Absolute election of persons, not upon foreseen conditions, stated and maintained in some sermons preach'd at Hartford : with some animadversions on some Pelagian passages in a book entituled, Vulgar errors in divinity removed, written by Mr. Ralph Battell ... / by Will. Haworth ...

Haworth, William
Publisher: Printed for the author
Place of Publication: London
Publication Year: 1694
Approximate Era: WilliamAndMary
TCP ID: A43111 ESTC ID: R15048 STC ID: H1193
Subject Headings: Battell, Ralph, 1649-1713. -- Vulgar errors in divinity removed; Bible. -- N.T. -- Ephesians I, 5; Sermons, English -- 17th century;
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0 EPHES. 1.5. Having predestinated [ us ] to the Adoption, &c. THis Text speaks this Truth, viz. That particular Persons are decreed unto Eternal Life, and the Means thereof are decreed in their effectual working: EPHESIANS. 1.5. Having predestinated [ us ] to the Adoption, etc. THis Text speaks this Truth, viz. That particular Persons Are decreed unto Eternal Life, and the Means thereof Are decreed in their effectual working: np1. crd. vhg vvn [ pno12 ] pc-acp dt n1, av d n1 vvz d n1, n1 cst j n2 vbr vvn p-acp j n1, cc dt n2 av vbr vvn p-acp po32 j n-vvg: (3) sermon (DIV1) 0 Page 1
1 Some singular Persons are the immediate Objects of Election, the word [ us ] denotes it; it speaks Persons still: some singular Persons Are the immediate Objects of Election, the word [ us ] denotes it; it speaks Persons still: d j n2 vbr dt j n2 pp-f n1, dt n1 [ pno12 ] vvz pn31; pn31 vvz n2 av: (3) sermon (DIV1) 2 Page 1
2 All the Adversaries grant Persons are elected, but here is the difference; All the Adversaries grant Persons Are elected, but Here is the difference; d dt n2 vvb n2 vbr vvn, cc-acp av vbz dt n1; (3) sermon (DIV1) 2 Page 1
3 some think that Persons are in God's Eye first, and his Love was first cast upon them as soon as he thought of glorifying himself out of himself among the Sons of Men: Some think that Persons Are in God's Eye First, and his Love was First cast upon them as soon as he Thought of glorifying himself out of himself among the Sons of Men: d vvb d n2 vbr p-acp npg1 n1 ord, cc po31 n1 vbds ord vvn p-acp pno32 c-acp av c-acp pns31 vvd pp-f vvg px31 av pp-f px31 p-acp dt n2 pp-f n2: (3) sermon (DIV1) 2 Page 1
4 and whatever Means (some calls them Conditions) by which they may come to this Salvation, they are chosen to, they shall have Strength from God to perform. and whatever Means (Some calls them Conditions) by which they may come to this Salvation, they Are chosen to, they shall have Strength from God to perform. cc r-crq n2 (d vvz pno32 n2) p-acp r-crq pns32 vmb vvi p-acp d n1, pns32 vbr vvn p-acp, pns32 vmb vhi n1 p-acp np1 pc-acp vvi. (3) sermon (DIV1) 2 Page 1
5 The other think that Persons are elected, but out of fore-sight that they do fulfil such Conditions, The other think that Persons Are elected, but out of foresight that they do fulfil such Conditions, dt n-jn vvb d n2 vbr vvn, cc-acp av pp-f n1 cst pns32 vdb vvi d n2, (3) sermon (DIV1) 3 Page 1
6 and those Conditions are first of all ordained, and Persons so far as they come under them. and those Conditions Are First of all ordained, and Persons so Far as they come under them. cc d n2 vbr ord pp-f d vvn, cc n2 av av-j c-acp pns32 vvb p-acp pno32. (3) sermon (DIV1) 3 Page 1
7 Some of them say, that the Object of Election is Man dying past the use of Reason, who in all probability will not return and live to enjoy the Means wherein they may use the Power of their Will, to take or leave. some of them say, that the Object of Election is Man dying passed the use of Reason, who in all probability will not return and live to enjoy the Means wherein they may use the Power of their Will, to take or leave. d pp-f pno32 vvi, cst dt n1 pp-f n1 vbz n1 vvg p-acp dt n1 pp-f n1, r-crq p-acp d n1 vmb xx vvi cc vvi pc-acp vvi dt n2 c-crq pns32 vmb vvi dt n1 pp-f po32 n1, pc-acp vvi cc vvi. (3) sermon (DIV1) 3 Page 1
8 Some will say a Man is not elected while he is a Man of this World. some will say a Man is not elected while he is a Man of this World. d vmb vvi dt n1 vbz xx vvn cs pns31 vbz dt n1 pp-f d n1. (3) sermon (DIV1) 3 Page 1
9 Therefore this Order they that are of this Opinion make of God's Decrees. 1. God decrees to send his Son into the World, that he dying his Justice might be satisfied, he might be free upon what Terms he would save Men. Therefore this Order they that Are of this Opinion make of God's Decrees. 1. God decrees to send his Son into the World, that he dying his justice might be satisfied, he might be free upon what Terms he would save Men. av d n1 pns32 cst vbr pp-f d n1 vvi pp-f npg1 n2. crd np1 vvz pc-acp vvi po31 n1 p-acp dt n1, cst pns31 vvg po31 n1 vmd vbi vvn, pns31 vmd vbi j p-acp r-crq n2 pns31 vmd vvi n2. (3) sermon (DIV1) 4 Page 1
10 The second Decree, that Men shall have no other Terms for Salvation, but Perseverance in believing on him who hath died for them. The second decree, that Men shall have no other Terms for Salvation, but Perseverance in believing on him who hath died for them. dt ord n1, cst n2 vmb vhi dx j-jn n2 p-acp n1, cc-acp n1 p-acp vvg p-acp pno31 r-crq vhz vvn p-acp pno32. (3) sermon (DIV1) 4 Page 1
11 Third Decree, to give fit Means to make them believe. 4. God picks out particular Persons as his chosen ones, Third decree, to give fit Means to make them believe. 4. God picks out particular Persons as his chosen ones, ord n1, pc-acp vvi j n2 pc-acp vvi pno32 vvi. crd np1 vvz av j n2 p-acp po31 j-vvn pi2, (3) sermon (DIV1) 4 Page 1
12 as they fulfil the Conditions at the Point of Death. Or thus; as they fulfil the Conditions At the Point of Death. Or thus; c-acp pns32 vvb dt n2 p-acp dt n1 pp-f n1. cc av; (3) sermon (DIV1) 4 Page 1
13 God considered all the ways possible that may bring to Salvation, and of all pitch'd upon the way of Faith; God considered all the ways possible that may bring to Salvation, and of all pitched upon the Way of Faith; np1 vvd d dt n2 j cst vmb vvi p-acp n1, cc pp-f d vvn p-acp dt n1 pp-f n1; (3) sermon (DIV1) 4 Page 1
14 this they call Predestination unto Life. 2. Then there is a particular Decree of this Man or the other to Life, according as he hath fulfilled that Condition. this they call Predestination unto Life. 2. Then there is a particular decree of this Man or the other to Life, according as he hath fulfilled that Condition. d pns32 vvb n1 p-acp n1. crd av a-acp vbz dt j n1 pp-f d n1 cc dt n-jn p-acp n1, vvg c-acp pns31 vhz vvn d n1. (3) sermon (DIV1) 4 Page 1
15 By what hath been said, you may see the difference. By what hath been said, you may see the difference. p-acp r-crq vhz vbn vvn, pn22 vmb vvi dt n1. (3) sermon (DIV1) 4 Page 1
16 This is not God's Election, to say, if Men believe and persevere in believing, then they shall be elected and saved, This is not God's Election, to say, if Men believe and persevere in believing, then they shall be elected and saved, d vbz xx npg1 n1, pc-acp vvi, cs n2 vvb cc vvi p-acp vvg, cs pns32 vmb vbi vvn cc vvn, (3) sermon (DIV1) 5 Page 1
17 then I will pitch upon you rather than others to Life: then I will pitch upon you rather than Others to Life: cs pns11 vmb vvi p-acp pn22 av-c cs n2-jn p-acp n1: (3) sermon (DIV1) 5 Page 1
18 but this is God's Election I do take thee, and therefore will enable thee and not others to do all the things I require of thee; but this is God's Election I do take thee, and Therefore will enable thee and not Others to do all the things I require of thee; cc-acp d vbz npg1 n1 pns11 vdb vvi pno21, cc av vmb vvi pno21 cc xx n2-jn pc-acp vdi d dt n2 pns11 vvb pp-f pno21; (3) sermon (DIV1) 5 Page 2
19 I will call thee, and I will not depart from thee till thou art partaker of Eternal Life; I will call thee, and I will not depart from thee till thou art partaker of Eternal Life; pns11 vmb vvi pno21, cc pns11 vmb xx vvi p-acp pno21 c-acp pns21 vb2r n1 pp-f j n1; (3) sermon (DIV1) 5 Page 2
20 the Question then is great about the Cause of God's Election, what makes a compleat Act of God's electing? God chuses particular singular Persons, John, Peter, Paul, these are those God immediately pitcheth upon, not Conditions first and then Persons, as they fall under these; the Question then is great about the Cause of God's Election, what makes a complete Act of God's electing? God chooses particular singular Persons, John, Peter, Paul, these Are those God immediately pitcheth upon, not Conditions First and then Persons, as they fallen under these; dt n1 av vbz j p-acp dt n1 pp-f npg1 n1, r-crq vvz dt j n1 pp-f npg1 vvg? np1 vvz j j n2, np1, np1, np1, d vbr d np1 av-j vvz p-acp, xx n2 ord cc av n2, c-acp pns32 vvb p-acp d; (3) sermon (DIV1) 5 Page 2
21 but Persons first, and appoints them to all the Means: but Persons First, and appoints them to all the Means: cc-acp n2 ord, cc vvz pno32 p-acp d dt n2: (3) sermon (DIV1) 5 Page 2
22 I prove this, 1. By Scripture. 2. By Reason. 3. I will show the danger of the other Opinion. I prove this, 1. By Scripture. 2. By Reason. 3. I will show the danger of the other Opinion. pns11 vvb d, crd p-acp n1. crd p-acp n1. crd pns11 vmb vvi dt n1 pp-f dt j-jn n1. (3) sermon (DIV1) 5 Page 2
23 The Scripture saith, that the very Hairs of our Head are numbred, Mat. 10.30. Acts 27.34. not one falls without your Heavenly Father: 2 Sam. 14.11. Much more surely hath God a Care of all the Heirs of Salvation, of all that shall be made partakers of that Inheritance in Glory: The Scripture Says, that the very Hairs of our Head Are numbered, Mathew 10.30. Acts 27.34. not one falls without your Heavenly Father: 2 Sam. 14.11. Much more surely hath God a Care of all the Heirs of Salvation, of all that shall be made partakers of that Inheritance in Glory: dt n1 vvz, cst dt j n2 pp-f po12 n1 vbr vvn, np1 crd. vvz crd. xx pi vvz p-acp po22 j n1: crd np1 crd. av-d av-dc av-j vhz np1 dt n1 pp-f d dt n2 pp-f n1, pp-f d cst vmb vbi vvn n2 pp-f d n1 p-acp n1: (3) sermon (DIV1) 6 Page 2
24 things that are numbred are that they may not perish. things that Are numbered Are that they may not perish. n2 cst vbr vvn vbr d pns32 vmb xx vvi. (3) sermon (DIV1) 6 Page 2
25 If superfluous things are taken care of by the Providence of God, and it reaches to minute things, If superfluous things Are taken care of by the Providence of God, and it reaches to minute things, cs j n2 vbr vvn n1 pp-f p-acp dt n1 pp-f np1, cc pn31 vvz p-acp n1 n2, (3) sermon (DIV1) 6 Page 2
26 as Hairs of the Head, doth it not extend, think you, to the Persons of them that are saved? as Hairs of the Head, does it not extend, think you, to the Persons of them that Are saved? c-acp n2 pp-f dt n1, vdz pn31 xx vvi, vvb pn22, p-acp dt n2 pp-f pno32 cst vbr vvn? (3) sermon (DIV1) 6 Page 2
27 The Proofs of Scripture for this are three. 1. That the Scripture is silent about any such way as the Adversaries speak of; The Proofs of Scripture for this Are three. 1. That the Scripture is silent about any such Way as the Adversaries speak of; dt n2 pp-f n1 p-acp d vbr crd. crd cst dt n1 vbz j p-acp d d n1 p-acp dt n2 vvb pp-f; (3) sermon (DIV1) 7 Page 2
28 now the Scripture is the Light that is given to know the Mind of God by in this matter: now the Scripture is the Light that is given to know the Mind of God by in this matter: av dt n1 vbz dt n1 cst vbz vvn pc-acp vvi dt n1 pp-f np1 p-acp p-acp d n1: (3) sermon (DIV1) 7 Page 2
29 The Silence of the Scripture in this thing speaks aloud, what it saith nothing of is not to be believed. The Silence of the Scripture in this thing speaks aloud, what it Says nothing of is not to be believed. dt n1 pp-f dt n1 p-acp d n1 vvz av, r-crq pn31 vvz pix pp-f vbz xx pc-acp vbi vvn. (3) sermon (DIV1) 7 Page 2
30 For in this lieth the very Nature and Essence of a Rule, that what is not according to it is not right, For in this lies the very Nature and Essence of a Rule, that what is not according to it is not right, p-acp p-acp d vvz dt j n1 cc n1 pp-f dt n1, cst r-crq vbz xx vvg p-acp pn31 vbz xx j-jn, (3) sermon (DIV1) 7 Page 2
31 nor authentick, not to be supposed; nor authentic, not to be supposed; ccx j, xx pc-acp vbi vvn; (3) sermon (DIV1) 7 Page 2
32 in the Scripture are all the Truths that are to be received, and view it throughout, in the Scripture Are all the Truths that Are to be received, and view it throughout, p-acp dt n1 vbr d dt n2 cst vbr pc-acp vbi vvn, cc vvi pn31 a-acp, (3) sermon (DIV1) 7 Page 2
33 and there is not a word of this, viz. That there are Conditions made of Election if we believe, and repent, and persevere; and there is not a word of this, viz. That there Are Conditions made of Election if we believe, and Repent, and persevere; cc pc-acp vbz xx dt n1 pp-f d, n1 cst a-acp vbr n2 vvn pp-f n1 cs pns12 vvb, cc vvi, cc vvi; (3) sermon (DIV1) 7 Page 2
34 indeed of Salvation there are Conditions the Scripture speaks of, taking Conditions in a general sense, indeed of Salvation there Are Conditions the Scripture speaks of, taking Conditions in a general sense, av pp-f n1 pc-acp vbr n2 dt n1 vvz pp-f, vvg n2 p-acp dt j n1, (3) sermon (DIV1) 7 Page 2
35 as they signify Means to a thing, or a Connexion betwixt one thing and another: but Salvation is much differing from Election, as much as the Effect from the Cause, as they signify Means to a thing, or a Connexion betwixt one thing and Another: but Salvation is much differing from Election, as much as the Effect from the Cause, c-acp pns32 vvb n2 p-acp dt n1, cc dt n1 p-acp crd n1 cc j-jn: cc-acp n1 vbz d vvg p-acp n1, c-acp d c-acp dt vvb p-acp dt n1, (3) sermon (DIV1) 7 Page 2
36 and the End from the Means; and the End from the Means; cc dt vvb p-acp dt n2; (3) sermon (DIV1) 7 Page 2
37 we are saved by Grace therefore in the use of Means, but Election gives that Grace: we Are saved by Grace Therefore in the use of Means, but Election gives that Grace: pns12 vbr vvn p-acp n1 av p-acp dt n1 pp-f n2, cc-acp n1 vvz d n1: (3) sermon (DIV1) 7 Page 2
38 Some Scriptures seem to be for them, but of them I shall speak afterwards. 2. The Scripture speaks of particular Persons, singular Persons elected, where-ever it speaks of Election or Predestination; some Scriptures seem to be for them, but of them I shall speak afterwards. 2. The Scripture speaks of particular Persons, singular Persons elected, wherever it speaks of Election or Predestination; d n2 vvb pc-acp vbi p-acp pno32, cc-acp pp-f pno32 pns11 vmb vvi av. crd dt n1 vvz pp-f j n2, j n2 vvn, j pn31 vvz pp-f n1 cc n1; (3) sermon (DIV1) 7 Page 2
39 in this of the first of the Ephesians, predestinated [ us ], i.e. the Ephesians, in distinction from others. in this of the First of the Ephesians, predestinated [ us ], i.e. the Ephesians, in distinction from Others. p-acp d pp-f dt ord pp-f dt np1, vvn [ pno12 ], n1 dt np1, p-acp n1 p-acp n2-jn. (3) sermon (DIV1) 7 Page 2
40 In the second Chapter he saith, they were Children of Wrath by Nature as others, till God made known his Purpose to them by calling of them: In the second Chapter he Says, they were Children of Wrath by Nature as Others, till God made known his Purpose to them by calling of them: p-acp dt ord n1 pns31 vvz, pns32 vbdr n2 pp-f n1 p-acp n1 p-acp n2-jn, p-acp np1 vvd vvn po31 n1 p-acp pno32 p-acp vvg pp-f pno32: (3) sermon (DIV1) 7 Page 2
41 It must have been instead of this word [ us ] (all Men) predestinated all Men to the Adoption of Children; It must have been instead of this word [ us ] (all Men) predestinated all Men to the Adoption of Children; pn31 vmb vhi vbn av pp-f d n1 [ pno12 ] (d n2) vvn d n2 p-acp dt n1 pp-f n2; (3) sermon (DIV1) 7 Page 2
42 now according to them we are no otherwise adopted to be Sons, but as we our selves by our well-doing make our selves Sons: now according to them we Are not otherwise adopted to be Sons, but as we our selves by our welldoing make our selves Sons: av vvg p-acp pno32 pns12 vbr xx av vvn pc-acp vbi n2, cc-acp c-acp pns12 po12 n2 p-acp po12 n1 vvb po12 n2 n2: (3) sermon (DIV1) 7 Page 2
43 We are elected after we have persevered in Faith and well-doing to the end. Rom. 8.39. We Are elected After we have persevered in Faith and welldoing to the end. Rom. 8.39. pns12 vbr vvn c-acp pns12 vhb vvd p-acp n1 cc n1 p-acp dt n1. np1 crd. (3) sermon (DIV1) 7 Page 2
44 [ Whom ] he hath predestinated; are not these Persons spoke of? the Romans in distinction from others, [ Whom ] he hath predestinated; Are not these Persons spoke of? the Romans in distinction from Others, [ ro-crq ] pns31 vhz vvn; vbr xx d n2 vvd pp-f? dt np1 p-acp n1 p-acp n2-jn, (3) sermon (DIV1) 7 Page 2
45 when the Apostle saith in the 28th Verse, All things work together for good, to them that are the called according to his purpose: when the Apostle Says in the 28th Verse, All things work together for good, to them that Are the called according to his purpose: c-crq dt n1 vvz p-acp dt ord n1, d n2 vvi av p-acp j, p-acp pno32 cst vbr dt vvd vvg p-acp po31 n1: (3) sermon (DIV1) 7 Page 3
46 here is a Purpose of God spoke of that hath determined some Persons, that they shall receive Profit and Good by all Afflictions that shall befal them; Here is a Purpose of God spoke of that hath determined Some Persons, that they shall receive Profit and Good by all Afflictions that shall befall them; av vbz dt n1 pp-f np1 vvd pp-f cst vhz vvn d n2, cst pns32 vmb vvi n1 cc j p-acp d n2 cst vmb vvi pno32; (3) sermon (DIV1) 7 Page 3
47 there it cannot be (as they would have it) spoke of all Men. Acts 13.48. As many as were ordained unto Eternal Life, believed: there it cannot be (as they would have it) spoke of all Men. Acts 13.48. As many as were ordained unto Eternal Life, believed: a-acp pn31 vmbx vbi (c-acp pns32 vmd vhi pn31) vvd pp-f d n2. np1 crd. p-acp d c-acp vbdr vvn p-acp j n1, vvd: (3) sermon (DIV1) 7 Page 3
48 This Scripture speakes of Ordination unto Eternal Life, something that was done before believing; This Scripture speaks of Ordination unto Eternal Life, something that was done before believing; d n1 vvz pp-f n1 p-acp j n1, pi cst vbds vdn p-acp vvg; (3) sermon (DIV1) 7 Page 3
49 no Man can dispose himself (as some would have the word NONLATINALPHABET read and understood) for Eternal Life before Faith, this ordaining to Eternal Life is an Act of God, not any Act of ours, no Man can dispose himself (as Some would have the word read and understood) for Eternal Life before Faith, this ordaining to Eternal Life is an Act of God, not any Act of ours, dx n1 vmb vvi px31 (c-acp d vmd vhi dt n1 vvn cc vvn) p-acp j n1 p-acp n1, d vvg p-acp j n1 vbz dt n1 pp-f np1, xx d n1 pp-f png12, (3) sermon (DIV1) 7 Page 3
50 and it is spoken of Persons in distinction from others: and it is spoken of Persons in distinction from Others: cc pn31 vbz vvn pp-f n2 p-acp n1 p-acp n2-jn: (3) sermon (DIV1) 7 Page 3
51 for the words are brought in to give a Reason why some Men did believe the Doctrine preached by Paul, and others contradicted; for the words Are brought in to give a Reason why Some Men did believe the Doctrine preached by Paul, and Others contradicted; c-acp dt n2 vbr vvn p-acp pc-acp vvi dt n1 c-crq d n2 vdd vvi dt n1 vvd p-acp np1, cc n2-jn vvd; (3) sermon (DIV1) 7 Page 3
52 they that were ordained there believed the Doctrine, as Christ saith in another place, Joh. 10.26. Ye believe not because you are not of my Sheep. they that were ordained there believed the Doctrine, as christ Says in Another place, John 10.26. You believe not Because you Are not of my Sheep. pns32 cst vbdr vvn a-acp vvd dt n1, c-acp np1 vvz p-acp j-jn n1, np1 crd. pn22 vvb xx c-acp pn22 vbr xx pp-f po11 n1. (3) sermon (DIV1) 7 Page 3
53 None can believe but those that are elected, Rom. 9.18. He hath Mercy on whom he will; None can believe but those that Are elected, Rom. 9.18. He hath Mercy on whom he will; np1 vmb vvi p-acp d cst vbr vvn, np1 crd. pns31 vhz n1 p-acp ro-crq pns31 vmb; (3) sermon (DIV1) 7 Page 3
54 this having Mercy is God's Election unto Eternal Life, making a Man a Vessel of Mercy; this having Mercy is God's Election unto Eternal Life, making a Man a Vessel of Mercy; d vhg n1 vbz npg1 n1 p-acp j n1, vvg dt n1 dt n1 pp-f n1; (3) sermon (DIV1) 7 Page 3
55 now are not here Persons spoke of? To put it out of doubt there are Persons named in the 9th of the Romans, Isaac and Jacob; now he speaks of them not as Persons who came to their Estate of Election through any Conditions; now Are not Here Persons spoke of? To put it out of doubt there Are Persons nam in the 9th of the Roman, Isaac and Jacob; now he speaks of them not as Persons who Come to their Estate of Election through any Conditions; av vbr xx av n2 vvd pp-f? p-acp vvi pn31 av pp-f n1 pc-acp vbr n2 vvn p-acp dt ord pp-f dt njp2, np1 cc np1; av pns31 vvz pp-f pno32 xx p-acp n2 r-crq vvd p-acp po32 n1 pp-f n1 p-acp d n2; (3) sermon (DIV1) 7 Page 3
56 for he saith they were elected before they had done any good. for he Says they were elected before they had done any good. c-acp pns31 vvz pns32 vbdr vvn c-acp pns32 vhd vdn d j. (3) sermon (DIV1) 7 Page 3
57 Object. They will say these two were only Types of such a sort of Men as are elected upon Faith, not Works. Object. They will say these two were only Types of such a sort of Men as Are elected upon Faith, not Works. n1. pns32 vmb vvi d crd vbdr j n2 pp-f d dt n1 pp-f n2 c-acp vbr vvn p-acp n1, xx vvz. (3) sermon (DIV1) 8 Page 3
58 Answ. They were not only Types, but they are Examples also: The Conception of Isaac was not typically only, but a thing that was done; Answer They were not only Types, but they Are Examples also: The Conception of Isaac was not typically only, but a thing that was done; np1 pns32 vbdr xx av-j n2, cc-acp pns32 vbr n2 av: dt n1 pp-f np1 vbds xx av-j av-j, cc-acp dt n1 cst vbds vdn; (3) sermon (DIV1) 8 Page 3
59 so also is the difference that God put between him and Ishmael at his Conception, and the declaring, of his Love concerning him: so also is the difference that God put between him and Ishmael At his Conception, and the declaring, of his Love Concerning him: av av vbz dt n1 cst np1 vvd p-acp pno31 cc np1 p-acp po31 n1, cc dt vvg, pp-f po31 n1 vvg pno31: (3) sermon (DIV1) 8 Page 3
60 but if they were Types only, which is not so, (for it was verified as to their own Persons being elected) yet not of such as upon believing come to be elected; but if they were Types only, which is not so, (for it was verified as to their own Persons being elected) yet not of such as upon believing come to be elected; cc-acp cs pns32 vbdr n2 av-j, r-crq vbz xx av, (c-acp pn31 vbds vvn a-acp p-acp po32 d n2 vbg vvn) av xx pp-f d c-acp p-acp vvg vvb pc-acp vbi vvn; (3) sermon (DIV1) 8 Page 3
61 for God it's said loved Jacob before he had done any good, so that he was not considered by the Lord as one that did believe, for God it's said loved Jacob before he had done any good, so that he was not considered by the Lord as one that did believe, p-acp np1 pn31|vbz vvd j-vvn np1 c-acp pns31 vhd vdn d j, av cst pns31 vbds xx vvn p-acp dt n1 c-acp pi cst vdd vvi, (3) sermon (DIV1) 8 Page 3
62 or was to believe and seek Salvation by Christ in the way of Faith, and not for his Works; or was to believe and seek Salvation by christ in the Way of Faith, and not for his Works; cc vbds pc-acp vvi cc vvi n1 p-acp np1 p-acp dt n1 pp-f n1, cc xx p-acp po31 vvz; (3) sermon (DIV1) 8 Page 3
63 for then he should be considered as one who had exercised Faith, which the Scripture denieth. for then he should be considered as one who had exercised Faith, which the Scripture Denieth. c-acp cs pns31 vmd vbi vvn p-acp pi r-crq vhd vvn n1, r-crq dt n1 vvz. (3) sermon (DIV1) 8 Page 3
64 Rom. 9. that Similitude of the Potter shews that God makes a distinction of Persons: The Potter of the same Matter forms one Vessel to Honour, another to Dishonour; Rom. 9. that Similitude of the Potter shows that God makes a distinction of Persons: The Potter of the same Matter forms one Vessel to Honour, Another to Dishonour; np1 crd cst n1 pp-f dt n1 vvz cst np1 vvz dt n1 pp-f n2: dt n1 pp-f dt d n1 n2 crd n1 p-acp n1, j-jn pc-acp vvi; (3) sermon (DIV1) 9 Page 3
65 so God makes one Person to be an elect Person, and therefore puts him into an Estate differing from all others which are not so: Rom. 11.7. the Election (i. e. so God makes one Person to be an elect Person, and Therefore puts him into an Estate differing from all Others which Are not so: Rom. 11.7. the Election (i. e. av np1 vvz crd n1 pc-acp vbi dt j-vvn n1, cc av vvz pno31 p-acp dt n1 vvg p-acp d n2-jn r-crq vbr xx av: np1 crd. dt n1 (uh. sy. (3) sermon (DIV1) 9 Page 3
66 Persons elected) have obtained it, the rest were hardened; Persons elected) have obtained it, the rest were hardened; n2 vvn) vhb vvn pn31, dt n1 vbdr vvn; (3) sermon (DIV1) 9 Page 3
67 what were those rest but Persons? those that are elected they are such Persons as are severed and plucked out from the rest. 3. The Scripture that speaks of Election speaks also of Means, what were those rest but Persons? those that Are elected they Are such Persons as Are severed and plucked out from the rest. 3. The Scripture that speaks of Election speaks also of Means, r-crq vbdr d vvb p-acp n2? d cst vbr vvn pns32 vbr d n2 c-acp vbr vvn cc vvd av p-acp dt n1. crd dt n1 cst vvz pp-f n1 vvz av pp-f n2, (3) sermon (DIV1) 9 Page 3
68 and tells us we are ordained to all Means which lead unto Eternal Life: and tells us we Are ordained to all Means which led unto Eternal Life: cc vvz pno12 pns12 vbr vvn p-acp d n2 r-crq vvb p-acp j n1: (3) sermon (DIV1) 9 Page 3
69 Whatever are the Condition or Conditions of Salvation, we are elected to the fulfilling of them: Whatever Are the Condition or Conditions of Salvation, we Are elected to the fulfilling of them: r-crq vbr dt n1 cc n2 pp-f n1, pns12 vbr vvn p-acp dt vvg pp-f pno32: (3) sermon (DIV1) 9 Page 4
70 Election carries with it a Power to enable us to fulfil what is required of us, Election carries with it a Power to enable us to fulfil what is required of us, n1 vvz p-acp pn31 dt n1 pc-acp vvi pno12 pc-acp vvi r-crq vbz vvn pp-f pno12, (3) sermon (DIV1) 9 Page 4
71 as well as signifies the Love of God who by the Means will give Eternal Life. Ephes. 1.3. Who hath blessed us with all spiritual Blessings in Heavenly Places in Christ; as well as signifies the Love of God who by the Means will give Eternal Life. Ephesians 1.3. Who hath blessed us with all spiritual Blessings in Heavenly Places in christ; c-acp av c-acp vvz dt n1 pp-f np1 r-crq p-acp dt n2 vmb vvi j n1. np1 crd. r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2 p-acp np1; (3) sermon (DIV1) 9 Page 4
72 if with all, then with Faith and Perseverance, for they are Blessings and spiritual ones: then are they given to us in Christ, chosen in him the Head; if with all, then with Faith and Perseverance, for they Are Blessings and spiritual ones: then Are they given to us in christ, chosen in him the Head; cs p-acp d, av p-acp n1 cc n1, c-acp pns32 vbr n2 cc j pi2: av vbr pns32 vvn p-acp pno12 p-acp np1, vvn p-acp pno31 dt n1; (3) sermon (DIV1) 9 Page 4
73 ver. 4. chosen that we should be holy and without Blame: ver. 4. chosen that we should be holy and without Blame: fw-la. crd vvn cst pns12 vmd vbi j cc p-acp vvb: (3) sermon (DIV1) 9 Page 4
74 why then we have Holiness by Election, Ephes. 5.25, 26, 27. Christ gave himself for the Church: why then we have Holiness by Election, Ephesians 5.25, 26, 27. christ gave himself for the Church: uh-crq av pns12 vhb n1 p-acp n1, np1 crd, crd, crd np1 vvd px31 p-acp dt n1: (3) sermon (DIV1) 9 Page 4
75 Now this giving of himself an Offering it was according to the Will of God, Gal. 1.4. which Will of God is Election. Now this giving of himself an Offering it was according to the Will of God, Gal. 1.4. which Will of God is Election. av d vvg pp-f px31 dt vvg pn31 vbds vvg p-acp dt n1 pp-f np1, np1 crd. r-crq vmb pp-f np1 vbz n1. (3) sermon (DIV1) 9 Page 4
76 Now wherefore was it? that he might sanctify and cleanse it with the washing of Water, by the Word; Now Wherefore was it? that he might sanctify and cleanse it with the washing of Water, by the Word; av q-crq vbds pn31? cst pns31 vmd vvi cc vvi pn31 p-acp dt n-vvg pp-f n1, p-acp dt n1; (3) sermon (DIV1) 9 Page 4
77 that he might present it to himself a glorious Church, not having Spot or Wrinkle, or any such thing; that he might present it to himself a glorious Church, not having Spot or Wrinkle, or any such thing; cst pns31 vmd vvi pn31 pc-acp px31 dt j n1, xx vhg n1 cc n1, cc d d n1; (3) sermon (DIV1) 9 Page 4
78 but that it should be holy, and without Blemish. but that it should be holy, and without Blemish. cc-acp cst pn31 vmd vbi j, cc p-acp n1. (3) sermon (DIV1) 9 Page 4
79 So then it so be that the Persons that be elected be distinguished from others in that Act, So then it so be that the Persons that be elected be distinguished from Others in that Act, av av pn31 av vbb d dt n2 cst vbb vvn vbi vvn p-acp n2-jn p-acp d n1, (3) sermon (DIV1) 9 Page 4
80 then God doth not first chuse a Condition, because in that they are alike with others. then God does not First choose a Condition, Because in that they Are alike with Others. cs np1 vdz xx ord vvi dt n1, c-acp p-acp cst pns32 vbr av-j p-acp n2-jn. (3) sermon (DIV1) 9 Page 4
81 Again, if so be God do undertake the Condition, then Election lieth not upon their fulfilling of it. Again, if so be God do undertake the Condition, then Election lies not upon their fulfilling of it. av, cs av vbb np1 vdb vvi dt n1, cs n1 vvz xx p-acp po32 vvg pp-f pn31. (3) sermon (DIV1) 9 Page 4
82 Thus much from the plain Scripture it self: Thus much from the plain Scripture it self: av av-d p-acp dt j n1 pn31 n1: (3) sermon (DIV1) 10 Page 4
83 now, secondly, Reasons and Arguments from the Scriptures that Persons are elected, not Conditions, or Persons upon Conditions, now, secondly, Reasons and Arguments from the Scriptures that Persons Are elected, not Conditions, or Persons upon Conditions, av, ord, n2 cc n2 p-acp dt n2 cst n2 vbr vvn, xx n2, cc n2 p-acp n2, (3) sermon (DIV1) 10 Page 4
84 if they believe and repent, &c. 1. There is but one Election of Head and Members; if they believe and Repent, etc. 1. There is but one Election of Head and Members; cs pns32 vvb cc vvi, av crd pc-acp vbz cc-acp crd n1 pp-f n1 cc n2; (3) sermon (DIV1) 10 Page 4
85 now the electing of the Human Nature into Personal Union is the Pattern of God's electing us to have Communion with himself: now the electing of the Human Nature into Personal union is the Pattern of God's electing us to have Communion with himself: av dt vvg pp-f dt j n1 p-acp j n1 vbz dt n1 pp-f npg1 vvg pno12 pc-acp vhi n1 p-acp px31: (3) sermon (DIV1) 11 Page 4
86 the Human Nature of Christ was elected unto personal Union with the Divine, and unto Grace and Glory, Mat. 12.18. Isa. 42.1. Mine Elect in whom my Soul delighteth. 1 Pet. 1.20. Who verily was fore-ordained before the Foundation of the World: the Human Nature of christ was elected unto personal union with the Divine, and unto Grace and Glory, Mathew 12.18. Isaiah 42.1. Mine Elect in whom my Soul delights. 1 Pet. 1.20. Who verily was foreordained before the Foundation of the World: dt j n1 pp-f np1 vbds vvn p-acp j n1 p-acp dt j-jn, cc p-acp n1 cc n1, np1 crd. np1 crd. po11 j-vvn p-acp ro-crq po11 n1 vvz. vvn np1 crd. r-crq av-j vbds j p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 11 Page 4
87 he speaks of the Human Nature of Christ, for he saith there, he was manifested in these last Times. he speaks of the Human Nature of christ, for he Says there, he was manifested in these last Times. pns31 vvz pp-f dt j n1 pp-f np1, c-acp pns31 vvz a-acp, pns31 vbds vvn p-acp d ord n2. (3) sermon (DIV1) 11 Page 4
88 Now the Human Nature of Christ was not chosen of God to be united upon any Condition, he required not the Human Nature to do any thing that it might be united; Now the Human Nature of christ was not chosen of God to be united upon any Condition, he required not the Human Nature to do any thing that it might be united; av dt j n1 pp-f np1 vbds xx vvn pp-f np1 pc-acp vbi vvn p-acp d n1, pns31 vvd xx dt j n1 pc-acp vdi d n1 cst pn31 vmd vbi vvn; (3) sermon (DIV1) 11 Page 4
89 thi• is impossible, for the Human Nature of Christ had no Subsistence of it self out of the Divine, thi• is impossible, for the Human Nature of christ had no Subsistence of it self out of the Divine, n1 vbz j, p-acp dt j n1 pp-f np1 vhd dx n1 pp-f pn31 n1 av pp-f dt j-jn, (3) sermon (DIV1) 11 Page 4
90 so then it could not do any Action; so then it could not do any Actium; av av pn31 vmd xx vdi d n1; (3) sermon (DIV1) 11 Page 4
91 for then it must be a Person, and united before it was united, which is a Contradiction. for then it must be a Person, and united before it was united, which is a Contradiction. c-acp cs pn31 vmb vbi dt n1, cc vvn p-acp pn31 vbds vvn, r-crq vbz dt n1. (3) sermon (DIV1) 11 Page 4
92 God took the Human Nature into Union before it was in an Estate of doing any thing, or acting any thing: then the Argument lieth thu•; God took the Human Nature into union before it was in an Estate of doing any thing, or acting any thing: then the Argument lies thu•; np1 vvd dt j n1 p-acp n1 p-acp pn31 vbds p-acp dt n1 pp-f vdg d n1, cc vvg d n1: av dt n1 vvz n1; (3) sermon (DIV1) 11 Page 4
93 so as the Head is elected, so are the Members; so as the Head is elected, so Are the Members; av c-acp dt n1 vbz vvn, av vbr dt n2; (3) sermon (DIV1) 11 Page 4
94 so as Christ is predestinated, so are all those which are considered by God the Fath•r in h•m; so as christ is predestinated, so Are all those which Are considered by God the Fath•r in h•m; av c-acp np1 vbz vvn, av vbr d d r-crq vbr vvn p-acp np1 dt n1 p-acp fw-la; (3) sermon (DIV1) 11 Page 4
95 but he was not predestinated, or came out to his Election by fulfilling of any Condition. 2. Reason. but he was not predestinated, or Come out to his Election by fulfilling of any Condition. 2. Reason. cc-acp pns31 vbds xx vvn, cc vvd av p-acp po31 n1 p-acp vvg pp-f d n1. crd n1. (3) sermon (DIV1) 11 Page 4
96 The Scripture doth plainly hold out, that Infant• that die as soon as they be born, The Scripture does plainly hold out, that Infant• that die as soon as they be born, dt n1 vdz av-j vvi av, cst np1 cst vvi c-acp av c-acp pns32 vbb vvn, (3) sermon (DIV1) 12 Page 4
97 or those that die in the Womb, or before they come of Years, if any of them be saved, or those that die in the Womb, or before they come of years, if any of them be saved, cc d cst vvb p-acp dt n1, cc c-acp pns32 vvb pp-f n2, cs d pp-f pno32 vbi vvn, (3) sermon (DIV1) 12 Page 4
98 as who dare deny that then they are elected: as who Dare deny that then they Are elected: p-acp r-crq vvb vvi cst av pns32 vbr vvn: (3) sermon (DIV1) 12 Page 4
99 of such (the Scripture saith) is the Kingdom of God, he means such Children as were brought to him whom he blessed, Children of Disciples that followed him and believed on him: of such (the Scripture Says) is the Kingdom of God, he means such Children as were brought to him whom he blessed, Children of Disciples that followed him and believed on him: pp-f d (dt n1 vvz) vbz dt n1 pp-f np1, pns31 vvz d n2 a-acp vbdr vvn p-acp pno31 ro-crq pns31 vvd, n2 pp-f n2 cst vvd pno31 cc vvn p-acp pno31: (3) sermon (DIV1) 12 Page 5
100 The Branches are holy, Rom. 11. and in the same Chapter the Jews are said to be be beloved with the Love of Election for their Fathers sake: Children are elected, The Branches Are holy, Rom. 11. and in the same Chapter the jews Are said to be be Beloved with the Love of Election for their Father's sake: Children Are elected, dt n2 vbr j, np1 crd cc p-acp dt d n1 dt np2 vbr vvn pc-acp vbi vbi vvn p-acp dt n1 pp-f n1 p-acp po32 ng1 n1: n2 vbr vvn, (3) sermon (DIV1) 12 Page 5
101 if any are saved none are saved but the Elect; it's said Rom. 11.7. the Election hath obtai• …; if any Are saved none Are saved but the Elect; it's said Rom. 11.7. the Election hath obtai• …; cs d vbr vvn pi vbr vvn p-acp dt n1; pn31|vbz vvd np1 crd. dt n1 vhz n1 …; (3) sermon (DIV1) 12 Page 5
102 but now what Conditions did these Infants fulfil of obeying and per••••ing, when as they were cut off before they were capable of doing any thing, but now what Conditions did these Infants fulfil of obeying and per••••ing, when as they were Cut off before they were capable of doing any thing, p-acp av q-crq n2 vdd d n2 vvi pp-f vvg cc vvg, c-crq c-acp pns32 vbdr vvn a-acp c-acp pns32 vbdr j pp-f vdg d n1, (3) sermon (DIV1) 12 Page 5
103 or using any Means, and God had decreed and determined them unto Death in their Infancy? Remember now that elect Infants dying in Infancy make but one Body together with us of those that shall be saved. or using any Means, and God had decreed and determined them unto Death in their Infancy? remember now that elect Infants dying in Infancy make but one Body together with us of those that shall be saved. cc vvg d n2, cc np1 vhd vvn cc vvd pno32 p-acp n1 p-acp po32 n1? np1 av d j-vvn n2 vvg p-acp n1 vvi p-acp crd n1 av p-acp pno12 pp-f d cst vmb vbi vvn. (3) sermon (DIV1) 12 Page 5
104 Here are some elected without Conditions. 3. Reason. Here Are Some elected without Conditions. 3. Reason. av vbr d vvn p-acp n2. crd n1. (3) sermon (DIV1) 12 Page 5
105 The Number of those that shall be saved is certain, the Number can neither be increased or decreased, added to or taken from; The Number of those that shall be saved is certain, the Number can neither be increased or decreased, added to or taken from; dt n1 pp-f d cst vmb vbi vvn vbz j, dt n1 vmb av-dx vbi vvn cc vvn, vvn p-acp cc vvn p-acp; (3) sermon (DIV1) 13 Page 5
106 there is a Book of Life spoke of in Scripture, Rev. 20.15. it is a figurative Speech borrowed from Men, it signifies the unchangeable Purpose of God in giving Salvation to some: there is a Book of Life spoke of in Scripture, Rev. 20.15. it is a figurative Speech borrowed from Men, it signifies the unchangeable Purpose of God in giving Salvation to Some: pc-acp vbz dt n1 pp-f n1 vvd pp-f p-acp n1, n1 crd. pn31 vbz dt j n1 vvn p-acp n2, pn31 vvz dt j-u n1 pp-f np1 p-acp vvg n1 p-acp d: (3) sermon (DIV1) 13 Page 5
107 now as it is among Men, Names are written in Books, so the Names of them that shall be saved are in God's Mind and known to him, certain as if they were written in a Book; now as it is among Men, Names Are written in Books, so the Names of them that shall be saved Are in God's Mind and known to him, certain as if they were written in a Book; av c-acp pn31 vbz p-acp n2, n2 vbr vvn p-acp n2, av dt n2 pp-f pno32 cst vmb vbi vvn vbr p-acp npg1 n1 cc vvn p-acp pno31, j c-acp cs pns32 vbdr vvn p-acp dt n1; (3) sermon (DIV1) 13 Page 5
108 now this Book is so kept, that none that are written here can be blotted out, now this Book is so kept, that none that Are written Here can be blotted out, av d n1 vbz av vvn, cst pi cst vbr vvn av vmb vbi vvn av, (3) sermon (DIV1) 13 Page 5
109 nor any written that are not already written from Eternity; nor any written that Are not already written from Eternity; ccx d vvn cst vbr xx av vvn p-acp n1; (3) sermon (DIV1) 13 Page 5
110 ther fore this is given as a Reason why some Men stood and persevered in Aposta•izing Times when others fell, it was this, their Names were written in this Book. there before this is given as a Reason why Some Men stood and persevered in Aposta•izing Times when Others fell, it was this, their Names were written in this Book. a-acp p-acp d vbz vvn p-acp dt n1 c-crq d n2 vvd cc vvd p-acp j-vvg n2 c-crq n2-jn vvd, pn31 vbds d, po32 n2 vbdr vvn p-acp d n1. (3) sermon (DIV1) 13 Page 5
111 (i. e.) God had chosen them, they must stand, their Names could not be blotted out: Rev. 13.8. All that dwell upon the Earth shall worship him, and whose Names are not written in the Book of Life of the Lamb slain from the Foundation of the World. (i. e.) God had chosen them, they must stand, their Names could not be blotted out: Rev. 13.8. All that dwell upon the Earth shall worship him, and whose Names Are not written in the Book of Life of the Lamb slave from the Foundation of the World. (uh. sy.) np1 vhd vvn pno32, pns32 vmb vvi, po32 n2 vmd xx vbi vvn av: n1 crd. d cst vvb p-acp dt n1 vmb vvi pno31, cc rg-crq n2 vbr xx vvn p-acp dt n1 pp-f n1 pp-f dt n1 vvn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 13 Page 5
112 Rev. 21. ult. None shall enter into the City new Jerusalem but they that are written in the Lamb's Book of Life; Rev. 21. ult. None shall enter into the city new Jerusalem but they that Are written in the Lamb's Book of Life; n1 crd n1. pix vmb vvi p-acp dt n1 j np1 p-acp pns32 cst vbr vvn p-acp dt ng1 n1 pp-f n1; (3) sermon (DIV1) 13 Page 5
113 that Number written there, and none but that Number shall be saved: Rev. 20.15. And whosoever was not found written in the Book, was cast into the Lake of Fire: that Number written there, and none but that Number shall be saved: Rev. 20.15. And whosoever was not found written in the Book, was cast into the Lake of Fire: cst n1 vvn a-acp, cc pix cc-acp cst n1 vmb vbi vvn: n1 crd. cc r-crq vbds xx vvn vvn p-acp dt n1, vbds vvn p-acp dt n1 pp-f n1: (3) sermon (DIV1) 13 Page 5
114 All went to Hell but they, not any added to them, the Number is definite; Mat. 24.24. it's said, if it were possible the very Elect: All went to Hell but they, not any added to them, the Number is definite; Mathew 24.24. it's said, if it were possible the very Elect: av-d vvd p-acp n1 cc-acp pns32, xx d vvn p-acp pno32, dt n1 vbz j; np1 crd. pn31|vbz vvn, cs pn31 vbdr j dt j j-vvn: (3) sermon (DIV1) 13 Page 5
115 But if it were upon Condition that Men are elected, this could not be; for th•s; But if it were upon Condition that Men Are elected, this could not be; for th•s; cc-acp cs pn31 vbdr p-acp n1 cst n2 vbr vvn, d vmd xx vbi; p-acp n2; (3) sermon (DIV1) 13 Page 5
116 • are tendered to a•l Men, and sufficient Means to believe, and they have Power to believe or not, • Are tendered to a•l Men, and sufficient Means to believe, and they have Power to believe or not, • vbr vvn pc-acp vvi n2, cc j n2 pc-acp vvi, cc pns32 vhb n1 pc-acp vvi cc xx, (3) sermon (DIV1) 13 Page 5
117 then the Number must increase or decrease as they believe or not, persevere or fall off, to day there are more tomorrow less, more again •nd •ess again, then the Number must increase or decrease as they believe or not, persevere or fallen off, to day there Are more tomorrow less, more again •nd •ess again, cs dt n1 vmb vvi cc vvi c-acp pns32 vvb cc xx, vvb cc vvi a-acp, p-acp n1 pc-acp vbr dc av-an dc, av-dc av j n1 av, (3) sermon (DIV1) 13 Page 5
118 as Men will hold on or not; as Men will hold on or not; c-acp n2 vmb vvi a-acp cc xx; (3) sermon (DIV1) 13 Page 5
119 the Election of a definite certain Number to which not one can be added nor taken from, doth diametrically oppose the Election of Conditions, which all must be under equally, the Election of a definite certain Number to which not one can be added nor taken from, does diametrically oppose the Election of Conditions, which all must be under equally, dt n1 pp-f dt j j n1 p-acp r-crq xx pi vmb vbi vvn ccx vvn p-acp, vdz av-j vvi dt n1 pp-f n2, r-crq d vmb vbi p-acp av-j, (3) sermon (DIV1) 13 Page 5
120 and no on• •eparated from the rest. and no on• •eparated from the rest. cc dx n1 vvn p-acp dt n1. (3) sermon (DIV1) 13 Page 5
121 4. If Election was upon Conditions, if we believe, and repent, and persevere, then would he have given Means to all to have known those Conditions, else v•r, little Love in God to set Terms upon which all Men may be saved, 4. If Election was upon Conditions, if we believe, and Repent, and persevere, then would he have given Means to all to have known those Conditions, Else v•r, little Love in God to Set Terms upon which all Men may be saved, crd cs n1 vbds p-acp n2, cs pns12 vvb, cc vvi, cc vvi, av vmd pns31 vhb vvn n2 p-acp d pc-acp vhi vvn d n2, av n1, j n1 p-acp np1 pc-acp vvi n2 p-acp r-crq d n2 vmb vbi vvn, (3) sermon (DIV1) 14 Page 5
122 and yet not to let all Men know these Terms: and yet not to let all Men know these Terms: cc av xx pc-acp vvi d n2 vvb d n2: (3) sermon (DIV1) 14 Page 5
123 now it is clear from Scripture, that none knows the way to Eternal Life, but those that have the preaching of the Gospel, now it is clear from Scripture, that none knows the Way to Eternal Life, but those that have the preaching of the Gospel, av pn31 vbz j p-acp n1, cst pix vvz dt n1 p-acp j n1, cc-acp d cst vhb dt vvg pp-f dt n1, (3) sermon (DIV1) 14 Page 6
124 or the reading of the Scripture: Rom. 1.16. or the reading of the Scripture: Rom. 1.16. cc dt n-vvg pp-f dt n1: np1 crd. (3) sermon (DIV1) 14 Page 6
125 it's said of the Gospel it is the Power of God to Salvation to every one that believes, it's said of the Gospel it is the Power of God to Salvation to every one that believes, pn31|vbz vvn pp-f dt n1 pn31 vbz dt n1 pp-f np1 p-acp n1 p-acp d pi cst vvz, (3) sermon (DIV1) 14 Page 6
126 for therein is the Righteousness of God revealed from Faith to Faith; for therein is the Righteousness of God revealed from Faith to Faith; c-acp av vbz dt n1 pp-f np1 vvd p-acp n1 p-acp n1; (3) sermon (DIV1) 14 Page 6
127 here is the Reason, he tells after what the Gentiles could attain to by their Helps, it was only to know there was a Godhead full of Power and Wisdom, but they could not reach this, to understand the Righteousness of God, Here is the Reason, he tells After what the Gentiles could attain to by their Helps, it was only to know there was a Godhead full of Power and Wisdom, but they could not reach this, to understand the Righteousness of God, av vbz dt n1, pns31 vvz p-acp r-crq dt n2-j vmd vvi p-acp p-acp po32 n2, pn31 vbds av-j pc-acp vvi a-acp vbds dt n1 j pp-f n1 cc n1, p-acp pns32 vmd xx vvi d, pc-acp vvi dt n1 pp-f np1, (3) sermon (DIV1) 14 Page 6
128 and how the Just should live by Faith, and depend upon another for Salvation, and receive the Righteousness of God; 1 Cor. 1.21. it's said the World by Wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe: Acts 11.18. Then hath God also to the Gentiles granted Repentance unto Life. and how the Just should live by Faith, and depend upon Another for Salvation, and receive the Righteousness of God; 1 Cor. 1.21. it's said the World by Wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe: Acts 11.18. Then hath God also to the Gentiles granted Repentance unto Life. cc c-crq dt j vmd vvi p-acp n1, cc vvb p-acp j-jn c-acp n1, cc vvi dt n1 pp-f np1; crd np1 crd. pn31|vbz vvn dt n1 p-acp n1 vvd xx np1, pn31 vvd np1 p-acp dt n1 pp-f vvg pc-acp vvi pno32 cst vvb: n2 crd. av vhz np1 av p-acp dt n2-j vvn n1 p-acp n1. (3) sermon (DIV1) 14 Page 6
129 This was when the Apostles came among them and preached to them; This was when the Apostles Come among them and preached to them; d vbds c-crq dt n2 vvd p-acp pno32 cc vvn p-acp pno32; (3) sermon (DIV1) 14 Page 6
130 till then, notwithstanding all their Helps, they were in Darkness, and in the shadow of Death. till then, notwithstanding all their Helps, they were in Darkness, and in the shadow of Death. c-acp av, c-acp d po32 n2, pns32 vbdr p-acp n1, cc p-acp dt n1 pp-f n1. (3) sermon (DIV1) 14 Page 6
131 5. To elect upon Conditions, is to turn the Grace of God into a Covenant of Works, 5. To elect upon Conditions, is to turn the Grace of God into a Covenant of Works, crd p-acp vvi p-acp n2, vbz pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f vvz, (3) sermon (DIV1) 15 Page 6
132 and to put us into that Covenant: and to put us into that Covenant: cc pc-acp vvi pno12 p-acp d n1: (3) sermon (DIV1) 15 Page 6
133 This makes a Covenant of Works, viz. That there is a Condition of Life given to us, This makes a Covenant of Works, viz. That there is a Condition of Life given to us, d vvz dt n1 pp-f vvz, n1 cst pc-acp vbz dt n1 pp-f n1 vvn p-acp pno12, (3) sermon (DIV1) 15 Page 6
134 and it lies upon our Hands to do it; and it lies upon our Hands to do it; cc pn31 vvz p-acp po12 n2 pc-acp vdi pn31; (3) sermon (DIV1) 15 Page 6
135 we are to perform it be it what it will, if we are to do it for Life: we Are to perform it be it what it will, if we Are to do it for Life: pns12 vbr pc-acp vvi pn31 vbi pn31 q-crq pn31 vmb, cs pns12 vbr pc-acp vdi pn31 p-acp n1: (3) sermon (DIV1) 15 Page 6
136 the Condition to Adam was, Do this and live; but now it is, Believe and live: the Condition to Adam was, Do this and live; but now it is, Believe and live: dt n1 p-acp np1 vbds, vdb d cc vvi; cc-acp av pn31 vbz, vvb cc vvi: (3) sermon (DIV1) 15 Page 6
137 but it is all one as if he had said, Do and live, in case that our Election depends upon it. but it is all one as if he had said, Do and live, in case that our Election depends upon it. cc-acp pn31 vbz d pi c-acp cs pns31 vhd vvn, vdb cc vvi, p-acp n1 cst po12 n1 vvz p-acp pn31. (3) sermon (DIV1) 15 Page 6
138 The Article is changed only, or the Act to be done, but the Obligation and manner of Treaty is the same, it lies upon us to do it, otherwise we shall not have the Election of God or Salvation. The Article is changed only, or the Act to be done, but the Obligation and manner of Treaty is the same, it lies upon us to do it, otherwise we shall not have the Election of God or Salvation. dt n1 vbz vvn av-j, cc dt n1 pc-acp vbi vdn, cc-acp dt n1 cc n1 pp-f n1 vbz dt d, pn31 vvz p-acp pno12 pc-acp vdi pn31, av pns12 vmb xx vhi dt n1 pp-f np1 cc n1. (3) sermon (DIV1) 15 Page 6
139 Object. But we have Faith given us. Object. But we have Faith given us. n1. cc-acp pns12 vhb n1 vvn pno12. (3) sermon (DIV1) 16 Page 6
140 Answ. This makes not a difference, this alters it not to say we have Power given us, Answer This makes not a difference, this alters it not to say we have Power given us, np1 d vvz xx dt n1, d vvz pn31 xx pc-acp vvi pns12 vhb n1 vvn pno12, (3) sermon (DIV1) 16 Page 6
141 or the Grace of Faith to believe; or the Grace of Faith to believe; cc dt n1 pp-f n1 pc-acp vvi; (3) sermon (DIV1) 16 Page 6
142 for so had Adam Power given him to do whatever God should command or did command, this Power he had given him before he sinned, all his Abilities were given him with his Being from God; for so had Adam Power given him to do whatever God should command or did command, this Power he had given him before he sinned, all his Abilities were given him with his Being from God; c-acp av vhd np1 n1 vvn pno31 pc-acp vdi r-crq np1 vmd vvi cc vdd vvi, d n1 pns31 vhd vvn pno31 c-acp pns31 vvd, d po31 n2 vbdr vvn pno31 p-acp po31 vbg p-acp np1; (3) sermon (DIV1) 16 Page 6
143 so that they did not arise (as some think) I say his Abilities (whereby he was to walk upon Terms of Justice) did not arise from his natural Principle. so that they did not arise (as Some think) I say his Abilities (whereby he was to walk upon Terms of justice) did not arise from his natural Principle. av cst pns32 vdd xx vvi (c-acp d vvb) pns11 vvb po31 n2 (c-crq pns31 vbds pc-acp vvi p-acp n2 pp-f n1) vdd xx vvi p-acp po31 j n1. (3) sermon (DIV1) 16 Page 6
144 Thirdly; Now hear the Inconveniences that follow upon their Doctrine that seems so plausible, if you believe and persevere then God chuses you, if you perform the Conditions; Thirdly; Now hear the Inconveniences that follow upon their Doctrine that seems so plausible, if you believe and persevere then God chooses you, if you perform the Conditions; ord; av vvi dt n2 cst vvb p-acp po32 n1 cst vvz av j, cs pn22 vvb cc vvi av np1 vvz pn22, cs pn22 vvb dt n2; (3) sermon (DIV1) 17 Page 6
145 he elects them first, then Persons as they fall under them. 1. This is against the Perfection of God; he elects them First, then Persons as they fallen under them. 1. This is against the Perfection of God; pns31 vvz pno32 ord, cs n2 c-acp pns32 vvb p-acp pno32. crd d vbz p-acp dt n1 pp-f np1; (3) sermon (DIV1) 17 Page 6
146 for to will upon a Condition is but an imperfect Act of the Will, it is but a Velleity, a wishing or woulding; for to will upon a Condition is but an imperfect Act of the Will, it is but a Velleity, a wishing or woulding; c-acp pc-acp vmb p-acp dt n1 vbz p-acp dt j n1 pp-f dt n1, pn31 vbz p-acp dt n1, dt vvg cc vvg; (3) sermon (DIV1) 17 Page 6
147 because whatever is willed upon a Condition, is willed disjunctively, either I will do, or I will not do it. Because whatever is willed upon a Condition, is willed disjunctively, either I will do, or I will not do it. c-acp r-crq vbz vvn p-acp dt n1, vbz vvn av-j, av-d pns11 vmb vdi, cc pns11 vmb xx vdi pn31. (3) sermon (DIV1) 17 Page 6
148 Now to say God doth imperfectly will, is not becoming God, who can do what he will do, it only saves God's Credit however it falls out, Now to say God does imperfectly will, is not becoming God, who can do what he will do, it only saves God's Credit however it falls out, av pc-acp vvi np1 vdz av-j vvi, vbz xx vvg np1, r-crq vmb vdi r-crq pns31 vmb vdi, pn31 av-j vvz npg1 n1 c-acp pn31 vvz av, (3) sermon (DIV1) 17 Page 6
149 but it sutes not his Greatness and Goodness to wish a thing that is never accomplished. but it suits not his Greatness and goodness to wish a thing that is never accomplished. cc-acp pn31 n2 xx po31 n1 cc n1 pc-acp vvi dt n1 cst vbz av-x vvn. (3) sermon (DIV1) 17 Page 6
150 2. It doth not sute the Wisdom of God to proceed from Generals to Specials: 2. It does not suit the Wisdom of God to proceed from Generals to Specials: crd pn31 vdz xx vvi dt n1 pp-f np1 pc-acp vvi p-acp n2 p-acp n2-jn: (3) sermon (DIV1) 17 Page 7
151 first he wills Conditions, and then Men as they fall under these Conditions, particular Persons as they fulfil them. First he wills Conditions, and then Men as they fallen under these Conditions, particular Persons as they fulfil them. ord pns31 vvz n2, cc av n2 c-acp pns32 vvb p-acp d n2, j n2 c-acp pns32 vvb pno32. (3) sermon (DIV1) 17 Page 7
152 This argues Weakness in God's Knowledg, as if he knew not who they should be before-hand. 3. It makes void all Election of Persons: This argues Weakness in God's Knowledge, as if he knew not who they should be beforehand. 3. It makes void all Election of Persons: np1 vvz n1 p-acp npg1 n1, c-acp cs pns31 vvd xx r-crq pns32 vmd vbi av. crd pn31 vvz j d n1 pp-f n2: (3) sermon (DIV1) 17 Page 7
153 thus their Election runs, viz. He that believes shall be saved: thus their Election runs, viz. He that believes shall be saved: av po32 n1 vvz, n1 pns31 cst vvz vmb vbi vvn: (3) sermon (DIV1) 17 Page 7
154 what needs any more except God's Fidelity be suspected? If a Prince should say all Rebels that come in shall be pardoned, what need any more mentioning of Persons, what needs any more except God's Fidis be suspected? If a Prince should say all Rebels that come in shall be pardoned, what need any more mentioning of Persons, r-crq vvz d dc c-acp npg1 n1 vbb vvn? cs dt n1 vmd vvi d n2 cst vvb p-acp vmb vbi vvn, r-crq vvb d av-dc vvg pp-f n2, (3) sermon (DIV1) 17 Page 7
155 except you will not give Credit to the Prince? there needs no Act of Pardon to be granted when they do come in; except you will not give Credit to the Prince? there needs no Act of Pardon to be granted when they do come in; c-acp pn22 vmb xx vvi n1 p-acp dt n1? pc-acp vvz dx n1 pp-f n1 pc-acp vbi vvn c-crq pns32 vdb vvi p-acp; (3) sermon (DIV1) 17 Page 7
156 all that do come in enjoy their Pardon, and it is not given them by any new Act except there be cause to suspect the Prince's or Magistrate's Fidelity: all that do come in enjoy their Pardon, and it is not given them by any new Act except there be cause to suspect the Prince's or Magistrate's Fidis: d cst vdb vvi p-acp vvi po32 n1, cc pn31 vbz xx vvn pno32 p-acp d j n1 c-acp pc-acp vbi n1 pc-acp vvi dt ng1 cc npg1 n1: (3) sermon (DIV1) 17 Page 7
157 There is no cause at all to suspect that God will not keep his Word, and make it good; There is no cause At all to suspect that God will not keep his Word, and make it good; pc-acp vbz dx n1 p-acp d pc-acp vvi cst np1 vmb xx vvi po31 n1, cc vvi pn31 j; (3) sermon (DIV1) 17 Page 7
158 for he hath said whosoever believes shall be elected, there needs no Election of particular Persons afterwards. 4. It will not sute the Government of God to have his Will depend upon Man's frail fickle Will, for he hath said whosoever believes shall be elected, there needs no Election of particular Persons afterwards. 4. It will not suit the Government of God to have his Will depend upon Man's frail fickle Will, c-acp pns31 vhz vvn r-crq vvz vmb vbi vvn, a-acp vvz dx n1 pp-f j n2 av. crd pn31 vmb xx vvi dt n1 pp-f np1 pc-acp vhi po31 n1 vvi p-acp ng1 j j n1, (3) sermon (DIV1) 17 Page 7
159 and that in the highest Things that concern his Glory; and that in the highest Things that concern his Glory; cc cst p-acp dt js n2 cst vvb po31 n1; (3) sermon (DIV1) 17 Page 7
160 to wait upon Man's Will, to lacky it after Man's Will, and be determined by it. 5. It's against the Nature of a Decree; to wait upon Man's Will, to lackey it After Man's Will, and be determined by it. 5. It's against the Nature of a decree; pc-acp vvi p-acp ng1 n1, p-acp n1 pn31 p-acp ng1 n1, cc vbi vvn p-acp pn31. crd pn31|vbz p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 17 Page 7
161 the Decree of Election is a severing some from others, as it's said in Scripture, many are called [ few ] chosen; Mat. 20.16. the Election obtains it, the [ rest ] are hardened, Rom. 11. See, here they are distinct from others; the decree of Election is a severing Some from Others, as it's said in Scripture, many Are called [ few ] chosen; Mathew 20.16. the Election obtains it, the [ rest ] Are hardened, Rom. 11. See, Here they Are distinct from Others; dt n1 pp-f n1 vbz dt n-vvg d p-acp n2-jn, c-acp pn31|vbz vvn p-acp n1, d vbr vvn [ d ] n-vvn; np1 crd. dt n1 vvz pn31, dt [ n1 ] vbr vvn, np1 crd n1, av pns32 vbr j p-acp n2-jn; (3) sermon (DIV1) 17 Page 7
162 but now it belongs to all to be under a Condition, viz. if you believe. 6. This will follow upon it; but now it belongs to all to be under a Condition, viz. if you believe. 6. This will follow upon it; cc-acp av pn31 vvz p-acp d pc-acp vbi p-acp dt n1, n1 cs pn22 vvb. crd d vmb vvi p-acp pn31; (3) sermon (DIV1) 17 Page 7
163 then those that are elected may be damned, and those that are for the present Reprobate, then those that Are elected may be damned, and those that Are for the present Reprobate, av d cst vbr vvn vmb vbi vvn, cc d cst vbr p-acp dt j n-jn, (3) sermon (DIV1) 17 Page 7
164 and do not fulfil the Condition, may afterward fulfil the Condition, and be elected and saved; and do not fulfil the Condition, may afterwards fulfil the Condition, and be elected and saved; cc vdb xx vvi dt n1, vmb av vvi dt n1, cc vbi vvn cc vvn; (3) sermon (DIV1) 17 Page 7
165 which is ridiculous, and clean contrary to the whole Current of Scripture. 7. If God chuses Conditions, which is ridiculous, and clean contrary to the Whole Current of Scripture. 7. If God chooses Conditions, r-crq vbz j, cc j n-jn p-acp dt j-jn n1 pp-f n1. crd cs np1 vvz n2, (3) sermon (DIV1) 17 Page 7
166 and not Persons, until such time as they fulfil those Conditions, then Christ is made a King without a Kingdom, a Shepherd without a Flock, a Husband without a Spouse, a Head without Members, a Saviour without a Body, a Prophet tho he reveals not God's Will to any, a Priest tho none be reconciled; and not Persons, until such time as they fulfil those Conditions, then christ is made a King without a Kingdom, a Shepherd without a Flock, a Husband without a Spouse, a Head without Members, a Saviour without a Body, a Prophet though he reveals not God's Will to any, a Priest though none be reconciled; cc xx n2, c-acp d n1 c-acp pns32 vvb d n2, cs np1 vbz vvn dt n1 p-acp dt n1, dt n1 p-acp dt vvb, dt n1 p-acp dt n1, dt n1 p-acp n2, dt n1 p-acp dt n1, dt n1 cs pns31 vvz xx npg1 n1 p-acp d, dt n1 cs pi vbb vvn; (3) sermon (DIV1) 17 Page 7
167 for it is possible none of these Conditions may be fulfilled. 8. Yea, this supposeth a Power in Man as to his own Conversion, that it lies in him whether he will turn or no, be converted or not be converted, for it is possible none of these Conditions may be fulfilled. 8. Yea, this Supposeth a Power in Man as to his own Conversion, that it lies in him whither he will turn or no, be converted or not be converted, p-acp pn31 vbz j pix pp-f d n2 vmb vbi vvn. crd uh, d vvz dt n1 p-acp n1 c-acp p-acp po31 d n1, cst pn31 vvz p-acp pno31 cs pns31 vmb vvi cc uh-dx, vbb vvn cc xx vbi vvn, (3) sermon (DIV1) 17 Page 7
168 tho God hath done what is fitting for him, and tho he hath done what he can do, according to the Rule which he hath appointed to work by. 9. It supposeth a Falling from Grace. 10. It supposeth plainly Justification by Works: though God hath done what is fitting for him, and though he hath done what he can do, according to the Rule which he hath appointed to work by. 9. It Supposeth a Falling from Grace. 10. It Supposeth plainly Justification by Works: cs np1 vhz vdn r-crq vbz vvg p-acp pno31, cc cs pns31 vhz vdn r-crq pns31 vmb vdi, vvg p-acp dt n1 r-crq pns31 vhz vvn pc-acp vvi p-acp. crd pn31 vvz dt j-vvg p-acp n1. crd pn31 vvz av-j n1 p-acp vvz: (3) sermon (DIV1) 17 Page 7
169 for if a Man is elected, if he continues in Faith and Obedience, then is he also justified by Works: The Consequence is easy. Object. 1. John 3.16. God so loved the World, that he gave his only begotten Son, that whosoever believeth should not perish, &c. Now they form the Objection thus: for if a Man is elected, if he continues in Faith and obedience, then is he also justified by Works: The Consequence is easy. Object. 1. John 3.16. God so loved the World, that he gave his only begotten Son, that whosoever Believeth should not perish, etc. Now they from the Objection thus: c-acp cs dt n1 vbz vvn, cs pns31 vvz p-acp n1 cc n1, av vbz pns31 av vvn p-acp vvz: dt n1 vbz j. n1. crd np1 crd. np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq vvz vmd xx vvi, av av pns32 vvb dt n1 av: (3) sermon (DIV1) 17 Page 7
170 there is a Love of God common to all the World, that upon Condition they do believe, they may be saved, there is a Love of God Common to all the World, that upon Condition they do believe, they may be saved, pc-acp vbz dt n1 pp-f np1 j p-acp d dt n1, cst p-acp n1 pns32 vdb vvi, pns32 vmb vbi vvn, (3) sermon (DIV1) 18 Page 8
171 therefore no difference of Persons, only as they believe or not believe: Therefore no difference of Persons, only as they believe or not believe: av dx n1 pp-f n2, av-j c-acp pns32 vvb cc xx vvi: (3) sermon (DIV1) 18 Page 8
172 This they say it proves, that God gives Christ for this End, that every one might be elected if he would believe. 1. The first Answer might be as to the word World here: This they say it Proves, that God gives christ for this End, that every one might be elected if he would believe. 1. The First Answer might be as to the word World Here: d pns32 vvb pn31 vvz, cst np1 vvz np1 p-acp d vvb, cst d crd vmd vbi vvn cs pns31 vmd vvi. crd dt ord n1 vmd vbi a-acp p-acp dt n1 n1 av: (3) sermon (DIV1) 18 Page 8
173 it is the Elect of God, and this word is so used in other places: God was in Christ reconciling the [ World ] to himself; it is the Elect of God, and this word is so used in other places: God was in christ reconciling the [ World ] to himself; pn31 vbz dt n1 pp-f np1, cc d n1 vbz av vvn p-acp j-jn n2: np1 vbds p-acp np1 n-vvg dt [ n1 ] pc-acp px31; (3) sermon (DIV1) 18 Page 8
174 2 Cor. 5. John 17. that the World may believe that thou hast sent me. 2. Doth not the Text speak of our fallen Estate? for it speaks of perishing; 2 Cor. 5. John 17. that the World may believe that thou hast sent me. 2. Does not the Text speak of our fallen Estate? for it speaks of perishing; crd np1 crd np1 crd d dt n1 vmb vvi cst pns21 vh2 vvn pno11. crd vdz xx dt n1 vvb pp-f po12 j-vvn n1? c-acp pn31 vvz pp-f vvg; (3) sermon (DIV1) 18 Page 8
175 but surely God did not then begin to elect when Man was fallen, no, the Fall of Man was decreed as a Means unto the Accomplishment of the Election; but surely God did not then begin to elect when Man was fallen, no, the Fallen of Man was decreed as a Means unto the Accomplishment of the Election; cc-acp av-j np1 vdd xx av vvi pc-acp vvi c-crq n1 vbds vvn, uh-dx, dt n1 pp-f n1 vbds vvn p-acp dt n2 p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 18 Page 8
176 what was done against the second Adam Christ, was done by the determined Counsel of God, Acts 4.28. so as to the first Adam all was decreed. what was done against the second Adam christ, was done by the determined Counsel of God, Acts 4.28. so as to the First Adam all was decreed. r-crq vbds vdn p-acp dt ord np1 np1, vbds vdn p-acp dt j-vvn n1 pp-f np1, n2 crd. av c-acp p-acp dt ord np1 d vbds vvn. (3) sermon (DIV1) 18 Page 8
177 God who is infinitely wise, and governs to accomplish his own End, would not let Sin be in the World, God who is infinitely wise, and governs to accomplish his own End, would not let since be in the World, np1 r-crq vbz av-j j, cc vvz pc-acp vvi po31 d vvb, vmd xx vvi n1 vbi p-acp dt n1, (3) sermon (DIV1) 18 Page 8
178 but that he knew how to make Grace abound; thereby Grace began to appear at the Fall, broke out, was manifested thereby: but that he knew how to make Grace abound; thereby Grace began to appear At the Fallen, broke out, was manifested thereby: cc-acp cst pns31 vvd c-crq pc-acp vvi n1 vvi; av n1 vvd pc-acp vvi p-acp dt n1, vvd av, vbds vvn av: (3) sermon (DIV1) 18 Page 8
179 but Grace was given us in Christ before the World began, 2 Tim. 1.9. therefore before God did consider or think of any thing, or had any thing in his eye, of what was done in the World by us. 3. This Scripture tells you, that what God did he did out of Love; God so loved the World: but Grace was given us in christ before the World began, 2 Tim. 1.9. Therefore before God did Consider or think of any thing, or had any thing in his eye, of what was done in the World by us. 3. This Scripture tells you, that what God did he did out of Love; God so loved the World: cc-acp n1 vbds vvn pno12 p-acp np1 p-acp dt n1 vvd, crd np1 crd. av p-acp np1 vdd vvi cc vvi pp-f d n1, cc vhd d n1 p-acp po31 n1, pp-f r-crq vbds vdn p-acp dt n1 p-acp pno12. crd d n1 vvz pn22, cst r-crq np1 vdd pns31 vdd av pp-f n1; np1 av vvd dt n1: (3) sermon (DIV1) 18 Page 8
180 Now this Love of God must either be natural Affection in him, or else it must be a Decree. Now this Love of God must either be natural Affection in him, or Else it must be a decree. av d n1 pp-f np1 vmb d vbi j n1 p-acp pno31, cc av pn31 vmb vbi dt n1. (3) sermon (DIV1) 18 Page 8
181 Natural it was not, for then it must extend to all, to the Devil and his Angels as well as to Men: Natural it was not, for then it must extend to all, to the devil and his Angels as well as to Men: j pn31 vbds xx, c-acp cs pn31 vmb vvi p-acp d, p-acp dt n1 cc po31 n2 c-acp av c-acp p-acp n2: (3) sermon (DIV1) 18 Page 8
182 those that conceive that there is naturally in God an Affection unto those that are in Misery, must needs conceive that Affection to be as well to the Devil and his Angels (which were in greater Misery than Men), those that conceive that there is naturally in God an Affection unto those that Are in Misery, must needs conceive that Affection to be as well to the devil and his Angels (which were in greater Misery than Men), d cst vvb cst pc-acp vbz av-j p-acp np1 dt n1 p-acp d cst vbr p-acp n1, vmb av vvi d n1 pc-acp vbi c-acp av p-acp dt n1 cc po31 n2 (r-crq vbdr p-acp jc n1 cs n2), (3) sermon (DIV1) 18 Page 8
183 as well as unto Men themselves: as well as unto Men themselves: c-acp av c-acp p-acp n2 px32: (3) sermon (DIV1) 18 Page 8
184 no it cannot be that, for those Affections that are in Men are to be ruled by Reason and their Will; so are God's Affections likewise. no it cannot be that, for those Affections that Are in Men Are to be ruled by Reason and their Will; so Are God's Affections likewise. dx pn31 vmbx vbi d, p-acp d n2 cst vbr p-acp n2 vbr pc-acp vbi vvn p-acp n1 cc po32 n1; av vbr npg1 n2 av. (3) sermon (DIV1) 18 Page 8
185 So that the Love spoke of here, is God's Electing Love, Love in his Decree, Love with Choice. 4. So loved: It is the greatest highest Love God could show to us; So that the Love spoke of Here, is God's Electing Love, Love in his decree, Love with Choice. 4. So loved: It is the greatest highest Love God could show to us; av cst dt n1 vvd pp-f av, vbz npg1 vvg n1, vvb p-acp po31 n1, vvb p-acp n1. crd av vvd: pn31 vbz dt js js n1 np1 vmd vvi p-acp pno12; (3) sermon (DIV1) 18 Page 8
186 nothing able to parallel it, nothing that can go beyond it: so it is said, Rom. 5.8. God commendeth his Love to us in that Christ was sent to die for us; (i. e.) he could not have set out his Love more to us. nothing able to parallel it, nothing that can go beyond it: so it is said, Rom. 5.8. God commends his Love to us in that christ was sent to die for us; (i. e.) he could not have Set out his Love more to us. pix j pc-acp vvi pn31, pix cst vmb vvi p-acp pn31: av pn31 vbz vvn, np1 crd. np1 vvz po31 n1 p-acp pno12 p-acp d np1 vbds vvn pc-acp vvi p-acp pno12; (uh. sy.) pns31 vmd xx vhi vvn av po31 n1 av-dc p-acp pno12. (3) sermon (DIV1) 18 Page 8
187 In this was manifested the Love of God to us, because that God sent his only begotten Son that we might live through him, 1 John 4.9. This Love is made equal to that Love that he gave Eternal Life by, therefore it must be electing Love, the highest Love: In this was manifested the Love of God to us, Because that God sent his only begotten Son that we might live through him, 1 John 4.9. This Love is made equal to that Love that he gave Eternal Life by, Therefore it must be electing Love, the highest Love: p-acp d vbds vvn dt n1 pp-f np1 p-acp pno12, c-acp cst np1 vvd po31 av-j vvn n1 cst pns12 vmd vvi p-acp pno31, vvn np1 crd. d n1 vbz vvn j-jn p-acp d n1 cst pns31 vvd j n1 p-acp, av pn31 vmb vbi vvg n1, dt js n1: (3) sermon (DIV1) 18 Page 8
188 now to elect upon Conditions, is not the highest Love; now to elect upon Conditions, is not the highest Love; av pc-acp vvi p-acp n2, vbz xx dt js n1; (3) sermon (DIV1) 18 Page 8
189 it's greater Love to elect without a Condition, than to elect after the Condition is fulfilled. it's greater Love to elect without a Condition, than to elect After the Condition is fulfilled. pn31|vbz jc n1 pc-acp vvi p-acp dt n1, cs pc-acp vvi p-acp dt n1 vbz vvn. (3) sermon (DIV1) 18 Page 8
190 Object. 2. If particular Persons be elected, then they shall certainly be saved; their Salvation is necessary; Object. 2. If particular Persons be elected, then they shall Certainly be saved; their Salvation is necessary; n1. crd cs j n2 vbb vvn, cs pns32 vmb av-j vbi vvn; po32 n1 vbz j; (3) sermon (DIV1) 19 Page 9
191 and if it be necessary, what need any Endeavours, what need Men use the Means who shall be saved, and if it be necessary, what need any Endeavours, what need Men use the Means who shall be saved, cc cs pn31 vbb j, q-crq vvb d n2, r-crq vvb n2 vvi dt n2 r-crq vmb vbi vvn, (3) sermon (DIV1) 19 Page 9
192 and it cannot be otherwise? but Election makes it necessary that those Persons be saved, and so takes away Endeavours: and it cannot be otherwise? but Election makes it necessary that those Persons be saved, and so Takes away Endeavours: cc pn31 vmbx vbi av? cc-acp n1 vvz pn31 j cst d n2 vbb vvn, cc av vvz av n2: (3) sermon (DIV1) 19 Page 9
193 we may live as we list. Answ. There is a double Necessity: we may live as we list. Answer There is a double Necessity: pns12 vmb vvi c-acp pns12 vvb. np1 pc-acp vbz dt j-jn n1: (3) sermon (DIV1) 19 Page 9
194 1st. Of Nature, as a Stone that goeth downward, and a Necessity of Compulsion when things are made to act against their own Nature, 1st. Of Nature, as a Stone that Goes downward, and a Necessity of Compulsion when things Are made to act against their own Nature, ord. pp-f n1, c-acp dt n1 cst vvz av-j, cc dt n1 pp-f n1 c-crq n2 vbr vvn pc-acp vvi p-acp po32 d n1, (3) sermon (DIV1) 20 Page 9
195 as Stones to move upwards, to ascend; this Necessity takes away all Endeavours. 2d. There is a Necessity of Infallibity, or Unchangeableness, and this stands with Freedom: as Stones to move upward, to ascend; this Necessity Takes away all Endeavours. 2d. There is a Necessity of Infallibility, or Unchangeableness, and this Stands with Freedom: c-acp n2 pc-acp vvi av-j, pc-acp vvi; d n1 vvz av d n2. crd. pc-acp vbz dt n1 pp-f n1, cc n1, cc d vvz p-acp n1: (3) sermon (DIV1) 20 Page 9
196 As for Example, the Apostle Paul said, he must go to Jerusalem, and yet he went freely. As for Exampl, the Apostle Paul said, he must go to Jerusalem, and yet he went freely. c-acp p-acp n1, dt n1 np1 vvd, pns31 vmb vvi p-acp np1, cc av pns31 vvd av-j. (3) sermon (DIV1) 20 Page 9
197 Christ ought to suffer, it's said, the things he was appointed to; and yet he did suffer very freely, he laid down his Life very willingly. christ ought to suffer, it's said, the things he was appointed to; and yet he did suffer very freely, he laid down his Life very willingly. np1 vmd p-acp vvi, pn31|vbz vvd, dt n2 pns31 vbds vvn p-acp; cc av pns31 vdd vvi av av-j, pns31 vvd a-acp po31 n1 av av-j. (3) sermon (DIV1) 20 Page 9
198 When things are ordained to some End, they are so ordained that that End shall certainly be accomplished. When things Are ordained to Some End, they Are so ordained that that End shall Certainly be accomplished. c-crq n2 vbr vvn p-acp d vvb, pns32 vbr av vvn d cst vvb vmb av-j vbi vvn. (3) sermon (DIV1) 20 Page 9
199 So when God saith we shall obtain eternal Life through Holiness, we shall be holy that we may attain thereunto. So when God Says we shall obtain Eternal Life through Holiness, we shall be holy that we may attain thereunto. av c-crq np1 vvz pns12 vmb vvi j n1 p-acp n1, pns12 vmb vbi j cst pns12 vmb vvi av. (3) sermon (DIV1) 20 Page 9
200 Look into Scripture, and ye shall find that notwithstanding the Salvation of the Saints hath been certain, this hath been so far from taking them off Endeavours, that it hath been as a great Weight upon the Wheel to make them very obedient; Look into Scripture, and you shall find that notwithstanding the Salvation of the Saints hath been certain, this hath been so Far from taking them off Endeavours, that it hath been as a great Weight upon the Wheel to make them very obedient; n1 p-acp n1, cc pn22 vmb vvi cst p-acp dt n1 pp-f dt n2 vhz vbn j, d vhz vbn av av-j p-acp vvg pno32 p-acp n2, cst pn31 vhz vbn p-acp dt j n1 p-acp dt n1 pc-acp vvi pno32 av j; (3) sermon (DIV1) 20 Page 9
201 their Obedience and Holiness hath not been slackned at all, but increased by this, viz. that God hath taken so much care of them in his Election, that they should not come short of Glory, but certainly obtain it. their obedience and Holiness hath not been slackened At all, but increased by this, viz. that God hath taken so much care of them in his Election, that they should not come short of Glory, but Certainly obtain it. po32 n1 cc n1 vhz xx vbn vvd p-acp d, cc-acp vvd p-acp d, n1 cst np1 vhz vvn av d n1 pp-f pno32 p-acp po31 n1, cst pns32 vmd xx vvi j pp-f n1, cc-acp av-j vvi pn31. (3) sermon (DIV1) 20 Page 9
202 Paul said, Who shall lay any thing to the charge of God's Elect; Paul said, Who shall lay any thing to the charge of God's Elect; np1 vvd, r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1; (3) sermon (DIV1) 20 Page 9
203 and who shall condemn, and who shall separate? Rom. 8.33, 34. And yet who more diligent than he, abounding in Goodness, and who shall condemn, and who shall separate? Rom. 8.33, 34. And yet who more diligent than he, abounding in goodness, cc q-crq vmb vvi, cc r-crq vmb vvi? np1 crd, crd cc av r-crq n1 j cs pns31, vvg p-acp n1, (3) sermon (DIV1) 20 Page 9
204 and stirring up others thereunto? his Spirit too big to be enticed with the Pleasures that are in Sin, to sin against the Grace that so much abounded towards him. Ʋse. I. and stirring up Others thereunto? his Spirit too big to be enticed with the Pleasures that Are in since, to sin against the Grace that so much abounded towards him. Ʋse. I. cc vvg p-acp n2-jn av? po31 n1 av j pc-acp vbi vvn p-acp dt n2 cst vbr p-acp n1, pc-acp vvi p-acp dt n1 cst av av-d vvn p-acp pno31. n1. pns11. (3) sermon (DIV1) 20 Page 9
205 If this be true, that there are Persons, particular Persons elected unto such Conditions, then do not say, If this be true, that there Are Persons, particular Persons elected unto such Conditions, then do not say, cs d vbb j, cst a-acp vbr n2, j n2 vvn p-acp d n2, av vdb xx vvi, (3) sermon (DIV1) 21 Page 9
206 because thou canst not find the Condition as yet, that thou art not in the Election: Because thou Canst not find the Condition as yet, that thou art not in the Election: c-acp pns21 vm2 xx vvi dt n1 c-acp av, cst pns21 vb2r xx p-acp dt n1: (3) sermon (DIV1) 21 Page 9
207 Election doth not depend upon the having of Faith. Election does not depend upon the having of Faith. n1 vdz xx vvi p-acp dt vhg pp-f n1. (3) sermon (DIV1) 21 Page 9
208 It is an Act of God, and it is manifested and declared when he makes thee believe; It is an Act of God, and it is manifested and declared when he makes thee believe; pn31 vbz dt n1 pp-f np1, cc pn31 vbz vvn cc vvd c-crq pns31 vvz pno21 vvb; (3) sermon (DIV1) 21 Page 9
209 this is not the Method of God, Go and do thus much, and when you have done thus much, I will elect you and bring you to Glory: this is not the Method of God, Go and do thus much, and when you have done thus much, I will elect you and bring you to Glory: d vbz xx dt n1 pp-f np1, vvb cc vdb av av-d, cc c-crq pn22 vhb vdn av av-d, pns11 vmb vvi pn22 cc vvb pn22 p-acp n1: (3) sermon (DIV1) 21 Page 9
210 but this, I have passed the Sentence that you are mine, and shall be mine, but this, I have passed the Sentence that you Are mine, and shall be mine, cc-acp d, pns11 vhb vvn dt n1 cst pn22 vbr png11, cc vmb vbi png11, (3) sermon (DIV1) 21 Page 9
211 and I will fill you with my Spirit, and enable you to Obedience, and bring you to Glory. and I will fill you with my Spirit, and enable you to obedience, and bring you to Glory. cc pns11 vmb vvi pn22 p-acp po11 n1, cc vvi pn22 p-acp n1, cc vvb pn22 p-acp n1. (3) sermon (DIV1) 21 Page 9
212 But suppose we find it not so, we have no Faith, Holiness, Obedience, yet say not ye are not in the Election; But suppose we find it not so, we have no Faith, Holiness, obedience, yet say not you Are not in the Election; cc-acp vvb pns12 vvb pn31 xx av, pns12 vhb dx n1, n1, n1, av vvb xx pn22 vbr xx p-acp dt n1; (3) sermon (DIV1) 21 Page 9
213 for it depends not upon these things: for it depends not upon these things: p-acp pn31 vvz xx p-acp d n2: (3) sermon (DIV1) 21 Page 9
214 They are not the Causes of it, and you may be in the Election for all that, They Are not the Causes of it, and you may be in the Election for all that, pns32 vbr xx dt n2 pp-f pn31, cc pn22 vmb vbi p-acp dt n1 p-acp d d, (3) sermon (DIV1) 21 Page 9
215 tho you cannot know it but by Faith. though you cannot know it but by Faith. cs pn22 vmbx vvi pn31 p-acp p-acp n1. (3) sermon (DIV1) 21 Page 9
216 You know Paul ran an ill Course in Sin, he persecuted the Saints, thought he ought to do so with Zeal; You know Paul ran an ill Course in since, he persecuted the Saints, Thought he ought to do so with Zeal; pn22 vvb np1 vvd dt j-jn n1 p-acp n1, pns31 vvn dt n2, vvd pns31 vmd pc-acp vdi av p-acp n1; (3) sermon (DIV1) 21 Page 9
217 yet saith God, he is a chosen Vessel unto me, Acts 9.15. yea he was in the Election then: yet Says God, he is a chosen Vessel unto me, Acts 9.15. yea he was in the Election then: av vvz np1, pns31 vbz dt vvn n1 p-acp pno11, n2 crd. uh pns31 vbds p-acp dt n1 av: (3) sermon (DIV1) 21 Page 10
218 so it's said in Acts 18.10. I have much [ People ] in this City. God calls them his People before Conversion; and in John 10.16. Other [ Sheep ] I have which are not of this Fold, them also I must bring. so it's said in Acts 18.10. I have much [ People ] in this city. God calls them his People before Conversion; and in John 10.16. Other [ Sheep ] I have which Are not of this Fold, them also I must bring. av pn31|vbz vvn p-acp n2 crd. pns11 vhb av-d [ n1 ] p-acp d n1. np1 vvz pno32 po31 n1 p-acp n1; cc p-acp np1 crd. j-jn [ n1 ] pns11 vhi r-crq vbr xx pp-f d vvb, pno32 av pns11 vmb vvi. (3) sermon (DIV1) 21 Page 10
219 They are called Sheep before they are brought in. They Are called Sheep before they Are brought in. pns32 vbr vvn n1 c-acp pns32 vbr vvn p-acp. (3) sermon (DIV1) 21 Page 10
220 And of the Jews it's said, that they were very refractory, would not receive the Gospel because the Gentiles did, thinking it a Breach of Promise, Rom. 11.28. As concerning the Gospel they are Enemies for your sake; And of the jews it's said, that they were very refractory, would not receive the Gospel Because the Gentiles did, thinking it a Breach of Promise, Rom. 11.28. As Concerning the Gospel they Are Enemies for your sake; cc pp-f dt np2 pn31|vbz vvn, cst pns32 vbdr av j, vmd xx vvi dt n1 c-acp dt n2-j vdd, vvg pn31 dt n1 pp-f n1, np1 crd. p-acp vvg dt n1 pns32 vbr n2 p-acp po22 n1; (3) sermon (DIV1) 21 Page 10
221 but as touching the Election, they are beloved for the Father's sake. Enemies, and yet beloved. but as touching the Election, they Are Beloved for the Father's sake. Enemies, and yet Beloved. cc-acp c-acp vvg dt n1, pns32 vbr vvn p-acp dt ng1 n1. n2, cc av vvn. (3) sermon (DIV1) 21 Page 10
222 Now say not, because thou hast nothing written in thy Heart, that therefore thy Name is not written in the Book of Life: Now say not, Because thou hast nothing written in thy Heart, that Therefore thy Name is not written in the Book of Life: av vvb xx, c-acp pns21 vh2 pix vvn p-acp po21 n1, cst av po21 n1 vbz xx vvn p-acp dt n1 pp-f n1: (3) sermon (DIV1) 21 Page 10
223 thou hast no ground to exempt thy self, tho thou canst not know it till Faith come; thou hast no ground to exempt thy self, though thou Canst not know it till Faith come; pns21 vh2 dx n1 pc-acp vvi po21 n1, cs pns21 vm2 xx vvi pn31 p-acp n1 vvb; (3) sermon (DIV1) 21 Page 10
224 thou canst not be worse than those Jews, to be angry with God because he is merciful to others: thou Canst not be Worse than those jews, to be angry with God Because he is merciful to Others: pns21 vm2 xx vbi av-jc cs d np2, pc-acp vbi j p-acp np1 c-acp pns31 vbz j p-acp n2-jn: (3) sermon (DIV1) 21 Page 10
225 Who knows but God may yet give Faith to thee? if thou wert to bring Faith with thee, thou wert in an ill Case, on a splitting Rock; thou wouldst never get off: Who knows but God may yet give Faith to thee? if thou Wertenberg to bring Faith with thee, thou Wertenberg in an ill Case, on a splitting Rock; thou Wouldst never get off: r-crq vvz p-acp np1 vmb av vvi n1 p-acp pno21? cs pns21 vbd2r pc-acp vvi n1 p-acp pno21, pns21 vbd2r p-acp dt j-jn n1, p-acp dt j-vvg n1; pns21 vmd2 av-x vvb a-acp: (3) sermon (DIV1) 21 Page 10
226 But seeing thou art to have Faith as an Effect of Election, it is the Gift of God, he gives it to the Persons he sets his Love upon; But seeing thou art to have Faith as an Effect of Election, it is the Gift of God, he gives it to the Persons he sets his Love upon; cc-acp vvg pns21 vb2r pc-acp vhi n1 p-acp dt vvb pp-f n1, pn31 vbz dt n1 pp-f np1, pns31 vvz pn31 p-acp dt n2 pns31 vvz po31 n1 p-acp; (3) sermon (DIV1) 21 Page 10
227 be silent then, conclude nothing against they self. be silent then, conclude nothing against they self. vbb j av, vvb pix p-acp pns32 n1. (3) sermon (DIV1) 21 Page 10
228 Ʋse II. Doth not Election depend upon Conditions to be fulfilled? then measure not God's Love to thee according to the Grace thou findest in thy self; Ʋse II Does not Election depend upon Conditions to be fulfilled? then measure not God's Love to thee according to the Grace thou Findest in thy self; j crd vdz xx n1 vvi p-acp n2 pc-acp vbi vvn? av vvb xx npg1 n1 p-acp pno21 vvg p-acp dt n1 pns21 vv2 p-acp po21 n1; (3) sermon (DIV1) 22 Page 10
229 judg not of his Purpose according to the Purpose thou hast of serving him. Without Faith we cannot know that we are chosen of God; judge not of his Purpose according to the Purpose thou hast of serving him. Without Faith we cannot know that we Are chosen of God; vvb xx pp-f po31 n1 vvg p-acp dt n1 pns21 vh2 pp-f vvg pno31. p-acp n1 pns12 vmbx vvi cst pns12 vbr vvn pp-f np1; (3) sermon (DIV1) 22 Page 10
230 but by a little we may come to know it. 1 Thess. 1.4, 5. The Apostle he knew the Thessalonians Election, because the Word came unto them in Power, (i. e.) it did prevail with them, and overcome their Hearts: but by a little we may come to know it. 1 Thess 1.4, 5. The Apostle he knew the Thessalonians Election, Because the Word Come unto them in Power, (i. e.) it did prevail with them, and overcome their Hearts: cc-acp p-acp dt j pns12 vmb vvi pc-acp vvi pn31. crd np1 crd, crd dt n1 pns31 vvd dt njp2 n1, c-acp dt n1 vvd p-acp pno32 p-acp n1, (uh. sy.) pn31 vdd vvi p-acp pno32, cc vvi po32 n2: (3) sermon (DIV1) 22 Page 10
231 Yet they were but newly converted, and in divers Errors. Signs and Tokens are to be taken from the least Degrees of Grace. Yet they were but newly converted, and in diverse Errors. Signs and Tokens Are to be taken from the least Degrees of Grace. av pns32 vbdr cc-acp av-j vvn, cc p-acp j n2. n2 cc n2 vbr pc-acp vbi vvn p-acp dt ds n2 pp-f n1. (3) sermon (DIV1) 22 Page 10
232 Altho then our Faith be low and scanty, we are not received according to the Measure of our Gifts, but according to his Purpose; Although then our Faith be low and scanty, we Are not received according to the Measure of our Gifts, but according to his Purpose; cs av po12 n1 vbi j cc j, pns12 vbr xx vvn vvg p-acp dt n1 pp-f po12 n2, cc-acp vvg p-acp po31 n1; (3) sermon (DIV1) 22 Page 10
233 his Purpose to do thee Good is compleat, tho yet thou hast by little Good in thee: his Purpose to do thee Good is complete, though yet thou hast by little Good in thee: po31 n1 pc-acp vdi pno21 av-j vbz j, cs av pns21 vh2 p-acp j j p-acp pno21: (3) sermon (DIV1) 22 Page 10
234 He worketh all things according to the Counsel of his own Will, Ephes. 1.11. He works all things according to the Counsel of his own Will, Ephesians 1.11. pns31 vvz d n2 vvg p-acp dt n1 pp-f po31 d n1, np1 crd. (3) sermon (DIV1) 22 Page 10
235 He worketh to will and to do of his own good Pleasure, Phil. 2. He doth not work a Will, He works to will and to do of his own good Pleasure, Philip 2. He does not work a Will, pns31 vvz p-acp n1 cc pc-acp vdi pp-f po31 d j n1, np1 crd pns31 vdz xx vvi dt n1, (3) sermon (DIV1) 22 Page 10
236 because we have had a Will before; gives the first good Will to them that had none before to any Spiritual Good: Because we have had a Will before; gives the First good Will to them that had none before to any Spiritual Good: c-acp pns12 vhb vhn dt n1 a-acp; vvz dt ord j n1 p-acp pno32 cst vhd pix p-acp p-acp d j j: (3) sermon (DIV1) 22 Page 10
237 he gives a Will to do great things, to work out their own Salvation. he gives a Will to do great things, to work out their own Salvation. pns31 vvz dt n1 pc-acp vdi j n2, pc-acp vvi av po32 d n1. (3) sermon (DIV1) 22 Page 10
238 If Election were upon Conditions of Grace, then you might measure God's Chusing of you, loving of you, to eternal Life; If Election were upon Conditions of Grace, then you might measure God's Choosing of you, loving of you, to Eternal Life; cs n1 vbdr p-acp n2 pp-f n1, cs pn22 vmd vvi npg1 vvg pp-f pn22, vvg pp-f pn22, p-acp j n1; (3) sermon (DIV1) 22 Page 10
239 to be according to your Grace: to be according to your Grace: pc-acp vbi vvg p-acp po22 n1: (3) sermon (DIV1) 22 Page 10
240 there is this practical Error in us, or this Error in us practically, that we hang God's Electing Love upon Conditions: there is this practical Error in us, or this Error in us practically, that we hang God's Electing Love upon Conditions: pc-acp vbz d j n1 p-acp pno12, cc d n1 p-acp pno12 av-j, cst pns12 vvb npg1 vvg n1 p-acp n2: (3) sermon (DIV1) 22 Page 10
241 here is the Root and Bottom, and first Seed of many Doubts and Troubles in the Saints, that their Eyes are not only upon Qualifications as desirable, Here is the Root and Bottom, and First Seed of many Doubts and Troubles in the Saints, that their Eyes Are not only upon Qualifications as desirable, av vbz dt n1 cc n1, cc ord n1 pp-f d n2 cc vvz p-acp dt n2, cst po32 n2 vbr xx av-j p-acp n2 p-acp j, (3) sermon (DIV1) 22 Page 10
242 or the things they should labour after, but they are upon Qualifications as the Movers of God's first Love of Election; or the things they should labour After, but they Are upon Qualifications as the Movers of God's First Love of Election; cc dt n2 pns32 vmd vvi a-acp, cc-acp pns32 vbr p-acp n2 p-acp dt n2 pp-f npg1 ord n1 pp-f n1; (3) sermon (DIV1) 22 Page 11
243 they think because of their Sin God will repent, and hath no purpose of any Good to them: they think Because of their since God will Repent, and hath no purpose of any Good to them: pns32 vvb c-acp pp-f po32 n1 np1 vmb vvi, cc vhz dx n1 pp-f d j p-acp pno32: (3) sermon (DIV1) 22 Page 11
244 this wrongs the Grace of God. this wrongs the Grace of God. d vvz dt n1 pp-f np1. (3) sermon (DIV1) 22 Page 11
245 When he took us at first, his Love was not for any thing he saw in us, When he took us At First, his Love was not for any thing he saw in us, c-crq pns31 vvd pno12 p-acp ord, po31 n1 vbds xx p-acp d n1 pns31 vvd p-acp pno12, (3) sermon (DIV1) 22 Page 11
246 or for any thing he knew would be in us; or for any thing he knew would be in us; cc p-acp d n1 pns31 vvd vmd vbi p-acp pno12; (3) sermon (DIV1) 22 Page 11
247 he was resolved to make us lovely, but he will so do it, as you shall acknowledg his free Love and Grace: he was resolved to make us lovely, but he will so do it, as you shall acknowledge his free Love and Grace: pns31 vbds vvn pc-acp vvi pno12 j, cc-acp pns31 vmb av vdi pn31, c-acp pn22 vmb vvi po31 j n1 cc n1: (3) sermon (DIV1) 22 Page 11
248 Our Loveliness is not the cause of his Love, tho it makes you a sutable Object to his Love. Our Loveliness is not the cause of his Love, though it makes you a suitable Object to his Love. po12 n1 vbz xx dt n1 pp-f po31 n1, cs pn31 vvz pn22 dt j n1 p-acp po31 n1. (3) sermon (DIV1) 22 Page 11
249 And when his Love at first was pitched upon thee, what a Case wast thou in then? Ezek. 16. Thou wast in thy Blood, cast out, loathsom, no Eye pitied thee. And when his Love At First was pitched upon thee, what a Case wast thou in then? Ezekiel 16. Thou wast in thy Blood, cast out, loathsome, no Eye pitied thee. cc c-crq po31 n1 p-acp ord vbds vvn p-acp pno21, r-crq dt n1 vvb pns21 p-acp av? np1 crd pns21 vbd2s p-acp po21 n1, vvd av, j, dx n1 vvd pno21. (3) sermon (DIV1) 22 Page 11
250 When God did call thee to consider of eternal Life, thou wast minding nothing but Ways of eternal Death; When God did call thee to Consider of Eternal Life, thou wast minding nothing but Ways of Eternal Death; c-crq np1 vdd vvi pno21 pc-acp vvi pp-f j n1, pns21 vbd2s vvg pix cc-acp n2 pp-f j n1; (3) sermon (DIV1) 22 Page 11
251 thou wast found of him when thou soughtest not after him. thou wast found of him when thou soughtest not After him. pns21 vbd2s vvn pp-f pno31 c-crq pns21 vvd2 xx p-acp pno31. (3) sermon (DIV1) 22 Page 11
252 Did God pitch his Love upon thee at first? he doth not alter in his Love; Did God pitch his Love upon thee At First? he does not altar in his Love; vdd np1 vvi po31 n1 p-acp pno21 p-acp ord? pns31 vdz xx vvi p-acp po31 n1; (3) sermon (DIV1) 22 Page 11
253 his Love is fixed on thy Person still: thou alterest, but he changeth not; his Love is fixed on thy Person still: thou alterest, but he changes not; po31 n1 vbz vvn p-acp po21 n1 av: pns21 vv2, cc-acp pns31 vvz xx; (3) sermon (DIV1) 22 Page 11
254 thou art the same Object for him to do Good to, tho thou art not the same (it may be) in regard of Disposition of Spirit. thou art the same Object for him to do Good to, though thou art not the same (it may be) in regard of Disposition of Spirit. pns21 vb2r dt d n1 p-acp pno31 pc-acp vdi j p-acp, cs pns21 vb2r xx dt d (pn31 vmb vbi) p-acp n1 pp-f n1 pp-f n1. (3) sermon (DIV1) 22 Page 11
255 Consider but this, you that are in Christ; Consider but this, you that Are in christ; np1 p-acp d, pn22 cst vbr p-acp np1; (3) sermon (DIV1) 22 Page 11
256 you are loved, not because you are fruitful, (as Leah thought, and said, now will my Husband love me, Gen. 29.32.) We are not loved because we are beautiful, you Are loved, not Because you Are fruitful, (as Leah Thought, and said, now will my Husband love me, Gen. 29.32.) We Are not loved Because we Are beautiful, pn22 vbr vvn, xx c-acp pn22 vbr j, (c-acp np1 vvd, cc vvd, av vmb po11 n1 vvb pno11, np1 crd.) pns12 vbr xx vvn c-acp pns12 vbr j, (3) sermon (DIV1) 22 Page 11
257 but loved that we may be holy; but loved that we may be holy; cc-acp vvd cst pns12 vmb vbi j; (3) sermon (DIV1) 22 Page 11
258 and this should make us cleanse our selves, and walk answerably to the Love of God: and this should make us cleanse our selves, and walk answerably to the Love of God: cc d vmd vvi pno12 vvi po12 n2, cc vvi av-j p-acp dt n1 pp-f np1: (3) sermon (DIV1) 22 Page 11
259 Judg thy self, condemn thy self for every Sin; Judge thy self, condemn thy self for every since; vvb po21 n1, vvb po21 n1 p-acp d n1; (3) sermon (DIV1) 22 Page 11
260 but do not think God cannot be good, because thou art not good, for his Love is not upon Conditions. Ʋse III. but do not think God cannot be good, Because thou art not good, for his Love is not upon Conditions. Ʋse III. cc-acp vdb xx vvi np1 vmbx vbi j, c-acp pns21 vb2r xx j, c-acp po31 n1 vbz xx p-acp n2. j np1. (3) sermon (DIV1) 22 Page 11
261 If God hath given thee any Knowledge of thy Election, rejoice with exceeding Joy: If God hath given thee any Knowledge of thy Election, rejoice with exceeding Joy: cs np1 vhz vvn pno21 d n1 pp-f po21 n1, vvb p-acp j-vvg n1: (3) sermon (DIV1) 23 Page 11
262 So the Lord bad his Disciples above all things, Rejoice that their Names were written in Heaven, Luke 11.20. The Elect are a peculiar People that he hath severed from all other; So the Lord bade his Disciples above all things, Rejoice that their Names were written in Heaven, Lycia 11.20. The Elect Are a peculiar People that he hath severed from all other; av dt n1 vvd po31 n2 p-acp d n2, vvb cst po32 n2 vbdr vvn p-acp n1, av crd. dt j vbr dt j n1 cst pns31 vhz vvn p-acp d n-jn; (3) sermon (DIV1) 23 Page 11
263 his Heart is to you in a singular Manner, as the Heart of a chaste Husband to his Spouse, forsaking Father and Mother, his Heart is to you in a singular Manner, as the Heart of a chaste Husband to his Spouse, forsaking Father and Mother, po31 n1 vbz p-acp pn22 p-acp dt j n1, c-acp dt n1 pp-f dt j n1 p-acp po31 n1, vvg n1 cc n1, (3) sermon (DIV1) 23 Page 11
264 and all else in Comparison, in regard of that Relation. and all Else in Comparison, in regard of that Relation. cc d av p-acp n1, p-acp n1 pp-f d n1. (3) sermon (DIV1) 23 Page 11
265 When the King picks out from the rest one for his Favourite, or one for a Pardon out of many Offenders, When the King picks out from the rest one for his Favourite, or one for a Pardon out of many Offenders, c-crq dt n1 vvz av p-acp dt n1 pi p-acp po31 n1, cc pi p-acp dt n1 av pp-f d n2, (3) sermon (DIV1) 23 Page 11
266 how should it rejoice his Heart that he had not only his Pardon, but the King's special Love? Know this for thy Comfort, thou shalt certainly be saved, the Love of God will be to thee, (as when we love the Person of any, our Love holds and continues) because upon thy Person. how should it rejoice his Heart that he had not only his Pardon, but the King's special Love? Know this for thy Comfort, thou shalt Certainly be saved, the Love of God will be to thee, (as when we love the Person of any, our Love holds and continues) Because upon thy Person. q-crq vmd pn31 vvi po31 n1 cst pns31 vhd xx av-j po31 n1, cc-acp dt n1|vbz j n1? vvb d p-acp po21 n1, pns21 vm2 av-j vbi vvn, dt n1 pp-f np1 vmb vbi p-acp pno21, (c-acp c-crq pns12 vvb dt n1 pp-f d, po12 n1 vvz cc vvz) c-acp p-acp po21 n1. (3) sermon (DIV1) 23 Page 11
267 If a Man marries for an Estate, when Poverty comes, his Love his gone; if for Beauty, when Sickness comes to blast it, then no Love: If a Man Marries for an Estate, when Poverty comes, his Love his gone; if for Beauty, when Sickness comes to blast it, then no Love: cs dt n1 vvz p-acp dt n1, c-crq n1 vvz, po31 n1 po31 vvn; cs p-acp n1, c-crq n1 vvz pc-acp vvi pn31, av dx n1: (3) sermon (DIV1) 23 Page 11
268 but if Love be to the Person, Love holds as long as the Person holds. God hath pitched his Love on thy Person; but if Love be to the Person, Love holds as long as the Person holds. God hath pitched his Love on thy Person; cc-acp cs n1 vbb p-acp dt n1, n1 vvz a-acp av-j c-acp dt n1 vvz. np1 vhz vvn po31 n1 p-acp po21 n1; (3) sermon (DIV1) 23 Page 11
269 therefore whatever hath been thy Hazard in the Way to eternal Life, it is all but suffered for this End, to make thee cleave to Christ in whom thy Strength is, Therefore whatever hath been thy Hazard in the Way to Eternal Life, it is all but suffered for this End, to make thee cleave to christ in whom thy Strength is, av r-crq vhz vbn po21 n1 p-acp dt n1 p-acp j n1, pn31 vbz d p-acp vvn p-acp d vvb, pc-acp vvi pno21 vvi p-acp np1 p-acp ro-crq po21 n1 vbz, (3) sermon (DIV1) 23 Page 11
270 and to prize him and the Gospel the more. and to prize him and the Gospel the more. cc pc-acp vvi pno31 cc dt n1 dt av-dc. (3) sermon (DIV1) 23 Page 11
271 Thou shalt never come into Condemnation, tho thou may'st say God hath cast thee off, I am but Reprobate Silver: Thou shalt never come into Condemnation, though thou Mayest say God hath cast thee off, I am but Reprobate Silver: pns21 vm2 av-x vvi p-acp n1, cs pns21 vm2 vvi np1 vhz vvn pno21 a-acp, pns11 vbm p-acp n-jn n1: (3) sermon (DIV1) 23 Page 11
272 Why what is the matter? why I have done Evil so and so: why thy doing Good so and so, was not the Cause of God's electing thee: Why what is the matter? why I have done Evil so and so: why thy doing Good so and so, was not the Cause of God's electing thee: q-crq r-crq vbz dt n1? q-crq pns11 vhb vdn av-jn av cc av: c-crq po21 vdg av-j av cc av, vbds xx dt n1 pp-f npg1 vvg pno21: (3) sermon (DIV1) 23 Page 11
273 thy doing Evil is displeasing to him, but his Love was not pitched upon thy doing so and so. thy doing Evil is displeasing to him, but his Love was not pitched upon thy doing so and so. po21 vdg n-jn vbz vvg p-acp pno31, cc-acp po31 n1 vbds xx vvn p-acp po21 vdg av cc av. (3) sermon (DIV1) 23 Page 12
274 Well, neither doth it cease when thou dost so and so Ill; but if thou dost so, he will bring thee by Weeping-cross, because of his Love, Well, neither does it cease when thou dost so and so Ill; but if thou dost so, he will bring thee by Weeping-cross, Because of his Love, uh-av, av-dx vdz pn31 vvi c-crq pns21 vd2 av cc av av-jn; cc-acp cs pns21 vd2 av, pns31 vmb vvi pno21 p-acp j, c-acp pp-f po31 n1, (3) sermon (DIV1) 23 Page 12
275 unto that eternal Glory to which he appointed thee. unto that Eternal Glory to which he appointed thee. p-acp cst j n1 p-acp r-crq pns31 vvd pno21. (3) sermon (DIV1) 23 Page 12
276 Ʋse IV. That as to your Judgments ye would stand fast in this Doctrine, viz. That God hath chosen Persons, singular Persons, Ʋse IV. That as to your Judgments you would stand fast in this Doctrine, viz. That God hath chosen Persons, singular Persons, j np1 cst c-acp p-acp po22 n2 pn22 vmd vvi av-j p-acp d n1, n1 cst np1 vhz vvn n2, j n2, (3) sermon (DIV1) 24 Page 12
277 and Means for them, and will enable them to perform those Means, believe, repent, and persevere, and Means for them, and will enable them to perform those Means, believe, Repent, and persevere, cc vvz p-acp pno32, cc vmb vvi pno32 pc-acp vvi d n2, vvb, vvb, cc vvi, (3) sermon (DIV1) 24 Page 12
278 and bring them infallibly to Glory. and bring them infallibly to Glory. cc vvi pno32 av-j p-acp n1. (3) sermon (DIV1) 24 Page 12
279 Receive this, and stand fast in it in this day, when it is so much spoke against every where. Receive this, and stand fast in it in this day, when it is so much spoke against every where. vvb d, cc vvb av-j p-acp pn31 p-acp d n1, c-crq pn31 vbz av av-d vvn p-acp d c-crq. (3) sermon (DIV1) 24 Page 12
280 The other Doctrine, as hath been said before, casts great contempt upon the Godhead. 1. To make God to be at the Will of the Creature, is a very bad thing. The other Doctrine, as hath been said before, Cast great contempt upon the Godhead. 1. To make God to be At the Will of the Creature, is a very bad thing. dt j-jn n1, c-acp vhz vbn vvn a-acp, vvz j n1 p-acp dt n1. crd p-acp vvi np1 pc-acp vbi p-acp dt n1 pp-f dt n1, vbz dt av j n1. (3) sermon (DIV1) 25 Page 12
281 Now this is evident their Way, by Election upon Conditions; Now this is evident their Way, by Election upon Conditions; av d vbz j po32 n1, p-acp n1 p-acp n2; (3) sermon (DIV1) 25 Page 12
282 for according to them, God that is the first Cause, cannot determine of Love or Hatred, for according to them, God that is the First Cause, cannot determine of Love or Hatred, c-acp vvg p-acp pno32, np1 cst vbz dt ord n1, vmbx vvi pp-f n1 cc n1, (3) sermon (DIV1) 25 Page 12
283 whether the Man shall be elected or reprobated, till such time as the Creature hath tried, whither the Man shall be elected or reprobated, till such time as the Creature hath tried, cs dt n1 vmb vbi vvn cc vvn, c-acp d n1 c-acp dt n1 vhz vvn, (3) sermon (DIV1) 25 Page 12
284 and so shewed whether he will chuse and embrace the Means or not; and so showed whither he will choose and embrace the Means or not; cc av vvd cs pns31 vmb vvi cc vvi dt n2 cc xx; (3) sermon (DIV1) 25 Page 12
285 he waits to see what the Creature will do before he determines any thing as to particular Persons. he waits to see what the Creature will do before he determines any thing as to particular Persons. pns31 vvz pc-acp vvi r-crq dt n1 vmb vdi c-acp pns31 vvz d n1 c-acp p-acp j n2. (3) sermon (DIV1) 25 Page 12
286 It was so under the Law, that if a Child or Wife had made a Vow without the Father's or Husband's Consent, it was null and void. It was so under the Law, that if a Child or Wife had made a Voelli without the Father's or Husband's Consent, it was null and void. pn31 vbds av p-acp dt n1, cst cs dt n1 cc n1 vhd vvn dt vvb p-acp dt ng1 cc n1|vbz vvb, pn31 vbds vvi cc vvi. (3) sermon (DIV1) 25 Page 12
287 Now to make God stand in the same Obedience to the Creature, is a great Evil: Now to make God stand in the same obedience to the Creature, is a great Evil: av pc-acp vvi np1 vvi p-acp dt d n1 p-acp dt n1, vbz dt j n-jn: (3) sermon (DIV1) 25 Page 12
288 according to this Doctrine, Man can make void all God's Desires and Ends that he hath, according to this Doctrine, Man can make void all God's Desires and Ends that he hath, vvg p-acp d n1, n1 vmb vvi j av-d npg1 n2 cc n2 cst pns31 vhz, (3) sermon (DIV1) 25 Page 12
289 as to particular Persons. 2. Things wherein Contempt is cast upon the Godhead by this their Doctrine. as to particular Persons. 2. Things wherein Contempt is cast upon the Godhead by this their Doctrine. c-acp p-acp j n2. crd n2 c-crq n1 vbz vvn p-acp dt n1 p-acp d po32 n1. (3) sermon (DIV1) 25 Page 12
290 Bucer affirms, that if any say there is any Good done which God doth not do, he denies God, Bucer affirms, that if any say there is any Good done which God does not do, he Denies God, np1 vvz, cst cs d vvb pc-acp vbz d j vdi r-crq np1 vdz xx vdi, pns31 vvz np1, (3) sermon (DIV1) 25 Page 12
291 for God is the Author of every good thing: for God is the Author of every good thing: c-acp np1 vbz dt n1 pp-f d j n1: (3) sermon (DIV1) 25 Page 12
292 But now there is some Good done, according to these, by the Creature, that is not done by God; But now there is Some Good done, according to these, by the Creature, that is not done by God; cc-acp av pc-acp vbz d j vdn, vvg p-acp d, p-acp dt n1, cst vbz xx vdn p-acp np1; (3) sermon (DIV1) 25 Page 12
293 for it is Man makes that Love special, which God made but common: for it is Man makes that Love special, which God made but Common: p-acp pn31 vbz n1 vvz d n1 j, r-crq np1 vvd p-acp j: (3) sermon (DIV1) 25 Page 12
294 This is a Good done, and makes those Means effectual, which he did but leave at liberty, This is a Good done, and makes those Means effectual, which he did but leave At liberty, d vbz dt j vdn, cc vvz d n2 j, r-crq pns31 vdd p-acp vvi p-acp n1, (3) sermon (DIV1) 25 Page 12
295 and at the Will of Man. Come to the Height and Critical Question, Whether that which determined the Will, and At the Will of Man. Come to the Height and Critical Question, Whither that which determined the Will, cc p-acp dt n1 pp-f n1 np1 p-acp dt n1 cc j n1, cs d r-crq vvd dt n1, (3) sermon (DIV1) 25 Page 12
296 and cast the Soul upon Christ by Faith, and chuseth him, be any thing on God's part, and cast the Soul upon christ by Faith, and chooseth him, be any thing on God's part, cc vvd dt n1 p-acp np1 p-acp n1, cc vvz pno31, vbb d n1 p-acp npg1 n1, (3) sermon (DIV1) 25 Page 12
297 or from it self? If, as they must say, from it self, he did it, his Will determined the Business; or from it self? If, as they must say, from it self, he did it, his Will determined the Business; cc p-acp pn31 n1? cs, c-acp pns32 vmb vvi, p-acp pn31 n1, pns31 vdd pn31, po31 n1 vvd dt n1; (3) sermon (DIV1) 25 Page 12
298 for that is the very thing we dispute about: then some Good may be done which God doth not; for that is the very thing we dispute about: then Some Good may be done which God does not; p-acp d vbz dt j n1 pns12 vvb a-acp: cs d j vmb vbi vdn r-crq np1 vdz xx; (3) sermon (DIV1) 25 Page 12
299 if from God on his part, then we have done, the Cause is ours. 3. God cannot know who shall be saved and who not; if from God on his part, then we have done, the Cause is ours. 3. God cannot know who shall be saved and who not; cs p-acp np1 p-acp po31 n1, cs pns12 vhb vdn, dt n1 vbz png12. crd np1 vmbx vvi r-crq vmb vbi vvn cc r-crq xx; (3) sermon (DIV1) 25 Page 12
300 as to the Persons he cannot certainly know, for there cannot be in God a Fore-knowledg of that which is uncertain; as to the Persons he cannot Certainly know, for there cannot be in God a Foreknowledge of that which is uncertain; c-acp p-acp dt n2 pns31 vmbx av-j vvi, c-acp a-acp vmbx vbi p-acp np1 dt n1 pp-f d r-crq vbz j; (3) sermon (DIV1) 25 Page 12
301 but now nothing more uncertain than this, what the Will of Man will do: but now nothing more uncertain than this, what the Will of Man will do: cc-acp av pix av-dc j cs d, r-crq dt n1 pp-f n1 vmb vdi: (3) sermon (DIV1) 25 Page 12
302 tho is hath the best Means God can give, yet it must be left to its own Inclination how it will act, otherwise the Nature of Free-will is destroyed, according to them. though is hath the best Means God can give, yet it must be left to its own Inclination how it will act, otherwise the Nature of Freewill is destroyed, according to them. av vbz vhz dt js n2 np1 vmb vvi, av pn31 vmb vbi vvn p-acp po31 d n1 c-crq pn31 vmb vvi, av dt n1 pp-f j vbz vvn, vvg p-acp pno32. (3) sermon (DIV1) 25 Page 13
303 Now to say God doth not certainly foresee who shall be saved, is to take away his Prescience, and make him no God: Now to say God does not Certainly foresee who shall be saved, is to take away his Prescience, and make him no God: av pc-acp vvi np1 vdz xx av-j vvi r-crq vmb vbi vvn, vbz pc-acp vvi av po31 n1, cc vvi pno31 dx n1: (3) sermon (DIV1) 25 Page 13
304 But the very Light of Nature will show you that God foresees all things. 4. The Love of God is wronged mightily: But the very Light of Nature will show you that God foresees all things. 4. The Love of God is wronged mightily: cc-acp dt j n1 pp-f n1 vmb vvi pn22 cst np1 vvz d n2. crd dt n1 pp-f np1 vbz vvn av-j: (3) sermon (DIV1) 25 Page 13
305 For what a Love is that worth? Little be sure that doth not save a Man from Hell effectually, that doth not effectually deliver him from the Danger he is in, For what a Love is that worth? Little be sure that does not save a Man from Hell effectually, that does not effectually deliver him from the Danger he is in, c-acp r-crq dt n1 vbz d n1? j vbb j cst vdz xx vvi dt n1 p-acp n1 av-j, cst vdz xx av-j vvi pno31 p-acp dt n1 pns31 vbz p-acp, (3) sermon (DIV1) 25 Page 13
306 whenas he could very easily do it. What Love had that Parent, that seeing a Knife in the Hand of his Child, whenas he could very Easily do it. What Love had that Parent, that seeing a Knife in the Hand of his Child, cs pns31 vmd av av-j vdb pn31. q-crq n1 vhd d n1, cst vvg dt n1 p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 25 Page 13
307 and should know that his Child would certainly cut himself to Death, with the Knife would so wound it self as to kill it self, and should know that his Child would Certainly Cut himself to Death, with the Knife would so wound it self as to kill it self, cc vmd vvi d po31 n1 vmd av-j vvi px31 p-acp n1, p-acp dt n1 vmd av vvi pn31 n1 c-acp pc-acp vvi pn31 n1, (3) sermon (DIV1) 25 Page 13
308 yet leaves the Child to it self to do as it will, when as he could save the Child from killing it self, satisfying it with some other thing as well as the Knife? Now surely God is able to make our Wills consent, yet leaves the Child to it self to do as it will, when as he could save the Child from killing it self, satisfying it with Some other thing as well as the Knife? Now surely God is able to make our Wills consent, av vvz dt n1 p-acp pn31 n1 pc-acp vdi c-acp pn31 vmb, c-crq c-acp pns31 vmd vvi dt n1 p-acp vvg pn31 n1, vvg pn31 p-acp d j-jn n1 c-acp av c-acp dt n1? av av-j np1 vbz j pc-acp vvi po12 n2 vvi, (3) sermon (DIV1) 25 Page 13
309 and that infallibly, and yet preserve their Freedom, make us freely believe in Christ, as he is able to raise from the dead, create the World of nothing: and that infallibly, and yet preserve their Freedom, make us freely believe in christ, as he is able to raise from the dead, create the World of nothing: cc cst av-j, cc av vvb po32 n1, vvb pno12 av-j vvi p-acp np1, c-acp pns31 vbz j pc-acp vvi p-acp dt j, vvb dt n1 pp-f pix: (3) sermon (DIV1) 25 Page 13
310 What Love then is that which is spoke of? nothing but a poor low common Love that effects nothing. What Love then is that which is spoke of? nothing but a poor low Common Love that effects nothing. q-crq n1 av vbz d r-crq vbz vvn pp-f? pix p-acp dt j j j n1 cst n2 pix. (3) sermon (DIV1) 25 Page 13
311 You see God is abused by this Doctrine of the Adversaries. 5. It wrongs the Soveraignty of God: You see God is abused by this Doctrine of the Adversaries. 5. It wrongs the Sovereignty of God: pn22 vvb np1 vbz vvn p-acp d n1 pp-f dt n2. crd pn31 vvz dt n1 pp-f np1: (3) sermon (DIV1) 25 Page 13
312 He may not do with his own as he pleaseth; but according to the Law of distributive Justice. He may not do with his own as he Pleases; but according to the Law of distributive justice. pns31 vmb xx vdi p-acp po31 d c-acp pns31 vvz; cc-acp vvg p-acp dt n1 pp-f j n1. (3) sermon (DIV1) 25 Page 13
313 He is bound up to such a Rule, to respect Persons, to give what is due, to very one what he deserves: Mat. 20.15. Is it not for me to do with may own as I will? 6. It wrongs the Wisdom of God: He is bound up to such a Rule, to respect Persons, to give what is due, to very one what he deserves: Mathew 20.15. Is it not for me to do with may own as I will? 6. It wrongs the Wisdom of God: pns31 vbz vvn a-acp p-acp d dt n1, pc-acp vvi n2, pc-acp vvi r-crq vbz j-jn, p-acp av crd r-crq pns31 vvz: np1 crd. vbz pn31 xx p-acp pno11 pc-acp vdi p-acp vmb d c-acp pns11 vmb? crd pn31 vvz dt n1 pp-f np1: (3) sermon (DIV1) 25 Page 13
314 For according to this, Man is not made to a certain End: For according to this, Man is not made to a certain End: c-acp vvg p-acp d, n1 vbz xx vvn p-acp dt j vvb: (3) sermon (DIV1) 25 Page 13
315 Now what wise Man is there but makes every thing he makes to some certain End? or else God makes Man to such an End as he cannot attain without his Good-will. 7. It takes off from the Grace of God; Now what wise Man is there but makes every thing he makes to Some certain End? or Else God makes Man to such an End as he cannot attain without his Goodwill. 7. It Takes off from the Grace of God; av q-crq j n1 vbz a-acp p-acp vvz d n1 pns31 vvz p-acp d j vvb? cc av np1 vvz n1 p-acp d dt vvb c-acp pns31 vmbx vvi p-acp po31 j. crd pn31 vvz a-acp p-acp dt n1 pp-f np1; (3) sermon (DIV1) 25 Page 13
316 for he gives eternal Life only for a Life of Faith and Works: it is not Grace every way, and so no way. 8. It's against his Perfection. for he gives Eternal Life only for a Life of Faith and Works: it is not Grace every Way, and so no Way. 8. It's against his Perfection. c-acp pns31 vvz j n1 av-j p-acp dt n1 pp-f n1 cc vvz: pn31 vbz xx n1 d n1, cc av dx n1. crd pn31|vbz p-acp po31 n1. (3) sermon (DIV1) 25 Page 13
317 God wills that which shall never be, giving them Conditions with a Desire they all may be saved, God wills that which shall never be, giving them Conditions with a Desire they all may be saved, np1 vvz cst r-crq vmb av-x vbi, vvg pno32 n2 p-acp dt n1 pns32 d vmb vbi vvn, (3) sermon (DIV1) 25 Page 13
318 and yet they are not saved: and yet they Are not saved: cc av pns32 vbr xx vvn: (3) sermon (DIV1) 25 Page 13
319 and that befals God which he would not have come to pass, viz. that any are reprobated and damned. and that befalls God which he would not have come to pass, viz. that any Are reprobated and damned. cc cst vvz np1 r-crq pns31 vmd xx vhi vvn pc-acp vvi, n1 cst d vbr vvn cc vvn. (3) sermon (DIV1) 25 Page 13
320 Is this for God's Perfection? 9. It makes God changeable. Is this for God's Perfection? 9. It makes God changeable. vbz d p-acp npg1 n1? crd pn31 vvz np1 j. (3) sermon (DIV1) 25 Page 13
321 God's Will was, that all shall be saved, and thereupon gave them Means, Preaching, and Scripture, God's Will was, that all shall be saved, and thereupon gave them Means, Preaching, and Scripture, npg1 n1 vbds, cst d vmb vbi vvn, cc av vvd pno32 n2, vvg, cc n1, (3) sermon (DIV1) 25 Page 13
322 or Light of Nature, helped by the Works of Creation and Providence; or Light of Nature, helped by the Works of Creation and Providence; cc n1 pp-f n1, vvn p-acp dt vvz pp-f n1 cc n1; (3) sermon (DIV1) 25 Page 13
323 but upon their not fulfilling those Conditions of Faith and Perseverance, he casts them off, reprobates them: but upon their not fulfilling those Conditions of Faith and Perseverance, he Cast them off, Reprobates them: cc-acp p-acp po32 xx vvg d n2 pp-f n1 cc n1, pns31 vvz pno32 a-acp, n2-jn pno32: (3) sermon (DIV1) 25 Page 13
324 is not this then a Change, to love and hate the same Persons in a small time, to elect and reprobate the same Persons? 10. It makes God's governing the World, to be in Weakness. is not this then a Change, to love and hate the same Persons in a small time, to elect and Reprobate the same Persons? 10. It makes God's governing the World, to be in Weakness. vbz xx d av dt n1, pc-acp vvi cc vvi dt d n2 p-acp dt j n1, pc-acp vvi cc vvi dt d n2? crd pn31 vvz np1|vbz vvg dt n1, pc-acp vbi p-acp n1. (3) sermon (DIV1) 25 Page 13
325 For his Government according to this Doctrine of Conditions, is ordered according to the inconstant Mind of Man: For his Government according to this Doctrine of Conditions, is ordered according to the inconstant Mind of Man: p-acp po31 n1 vvg p-acp d n1 pp-f n2, vbz vvn vvg p-acp dt j n1 pp-f n1: (3) sermon (DIV1) 25 Page 13
326 sometimes he hath this End, to glorify his Mercy if Men accept, believe, obey; sometimes to glorify his Wrath, when Men refuse; sometime he hath this End, to Glorify his Mercy if Men accept, believe, obey; sometime to Glorify his Wrath, when Men refuse; av pns31 vhz d vvb, pc-acp vvi po31 n1 cs n2 vvb, vvb, vvb; av pc-acp vvi po31 n1, c-crq n2 vvb; (3) sermon (DIV1) 25 Page 13
327 thus he is unsteady, weak in his Goverment: thus he is unsteady, weak in his Government: av pns31 vbz j, j p-acp po31 n1: (3) sermon (DIV1) 25 Page 14
328 it makes as if God had not, without depending upon Man, determined from Eternity how his Mercy and Wrath should both be glorified. 11. The Omnipotency of God is greatly wronged in this thing; it makes as if God had not, without depending upon Man, determined from Eternity how his Mercy and Wrath should both be glorified. 11. The Omnipotency of God is greatly wronged in this thing; pn31 vvz c-acp cs np1 vhd xx, p-acp vvg p-acp n1, vvn p-acp n1 c-crq po31 n1 cc n1 vmd d vbi vvn. crd dt n1 pp-f np1 vbz av-j vvn p-acp d n1; (3) sermon (DIV1) 25 Page 14
329 it makes Man stronger than God: it makes Man Stronger than God: pn31 vvz n1 jc cs np1: (3) sermon (DIV1) 25 Page 14
330 tho God puts forth all his Power, yet if Man will, he can refuse and disobey: though God puts forth all his Power, yet if Man will, he can refuse and disobey: cs np1 vvz av d po31 n1, av cs n1 vmb, pns31 vmb vvi cc vvi: (3) sermon (DIV1) 25 Page 14
331 surely, if God really wills Men to be saved, and gives them sufficient Means, would not they be saved infallibly, surely, if God really wills Men to be saved, and gives them sufficient Means, would not they be saved infallibly, av-j, cs np1 av-j n2 n2 pc-acp vbi vvn, cc vvz pno32 j n2, vmd xx pns32 vbi vvn av-j, (3) sermon (DIV1) 25 Page 14
332 if God put forth all his Power? or else his Power is but weak, he is not Omnipotent. 12. How can God be happy, that desires, if God put forth all his Power? or Else his Power is but weak, he is not Omnipotent. 12. How can God be happy, that Desires, cs np1 vvd av d po31 n1? cc av po31 n1 vbz p-acp j, pns31 vbz xx j. crd q-crq vmb np1 vbb j, cst vvz, (3) sermon (DIV1) 25 Page 14
333 and hath not his Desire satisfied and accomplished? he desireth the Salvation of all (say these) and yet hath it not: and hath not his Desire satisfied and accomplished? he Desires the Salvation of all (say these) and yet hath it not: cc vhz xx po31 n1 vvn cc vvn? pns31 vvz dt n1 pp-f d (vvi d) cc av vhz pn31 xx: (3) sermon (DIV1) 25 Page 14
334 Happiness is having every good Desire satisfied. Happiness is having every good Desire satisfied. n1 vbz vhg d j n1 vvn. (3) sermon (DIV1) 25 Page 14
335 Thus the other Doctrine wrongs God, takes off from the Glory and Praise of the Godhead. Thus the other Doctrine wrongs God, Takes off from the Glory and Praise of the Godhead. av dt j-jn n1 vvz np1, vvz a-acp p-acp dt n1 cc n1 pp-f dt n1. (3) sermon (DIV1) 25 Page 14
336 Motive 2. Take heed of the other Doctrine, cleave to this; Motive 2. Take heed of the other Doctrine, cleave to this; n1 crd vvb n1 pp-f dt j-jn n1, vvb p-acp d; (3) sermon (DIV1) 26 Page 14
337 if you receive the other, it will corrupt you in all the great Points of Religion, it influenceth you in all. if you receive the other, it will corrupt you in all the great Points of Religion, it influenceth you in all. cs pn22 vvb dt n-jn, pn31 vmb vvi pn22 p-acp d dt j n2 pp-f n1, pn31 vvz pn22 p-acp d. (3) sermon (DIV1) 26 Page 14
338 When the Blood is poisoned, all the whole Body will soon be poisoned; so here: If upon Faith and Obedience Man is elected, 1. Then Man is converted by Works, When the Blood is poisoned, all the Whole Body will soon be poisoned; so Here: If upon Faith and obedience Man is elected, 1. Then Man is converted by Works, c-crq dt n1 vbz vvn, d dt j-jn n1 vmb av vbi vvn; av av: cs p-acp n1 cc n1 n1 vbz vvn, crd av n1 vbz vvn p-acp vvz, (3) sermon (DIV1) 26 Page 14
339 and the Obedience of his own Will, and no Man otherwise converted. 2. A Man then is justified by Works; and the obedience of his own Will, and no Man otherwise converted. 2. A Man then is justified by Works; cc dt n1 pp-f po31 d n1, cc dx n1 av vvn. crd dt n1 av vbz vvn p-acp vvz; (3) sermon (DIV1) 26 Page 14
340 Justification follows Election, no Man is saved but by Works, and so all that Glory, and Beauty, and bright-shining Vertue of Grace which God hath manifested in the Gospel vanisheth, and comes to nothing: Justification follows Election, no Man is saved but by Works, and so all that Glory, and Beauty, and bright-shining Virtue of Grace which God hath manifested in the Gospel Vanishes, and comes to nothing: n1 vvz n1, dx n1 vbz vvn p-acp p-acp vvz, cc av d cst n1, cc n1, cc j n1 pp-f n1 r-crq np1 vhz vvn p-acp dt n1 vvz, cc vvz p-acp pix: (3) sermon (DIV1) 26 Page 14
341 for if it be of Works, it is no more Grace; for if it be of Works, it is no more Grace; c-acp cs pn31 vbb pp-f vvz, pn31 vbz dx dc n1; (3) sermon (DIV1) 26 Page 14
342 Rom. 11.6. 3. It is then to bring in another Gospel, to bring in this other Opinion of Election upon Conditions: Rom. 11.6. 3. It is then to bring in Another Gospel, to bring in this other Opinion of Election upon Conditions: np1 crd. crd pn31 vbz av pc-acp vvi p-acp j-jn n1, pc-acp vvi p-acp d j-jn n1 pp-f n1 p-acp n2: (3) sermon (DIV1) 26 Page 14
343 now there is a Curse upon any that shall bring in another Gospel, Gal. 1. Hear then, are you willing in the matter of Salvation to trust to your selves, now there is a Curse upon any that shall bring in Another Gospel, Gal. 1. Hear then, Are you willing in the matter of Salvation to trust to your selves, av pc-acp vbz dt n1 p-acp d cst vmb vvi p-acp j-jn n1, np1 crd np1 av, vbr pn22 j p-acp dt n1 pp-f n1 pc-acp vvi p-acp po22 n2, (3) sermon (DIV1) 26 Page 14
344 and lean upon your selves? Hath Christ died and laid down a Price that you might live at your own Hand, and lean upon your selves? Hath christ died and laid down a Price that you might live At your own Hand, cc j p-acp po22 n2? vhz np1 vvn cc vvn a-acp dt n1 cst pn22 vmd vvi p-acp po22 d n1, (3) sermon (DIV1) 26 Page 14
345 and be upon the same Terms for Eternal Life and Heaven, as Adam was before he fell, in a Covenant of Works? Then it was, Do and live; and be upon the same Terms for Eternal Life and Heaven, as Adam was before he fell, in a Covenant of Works? Then it was, Do and live; cc vbb p-acp dt d n2 p-acp j n1 cc n1, c-acp np1 vbds c-acp pns31 vvd, p-acp dt n1 pp-f vvz? cs pn31 vbds, vdb cc vvi; (3) sermon (DIV1) 26 Page 14
346 and so now, Do this, viz. Believe, and persevere, and live. and so now, Do this, viz. Believe, and persevere, and live. cc av av, vdb d, n1 vvb, cc vvi, cc vvi. (3) sermon (DIV1) 26 Page 14
347 God hath given you Power to do this, so he did to Adam; he gave him more Power than you; God hath given you Power to do this, so he did to Adam; he gave him more Power than you; np1 vhz vvn pn22 n1 pc-acp vdi d, av pns31 vdd p-acp np1; pns31 vvd pno31 av-dc n1 cs pn22; (3) sermon (DIV1) 26 Page 14
348 for you are full of Infirmities, and Weakness, and Failings daily, but he was perfect and strong: for you Are full of Infirmities, and Weakness, and Failings daily, but he was perfect and strong: c-acp pn22 vbr j pp-f n1, cc n1, cc n2-vvg j, cc-acp pns31 vbds j cc j: (3) sermon (DIV1) 26 Page 14
349 Now is this the Gospel of Grace, to require as much of a poor weak fallen Man, Now is this the Gospel of Grace, to require as much of a poor weak fallen Man, av vbz d dt n1 pp-f n1, pc-acp vvi p-acp d pp-f dt j j vvn n1, (3) sermon (DIV1) 26 Page 14
350 as of Adam before he fell, who was perfect and not subject to Infirmities? as of Adam before he fell, who was perfect and not Subject to Infirmities? c-acp pp-f np1 c-acp pns31 vvd, r-crq vbds j cc xx j-jn p-acp n1? (3) sermon (DIV1) 26 Page 14
351 All the Duties thou dost, all the Acts of Faith, all thy persevering in good, being done for this end, that God may elect thee, they are but Acts of high Pride and Arrogancy; All the Duties thou dost, all the Acts of Faith, all thy persevering in good, being done for this end, that God may elect thee, they Are but Acts of high Pride and Arrogance; d dt n2 pns21 vd2, d dt n2 pp-f n1, d po21 j p-acp j, vbg vdn p-acp d n1, cst np1 vmb vvi pno21, pns32 vbr p-acp n2 pp-f j n1 cc n1; (3) sermon (DIV1) 27 Page 14
352 every one of them hath this Language in them, I do this, that I may be elected rather than another, every one of them hath this Language in them, I do this, that I may be elected rather than Another, d crd pp-f pno32 vhz d n1 p-acp pno32, pns11 vdb d, cst pns11 vmb vbi vvn av-c cs j-jn, (3) sermon (DIV1) 27 Page 14
353 and to put a difference betwixt my self and those that shall go to Hell: I do this and this, and elect God at first; and to put a difference betwixt my self and those that shall go to Hell: I do this and this, and elect God At First; cc pc-acp vvi dt n1 p-acp po11 n1 cc d cst vmb vvi p-acp n1: pns11 vdi d cc d, cc vvi np1 p-acp ord; (3) sermon (DIV1) 27 Page 14
354 and after I have walked on all my days to the end in good Works, he will elect me; and After I have walked on all my days to the end in good Works, he will elect me; cc c-acp pns11 vhb vvn p-acp d po11 n2 p-acp dt n1 p-acp j vvz, pns31 vmb vvi pno11; (3) sermon (DIV1) 27 Page 15
355 for this is the Condition he hath made of my Election: for this is the Condition he hath made of my Election: p-acp d vbz dt n1 pns31 vhz vvn pp-f po11 n1: (3) sermon (DIV1) 27 Page 15
356 If I persevere to the end, he will then infallibly and peremptorily set his Love upon me and chuse me. If I persevere to the end, he will then infallibly and peremptorily Set his Love upon me and choose me. cs pns11 vvb p-acp dt n1, pns31 vmb av av-j cc av-j vvd po31 n1 p-acp pno11 cc vvb pno11. (3) sermon (DIV1) 27 Page 15
357 Now thus God doth made a Bargain with Man, barters and sells his Love, as Laban his Daughter, Now thus God does made a Bargain with Man, barters and sells his Love, as Laban his Daughter, av av np1 vdz vvn dt n1 p-acp n1, n2 cc vvz po31 n1, c-acp np1 po31 n1, (3) sermon (DIV1) 27 Page 15
358 If thou wilt have my Daughter, then serve seven Yeers, or else thou shalt not have her: If thou wilt have my Daughter, then serve seven years, or Else thou shalt not have her: cs pns21 vm2 vhi po11 n1, av vvi crd n2, cc av pns21 vm2 xx vhi pno31: (3) sermon (DIV1) 27 Page 15
359 So doth God sell Heaven and Glory for a Life's Perseverance in Faith and Holiness. So does God fell Heaven and Glory for a Life's Perseverance in Faith and Holiness. av vdz np1 vvi n1 cc n1 p-acp dt ng1 n1 p-acp n1 cc n1. (3) sermon (DIV1) 27 Page 15
360 Motive 3. To make you take heed of this false Doctrine, it destroys all the Fruits of Election: Motive 3. To make you take heed of this false Doctrine, it Destroys all the Fruits of Election: n1 crd p-acp vvi pn22 vvb n1 pp-f d j n1, pn31 vvz d dt n2 pp-f n1: (3) sermon (DIV1) 28 Page 15
361 if not elected till Death, then no benefit of Election in this Life; if not elected till Death, then no benefit of Election in this Life; cs xx vvn p-acp n1, av dx n1 pp-f n1 p-acp d n1; (3) sermon (DIV1) 28 Page 15
362 let us see the Fruits of Election, and how they are brought to nothing if Election of particular Persons be made void. let us see the Fruits of Election, and how they Are brought to nothing if Election of particular Persons be made void. vvb pno12 vvi dt n2 pp-f n1, cc c-crq pns32 vbr vvn p-acp pix cs n1 pp-f j n2 vbb vvn j. (3) sermon (DIV1) 28 Page 15
363 1. Love to God 〈 ◊ 〉 a Fruit; 1. Love to God 〈 ◊ 〉 a Fruit; crd n1 p-acp np1 〈 sy 〉 dt n1; (3) sermon (DIV1) 29 Page 15
364 God's electing Persons sets out the Greatness of God's Love, and fills the Heart with Love to God again. God's electing Persons sets out the Greatness of God's Love, and fills the Heart with Love to God again. npg1 vvg n2 vvz av dt n1 pp-f npg1 n1, cc vvz dt n1 p-acp n1 p-acp np1 av. (3) sermon (DIV1) 29 Page 15
365 Thus the Soul that hath any Intimation that God hath chosen him, saith, God hath passed by Millions, Thus the Soul that hath any Intimation that God hath chosen him, Says, God hath passed by Millions, av dt n1 cst vhz d n1 cst np1 vhz vvn pno31, vvz, np1 vhz vvn p-acp crd, (3) sermon (DIV1) 29 Page 15
366 and some of my Neighbours, Kindred, Friends, and they are walking on in Ignorance, Evil, Unbelief; and Some of my Neighbours, Kindred, Friends, and they Are walking on in Ignorance, Evil, Unbelief; cc d pp-f po11 n2, n1, n2, cc pns32 vbr vvg a-acp p-acp n1, j-jn, n1; (3) sermon (DIV1) 29 Page 15
367 God hath called me, in which I read my Election; God hath called me, in which I read my Election; np1 vhz vvn pno11, p-acp r-crq pns11 vvb po11 n1; (3) sermon (DIV1) 29 Page 15
368 he hath chosen me before the World from Eternity, not respecting any thing that would or could be in me; he hath chosen me before the World from Eternity, not respecting any thing that would or could be in me; pns31 vhz vvn pno11 p-acp dt n1 p-acp n1, xx vvg d n1 cst vmd cc vmd vbi p-acp pno11; (3) sermon (DIV1) 29 Page 15
369 for I was a Sinner in my Blood when he visited me, and by this Love of his he will enable me to do whatever is required of me to Salvation. for I was a Sinner in my Blood when he visited me, and by this Love of his he will enable me to do whatever is required of me to Salvation. c-acp pns11 vbds dt n1 p-acp po11 n1 c-crq pns31 vvd pno11, cc p-acp d n1 pp-f po31 pns31 vmb vvi pno11 pc-acp vdi r-crq vbz vvn pp-f pno11 p-acp n1. (3) sermon (DIV1) 29 Page 15
370 Who can think of this free eternal Love of God, and not love God again? God doth therefore in Scripture speak of this peculiar special free Love, Who can think of this free Eternal Love of God, and not love God again? God does Therefore in Scripture speak of this peculiar special free Love, q-crq vmb vvi pp-f d j j n1 pp-f np1, cc xx vvi np1 av? np1 vdz av p-acp n1 vvi pp-f d j j j n1, (3) sermon (DIV1) 29 Page 15
371 as an Argument to stir us up to Thankfulness. as an Argument to stir us up to Thankfulness. c-acp dt n1 pc-acp vvi pno12 a-acp p-acp n1. (3) sermon (DIV1) 29 Page 15
372 Deut. 7.6, 7. God hath chosen thee to be a special People, and it was not for any Qualifications in them, but because he loved them. Chap. 10.15. Only the Lord had a delight in their Fathers, to love them. Deuteronomy 7.6, 7. God hath chosen thee to be a special People, and it was not for any Qualifications in them, but Because he loved them. Chap. 10.15. Only the Lord had a delight in their Father's, to love them. np1 crd, crd np1 vhz vvn pno21 pc-acp vbi dt j n1, cc pn31 vbds xx p-acp d n2 p-acp pno32, p-acp c-acp pns31 vvd pno32. np1 crd. av-j dt n1 vhd dt n1 p-acp po32 n2, pc-acp vvi pno32. (3) sermon (DIV1) 29 Page 15
373 What, for any thing in them? no: What, for any thing in them? no: q-crq, p-acp d n1 p-acp pno32? uh-dx: (3) sermon (DIV1) 29 Page 15
374 Was it for fulfilling Conditions? No, it is over and over in Deut 9. Not for thy Righteousness sake; Was it for fulfilling Conditions? No, it is over and over in Deuteronomy 9. Not for thy Righteousness sake; vbds pn31 p-acp j-vvg n2? uh-dx, pn31 vbz a-acp cc a-acp p-acp vvd crd xx p-acp po21 n1 n1; (3) sermon (DIV1) 29 Page 15
375 no, a base wicked People they were. no, a base wicked People they were. av-dx, dt j j n1 pns32 vbdr. (3) sermon (DIV1) 29 Page 15
376 And what could he see in their Fathers? why Abram was an Idolater, Josh. 24.3. and called. And what could he see in their Father's? why Abram was an Idolater, Josh. 24.3. and called. cc q-crq vmd pns31 vvi p-acp po32 n2? q-crq np1 vbds dt n1, np1 crd. cc vvn. (3) sermon (DIV1) 29 Page 15
377 Now this free Love is brought as an Argument to press them to love God, and walk in Holiness: Now this free Love is brought as an Argument to press them to love God, and walk in Holiness: av d j n1 vbz vvn p-acp dt n1 pc-acp vvi pno32 p-acp n1 np1, cc vvi p-acp n1: (3) sermon (DIV1) 29 Page 15
378 Deut. 7. Thou shalt therefore keep the Commandments and Statutes, &c. Circumcise therefore the Foreskin of your Hearts, &c. Deut. 10.16. Deut. 14.2. you shall see the same Argument there; Deuteronomy 7. Thou shalt Therefore keep the commandments and Statutes, etc. Circumcise Therefore the Foreskin of your Hearts, etc. Deuteronomy 10.16. Deuteronomy 14.2. you shall see the same Argument there; np1 crd pns21 vm2 av vvi dt n2 cc n2, av vvi av dt n1 pp-f po22 n2, av np1 crd. np1 crd. pn22 vmb vvi dt d n1 a-acp; (3) sermon (DIV1) 29 Page 15
379 the Lord hath chosen thee, therefore thou shalt not do so and so. the Lord hath chosen thee, Therefore thou shalt not do so and so. dt n1 vhz vvn pno21, av pns21 vm2 xx vdi av cc av. (3) sermon (DIV1) 29 Page 15
380 Object. None of these Scriptures speak of God's eternal Love, or of singular Persons chosen out of that Love. Object. None of these Scriptures speak of God's Eternal Love, or of singular Persons chosen out of that Love. n1. pi pp-f d n2 vvb pp-f npg1 j n1, cc pp-f j n2 vvn av pp-f d n1. (3) sermon (DIV1) 30 Page 15
381 Answ. The Text speaks of Love shewed to particular Persons, and how that such free Love is a Motive to love God, and obey him. Answer The Text speaks of Love showed to particular Persons, and how that such free Love is a Motive to love God, and obey him. np1 dt n1 vvz pp-f n1 vvd p-acp j n2, cc c-crq cst d j n1 vbz dt n1 pc-acp vvi np1, cc vvi pno31. (3) sermon (DIV1) 31 Page 15
382 Now this Love that God had to the Jews, is a Type of that Love that God bare to the Elect. Compare Isa. 1.9. with Rom. 9.29. Except the Lord of Hosts had left us a very small Remnant, &c. this is spoke concerning the Temporal Preservation of the Jews; Now this Love that God had to the jews, is a Type of that Love that God bore to the Elect. Compare Isaiah 1.9. with Rom. 9.29. Except the Lord of Hosts had left us a very small Remnant, etc. this is spoke Concerning the Temporal Preservation of the jews; av d n1 cst np1 vhd p-acp dt np2, vbz dt n1 pp-f d n1 cst np1 vvd p-acp dt np1 vvb np1 crd. p-acp np1 crd. c-acp dt n1 pp-f n2 vhd vvn pno12 dt j j n1, av d vbz vvn vvg dt j n1 pp-f dt np2; (3) sermon (DIV1) 31 Page 15
383 the Apostle takes it and applies it to the Elect, Isa. 8.18. Behold, I, and the Children whom the Lord hath given me, are for Signs, &c. this is spoken of God's delivering the Jews from their Enemies; the Apostle Takes it and Applies it to the Elect, Isaiah 8.18. Behold, I, and the Children whom the Lord hath given me, Are for Signs, etc. this is spoken of God's delivering the jews from their Enemies; dt n1 vvz pn31 cc vvz pn31 p-acp dt n1, np1 crd. vvb, pns11, cc dt n2 ro-crq dt n1 vhz vvn pno11, vbr p-acp n2, av d vbz vvn pp-f npg1 vvg dt np2 p-acp po32 n2; (3) sermon (DIV1) 31 Page 16
384 the Apostle, Heb. 2. brings this, and speaks it of Christ having all the Elect considered in him. the Apostle, Hebrew 2. brings this, and speaks it of christ having all the Elect considered in him. dt n1, np1 crd vvz d, cc vvz pn31 pp-f np1 vhg d dt n1 vvn p-acp pno31. (3) sermon (DIV1) 31 Page 16
385 God's electing Persons provokes to love God; God's electing Persons provokes to love God; npg1 vvg n2 vvz pc-acp vvi np1; (3) sermon (DIV1) 31 Page 16
386 to think that God freely chose thee from Eternity, thy Person, appointed for thee all the Means, hearing, &c. that thou mightst be saved, blessed them to thee, to think that God freely chosen thee from Eternity, thy Person, appointed for thee all the Means, hearing, etc. that thou Mightest be saved, blessed them to thee, pc-acp vvi cst np1 av-j vvd pno21 p-acp n1, po21 n1, vvn p-acp pno21 d dt n2, vvg, av cst pns21 vmd2 vbi vvn, vvd pno32 pc-acp pno21, (3) sermon (DIV1) 31 Page 16
387 and gave thee Faith then in the use of them; this is to stir up Love to God. and gave thee Faith then in the use of them; this is to stir up Love to God. cc vvd pno21 n1 av p-acp dt n1 pp-f pno32; d vbz pc-acp vvi a-acp n1 p-acp np1. (3) sermon (DIV1) 31 Page 16
388 From the other way let us hear how it promotes Love to God. From the other Way let us hear how it promotes Love to God. p-acp dt j-jn n1 vvb pno12 vvi c-crq pn31 vvz n1 p-acp np1. (3) sermon (DIV1) 31 Page 16
389 God hath given Means to all, and left them Talents, and commands to improve and manage these well: God hath given Means to all, and left them Talents, and commands to improve and manage these well: np1 vhz vvn n2 p-acp d, cc vvd pno32 n2, cc vvz pc-acp vvi cc vvi d av: (3) sermon (DIV1) 31 Page 16
390 Now what if any of these be saved, what may Christ say to them? Have not I shewed you great Love? should not you love me? Yea, may it be answered, It was great Love to come 〈 ◊ 〉 the Flesh to redeem me from my Sin in Adam, to give me Means to believe, and Power to believe; Now what if any of these be saved, what may christ say to them? Have not I showed you great Love? should not you love me? Yea, may it be answered, It was great Love to come 〈 ◊ 〉 the Flesh to Redeem me from my since in Adam, to give me Means to believe, and Power to believe; av q-crq cs d pp-f d vbb vvn, q-crq vmb np1 vvi p-acp pno32? vhb xx pns11 vvd pn22 j n1? vmd xx pn22 vvi pno11? uh, vmb pn31 vbi vvn, pn31 vbds j n1 pc-acp vvi 〈 sy 〉 dt n1 pc-acp vvi pno11 p-acp po11 n1 p-acp np1, pc-acp vvi pno11 n2 pc-acp vvi, cc n1 pc-acp vvi; (3) sermon (DIV1) 31 Page 16
391 but there is no more Love laid out for me, than for them that are in the Flames of Hell: but there is no more Love laid out for me, than for them that Are in the Flames of Hell: cc-acp pc-acp vbz dx dc n1 vvd av p-acp pno11, cs p-acp pno32 cst vbr p-acp dt n2 pp-f n1: (3) sermon (DIV1) 31 Page 16
392 Can these love Christ so well as the other in the other Doctrine? 2. This Doctrine of Election rightly stated, keeps one humble, very humble all his days. Can these love christ so well as the other in the other Doctrine? 2. This Doctrine of Election rightly stated, keeps one humble, very humble all his days. vmb d n1 np1 av av c-acp dt j-jn p-acp dt j-jn n1? crd d n1 pp-f n1 av-jn vvn, vvz pi j, av j d po31 n2. (3) sermon (DIV1) 31 Page 16
393 Election doth not take away Free-will, we have Free-will, but then, being called, it is to what is good: Election does not take away Freewill, we have Freewill, but then, being called, it is to what is good: n1 vdz xx vvi av j, pns12 vhb j, cc-acp av, vbg vvn, pn31 vbz p-acp r-crq vbz j: (3) sermon (DIV1) 32 Page 16
394 but it takes away glorying in it; Not of him that willeth, Rom. 9.16. Rom. 11.35. Who hath first given to him? &c. He gives to will. Not a Thought that is good but from him: but it Takes away glorying in it; Not of him that wills, Rom. 9.16. Rom. 11.35. Who hath First given to him? etc. He gives to will. Not a Thought that is good but from him: cc-acp pn31 vvz av vvg p-acp pn31; xx pp-f pno31 cst vvz, np1 crd. np1 crd. r-crq vhz ord vvn p-acp pno31? av pns31 vvz p-acp n1. xx dt n1 cst vbz j cc-acp p-acp pno31: (3) sermon (DIV1) 32 Page 16
395 Joh. 15. Without me ye can do nothing. As to our natural Being, in him we do move. John 15. Without me you can do nothing. As to our natural Being, in him we do move. np1 crd p-acp pno11 pn22 vmb vdi pix. c-acp p-acp po12 j vbg, p-acp pno31 pns12 vdb vvi. (3) sermon (DIV1) 32 Page 16
396 So in the Spiritual Being he knits himself to us, he is in us as a Principle, then we act: So in the Spiritual Being he knits himself to us, he is in us as a Principle, then we act: av p-acp dt j vbg pns31 vvz px31 p-acp pno12, pns31 vbz p-acp pno12 p-acp dt n1, cs pns12 vvi: (3) sermon (DIV1) 32 Page 16
397 We cannot pray to him for his Grace but by Grace. What hast thou that thou hast not received? 1 Cor. 4.7. We cannot pray to him for his Grace but by Grace. What hast thou that thou hast not received? 1 Cor. 4.7. pns12 vmbx vvi p-acp pno31 p-acp po31 n1 cc-acp p-acp n1. q-crq vh2 pns21 cst pns21 vh2 xx vvn? vvn np1 crd. (3) sermon (DIV1) 32 Page 16
398 Will not this make us humble? Will not this make us humble? n1 xx d vvi pno12 j? (3) sermon (DIV1) 32 Page 16
399 Object. But they will say that their Doctrine of God's electing upon Faith will keep a Man humble, Object. But they will say that their Doctrine of God's electing upon Faith will keep a Man humble, n1. p-acp pns32 vmb vvi d po32 n1 pp-f npg1 vvg p-acp n1 vmb vvi dt n1 j, (3) sermon (DIV1) 33 Page 16
400 because Faith is opposed to Works. Answ. These Men need not bring this; Because Faith is opposed to Works. Answer These Men need not bring this; c-acp n1 vbz vvn p-acp vvz. np1 d n2 vvb xx vvi d; (3) sermon (DIV1) 33 Page 16
401 for they hold that Faith, as a Work of it self, not because of the Object it receiveth, justifies a Man. Faith is not opposed to Works in Election, in Justification it is: for they hold that Faith, as a Work of it self, not Because of the Object it receives, Justifies a Man. Faith is not opposed to Works in Election, in Justification it is: c-acp pns32 vvb cst n1, c-acp dt n1 pp-f pn31 n1, xx p-acp pp-f dt n1 pn31 vvz, vvz dt n1 n1 vbz xx vvn p-acp vvz p-acp n1, p-acp n1 pn31 vbz: (3) sermon (DIV1) 34 Page 16
402 but it is of no use in Election: Christ's Righteousness is not accepted to make us elected; but it is of no use in Election: Christ's Righteousness is not accepted to make us elected; cc-acp pn31 vbz pp-f dx n1 p-acp n1: npg1 n1 vbz xx vvn pc-acp vvi pno12 vvn; (3) sermon (DIV1) 34 Page 16
403 Election goeth before our Faith, or laying hold on Jesus Christ. Object. Yea, but Faith is the Gift of God, we should be humble then. Election Goes before our Faith, or laying hold on jesus christ. Object. Yea, but Faith is the Gift of God, we should be humble then. n1 vvz p-acp po12 n1, cc vvg n1 p-acp np1 np1. n1. uh, cc-acp n1 vbz dt n1 pp-f np1, pns12 vmd vbi j av. (3) sermon (DIV1) 34 Page 16
404 Answ. Is it such a Gift as he that hath it offered cannot but receive it? and because of the way and manner of God's working in him is he effectually brought to believe, Answer Is it such a Gift as he that hath it offered cannot but receive it? and Because of the Way and manner of God's working in him is he effectually brought to believe, np1 vbz pn31 d dt n1 c-acp pns31 cst vhz pn31 vvn vmbx p-acp vvi pn31? cc c-acp pp-f dt n1 cc n1 pp-f npg1 vvg p-acp pno31 vbz pns31 av-j vvd pc-acp vvi, (3) sermon (DIV1) 36 Page 16
405 yet his Free-will preserved? then we have the Cause as we would: yet his Freewill preserved? then we have the Cause as we would: av po31 j vvn? cs pns12 vhb dt n1 c-acp pns12 vmd: (3) sermon (DIV1) 36 Page 16
406 God elects Persons, and works all the Conditions for them which he requireth of them to Eternal Life: God elects Persons, and works all the Conditions for them which he requires of them to Eternal Life: np1 vvz n2, cc vvz d dt n2 p-acp pno32 r-crq pns31 vvz pp-f pno32 p-acp j n1: (3) sermon (DIV1) 36 Page 17
407 But if there be any thing of us required at our Hand that must cast the Scale, then we have to glory. But if there be any thing of us required At our Hand that must cast the Scale, then we have to glory. cc-acp cs pc-acp vbb d n1 pp-f pno12 vvd p-acp po12 n1 cst vmb vvi dt n1, cs pns12 vhb p-acp n1. (3) sermon (DIV1) 36 Page 17
408 3. Assurance and Certainty of Salvation springs from Election. 3. Assurance and Certainty of Salvation springs from Election. crd n1 cc n1 pp-f n1 vvz p-acp n1. (3) sermon (DIV1) 37 Page 17
409 When the Scripture would comfort Believers with the Assurance of their Salvation, that they should not perish but go to Heaven certainly, it fetches the Comfort from the Fountain: When the Scripture would Comfort Believers with the Assurance of their Salvation, that they should not perish but go to Heaven Certainly, it Fetches the Comfort from the Fountain: c-crq dt n1 vmd vvi n2 p-acp dt n1 pp-f po32 n1, cst pns32 vmd xx vvi cc-acp vvi p-acp n1 av-j, pn31 vvz dt n1 p-acp dt n1: (3) sermon (DIV1) 37 Page 17
410 The Decree of God taking their Persons, the Constancy of the Decree of God, makes that Assurance which could never be by God's giving Conditions for Election, The decree of God taking their Persons, the Constancy of the decree of God, makes that Assurance which could never be by God's giving Conditions for Election, dt n1 pp-f np1 vvg po32 n2, dt n1 pp-f dt n1 pp-f np1, vvz d n1 r-crq vmd av-x vbi p-acp npg1 vvg n2 p-acp n1, (3) sermon (DIV1) 37 Page 17
411 because the fulfilling of them depends upon our own changeable and mutable Will. Because the fulfilling of them depends upon our own changeable and mutable Will. c-acp dt j-vvg pp-f pno32 vvz p-acp po12 d j cc j n1. (3) sermon (DIV1) 37 Page 17
412 What Assurance can a Man have that is chosen under a Condition? For when he hath attained to the best degree of Grace in the use of Means, What Assurance can a Man have that is chosen under a Condition? For when he hath attained to the best degree of Grace in the use of Means, q-crq n1 vmb dt n1 vhb d vbz vvn p-acp dt n1? p-acp c-crq pns31 vhz vvn p-acp dt js n1 pp-f n1 p-acp dt n1 pp-f n2, (3) sermon (DIV1) 37 Page 17
413 yet then may he say, this is no more than what may be done by him that shall perish: yet then may he say, this is no more than what may be done by him that shall perish: av av vmb pns31 vvi, d vbz dx dc cs r-crq vmb vbi vdn p-acp pno31 cst vmb vvi: (3) sermon (DIV1) 37 Page 17
414 For it is not the doing this, tho great, but the continuing to do this, upon which Election is grounded; For it is not the doing this, though great, but the Continuing to do this, upon which Election is grounded; c-acp pn31 vbz xx dt vdg d, cs j, cc-acp dt vvg pc-acp vdi d, p-acp r-crq n1 vbz vvn; (3) sermon (DIV1) 37 Page 17
415 and I may fall as others, and lose this before Death: no Assurance this way. and I may fallen as Others, and loose this before Death: no Assurance this Way. cc pns11 vmb vvi p-acp n2-jn, cc vvi d p-acp n1: dx n1 d n1. (3) sermon (DIV1) 37 Page 17
416 But in the other, as we have stated, Election there, is to take off the Fears of the Saints: But in the other, as we have stated, Election there, is to take off the Fears of the Saints: p-acp p-acp dt n-jn, c-acp pns12 vhb vvn, n1 a-acp, vbz pc-acp vvi a-acp dt n2 pp-f dt n2: (3) sermon (DIV1) 37 Page 17
417 when they saw the Jews fall, he brings this, and comforts them that they should not fall; when they saw the jews fallen, he brings this, and comforts them that they should not fallen; c-crq pns32 vvd dt np2 n1, pns31 vvz d, cc vvz pno32 cst pns32 vmd xx vvi; (3) sermon (DIV1) 37 Page 17
418 Rom. 11. God hath not cast away his People whom he fore-knew. Rom. 11. God hath not cast away his People whom he foreknew. np1 crd np1 vhz xx vvn av po31 n1 ro-crq pns31 j. (3) sermon (DIV1) 37 Page 17
419 Ver. 7. What then? Israel hath not obtained that which he sought after, but the Election obtained it, and the rest are hardened. Ver. 7. What then? Israel hath not obtained that which he sought After, but the Election obtained it, and the rest Are hardened. np1 crd q-crq av? np1 vhz xx vvn d r-crq pns31 vvd a-acp, cc-acp dt n1 vvd pn31, cc dt n1 vbr vvn. (3) sermon (DIV1) 37 Page 17
420 He tells you none fell that were elected. He tells you none fell that were elected. pns31 vvz pn22 pi j cst vbdr vvn. (3) sermon (DIV1) 37 Page 17
421 Psal. 33.11, 12. The Counsel of the Lord that shall stand, and his Thoughts to all Generations: Psalm 33.11, 12. The Counsel of the Lord that shall stand, and his Thoughts to all Generations: np1 crd, crd dt n1 pp-f dt n1 cst vmb vvi, cc po31 n2 p-acp d n2: (3) sermon (DIV1) 37 Page 17
422 then it follows, Blessed is the People, whom he hath [ chosen ] for his Inheritance. then it follows, Blessed is the People, whom he hath [ chosen ] for his Inheritance. av pn31 vvz, vvn vbz dt n1, ro-crq pns31 vhz [ n-vvn ] c-acp po31 n1. (3) sermon (DIV1) 37 Page 17
423 Isa. 54. With everlasting Kindness will I have Mercy on thee. He comforts them with the Decree, no assurance the other way. Isaiah 54. With everlasting Kindness will I have Mercy on thee. He comforts them with the decree, no assurance the other Way. np1 crd p-acp j n1 vmb pns11 vhb n1 p-acp pno21. pns31 vvz pno32 p-acp dt n1, dx n1 dt j-jn n1. (3) sermon (DIV1) 37 Page 17
424 For it must be either from God or a Man's self: from God it cannot be, he elects none but after all is fulfilled; For it must be either from God or a Man's self: from God it cannot be, he elects none but After all is fulfilled; p-acp pn31 vmb vbi av-d p-acp np1 cc dt ng1 n1: p-acp np1 pn31 vmbx vbi, pns31 vvz pix cc-acp p-acp d vbz vvn; (3) sermon (DIV1) 37 Page 17
425 not of himself, for his Will is changeable every moment. 4. The Doctrine of Election is a mighty Comfort in times of Sorrow and Grief: not of himself, for his Will is changeable every moment. 4. The Doctrine of Election is a mighty Comfort in times of Sorrow and Grief: xx pp-f px31, c-acp po31 n1 vbz j d n1. crd dt n1 pp-f n1 vbz dt j n1 p-acp n2 pp-f n1 cc n1: (3) sermon (DIV1) 37 Page 17
426 There are two things that are apt to trouble us especially. 1. The Apostacy of Professors. 2. The Trials and Temptations that we meet with in the World, viz. Poverty, Sickness, Disappointment, Death of Relations, &c. Now in both these cases Election comforts. (1.) Election of Persons: There Are two things that Are apt to trouble us especially. 1. The Apostasy of Professors. 2. The Trials and Temptations that we meet with in the World, viz. Poverty, Sickness, Disappointment, Death of Relations, etc. Now in both these cases Election comforts. (1.) Election of Persons: a-acp vbr crd n2 cst vbr j pc-acp vvi pno12 av-j. crd dt n1 pp-f n2. crd dt n2 cc n2 cst pns12 vvb p-acp p-acp dt n1, n1 np1-n, n1, n1, n1 pp-f n2, av av p-acp d d n2 n1 n2. (crd) n1 pp-f n2: (3) sermon (DIV1) 38 Page 17
427 As for Apostacy, when they say, If such Cedars fall, what will become of such a Shrub as I? Dan. 12. he speaking of the last Times how bad they should be, As for Apostasy, when they say, If such Cedars fallen, what will become of such a Shrub as I? Dan. 12. he speaking of the last Times how bad they should be, c-acp p-acp n1, c-crq pns32 vvb, cs d n2 vvi, q-crq vmb vvi pp-f d dt n1 c-acp pns11? np1 crd pns31 vvg pp-f dt ord n2 c-crq j pns32 vmd vbi, (3) sermon (DIV1) 38 Page 17
428 yet adds, and at that time thy People shall be delivered, every one that shall be found written in the Book. Mat. 24.22. he speaks of such perilous Times, that no Flesh should be saved; yet adds, and At that time thy People shall be Delivered, every one that shall be found written in the Book. Mathew 24.22. he speaks of such perilous Times, that no Flesh should be saved; av vvz, cc p-acp d n1 po21 n1 vmb vbi vvn, d pi cst vmb vbi vvn vvn p-acp dt n1. np1 crd. pns31 vvz pp-f d j n2, cst dx n1 vmd vbi vvn; (3) sermon (DIV1) 38 Page 17
429 but for the [ Elects ] sake those days should be shortned: but for the [ Elects ] sake those days should be shortened: cc-acp p-acp dt [ vvz ] n1 d n2 vmd vbi vvn: (3) sermon (DIV1) 38 Page 17
430 In Rom. 9. & 11. the Apostle removes this Stumbling-block out of the way, when the Jews fell, In Rom. 9. & 11. the Apostle removes this Stumbling-block out of the Way, when the jews fell, p-acp np1 crd cc crd dt n1 vvz d n1 av pp-f dt n1, c-crq dt np2 vvd, (3) sermon (DIV1) 38 Page 17
431 and tells the Saints none fell but those that were ordained thereunto; not one whom God fore-knew: and tells the Saints none fell but those that were ordained thereunto; not one whom God foreknew: cc vvz dt n2 pix vvd p-acp d cst vbdr vvn av; xx crd r-crq np1 j: (3) sermon (DIV1) 38 Page 17
432 when Hymeneus and Philetus fell, he comforts them with this; 2 Tim. 2.18. The Foundation of God stands sure, he knoweth who are his. when Hymenaeus and Philetus fell, he comforts them with this; 2 Tim. 2.18. The Foundation of God Stands sure, he Knoweth who Are his. c-crq np1 cc np1 vvd, pns31 vvz pno32 p-acp d; crd np1 crd. dt n1 pp-f np1 vvz j, pns31 vvz r-crq vbr png31. (3) sermon (DIV1) 38 Page 17
433 (2.) As for Afflictions of what sort soever, there is Comfort in them from the Doctrine of Election; the Apostle in Rom. 8.28. comforts the Saints with this, viz. We know that all things work together for good to them that love God, to them that are called according to his Purpose: (2.) As for Afflictions of what sort soever, there is Comfort in them from the Doctrine of Election; the Apostle in Rom. 8.28. comforts the Saints with this, viz. We know that all things work together for good to them that love God, to them that Are called according to his Purpose: (crd) p-acp p-acp n2 pp-f r-crq n1 av, pc-acp vbz n1 p-acp pno32 p-acp dt n1 pp-f n1; dt n1 p-acp np1 crd. n2 dt n2 p-acp d, n1 pns12 vvb cst d n2 vvi av p-acp j p-acp pno32 cst vvb np1, p-acp pno32 cst vbr vvn vvg p-acp po31 n1: (3) sermon (DIV1) 38 Page 18
434 Calling here is Conversion, and that Power that worketh it, not any particular Obedience of ours following Faith. Calling Here is Conversion, and that Power that works it, not any particular obedience of ours following Faith. vvg av vbz n1, cc d n1 cst vvz pn31, xx d j n1 pp-f png12 vvg n1. (3) sermon (DIV1) 38 Page 18
435 Whom he predestinates, them he calls: Whom he predestinates, them he calls: ro-crq pns31 vvz, pno32 pns31 vvz: (3) sermon (DIV1) 38 Page 18
436 his Purpose here is not the Object of Obedience which God hath purposed that Men should do; his Purpose Here is not the Object of obedience which God hath purposed that Men should do; po31 n1 av vbz xx dt n1 pp-f n1 r-crq np1 vhz vvn d n2 vmd vdi; (3) sermon (DIV1) 38 Page 18
437 for the Apostle brings it to shew that the Call is not in our selves, but in his Purpose; for the Apostle brings it to show that the Call is not in our selves, but in his Purpose; p-acp dt n1 vvz pn31 pc-acp vvi cst dt n1 vbz xx p-acp po12 n2, cc-acp p-acp po31 n1; (3) sermon (DIV1) 38 Page 18
438 they that are called are not called by any Obedience or Free-will of theirs, but according to his Purpose. But on their Doctrine, what Comfort can a Man have when he seeth another fall, that he shall stand by his own Might; they that Are called Are not called by any obedience or Freewill of theirs, but according to his Purpose. But on their Doctrine, what Comfort can a Man have when he sees Another fallen, that he shall stand by his own Might; pns32 cst vbr vvn vbr xx vvn p-acp d n1 cc j pp-f png32, cc-acp vvg p-acp po31 n1. cc-acp p-acp po32 n1, r-crq n1 vmb dt n1 vhi c-crq pns31 vvz j-jn n1, cst pns31 vmb vvi p-acp po31 d vmd; (3) sermon (DIV1) 38 Page 18
439 and when he meets with Afflictions, that he shall be the better by them, when many stronger than he have turned aside and grown worse; and when he meets with Afflictions, that he shall be the better by them, when many Stronger than he have turned aside and grown Worse; cc c-crq pns31 vvz p-acp n2, cst pns31 vmb vbi dt jc p-acp pno32, c-crq d jc cs pns31 vhb vvn av cc vvn av-jc; (3) sermon (DIV1) 38 Page 18
440 some of as much Light and Parts as he, that were just at Land have sunk, that were at the very Borders have miscarried? He must say, Some of as much Light and Parts as he, that were just At Land have sunk, that were At the very Borders have miscarried? He must say, d pp-f a-acp d n1 cc n2 c-acp pns31, cst vbdr j p-acp n1 vhb vvn, cst vbdr p-acp dt j n2 vhb vvn? pns31 vmb vvi, (3) sermon (DIV1) 38 Page 18
441 tho I be now in a good State, yet what I may be is uncertain: though I be now in a good State, yet what I may be is uncertain: cs pns11 vbb av p-acp dt j n1, av r-crq pns11 vmb vbi vbz j: (3) sermon (DIV1) 38 Page 18
442 Temptations have prevailed upon others, and they have fallen, I am not sure till I have done all, Temptations have prevailed upon Others, and they have fallen, I am not sure till I have done all, n2 vhb vvn p-acp n2-jn, cc pns32 vhb vvn, pns11 vbm xx j c-acp pns11 vhb vdn d, (3) sermon (DIV1) 38 Page 18
443 and that is not till I go out of the World. But the other can be comforted that receive our Doctrine: and that is not till I go out of the World. But the other can be comforted that receive our Doctrine: cc d vbz xx c-acp pns11 vvb av pp-f dt n1. p-acp dt n-jn vmb vbi vvn cst vvb po12 n1: (3) sermon (DIV1) 38 Page 18
444 God hath chosen my Person for better for worse; God hath chosen my Person for better for Worse; np1 vhz vvn po11 n1 p-acp j c-acp jc; (3) sermon (DIV1) 38 Page 18
445 and tho I be weak, he will enable me to do what he requires, and work in me all the Conditions, Faith and Perseverance therein, will keep me by his Power to his Kingdom; and though I be weak, he will enable me to do what he requires, and work in me all the Conditions, Faith and Perseverance therein, will keep me by his Power to his Kingdom; cc cs pns11 vbb j, pns31 vmb vvi pno11 pc-acp vdi r-crq pns31 vvz, cc vvi p-acp pno11 d dt n2, n1 cc n1 av, vmb vvi pno11 p-acp po31 n1 p-acp po31 n1; (3) sermon (DIV1) 38 Page 18
446 he was moved by nothing to love me and do me good, nothing therefore that shall separate from his Love shall be done by me: he was moved by nothing to love me and do me good, nothing Therefore that shall separate from his Love shall be done by me: pns31 vbds vvn p-acp pix pc-acp vvi pno11 cc vdb pno11 j, pix av cst vmb vvi p-acp po31 n1 vmb vbi vdn p-acp pno11: (3) sermon (DIV1) 38 Page 18
447 he hath ordained me to be conformed to his Image, therefore all my Afflictions shall tend to this, to plant his Image in me which he loves; he hath ordained me to be conformed to his Image, Therefore all my Afflictions shall tend to this, to plant his Image in me which he loves; pns31 vhz vvn pno11 pc-acp vbi vvn p-acp po31 n1, av d po11 n2 vmb vvi p-acp d, pc-acp vvi po31 n1 p-acp pno11 r-crq pns31 vvz; (3) sermon (DIV1) 38 Page 18
448 Afflictions shall be as an Axe to cut off that which is superfluous in me, and that Unanswerableness to his Image. Afflictions shall be as an Axe to Cut off that which is superfluous in me, and that Unanswerableness to his Image. n2 vmb vbi p-acp dt n1 pc-acp vvi a-acp d r-crq vbz j p-acp pno11, cc d n1 p-acp po31 n1. (3) sermon (DIV1) 38 Page 18
449 5. Nothing so much quickneth a Soul to Obedience as the Knowledg that God hath loved our Persons from Eternity, 5. Nothing so much Quickeneth a Soul to obedience as the Knowledge that God hath loved our Persons from Eternity, crd pix av av-d vvz dt n1 p-acp n1 p-acp dt n1 cst np1 vhz vvn po12 n2 p-acp n1, (3) sermon (DIV1) 39 Page 18
450 and will bring us to eternal Life infallibly. and will bring us to Eternal Life infallibly. cc vmb vvi pno12 p-acp j n1 av-j. (3) sermon (DIV1) 39 Page 18
451 The Angels they are particularly elected, and how full of Zeal are they in their Obedience for God? they are said to be Flames of Fire sent out to minister, Flames for Zeal and Delight in their Service. The Angels they Are particularly elected, and how full of Zeal Are they in their obedience for God? they Are said to be Flames of Fire sent out to minister, Flames for Zeal and Delight in their Service. dt n2 pns32 vbr av-j vvn, cc c-crq j pp-f n1 vbr pns32 p-acp po32 n1 p-acp np1? pns32 vbr vvn pc-acp vbi n2 pp-f n1 vvd av pc-acp vvi, n2 p-acp n1 cc n1 p-acp po32 n1. (3) sermon (DIV1) 39 Page 18
452 The Apostles and Prophets they had the Love of God revealed to them, and that their Names were written in Heaven; The Apostles and prophets they had the Love of God revealed to them, and that their Names were written in Heaven; dt n2 cc n2 pns32 vhd dt n1 pp-f np1 vvd p-acp pno32, cc cst po32 n2 vbdr vvn p-acp n1; (3) sermon (DIV1) 39 Page 18
453 and how full of Holiness and Zeal, suffering any thing for Christ Jesus, and rejoiced in their Sufferings? Ephes. 1.4. and how full of Holiness and Zeal, suffering any thing for christ jesus, and rejoiced in their Sufferings? Ephesians 1.4. cc c-crq j pp-f n1 cc n1, vvg d n1 p-acp np1 np1, cc vvd p-acp po32 n2? np1 crd. (3) sermon (DIV1) 39 Page 18
454 he speaks of Love before the Foundation of the World to their Persons in Christ, he speaks of Love before the Foundation of the World to their Persons in christ, pns31 vvz pp-f n1 p-acp dt n1 pp-f dt n1 p-acp po32 n2 p-acp np1, (3) sermon (DIV1) 39 Page 18
455 and what would this do? that we might be holy and without Blame before him in Love. and what would this do? that we might be holy and without Blame before him in Love. cc q-crq vmd d vdi? cst pns12 vmd vbi j cc p-acp vvb p-acp pno31 p-acp n1. (3) sermon (DIV1) 39 Page 18
456 John 15. I have chosen you out of the World, saith Christ, What then? ver. 16 and ordained that you should bring forth Fruit, John 15. I have chosen you out of the World, Says christ, What then? ver. 16 and ordained that you should bring forth Fruit, np1 crd pns11 vhb vvn pn22 av pp-f dt n1, vvz np1, q-crq av? fw-la. crd cc vvn cst pn22 vmd vvi av n1, (3) sermon (DIV1) 39 Page 18
457 and that your Fruit should remain; be constant in it: therefore is this Argument, Col. 3.12. Put on therefore as the [ Elect ] of God, Bowels of Mercy, Kindness, Humbleness. and that your Fruit should remain; be constant in it: Therefore is this Argument, Col. 3.12. Put on Therefore as the [ Elect ] of God, Bowels of Mercy, Kindness, Humbleness. cc cst po22 n1 vmd vvi; vbb j p-acp pn31: av vbz d n1, np1 crd. vvb p-acp av c-acp dt [ j ] pp-f np1, n2 pp-f n1, n1, n1. (3) sermon (DIV1) 39 Page 18
458 Object. But who will labour to be holy, and to walk in Holiness and good Works, Object. But who will labour to be holy, and to walk in Holiness and good Works, n1. cc-acp q-crq vmb vvi pc-acp vbi j, cc pc-acp vvi p-acp n1 cc j vvz, (3) sermon (DIV1) 40 Page 19
459 if God chuseth without the Consideration of these, hath no respect to these, and so elects that nothing can make it void? if God chooseth without the Consideration of these, hath no respect to these, and so elects that nothing can make it void? cs np1 vvz p-acp dt n1 pp-f d, vhz dx n1 p-acp d, cc av vvz d pix vmb vvi pn31 j? (3) sermon (DIV1) 40 Page 19
460 Answ. Tho Election be free, and without Consideration of Faith or good Works as going before Election; Answer Tho Election be free, and without Consideration of Faith or good Works as going before Election; np1 zz n1 vbb j, cc p-acp n1 pp-f n1 cc j vvz p-acp vvg p-acp n1; (3) sermon (DIV1) 41 Page 19
461 yet none are elected but to that Salvation which is obtained through Faith and good Works; yet none Are elected but to that Salvation which is obtained through Faith and good Works; av pix vbr vvn p-acp p-acp d n1 r-crq vbz vvn p-acp n1 cc j vvz; (3) sermon (DIV1) 41 Page 19
462 we are ordained to walk in them to Glory: we Are ordained to walk in them to Glory: pns12 vbr vvn pc-acp vvi p-acp pno32 p-acp n1: (3) sermon (DIV1) 41 Page 19
463 Faith and Works are the Means of obtaining Salvation, tho they be not the Cause of Election; Faith and Works Are the Means of obtaining Salvation, though they be not the Cause of Election; n1 cc vvz vbr dt n2 pp-f vvg n1, cs pns32 vbb xx dt n1 pp-f n1; (3) sermon (DIV1) 41 Page 19
464 there is a great difference betwixt Salvation and Election: two Scriptures for this, 1 Pet. 1.2. Elect according to the fore-knowledg of God the Father, through Sanctification of the Spirit unto Obedience. 2 Thess. 2.13. there is a great difference betwixt Salvation and Election: two Scriptures for this, 1 Pet. 1.2. Elect according to the foreknowledge of God the Father, through Sanctification of the Spirit unto obedience. 2 Thess 2.13. pc-acp vbz dt j n1 p-acp n1 cc n1: crd n2 p-acp d, crd np1 crd. n1 vvg p-acp dt n1 pp-f np1 dt n1, p-acp n1 pp-f dt n1 p-acp n1. crd np1 crd. (3) sermon (DIV1) 41 Page 19
465 Because God hath from the beginning chosen you to Salvation, through Sanctification of the Spirit, and belief of the Truth. Because God hath from the beginning chosen you to Salvation, through Sanctification of the Spirit, and belief of the Truth. p-acp np1 vhz p-acp dt n1 vvn pn22 p-acp n1, p-acp n1 pp-f dt n1, cc n1 pp-f dt n1. (3) sermon (DIV1) 41 Page 19
466 6. The Doctrine of God's electing particular Persons is a Ground to try themselves upon, whether they be elected or not, and so find upon themselves the Marks of Election: 6. The Doctrine of God's electing particular Persons is a Ground to try themselves upon, whither they be elected or not, and so find upon themselves the Marks of Election: crd dt n1 pp-f npg1 vvg j n2 vbz dt n1 pc-acp vvi px32 p-acp, cs pns32 vbb vvn cc xx, cc av vvb p-acp px32 dt n2 pp-f n1: (3) sermon (DIV1) 42 Page 19
467 This is that the Apostle doth intend in Rom. 8. in giving Calling, Justification, as the Effects of God's Predestination; that even as a Tree is known by its Fruits, This is that the Apostle does intend in Rom. 8. in giving Calling, Justification, as the Effects of God's Predestination; that even as a Tree is known by its Fruits, d vbz d dt n1 vdz vvi p-acp np1 crd p-acp vvg vvg, n1, p-acp dt n2 pp-f npg1 n1; cst av c-acp dt n1 vbz vvn p-acp po31 n2, (3) sermon (DIV1) 42 Page 19
468 and the Cause by the Effects, so they may come to know themselves to be predestinated. and the Cause by the Effects, so they may come to know themselves to be predestinated. cc dt n1 p-acp dt n2, av pns32 vmb vvi pc-acp vvi px32 pc-acp vbi vvn. (3) sermon (DIV1) 42 Page 19
469 The Apostle speaks expresly of the Predestination of particular Persons, for he saith these and these, and none but these: The Apostle speaks expressly of the Predestination of particular Persons, for he Says these and these, and none but these: dt n1 vvz av-j pp-f dt n1 pp-f j n2, c-acp pns31 vvz d cc d, cc pix p-acp d: (3) sermon (DIV1) 42 Page 19
470 Whereas on the other side, if God only elect Conditions, then a Man cannot know himself to be elected in this World, there is no sign of Election upon him, nothing is to be found in him but what he may perish with; Whereas on the other side, if God only elect Conditions, then a Man cannot know himself to be elected in this World, there is no Signen of Election upon him, nothing is to be found in him but what he may perish with; cs p-acp dt j-jn n1, cs np1 av-j j-vvn n2, cs dt n1 vmbx vvi px31 pc-acp vbi vvn p-acp d n1, pc-acp vbz dx n1 pp-f n1 p-acp pno31, pix vbz pc-acp vbi vvn p-acp pno31 p-acp r-crq pns31 vmb vvi p-acp; (3) sermon (DIV1) 42 Page 19
471 it is his Perseverance when he is past all Temptation that God doth crown with Election. it is his Perseverance when he is passed all Temptation that God does crown with Election. pn31 vbz po31 n1 c-crq pns31 vbz p-acp d n1 cst np1 vdz vvi p-acp n1. (3) sermon (DIV1) 42 Page 19
472 To conclude this with that Apostle in Gal. 1.8. when some among them had preached Justification by Works, this is that which should be noted to you, it is another Gospel for any to look for Justification or Election by Works. Exod. 33.19. God saith, I will shew Mercy on whom I will shew Mercy; he speaks it of pardoning: To conclude this with that Apostle in Gal. 1.8. when Some among them had preached Justification by Works, this is that which should be noted to you, it is Another Gospel for any to look for Justification or Election by Works. Exod 33.19. God Says, I will show Mercy on whom I will show Mercy; he speaks it of pardoning: p-acp vvi d p-acp d n1 p-acp np1 crd. c-crq d p-acp pno32 vhd vvn n1 p-acp vvz, d vbz d r-crq vmd vbi vvn p-acp pn22, pn31 vbz j-jn n1 p-acp d pc-acp vvi p-acp n1 cc n1 p-acp vvz. np1 crd. np1 vvz, pns11 vmb vvi n1 p-acp ro-crq pns11 vmb vvi n1; pns31 vvz pn31 a-acp vvg: (3) sermon (DIV1) 42 Page 19
473 The Apostle doth expresly use these words concerning Election, Rom. 9.15. The Apostle does expressly use these words Concerning Election, Rom. 9.15. dt n1 vdz av-j vvi d n2 vvg n1, np1 crd. (3) sermon (DIV1) 42 Page 19
474 whence I gather it is another Gospel (and so a Curse pronounced against them that bring it) to look for Election from Works, whence I gather it is Another Gospel (and so a Curse pronounced against them that bring it) to look for Election from Works, c-crq pns11 vvb pn31 vbz j-jn n1 (cc av dt n1 vvn p-acp pno32 cst vvb pn31) pc-acp vvi p-acp n1 p-acp vvz, (3) sermon (DIV1) 42 Page 19
475 and so by Works, as for a Man to look for Justification and not by Grace. and so by Works, as for a Man to look for Justification and not by Grace. cc av p-acp vvz, c-acp p-acp dt n1 pc-acp vvi p-acp n1 cc xx p-acp n1. (3) sermon (DIV1) 42 Page 19
476 The Apostle saith it is another Gospel; The Apostle Says it is Another Gospel; dt n1 vvz pn31 vbz j-jn n1; (3) sermon (DIV1) 42 Page 19
477 Why doth he say so? because whatever way of Salvation we make, that will not reveal God's Love, Why does he say so? Because whatever Way of Salvation we make, that will not reveal God's Love, q-crq vdz pns31 vvi av? p-acp r-crq n1 pp-f n1 pns12 vvb, cst vmb xx vvi npg1 n1, (3) sermon (DIV1) 42 Page 19
478 nor comfort the Heart, nor be a Provocation to Holiness, nor fill the Heart with Love again to God; nor Comfort the Heart, nor be a Provocation to Holiness, nor fill the Heart with Love again to God; ccx vvi dt n1, ccx vbi dt n1 p-acp n1, ccx vvb dt n1 p-acp n1 av p-acp np1; (3) sermon (DIV1) 42 Page 19
479 it is another Gospel, in that it will not have the Effect of the Gospel, of that Gospel that sheweth Salvation to be only by Grace. it is Another Gospel, in that it will not have the Effect of the Gospel, of that Gospel that shows Salvation to be only by Grace. pn31 vbz j-jn n1, p-acp cst pn31 vmb xx vhi dt vvb pp-f dt n1, pp-f d n1 cst vvz n1 pc-acp vbi j p-acp n1. (3) sermon (DIV1) 42 Page 19
480 Ʋse of Trial. Try now whether you be one of these Persons, for God chuseth Persons. Ʋse of Trial. Try now whither you be one of these Persons, for God chooseth Persons. n1 pp-f np1 vvb av cs pn22 vbb crd pp-f d n2, c-acp np1 vvz n2. (4) part (DIV2) 42 Page 19
481 To stir you up to the Trial, 1. You may safely do it, no danger either of Despair or Presumption. To stir you up to the Trial, 1. You may safely do it, no danger either of Despair or Presumption. p-acp vvi pn22 a-acp p-acp dt n1, crd pn22 vmb av-j vdi pn31, dx n1 av-d pp-f n1 cc n1. (4) part (DIV2) 43 Page 20
482 Satan hinders this as much as may be: Satan hinders this as much as may be: np1 vvz d p-acp d c-acp vmb vbi: (4) part (DIV2) 43 Page 20
483 1st. He tells us if we do it, there will be no end of our Doubts, 1st. He tells us if we do it, there will be no end of our Doubts, ord. pns31 vvz pno12 cs pns12 vdb pn31, pc-acp vmb vbi dx n1 pp-f po12 n2, (4) part (DIV2) 43 Page 20
484 but we shall come forth of this Enquiry more scared and amazed. 2dly. Sometimes tells the Soul God's Love is equal to all. but we shall come forth of this Enquiry more scared and amazed. 2dly. Sometime tells the Soul God's Love is equal to all. cc-acp pns12 vmb vvi av pp-f d n1 av-dc vvn cc vvn. av. av vvz dt n1 npg1 n1 vbz j-jn p-acp d. (4) part (DIV2) 43 Page 20
485 3dly. Sometimes gives a false Ballance to weigh the Soul, by some crooked Rule or other. 3dly. Sometime gives a false Balance to weigh the Soul, by Some crooked Rule or other. av. av vvz dt j n1 pc-acp vvi dt n1, p-acp d j n1 cc n-jn. (4) part (DIV2) 43 Page 20
486 4thly. Sometimes he puzzles the Soul with many Objections; it is dangerous, he casts in this, to go about it: 4thly. Sometime he puzzles the Soul with many Objections; it is dangerous, he Cast in this, to go about it: j. av pns31 vvz dt n1 p-acp d n2; pn31 vbz j, pns31 vvz p-acp d, pc-acp vvi p-acp pn31: (4) part (DIV2) 43 Page 20
487 'twill make one cast off Holiness, make one presumptuous if he can attain it, and despair if he attains it not; it'll make one cast off Holiness, make one presumptuous if he can attain it, and despair if he attains it not; pn31|vmb vvi pi vvd a-acp n1, vvb crd j cs pns31 vmb vvi pn31, cc vvb cs pns31 vvz pn31 xx; (4) part (DIV2) 43 Page 20
488 that it is a Secret belongs to God, and that none can come to know it, &c. yet we say it is very safe to enquire into that which God revealeth that we may believe it. that it is a Secret belongs to God, and that none can come to know it, etc. yet we say it is very safe to inquire into that which God Revealeth that we may believe it. d pn31 vbz dt n-jn vvz p-acp np1, cc cst pix vmb vvi pc-acp vvi pn31, av av pns12 vvb pn31 vbz av j pc-acp vvi p-acp d r-crq np1 vvz cst pns12 vmb vvi pn31. (4) part (DIV2) 43 Page 20
489 Yet, 1. It is modestly, humbly, and warily to be looked into; Yet, 1. It is modestly, humbly, and warily to be looked into; av, crd pn31 vbz av-j, av-j, cc av-j pc-acp vbi vvn p-acp; (4) part (DIV2) 43 Page 20
490 our Heads will be dazled if we alone look into this Depth, as he that looks down a steep Place tumbleth with the Giddiness that is wrought in him thereby: our Heads will be dazzled if we alone look into this Depth, as he that looks down a steep Place tumbleth with the Giddiness that is wrought in him thereby: po12 n2 vmb vbi vvn cs pns12 av-j vvb p-acp d n1, c-acp pns31 cst vvz a-acp dt j n1 vvz p-acp dt n1 cst vbz vvn p-acp pno31 av: (4) part (DIV2) 43 Page 20
491 Many have fallen because they have not looked aright into this Doctrine; if we follow the Light of the Scripture, there is no danger. Many have fallen Because they have not looked aright into this Doctrine; if we follow the Light of the Scripture, there is no danger. d vhb vvn c-acp pns32 vhb xx vvn av p-acp d n1; cs pns12 vvb dt n1 pp-f dt n1, pc-acp vbz dx n1. (4) part (DIV2) 43 Page 20
492 It is a Secret, as is said, as to the Cause of it, why one is chosen, and not another; It is a Secret, as is said, as to the Cause of it, why one is chosen, and not Another; pn31 vbz dt j-jn, c-acp vbz vvn, c-acp p-acp dt n1 pp-f pn31, c-crq pi vbz vvn, cc xx j-jn; (4) part (DIV2) 43 Page 20
493 but as to the Persons it is not a Secret, for it is revealed, Rom. 8. Those that are called and justified, as to Persons that are adult, these very Persons, but as to the Persons it is not a Secret, for it is revealed, Rom. 8. Those that Are called and justified, as to Persons that Are adult, these very Persons, cc-acp c-acp p-acp dt n2 pn31 vbz xx dt j-jn, c-acp pn31 vbz vvn, np1 crd d cst vbr vvn cc vvn, a-acp p-acp n2 cst vbr j, d j n2, (4) part (DIV2) 43 Page 20
494 and none else besides them, are predestinated and shall be glorified; and none Else beside them, Are predestinated and shall be glorified; cc pix av p-acp pno32, vbr vvn cc vmb vbi vvn; (4) part (DIV2) 43 Page 20
495 those whose Afflictions make them more conformable to Christ, ver. 29. those that trust in him for Justification: those whose Afflictions make them more conformable to christ, ver. 29. those that trust in him for Justification: d rg-crq n2 vvb pno32 av-dc j p-acp np1, fw-la. crd d d n1 p-acp pno31 p-acp n1: (4) part (DIV2) 43 Page 20
496 ver. 33. Who shall lay any thing to the charge of God's Elect? The Levites might look into the Ark, and none else; ver. 33. Who shall lay any thing to the charge of God's Elect? The Levites might look into the Ark, and none Else; fw-la. crd q-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? dt np2 vmd vvi p-acp dt n1, cc pix av; (4) part (DIV2) 43 Page 20
497 so those that are called, may reflect upon Election from whence this proceeds. 2. Take this Caution: so those that Are called, may reflect upon Election from whence this proceeds. 2. Take this Caution: av d cst vbr vvn, vmb vvi p-acp n1 p-acp c-crq d vvz. crd vvb d n1: (4) part (DIV2) 43 Page 20
498 In the Enquiry you are so to seek it as to advance the Grace of God in the seeking of it, without hindring the Work of Sanctification, s• that Holiness may not be hindered. In the Enquiry you Are so to seek it as to advance the Grace of God in the seeking of it, without hindering the Work of Sanctification, s• that Holiness may not be hindered. p-acp dt n1 pn22 vbr av pc-acp vvi pn31 a-acp pc-acp vvi dt n1 pp-f np1 p-acp dt n-vvg pp-f pn31, p-acp vvg dt n1 pp-f n1, n1 cst n1 vmb xx vbi vvn. (4) part (DIV2) 43 Page 20
499 Some do so look after this, that they never mind the other; yet so to look after Sanctification, that the Love of God may not be lessened. some do so look After this, that they never mind the other; yet so to look After Sanctification, that the Love of God may not be lessened. d vdb av vvi p-acp d, cst pns32 av-x vvb dt j-jn; av av pc-acp vvi p-acp n1, cst dt n1 pp-f np1 vmb xx vbi vvn. (4) part (DIV2) 43 Page 20
500 The Works of God's Grace in thee, are not so to be insisted on as to think that for them thou hast God's Grace of Election; The Works of God's Grace in thee, Are not so to be insisted on as to think that for them thou hast God's Grace of Election; dt vvz pp-f npg1 n1 p-acp pno21, vbr xx av pc-acp vbi vvd a-acp p-acp pc-acp vvi cst p-acp pno32 pns21 vh2 npg1 n1 pp-f n1; (4) part (DIV2) 43 Page 20
501 neither is God's Election so to be thought on, as that it will save thee without Grace in thee: neither is God's Election so to be Thought on, as that it will save thee without Grace in thee: av-dx vbz npg1 n1 av pc-acp vbi vvn a-acp, c-acp cst pn31 vmb vvi pno21 p-acp n1 p-acp pno21: (4) part (DIV2) 43 Page 20
502 Grace inherent, is the Messenger of Election, a Stream from the Fountain, an Effect of it; Grace inherent, is the Messenger of Election, a Stream from the Fountain, an Effect of it; vvb j, vbz dt n1 pp-f n1, dt n1 p-acp dt n1, dt vvb pp-f pn31; (4) part (DIV2) 43 Page 20
503 where there is Heat, there is Fire. But why God should work this in thee rather than another, it is his Free-Love: where there is Heat, there is Fire. But why God should work this in thee rather than Another, it is his Free-Love: c-crq pc-acp vbz n1, pc-acp vbz n1. p-acp q-crq n1 vmd vvi d p-acp pno21 av-c av j-jn, pn31 vbz po31 n1: (4) part (DIV2) 43 Page 20
504 and the Reason why he loves thee and not another, was not thy Grace that was in thee. and the Reason why he loves thee and not Another, was not thy Grace that was in thee. cc dt n1 c-crq pns31 vvz pno21 cc xx j-jn, vbds xx po21 n1 cst vbds p-acp pno21. (4) part (DIV2) 43 Page 20
505 Ʋse II. Much Profit comes by knowing our Election. Ʋse II Much Profit comes by knowing our Election. j crd av-d n1 vvz p-acp vvg po12 n1. (4) part (DIV2) 44 Page 20
506 1. Hereby we shall answer that great Question that is in the Mind of a Believer, viz. Whether Christ be in him? 2 Cor. 13.5. Know you not? he speaks of something known to all Believers, know you not? ( i. e. ) you do know, that Christ is in you: 1. Hereby we shall answer that great Question that is in the Mind of a Believer, viz. Whither christ be in him? 2 Cor. 13.5. Know you not? he speaks of something known to all Believers, know you not? (i. e.) you do know, that christ is in you: crd av pns12 vmb vvi d j n1 cst vbz p-acp dt n1 pp-f dt n1, n1 cs np1 vbb p-acp pno31? crd np1 crd. vvb pn22 xx? pns31 vvz pp-f pi vvn p-acp d n2, vvb pn22 xx? (pns11. sy.) pn22 vdb vvi, cst np1 vbz p-acp pn22: (4) part (DIV2) 45 Page 20
507 all Believers know this, that Christ is in them by Faith, except they be Reprobates. all Believers know this, that christ is in them by Faith, except they be Reprobates. d n2 vvb d, cst np1 vbz p-acp pno32 p-acp n1, c-acp pns32 vbb n2-jn. (4) part (DIV2) 45 Page 20
508 The plain Meaning of it is this, viz. All true Christians know this, that where God doth long afford the Gospel unto Men, The plain Meaning of it is this, viz. All true Christians know this, that where God does long afford the Gospel unto Men, dt j vvg pp-f pn31 vbz d, n1 d j njpg2 vvb d, cst c-crq np1 vdz av-j vvi dt n1 p-acp n2, (4) part (DIV2) 45 Page 21
509 and it hath had some Workings on them, if they resist it, and resist it totally, there is reason to fear that they are Reprobates. and it hath had Some Workings on them, if they resist it, and resist it totally, there is reason to Fear that they Are Reprobates. cc pn31 vhz vhn d n2 p-acp pno32, cs pns32 vvb pn31, cc vvi pn31 av-j, pc-acp vbz n1 pc-acp vvi cst pns32 vbr n2-jn. (4) part (DIV2) 45 Page 21
510 Christ it's true may be in one, and he not know it; christ it's true may be in one, and he not know it; np1 pn31|vbz j vmb vbi p-acp pi, cc pns31 xx vvi pn31; (4) part (DIV2) 45 Page 21
511 but all Christians fear, that if so be Christ be not in them under the Means, that then they are not accepted of God. but all Christians Fear, that if so be christ be not in them under the Means, that then they Are not accepted of God. cc-acp d np1 n1, cst cs av vbb np1 vbb xx p-acp pno32 p-acp dt n2, cst cs pns32 vbr xx vvn pp-f np1. (4) part (DIV2) 45 Page 21
512 2. We shall know hereby, that by every Affliction we shall be the better: Rom. 8.28. the Apostle comforts the Romans against Afflictions, that they should be the better for them; 2. We shall know hereby, that by every Affliction we shall be the better: Rom. 8.28. the Apostle comforts the Roman against Afflictions, that they should be the better for them; crd pns12 vmb vvi av, cst p-acp d n1 pns12 vmb vbi dt jc: np1 crd. dt n1 vvz dt njp2 p-acp n2, cst pns32 vmd vbi dt jc p-acp pno32; (4) part (DIV2) 46 Page 21
513 because they were called according to his Purpose. Because they were called according to his Purpose. c-acp pns32 vbdr vvn vvg p-acp po31 n1. (4) part (DIV2) 46 Page 21
514 Nothing will comfort a godly Man under Affliction, but that he shall be the better for it: Nothing will Comfort a godly Man under Affliction, but that he shall be the better for it: np1 vmb vvi dt j n1 p-acp n1, cc-acp cst pns31 vmb vbi dt jc p-acp pn31: (4) part (DIV2) 46 Page 21
515 Not the taking off the Afflictions, or Support under them; but it is only this that will quiet, that they shall work together for good. Not the taking off the Afflictions, or Support under them; but it is only this that will quiet, that they shall work together for good. xx dt vvg a-acp dt n2, cc vvb p-acp pno32; cc-acp pn31 vbz av-j d cst vmb vvi, cst pns32 vmb vvi av p-acp j. (4) part (DIV2) 46 Page 21
516 As a covetous Man is not contented to have his own, unless he may have Profit by it; As a covetous Man is not contented to have his own, unless he may have Profit by it; p-acp dt j n1 vbz xx vvn pc-acp vhi po31 d, cs pns31 vmb vhi n1 p-acp pn31; (4) part (DIV2) 46 Page 21
517 so a godly Man is not content to keep his Grace under Affliction, except he grow better by it. so a godly Man is not content to keep his Grace under Affliction, except he grow better by it. av dt j n1 vbz xx j pc-acp vvi po31 n1 p-acp n1, c-acp pns31 vvb av-jc p-acp pn31. (4) part (DIV2) 46 Page 21
518 Now this we shall see by knowing our Election. Now this we shall see by knowing our Election. av d pns12 vmb vvi p-acp vvg po12 n1. (4) part (DIV2) 46 Page 21
519 3. Knowing you Election, you will be enabled to give God the Praise of the Glory of his Grace: 3. Knowing you Election, you will be enabled to give God the Praise of the Glory of his Grace: crd vvg pn22 n1, pn22 vmb vbi vvn pc-acp vvi np1 dt n1 pp-f dt n1 pp-f po31 n1: (4) part (DIV2) 47 Page 21
520 This Grace is his Electing Love: This Grace is his Electing Love: d n1 vbz png31 vvg n1: (4) part (DIV2) 47 Page 21
521 Those that know their Election, their Hearts will be exceeding humble, for they see nothing in themselves moving God to have a Love to them: Those that know their Election, their Hearts will be exceeding humble, for they see nothing in themselves moving God to have a Love to them: d cst vvb po32 n1, po32 n2 vmb vbi vvg j, c-acp pns32 vvb pix p-acp px32 vvg np1 pc-acp vhi dt n1 p-acp pno32: (4) part (DIV2) 47 Page 21
522 this will empty the Heart and lay it low, and cause it to magnify Grace mightily. Your Election may be known; this will empty the Heart and lay it low, and cause it to magnify Grace mightily. Your Election may be known; d vmb vvi dt n1 cc vvi pn31 av-j, cc vvi pn31 pc-acp vvi n1 av-j. po22 n1 vmb vbi vvn; (4) part (DIV2) 47 Page 21
523 1st. It is an Act that is past, and hath a Being in the Will of God from Eternity; 1st. It is an Act that is past, and hath a Being in the Will of God from Eternity; ord. pn31 vbz dt n1 cst vbz j, cc vhz dt vbg p-acp dt n1 pp-f np1 p-acp n1; (4) part (DIV2) 49 Page 21
524 things that are to be known, must have a certain Existence: Election hath, he knoweth who are his; things that Are to be known, must have a certain Existence: Election hath, he Knoweth who Are his; n2 cst vbr pc-acp vbi vvn, vmb vhi dt j n1: n1 vhz, pns31 vvz r-crq vbr po31; (4) part (DIV2) 49 Page 21
525 and he knoweth who are his only, from his own good Will and Pleasure: Rom. 11.34. Who hath known the Mind of the Lord, or who hath been his Counsellor? Now Election upon Condition is from a Man's uncertain, fickle, slippery, mutable Will; and he Knoweth who Are his only, from his own good Will and Pleasure: Rom. 11.34. Who hath known the Mind of the Lord, or who hath been his Counsellor? Now Election upon Condition is from a Man's uncertain, fickle, slippery, mutable Will; cc pns31 vvz r-crq vbr po31 j, p-acp po31 d j n1 cc n1: np1 crd. r-crq vhz vvn dt n1 pp-f dt n1, cc r-crq vhz vbn po31 n1? av n1 p-acp n1 vbz p-acp dt ng1 j, j, j, j n1; (4) part (DIV2) 49 Page 21
526 so can never be known, and hath no Existence. so can never be known, and hath no Existence. av vmb av-x vbi vvn, cc vhz dx n1. (4) part (DIV2) 49 Page 21
527 2dly. It may be known, for it is an Act of God which he will not reverse nor repeal, 2 Tim. 2.19. The Foundation of God stands sure, the Lord knoweth who are his: 2dly. It may be known, for it is an Act of God which he will not reverse nor repeal, 2 Tim. 2.19. The Foundation of God Stands sure, the Lord Knoweth who Are his: av-j. pn31 vmb vbi vvn, c-acp pn31 vbz dt n1 pp-f np1 r-crq pns31 vmb xx vvi ccx vvi, crd np1 crd. dt n1 pp-f np1 vvz j, dt n1 vvz r-crq vbr po31: (4) part (DIV2) 50 Page 21
528 As sure as the Knowledg of God cannot be deceived, so he cannot cast off them that he hath chosen, The Foundation of God stands sure: As sure as the Knowledge of God cannot be deceived, so he cannot cast off them that he hath chosen, The Foundation of God Stands sure: p-acp j c-acp dt n1 pp-f np1 vmbx vbi vvn, av pns31 vmbx vvi p-acp pno32 cst pns31 vhz vvn, dt n1 pp-f np1 vvz j: (4) part (DIV2) 50 Page 21
529 tho Professors fall, and eminent ones, yet not one that was of the Foundation of Election. though Professors fallen, and eminent ones, yet not one that was of the Foundation of Election. cs n2 vvb, cc j pi2, av xx pi cst vbds pp-f dt n1 pp-f n1. (4) part (DIV2) 50 Page 21
530 3dly. It may be known, for God hath made known who are the Vessels of Mercy; Heb. 6.17. Wherein God willing more abundantly to shew unto the Heirs of Promise, the Immutability of his Counsel, confirmed it by an Oath. 3dly. It may be known, for God hath made known who Are the Vessels of Mercy; Hebrew 6.17. Wherein God willing more abundantly to show unto the Heirs of Promise, the Immutability of his Counsel, confirmed it by an Oath. av-j. pn31 vmb vbi vvn, c-acp np1 vhz vvn vvn r-crq vbr dt n2 pp-f n1; np1 crd. c-crq np1 vvg av-dc av-j pc-acp vvi p-acp dt n2 pp-f n1, dt n1 pp-f po31 n1, vvd pn31 p-acp dt n1. (4) part (DIV2) 51 Page 21
531 His Counsel is made known to the Heirs of Promise by the Oath or Gospel: 1 Thess. 1.4. the Apostle saith, he knew their Election; and not by Revelation and Inspiration, as he had the Doctrine which he was to deliver unto Men; His Counsel is made known to the Heirs of Promise by the Oath or Gospel: 1 Thess 1.4. the Apostle Says, he knew their Election; and not by Revelation and Inspiration, as he had the Doctrine which he was to deliver unto Men; po31 n1 vbz vvn vvn p-acp dt n2 pp-f n1 p-acp dt n1 cc n1: crd np1 crd. dt n1 vvz, pns31 vvd po32 n1; cc xx p-acp n1 cc n1, c-acp pns31 vhd dt n1 r-crq pns31 vbds pc-acp vvi p-acp n2; (4) part (DIV2) 51 Page 21
532 but he judged of Mens Persons by their Practice. The Apostle Paul did so, Acts 13.10. he judged him to be a Child of Satan, because he did not cease to pervert the right Ways of the Lord. And so Peter, Acts 8.23. of Simon Magus, Thou'art in the Gall of Bitterness: but he judged of Men's Persons by their Practice. The Apostle Paul did so, Acts 13.10. he judged him to be a Child of Satan, Because he did not cease to pervert the right Ways of the Lord. And so Peter, Acts 8.23. of Simon Magus, Thou'art in the Gall of Bitterness: cc-acp pns31 vvd pp-f ng2 n2 p-acp po32 n1. dt n1 np1 vdd av, n2 crd. pns31 vvd pno31 pc-acp vbi dt n1 pp-f np1, c-acp pns31 vdd xx vvi pc-acp vvi dt j-jn n2 pp-f dt n1. cc av np1, n2 crd. pp-f np1 np1, pns21|vb2r p-acp dt n1 pp-f n1: (4) part (DIV2) 51 Page 21
533 The Ground of it was, because he thought the Gift of God was to be purchased with Money. The Ground of it was, Because he Thought the Gift of God was to be purchased with Money. dt n1 pp-f pn31 vbds, c-acp pns31 vvd dt n1 pp-f np1 vbds pc-acp vbi vvn p-acp n1. (4) part (DIV2) 51 Page 22
534 The Apostle speaks of the Assurance of Election, putting himself in, Who shall lay any thing to the charge of God's Elect? Rom. 8.33. The Apostle speaks of the Assurance of Election, putting himself in, Who shall lay any thing to the charge of God's Elect? Rom. 8.33. dt n1 vvz pp-f dt n1 pp-f n1, vvg px31 p-acp, r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? np1 crd. (4) part (DIV2) 51 Page 22
535 And again, Who shall separate us? ver. 35. He speaks of Believers. And again, Who shall separate us? ver. 35. He speaks of Believers. cc av, r-crq vmb vvi pno12? fw-la. crd pns31 vvz pp-f n2. (4) part (DIV2) 51 Page 22
536 How knew he the Thassalonians Election by the Works he saw in them? 1 Thess. 1.4, 5. For our Gospel came not unto you in Word only, but also in Power: How knew he the Thassalonians Election by the Works he saw in them? 1 Thess 1.4, 5. For our Gospel Come not unto you in Word only, but also in Power: np1 vvd pns31 dt njp2 n1 p-acp dt vvz pns31 vvd p-acp pno32? crd np1 crd, crd p-acp po12 n1 vvd xx p-acp pn22 p-acp n1 av-j, cc-acp av p-acp n1: (4) part (DIV2) 51 Page 22
537 And by the Works of the Gospel they might know as well as Paul, nay better than Paul, because the Work was wrought in them: And by the Works of the Gospel they might know as well as Paul, nay better than Paul, Because the Work was wrought in them: cc p-acp dt vvz pp-f dt n1 pns32 vmd vvi a-acp av c-acp np1, uh-x av-jc cs np1, p-acp dt n1 vbds vvn p-acp pno32: (4) part (DIV2) 51 Page 22
538 The Midwife knows that the Woman was with Child when she see the Child, but the Mother that brought it forth knew it more certainly. The Midwife knows that the Woman was with Child when she see the Child, but the Mother that brought it forth knew it more Certainly. dt n1 vvz cst dt n1 vbds p-acp n1 c-crq pns31 vvb dt n1, cc-acp dt n1 cst vvd pn31 av vvd pn31 av-dc av-j. (4) part (DIV2) 51 Page 22
539 He that eats any thing knows the Savor better by his Taste, than he that smells the Scent of it. He that eats any thing knows the Savour better by his Taste, than he that smells the Scent of it. pns31 cst vvz d n1 vvz dt n1 av-jc p-acp po31 n1, cs pns31 cst vvz dt n1 pp-f pn31. (4) part (DIV2) 51 Page 22
540 The Apostle judges by the Thessalonians Works; they might judg of themselves more certainly than he: The Apostle judges by the Thessalonians Works; they might judge of themselves more Certainly than he: dt n1 n2 p-acp dt njp2 vvz; pns32 vmd n1 pp-f px32 av-dc av-j cs pns31: (4) part (DIV2) 51 Page 22
541 he judged by external Actions, and they had the internal Operation in themselves. 4thly. God calls upon to be sure of it; he judged by external Actions, and they had the internal Operation in themselves. 4thly. God calls upon to be sure of it; pns31 vvd p-acp j n2, cc pns32 vhd dt j n1 p-acp px32. j. np1 vvz p-acp pc-acp vbi j pp-f pn31; (4) part (DIV2) 51 Page 22
542 puts us upon it, engageth us to look after it: puts us upon it, engageth us to look After it: vvz pno12 p-acp pn31, vvz pno12 pc-acp vvi p-acp pn31: (4) part (DIV2) 52 Page 22
543 Now if it could not be known, then may it be said that God dissembles, which cannot be said; 2 Pet. 1.10. Make your Calling and Election sure. Now if it could not be known, then may it be said that God dissembles, which cannot be said; 2 Pet. 1.10. Make your Calling and Election sure. av cs pn31 vmd xx vbi vvn, av vmb pn31 vbi vvn cst np1 vvz, r-crq vmbx vbi vvn; crd np1 crd. vvb po22 vvg cc n1 j. (4) part (DIV2) 52 Page 22
544 Object. But it will be said, Many have been deceived, and thought they have had Evidence of it, when they have not; Object. But it will be said, Many have been deceived, and Thought they have had Evidence of it, when they have not; n1. p-acp pn31 vmb vbi vvn, d vhb vbn vvn, cc vvd pns32 vhb vhn n1 pp-f pn31, c-crq pns32 vhb xx; (4) part (DIV2) 53 Page 22
545 they have taken these things for Signs, in which there was no Light. Answ. Some have taken Brass for Gold: they have taken these things for Signs, in which there was no Light. Answer some have taken Brass for Gold: pns32 vhb vvn d n2 p-acp n2, p-acp r-crq a-acp vbds dx n1. np1 d vhb vvn n1 p-acp n1: (4) part (DIV2) 53 Page 22
546 Will it follow then that there is no difference betwixt those two Metals? If Men have been deceived with false Coin, they should learn to go try them at the Touch-stone. Will it follow then that there is no difference betwixt those two Metals? If Men have been deceived with false Coin, they should Learn to go try them At the Touchstone. vmb pn31 vvi av cst pc-acp vbz dx n1 p-acp d crd n2? cs n2 vhb vbn vvn p-acp j n1, pns32 vmd vvi pc-acp vvi vvi pno32 p-acp dt n1. (4) part (DIV2) 54 Page 22
547 1. If you will know your Election, it is required you should be those whose spiritual Senses are exercised to discern of things: 1. If you will know your Election, it is required you should be those whose spiritual Senses Are exercised to discern of things: crd cs pn22 vmb vvi po22 n1, pn31 vbz vvn pn22 vmd vbi d r-crq j n2 vbr vvn pc-acp vvi pp-f n2: (4) part (DIV2) 55 Page 22
548 You must have a good Understanding of spiritual Matters; Novices will not reach this: You must have a good Understanding of spiritual Matters; novices will not reach this: pn22 vmb vhi dt j n1 pp-f j n2; n2 vmb xx vvi d: (4) part (DIV2) 55 Page 22
549 Hypocrisy may be so finely drawn as that it may be taken for the Power of Godliness by Men that are good, and counted great Men. Hypocrisy may be so finely drawn as that it may be taken for the Power of Godliness by Men that Are good, and counted great Men. n1 vmb vbi av av-j vvn p-acp cst pn31 vmb vbi vvn p-acp dt n1 pp-f n1 p-acp n2 cst vbr j, cc vvn j n2. (4) part (DIV2) 55 Page 22
550 2. You must have the Counsel of the Spirit, beside your own Understanding; 2. You must have the Counsel of the Spirit, beside your own Understanding; crd pn22 vmb vhi dt n1 pp-f dt n1, p-acp po22 d n1; (4) part (DIV2) 56 Page 22
551 1 Cor. 2.11, 12. None knows the things of a Man, but the Spirit of a Man that is in him; 1 Cor. 2.11, 12. None knows the things of a Man, but the Spirit of a Man that is in him; crd np1 crd, crd pi vvz dt n2 pp-f dt n1, cc-acp dt n1 pp-f dt n1 cst vbz p-acp pno31; (4) part (DIV2) 56 Page 22
552 so the things of God none knoweth, but the Spirit of God: so the things of God none Knoweth, but the Spirit of God: av dt n2 pp-f np1 pix vvz, cc-acp dt n1 pp-f np1: (4) part (DIV2) 56 Page 22
553 and this Spirit which is of God, is received that we may know the things that are freely given us of God. and this Spirit which is of God, is received that we may know the things that Are freely given us of God. cc d n1 r-crq vbz pp-f np1, vbz vvn cst pns12 vmb vvi dt n2 cst vbr av-j vvn pno12 pp-f np1. (4) part (DIV2) 56 Page 22
554 3. That you may judg aright, you must judg by the Scripture; not by Reason or Revelation, or external Privilege, or the Perswasion or Testimony of others, 3. That you may judge aright, you must judge by the Scripture; not by Reason or Revelation, or external Privilege, or the Persuasion or Testimony of Others, crd cst pn22 vmb vvb av, pn22 vmb n1 p-acp dt n1; xx p-acp n1 cc n1, cc j n1, cc dt n1 cc n1 pp-f n2-jn, (4) part (DIV2) 57 Page 22
555 or the Perswasion of a Man's own Heart only. First, Not by immediate Revelation without the Scripture, as some pretend: or the Persuasion of a Man's own Heart only. First, Not by immediate Revelation without the Scripture, as Some pretend: cc dt n1 pp-f dt n1|vbz d n1 av-j. ord, xx p-acp j n1 p-acp dt n1, c-acp d vvb: (4) part (DIV2) 57 Page 22
556 Some think to know their State by Revelation; some think to know their State by Revelation; d vvb pc-acp vvi po32 n1 p-acp n1; (4) part (DIV2) 58 Page 23
557 so some poor Souls cry out sometimes, O if they knew they were in the Number of them that should be saved, why then they would believe. so Some poor Souls cry out sometime, Oh if they knew they were in the Number of them that should be saved, why then they would believe. av d j n2 vvb av av, uh cs pns32 vvd pns32 vbdr p-acp dt n1 pp-f pno32 cst vmd vbi vvn, uh-crq av pns32 vmd vvi. (4) part (DIV2) 58 Page 23
558 They that hold that a Man is elected conditionally, if they hold that God doth know before-hand, who will do well and who will not; They that hold that a Man is elected conditionally, if they hold that God does know beforehand, who will do well and who will not; pns32 cst vvb cst dt n1 vbz vvn av-j, cs pns32 vvb cst np1 vdz vvi av, r-crq vmb vdi av cc q-crq vmb xx; (4) part (DIV2) 58 Page 23
559 yet they must hold no Man knoweth his Election but by immediate Revelation; yet they must hold no Man Knoweth his Election but by immediate Revelation; av pns32 vmb vvi dx n1 vvz po31 n1 cc-acp p-acp j n1; (4) part (DIV2) 58 Page 23
560 because as none knoweth what he shall do at the point of Death but only God, Because as none Knoweth what he shall do At the point of Death but only God, c-acp p-acp pix vvz r-crq pns31 vmb vdi p-acp dt n1 pp-f n1 cc-acp av-j np1, (4) part (DIV2) 58 Page 23
561 so none but he can immediately reveal what he will do with us, and what he will do then. so none but he can immediately reveal what he will do with us, and what he will do then. av pix cc-acp pns31 vmb av-j vvi r-crq pns31 vmb vdi p-acp pno12, cc r-crq pns31 vmb vdi av. (4) part (DIV2) 58 Page 23
562 In these late Times some have made light of the Word of God, as a low Rule, In these late Times Some have made Light of the Word of God, as a low Rule, p-acp d j n2 d vhb vvn n1 pp-f dt n1 pp-f np1, c-acp dt j n1, (4) part (DIV2) 58 Page 23
563 as a Light in a dark Place, as a Morning-Star only, which withdraws when the Sun comes: as a Light in a dark Place, as a Morning-Star only, which withdraws when the Sun comes: c-acp dt n1 p-acp dt j n1, c-acp dt n1 av-j, r-crq vvz c-crq dt n1 vvz: (4) part (DIV2) 58 Page 23
564 they have been given up to strong Delusion, and they have seen (they tell you) Glory like to the Glory of the Son of God, testifying to them that they are in the Favour of God. they have been given up to strong Delusion, and they have seen (they tell you) Glory like to the Glory of the Son of God, testifying to them that they Are in the Favour of God. pns32 vhb vbn vvn a-acp p-acp j n1, cc pns32 vhb vvn (pns32 vvb pn22) n1 av-j p-acp dt n1 pp-f dt n1 pp-f np1, vvg p-acp pno32 cst pns32 vbr p-acp dt n1 pp-f np1. (4) part (DIV2) 58 Page 23
565 But God doth not speak now to Men immediately, but by Scripture: The Spirit makes use of the Sciptures now in this case; But God does not speak now to Men immediately, but by Scripture: The Spirit makes use of the Scriptures now in this case; p-acp np1 vdz xx vvi av p-acp n2 av-j, cc-acp p-acp n1: dt n1 vvz n1 pp-f dt n2 av p-acp d n1; (4) part (DIV2) 58 Page 23
566 if we would prove our Election, it must be by our calling, and our calling must be proved by the Word of God, through which he calls us. if we would prove our Election, it must be by our calling, and our calling must be proved by the Word of God, through which he calls us. cs pns12 vmd vvi po12 n1, pn31 vmb vbi p-acp po12 n-vvg, cc po12 n-vvg vmb vbi vvn p-acp dt n1 pp-f np1, p-acp r-crq pns31 vvz pno12. (4) part (DIV2) 58 Page 23
567 Secondly, Reason cannot give us an Assurance of our Election: For this doth not know, neither can know spiritual things; 1 Cor. 2.14. But the natural Man receiveth not the things of the Spirit of God, for they are Foolishness unto him; Secondly, Reason cannot give us an Assurance of our Election: For this does not know, neither can know spiritual things; 1 Cor. 2.14. But the natural Man receives not the things of the Spirit of God, for they Are Foolishness unto him; ord, n1 vmbx vvi pno12 dt n1 pp-f po12 n1: c-acp d vdz xx vvi, dx vmb vvi j n2; crd np1 crd. p-acp dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, c-acp pns32 vbr n1 p-acp pno31; (4) part (DIV2) 59 Page 23
568 neither can he know them, because they are spiritually discerned. Reason is led by Sense and Feeling; and therefore biassed in Judgment. neither can he know them, Because they Are spiritually discerned. Reason is led by Sense and Feeling; and Therefore biased in Judgement. dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn. n1 vbz vvn p-acp n1 cc vvg; cc av vvd p-acp n1. (4) part (DIV2) 59 Page 23
569 Thirdly, Nor thirdly, You must judg of it by external Privilege: So the Jews thought, Rom 9. because to them were committed the Oracles of God: Thirdly, Nor Thirdly, You must judge of it by external Privilege: So the jews Thought, Rom 9. Because to them were committed the Oracles of God: ord, ccx ord, pn22 vmb n1 pp-f pn31 p-acp j n1: av dt np2 vvd, np1 crd p-acp p-acp pno32 vbdr vvn dt n2 pp-f np1: (4) part (DIV2) 60 Page 23
570 therefore if they were rejected, God was not true; they thought they were elected to eternal Life, because they were elected unto the Means: Therefore if they were rejected, God was not true; they Thought they were elected to Eternal Life, Because they were elected unto the Means: av cs pns32 vbdr vvn, np1 vbds xx j; pns32 vvd pns32 vbdr vvn p-acp j n1, c-acp pns32 vbdr vvn p-acp dt n2: (4) part (DIV2) 60 Page 23
571 but it is not so, for many are called, but few chosen. Fourthly, The Testimony of a Church will not do it: but it is not so, for many Are called, but few chosen. Fourthly, The Testimony of a Church will not do it: cc-acp pn31 vbz xx av, c-acp d vbr vvn, cc-acp d vvn. ord, dt n1 pp-f dt n1 vmb xx vdi pn31: (4) part (DIV2) 60 Page 23
572 A Christian it's true is bound to take their Testimony as a Help to clear his own Case and Condition, A Christian it's true is bound to take their Testimony as a Help to clear his own Case and Condition, dt njp pn31|vbz j vbz vvn pc-acp vvi po32 n1 p-acp dt n1 pc-acp vvi po31 d n1 cc n1, (4) part (DIV2) 61 Page 23
573 and to help him to make a Judgment of himself, whether he is meet for Ordinances: and to help him to make a Judgement of himself, whither he is meet for Ordinances: cc pc-acp vvi pno31 pc-acp vvi dt n1 pp-f px31, cs pns31 vbz j p-acp n2: (4) part (DIV2) 61 Page 23
574 This is to be taken as to the Judgment of Mens Graces, and it is a Divine Testimony; This is to be taken as to the Judgement of Men's Graces, and it is a Divine Testimony; d vbz pc-acp vbi vvn a-acp p-acp dt n1 pp-f ng2 n2, cc pn31 vbz dt j-jn n1; (4) part (DIV2) 61 Page 23
575 for it is an Ordinance of God, but it is not full and compleat; you must have other Grounds than this. for it is an Ordinance of God, but it is not full and complete; you must have other Grounds than this. p-acp pn31 vbz dt n1 pp-f np1, cc-acp pn31 vbz xx j cc j; pn22 vmb vhi j-jn n2 cs d. (4) part (DIV2) 61 Page 23
576 Do not rest in this, that God hath plucked you out of the World, and call'd you to a Church, Do not rest in this, that God hath plucked you out of the World, and called you to a Church, vdb xx vvi p-acp d, cst np1 vhz vvn pn22 av pp-f dt n1, cc vvd pn22 p-acp dt n1, (4) part (DIV2) 61 Page 23
577 and you enjoy Ordinances upon the Testimony of the Saints; and you enjoy Ordinances upon the Testimony of the Saints; cc pn22 vvb n2 p-acp dt n1 pp-f dt n2; (4) part (DIV2) 61 Page 23
578 but be as curious to know your Election from the Spirit and the Word, as if you were not of a Church. but be as curious to know your Election from the Spirit and the Word, as if you were not of a Church. cc-acp vbb a-acp j pc-acp vvi po22 n1 p-acp dt n1 cc dt n1, c-acp cs pn22 vbdr xx pp-f dt n1. (4) part (DIV2) 61 Page 23
579 Fifthly, It is not by a Man's making Judgment of himself from the Perswasion of his own Heart; Fifthly, It is not by a Man's making Judgement of himself from the Persuasion of his own Heart; ord, pn31 vbz xx p-acp dt ng1 vvg n1 pp-f px31 p-acp dt n1 pp-f po31 d n1; (4) part (DIV2) 62 Page 23
580 for many Eyes see more than one. for many Eyes see more than one. p-acp d n2 vvb av-dc cs crd. (4) part (DIV2) 62 Page 23
581 It's hard for a Man to walk so evenly as to escape the Observation of vigilant Saints, who walk with God, It's hard for a Man to walk so evenly as to escape the Observation of vigilant Saints, who walk with God, pn31|vbz j p-acp dt n1 pc-acp vvi av av-j c-acp pc-acp vvi dt n1 pp-f j n2, r-crq vvb p-acp np1, (4) part (DIV2) 62 Page 23
582 and have their Eye-sight daily quickned by searching into their own Conditions. In Gal. 5.8. there were some we read of, that were perswaded, that because they did so and so, according to the Law of Moses, therefore they were justified: and have their Eyesight daily quickened by searching into their own Conditions. In Gal. 5.8. there were Some we read of, that were persuaded, that Because they did so and so, according to the Law of Moses, Therefore they were justified: cc vhb po32 n1 av-j vvn p-acp vvg p-acp po32 d n2. p-acp np1 crd. pc-acp vbdr d pns12 vvb pp-f, cst vbdr vvn, cst c-acp pns32 vdd av cc av, vvg p-acp dt n1 pp-f np1, av pns32 vbdr vvn: (4) part (DIV2) 62 Page 24
583 now saith the Apostle, this Perswasion cometh not of him that calleth you. It is no matter what you think of your selves; now Says the Apostle, this Persuasion comes not of him that calls you. It is no matter what you think of your selves; av vvz dt n1, d n1 vvz xx pp-f pno31 cst vvz pn22. pn31 vbz dx n1 r-crq pn22 vvb pp-f po22 n2; (4) part (DIV2) 62 Page 24
584 you must have a Testimony from him that calls: you must have a Testimony from him that calls: pn22 vmb vhi dt n1 p-acp pno31 cst vvz: (4) part (DIV2) 62 Page 24
585 so no matter what thou thinkest, or mayest think, unless God justify and ratify, and testify it to thy Spirit. so no matter what thou Thinkest, or Mayest think, unless God justify and ratify, and testify it to thy Spirit. av dx n1 q-crq pns21 vv2, cc vm2 vvi, cs np1 vvi cc vvi, cc vvi pn31 p-acp po21 n1. (4) part (DIV2) 62 Page 24
586 Now the right trying of your selves ought to be done, 1. With much Justice and much Impartiality to a Man's self: Now the right trying of your selves ought to be done, 1. With much justice and much Impartiality to a Man's self: av dt n-jn vvg pp-f po22 n2 vmd pc-acp vbi vdn, crd p-acp d n1 cc d n1 p-acp dt ng1 n1: (4) part (DIV2) 62 Page 24
587 As in a Court of Justice a Man must not regard whose the Cause is, but the Cause it self; As in a Court of justice a Man must not regard whose the Cause is, but the Cause it self; c-acp p-acp dt n1 pp-f n1 dt n1 vmb xx vvi r-crq dt n1 vbz, cc-acp dt n1 pn31 n1; (4) part (DIV2) 63 Page 24
588 so must a Man in the Judgment of himself. so must a Man in the Judgement of himself. av vmb dt n1 p-acp dt n1 pp-f px31. (4) part (DIV2) 63 Page 24
589 Allowances are to be given for the Degrees of Grace, and the Time they have been under the Means; Allowances Are to be given for the Degrees of Grace, and the Time they have been under the Means; n2 vbr pc-acp vbi vvn p-acp dt n2 pp-f n1, cc dt n1 pns32 vhb vbn p-acp dt n2; (4) part (DIV2) 63 Page 24
590 but as to the Truth of Grace, the Person must not be considered at all. but as to the Truth of Grace, the Person must not be considered At all. cc-acp c-acp p-acp dt n1 pp-f n1, dt n1 vmb xx vbi vvn p-acp d. (4) part (DIV2) 63 Page 24
591 Sometimes when we fall upon the Trial of our selves, our Eyes are blinded with Anger; Sometime when we fallen upon the Trial of our selves, our Eyes Are blinded with Anger; av c-crq pns12 vvb p-acp dt n1 pp-f po12 n2, po12 n2 vbr vvn p-acp n1; (4) part (DIV2) 63 Page 24
592 we have fallen into some Sin, and upon it there hath been a Spirit of Indignation and Wrath in us against our selves, we have fallen into Some since, and upon it there hath been a Spirit of Indignation and Wrath in us against our selves, pns12 vhb vvn p-acp d n1, cc p-acp pn31 pc-acp vhz vbn dt n1 pp-f n1 cc n1 p-acp pno12 p-acp po12 n2, (4) part (DIV2) 63 Page 24
593 and we are very jealous of every thing that Conscience can say, or which our Ways do speak: and we Are very jealous of every thing that Conscience can say, or which our Ways do speak: cc pns12 vbr av j pp-f d n1 cst n1 vmb vvi, cc r-crq po12 n2 vdb vvi: (4) part (DIV2) 63 Page 24
594 saith Conscience to a Soul, Thus hath it been with thee sometimes, viz. thou hast sought the Lord, Says Conscience to a Soul, Thus hath it been with thee sometime, viz. thou hast sought the Lord, vvz n1 p-acp dt n1, av vhz pn31 vbn p-acp pno21 av, n1 pns21 vh2 vvn dt n1, (4) part (DIV2) 63 Page 24
595 and feared him above all things, his Love was better than Life; and feared him above all things, his Love was better than Life; cc vvd pno31 p-acp d n2, po31 n1 vbds jc cs n1; (4) part (DIV2) 63 Page 24
596 thou thought'st it a Burden to live longer than thou hadst the Kisses of his Lips: thou thoughtest it a Burden to live longer than thou Hadst the Kisses of his Lips: pns21 vvd2 pn31 dt n1 pc-acp vvi av-jc cs pns21 vhd2 dt vvz pp-f po31 n2: (4) part (DIV2) 63 Page 24
597 Saith Conscience again to a Man, Thou liest, through the Wrath that is in him: Says Conscience again to a Man, Thou liest, through the Wrath that is in him: vvz n1 av p-acp dt n1, pns21 vv2, p-acp dt n1 cst vbz p-acp pno31: (4) part (DIV2) 63 Page 24
598 Why dost thou speak thus to me? How long shall I charge thee in the Name of the Lord, that thou speak nothing but the Truth? Can there be the Love of God and the Love of Sin? Whatever I have done, it is no more than what a Hypocrite may do; Why dost thou speak thus to me? How long shall I charge thee in the Name of the Lord, that thou speak nothing but the Truth? Can there be the Love of God and the Love of since? Whatever I have done, it is no more than what a Hypocrite may do; q-crq vd2 pns21 vvi av p-acp pno11? c-crq av-j vmb pns11 vvi pno21 p-acp dt n1 pp-f dt n1, cst pns21 vvi pix cc-acp dt n1? vmb a-acp vbi dt n1 pp-f np1 cc dt n1 pp-f n1? r-crq pns11 vhb vdn, pn31 vbz dx dc cs r-crq dt n1 vmb vdi; (4) part (DIV2) 63 Page 24
599 and I am afraid it will prove so. This is a Judgment blinded with Anger. At another time we are in love with our selves, and indulgent to our selves; and I am afraid it will prove so. This is a Judgement blinded with Anger. At Another time we Are in love with our selves, and indulgent to our selves; cc pns11 vbm j pn31 vmb vvi av. d vbz dt n1 vvn p-acp n1. p-acp j-jn n1 pns12 vbr p-acp n1 p-acp po12 n2, cc j p-acp po12 n2; (4) part (DIV2) 63 Page 24
600 then every little is much, and every probable Argument a Demonstration: and this is the Reason why Men mistake; then every little is much, and every probable Argument a Demonstration: and this is the Reason why Men mistake; av d j vbz d, cc d j n1 dt n1: cc d vbz dt n1 c-crq n2 vvb; (4) part (DIV2) 63 Page 24
601 they are not in cool Blood, they are not equal Arbitrators, they look upon the Cause as their own, they Are not in cool Blood, they Are not equal Arbitrators, they look upon the Cause as their own, pns32 vbr xx p-acp j n1, pns32 vbr xx j-jn n2, pns32 vvb p-acp dt n1 p-acp po32 d, (4) part (DIV2) 63 Page 24
602 and not upon the Cause in it self: and not upon the Cause in it self: cc xx p-acp dt n1 p-acp pn31 n1: (4) part (DIV2) 63 Page 24
603 Oft-times our Judgments are rash and indeliberate, upon a sudden Apprehension, without weighing and pondering of what went before, or what may follow after. Ofttimes our Judgments Are rash and indeliberate, upon a sudden Apprehension, without weighing and pondering of what went before, or what may follow After. av po12 n2 vbr j cc j, p-acp dt j n1, p-acp vvg cc vvg pp-f r-crq vvd a-acp, cc q-crq vmb vvi a-acp. (4) part (DIV2) 63 Page 24
604 The Rule in this Case in this, That therefore when thou hast any Conceptions of thy spiritual Estate, that thou let these abide in thy Mind sometime before thou pass a Judgment on thy self. The Rule in this Case in this, That Therefore when thou hast any Conceptions of thy spiritual Estate, that thou let these abide in thy Mind sometime before thou pass a Judgement on thy self. dt n1 p-acp d n1 p-acp d, cst av c-crq pns21 vh2 d n2 pp-f po21 j n1, cst pns21 vvb d vvi p-acp po21 n1 av c-acp pns21 vvb dt n1 p-acp po21 n1. (4) part (DIV2) 63 Page 24
605 Hast thou any Thought comes into thee of the Love of God? keep it, nourish it, lodg it; Hast thou any Thought comes into thee of the Love of God? keep it, nourish it, lodge it; vh2 pns21 d n1 vvz p-acp pno21 pp-f dt n1 pp-f np1? vvb pn31, vvb pn31, vvi pn31; (4) part (DIV2) 63 Page 24
606 sit thee down alone, weigh it, examine it, consider whence it took its Rise, consider what its Effect is in thee. fit thee down alone, weigh it, examine it, Consider whence it took its Rise, Consider what its Effect is in thee. vvb pno21 a-acp j, vvb pn31, vvb pn31, vvb c-crq pn31 vvd po31 n1, vvb r-crq po31 vvb vbz p-acp pno21. (4) part (DIV2) 63 Page 24
607 When thou findest it came in according to the Manner of God's Working, and it works divinely and heavenly in thee, When thou Findest it Come in according to the Manner of God's Working, and it works divinely and heavenly in thee, c-crq pns21 vv2 pn31 vvd p-acp vvg p-acp dt n1 pp-f npg1 vvg, cc pn31 vvz av-jn cc j p-acp pno21, (4) part (DIV2) 63 Page 24
608 then let it be as a Decree, not to be altered. then let it be as a decree, not to be altered. av vvb pn31 vbi p-acp dt n1, xx pc-acp vbi vvn. (4) part (DIV2) 63 Page 24
609 As Saints fall into Sin through Indeliberation, and want of consulting the Matter, and judging by the Appearance of things; As Saints fallen into since through Indeliberation, and want of consulting the Matter, and judging by the Appearance of things; p-acp n2 vvb p-acp n1 p-acp n1, cc n1 pp-f vvg dt n1, cc vvg p-acp dt n1 pp-f n2; (4) part (DIV2) 63 Page 24
610 so they fall into Misjudging of themselves and their Estates, because they do it heedlesly and without Consultation. so they fallen into Misjudging of themselves and their Estates, Because they do it heedlessly and without Consultation. av pns32 vvb p-acp j pp-f px32 cc po32 n2, c-acp pns32 vdb pn31 av-j cc p-acp n1. (4) part (DIV2) 63 Page 24
611 Object. But you will say, I have taken this course as near as I could, and yet I cannot attain to the Assurance of Election; Object. But you will say, I have taken this course as near as I could, and yet I cannot attain to the Assurance of Election; n1. p-acp pn22 vmb vvi, pns11 vhb vvn d n1 c-acp av-j c-acp pns11 vmd, cc av pns11 vmbx vvi p-acp dt n1 pp-f n1; (4) part (DIV2) 64 Page 25
612 the Word hath been my Rule, and nothing else: I have looked upon Privileges and the Dictates of my own Spirit and my Reason, the Word hath been my Rule, and nothing Else: I have looked upon Privileges and the Dictates of my own Spirit and my Reason, dt n1 vhz vbn po11 n1, cc pix av: pns11 vhb vvn p-acp n2 cc dt vvz pp-f po11 d n1 cc po11 n1, (4) part (DIV2) 64 Page 25
613 when they have come alone, as lying Reports, in which there is no Certainty; when they have come alone, as lying Reports, in which there is no Certainty; c-crq pns32 vhb vvn av-j, c-acp vvg n2, p-acp r-crq a-acp vbz dx n1; (4) part (DIV2) 64 Page 25
614 I have laboured to set my Soul in as even a Frame as I could when I have gone about the Work, I have laboured to Set my Soul in as even a Frame as I could when I have gone about the Work, pns11 vhb vvn pc-acp vvi po11 n1 p-acp c-acp av dt n1 c-acp pns11 vmd c-crq pns11 vhb vvn p-acp dt n1, (4) part (DIV2) 64 Page 25
615 and yet still Difficulties have perplexed me, and puzzled me. and yet still Difficulties have perplexed me, and puzzled me. cc av av n2 vhb vvn pno11, cc vvn pno11. (4) part (DIV2) 64 Page 25
616 Reasons why we have not Assurance. 1. Thou hast, it may be, been unacquainted with the manner of judging thy self, Reasons why we have not Assurance. 1. Thou hast, it may be, been unacquainted with the manner of judging thy self, n2 c-crq pns12 vhb xx n1. crd pns21 vh2, pn31 vmb vbi, vbn j p-acp dt n1 pp-f vvg po21 n1, (5) part (DIV2) 64 Page 25
617 and receiving the Witness of God; thou art in the dark as to this matter. and receiving the Witness of God; thou art in the dark as to this matter. cc vvg dt n1 pp-f np1; pns21 vb2r p-acp dt j c-acp p-acp d n1. (5) part (DIV2) 64 Page 25
618 And as it is with a Man that hath been in black Darkness, he cannot presently see when he comes into the Light: And as it is with a Man that hath been in black Darkness, he cannot presently see when he comes into the Light: cc c-acp pn31 vbz p-acp dt n1 cst vhz vbn p-acp j-jn n1, pns31 vmbx av-j vvi c-crq pns31 vvz p-acp dt n1: (5) part (DIV2) 64 Page 25
619 so here, thou art but newly come out of the dark, and art not acquainted with the Light, with this way of judging thy self, so Here, thou art but newly come out of the dark, and art not acquainted with the Light, with this Way of judging thy self, av av, pns21 vb2r p-acp av-j vvn av pp-f dt j, cc vb2r xx vvn p-acp dt n1, p-acp d n1 pp-f vvg po21 n1, (5) part (DIV2) 64 Page 25
620 and having the Light of the Spirit. and having the Light of the Spirit. cc vhg dt n1 pp-f dt n1. (5) part (DIV2) 64 Page 25
621 In 1 Sam. 3. young Samuel was unacquainted with God's way and manner of appearance and speaking, In 1 Sam. 3. young Samuel was unacquainted with God's Way and manner of appearance and speaking, p-acp crd np1 crd j np1 vbds j p-acp npg1 n1 cc n1 pp-f n1 cc vvg, (5) part (DIV2) 64 Page 25
622 and therefore when he did speak to him, he ran to Eli thinking it had been Eli. Some of us are not well skill'd with these things, God hath been beating down thy Corruptions, struggling with thee, imbittering Sin to thee by Godly Sorrow; and Therefore when he did speak to him, he ran to Eli thinking it had been Eli. some of us Are not well skilled with these things, God hath been beating down thy Corruptions, struggling with thee, embittering since to thee by Godly Sorrow; cc av c-crq pns31 vdd vvi p-acp pno31, pns31 vvd p-acp np1 vvg pn31 vhd vbn np1 d pp-f pno12 vbr xx av j p-acp d n2, np1 vhz vbn vvg a-acp po21 n2, vvg p-acp pno21, j-vvg n1 p-acp pno21 p-acp j n1; (5) part (DIV2) 64 Page 25
623 but thou knowest not what these Evidences of Eternal Life experimentally mean, thy Eyes have been upon thy Works and Doings, but thou Knowest not what these Evidences of Eternal Life experimentally mean, thy Eyes have been upon thy Works and Doings, cc-acp pns21 vv2 xx r-crq d n2 pp-f j n1 av-j j, po21 n2 vhb vbn p-acp po21 vvz cc n2-vdg, (5) part (DIV2) 64 Page 25
624 and thou knowst not what God speaks to thee; and thou Knowest not what God speaks to thee; cc pns21 vv2 xx r-crq np1 vvz p-acp pno21; (5) part (DIV2) 64 Page 25
625 when God is speaking Peace, thou understandest it not. 2. Thou mayst want it, in that thou mayst be dallying, trifling with some one Corruption or other; when God is speaking Peace, thou Understandest it not. 2. Thou Mayest want it, in that thou Mayest be dallying, trifling with Some one Corruption or other; c-crq np1 vbz vvg n1, pns21 vv2 pn31 xx. crd pns21 vm2 vvi pn31, p-acp cst pns21 vm2 vbi vvg, vvg p-acp d crd n1 cc n-jn; (5) part (DIV2) 64 Page 25
626 it may be thou wilt not commit it, but thou wilt salute it; it may be thou wilt not commit it, but thou wilt salute it; pn31 vmb vbi pns21 vm2 xx vvi pn31, cc-acp pns21 vm2 vvi pn31; (5) part (DIV2) 64 Page 25
627 it may be it hath not actual, but it hath contemplative Commission, the whole Act is in thy Thoughts, tho not in thy Practice; it may be it hath not actual, but it hath contemplative Commission, the Whole Act is in thy Thoughts, though not in thy Practice; pn31 vmb vbi pn31 vhz xx j, cc-acp pn31 vhz j n1, dt j-jn n1 vbz p-acp po21 n2, cs xx p-acp po21 n1; (5) part (DIV2) 64 Page 25
628 there is a constant breaking out of Corruption upon all Occasions. Now 1 Joh. 1.6. If we say we have Fellowship with him, and walk in Darkness, we lie, and do not the Truth: (i. e.) as when Mens Consciences tell them that when they lie they speak not the Truth; there is a constant breaking out of Corruption upon all Occasions. Now 1 John 1.6. If we say we have Fellowship with him, and walk in Darkness, we lie, and do not the Truth: (i. e.) as when Men's Consciences tell them that when they lie they speak not the Truth; pc-acp vbz dt j n-vvg av pp-f n1 p-acp d n2. av crd np1 crd. cs pns12 vvb pns12 vhb n1 p-acp pno31, cc vvi p-acp n1, pns12 vvb, cc vdb xx dt n1: (uh. sy.) c-acp c-crq ng2 n2 vvb pno32 cst c-crq pns32 vvb pns32 vvb xx dt n1; (5) part (DIV2) 64 Page 25
629 so when a Man goes about to lay hold on Assurance, his Conscience tells him he cannot be assured of his Election, who walks not sincerely with the Lord. so when a Man Goes about to lay hold on Assurance, his Conscience tells him he cannot be assured of his Election, who walks not sincerely with the Lord. av c-crq dt n1 vvz a-acp pc-acp vvi n1 p-acp n1, po31 n1 vvz pno31 pns31 vmbx vbi vvn pp-f po31 n1, r-crq vvz xx av-j p-acp dt n1. (5) part (DIV2) 64 Page 25
630 A corrupt unprofitable Word will grieve the Spirit, by which ye are to be sealed, Ephes. 4.30. 3. We want it, A corrupt unprofitable Word will grieve the Spirit, by which you Are to be sealed, Ephesians 4.30. 3. We want it, dt j j n1 vmb vvi dt n1, p-acp r-crq pn22 vbr pc-acp vbi vvn, np1 crd. crd pns12 vvb pn31, (5) part (DIV2) 64 Page 25
631 because we are not sollicitous to grow and encrease in all Graces, but only in some one; Because we Are not solicitous to grow and increase in all Graces, but only in Some one; c-acp pns12 vbr xx j pc-acp vvi cc vvi p-acp d n2, cc-acp av-j p-acp d pi; (5) part (DIV2) 64 Page 25
632 we neglect some Graces while we follow after others, we do some Duties not others, or all we know. we neglect Some Graces while we follow After Others, we do Some Duties not Others, or all we know. pns12 vvb d n2 cs pns12 vvb p-acp n2-jn, pns12 vdb d n2 xx ng2-jn, cc d pns12 vvb. (5) part (DIV2) 64 Page 25
633 If we would make our Election sure, 2 Pet. 1.5. the Apostle tells us, We are to give all Diligence to add to Faith Vertue, &c. He reckons upon all the Cardinal Graces and Vertues of a Christian, which comprehend all the rest, in which our Diligence is to be, not one but all. If we would make our Election sure, 2 Pet. 1.5. the Apostle tells us, We Are to give all Diligence to add to Faith Virtue, etc. He reckons upon all the Cardinal Graces and Virtues of a Christian, which comprehend all the rest, in which our Diligence is to be, not one but all. cs pns12 vmd vvi po12 n1 j, crd np1 crd. dt n1 vvz pno12, pns12 vbr pc-acp vvi d n1 pc-acp vvi p-acp n1 n1, av pns31 vvz p-acp d dt n1 n2 cc n2 pp-f dt njp, r-crq vvb d dt n1, p-acp r-crq po12 n1 vbz pc-acp vbi, xx pi p-acp d. (5) part (DIV2) 64 Page 25
634 We have prayed for it, no question, but never joined Fasting to Praying; We have prayed for it, no question, but never joined Fasting to Praying; pns12 vhb vvn p-acp pn31, dx n1, cc-acp av-x vvn vvg p-acp vvg; (5) part (DIV2) 64 Page 26
635 we have done both but only alone, never in Company of the Saints, that understand the Voice of God: we have done both but only alone, never in Company of the Saints, that understand the Voice of God: pns12 vhb vdn d p-acp j j, av-x p-acp n1 pp-f dt n2, cst vvb dt n1 pp-f np1: (5) part (DIV2) 64 Page 26
636 it may be we have done this, but yet never waited upon the Lord in the Use of those Ordinances which he hath appointed his People to walk through, it may be we have done this, but yet never waited upon the Lord in the Use of those Ordinances which he hath appointed his People to walk through, pn31 vmb vbi pns12 vhb vdn d, cc-acp av av-x vvd p-acp dt n1 p-acp dt n1 pp-f d n2 r-crq pns31 vhz vvn po31 n1 pc-acp vvi p-acp, (5) part (DIV2) 64 Page 26
637 and as Trunks by which he speaks and conveighs himself. It may be thou art given to Anger, Passion, Frowardness, and strivest against it; and as Trunks by which he speaks and conveys himself. It may be thou art given to Anger, Passion, Frowardness, and Strivest against it; cc c-acp n2 p-acp r-crq pns31 vvz cc vvz px31. pn31 vmb vbi pns21 vb2r vvn p-acp n1, n1, n1, cc vv2 p-acp pn31; (5) part (DIV2) 64 Page 26
638 but then art led, and not a little, by a covetous Worldly Spirit: but then art led, and not a little, by a covetous Worldly Spirit: cc-acp cs n1 vvd, cc xx dt j, p-acp dt j j n1: (5) part (DIV2) 64 Page 26
639 it may be thou art against this, yet there is in thee a vain foolish Spirit, following the Customs and Fashions of the Times, that the World may know thou hast a Liberty. it may be thou art against this, yet there is in thee a vain foolish Spirit, following the Customs and Fashions of the Times, that the World may know thou hast a Liberty. pn31 vmb vbi pns21 vb2r p-acp d, av pc-acp vbz p-acp pno21 dt j j n1, vvg dt n2 cc n2 pp-f dt n2, cst dt n1 vmb vvi pns21 vh2 dt n1. (5) part (DIV2) 64 Page 26
640 I do not say, that those that do such things cannot have assurance, but that the allowing a Man's self in any one Sin, I do not say, that those that do such things cannot have assurance, but that the allowing a Man's self in any one since, pns11 vdb xx vvi, cst d cst vdb d n2 vmbx vhi n1, cc-acp cst dt vvg dt ng1 n1 p-acp d crd n1, (5) part (DIV2) 64 Page 26
641 or the neglecting of any one known Duty, is the Cause many times that Assurance is not given. 4. Suppose that be not the Case, or the neglecting of any one known Duty, is the Cause many times that Assurance is not given. 4. Suppose that be not the Case, cc dt vvg pp-f d crd j-vvn n1, vbz dt n1 d n2 cst n1 vbz xx vvn. crd vvb cst vbb xx dt n1, (5) part (DIV2) 64 Page 26
642 yet it may be thou takest not the Hints and Opportunities God gives when he would speak his Mind to thee, yet it may be thou Takest not the Hints and Opportunities God gives when he would speak his Mind to thee, av pn31 vmb vbi pns21 vv2 xx dt n2 cc n2 np1 vvz c-crq pns31 vmd vvi po31 n1 p-acp pno21, (5) part (DIV2) 64 Page 26
643 or thou withdrawest when he hath spoken a word or two, thou hast made nothing of it: or thou withdrawest when he hath spoken a word or two, thou hast made nothing of it: cc pns21 vv2 c-crq pns31 vhz vvn dt n1 cc crd, pns21 vh2 vvn pix pp-f pn31: (5) part (DIV2) 64 Page 26
644 yet such there have been upon thy Spirit, and thou hast not regarded them; yet such there have been upon thy Spirit, and thou hast not regarded them; av d pc-acp vhi vbn p-acp po21 n1, cc pns21 vh2 xx vvn pno32; (5) part (DIV2) 64 Page 26
645 every Touch of God upon the Heart, every Intimation is like a Character, which is but a little Dash, every Touch of God upon the Heart, every Intimation is like a Character, which is but a little Dash, d n1 pp-f np1 p-acp dt n1, d n1 vbz av-j dt n1, r-crq vbz p-acp dt j n1, (5) part (DIV2) 64 Page 26
646 but it contains a whole Word: but it contains a Whole Word: cc-acp pn31 vvz dt j-jn n1: (5) part (DIV2) 64 Page 26
647 or like some Hieroglyphicks of the Heathen, a whole Story was comprehended in one Sign or Image: or like Some Hieroglyphics of the Heathen, a Whole Story was comprehended in one Signen or Image: cc av-j d n2 pp-f dt j-jn, dt j-jn n1 vbds vvn p-acp crd n1 cc n1: (5) part (DIV2) 64 Page 26
648 So if thou hast been able to have construed or expounded that Touch of God upon thy Heart, it would have told thee the Love of God from Eternity, So if thou hast been able to have construed or expounded that Touch of God upon thy Heart, it would have told thee the Love of God from Eternity, av cs pns21 vh2 vbn j pc-acp vhi vvn cc vvn d n1 pp-f np1 p-acp po21 n1, pn31 vmd vhi vvn pno21 dt n1 pp-f np1 p-acp n1, (5) part (DIV2) 64 Page 26
649 and would have shewed how it hath waited on thee, and done thee good in several Estates, and would have showed how it hath waited on thee, and done thee good in several Estates, cc vmd vhi vvn c-crq pn31 vhz vvn p-acp pno21, cc vdn pno21 j p-acp j n2, (5) part (DIV2) 64 Page 26
650 as in the knowledg of Duty. as in the knowledge of Duty. c-acp p-acp dt n1 pp-f n1. (5) part (DIV2) 64 Page 26
651 And if a Man would know his Duty, he must take the least Motion and Intimation of it, And if a Man would know his Duty, he must take the least Motion and Intimation of it, cc cs dt n1 vmd vvi po31 n1, pns31 vmb vvi dt ds n1 cc n1 pp-f pn31, (5) part (DIV2) 64 Page 26
652 and the least Light must be made much of, if he will grow up to know the Mind of God fully. and the least Light must be made much of, if he will grow up to know the Mind of God Fully. cc dt ds n1 vmb vbi vvn d pp-f, cs pns31 vmb vvi a-acp pc-acp vvi dt n1 pp-f np1 av-j. (5) part (DIV2) 64 Page 26
653 So it is also in the knowledg of our State, thou must begin with Principles to know thy Duty, thou must begin with Intimations to get Assurance: So it is also in the knowledge of our State, thou must begin with Principles to know thy Duty, thou must begin with Intimations to get Assurance: av pn31 vbz av p-acp dt n1 pp-f po12 n1, pns21 vmb vvi p-acp n2 pc-acp vvi po21 n1, pns21 vmb vvi p-acp n2 pc-acp vvi n1: (5) part (DIV2) 64 Page 26
654 God begins after that manner with his People; whereas Presumption is all at once, and comes by Violence. Lastly; God begins After that manner with his People; whereas Presumption is all At once, and comes by Violence. Lastly; np1 vvz p-acp d n1 p-acp po31 n1; cs n1 vbz d p-acp a-acp, cc vvz p-acp n1. ord; (5) part (DIV2) 64 Page 26
655 If that be not the Case, it may be thou dost not go on with the Trial of thy self; If that be not the Case, it may be thou dost not go on with the Trial of thy self; cs d vbb xx dt n1, pn31 vmb vbi pns21 vd2 xx vvi a-acp p-acp dt n1 pp-f po21 n1; (5) part (DIV2) 64 Page 26
656 it may be when thou art sick or in imminent danger, or to do some hazardous Duty, it may be when thou art sick or in imminent danger, or to do Some hazardous Duty, pn31 vmb vbi c-crq pns21 vb2r j cc p-acp j n1, cc pc-acp vdi d j n1, (5) part (DIV2) 64 Page 26
657 then thou goest about it diligently, else desistest. then thou goest about it diligently, Else desistest. cs pns21 vv2 p-acp pn31 av-j, av vv2. (5) part (DIV2) 64 Page 26
658 Now Suits in Law hang long, come not to an end because they are not followed. Now Suits in Law hang long, come not to an end Because they Are not followed. av vvz p-acp n1 vvb av-j, vvb xx p-acp dt n1 c-acp pns32 vbr xx vvn. (5) part (DIV2) 64 Page 26
659 As he that would have a true understanding of any Science, must traverse the Principles clean through; As he that would have a true understanding of any Science, must traverse the Principles clean through; p-acp pns31 cst vmd vhi dt j n1 pp-f d n1, vmb vvi dt n2 j p-acp; (5) part (DIV2) 64 Page 26
660 so he that would have Assurance, must go on the next day where he left off before. so he that would have Assurance, must go on the next day where he left off before. av pns31 cst vmd vhi n1, vmb vvi p-acp dt ord n1 c-crq pns31 vvd a-acp p-acp. (5) part (DIV2) 64 Page 26
661 Thou dost not make it the Work of every Grace and every Prayer to search into thy Heart, Thou dost not make it the Work of every Grace and every Prayer to search into thy Heart, pns21 vd2 xx vvi pn31 dt n1 pp-f d n1 cc d n1 pc-acp vvi p-acp po21 n1, (5) part (DIV2) 64 Page 26
662 nor the Work of every Day, but now and then when thou art in some imminent danger, or special Service. nor the Work of every Day, but now and then when thou art in Some imminent danger, or special Service. ccx dt n1 pp-f d n1, cc-acp av cc av c-crq pns21 vb2r p-acp d j n1, cc j n1. (5) part (DIV2) 64 Page 26
663 Let us know this to encourage us, there is nothing God takes more Pleasure to reveal than his electing Love: Let us know this to encourage us, there is nothing God Takes more Pleasure to reveal than his electing Love: vvb pno12 vvi d pc-acp vvi pno12, pc-acp vbz pix n1 vvz dc n1 pc-acp vvi cs po31 vvg n1: (5) part (DIV2) 64 Page 27
664 tho it pass thy Knowledg, yet, as the Apostle saith, Ephes. 3. Christ and the Spirit dwelling in thy Heart by Faith, will make you see into all the Heights and Depths, Lengths and Breadths, that pass Knowledg: though it pass thy Knowledge, yet, as the Apostle Says, Ephesians 3. christ and the Spirit Dwelling in thy Heart by Faith, will make you see into all the Heights and Depths, Lengths and Breadths, that pass Knowledge: cs pn31 vvb po21 n1, av, c-acp dt n1 vvz, np1 crd np1 cc dt n1 vvg p-acp po21 n1 p-acp n1, vmb vvi pn22 vvb p-acp d dt n2 cc n2, n2 cc n2, cst vvb n1: (5) part (DIV2) 64 Page 27
665 And tho it be the Weakness of a Christian to analise and go from the Effect to the Cause, And though it be the Weakness of a Christian to analise and go from the Effect to the Cause, cc cs pn31 vbb dt n1 pp-f dt njp pc-acp vvi cc vvi p-acp dt vvb p-acp dt n1, (5) part (DIV2) 64 Page 27
666 yet unto this Men should endeavour and labour, that they come to know the Cause and Fountain whence all their Good comes: yet unto this Men should endeavour and labour, that they come to know the Cause and Fountain whence all their Good comes: av p-acp d n2 vmd vvi cc n1, cst pns32 vvb pc-acp vvi dt n1 cc n1 c-crq d po32 j vvz: (5) part (DIV2) 64 Page 27
667 and God hath given you two Lights in this Firmament for the revealing of it; 1. Your Faith: 2. Your Love. and God hath given you two Lights in this Firmament for the revealing of it; 1. Your Faith: 2. Your Love. cc np1 vhz vvn pn22 crd n2 p-acp d n1 p-acp dt n-vvg pp-f pn31; crd po22 n1: crd po22 n1. (5) part (DIV2) 64 Page 27
668 As the Sun doth sometimes make another Sun in the Firmament, so doth the Love of God work in us a Love of electing him again. As the Sun does sometime make Another Sun in the Firmament, so does the Love of God work in us a Love of electing him again. p-acp dt n1 vdz av vvi j-jn n1 p-acp dt n1, av vdz dt n1 pp-f np1 vvi p-acp pno12 dt n1 pp-f vvg pno31 av. (5) part (DIV2) 64 Page 27
669 That you may read all the whole Heart and Frame of God's Intentions towards you in the Reflection of your Heart towards him, make it your Work to make your Election sure. He is a happy Man that knows the Causes of things, That you may read all the Whole Heart and Frame of God's Intentions towards you in the Reflection of your Heart towards him, make it your Work to make your Election sure. He is a happy Man that knows the Causes of things, cst pn22 vmb vvi d dt j-jn n1 cc n1 pp-f npg1 n2 p-acp pn22 p-acp dt n1 pp-f po22 n1 p-acp pno31, vvb pn31 po22 n1 p-acp vvb po22 n1 j. pns31 vbz dt j n1 cst vvz dt n2 pp-f n2, (5) part (DIV2) 64 Page 27
670 and he is the wise Man, that doth know things by their Causes. There is nothing more pleasant and delightful than for you to drink of the Fountain; and he is the wise Man, that does know things by their Causes. There is nothing more pleasant and delightful than for you to drink of the Fountain; cc pns31 vbz dt j n1, cst vdz vvi n2 p-acp po32 n2. pc-acp vbz pix av-dc j cc j cs p-acp pn22 pc-acp vvi pp-f dt n1; (5) part (DIV2) 64 Page 27
671 a little of the Knowledg of God's electing Love will be like the Spirit of Wine, a little of the Knowledge of God's electing Love will be like the Spirit of Wine, dt j pp-f dt n1 pp-f npg1 vvg n1 vmb vbi av-j dt n1 pp-f n1, (5) part (DIV2) 64 Page 27
672 like a Spring within you, like a strong Motion. like a Spring within you, like a strong Motion. av-j dt n1 p-acp pn22, av-j dt j n1. (5) part (DIV2) 64 Page 27
673 The Saints do much by the Power of Grace, but much more by the Power of Love, The Saints do much by the Power of Grace, but much more by the Power of Love, dt n2 vdb av-d p-acp dt n1 pp-f n1, cc-acp av-d av-dc p-acp dt n1 pp-f n1, (5) part (DIV2) 64 Page 27
674 and aspecially by that Love that hath ordained all those things to be given so freely to them, even the Love of Election. and aspecially by that Love that hath ordained all those things to be given so freely to them, even the Love of Election. cc av-j p-acp d n1 cst vhz vvn d d n2 pc-acp vbi vvn av av-j p-acp pno32, av dt n1 pp-f n1. (5) part (DIV2) 64 Page 27
675 And if it were for nothing but for this (that you may come to know your Estate) abhor Conditional Election, which puts you to work, And if it were for nothing but for this (that you may come to know your Estate) abhor Conditional Election, which puts you to work, cc cs pn31 vbdr c-acp pix cc-acp p-acp d (d pn22 vmb vvi pc-acp vvi po22 n1) vvb j n1, r-crq vvz pn22 pc-acp vvi, (5) part (DIV2) 64 Page 27
676 but gives you no Certainty nor Security of your Condition but only by your Walkings, (as they say themselves) which are changeable; but gives you no Certainty nor Security of your Condition but only by your Walkings, (as they say themselves) which Are changeable; cc-acp vvz pn22 dx n1 ccx n1 pp-f po22 n1 cc-acp av-j p-acp po22 n2-vvg, (c-acp pns32 vvb px32) q-crq vbr j; (5) part (DIV2) 64 Page 27
677 and that Doctrine will bear it, that he that lived forty or fifty Years in a holy way, and that Doctrine will bear it, that he that lived forty or fifty years in a holy Way, cc d n1 vmb vvi pn31, cst pns31 cst vvd crd cc crd n2 p-acp dt j n1, (5) part (DIV2) 64 Page 27
678 and all things ready to go to Heaven, yet hath his Will so changeable and slippery, that in one moment he may turn off from God, and all things ready to go to Heaven, yet hath his Will so changeable and slippery, that in one moment he may turn off from God, cc d n2 j pc-acp vvi p-acp n1, av vhz po31 n1 av j cc j, cst p-acp crd n1 pns31 vmb vvi a-acp p-acp np1, (5) part (DIV2) 64 Page 27
679 and lose all he hath done, and never be remembred, but perish eternally: and loose all he hath done, and never be remembered, but perish eternally: cc vvi d pns31 vhz vdn, cc av-x vbi vvn, cc-acp vvb av-j: (5) part (DIV2) 64 Page 27
680 were there nothing but this to make a Man stand at a distance from that Doctrine, it should do it. were there nothing but this to make a Man stand At a distance from that Doctrine, it should do it. vbdr a-acp pix cc-acp d pc-acp vvi dt n1 vvb p-acp dt n1 p-acp d n1, pn31 vmd vdi pn31. (5) part (DIV2) 64 Page 27
681 However, it may seem to the Flesh to keep a Man cautious and wary in what he doth, However, it may seem to the Flesh to keep a Man cautious and wary in what he does, c-acp, pn31 vmb vvi p-acp dt n1 pc-acp vvi dt n1 j cc j p-acp r-crq pns31 vdz, (5) part (DIV2) 64 Page 27
682 yet notwithstanding, a Man can have no Knowledg in this World how it shall be with him to Eternity: yet notwithstanding, a Man can have no Knowledge in this World how it shall be with him to Eternity: av a-acp, dt n1 vmb vhi dx n1 p-acp d n1 c-crq pn31 vmb vbi p-acp pno31 p-acp n1: (5) part (DIV2) 64 Page 27
683 whereas our Doctrine calls up to the Mount, and bids us there sit down and read our Names in the Book, whereas our Doctrine calls up to the Mount, and bids us there fit down and read our Names in the Book, cs po12 n1 vvz a-acp p-acp dt n1, cc vvz pno12 pc-acp vvi a-acp cc vvi po12 n2 p-acp dt n1, (5) part (DIV2) 64 Page 27
684 as they are made known by the effectual workings of the Spirit. as they Are made known by the effectual workings of the Spirit. c-acp pns32 vbr vvn vvn p-acp dt j n2 pp-f dt n1. (5) part (DIV2) 64 Page 27
685 If you would know whether you be elected or no: 1. Look after your Faith. 2. Whether the Love of God be in you through Jesus Christ. If you would know whither you be elected or no: 1. Look After your Faith. 2. Whither the Love of God be in you through jesus christ. cs pn22 vmd vvi cs pn22 vbb j-vvn cc dx: crd n1 p-acp po22 n1. crd cs dt n1 pp-f np1 vbb p-acp pn22 p-acp np1 np1. (5) part (DIV2) 65 Page 27
686 Beside these I shall propound no more; for tho there be a great help oft-times in the number of Signs and Marks, Beside these I shall propound no more; for though there be a great help ofttimes in the number of Signs and Marks, p-acp d pns11 vmb vvi av-dx av-dc; c-acp cs pc-acp vbi dt j n1 av p-acp dt n1 pp-f n2 cc n2, (5) part (DIV2) 65 Page 27
687 as many Stars make the Darkness Light, yet it comes to pass oft-times, that being weak in Understanding, as many Stars make the Darkness Light, yet it comes to pass ofttimes, that being weak in Understanding, c-acp d n2 vvi dt n1 n1, av pn31 vvz pc-acp vvi av, cst vbg j p-acp n1, (5) part (DIV2) 65 Page 27
688 and not well able to manage them, we are more perplexed by Number. and not well able to manage them, we Are more perplexed by Number. cc xx av j pc-acp vvi pno32, pns12 vbr av-dc vvn p-acp n1. (5) part (DIV2) 65 Page 27
689 He that hath many Notions, and is not able to master them, is but the weaker for them; He that hath many Notions, and is not able to master them, is but the Weaker for them; pns31 cst vhz d n2, cc vbz xx j pc-acp vvi pno32, vbz p-acp dt jc p-acp pno32; (5) part (DIV2) 65 Page 27
690 so he that hath many Signs and Marks, and hath not his Mind truly instructed, that is not able to go into the bottom of them, grows but into more Doubts and Perplexities: so he that hath many Signs and Marks, and hath not his Mind truly instructed, that is not able to go into the bottom of them, grows but into more Doubts and Perplexities: av pns31 cst vhz d n2 cc n2, cc vhz xx po31 n1 av-j vvn, cst vbz xx j pc-acp vvi p-acp dt n1 pp-f pno32, vvz p-acp p-acp dc n2 cc n2: (5) part (DIV2) 65 Page 28
691 and as I instance but in two, so in these two, because they are such as are in all Christians; and as I instance but in two, so in these two, Because they Are such as Are in all Christians; cc c-acp pns11 n1 cc-acp p-acp crd, av p-acp d crd, c-acp pns32 vbr d c-acp vbr p-acp d np1; (5) part (DIV2) 65 Page 28
692 every one that is born of God, believes on him and loves him. every one that is born of God, believes on him and loves him. d pi cst vbz vvn pp-f np1, vvz p-acp pno31 cc vvz pno31. (5) part (DIV2) 65 Page 28
693 And I may truly call these two, to be as the two great Lights that God hath given to the Souls of Men in this Business; like the two great Commandments; And I may truly call these two, to be as the two great Lights that God hath given to the Souls of Men in this Business; like the two great commandments; cc pns11 vmb av-j vvi d crd, pc-acp vbi p-acp dt crd j n2 cst np1 vhz vvn p-acp dt n2 pp-f n2 p-acp d n1; av-j dt crd j n2; (5) part (DIV2) 65 Page 28
694 all that can be said on any other Head hangs on these: all that can be said on any other Head hangs on these: d cst vmb vbi vvn p-acp d j-jn n1 vvz p-acp d: (5) part (DIV2) 65 Page 28
695 take what you will as a Sign, what Duty you will, if it comes not from Faith and Love; take what you will as a Signen, what Duty you will, if it comes not from Faith and Love; vvb r-crq pn22 vmb p-acp dt n1, r-crq n1 pn22 vmb, cs pn31 vvz xx p-acp n1 cc n1; (5) part (DIV2) 65 Page 28
696 take what Graces you will, if they be not all turned upon these two Hinges, Faith and Love, they will give no Assurance at all: take what Graces you will, if they be not all turned upon these two Hinges, Faith and Love, they will give no Assurance At all: vvb r-crq n2 pn22 vmb, cs pns32 vbb xx d vvn p-acp d crd n2, n1 cc n1, pns32 vmb vvi dx n1 p-acp d: (5) part (DIV2) 65 Page 28
697 if you can find Faith and Love, you may be sure there are other Graces, for they are never alone. if you can find Faith and Love, you may be sure there Are other Graces, for they Are never alone. cs pn22 vmb vvi n1 cc n1, pn22 vmb vbi j pc-acp vbr j-jn n2, c-acp pns32 vbr av-x av-j. (5) part (DIV2) 65 Page 28
698 1. Faith is a Sign of a Man's Election, and that I take to be the meaning of all those Scriptures which make Calling and Conversion to be the Fruit and Mark of Election, the out-going of Election; 2 Tim. 1.9. Who hath called us according to his own Purpose. 1. Faith is a Signen of a Man's Election, and that I take to be the meaning of all those Scriptures which make Calling and Conversion to be the Fruit and Mark of Election, the outgoing of Election; 2 Tim. 1.9. Who hath called us according to his own Purpose. crd n1 vbz dt n1 pp-f dt ng1 n1, cc cst pns11 vvb pc-acp vbi dt n1 pp-f d d n2 r-crq vvb vvg cc n1 pc-acp vbi dt n1 cc n1 pp-f n1, dt j pp-f n1; crd np1 crd. r-crq vhz vvn pno12 p-acp p-acp po31 d n1. (5) part (DIV2) 66 Page 28
699 1 Thess. 1.4, 5. Knowing your Election; for our Gospel came not unto you in Word only, but in Power. 1 Thess 1.4, 5. Knowing your Election; for our Gospel Come not unto you in Word only, but in Power. vvn np1 crd, crd vvg po22 n1; p-acp po12 n1 vvd xx p-acp pn22 p-acp n1 av-j, cc-acp p-acp n1. (5) part (DIV2) 66 Page 28
700 And Calling and Conversion is put sometimes for Election, 1 Cor. 1.26. You see your Calling, Brethren; And Calling and Conversion is put sometime for Election, 1 Cor. 1.26. You see your Calling, Brothers; cc vvg cc n1 vbz vvn av p-acp n1, crd np1 crd. pn22 vvb po22 vvg, n2; (5) part (DIV2) 66 Page 28
701 ver. 27. But God hath chosen, &c. All these prove that Faith is a Sign of Election. for. 27. But God hath chosen, etc. All these prove that Faith is a Signen of Election. p-acp. crd p-acp np1 vhz vvn, av av-d d vvb cst n1 vbz dt n1 pp-f n1. (5) part (DIV2) 66 Page 28
702 By Faith we answer God's Call; He that hath heard and learned of the Father, comes to me, Joh. 6.45. The Gospel comes unto Men in Power, when it is the Power of God to make Men believe, Rom. 1.16. For I am not ashamed of the Gospel of Christ; By Faith we answer God's Call; He that hath herd and learned of the Father, comes to me, John 6.45. The Gospel comes unto Men in Power, when it is the Power of God to make Men believe, Rom. 1.16. For I am not ashamed of the Gospel of christ; p-acp n1 pns12 vvb npg1 n1; pns31 cst vhz vvn cc vvn pp-f dt n1, vvz p-acp pno11, np1 crd. dt n1 vvz p-acp n2 p-acp n1, c-crq pn31 vbz dt n1 pp-f np1 pc-acp vvi n2 vvi, np1 crd. c-acp pns11 vbm xx j pp-f dt n1 pp-f np1; (5) part (DIV2) 66 Page 28
703 for it is the Power of God to Salvation, to every one that believeth: for it is the Power of God to Salvation, to every one that Believeth: p-acp pn31 vbz dt n1 pp-f np1 p-acp n1, p-acp d pi cst vvz: (5) part (DIV2) 66 Page 28
704 the meaning is not, that first Men have Faith, and then the Word of God is the Power of God to Salvation, for that implies a Contradiction; the meaning is not, that First Men have Faith, and then the Word of God is the Power of God to Salvation, for that Implies a Contradiction; dt n1 vbz xx, cst ord n2 vhb n1, cc av dt n1 pp-f np1 vbz dt n1 pp-f np1 p-acp n1, c-acp cst vvz dt n1; (5) part (DIV2) 66 Page 28
705 he that believes hath Salvation, and a Power whereby he may come to Eternal Life: he that believes hath Salvation, and a Power whereby he may come to Eternal Life: pns31 cst vvz vhz n1, cc dt n1 c-crq pns31 vmb vvi p-acp j n1: (5) part (DIV2) 66 Page 28
706 but it is the Power of God to Salvation to every one that believes, (i.e.) by making every one that shall be saved to believe, but it is the Power of God to Salvation to every one that believes, (i.e.) by making every one that shall be saved to believe, cc-acp pn31 vbz dt n1 pp-f np1 p-acp n1 p-acp d pi cst vvz, (n1) p-acp vvg d pi cst vmb vbi vvn pc-acp vvi, (5) part (DIV2) 66 Page 28
707 whether they be Jews or Greeks. But to make it more clear. whither they be jews or Greeks. But to make it more clear. cs pns32 vbb np2 cc np1. p-acp pc-acp vvi pn31 av-dc j. (5) part (DIV2) 66 Page 28
708 1. Faith is in no Person but one that is elected, that particular Person is elected which hath Faith; 1. Faith is in no Person but one that is elected, that particular Person is elected which hath Faith; crd n1 vbz p-acp dx n1 cc-acp pi cst vbz vvn, cst j n1 vbz vvn r-crq vhz n1; (5) part (DIV2) 68 Page 28
709 therefore the Apostle describes Faith by the Subject of it, and calls it the Faith of God's Elect, (i.e.) the Faith which the Elect, and only the Elect have; Tit. 1.1. Act. 13.48. As many as were ordained to Eternal Life, believed. Therefore the Apostle describes Faith by the Subject of it, and calls it the Faith of God's Elect, (i.e.) the Faith which the Elect, and only the Elect have; Tit. 1.1. Act. 13.48. As many as were ordained to Eternal Life, believed. av dt n1 vvz n1 p-acp dt j-jn pp-f pn31, cc vvz pn31 dt n1 pp-f npg1 n1, (n1) dt n1 r-crq dt j-vvn, cc av-j dt j-vvn vhb; np1 crd. n1 crd. p-acp d c-acp vbdr vvn p-acp j n1, vvn. (5) part (DIV2) 68 Page 28
710 For the opening of which you must know that the Apostle doth not mean by ordaining to Eternal Life, Mens disposing of themselves, For the opening of which you must know that the Apostle does not mean by ordaining to Eternal Life, Mens disposing of themselves, p-acp dt n-vvg pp-f r-crq pn22 vmb vvi d dt n1 vdz xx vvi p-acp vvg p-acp j n1, np1 vvg pp-f px32, (5) part (DIV2) 68 Page 28
711 or being in a good Disposition or Aptness to improve and make use of the Means of Eternal Life; or being in a good Disposition or Aptness to improve and make use of the Means of Eternal Life; cc vbg p-acp dt j n1 cc n1 pc-acp vvi cc vvi n1 pp-f dt n2 pp-f j n1; (5) part (DIV2) 68 Page 28
712 and whatever be meant by ordaining, Faith doth follow upon it certainly, but it doth not follow upon Mens disposing of themselves, till such time as Men do believe they are natural; and whatever be meant by ordaining, Faith does follow upon it Certainly, but it does not follow upon Men's disposing of themselves, till such time as Men do believe they Are natural; cc r-crq vbb vvn p-acp vvg, n1 vdz vvi p-acp pn31 av-j, cc-acp pn31 vdz xx vvi p-acp ng2 vvg pp-f px32, c-acp d n1 c-acp n2 vdb vvi pns32 vbr j; (5) part (DIV2) 68 Page 28
713 and what can that which is natural do to that which is supernatural? We neither by Nature are able to resist the Temptation of Satan, and what can that which is natural doe to that which is supernatural? We neither by Nature Are able to resist the Temptation of Satan, cc q-crq vmb d r-crq vbz j n1 p-acp d r-crq vbz j? pns12 av-d p-acp n1 vbr j pc-acp vvi dt n1 pp-f np1, (5) part (DIV2) 68 Page 29
714 nor are able to ingenerate in our selves a Principle of Faith, no more than a Beast can do the things of a Man, nor Are able to ingenerate in our selves a Principle of Faith, no more than a Beast can do the things of a Man, ccx vbr j p-acp j p-acp po12 n2 dt n1 pp-f n1, av-dx dc cs dt n1 vmb vdi dt n2 pp-f dt n1, (5) part (DIV2) 68 Page 29
715 or a Man the things that belong to the Being of an Angel. By ordaining, the Apostle means God's ordaining, and they, and they only believed; or a Man the things that belong to the Being of an Angel. By ordaining, the Apostle means God's ordaining, and they, and they only believed; cc dt n1 dt n2 cst vvb p-acp dt vbg pp-f dt n1. p-acp vvg, dt n1 vvz npg1 vvg, cc pns32, cc pns32 av-j vvd; (5) part (DIV2) 68 Page 29
716 so the words [ as many ] are to be understood. so the words [ as many ] Are to be understood. av dt n2 [ c-acp d ] vbr pc-acp vbi vvn. (5) part (DIV2) 68 Page 29
717 As many, he doth not mean, that all that were in that place believed, but only those were ordained. As many, he does not mean, that all that were in that place believed, but only those were ordained. p-acp d, pns31 vdz xx vvi, cst d cst vbdr p-acp d n1 vvd, cc-acp av-j d vbdr vvn. (5) part (DIV2) 68 Page 29
718 Faith is a meer Fruit of Election, there had been no such Grace but for Election; Faith is a mere Fruit of Election, there had been no such Grace but for Election; n1 vbz dt j n1 pp-f n1, a-acp vhd vbn dx d n1 cc-acp p-acp n1; (5) part (DIV2) 68 Page 29
719 other Graces are necessary to make a Man innocent, other Graces come from God's Holiness, and the love of his Creation. other Graces Are necessary to make a Man innocent, other Graces come from God's Holiness, and the love of his Creation. j-jn n2 vbr j pc-acp vvi dt n1 j-jn, j-jn n2 vvb p-acp npg1 n1, cc dt n1 pp-f po31 n1. (5) part (DIV2) 68 Page 29
720 God cannot but make Man good, if he will make Man at all; God cannot but make Man good, if he will make Man At all; np1 vmbx cc-acp vvi n1 j, cs pns31 vmb vvi n1 p-acp d; (5) part (DIV2) 68 Page 29
721 but Faith comes from God's Love to save Man, and it is nothing else but only a Soul's reposing it self for Life (being guilty, but Faith comes from God's Love to save Man, and it is nothing Else but only a Soul's reposing it self for Life (being guilty, cc-acp n1 vvz p-acp npg1 n1 pc-acp vvi n1, cc pn31 vbz pix av cc-acp av-j dt ng1 vvg pn31 n1 p-acp n1 (vbg j, (5) part (DIV2) 68 Page 29
722 and liable to Condemnation) upon God the Father through Jesus Christ: this Adam had not; and liable to Condemnation) upon God the Father through jesus christ: this Adam had not; cc j p-acp n1) p-acp np1 dt n1 p-acp np1 np1: d np1 vhd xx; (5) part (DIV2) 68 Page 29
723 this God would not have bestowed, but that he would throw a Cord from his Love for sinking Man to lay hold on that he may be saved. this God would not have bestowed, but that he would throw a Cord from his Love for sinking Man to lay hold on that he may be saved. d np1 vmd xx vhi vvn, cc-acp cst pns31 vmd vvi dt n1 p-acp po31 n1 p-acp j-vvg n1 pc-acp vvi n1 p-acp cst pns31 vmb vbi vvn. (5) part (DIV2) 68 Page 29
724 2. It is a Sign of Election; 2. It is a Signen of Election; crd pn31 vbz dt n1 pp-f n1; (5) part (DIV2) 69 Page 29
725 for where God begins it, he never leaves it till it be grown up from the least degree to Perfection, till the small Mustard-seed become a great Tree. for where God begins it, he never leaves it till it be grown up from the least degree to Perfection, till the small Mustard seed become a great Tree. p-acp c-crq np1 vvz pn31, pns31 av-x vvz pn31 c-acp pn31 vbb vvn a-acp p-acp dt ds n1 p-acp n1, c-acp dt j n1 vvi dt j n1. (5) part (DIV2) 69 Page 29
726 This is the Character of all things that come from Election, that God never repents of them; Rom. 11.29. for the Gifts and Calling of God are without Repentance: This is the Character of all things that come from Election, that God never repents of them; Rom. 11.29. for the Gifts and Calling of God Are without Repentance: d vbz dt n1 pp-f d n2 cst vvb p-acp n1, cst np1 av-x vvz pp-f pno32; np1 crd. p-acp dt n2 cc vvg pp-f np1 vbr p-acp n1: (5) part (DIV2) 69 Page 29
727 he sets out the Certainty of God's Election by this, God never repents of the Work of Faith: he sets out the Certainty of God's Election by this, God never repents of the Work of Faith: pns31 vvz av dt n1 pp-f npg1 n1 p-acp d, np1 av-x vvz pp-f dt n1 pp-f n1: (5) part (DIV2) 69 Page 29
728 But he that believes shall have Eternal Life. As in Joh. 6.35. He that believes, shall never thirst. But he that believes shall have Eternal Life. As in John 6.35. He that believes, shall never thirst. cc-acp pns31 cst vvz vmb vhi j n1. p-acp p-acp np1 crd. pns31 cst vvz, vmb av-x vvi. (5) part (DIV2) 69 Page 29
729 Ver. 37. He that comes, I will in no wise cast out: Every one that believeth on him, shall have Eternal Life. Ver. 37. He that comes, I will in no wise cast out: Every one that Believeth on him, shall have Eternal Life. np1 crd pns31 cst vvz, pns11 vmb p-acp dx j vvn av: d pi cst vvz p-acp pno31, vmb vhi j n1. (5) part (DIV2) 69 Page 29
730 Ver. 40. This is the Will of him that sent me, that every one that seeth the Son, Ver. 40. This is the Will of him that sent me, that every one that sees the Son, np1 crd d vbz dt n1 pp-f pno31 cst vvd pno11, cst d pi cst vvz dt n1, (5) part (DIV2) 69 Page 29
731 and believeth on him, may have Everlasting Life; and I will raise him up at the last day. and Believeth on him, may have Everlasting Life; and I will raise him up At the last day. cc vvz p-acp pno31, vmb vhi j n1; cc pns11 vmb vvi pno31 a-acp p-acp dt ord n1. (5) part (DIV2) 69 Page 29
732 These words are put in, because Men will be apt to say, Death and the Grave will devour, These words Are put in, Because Men will be apt to say, Death and the Grave will devour, d n2 vbr vvn p-acp, c-acp n2 vmb vbi j pc-acp vvi, n1 cc dt j vmb vvi, (5) part (DIV2) 69 Page 29
733 and how can this sinful Dust, scattered into all the Corners of the Earth, ever come to be Partakers of Glory? Take you no care for that, my Father hath said, I have Power enough to do it, it shall be my Work, I will raise him up at the last Day. and how can this sinful Dust, scattered into all the Corners of the Earth, ever come to be Partakers of Glory? Take you no care for that, my Father hath said, I have Power enough to do it, it shall be my Work, I will raise him up At the last Day. cc q-crq vmb d j n1, vvn p-acp d dt n2 pp-f dt n1, av vvb pc-acp vbi n2 pp-f n1? vvb pn22 dx n1 p-acp d, po11 n1 vhz vvn, pns11 vhb n1 av-d pc-acp vdi pn31, pn31 vmb vbi po11 n1, pns11 vmb vvi pno31 a-acp p-acp dt ord n1. (5) part (DIV2) 69 Page 29
734 Ver. 47. he saith it, and he saith it with an Oath, Verily, verily I say unto you, he that believeth on me, hath Everlasting Life. Rom. 10.11. For the Scripture saith, Whosoever believeth on him, shall not be confounded. So 1 Pet. 2.6. Behold, I lay in Sion a chief Corner-Stone, elect, precious; Ver. 47. he Says it, and he Says it with an Oath, Verily, verily I say unto you, he that Believeth on me, hath Everlasting Life. Rom. 10.11. For the Scripture Says, Whosoever Believeth on him, shall not be confounded. So 1 Pet. 2.6. Behold, I lay in Sion a chief Corner-Stone, elect, precious; np1 crd pns31 vvz pn31, cc pns31 vvz pn31 p-acp dt n1, av-j, av-j pns11 vvb p-acp pn22, pns31 cst vvz p-acp pno11, vhz j n1. np1 crd. p-acp dt n1 vvz, r-crq vvz p-acp pno31, vmb xx vbi vvn. av crd np1 crd. vvb, pns11 vvb p-acp np1 dt j-jn n1, vvb, j; (5) part (DIV2) 69 Page 29
735 and he that believeth on him, shall not be ashamed. and he that Believeth on him, shall not be ashamed. cc pns31 cst vvz p-acp pno31, vmb xx vbi j. (5) part (DIV2) 69 Page 29
736 This might be brought as a Sign of Election, because it is of such Power with God, This might be brought as a Signen of Election, Because it is of such Power with God, d vmd vbi vvn p-acp dt n1 pp-f n1, c-acp pn31 vbz pp-f d n1 p-acp np1, (5) part (DIV2) 69 Page 29
737 as to prevail with God for every thing; Mat. 21.22. And all things whatsoever ye shall ask in Prayer, believing, ye shall receive it. as to prevail with God for every thing; Mathew 21.22. And all things whatsoever you shall ask in Prayer, believing, you shall receive it. c-acp pc-acp vvi p-acp np1 p-acp d n1; np1 crd. cc d n2 r-crq pn22 vmb vvi p-acp n1, vvg, pn22 vmb vvi pn31. (5) part (DIV2) 69 Page 29
738 Object. If any say that the Scripture speaks of many that believed, and yet perished; Object. If any say that the Scripture speaks of many that believed, and yet perished; n1. cs d vvb cst dt n1 vvz pp-f d cst vvd, cc av vvd; (5) part (DIV2) 70 Page 29
739 and therefore how do you say Faith is the Gift of Election, and is only in those that are elected? What was Simon Magus, and those in Joh. 2. that Christ would not commit himself to them? and Therefore how do you say Faith is the Gift of Election, and is only in those that Are elected? What was Simon Magus, and those in John 2. that christ would not commit himself to them? cc av q-crq vdb pn22 vvi n1 vbz dt n1 pp-f n1, cc vbz av-j p-acp d cst vbr vvn? q-crq vbds np1 np1, cc d p-acp np1 crd cst np1 vmd xx vvi px31 p-acp pno32? (5) part (DIV2) 70 Page 30
740 Answ. They are called Believers after the manner of Men, not because they had Faith, but because they said they had Faith, and made Profession of it: Answer They Are called Believers After the manner of Men, not Because they had Faith, but Because they said they had Faith, and made Profession of it: np1 pns32 vbr vvn n2 p-acp dt n1 pp-f n2, xx c-acp pns32 vhd n1, cc-acp c-acp pns32 vvd pns32 vhd n1, cc vvd n1 pp-f pn31: (5) part (DIV2) 71 Page 30
741 That is the Language of the Holy Ghost in Scripture, James 2.14. Tho a Man say he hath Faith: That is the Language of the Holy Ghost in Scripture, James 2.14. Though a Man say he hath Faith: cst vbz dt n1 pp-f dt j n1 p-acp n1, np1 crd. cs dt n1 vvb pns31 vhz n1: (5) part (DIV2) 71 Page 30
742 according to that Phrase, if thy Brother sin, and say it repents him, (i.e.) professeth his Repentance: according to that Phrase, if thy Brother since, and say it repents him, (i.e.) Professes his Repentance: vvg p-acp d n1, cs po21 n1 n1, cc vvb pn31 vvz pno31, (n1) vvz po31 n1: (5) part (DIV2) 71 Page 30
743 so Men say they have Faith, and yet it is but a dead Faith; for the Life of Faith is immortal and passeth not away. so Men say they have Faith, and yet it is but a dead Faith; for the Life of Faith is immortal and passes not away. av n2 vvb pns32 vhb n1, cc av pn31 vbz p-acp dt j n1; p-acp dt n1 pp-f n1 vbz j cc vvz xx av. (5) part (DIV2) 71 Page 30
744 Object. But I doubt whether I have Faith. Object. But I doubt whither I have Faith. n1. cc-acp pns11 vvb cs pns11 vhb n1. (5) part (DIV2) 72 Page 30
745 Answ. By this thou mayst know it, if the Gospel hath come to thee in Power, not in Word only, 1 Thess. 1.4. Answer By this thou Mayest know it, if the Gospel hath come to thee in Power, not in Word only, 1 Thess 1.4. np1 p-acp d pns21 vm2 vvi pn31, cs dt n1 vhz vvn p-acp pno21 p-acp n1, xx p-acp n1 av-j, vvn np1 crd. (5) part (DIV2) 73 Page 30
746 (i.e.) when thou camest to hear the glad Tidings of Salvation by Christ, which is the Gospel-Doctrine, (i.e.) when thou camest to hear the glad Tidings of Salvation by christ, which is the Gospel doctrine, (n1) c-crq pns21 vvd2 pc-acp vvi dt j n2 pp-f n1 p-acp np1, r-crq vbz dt n1, (5) part (DIV2) 73 Page 30
747 when thou camest to hear of the Love of God that is so free and large, when thou camest to hear of the Love of God that is so free and large, c-crq pns21 vvd2 pc-acp vvi pp-f dt n1 pp-f np1 cst vbz av j cc j, (5) part (DIV2) 73 Page 30
748 and the Spring of all Good from God and of Holiness in thee: and the Spring of all Good from God and of Holiness in thee: cc dt n1 pp-f d j p-acp np1 cc pp-f n1 p-acp pno21: (5) part (DIV2) 73 Page 30
749 these things thou didst not give a bare hearing to, but they came pressing on thee, these things thou didst not give a bore hearing to, but they Come pressing on thee, d n2 pns21 vdd2 xx vvi dt j n-vvg p-acp, cc-acp pns32 vvd vvg p-acp pno21, (5) part (DIV2) 73 Page 30
750 as the things that must be believed, that were necessary to thee, and commanded thy Spirit. as the things that must be believed, that were necessary to thee, and commanded thy Spirit. c-acp dt n2 cst vmb vbi vvn, cst vbdr j p-acp pno21, cc vvd po21 n1. (5) part (DIV2) 73 Page 30
751 When thou camest to be in Affliction, thou couldst truly say, if thou mightst have thy Wish, it would not be to be freed from Trouble, When thou camest to be in Affliction, thou Couldst truly say, if thou Mightest have thy Wish, it would not be to be freed from Trouble, c-crq pns21 vvd2 pc-acp vbi p-acp n1, pns21 vmd2 av-j vvi, cs pns21 vmd2 vhi po21 n1, pn31 vmd xx vbi p-acp vbb vvn p-acp n1, (5) part (DIV2) 73 Page 30
752 but to honour Christ in Trouble; but to honour christ in Trouble; cc-acp p-acp n1 np1 p-acp n1; (5) part (DIV2) 73 Page 30
753 thou carest not what Trouble thou hast, so thou mayst but get more hold on him: thou Carest not what Trouble thou hast, so thou Mayest but get more hold on him: pns21 vv2 xx r-crq n1 pns21 vh2, av pns21 vm2 cc-acp vvi dc n1 p-acp pno31: (5) part (DIV2) 73 Page 30
754 Tho thy lazy Spirit begins to be weary in toiling in the use of Means, or Suffering for Christ; Though thy lazy Spirit begins to be weary in toiling in the use of Means, or Suffering for christ; cs po21 j n1 vvz pc-acp vbi j p-acp vvg p-acp dt n1 pp-f n2, cc vvg p-acp np1; (5) part (DIV2) 73 Page 30
755 thou countest thy self vile and unworthy because of it. This Work will prove thy Election to be true. thou countest thy self vile and unworthy Because of it. This Work will prove thy Election to be true. pns21 vv2 po21 n1 j cc j c-acp pp-f pn31. d n1 vmb vvi po21 n1 pc-acp vbi j. (5) part (DIV2) 73 Page 30
756 Object. But I have but little Faith, if any. Object. But I have but little Faith, if any. n1. cc-acp pns11 vhb cc-acp j n1, cs d. (5) part (DIV2) 74 Page 30
757 Answ. 1. It is not the degree, but true Faith that argues Election. 2. Love also is a Sign of Election as well as Faith. Answer 1. It is not the degree, but true Faith that argues Election. 2. Love also is a Signen of Election as well as Faith. np1 crd pn31 vbz xx dt n1, cc-acp j n1 cst vvz n1. crd n1 av vbz dt n1 pp-f n1 c-acp av c-acp n1. (5) part (DIV2) 75 Page 30
758 Faith is our chusing of God, so it is a sign of God's chusing us; thus our Love to God, is a sign that God loves us. Faith is our choosing of God, so it is a Signen of God's choosing us; thus our Love to God, is a Signen that God loves us. n1 vbz po12 vvg pp-f np1, av pn31 vbz dt n1 pp-f npg1 vvg pno12; av po12 n1 p-acp np1, vbz dt n1 cst np1 vvz pno12. (5) part (DIV2) 75 Page 30
759 As the Sun in the Firmament by its Reflection upon a Cloud makes another Sun; the Seal leaves it self upon the Wax when impressed; As the Sun in the Firmament by its Reflection upon a Cloud makes Another Sun; the Seal leaves it self upon the Wax when impressed; p-acp dt n1 p-acp dt n1 p-acp po31 n1 p-acp dt n1 vvz j-jn n1; dt n1 vvz pn31 n1 p-acp dt n1 c-crq vvd; (5) part (DIV2) 75 Page 30
760 A Father begets a Child in his own Likeness: A Father begets a Child in his own Likeness: dt n1 vvz dt n1 p-acp po31 d n1: (5) part (DIV2) 75 Page 30
761 so Love in us is the very Image of Election, Love is but a Reflection of God's Love upon us: so Love in us is the very Image of Election, Love is but a Reflection of God's Love upon us: av vvb p-acp pno12 vbz dt j n1 pp-f n1, n1 vbz p-acp dt n1 pp-f npg1 n1 p-acp pno12: (5) part (DIV2) 75 Page 30
762 We love him, because he first loved us, I Joh. 4.19. We love him, Because he First loved us, I John 4.19. pns12 vvb pno31, c-acp pns31 ord vvd pno12, pns11 np1 crd. (5) part (DIV2) 75 Page 30
763 How may we know that we love God? 1. God by electing us, wills us Good; How may we know that we love God? 1. God by electing us, wills us Good; q-crq vmb pns12 vvb cst pns12 vvb np1? crd np1 p-acp vvg pno12, vvz pno12 j; (5) part (DIV2) 76 Page 30
764 so we by Love, will Good and Honour unto God. so we by Love, will Good and Honour unto God. av pns12 p-acp n1, vmb j cc n1 p-acp np1. (5) part (DIV2) 76 Page 30
765 We say, O that his Name may be glorified, and his Will done on Earth as it is in Heaven! We say, Oh that his Name may be glorified, and his Will done on Earth as it is in Heaven! pns12 vvb, uh cst po31 n1 vmb vbi vvn, cc po31 n1 vdn p-acp n1 c-acp pn31 vbz p-acp n1! (5) part (DIV2) 76 Page 30
766 he longs for this, prays for this, acts for this, desires nothing more than God's Glory to be set up on Earth, that all might honour him. he longs for this, prays for this, acts for this, Desires nothing more than God's Glory to be Set up on Earth, that all might honour him. pns31 vvz p-acp d, vvz p-acp d, n2 p-acp d, vvz pix av-dc cs npg1 n1 pc-acp vbi vvn a-acp p-acp n1, cst d vmd vvi pno31. (5) part (DIV2) 76 Page 30
767 2. God by Election takes Pleasure in us, we by Love take Pleasure in God above all things; 2. God by Election Takes Pleasure in us, we by Love take Pleasure in God above all things; crd np1 p-acp n1 vvz n1 p-acp pno12, pns12 p-acp n1 vvb n1 p-acp np1 p-acp d n2; (5) part (DIV2) 76 Page 31
768 he saith, as in Psal. 73. Whom have I in Heaven but thee, whom on Earth besides thee? He prefers him to all things; he Says, as in Psalm 73. Whom have I in Heaven but thee, whom on Earth beside thee? He prefers him to all things; pns31 vvz, c-acp p-acp np1 crd ro-crq vhb pns11 p-acp n1 p-acp pno21, ro-crq p-acp n1 p-acp pno21? pns31 vvz pno31 p-acp d n2; (5) part (DIV2) 76 Page 31
769 God is his Portion and Treasure, all things are Dung in comparison. 3. God loves us in Election because he loves us; God is his Portion and Treasure, all things Are Dung in comparison. 3. God loves us in Election Because he loves us; np1 vbz po31 n1 cc n1, d n2 vbr n1 p-acp n1. crd np1 vvz pno12 p-acp n1 c-acp pns31 vvz pno12; (5) part (DIV2) 76 Page 31
770 he cannot but love us, so we cannot but love God. The Love of God lays a Law upon himself, Love puts a Law upon us: he cannot but love us, so we cannot but love God. The Love of God lays a Law upon himself, Love puts a Law upon us: pns31 vmbx p-acp vvi pno12, av pns12 vmbx p-acp vvi np1. dt n1 pp-f np1 vvz dt n1 p-acp px31, n1 vvz dt n1 p-acp pno12: (5) part (DIV2) 76 Page 31
771 The Love of God is said to constrain 2 Cor. 5. 4. God's electing is free, there is no Motive; The Love of God is said to constrain 2 Cor. 5. 4. God's electing is free, there is no Motive; dt n1 pp-f np1 vbz vvn pc-acp vvi crd np1 crd crd npg1 vvg vbz j, pc-acp vbz dx n1; (5) part (DIV2) 76 Page 31
772 so our Love to God is free Love. Benefits indeed to us are Motives; so our Love to God is free Love. Benefits indeed to us Are Motives; av po12 n1 p-acp np1 vbz j n1. n2 av p-acp pno12 vbr n2; (5) part (DIV2) 76 Page 31
773 but Love is pitched chiefly upon himself, on his Holiness, Goodness, Truth, which are his Nature: but Love is pitched chiefly upon himself, on his Holiness, goodness, Truth, which Are his Nature: cc-acp n1 vbz vvn av-jn p-acp px31, p-acp po31 n1, n1, n1, r-crq vbr po31 n1: (5) part (DIV2) 76 Page 31
774 Benefits are Motives, and they be the first in Order, but not in Strength and Worth: Benefits Are Motives, and they be the First in Order, but not in Strength and Worth: n2 vbr n2, cc pns32 vbb dt ord p-acp n1, cc-acp xx p-acp n1 cc n1: (5) part (DIV2) 76 Page 31
775 We come to love him at length more than his Gifts. A word of Caution in the Close; We come to love him At length more than his Gifts. A word of Caution in the Close; pns12 vvb pc-acp vvi pno31 p-acp n1 av-dc cs po31 n2. dt n1 pp-f n1 p-acp dt j; (5) part (DIV2) 76 Page 31
776 That tho by these two you may know you are elected, yet one may be elected in whom these are not yet wrought. That though by these two you may know you Are elected, yet one may be elected in whom these Are not yet wrought. cst cs p-acp d crd pn22 vmb vvi pn22 vbr vvn, av pi vmb vbi vvn p-acp ro-crq d vbr xx av vvn. (5) part (DIV2) 77 Page 31
777 Election is known by Grace inherent; Election is known by Grace inherent; n1 vbz vvn p-acp n1 j; (5) part (DIV2) 77 Page 31
778 but Grace is not wrought in every one that is elected until God's time is come: but Grace is not wrought in every one that is elected until God's time is come: cc-acp n1 vbz xx vvn p-acp d pi cst vbz vvn p-acp npg1 n1 vbz vvn: (5) part (DIV2) 77 Page 31
779 Election is an Act of God concerning the Creature, not upon the Creature, as Sanctification is, Election is an Act of God Concerning the Creature, not upon the Creature, as Sanctification is, n1 vbz dt n1 pp-f np1 vvg dt n1, xx p-acp dt n1, c-acp n1 vbz, (5) part (DIV2) 77 Page 31
780 and therefore makes a real and present Change. and Therefore makes a real and present Change. cc av vvz dt j cc j n1. (5) part (DIV2) 77 Page 31
781 A Man may have a purpose to build a House a long while before he lays one Stone towards it; A Man may have a purpose to built a House a long while before he lays one Stone towards it; dt n1 vmb vhi dt n1 pc-acp vvi dt n1 dt j n1 c-acp pns31 vvz crd n1 p-acp pn31; (5) part (DIV2) 77 Page 31
782 so God purposes to give Grace long before he gives it. God purposed to create us that are now long before the World was: so God Purposes to give Grace long before he gives it. God purposed to create us that Are now long before the World was: av np1 vvz pc-acp vvi n1 av-j c-acp pns31 vvz pn31. np1 vvd pc-acp vvi pno12 cst vbr av av-j p-acp dt n1 vbds: (5) part (DIV2) 77 Page 31
783 So God purposed to create his Image in some Men whom he lets go on a great while in their Sins. So God purposed to create his Image in Some Men whom he lets go on a great while in their Sins. av np1 vvd pc-acp vvi po31 n1 p-acp d n2 r-crq pns31 vvz vvb p-acp dt j n1 p-acp po32 n2. (5) part (DIV2) 77 Page 31
784 Let not then the want of Grace make you conclude against your Election. Let not then the want of Grace make you conclude against your Election. vvb xx av dt n1 pp-f n1 vvb pn22 vvb p-acp po22 n1. (5) part (DIV2) 77 Page 31
785 Election, it's true, is to Qualifications, and cannot be known but by the working of them in us: Election, it's true, is to Qualifications, and cannot be known but by the working of them in us: n1, pn31|vbz j, vbz p-acp n2, cc vmbx vbi vvn cc-acp p-acp dt n-vvg pp-f pno32 p-acp pno12: (5) part (DIV2) 77 Page 31
786 but we may be elected and have no present Qualifications. The Signs of Election are given, that you may comfort them that do believe already; but we may be elected and have no present Qualifications. The Signs of Election Are given, that you may Comfort them that do believe already; cc-acp pns12 vmb vbi vvn cc vhb dx j n2. dt n2 pp-f n1 vbr vvn, cst pn22 vmb vvi pno32 cst vdb vvi av; (5) part (DIV2) 77 Page 31
787 but you must not conclude that you shall never believe that do not now believe; the Scripture gives not Signs for any such end as that: but you must not conclude that you shall never believe that do not now believe; the Scripture gives not Signs for any such end as that: cc-acp pn22 vmb xx vvi cst pn22 vmb av-x vvi cst vdb xx av vvi; dt n1 vvz xx n2 p-acp d d n1 c-acp d: (5) part (DIV2) 77 Page 31
788 It's true, it's said in Joh. 12.39, 40. They could not believe, for God had hardened their Hearts, It's true, it's said in John 12.39, 40. They could not believe, for God had hardened their Hearts, pn31|vbz j, pn31|vbz vvn p-acp np1 crd, crd pns32 vmd xx vvi, c-acp np1 vhd vvn po32 n2, (5) part (DIV2) 77 Page 31
789 and blinded their Eyes, &c. That is dreadful, but mark, that you may not be discouraged; and blinded their Eyes, etc. That is dreadful, but mark, that you may not be discouraged; cc vvd po32 n2, av cst vbz j, cc-acp vvb, cst pn22 vmb xx vbi vvn; (5) part (DIV2) 77 Page 31
790 These Persons to whom God doth declare they are not elected, they were not Persons that only lived in Sin, These Persons to whom God does declare they Are not elected, they were not Persons that only lived in since, d n2 p-acp ro-crq np1 vdz vvi pns32 vbr xx vvn, pns32 vbdr xx n2 cst av-j vvd p-acp n1, (5) part (DIV2) 77 Page 31
791 for so do all the the Elect till they be converted. for so do all the the Elect till they be converted. c-acp av vdb d dt dt j-vvn c-acp pns32 vbb vvn. (5) part (DIV2) 77 Page 31
792 Nor, 2. such only who had the Means, and yet not wrought upon by the Means: Nor, 2. such only who had the Means, and yet not wrought upon by the Means: ccx, crd d j r-crq vhd dt n2, cc av xx vvn p-acp p-acp dt n2: (5) part (DIV2) 77 Page 31
793 for God calls at the eleventh Hour in the Parable, Mat. 20. (i.e.) when they have stood out obstinately to the very last of their Days, going out of the World. 3. Nor such as despise the Means, the Word and Gospel; Acts 13.41. Behold, ye Despisers! he calls to them, there is Hope. for God calls At the eleventh Hour in the Parable, Mathew 20. (i.e.) when they have stood out obstinately to the very last of their Days, going out of the World. 3. Nor such as despise the Means, the Word and Gospel; Acts 13.41. Behold, you Despisers! he calls to them, there is Hope. c-acp np1 vvz p-acp dt ord n1 p-acp dt n1, np1 crd (n1) c-crq pns32 vhb vvn av av-j p-acp dt av ord pp-f po32 n2, vvg av pp-f dt n1. crd ccx d c-acp vvb dt n2, dt n1 cc n1; n2 crd. vvb, pn22 n2! pns31 vvz p-acp pno32, pc-acp vbz n1. (5) part (DIV2) 77 Page 31
794 In Rom. 10. they sought him not, never minded him, never prayed to him, yet he was found of them. 4. Nor those that hate Christ and Holiness; In Rom. 10. they sought him not, never minded him, never prayed to him, yet he was found of them. 4. Nor those that hate christ and Holiness; p-acp np1 crd pns32 vvd pno31 xx, av-x vvn pno31, av-x vvd p-acp pno31, av pns31 vbds vvn pp-f pno32. crd ccx d cst vvb np1 cc n1; (5) part (DIV2) 77 Page 31
795 for all of us do so by Nature. Rom. 1.30. Haters of God, yet some of those were elected and converted: for all of us do so by Nature. Rom. 1.30. Haters of God, yet Some of those were elected and converted: p-acp d pp-f pno12 vdi av p-acp n1. np1 crd. n2 pp-f np1, av d pp-f d vbdr vvn cc vvn: (5) part (DIV2) 77 Page 31
796 It is impossible, we being sinful by Nature, but that we should strive and make all the Resistance we can till it be overcome by the Power of God. It is impossible, we being sinful by Nature, but that we should strive and make all the Resistance we can till it be overcome by the Power of God. pn31 vbz j, pns12 vbg j p-acp n1, cc-acp cst pns12 vmd vvi cc vvi d dt n1 pns12 vmb p-acp pn31 vbb vvn p-acp dt n1 pp-f np1. (5) part (DIV2) 77 Page 32
797 Resist so as to overcome converting Grace we cannot, for we strive with one that is stronger than we; Resist so as to overcome converting Grace we cannot, for we strive with one that is Stronger than we; vvb av c-acp pc-acp vvi vvg n1 pns12 vmbx, c-acp pns12 vvb p-acp pi cst vbz jc cs pns12; (5) part (DIV2) 77 Page 32
798 but to resist so as to oppose the Offers of Grace, that we cannot but do by Nature. but to resist so as to oppose the Offers of Grace, that we cannot but do by Nature. cc-acp pc-acp vvi av c-acp pc-acp vvi dt vvz pp-f n1, cst pns12 vmbx cc-acp vdb p-acp n1. (5) part (DIV2) 77 Page 32
799 Who that is evil can take Pleasure in any thing that is good? All these may stand with Election that I have named. Who that is evil can take Pleasure in any thing that is good? All these may stand with Election that I have nam. q-crq d vbz j-jn vmb vvi n1 p-acp d n1 cst vbz j? av-d d vmb vvi p-acp n1 cst pns11 vhb vvn. (5) part (DIV2) 77 Page 32
800 I conceive in this 12th of John he speaks of them that had sinned unto Death, I conceive in this 12th of John he speaks of them that had sinned unto Death, pns11 vvb p-acp d ord pp-f np1 pns31 vvz pp-f pno32 cst vhd vvn p-acp n1, (5) part (DIV2) 77 Page 32
801 and therefore given up of God; and Therefore given up of God; cc av vvn a-acp pp-f np1; (5) part (DIV2) 77 Page 32
802 they had sinned in Malice against God and his Word, and God in Justice revenged their Malice in giving them up. they had sinned in Malice against God and his Word, and God in justice revenged their Malice in giving them up. pns32 vhd vvn p-acp n1 p-acp np1 cc po31 n1, cc np1 p-acp n1 vvn po32 n1 p-acp vvg pno32 a-acp. (5) part (DIV2) 77 Page 32
803 Therefore do not conclude against your selves, that you are not elected, but use the Means: Therefore do not conclude against your selves, that you Are not elected, but use the Means: av vdb xx vvi p-acp po22 n2, cst pn22 vbr xx vvn, cc-acp vvb dt n2: (5) part (DIV2) 77 Page 32
804 altho the Means cannot bring you to Election, the Means show to you your Election; although the Means cannot bring you to Election, the Means show to you your Election; cs dt n2 vmbx vvi pn22 p-acp n1, dt n2 vvb p-acp pn22 po22 n1; (5) part (DIV2) 77 Page 32
805 they are things by which you read your Names written in the Book, tho they are not the Ink and Pen by which they are written in the Book of God. they Are things by which you read your Names written in the Book, though they Are not the Ink and Pen by which they Are written in the Book of God. pns32 vbr n2 p-acp r-crq pn22 vvb po22 n2 vvn p-acp dt n1, cs pns32 vbr xx dt n1 cc n1 p-acp r-crq pns32 vbr vvn p-acp dt n1 pp-f np1. (5) part (DIV2) 77 Page 32
806 Faith may come to the worst of you that are now in your Sins, and then you may know your Names are certainly written in the Book of Life from Eternity. FINIS. Faith may come to the worst of you that Are now in your Sins, and then you may know your Names Are Certainly written in the Book of Life from Eternity. FINIS. n1 vmb vvi p-acp dt js pp-f pn22 cst vbr av p-acp po22 n2, cc cs pn22 vmb vvi po22 n2 vbr av-j vvn p-acp dt n1 pp-f n1 p-acp n1. fw-la. (5) part (DIV2) 77 Page 32

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