Abraham's prospect Being a sermon preached at the funeral of Mr John Williams, late vicar of Devinnocke, in the parish-church of Llanspithid in the county of Brecon, on the 12th day of June, 1680. By Owen Griffith.
Among all the Stars in this illustrious Constellation, the renowned Champions in this Sacred Catalogue, honourable mention is made of the Patriarch Abraham as one of the first and greatest magnitude.
Among all the Stars in this illustrious Constellation, the renowned Champions in this Sacred Catalogue, honourable mention is made of the Patriarch Abraham as one of the First and greatest magnitude.
p-acp d dt n2 p-acp d j n1, dt j-vvn n2 p-acp d j n1, j n1 vbz vvn pp-f dt n1 np1 p-acp crd pp-f dt ord cc js n1.
Several instances are given of his Heroick disposition, whereby he became so remarkably famous as to receive in testimony of his Faith that honourary Title of the Father of the Faithful, Rom. 4.11.
Several instances Are given of his Heroic disposition, whereby he became so remarkably famous as to receive in testimony of his Faith that honorary Title of the Father of the Faithful, Rom. 4.11.
That which is here very signally recorded of him is his readiness at God's Call to leave his kindred and countrey, ver. 8, 9. to go into a strange land which he knew not, to leave a certainty for an uncertainty, without any scrupulous inquiry or distrustful hesitancy of being disposed by God,
That which is Here very signally recorded of him is his readiness At God's Call to leave his kindred and country, ver. 8, 9. to go into a strange land which he knew not, to leave a certainty for an uncertainty, without any scrupulous inquiry or distrustful hesitancy of being disposed by God,
d r-crq vbz av av av-j vvn pp-f pno31 vbz po31 n1 p-acp npg1 n1 pc-acp vvi po31 n1 cc n1, fw-la. crd, crd p-acp vvi p-acp dt j n1 r-crq pns31 vvd xx, pc-acp vvi dt n1 p-acp dt n1, p-acp d j n1 cc j n1 pp-f vbg vvn p-acp np1,
and follow him without reluctancy though he led him into a strange countrey, and could be content to dwell there, not as an Inhabitant but a Sojourner, in a moving Tabernacle, no setled Mansion.
and follow him without reluctancy though he led him into a strange country, and could be content to dwell there, not as an Inhabitant but a Sojourner, in a moving Tabernacle, no settled Mansion.
And the reason why he sought no certain Inheritance, not so much as of a foot of land in present possession (excepting the small purchase of a Cave for burial) was the hope he had of a rich Revenue in a far better Countrey, which he expected to receive in Reversion, For he looked for a City, &c. In the Words there are Four things to be considered, I. The Act ascribed unto Abraham, He looked for.
And the reason why he sought no certain Inheritance, not so much as of a foot of land in present possession (excepting the small purchase of a Cave for burial) was the hope he had of a rich Revenue in a Far better Country, which he expected to receive in Reversion, For he looked for a city, etc. In the Words there Are Four things to be considered, I The Act ascribed unto Abraham, He looked for.
II. The Object to which this Act is referred, A City. III. The Excellency of this Object described by 2 particulars. 1. Its stability and firmness, a City which hath foundations.
II The Object to which this Act is referred, A city. III. The Excellency of this Object described by 2 particulars. 1. Its stability and firmness, a city which hath foundations.
I begin with the First, the act here ascribed unto Abraham, NONLATINALPHABET, he looked for — And if we compare the Text with other Scriptures where the word is used, we shall find it to signifie 4 things especially, which being considered by us may give us the full meaning and importance of it in this place.
I begin with the First, the act Here ascribed unto Abraham,, he looked for — And if we compare the Text with other Scriptures where the word is used, we shall find it to signify 4 things especially, which being considered by us may give us the full meaning and importance of it in this place.
and carries them out after Happiness, every man by reason of the capacity of his immortal Soul, aiming at something though incognito, that may be proportionable thereunto, being ignorant of that to which his own propension and weight of Nature doth byass and incline him;
and carries them out After Happiness, every man by reason of the capacity of his immortal Soul, aiming At something though incognito, that may be proportionable thereunto, being ignorant of that to which his own propension and weight of Nature does bias and incline him;
cc vvz pno32 av p-acp n1, d n1 p-acp n1 pp-f dt n1 pp-f po31 j n1, vvg p-acp pi c-acp av, cst vmb vbi j av, vbg j pp-f d p-acp r-crq po31 d n1 cc n1 pp-f n1 vdz n1 cc vvi pno31;
It is expressed v. 16. by the word NONLATINALPHABET, which signifies a vehement appetite, like that of the stomach, that is restless and provokes to any pains that may give it satisfaction.
It is expressed v. 16. by the word, which signifies a vehement appetite, like that of the stomach, that is restless and provokes to any pains that may give it satisfaction.
The earnest expectation of the creature looketh for the manifestation of the sons of God, NONLATINALPHABET, a very earnest looking is thereby intended,
The earnest expectation of the creature looks for the manifestation of the Sons of God,, a very earnest looking is thereby intended,
He trampled upon the world and all the vanities of it as contemptible and unsatisfying. Canaan though a Land flowing with Milk and honey, was not for his enjoyment.
He trampled upon the world and all the vanities of it as contemptible and unsatisfying. Canaan though a Land flowing with Milk and honey, was not for his enjoyment.
pns31 vvd p-acp dt n1 cc d dt n2 pp-f pn31 c-acp j cc j-vvg. np1 cs dt n1 vvg p-acp n1 cc n1, vbds xx p-acp po31 n1.
He passed through the world as one unconcerned in the affairs of it, and mounted continually in his thoughts to those windows of glory, with the wings of Contemplation and desire, which did not allay but rather augment his Appetite and thirst after the plenary Fruition of those felicities that were still in the view of his Soul? But because men may eagerly desire some good, of which they have no ground to expect the enjoyment, therefore
He passed through the world as one unconcerned in the affairs of it, and mounted continually in his thoughts to those windows of glory, with the wings of Contemplation and desire, which did not allay but rather augment his Appetite and thirst After the plenary Fruition of those felicities that were still in the view of his Soul? But Because men may eagerly desire Some good, of which they have no ground to expect the enjoyment, Therefore
pns31 vvd p-acp dt n1 c-acp pi vvn p-acp dt n2 pp-f pn31, cc vvd av-j p-acp po31 n2 p-acp d n2 pp-f n1, p-acp dt n2 pp-f n1 cc n1, r-crq vdd xx vvi cc-acp av-c vvi po31 n1 cc n1 p-acp dt j-jn n1 pp-f d n2 cst vbdr av p-acp dt n1 pp-f po31 n1? cc-acp c-acp n2 vmb av-j vvi d j, pp-f r-crq pns32 vhb dx n1 pc-acp vvi dt n1, av
2. It implyes an Act of Hope. To look or hope for in Scriptures are words of the same signification, Phil. 3.19. From whence we look, i.e. hope or expect for a Saviour. Jude ver.
2. It Implies an Act of Hope. To look or hope for in Scriptures Are words of the same signification, Philip 3.19. From whence we look, i.e. hope or expect for a Saviour. U^de ver.
His hope then is hereby intended, not a moralists hope, such as hath for its object bonum incertum futurum, a good future and uncertain, which is but a probable Conjecture at best,
His hope then is hereby intended, not a moralists hope, such as hath for its Object bonum incertum Future, a good future and uncertain, which is but a probable Conjecture At best,
po31 n1 av vbz av vvn, xx dt n2 vvb, d c-acp vhz p-acp po31 n1 fw-la fw-la fw-la, dt j j-jn cc j, r-crq vbz p-acp dt j n1 p-acp js,
but such as was sure and well-grounded, to which Faith held the Candle, whereby he had an evident and clear Prospect of those substantial glories in the other world.
but such as was sure and well-grounded, to which Faith held the Candle, whereby he had an evident and clear Prospect of those substantial Glories in the other world.
cc-acp d c-acp vbds j cc j, p-acp r-crq n1 vvd dt n1, c-crq pns31 vhd dt j cc j n1 pp-f d j n2 p-acp dt j-jn n1.
It was not a bare opinion of such an estate as very suitable to his inclinations (it being usual with men easily to believe, what they passionately desire) but a firm and infallible perswasion, bottom'd upon the sure word and promise of God, being fully perswaded that what he had promised he was able also to perform, Rom. 4.21.
It was not a bore opinion of such an estate as very suitable to his inclinations (it being usual with men Easily to believe, what they passionately desire) but a firm and infallible persuasion, bottomed upon the sure word and promise of God, being Fully persuaded that what he had promised he was able also to perform, Rom. 4.21.
pn31 vbds xx dt j n1 pp-f d dt n1 c-acp av j p-acp po31 n2 (pn31 vbg j p-acp n2 av-j pc-acp vvi, r-crq pns32 av-j vvb) p-acp dt j cc j n1, j p-acp dt j n1 cc n1 pp-f np1, vbg av-j vvn d r-crq pns31 vhd vvn pns31 vbds j av pc-acp vvi, np1 crd.
To expect confidently such things without a divine Revelation, had been but a mere dream or fancy, no Theological virtue, but a very fond presumption.
To expect confidently such things without a divine Revelation, had been but a mere dream or fancy, no Theological virtue, but a very found presumption.
and upon that security he went at God's call and sojourn'd in a strange land not as one uncertain (as the Apostle saith of himself in a like case, 1 Cor. 9.26.) but acted by his Faith, ver. 8, 9. And of all the Patriarchs it is said they died in Faith, ver. 13. Having seen the promises afar off, they were perswaded of them,
and upon that security he went At God's call and sojourned in a strange land not as one uncertain (as the Apostle Says of himself in a like case, 1 Cor. 9.26.) but acted by his Faith, ver. 8, 9. And of all the Patriarchs it is said they died in Faith, ver. 13. Having seen the promises afar off, they were persuaded of them,
cc p-acp d n1 pns31 vvd p-acp npg1 n1 cc vvn p-acp dt j n1 xx p-acp crd j (c-acp dt n1 vvz pp-f px31 p-acp dt j n1, crd np1 crd.) cc-acp vvn p-acp po31 n1, fw-la. crd, crd cc pp-f d dt n2 pn31 vbz vvn pns32 vvd p-acp n1, fw-la. crd vhg vvn dt n2 av a-acp, pns32 vbdr vvn pp-f pno32,
and embraced, or saluted them (so the word may be rendred) though at a distance, seeing them only with the Eagle-Eye of Faith through the clear Medium & Perspective of the Promise.
and embraced, or saluted them (so the word may be rendered) though At a distance, seeing them only with the Eagle-eye of Faith through the clear Medium & Perspective of the Promise.
but an Argument rather of their Folly, to renounce their present complacencies and assume the condition of Pilgrims, on whom the world seldom casts a favourable Aspect,
but an Argument rather of their Folly, to renounce their present Complacencies and assume the condition of Pilgrim's, on whom the world seldom Cast a favourable Aspect,
and to counter-ballance all the bitternesses and hardships they endured in the way thither. As Abraham saw Christs day afar off and rejoyced, Joh. 8.58.
and to counterbalance all the Bitternesses and hardships they endured in the Way thither. As Abraham saw Christ day afar off and rejoiced, John 8.58.
cc p-acp n1 d dt n2 cc n2 pns32 vvd p-acp dt n1 av. p-acp np1 vvd npg1 n1 av a-acp cc vvn, np1 crd.
It is said of that wicked servant, that did beat his fellow-servant, and did eat and drink with the drunken, Matth. 24.50. his Lord will come in a day that he looked not for him.
It is said of that wicked servant, that did beatrice his Fellow servant, and did eat and drink with the drunken, Matthew 24.50. his Lord will come in a day that he looked not for him.
Had he looked for his coming, that would have appeared by his actions, he would have been better imployed in a diligent discharge of his Task and Duty.
Had he looked for his coming, that would have appeared by his actions, he would have been better employed in a diligent discharge of his Task and Duty.
but his Obedience and Endeavours to do God's commands were as strong as either, as was evident in that most difficult and signal piece of service to which he was summoned of Sacrificing his Son, Gen. 22 2. Isaac was the Son of his old Age, the Son of his love, the Son of the Promise.
but his obedience and Endeavours to do God's commands were as strong as either, as was evident in that most difficult and signal piece of service to which he was summoned of Sacrificing his Son, Gen. 22 2. Isaac was the Son of his old Age, the Son of his love, the Son of the Promise.
and yet on he goes unmoved in his resolution to perform this strange work, and with his Son to Sacrifice his own hopes and promises unto Gods command and his own purposes of an indisputable and entire Obedience.
and yet on he Goes unmoved in his resolution to perform this strange work, and with his Son to Sacrifice his own hope's and promises unto God's command and his own Purposes of an indisputable and entire obedience.
cc av p-acp pns31 vvz j p-acp po31 n1 pc-acp vvi d j n1, cc p-acp po31 n1 pc-acp vvi po31 d n2 cc vvz p-acp npg1 n1 cc po31 d n2 pp-f dt j cc j n1.
And we must after so great an example be willing to Sacrifice our lusts at God's command as he did his Son. We must labour to tread in his steps both by doing and suffering the Will of God,
And we must After so great an Exampl be willing to Sacrifice our Lustiest At God's command as he did his Son. We must labour to tread in his steps both by doing and suffering the Will of God,
cc pns12 vmb a-acp av j dt n1 vbb j pc-acp vvi po12 n2 p-acp npg1 n1 c-acp pns31 vdd po31 n1 pns12 vmb vvi pc-acp vvi p-acp po31 n2 d p-acp vdg cc vvg dt n1 pp-f np1,
4. The word implies an Act of Patience, and to that purpose it is often translated, waiting, 1 Pet. 3.20. The long-suffering of God NONLATINALPHABET waited for the disobedient, & Jam. 5.7. NONLATINALPHABET, The husbandman waiteth for the pretious fruit of the earth and hath long patience for it.
4. The word Implies an Act of Patience, and to that purpose it is often translated, waiting, 1 Pet. 3.20. The long-suffering of God waited for the disobedient, & Jam. 5.7., The husbandman waits for the precious fruit of the earth and hath long patience for it.
crd dt n1 vvz dt n1 pp-f n1, cc p-acp d n1 pn31 vbz av vvn, vvg, crd np1 crd. dt j pp-f np1 vvd p-acp dt j, cc np1 crd., dt n1 vvz p-acp dt j n1 pp-f dt n1 cc vhz j n1 p-acp pn31.
He that waits must be content to stay, and therefore it is said, Heb. 10.36. Ye have need of patience, that after you have done the will of God you might receive the promise.
He that waits must be content to stay, and Therefore it is said, Hebrew 10.36. You have need of patience, that After you have done the will of God you might receive the promise.
So that the Christian must have the patience as well as the faith of the Saints, Rev. 13.10. For if we hope for that we see not, then do we with patience wait for it, Rom. 8.25. therefore it is said of Abraham, After he had patiently endured he received the promise, Heb. 6.15.
So that the Christian must have the patience as well as the faith of the Saints, Rev. 13.10. For if we hope for that we see not, then do we with patience wait for it, Rom. 8.25. Therefore it is said of Abraham, After he had patiently endured he received the promise, Hebrew 6.15.
or reserve our selves for those Crystal streams that flow from that pure and living Fountain of everlasting Consolations, where our enjoyment shall be full and free without any danger of Epicurism or intemperance.
or reserve our selves for those Crystal streams that flow from that pure and living Fountain of everlasting Consolations, where our enjoyment shall be full and free without any danger of Epicurism or intemperance.
cc vvb po12 n2 p-acp d n1 n2 cst vvb p-acp d j cc j-vvg n1 pp-f j n2, c-crq po12 n1 vmb vbi j cc j p-acp d n1 pp-f n1 cc n1.
and a sinful impatience mingled with an infidelity and a distrust of God and his Promise for our future more comfortable allowance and satisfactory reward, the use of a very little reason seasoned and improved by Grace, might be armour of proof unto us against the destructive charms of sin,
and a sinful impatience mingled with an infidelity and a distrust of God and his Promise for our future more comfortable allowance and satisfactory reward, the use of a very little reason seasoned and improved by Grace, might be armour of proof unto us against the destructive charms of since,
cc dt j n1 vvn p-acp dt n1 cc dt n1 pp-f np1 cc po31 n1 p-acp po12 j-jn n1 j n1 cc j n1, dt n1 pp-f dt j j n1 vvn cc vvn p-acp n1, vmd vbi n1 pp-f n1 p-acp pno12 p-acp dt j n2 pp-f n1,
and might put the controversie beyond dispute, that Heaven is worth the waiting for, and the satisfactions there are very sufficient to smooth all the wrinkles in the face of Religion here, to take off the seeming severities of a holy life, a renewed Repentance,
and might put the controversy beyond dispute, that Heaven is worth the waiting for, and the satisfactions there Are very sufficient to smooth all the wrinkles in the face of Religion Here, to take off the seeming severities of a holy life, a renewed Repentance,
and necessary self-denial, in themselves the most amiable and lovely duties, and the best Credentials, the surest Evidences we can provide, both for our Conduct and our Title to the Celestial Canaan or heavenly Jerusalem, which is that City which Abraham did look for, 1. in his desires,
and necessary self-denial, in themselves the most amiable and lovely duties, and the best Credentials, the Surest Evidences we can provide, both for our Conduct and our Title to the Celestial Canaan or heavenly Jerusalem, which is that city which Abraham did look for, 1. in his Desires,
cc j n1, p-acp px32 dt av-ds j cc j n2, cc dt js n2-jn, dt js n2 pns12 vmb vvi, av-d p-acp po12 vvi cc po12 n1 p-acp dt j np1 cc j np1, r-crq vbz d n1 r-crq np1 vdd vvi p-acp, crd p-acp po31 n2,
The Object whereunto this Act is referred is a City. To condescend to the meanness of our capacity the Scripture doth express Heaven unto us by such things as our understandings can apprehend,
The Object whereunto this Act is referred is a city. To condescend to the meanness of our capacity the Scripture does express Heaven unto us by such things as our understandings can apprehend,
very often it is called a City, The City of the living God, Heb. 12.22. a City to come, Heb. 13.14. the Holy City, Rev. 21.2. and much of the happiness thereof may be conceived by us as it is represented under this Notion of a City, wherein there are to be found such rare and peculiar advantages as are necessary and sufficient to compleat the bliss thereof.
very often it is called a city, The city of the living God, Hebrew 12.22. a city to come, Hebrew 13.14. the Holy city, Rev. 21.2. and much of the happiness thereof may be conceived by us as it is represented under this Notion of a city, wherein there Are to be found such rare and peculiar advantages as Are necessary and sufficient to complete the bliss thereof.
av av pn31 vbz vvn dt n1, dt n1 pp-f dt j-vvg np1, np1 crd. dt n1 pc-acp vvi, np1 crd. dt j n1, n1 crd. cc d pp-f dt n1 av vmb vbi vvn p-acp pno12 p-acp pn31 vbz vvn p-acp d n1 pp-f dt n1, c-crq pc-acp vbr pc-acp vbi vvn d j cc j n2 c-acp vbr j cc j p-acp j dt n1 av.
If to live with vertuous persons here, in whom there is sin to imbitter, as well as grace to sweeten their converses unto us, by reason of their manifold defects and imperfections, be one of the chief ingredients to our present in happiness, what will it be to live with them when they shall be perfected in goodness and in glory? If he could cry out (O praeclarum illum diem, &c. Cic. de Senect.) O the happy day when I shall depart out of this croud and sink, into that council and society of blessed Souls!
If to live with virtuous Persons Here, in whom there is since to embitter, as well as grace to sweeten their converses unto us, by reason of their manifold defects and imperfections, be one of the chief ingredients to our present in happiness, what will it be to live with them when they shall be perfected in Goodness and in glory? If he could cry out (Oh praeclarum Ilum diem, etc. Cic de Senect.) Oh the happy day when I shall depart out of this crowd and sink, into that council and society of blessed Souls!
cs pc-acp vvi p-acp j n2 av, p-acp ro-crq a-acp vbz n1 p-acp j, c-acp av c-acp n1 pc-acp vvi po32 vvz p-acp pno12, p-acp n1 pp-f po32 j n2 cc n2, vbb crd pp-f dt j-jn n2 p-acp po12 n1 p-acp n1, r-crq vmb pn31 vbi pc-acp vvi p-acp pno32 c-crq pns32 vmb vbi vvn p-acp n1 cc p-acp n1? cs pns31 vmd vvi av (uh n1 fw-la fw-la, av np1 zz vvn.) uh dt j n1 c-crq pns11 vmb vvi av pp-f d n1 cc n1, p-acp d n1 cc n1 pp-f j-vvn n2!
and the whole Church of the First-born, of which blessed Corona he himself shall make a part, sitting down with Abraham and Isaac and Jacob, and all his pious friends departed, whom he shall know and love in a greater degree than ever he did in this life? This then is recorded as one of the singular Eminencies of that place, that we shall be fellow-Citizens with the Saints, Eph. 2.19.
and the Whole Church of the Firstborn, of which blessed Corona he himself shall make a part, sitting down with Abraham and Isaac and Jacob, and all his pious Friends departed, whom he shall know and love in a greater degree than ever he did in this life? This then is recorded as one of the singular Eminences of that place, that we shall be fellow-Citizens with the Saints, Ephesians 2.19.
cc dt j-jn n1 pp-f dt j, pp-f r-crq j-vvn np1 pns31 px31 vmb vvi dt n1, vvg a-acp p-acp np1 cc np1 cc np1, cc d po31 j n2 vvd, ro-crq pns31 vmb vvi cc vvi p-acp dt jc n1 cs av pns31 vdd p-acp d n1? np1 av vbz vvn p-acp crd pp-f dt j n2 pp-f d n1, cst pns12 vmb vbi n2 p-acp dt n2, np1 crd.
and to the spirits of just men made perfect, and to Jesus the Mediator of the New Covenant, Heb. 12.23, 24. A Royal Society of perfect Virtuoso's, free from all infirmities of pride, Ignorance and self-seeking to exercise our Charity and Patience,
and to the spirits of just men made perfect, and to jesus the Mediator of the New Covenant, Hebrew 12.23, 24. A Royal Society of perfect Virtuoso's, free from all infirmities of pride, Ignorance and self-seeking to exercise our Charity and Patience,
cc p-acp dt n2 pp-f j n2 vvd j, cc p-acp np1 dt n1 pp-f dt j n1, np1 crd, crd dt j n1 pp-f j n2, j p-acp d n2 pp-f n1, n1 cc j pc-acp vvi po12 n1 cc n1,
There is no deceitful friendship, or strangeness of affection, no unkind thought, carriage or affection; there's a Corporation of Saints uniformly and harmoniously conspiring to obey and magnifie their Maker;
There is no deceitful friendship, or strangeness of affection, no unkind Thought, carriage or affection; there's a Corporation of Saints uniformly and harmoniously conspiring to obey and magnify their Maker;
pc-acp vbz dx j n1, cc n1 pp-f n1, dx j n1, n1 cc n1; pc-acp|vbz dt n1 pp-f n2 av-j cc av-j vvg pc-acp vvi cc vvi po32 n1;
Many Cities have large Charters, but greater Priviledges have the Burgesses and free denizons of the New Jerusalem, who have their names written or enrolled in heaven, Heb. 12.23. Magistrates of Cities and Burroughs usually have their Books or Rolls wherein the names of all free men are written or registred, whereby they may claim their right to the priviledges of that Corporation, whereof they are admitted members.
Many Cities have large Charters, but greater Privileges have the Burgesses and free denizen of the New Jerusalem, who have their names written or enrolled in heaven, Hebrew 12.23. Magistrates of Cities and Burroughs usually have their Books or Rolls wherein the names of all free men Are written or registered, whereby they may claim their right to the privileges of that Corporation, whereof they Are admitted members.
av-d n2 vhb j n2, cc-acp jc n2 vhb dt n2 cc j n1 pp-f dt j np1, r-crq vhb po32 n2 vvn cc vvn p-acp n1, np1 crd. ng1 pp-f n2 cc np1 av-j vhb po32 n2 cc n2 c-crq dt n2 pp-f d j n2 vbr vvn cc vvn, c-crq pns32 vmb vvi po32 n-jn p-acp dt n2 pp-f d n1, c-crq pns32 vbr vvn n2.
In relation thereunto God is said to have his book, and this enrolling of names assures the Christian of his right to the Priviledges of Heaven. And oh!
In Relation thereunto God is said to have his book, and this enrolling of names assures the Christian of his right to the Privileges of Heaven. And o!
p-acp n1 av np1 vbz vvn pc-acp vhi po31 n1, cc d vvg pp-f n2 vvz dt njp pp-f po31 n-jn p-acp dt n2 pp-f n1. cc uh!
what excellent things, what royal Prerogatives belong to that City of God! where is Mirth without sadness, health without sickness, life without labour, light without darkness,
what excellent things, what royal Prerogatives belong to that city of God! where is Mirth without sadness, health without sickness, life without labour, Light without darkness,
but one thing was wanting in that kingly City, as it was told a great Emperour ravished with its beauty, men died there as well as in other places, it was not priviledged from death.
but one thing was wanting in that kingly city, as it was told a great Emperor ravished with its beauty, men died there as well as in other places, it was not privileged from death.
There will be neither hunger nor thirst, nor weariness nor age, they shall be priviledged from sin and sorrow and death itself for evermore. 4. The largest Capacity.
There will be neither hunger nor thirst, nor weariness nor age, they shall be privileged from since and sorrow and death itself for evermore. 4. The Largest Capacity.
pc-acp vmb vbi dx n1 ccx n1, ccx n1 ccx n1, pns32 vmb vbi vvn p-acp n1 cc n1 cc n1 px31 p-acp av. crd dt js n1.
and Quinsay the greatest in the world reported to be a hundred, but nothing to this great City, Rev. 21.10. which is 12000 furlongs, the length and the breadth and the height of it are equal, v. 16. A great and definite measure being put for an indefinite and a greater.
and Quincy the greatest in the world reported to be a hundred, but nothing to this great city, Rev. 21.10. which is 12000 furlongs, the length and the breadth and the height of it Are equal, v. 16. A great and definite measure being put for an indefinite and a greater.
cc vvb dt js p-acp dt n1 vvn pc-acp vbi dt crd, cc-acp pix p-acp d j n1, n1 crd. r-crq vbz crd n2, dt n1 cc dt n1 cc dt n1 pp-f pn31 vbr j-jn, n1 crd dt j cc j n1 vbg vvn p-acp dt j cc dt jc.
For though the Scripture saith that few shall be saved, yet is that to be understood comparatively to the vaster numbers that walk in the broad way that leadeth to destruction;
For though the Scripture Says that few shall be saved, yet is that to be understood comparatively to the vaster numbers that walk in the broad Way that leads to destruction;
Therefore our Saviour tells his Disciples, Joh. 14.2. in my Fathers house are many mansions ; there is room provided, and accommodation sufficient to entertain all comers.
Therefore our Saviour tells his Disciples, John 14.2. in my Father's house Are many mansions; there is room provided, and accommodation sufficient to entertain all comers.
av po12 n1 vvz po31 n2, np1 crd. p-acp po11 ng1 n1 vbr d n2; pc-acp vbz n1 vvn, cc n1 j pc-acp vvi d n2.
None shall have cause to complain, the place is too strait for me, give place to me that I may dwell, Isa. 49.20. None though they come late and last thither, shall be forced to any inconvenience, as the blessed Virgin was to lodge in a stable, because there was no room for her in the Inn, Luc. 2.7. 5. The greatest Security.
None shall have cause to complain, the place is too strait for me, give place to me that I may dwell, Isaiah 49.20. None though they come late and last thither, shall be forced to any inconvenience, as the blessed Virgae was to lodge in a stable, Because there was no room for her in the Inn, Luke 2.7. 5. The greatest Security.
They that are there shall not feel nor need they fear the destroyer any more. It is subject neither to rust, nor to robbery, not to vanity in it self, nor violence from others;
They that Are there shall not feel nor need they Fear the destroyer any more. It is Subject neither to rust, nor to robbery, not to vanity in it self, nor violence from Others;
neither secret underminings, nor open Assaults can create any molestation or disturbance to it, and the reasons of its being so strong and impregnable are given in the following words, which leads to the Third part.
neither secret underminings, nor open Assaults can create any molestation or disturbance to it, and the Reasons of its being so strong and impregnable Are given in the following words, which leads to the Third part.
dx j-jn n2-vvg, ccx j n2 vmb vvi d n1 cc n1 p-acp pn31, cc dt n2 pp-f po31 vbg av j cc j vbr vvn p-acp dt vvg n2, r-crq vvz p-acp dt ord n1.
so that the gates of Hell shall not prevail against it, Matth. 16.18. and the New Jerusalem hath Foundations, and these all of stones, and those stones most pretious and therefore most durable, Rev. 21.18. which denotes the firmness and security of the place, and of their condition who are translated thither.
so that the gates of Hell shall not prevail against it, Matthew 16.18. and the New Jerusalem hath Foundations, and these all of stones, and those stones most precious and Therefore most durable, Rev. 21.18. which denotes the firmness and security of the place, and of their condition who Are translated thither.
av cst dt n2 pp-f n1 vmb xx vvi p-acp pn31, np1 crd. cc dt j np1 vhz n2, cc d d pp-f n2, cc d n2 av-ds j cc av av-ds j, n1 crd. r-crq vvz dt n1 cc n1 pp-f dt n1, cc pp-f po32 n1 r-crq vbr vvn av.
The Apostle therefore 2 Cor. 5.1. opposeth this earthly and that heavenly house, this being made with hands, that without; this transitory, that eternal.
The Apostle Therefore 2 Cor. 5.1. Opposeth this earthly and that heavenly house, this being made with hands, that without; this transitory, that Eternal.
dt n1 av crd np1 crd. vvz d j cc cst j n1, d vbg vvn p-acp n2, cst p-acp; d j, cst j.
and if we call them houses, their foundation is but dust, which deserves not that name, Job 4.19. The world is but NONLATINALPHABET, a fashion that passeth away, 1 Cor. 7.31. All the goodliness and splendor of it lies in the outside, and is but skin deep, without any consistency or solid stay.
and if we call them houses, their Foundation is but dust, which deserves not that name, Job 4.19. The world is but, a fashion that passes away, 1 Cor. 7.31. All the goodliness and splendour of it lies in the outside, and is but skin deep, without any consistency or solid stay.
cc cs pns12 vvb pno32 n2, po32 n1 vbz p-acp n1, r-crq vvz xx d n1, n1 crd. dt n1 vbz p-acp, dt n1 cst vvz av, crd np1 crd. av-d dt n1 cc n1 pp-f pn31 vvz p-acp dt n1-an, cc vbz p-acp n1 j-jn, p-acp d n1 cc j n1.
All are but sojourners, Psal. 39.14. Our dwellings are uncertain, by fire or poverty or persecution, and a thousand intervening accidents, to be sure by death we shall be forced to leave them.
All Are but sojourners, Psalm 39.14. Our dwellings Are uncertain, by fire or poverty or persecution, and a thousand intervening accidents, to be sure by death we shall be forced to leave them.
d vbr p-acp n2, np1 crd. po12 n2 vbr j, p-acp n1 cc n1 cc n1, cc dt crd j-vvg n2, pc-acp vbi j p-acp n1 pns12 vmb vbi vvn pc-acp vvi pno32.
but continue for ever, 1 Thes. 4.17. We cannot tell how many the foundations be. St. John makes mention of Twelve, Rev. 21.14. by which some understand the twelve Apostles, and their doctrine summarily comprized in the twelve Articles of our Creed:
but continue for ever, 1 Thebes 4.17. We cannot tell how many the foundations be. Saint John makes mention of Twelve, Rev. 21.14. by which Some understand the twelve Apostles, and their Doctrine summarily comprised in the twelve Articles of our Creed:
so that we shall not need to be troubled with Anaxagoras his conceit, that Heaven was made of stones and would one day fall upon mens heads. 1. Christs Merit and Purchase, this is one, and a sure foundation;
so that we shall not need to be troubled with Anaxagoras his conceit, that Heaven was made of stones and would one day fallen upon men's Heads. 1. Christ Merit and Purchase, this is one, and a sure Foundation;
av cst pns12 vmb xx vvi pc-acp vbi vvn p-acp np1 po31 n1, cst n1 vbds vvn pp-f n2 cc vmd pi n1 vvi p-acp ng2 n2. crd npg1 n1 cc vvi, d vbz pi, cc dt j n1;
for other foundation can no man lay, than that that is laid, Jesus Christ, 1 Cor. 3.11. He is the chief corner stone, Eph. 2.20. only by Christ is there such a place as Heaven, and such a state as Salvation attainable for believers.
for other Foundation can no man lay, than that that is laid, jesus christ, 1 Cor. 3.11. He is the chief corner stone, Ephesians 2.20. only by christ is there such a place as Heaven, and such a state as Salvation attainable for believers.
But the happiness of Heaven will be firm and certain, because founded upon Christs perfect righteousness, not the creatures changeable will and variable obedience.
But the happiness of Heaven will be firm and certain, Because founded upon Christ perfect righteousness, not the creatures changeable will and variable Obedience.
p-acp dt n1 pp-f n1 vmb vbi j cc j, c-acp vvn p-acp npg1 j n1, xx dt n2 j n1 cc j n1.
with what kisses of love shall we embrace and hug those wounds, by which he purchased the possession of that Inheritance for us? with what ravishment of affections shall we sound forth that Song of Triumph and Thanksgiving to our Deliverer? Worthy is the Lamb that was slain, to receive honour,
with what Kisses of love shall we embrace and hug those wounds, by which he purchased the possession of that Inheritance for us? with what ravishment of affections shall we found forth that Song of Triumph and Thanksgiving to our Deliverer? Worthy is the Lamb that was slave, to receive honour,
p-acp r-crq n2 pp-f n1 vmb pns12 vvi cc vvi d n2, p-acp r-crq pns31 vvd dt n1 pp-f d n1 p-acp pno12? p-acp q-crq n1 pp-f n2 vmb pns12 vvi av d n1 pp-f n1 cc n1 p-acp po12 n1? j vbz dt n1 cst vbds vvn, pc-acp vvi n1,
These are the everlasting arms that are underneath the Saints in glory, Deut. 33.27. It is in this hand even of Gods love, that the Souls of the righteous are, Wisd. 3.1. out of which none shall be able to pluck them, Joh. 10.29.
These Are the everlasting arms that Are underneath the Saints in glory, Deuteronomy 33.27. It is in this hand even of God's love, that the Souls of the righteous Are, Wisdom 3.1. out of which none shall be able to pluck them, John 10.29.
The Sanctuary is inviolable, the rock impregnable, and we safely lock'd up to eternity. So safe that they who would pass from hence cannot, saith the Gospel, Luk. 16.26. None certainly can be ever willing to lose that happiness, or to have it suspended for a moment;
The Sanctuary is inviolable, the rock impregnable, and we safely locked up to eternity. So safe that they who would pass from hence cannot, Says the Gospel, Luk. 16.26. None Certainly can be ever willing to loose that happiness, or to have it suspended for a moment;
dt n1 vbz j, dt n1 j, cc pns12 av-j vvn a-acp p-acp n1. av j cst pns32 r-crq vmd vvi p-acp av vmbx, vvz dt n1, np1 crd. np1 av-j vmb vbi av j pc-acp vvi d n1, cc pc-acp vhi pn31 vvn p-acp dt n1;
And this assurance is built on this principal foundation of Gods love and immutable purpose which standeth fast, 2 Tim. 2.19. and hath this Seal, the Lord knoweth who are his ;
And this assurance is built on this principal Foundation of God's love and immutable purpose which Stands fast, 2 Tim. 2.19. and hath this Seal, the Lord Knoweth who Are his;
cc d n1 vbz vvn p-acp d j-jn n1 pp-f npg1 n1 cc j n1 r-crq vvz av-j, crd np1 crd. cc vhz d n1, dt n1 vvz r-crq vbr po31;
he knoweth them so as to approve of them, and preserve them in that happiness of Soul and body to all eternity, which he himself hath ordained for them and doth conferr upon them;
he Knoweth them so as to approve of them, and preserve them in that happiness of Soul and body to all eternity, which he himself hath ordained for them and does confer upon them;
pns31 vvz pno32 av c-acp pc-acp vvi pp-f pno32, cc vvi pno32 p-acp d n1 pp-f n1 cc n1 p-acp d n1, r-crq pns31 px31 vhz vvn p-acp pno32 cc vdz vvb p-acp pno32;
2. Its Architect and Author, whose builder and maker is God. Every work receives its estimate and value from the skilfulness and reputation of the Author.
2. Its Architect and Author, whose builder and maker is God. Every work receives its estimate and valve from the skilfulness and reputation of the Author.
crd po31 n1 cc n1, rg-crq n1 cc n1 vbz np1. d n1 vvz po31 n1 cc vvi p-acp dt n1 cc n1 pp-f dt n1.
The expence was great, David having prepared 100000 Talents of Gold, and 1000000 Talents of Silver, besides Brass and iron without weight, 1 Chr. 22.14. The labourers were many, 17000, besides Overseers with Hiram and cunning Artificers, 2 Chr. 2.14. The time spent in building was long, 7 years notwithstanding all that help and preparation.
The expense was great, David having prepared 100000 Talents of Gold, and 1000000 Talents of Silver, beside Brass and iron without weight, 1 Christ 22.14. The labourers were many, 17000, beside Overseers with Hiram and cunning Artificers, 2 Christ 2.14. The time spent in building was long, 7 Years notwithstanding all that help and preparation.
All which contributed to render it certainly a most admirable and glorious structure. But here behold a more glorious than Solomons, whose builder is God.
All which contributed to render it Certainly a most admirable and glorious structure. But Here behold a more glorious than Solomons, whose builder is God.
but also NONLATINALPHABET whose Artist (ad excellentiam operis refertur, Zanchius) which sets forth in a peculiar manner the excellency and beauty of this work.
but also whose Artist (ad excellentiam operis refertur, Zanchius) which sets forth in a peculiar manner the excellency and beauty of this work.
cc-acp av r-crq n1 (fw-la fw-la fw-la fw-la, np1) r-crq vvz av p-acp dt j n1 dt n1 cc n1 pp-f d n1.
and flowers and trees, and watered with Rivers and Springs and Seas? what a rich Canopy is hung over the heads of Worms? The visible heavens are the Sieling of this house,
and flowers and trees, and watered with rivers and Springs and Seas? what a rich Canopy is hung over the Heads of Worms? The visible heavens Are the Sieling of this house,
cc n2 cc n2, cc vvd p-acp n2 cc n2 cc n2? q-crq dt j n1 vbz vvn p-acp dt n2 pp-f n2? dt j n2 vbr dt n-vvg pp-f d n1,
How vast and pleasant a building, admirably beautified with astonishing workmanship in every part, and fitted not only for our necessities but delight!
How vast and pleasant a building, admirably beautified with astonishing workmanship in every part, and fitted not only for our necessities but delight!
q-crq j cc j dt n1, av-j vvn p-acp vvg n1 p-acp d n1, cc vvn xx av-j p-acp po12 n2 p-acp n1!
If we view mans body the mansion of his Soul, what mysteries of the divine skill are to be found in the narrow compass thereof? it is not a rude lump or mass of clay thrust together,
If we view men body the mansion of his Soul, what Mysteres of the divine skill Are to be found in the narrow compass thereof? it is not a rude lump or mass of clay thrust together,
than a Gloeworm to the Sun. An excellent prospect is given of it, Rev. 21. where the Holy-Ghost makes a collection (as it were) of all the excellencies scattered among the creatures, to give us the picture and legible representation of this Celestial and Divine City, whose walls are of Jasper, v. 18. whose Gates are of pearls, v. 21. whose foundations are of pretious stones, ver.
than a Gloeworm to the Sun. an excellent prospect is given of it, Rev. 21. where the Holy ghost makes a collection (as it were) of all the excellencies scattered among the creatures, to give us the picture and legible representation of this Celestial and Divine city, whose walls Are of Jasper, v. 18. whose Gates Are of Pearls, v. 21. whose foundations Are of precious stones, ver.
21. and if the outward structure be so rich and stately, certainly the inner rooms are more magnificent and glorious, the chiefest Hangings and Embroideries whereof are peace, ver. 25. and glory, v. 26. and holiness, v. 27. God and the Lamb who are both its light and temple, v. 22, 23. Its water a pure river of life, cap. 22.1.
21. and if the outward structure be so rich and stately, Certainly the inner rooms Are more magnificent and glorious, the chiefest Hangings and Embroideries whereof Are peace, ver. 25. and glory, v. 26. and holiness, v. 27. God and the Lamb who Are both its Light and temple, v. 22, 23. Its water a pure river of life, cap. 22.1.
crd cc cs dt j n1 vbb av j cc j, av-j dt j n2 vbr av-dc j cc j, dt js-jn n2-vvg cc n2 q-crq vbr n1, fw-la. crd cc n1, n1 crd cc n1, n1 crd np1 cc dt n1 r-crq vbr d po31 n1 cc n1, n1 crd, crd pn31|vbz n1 dt j n1 pp-f n1, n1. crd.
by two things we may further judge of its excellencies. 1. That it is said to be a place of God's preparation, ver. 16. of this Chap. not only made but prepared by him, which is nothing but a Metaphorical expression of the greatness of the glory he hath ordained for it.
by two things we may further judge of its excellencies. 1. That it is said to be a place of God's preparation, ver. 16. of this Chap. not only made but prepared by him, which is nothing but a Metaphorical expression of the greatness of the glory he hath ordained for it.
Such entertainments as are prepared, are more sumptuous and costly, than what men make upon a sudden. 2. That it is intended by him as the place of his special residence and the habitation of the blessed, where he hath purposed to shew the exceeding riches of his grace,
Such entertainments as Are prepared, Are more sumptuous and costly, than what men make upon a sudden. 2. That it is intended by him as the place of his special residence and the habitation of the blessed, where he hath purposed to show the exceeding riches of his grace,
And Nebuchadnezzar saith of Babylon, that he built it for the honour of his Majesty, Dan. 4.30. Such structures built by Princes as it were for ostentation to discover their wealth and greatness, want no expence nor exactness in the contrivance.
And Nebuchadnezzar Says of Babylon, that he built it for the honour of his Majesty, Dan. 4.30. Such structures built by Princes as it were for ostentation to discover their wealth and greatness, want no expense nor exactness in the contrivance.
God might therefore (with Reverence be it spoken) be ashamed to be called their God (as the Apostle intimates, v. 16.) unless he had Rewards in store for them, better than any the world can afford unto them.
God might Therefore (with reverence be it spoken) be ashamed to be called their God (as the Apostle intimates, v. 16.) unless he had Rewards in store for them, better than any the world can afford unto them.
it is more true of Heaven, a man in speaking of it cannot hyperbolize, but must intreat his hearers as the Orator doth his Readers concerning the worth of Lucius Crassus, Ʋt majus quid de eo quam quae scripta sunt suspicarentur.
it is more true of Heaven, a man in speaking of it cannot hyperbolize, but must entreat his hearers as the Orator does his Readers Concerning the worth of Lucius Crassus, Ʋt Majus quid de eo quam Quae Scripta sunt suspicarentur.
I shall therefore pass to the last thing in the Text, which may serve for the Application of this Discourse, to consider what influence the expectation o• such an estate should have upon us, by provoking us as it did the Patriarch Abraham unto the duties of Mortification and Obedience, it being given as the Reason of his self-denial mentioned in the former verses, which is pointed out by the causal particle For prefixed to the words, For he looked, &c. his expectation to enjoy it was the prime motive to his Obedience.
I shall Therefore pass to the last thing in the Text, which may serve for the Application of this Discourse, to Consider what influence the expectation o• such an estate should have upon us, by provoking us as it did the Patriarch Abraham unto the duties of Mortification and obedience, it being given as the Reason of his self-denial mentioned in the former Verses, which is pointed out by the causal particle For prefixed to the words, For he looked, etc. his expectation to enjoy it was the prime motive to his obedience.
Heaven is the end of Faith and of good works, 1 Pet. 1.9. and it is essential to the end to engender and cause desire, and for desire to quicken endeavour and provoke the efficient unto action:
Heaven is the end of Faith and of good works, 1 Pet. 1.9. and it is essential to the end to engender and cause desire, and for desire to quicken endeavour and provoke the efficient unto actium:
n1 vbz dt n1 pp-f n1 cc pp-f j n2, crd np1 crd. cc pn31 vbz j p-acp dt n1 pc-acp vvi cc vvi n1, cc p-acp n1 pc-acp vvi n1 cc vvi dt j p-acp n1:
St. Paul was of a most ingenuous and free spirit, and yet had he an eye to the prize of the high calling, Phil. 3.13, 14. and Christ himself as man, did not disdain such rational encouragements, it was a relief to his Soul to think of a Reward.
Saint Paul was of a most ingenuous and free Spirit, and yet had he an eye to the prize of the high calling, Philip 3.13, 14. and christ himself as man, did not disdain such rational encouragements, it was a relief to his Soul to think of a Reward.
n1 np1 vbds pp-f dt av-ds j cc j n1, cc av vhd pns31 dt n1 p-acp dt n1 pp-f dt j n-vvg, np1 crd, crd cc np1 px31 p-acp n1, vdd xx vvi d j n2, pn31 vbds dt n1 p-acp po31 n1 pc-acp vvi pp-f dt n1.
but to encourage their Faith to close with them, and their endeavours to labour after them? Christians then should dwell often upon the Meditation of these supernal enjoyments.
but to encourage their Faith to close with them, and their endeavours to labour After them? Christians then should dwell often upon the Meditation of these supernal enjoyments.
cc-acp pc-acp vvi po32 n1 pc-acp vvi p-acp pno32, cc po32 n2 pc-acp vvi p-acp pno32? np1 av vmd vvi av p-acp dt n1 pp-f d j n2.
to labour that whether absent or present they may be accepted of the Lord, 2 Cor. 5.9. I know nothing that should have a stronger Operation upon us than the consideration of those rich Advantages and ample vouchsafements reserved in heaven for us.
to labour that whither absent or present they may be accepted of the Lord, 2 Cor. 5.9. I know nothing that should have a Stronger Operation upon us than the consideration of those rich Advantages and ample vouchsafements reserved in heaven for us.
But what sweet Allurements, tender Cords, irresistible perswasions are there to invite us to it, seeing the everlasting doors of Mercy and of Glory stand open to embrace and to reward us? How should this provoke us to endeavour after that righteousness to which so excellent an estate is annexed? were it a sensual Paradise we expected,
But what sweet Allurements, tender Cords, irresistible persuasions Are there to invite us to it, seeing the everlasting doors of Mercy and of Glory stand open to embrace and to reward us? How should this provoke us to endeavour After that righteousness to which so excellent an estate is annexed? were it a sensual Paradise we expected,
but heaven is a pure and holy, as well as a glorious and blessed place; and therefore ought we to purifie our selves, 1 Joh. 3.3. to deny all ungodliness and wordly lusts, Tit. 2.12. to have our conversation in heaven, Phil. 3.20. i. e. To converse and deport our selves (though we are on earth) as Citizens of the Corporation that is above, whereby we may be meet to be partakers of that Inheritance with the Saints in light, Col. 1.12.
but heaven is a pure and holy, as well as a glorious and blessed place; and Therefore ought we to purify our selves, 1 John 3.3. to deny all ungodliness and wordly Lustiest, Tit. 2.12. to have our Conversation in heaven, Philip 3.20. i. e. To converse and deport our selves (though we Are on earth) as Citizens of the Corporation that is above, whereby we may be meet to be partakers of that Inheritance with the Saints in Light, Col. 1.12.
cc-acp n1 vbz dt j cc j, c-acp av c-acp dt j cc j-vvn n1; cc av vmd pns12 pc-acp vvi po12 n2, crd np1 crd. pc-acp vvi d n1 cc j n2, np1 crd. pc-acp vhi po12 n1 p-acp n1, np1 crd. sy. sy. pc-acp vvi cc vvi po12 n2 (cs pns12 vbr p-acp n1) c-acp n2 pp-f dt n1 cst vbz a-acp, c-crq pns12 vmb vbi vvi pc-acp vbi n2 pp-f d n1 p-acp dt n2 p-acp n1, np1 crd.
Hence it was that Moses was enabled to quit Pharaohs Court, and his hopes of inheriting the Crown of Aegypt, the recompence of reward to which he had a respect, Heb. 11.26.
Hence it was that Moses was enabled to quit Pharaohs Court, and his hope's of inheriting the Crown of Egypt, the recompense of reward to which he had a respect, Hebrew 11.26.
Our blessed Saviour for the joy that was set before him, endured the Cross that was laid upon him, Heb. 12.2. The foresight of these comforts hath so transported Christians, as to make them willing to embrace the stake, kiss the Faggot, welcom the Cross and refuse deliverance.
Our blessed Saviour for the joy that was Set before him, endured the Cross that was laid upon him, Hebrew 12.2. The foresight of these comforts hath so transported Christians, as to make them willing to embrace the stake, kiss the Faggot, welcome the Cross and refuse deliverance.
Holy Ignatius in a burning zeal could say, fire, gallows, beasts, breaking of bones, quartering of members, crushing of body, all the Discipline of hell and torments of Devils, let them come upon me,
Holy Ignatius in a burning zeal could say, fire, gallows, beasts, breaking of bones, quartering of members, crushing of body, all the Discipline of hell and torments of Devils, let them come upon me,
For I reckon not the sufferings of this world, worthy to be compared with the glory that shall be revealed, Rom. 8.18. 4. This may be a Cordial to fill the Soul with holy courage against the fear of death.
For I reckon not the sufferings of this world, worthy to be compared with the glory that shall be revealed, Rom. 8.18. 4. This may be a Cordial to fill the Soul with holy courage against the Fear of death.
Though death in it self be unwelcome unto nature, yet if Faith makes this glory to appear, that King of terrors will prove a messenger of the greatest joy.
Though death in it self be unwelcome unto nature, yet if Faith makes this glory to appear, that King of terrors will prove a Messenger of the greatest joy.
The Heathens though they had but a dark view and a vain hope concerning the happy state of Souls in their Elysian fields after death, were to remarkably and passionately affected with it, that Socrates comforted himself over his draught of poyson with the meditation of that subject.
The heathens though they had but a dark view and a vain hope Concerning the happy state of Souls in their Elysian fields After death, were to remarkably and passionately affected with it, that Socrates comforted himself over his draught of poison with the meditation of that Subject.
How vigorous then should the effects be that flow from the solid and strong consolations of believers? should not this dispose them to a longing expectation after their change? and cause them to groan earnestly to be clothed upon with this house which is from heaven ? 2 Cor. 5.2. and desirous (with St. Paul) to be dissolved and to be with Christ? Phil. 1.23.
How vigorous then should the effects be that flow from the solid and strong consolations of believers? should not this dispose them to a longing expectation After their change? and cause them to groan earnestly to be clothed upon with this house which is from heaven? 2 Cor. 5.2. and desirous (with Saint Paul) to be dissolved and to be with christ? Philip 1.23.
q-crq j av vmd dt n2 vbb cst vvb p-acp dt j cc j n2 pp-f n2? vmd xx d vvi pno32 p-acp dt j-vvg n1 p-acp po32 n1? cc vvb pno32 p-acp vvb av-j pc-acp vbi vvn p-acp p-acp d n1 r-crq vbz p-acp n1? crd np1 crd. cc j (p-acp n1 np1) pc-acp vbi vvn cc pc-acp vbi p-acp np1? np1 crd.
To be removed out of this land of Cabul or of dirt (as Hiram called the Cities that Solomon had given him, 1 King. 9.13.) into that City of pearls there to be entertained in the King of Heavens banqueting house,
To be removed out of this land of Cabul or of dirt (as Hiram called the Cities that Solomon had given him, 1 King. 9.13.) into that city of Pearls there to be entertained in the King of Heavens banqueting house,
That love which brought the Son of Gods love from Heaven to earth, from the earth to a Cross, from the Cross to a grave, from the grave to Glory, that he might provide Mansions,
That love which brought the Son of God's love from Heaven to earth, from the earth to a Cross, from the Cross to a grave, from the grave to Glory, that he might provide Mansions,
give me leave, and lend me (I beseech you) a little more of your Patience, to add something of this Venerable person and Reverend Brother, that is departed from us,
give me leave, and lend me (I beseech you) a little more of your Patience, to add something of this Venerable person and Reverend Brother, that is departed from us,
vvb pno11 vvi, cc vvb pno11 (pns11 vvb pn22) dt j n1 pp-f po22 n1, pc-acp vvi pi pp-f d j n1 cc n-jn n1, cst vbz vvn p-acp pno12,
or rather gone before us out of this Valley of Tears, land of Mortality and trouble, into that City of excellencies, immortal region of Rest and Blessedness.
or rather gone before us out of this Valley of Tears, land of Mortality and trouble, into that city of excellencies, immortal region of Rest and Blessedness.
cc av-c vvn p-acp pno12 av pp-f d n1 pp-f n2, n1 pp-f n1 cc n1, p-acp d n1 pp-f n2, j n1 pp-f n1 cc n1.
but to pay that civil and true respect, which his worth, and usefulness, and comparative eminency above the ordinary rank of us his Brethren of the Clergy while he lived, requires from us towards his memory now he is dead;
but to pay that civil and true respect, which his worth, and usefulness, and comparative eminency above the ordinary rank of us his Brothers of the Clergy while he lived, requires from us towards his memory now he is dead;
cc-acp pc-acp vvi d j cc j n1, r-crq po31 n1, cc n1, cc j n1 p-acp dt j n1 pp-f pno12 po31 n2 pp-f dt n1 cs pns31 vvd, vvz p-acp pno12 p-acp po31 n1 av pns31 vbz j;
and were his Picture to be drawn by his own Pencil and with his own hand, it would be more exact and to the life, which I can but endeavour weakly to represent unto you according to my meanness in duller colours and ruder delineations.
and were his Picture to be drawn by his own Pencil and with his own hand, it would be more exact and to the life, which I can but endeavour weakly to represent unto you according to my meanness in duller colours and Ruder delineations.
cc vbdr po31 n1 pc-acp vbi vvn p-acp po31 d n1 cc p-acp po31 d n1, pn31 vmd vbi av-dc j cc p-acp dt n1, r-crq pns11 vmb cc-acp vvi av-j pc-acp vvi p-acp pn22 vvg p-acp po11 n1 p-acp jc n2 cc jc n2.
As for his descent and birth, it is so well known in this place, where (if I be not much mistaken) he received his Being and Christianity, sucked in the first,
As for his descent and birth, it is so well known in this place, where (if I be not much mistaken) he received his Being and Christianity, sucked in the First,
c-acp p-acp po31 n1 cc n1, pn31 vbz av av vvn p-acp d n1, c-crq (cs pns11 vbb xx av-d vvn) pns31 vvd po31 vbg cc n1, vvn p-acp dt ord,
He had his education in his younger years in the Schools of the Prophets, and at the feet of knowing Gamaliels, until he had imbib'd in a very competent measure those Arts and Sciences,
He had his education in his younger Years in the Schools of the prophets, and At the feet of knowing Gamaliels, until he had imbibed in a very competent measure those Arts and Sciences,
He was both apt and able to reach, and when called thereunto especially in publick, discovered himself a workman that needed not to be ashamed, rightly dividing the word of Truth,
He was both apt and able to reach, and when called thereunto especially in public, discovered himself a workman that needed not to be ashamed, rightly dividing the word of Truth,
pns31 vbds av-d j cc j pc-acp vvi, cc c-crq vvn av av-j p-acp j, vvd px31 dt n1 cst vvd xx pc-acp vbi j, av-jn vvg dt n1 pp-f n1,
He was not one of those clouds without water carried about of winds, Jude 12. but filled with the rain of divine and sound knowledge which dropped from him in warm and pleasant showres,
He was not one of those Clouds without water carried about of winds, U^de 12. but filled with the rain of divine and found knowledge which dropped from him in warm and pleasant showers,
pns31 vbds xx crd pp-f d n2 p-acp n1 vvd a-acp pp-f n2, np1 crd p-acp vvn p-acp dt n1 pp-f j-jn cc j n1 r-crq vvd p-acp pno31 p-acp j cc j n2,
but the Bible and the Common Prayer, which he thought sufficient to guide the Christian in the way of Holiness and of Happiness, without any additional Directories, new pretended lights, or Enthusiastical Raptures and Illuminations.
but the bible and the Common Prayer, which he Thought sufficient to guide the Christian in the Way of Holiness and of Happiness, without any additional Directories, new pretended lights, or Enthusiastical Raptures and Illuminations.
cc-acp dt n1 cc dt j n1, r-crq pns31 vvd j pc-acp vvi dt njp p-acp dt n1 pp-f n1 cc pp-f n1, p-acp d j n2, j j-vvn n2, cc j n2 cc n2.
God was pleased to expose him, together with other eminent persons (of whom the world was not worthy) to that fiery Trial in the late and never to be forgotten times,
God was pleased to expose him, together with other eminent Persons (of whom the world was not worthy) to that fiery Trial in the late and never to be forgotten times,
np1 vbds vvn pc-acp vvi pno31, av p-acp j-jn j n2 (pp-f ro-crq dt n1 vbds xx j) p-acp d j n1 p-acp dt j cc av-x pc-acp vbi vvn n2,
and so did he part with his Benefices and worldly preferments (and his loss upon that account we may all know to be greatly considerable) to preserve his Conscience,
and so did he part with his Benefices and worldly preferments (and his loss upon that account we may all know to be greatly considerable) to preserve his Conscience,
cc av vdd pns31 vvi p-acp po31 n2 cc j n2 (cc po31 n1 p-acp d n1 pns12 vmb d vvi pc-acp vbi av-j j) pc-acp vvi po31 n1,
though the success (as it too commonly happens) was not answerable to his pious and sincere endeavours, through the restlesness and malice of Satan and his instruments, that are busie and officious to sow their Tares in every corner of Gods field,
though the success (as it too commonly happens) was not answerable to his pious and sincere endeavours, through the restlessness and malice of Satan and his Instruments, that Are busy and officious to sow their Tares in every corner of God's field,
cs dt n1 (c-acp pn31 av av-j vvz) vbds xx j p-acp po31 j cc j n2, p-acp dt n1 cc n1 pp-f np1 cc po31 n2, cst vbr j cc j pc-acp vvi po32 n2 p-acp d n1 pp-f npg1 n1,
It is said of Melancthon being a young man, that he thought he was able to convince all gain-sayers, that it was not possible for them to resist the strength of reason and evidence of truth, with which he should assault them;
It is said of Melanchthon being a young man, that he Thought he was able to convince all gainsayers, that it was not possible for them to resist the strength of reason and evidence of truth, with which he should assault them;
so wedded to their proud fancies, bewitched with the Sorceries of Schismatical Teachers, charmed with the gaudiness of an hypocritical profession and a varnished piety, that our Brother here might,
so wedded to their proud fancies, bewitched with the Sorceries of Schismatical Teachers, charmed with the gaudiness of an hypocritical profession and a varnished piety, that our Brother Here might,
av vvn p-acp po32 j n2, vvn p-acp dt n2 pp-f j n2, vvn p-acp dt n1 pp-f dt j n1 cc dt j-vvn n1, cst po12 n1 av vmd,
and to encourage us to proceed in the discharge of our duty, and to endeavour above all things (as our Brother here did) to adorn our Doctrine and Profession with a good Life and a sober Conversation.
and to encourage us to proceed in the discharge of our duty, and to endeavour above all things (as our Brother Here did) to adorn our Doctrine and Profession with a good Life and a Sobrium Conversation.
cc pc-acp vvi pno12 pc-acp vvi p-acp dt n1 pp-f po12 n1, cc pc-acp vvi p-acp d n2 (p-acp po12 n1 av vdd) pc-acp vvi po12 n1 cc n1 p-acp dt j n1 cc dt j n1.
His Temperance was attended with, and the parent of another signal vertue in him, and that was Prudence, which did eminently appear in all his Transactions.
His Temperance was attended with, and the parent of Another signal virtue in him, and that was Prudence, which did eminently appear in all his Transactions.
po31 n1 vbds vvn p-acp, cc dt n1 pp-f j-jn n1 n1 p-acp pno31, cc cst vbds n1, r-crq vdd av-j vvi p-acp d po31 n2.
or an occasion of distaste, in wading successfully through many affairs of great difficulty and of great moment, which might easily have oppressed an indiscreet and unwary undertaker.
or an occasion of distaste, in wading successfully through many affairs of great difficulty and of great moment, which might Easily have oppressed an indiscreet and unwary undertaker.
cc dt n1 pp-f n1, p-acp vvg av-j p-acp d n2 pp-f j n1 cc pp-f j n1, r-crq vmd av-j vhi vvn dt j cc j-u n1.
In Matching his Son into two Families of good Quality and of good Fortunes, but of greater Integrity and Reputation in the Countrey — And having mentioned his Son, I think it not unseasonable to take notice of his Paternal Inclinations towards him.
In Matching his Son into two Families of good Quality and of good Fortune's, but of greater Integrity and Reputation in the Country — And having mentioned his Son, I think it not unseasonable to take notice of his Paternal Inclinations towards him.
He was his only Son, and the Son of his love, upon him his Care and Affection were wholly centred, insomuch that having continued in a Matrimonial estate but a very short time,
He was his only Son, and the Son of his love, upon him his Care and Affection were wholly centred, insomuch that having continued in a Matrimonial estate but a very short time,
yet such was his mastery over his passions, and so great his Indulgence to his Son, that he deposited all conjugal intendments and led a single life, notwithstanding the houshold cares and intervenient troubles that Condition without an assistant must of necessity bring upon him.
yet such was his mastery over his passion, and so great his Indulgence to his Son, that he deposited all conjugal intendments and led a single life, notwithstanding the household Cares and intervenient Troubles that Condition without an assistant must of necessity bring upon him.
av d vbds po31 n1 p-acp po31 n2, cc av j po31 n1 p-acp po31 n1, cst pns31 vvn d j n2 cc vvd dt j n1, c-acp dt n1 vvz cc j n2 cst n1 p-acp dt n1 vmb pp-f n1 vvb p-acp pno31.
And from this one surviving Branch he had the great satisfaction (before his eyes were closed) to receive and see the fair and multiplied pledges of a numerous and a hopeful posterity.
And from this one surviving Branch he had the great satisfaction (before his eyes were closed) to receive and see the fair and multiplied pledges of a numerous and a hopeful posterity.
cc p-acp d pi vvg n1 pns31 vhd dt j n1 (c-acp po31 n2 vbdr vvn) pc-acp vvi cc vvi dt j cc vvn n2 pp-f dt j cc dt j n1.
That Portion which by Gods blessing upon his Diligence and wise management he did plentifully enjoy, he did expend and dispose in a commendable and fitting way, being not like Israels empty Vine, bringing forth fruit unto himself.
That Portion which by God's blessing upon his Diligence and wise management he did plentifully enjoy, he did expend and dispose in a commendable and fitting Way, being not like Israel's empty Vine, bringing forth fruit unto himself.
cst n1 r-crq p-acp ng1 n1 p-acp po31 n1 cc j n1 pns31 vdd av-j vvi, pns31 vdd vvi cc vvi p-acp dt j cc j-vvg n1, vbg xx av-j npg1 j n1, vvg av n1 p-acp px31.
In his expences and entertainments he was gentile and free, and yet frugal, not addicted to the extremes either of a sordid parsimony or of a vain profuseness and foolish prodigality.
In his expenses and entertainments he was gentile and free, and yet frugal, not addicted to the extremes either of a sordid parsimony or of a vain profuseness and foolish prodigality.
p-acp po31 n2 cc n2 pns31 vbds j cc j, cc av j, xx vvn p-acp dt n2-jn av-d pp-f dt j n1 cc pp-f dt j n1 cc j n1.
but forbearing long and often with those that were unable, and if they complained or he conceived their bargain to be too hard, he would return some part of what was due for their encouragement and ease.
but forbearing long and often with those that were unable, and if they complained or he conceived their bargain to be too hard, he would return Some part of what was due for their encouragement and ease.
cc-acp vvg av-j cc av p-acp d cst vbdr j, cc cs pns32 vvd cc pns31 vvd po32 n1 pc-acp vbi av j, pns31 vmd vvi d n1 pp-f r-crq vbds j-jn p-acp po32 n1 cc n1.
and whose testimony weighs more with me, than any uncertain Reports and uncharitable Censures, which are apt to misinterpret the best actions, to blast and sully the fairest Reputations.
and whose testimony weighs more with me, than any uncertain Reports and uncharitable Censures, which Are apt to misinterpret the best actions, to blast and sully the Fairest Reputations.
cc rg-crq n1 vvz av-dc p-acp pno11, cs d j n2 cc j n2, r-crq vbr j pc-acp vvi dt js n2, pc-acp vvi cc vvi dt js n2.
There were several of his indigent neighbours that owed him at the time of his death several small portions of money, which put together amounted to a very considerable sum,
There were several of his indigent neighbours that owed him At the time of his death several small portions of money, which put together amounted to a very considerable sum,
for the discharge of all which he hath given a very punctual and strict command, and to 63. aged people he hath ordered a good provision to be made of Cloath, of meat and of mony, upon this day of his Enterment, which I doubt not but is fully performed according to his pious intention, to Gods glory,
for the discharge of all which he hath given a very punctual and strict command, and to 63. aged people he hath ordered a good provision to be made of Cloth, of meat and of money, upon this day of his Interment, which I doubt not but is Fully performed according to his pious intention, to God's glory,
p-acp dt n1 pp-f d r-crq pns31 vhz vvn dt j j cc j n1, cc p-acp crd j-vvn n1 pns31 vhz vvn dt j n1 pc-acp vbi vvn pp-f n1, pp-f n1 cc pp-f n1, p-acp d n1 pp-f po31 n1, r-crq pns11 vvb xx cc-acp vbz av-j vvn vvg p-acp po31 j n1, p-acp ng1 n1,
his memory was fresh, his judgment serene and perfect, his complexion vigorous and lively, without any infirmity that might render his life a burden unto him,
his memory was fresh, his judgement serene and perfect, his complexion vigorous and lively, without any infirmity that might render his life a burden unto him,
po31 n1 vbds j, po31 n1 j cc j, po31 n1 j cc j, p-acp d n1 cst vmd vvi po31 n1 dt n1 p-acp pno31,
But when it pleased God to visit him with this last distemper, which was neither violent nor of long continuance, he soon apprehended it to be the messenger of his dissolution;
But when it pleased God to visit him with this last distemper, which was neither violent nor of long Continuance, he soon apprehended it to be the Messenger of his dissolution;
that if God should not think fit to restore unto him here the voice of joy and health, he submitted entirely to his pleasure, in confidence that through the Merits of his Saviour,
that if God should not think fit to restore unto him Here the voice of joy and health, he submitted entirely to his pleasure, in confidence that through the Merits of his Saviour,
He behaved himself during the time of his Sickness very piously and penitently, and desired every day the attendance of an affectionate Brother the Minister of this Parish to assist him in his Devotions;
He behaved himself during the time of his Sickness very piously and penitently, and desired every day the attendance of an affectionate Brother the Minister of this Parish to assist him in his Devotions;
pns31 vvd px31 p-acp dt n1 pp-f po31 n1 av av-j cc av-jn, cc vvd d n1 dt n1 pp-f dt j n1 dt n1 pp-f d n1 pc-acp vvi pno31 p-acp po31 n2;
and Repentance, and Charity to all men, and a renewed self-resignation into God's hands, and a perfect detestation of the horrible corruptions of the Church of Rome, both in her Doctrine and Practice, touching the Nature and the Use of that Blessed Sacrament.
and Repentance, and Charity to all men, and a renewed Self-resignation into God's hands, and a perfect detestation of the horrible corruptions of the Church of Rome, both in her Doctrine and Practice, touching the Nature and the Use of that Blessed Sacrament.
cc n1, cc n1 p-acp d n2, cc dt j-vvn n1 p-acp npg1 n2, cc dt j n1 pp-f dt j n2 pp-f dt n1 pp-f np1, d p-acp po31 n1 cc n1, vvg dt n1 cc dt n1 pp-f cst j-vvn n1.
And having an inward Sentiment, a Prophetick instinct (as it were) of the approach of his last enemy, death, he prepared himself to entertain that encounter (which he did accordingly) with an undaunted Spirit, and a Christian Resolution.
And having an inward Sentiment, a Prophetic instinct (as it were) of the approach of his last enemy, death, he prepared himself to entertain that encounter (which he did accordingly) with an undaunted Spirit, and a Christian Resolution.
cc vhg dt j n1, dt j n1 (c-acp pn31 vbdr) pp-f dt n1 pp-f po31 ord n1, n1, pns31 vvd px31 pc-acp vvi d n1 (r-crq pns31 vdd av-vvg) p-acp dt j n1, cc dt njp n1.
Not many hours, I suppose 2 or 3 before the Fatal Minute, he ordered his Grand children to be brought unto him, his sorrowful Son then attending in the room,
Not many hours, I suppose 2 or 3 before the Fatal Minute, he ordered his Grand children to be brought unto him, his sorrowful Son then attending in the room,
xx d n2, pns11 vvb crd cc crd p-acp dt j n1, pns31 vvd po31 j n2 pc-acp vbi vvn p-acp pno31, po31 j n1 av vvg p-acp dt n1,
and in a grave and pathetical manner (as old Jacob did before he died) he imparted to them the best and last Legacy which he could bequeath and had in reserve for them, his Fatherly and Priestly Benediction.
and in a grave and pathetical manner (as old Jacob did before he died) he imparted to them the best and last Legacy which he could Bequeath and had in reserve for them, his Fatherly and Priestly Benediction.
cc p-acp dt n1 cc j n1 (c-acp j np1 vdd c-acp pns31 vvd) pns31 vvd p-acp pno32 dt js cc ord n1 r-crq pns31 vmd vvi cc vhd p-acp vvb p-acp pno32, po31 j cc j n1.
He retained the benefit of his Intellectuals and outward Senses entire unto the last, and when this earthly house of his Tabernacle was dissolving, his Soul quitted it without any groan,
He retained the benefit of his Intellectuals and outward Senses entire unto the last, and when this earthly house of his Tabernacle was dissolving, his Soul quit it without any groan,
pns31 vvd dt n1 pp-f po31 n2-j cc j n2 j p-acp dt ord, cc c-crq d j n1 pp-f po31 n1 vbds vvg, po31 n1 vvn pn31 p-acp d n1,
His Lamp is now extinguished, and he is gone unto his rest, where we may comfortably hope he hath been entertained by that chief Shepherd and Bishop of our Souls, with an Euge bone serve, well done thou good and faithful servant, enter thou into thy masters joy.
His Lamp is now extinguished, and he is gone unto his rest, where we may comfortably hope he hath been entertained by that chief Shepherd and Bishop of our Souls, with an Euge bone serve, well done thou good and faithful servant, enter thou into thy Masters joy.
po31 n1 vbz av vvn, cc pns31 vbz vvn p-acp po31 n1, c-crq pns12 vmb av-j vvi pns31 vhz vbn vvn p-acp d j-jn n1 cc n1 pp-f po12 n2, p-acp dt j n1 vvi, av vdn pns21 j cc j n1, vvb pns21 p-acp po21 ng1 n1.
To whom with the Father and Holy Spirit, be ascribed of Men and Angels, all Honour and Glory, Thanksgiving and Praise, both now and for evermore. Amen. FINIS.
To whom with the Father and Holy Spirit, be ascribed of Men and Angels, all Honour and Glory, Thanksgiving and Praise, both now and for evermore. Amen. FINIS.
p-acp ro-crq p-acp dt n1 cc j n1, vbb vvn pp-f n2 cc n2, d n1 cc n1, n1 cc n1, d av cc p-acp av. uh-n. fw-la.
