A SERMON, PREACHED Before the Honourable House of COMMONS: At the late solemne Fast, March 27. 1644. EZEK. 43. 11. And if they be ashamed of all that they have done, shew them the forme of the House,
A SERMON, PREACHED Before the Honourable House of COMMONS: At the late solemn Fast, March 27. 1644. EZEKIEL. 43. 11. And if they be ashamed of all that they have done, show them the Form of the House,
IT is not long since I did, upon another day of humiliation, lay open Englands disease from that Text, 2 Chron. 20. 33. Howbeit the High Places were not taken away,
IT is not long since I did, upon Another day of humiliation, lay open Englands disease from that Text, 2 Chronicles 20. 33. Howbeit the High Places were not taken away,
Though the Sunne of Righteousnesse be risen, with healing in his wings, yet the land is not healed, no not of its worst disease, which is corruption in Religion,
Though the Sun of Righteousness be risen, with healing in his wings, yet the land is not healed, no not of its worst disease, which is corruption in Religion,
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The symptomes, are your high Places, not yet taken away, many of your old superstitious ceremonies to this day remaining, which though not so evill as the High-places of Idolatry, in which Idoll• … were worshipped,
The symptoms, Are your high Places, not yet taken away, many of your old superstitious ceremonies to this day remaining, which though not so evil as the High places of Idolatry, in which Idoll• … were worshipped,
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yet are parallel to the Highplaces of Will worship, of which we reade, that the people (thinking it too hard to be tied to goe up to Jerusalem with every sacrifice) did sacrifice still in the High places,
yet Are parallel to the High places of Will worship, of which we read, that the people (thinking it too hard to be tied to go up to Jerusalem with every sacrifice) did sacrifice still in the High places,
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But I have now chosen a Text, which holds forth a remedy for this malady, a cure for this case. That is, that if we will humble our uncircumcised hearts, and accept of the punishment of our iniquity;
But I have now chosen a Text, which holds forth a remedy for this malady, a cure for this case. That is, that if we will humble our uncircumcised hearts, and accept of the punishment of our iniquity;
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but take pleasure in 〈 ◊ 〉, to dwell among us, to reveale himself unto us, to set before us the right patterne of his owne House, that the Tabernacle of God may be with men,
but take pleasure in 〈 ◊ 〉, to dwell among us, to reveal himself unto us, to Set before us the right pattern of his own House, that the Tabernacle of God may be with men,
He will cut off the names of the Idolls out of the land, and cause the false Prophet, and the unclean spirit to passe out of the land, and the glory of the Lord shall dwell in the land.
He will Cut off the names of the Idols out of the land, and cause the false Prophet, and the unclean Spirit to pass out of the land, and the glory of the Lord shall dwell in the land.
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But withall we must take heed, that we turn not againe to folly, that our hearts start not aside, like a deceitfull bowe, that we Keep the wayes of the Lord, and doe not wickedly depart from our God.
But withal we must take heed, that we turn not again to folly, that our hearts start not aside, like a deceitful bow, that we Keep the ways of the Lord, and do not wickedly depart from our God.
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I answere, some have taken great paines to demonstrate, that this Temple, which the Prophet saw in this vision, was no other then the Temple of Solomon, and that the accomplishment of this vision of the Temple, City,
I answer, Some have taken great pains to demonstrate, that this Temple, which the Prophet saw in this vision, was no other then the Temple of Solomon, and that the accomplishment of this vision of the Temple, city,
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and the restoring of the Leviticall worship, and Jewish Republike, which came to passe in the dayes of Nehemiah and Zorobabel. This sense is also most obvious to every one that readeth this Prophecie.
and the restoring of the Levitical worship, and Jewish Republic, which Come to pass in the days of Nehemiah and Zerubbabel. This sense is also most obvious to every one that readeth this Prophecy.
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2. The Temple of Zorobabel was built in the same place where the Temple of Solomon was, that is in Jerusalem, upon mount Moriah. But this Temple of Ezekiel was without the City,
2. The Temple of Zerubbabel was built in the same place where the Temple of Solomon was, that is in Jerusalem, upon mount Moriah. But this Temple of Ezekielem was without the city,
Chap. 48. verse 10. compared with verse 15. The whole portion of the Levites, and a part of the portion of the Priests, was betwixt the Temple and the City.
Chap. 48. verse 10. compared with verse 15. The Whole portion of the Levites, and a part of the portion of the Priests, was betwixt the Temple and the city.
compare Ezek 43. 16. with Exod. 27. 1. So is Moses Altar of Incense, much lesse then Ezekiells Altar of Incense, Exod. 30. 2. compared with Ezek. 41. 22. 4. There are many new ceremoniall Lawes, (different from the Mosaicall) delivered in the following part of this vision, Chap. 45. and 46. as Interpreters have particularly observed upon these places.
compare Ezekiel 43. 16. with Exod 27. 1. So is Moses Altar of Incense, much less then Ezekiel's Altar of Incense, Exod 30. 2. compared with Ezekiel 41. 22. 4. There Are many new ceremonial Laws, (different from the Mosaical) Delivered in the following part of this vision, Chap. 45. and 46. as Interpreters have particularly observed upon these places.
6. The vision of the holy waters, chap. 47. issuing from the Temple, and after the space of 4000. reeds, growing to a river which could not be passed over,
6. The vision of the holy waters, chap. 47. issuing from the Temple, and After the Molle of 4000. reeds, growing to a river which could not be passed over,
7. The Land is divided among the twelve Tribes, chap. 48. and that in a way and order different from the division made by Joshua, which cannot be understood of the restitution after the captivitie,
7. The Land is divided among the twelve Tribes, chap. 48. and that in a Way and order different from the division made by joshua, which cannot be understood of the restitution After the captivity,
8. This New Temple hath with it a New Covenant, and that an everlasting one, Ezek. 37. 26, 27. But at the return of the people from Babylon there was no new Covenant, saith Irenaeus, onely the same that was before continued till Christs comming.
8. This New Temple hath with it a New Covenant, and that an everlasting one, Ezekiel 37. 26, 27. But At the return of the people from Babylon there was no new Covenant, Says Irnaeus, only the same that was before continued till Christ coming.
Wherefore we must needs hold with Hierome, Gregory, and other latter Interpreters, that this vision of Ezekiel is to bee expounded of the spirituall Temple,
Wherefore we must needs hold with Jerome, Gregory, and other latter Interpreters, that this vision of Ezekielem is to be expounded of the spiritual Temple,
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and that not by way of allegories only (which is the sense of those whose opinion I have now confuted) but according to the proper and direct intendment of the vision, which in many materiall points cannot agree to Zorobabels Temple.
and that not by Way of allegories only (which is the sense of those whose opinion I have now confuted) but according to the proper and Direct intendment of the vision, which in many material points cannot agree to Zorobabels Temple.
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I am herein very much strengthned while I observe many parallel passages betwixt the vision of Ezekiel and the Revelation of Iohn; and while I remember withall that the Prophets doe in many places fore-tell the institution of the Ordinances, Government and Worship of the New Testament, under the termes of Temple, Priests, Sacrifices, &c. and do set forth the deliverance and stability of the Church of Christ, under the notions of Canaan; of bringing back the captivity, &c. God speaking to his people at that time,
I am herein very much strengthened while I observe many parallel passages betwixt the vision of Ezekielem and the Revelation of John; and while I Remember withal that the prophets do in many places foretell the Institution of the Ordinances, Government and Worship of the New Testament, under the terms of Temple, Priests, Sacrifices, etc. and do Set forth the deliverance and stability of the Church of christ, under the notions of Canaan; of bringing back the captivity, etc. God speaking to his people At that time,
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and applyed to the Church of Christ? I answer, the Word of God, the River that makes glad the Citie of God, though it have many easie and knowne Foords, where any of Christs Lambs may passe thorow,
and applied to the Church of christ? I answer, the Word of God, the River that makes glad the city of God, though it have many easy and known Fords, where any of Christ Lambs may pass thorough,
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But he that would understand the forme of the Temple of Jerusalem, the severall parts, and excellent structure thereof, will find enough (b) written of that subject.
But he that would understand the Form of the Temple of Jerusalem, the several parts, and excellent structure thereof, will find enough (b) written of that Subject.
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Secondly, this and other prophecies of building againe the Temple, may well be applyed to the building of the Christian Church by the Master-builders the Apostles,
Secondly, this and other prophecies of building again the Temple, may well be applied to the building of the Christian Church by the Master-builders the Apostles,
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The other is James, who applyeth to the converted Gentiles that prophecie of Amos, After this I will return and will build again the Tabernacle of David, which is fallen down;
The other is James, who Applieth to the converted Gentiles that prophecy of Amos, After this I will return and will built again the Tabernacle of David, which is fallen down;
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But there is a third thing aimed at in this prophesie, and that more principally then any of the other two, which is the repairing of the breaches and ruines of the Christian Church,
But there is a third thing aimed At in this prophesy, and that more principally then any of the other two, which is the repairing of the Breaches and ruins of the Christian Church,
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and that I may not seeme to expound an obscure Prophesie too conjecturally, which many in these dayes doe, I have these Evidences following, for what I say.
and that I may not seem to expound an Obscure Prophesy too conjecturally, which many in these days do, I have these Evidences following, for what I say.
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and the diminishing of them the riches of the Gentiles, how much more their fulnesse? And again, If the casting away of them be the reconciling of the world;
and the diminishing of them the riches of the Gentiles, how much more their fullness? And again, If the casting away of them be the reconciling of the world;
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2. The Lord himselfe in this same chapter, vers. 7. speaking of the Temple here prophesied of, saith, The place of my Throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever,
2. The Lord himself in this same chapter, vers. 7. speaking of the Temple Here prophesied of, Says, The place of my Throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever,
and my holy name shall the house of Israel no more defile, neither they nor their Kings &c. Which as it cannot be understood of the Jewes after the Captivity, who did againe forsake the Lord,
and my holy name shall the house of Israel no more defile, neither they nor their Kings etc. Which as it cannot be understood of the Jews After the Captivity, who did again forsake the Lord,
3. This last Temple is also prophesied of by Isa. 2. 2. And it shall come to passe in the last dayes, that the mountaine of the Lords house shall be established in the top of the mountaines (even as here Ezekiel did see this Temple upon a very high mountaine, chap 40. 2.) and shall be exalted above the hils,
3. This last Temple is also prophesied of by Isaiah 2. 2. And it shall come to pass in the last days, that the mountain of the lords house shall be established in the top of the Mountains (even as Here Ezekielem did see this Temple upon a very high mountain, chap 40. 2.) and shall be exalted above the hills,
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Here is the building of such a Temple as shall bring peaceable and quiet times to the Church, of which that Evangelicall Prophet speaketh in other places also.
Here is the building of such a Temple as shall bring peaceable and quiet times to the Church, of which that Evangelical Prophet speaks in other places also.
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And the men of the house of Jacob shall say, Come yee, &c. then the building of the Temple there spoken of, shall appeare to be ioyned with the Jewes conversion;
And the men of the house of Jacob shall say, Come ye, etc. then the building of the Temple there spoken of, shall appear to be joined with the Jews conversion;
nor defile the name of God, chap. 45. 8. and 43. 7. which are in like manner ioyned, Psal. 102. 15, 16. The heathen shall fear the name of the Lord and all the Kings of the earth thy glory,
nor defile the name of God, chap. 45. 8. and 43. 7. which Are in like manner joined, Psalm 102. 15, 16. The heathen shall Fear the name of the Lord and all the Kings of the earth thy glory,
and the Kingdomes (understand here also Kings as the Septuagints doe) to serve the Lord. Which Psalme is acknowledged to be a Prophesie of the Kingdome of Christ,
and the Kingdoms (understand Here also Kings as the Septuagints do) to serve the Lord. Which Psalm is acknowledged to be a Prophesy of the Kingdom of christ,
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But I aske, have not the Kings of the earth hitherto for the most part, set themselves against the Lord, and against his Christ? And how then shall all those Prophesies hold true,
But I ask, have not the Kings of the earth hitherto for the most part, Set themselves against the Lord, and against his christ? And how then shall all those prophecies hold true,
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5. That which I now draw from Ezekiels vision, is no other but the same which was shewed to John, Rev. 11. 1, 2. a place so like to this of Ezekiel, that we must take speciall notice of it,
5. That which I now draw from Ezekiel's vision, is no other but the same which was showed to John, Rev. 11. 1, 2. a place so like to this of Ezekielem, that we must take special notice of it,
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This time of two and forty moneths, must be expounded by Revel. 13. 5. where it is said of the Beast, power was given unto him, to continue forty and two moneths:
This time of two and forty months, must be expounded by Revel. 13. 5. where it is said of the Beast, power was given unto him, to continue forty and two months:
Now lest it should bee thought that the treading downe of the holy City by the Gentiles (that is, the treading under foot of the true Church, the City of God, by the tyranny of Antichrist and the power of his complices) should never have an end in this world, the Angel gives Iohn to understand that the Church, the house of the living God, shall not lye desolate for ever,
Now lest it should be Thought that the treading down of the holy city by the Gentiles (that is, the treading under foot of the true Church, the city of God, by the tyranny of Antichrist and the power of his accomplices) should never have an end in this world, the Angel gives John to understand that the Church, the house of the living God, shall not lie desolate for ever,
the Lord hath pluckt his hand out of his bosome, he hath whet his sword, he hath bent his bow, he hath also prepared the instruments of death, against Antichrist:
the Lord hath plucked his hand out of his bosom, he hath whet his sword, he hath bent his bow, he hath also prepared the Instruments of death, against Antichrist:
and that is the Church triumphant, the new Ierusalem, which is above, unto which respect is to bee had (as Interpreters iudge) in some parts of the vision, which happily cannot bee so well applyed to the Church in this world.
and that is the Church triumphant, the new Ierusalem, which is above, unto which respect is to be had (as Interpreters judge) in Some parts of the vision, which happily cannot be so well applied to the Church in this world.
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as where it is said, Behold the Tabernacle of God is with men, (having come downe from God out of heaven) and hee will dwell with them and they shall bee his people,
as where it is said, Behold the Tabernacle of God is with men, (having come down from God out of heaven) and he will dwell with them and they shall be his people,
But now I make haste to the severall particulars contained in my Text, I pray God saith the Apostle) your whole spirit, and soule, and body be preserved blamelesse.
But now I make haste to the several particulars contained in my Text, I pray God Says the Apostle) your Whole Spirit, and soul, and body be preserved blameless.
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Secondly, a change upon our blind minds, Shew them the forme of the house, and the fashion thereof, &c. Thirdly, a change also upon our actions, That they may keep the whole forme thereof,
Secondly, a change upon our blind minds, Show them the Form of the house, and the fashion thereof, etc. Thirdly, a change also upon our actions, That they may keep the Whole Form thereof,
If either we would have mercy to our selves, or would doe acceptable service in the publike Reformation, we must not onely cease to doe evill and learne to doe well,
If either we would have mercy to our selves, or would do acceptable service in the public Reformation, we must not only cease to do evil and Learn to do well,
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Here is a two-fold necessity, which presseth upon us this duty, to loath and abhorre our selves for all our abominations, to bee greatly abashed and confounded before our God.
Here is a twofold necessity, which Presseth upon us this duty, to loath and abhor our selves for all our abominations, to be greatly abashed and confounded before our God.
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What fruit had yee then in those things whereof now yee are ashamed? saith the Apostle to the Saints at Rome, of whom he saith plainly, that they were servants to righteousnes, and had their fruit unto holinesse; but that is not all, they were also ashamed while they looked back upon their old faults;
What fruit had ye then in those things whereof now ye Are ashamed? Says the Apostle to the Saints At Room, of whom he Says plainly, that they were Servants to righteousness, and had their fruit unto holiness; but that is not all, they were also ashamed while they looked back upon their old Faults;
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after an injury done to him, bee pleased with thee, if thou doe but leave off to doe him any more such injuries? VVill he not expect an acknowledgement of the wrong done? Is it not Christs rule, that he who seven times trespasseth against his brother, seven times turne again, saying, I repent? Da vid would hardly trust Ittai to goe up and downe with him, who was but a stranger;
After an injury done to him, be pleased with thee, if thou do but leave off to do him any more such injuries? VVill he not expect an acknowledgement of the wrong done? Is it not Christ Rule, that he who seven times trespasseth against his brother, seven times turn again, saying, I Repent? Dam vid would hardly trust Ittai to go up and down with him, who was but a stranger;
how much more if hee had done him some great wrong, and then refused to confesse it? And how shall wee think, that it can stand with the honour of the most high God, that wee seem to draw neare unto him,
how much more if he had done him Some great wrong, and then refused to confess it? And how shall we think, that it can stand with the honour of the most high God, that we seem to draw near unto him,
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The other necessity of it (which is also in the Text) is this, that except we be thus ashamed and humbled, God hath not promised to shew us the pattern of his house,
The other necessity of it (which is also in the Text) is this, that except we be thus ashamed and humbled, God hath not promised to show us the pattern of his house,
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and vers. 12. What man is he that feareth the Lord? him shall he teach in the way that he shall chuse, and vers. 14. The secret of the Lord is with them that feare him,
and vers. 12. What man is he that fears the Lord? him shall he teach in the Way that he shall choose, and vers. 14. The secret of the Lord is with them that Fear him,
There is sanctification in the affections, and here is humiliation in the affections, spoken of as necessary means of attaining the knowledge of the will of God.
There is sanctification in the affections, and Here is humiliation in the affections, spoken of as necessary means of attaining the knowledge of the will of God.
In this case, a man shall be like the deaf Adder, which will not be taken by the voice of the charmers, charming never so wisely. Let the helme of reason be stirred,
In this case, a man shall be like the deaf Adder, which will not be taken by the voice of the charmers, charming never so wisely. Let the helm of reason be stirred,
as well as you can imagine, if there be a contrary winde in the sailes of the affections, the ship will not answere to the helme. It is a good argument:
as well as you can imagine, if there be a contrary wind in the sails of the affections, the ship will not answer to the helm. It is a good argument:
And what wonder, that they who receive not the love of the truth, be given over to strong delusion, that they should beleeve a lie? It is as good an argument.
And what wonder, that they who receive not the love of the truth, be given over to strong delusion, that they should believe a lie? It is as good an argument.
But we must take notice of a seeming contradiction here in the Text. God saith to the Prophet in the former verse, Shew the house to the house of Israel, that they may be ashamed of their iniquities.
But we must take notice of a seeming contradiction Here in the Text. God Says to the Prophet in the former verse, Show the house to the house of Israel, that they may be ashamed of their iniquities.
I shall not here make any digression unto the debates and distinctions of School-men, what influence and power the affections have upon the understanding and the will.
I shall not Here make any digression unto the debates and Distinctions of Schoolmen, what influence and power the affections have upon the understanding and the will.
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Give them a view of it, that they may think the worse of themselves, that they want it, that they may be ashamed for all their iniquities, whereby they have separate betwixt their God and themselves,
Give them a view of it, that they may think the Worse of themselves, that they want it, that they may be ashamed for all their iniquities, whereby they have separate betwixt their God and themselves,
when they begin to see it, they have such thoughts as these, and humble themselves, and acknowledge their iniquities, then goe to, and shew them the whole Fabrick, and Structure,
when they begin to see it, they have such thoughts as these, and humble themselves, and acknowledge their iniquities, then go to, and show them the Whole Fabric, and Structure,
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I suppose I have said enough for confirmation and cleering of the Doctrine concerning the necessitie of our being ashamed and confounded before the Lord.
I suppose I have said enough for confirmation and clearing of the Doctrine Concerning the necessity of our being ashamed and confounded before the Lord.
The first application shall be to the malignant enemies of the Cause and People of God at this time, who deserve Jeremiahs black mark to be put upon them.
The First application shall be to the malignant enemies of the Cause and People of God At this time, who deserve Jeremiah's black mark to be put upon them.
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nay, their glory is their shame, and if the Lord doe not open their eyes to see their shame, their end will be destruction. Is it a light matter to swear and blaspheme, to coine and spread lies, to devise calumnies, to break Treaties, to contrive trecherous plots, to exercise so many barbarous cruelties, to shed so much blood,
nay, their glory is their shame, and if the Lord do not open their eyes to see their shame, their end will be destruction. Is it a Light matter to swear and Blaspheme, to coin and spread lies, to devise calumnies, to break Treaties, to contrive treacherous plots, to exercise so many barbarous cruelties, to shed so much blood,
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and (as if that were too little) to bury men quick? Is all this no matter of shame? And when they have so often professed to be for the true Protestant Religion, shall they not be ashamed to thirst so much after Protestant blood,
and (as if that were too little) to bury men quick? Is all this no matter of shame? And when they have so often professed to be for the true Protestant Religion, shall they not be ashamed to thirst so much After Protestant blood,
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and particularly with those matchlesse monsters (they call them Subjects) of Ireland, who (if the computation fail not) have shed the blood of some hundred thousands in that Kingdome? for our part, it seems, they are resolved to give the worst name to the best thing, which wee can doe,
and particularly with those matchless monsters (they call them Subject's) of Ireland, who (if the computation fail not) have shed the blood of Some hundred thousands in that Kingdom? for our part, it seems, they Are resolved to give the worst name to the best thing, which we can do,
Although your selves whom God hath placed in this honourable station & the Kingdom which God hath blessed with many choice blessings, be much and worthily honoured among the children of men,
Although your selves whom God hath placed in this honourable station & the Kingdom which God hath blessed with many choice blessings, be much and worthily honoured among the children of men,
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Livius tels us that when M. Claud. Marcellus would have dedicate a Temple to Honour and Vertue, the Priests hindered it, quod utri Deo res divina fi eret, sciri non posset;
Livius tells us that when M. Claud. Marcellus would have dedicate a Temple to Honour and Virtue, the Priests hindered it, quod utri God Rest Divine Fi eret, sciri non posset;
It is not enough that England say with Ephraim in one place, What have I to do any more with Idols? England must say also with Ephraim in another place, Surely after that I was turned I repented;
It is not enough that England say with Ephraim in one place, What have I to do any more with Idols? England must say also with Ephraim in Another place, Surely After that I was turned I repented;
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Let England sit down in the dust, and wallow it selfe in ashes, and cry out as the Lepers did, Unclean, Unclean, and then rise up and cast away the least superstitious Ceremony, as a menstruous cloth, and say unto it, Get thee hence.
Let England fit down in the dust, and wallow it self in Ashes, and cry out as the Lepers did, Unclean, Unclean, and then rise up and cast away the least superstitious Ceremony, as a menstruous cloth, and say unto it, Get thee hence.
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I know that those who are not convinced of the intrinsecall evill and unlawfulnesse of former corruptions, may upon other considerations go along and joyne in this Reformation.
I know that those who Are not convinced of the intrinsical evil and unlawfulness of former corruptions, may upon other considerations go along and join in this Reformation.
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We are like to listen long, before we heare such expressions either from Arch-bishop or Bishop in England, who seem not to care much who sink, so that themselves swim above.
We Are like to listen long, before we hear such expressions either from Archbishop or Bishop in England, who seem not to care much who sink, so that themselves swim above.
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Now to return to the point in hand, if upon all or any of these or the like principles, any of this Kingdom shall joyn in the removall of corruptions out of the Church, which yet they do not conceive to be in themselves and intrinsecally corruptions in Religion;
Now to return to the point in hand, if upon all or any of these or the like principles, any of this Kingdom shall join in the removal of corruptions out of the Church, which yet they do not conceive to be in themselves and intrinsically corruptions in Religion;
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but repenteth not of the evill, he who applieth himselfe to reformation, but is not ashamed of former defilements, is in danger both of Gods displeasure,
but Repenteth not of the evil, he who Applieth himself to Reformation, but is not ashamed of former defilements, is in danger both of God's displeasure,
I say it only for their sake, who through the presumption and unhumblednesse of their spirits, will acknowledge no fault in any thing they have formerly done in Church matters.
I say it only for their sake, who through the presumption and unhumblednesse of their spirits, will acknowledge no fault in any thing they have formerly done in Church matters.
I cannot leave this application to the Kingdome, till I inlarge it a little further. There are foure considerations which may make England ashamed and confounded before the Lord.
I cannot leave this application to the Kingdom, till I enlarge it a little further. There Are foure considerations which may make England ashamed and confounded before the Lord.
but many burning and shining lights, many gracious Preachers and Professors, many notable defenders of the Protestant cause against Papists, many who have preached and written worthily of practicall Divinity,
but many burning and shining lights, many gracious Preachers and Professors, many notable defenders of the Protestant cause against Papists, many who have preached and written worthily of practical Divinity,
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Nay, I am perswaded, that all this time past there have been in this Kingdome many thousands of his secret and sealed ones, who have been groaning under that burthen and bondage which they could not help,
Nay, I am persuaded, that all this time past there have been in this Kingdom many thousands of his secret and sealed ones, who have been groaning under that burden and bondage which they could not help,
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Therefore the Septuagints here in stead of being ashamed of all that they have done, (a) read accept their punishment for all that they have done. Which agreeth to that word in the Law:
Therefore the Septuagints Here in stead of being ashamed of all that they have done, (a) read accept their punishment for all that they have done. Which agreeth to that word in the Law:
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and feared them, and followed them more then God, and obeyed them rather then God, so that their threshold was set by Gods threshold, and their posts by Gods posts,
and feared them, and followed them more then God, and obeyed them rather then God, so that their threshold was Set by God's threshold, and their posts by God's posts,
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as it is said v. 7. (I speak not now of lawfull obedience to Authoritie.) Is it not a righteous thing with the Lord, to make these your idols his rods to correct you? Hath not England harboured and entertained Papists, Priests and Jesuites in its bosome? Is it not just, that now you feel the sting and poison of these vipers? Hath there not bin a great compliance with the Prelates,
as it is said v. 7. (I speak not now of lawful Obedience to authority.) Is it not a righteous thing with the Lord, to make these your Idols his rods to correct you? Hath not England Harboured and entertained Papists, Priests and Jesuits in its bosom? Is it not just, that now you feel the sting and poison of these vipers? Hath there not been a great compliance with the Prelates,
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for peace sake, even to the preiudice of Truth? Doth not the Lord now iustly punish that Episcopall peace, with an Episcopall warre? Was not that Prelaticall government first devised,
for peace sake, even to the prejudice of Truth? Does not the Lord now justly Punish that Episcopal peace, with an Episcopal war? Was not that Prelatical government First devised,
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and since continued to preserve peace and to prevent Schismes in the Church? and was it not Gods iust iudgement that such a remedy of mans invention should rather increase then cure the evill? so that Sects have most multiplyed under that Government, which now you know by sad experience.
and since continued to preserve peace and to prevent Schisms in the Church? and was it not God's just judgement that such a remedy of men invention should rather increase then cure the evil? so that Sects have most multiplied under that Government, which now you know by sad experience.
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Hath not this Nation for a long time taken the Name of the Lord in vaine, by a formall worship and empty profession? Is it not a iust requitall upon Gods part, that your enemies have all this while taken Gods Name in vain,
Hath not this nation for a long time taken the Name of the Lord in vain, by a formal worship and empty profession? Is it not a just requital upon God's part, that your enemies have all this while taken God's Name in vain,
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and from other works of their calling upon other dayes? What should I speak of the lusts and uncleannesse, gluttony and drunkennesse, chambering and wantonnesse, prodigality and lavishnesse, excesse of riot, masking and balling and sporting,
and from other works of their calling upon other days? What should I speak of the Lustiest and uncleanness, gluttony and Drunkenness, chambering and wantonness, prodigality and lavishness, excess of riot, masking and balling and sporting,
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when Germany and the Palatinate, and other places were wallowing in blood, yea when there was so much sinne and wrath upon this same Kingdome? Will not you say now, that for this the Lord God hath caused your sun to go down at noon, and hath turned your feasts into mourning, and all your songs into lamentation? Or what should I say of the oppressions, injustice, cousinage in trading and in Merchandise, which your selves know better then I can do,
when Germany and the Palatinate, and other places were wallowing in blood, yea when there was so much sin and wrath upon this same Kingdom? Will not you say now, that for this the Lord God hath caused your sun to go down At noon, and hath turned your feasts into mourning, and all your songs into lamentation? Or what should I say of the oppressions, injustice, Cousinage in trading and in Merchandise, which your selves know better then I can do,
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how much they have abounded in the Kingdome? Doth not God now punish the secret injustice of his people, by the open iniustice of their enemies? Doe ye not remember that mischiefe was framed by a Law? and now when your enemies execute mischief against Law, will you not say, Righteous art thou O Lord,
how much they have abounded in the Kingdom? Does not God now Punish the secret injustice of his people, by the open injustice of their enemies? Do you not Remember that mischief was framed by a Law? and now when your enemies execute mischief against Law, will you not say, Righteous art thou Oh Lord,
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and iust are thy iudgements? One thing I may not forget, and that is, that the Lord is punishing blood with blood, the blood of the oppressed, the blood of the persecuted, the blood of those who have dyed in Prisons,
and just Are thy Judgments? One thing I may not forget, and that is, that the Lord is punishing blood with blood, the blood of the oppressed, the blood of the persecuted, the blood of those who have died in Prisons,
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Doth not all the blood shed in Queen Maries dayes cry? And doth not the blood of the Palatinate and of Rochel cry? And doth not the blood of soules cry? which is the loudest cry of all.
Does not all the blood shed in Queen Mary's days cry? And does not the blood of the Palatinate and of Rochel cry? And does not the blood of Souls cry? which is the Loudest cry of all.
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God said to Cain, The voyce of thy Brothers blood cryeth unto me from the ground, the Hebrew hath it, thy brothers blouds; which is well expounded both by the Chaldee Paraphrase,
God said to Cain, The voice of thy Brother's blood Cries unto me from the ground, the Hebrew hath it, thy Brother's bloods; which is well expounded both by the Chaldee paraphrase,
and the Jerusalem Targum, the voyce of the blood of all the generations and the righteous people which thy Brother should have begotten, cryeth unto me.
and the Jerusalem Targum, the voice of the blood of all the generations and the righteous people which thy Brother should have begotten, Cries unto me.
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I may apply it to the thing in hand, The silencing, deposing, persecuting, imprisoning, and banishing, of so many of the Lords VVitnesses, of the most painfull and powerfull Preachers;
I may apply it to the thing in hand, The silencing, deposing, persecuting, imprisoning, and banishing, of so many of the lords VVitnesses, of the most painful and powerful Preachers;
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But you will say peradventure, Many of these things, whereof I have spoken, ought not to be charged upon the Kingdome, they were onely the acts of a prevalent Faction for the time.
But you will say Peradventure, Many of these things, whereof I have spoken, ought not to be charged upon the Kingdom, they were only the acts of a prevalent Faction for the time.
Secondly, VVhen the Ministers of State, or others, having authority in Church or Common-wealth, take the boldnesse to doe such acts, the Kingdome is not blamelesse;
Secondly, When the Ministers of State, or Others, having Authority in Church or Commonwealth, take the boldness to do such acts, the Kingdom is not blameless;
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yet the servants of God have charged it with great presumption, that the Church of England hath said with the Church of Laodicea, I am rich and increased with goods, and have need of nothing.
yet the Servants of God have charged it with great presumption, that the Church of England hath said with the Church of Laodicea, I am rich and increased with goods, and have need of nothing.
Assuredly God will arise and subdue our enemies, and command deliverances for Jacob: but it is as certaine, God will not doe this, till we be more humbled,
Assuredly God will arise and subdue our enemies, and command Deliverances for Jacob: but it is as certain, God will not do this, till we be more humbled,
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and bee confounded, and never open thy mouth any more, because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God. And again:
and be confounded, and never open thy Mouth any more, Because of thy shame, when I am pacified towards thee for all that thou hast done, Says the Lord God. And again:
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O let our hard hearts be overcome and be confounded with so much mercy, and let us be ashamed of our selves, that after so much mercy, we should be yet in our sinnes and trespasses.
O let our hard hearts be overcome and be confounded with so much mercy, and let us be ashamed of our selves, that After so much mercy, we should be yet in our Sins and Trespasses.
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There is a third application, which I intend for the Ministerie, who ought to goe before the people of God in the example of Repe• … tance and humiliation.
There is a third application, which I intend for the Ministry, who ought to go before the people of God in the Exampl of Repe• … tance and humiliation.
Yet it is not impossible with God to make such a one deny himselfe, and that whatsoever in him exalts it selfe against Christ, should bee brought in captivity to the obedience of Christ.
Yet it is not impossible with God to make such a one deny himself, and that whatsoever in him exalts it self against christ, should be brought in captivity to the Obedience of christ.
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Among all that were converted by the Ministerie of the Apostles, I wonder most at the conversion of a great company of Priests, Acts 6. 7. I doe not suspect (as two learned men have done) that the Text is corrupted in that place,
Among all that were converted by the Ministry of the Apostles, I wonder most At the conversion of a great company of Priests, Acts 6. 7. I do not suspect (as two learned men have done) that the Text is corrupted in that place,
And shall I add the example of a great father? Aug: confesseth honestly, that for the space of nine yeers, he both was deceived, and did deceive others.
And shall I add the Exampl of a great father? Aug: Confesses honestly, that for the Molle of nine Years, he both was deceived, and did deceive Others.
And whosoever will not acknowledg their iniquity, and be ashamed for it, God shall make them bear their shame, according to that which is pronounced in the next Chapter, verse 10, 11, 12, 13, 14, 15. against the Levites, who had gone astray,
And whosoever will not acknowledge their iniquity, and be ashamed for it, God shall make them bear their shame, according to that which is pronounced in the next Chapter, verse 10, 11, 12, 13, 14, 15. against the Levites, who had gone astray,
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such a one, if she have at all any sense or any bowels of sorrow, must needs bee swallowed up of shame and confusion for her undutifulnesse and treachery to such a husband.
such a one, if she have At all any sense or any bowels of sorrow, must needs be swallowed up of shame and confusion for her undutifulness and treachery to such a husband.
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4. Shame, as Philosophers have defined it, is the feare of a just reproofe: not simply, the feare of a reproofe, but the feare of a just reproofe; that is servile, this filiall.
4. Shame, as Philosophers have defined it, is the Fear of a just reproof: not simply, the Fear of a reproof, but the Fear of a just reproof; that is servile, this filial.
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it is plaine, chap. 46. 9. When the people of the land shall come before the Lord in the solemne feasts, hee that entreth in by the way of the north-gate to worship, shall goe out by the way of the south-gate, &c. he shall not returne by the way of the gate whereby hee came in.
it is plain, chap. 46. 9. When the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the Way of the North gate to worship, shall go out by the Way of the South-gate, etc. he shall not return by the Way of the gate whereby he Come in.
And that not only to teach us order, and the avoiding of confusion (occasioned by the contrary tides of a multitude) but to tell us further, that no man having put his hand to the plough,
And that not only to teach us order, and the avoiding of confusion (occasioned by the contrary tides of a multitude) but to tell us further, that no man having put his hand to the plough,
Wee must not goe out of the Church the way that we came in, (that were a doore of defection) but hold our faces forward till we go out by the doore of death.
we must not go out of the Church the Way that we Come in, (that were a door of defection) but hold our faces forward till we go out by the door of death.
When the Angel had made an end of measuring the inner house, then hee brought forth Ezekiel by the east-gate (which was the chiefe gate by which the people commonly entred) and measured the utter wall in the last place.
When the Angel had made an end of measuring the inner house, then he brought forth Ezekielem by the Eastgate (which was the chief gate by which the people commonly entered) and measured the utter wall in the last place.
Gods method is, first to try the heart and reines, then to give to a man according to his works, Ier. 17. 10. So should we measure by the • … eed of the Sanctuary,
God's method is, First to try the heart and reins, then to give to a man according to his works, Jeremiah 17. 10. So should we measure by the • … eed of the Sanctuary,
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another which signifieth a deep imprinting or engraving (and that is made upon our hearts and affections) such as a pen of iron and other instruments could make upon a stone.
Another which signifies a deep imprinting or engraving (and that is made upon our hearts and affections) such as a pen of iron and other Instruments could make upon a stone.
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One concerning the will of Gods commandement, what God requireth of Israel to doe; Another concerning the will of Gods decree, what he hath purposed himselfe to doe. The first is this;
One Concerning the will of God's Commandment, what God requires of Israel to do; another Concerning the will of God's Decree, what he hath purposed himself to do. The First is this;
but according to his owne patterne only which he sets before them. Which doth so evidently appeare from this very Text, that it needeth no other proofe:
but according to his own pattern only which he sets before them. Which does so evidently appear from this very Text, that it needs no other proof:
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for what else meaneth the shewing of such a patterne, to be kept and followed by his people? Other passages of this kinde there are which doe more abundantly confirme it.
for what Else means the showing of such a pattern, to be kept and followed by his people? Other passages of this kind there Are which do more abundantly confirm it.
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The Lord did prescribe to Noah both the matter, and fashion, and measures of the Ark. To Moses he gave a patterne of the Tabernacle, of the Ark, of the Mercy-seat, of the Vaile, of the Curtaines, of the two Altars, of the Table and all the furniture thereof, of the Candlestick and all the instruments thereof, &c. And though Moses was the greatest Prophet that ever arose in Israel,
The Lord did prescribe to Noah both the matter, and fashion, and measures of the Ark To Moses he gave a pattern of the Tabernacle, of the Ark, of the Mercy-seat, of the Veil, of the Curtains, of the two Altars, of the Table and all the furniture thereof, of the Candlestick and all the Instruments thereof, etc. And though Moses was the greatest Prophet that ever arose in Israel,
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When it came to the building of the first Temple, Solomon was not in that left to his owne wisedome (as great as it was) but David the man of God gave him a perfect patterne of all that he had by the Spirit.
When it Come to the building of the First Temple, Solomon was not in that left to his own Wisdom (as great as it was) but David the man of God gave him a perfect pattern of all that he had by the Spirit.
The second Temple was also built according to the commandement of the God of Israel, by Haggai and Zachariah. And for the New Testament, Christ our great Prophet,
The second Temple was also built according to the Commandment of the God of Israel, by Chaggai and Zachariah. And for the New Testament, christ our great Prophet,
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but left to be ordered by the Church, as shall be found most convenient. First, they are not things sacred, nor proper to the Church, as hath beene said;
but left to be ordered by the Church, as shall be found most convenient. First, they Are not things sacred, nor proper to the Church, as hath been said;
who tells us, that the things which the Scripture hath left to the discretion of the Church, are those things, which neither needed, nor could be particularly expresse.
who tells us, that the things which the Scripture hath left to the discretion of the Church, Are those things, which neither needed, nor could be particularly express.
I will not insist upon questions of this kinde, but will make a short application of the Doctrine unto you (Honourable and Beloved) you may plainly see from what hath beene said, that neither Kings,
I will not insist upon questions of this kind, but will make a short application of the Doctrine unto you (Honourable and beloved) you may plainly see from what hath been said, that neither Kings,
nor Parliaments, nor Synods, nor any power on earth, may impose or continue the least Ceremony upon the consciences of Gods people, which Christ hath not imposed.
nor Parliaments, nor Synods, nor any power on earth, may impose or continue the least Ceremony upon the Consciences of God's people, which christ hath not imposed.
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Neither was their washing contrary to any Commandement of God, except you understand that Commandement of not adding to the word, which doth equally strike against all Ceremonies devised by man.
Neither was their washing contrary to any Commandment of God, except you understand that Commandment of not adding to the word, which does equally strike against all Ceremonies devised by man.
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Theeves will readily digge through a house, how much more will they enter if any posterne be left open to them? The wilde beasts and boares of the forrest will attempt to break downe the hedges of the Lords Vineyard,
Thieves will readily dig through a house, how much more will they enter if any postern be left open to them? The wild beasts and boars of the forest will attempt to break down the hedges of the lords Vineyard,
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For the comparing of this verse with vers. 7. in this same Chapter, and with Chap. 37. 26, 27. will easily make it appeare, that this shewing of the patterne,
For the comparing of this verse with vers. 7. in this same Chapter, and with Chap. 37. 26, 27. will Easily make it appear, that this showing of the pattern,
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Only here take notice, that the second destruction of the Temple by the Romans, was worse then the first by the Babylonians: That desolation was repaired;
Only Here take notice, that the second destruction of the Temple by the Roman, was Worse then the First by the Babylonians: That desolation was repaired;
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And about the same time (to observe that by the way) the famous Delphick Temple was without mans hand, by fire and earthquake, utterly destroyed, and never built againe;
And about the same time (to observe that by the Way) the famous Delphic Temple was without men hand, by fire and earthquake, utterly destroyed, and never built again;
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But that the thing may be the better understood, let us take with us, at least, some few generall observations, concerning this Temple of Ezekiel, as it representeth what should come to passe in the Church of Christ.
But that the thing may be the better understood, let us take with us, At least, Some few general observations, Concerning this Temple of Ezekielem, as it Representeth what should come to pass in the Church of christ.
It is observed, that for this very end of uniformity, the Heathens also did erect Temples, that they might all worship the same Idoll God in the same manner.
It is observed, that for this very end of uniformity, the heathens also did erect Temples, that they might all worship the same Idol God in the same manner.
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All this to signifie the spreading of the Gospell into all the earth. Which is also signified by the holy waters issuing from the threshold of the Temple,
All this to signify the spreading of the Gospel into all the earth. Which is also signified by the holy waters issuing from the threshold of the Temple,
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But when the Gospel commeth, like a noise of many waters (as the Prophet calls it vers. 2. signifying an irresistible encrease) it is in vaine to build bulwarks against it.
But when the Gospel comes, like a noise of many waters (as the Prophet calls it vers. 2. signifying an irresistible increase) it is in vain to built bulwarks against it.
God will even break open the fountaines of the great deep, and open the windowes of heaven: and the Gospel will prove a second flood which will over-flow the whole earth,
God will even break open the fountains of the great deep, and open the windows of heaven: and the Gospel will prove a second flood which will overflow the Whole earth,
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or Intermurale. Unto which did belong (as we learne from Josephus) the great East porch, which kept the name of Solomons porch, in which both Christ himselfe did preach, Io. 10. 23. and the Apostles after him, Act. 5. 12. by which meanes the free grace of the Gospel was held sorth even to Heathens,
or Intermurale. Unto which did belong (as we Learn from Josephus) the great East porch, which kept the name of Solomons porch, in which both christ himself did preach, Io. 10. 23. and the Apostles After him, Act. 5. 12. by which means the free grace of the Gospel was held forth even to heathens,
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This utter Court of the Temple is meant, when it is said that the Pharisees brought a woman taken in adultery, into the Temple and set her before Christ.
This utter Court of the Temple is meant, when it is said that the Pharisees brought a woman taken in adultery, into the Temple and Set her before christ.
which shall be at the sounding of the seventh trumpet, Revel. 11. 15, 19. The fourth thing wherein Ezekiels Temple representeth the Church of Christ, is in regard of the great strength thereof.
which shall be At the sounding of the seventh trumpet, Revel. 11. 15, 19. The fourth thing wherein Ezekiel's Temple Representeth the Church of christ, is in regard of the great strength thereof.
Lastly, the glory of this Temple was very great, insomuch that some have undertaken to demonstrate, that it was a more glorious peece then any of the seven miracles of the world, which were so much spoken of among the Ancients.
Lastly, the glory of this Temple was very great, insomuch that Some have undertaken to demonstrate, that it was a more glorious piece then any of the seven Miracles of the world, which were so much spoken of among the Ancients.
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and the earth shined with his glory, vers. 2. Christ the brightnesse of his fathers glory, walking in the midst of the seven golden candlesticks, is and shall be more and more the Churches glory.
and the earth shined with his glory, vers. 2. christ the brightness of his Father's glory, walking in the midst of the seven golden candlesticks, is and shall be more and more the Churches glory.
That which I have said from grounds of Scripture, concerning a more glorious, yea more peaceable condition of the Church to be yet looked for, is acknowledged by some of our sound and learned Writers, who have had occasion to expresse their judgement about it.
That which I have said from grounds of Scripture, Concerning a more glorious, yea more peaceable condition of the Church to be yet looked for, is acknowledged by Some of our found and learned Writers, who have had occasion to express their judgement about it.
Those that have any thing of Christ and of the Image of God in them, begin to creep out of the dust of contempt, and to appeare like starres of the morning.
Those that have any thing of christ and of the Image of God in them, begin to creep out of the dust of contempt, and to appear like Stars of the morning.
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Nay to go further then that, the old stones the Iewes, who have beene for so many ages lying forgotten in the dust, those poore Outcasts of Israel have of • … ate come more into remembrance,
Nay to go further then that, the old stones the Iewes, who have been for so many ages lying forgotten in the dust, those poor Outcasts of Israel have of • … ate come more into remembrance,
Secondly, are there not great preparations and instruments fitted for the work? Hath not God called together for such a time as this, the present Parliament,
Secondly, Are there not great preparations and Instruments fitted for the work? Hath not God called together for such a time as this, the present Parliament,
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and bearers of burdens? much wholsome preaching, much praying and fasting, many petitions put up both to God and man? the Covenant also going through the Kingdom as the chief preparation of materials for the work? Is not the old rubbish of Ceremonies daily more and more shovelled away, that there may bee a clean ground? and is not the Lord by all this affliction humbling you, that there may be a deep and a sure foundation layd?
and bearer of burdens? much wholesome preaching, much praying and fasting, many petitions put up both to God and man? the Covenant also going through the Kingdom as the chief preparation of materials for the work? Is not the old rubbish of Ceremonies daily more and more shoveled away, that there may be a clean ground? and is not the Lord by all this affliction humbling you, that there may be a deep and a sure Foundation laid?
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and shall he not bring forth the head stone? Zechar. 4. 7. 9. Christ hath put Antichrist from his utterworks in Scotland, and he is now come to put him from his inner works in England. His work is perfect, saith Moses. I am alpha and omega, saith Christ, the beginning and the ending.
and shall he not bring forth the head stone? Zechariah 4. 7. 9. christ hath put Antichrist from his utterworks in Scotland, and he is now come to put him from his inner works in England. His work is perfect, Says Moses. I am alpha and omega, Says christ, the beginning and the ending.
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First, Is there not now a measuring of the Temple, Ordinances and worshippers, by a reed like unto a rod? the reed of the Sanctuary in the Assemblies hand,
First, Is there not now a measuring of the Temple, Ordinances and worshippers, by a reed like unto a rod? the reed of the Sanctuary in the Assemblies hand,
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and do after the manners of Idolaters, have professed (as they of old to the Jewes, Ezra 4. 2.) that they would build with you, that they will bee for the true Protestant Religion as you are, that they will also consent to the reformation of abuses,
and do After the manners of Idolaters, have professed (as they of old to the Jews, Ezra 4. 2.) that they would built with you, that they will be for the true Protestant Religion as you Are, that they will also consent to the Reformation of Abuses,
as if he would say unto them, you have no portion, nor right, nor memoriall in Ierusalem, Neh. 2. 20. Or as it is in the Parable concerning those who had refused to come when they were invited;
as if he would say unto them, you have no portion, nor right, nor memorial in Ierusalem, Neh 2. 20. Or as it is in the Parable Concerning those who had refused to come when they were invited;
and hee sends forth his Armies, to destroy those Murtherers, and to burn up their City, Mat. 22. 6. 7. Luk. 14. 24. Surely what they have professed concerning Reformation is scarce so much as the Pope did acknowledge,
and he sends forth his Armies, to destroy those Murderers, and to burn up their city, Mathew 22. 6. 7. Luk. 14. 24. Surely what they have professed Concerning Reformation is scarce so much as the Pope did acknowledge,
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The new Temple is built when the 42 Moneths of the Beasts raigne, and of the treading down the holy City, (that is by the best Interpretation 1260 yeares) come to an end.
The new Temple is built when the 42 Months of the Beasts Reign, and of the treading down the holy city, (that is by the best Interpretation 1260 Years) come to an end.
then after it, both because the Romane Emperour (whose falling was the Popes rising) was brought very low before that time, by the warres of the Gothes and other barbarous Nations and otherwise, which will appeare from History.
then After it, both Because the Roman Emperor (whose falling was the Popes rising) was brought very low before that time, by the wars of the Goths and other barbarous nations and otherwise, which will appear from History.
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And further because Pope Innocentius (who succeeded about the yeare 401) was raised so high that he drew all appeals from other Bishops to the Apostolicall Sea, according to former Statutes and Customes, as hee saith.
And further Because Pope Innocentius (who succeeded about the year 401) was raised so high that he drew all appeals from other Bishops to the Apostolical Sea, according to former Statutes and Customs, as he Says.
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I cannot pitch upon a likelier time, then the yeare 383 at which time (according to the common calculation) 〈 ◊ 〉 generall Councell at Constantinople (though Baronius and some others reckon that Councell in the yeare 381) did acknowledge the Primacy of the Bishop of Rome, only reserving to the Bishop of Constantinople the second place among the Bishops:
I cannot pitch upon a likelier time, then the year 383 At which time (according to the Common calculation) 〈 ◊ 〉 general Council At Constantinople (though Baronius and Some Others reckon that Council in the year 381) did acknowledge the Primacy of the Bishop of Rome, only reserving to the Bishop of Constantinople the second place among the Bishops:
though setting in the Fast, and moderated by Nectarius Archbishop of Constantinople: Immediately after this Councell, it is aknowledged by one of our great Antiquaries, that the Bishop of Rome did labour mightily to draw all causes to his own Consistory,
though setting in the Fast, and moderated by Nectarius Archbishop of Constantinople: Immediately After this Council, it is acknowledged by one of our great Antiquaries, that the Bishop of Room did labour mightily to draw all Causes to his own Consistory,
Another of our Antiquaries noteth not long before that Councell, that Antichrist did then begin to appear at Rome, and to exalt himselfe over all other Bishops.
another of our Antiquaries notes not long before that Council, that Antichrist did then begin to appear At Room, and to exalt himself over all other Bishops.
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and a tenth part of the great City fals before the whole fall, See Revel. 11. 3. 7. 11. 13. Whether this killing of the Witnesses (which seemeth to be the last act of Antichrists power) be past,
and a tenth part of the great city falls before the Whole fallen, See Revel. 11. 3. 7. 11. 13. Whither this killing of the Witnesses (which seems to be the last act of Antichrists power) be passed,
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even as David also applieth Gods promise of Solomons building the Temple, 1 Chron. 22. 10. for thus hee speaketh to the Princes of Israel, ver. 19. Now set your heart and your soule to seek the Lord your God, arise therefore and build yee the sanctuary of the Lord God:
even as David also Applieth God's promise of Solomons building the Temple, 1 Chronicles 22. 10. for thus he speaks to the Princes of Israel, ver. 19. Now Set your heart and your soul to seek the Lord your God, arise Therefore and built ye the sanctuary of the Lord God:
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The Doctrine is this, Reformation ends not in contemplation, but in action: The pattern of the house of God is set before us to the end, it may be followed;
The Doctrine is this, Reformation ends not in contemplation, but in actium: The pattern of the house of God is Set before us to the end, it may be followed;
Many of the Servants of God who have stood in this place (and could do it better then I can) have been calling upon you to go on in the work of Reformation.
Many of the Servants of God who have stood in this place (and could do it better then I can) have been calling upon you to go on in the work of Reformation.
for the villany committed upon the Levites Concubine, they had taken no course with the graven Image of the children of Dan, a thing which did more immediately touch God in his honour.
for the villainy committed upon the Levites Concubine, they had taken no course with the graved Image of the children of Dan, a thing which did more immediately touch God in his honour.
David did manage great wars with mighty enemies, the Philistines, Moabites, Ammonites, and Syrians; beside the intestine warre made first by Abner, and afterward by Absolon; and after that by Sheba. Notwithstanding of all this in his trouble and poverty (the word signifieth both) he made this great preparation for the House of God,
David did manage great wars with mighty enemies, the philistines, Moabites, Ammonites, and Syrians; beside the intestine war made First by Abner, and afterwards by Absalom; and After that by Sheba. Notwithstanding of all this in his trouble and poverty (the word signifies both) he made this great preparation for the House of God,
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Set before you also the example of the Iewes, when the Prophets of God did stirre them up to the building of the Temple, Ezra 5. 1. 2. they say not we must first build the walles of Ierusalem to hold out the enemy;
Set before you also the Exampl of the Iewes, when the prophets of God did stir them up to the building of the Temple, Ezra 5. 1. 2. they say not we must First built the walls of Ierusalem to hold out the enemy;
and all Xe• … xes rei• … re, and much of Artaxerxes Lo• … manus his reigne before the Walls of Ierusalem were built, for about that work was N• … hemiah, from the twentieth yeare of Arta• … s to the two and thi• … tieth yeare:
and all Xe• … xes rei• … re, and much of Artaxerxes Lo• … manus his Reign before the Walls of Ierusalem were built, for about that work was N• … hemiah, from the twentieth year of Arta• … s to the two and thi• … tieth year:
cc d np1 … ng1 n1 … fw-mi, cc d pp-f np1 np1 … fw-la po31 n1 p-acp dt n2 pp-f np1 vbdr vvn, c-acp p-acp d n1 vbds np1 … uh, p-acp dt ord n1 pp-f np1 … sy p-acp dt crd cc n1 … vvz n1:
Put since now by the blessing of God they are thus farre ad• … nced that they have found in the Word of God a pattern for Presbyreriall Government over many particular Congregations;
Put since now by the blessing of God they Are thus Far ad• … nced that they have found in the Word of God a pattern for Presbyreriall Government over many particular Congregations;
till other A • … s of a Presbytery be agreed on afterward Your selves • … know better then I doe that much people is perishing because there is no Vision;
till other A • … s of a Presbytery be agreed on afterwards Your selves • … know better then I do that much people is perishing Because there is no Vision;
p-acp j-jn dt • … sy pp-f dt n1 vbi vvn p-acp av po22 n2 • … vvb av-jc cs pns11 vdb d d n1 vbz vvg p-acp pc-acp vbz dx n1;
and without delay, some Presbyteries be associated and erected, (in such places as your selves in your w• … edome shall judge fittest) with power to ordaire Ministers with the con• … rt of the Congregations,
and without Delay, Some Presbyteries be associated and erected, (in such places as your selves in your w• … Edom shall judge Fittest) with power to ordaire Ministers with the con• … rt of the Congregations,
cc p-acp n1, d n2 vbb vvn cc vvn, (p-acp d n2 p-acp po22 n2 p-acp po22 n1 … n1 vmb vvi js) p-acp n1 p-acp j n2 p-acp dt n1 … vb2r pp-f dt n2,
v Codex Middoth cum Commentariis Const. l'Emper• … ur. Arias Montanus in his Libarus. I. Baptista Villalpandus explan. Ezek Tom. 2. par. 2. & Tom. 3. Tosta• … us in 1. Reg. 6. Lud. Capellus in compendio bist. Iudaicae. Ribera de Templo lib. 1. and others.
v Codex Middoth cum Commentariis Constantinople l'Emper• … ur. Arias Montanus in his Libarus. I. Baptist Villalpandus explain. Ezekiel Tom. 2. par. 2. & Tom. 3. Tosta• … us in 1. Reg. 6. Lud. Capellus in Compendium bist. Judaic. Ribera de Templo lib. 1. and Others.
Polanus in Ezech. 45. Der• … formatione Status civilis agitur, v. 8, 9, 10. In quibus praedic• … io est, eti• … m principes et m• … gistratus politicos, adducendos ad obedientiam fidei in Chri• … m, a• … saltem coercendos et i• … officio continendos, ne amplius oppri• … t populum 〈 ◊ 〉.
Polanus in Ezekiel 45. Der• … formation Status Civilis agitur, v. 8, 9, 10. In quibus praedic• … io est, eti• … m Princes et m• … gistratus politicos, adducendos ad obedientiam fidei in Chri• … m, a• … Saltem coercendos et i• … Officio continendos, ne Amplius oppri• … tO Populum 〈 ◊ 〉.
It is not NONLATINALPHABET bosch. but NONLATINALPHABET calam. Which two, some Hebricians distinguish by referring the former to the Greek NONLATINALPHABET, and the Latin Verecundia: the latter to the Greek NONLATINALPHABET and the Latin Pudor. Reformation not enough without humiliation. Proved two wayes.
It is not bosch. but Calam. Which two, Some Hebricians distinguish by referring the former to the Greek, and the Latin Verecundia: the latter to the Greek and the Latin Pudor. Reformation not enough without humiliation. Proved two ways.
pn31 vbz xx fw-ge. p-acp n1. r-crq crd, d n2 vvi p-acp vvg dt j p-acp dt jp, cc dt jp np1: dt d p-acp dt jp cc dt jp np1. n1 xx av-d p-acp n1. vvn crd n2.
Aug. Epist. 119. c. 19. Omnia itaque talia quae neque sacrarum Scripturarum auctori atibus continentur nec in Episcoporum 〈 ◊ 〉 statuta inveniuntur, nec consuetudine universae Ecclesiae robora• … a sunt, sed diversorum locorum diversis moribus innumerabiliter variantur, ita ut vix aut omnino nunquam inveniri possint c• … usae, quas in cis instituendis homines secuti sunt, ubi facultas tribuetur, sine ulla dubitatione, resecanda existimo.
Aug. Epistle 119. c. 19. Omnia itaque Talia Quae neque sacrarum Scripturarum auctori atibus continentur nec in Bishops 〈 ◊ 〉 Statuta inveniuntur, nec Consuetudine Universae Ecclesiae robora• … a sunt, sed Diversorum locorum diversis moribus innumerabiliter variantur, ita ut vix Or Omnino Never inveniri possint c• … usae, quas in cis instituendis homines secuti sunt, ubi facultas tribuetur, sine ulla dubitatione, resecanda existimo.
Arnob. adv• … rsus Gentes, lib. 2. Cum igitur & vos ipsi modo illos mores, modo alias leges, fueritis secuti, multaque vel erroribus cognitis, vel animad versione meliorum sint a vobis repudiata: quid est a nobis sactum, contra sensum judiciumque commune, si majora & certiora delègimus?
Arnob adv• … rsus Gentes, lib. 2. Cum igitur & vos ipsi modo Illos mores, modo alias leges, fueritis secuti, multaque vel erroribus cognitis, vel Animad version meliorum sint a vobis repudiata: quid est a nobis sactum, contra sensum judiciumque commune, si marjoram & certiora delègimus?
Greg. Nazia. Orat. 28, Primariae sedis dignitatem nobis eripienti quam prudentum etiam quispiam aliquando admiratus est: nunc autem cam fugere ut mihi quidem videtur prinae et singu• … ris est prudentiae: propter ha• … c enim r• … s omnes nostrae jactantur ac conc• … tiuntur: propter hanc fines orbis terrae 〈 ◊ 〉 & bello flagrant &c U• … inam au em ne ull• … s quidem sedis pri• … ipatus esset, nec ulla loci praelatio, & tyra• … nica praerogat• … va, 〈 ◊ 〉 exsolae vir• … ute cog osceremur. V• … e etiam Orat. 27. & 32. & • … arm. 12. ad Constantinop.
Greg. Nazir. Orat 28, Primariae sedis dignitatem nobis eripienti quam Prudentum etiam quispiam aliquando admiratus est: nunc autem cam Fugere ut mihi quidem videtur prinae et singu• … ris est prudentiae: propter ha• … c enim r• … s omnes Nostrae jactantur ac conc• … tiuntur: propter hanc fines Orbis terrae 〈 ◊ 〉 & bello flagrant etc. U• … inam au em ne ull• … s quidem sedis pri• … ipatus esset, nec ulla loci praelatio, & tyra• … nica praerogat• … va, 〈 ◊ 〉 exsolae vir• … ute cog osceremur. V• … e etiam Orat 27. & 32. & • … arm. 12. and Constantinople.
np1 np1. np1 crd, np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 … zz fw-la fw-la: fw-la n1 … sy fw-la n1 … sy fw-la fw-la fw-la fw-la n1 … fw-la: fw-la fw-la n2 fw-la fw-la 〈 sy 〉 cc fw-la j av np1 … fw-la fw-fr pno32 ccx n1 … sy fw-la fw-la n1 … fw-la fw-la, fw-la fw-la fw-la fw-la, cc n1 … fw-la n1 … fw-fr, 〈 sy 〉 fw-la n1 … fw-mi vvb fw-la. np1 … sy fw-la np1 crd cc crd cc • … fw-ge. crd vvi np1.
Confess. lib 4. Per idem tempus annor• … n novem, &c. seducebamur et seducebamus, falsi atque fal• … es in varits cupiditatibus, &c. Irrideant me arrog• … tes, & nondum salubriter prostrati et elifi a te Deus mens: ego tamen confite• … r tibi dedecora mea, in laude.
Confess. lib 4. Per idem Tempus annor• … n Novem, etc. seducebamur et seducebamus, False atque fal• … es in varits cupiditatibus, etc. Irrideant me arrog• … tes, & Nondum salubriter Prostrati et elifi a te Deus Mens: ego tamen confite• … r tibi dedecora mea, in laud.
Illa qu• … si naturam aedificii substantiamque de• … otant, haec accidentia. Illa si tollas deerit fabrica: haec quamvis desiderentur, manet tamen aedificium. Illa si invertas aut mu• … es, non idem aedificium mane. • … it, s• … d aliud: hec quamvis tollas, idem manere potest aedisicium: hand secus quam de bomine quaquam, deque ejus vestimentis Philosopheris. Villalpan. tom. 2. part. 2. lib. 1. Isa. cap. 12.
Illa qu• … si naturam aedificii substantiamque de• … otant, haec Accidentia. Illa si tollas deerit Fabrica: haec Quamvis desiderentur, manet tamen aedificium. Illa si invertas Or mu• … es, non idem aedificium mane. • … it, s• … worser Aliud: hec Quamvis tollas, idem manner potest aedisicium: hand secus quam de bomine quaquam, deque His vestimentis Philosopheris. Villalpan. tom. 2. part. 2. lib. 1. Isaiah cap. 12.
Vid. Ioseph. antiq l. 15. c. 14. To stat. in 1. Reg 6. quaest 21. A Montan ▪ de sacr: f• … bric. p. 15. 〈 ◊ 〉 Empereur Ann. in Cod. Middoth. cap. 2. sect. 3.
Vid. Ioseph. Antique l. 15. c. 14. To stat. in 1. Reg 6. Question 21. A Montan ▪ the Sacred: f• … bric. p. 15. 〈 ◊ 〉 Empereur Ann. in Cod. Middoth. cap. 2. sect. 3.
Antiq lib. 20. cap. 8 Suasit (populus) regi ut orientalem instauraret porticum Ea Temp i• … xtima claudebat, profundae valli & anguslae imminens &c. Op• … So • … monis Regis qui primus integrum Tem• … m condidit. Compare this with l. 15. c. 14.
Antique lib. 20. cap. 8 Suasit (populus) King ut orientalem instauraret porticum Ea Temp i• … xtima claudebat, profundae valli & anguslae imminens etc. Op• … So • … monis Regis qui primus integrum Tem• … m condidit. Compare this with l. 15. c. 14.
fw-fr n1. crd n1. crd fw-la (fw-la) fw-la fw-la fw-la fw-la fw-la fw-la vvi n1 … fw-la fw-la, fw-la fw-la cc fw-la n2 av np1 … av • … fw-la fw-la fw-la fw-la n1 np1 … sy fw-la. vvb d p-acp n1 crd sy. crd
Walaeus de opi• … e Chil• … starum, tom. 1. pag. 558. Haec quidem (〈 ◊ 〉 • … ab, lonis & deletio hostium) à nobis expectari, & fortassis non longè absunt succedet { que } laetior aliquis Ecclesiae status, & amplior. Vide ibid. p. 541. Rivetus Explic. Decal. pag. 229. Posset etiam dici, & fortasse non minus aptè vaticinia de Regno Christi suam babere latitudinem nec semper intelligi debere de eo quod vel cont nuò vel omni tempore fieri debet, sed de aliqua periodo temporis, quae etsi nondum advenerit, adveniet nibilominùs. Fieri enim potest, ut quemadmodum expectatur adhuc Iudaeorum generalis conversie, ita etiam Ecclesia suo tempore • … a pace fruitura sit, in qua ad literam imp• … ebuntur, quae hujus vaticinii verbis (Isa. 2. 4.) signific• … ntur. Others of this kinde might be cited.
Walaeus de opi• … e Chil• … starum, tom. 1. page. 558. Haec quidem (〈 ◊ 〉 • … ab, lonis & deletio Enemies) à nobis expectari, & Fortassis non long absunt succedet { que } laetior aliquis Ecclesiae status, & Amplior. Vide Ibid. p. 541. Rivetus Explic Decal. page. 229. Posset etiam dici, & Fortasse non minus aptè vaticinia de Regno Christ suam babere latitudinem nec semper intelligi Debere de eo quod vel contentedly nuò vel omni tempore fieri debet, sed de Any periodo Temporis, Quae Though Nondum advenerit, adveniet nibilominùs. Fieri enim potest, ut quemadmodum expectatur Adhoc Jews generalis conversie, ita etiam Ecclesia Sue tempore • … a pace fruitura sit, in qua ad Literam imp• … ebuntur, Quae hujus vaticinii verbis (Isaiah 2. 4.) signific• … ntur. Others of this kind might be cited.
In exhortu Evangelicae doctrinae, legatus Hadrian• … Pontificis in Comitiis Nerobergae habitis, publicè confessus est, in doctrina & vita Spiritualium, recessum esse à regula verbi divini: Reformationem Ecclesiae in capitibus & membris esse necessariam: ut hoc confessione cursum Evangelij impediret. Lavater Hom. 9. in lib. Ezrae.
In exhortu Evangelicae Doctrine, legatus Hadrian• … Pontiff in Comitiis Nerobergae habitis, publicè Confessus est, in Doctrina & vita Spiritual, recessum esse à regula verbi Divine: Reformationem Ecclesiae in Capitibus & membris esse Necessariam: ut hoc Confessi Cursum Evangelij impediret. Lavater Hom. 9. in lib. Ezra.
