A sermon at the funeral of James Margetson, D.D. late Arch-Bishop of Armagh, and Primate of all Ireland preached at Christ Church, Dublin, Aug. 30, 1678 / by the R.R. Father in God, Henry, Lord Bishop of Meath ; whereunto is added a funeral oration on that occasion, in the name of the University of Dublin, at the herse of him their Vice Chancellor.
For he hath put all things under his feet, but when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet, but when he Says, all things Are put under him, it is manifest that he is excepted, which did put all things under him.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him, that put all things under him, that God may be all in all.
And when all things shall be subdued unto him, then shall the Son also himself be Subject unto him, that put all things under him, that God may be all in all.
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Direful were the consequences of Christs not bin risen and miserable were it with us, if the Dead rise not but for our comfort Christ is risen, and our Resurrection in that assured. Obj. But Christ is risen;
Direful were the consequences of Christ not been risen and miserable were it with us, if the Dead rise not but for our Comfort christ is risen, and our Resurrection in that assured. Object But christ is risen;
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2. After his Resurrection to eternity; Then cometh the End, &c. 1. Here is the state of the Church, till the resurrection: He shall reign till, &c. 1. Where is Christs Kingdom,
2. After his Resurrection to eternity; Then comes the End, etc. 1. Here is the state of the Church, till the resurrection: He shall Reign till, etc. 1. Where is Christ Kingdom,
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1. What this his Kingdom? 2. With the nature of it, and how Christ is in that considered. 1. As to Christs Kingdom. This is two fold. 1. Generall. 2. Special.
1. What this his Kingdom? 2. With the nature of it, and how christ is in that considered. 1. As to Christ Kingdom. This is two fold. 1. General. 2. Special.
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Where, as upon an horse, is added in the vulgar reading as a fitting paraphrase, a Rider ordering his Horse, turning about his whole body, going forward or backward or stopping at pleasure.
Where, as upon an horse, is added in the Vulgar reading as a fitting Paraphrase, a Rider ordering his Horse, turning about his Whole body, going forward or backward or stopping At pleasure.
God having put all things under his feet, and gave him to be the head over all things, to the Church, which is his body, the fulness of him that filleth all in all.
God having put all things under his feet, and gave him to be the head over all things, to the Church, which is his body, the fullness of him that fills all in all.
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The Father hath committed all judgment to the Son, having given him Authority to execute Judgment, they are Christs words And again, Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him, saith the Son to the Father.
The Father hath committed all judgement to the Son, having given him authority to execute Judgement, they Are Christ words And again, Thou hast given him power over all Flesh, that he should give Eternal life to as many as thou hast given him, Says the Son to the Father.
And Ask of me, (saith the Father to Christ his Son,) and I will give thee the Heathen for thine Inheritance Hence is the Son called the Lords Christ, or his Anointed and his King.
And Ask of me, (Says the Father to christ his Son,) and I will give thee the Heathen for thine Inheritance Hence is the Son called the lords christ, or his Anointed and his King.
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2. But as Man is this understood of Christ, as he is the Son this day begotten, so is this by the Father given him, that he have the Heathen for his Inheritance.
2. But as Man is this understood of christ, as he is the Son this day begotten, so is this by the Father given him, that he have the Heathen for his Inheritance.
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And to the Son hath the Father committed Judgment, because (or as) he is the Son of man, and he hath appointed a day in which he will judge the World in righteousness, by that man whom he hath ordained.
And to the Son hath the Father committed Judgement, Because (or as) he is the Son of man, and he hath appointed a day in which he will judge the World in righteousness, by that man whom he hath ordained.
The first man Adams Dominion, although large, Thou hast put all things under him, yet was that limited to the lower creatures, not reaching to Angels which were above him, he being made a little lower than the Angels;
The First man Adams Dominion, although large, Thou hast put all things under him, yet was that limited to the lower creatures, not reaching to Angels which were above him, he being made a little lower than the Angels;
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For, repeating that to Adam, thou hast put all things under his feet, (to which there was before an Exception) it is now thence thus argued as to Christ, in that he hath put all things in subjection under him, he left nothing that is not put under him, no, not Angels; Christ being set at Gods right hand, far above all principality,
For, repeating that to Adam, thou hast put all things under his feet, (to which there was before an Exception) it is now thence thus argued as to christ, in that he hath put all things in subjection under him, he left nothing that is not put under him, no, not Angels; christ being Set At God's right hand, Far above all principality,
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as man he receiveth it, and as that man who is God he exerciseth it, Christ therefore the Mediator, God and man, is the King, and this his Kingdom, that of his Mediatorship.
as man he receives it, and as that man who is God he Exerciseth it, christ Therefore the Mediator, God and man, is the King, and this his Kingdom, that of his Mediatorship.
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Of these the last only Death is here named, that answering the Resurrection here principally intended, this also being the last of Enemies: For when all other cease,
Of these the last only Death is Here nam, that answering the Resurrection Here principally intended, this also being the last of Enemies: For when all other cease,
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In Death, Satans power over the Godly ceaseth, and he that is dead is freed from sin And as to the World, the utmost that this can do is to kill the Body, and after that hath no more that it can do:
In Death, Satan power over the Godly ceases, and he that is dead is freed from since And as to the World, the utmost that this can do is to kill the Body, and After that hath no more that it can do:
But death after all holds, and that until the Resurrection, which being an hindrance so far to Gods Kingdom, it is therefore esteemed and reckoned in the number of Enemies, although to those who are Gods, many ways happy,
But death After all holds, and that until the Resurrection, which being an hindrance so Far to God's Kingdom, it is Therefore esteemed and reckoned in the number of Enemies, although to those who Are God's, many ways happy,
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1. By Christ our King are they already in himself overcome, and having spoiled Principalities and Powers he made shew of them openly, triumphing over them in it (his Cross) and in himself.
1. By christ our King Are they already in himself overcome, and having spoiled Principalities and Powers he made show of them openly, triumphing over them in it (his Cross) and in himself.
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3. And in us also is here power through Christ by Sanctification, yet but gradually and imperfectly over Sin, it not reigning so in us as formerly, and over Satan also have we our victory by Christ;
3. And in us also is Here power through christ by Sanctification, yet but gradually and imperfectly over since, it not reigning so in us as formerly, and over Satan also have we our victory by christ;
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Obj. This with what is also said of Christs reigning, till he haih put all enemies under his feet, may seem to limit his Kingdom and his Reign to one certain work and to a certain time,
Object This with what is also said of Christ reigning, till he haih put all enemies under his feet, may seem to limit his Kingdom and his Reign to one certain work and to a certain time,
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as if that work being done and that day or time over, then and thenceforth were his Kingdom to cease and determine, which were contrary to that said of his Kingdom never ending. Res. For clearing this;
as if that work being done and that day or time over, then and thenceforth were his Kingdom to cease and determine, which were contrary to that said of his Kingdom never ending. Rest For clearing this;
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These answer the double state of the Church (Christs Kingdom) as here and hereafter, now Militant, after Triumphant. To the Church here on Earth militant, answers that called Christs Kingdom of Grace; to his Church Triumphant in Heaven, answers his Kingdom of Glory. I.
These answer the double state of the Church (Christ Kingdom) as Here and hereafter, now Militant, After Triumphant. To the Church Here on Earth militant, answers that called Christ Kingdom of Grace; to his Church Triumphant in Heaven, answers his Kingdom of Glory. I.
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Grace makes way for Glory and gives way to Glory, and shall end in Glory, of this Kingdom of Christ is to be understood this, his delivering up the Kingdom to the Father. And how is that?
Grace makes Way for Glory and gives Way to Glory, and shall end in Glory, of this Kingdom of christ is to be understood this, his delivering up the Kingdom to the Father. And how is that?
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which being done, those enemies subdued and all ordered and settled in peace, then he returns and delivers up the Kingdom to his Father free from all disturbances, every thing being cast out of his Kingdom that did offend, the Father then taking to himself his great power and reigning.
which being done, those enemies subdued and all ordered and settled in peace, then he returns and delivers up the Kingdom to his Father free from all disturbances, every thing being cast out of his Kingdom that did offend, the Father then taking to himself his great power and reigning.
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2. This Christ delivering up this his Kingdom to his Father, implies that happy state to which the Church Militant shall be translated, being to that end by Christ delivered up,
2. This christ delivering up this his Kingdom to his Father, Implies that happy state to which the Church Militant shall be translated, being to that end by christ Delivered up,
The Ark of the Testament was a Type of the Church Militant, that having had but a Tabernacle and a Tent habitation, having no other foundation than what Pins and cords could give it,
The Ark of the Testament was a Type of the Church Militant, that having had but a Tabernacle and a Tent habitation, having no other Foundation than what Pins and cords could give it,
therefore the Staves taken out, so shall Christ deliver up his Church Militant to his Father, to be ever with the Father settled in his Temple in heaven.
Therefore the Staves taken out, so shall christ deliver up his Church Militant to his Father, to be ever with the Father settled in his Temple in heaven.
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and that there was seen the Ark of his Testament, and to that end shall the Kingdom of Grace, the Church Militant, be by Christ delivered up to his Father, to be triumphantly settled in glory in the heavens for ever.
and that there was seen the Ark of his Testament, and to that end shall the Kingdom of Grace, the Church Militant, be by christ Delivered up to his Father, to be triumphantly settled in glory in the heavens for ever.
For this way and manner of Christs Government of his Kingdom of Grace, which is now in the world shall cease and determin, it not being consistent after with Glory.
For this Way and manner of Christ Government of his Kingdom of Grace, which is now in the world shall cease and determine, it not being consistent After with Glory.
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That Christ the Mediator governs his Kingdom of Grace here in this world, by his three great Offices of his Mediatorship, Prophetical, Priestly, and Kingly.
That christ the Mediator governs his Kingdom of Grace Here in this world, by his three great Offices of his Mediatorship, Prophetical, Priestly, and Kingly.
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1. As our Prophet, Christ here rules his Church by his Word the Scepter of his Kingdom, he also is in that described with a sharp two edged Sword out of his mouth, his word being sharper than any two edged Sword, piercing even to the dividing asunder of Soul and Spirit:
1. As our Prophet, christ Here rules his Church by his Word the Sceptre of his Kingdom, he also is in that described with a sharp two edged Sword out of his Mouth, his word being sharper than any two edged Sword, piercing even to the dividing asunder of Soul and Spirit:
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He is also described riding on a white Horse, and out of his mouth a sharp Sword smiting the Nations and ruling them with a Rod of Iron, with that name the word of God. By this his word Christ our Prophet here rules and orders his Church,
He is also described riding on a white Horse, and out of his Mouth a sharp Sword smiting the nations and ruling them with a Rod of Iron, with that name the word of God. By this his word christ our Prophet Here rules and order his Church,
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Which being taught of God, may be understood of Christ himself personally, even he himself applying that to himself, It is, saith he, written in the Prophets, they shall be all taught of God, every man therefore that hath learned of the Father cometh to me All teachings before under the old Testament were by men only;
Which being taught of God, may be understood of christ himself personally, even he himself applying that to himself, It is, Says he, written in the prophets, they shall be all taught of God, every man Therefore that hath learned of the Father comes to me All teachings before under the old Testament were by men only;
Conversing with Men, and teaching them personally. 2. Or this being taught of God may be understood of the manner of teaching, our being taught by men, is by the outward ministry of the word,
Conversing with Men, and teaching them personally. 2. Or this being taught of God may be understood of the manner of teaching, our being taught by men, is by the outward Ministry of the word,
our way of knowing then being, a being taught there of God himself immediately, so as Christs prophetical Office, as to its outward ministry (a way of teaching here necessary) shall there cease as needless, being all then taught of God; so as to Christs prophetical Office.
our Way of knowing then being, a being taught there of God himself immediately, so as Christ prophetical Office, as to its outward Ministry (a Way of teaching Here necessary) shall there cease as needless, being all then taught of God; so as to Christ prophetical Office.
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2. As to Christs priesthood. Here he Expiates for Sin, satisfying Gods Justice in his Blood, making reconciliation for the sins of his People, and having offered one Sacrifice for sins for ever, he is set down on the right hand of God, from hence forth expecting till his Enemies be made his footstool.
2. As to Christ priesthood. Here he Expiates for since, satisfying God's justice in his Blood, making reconciliation for the Sins of his People, and having offered one Sacrifice for Sins for ever, he is Set down on the right hand of God, from hence forth expecting till his Enemies be made his footstool.
3. So also, as to Christ our King, he here Reigns in midst of Enemies subduing them and defending his, preparing them also by Grace, and gathering them for Glory;
3. So also, as to christ our King, he Here Reigns in midst of Enemies subduing them and defending his, preparing them also by Grace, and gathering them for Glory;
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and then shall all Gods Children be perfected, and gathered, and setled in Glory. That therefore of Christs kingly Office, so far as it is only consistent with Grace,
and then shall all God's Children be perfected, and gathered, and settled in Glory. That Therefore of Christ kingly Office, so Far as it is only consistent with Grace,
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This is set forth in that Parable of a certain Nobleman going into a far Country to receive a Kingdom, against whom, his Citizens rose up rebelliously, saying;
This is Set forth in that Parable of a certain Nobleman going into a Far Country to receive a Kingdom, against whom, his Citizens rose up rebelliously, saying;
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For even he himself, the Father, acts still in that with his Son. For setting Christ at his right Hand, I (saith the Father) will make thine Enemies thy Footstool.
For even he himself, the Father, acts still in that with his Son. For setting christ At his right Hand, I (Says the Father) will make thine Enemies thy Footstool.
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and on the Earth, and under the Earth, and such as are in the Sea, heard I saying, Blessing, Honour, Glory and Power be to him that sitteth on the Throne,
and on the Earth, and under the Earth, and such as Are in the Sea, herd I saying, Blessing, Honour, Glory and Power be to him that Sitteth on the Throne,
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nor can he be God, who is not most high, therefore, none higher, no, not among the three sacred Persons in the blessed Trinity, none being there before or after another, none greater or less than another,
nor can he be God, who is not most high, Therefore, none higher, no, not among the three sacred Persons in the blessed Trinity, none being there before or After Another, none greater or less than Another,
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Res. This Christ being then subject to the Father, the Kingdom being to him so delivered, is to be understood, as to manifestation, and its then so appearing.
Rest This christ being then Subject to the Father, the Kingdom being to him so Delivered, is to be understood, as to manifestation, and its then so appearing.
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For, Observe, that God the Father having put all things under his (Christ his Sons) Feet. It is on that inferred, that in that, he hath put all things under him (the man Christ) he left nothing, that is not put under him.
For, Observe, that God the Father having put all things under his (christ his Sons) Feet. It is on that inferred, that in that, he hath put all things under him (the man christ) he left nothing, that is not put under him.
But here comes in the Text, an Exception to that, that when he saith that he, the Father hath put all things under his Feet, it is in that manifest, that he, the Father is excepted, which did put all things under him.
But Here comes in the Text, an Exception to that, that when he Says that he, the Father hath put all things under his Feet, it is in that manifest, that he, the Father is excepted, which did put all things under him.
even above Angels who are commanded to worship him And he having by himself purged our Sins, being now set down on the right hand of the majesty on high So as this Christs being subject to the Father, is as if said, subject to him only, or alone, and his being in that next to God himself, above all others whatsoever, which is not a diminishing,
even above Angels who Are commanded to worship him And he having by himself purged our Sins, being now Set down on the right hand of the majesty on high So as this Christ being Subject to the Father, is as if said, Subject to him only, or alone, and his being in that next to God himself, above all Others whatsoever, which is not a diminishing,
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This is the last and highest consideration of the state of all things, after the Resurrection to Eternity, where God is to be understood personally for the Father; this appearing by his relation to his Son here mentioned, he also being here expressely named and distinguished, God even the Father v. 24.
This is the last and highest consideration of the state of all things, After the Resurrection to Eternity, where God is to be understood personally for the Father; this appearing by his Relation to his Son Here mentioned, he also being Here expressly nam and distinguished, God even the Father v. 24.
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So hath the Devil his Antichrist, usurping the same universal Monarchy, and that even in the •ame words with Christ, All Power in Heaven and Earth is given me and in the same words as did the Devil to Christ, that all the Kingdoms of the World are his, with power to give it to whom soever he will deposing and disposing all at pleasure,
So hath the devil his Antichrist, usurping the same universal Monarchy, and that even in the •ame words with christ, All Power in Heaven and Earth is given me and in the same words as did the devil to christ, that all the Kingdoms of the World Are his, with power to give it to whom soever he will deposing and disposing all At pleasure,
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nay, not sticking at the very name of God, to be so called and opposing and exalting himself above all that is called God, sitting in the Temple of God, shewing himself, that he is God;
nay, not sticking At the very name of God, to be so called and opposing and exalting himself above all that is called God, sitting in the Temple of God, showing himself, that he is God;
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and hath reigned or shewed thy self to Reign, so as God the Father having the Kingdom by his Son delivered to him in Peace free from all Competition, he shall then be as to his Kingdom, by a general acknowledgment owned all in all.
and hath reigned or showed thy self to Reign, so as God the Father having the Kingdom by his Son Delivered to him in Peace free from all Competition, he shall then be as to his Kingdom, by a general acknowledgment owned all in all.
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This is by constant influences of Providence, without which we could not subsist one Moment, he also sustaining us mediatly with Meat and Drink and Cloaths, giving us Rain from Heaven and fruitful Seasons, filling our Hearts with food and gladness which yet without Gods special Blessing, would avail us nothing.
This is by constant influences of Providence, without which we could not subsist one Moment, he also sustaining us mediately with Meat and Drink and Clothes, giving us Rain from Heaven and fruitful Seasons, filling our Hearts with food and gladness which yet without God's special Blessing, would avail us nothing.
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and our Table made a Snare, and that which should be for our welfare, become a Trap, so is God here to us, as to our outward State, all in all mediately, by second causes and means, so it is also in our spiritual State. In that are we now by his Words and Sacraments supported in Grace,
and our Table made a Snare, and that which should be for our welfare, become a Trap, so is God Here to us, as to our outward State, all in all mediately, by second Causes and means, so it is also in our spiritual State. In that Are we now by his Words and Sacraments supported in Grace,
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2. But in Heaven, it shall be otherwise, God shall be then to us all in all, immediately, not there needing what here we do, worldly Injoyments, which we now call necessaries, God himself being all that to us immediately.
2. But in Heaven, it shall be otherwise, God shall be then to us all in all, immediately, not there needing what Here we do, worldly Enjoyments, which we now call necessaries, God himself being all that to us immediately.
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for the Lord God giveth them light, and they shall Reign with him for ever , so also as to our everlasting Worship of God, that shall not be there as here, by Ordinances, Word and Sacraments, nor is a solemn House for Prayer there, as here necessary. Therefore in the description of the heavenly Jerusalem, St. John observes that he saw not any Temple there, it needed not; For the Lord God Almighty,
for the Lord God gives them Light, and they shall Reign with him for ever, so also as to our everlasting Worship of God, that shall not be there as Here, by Ordinances, Word and Sacraments, nor is a solemn House for Prayer there, as Here necessary. Therefore in the description of the heavenly Jerusalem, Saint John observes that he saw not any Temple there, it needed not; For the Lord God Almighty,
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Where observe, 1. That here and before we find Christ in this discourse with his Disciples speaking much of the Father, insomuch that occasion is thereby given to some to desire him to shew them the Father: And here he promiseth that tbe time shall come when he shall shew them plainly of the Father, that time being called that day. 2. He minds them that there was a time,
Where observe, 1. That Here and before we find christ in this discourse with his Disciples speaking much of the Father, insomuch that occasion is thereby given to Some to desire him to show them the Father: And Here he promises that The time shall come when he shall show them plainly of the Father, that time being called that day. 2. He minds them that there was a time,
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It was then understood that Christ was to come, and when he was come he was by his miracles supposed, to be that Prophet that should come into the world:
It was then understood that christ was to come, and when he was come he was by his Miracles supposed, to be that Prophet that should come into the world:
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3. But now under the Gospel our Lord here shews, that thenceforth all addresses should be to the Father by him, Whatsoever ye ask the Father in my name he will give it you:
3. But now under the Gospel our Lord Here shows, that thenceforth all Addresses should be to the Father by him, Whatsoever you ask the Father in my name he will give it you:
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Yet understand not this as any way abating our dependance then on Christ, our dependance on Christ ever holding, he being yesterday and to day and the same for ever.
Yet understand not this as any Way abating our dependence then on christ, our dependence on christ ever holding, he being yesterday and to day and the same for ever.
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and compacted by that which every joynt supplieth, according to that effectual working in the measure of every part, making increase of the body unto the edifying of it self in love.
and compacted by that which every joint supplieth, according to that effectual working in the measure of every part, making increase of the body unto the edifying of it self in love.
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he himself in himself being all things to us, so shall it be then as to Christ also, he with the Father both being to us all in all, which is to be observed that like dependance is then on Christ as on the Father.
he himself in himself being all things to us, so shall it be then as to christ also, he with the Father both being to us all in all, which is to be observed that like dependence is then on christ as on the Father.
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For the Lord God ( understand it, as of God essentially, so personally also for the Father) He the Lord God giveth them light, the same being spoken of Christ also.
For the Lord God (understand it, as of God essentially, so personally also for the Father) He the Lord God gives them Light, the same being spoken of christ also.
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for the glory of God did lighten it, and the Lamb is the light thereof, intimating the glory of Christs humane nature, and of his glorious body above all created glories:
for the glory of God did lighten it, and the Lamb is the Light thereof, intimating the glory of Christ humane nature, and of his glorious body above all created Glories:
A glory which heaven wanted till Christs glorious body had ascended thither, this being now an excelling light, additional to what was before in heaven:
A glory which heaven wanted till Christ glorious body had ascended thither, this being now an excelling Light, additional to what was before in heaven:
and hast made us unto our God Kings and Priests, so as our dependance ever holds on Christ, then and there more perfectly as our state shall be then more perfected and capacitated for it, more than here in this world it can be.
and hast made us unto our God Kings and Priests, so as our dependence ever holds on christ, then and there more perfectly as our state shall be then more perfected and capacitated for it, more than Here in this world it can be.
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Thus in way of immediate dependance, shall God be then to us all in all, that not excluding Christs being so also, but as the Father then reigning Christ shall then also reign with him,
Thus in Way of immediate dependence, shall God be then to us all in all, that not excluding Christ being so also, but as the Father then reigning christ shall then also Reign with him,
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The difference of our satisfactions here and in heaven, is described by present and absent in that case compared: While we are here in the Body we are absent from the Lord, but after we shall be present with him, and here we walk not by sight as after.
The difference of our satisfactions Here and in heaven, is described by present and absent in that case compared: While we Are Here in the Body we Are absent from the Lord, but After we shall be present with him, and Here we walk not by sighed as After.
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Our absent and distant sight of God is here, that by faith, which is a seeing God in a glass or by a perspective, which is for a distant object, and that a seeing darkly:
Our absent and distant sighed of God is Here, that by faith, which is a seeing God in a glass or by a perspective, which is for a distant Object, and that a seeing darkly:
For eye hath not seen, (and strange things have many seen) nor ear heard, (and more is heard and spoken than most have seen) neither have entred into the heart of man, (and what cannot the heart and imagination fancy?) We may imagine Glories that never were,
For eye hath not seen, (and strange things have many seen) nor ear herd, (and more is herd and spoken than most have seen) neither have entered into the heart of man, (and what cannot the heart and imagination fancy?) We may imagine Glories that never were,
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Here you have the differing states of the Church here and hereafter, and how we are to conceive of Christ in both, which was that herein principally intended.
Here you have the differing states of the Church Here and hereafter, and how we Are to conceive of christ in both, which was that herein principally intended.
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Thereby asserting the greatness of Christ our Lord against Socinian Principles, lessening him as far as they can and dare, acting therein covertly to be the less observed.
Thereby asserting the greatness of christ our Lord against Socinian Principles, lessening him as Far as they can and Dare, acting therein covertly to be the less observed.
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In which use is by them made dangerously, as of some other Scriptures, so of this now before us, which occasion• my now insisting on this more particularly. Whence is groundlesly inferred,
In which use is by them made dangerously, as of Some other Scriptures, so of this now before us, which occasion• my now insisting on this more particularly. Whence is groundlessly inferred,
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That Christ as to his person is less, and the Father great• or than he, being to him subject and Christ but his substi•tute, that his Kingdom being delivered up to the Father• his Reign shall thenceforth cease,
That christ as to his person is less, and the Father great• or than he, being to him Subject and christ but his substi•tute, that his Kingdom being Delivered up to the Father• his Reign shall thenceforth cease,
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〈 ◊ 〉 far as to the manner of its Government, and as it respec• his Church here on earth, which being inconsistent wi•• the following state of Glory, is to be therefore first delivered up to the Father, he being then All in All,
〈 ◊ 〉 Far as to the manner of its Government, and as it respec• his Church Here on earth, which being inconsistent wi•• the following state of Glory, is to be Therefore First Delivered up to the Father, he being then All in All,
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But that Christ as to •is Kingdom and Glory and greatness, and general depen•ance shall be for ever as he was, Reigning with the Father, •nd with the Father depended on by all, for ever and ever.
But that christ as to •is Kingdom and Glory and greatness, and general depen•ance shall be for ever as he was, Reigning with the Father, •nd with the Father depended on by all, for ever and ever.
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But, for 〈 ◊ 〉 comfort, Christ our King hath here his Kingdom, and •now Ruling in midst of his and our Enemies (our E•mies being his Enemies) and he ruling in the midst 〈 ◊ 〉 them, by whom they shall be all vanquished, and 〈 ◊ 〉 delivered.
But, for 〈 ◊ 〉 Comfort, christ our King hath Here his Kingdom, and •now Ruling in midst of his and our Enemies (our E•mies being his Enemies) and he ruling in the midst 〈 ◊ 〉 them, by whom they shall be all vanquished, and 〈 ◊ 〉 Delivered.
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for •t, was the World made, that thenc Christ might ga•r out for himself a People prepared for Glory, and 〈 ◊ 〉 perfecting that work and number, is the World yet ••tinued, and not till then ending.
for •t, was the World made, that thenc christ might ga•r out for himself a People prepared for Glory, and 〈 ◊ 〉 perfecting that work and number, is the World yet ••tinued, and not till then ending.
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and this shall be, and even now is thi• daily to some, those blessed Spirits separated from this Body of Corruption, called the Spirits of the just made perfect whose Bodies till that great Day and blessed Change are laid up in the general Wardrobe, the Grave.
and this shall be, and even now is thi• daily to Some, those blessed Spirits separated from this Body of Corruption, called the Spirits of the just made perfect whose Bodies till that great Day and blessed Change Are laid up in the general Wardrobe, the Grave.
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And although the State of the Dead be termed a being out of mind, (Ps. 31. 12.) and the Grave 〈 ◊ 〉 place of silence, (Ps. 115. 17.) and the most sumptuous Tombs and Sepulchres by Kings and Councellors buil• for themselves,
And although the State of the Dead be termed a being out of mind, (Ps. 31. 12.) and the Grave 〈 ◊ 〉 place of silence, (Ps. 115. 17.) and the most sumptuous Tombs and Sepulchres by Kings and Councillors buil• for themselves,
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ye• is not the State of the Dead to be in all that esteeme• unhappy, but blessed to them that dy in the Lord, tha• being so declared by a Voice from Heaven, and com•manded to be Written, and so to be understood.
ye• is not the State of the Dead to be in all that esteeme• unhappy, but blessed to them that die in the Lord, tha• being so declared by a Voice from Heaven, and com•manded to be Written, and so to be understood.
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HE was born at Drighlington in Yorkeshire, and at Peterhouse in Cambridge Educated, and after in the Parish of Watlass in his own Countrie preferred and beneficed.
HE was born At Drighlington in Yorkshire, and At Peterhouse in Cambridge Educated, and After in the Parish of Watlass in his own Country preferred and beneficed.
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That grand Rebellion breaking out on the 23th. of October 1641, wherein thousands of poor Protestants, were cruelly murdered. Thousands also naked and famished escaping but with the Skin of their Teeth (miserable Jobs sad expression of himself in his Sufferings.
That grand Rebellion breaking out on the 23th. of October 1641, wherein thousands of poor Protestants, were cruelly murdered. Thousands also naked and famished escaping but with the Skin of their Teeth (miserable Jobs sad expression of himself in his Sufferings.
By which, and by the Dangers daily drawing nearer even to the very Gates, he was at length enforced from hence into England for security and subsistance.
By which, and by the Dangers daily drawing nearer even to the very Gates, he was At length Enforced from hence into England for security and subsistence.
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for he was by the disloyal party there taken and cast into Manchester Goale, where he continued untill he was by exchange of three or four Officers thence delivered.
for he was by the disloyal party there taken and cast into Manchester Goal, where he continued until he was by exchange of three or four Officers thence Delivered.
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And having thus weathered that Storm, he considered of some more private retirement, and freer from danger, which he thought might be best found in London: there hiding himself in his Chamber (Gods advice to his in times of Evil) until that Indignation (also read Tyranny ) were overpast .
And having thus weathered that Storm, he considered of Some more private retirement, and freer from danger, which he Thought might be best found in London: there hiding himself in his Chamber (God's Advice to his in times of Evil) until that Indignation (also read Tyranny) were overpast.
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After that monstrous and horrible Murder of that Royal Martyr, whose innocent Blood was a filling up the full Measure of the wickedness of that evil Generation:
After that monstrous and horrible Murder of that Royal Martyr, whose innocent Blood was a filling up the full Measure of the wickedness of that evil Generation:
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This worthy person at London happened on a Gentleman sick and on his deathbed, to whom he administred spiritual comforts, together with the holy Offices of the Church on such occasions.
This worthy person At London happened on a Gentleman sick and on his deathbed, to whom he administered spiritual comforts, together with the holy Offices of the Church on such occasions.
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That to him had bin by the King delivered and committed to his Charge and care to be preserved, those Papers which he said he knew to have been written by the Kings own Hand,
That to him had been by the King Delivered and committed to his Charge and care to be preserved, those Papers which he said he knew to have been written by the Kings own Hand,
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Malice suggesting to the World that although that work carried the King 's Name, yet was it not (said they) his own, but by some of his Chaplains composed, intending thereby the lessoning his Majesties great and excelling parts;
Malice suggesting to the World that although that work carried the King is Name, yet was it not (said they) his own, but by Some of his Chaplains composed, intending thereby the lessoning his Majesties great and excelling parts;
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This also in Manner and Form as is from that dying Mouth declared being after attested by this grave Prelate, whose words pass with all that knew him for unquestionable.
This also in Manner and From as is from that dying Mouth declared being After attested by this grave Prelate, whose words pass with all that knew him for unquestionable.
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His Sufferings were of long continuance, from 1641, to 1660. but by the glorious Sunrise of his sacred Majesty Charles the second in his happy return were all those mists soon scattered,
His Sufferings were of long Continuance, from 1641, to 1660. but by the glorious Sunrise of his sacred Majesty Charles the second in his happy return were all those mists soon scattered,
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then was the Church out of Confusion and deformity thereby returned to her former Beauty and Order. and then were the breaches in Gods House repaired, its scattered Members recalled,
then was the Church out of Confusion and deformity thereby returned to her former Beauty and Order. and then were the Breaches in God's House repaired, its scattered Members Recalled,
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After an. 1663 on the decease of that learned and worthy Prelat, Primate Bramhall, he was removed and promoted to the Archbishoprick of Armagh and Primacy of all Ireland.
After an. 1663 on the decease of that learned and worthy Prelate, Primate Bramhall, he was removed and promoted to the Archbishopric of Armagh and Primacy of all Ireland.
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In which succession he was numbred by common Computation the 97th, but otherwise the 102 from St. Patrick, justly accompted the Apostle of Ireland as to its general conversion.
In which succession he was numbered by Common Computation the 97th, but otherwise the 102 from Saint Patrick, justly accounted the Apostle of Ireland as to its general conversion.
Nor did his Honors there stop, but those were after followed with (what he accompted justly an addition to the greatest) His being also chosen Vice-Chancellor of the University of Dublin.
Nor did his Honours there stop, but those were After followed with (what he accounted justly an addition to the greatest) His being also chosen Vice-Chancellor of the university of Dublin.
This he held to his last, whose deserved praises in that and in all, hath been elegantly celebrated in that learned speech, in name of that University, at the Hearse of him their late Vice-Chancellor, to which I refer.
This he held to his last, whose deserved praises in that and in all, hath been elegantly celebrated in that learned speech, in name of that university, At the Hearse of him their late Vice-Chancellor, to which I refer.
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And for the Church this one house hath yielded more than fifty Bishops and Archbishops (not to speak of lower dignities who were also of excellent parts,
And for the Church this one house hath yielded more than fifty Bishops and Archbishop's (not to speak of lower dignities who were also of excellent parts,
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if I mistake not, not being found in the Register of any one House in the adjoyning famous Universities, taking in all their time together, some claiming more then 800 years Antiquity.
if I mistake not, not being found in the Register of any one House in the adjoining famous Universities, taking in all their time together, Some claiming more then 800 Years Antiquity.
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Among whom let our famous and Learned Primate Usher be before all remembred. He was the first Scholar that lodged in that House, and that was there entred;
Among whom let our famous and Learned Primate Usher be before all remembered. He was the First Scholar that lodged in that House, and that was there entered;
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Country, and to the Church, and to the World also, So, Spanhemius , Gerardus Vossius , Bochartus and Simplicius , Morus , Paulus Testardus, Blessonsis , Arenoldus Boetius , &c.
Country, and to the Church, and to the World also, So, Spanhemius, Gerardus Voss, Bochartus and Simplicius, Morus, Paulus Testardus, Blessonsis, Arenoldus Boethius, etc.
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for which was singled out this our James Usher, then but middle Batchelor in this Colledg of 6 Years standing, which were the Years of the Colledges then standing also.
for which was singled out this our James Usher, then but middle Bachelor in this College of 6 years standing, which were the years of the Colleges then standing also.
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But buckling, and the question being de Antichristo; after that days Trial of him, the Jesuit would have no more to do with him, not well liking such baitings; yet giving an accompt of some passages of it, after concludes it thus of him, that he was Acatholicorum Doctissimus. I conclude this with (what had bin indeed instead of all) the great honour which he had by the famous University of Oxford, who in a solemn convocation ordered 16 eminent Persons, of whom 6 were then Doctors, together with the Vicechancellor and Proctors of the University, to have at the charge of the University, his Effigies cut;
But buckling, and the question being de Antichrist; After that days Trial of him, the Jesuit would have no more to do with him, not well liking such baitings; yet giving an account of Some passages of it, After concludes it thus of him, that he was Acatholicorum Doctissimus. I conclude this with (what had been indeed instead of all) the great honour which he had by the famous university of Oxford, who in a solemn convocation ordered 16 eminent Persons, of whom 6 were then Doctors, together with the Vice chancellor and Proctors of the university, to have At the charge of the university, his Effigies Cut;
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and that with an elogium fitting him to receive, and the University to give, both to be prefixed to his Annotations on St. Ignatius his Epistles then in the Press.
and that with an elogium fitting him to receive, and the university to give, both to be prefixed to his Annotations on Saint Ignatius his Epistles then in the Press.
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I add that most learned Person's first Work, de ecclesiarum Christianarum successione & statu which was by him published an. 1613. and was by Archbishop Abbot of Canterbury presented to King James with these words, see Sr. the eminent first fruits of the Colledge of Dublin.
I add that most learned Person's First Work, de ecclesiarum Christianarum succession & Statu which was by him published nias. 1613. and was by Archbishop Abbot of Canterbury presented to King James with these words, see Sr. the eminent First fruits of the College of Dublin.
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All which concerning this learned Person, I borrow from and owe to that short collection of his Life, given by Doctor Bernard in his Funeral Sermon Apr. 17, 1656, hoping the enlarging that, may hereafter be the work of some happy pen:
All which Concerning this learned Person, I borrow from and owe to that short collection of his Life, given by Doctor Bernard in his Funeral Sermon Apr. 17, 1656, hoping the enlarging that, may hereafter be the work of Some happy pen:
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that nothing of those precious Fragments be lost, some Baskets yet remaining to be filled. If his memory be now by time almost worn out here among us, let this serve in some sort to refresh it,
that nothing of those precious Fragments be lost, Some Baskets yet remaining to be filled. If his memory be now by time almost worn out Here among us, let this serve in Some sort to refresh it,
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let it be remembred which was spoken by our Lord of himself, and true of others, that a Prophet is not without Honour save in his own Country and in his own House ;
let it be remembered which was spoken by our Lord of himself, and true of Others, that a Prophet is not without Honour save in his own Country and in his own House;
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1. In our illustrious Chancellor James Duke of Ormond now the fourth time Lord Liuetenant of Ireland. He was first our Chancellor of this Uniuersity, and after by that famous University of Oxford ambitiously sought for,
1. In our illustrious Chancellor James Duke of Ormond now the fourth time Lord Lieutenant of Ireland. He was First our Chancellor of this university, and After by that famous university of Oxford ambitiously sought for,
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And wherefore all this? All said in this is intended, as an inducement to all well affected to Piety and Learning among us, to promote and encourage such happy beginnings.
And Wherefore all this? All said in this is intended, as an inducement to all well affected to Piety and Learning among us, to promote and encourage such happy beginnings.
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We may hear those Sons of Prophets now say, as did those sometimes to Elisha Behold the place where we dwell is too strait for us let us go therefore over Jordan and take every man a beam and let us make us a place where to dwell.
We may hear those Sons of prophets now say, as did those sometime to Elisha Behold the place where we dwell is too strait for us let us go Therefore over Jordan and take every man a beam and let us make us a place where to dwell.
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That the Army in Queen Elizabeth 's time an. 1601 after the overthrow of the Enemy at Knisale, that being the shutting up of that War, contributed l. 1800 towards the beginning of a Library, till then here wanting;
That the Army in Queen Elizabeth is time an. 1601 After the overthrow of the Enemy At Knisale, that being the shutting up of that War, contributed l. 1800 towards the beginning of a Library, till then Here wanting;
then did that Army (on the perclose of their work in Ireland as to the Rebellion there) contribute about. l 2200 for purchasing learned Primat Ushers Library;
then did that Army (on the perclose of their work in Ireland as to the Rebellion there) contribute about. l 2200 for purchasing learned Primate Ushers Library;
And now pursuant to both those, let there be a place left for this present Army also, on this their great and general settlement, they therein gathering the fruits of their Labors,
And now pursuant to both those, let there be a place left for this present Army also, on this their great and general settlement, they therein gathering the fruits of their Labors,
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David also the King and the chief Fathers and Captains over thousands and hundreds and Captains of the Host , we find the very Sums also recorded, which besides that of the spoils had been by them of their own store so offered together with the satisfaction and comfort received by them in such their beneficence that the people rejoyced for that they offerred willingly to the Lord and David the King also rejoyced with great joy;
David also the King and the chief Father's and Captains over thousands and hundreds and Captains of the Host, we find the very Sums also recorded, which beside that of the spoils had been by them of their own store so offered together with the satisfaction and Comfort received by them in such their beneficence that the people rejoiced for that they offered willingly to the Lord and David the King also rejoiced with great joy;
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And what in this Kind is said to one, is said to all. That all consider the occasion offered, the enlarging this place for Learning and Religion in which all are concerned, by which a general Blessing may be expected, this work carrying in its self a blessing to Church and State.
And what in this Kind is said to one, is said to all. That all Consider the occasion offered, the enlarging this place for Learning and Religion in which all Are concerned, by which a general Blessing may be expected, this work carrying in its self a blessing to Church and State.
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In him appears what the great Apostle St. Paul wishes for and requires in a Bishop that he be blameless, hospitable, sober, a lover of good Men, just, holy, holding fast the Faith (Orthodox) these I but name only without further application as to him, who may rather seem to be in that,
In him appears what the great Apostle Saint Paul wishes for and requires in a Bishop that he be blameless, hospitable, Sobrium, a lover of good Men, just, holy, holding fast the Faith (Orthodox) these I but name only without further application as to him, who may rather seem to be in that,
and refreshing, I was at his Table with others, when a point of Learning passing from hand to hand, he for a time hearing and silent, at length the matter was by himself taken up with variety of learning and reading and determined to admiration;
and refreshing, I was At his Table with Others, when a point of Learning passing from hand to hand, he for a time hearing and silent, At length the matter was by himself taken up with variety of learning and reading and determined to admiration;
my Lord I thank you I am now here both Fed and taught, I know not but his papers may afford something posthume worthy his parts, and the worlds perusal.
my Lord I thank you I am now Here both Fed and taught, I know not but his papers may afford something posthume worthy his parts, and the world's perusal.
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This his being as to himself reserved seems to to be a natural disposition in him, being of a quiet Spirit like Isaac among the Patriarks ( Abraham and Jacob ) of less noise in the World than they;
This his being as to himself reserved seems to to be a natural disposition in him, being of a quiet Spirit like Isaac among the Patriarchs (Abraham and Jacob) of less noise in the World than they;
and as the patern to all, our Lord Christ, not striving nor his voice heard in the Streets seeming to be rather blamed by his friends as was our Lord also by his, go (said they) over Jordan that thy Disciples may see the Works that thou doest,
and as the pattern to all, our Lord christ, not striving nor his voice herd in the Streets seeming to be rather blamed by his Friends as was our Lord also by his, go (said they) over Jordan that thy Disciples may see the Works that thou dost,
As to Charity; Piety, and Beneficence, this is a principal Qualification, and becoming that sacred Order above others, concerning which as to this pious Prelat, something hath been already spoken.
As to Charity; Piety, and Beneficence, this is a principal Qualification, and becoming that sacred Order above Others, Concerning which as to this pious Prelate, something hath been already spoken.
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His charitable relieving those poor stript Protestants in Ireland while he was there, An. 1641 feeding the Hungry, Clothing the Naked and providing all necessaries for the Sick;
His charitable relieving those poor stripped Protestants in Ireland while he was there, Nias 1641 feeding the Hungry, Clothing the Naked and providing all necessaries for the Sick;
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And among others was thereby releived that Worthy and Learned Prelat of Ireland Bishop Chappel that excellent Provost sometimes of this Colledge of Dublin. After his return into Ireland, God having blessed him in his Substance considerably, he would not be unmindful of that place in England where he was Born.
And among Others was thereby relieved that Worthy and Learned Prelate of Ireland Bishop Chappel that excellent Provost sometime of this College of Dublin. After his return into Ireland, God having blessed him in his Substance considerably, he would not be unmindful of that place in England where he was Born.
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And at Drighlington in York - Shire, his Native place and Country, he erected and endowed a Free School, endowing that with a large yearly Revenue for ever.
And At Drighlington in York - Shire, his Native place and Country, he erected and endowed a Free School, endowing that with a large yearly Revenue for ever.
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And in Ireland, Beside what was by him piously contributed toward the repairing and adorning the two Cathedrals in Dublin Christs Church and St. Patricks, There was added his Care and Bounty towards his Cathedral at Armagh. As to Armagh, That had oft fatally suffered almost to utter desolation:
And in Ireland, Beside what was by him piously contributed towards the repairing and adorning the two Cathedrals in Dublin Christ Church and Saint Patricks, There was added his Care and Bounty towards his Cathedral At Armagh. As to Armagh, That had oft fatally suffered almost to utter desolation:
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It had suffered by Fire and Sword An 890. 893. and 919. 1166. and 1179. and 1189. and lastly 1642. when Sr. Phelim O Neile in the head of an Army of about 7000 Rebels assaulting Lisnegarvy (now Lisburn ) and being shamefully repulsed by a few not exceeding (if so many as) 200 Brittish among whom that Noble Person Sr. George Rawden was Eminent above any:
It had suffered by Fire and Sword an 890. 893. and 919. 1166. and 1179. and 1189. and lastly 1642. when Sr. Phelim O Neile in the head of an Army of about 7000 Rebels assaulting Lisnegarvy (now Lisburn) and being shamefully repulsed by a few not exceeding (if so many as) 200 Brit among whom that Noble Person Sr. George Rawden was Eminent above any:
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One also of their chief Officers of the O Neiles, destroyed Armagh, and consumed that great Cathedral with Fire, which sacrilegious Act of that wicked person escaped not divine Justice, he soon after falling distracted and dying miserably.
One also of their chief Officers of the Oh Neiles, destroyed Armagh, and consumed that great Cathedral with Fire, which sacrilegious Act of that wicked person escaped not divine justice, he soon After falling distracted and dying miserably.
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towards which, that being the Metropolitical Church of that Province of Armagh, contributions had been in all former times on such occasions made for it in the several Diocesses subject to that Metropolitan;
towards which, that being the Metropolitical Church of that Province of Armagh, contributions had been in all former times on such occasions made for it in the several Dioceses Subject to that Metropolitan;
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Thereunto were also applyed other small Revenues of the Church, which comings in, being limited to certain days of payment as they became due; those also coming in slowly; and some failing;
Thereunto were also applied other small Revenues of the Church, which comings in, being limited to certain days of payment as they became due; those also coming in slowly; and Some failing;
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therefore for present advance of Mony to answer the constant carrying on that Work, and to supply what was every way necessary in all, it cannot be reasonably judged but that this great persons Bounty was in that considerable;
Therefore for present advance of Money to answer the constant carrying on that Work, and to supply what was every Way necessary in all, it cannot be reasonably judged but that this great Persons Bounty was in that considerable;
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As to his otherwise dispensing charitably to the need• he reserved himself in that unto himself, (as in other his great parts) which were not for common observation;
As to his otherwise dispensing charitably to the need• he reserved himself in that unto himself, (as in other his great parts) which were not for Common observation;
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charity being in that properly ordered, so as that the left hand should not know what the right hand doth, yet by that faithful hand by him in such occasions ordinarily employed, I have assurance that he was full of good Works and in that way constant and forward, not expecting solicitations and addresses toward it,
charity being in that properly ordered, so as that the left hand should not know what the right hand does, yet by that faithful hand by him in such occasions ordinarily employed, I have assurance that he was full of good Works and in that Way constant and forward, not expecting solicitations and Addresses towards it,
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and that as occasion was for it, liberally. One Person being instanced (but not named) to whom at one time out of his own Purse, he sent one hundred Pound.
and that as occasion was for it, liberally. One Person being instanced (but not nam) to whom At one time out of his own Purse, he sent one hundred Pound.
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or such small Sums at a time, sometimes more, but never above 23 Pounds, and that but once, those comings in also being uncertain and but as occasions were for it, by its double Branches of Fines or Deodands, the whole sum of both put together making up but 169•. 18s. 1d.
or such small Sums At a time, sometime more, but never above 23 Pounds, and that but once, those comings in also being uncertain and but as occasions were for it, by its double Branches of Fines or Deodands, the Whole sum of both put together making up but 169•. 18s. 1d.
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and that in 15 Years from 1663 to 1678. Yet was this, whatsoever it was in common esteem sufficient to cloud his private Charity, all by him done, being commonly interpreted only on the publique accompt, which was no trouble to him,
and that in 15 years from 1663 to 1678. Yet was this, whatsoever it was in Common esteem sufficient to cloud his private Charity, all by him done, being commonly interpreted only on the public account, which was no trouble to him,
As to his private Estate and Fortunes, God blessed him in that abundantly. A Blessing promised to the Charitable, yet is not that allways so in this Life.
As to his private Estate and Fortune's, God blessed him in that abundantly. A Blessing promised to the Charitable, yet is not that always so in this Life.
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and that Love or Hatred, (of God to men in their several States of good and evil) appear not by any thing before them, Prosperity or Adversity there are wicked prosperous and good fuffering. Good also abounding in outward happiness, and wicked miserable. Abraham, Isaac and Jacob among the Patriarchs, had the blessing of abundance.
and that Love or Hatred, (of God to men in their several States of good and evil) appear not by any thing before them, Prosperity or Adversity there Are wicked prosperous and good suffering. Good also abounding in outward happiness, and wicked miserable. Abraham, Isaac and Jacob among the Patriarchs, had the blessing of abundance.
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and thrust away by his ill Neighbours the Philistins, which being by him expostulated with them, the answer was, because we saw certainly that the Lord was with thee .
and thrust away by his ill Neighbours the philistines, which being by him expostulated with them, the answer was, Because we saw Certainly that the Lord was with thee.
This seems the condition of this Patriarch also (for in that rank of a Patriarch in the Church, is the Primat of Armagh also esteemed) Gods thus blessing him,
This seems the condition of this Patriarch also (for in that rank of a Patriarch in the Church, is the Primate of Armagh also esteemed) God's thus blessing him,
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But to the contrary it is well known that even in Ireland he laid out for a settlement for one of his Children, no less then 4 thousand Pounds at once.
But to the contrary it is well known that even in Ireland he laid out for a settlement for one of his Children, no less then 4 thousand Pounds At once.
but refused to deal in it, understanding part of it to be Abbey Land. For in all his layings out wheresoever, he was ever careful not to medle with any concern of the Church,
but refused to deal in it, understanding part of it to be Abbatiae Land. For in all his layings out wheresoever, he was ever careful not to meddle with any concern of the Church,
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May it not therefore be thought advisable and convenient on such considerations, that there should be a laying up in store, where is more security to answer such accidents;
May it not Therefore be Thought advisable and convenient on such considerations, that there should be a laying up in store, where is more security to answer such accidents;
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And if there be any whose hopes are better, I should willingly say to that Amen, as did the Prophet Jeremiah in somewhat a like case ▪ but And now to come from this great Prelates Life to his end.
And if there be any whose hope's Are better, I should willingly say to that Amen, as did the Prophet Jeremiah in somewhat a like case ▪ but And now to come from this great Prelates Life to his end.
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Sometimes under such Sufferings to support, as an Angel sent to Christ in his Agony after which we hear him not complain any more, as thrice before of his Cup. And sometimes this is before and introdustory to some great change, preparing for it.
Sometime under such Sufferings to support, as an Angel sent to christ in his Agony After which we hear him not complain any more, as thrice before of his Cup. And sometime this is before and introdustory to Some great change, preparing for it.
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He was always a constant frequenter above others, of the publique service of God, not omitting any occasion for that, where any competency of Health would permit.
He was always a constant frequenter above Others, of the public service of God, not omitting any occasion for that, where any competency of Health would permit.
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yet then (although not well able) would he step out to be in the company of those worshiping God in the next room, parting from them with a blessing to that meeting.
yet then (although not well able) would he step out to be in the company of those worshipping God in the next room, parting from them with a blessing to that meeting.
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but to be also fastned to his Bed. Then notwithstanding some hopes given by his Phisitians, he gave himself to prepare carefully for that change which he did foresee more then others, This he did by Prayer,
but to be also fastened to his Bed Then notwithstanding Some hope's given by his Physicians, he gave himself to prepare carefully for that change which he did foresee more then Others, This he did by Prayer,
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His Pains encreasing, his Patience also encreased and appeared to admiration, hardly complaining otherwise, then by a Groan now and then stealing from him,
His Pains increasing, his Patience also increased and appeared to admiration, hardly complaining otherwise, then by a Groan now and then stealing from him,
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and being once observed by some gestures to be troubled, he was asked where his Pain was, where (said he) even from Fingers ends to my Toes ends, and yet shewing in all, little trouble ( i ), only turning to me, he said ( Credo resurrectionem Carnis ) as if not willing others should understand his Pain,
and being once observed by Some gestures to be troubled, he was asked where his Pain was, where (said he) even from Fingers ends to my Toes ends, and yet showing in all, little trouble (i), only turning to me, he said (Credo resurrectionem Carnis) as if not willing Others should understand his Pain,
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and shewing how he found in that, support under all sufferings, his Faith and hope of the Resurrection, some wishing him ease, he desired (he said) Patience rather, that being a Grace and from Gods Spirit, ease being natural; oft he had in his Mouth that of the Apostle I desire to dissolve and be with Christ;
and showing how he found in that, support under all sufferings, his Faith and hope of the Resurrection, Some wishing him ease, he desired (he said) Patience rather, that being a Grace and from God's Spirit, ease being natural; oft he had in his Mouth that of the Apostle I desire to dissolve and be with christ;
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to dissolve, not (as commonly) to be dissolved, this signifiing obedience and submission (which is well) but the other willingness and desire to be with Christ.
to dissolve, not (as commonly) to be dissolved, this signifying Obedience and submission (which is well) but the other willingness and desire to be with christ.
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Ingentes t• virtutes, sum usseri, non v•tro tantum O• notae sunt sed 〈 ◊ 〉 nostro, & ubi cun { que } terrar• pietati suum d• cus, et erudit• nisuum, preti• constat. usserii nomen pietatis nobis et virtutis nomen est; Quanta Genevae nostrae nominis tui sit cla• tudo, veri Episcopi imago, te merito Hibernis tuis pretiosum; Britannum venerabilem, exteris omnib• admirabilem facit (Frid. Spanh. Dub. Evang. Part 3. ep. dedic. Jac. Uss.)
ingentes t• Virtues, sum usseri, non v•tro Tantum O• Notes sunt sed 〈 ◊ 〉 nostro, & ubi cun { que } terrar• pietati suum d• cus, et erudit• nisuum, preti• constat. Usserii Nome pietatis nobis et virtue Nome est; Quanta Geneva Nostrae Nominis tui sit cla• tudo, very Bishops imago, te merito Hibernis tuis pretiosum; Britannum venerabilem, exteris omnib• admirabilem facit (Friday Spanh. Dub. Evangelist Part 3. Epistle. Dedicate. Jacob Uss.)
Summa sum• viri & undecun { que } doctissimi merita de Ecclesia & tota Republ. literaria, ut quo de viro rerum divi• rum humanarum { que } peritissimo, nihil possum dicere•tam sublime, quin ejus id virtus superet. (Gera• Voss.)
Summa sum• viri & undecun { que } doctissimi Merita de Ecclesia & tota Republic literaria, ut quo de viro rerum divi• rum humanarum { que } peritissimo, nihil possum dicere•tam sublime, quin His id virtus superet. (Gera• Voss)
excellentissime vir d• seculi nostri Athanasium tuum pectus Bibliotheca spirans, tu Britanniae quod Augustinus H•pponii vale, ma• imum Britanniae decus.
excellentissime vir d• Seculi Our Athanasius tuum pectus Bibliotheca spirans, tu Britanniae quod Augustine H•pponii vale, ma• imum Britanniae decus.
in quo cum incredibili doctrina• rar• purioris antiquitatis cognitione, (quam norunt & Tagus & Ganges forsan & Antipodes) Mor• eximius candor, & in instruendo imperitiores mira suavitas, seria quadam & Episcopali mixta gravita ce•tare dignosuntur; a quo non parum, me in hoc opere promovendo adjutum profiteor, utpote qui luto•h• rentem saepius extraxit, & deviantem in viam reduxit. Hist. Angl. Script. xepi. lect.
in quo cum incredibili doctrina• rar• purioris antiquitatis cognition, (quam Norunt & Tagus & Ganges Perhaps & Antipodes) Mor• eximius candor, & in instruendo imperitiores mira suavitas, Seria Quadam & Episcopal Mixed gravita ce•tare dignosuntur; a quo non Parum, me in hoc Opere promovendo adjutum profiteor, utpote qui luto•h• rentem Saepius extraxit, & deviantem in viam reduxit. Hist. Angel Script. xepi. Lecture.
Reverendissimus Antistes Jacobus usserius Archiepiscopus, vir summa pietate, judicio sing lari us { que } ad miraculum doctus, et litteris severieribus promovendis natus. Marm. Arundel.
Reverendissimus Antistes Jacobus Usserius Archbishop, vir summa Piate, Judicio sing lari us { que } ad miraculum doctus, et litteris severieribus promovendis Born. Marm. Arundel.
prodiit quidem. semel Octodenarius praecocis sapientiae juvenis, de abstrusissimis rebus Theologicis, cum Philosophica studia non esset emensus, nec. Ephebi segressus, disputandi avidus. Britannomachia ministorumpraefat.
prodiit quidem. semel Octodenarius praecocis sapientiae Juvenis, de abstrusissimis rebus Theologicis, cum Philosophical Studia non esset emensus, nec. Ephebi segressus, disputandi avidus. Britannomachia ministorumpraefat.
Die Lunae viz. 10. mensis Martii Anno domini 1644. In eadem convocatione procurateres nominabant egregios viros, ut effigiem Reverendissini Jacobi Primatis Armachani una cum Elogio illius, quamfieri potest meritis pari, nec non hujus Academiae digno S. Ignatii Epistolis, quae annotationibus ab eo illustratae propediem divulgandae, praefigendam curent, publico universitatis nomine et sumptu, viz. Doctorum Fell Aedis Christi. Bayly divi Johannis, Clayton Col. Pemb. Sheldon. Om. -Animarum, Zauch Aul• Alban, Turnor & Morton & magistr•s Laughban & Barlow Col. Regii, Sugge & Crofts Col. Wedham. Goad divi Johannis: Newman, om. animarum. Tillesley divi Jahannis & Lee Col. Merton ▪ un• cum Vicecancellario & procuratoribus, vel majorem partem ••rum (ex registro. Archio univers. Oxon.
Die Lunae viz. 10. mensis March Anno domini 1644. In Same convocation procurateres nominabant egregios viros, ut effigiem Reverendissini Jacobi Primatis Armagh una cum Elogio Illius, quamfieri potest Meritis Pair, nec non hujus Academiae digno S. Ignatius Epistles, Quae annotationibus ab eo illustratae propediem divulgandae, praefigendam curent, Publico universitatis nomine et sumptu, viz. Doctorum Fell Aedis Christ. Baily divi joannis, Clayton Col. Pemb Sheldon. Om. animarum, Zauch Aul• Alban, Turner & Mortonum & magistr•s Laughban & Barlow Col. Regii, Sugge & Crofts Col. Wedham. Goad divi joannis: Newman, om. animarum. Tillesley divi Jahannis & Lee Col. Merton ▪ un• cum Vicechancellor & procuratoribus, vel majorem partem ••rum (ex Registro. Archio universe. Oxford
