The saints transfiguration, or, The body of vilenesse changed into a body of glory a sermon preached at Martins Ludgate, October 19, 1654, at the funerall of that reverend and faithfull minister of Jesus Christ, Dr. Samuel Bolton, late master of Christs College in Cambridg : with a short account of his death / by Edmund Calamy ... ; to which are annexed verses upon his death, composed by divers of his friends and acquaintance.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself.
WE are here met to perform the last office of love for a worthy, reverend and godly Minister of Jesus Christ, Dr SAMUEL BOLTON late Master of Christs Colledge in Cambridge. And this Text that I have chosen, will afford us many suitable and seasonable meditations and considerations for such a meeting. For here you have.
WE Are Here met to perform the last office of love for a worthy, reverend and godly Minister of jesus christ, Dr SAMUEL BOLTON late Master of Christ College in Cambridge. And this Text that I have chosen, will afford us many suitable and seasonable meditations and considerations for such a meeting. For Here you have.
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Our vile body. The Greek words are very emphaticall, NONLATINALPHABET, the body of vilenesse, corpus humilitatis nostrae, or, corpus nostrum humile. The word NONLATINALPHABET, signifieth, vilem & abjectam conditionem, qualis est vilium servorum, a vile and abject condition, such as is of slaves and vassals.
Our vile body. The Greek words Are very emphatical,, the body of vileness, corpus humilitatis Nostrae, or, corpus nostrum humile. The word, signifies, vilem & abjectam conditionem, qualis est vilium Servorum, a vile and abject condition, such as is of slaves and vassals.
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The same word is used, Luk. 1. 48. He hath regarded the low estate of his handmaiden, NONLATINALPHABET, It is is also used James 1. 10. 2. The condition that the bodies of the Saints shall be in at the glorious resurrection:
The same word is used, Luk. 1. 48. He hath regarded the low estate of his handmaiden,, It is is also used James 1. 10. 2. The condition that the bodies of the Saints shall be in At the glorious resurrection:
They shall then be changed, and made like unto the glorious body of the Lord Jesus Christ, NONLATINALPHABET, shall then be NONLATINALPHABET, The body of vildnesse shall then be a body of glory.
They shall then be changed, and made like unto the glorious body of the Lord jesus christ,, shall then be, The body of vildness shall then be a body of glory.
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The bodies of the wicked shall be ugly and loathsome, but the bodies of those whose dispositions and actions are heavenly, shall be beautifull and glorious.
The bodies of the wicked shall be ugly and loathsome, but the bodies of those whose dispositions and actions Are heavenly, shall be beautiful and glorious.
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6. The means by which all this shall be accomplished, and that is, According to the working whereby he is able to subdue all things unto himself, and therefore able to make this glorious transfiguration and transformation of our bodies.
6. The means by which all this shall be accomplished, and that is, According to the working whereby he is able to subdue all things unto himself, and Therefore able to make this glorious transfiguration and transformation of our bodies.
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The doctrine 1. Of the bodies vility, fragility and mortality. 2. Of the resurrection of the just. 3. Of the bodies immortality and glorification at the resurrection. 4. Of the great and dreadfull day of judgment. 5. Of the great errand and message for which Christ shall come to judgement,
The Doctrine 1. Of the bodies vility, fragility and mortality. 2. Of the resurrection of the just. 3. Of the bodies immortality and glorification At the resurrection. 4. Of the great and dreadful day of judgement. 5. Of the great errand and message for which christ shall come to judgement,
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And therefore that he might wean people from the immoderate love of their bodies, he purposely calls them vile bodies: and 1 Cor. 15. 43, he calls them dishonourable bodies, or bodies of dishonour, NONLATINALPHABET. Qu. But you will demand;
And Therefore that he might wean people from the immoderate love of their bodies, he purposely calls them vile bodies: and 1 Cor. 15. 43, he calls them dishonourable bodies, or bodies of dishonour,. Qu. But you will demand;
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1. In reference to its primitive constitution, even before it was defiled with sin; for it was made of dust of the earth, the and not of dust simply,
1. In Referente to its primitive constitution, even before it was defiled with since; for it was made of dust of the earth, the and not of dust simply,
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Who can reckon up all the diseases that mans body is liable unto? The Stone, the Govt, Leprosie, Plague, Colick, Strangury, Diabolicall possession, Madness, Sciatica and small Pox, are not the tithe of them;
Who can reckon up all the diseases that men body is liable unto? The Stone, the Gout, Leprosy, Plague, Colic, Strangury, Diabolical possession, Madness, Sciatica and small Pox, Are not the tithe of them;
It is said of the blessed Martyrs, of whom the world was not worthy, Heb. 11. 37. They were stoned, they were sawed asunder, were slain with the sword;
It is said of the blessed Martyrs, of whom the world was not worthy, Hebrew 11. 37. They were stoned, they were sawed asunder, were slave with the sword;
They wandred about in Sheep-skins and Goat-skins, destitute, afflicted and tormented. All these sufferings were bodily, and therefore it may well be termed a vile body.
They wandered about in Sheepskins and Goatskins, destitute, afflicted and tormented. All these sufferings were bodily, and Therefore it may well be termed a vile body.
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4. Because subject to vile abominations and wickednesses. For since the fall of Adam our bodies are instruments of unrighteousness unto sinne, Rom. 6. 13. they are servants to uncleanness and to iniquity unto iniquity, Rom. 6. 19 In some to drunkenness, in others to adultery, theevery and murder;
4. Because Subject to vile abominations and Wickednesses. For since the fallen of Adam our bodies Are Instruments of unrighteousness unto sin, Rom. 6. 13. they Are Servants to uncleanness and to iniquity unto iniquity, Rom. 6. 19 In Some to Drunkenness, in Others to adultery, thievery and murder;
in others to sodomy, by which the bodies of men are made vile and dishonourable, according to the saying of the Apostle, Rom. 1. 24. Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonour their own bodies between themselves.
in Others to sodomy, by which the bodies of men Are made vile and dishonourable, according to the saying of the Apostle, Rom. 1. 24. Wherefore God also gave them up to uncleanness, through the Lustiest of their own hearts, to dishonour their own bodies between themselves.
and therefore called sepulchrum animae, and vinculum animae, The sepulcher of the soul, the fetters and manacles of the soul. For the most pretious soul,
and Therefore called Sepulchre Spirits, and vinculum Spirits, The sepulcher of the soul, the fetters and manacles of the soul. For the most precious soul,
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our earthly bodies have weighed down our heavenly souls, and made them earthly and sensuall. Tamdiu versata est anima in Tabernaculo, ut ipsa versa est in Tabernaculum.
our earthly bodies have weighed down our heavenly Souls, and made them earthly and sensual. Tamdiu versata est anima in Tabernaculo, ut ipsa versa est in Tabernaculum.
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6. The body may be said to be vile, in reference to its dissolution and separation, For when it once dies, it is then evident to an eye of flesh, that it is nothing but a rotten, stinking, putrifying carcass;
6. The body may be said to be vile, in Referente to its dissolution and separation, For when it once die, it is then evident to an eye of Flesh, that it is nothing but a rotten, stinking, Putrifying carcase;
that body which while united to the soul seemed very lovely and beautifull, when once the soul leaves it, it becomes an ugly, deformed, gastly carcass, mouldring quickly into dust, That saith to corruption Thou art my Father,
that body which while united to the soul seemed very lovely and beautiful, when once the soul leaves it, it becomes an ugly, deformed, ghastly carcase, mouldering quickly into dust, That Says to corruption Thou art my Father,
When the body returns to the earth as it was, the soul returns to God who gave it, Eccl. 12. 7. And therefore in comparison of the soul, the body may be said to be a vile body.
When the body returns to the earth as it was, the soul returns to God who gave it, Ecclesiastes 12. 7. And Therefore in comparison of the soul, the body may be said to be a vile body.
8. Lastly, It is called a vile body, in comparison of what it shall be at the great day of the r••urrection: for then it shall changed and metamorphized,
8. Lastly, It is called a vile body, in comparison of what it shall be At the great day of the r••urrection: for then it shall changed and metamorphized,
and made like unto the glorious body of Jesus Christ, and therefore in comparison of what it shall be hereafter, it may well be stiled for the present a vile body.
and made like unto the glorious body of jesus christ, and Therefore in comparison of what it shall be hereafter, it may well be styled for the present a vile body.
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Vile before defiled with sinne, but especially vile since it was defiled with sinne ▪ Vile because subject to vile diseases, to vile abuses by wicked persecutors, to vile abominations:
Vile before defiled with sin, but especially vile since it was defiled with sin ▪ Vile Because Subject to vile diseases, to vile Abuses by wicked persecutors, to vile abominations:
To the grass of the field, to dry stubble, to a leaf driven to and fro, to a thing that is rotten, and to a garment that is moth-eaten. It is compared to such mean things, that we might learn to have a mean esteem of it.
To the grass of the field, to dry stubble, to a leaf driven to and from, to a thing that is rotten, and to a garment that is moth-eaten. It is compared to such mean things, that we might Learn to have a mean esteem of it.
Why art thou proud oh dust and ashes? What is Man but handsome mudd and guilded rottenness? What are Riches but brighter dust? And what are Honours but heaps of dung? dust you are,
Why art thou proud o dust and Ashes? What is Man but handsome mud and Guilded rottenness? What Are Riches but Brighter dust? And what Are Honours but heaps of dung? dust you Are,
Every beast treads under his feet that which thou wert made of: every crceping thing disposeth at pleasure of that which thou wert made of:
Every beast treads under his feet that which thou Wertenberg made of: every crceping thing Disposeth At pleasure of that which thou Wertenberg made of:
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every blast of wind scattereth that which thou wert made of, and why art thou proud oh dust and ashes? Bernard in three expressions sets out the vileness of the body, It is (saith he) sperma faetidum, saccus stercorum, esca vermium, it is worms-meat, it is a sack of dung, &c. I have read a story of a certain stone that was brought to Alexander the Great, which being put into one part of a pair of Scales, weighed down whatsoever was put into the other part:
every blast of wind Scattereth that which thou Wertenberg made of, and why art thou proud o dust and Ashes? Bernard in three expressions sets out the vileness of the body, It is (Says he) sperma faetidum, saccus stercorum, Esca vermium, it is Wormsmeat, it is a sack of dung, etc. I have read a story of a certain stone that was brought to Alexander the Great, which being put into one part of a pair of Scales, weighed down whatsoever was put into the other part:
when a little dust is cast upon thee, that is, when thou art dead, then every man will outweigh thee, & minor eris quam quicquid mundi, thou wilt be lesser then any man in the world.
when a little dust is cast upon thee, that is, when thou art dead, then every man will outweigh thee, & minor eris quam quicquid mundi, thou wilt be lesser then any man in the world.
Such another story is reported of the Father of Alexander, that he kept a boy on purpose, to come to him every morning and to bid him Remember he was a man.
Such Another story is reported of the Father of Alexander, that he kept a boy on purpose, to come to him every morning and to bid him remember he was a man.
Let the great Ladies make this Doctrine their Lookingglasses to dress themselves by every morning: Remember thy body is a vile body, and therefore be not proud of it.
Let the great Ladies make this Doctrine their Looking-glasses to dress themselves by every morning: remember thy body is a vile body, and Therefore be not proud of it.
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There is a body of sinne in all men, and this is that which makes this body of ours to be so vile. Let us by a lively faith make application of the death of Christ, that the old man being crucified, with him the body of sinne may be destroyed, that henceforth we should not serve sinne.
There is a body of sin in all men, and this is that which makes this body of ours to be so vile. Let us by a lively faith make application of the death of christ, that the old man being Crucified, with him the body of sin may be destroyed, that henceforth we should not serve sin.
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how much more should we tender Lambs use all means for the keeping of it under? The body is called by Hierom, jumentum animae the beast of the soul,
how much more should we tender Lambs use all means for the keeping of it under? The body is called by Hieronymus, Jumentum Spirits the beast of the soul,
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for our bodies for the present are vile bodies: Thou canst not be poorer then thou wert at first, and wilt be at last; for naked we came into the world,
for our bodies for the present Are vile bodies: Thou Canst not be Poorer then thou Wertenberg At First, and wilt be At last; for naked we Come into the world,
If a Tyrant could kill the soul, then indeed he might be feared, but he cannot reach that, he can but hurt the body, ths vile body, a body subject to a thousand diseases, and to innumerable abominatious; a body that will shortly dye of its own accord;
If a Tyrant could kill the soul, then indeed he might be feared, but he cannot reach that, he can but hurt the body, this vile body, a body Subject to a thousand diseases, and to innumerable abominatious; a body that will shortly die of its own accord;
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and why then should we fear what vile man can do against this vile body? especially if we consider, that when he hath done his worst against it, it shall in spite of him rise again, and of a vile body, become a most glorious body. Oh let us not make shipwrack of a good conscience to preserve this vile body; let us not destroy our precious souls to save this vile carcass!
and why then should we Fear what vile man can do against this vile body? especially if we Consider, that when he hath done his worst against it, it shall in spite of him rise again, and of a vile body, become a most glorious body. O let us not make shipwreck of a good conscience to preserve this vile body; let us not destroy our precious Souls to save this vile carcase!
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5. If the body be vile in comparison of the soul, then let us be encouraged unto soul-diligence. Let us not set the servant on horseback, and suffer the Master to go on foot; let us not preferre the handmaid before the Mistress, the box before the Jewel, the vile body before our pretious and immortal souls. The body is made of dust, and who ever advanced dust? we use to sweep away dust from off our clothes, and out of our houses.
5. If the body be vile in comparison of the soul, then let us be encouraged unto soul-diligence. Let us not Set the servant on horseback, and suffer the Master to go on foot; let us not prefer the handmaid before the Mistress, the box before the Jewel, the vile body before our precious and immortal Souls. The body is made of dust, and who ever advanced dust? we use to sweep away dust from off our clothes, and out of our houses.
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It is a sad thing to consider, how most people, even those that beleeve the Doctrine of the souls Immortality, do Jacob-like, (though upon a different occasion) put their right hand upon the youngest Sonne, and their left hand upon the eldest, spending the best of their dayes,
It is a sad thing to Consider, how most people, even those that believe the Doctrine of the Souls Immortality, do Jacob-like, (though upon a different occasion) put their right hand upon the youngest Son, and their left hand upon the eldest, spending the best of their days,
and strength, and affections upon these vile bodies, and in the mean time neglecting to provide for their eternal souls. Give me leave to illustrate this by a similitude:
and strength, and affections upon these vile bodies, and in the mean time neglecting to provide for their Eternal Souls. Give me leave to illustrate this by a similitude:
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Suppose a man should invite a Nobleman to his house, and only provide provender for the Noblemans horses, without any provision at all for himself, only such as his horses feed on, would not this be a course entertainment? and yet so do most men deal with their immortal souls.
Suppose a man should invite a Nobleman to his house, and only provide provender for the Nobleman's Horses, without any provision At all for himself, only such as his Horses feed on, would not this be a course entertainment? and yet so do most men deal with their immortal Souls.
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and when you consume your dayes in pampering and cloathing your bodies, taking no care for your noble souls, this is but (as it were) providing provender for the horses, without any provision for the Nobleman: for the soul is never the richer for all our worldly wealth, never the fatter for our delicate fare,
and when you consume your days in pampering and clothing your bodies, taking no care for your noble Souls, this is but (as it were) providing provender for the Horses, without any provision for the Nobleman: for the soul is never the Richer for all our worldly wealth, never the fatter for our delicate fare,
Let Christians labour so to live that this prayer may be fit for them, that we may cheerfully put up this petition for them, That their bodies may prosper even as their souls prosper:
Let Christians labour so to live that this prayer may be fit for them, that we may cheerfully put up this petition for them, That their bodies may prosper even as their Souls prosper:
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6. Lastly, Let us from this Epithete learn a lesson of thankfullness: Our bodies are bodies of vileness, and therefore if God hath given thee a body more handsome and more healthfull then others have;
6. Lastly, Let us from this Epithet Learn a Lesson of thankfulness: Our bodies Are bodies of vileness, and Therefore if God hath given thee a body more handsome and more healthful then Others have;
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if he hath raised any of us from the dust, and set us in high places; especially if God hath made us elect vessels, vessels of mercy in regard of our eternal condition,
if he hath raised any of us from the dust, and Set us in high places; especially if God hath made us elect vessels, vessels of mercy in regard of our Eternal condition,
as I doubt not but there are many such here, oh give God a great deal of glory, and give him all the glory. If he hath made thy vile body an instrument of righteousness unto holiness;
as I doubt not but there Are many such Here, o give God a great deal of glory, and give him all the glory. If he hath made thy vile body an Instrument of righteousness unto holiness;
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I shall now pass from the first Observation to the second, with which our worthy and dear brother was much refreshed, and did often repeat in my hearing,
I shall now pass from the First Observation to the second, with which our worthy and dear brother was much refreshed, and did often repeat in my hearing,
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The ancient Christians when they rehearsed that article of the Creed, Credo resurrectioneme carnis, I beleeve the resurrection of the flesh, were wont to add, Etiam hujus carnis, even of this my flesh.
The ancient Christians when they rehearsed that article of the Creed, Credo resurrectioneme carnis, I believe the resurrection of the Flesh, were wont to add, Etiam hujus carnis, even of this my Flesh.
It cannot stand with Gods justice (saith Hierom) that one body should sinne and another body be damned, that one body should serve him and another be crowned; this is contrary to the justice of God, and to the very nature of the resurrection; for a resurrection is,
It cannot stand with God's Justice (Says Hieronymus) that one body should sin and Another body be damned, that one body should serve him and Another be crowned; this is contrary to the Justice of God, and to the very nature of the resurrection; for a resurrection is,
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when the same body that dieth riseth again, otherwise, it is rather a new creation then a resurrection. As the body of Christ after his resurrection, was the same for substance though much more excellent and glorious,
when the same body that Dieth Riseth again, otherwise, it is rather a new creation then a resurrection. As the body of christ After his resurrection, was the same for substance though much more excellent and glorious,
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so the Lord Jesus Christ melts the bodies of his Saints by death, and out of their dead ashes and cinders will form a vessel of gold, a glorious body, fit to live with God and sing Hallelujahs in Heaven to all enternity.
so the Lord jesus christ melts the bodies of his Saints by death, and out of their dead Ashes and cinders will from a vessel of gold, a glorious body, fit to live with God and sing Hallelujahs in Heaven to all enternity.
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2. What are those transfigurations and transformations that Christ shall make in our bodies at this day? what is this metamorphosis, wherein doth it consist?
2. What Are those transfigurations and transformations that christ shall make in our bodies At this day? what is this metamorphosis, wherein does it consist?
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Quae sit & quam magna spiritualis corporis gloria quoniam nondum venit in experimentum, vereor ne temerarium sit omne quod de illâ profertur eloquium, How great the glory of our spirituall bodies shall be,
Quae sit & quam Magna spiritualis corporis gloria quoniam Nondum venit in experimentum, Vereor ne Rashly sit omne quod de illâ profertur eloquium, How great the glory of our spiritual bodies shall be,
1. The bodies of the Saints at the resurrection shall be free from all sinne, Paul shall not then complain of a law in his members rebelling against the law of his minde, nor cry out, Oh miserable man that I am, who shall deliver me from the body of this death? we shall at that day not only have a posse non peccare, a possibility not to sinne,
1. The bodies of the Saints At the resurrection shall be free from all sin, Paul shall not then complain of a law in his members rebelling against the law of his mind, nor cry out, O miserable man that I am, who shall deliver me from the body of this death? we shall At that day not only have a posse non Peccare, a possibility not to sin,
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2. Our bodies shall be made immortall and incorruptible, 1 Cor. 15. 53, 54. This mortall shall put on immortality, as a garment never to be put off again;
2. Our bodies shall be made immortal and incorruptible, 1 Cor. 15. 53, 54. This Mortal shall put on immortality, as a garment never to be put off again;
Not but that our bodies are naturally corruptible even at the resurrection, but by the presence of God filling them, they shall be made like the Angels, immortall.
Not but that our bodies Are naturally corruptible even At the resurrection, but by the presence of God filling them, they shall be made like the Angels, immortal.
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3. The third endowment is brightness and splendour, It is sown in dishonour, but it is raised in glory, 1 Cor. 15. 43. The body is not so miserable under the curse,
3. The third endowment is brightness and splendour, It is sown in dishonour, but it is raised in glory, 1 Cor. 15. 43. The body is not so miserable under the curse,
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We have a specimen of this in the transfiguration, Matth. 17. 2. Peter, James and John were not able to bear the sight of the glory there manifested, which yet was but a glimpse of that glory which he now hath in Heaven.
We have a specimen of this in the transfiguration, Matthew 17. 2. Peter, James and John were not able to bear the sighed of the glory there manifested, which yet was but a glimpse of that glory which he now hath in Heaven.
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Some Divines are of opinion, that the brightness which Paul saw when he was strook blinde and fell to the earth, was the brightness of the body of Jesus Christ.
some Divines Are of opinion, that the brightness which Paul saw when he was strook blind and fell to the earth, was the brightness of the body of jesus christ.
Sure I am, that Christs body is the light of Heaven: And if Stephens face in this life was seen as the face of an Angel; if Moses his face did so shine in being fourty dayes with God, that the people could not behold it,
Sure I am, that Christ body is the Light of Heaven: And if Stephen's face in this life was seen as the face of an Angel; if Moses his face did so shine in being fourty days with God, that the people could not behold it,
For 1. It shall have no need of meat or sleep, &c. but shall be as the Angels of God, Matth. 22. 30. Non quoad Angelicam essentiam, sed Angelicas proprietates.
For 1. It shall have no need of meat or sleep, etc. but shall be as the Angels of God, Matthew 22. 30. Non quoad Angelicam essentiam, sed Angelicas proprietates.
Tertullian saith, That the Saints shall have corpora reformata & Angelificata. If Moses was fourty dayes upon the mount without meat and without sleep, upheld by the power of God in the state of mortality, much more shall we be upheld for ever in the state of immortality. 2. It shall be a spiritual body,
Tertullian Says, That the Saints shall have corpora Reformata & Angelified. If Moses was fourty days upon the mount without meat and without sleep, upheld by the power of God in the state of mortality, much more shall we be upheld for ever in the state of immortality. 2. It shall be a spiritual body,
The Scripture saith some such thing, 1 Thes. 4. 17. We shall be caught up together in the clouds to meet the Lord in the ayre, as so many AEgles flying up to their blessed Carcass.
The Scripture Says Some such thing, 1 Thebes 4. 17. We shall be caught up together in the Clouds to meet the Lord in the air, as so many AEgles flying up to their blessed Carcase.
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The eighth endowment is Powerfulnes: It is sown in weakness, but it shall rise in power, 1 Cor. 15. 43. The power that the body shall have will be wonderfull:
The eighth endowment is Powerfulness: It is sown in weakness, but it shall rise in power, 1 Cor. 15. 43. The power that the body shall have will be wonderful:
and that the bodies power shall be so great, as to be able to be the souls instrument in the enjoyment of God in all the highest operations without intermission. In this life when the soul is busied about high and sublime matters, the body presently faints, Dan. 8. 27. but then it shall attend without any faintness or weariness. In this life the eye is dazeled at the brightness of the Sunne;
and that the bodies power shall be so great, as to be able to be the Souls Instrument in the enjoyment of God in all the highest operations without intermission. In this life when the soul is busied about high and sublime matters, the body presently faints, Dan. 8. 27. but then it shall attend without any faintness or weariness. In this life the eye is dazzled At the brightness of the Sun;
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That we shall see Christ as man with these eyes, Job manifestly testifieth, Job 19. 25, 26, 27. And that this sight will add much to our happiness is easily evinced:
That we shall see christ as man with these eyes, Job manifestly Testifieth, Job 19. 25, 26, 27. And that this sighed will add much to our happiness is Easily evinced:
as much contentation as the creature can be made partakers of by the sight of any one visible object, will be the portion of the beholders of Christ, as he is man.
as much contentation as the creature can be made partakers of by the sighed of any one visible Object, will be the portion of the beholders of christ, as he is man.
He that can make a man being nothing, out of the dust of the earth, can certainly repair him out of that dust when he is something. It is as easie to God to give a body to a soul at the resurrection,
He that can make a man being nothing, out of the dust of the earth, can Certainly repair him out of that dust when he is something. It is as easy to God to give a body to a soul At the resurrection,
What is every night, but the grave (as it were) of the dayes light? What is the morning, but the resurrection of the day? What is winter, but the death (as it were) of fruits? and what the spring, but the resurrection of them? What is death, but a pulling down of the house of our bodies? and what is the resurrection, but the building up of the same house more gloriously? And cannot the Almighty God do this? We see by experience, that our most curious glasses, are made by art even of ashes; and cannot the omnipotent and everliving God, raise mens dead bodies out of ashes? The earth and sea are Gods stewards, with whom he hath betrusted the bodies of men;
What is every night, but the grave (as it were) of the days Light? What is the morning, but the resurrection of the day? What is winter, but the death (as it were) of fruits? and what the spring, but the resurrection of them? What is death, but a pulling down of the house of our bodies? and what is the resurrection, but the building up of the same house more gloriously? And cannot the Almighty God do this? We see by experience, that our most curious glasses, Are made by art even of Ashes; and cannot the omnipotent and everliving God, raise men's dead bodies out of Ashes? The earth and sea Are God's Stewards, with whom he hath betrusted the bodies of men;
The grave is but the bodies withdrawing-room or sleepi•g-place, and the time will come, when they that are asleep in the dust of the earth shall awake, &c. Dan. 12. 2. And it is as easie for God to distinguish between dust and dust, and to give to every man his own dust, as it is for a gardiner that hath divers seeds in his hand to sever them,
The grave is but the bodies withdrawing-room or sleepi•g-place, and the time will come, when they that Are asleep in the dust of the earth shall awake, etc. Dan. 12. 2. And it is as easy for God to distinguish between dust and dust, and to give to every man his own dust, as it is for a gardener that hath diverse seeds in his hand to sever them,
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It is as easie for God to make our vile bodies glorious, as it is for a beggar to put off his raggs, and to put on the apparrel of a King. Our dear and Reverend Brother did fully beleeve this,
It is as easy for God to make our vile bodies glorious, as it is for a beggar to put off his rags, and to put on the apparel of a King. Our dear and Reverend Brother did Fully believe this,
The bodies of the wicked shall come out of their gravos as out of their prisons, and as so many malefactors to appear before an angry Judg. They shall come out of their graves as the chief Baker did out of prison, to be hung in chains in hell for ever, where they shall endure all kind of extremities figured out unto us by the sad condition of Dives, who could not get a drop of water to cool his tongue.
The bodies of the wicked shall come out of their gravos as out of their prisons, and as so many malefactors to appear before an angry Judges They shall come out of their graves as the chief Baker did out of prison, to be hung in chains in hell for ever, where they shall endure all kind of extremities figured out unto us by the sad condition of Dives, who could not get a drop of water to cool his tongue.
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The bodies of the wicked shall be as ugly, loathsome carcasses to look upon, and their faces shall gather blackness and darkness, Isa. 66. 24. They shall arise with great fear and trembling,
The bodies of the wicked shall be as ugly, loathsome carcases to look upon, and their faces shall gather blackness and darkness, Isaiah 66. 24. They shall arise with great Fear and trembling,
2. If a reall member of Christs mysticall body, thou shalt be made partakers of the glory of Christs natural body. Christ hath a double body, a body mysticall, and a body naturall: If thou beest a reall member of Christs mysticall body, I say a reall member, not only a member by outward profession, but by a holy conversation; if truly united by a heart-purifying faith unto Christs mysticall body, thou shalt be conformable in glory to Christs naturall body:
2. If a real member of Christ mystical body, thou shalt be made partakers of the glory of Christ natural body. christ hath a double body, a body mystical, and a body natural: If thou Best a real member of Christ mystical body, I say a real member, not only a member by outward profession, but by a holy Conversation; if truly united by a heart-purifying faith unto Christ mystical body, thou shalt be conformable in glory to Christ natural body:
And the glory of the members shall redound to the glory of the head: Therefore the Saints are called, the glory of Christ, 2 Cor. 8. 23. If a member of Christ,
And the glory of the members shall redound to the glory of the head: Therefore the Saints Are called, the glory of christ, 2 Cor. 8. 23. If a member of christ,
Vse 1. To you that are the Saints of the most high God, who have your conversation in Heaven while you are upon earth, who are reall members of Christs mysticall body, whose souls are adorned with the robe of Christs righteousness; To beseech you to consider the blessed and happy condition that your bodies shall be in at the resurrestion, for then your vile bodies shall be made like unto the glorious body of Christ, NONLATINALPHABET, shall be NONLATINALPHABET;
Use 1. To you that Are the Saints of the most high God, who have your Conversation in Heaven while you Are upon earth, who Are real members of Christ mystical body, whose Souls Are adorned with the robe of Christ righteousness; To beseech you to Consider the blessed and happy condition that your bodies shall be in At the resurrection, for then your vile bodies shall be made like unto the glorious body of christ,, shall be;
you shall be as the Angels of God in heaven, your bodies shall be honourable, glorious, powerfull, spirituall, perfectly beautifull, lovely and majesticall,
you shall be as the Angels of God in heaven, your bodies shall be honourable, glorious, powerful, spiritual, perfectly beautiful, lovely and majestical,
for I will go down with thee, and I will also surely bring theo up again, &c. So let me say to you, Feat not to go down to the house of rottenness, fear not to lay down your heads in the dust,
for I will go down with thee, and I will also surely bring theo up again, etc. So let me say to you, Feat not to go down to the house of rottenness, Fear not to lay down your Heads in the dust,
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for when a godly man dies, nothing dies totally and finally in him but sinne: Death to a Saint is nothing else but sepultura vitiorum, a burying of his sinne.
for when a godly man die, nothing die totally and finally in him but sin: Death to a Saint is nothing Else but sepultura Vitiorum, a burying of his sin.
and the body, though it be turned into dust, yet even this dust is pretious in Gods sight; this dust is part of Gods elestion, this dust is united to Jesus Christ, (and therefore when a Saint dies, he is said to fall asleep in Christ, 1 Cor. 15. 18. and to be dead in Christ, 1 Thes. 4. 16.) and at the last day it shall be raised up again.
and the body, though it be turned into dust, yet even this dust is precious in God's sighed; this dust is part of God's elestion, this dust is united to jesus christ, (and Therefore when a Saint die, he is said to fallen asleep in christ, 1 Cor. 15. 18. and to be dead in christ, 1 Thebes 4. 16.) and At the last day it shall be raised up again.
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Which words, though spoken of the wicked, yet are in a more eminent manner applicable to the true Saint, who sleeps quietly and sweetly in his grave as in his bed, free from all trouble and molestation.
Which words, though spoken of the wicked, yet Are in a more eminent manner applicable to the true Saint, who sleeps quietly and sweetly in his grave as in his Bed, free from all trouble and molestation.
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for you shall have all your limbs restored to you again at the great day of restitution of all things. Famous is the story that Josephus tells of one of the seven Children in the Maccabees, who when he was to have his tongue cut out and his ears cut off, he said to his Mother, These members I have received from Heaven,
for you shall have all your limbs restored to you again At the great day of restitution of all things. Famous is the story that Josephus tells of one of the seven Children in the Maccabees, who when he was to have his tongue Cut out and his ears Cut off, he said to his Mother, These members I have received from Heaven,
Let me beseech you by the mercies of Jesus Christ who hath redeemed your bodies, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Let me beseech you by the Mercies of jesus christ who hath redeemed your bodies, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Let godly Ministers be encouraged to wear out their bodies in their Ministeriall imployments, for they that turn many unto righteousness, shall shine as starres for ever and ever.
Let godly Ministers be encouraged to wear out their bodies in their Ministerial employments, for they that turn many unto righteousness, shall shine as Stars for ever and ever.
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Vse 2. To you that are wicked, that is, who are members of the devil, whose souls are beleapred with sinne, who minde earthly things, whose God is your belly, whose glory is your shame;
Use 2. To you that Are wicked, that is, who Are members of the Devil, whose Souls Are beleapred with sin, who mind earthly things, whose God is your belly, whose glory is your shame;
Your bodies indeed shall rise, but they shall rise unto everlasting cindemnation, Joh. 5. 24. and unto everlasting shame and contempt, Dan. 12. 2. your vile bodies shall then be cursed bodies, and your sinfull bodies shall be tormented for ever with the worm that never dieth,
Your bodies indeed shall rise, but they shall rise unto everlasting cindemnation, John 5. 24. and unto everlasting shame and contempt, Dan. 12. 2. your vile bodies shall then be cursed bodies, and your sinful bodies shall be tormented for ever with the worm that never Dieth,
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and make them immortall, how would you prize him? I have told you this day of such a Physician, even the Lord Jesus Christ, who shall one day come from Heaven on purpose to make our vile bodies like unto his glorious body.
and make them immortal, how would you prize him? I have told you this day of such a physician, even the Lord jesus christ, who shall one day come from Heaven on purpose to make our vile bodies like unto his glorious body.
Oh that this word were mingled with faith! Methinks if any Motive could prevail with you that are Gentlewomen and great Ladies, this should, Behold a way how to make your bodies eternally beautifull! What trouble and pain do many women that are crooked endure, by wearing Iron bodies to make themselves strait? What vast expences are many at for the beautifying of their rotten carcasses? Hearken unto me thou proud dust and ashes, thou guilded mud, that labourest to beautifie thy body by vain, foolish and sinfull deckings and trimmings,
O that this word were mingled with faith! Methinks if any Motive could prevail with you that Are Gentlewomen and great Ladies, this should, Behold a Way how to make your bodies eternally beautiful! What trouble and pain do many women that Are crooked endure, by wearing Iron bodies to make themselves strait? What vast expenses Are many At for the beautifying of their rotten carcases? Harken unto me thou proud dust and Ashes, thou Guilded mud, that labourest to beautify thy body by vain, foolish and sinful deckings and trimmings,
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and makest thy self by thy strange fashions so unlike thy self, as that if our civil fore-fathers were alive again, they would wonder what strange monster thou wert.
and Makest thy self by thy strange fashions so unlike thy self, as that if our civil Forefathers were alive again, they would wonder what strange monster thou Wertenberg.
by labouring so much to adorn thy body with the neglect of thy soul, thou undoest both body and soul. The only way to make thy body for ever beautifull, is (as I have said)
by labouring so much to adorn thy body with the neglect of thy soul, thou undost both body and soul. The only Way to make thy body for ever beautiful, is (as I have said)
1. To have thy conversation in Heaven while thou art upon earth, and when Christ comes from Heaven, he will change thy vile body and make it like his gloriom body.
1. To have thy Conversation in Heaven while thou art upon earth, and when christ comes from Heaven, he will change thy vile body and make it like his gloriom body.
Labour to get your souls beautified by Christs second coming with justification and sanctification, and Christ at his third coming will make thy body glorious above expression.
Labour to get your Souls beautified by Christ second coming with justification and sanctification, and christ At his third coming will make thy body glorious above expression.
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HAving finished my discourse upon the Text, I know it is expected that I should speak something of our Dear and Reverend Brother, whose sad funerals we now celebrate.
HAving finished my discourse upon the Text, I know it is expected that I should speak something of our Dear and Reverend Brother, whose sad funerals we now celebrate.
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For the righteous perisheth, and no man layeth it to heart, and mercifull men are taken away, none cinsidering that the righteous is taken away from the evil to come.
For the righteous Perishes, and no man Layeth it to heart, and merciful men Are taken away, none cinsidering that the righteous is taken away from the evil to come.
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The Rabbins have a saying, Quando Luminaria patiuntur Eclipsim malum signum est mundo, It is an ill sign to the world when the Luminaries of Heaven are eclipsed.
The Rabbis have a saying, Quando Luminaria patiuntur Eclipsim malum signum est mundo, It is an ill Signen to the world when the Luminaries of Heaven Are eclipsed.
God hath extinguished many glorious Lights of late, I need not put you of this City in minde of Dr Gouge, Mr Walker, Mr Whitaker, Mr Gataker, Mr Strong, &c. nor you of the University of Dr Hill, and now of this godly Minister Dr Samuel Bolton late Master of Christs Colledge in Cambridg. If I should enter upon his commendation, I may truly say what Gregory Nazianzen doth of his Sister Gorgonia, that there is more fear least I should speak too little,
God hath extinguished many glorious Lights of late, I need not put you of this city in mind of Dr Gouge, Mr Walker, Mr Whitaker, Mr Gataker, Mr Strong, etc. nor you of the university of Dr Hill, and now of this godly Minister Dr Samuel Bolton late Master of Christ College in Cambridge. If I should enter upon his commendation, I may truly say what Gregory Nazianzen does of his Sister Gorgonia, that there is more Fear lest I should speak too little,
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He was one that did study not only NONLATINALPHABET, but NONLATINALPHABET, not only to preach well, but to live well: His life was an excellent commentary upon his Sermons.
He was one that did study not only, but, not only to preach well, but to live well: His life was an excellent commentary upon his Sermons.
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As Nazianzen saith of John Baptist (who is called The voice of the cryer,) that he was all voice: a voice in his habit, a voice in his diet, a voice in his dwelling, a voice in his conversation,
As Nazianzen Says of John Baptist (who is called The voice of the crier,) that he was all voice: a voice in his habit, a voice in his diet, a voice in his Dwelling, a voice in his Conversation,
But this our Reverend Brother had not only gratias gratis datas, but gratias gratum facientes, he was not only learned but religious, and (which is his highest commendation) he was an humble Saint.
But this our Reverend Brother had not only gratias gratis datas, but gratias gratum Facientes, he was not only learned but religious, and (which is his highest commendation) he was an humble Saint.
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There are four things (saith Luther) that make a Minister, Prayer, Reading, Meditation and Temptation: Our Christian Brother was not only a man of Prayer, Reading and Meditation, but a man assaulted with many Temptations, with more I beleeve then many hundred of Ministers are.
There Are four things (Says Luther) that make a Minister, Prayer, Reading, Meditation and Temptation: Our Christian Brother was not only a man of Prayer, Reading and Meditation, but a man assaulted with many Temptations, with more I believe then many hundred of Ministers Are.
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He was often buffeted by Satan, and therefore more able to comfort them that were in trouble, by the comfort wherewith he himself was comforted of God.
He was often buffeted by Satan, and Therefore more able to Comfort them that were in trouble, by the Comfort wherewith he himself was comforted of God.
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His desire to win souls to Christ by preaching was so great, that though he was head of a Colledge in Cambridg, and had no Ministeriall charge of his own, yet notwithstanding he preached gratis once every Lords day for many years together.
His desire to win Souls to christ by preaching was so great, that though he was head of a College in Cambridge, and had no Ministerial charge of his own, yet notwithstanding he preached gratis once every lords day for many Years together.
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That our dear Brother, in the ordinary course of his Ministry, had preached over the third Chapter to the Philippians, to the latter end of the verse immediatly before my Text:
That our dear Brother, in the ordinary course of his Ministry, had preached over the third Chapter to the Philippians, to the latter end of the verse immediately before my Text:
and behold how by the overruling Providence of God (unknown to me) it hath hapned, that the last verse of the same Chapter (which he left unfinished) was chosen for his Funeral Sermon. But though he lived not to preach of this verse,
and behold how by the overruling Providence of God (unknown to me) it hath happened, that the last verse of the same Chapter (which he left unfinished) was chosen for his Funeral Sermon. But though he lived not to preach of this verse,
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Before he was Master of Christs Colledge, he preached three or four years in this place, six or seven years at Saviours Southwark, and for some time at Andrews in Holburn, to the great satisfaction of all the godly that waited upon his Ministry.
Before he was Master of Christ College, he preached three or four Years in this place, six or seven Years At Saviors Southwark, and for Some time At Andrews in Holburn, to the great satisfaction of all the godly that waited upon his Ministry.
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He was very orthodox, and sound in judgment, he had no spiritual Leprosie in his head, witness those two Books of his, The Arraignment of Error, and A Vindication of the Rights of the Law, and Liberties of Grace.
He was very orthodox, and found in judgement, he had no spiritual Leprosy in his head, witness those two Books of his, The Arraignment of Error, and A Vindication of the Rights of the Law, and Liberties of Grace.
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his diseases many, very many, but his patience was exceeding great: he would usually say, That though the providences of God were dark towards him, yet he had light within.
his diseases many, very many, but his patience was exceeding great: he would usually say, That though the providences of God were dark towards him, yet he had Light within.
I heard him say, Oh this vile carcass of mine, when will it give way that my soul may get out and go to my God? When will this rotten carcass be consumed, that I may mount up to Heaven? And when he saw any probable symptoms of death (which he called the little crevises at which his soul did peep out) he was exceedingly joyfull.
I herd him say, O this vile carcase of mine, when will it give Way that my soul may get out and go to my God? When will this rotten carcase be consumed, that I may mount up to Heaven? And when he saw any probable symptoms of death (which he called the little crevices At which his soul did peep out) he was exceedingly joyful.
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which puts me in minde of a saying recorded in the life of Pellican, of an Vncle of his who would not be buried in his Scholastick habit (as the custom then was) testamento cavit ne aliter sepeliretur quam simplex alius Christianus, He ordered it in his Will, to be buried as a private Christian, and not as a Doctor; and the reason he gives is,
which puts me in mind of a saying recorded in the life of Pelican, of an Uncle of his who would not be buried in his Scholastic habit (as the custom then was) Testament cavit ne aliter sepeliretur quam simplex alius Christian, He ordered it in his Will, to be buried as a private Christian, and not as a Doctor; and the reason he gives is,
This was the desire and hope of our Reverend Brother, and this text that I have preached on, was matter of great rejoycing unto him whilest he thought of that day when his vile body, subject to so many diseases, should be made like unto the glorious body of Christ, according to the working, the mighty working (as he three times repeated it) whereby he is able even to subdue all things unto himself.
This was the desire and hope of our Reverend Brother, and this text that I have preached on, was matter of great rejoicing unto him whilst he Thought of that day when his vile body, Subject to so many diseases, should be made like unto the glorious body of christ, according to the working, the mighty working (as he three times repeated it) whereby he is able even to subdue all things unto himself.
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Gregorius vir per omnia incomparabilis, qui verbo & operibus clarus splendididissimum lumen scientiae Ecclesiae praebuit, dum ca docuit quae fecit, nec seipsum condemnavit agendo contraria quam docebat.
Gregorius vir per omnia incomparabilis, qui verbo & operibus Clear splendididissimum lumen scientiae Ecclesiae praebuit, dum circa Doctrine Quae fecit, nec seipsum condemnavit Agendo contraria quam docebat.
