A sermon preached at St. Botolphs Aldersgate, at the funeral of Robert Huntington, Esq., who died April 21 and was buried April 30, 1684 by Timothy Hall ...
All the Host of Heaven stood amazed at this great Mystery, expecting what would be the issue of this great Trial. Men and Devils could not fathom the depths of God's design in this dismal Tragedy.
All the Host of Heaven stood amazed At this great Mystery, expecting what would be the issue of this great Trial. Men and Devils could not fathom the depths of God's Design in this dismal Tragedy.
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Can he save others, who cannot save himself? Can he bring life to others, by his own death? After this Sarcastical manner the Heathens upbraided the Christians; and the Apostle tells us, That this Death and Cross of our Lords, was a stumbling-block to the Jews, and folly to the Greeks, 1 Cor. 1.18, 23. And thus indeed it well might have been, had not that All-wise God (who brings light out of darkness,
Can he save Others, who cannot save himself? Can he bring life to Others, by his own death? After this Sarcastical manner the heathens upbraided the Christians; and the Apostle tells us, That this Death and Cross of our lords, was a stumbling-block to the jews, and folly to the Greeks, 1 Cor. 1.18, 23. And thus indeed it well might have been, had not that Alwise God (who brings Light out of darkness,
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Death Victorious, and the Stripes of his Son to be Medicinal and Healing to us. One end was to destroy the power of Satan, to break the head of that Serpent, stilling this enemy and self-avenger. Psal. 8.2. Leading captivity captive, Psal. 68.18.
Death Victorious, and the Stripes of his Son to be Medicinal and Healing to us. One end was to destroy the power of Satan, to break the head of that Serpent, stilling this enemy and self-avenger. Psalm 8.2. Leading captivity captive, Psalm 68.18.
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The other end is mentioned in my Text, to deliver them who through fear of Death, &c. Which words acquaint us with a double subjection of the Servants,
The other end is mentioned in my Text, to deliver them who through Fear of Death, etc. Which words acquaint us with a double subjection of the Servants,
This is an innocent and guiltless infirmity, and no more culpable, than weariness, sickness, and many other natural imbecillities, inseperably annexed to the condition of Mortality.
This is an innocent and guiltless infirmity, and no more culpable, than weariness, sickness, and many other natural imbecilities, inseparably annexed to the condition of Mortality.
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And tells us, how his soul came to be full of trouble, Psal. 88.3. because his life drew nigh to the grave, and he was counted with them that go down to the pit.
And tells us, how his soul Come to be full of trouble, Psalm 88.3. Because his life drew High to the grave, and he was counted with them that go down to the pit.
Hilarion was frequently chiding of his Soul with an Egredere O Anima, for being so loath to leave a crazy body, in which it had been a Tenant upwards of Fourscore Years:
Hilarion was frequently chiding of his Soul with an go forth O Anima, for being so loath to leave a crazy body, in which it had been a Tenant upward of Fourscore years:
It is true, we sometimes meet with Christian Heroes of St. Paul's temper, whose song ever since he had been in the Third Heavens, was to return thither again;
It is true, we sometime meet with Christian Heroes of Saint Paul's temper, whose song ever since he had been in the Third Heavens, was to return thither again;
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Nay, so fervent and earnest was the desire of the Primitive Christians after Immortal Glory, that they groaned earnestly, desiring to be cloathed upon with their House from Heaven, 2 Cor. 5.2. They seemed not onely to be contented, but rejoyced with their departure;
Nay, so fervent and earnest was the desire of the Primitive Christians After Immortal Glory, that they groaned earnestly, desiring to be clothed upon with their House from Heaven, 2 Cor. 5.2. They seemed not only to be contented, but rejoiced with their departure;
and the glorious Epiphany of the great God, and our Saviour Jesus Christ, Titus 2.13. At the news and tidings of their Lords approach, their Faith Eccho's back their hearty Amen, Even so come Lord Jesus.
and the glorious Epiphany of the great God, and our Saviour jesus christ, Titus 2.13. At the news and tidings of their lords approach, their Faith Echo's back their hearty Amen, Even so come Lord jesus.
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Thus our Saviour told the Apostle Peter, He should be bound, and carried whither he would not, John 21.18. To be girded and pinion'd, he would not, according to his Natural will;
Thus our Saviour told the Apostle Peter, He should be bound, and carried whither he would not, John 21.18. To be girded and pinioned, he would not, according to his Natural will;
They Revel, and Hector on the very Pits brink, and their joy is like to that of those who are stung with the Tarantula, which is not the Effect of Mirth, but Madness;
They Revel, and Hector on the very Pits brink, and their joy is like to that of those who Are stung with the Tarantula, which is not the Effect of Mirth, but Madness;
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Pleasant Company, Wine, Feasting, Musick, divert their thoughts from that formidable prospect of their End, couzening themselves as far as they can, with that vain Opinion, That the way to escape the sting of death, is not to think of it.
Pleasant Company, Wine, Feasting, Music, divert their thoughts from that formidable prospect of their End, cozening themselves as Far as they can, with that vain Opinion, That the Way to escape the sting of death, is not to think of it.
Some indeed there are which please themselves with vain hopes of deliverance, and flatter themselves with ungrounded presumptions, that they shall escape the bitterness of Death.
some indeed there Are which please themselves with vain hope's of deliverance, and flatter themselves with ungrounded presumptions, that they shall escape the bitterness of Death.
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In further prosecution of this Truth, 1. I shall lay down some Propositions that tend to the clearing and confirming of it. 2. I shall inquire into the grounds and causes of this fear of Death. 3. By way of Application, I shall lay down some Directions as proper remedies and cures of this fear.
In further prosecution of this Truth, 1. I shall lay down Some Propositions that tend to the clearing and confirming of it. 2. I shall inquire into the grounds and Causes of this Fear of Death. 3. By Way of Application, I shall lay down Some Directions as proper remedies and cures of this Fear.
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Death is the fruit and effect of our Disobedience, and passes upon all, inasmuch as all have sinned, Rom. 5.12. 2. Prop. All men are now subject unto death, as it is poenal.
Death is the fruit and Effect of our Disobedience, and passes upon all, inasmuch as all have sinned, Rom. 5.12. 2. Prop. All men Are now Subject unto death, as it is penal.
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It is very true, though the principles of our Nature are subject to Dissolution, yet if we had not declined from the Law of our Creation, we had not inclined to the Grave or Corruption,
It is very true, though the principles of our Nature Are Subject to Dissolution, yet if we had not declined from the Law of our Creation, we had not inclined to the Grave or Corruption,
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Life is a Reprieve, and short suspension of the execution of that Sentence, which in the day of Adam 's Transgression was pronounced on him, and his descendants: And oh miserable we!
Life is a Reprieve, and short suspension of the execution of that Sentence, which in the day of Adam is Transgression was pronounced on him, and his descendants: And o miserable we!
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and will infallibly Execute the severity of the Sentence on every Offender, who doth not timely accept and comply with those Terms and Articles of Peace, which in the Preaching of his Gospel are tendred to them.
and will infallibly Execute the severity of the Sentence on every Offender, who does not timely accept and comply with those Terms and Articles of Peace, which in the Preaching of his Gospel Are tendered to them.
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4. Prop. Whatsover bitterness and gall there is in Death, it is from Sin, that makes it more terrible than otherwise it would be. 1 Cor. 15.56. The sting of Death is sin.
4. Prop. Whatsoever bitterness and Gall there is in Death, it is from since, that makes it more terrible than otherwise it would be. 1 Cor. 15.56. The sting of Death is since.
When the Sinner dare not die, yet cannot live, what Convulsions must there needs be in his Breast, which must terrify him like the cracks of a falling House.
When the Sinner Dare not die, yet cannot live, what Convulsions must there needs be in his Breast, which must terrify him like the cracks of a falling House.
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and all imaginable distresses, even to be hated of God, and to hate him for ever, He must needs turn away his Face in the anguish of his Soul from beholding such distracting Objects.
and all imaginable Distresses, even to be hated of God, and to hate him for ever, He must needs turn away his Face in the anguish of his Soul from beholding such distracting Objects.
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His tasting of Death before hand, keeps it from being a Cup of Trembling, and wonderfully will this animate our Spirits under all dejections, That our Lord walked in this dark Valley before us.
His tasting of Death before hand, keeps it from being a Cup of Trembling, and wonderfully will this animate our Spirits under all dejections, That our Lord walked in this dark Valley before us.
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Thus has Christ changed the nature of Death, that it should be more desirable, than dreadful to a good Man, being like Josephs Chariot sent for dying Jacob, to carry us to the place of our hope and desire.
Thus has christ changed the nature of Death, that it should be more desirable, than dreadful to a good Man, being like Josephs Chariot sent for dying Jacob, to carry us to the place of our hope and desire.
This made the Apostle ring that sharp and shrill Note, in the ears of Death, and send that bold and brave Challenge to the last eneny; 1 Cor. 15.55. O death, where is thy sting? O grave, where is thy victory? Death is swallowed up in Victory.
This made the Apostle ring that sharp and shrill Note, in the ears of Death, and send that bold and brave Challenge to the last eneny; 1 Cor. 15.55. Oh death, where is thy sting? O grave, where is thy victory? Death is swallowed up in Victory.
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they can play upon the hole of this Aspe without danger, and wellcome the grimmest approach of this Destroyer with a smile, being freed from the Venom of this Serpent, by him who is, the Captain of the Lords Hosts;
they can play upon the hold of this Asp without danger, and welcome the grimmest approach of this Destroyer with a smile, being freed from the Venom of this Serpent, by him who is, the Captain of the lords Hosts;
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who hath abolished Death, and brought Life and Immortality to light. He has by his own Death, made Death to them, not onely tollerable and easie, but desirable and gladsome.
who hath abolished Death, and brought Life and Immortality to Light. He has by his own Death, made Death to them, not only tolerable and easy, but desirable and gladsome.
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The heart of that man who is most heavenly, and covetous of entring the promised new Canaan, who breathes after that happy Country, the Jerusalem above, is now and then startled at his passage thorough the howling Desert which leads thither;
The heart of that man who is most heavenly, and covetous of entering the promised new Canaan, who breathes After that happy Country, the Jerusalem above, is now and then startled At his passage through the howling Desert which leads thither;
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thus, like little Children, we are covetous of being cloathed with a new Garment, and yet may be so pained and pinched in the putting of it on, that it may force a Tear or two to distil from our Eyes, in the exchange of our Sute of Flesh, for the Robes of Glory.
thus, like little Children, we Are covetous of being clothed with a new Garment, and yet may be so pained and pinched in the putting of it on, that it may force a Tear or two to distil from our Eyes, in the exchange of our Suit of Flesh, for the Robes of Glory.
What mean and unmanly shifts, what poor tricks and artifices, what unfriendly ways and methods have many used, (even to the spilling of others Blood) to save their own? They have sullied their Names and Reputations, wounded their own Spirits,
What mean and unmanly shifts, what poor tricks and artifices, what unfriendly ways and methods have many used, (even to the spilling of Others Blood) to save their own? They have sullied their Names and Reputations, wounded their own Spirits,
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Abraham though dignified with that Illustrious Title, of the Father of the faithful; yet so unbelieving was he of God's Providence over him, that he betakes himself to sinful Equivocations, (those Cousin-germains to a Lye) to save his Life.
Abraham though dignified with that Illustrious Title, of the Father of the faithful; yet so unbelieving was he of God's Providence over him, that he betakes himself to sinful Equivocations, (those Cousin-germains to a Lie) to save his Life.
lest it prove immoderate, and betray us into the hands of many foul Temptations, as it did Abraham, Isaac, and Peter. Our Saviour gives us praemonitions about it,
lest it prove immoderate, and betray us into the hands of many foul Temptations, as it did Abraham, Isaac, and Peter. Our Saviour gives us premonitions about it,
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If the fear of God more prevailed in our hearts, it would wonderfully qualifie and moderate all the powers of our Souls, that there would not be such prevailing excesses and disorders in them.
If the Fear of God more prevailed in our hearts, it would wonderfully qualify and moderate all the Powers of our Souls, that there would not be such prevailing Excesses and disorders in them.
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1. It will help us to be more patient underder all poenal evils. So Sentence of Death be not executed, Stripes and Imprisonment, Fines and Banishment are more easily under-gone.
1. It will help us to be more patient underder all penal evils. So Sentence of Death be not executed, Stripes and Imprisonment, Fines and Banishment Are more Easily undergone.
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Skin for skin, and all that a man hath he will give for his life, Job 2.4. A living man will not complain, Lam. 3.39. Thou art alive man, that one word encircles many Blessings, and I pronounce an hundred Good things in that comprehensive Monosyllable.
Skin for skin, and all that a man hath he will give for his life, Job 2.4. A living man will not complain, Lam. 3.39. Thou art alive man, that one word encircles many Blessings, and I pronounce an hundred Good things in that comprehensive Monosyllable.
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God has in his Law appointed Death, as a punishment for many Offences, that it might be a curb and bridle in our Mouths to restrain us from the Commission of those Sins;
God has in his Law appointed Death, as a punishment for many Offences, that it might be a curb and bridle in our Mouths to restrain us from the Commission of those Sins;
Eve was emboldned to sin by the Devils telling her, she shall not die. Men will not commit that wickedness which they know is not onely against God, but against their own lives also.
Eve was emboldened to sin by the Devils telling her, she shall not die. Men will not commit that wickedness which they know is not only against God, but against their own lives also.
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for the exercise therefore, and strengthning of his Grace so acceptable to God, and advantageous to us, God exposes his Children to this fear of Death, that when all other helps and supports are removed, they may fly to him for Refuge.
for the exercise Therefore, and strengthening of his Grace so acceptable to God, and advantageous to us, God exposes his Children to this Fear of Death, that when all other helps and supports Are removed, they may fly to him for Refuge.
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The Hemorrhoisse made not her Applications to our Lord, till all her stock was spent. A poor and afflicted people will trust in the name of the Lord, Zeph. 3.12. 5. It will quicken our preparations for death.
The Hemorrhoisse made not her Applications to our Lord, till all her stock was spent. A poor and afflicted people will trust in the name of the Lord, Zephaniah 3.12. 5. It will quicken our preparations for death.
but they that are armed with this well-guided and bounded fear, infer much more wisely, saying, Let us pray, read, hear, repent, believe, obey, for to morrow we die.
but they that Are armed with this well-guided and bounded Fear, infer much more wisely, saying, Let us pray, read, hear, Repent, believe, obey, for to morrow we die.
to make those thoughts of Death, which at some times lie very cold at our Stomachs, to become very cordial and reviving against all sinful and immoderate dread of it.
to make those thoughts of Death, which At Some times lie very cold At our Stomachs, to become very cordial and reviving against all sinful and immoderate dread of it.
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Nature looks upon Death as its Enemy, whose design is to divorce and separate Soul and Body, two ancient Comerades, no wonder therefore that it shun it,
Nature looks upon Death as its Enemy, whose Design is to divorce and separate Soul and Body, two ancient Comrades, no wonder Therefore that it shun it,
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Good men who are of this fearful temper, and melancholy disposition, and experience the tyranny of this Natural Passion, have need to pray for the Sanctification of it.
Good men who Are of this fearful temper, and melancholy disposition, and experience the tyranny of this Natural Passion, have need to pray for the Sanctification of it.
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for they are not Transgressions of any precept, and though they may be reckoned amongst our infelicities and weaknesses, yet they come not into the number of our Sins and Crimes.
for they Are not Transgressions of any precept, and though they may be reckoned among our infelicities and Weaknesses, yet they come not into the number of our Sins and Crimes.
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and I am sure any man of thoughts may be very Copious on this Subject; his own inward sense of things strongly will attest all to him. This sinful fear proceeds,
and I am sure any man of thoughts may be very Copious on this Subject; his own inward sense of things strongly will attest all to him. This sinful Fear proceeds,
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It was one of the Judgments Threatned, Deut. 28.58, 65, 66. If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;
It was one of the Judgments Threatened, Deuteronomy 28.58, 65, 66. If thou wilt not observe to do all the words of this law that Are written in this book, that thou Mayest Fear this glorious and fearful name, THE LORD THY GOD;
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Even the children, holy and religious persons, who live soberly, righteously, and godly, are sometimes beset with these uncomfortable apprehensions of Death;
Even the children, holy and religious Persons, who live soberly, righteously, and godly, Are sometime beset with these uncomfortable apprehensions of Death;
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The Disciples were terrified and frighted, and unbelieving thoughts did arise in their hearts, Luk. 24.37, 38. Fools, our Lord calls them, and slow of heart to believe, ver. 25. We trusted that it had been he which would have redeemed Israel, v. 21. Here their Faith flag'd, and hang'd, the wing extreamly;
The Disciples were terrified and frighted, and unbelieving thoughts did arise in their hearts, Luk. 24.37, 38. Fools, our Lord calls them, and slow of heart to believe, ver. 25. We trusted that it had been he which would have redeemed Israel, v. 21. Here their Faith flagged, and hanged, the wing extremely;
Our negligence and sloath in not finishing that Work which God has put into our hands to do, way well make us loath to come to an account with our Lord.
Our negligence and sloth in not finishing that Work which God has put into our hands to do, Way well make us loath to come to an account with our Lord.
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who can express that great fearfulness which needs must surprise Unregenerate men, who are clapping many Stings into their Deaths by their repeated and continued Sins;
who can express that great fearfulness which needs must surprise Unregenerate men, who Are clapping many Stings into their Death's by their repeated and continued Sins;
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What ease can they live at, whose Souls this Night may be turned out of their soft Beds where now they lye securely snorting, into a Bed of Flames? one would think, these Men should eat their Bread with trembling,
What ease can they live At, whose Souls this Night may be turned out of their soft Beds where now they lie securely snorting, into a Bed of Flames? one would think, these Men should eat their Bred with trembling,
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There is no wonder, that a sinful Cause should produce a sinful Effect; and that Mens Terrors should be increased with their Offences. Every wicked man must look Death in the face, with pale cheeks.
There is no wonder, that a sinful Cause should produce a sinful Effect; and that Men's Terrors should be increased with their Offences. Every wicked man must look Death in the face, with pale cheeks.
What Solomon speaks of Prophane mens merry living, That even in laughing their heart is sorrowful, Prov. 14.13. is very applicable to their Dying condition, their heart gives their mouth the Lye.
What Solomon speaks of Profane men's merry living, That even in laughing their heart is sorrowful, Curae 14.13. is very applicable to their Dying condition, their heart gives their Mouth the Lie.
speaks very contemptibly of him, brags how he would use him, if he had him in his Clutches, ver. 29. But upon Abimelechs appearance, his courage was cooled, his heart sunk into his heels,
speaks very contemptibly of him, brags how he would use him, if he had him in his Clutches, ver. 29. But upon Abimelechs appearance, his courage was cooled, his heart sunk into his heels,
It is a Canonical Truth, though in the Apocryphal Writings, O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions! Eccles. 40.1.
It is a Canonical Truth, though in the Apocryphal Writings, Oh death, how bitter is the remembrance of thee to a man that lives At rest in his possessions! Eccles. 40.1.
How sad a sight is a Hand writing on the Wall to a Belshazzar in his Cups? To a rich man dreaming of his goods laid up for many years, how sad and confounding must that voice be, Thou fool, this night thy soul shall be required of thee? Luk. 12.20. It was a wise and Christian Speech of Charles the Fifth, to the Duke of Venice, who Hezekiah - like, shewed him the Glories of his Throne and Palace, his great Wealth and Riches;
How sad a sighed is a Hand writing on the Wall to a Belshazzar in his Cups? To a rich man dreaming of his goods laid up for many Years, how sad and confounding must that voice be, Thou fool, this night thy soul shall be required of thee? Luk. 12.20. It was a wise and Christian Speech of Charles the Fifth, to the Duke of Venice, who Hezekiah - like, showed him the Glories of his Throne and Palace, his great Wealth and Riches;
The ending of our Accounts with Men, and the beginning of our Accounts with God, are both of them generally put off to the inconvenient season of a Death-bed!
The ending of our Accounts with Men, and the beginning of our Accounts with God, Are both of them generally put off to the inconvenient season of a Deathbed!
It was one of the defects which the Learned Verulam, (In his advancement of Learning,) found in our Physitians, that they do not study those Rmedies, which might procure an Euthanasy, an easie passage to their Patients (since they must needs dye) thorough the Gates of Death.
It was one of the defects which the Learned Verulam, (In his advancement of Learning,) found in our Physicians, that they do not study those Rmedies, which might procure an Euthanasy, an easy passage to their Patients (since they must needs die) through the Gates of Death.
My work at present, is to prescribe spiritual helps to an easie and comfortable departure out of the houling Wilderness of this World, to make the Grave-bed soft, that we may lye down in Peace there,
My work At present, is to prescribe spiritual helps to an easy and comfortable departure out of the houling Wilderness of this World, to make the Grave-bed soft, that we may lie down in Peace there,
The neglect of looking to this while we live, is the cause why Death comes on so many as a Snare, as amongst many other, it did on Caesar Borgia (the wicked Son of a worse Father, viz. Pope Alexander the sixth) who meeting Death in that Cup of Poyson, which he had prepared for others, cried out with great Consternation under this terrible Surprise.
The neglect of looking to this while we live, is the cause why Death comes on so many as a Snare, as among many other, it did on Caesar Borgia (the wicked Son of a Worse Father, viz. Pope Alexander the sixth) who meeting Death in that Cup of Poison, which he had prepared for Others, cried out with great Consternation under this terrible Surprise.
How solicitous are we to fortifie our selves against external evils, timely engaging against Sickness and Poverty, Banishment and Imprisonment, Cold and Hunger, Shame and Scandal,
How solicitous Are we to fortify our selves against external evils, timely engaging against Sickness and Poverty, Banishment and Imprisonment, Cold and Hunger, Shame and Scandal,
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But alas, tho Philosophy has been stiled animi medicina; yet their Precepts in reference to comfort, have been compared to the influence of the Moon, which doth rather rotten,
But alas, though Philosophy has been styled animi medicina; yet their Precepts in Referente to Comfort, have been compared to the influence of the Moon, which does rather rotten,
They were ignorant of Christ the Prince of Peace, of the holy Paraclete and Comforter, and unacquainted with the Life of Faith. They knew not how with Ignatius, to invite the Cross and Fire, Breaking on the Rack, Quartering of Members, and all the Torments that either Men or Devils could invent.
They were ignorant of christ the Prince of Peace, of the holy Paraclete and Comforter, and unacquainted with the Life of Faith. They knew not how with Ignatius, to invite the Cross and Fire, Breaking on the Rack, Quartering of Members, and all the Torments that either Men or Devils could invent.
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When Eudoxa the Empress threatned Chrysostome; he sent her word, Nihil praeter peccatum timeo: he feared Gods wrath, (because of his Sins) but not at all her.
When Eudoxa the Empress threatened Chrysostom; he sent her word, Nihil praeter peccatum Timeo: he feared God's wrath, (Because of his Sins) but not At all her.
Remember it is but a departing, which thou callest a Death. See how God himself stiles it to the Father of the faithful, Gen. 15.15. Thou shalt go thy fathers in peace.
remember it is but a departing, which thou Callest a Death. See how God himself stile it to the Father of the faithful, Gen. 15.15. Thou shalt go thy Father's in peace.
therefore called an uncloathing, a putting off the flesh. He that has wore his Cloathes long, till they are foul and nasty, will he not willingly strip himself to put on a fresh Suit?
Therefore called an unclothing, a putting off the Flesh. He that has wore his Clothes long, till they Are foul and nasty, will he not willingly strip himself to put on a fresh Suit?
To sweeten our departure to us, it is called a rest and sleep. Is there any hurt in that? Would not a man tired out with a long days work, gladly go to bed? Under these Notions we may bury all fearful thoughts of Death.
To sweeten our departure to us, it is called a rest and sleep. Is there any hurt in that? Would not a man tired out with a long days work, gladly go to Bed? Under these Notions we may bury all fearful thoughts of Death.
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Our friend Lazarus sleepeth; but I go that I may awake him out of sleep, John 11.11. What more desirable and refreshing than a good nights rest? Sleep is the Nurse of Nature, the sweet Parenthesis of all our Griefs and Cares.
Our friend Lazarus Sleepeth; but I go that I may awake him out of sleep, John 11.11. What more desirable and refreshing than a good nights rest? Sleep is the Nurse of Nature, the sweet Parenthesis of all our Griefs and Cares.
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Sleep is a short Death, and Death is but a long Sleep. The Babylonians are threatned with death, under the name of a long sleep, Jer. 51.57. They shall sleep a perpetual sleep, and not wake, saith the King whose name is the Lord of Hosts.
Sleep is a short Death, and Death is but a long Sleep. The Babylonians Are threatened with death, under the name of a long sleep, Jer. 51.57. They shall sleep a perpetual sleep, and not wake, Says the King whose name is the Lord of Hosts.
It is Gods Ark and Chest, wherein he keeps the Bodies of his Saints, and he will open this Cabinet in the great day of the Resurrection, and take his Jewels out;
It is God's Ark and Chest, wherein he keeps the Bodies of his Saints, and he will open this Cabinet in the great day of the Resurrection, and take his Jewels out;
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and the Germans (say some) call them God's-acre, because their Bodies are sown there, to be raised again, Be not then daunted with the gloomy thoughts of a total dissolution; no, it is but a little intermission, a disappearance for a while, a short and sweet nap in their Beds, which are warmed and perfumed for them by Christ's Body laid in the Grave, with whom also they look to Rise to Eternal Life.
and the Germanes (say Some) call them God's-acre, Because their Bodies Are sown there, to be raised again, Be not then daunted with the gloomy thoughts of a total dissolution; no, it is but a little intermission, a disappearance for a while, a short and sweet nap in their Beds, which Are warmed and perfumed for them by Christ's Body laid in the Grave, with whom also they look to Rise to Eternal Life.
as thou art to awake at that day. 1 Thes. 4.14. For if we believe that Jesus died, and rose again, even so them also which sleep in Jesus, will God bring with him.
as thou art to awake At that day. 1 Thebes 4.14. For if we believe that jesus died, and rose again, even so them also which sleep in jesus, will God bring with him.
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and bring all his with him in Glory? These Scripture Consolations come home to the very heart, which the Philosophical ones did not, (being in Tullies Phrase, Medicine morbo imbecilliores;) well therefore might the Apostle call on them, to chear up, and comfort one another with such words of truth, ver. ult.
and bring all his with him in Glory? These Scripture Consolations come home to the very heart, which the Philosophical ones did not, (being in Yields Phrase, Medicine morbo imbecilliores;) well Therefore might the Apostle call on them, to cheer up, and Comfort one Another with such words of truth, ver. ult.
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The Courage and Constancy of the Jewish Martyrs was such on this account, that they would not accept of Deliverance in their Tortures, that they might obtain a better Resurrection, Heb. 11.35. The Resurrection they knew would recruit, and recompence them.
The Courage and Constancy of the Jewish Martyrs was such on this account, that they would not accept of Deliverance in their Tortures, that they might obtain a better Resurrection, Hebrew 11.35. The Resurrection they knew would recruit, and recompense them.
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Now what reason hast thou to be troubld when (as Joshua expresses it) thou goest the way of all the earth? If all Travel this Road, art thou so foolish,
Now what reason hast thou to be troubled when (as joshua Expresses it) thou goest the Way of all the earth? If all Travel this Road, art thou so foolish,
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Plato perswading to the thoughts of Death, defined true Philosophy to be a Meditation of Death Even Tygers and Lions, which at their first sight affright, by frequent viewing abate their terror.
Plato persuading to the thoughts of Death, defined true Philosophy to be a Meditation of Death Even Tigers and Lions, which At their First sighed affright, by frequent viewing abate their terror.
Dye daily in your Thoughts and Meditations, and when you come to it actually, you will die more delightfully. It is for want of these thoughts, that mens Souls are chased out by Violence, rather than yielded up to God in Obedience. 5. Direct.
Dye daily in your Thoughts and Meditations, and when you come to it actually, you will die more delightfully. It is for want of these thoughts, that men's Souls Are chased out by Violence, rather than yielded up to God in obedience. 5. Direct.
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When the stroke is once struck, adieu then to the Temptaions of Satan, the rage of Persecutors, distempers of Mind, deformities of Body, disgrace of Name, unfaithfulness of Friends, undutifulness of Children, loss of Estate,
When the stroke is once struck, adieu then to the Temptaions of Satan, the rage of Persecutors, distempers of Mind, deformities of Body, disgrace of Name, unfaithfulness of Friends, undutifulness of Children, loss of Estate,
nay sinfullly destroyed their Lives, to deliver themselves from Griefs, Fears, Wants and Pains? 'Tis true, he Sins highly that goes away out of this World, before God calls him;
nay sinfullly destroyed their Lives, to deliver themselves from Griefs, Fears, Wants and Pains? It's true, he Sins highly that Goes away out of this World, before God calls him;
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Who would tarry so long from his dear Lord, that might have passage to him? When the Heathen Socrates was to dye for his Religion, he was greatly comforted at his Death, with this, that he should go to the place where he should meet Orphous, Homer, Hesiod, and many other Worthies of the former Ages:
Who would tarry so long from his dear Lord, that might have passage to him? When the Heathen Socrates was to die for his Religion, he was greatly comforted At his Death, with this, that he should go to the place where he should meet Orphous, Homer, Hesiod, and many other Worthies of the former Ages:
Had he but known Christ, the order of Cherubim and Seraphim, Angels, glorified Saints, Patriarchs, Prophets, Apostles, Martyrs, Confessors, our Fathers, Mothers, near Relations,
Had he but known christ, the order of Cherubin and Seraphim, Angels, glorified Saints, Patriarchs, prophets, Apostles, Martyrs, Confessors, our Father's, Mother's, near Relations,
and dear Friends, and the rest of the glorious Heirarchy of Heaven, he would then doubtless have taken down his deadly draught of Hemlock with greater relish and satisfaction.
and dear Friends, and the rest of the glorious Hierarchy of Heaven, he would then doubtless have taken down his deadly draught of Hemlock with greater relish and satisfaction.
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Rev. 22.3, 4, 5. If David in the Wilderness so impatiently thirsted to appear before the living God in an earthly Jerusalem; how earnestly should we long to see his glory in the heavenly one? Psal. 42. The glimps of his back parts was as much as Moses might behold,
Rev. 22.3, 4, 5. If David in the Wilderness so impatiently thirsted to appear before the living God in an earthly Jerusalem; how earnestly should we long to see his glory in the heavenly one? Psalm 42. The glimpse of his back parts was as much as Moses might behold,
Remember that great Army of God, (The souls of the just from Adam till now) are all got safe thorough this dead Sea, and are triumphing in Heaven already,
remember that great Army of God, (The Souls of the just from Adam till now) Are all god safe through this dead Sea, and Are triumphing in Heaven already,
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and do not these considerations provoke you to covet to be united to that heavenly Quire above, which incessantly Sing (not resting either day or night) that melodious Anthem to him that sits on the Throne,
and do not these considerations provoke you to covet to be united to that heavenly Choir above, which incessantly Sing (not resting either day or night) that melodious Anthem to him that sits on the Throne,
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what harm can there be in a stingless Snake? He hath cut the lock of Sin, where the strength of Death lay. Hosea 13.14. O Death, I will be thy plagues;
what harm can there be in a stingless Snake? He hath Cut the lock of since, where the strength of Death lay. Hosea 13.14. Oh Death, I will be thy plagues;
Dost dread an Enemy Vanquish'd to thy hand, and sprawling at thy feet? Hath David killed this great and formidable Goliah, and shall not trembling Israel recover their Spirits,
Dost dread an Enemy Vanquished to thy hand, and sprawling At thy feet? Hath David killed this great and formidable Goliath, and shall not trembling Israel recover their Spirits,
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What comfortable words are those, Because I live, ye shall live also, John 14.19. The Grave that otherwise affords but a noysom smell, smells sweet ever since the Rose of Sharon, and the Lily of the Vallies lay in it.
What comfortable words Are those, Because I live, you shall live also, John 14.19. The Grave that otherwise affords but a noisome smell, smells sweet ever since the Rose of Sharon, and the Lily of the Valleys lay in it.
We read Cant. 3.7, 8. The valiant of Israel have their swords on their thighs because of fear in the night. Night strikes men into fears; especially, the Night of Death;
We read Cant 3.7, 8. The valiant of Israel have their swords on their thighs Because of Fear in the night. Night strikes men into fears; especially, the Night of Death;
What Lebanon is sufficient to burn? Or what Cattel on a Thousand Hills for a Sacrifice? What Hecatombs of Praise and Service are due to our great God and Saviour? Who hath delivered the Destroyer both of our Souls and Bodies into our hands; and us out of his;
What Lebanon is sufficient to burn? Or what Cattle on a Thousand Hills for a Sacrifice? What Hecatombs of Praise and Service Are due to our great God and Saviour? Who hath Delivered the Destroyer both of our Souls and Bodies into our hands; and us out of his;
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but to our most mighty and merciful God and Saviour be all the praise and glory given, who hath translated us from under the power of sin and death, into the kingdom of his dear Son.
but to our most mighty and merciful God and Saviour be all the praise and glory given, who hath translated us from under the power of since and death, into the Kingdom of his dear Son.
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HAving finished one Text, it may be expected I should speak on another, viz. Our deceased Brother, who is the doleful occasion of this days solemnity I acknowledg I have not been much used to Funeral Encomiasticks; and when I consider that this kind of Work is not without much hazard, I do the more unwillingly engage in it.
HAving finished one Text, it may be expected I should speak on Another, viz. Our deceased Brother, who is the doleful occasion of this days solemnity I acknowledge I have not been much used to Funeral Encomiastics; and when I Consider that this kind of Work is not without much hazard, I do the more unwillingly engage in it.
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I acknowledg it (and shall endeavour to avoid it) That it is too common on these occasions to Saint all at their Death, who expressed little of sanctity in their lives.
I acknowledge it (and shall endeavour to avoid it) That it is too Common on these occasions to Faint all At their Death, who expressed little of sanctity in their lives.
But where there is real worth, and deeds praise-worthy are to be found, to deny the scattering a few flowers on the Hearse of such a Person, would be injustice both to the living and the dead.
But where there is real worth, and Deeds praiseworthy Are to be found, to deny the scattering a few flowers on the Hearse of such a Person, would be injustice both to the living and the dead.
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I am not so partial as to believe our deceased Brother to have lived without his Humanities and Frailties (let such who have escaped them, throw Stones at him);
I am not so partial as to believe our deceased Brother to have lived without his Humanities and Frailties (let such who have escaped them, throw Stones At him);
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We are met to solemnize the Funerals of ROBERT HƲNTINGTON Esq, a Gentleman as generally beloved as known, who lived much desired, and dies much lamented.
We Are met to solemnize the Funerals of ROBERT HƲNTINGTON Esq, a Gentleman as generally Beloved as known, who lived much desired, and die much lamented.
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My business is not to tell you, he descended from an ancient and worthy Family, that is the work of the Herald, not of the Preacher, and those Escutcheons on his Hearse sufficiently tell that;
My business is not to tell you, he descended from an ancient and worthy Family, that is the work of the Herald, not of the Preacher, and those Escutcheons on his Hearse sufficiently tell that;
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my task is to blazon a more noble Coat, and to give you those good grounds of hope which we have of his new and better Birth, which are these following.
my task is to blazon a more noble Coat, and to give you those good grounds of hope which we have of his new and better Birth, which Are these following.
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as we sadly observe in this profane Age many are, who question the Gentility of that man, who goes to Church more than once on Gods day, reckoning him the best bred,
as we sadly observe in this profane Age many Are, who question the Gentility of that man, who Goes to Church more than once on God's day, reckoning him the best bred,
as well knowing the bringing their Persons and Function into disrespect, was the ready way (already attempted by the Debauchees of this Age) to bring their Doctrine into contempt.
as well knowing the bringing their Persons and Function into disrespect, was the ready Way (already attempted by the Debauchees of this Age) to bring their Doctrine into contempt.
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He valued those most, who preached most to the Hearts and Consciences of a Sinner, and never disliked a good Sermon because it did not keep time with the glass.
He valued those most, who preached most to the Hearts and Consciences of a Sinner, and never disliked a good Sermon Because it did not keep time with the glass.
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and discovered more of Spleen, Pride and Passion, than of being inspired with the Spirit of that Holy Jesus, in whose Name they pretend to come, and whose mind they profess to Reveal and Preach.
and discovered more of Spleen, Pride and Passion, than of being inspired with the Spirit of that Holy jesus, in whose Name they pretend to come, and whose mind they profess to Reveal and Preach.
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He was vir sine plicis, without foldings and twistings, a true hearted man to his Friend, a stranger to that much studied Art of flattering and hating at the same time.
He was vir sine plicis, without foldings and twistings, a true hearted man to his Friend, a stranger to that much studied Art of flattering and hating At the same time.
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principally, when they proceeded from those who had good names themselves. What others said, he dispised, but often wished he had been better understood by some;
principally, when they proceeded from those who had good names themselves. What Others said, he despised, but often wished he had been better understood by Some;
I must not omit his exemplary Charity. It was of the right stamp, constant and private, I knew it to be diffusive and large, and very far from Ostentation.
I must not omit his exemplary Charity. It was of the right stamp, constant and private, I knew it to be diffusive and large, and very Far from Ostentation.
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Whilst he was a House-keeper and Master of a Family, he reckoned more belonged to his Table, than they that slept under his Roof, and therefore with his own hand first divided and sent a Portion to them, before he took his own:
While he was a Housekeeper and Master of a Family, he reckoned more belonged to his Table, than they that slept under his Roof, and Therefore with his own hand First divided and sent a Portion to them, before he took his own:
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And (which I think was hardly known to any but my self), he did as duly furnish one purse with money, to distribute amongst the indigent (tho not begging poor), as he filled another for his ordinary Expences,
And (which I think was hardly known to any but my self), he did as duly furnish one purse with money, to distribute among the indigent (though not begging poor), as he filled Another for his ordinary Expenses,
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What he was in his relative capacity, you his Children and Servants can bear me witness that I speak the truth, and lie not, when I affirm him to have been a tender, compassionate and provident Father;
What he was in his relative capacity, you his Children and Servants can bear me witness that I speak the truth, and lie not, when I affirm him to have been a tender, compassionate and provident Father;
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The Voice of all (as far as it reaches my ears) proclaims him a useful good man, a true friend, a just person, of a most obliging Conversation, having pleasantness of spirit, without levity;
The Voice of all (as Far as it reaches my ears) proclaims him a useful good man, a true friend, a just person, of a most obliging Conversation, having pleasantness of Spirit, without levity;
you will know how great the tree that's fall'n was, by the vacuity or void place it leaves behind it, which every slight stick of wood will not supply and fill up.
you will know how great the tree that's fallen was, by the vacuity or void place it leaves behind it, which every slight stick of wood will not supply and fill up.
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I close all with a word of Advice and Counsel, as knowing these Solemnities are not ad juvandas animas, as a great Cardinal upon his single Affidavit would require us to believe;
I close all with a word of advice and Counsel, as knowing these Solemnities Are not ad juvandas animas, as a great Cardinal upon his single Affidavit would require us to believe;
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So may we by this gloomy Providence improve our skill in the two great Arts, of living Godly, and dying Blessedly. Tho the occasion of this Assembling together is Mournful, yet the fruit will be Comfortable, if we who survive are forwarded in our preparation for our change,
So may we by this gloomy Providence improve our skill in the two great Arts, of living Godly, and dying Blessedly. Though the occasion of this Assembling together is Mournful, yet the fruit will be Comfortable, if we who survive Are forwarded in our preparation for our change,
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it will be no less our Wisdom and Interest, than it is our Duty and Obligation to provide our selves with them, out of that Divine Laboratory of the sacred Scriptures, where in great abundance,
it will be no less our Wisdom and Interest, than it is our Duty and Obligation to provide our selves with them, out of that Divine Laboratory of the sacred Scriptures, where in great abundance,
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