unto all his servants the same deliverance in speciè, and in kind. But when he doth it not in kind, he doth it,
Although God deliver his people all alike, effectivè, yet he does not always bind himself to give unto all his Servants the same deliverance in speciè, and in kind. But when he does it not in kind, he does it,
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2. When God delivers not in kind, yet that deliverance which he doth bestow, gives full satisfaction and perfect content: so as other deliverance would not be accepted if it were tendred.
2. When God delivers not in kind, yet that deliverance which he does bestow, gives full satisfaction and perfect content: so as other deliverance would not be accepted if it were tendered.
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Those Primitive Saints that were exposed to Martyrdome, would not accept of deliverance (that is, of an escape with their lives) that they might obtain a better resurrection.
Those Primitive Saints that were exposed to Martyrdom, would not accept of deliverance (that is, of an escape with their lives) that they might obtain a better resurrection.
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These things observed, it ever holds good that, The experience of Gods ordering and over-ruling the rage of man in times past, is an undoubted assurance of the like for all time to come.
These things observed, it ever holds good that, The experience of God's ordering and overruling the rage of man in times past, is an undoubted assurance of the like for all time to come.
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no truth being sweeter than that whereof we have largest taste and experience; nor Ʋse more seasonable, than that which comes most home to our present condition.
no truth being Sweeten than that whereof we have Largest taste and experience; nor Ʋse more seasonable, than that which comes most home to our present condition.
but, intended for a living, lasting, breeding Mercie that hath been very fertile ever since. It was an in-let to further favours, and an earnest of many moe blessings:
but, intended for a living, lasting, breeding Mercy that hath been very fertile ever since. It was an inlet to further favours, and an earnest of many more blessings:
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The many Conspiracies that have been detected, the many Popish Designes that have been defeated, the many snares that have been broken, the many Mountains that have been levell'd, the mighty Nimrods that have been pluckt down, the unsupportable yokes of which our necks have been freed, those whips of Scorpions the back-breaking heart-sinking Courts which are now broken and dissolved;
The many Conspiracies that have been detected, the many Popish Designs that have been defeated, the many snares that have been broken, the many Mountains that have been leveled, the mighty Nimrods that have been plucked down, the unsupportable yokes of which our necks have been freed, those whips of Scorpions the back-breaking heart-sinking Courts which Are now broken and dissolved;
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that Religious, necessarie, noble Vow and Covenant for conservation of Religion, and Protestation against Popery and Superstition, into which both Houses have worthily entred;
that Religious, necessary, noble Voelli and Covenant for conservation of Religion, and Protestation against Popery and Superstition, into which both Houses have worthily entered;
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this blessed opportunitie of sitting in Parliament, at this time, for the more effectuall and timely quelling of that unhappie Rebellion of some Papists in Ireland; and the providing for the continuance of this present Assembly, till all our grievances be heard and relieved, till those that are complained of as instruments of our destruction be brought forth to triall, till the Church be purged, Reformation perfected,
this blessed opportunity of sitting in Parliament, At this time, for the more effectual and timely quelling of that unhappy Rebellion of Some Papists in Ireland; and the providing for the Continuance of this present Assembly, till all our grievances be herd and relieved, till those that Are complained of as Instruments of our destruction be brought forth to trial, till the Church be purged, Reformation perfected,
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These, I say, and many moe do all speak and proclaim the manifold, wonderfull, and invaluable mercies that have flowed in upon this unworthy and unthankfull Nation from that admirable defeat of the Gun-powder Treason.
These, I say, and many more doe all speak and proclaim the manifold, wonderful, and invaluable Mercies that have flowed in upon this unworthy and unthankful nation from that admirable defeat of the Gunpowder Treason.
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What stone have they left unturned? what plot unattempted? And yet, what Treason of the many which they have contrived, hath taken effect? Will they not see that, in all their rage and conspiracies, they do imagine but a vain thing? that they are sure of a hard bargain of it (like that of a naked bodie) to kick against the pricks? that it is a desperate service they daily go upon? Have they not miscarried,
What stone have they left unturned? what plot unattempted? And yet, what Treason of the many which they have contrived, hath taken Effect? Will they not see that, in all their rage and conspiracies, they do imagine but a vain thing? that they Are sure of a hard bargain of it (like that of a naked body) to kick against the pricks? that it is a desperate service they daily go upon? Have they not miscarried,
Do they not know that God hath engaged himself to his people, that no weapon that is formed against them shall prosper? Even Hamans wife (though a heathen) could tell her husband enraged against Mordecai, If Mordecai be of the seed of the Jews,
Do they not know that God hath engaged himself to his people, that no weapon that is formed against them shall prosper? Even Hamans wife (though a heathen) could tell her husband enraged against Mordecai, If Mordecai be of the seed of the jews,
Yea, which is a deeper cut to a malicious heart, God doth, at last, usually bring his enemies to confusion even by those poore, despised, oppressed out-casts of Israel, whom the wicked in their rage had resolved to devoure.
Yea, which is a Deeper Cut to a malicious heart, God does, At last, usually bring his enemies to confusion even by those poor, despised, oppressed outcasts of Israel, whom the wicked in their rage had resolved to devour.
and boldly to breathe out bloody threatnings, so that when you go forth in the morning, you can scarce hope to return in the evening in peace? Do but cast up your accounts and experiments of Gods former Mercies in protecting, directing, preserving,
and boldly to breathe out bloody threatenings, so that when you go forth in the morning, you can scarce hope to return in the evening in peace? Do but cast up your accounts and experiments of God's former mercies in protecting, directing, preserving,
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Nay could it be imagined that you never had experiment of Gods power and goodnesse in any extraordinary preservations and deliverances of your selves at all:
Nay could it be imagined that you never had experiment of God's power and Goodness in any extraordinary preservations and Deliverances of your selves At all:
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yea, if you look but upon this very Deliverance given to your Predecessours, this will be enough to assure you of like protection and preservation for ever.
yea, if you look but upon this very Deliverance given to your Predecessors, this will be enough to assure you of like protection and preservation for ever.
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For every one of Gods servants are entitled to all the mercies and glorious works that ever the Lord wrought for any of his people from the beginning of the world.
For every one of God's Servants Are entitled to all the Mercies and glorious works that ever the Lord wrought for any of his people from the beginning of the world.
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If you doubt hereof, remember what you have already heard from the Apostle, who hath put it out of question, in the place before cited, where he voucheth that particular encouragement given to Joshua, as an undubitable promise to all the godly;
If you doubt hereof, Remember what you have already herd from the Apostle, who hath put it out of question, in the place before cited, where he voucheth that particular encouragement given to joshua, as an undubitable promise to all the godly;
It is the great fault of too many, when they read in Scripture of wonderfull protections and deliverances, they behold them onely to admire the acts done,
It is the great fault of too many, when they read in Scripture of wonderful protections and Deliverances, they behold them only to admire the acts done,
Howbeit, the Apostle tels us, Whatsoever was written afore-time, was written for our learning, that we through patience and comfort of the Scriptures might have hope: of what, but of this;
Howbeit, the Apostle tells us, Whatsoever was written aforetime, was written for our learning, that we through patience and Comfort of the Scriptures might have hope: of what, but of this;
even so we also shall, with no lesse power and tendernesse, be carried through all stormes and dangers that may set upon us in any service or suffering for God, beyond all humane helps or hopes of deliverance.
even so we also shall, with no less power and tenderness, be carried through all storms and dangers that may Set upon us in any service or suffering for God, beyond all humane helps or hope's of deliverance.
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1. Beleeve in him. When Iehoshaphat and his people, fearing to be swallowed up of an huge host that came out against them, were by a Prophet assured of victory without striking a blow, Iehoshaphat presently inculcates this upon his subjects, Beleeve in the Lord your God,
1. Believe in him. When Jehoshaphat and his people, fearing to be swallowed up of an huge host that Come out against them, were by a Prophet assured of victory without striking a blow, Jehoshaphat presently inculcates this upon his subject's, Believe in the Lord your God,
2. Walk with God. This was required of Abraham the father of the faithfull, when God promised to do so much for him and his seed, Walk before me and be upright.
2. Walk with God. This was required of Abraham the father of the faithful, when God promised to do so much for him and his seed, Walk before me and be upright.
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At Your first sitting downe, You expressed many brave and noble resolutions, of giving Gods businesse the precedency of all other Your Affaires: and Your beginnings promised much.
At Your First sitting down, You expressed many brave and noble resolutions, of giving God's business the precedency of all other Your Affairs: and Your beginnings promised much.
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all Government and Discipline of the Church is laid in her Grave, and all putredinous vermine of bold Schismaticks and frantick Sectaries glory in her ashes;
all Government and Discipline of the Church is laid in her Grave, and all putredinous vermin of bold Schismatics and frantic Sectaries glory in her Ashes;
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and most eminent Ministers in the Kingdome, (if not out of their Pulpits, yet) out of the hearts of their people as a company of weak men, formalists, time-servers, no Ministers of Christ,
and most eminent Ministers in the Kingdom, (if not out of their Pulpits, yet) out of the hearts of their people as a company of weak men, formalists, time-servers, no Ministers of christ,
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And yet, no course is taken to suppresse their fury, and to reduce them to order, which (as things now stand) will never be, till You put your hands to the Cure.
And yet, no course is taken to suppress their fury, and to reduce them to order, which (as things now stand) will never be, till You put your hands to the Cure.
Therefore I hope You will finde both time and hearts to consider what is to be done for that God who hath done so much for You beyond all exspectation.
Therefore I hope You will find both time and hearts to Consider what is to be done for that God who hath done so much for You beyond all expectation.
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Remember how unkindly God took the neglect of his House by the Jewes whom he had restored from Captivitie, albeit they forgat not the daily Sacrifice in the due place,
remember how unkindly God took the neglect of his House by the Jews whom he had restored from Captivity, albeit they forgot not the daily Sacrifice in the due place,
and were opposed by many potent enemies, (the Kings Great Officers in Judeah ) who procured from Artaxerxes Longimanus a Decree to stay the building of the Lords House; which caused a cessation of forty-one yeares,
and were opposed by many potent enemies, (the Kings Great Officers in Judea) who procured from Artaxerxes Longimanus a decree to stay the building of the lords House; which caused a cessation of fortune Years,
and none for Mee? Should I blesse you in pursuit of your own affaires whiles you neglect mine? Nay, Consider your wayes. See what you have gotten, in the issue, by all the Labour you have taken for your selves,
and none for Me? Should I bless you in pursuit of your own affairs while you neglect mine? Nay, Consider your ways. See what you have got, in the issue, by all the Labour you have taken for your selves,
although an Edict was still in force against building of the Temple; because they did not cordially doe their utmost, to obtaine the repeale of that Ordinance,
although an Edict was still in force against building of the Temple; Because they did not cordially do their utmost, to obtain the repeal of that Ordinance,
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And hath not the same God begun the same course against us, at this very time? Consider your wayes. When they who solicited the Cause of God, humbly prayed that the matters of Religion might be put to some issue;
And hath not the same God begun the same course against us, At this very time? Consider your ways. When they who solicited the Cause of God, humbly prayed that the matters of Religion might be put to Some issue;
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and, when those flames will be quenched, or how far they may extend, is known only to Him whose Cause (I feare) is not sufficiently taken to heart? But this be sure of, it will never be better;
and, when those flames will be quenched, or how Far they may extend, is known only to Him whose Cause (I Fear) is not sufficiently taken to heart? But this be sure of, it will never be better;
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so long as You shall deferre the building of the Lords House, I meane, the setling and securing of Religion and Discipline. This is that unum necessarium which (what ever some think) will undoubtedly save all:
so long as You shall defer the building of the lords House, I mean, the settling and securing of Religion and Discipline. This is that Unum Necessary which (what ever Some think) will undoubtedly save all:
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first, in carrying up the building, which (beside the severall pauses and interruptions of the Work) had been forty-two yeares, at severall times, laboured in, and yet not finished;
First, in carrying up the building, which (beside the several pauses and interruptions of the Work) had been forty-two Years, At several times, laboured in, and yet not finished;
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and I would to God You would president your selves, by it, which till You doe, I shall never exspect good of any of your Labours, or Lawes already made for your selves:
and I would to God You would president your selves, by it, which till You do, I shall never expect good of any of your Labours, or Laws already made for your selves:
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and for the peace and prosperitie of this Church and Kingdome, to resume and pursue your first thoughts of setting up God and his Ordinances, as becomes You in a Regular way, which I have ever taken to be, by calling to your assistance a free Synode of Grave Ministers of this Nation. Not that I take upon me to prescribe any thing,
and for the peace and Prosperity of this Church and Kingdom, to resume and pursue your First thoughts of setting up God and his Ordinances, as becomes You in a Regular Way, which I have ever taken to be, by calling to your assistance a free Synod of Grave Ministers of this nation. Not that I take upon me to prescribe any thing,
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but humbly to offer it to consideration onely, that so among the severall wayes and meanes propounded, Your Wisedomes may select and prosecute what You shall finde to be the surest and most honorable way to cure the Ulcers of the Time, that daily fester more and more:
but humbly to offer it to consideration only, that so among the several ways and means propounded, Your Wisdoms may select and prosecute what You shall find to be the Surest and most honourable Way to cure the Ulcers of the Time, that daily fester more and more:
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That our Church and the Government thereof may be no longer laid waste, and exposed to Confusion, under the plausible pretence of not forcing mens Consciences. To put all men into a course of Order and Ʋniformity, in Gods way, is not to force the Conscience; but, to set up God in his due place,
That our Church and the Government thereof may be no longer laid waste, and exposed to Confusion, under the plausible pretence of not forcing men's Consciences. To put all men into a course of Order and Ʋniformity, in God's Way, is not to force the Conscience; but, to Set up God in his due place,
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namely, the further Reformation of the many things out of order in our Church and Discipline, and the perfecting of that which hath so many yeers lain unpolished, You might soon command the hearts,
namely, the further Reformation of the many things out of order in our Church and Discipline, and the perfecting of that which hath so many Years lain unpolished, You might soon command the hearts,
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Look upon David. When this was once seriously and sincerely setled in his heart, to build God an House, God took it so kindly, that though he resolved to reserve that Work for Solomon, yet he sent a message to David, that he would build him an house, and establish both his house and kingdome upon him. And not onely so;
Look upon David. When this was once seriously and sincerely settled in his heart, to built God an House, God took it so kindly, that though he resolved to reserve that Work for Solomon, yet he sent a message to David, that he would built him an house, and establish both his house and Kingdom upon him. And not only so;
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And it is very remarkable, that most of the Great Victories which David atchieved, fell to him after his resolution of building the Temple. For the Text saith it expresly, that, After these things, David smote the Philistines; and after that, the Moabites; then, Hadadazer; and then, the Syrians, and others, none being able to stand before him.
And it is very remarkable, that most of the Great Victories which David achieved, fell to him After his resolution of building the Temple. For the Text Says it expressly, that, After these things, David smote the philistines; and After that, the Moabites; then, Hadadazer; and then, the Syrians, and Others, none being able to stand before him.
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What ever the difficulties and discouragements be, when Zorobabel fals close to work, what mountain, so great and high, that shall not become a plain? No plots, no power of hell should prevail against you.
What ever the difficulties and discouragements be, when Zerubbabel falls close to work, what mountain, so great and high, that shall not become a plain? No plots, no power of hell should prevail against you.
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Do you carry on Gods work, he will be sure to carrie on yours, and make you the honour and strength of the King and Kingdome in all the Kings Noble designes for the good of his Subjects.
Do you carry on God's work, he will be sure to carry on yours, and make you the honour and strength of the King and Kingdom in all the Kings Noble designs for the good of his Subject's.
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Those unnaturall Rebels that now rage so desperately, should be but bread for you; and all your enemies should be compelled to lick the dust of your feet.
Those unnatural Rebels that now rage so desperately, should be but bred for you; and all your enemies should be compelled to lick the dust of your feet.
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Me in Regem peccasse confiteor, quod mihi est de•ori, quoad mali conscius fui, scil. in reticendo Et hoc nomine, veniam a Regia. Majestate supplex pe•o. Machinatio contra Regem & regnum sanguinolenta erat, quam { que } si pe•acta fuisset, ego ipse in imis sensibus & toto animo de•esta•u••s erum. Dole• sane maxime & peracerbe fe•o, Catholicos tam atrox & immanc facinus suscepisse. Ibid.
Me in Regem peccasse confiteor, quod mihi est de•ori, quoad mali Conscious fui, scil. in reticendo Et hoc nomine, veniam a Regia. Majestate supplex pe•o. Machinatio contra Regem & Kingdom sanguinolenta erat, quam { que } si pe•acta fuisset, ego ipse in imis sensibus & toto animo de•esta•u••s erum. Dole• sane maxim & peracerbe fe•o, Catholicos tam Atrox & immanc facinus suscepisse. Ibid
Paul 4. was Pope when Q. El•z came to the Crown. Pius 4. succeeded next, and sate t•ll the Seventh of her Reigne. Continuat. of Martins history, at the yeere 1561. out of Cambden their friend.
Paul 4. was Pope when Q. El•z Come to the Crown. Pius 4. succeeded next, and sat t•ll the Seventh of her Reign. Continuat. of Martins history, At the year 1561. out of Camden their friend.
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He held consultation with Spaine, to invade England and Ireland both together, An. 1576. His aime was to make his base Son, James Boncampagno, (Marques of Ʋineola ) King of Ireland. Excellent zeal in a Pope! not to gain soules to Christ, but a Kingdome for his owne Bastard.
He held consultation with Spain, to invade England and Ireland both together, Nias 1576. His aim was to make his base Son, James Boncampagno, (Marks of Ʋineola) King of Ireland. Excellent zeal in a Pope! not to gain Souls to christ, but a Kingdom for his own Bastard.
Your Highnes may assure your selfe, that the Adversaries wil not change their Disposition, unlesse either we were reduced to their blindnesse, or they drawn to imbrace the Truth with us. Bishop Carelton, Epist. Dedic. to Prince (now King) Charles, before his Book of Thankfull Rememb.
Your Highness may assure your self, that the Adversaries will not change their Disposition, unless either we were reduced to their blindness, or they drawn to embrace the Truth with us. Bishop Carleton, Epistle Dedicate. to Prince (now King) Charles, before his Book of Thankful Rememb.
4 Remembrancer. Corrupting mens Conscienc•s and affections with baytes of reward, and glory, to attempt those Treasons which their Principles doe egge men on unto.
4 Remembrancer. Corrupting men's Conscienc•s and affections with baits of reward, and glory, to attempt those Treasons which their Principles do egg men on unto.
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So did Saunders make use of the Bull of Pivs 5. to justifie a Treason of Stanly and York in the Low Countries, in delivering up of Daventry (a strong Town pertaining to the Ʋnited States ) to the king of Spain; because he kept it in the name of Q. Eliz. who had it now as a Cautionary town from the States, and she (as he pretended) was deprived by the Pope of all Soveraigntie, and Dominions, and therefore Stanly did well, and others might do the like with any of the rest.
So did Saunders make use of the Bull of Pivs 5. to justify a Treason of Stanly and York in the Low Countries, in delivering up of Daventry (a strong Town pertaining to the Ʋnited States) to the King of Spain; Because he kept it in the name of Q. Eliz who had it now as a Cautionary town from the States, and she (as he pretended) was deprived by the Pope of all Sovereignty, and Dominions, and Therefore Stanly did well, and Others might do the like with any of the rest.
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