A SERMON Preached before the LORD MAYOR, Jan. 30. 1681 / 2. ACTS xvii. 7. — And these doe all contrary to the decrees of Caesar, saying, That there is another King, one Jesus. The Context before is this:
A SERMON Preached before the LORD MAYOR, Jan. 30. 1681 / 2. ACTS xvii. 7. — And these do all contrary to the decrees of Caesar, saying, That there is Another King, one jesus. The Context before is this:
and frequent Experience, that Innovators in Sacred were commonly Innovators in Civil matters, and that the plausible pretence of reforming the Church, did usually end in the ruine both of Church and State.
and frequent Experience, that Innovators in Sacred were commonly Innovators in Civil matters, and that the plausible pretence of reforming the Church, did usually end in the ruin both of Church and State.
These Ecclesiastical Laws of the ancient Romans, were part of the twelve Tables, which they borrowed from the Athenians, among whom they were originally enacted;
These Ecclesiastical Laws of the ancient Romans, were part of the twelve Tables, which they borrowed from the Athenians, among whom they were originally enacted;
and the Emperour, and Imperial Powers more especially jealous of Jewish Prophets and Teachers, because Judas of Galilee, Theudas, Barohosbas, and other false Messiases had frequently drawn the Jews into tumults seditions and rebellions;
and the Emperor, and Imperial Powers more especially jealous of Jewish prophets and Teachers, Because Judas of Galilee, Theudas, Barohosbas, and other false Messiahs had frequently drawn the jews into tumults seditions and rebellions;
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but especially in Judaea, the unbelieving Jews took this advantage to traduce our Saviour, and after him his Disciples before them in every City, and Country where they came.
but especially in Judaea, the unbelieving jews took this advantage to traduce our Saviour, and After him his Disciples before them in every city, and Country where they Come.
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They followed them for this purpose from place to place, and moreover made special use of the Doctrine of Christ 's Kingdome, to make the Roman Governours,
They followed them for this purpose from place to place, and moreover made special use of the Doctrine of christ is Kingdom, to make the Roman Governors,
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First, I shall shew, that it was an old charge against the primitive professors of the Christian Religion, that they were enemies to Caesar, and did all things contrary to his decrees.
First, I shall show, that it was an old charge against the primitive professors of the Christian Religion, that they were enemies to Caesar, and did all things contrary to his decrees.
And when Pilate being convinced of his innocence, sought to release him, they cried out the more earnestly, saying, If thou lettest this man go thou art not Caesar's friend:
And when Pilate being convinced of his innocence, sought to release him, they cried out the more earnestly, saying, If thou Lettest this man go thou art not Caesar's friend:
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And Acts 24.5, We find the whole Sanhedrin of the Jews at Cesaraea accusing Paul before the tribunal of Foelix the Governour, that he was the Ringleader of the Nazarenes, a pestilent fellow,
And Acts 24.5, We find the Whole Sanhedrin of the jews At Cesaraea accusing Paul before the tribunal of Felix the Governor, that he was the Ringleader of the Nazarenes, a pestilent fellow,
but when they found them not, they drew Jason, and some other brethren to the Ruler of the City, crying, These, that have turned the world upside down, are come hither also,
but when they found them not, they drew Jason, and Some other brothers to the Ruler of the city, crying, These, that have turned the world upside down, Are come hither also,
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The like clamour, and outcry, the Rabble of the unbelieving Jews and Gentiles made against Polycarp Bishop of Smyrna, at the time of his Martyrdom, crying out against him to the Governour, that he should cast him to the Lyons, and when he answered them he could not,
The like clamour, and outcry, the Rabble of the unbelieving jews and Gentiles made against Polycarp Bishop of Smyrna, At the time of his Martyrdom, crying out against him to the Governor, that he should cast him to the Lyons, and when he answered them he could not,
because the Spectacular sports were concluded, then they cry'd out, Burn him, burn him, just as the Jews cried out against Christ to Pilate, Crucify him, crucify him.
Because the Spectacular sports were concluded, then they cried out, Burn him, burn him, just as the jews cried out against christ to Pilate, Crucify him, crucify him.
And Just. Martyr in his Dial. with Trypho, tells him, how his Countrymen the Jews sent the best men they had from Jerusalem, into all parts of the world, to Calumniate, and mis-represent the Christians:
And Just. Martyr in his Dial. with Trypho, tells him, how his Countrymen the jews sent the best men they had from Jerusalem, into all parts of the world, to Calumniate, and misrepresent the Christians:
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From whence, I question not but it came to pass, that the Roman Governours suspected the Christians to have a design upon the Empire, from the false notion the Jews had given them of Christ 's Kingdome;
From whence, I question not but it Come to pass, that the Roman Governors suspected the Christians to have a Design upon the Empire, from the false notion the jews had given them of christ is Kingdom;
insomuch, that Justin told the Emperour and Senate in his second Apology, That if the Kingdome, which the Christians expected, were of this World, they would renounce their Religion rather than die,
insomuch, that Justin told the Emperor and Senate in his second Apology, That if the Kingdom, which the Christians expected, were of this World, they would renounce their Religion rather than die,
Afterwards to justifie the Christians from all possible slanders, and suspicions of being enemies to Caesar and his Government, he proceeds to give them an account of the Doctrines of their Master, Jesus, concerning Patience under sufferings,
Afterwards to justify the Christians from all possible slanders, and suspicions of being enemies to Caesar and his Government, he proceeds to give them an account of the Doctrines of their Master, jesus, Concerning Patience under sufferings,
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and murthered other Caesars; and therefore in imitation of such great examples, I shall proceeed to enlarge their several Apologies in this particular under the second division of this discourse wherein I undertook to shew.
and murdered other Caesars; and Therefore in imitation of such great Examples, I shall proceed to enlarge their several Apologies in this particular under the second division of this discourse wherein I undertook to show.
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II. That this invidious charge of the Jews against the primitive Christians, of being enemies to Caesar, and disturbers of his Government, was most malicious, and unjust.
II That this invidious charge of the jews against the primitive Christians, of being enemies to Caesar, and disturbers of his Government, was most malicious, and unjust.
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the doctrine of obedience, and Submission; the doctrine of Peace, and Quietness; and the doctrine of Patience, and Suffering under lawfull powers, commonly called Passive Obedience:
the Doctrine of Obedience, and Submission; the Doctrine of Peace, and Quietness; and the Doctrine of Patience, and Suffering under lawful Powers, commonly called Passive obedience:
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All which the Christian Religion taught, and the primitive Teachers, and Professors of it practised to the astonishment and conversion of the Heathen world.
All which the Christian Religion taught, and the primitive Teachers, and Professors of it practised to the astonishment and conversion of the Heathen world.
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It was impossible for Caesar to suffer by a Religion, which obliged its professors under the pain of damnation to be so obedient, peaceable and humble,
It was impossible for Caesar to suffer by a Religion, which obliged its professors under the pain of damnation to be so obedient, peaceable and humble,
and lands, and wives, and children, and lay down their lives for Christ 's sake. It teacheth us, that Christ the captain of our Salvation, was made perfect through sufferings;
and Lands, and wives, and children, and lay down their lives for christ is sake. It Teaches us, that christ the captain of our Salvation, was made perfect through sufferings;
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Accordingly it puts no great value, nor looks upon any Christian to be a true, and compleat disciple of Christ; who cannot when, he is called thereunto, take up his Cross, drink of his cup,
Accordingly it puts no great valve, nor looks upon any Christian to be a true, and complete disciple of christ; who cannot when, he is called thereunto, take up his Cross, drink of his cup,
neither doth it prescribe any remedy but flight against the persecutions of the lawfull Magistrate, allowing of no other mean when we cannot escape betwixt denying, and dying for the faith.
neither does it prescribe any remedy but flight against the persecutions of the lawful Magistrate, allowing of no other mean when we cannot escape betwixt denying, and dying for the faith.
which show it to be an obedient, peaceable, meek, and suffering doctrine, and so far from being prejudicial to Caesar 's autority, that it makes him the Minister of God, and commands its professors to give him and all that are put in autority under him, their dues,
which show it to be an obedient, peaceable, meek, and suffering Doctrine, and so Far from being prejudicial to Caesar is Authority, that it makes him the Minister of God, and commands its professors to give him and all that Are put in Authority under him, their dues,
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Hitherto we have seen what Christianity taught, as to active and passive obedience unto Caesar; Let us now proceed to enquire what the primitive Christians practised,
Hitherto we have seen what Christianity taught, as to active and passive Obedience unto Caesar; Let us now proceed to inquire what the primitive Christians practised,
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and rather, than resist the lawfull autority, which sent to apprehend him, he let himself be led as a lamb to the slaughter, saying unto Peter, who drew his sword:
and rather, than resist the lawful Authority, which sent to apprehend him, he let himself be led as a lamb to the slaughter, saying unto Peter, who drew his sword:
then would my servants fight, that I should not be delivered to the Jews, [ but I own my self to be Caesar's subject ] and my kingdome is not from hence.
then would my Servants fight, that I should not be Delivered to the jews, [ but I own my self to be Caesar's Subject ] and my Kingdom is not from hence.
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For the first time they were beaten by the Sanhedrin for preaching Jesus, and the Resurrection, they rejoiced that they were counted worthy to suffer for his holy Name. Saint Paul in particular speaking of his stripes above measure;
For the First time they were beaten by the Sanhedrin for preaching jesus, and the Resurrection, they rejoiced that they were counted worthy to suffer for his holy Name. Saint Paul in particular speaking of his stripes above measure;
of his frequent imprisonments, and of his being so often near death, I glory (saith he) in these things, which concern mine infirmities as he calls his sufferings,
of his frequent imprisonments, and of his being so often near death, I glory (Says he) in these things, which concern mine infirmities as he calls his sufferings,
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and persecutions) and exhorts the whole Church of Corinth to endure sufferings after the example of the Apostles, who, as he tells them, were pressed above measure, and above strength;
and persecutions) and exhorts the Whole Church of Corinth to endure sufferings After the Exampl of the Apostles, who, as he tells them, were pressed above measure, and above strength;
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And therefore when Tertullus in the name of the Sanhedrin, accused Paul for a mover of Sedition before Foelix, he denied the charge, saying, They neither found me in the Temple disputing with any man, nor raising up the people;
And Therefore when Tertullus in the name of the Sanhedrin, accused Paul for a mover of Sedition before Felix, he denied the charge, saying, They neither found me in the Temple disputing with any man, nor raising up the people;
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Nay, so eminent was the patience and passive obedience of the primitive Christians, that St. Paul applies this Text unto them out of the Psalmist: For thy sake are we killed all the day long, we are counted as sheep for the slaughter.
Nay, so eminent was the patience and passive Obedience of the primitive Christians, that Saint Paul Applies this Text unto them out of the Psalmist: For thy sake Are we killed all the day long, we Are counted as sheep for the slaughter.
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That whole Epistle is full of divine, and heroical strains of Christian patience and courage; and in his Epistle to the Church of Smyrna, speaking of his sufferings, he saith, NONLATINALPHABET;
That Whole Epistle is full of divine, and heroical strains of Christian patience and courage; and in his Epistle to the Church of Smyrna, speaking of his sufferings, he Says,;
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For Pliny in his Epistle to the Emperor about the Christians, told him, That the contagion of the Christian Religion had so infected the Towns, Cities and Villages of Bythinia, that the Temples were become desolate,
For pliny in his Epistle to the Emperor about the Christians, told him, That the contagion of the Christian Religion had so infected the Towns, Cities and Villages of Bithynia, that the Temples were become desolate,
And Tiberianus his President of Palestine, in a Letter to his Majesty upon the same occasion, told him, that he was weary with killing the Christians, who discovered themselves unsought for,
And Tiberian his President of Palestine, in a letter to his Majesty upon the same occasion, told him, that he was weary with killing the Christians, who discovered themselves unsought for,
About Fifty years after this, when the Christians were grown far more numerous, Justin Martyr told the Emperor Antoninus, That they were the most innocent and obedient of all his Subjects, taking care above all things, according to the precepts,
About Fifty Years After this, when the Christians were grown Far more numerous, Justin Martyr told the Emperor Antoninus, That they were the most innocent and obedient of all his Subject's, taking care above all things, according to the Precepts,
And Polycarp Bishop of Smyrna, another Disciple of St. John, who suffered about this time, bespoke the President, who had commanded him to swear by the Emperor's-Genius, in the name of the Christians thus:
And Polycarp Bishop of Smyrna, Another Disciple of Saint John, who suffered about this time, bespoke the President, who had commanded him to swear by the Emperor's-Genius, in the name of the Christians thus:
Therefore doe as thou pleasest, cast me to the wild Beasts, or into the Fire, which is not to be compared to that Eternal fire, which thou knowest not to be reserved for the ungodly at the last judgment. A little after this:
Therefore do as thou pleasest, cast me to the wild Beasts, or into the Fire, which is not to be compared to that Eternal fire, which thou Knowest not to be reserved for the ungodly At the last judgement. A little After this:
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Athenagoras wrote his Apology for the Christians to the Emperor Marcus Antoninus, and Commodus his Son, which in the Name of the Christians, concludes thus:
Athenagoras wrote his Apology for the Christians to the Emperor Marcus Antoninus, and Commodus his Son, which in the Name of the Christians, concludes thus:
This was the disposition of the Christians then, when the Emperors, grown secure of their Loyalty, let them serve in their Armies in times of Persecution;
This was the disposition of the Christians then, when the Emperor's, grown secure of their Loyalty, let them serve in their Armies in times of Persecution;
yet all places were full of them: the Cities, Towns, Islands, Castles, and Corporations; the Senate, the Pallace, the Courts of Judicature, their Tribes, their Companies;
yet all places were full of them: the Cities, Towns, Islands, Castles, and Corporations; the Senate, the Palace, the Courts of Judicature, their Tribes, their Companies;
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For about Thirty years after in the time of Dioclesian, the Theboean Legion consisting of 6666. Soldiers, all gallant Christians, is a most compleat and admirable example of patience,
For about Thirty Years After in the time of Diocletian, the Theboean Legion consisting of 6666. Soldiers, all gallant Christians, is a most complete and admirable Exampl of patience,
They lay with the rest of the Army at Octodurum in Savoy, when Maximian commanded them to Sacrifice to the Gods. The command being given, they withdrew a little off to a Village called Agaunum, whither the Emperour sent after them to come and Sacrifice with the rest.
They lay with the rest of the Army At Octodurum in Savoy, when Maximian commanded them to Sacrifice to the God's The command being given, they withdrew a little off to a Village called Agaunum, whither the Emperor sent After them to come and Sacrifice with the rest.
I was very much afraid (fellow-soldiers) lest any of you, as it is natural for armed men especially to doe, should have resisted under the pretext of self-defence:
I was very much afraid (fellow-soldiers) lest any of you, as it is natural for armed men especially to do, should have resisted under the pretext of self-defence:
nor in war of this nature, that I would have you show your valour, but in another way of combating, by which and not by your swords, you shall win the Kingdom of heaven.
nor in war of this nature, that I would have you show your valour, but in Another Way of combating, by which and not by your swords, you shall win the Kingdom of heaven.
He left also this Message to be sent to the Emperor, That desperation which made all other men valiant in dangers, could not tempt them to use their Arms against his Majesty, who refused to resist with their swords in their hands,
He left also this Message to be sent to the Emperor, That desperation which made all other men valiant in dangers, could not tempt them to use their Arms against his Majesty, who refused to resist with their swords in their hands,
The Emperor enraged with their invincible perseverance after the second Decimation, commanded the whole Army to fall in upon them, who presently cut them off.
The Emperor enraged with their invincible perseverance After the second Decimation, commanded the Whole Army to fallen in upon them, who presently Cut them off.
This happened between the ninth and tenth Persecution of the Christians, when, as Lactantius writes of them, Cum tam nefanda perpetimur ne verbo quidem reluctamur,
This happened between the ninth and tenth Persecution of the Christians, when, as Lactantius writes of them, Cum tam nefanda perpetimur ne verbo quidem reluctamur,
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To resist Autority under the specious pretence of defending themselves and their Religion; to enter into Leagues, Covenants and Associations against the Emperor and the Empire;
To resist authority under the specious pretence of defending themselves and their Religion; to enter into Leagues, Covenants and Associations against the Emperor and the Empire;
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or destroy any Pagan Apostate, or Arrian Emperor; they knew not as yet what it was to promise and protest in the presence of God, to defend the Christian religion against Idolatry, Herisie, and Superstition; and therefore III. I proceed in the third place to enquire, whether any Modern professors of the Christian religion be guilty of this heavy Charge, of which the Ancestors of our Profession, the primitive Christians, were so innocent and free.
or destroy any Pagan Apostate, or Arrian Emperor; they knew not as yet what it was to promise and protest in the presence of God, to defend the Christian Religion against Idolatry, Heresy, and Superstition; and Therefore III. I proceed in the third place to inquire, whither any Modern professors of the Christian Religion be guilty of this heavy Charge, of which the Ancestors of our Profession, the primitive Christians, were so innocent and free.
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For in the last days (saith St. Paul) perilous times shall come; for men shall be much for self-preservation, or lovers of their own selves; covetous; proud; boasters; blasphemers; disobedient to parents; unthankfull; unholy; without natural affection;
For in the last days (Says Saint Paul) perilous times shall come; for men shall be much for self-preservation, or lovers of their own selves; covetous; proud; boaster's; blasphemers; disobedient to Parents; unthankful; unholy; without natural affection;
Here we see this odious Charge, which was so unjustly laid upon the Primitive, is Prophetically drawn up by the Apostle against these last times, in which we and our Ancestors have lived.
Here we see this odious Charge, which was so unjustly laid upon the Primitive, is Prophetically drawn up by the Apostle against these last times, in which we and our Ancestors have lived.
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And it hath been abundantly verified, and fulfilled not only by the Papists, but by those, who have imbibed the Popish Principles of Rebellion, the Bloody Reformers of the Episcopal Reformation in these Kingdoms;
And it hath been abundantly verified, and fulfilled not only by the Papists, but by those, who have imbibed the Popish Principles of Rebellion, the Bloody Reformers of the Episcopal Reformation in these Kingdoms;
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then the Ministers, or any one Minister may excommunicate such a King, after which the rest of the people, who are willing to do their duty, may go to any Moses, or Othniel to be their Captain,
then the Ministers, or any one Minister may excommunicate such a King, After which the rest of the people, who Are willing to do their duty, may go to any Moses, or Othniel to be their Captain,
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that it is blasphemy, a cursed Oath, contrary to the second Psalm, and the Doxology of the Lords Prayer, and that whosoever takes it doth declare he hath no King but Caesar.
that it is blasphemy, a cursed Oath, contrary to the second Psalm, and the Doxology of the lords Prayer, and that whosoever Takes it does declare he hath no King but Caesar.
31. That the Parliament without the King was the Supream power of this Nation, and that as Josiah put those to death, who followed Baal: so might they those, who will not return to the Lord,
31. That the Parliament without the King was the Supreme power of this nation, and that as Josiah put those to death, who followed Baal: so might they those, who will not return to the Lord,
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36. That the Loyal Subjects, who adhered to his Majesty were Babylonians, Midianites, and Idolaters. 37. That Idolaters, and Idolatrous Priests ought to be punished with death.
36. That the Loyal Subject's, who adhered to his Majesty were Babylonians, midianites, and Idolaters. 37. That Idolaters, and Idolatrous Priests ought to be punished with death.
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Lastly, that the Usurping powers after him, were lawful powers ordained of God. These, with many other such Popish and damnable Positions, may be found in these words,
Lastly, that the Usurping Powers After him, were lawful Powers ordained of God. These, with many other such Popish and damnable Positions, may be found in these words,
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and all their Treasons, Murders and Assassinations, in these two Kingdoms, from the time of Queen Elizabeth, and King James his Mother unto this present day.
and all their Treasons, Murders and Assassinations, in these two Kingdoms, from the time of Queen Elizabeth, and King James his Mother unto this present day.
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They killed great numbers of the Popish Clergy, and pulled down Monasteries, and Cathedral-Churches by Virtue of Gods Laws against Idolatry, without staying for Reformation by Law.
They killed great numbers of the Popish Clergy, and pulled down Monasteries, and Cathedral-Churches by Virtue of God's Laws against Idolatry, without staying for Reformation by Law.
To be short, as King James complained at Hampton-Court, they renounced her Authority, put her up in several Prisons, fought her from field to field, beat her out of her own Kingdom, took all into their own hands,
To be short, as King James complained At Hampton court, they renounced her authority, put her up in several Prisons, fought her from field to field, beatrice her out of her own Kingdom, took all into their own hands,
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As soon as King James came to the Crown of England, they began to make loud and grievous complaints against the Church of England, in behalf of the Discipline, which to satisfie their clamours made him give them a Conference at Hampton-Court: Where his Majesty having considered the vanity of their Objections, put out a Proclamation for Uniformity;
As soon as King James Come to the Crown of England, they began to make loud and grievous complaints against the Church of England, in behalf of the Discipline, which to satisfy their clamours made him give them a Conference At Hampton court: Where his Majesty having considered the vanity of their Objections, put out a Proclamation for Uniformity;
which making them despair of any hopes from him, they entred into a stricter correspondence with their brethren in Scotland, and in England privately magnified the power of Parliaments against the Prerogative;
which making them despair of any hope's from him, they entered into a Stricter correspondence with their brothers in Scotland, and in England privately magnified the power of Parliaments against the Prerogative;
and by those arts so enflamed the people, that the Nation presently began to ring with clamours of grievances, danger of Arbitrary power, freedom of Speech, birthright of the People,
and by those arts so inflamed the people, that the nation presently began to ring with clamours of grievances, danger of Arbitrary power, freedom of Speech, birthright of the People,
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and so Faction, and Sedition encreased more and more among them, till his Son, our late Blessed Soveraign, who was Murdered This day, succeeded to the Crown.
and so Faction, and Sedition increased more and more among them, till his Son, our late Blessed Sovereign, who was Murdered This day, succeeded to the Crown.
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I shall not repeat their undutiful Speeches, and Slanderous reflections on His Sacred person, nor trouble my self and you with reciting those Lies and Defamations by which they represented him to his people for a Papist, a Tyrant, and a Fool.
I shall not repeat their undutiful Speeches, and Slanderous reflections on His Sacred person, nor trouble my self and you with reciting those Lies and Defamations by which they represented him to his people for a Papist, a Tyrant, and a Fool.
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I shall not, I cannot with patience rehearse the several Acts, and Scenes of this Execrable Tragedy, from the beginning of the Rebellion to the Vote of Non-Addresses, which Murdered the King;
I shall not, I cannot with patience rehearse the several Acts, and Scenes of this Execrable Tragedy, from the beginning of the Rebellion to the Vote of Non-Addresses, which Murdered the King;
especially when I consider all the Mock-Treaties they made with him, and that they, as he called God to witness in his Speech upon the Scaffold, first began the War.
especially when I Consider all the Mock-Treaties they made with him, and that they, as he called God to witness in his Speech upon the Scaffold, First began the War.
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There was no such deed done, nor seen from the day that the children of Israel came up out of the land of Egypt until this day. Consider of it, take advice, and freely speak your minds.
There was no such deed done, nor seen from the day that the children of Israel Come up out of the land of Egypt until this day. Consider of it, take Advice, and freely speak your minds.
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Having now shew'd, First, That it was an old charge against the Primitive Christians, that they were enemies to Caesar, and did all things contrary to his Decrees;
Having now showed, First, That it was an old charge against the Primitive Christians, that they were enemies to Caesar, and did all things contrary to his Decrees;
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And having in the Third place found upon enquiry, if any modern Christians were guilty of that charge that the Anti-episcopal people of these Kingdoms have been highly guilty of it, according as the Apostle foretold:
And having in the Third place found upon enquiry, if any modern Christians were guilty of that charge that the Antiepiscopal people of these Kingdoms have been highly guilty of it, according as the Apostle foretold:
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Nor of the Spirit of the Apostles, who taught the same Doctrine of Patience, and Passive Obedience to Legal Authority, following the example of their Masters,
Nor of the Spirit of the Apostles, who taught the same Doctrine of Patience, and Passive obedience to Legal authority, following the Exampl of their Masters,
Nor of the Spirit of the Primitive Christians, who inviolably taught, and practised the same Doctrine under Ten famous Persecutions within the first 300 years.
Nor of the Spirit of the Primitive Christians, who inviolably taught, and practised the same Doctrine under Ten famous Persecutions within the First 300 Years.
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They have taught and learned all their damnable Doctrines of Disobedience, and resistance, not only against Princes in general, but against their own Soveraign;
They have taught and learned all their damnable Doctrines of Disobedience, and resistance, not only against Princes in general, but against their own Sovereign;
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Nay the most pestilent, and dangerous piece, that ever was written against this Government, Dolemans, or Parsons Title to the Crown, they have dressed up in several disguises, not only in the time of the late Rebellion,
Nay the most pestilent, and dangerous piece, that ever was written against this Government, Dolemans, or Parsons Title to the Crown, they have dressed up in several disguises, not only in the time of the late Rebellion,
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And from the men of these Principles it is, that we have had within these Three last years so many Impious and Treasonable books Printed, to declame against the Doctrine of Passive Obedience;
And from the men of these Principles it is, that we have had within these Three last Years so many Impious and Treasonable books Printed, to declaim against the Doctrine of Passive obedience;
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that Acts of Parliament were at first brought unto his Majesty, as the Speaker, and Lord Mayor are now presented to him, merely out of respect and honour;
that Acts of Parliament were At First brought unto his Majesty, as the Speaker, and Lord Mayor Are now presented to him, merely out of respect and honour;
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for Evangelical, and maintain, according to the Apostle, and the whole strain of Primitive Christian Writers, that Kings are Gods Vice-gerents upon earth,
for Evangelical, and maintain, according to the Apostle, and the Whole strain of Primitive Christian Writers, that Kings Are God's Vicegerents upon earth,
For the Protestant Religion is but another name for Primitive Christianity, and a Protestant for a Primitive Christian, who protests against all the corruptions of the Gospel by Popery:
For the Protestant Religion is but Another name for Primitive Christianity, and a Protestant for a Primitive Christian, who protests against all the corruptions of the Gospel by Popery:
and Popery having apparently corrupted the Gospel in the Doctrines of Obedience, and Submission, and the Divine Authority of the Supream power, especially of Kings;
and Popery having apparently corrupted the Gospel in the Doctrines of obedience, and Submission, and the Divine authority of the Supreme power, especially of Kings;
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they cannot be sound and Orthodox Protestants, who hold the very same destructive principles to Regal Government, by which the Papists have corrupted the Gospel in those points.
they cannot be found and Orthodox Protestants, who hold the very same destructive principles to Regal Government, by which the Papists have corrupted the Gospel in those points.
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They were such Protestants, or Protestant Jesuites as these, that formerly set up Jesus among us against Caesar, Christ against his own Gospel, the Apostles against their own Doctrine and practice,
They were such Protestants, or Protestant Jesuits as these, that formerly Set up jesus among us against Caesar, christ against his own Gospel, the Apostles against their own Doctrine and practice,
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so there was never greater need to warn them against these Popish Protestants, who have brought an indelible scandal upon the Protestant Religion by this great abomination,
so there was never greater need to warn them against these Popish Protestants, who have brought an indelible scandal upon the Protestant Religion by this great abomination,
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that if you compare the former, and these later things, which have hapned together, you will find them speaking to the people in the very same Prologue,
that if you compare the former, and these later things, which have happened together, you will find them speaking to the people in the very same Prologue,
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Search in the books of the Records of your fathers, and you shall find and know, that the men of these unchristian principles have been a rebellious people, hurtful to Kings and Princes,
Search in the books of the Records of your Father's, and you shall find and know, that the men of these unchristian principles have been a rebellious people, hurtful to Kings and Princes,
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But in the last place, if these principles, and the practices of the Pharisees that held them, have been so contrary to the principles and practices of Christ,
But in the last place, if these principles, and the practices of the Pharisees that held them, have been so contrary to the principles and practices of christ,
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and lament for such apparent and grievous violations of the Gospel by Gospel-professors, but especially for the last Scene of that horrid Tragedy of rebellion which they acted this day.
and lament for such apparent and grievous violations of the Gospel by Gospel professors, but especially for the last Scene of that horrid Tragedy of rebellion which they acted this day.
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and unto those that were sent by him? Was it thus that we resisted unto blood? Did we thus learn of Christ? and was it thus that we contended for the purity of the Gospel? We, I say,
and unto those that were sent by him? Was it thus that we resisted unto blood? Did we thus Learn of christ? and was it thus that we contended for the purity of the Gospel? We, I say,
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Nay all that had evil will unto him, how much soever they pretended to the Spirit, were more or less in Gods eyes guilty of the Rebellion, which was begun by the Representatives of the people,
Nay all that had evil will unto him, how much soever they pretended to the Spirit, were more or less in God's eyes guilty of the Rebellion, which was begun by the Representatives of the people,
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Great reason therefore have we, and the children that shall come after us, the men of Judah, and the Inhabitants of Jerusalem, all Israel that are near,
Great reason Therefore have we, and the children that shall come After us, the men of Judah, and the Inhabitants of Jerusalem, all Israel that Are near,
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May it please him by the precious blood of Christ, which speaketh better things, than that of Abel, to purge the whole Nation from the guilt of all the righteous blood which was shed in it, from that Noble blood of which our Soveraign did repent, to his own, which was shed upon this day.
May it please him by the precious blood of christ, which speaks better things, than that of Abel, to purge the Whole nation from the guilt of all the righteous blood which was shed in it, from that Noble blood of which our Sovereign did Repent, to his own, which was shed upon this day.
De Leg. L. 1. Separatim nemo habessit Deos, neve novos, sed ne advenas, nisi publicè adscitos privatim colunto, constructa à patribus delubra habento.
De Leg. L. 1. Separatim nemo habessit Gods, neve novos, sed ne advenas, nisi publicè adscitos Privately colunto, constructa à Patribus Delubra habento.
Ʋnde Cassii, & Nigri, & Albini? unde qui inter duas laurus obsident Caesarem? unde qui faucibus ejus exprimendis palaestricum exercent? unde qui armati Palatium irrumpunt omnibus tot Sigeriis ac Parthenicis audaciores? de Romanis ni fallor, id est, de non Christianis, Apol. circa Majestatem Imperatoris infamamur, tamen nunquam Albiniani, vel Nigriani, vel Cassiani inveniri potuerunt Christiani, ad Scapul.
Ʋnde Cassii, & Black, & Albini? unde qui inter Duas laurus obsident Caesarem? unde qui faucibus His exprimendis palaestricum exercent? unde qui Armati Palatium irrumpunt omnibus tot Sigeriis ac Parthenicis audaciores? de Romans ni fallor, id est, de non Christianis, Apollinarian circa Majestatem Imperatoris infamamur, tamen Never Albiniani, vel Nigriani, vel Cassiani inveniri potuerunt Christians, ad Scapul.
L. 20. Ep. 97. Visa est enim mihi res digna consultatione maximè proptu periclitantium numerum, multi enim omnis aetatis, omnis ordinis, utriusque sexûs etiam vocantur in periculum & vocabuntur, neque enim civitates tantum, sed vicos etiam atque agros superstitionis istius contagio pervagata est — Certe satis constat prope jam desolata templa, — & sacra solemnia diù intermissa —
L. 20. Epistle 97. Visa est enim mihi Rest Digna consultation maximè proptu periclitantium Numerum, multi enim omnis aetatis, omnis Order, utriusque sexûs etiam vocantur in periculum & vocabuntur, neque enim Civitates Tantum, sed vicos etiam atque agros superstitionis This contagio pervagata est — Certain satis constat Prope jam Desolate templa, — & sacra solemnia diù intermissa —
Oramus etiam pro Imperatoribus, pro ministris eorum, ac potestatibus — Nos enim pro salute Imperatorum Deum invocamus Aeternum — est & alia major necessitas nobis orandi pro Imperatoribus, etiam pro omni statu Imperii rebusque Romanis — in Apol. & ad Scapulam. Christianus nullius est hostis Nedum Imperatoris —
Oramus etiam Pro Imperatoribus, Pro Ministris Their, ac potestatibus — Nos enim Pro salute Emperor God invocamus Aeternum — est & Alias Major Necessity nobis Orandi Pro Imperatoribus, etiam Pro omni Statu Imperii rebusque Romans — in Apollinarian & ad Scapulam. Christian Nullius est hostis Nedum Imperatoris —
Lib. 5. Stultosque arbitrantur esse qui cum habeant in suâ potestate supplicia vitare, cruciari tamen & immori malunt, cum possint ex eo ipso videre non esse structitiam, in quam tanta hominum millia per orbem totum unâ & pari mente consentiant, — cum vero ab ortu solis usque ad occasum lex divina suscepta sit & omnis sexus, omnis aetas & gens & Regio unitis ac paribus animis Deo serviant eadem sit ubique patientia, idem contemptus mortis, &c.
Lib. 5. Stultosque arbitrantur esse qui cum habeant in suâ potestate supplicia vitare, cruciari tamen & immori Malunt, cum possint ex eo ipso To see non esse structitiam, in quam tanta hominum millia per orbem totum unâ & Pair mente consentiant, — cum vero ab ortu solis usque ad occasum lex Divine suscepta sit & omnis Sex, omnis Aetas & gens & Regio unitis ac paribus animis God serviant Same sit ubique patientia, idem Contemptus mortis, etc.
Julianus extitit infidelis Imperator, nonne extitit apostata, iniquus, idololatra? Milites Christiani servierunt Imperatori infideli, ubi veniebatur ad causam Christi non agnoscebant nisi illam, qui in coelo erat, quando veniebat ut idola colerent, ut Thurificarent, praeponebant illi Deum, quando autem dicebat producite aciem, ite contra illam gentem, statim obtemperabant, distinguebant dominum aeternum à domino temporali, & tamen subditi erant propter dominum aeternum etiam domino temporali, August. in Ps. 124.
Lulianus Extitit Infidels Imperator, nonne Extitit apostata, iniquus, idololatra? Militias Christians servierunt Imperatori Infideli, ubi veniebatur ad Causam Christ non agnoscebant nisi Illam, qui in coelo erat, quando veniebat ut idola colerent, ut Thurificarent, praeponebant illi God, quando autem dicebat producite aciem, item contra Illam gentem, Immediately obtemperabant, distinguebant dominum aeternum à domino temporali, & tamen Subditi Erant propter dominum aeternum etiam domino temporali, August. in Ps. 124.
Buchanan de jure regni. Knox hist. and appell. and Goodman, as may be seen at large in Bancrofts dangerous positions, book 1. ch. 3. and Lysimachus Nicano•• Letter of thanks, second Edition, 1679.
Buchanan de jure Regni. Knox hist. and Appeal. and Goodman, as may be seen At large in Bancrofts dangerous positions, book 1. changed. 3. and Lysimachus Nicano•• letter of thanks, second Edition, 1679.
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All to the 15th, to be seen in Bancr. dang. pos. b. 1. ch. 3. b. 2. ch 1. and many of them in Sir W. Dugdales short view of the late troubles, p. 17, 18, 19. out of Buch. Goodman, Knox, Barrow. See also Herod and Pilate, p. 47.
All to the 15th, to be seen in Bancr. dang. pos. b. 1. changed. 3. b. 2. changed 1. and many of them in Sir W. Dugdales short view of the late Troubles, p. 17, 18, 19. out of Buch. Goodman, Knox, Barrow. See also Herod and Pilate, p. 47.
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In Eusebius Philadelphus from Edinburgh, dial. 2. p. 57. Vindiciae contra tyrannos, p. 206. Fenners Sacra Theol. commended by Cartwright l. 5. c. 13 p. 185.
In Eusebius Philadelphus from Edinburgh, dial. 2. p. 57. Vindiciae contra tyrannos, p. 206. Fenners Sacra Theology commended by Cartwright l. 5. c. 13 p. 185.
Tenures of Kings and Magistrates, 1640. Rob. Rollock in Dan. c. 5. p. 150. all cited in Herod and •ilat, p. 51, 52, 53. See Knox compared with Eman. Sa, Suarez, and Philopatris. As to 6, and 7, in Lysimach. Nicanor, 35, 36, 37. Knox in Fouiis hist. wicked plots, b. 1. ch. 7. As to the 9th, See Buchanan compared with Suarez, Lysim. Nic. 39.
Tenures of Kings and Magistrates, 1640. Rob. Rollock in Dan. c. 5. p. 150. all cited in Herod and •ilat, p. 51, 52, 53. See Knox compared with Eman Sa, Suarez, and Philopatris. As to 6, and 7, in Lysimachus. Nicanor, 35, 36, 37. Knox in Fouiis hist. wicked plots, b. 1. changed. 7. As to the 9th, See Buchanan compared with Suarez, Lysim. Nicaragua 39.
Cartwrights last reply, p. 65. The humble Petition to the Queen, p 55. Defence of the Discipline against Mr. Bridges, p. 127. Cited in the Epist. Ded. to Herod and Pilate. Cartwright, Travers and Buch. compared with Bellarm. Azor. and Suarez, as to Excommunication of Princes, Lysim. Nican. 30, 31.
Cartwrights last reply, p. 65. The humble Petition to the Queen, p 55. Defence of the Discipline against Mr. Bridges, p. 127. Cited in the Epistle Ded. to Herod and Pilate. Cartwright, Travers and Buch. compared with Bellarmine Azor. and Suarez, as to Excommunication of Princes, Lysim. Nican. 30, 31.
Knox hist. cited in the Narrative of Arch. B. of St. Andrews murder, p. 67. ib. 17, 18, 19. Bancr. dang. pos. b. 2. ch. 1. View of the late troubles, p. 17, 18,
Knox hist. cited in the Narrative of Arch. B. of Saint Andrews murder, p. 67. ib. 17, 18, 19. Bancr. dang. pos. b. 2. changed. 1. View of the late Troubles, p. 17, 18,
Calderwoods altare Damascenum. Not unlike unto which is that of D. Owens in his Fast Sermon, April 19. 1649. p. 22. The Kings of the earth have given up their power to Antichrist, how have they earned their Titles. Eldest Son of the Church, The Catholick and most Christian King, DEFENDER OF THE FAITH? Do not the Kings of all these Nations stand up in the room of their •rogenitors, with the same Implacable enmity to the power of the Gospel?
Calderwoods altar Damascus. Not unlike unto which is that of D. Owens in his Fast Sermon, April 19. 1649. p. 22. The Kings of the earth have given up their power to Antichrist, how have they earned their Titles. Eldest Son of the Church, The Catholic and most Christian King, DEFENDER OF THE FAITH? Do not the Kings of all these nations stand up in the room of their •rogenitors, with the same Implacable enmity to the power of the Gospel?
At large in Presbytery displayed. See Bramhall's fair warning to England. Spotsw. hist. l. 6. Sions plea. Rutherford's Preface to Lex Rex. Covenanters answer to the Marq. of Ham. Declaration, Lysim. Nic. p. 18. Who compares them in this to the Papists, p. 32. King's larger Declaration, fol. 407. Th. Cartwright, p. 645.
At large in Presbytery displayed. See Bramhall's fair warning to England. Spotsw. hist. l. 6. Zions plea. Rutherford's Preface to Lex Rex. Covenanters answer to the Mark of Ham. Declaration, Lysim. Nicaragua p. 18. Who compares them in this to the Papists, p. 32. King's larger Declaration, fol. 407. Th. Cartwright, p. 645.
Mr. Cases book of the Covenant in Evangelium Armàtum p. 42 Zac. Crostons answer to Dr. Gauden 3 edit. p. 22. See Spirit of Popery, 7. 26. 42. Mr. Caryl in Evang. arm. p. 26.
Mr. Cases book of the Covenant in Evangelium Armàtum p. 42 Zac. Crostons answer to Dr. Gauden 3 edit. p. 22. See Spirit of Popery, 7. 26. 42. Mr. Caryl in Evangelist arm. p. 26.
Mr. Calamy ib: Mr. Jenkins in his humble Petition, printed Octob. 15. 1651. Political Catechism, p. 7. 1679. See Mr. Baxter in Evang. arm. p. 16, 17, 18, 19. and Mr. Herle, p. 28.
Mr. Calamy ib: Mr. Jenkins in his humble Petition, printed October 15. 1651. Political Catechism, p. 7. 1679. See Mr. Baxter in Evangelist arm. p. 16, 17, 18, 19. and Mr. Herle, p. 28.
Mr. Baxter in his H. C. W. where there are many more such Jesuitical Theses. See also the 2d part of the unreasonableness of Separation, which shews him to have been a man of Rebellion and blood.
Mr. Baxter in his H. C. W. where there Are many more such Jesuitical Theses. See also the 2d part of the unreasonableness of Separation, which shows him to have been a man of Rebellion and blood.
M. Calamy, Evan. arm. 22, 23, 24. Mr. Love to the Commons. Nov. 25. 1646. in Dedic. to Lord Fairfax: and at Uxbridge, Jan. 30. 1644. p. 7. Tisdal to the Commons, p. 14. Leech his Sermon, 1644. Case to the Commons, 1644. p. 13.
M. Calamy, Evan arm. 22, 23, 24. Mr. Love to the Commons. Nov. 25. 1646. in Dedicate. to Lord Fairfax: and At Uxbridge, Jan. 30. 1644. p. 7. Tisdal to the Commons, p. 14. Leech his Sermon, 1644. Case to the Commons, 1644. p. 13.
Cases Sermon, to the Court-Marshall, Aug. 17. 1643. Marshall's Sermon, March 26. 1645. Herle to the Lord Mayor, 1644. p. 22. Marshall to the Commons, Decemb. 22. 1645. p. 52, 53. and to the Commons, Feb. 23. 1641. p. 9. Love at Uxbridge, Jan. 30. 1644. p. 7. Spotswood hist. l. 3. Coleman in Foulis hist. of wicked plots, p. 183, 184.
Cases Sermon, to the Court-Marshall, Aug. 17. 1643. Marshall's Sermon, March 26. 1645. Herle to the Lord Mayor, 1644. p. 22. Marshal to the Commons, December 22. 1645. p. 52, 53. and to the Commons, Feb. 23. 1641. p. 9. Love At Uxbridge, Jan. 30. 1644. p. 7. Spotswood hist. l. 3. Coleman in Fowls hist. of wicked plots, p. 183, 184.
Mr. Jenkins before the Parl. Sept. 24. 1656. p. 23. Because he makes so light of the blood and treasure which was shed and spilt in the late Rebellion; I desire the Reader, probably to compute, how many thousand men lost their lives on both sides in it: and as for the Treasure, as Mr. Heath before his Chronicle observes, it exceeds all Arithmetick and belief. For besides the Customes, Kings Revenues, Sequestred Ecclesiastical profits, Sales of the Lands of the King, Queen, and Prince, Bishops, Deans and Chapters; Decimations; 100000 and 120000 l. per mens. it amounted in 5 years time, as he computes, to near 20000000 l. Much such another unchristian saying was that of Mr. Marshal's to both Houses, Jan. 18. 1643. ib. I confidently affirm, that our days are now better, than they were 7 years ago; because it is better to see the Lord (mark the phrase) execute judgment, than to see men working wickedness; and to behold a people lye wallowing in their blood, than Apostatizing from God, and embracing Idolatry, and Superstition, and banishing the Lord Jesus from among them. See also p. 22.
Mr. Jenkins before the Parl. Sept 24. 1656. p. 23. Because he makes so Light of the blood and treasure which was shed and spilled in the late Rebellion; I desire the Reader, probably to compute, how many thousand men lost their lives on both sides in it: and as for the Treasure, as Mr. Heath before his Chronicle observes, it exceeds all Arithmetic and belief. For beside the Customs, Kings Revenues, Sequestered Ecclesiastical profits, Sales of the Lands of the King, Queen, and Prince, Bishops, Deans and Chapters; Decimations; 100000 and 120000 l. per Mens. it amounted in 5 Years time, as he computes, to near 20000000 l. Much such Another unchristian saying was that of Mr. Marshal's to both Houses, Jan. 18. 1643. ib. I confidently affirm, that our days Are now better, than they were 7 Years ago; Because it is better to see the Lord (mark the phrase) execute judgement, than to see men working wickedness; and to behold a people lie wallowing in their blood, than Apostatizing from God, and embracing Idolatry, and Superstition, and banishing the Lord jesus from among them. See also p. 22.
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Scripture and reason published by divers anti-episcopal Divines, and ordered to be Printed by the Committee of the House, April 14. 1643. Evan. Arm. p. 36.
Scripture and reason published by diverse Antiepiscopal Divines, and ordered to be Printed by the Committee of the House, April 14. 1643. Evan Arm. p. 36.
Milton in Apol. Preface to his Iconoclastes, the Pourtraiture of the Kings of England, 1650. p. 15. Armies Remonstrance, Nov. 16. 1648. Brookes before the Commons, Dec. 26. 1648. p. 17, 19. Cockain to the Commons, Nov. 29. 1648. Dr. Owen a Fast Sermon, Jan. 31. 1648. p. 5. 15. A Thanksgiving Sermon for the defeat at Worcester, Oct. 24. 1651. p. 2. 6. Jo. Goodwins Defence of the sentence passed on the King. Mr. Herle's Preface before his Sermon on 2 Sam. 22.16, 17. Preached to the Commons, Nov. 5. 1644. Do justice to the greatest. Sauls sons are not spared, no nor may Agag or Benhadad, though themselves Kings. Zimri and Cozbi though Princes of the people, must be pursued into their Tents: This is the way to consecrate your selves to God.
Milton in Apollinarian Preface to his Iconoclasts, the Portraiture of the Kings of England, 1650. p. 15. Armies Remonstrance, Nov. 16. 1648. Brookes before the Commons, Dec. 26. 1648. p. 17, 19. Cockain to the Commons, Nov. 29. 1648. Dr. Owen a Fast Sermon, Jan. 31. 1648. p. 5. 15. A Thanksgiving Sermon for the defeat At Worcester, Oct. 24. 1651. p. 2. 6. John Goodwins Defence of the sentence passed on the King. Mr. Herle's Preface before his Sermon on 2 Sam. 22.16, 17. Preached to the Commons, Nov. 5. 1644. Do Justice to the greatest. Saul's Sons Are not spared, no nor may Agag or Benhadad, though themselves Kings. Zimri and Cozbi though Princes of the people, must be pursued into their Tents: This is the Way to consecrate your selves to God.
Mr. Baxter. Evan. arm. 17, 18. 39, 40, 41. Slaters Protection Protected, 1658. Mr. Jenkins in his Petition, 1651. Gods Providence, i. e. his permission of Events, and Success, are antecedent delarations of Gods Will and approbation. A refusal to be subject to this authority [ the Parliament of the Commonwealth of England ] is a refusal to acquiesce in the wise and righteous pleasure of God, such an opposing of the Government set up by the Soveraign Lord of Heaven and Earth, as none can have peace neither in acting nor suffering for.
Mr. Baxter. Evan arm. 17, 18. 39, 40, 41. Slaters Protection Protected, 1658. Mr. Jenkins in his Petition, 1651. God's Providence, i. e. his permission of Events, and Success, Are antecedent delarations of God's Will and approbation. A refusal to be Subject to this Authority [ the Parliament of the Commonwealth of England ] is a refusal to acquiesce in the wise and righteous pleasure of God, such an opposing of the Government Set up by the Sovereign Lord of Heaven and Earth, as none can have peace neither in acting nor suffering for.
Such as Martin Mar-Prelate, H' y' any work, Diotrephes demonstration of discipline, and many more made and dispersed by Udal, Barrow, Greenwood, Studly, Bowler, Copping, Thacket, Penry, and others. As may be seen in Bancr. dang. pos.
Such as Martin Mar-prelate, HE you any work, Diotrephes demonstration of discipline, and many more made and dispersed by Udal, Barrow, Greenwood, Studly, Bowler, Copping, Thacket, Penry, and Others. As may be seen in Bancr. dang. pos.
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In the first Parl. of this King, one of the Members bid the House take heed lest if they gave too much to the King, they should endanger their own throatscuttting as they went home. Another said. It would never be well with England till a Sicilian Vesper was made of the Scottish Nation, as if he had not known what Country men the King, and Princes were.
In the First Parl. of this King, one of the Members bid the House take heed lest if they gave too much to the King, they should endanger their own throatscuttting as they went home. another said. It would never be well with England till a Sicilian Vesper was made of the Scottish nation, as if he had not known what Country men the King, and Princes were.
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See them paralleled with the Jesuits in Herod and Pilate, p. 54. in Lysim. Nican. in Sir Will Dugdales short view, 16, 17. in L. Keeper Puckerings Speech to the Parliament, 1585. 27th of Queen Eliz. ib. 13. Dr. Nalsons Introduct. p. 5.
See them paralleled with the Jesuits in Herod and Pilate, p. 54. in Lysim. Nican. in Sir Will Dugdales short view, 16, 17. in L. Keeper Puckerings Speech to the Parliament, 1585. 27th of Queen Eliz ib. 13. Dr. Nalsons Introduct. p. 5.
In a Collection of Speeches said to be delivered at a Conference concerning the Power of Parliaments to proceed against their King for mis-government: with several other Declarations and Speeches, particularly, Bradshaws long speech at the Condemnation of the King, a Treatise of the broken Succession of the Crown of England, 1655. to make way for the Ʋsurper.
In a Collection of Speeches said to be Delivered At a Conference Concerning the Power of Parliaments to proceed against their King for misgovernment: with several other Declarations and Speeches, particularly, Bradshaws long speech At the Condemnation of the King, a Treatise of the broken Succession of the Crown of England, 1655. to make Way for the Ʋsurper.
Sciant quis illis dederit imperium, sciant qua homines, quis & animam. Sentiant eum esse Deum solum à quo sunt secundi, post quem primi — ideò magnus est [ Imperator ] quia coelo minor. Illius enim est ipse cujus & coelum est & omnis creatura: inde est Imperator unde & homo, antequam Imperator, inde potestas illi unde & spiritus. In Apoleg. Colimus ergo imperatorem — ut hominem à Deo secundum, & quicquid est à Deo consecutum & solo Deo minorem — Sic etiam omnibus major est, dum solo vero Deo minor est. Ad Scapulam. Psal. 82.6. Exod. 22.28. Bract. saith of the King, Omnis sub eo est, & ipse sub nullo, nisi tantùm sub Deo. See the Statute of Praemunire, 16 Rich. 2. cap. 5.
Sciant quis illis dederit imperium, sciant qua homines, quis & animam. Sentient Eum esse God solum à quo sunt secundi, post Whom Primi — ideò magnus est [ Imperator ] quia coelo minor. Illius enim est ipse cujus & coelum est & omnis creatura: inde est Imperator unde & homo, antequam Imperator, inde potestas illi unde & spiritus. In Apology. We worship ergo Imperatorem — ut hominem à God secundum, & quicquid est à God consecutum & solo God Minor — Sic etiam omnibus Major est, dum solo vero God minor est. Ad Scapulam. Psalm 82.6. Exod 22.28. Bract. Says of the King, Omnis sub eo est, & ipse sub nullo, nisi tantùm sub God See the Statute of Praemunire, 16 Rich. 2. cap. 5.
This the sword not disputes nor Treaties, that must end this controversie, wherefore turn your Plow shares into Swords, and your Pruning-books into Spears, to fight the Lords battels. Love at Uxbridge, Jan. 30. 1644. p. 7. Contrary to the Spirit of the Primitive Christians, who, as Justin saith of them in his Dial. turned their Swords and Spears into Plow-shares. You cannot lay out your blood in such a quarrel [ the late Rebellion. ] Christ shed all his blood to save you from hell, venture all yours to set him up upon his Throne. Marshall's Paneg. 1643. See many more such, Dissent. Sayings, 1 and 2 part, 12 Sect.
This the sword not disputes nor Treaties, that must end this controversy, Wherefore turn your Blow shares into Swords, and your Pruning books into Spears, to fight the lords battles. Love At Uxbridge, Jan. 30. 1644. p. 7. Contrary to the Spirit of the Primitive Christians, who, as Justin Says of them in his Dial. turned their Swords and Spears into Ploughshares. You cannot lay out your blood in such a quarrel [ the late Rebellion. ] christ shed all his blood to save you from hell, venture all yours to Set him up upon his Throne. Marshall's Panegyric. 1643. See many more such, Dissent. Sayings, 1 and 2 part, 12 Sect.
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