The sting of death and death vnstvng delivered in two sermons in which is shewed the misery of the death of those that dye in their sins, & out of Christ, and the blessedness of theirs that dye in the Lord : preached on the occasion of the death of the truely noble and virtuous Lady Mildmay / by Leonard Hoar ...
a Doctrine by the Jews denyed, by the Gentiles derided, as Acts 17.8. They •••ffed at Paul, because he preached Jesus and the Resurrection from the Dead.
a Doctrine by the jews denied, by the Gentiles derided, as Acts 17.8. They •••ffed At Paul, Because he preached jesus and the Resurrection from the Dead.
as having seen, and bearing Testimony unto the Resurrection of Christ, v. 4 &c. to 9. 2. From that Faith whereby these Corinthians did formerly entertain this Doctrine, v. •1. 3. From the Perfection of the Gospel, which contains this among others of the fundamental Doctrines to be known and believed, v. 12. 4. From the Resurrection of Christ, who rose as a publick Person, v. 13. &c. He is the first fruits of them that sleep.
as having seen, and bearing Testimony unto the Resurrection of christ, v. 4 etc. to 9. 2. From that Faith whereby these Corinthians did formerly entertain this Doctrine, v. •1. 3. From the Perfection of the Gospel, which contains this among Others of the fundamental Doctrines to be known and believed, v. 12. 4. From the Resurrection of christ, who rose as a public Person, v. 13. etc. He is the First fruits of them that sleep.
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as 1. Then the Apostles Preaching and Mini•try was in vain, v. 14. 2. Then the Faith of the believing Corinthians was in vain, ibid. 3. Then the Apostles were false Witnesses of God, ver. Ver. 16. 4. Then those that believe Justification by the Resurrection of Christ are deceived, v. 16. 5. Then they that are dead are lost, i.e. damned, totally and finally lost,
as 1. Then the Apostles Preaching and Mini•try was in vain, v. 14. 2. Then the Faith of the believing Corinthians was in vain, Ibid. 3. Then the Apostles were false Witnesses of God, ver. Ver. 16. 4. Then those that believe Justification by the Resurrection of christ Are deceived, v. 16. 5. Then they that Are dead Are lost, i.e. damned, totally and finally lost,
even those that are dead in Christ, v. 18 6. Then the hope of Believers is in vain, v. 19. 6. From the Signification of some Christian Rites, v. 29. in which the Apostle allu•es to the custome used, Acts 9.37. It was the custom not only of the Jews, and more prudent moralized Nations, but of the Christians also, to wash and anoint the Bodies of the dead;
even those that Are dead in christ, v. 18 6. Then the hope of Believers is in vain, v. 19. 6. From the Signification of Some Christian Rites, v. 29. in which the Apostle allu•es to the custom used, Acts 9.37. It was the custom not only of the jews, and more prudent moralized nations, but of the Christians also, to wash and anoint the Bodies of the dead;
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He shall receive his Church into the nearest embraces of Love, he shall reioyce over her with singing, he shall rest in his Love, each believing Soul shall be raised, changed, made immortal and glorious.
He shall receive his Church into the nearest embraces of Love, he shall rejoice over her with singing, he shall rest in his Love, each believing Soul shall be raised, changed, made immortal and glorious.
the Apostle sounds the Triumph, O Death, where is thy Sting? O Grave, ••eye as thy Victory? Such was the Apostles confidence God-ward, that 〈 ◊ 〉 dare what he afore dreaded,
the Apostle sounds the Triumph, Oh Death, where is thy Sting? O Grave, ••eye as thy Victory? Such was the Apostles confidence Godward, that 〈 ◊ 〉 Dare what he afore dreaded,
It is the Resolution of the body into its first principles, by and upon the Seperation of the Soul from it, which is the close of this life, and the beginning of another.
It is the Resolution of the body into its First principles, by and upon the Separation of the Soul from it, which is the close of this life, and the beginning of Another.
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Answ. 1. The ground-work is Metaphorical, the Apostle herein alluding to venomous Creatures, as snakes, serpents and vipers, who are by nature armed with a sting for offence and defence;
Answer 1. The groundwork is Metaphorical, the Apostle herein alluding to venomous Creatures, as snakes, Serpents and vipers, who Are by nature armed with a sting for offence and defence;
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and hence death hath its sting, its power to offend and hurt sinners. Death is the fruit and consequent of sin Rom. 5.12. Sin entered, and Death followed after;
and hence death hath its sting, its power to offend and hurt Sinners. Death is the fruit and consequent of since Rom. 5.12. since entered, and Death followed After;
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for sin puts forth all its pot••• and poyson to the utmost in the infliction of death upon the sinner 〈 ◊ 〉 causeth death to pierce, pain and poison the sinner, it lets out the wrath• which is to come upon the sinner:
for since puts forth all its pot••• and poison to the utmost in the infliction of death upon the sinner 〈 ◊ 〉 Causes death to pierce, pain and poison the sinner, it lets out the wrath• which is to come upon the sinner:
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hence the Apostle gloryes over it, not in a way of proud insulting but in an humble triumph of faith in God through Christ, which plainly argues death,
hence the Apostle Glories over it, not in a Way of proud insulting but in an humble triumph of faith in God through christ, which plainly argues death,
1. The first sting in death is, that it came into the world through mans own fault, Rom. 5.12. By one man sin entered, and death by sin, and death passed upon all men, &c. It is sin brought in death as a curse and punishment.
1. The First sting in death is, that it Come into the world through men own fault, Rom. 5.12. By one man since entered, and death by since, and death passed upon all men, etc. It is since brought in death as a curse and punishment.
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God is not the peccant cause of the falling of this house of clay, but our sin, as Eccles. 10.18. Its plain in the tenor of the first threatning, Gen. 2.17. They are Malefactors that are sentenced, a• judged and condemned to die.
God is not the peccant cause of the falling of this house of clay, but our since, as Eccles. 10.18. Its plain in the tenor of the First threatening, Gen. 2.17. They Are Malefactors that Are sentenced, a• judged and condemned to die.
And truely it pierceth deep if a man consider, that he fetcht the Viper out of the snow and nourished it in his own bosome, which now doth sting and devour him.
And truly it pierces deep if a man Consider, that he fetched the Viper out of the snow and nourished it in his own bosom, which now does sting and devour him.
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When a man must say, In me convertite ferrum, mea caedes, mea fraus omnis. When it shall be told him as Jer. 2.19. Thine own wickedness shall correct thee. And as Jer. 4.18. thy way and doings have procured these things unto thee: this is thy wickedness.
When a man must say, In me convertite ferrum, mea caedes, mea fraus omnis. When it shall be told him as Jer. 2.19. Thine own wickedness shall correct thee. And as Jer. 4.18. thy Way and doings have procured these things unto thee: this is thy wickedness.
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Would you see the horrid evil of drunkenness? Look upon the effects of it. Prov. 23.29. Who hath woe? who hath sorrow? Who hath contention? Who hath babling? Who hath wounds without cause? Who hath redness of eyes? v. 30. They that tarry long at the wine, they that goe to seck mixt wine. So here.
Would you see the horrid evil of Drunkenness? Look upon the effects of it. Curae 23.29. Who hath woe? who hath sorrow? Who hath contention? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes? v. 30. They that tarry long At the wine, they that go to seck mixed wine. So Here.
As it is reported of Madrian the Emperour, when he was dying, he thus trembling at the gastly countenance of the King of Terrors, bespake his miserable soul, Animula vagula blandula, Hospes Comesque corporis, Quoe nune abibit in loca Pallidula, rigida, nudula; Nec ut soles dabis Jocos.
As it is reported of Madrian the Emperor, when he was dying, he thus trembling At the ghastly countenance of the King of Terrors, bespoke his miserable soul, Animula Vagula blandula, Guest Comesque corporis, Who nune abibit in loca Pallidula, rigida, nudula; Nec ut soles Dabis Jocos.
O thou little pleasant wandring soul, the guess and companion of the body, 〈 ◊ 〉 what place will it goe? &c. So hard did he find it for these two friends to part.
Oh thou little pleasant wandering soul, the guess and Companion of the body, 〈 ◊ 〉 what place will it go? etc. So hard did he find it for these two Friends to part.
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how did Jonathan and David weep over one another? Ah then, what is it for a man to part from himself, to be rent a sunder one part from another? The hardest knot,
how did Johnathan and David weep over one Another? Ah then, what is it for a man to part from himself, to be rend a sunder one part from Another? The Hardest knot,
and the strictest Union must then be disanul'd, the soul turned out of its Possession on, the body left as a Vacuum Domicilium until the great Resurrection;
and the Strictest union must then be disanuled, the soul turned out of its Possession on, the body left as a Vacuum Domicilium until the great Resurrection;
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When God takes away their breath, then all creatures dye, and return to their dust, Psal. 104.29. The earthly house of this Tabernacle must be dissoived, 2 Cor. 5.1. Taken down and in pieces, death feeds on them. Psal. 49.14. Here the body feeds upon death, dead creatures are its food, but now death shall feed upon men:
When God Takes away their breath, then all creatures die, and return to their dust, Psalm 104.29. The earthly house of this Tabernacle must be dissoived, 2 Cor. 5.1. Taken down and in Pieces, death feeds on them. Psalm 49.14. Here the body feeds upon death, dead creatures Are its food, but now death shall feed upon men:
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by their death shall worms & such like vermin live. I have said to corruption thou art my Father saith Job. C. 17.14. as concluding that his body must see corruption.
by their death shall worms & such like vermin live. I have said to corruption thou art my Father Says Job. C. 17.14. as concluding that his body must see corruption.
Now this car•yes a sting with it, to think that worms shall destroy this flesh, Job. 19.26. The bowels and the vital parts shall be the Region of vermine.
Now this car•yes a sting with it, to think that worms shall destroy this Flesh, Job. 19.26. The bowels and the vital parts shall be the Region of vermin.
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There are many things fall in in a dying hour, there are the pains of death, grievous sickness, faintness, outward parts grow numme, the eyes sink, the lips quiver and tremble, the tongue falters, the breath whezeth and draws hard, the whole face waxeth pale, the heart beats and throbbs.
There Are many things fallen in in a dying hour, there Are the pains of death, grievous sickness, faintness, outward parts grow numb, the eyes sink, the lips quiver and tremble, the tongue falters, the breath whezeth and draws hard, the Whole face Waxes pale, the heart beats and throbs.
Mark how Solomon in Eccles. 12.2. &c. leads the old man to his grave, The sun, or light ana the moon & stars are darkned, the powers of the mind shallbe broken.
Mark how Solomon in Eccles. 12.2. etc. leads the old man to his grave, The sun, or Light anam the moon & Stars Are darkened, the Powers of the mind shall broken.
Paul when his heart was sound, tells his friends it was ready to break with the weeping of his friends whom he had told that they should see his face no more.
Paul when his heart was found, tells his Friends it was ready to break with the weeping of his Friends whom he had told that they should see his face no more.
This causeth great and grievous sorrowing such as is heart-breaking to those that are dying. And we must then wind up with the sad reckoning of Hezekiah.
This Causes great and grievous sorrowing such as is Heartbreaking to those that Are dying. And we must then wind up with the sad reckoning of Hezekiah.
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when their breath goeth forth, those porish. Psal. 146.4. The rich mans thoughts of pulling down his barns & building greater, they all perish'd in that night when God took away his soul, Luke. 12. 18 &c. Its reported of Caelar, that in his Notes after his death were found Projects to unite In••• to the Romane Empire;
when their breath Goes forth, those porish. Psalm 146.4. The rich men thoughts of pulling down his Barns & building greater, they all perished in that night when God took away his soul, Lycia. 12. 18 etc. Its reported of Caelar, that in his Notes After his death were found Projects to unite In••• to the Roman Empire;
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Death admits of no after thoughts but as the tree falls to it lyes, Ecclef. 11.3. Whatever designs of love and good will men have as Joseph, the Shepherd and Stone of Israel had towards ••e Church and People of God in Egypt, they all perish as to them.
Death admits of no After thoughts but as the tree falls to it lies, Ecclesiastic. 11.3. Whatever designs of love and good will men have as Joseph, the Shepherd and Stone of Israel had towards ••e Church and People of God in Egypt, they all perish as to them.
8. Another sting in death is, that it strips us of all our present enjoyments, Mors ultima linea rerum. Its the last stroke of things, the utmost boundary beyond which none can pass or possess.
8. another sting in death is, that it strips us of all our present enjoyments, Mors ultima linea rerum. Its the last stroke of things, the utmost boundary beyond which none can pass or possess.
Naked shall I return, Job 1. ult. saith Job. We shall carry nothing with us, Eccles. 5.15.16. Man must then leave himself, and no marvel if he leave his worldly goods.
Naked shall I return, Job 1. ult. Says Job. We shall carry nothing with us, Eccles. 5.15.16. Man must then leave himself, and no marvel if he leave his worldly goods.
Friends, Acquaintance, Riches and wealth leave them while they are yet alive, so it was with Job: but at Death, every one must forsake them and his worldly enjoy ments must be as it were buried with him, Psal. 49.10. The wise man and the fool and bruitish person, when he dyes leaves his wealth to others;
Friends, Acquaintance, Riches and wealth leave them while they Are yet alive, so it was with Job: but At Death, every one must forsake them and his worldly enjoy ments must be as it were buried with him, Psalm 49.10. The wise man and the fool and brutish person, when he dies leaves his wealth to Others;
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so God sayes to that fool, Luk. 12.20. This night shall thy soul be taken from thee, and then whose shall all those things be? they shall be another mans.
so God Says to that fool, Luk. 12.20. This night shall thy soul be taken from thee, and then whose shall all those things be? they shall be Another men.
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O the R••••• and restless tostings of some poor wretches when they 〈 ◊ 〉 to 〈 ◊ 〉, that 〈 ◊ 〉 out as if their breath were already made up of Fire and Brimstone,
O the R••••• and restless tostings of Some poor wretches when they 〈 ◊ 〉 to 〈 ◊ 〉, that 〈 ◊ 〉 out as if their breath were already made up of Fire and Brimstone,
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How few are there that commit their souls to God, and wisely and patiently dispose themselves for their latter end? There is a woe pronouced upon the inhabitants of the earth,
How few Are there that commit their Souls to God, and wisely and patiently dispose themselves for their latter end? There is a woe pronounced upon the inhabitants of the earth,
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So it may be said of every inhabitant of this earth when he comes to dye, the weight of sin, the unsupportableness of Gods anger, the terrors of hell, the nearness of the danger, the difficulty of salvation will all appear nakedly to the naked soul.
So it may be said of every inhabitant of this earth when he comes to die, the weight of since, the unsupportableness of God's anger, the terrors of hell, the nearness of the danger, the difficulty of salvation will all appear nakedly to the naked soul.
1. It comes inevitably, none can withstand or evade it, the wise, the rich, the strong, the beautifull, the virtuous, the young and the grey-headed &c. fall and perish by it.
1. It comes inevitably, none can withstand or evade it, the wise, the rich, the strong, the beautiful, the virtuous, the young and the grey-headed etc. fallen and perish by it.
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2. It comes suddenly without delay, this night, saith God, thy soul ••all be taken from thee, Luk 20. Man knoweth not his time, Eccl. 9.12. 3. It comes irreco•erably, Job. 14.12. Man lyeth down and riseth not 〈 ◊ 〉 the heavens be no more:
2. It comes suddenly without Delay, this night, Says God, thy soul ••all be taken from thee, Luk 20. Man Knoweth not his time, Ecclesiastes 9.12. 3. It comes irreco•erably, Job. 14.12. Man lies down and Riseth not 〈 ◊ 〉 the heavens be no more:
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Job. 7.9, 10. as the cloud •••onsumed and vanisheth away, so he that goeth down to the grave shall come up no more, he shall return no more to his house,
Job. 7.9, 10. as the cloud •••onsumed and Vanishes away, so he that Goes down to the grave shall come up no more, he shall return no more to his house,
the traveller is afraid to pass when the evening is come, and where a man knows nothing he suspects the worst. Mat. 17.6. The Disciples were sore afraid at the voice from the excellent glory.
the traveller is afraid to pass when the evening is come, and where a man knows nothing he suspects the worst. Mathew 17.6. The Disciples were soar afraid At the voice from the excellent glory.
the death of the body makes way for the death of the soul, they dye now and they dye ever, Rev. 21.8. We read of A second Death, after which there is none to come.
the death of the body makes Way for the death of the soul, they die now and they die ever, Rev. 21.8. We read of A second Death, After which there is none to come.
Ah, should I tell you nothing and you should mind no other but your souls seperation from your body, can you part with it without a sigh or a serious thought? or of your bodyes corruption,
Ah, should I tell you nothing and you should mind no other but your Souls separation from your body, can you part with it without a sighs or a serious Thought? or of your bodies corruption,
though it might be wrapped in lead, and entombed in marble, yet in a few days it shall be an abhorring and loathing to all living, it shall be a prey to vipers and creeping worms of the earth:
though it might be wrapped in led, and entombed in Marble, yet in a few days it shall be an abhorring and loathing to all living, it shall be a prey to vipers and creeping worms of the earth:
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Should I tell you of your sicknesses and death-pangs that shall oppress you, and your helpless friends standing by, should I shew you your coffin, your Grave or Tomb, your Herse cloath and your Bier;
Should I tell you of your Sicknesses and deathpangs that shall oppress you, and your helpless Friends standing by, should I show you your coffin, your Grave or Tomb, your Hearse cloth and your Bier;
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should I tell you of the breaking of your purposes, and your intents frustrated, and this coming inevitably, suddenly and unalterably, methinks these things should present Death as terrible? Ah but I tell you, it is the wrath of God, the scalding drops of it,
should I tell you of the breaking of your Purposes, and your intents frustrated, and this coming inevitably, suddenly and unalterably, methinks these things should present Death as terrible? Ah but I tell you, it is the wrath of God, the scalding drops of it,
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its your extream agony, and the time of Satans rage, and the prevailing of the powers of darkness, the black guard of Hell surrounding of you the rending of you in pieces.
its your extreme agony, and the time of Satan rage, and the prevailing of the Powers of darkness, the black guard of Hell surrounding of you the rending of you in Pieces.
and are even like the beasts which perish, Psal. 49.12. O then blame not any that have woful apprehesions of death, and beware of indulging your selves in a stupid secure frame;
and Are even like the beasts which perish, Psalm 49.12. O then blame not any that have woeful apprehesions of death, and beware of indulging your selves in a stupid secure frame;
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II. Hence learn why the wicked and those that are out of Christ have such dreadful deaths, they are under the sence and apprehension of the sting of death.
II Hence Learn why the wicked and those that Are out of christ have such dreadful death's, they Are under the sense and apprehension of the sting of death.
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Death hath a piercing painful and poysonous sting, and it hath power over them, and doth (as armed with the curse of the Law) improve its power to fill them with pain, sorrow and anguish.
Death hath a piercing painful and poisonous sting, and it hath power over them, and does (as armed with the curse of the Law) improve its power to fill them with pain, sorrow and anguish.
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but that to the godly it is the consequent of sin, but it is not in a strict sense the Punishment of their sin, for there is no condemnation to them that are •r Christ. Rom 8.1. but it is rather a sanctified affliction to them, and the Saints priviledge:
but that to the godly it is the consequent of since, but it is not in a strict sense the Punishment of their since, for there is no condemnation to them that Are •r christ. Rom 8.1. but it is rather a sanctified affliction to them, and the Saints privilege:
and bitter, but Jesus Christ hath satisfied the Law, vanquished death, and taken out its sting even in Golgotha, the place of sculls, where were so many Trophies of Deaths victory, in its own territories, there he overcame it,
and bitter, but jesus christ hath satisfied the Law, vanquished death, and taken out its sting even in Golgotha, the place of sculls, where were so many Trophies of Death's victory, in its own territories, there he overcame it,
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Hence as a man would ••lly •ay si•• best Moveables when a place is to be destroyed so 〈 ◊ 〉 God •o be 〈 ◊ 〉 way his Saints before he bring destroying Calamityes upon a Nation, 57 1. The righteous perisheth and no man lay•th it to heart,
Hence as a man would ••lly •ay si•• best Movables when a place is to be destroyed so 〈 ◊ 〉 God •o be 〈 ◊ 〉 Way his Saints before he bring destroying Calamities upon a nation, 57 1. The righteous Perishes and no man lay•th it to heart,
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Precious in the eyes of the Lord is the Death of his Saints, Psal. 116.15. Its no messenger of Satan, nor an instrument of wrath, but the messenger of Christ to translate them into the Kingdome of heaven:
Precious in the eyes of the Lord is the Death of his Saints, Psalm 116.15. Its no Messenger of Satan, nor an Instrument of wrath, but the Messenger of christ to translate them into the Kingdom of heaven:
So that death to the Saints is not from Justice, but choicest mercy and love. It is one of those things given us by God in Christ, 1 Cor. 3.22. Death is yours.
So that death to the Saints is not from justice, but Choicest mercy and love. It is one of those things given us by God in christ, 1 Cor. 3.22. Death is yours.
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God is a carefull and faithful keeper of those precious Reliques, and will bring them together, the word of his Truth is for it, Ezek. 37.12. O my people, I will open your graves, and cause you to come up out of your graves.
God is a careful and faithful keeper of those precious Relics, and will bring them together, the word of his Truth is for it, Ezekiel 37.12. Oh my people, I will open your graves, and cause you to come up out of your graves.
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The Souls of just men may bespeak their bodies, as the Lord Jesus did his Disciples, Joh. 14.3. It is exp•diens, ••r you that I goe away, and if I goe away, I will we again and receive you to my self.
The Souls of just men may bespeak their bodies, as the Lord jesus did his Disciples, John 14.3. It is exp•diens, ••r you that I go away, and if I go away, I will we again and receive you to my self.
hence the Apostle, though he grants that the body doth dye, yet it is no otherwise then as a fruitful seed dyeth that it may spring up again v. 36.37. of this Chapter.
hence the Apostle, though he grants that the body does die, yet it is not otherwise then as a fruitful seed Dies that it may spring up again v. 36.37. of this Chapter.
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All that are in the graves shall hear his voice, and shall come forth, Joh. 5.28, 29. Christ shewed a Type of it at his own Resurrection Mat. 27.52. &c. And the Graves were opened, and many bodyes of Saints which slept arose:
All that Are in the graves shall hear his voice, and shall come forth, John 5.28, 29. christ showed a Type of it At his own Resurrection Mathew 27.52. etc. And the Graves were opened, and many bodies of Saints which slept arose:
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Let who will dream of the souls sleep, they are asleep that think so saith Calvin. No, assoon as the vail of the body is removed, we with open face behold the Glory of the Lord.
Let who will dream of the Souls sleep, they Are asleep that think so Says calvin. No, As soon as the Vail of the body is removed, we with open face behold the Glory of the Lord.
What are pains & agonves of Body, but the putting down of this earthly Tabernacle i• order to the raising of a spiritual and everlasting Building, the breaking off of our chains & fetters in our being released hence.
What Are pains & agonves of Body, but the putting down of this earthly Tabernacle i• order to the raising of a spiritual and everlasting Building, the breaking off of our chains & fetters in our being released hence.
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could the departed utter a word would it not be that of Christ to the danghters of Jerusalem, Luk. 23.28 Weep not for me but weep for your selves and for your Children.
could the departed utter a word would it not be that of christ to the daughters of Jerusalem, Luk. 23.28 Weep not for me but weep for your selves and for your Children.
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Now he that hath walked with God, that hath traced the wayes of holiness, that hath studied the mysteryes of the Gospel, that hath laboured and not fainted,
Now he that hath walked with God, that hath traced the ways of holiness, that hath studied the Mysteres of the Gospel, that hath laboured and not fainted,
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and is able to stand at the appearing of Christ, he doth not miss of nor lose his purpose, I have fought the good fight, I have finished my course saith Paul, did henceforth is laid up for me a crown of righteousness. 2 Tim 4 7, 8. What though men gather no more of the wealth of this world? Heaven is inheritance enough.
and is able to stand At the appearing of christ, he does not miss of nor loose his purpose, I have fought the good fight, I have finished my course Says Paul, did henceforth is laid up for me a crown of righteousness. 2 Time 4 7, 8. What though men gather no more of the wealth of this world? Heaven is inheritance enough.
since their work is done? It would not avail a man any thing to win the world and lose his soul, its profit enough if a man save his soul though he lose the world.
since their work is done? It would not avail a man any thing to win the world and loose his soul, its profit enough if a man save his soul though he loose the world.
It was a sad thing for the Mariners to cast over their goods, Acts 27.18. but when Paul told them that no life should be lost v. 22. they are comforted:
It was a sad thing for the Mariners to cast over their goods, Acts 27.18. but when Paul told them that no life should be lost v. 22. they Are comforted:
7. The Sting of Death is taken away, in that the Saints are dead ••nd mortified to the world, they glory in nothing more then in the cross 〈 ◊ 〉 Christ, be which they are crucified unto the world,
7. The Sting of Death is taken away, in that the Saints Are dead ••nd mortified to the world, they glory in nothing more then in the cross 〈 ◊ 〉 christ, be which they Are Crucified unto the world,
Things dead have no seeling or sence of any parting from each other. Wicked men think the Saints not worthy to live in the world, Acts 22.22. and God thinks the world not worthy of them, Heb. 11.38.
Things dead have no seeling or sense of any parting from each other. Wicked men think the Saints not worthy to live in the world, Acts 22.22. and God thinks the world not worthy of them, Hebrew 11.38.
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The Saints are of another spirit, and live much upon hope, Rom. 8.23, 24, 25. We our selves who have the first fruits of the Spirit, groan within our selves, waiting for the Adoption, and it follows, We are saved by hope,
The Saints Are of Another Spirit, and live much upon hope, Rom. 8.23, 24, 25. We our selves who have the First fruits of the Spirit, groan within our selves, waiting for the Adoption, and it follows, We Are saved by hope,
now hope that is seen is not hope, but if we hope then doe we with patience wait for it. So 2 Cor. 5.2. &c. In this we groan earnestly, Their going out of this world is not their loss but their gain for to me to live is Christ and to dye is gain, Phil 1.21. Tis not their ruine but their redemption, not their being uncloathed or stripped naked but their being cloathed upon:
now hope that is seen is not hope, but if we hope then do we with patience wait for it. So 2 Cor. 5.2. etc. In this we groan earnestly, Their going out of this world is not their loss but their gain for to me to live is christ and to die is gain, Philip 1.21. This not their ruin but their redemption, not their being Unclothed or stripped naked but their being clothed upon:
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not their going into obscurity and darkness, but their glorious manifestation of being the sons of God and heirs of glory, 1 Tim 6.6. Godliness in the winding up of things is great gain.
not their going into obscurity and darkness, but their glorious manifestation of being the Sons of God and Heirs of glory, 1 Tim 6.6. Godliness in the winding up of things is great gain.
When John Baptist saw Christ, he resigns up all to him, Let all men follow him, Let me decrease so Christ increase, my joy is fulfilled in him, Joh. 3.29, 30. So Paul,
When John Baptist saw christ, he resigns up all to him, Let all men follow him, Let me decrease so christ increase, my joy is fulfilled in him, John 3.29, 30. So Paul,
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but shall receive manifold here, and in the life to come that which cannot be unfolded, Luk. 18.29, 30. The Prophet resolves that he will rejoyce in God,
but shall receive manifold Here, and in the life to come that which cannot be unfolded, Luk. 18.29, 30. The Prophet resolves that he will rejoice in God,
though the Fig tree doth not blossome &c. Hab. 3.17 13 Now if the gleaming of Gods gracious presence be so solacing when all lower causes of joy fail whhat will the bright shinings of Gods glorious presence be? Let Ziba take all said Mephibosheth,
though the Fig tree does not blossom etc. Hab. 3.17 13 Now if the gleaming of God's gracious presence be so solacing when all lower Causes of joy fail whhat will the bright shinings of God's glorious presence be? Let Ziba take all said Mephibosheth,
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since my Lord the King is come again in peace, 2 Sam. 1930. So much more may the •••nts of God say, Let the world take all since my Lord is safe upon his throne,
since my Lord the King is come again in peace, 2 Sam. 1930. So much more may the •••nts of God say, Let the world take all since my Lord is safe upon his throne,
and therefore their Spirits may now revive and say as holy Jacob. Gen. •5. 28. It is enough, Jesus that was dead is alive, and lives for evermore and I will goe and see him.
and Therefore their Spirits may now revive and say as holy Jacob. Gen. •5. 28. It is enough, jesus that was dead is alive, and lives for evermore and I will go and see him.
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9. The sting of Death is taken away, in that its given in that hour to the Saints with Faith and patience to endure temptations, to resist & stand in the midst of danger.
9. The sting of Death is taken away, in that its given in that hour to the Saints with Faith and patience to endure temptations, to resist & stand in the midst of danger.
Christ found it to be the hour & power of darkness, Psal. 22.12, 13, 16. Now the Prince of the world comes, Joh. 14 30. Now when his time is short, our bodies weak,
christ found it to be the hour & power of darkness, Psalm 22.12, 13, 16. Now the Prince of the world comes, John 14 30. Now when his time is short, our bodies weak,
and souls perplexed, many, even all circumstances and accidents occasions of sorrow, is a special season for the Tempter to tempt to security, infidelity, carnal confidence, to impatience,
and Souls perplexed, many, even all Circumstances and accidents occasions of sorrow, is a special season for the Tempter to tempt to security, infidelity, carnal confidence, to impatience,
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If there be Chariots and Horsemen against Elisha, there is a mountain full of horses and chariots of fire round about Elisha 2 King. 6.15, 17. If God let Satan out, its but a little way;
If there be Chariots and Horsemen against Elisha, there is a mountain full of Horses and chariots of fire round about Elisha 2 King. 6.15, 17. If God let Satan out, its but a little Way;
Hence you may observe as the temptations of dying Christians are stronger, so the breathings of their souls, the sense of Gods love, the relish of spiritual things, the ready and apt application of Scripture are more vivid and copious with them then,
Hence you may observe as the temptations of dying Christians Are Stronger, so the breathings of their Souls, the sense of God's love, the relish of spiritual things, the ready and apt application of Scripture Are more vivid and copious with them then,
God suffe•• Satan sometimes to draw out his strength like God & Magog to the batter and stands himself as it were aloof for a while that he may give him th•• more sudden and fatal overthrow:
God suffe•• Satan sometime to draw out his strength like God & Magog to the batter and Stands himself as it were aloof for a while that he may give him th•• more sudden and fatal overthrow:
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Greater is he that is in you then he that is in the wor•• 10. Deaths sting is taken away in that how unavoidable soever it is, or 〈 ◊ 〉 den & unalterable,
Greater is he that is in you then he that is in the wor•• 10. Death's sting is taken away in that how unavoidable soever it is, or 〈 ◊ 〉 den & unalterable,
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and an ease to all his sufferings, They rest from their labours, Rev. 14.13. If in this life only we have hope saith the Apostle, v. 19. He doth not therefore desire to avoid death Mors si non bona est finis tamen••lla malorum saith Cato. Hence Job hate;
and an ease to all his sufferings, They rest from their labours, Rev. 14.13. If in this life only we have hope Says the Apostle, v. 19. He does not Therefore desire to avoid death Mors si non Bona est finis tamen••lla malorum Says Cato. Hence Job hate;
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2. Enough it come suddenly its welcome, for it is not sudden to them that wait for it all their lives, Job. 14 14. All the dayes of my appointed time will I wait till my change comes.
2. Enough it come suddenly its welcome, for it is not sudden to them that wait for it all their lives, Job. 14 14. All the days of my appointed time will I wait till my change comes.
They may dye sooner then they thought for but not sooner then they would, they may dye too soon for others but not for themselves, their own comfort and profit.
They may die sooner then they Thought for but not sooner then they would, they may die too soon for Others but not for themselves, their own Comfort and profit.
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Nemo parùm diu •ixit qui virtutis perfectae profecto functus est munere. He comes in like a shock of corn in its season, Job. 5.26. Thou shalt come to thy grave in full 〈 ◊ 〉 like as a sh•ck of corn cometh in in his season:
Nemo parùm Diu •ixit qui virtue perfectae profecto functus est munere. He comes in like a shock of corn in its season, Job. 5.26. Thou shalt come to thy grave in full 〈 ◊ 〉 like as a sh•ck of corn comes in in his season:
It was sudden we say of this and the other death, but he was throughly ripe first and where there was suffici•ney of life, there cannot be suddenness of Death.
It was sudden we say of this and the other death, but he was thoroughly ripe First and where there was suffici•ney of life, there cannot be suddenness of Death.
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But as there is no alteration so the Saints desire no alteration, its the best flower in their crown that their state of happiness is everlasting. 1 Thess. 4.17. So shall we ever he with the Lord.
But as there is no alteration so the Saints desire no alteration, its the best flower in their crown that their state of happiness is everlasting. 1 Thess 4.17. So shall we ever he with the Lord.
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Well may Believers breathe our their souls in tryumph and say, O Death where is thy sting? Let that be our station where there is no alteration, let the better part be ours which shall never be taken away:
Well may Believers breathe our their Souls in triumph and say, Oh Death where is thy sting? Let that be our station where there is no alteration, let the better part be ours which shall never be taken away:
and have the clearest apprehensions of it at Death, Job. 14 4. Whither I goe ye know, and the way ye know. 2 Cor 5.1. We know we have a Building of God 〈 ◊ 〉 house not made with hands eternal.
and have the Clearest apprehensions of it At Death, Job. 14 4. Whither I go you know, and the Way you know. 2 Cor 5.1. We know we have a Building of God 〈 ◊ 〉 house not made with hands Eternal.
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That which the Saints are ignorant of is the transcendent exellency of the glory they are going to, 1 Cor. 2.9. Eye hath not seen: But we know when he shall uppear we shall be like him, 1 〈 ◊ 〉 3.2. Our friends to us are as water spilt upon the ground, but with 〈 ◊ 〉 they are as water in the Sea, safe and united in its inclosure with the rest of the element:
That which the Saints Are ignorant of is the transcendent excellency of the glory they Are going to, 1 Cor. 2.9. Eye hath not seen: But we know when he shall uppear we shall be like him, 1 〈 ◊ 〉 3.2. Our Friends to us Are as water spilled upon the ground, but with 〈 ◊ 〉 they Are as water in the Sea, safe and united in its enclosure with the rest of the element:
No sooner doe they leave this lise, but they enter upon a better. Lazarus died and was carried into Abrahams bosome, Luk. 16.22. The thief goes from the cross with Christ to Paradise. Luke. 23.43. This day shalt thou be with me in Paradise.
No sooner do they leave this lise, but they enter upon a better. Lazarus died and was carried into Abrahams bosom, Luk. 16.22. The thief Goes from the cross with christ to Paradise. Lycia. 23.43. This day shalt thou be with me in Paradise.
So that is a suitable E••aph which the holy Ghost has composed to be writ upon the Tombs •••e Saints lye, BLESSED ARE THE DEAD WHICH U•E IN THE LORD. Rev. 14.13.
So that is a suitable E••aph which the holy Ghost has composed to be writ upon the Tombs •••e Saints lie, BLESSED ARE THE DEAD WHICH U•E IN THE LORD. Rev. 14.13.
ƲSE 1. Of Instruction, 1. Hence see why the Saints deliberately 〈 ◊ 〉, and yet desire to dye, the reason is because its sting is gone, 〈 ◊ 〉 therefore is no way hurtful or terrible to the Saints, they can o•••munion with death and not be harmed by it.
ƲSE 1. Of Instruction, 1. Hence see why the Saints deliberately 〈 ◊ 〉, and yet desire to die, the reason is Because its sting is gone, 〈 ◊ 〉 Therefore is no Way hurtful or terrible to the Saints, they can o•••munion with death and not be harmed by it.
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even a wicked Bal••m when his eyes were open could say, (seeing the great difference between the godly and the wicked.) O that I might dye the Death of the Righteous,
even a wicked Bal••m when his eyes were open could say, (seeing the great difference between the godly and the wicked.) Oh that I might die the Death of the Righteous,
What Hallelujahs of praise are due to him that hath redeemed us to God by his bood, Rev. 5.9 How thankful how dutiful should all the Saints be to the blessed Lord Jesus, as v. 57, 58. Thanks be to God that giveth us the victory through our Lord Jesus, and I follows, Be steadfast and immovable, alwayes abounding in the work of th• Lord.
What Hallelujahs of praise Are due to him that hath redeemed us to God by his bood, Rev. 5.9 How thankful how dutiful should all the Saints be to the blessed Lord jesus, as v. 57, 58. Thanks be to God that gives us the victory through our Lord jesus, and I follows, Be steadfast and immovable, always abounding in the work of th• Lord.
Let your hearts be grieved, and your reins be pricked for your sins, Repent that your sins may be forgiven before you come to dye, get the strength, soveraignty and dominion of sin taken down, this is the way to peace in a dying hour.
Let your hearts be grieved, and your reins be pricked for your Sins, repent that your Sins may be forgiven before you come to die, get the strength, sovereignty and dominion of since taken down, this is the Way to peace in a dying hour.
There is none that can save and deliver us but He, Act. 4.12. VVhen you have done all you can, tis he alone that can save you and deliver you from the sting of death;
There is none that can save and deliver us but He, Act. 4.12. When you have done all you can, this he alone that can save you and deliver you from the sting of death;
live so by Faith that you may dye in Faith, as they, Heb. 11. that will take away the sting of Death, the shield of Faith quenches the fiery darts of the Devil, Eph 6.16.
live so by Faith that you may die in Faith, as they, Hebrew 11. that will take away the sting of Death, the shield of Faith quenches the fiery darts of the devil, Ephesians 6.16.
be stedfast and immoveable, alwayes abounding in the work of the Lord, so it shall be a blessed thing to you to Dye in the Lord, and rest from your labours.
be steadfast and immoveable, always abounding in the work of the Lord, so it shall be a blessed thing to you to Die in the Lord, and rest from your labours.
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How much of this was exemplified in the life, and expressed in the Death of this honourable and virtuous Lady, who is now gone hence to be with the Lord for ever, who was chiefly in my thoughts in the choice of this Text. What ardor of desire? What Faith? What Hope? What Confidence? What gleamings of joy? What Patience and willingness to depart is now issued in her, is known to some,
How much of this was exemplified in the life, and expressed in the Death of this honourable and virtuous Lady, who is now gone hence to be with the Lord for ever, who was chiefly in my thoughts in the choice of this Text. What ardor of desire? What Faith? What Hope? What Confidence? What gleamings of joy? What Patience and willingness to depart is now issued in her, is known to Some,
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But since it was not my lot to attend her in her more solemn obsequies, I thus come to lay down these little branches of Bays and Cypress on her Tomb. And as it was her earnest desire that whenever this her great change should come, her own Family might reap the saving benefit of it;
But since it was not my lot to attend her in her more solemn obsequies, I thus come to lay down these little branches of Bays and Cypress on her Tomb. And as it was her earnest desire that whenever this her great change should come, her own Family might reap the Saving benefit of it;
p-acp c-acp pn31 vbds xx po11 n1 pc-acp vvi pno31 p-acp po31 av-dc j n2, pns11 av vvb pc-acp vvi a-acp d j n2 pp-f n2 cc n1 p-acp po31 n1 cc c-acp pn31 vbds po31 j n1 cst av d po31 j n1 vmd vvi, po31 d n1 vmd vvi dt j-vvg n1 pp-f pn31;
and a sanctified use of her death, that the remembrance of her pious Life may teach us how to live so, that when our lise is •pun out, we may dye in peace,
and a sanctified use of her death, that the remembrance of her pious Life may teach us how to live so, that when our lise is •pun out, we may die in peace,
