A trumpet blown in Zion, or, An allarm in God's holy mountain containing an exposition of that metaphorical Scripture, Matth. III, 12 : lately delivered in two sermons ... / by Benjamin Keach ...
A Trumpet blown in Zion, OR An Allarum in God's Holy Mountain: Containing an EXPOSITION of that Metaphorical Scripture MATTH. III. 12. Lately delivered in Two Sermons,
A Trumpet blown in Zion, OR an Alarum in God's Holy Mountain: Containing an EXPOSITION of that Metaphorical Scripture MATTHEW. III. 12. Lately Delivered in Two Sermons,
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OUr Text is Metaphorical, and as touching the main Scope and Coherence of it, it is one and the same with the 10th. verse of this Chapter, which I have already spoken unto,
OUr Text is Metaphorical, and as touching the main Scope and Coherence of it, it is one and the same with the 10th. verse of this Chapter, which I have already spoken unto,
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Which he strove to convince them was a mistake, and this he doth by that Tropical Expression in ver. 10. Now also is the Ax laid to the root of the Trees.
Which he strove to convince them was a mistake, and this he does by that Tropical Expression in ver. 10. Now also is the Ax laid to the root of the Trees.
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So much only shall now serve as to the Scope and Coherence of the Words. 1. I shall proceed to give you the parts of the Text. 2. Open the Terms thereof. 3. Note two or three points of Doctrine therefrom. 4. Apply the whole.
So much only shall now serve as to the Scope and Coherence of the Words. 1. I shall proceed to give you the parts of the Text. 2. Open the Terms thereof. 3. Note two or three points of Doctrine therefrom. 4. Apply the Whole.
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Whose Fan is in his hand, &c. John the Baptist was a great Prophet, yea the greatest Prophet that was born of Women, having greater Light and Knowledge of the Messiah than any of them that went before him, in that he could tell them this is he: He was sent to prepare the way of the Lord, as his great Messenger or Harbinger.
Whose Fan is in his hand, etc. John the Baptist was a great Prophet, yea the greatest Prophet that was born of Women, having greater Light and Knowledge of the Messiah than any of them that went before him, in that he could tell them this is he: He was sent to prepare the Way of the Lord, as his great Messenger or Harbinger.
this John was he that the Prophet Malachi spoke of, that God would send as his Messenger, to prepare the way of the Lord, as also how he would do this,
this John was he that the Prophet Malachi spoke of, that God would send as his Messenger, to prepare the Way of the Lord, as also how he would do this,
even by a spirit of Burning: that should consume that People, and leave them neither Root nor Branch, i. e. burn up all their hopes in respect of their Root, viz. That external Covenant God made with Abraham; on which they stood, and of which they boasted;
even by a Spirit of Burning: that should consume that People, and leave them neither Root nor Branch, i. e. burn up all their hope's in respect of their Root, viz. That external Covenant God made with Abraham; on which they stood, and of which they boasted;
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But I shall pass by that, and shall explain the Terms. 1. Shew you what is intended by Christs Floor. 2. What is intended by the Fan in his hand, by which he doth purge his Floor.
But I shall pass by that, and shall explain the Terms. 1. Show you what is intended by Christ Floor. 2. What is intended by the Fan in his hand, by which he does purge his Floor.
3. What is meant by the Chaff, and why so called. 4. What is intended by the Wheat, and why so called. 5. What we are to understand by Christs Garner, and gathering the Wheat into it.
3. What is meant by the Chaff, and why so called. 4. What is intended by the Wheat, and why so called. 5. What we Are to understand by Christ Garner, and gathering the Wheat into it.
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First, I said before our Text is Metaphorical, therefore no doubt by floor the holy Ghost alludes to that which in common acception is well understood by Husbandmen, i. e. A floor is a heap of Corn, that is threshed out of the Straw, and laid in a Barn, Wheat and Chaff together;
First, I said before our Text is Metaphorical, Therefore no doubt by floor the holy Ghost alludes to that which in Common acception is well understood by Husbandmen, i. e. A floor is a heap of Corn, that is threshed out of the Straw, and laid in a Barn, Wheat and Chaff together;
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Answ. I answer, By floor is doubtless intended hereby more directly and immediately the Jewish Church, but in a more remote and comprehensive sense, any spiritual community of Christians, Church,
Answer I answer, By floor is doubtless intended hereby more directly and immediately the Jewish Church, but in a more remote and comprehensive sense, any spiritual community of Christians, Church,
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1. The Jews were then Gods floor (or Gods People) as God himself is called an Husbandman, and they were a great Heap, a mighty floor: But almost all Chaff;
1. The jews were then God's floor (or God's People) as God himself is called an Husbandman, and they were a great Heap, a mighty floor: But almost all Chaff;
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But now the Lord Jesus was come, with his Fan in his hand, to separate the Wheat from the Chaff, and not let them remain any longer together on that floor, in that old Barn, i. e.
But now the Lord jesus was come, with his Fan in his hand, to separate the Wheat from the Chaff, and not let them remain any longer together on that floor, in that old Barn, i. e.
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and just a going to build a new spiritual Garner, or Gospel Church, to put all his choice Grain or Wheat into, viz. all believing and true penitent persons;
and just a going to built a new spiritual Garner, or Gospel Church, to put all his choice Grain or Wheat into, viz. all believing and true penitent Persons;
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this primarily I am satisfied is intended by floor: For the Jewish Church was not to abide or continue any longer than till the Death and Resurrection of Jesus Christ, it being a Typical Church,
this primarily I am satisfied is intended by floor: For the Jewish Church was not to abide or continue any longer than till the Death and Resurrection of jesus christ, it being a Typical Church,
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2. Yet in a remote sence, floor may refer to any Spiritual Community, Church, or people, in the times of the Gospel; professing themselves to be Christians:
2. Yet in a remote sense, floor may refer to any Spiritual Community, Church, or people, in the times of the Gospel; professing themselves to be Christians:
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but in this great heap there will be found some Wheat, or godly Christians, but like as when a man comes into a Barn, and views a floor of Corn newly thrashed, he at first sight can hardly see or discern any thing save a heap of chaff: so it is here:
but in this great heap there will be found Some Wheat, or godly Christians, but like as when a man comes into a Barn, and views a floor of Corn newly thrashed, he At First sighed can hardly see or discern any thing save a heap of chaff: so it is Here:
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are there worse, or more notorious, more loose, light, prophane, unbelieving and ungodly Wretches living on the face of the Earth? yet call themselves Christians,
Are there Worse, or more notorious, more lose, Light, profane, unbelieving and ungodly Wretches living on the face of the Earth? yet call themselves Christians,
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I question whether there were worse in Sodom than some are who belong to this floor: Turks and Pagans abominate some of those actions and deeds of Darknessthat are among them, behold their hellish Debauchery.
I question whither there were Worse in Sodom than Some Are who belong to this floor: Turks and Pagans abominate Some of those actions and Deeds of Darknessthat Are among them, behold their hellish Debauchery.
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1. See what a heap of prophane Swearers and cursed Blasphemers are here, who daily belch out most abominable Oaths, calling upon the holy and patient God to Damn them every day:
1. See what a heap of profane Swearers and cursed Blasphemers Are Here, who daily belch out most abominable Oaths, calling upon the holy and patient God to Damn them every day:
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3. Behold also in this floor a third Sort, even as bad or worse than the other two, viz. Unclean Persons, or vile, filthy and impudent Whores and Whoremongers, who are the shame of this City and Nation!
3. Behold also in this floor a third Sort, even as bad or Worse than the other two, viz. Unclean Persons, or vile, filthy and impudent Whores and Whoremongers, who Are the shame of this city and nation!
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they cannot hide their filthiness from his eyes, yet without fear how do they sin, 'till some bring Rottenness on their Carkasses, a Curse upon their Estates, Poverty on their Families,
they cannot hide their filthiness from his eyes, yet without Fear how do they sin, till Some bring Rottenness on their Carcases, a Curse upon their Estates, Poverty on their Families,
4. There is also another part of this floor, that are Chaff, which the fire of Gods wrath will Consume and burn up, viz. all tho proud and haughty ones.
4. There is also Another part of this floor, that Are Chaff, which the fire of God's wrath will Consume and burn up, viz. all though proud and haughty ones.
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Women go to the Assemblies of religious Worshp as if they went to Play-houses; and tho' God hath shewed in several poor Animals, his great Wrath and displeasure against this filthy Fashon,
Women go to the Assemblies of religious Worship as if they went to Play-houses; and though God hath showed in several poor Animals, his great Wrath and displeasure against this filthy Fashion,
5. What a cursed heap is there also of Atheists; and Graceless Wretches, who contemn God and all Supernatural Revelation of the Divine Being, and Religion!
5. What a cursed heap is there also of Atheists; and Graceless Wretches, who contemn God and all Supernatural Revelation of the Divine Being, and Religion!
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nor will receive that Doctrine that comports not with their own carnal reason: What believe they can be justified by the Righteousness and Obedience of another!
nor will receive that Doctrine that comports not with their own carnal reason: What believe they can be justified by the Righteousness and obedience of Another!
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For there are of this sort in this heap, such as are grievously corrupted, and erroneous, carried away with Arminianism, Socinianism and Antitrinitaism, and disallow of the chief Corner-stone God hath laid in Sion: For if Christ be not the most high God, God by Nature, Coequal and Coeternal with the Father,
For there Are of this sort in this heap, such as Are grievously corrupted, and erroneous, carried away with Arminianism, Socinianism and Anti-trinitarianism, and disallow of the chief Cornerstone God hath laid in Sion: For if christ be not the most high God, God by Nature, Coequal and Coeternal with the Father,
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some of these set up for Preachers, meerly for their Earthly gain, and make a Trade of it, living prophane and ungodly Lives, being Guilty almost of all maner of gross and abominable Sins, preferring humane Rites and Ceremonies above Christs Institutions, and a Form of Godliness above the Power of it.
Some of these Set up for Preachers, merely for their Earthly gain, and make a Trade of it, living profane and ungodly Lives, being Guilty almost of all manner of gross and abominable Sins, preferring humane Rites and Ceremonies above Christ Institutions, and a From of Godliness above the Power of it.
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who neither Fear God, nor Honour the King! As also what a multitude of Thieves, High-way-men, House-breakers, and bloody Villains, skulk and hide themselves in this heap! The very mentioning of these things is enough to grieve and wound our very Souls, considering how good and gracious God hath been to us in this Land;
who neither fear God, nor Honour the King! As also what a multitude of Thieves, Highwaymen, Housebreakers, and bloody Villains, skulk and hide themselves in this heap! The very mentioning of these things is enough to grieve and wound our very Souls, considering how good and gracious God hath been to us in this Land;
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May we not fear that the Fanner will come with his Fan, and sever the Chaff in his direful Indignation from the Wheat, and let the Fire of his Anger seize upon it and burn it up? what can we expect but some amazing and fearful Judgments from the Lord,
May we not Fear that the Fanner will come with his Fan, and sever the Chaff in his direful Indignation from the Wheat, and let the Fire of his Anger seize upon it and burn it up? what can we expect but Some amazing and fearful Judgments from the Lord,
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and tho' they seem to be more refined — yet if we consider them all together (for they are too much divided amongst themselves) what abundance of Chaff is there here also!
and though they seem to be more refined — yet if we Consider them all together (for they Are too much divided among themselves) what abundance of Chaff is there Here also!
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What Malice, Envy and Hatred, do they discover one against another, because of their differing Sentiments in and about some principles of Religion, rendering their Brethren odious to the World, Back-biting, Reproaching and Scandalizing each other, to the great dishonour of God,
What Malice, Envy and Hatred, do they discover one against Another, Because of their differing Sentiments in and about Some principles of Religion, rendering their Brothers odious to the World, Backbiting, Reproaching and Scandalizing each other, to the great dishonour of God,
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and at another time striving to vindicate and clear such as are greatly guilty before God? both which are abominable and hateful in his sight, who will judge righteously,
and At Another time striving to vindicate and clear such as Are greatly guilty before God? both which Are abominable and hateful in his sighed, who will judge righteously,
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he that hates his Brother (Robbing him of his good Name out of Malice and Envy) is a Murtherer, and no Murtherer hath eternal Life abiding in him, 1 John 3. 17. such who are destitute of Christian Love and Charity,
he that hates his Brother (Robbing him of his good Name out of Malice and Envy) is a Murderer, and no Murderer hath Eternal Life abiding in him, 1 John 3. 17. such who Are destitute of Christian Love and Charity,
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so he that is possessed with Wrath, Envy, Malice, and Hatred, shews he is one of the Children of the wicked one, who is called the Accuser of the Brethren.
so he that is possessed with Wrath, Envy, Malice, and Hatred, shows he is one of the Children of the wicked one, who is called the Accuser of the Brothers.
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Therefore 'tis said, that God gave them up to vile Affections, and they were filled with all Unrighteousness, Fornication, Wickedness, Covetousness, Maliciousness, full of Envy, Murther, Debate, Deceit, Malignity, Whisperers, Backbiters, Despiteful, Proud, Boasters, &c. No doubt but that the Sin of Backbiting, Wrath, Malice, and Envy is as bad,
Therefore it's said, that God gave them up to vile Affections, and they were filled with all Unrighteousness, Fornication, Wickedness, Covetousness, Maliciousness, full of Envy, Murder, Debate, Deceit, Malignity, Whisperers, Backbiters, Despiteful, Proud, Boaster's, etc. No doubt but that the since of Backbiting, Wrath, Malice, and Envy is as bad,
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and lamentable it is to see this Sin, found among some who account themselves no small persons for Knowledge, Zeal and Piety in these days. But alas! alas!
and lamentable it is to see this since, found among Some who account themselves not small Persons for Knowledge, Zeal and Piety in these days. But alas! alas!
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how sad and deplorable is their Condition, and vain that profession they make of Religion! let them repent of this their great wickedness, and get a changed heart.
how sad and deplorable is their Condition, and vain that profession they make of Religion! let them Repent of this their great wickedness, and get a changed heart.
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Moreover, are there not in this floor others who are proud, earthly, carnal and covetous Persons? they are called Nonconformists, but 'tis not so far as they ought from the Sins and Pollutions of this World, they conform to them in their detestable fashions and covetous practices:
Moreover, Are there not in this floor Others who Are proud, earthly, carnal and covetous Persons? they Are called nonconformists, but it's not so Far as they ought from the Sins and Pollutions of this World, they conform to them in their detestable fashions and covetous practices:
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Do not many of them appear to love Sons and Daughters more than Christ or his sinking Interest? they can lay out plentifully to feed and cloath their own Children,
Do not many of them appear to love Sons and Daughters more than christ or his sinking Interest? they can lay out plentifully to feed and cloth their own Children,
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Look to it you Sinners in Sion: Fearfulness will e're long surprize the Hipocrite. Who among us shall dwell with devouring Fire? who amongst us shall dwell with Everlasting Burning? Isa. 33.
Look to it you Sinners in Sion: Fearfulness will ever long surprise the Hypocrite. Who among us shall dwell with devouring Fire? who among us shall dwell with Everlasting Burning? Isaiah 33.
And this Instrument he holds in his hands, and uses upon his Knees, by which he tosses up the Wheat and Chaff together: And then shakes it to and fro, moving all at once, by which a wind is made,
And this Instrument he holds in his hands, and uses upon his Knees, by which he tosses up the Wheat and Chaff together: And then shakes it to and from, moving all At once, by which a wind is made,
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'tis by this he cleanses, and purges his floor. Now you are clean through the Word which I have spoken unto you. (Now the unclean person, the Traytor Judas is gone out from you:) Thro' my Word, i. e.
it's by this he cleanses, and purges his floor. Now you Are clean through the Word which I have spoken unto you. (Now the unclean person, the Traitor Judas is gone out from you:) Through my Word, i. e.
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'Tis said Christ gave himself for his Church, that he might sanctify and cleanse it with the washing of water by the Word, Eph. 5. 26. Cleansing here imports the means by which it is wrought,
It's said christ gave himself for his Church, that he might sanctify and cleanse it with the washing of water by the Word, Ephesians 5. 26. Cleansing Here imports the means by which it is wrought,
or the Instrument, namely the Word of the Gospel, especially the Promise of free Justification and Sanctification by Christ, received thro' Faith, which Baptism was a Sign or Symbol of;
or the Instrument, namely the Word of the Gospel, especially the Promise of free Justification and Sanctification by christ, received through Faith, which Baptism was a Signen or Symbol of;
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see 1 Pet. 1. 22. Seeing ye have purified your selves in obeying the truth thro' the Spirit, &c. This was done in subjecting themselves to the Faith of the Gospel, to which the purifying of the heart is ascribed principally in Justification, whereby the guilt of Sin is purged away, as appertaining to the conscience;
see 1 Pet. 1. 22. Seeing you have purified your selves in obeying the truth through the Spirit, etc. This was done in subjecting themselves to the Faith of the Gospel, to which the purifying of the heart is ascribed principally in Justification, whereby the guilt of since is purged away, as appertaining to the conscience;
and thro' whose Righteousness only, Justification is to be had: for without Christs Blood there is no cleansing from Sin and filthyness, neither of Heart,
and through whose Righteousness only, Justification is to be had: for without Christ Blood there is no cleansing from since and filthiness, neither of Heart,
and evident it is, his holy Doctrine severed, or separated the Wheat from the Chaff; and by this means was the Wheat gathered into Christs Gospel-Garner, and the Chaff blown away:
and evident it is, his holy Doctrine severed, or separated the Wheat from the Chaff; and by this means was the Wheat gathered into Christ Gospel-Garner, and the Chaff blown away:
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for as Chaff cannot endure the wind of the fan, so could not those unbelieving Jews, and hypocritical Pharisees, endure Christs holy and heavenly Doctrine.
for as Chaff cannot endure the wind of the fan, so could not those unbelieving jews, and hypocritical Pharisees, endure Christ holy and heavenly Doctrine.
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Now the eating of Christs flesh, and drinking of his blood, is no other thing than the receiving Jesus Christ by Faith for Righteousness and eternal Life:
Now the eating of Christ Flesh, and drinking of his blood, is no other thing than the receiving jesus christ by Faith for Righteousness and Eternal Life:
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Believing in Christ, coming to Christ, looking to Christ, leaning, trusting, or staying on Christ, receiving of Christ, and eating of Christ, imply one and the same thing:
Believing in christ, coming to christ, looking to christ, leaning, trusting, or staying on christ, receiving of christ, and eating of christ, imply one and the same thing:
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For they being ignorant of God's Righteousness, going about to establish their own Righteousness, have not submitted themselves to the Righteousness of God.
For they being ignorant of God's Righteousness, going about to establish their own Righteousness, have not submitted themselves to the Righteousness of God.
they were full, and increased in Goods, and thought they had need of nothing: And hence the Doctrine of Justification by the Righteousness of Christ alone was rejected by them, it was not understood by them;
they were full, and increased in Goods, and Thought they had need of nothing: And hence the Doctrine of Justification by the Righteousness of christ alone was rejected by them, it was not understood by them;
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and thus this Doctrine of our Lord Jesus was a Fan in his hand, and it fanned away all the Chaff of that mighty Jewish floor, even all that received not that Doctrine,
and thus this Doctrine of our Lord jesus was a Fan in his hand, and it fanned away all the Chaff of that mighty Jewish floor, even all that received not that Doctrine,
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Such a Fan was this Doctrine then, and such a Fan it is now, that it may be said to make a discrimination between the pure Wheat and the Chaff: for no doubt all that receive not this holy.
Such a Fan was this Doctrine then, and such a Fan it is now, that it may be said to make a discrimination between the pure Wheat and the Chaff: for no doubt all that receive not this holy.
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Nor ought they to be suffered to abide in Christ's Garner on Earth, (as they shall not be gathered into his Garner in Heaven) but be esteemed as Chaff, or drossy professors, whatsoever their conversations may be: (I mean such who eat not Christs flesh, and drink not his blood, i. e.
Nor ought they to be suffered to abide in Christ's Garner on Earth, (as they shall not be gathered into his Garner in Heaven) but be esteemed as Chaff, or drossy professors, whatsoever their conversations may be: (I mean such who eat not Christ Flesh, and drink not his blood, i. e.
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or seek not Justification by his Righteousness only, but go about to bring in their own Works and inherent Holiness with Christ's Merits in point of Justification in God's sight.) But to proceed:
or seek not Justification by his Righteousness only, but go about to bring in their own Works and inherent Holiness with Christ's Merits in point of Justification in God's sighed.) But to proceed:
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for this was as a Fan in Christ's hand, by which he fann'd away those unbelieving Jews, and so purged his floor: I mean, the time was now come, that their national, legal and external Church-State must be pulled down and dissolved;
for this was as a Fan in Christ's hand, by which he fanned away those unbelieving jews, and so purged his floor: I mean, the time was now come, that their national, Legal and external Church-State must be pulled down and dissolved;
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particularly, Reverend Mr. Cotton, who speaking of this Text, Mat. 3. 10. saith, The first is the root of Abraham's Covenant, which this people much trusted upon,
particularly, Reverend Mr. Cotton, who speaking of this Text, Mathew 3. 10. Says, The First is the root of Abraham's Covenant, which this people much trusted upon,
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and of that it is which John Baptist speaketh, Now is the Ax laid to the root of the Tree, think not to say within your selves, we have Abraham to our Father;
and of that it is which John Baptist speaks, Now is the Ax laid to the root of the Tree, think not to say within your selves, we have Abraham to our Father;
And again he saith, This we read of, Mat. 4. 1. It is spoken of the Ministry of John the Baptist, which did burn as an Oven, against all the Scribes and Pharisees, and left them neither the Root of Abraham's Covenant,
And again he Says, This we read of, Mathew 4. 1. It is spoken of the Ministry of John the Baptist, which did burn as an Oven, against all the Scribes and Pharisees, and left them neither the Root of Abraham's Covenant,
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or the Expiration of that period of Time determined by the Almighty for the standing of the Church of Israel, could cut the Jews off as a Nation, from being a Church and peculiar People unto God;
or the Expiration of that Period of Time determined by the Almighty for the standing of the Church of Israel, could Cut the jews off as a nation, from being a Church and peculiar People unto God;
and Church-membership, could not give them any right to Gospel Ordinances, nor Gospel-Church-membership, and they not believing in Christ, not accepting of the Terms of the Gospel, were all of necessity purged out or fanned away, by the Fan of the New Testament-dispensation,
and Church membership, could not give them any right to Gospel Ordinances, nor Gospel-Church-membership, and they not believing in christ, not accepting of the Terms of the Gospel, were all of necessity purged out or fanned away, by the Fan of the New Testament dispensation,
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and so were no longer a people in any sense in Covenant with God. Thirdly, Christ hath also another Fan in his hand, viz. The Fan of Church-Discipline.
and so were no longer a people in any sense in Covenant with God. Thirdly, christ hath also Another Fan in his hand, viz. The Fan of Church discipline.
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for gracious Persons, yet in time God suffers them to fall into one Temptation or another, by which means they are fann'd away, the Holy Jesus by his wise Providence makeing a discovery of them,
for gracious Persons, yet in time God suffers them to fallen into one Temptation or Another, by which means they Are fanned away, the Holy jesus by his wise Providence making a discovery of them,
2. May be some glorious Truths, or Truth of Jesus Christ, is revealed, or cleared up to his Church in General, to which several Persons of the same Congregation may not only want Light in,
2. May be Some glorious Truths, or Truth of jesus christ, is revealed, or cleared up to his Church in General, to which several Persons of the same Congregation may not only want Light in,
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Tho' (as 'tis observed by an Husband-man) some light Corn, may be good Wheat, may be fanned out with the Chaff, which he knows how to recover by fanning the Chaff also afterwards.
Though (as it's observed by an Husbandman) Some Light Corn, may be good Wheat, may be fanned out with the Chaff, which he knows how to recover by fanning the Chaff also afterwards.
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And thus it was with some of those who were called Christ's Disciples, they could not, would not endure that blessed Truth Christ preached to them, of Eating of his Flesh, &c. but cried out, This is a hard saying, who can bear it? and so went away and walked no more with him.
And thus it was with Some of those who were called Christ's Disciples, they could not, would not endure that blessed Truth christ preached to them, of Eating of his Flesh, etc. but cried out, This is a hard saying, who can bear it? and so went away and walked no more with him.
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and their great Ignorance, be fanned out with the Chaff, they being carried away by the Craftiness and Subtlity of such whom Christ hath a mind to sever from the Body;
and their great Ignorance, be fanned out with the Chaff, they being carried away by the Craftiness and Subtlity of such whom christ hath a mind to sever from the Body;
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as Theft, Swearing, Drunkenness, Uncleanness, Covetousness, Lying, &c. These being publick and reproachful Crimes, the Offender ought forthwith (upon clear proof) to be purged out, that the Name of the Lord may not be exposed to contempt,
as Theft, Swearing, drunkenness, Uncleanness, Covetousness, Lying, etc. These being public and reproachful Crimes, the Offender ought forthwith (upon clear proof) to be purged out, that the Name of the Lord may not be exposed to contempt,
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The Second sort that this Fan of Discipline takes hold of, are such that suck in Heresies or Capital Errors; these after the first and second Admonition, ought to be rejected and delivered up to Satan, that they may not learn to Blaspheme.
The Second sort that this Fan of Discipline Takes hold of, Are such that suck in Heresies or Capital Errors; these After the First and second Admonition, ought to be rejected and Delivered up to Satan, that they may not Learn to Blaspheme.
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The Third sort are such who refuse to hear the Church after their case (in which they have offended) is regularly brought in against them according to the Rule contained in Matthew; the offence at first may be against one brother,
The Third sort Are such who refuse to hear the Church After their case (in which they have offended) is regularly brought in against them according to the Rule contained in Matthew; the offence At First may be against one brother,
but if he cannot do it, then it ought to be brought unto the Church, and if he will not hear the Church, then the Fan of Excommunication is to be used in the Name of Jesus Christ, and they purged out.
but if he cannot do it, then it ought to be brought unto the Church, and if he will not hear the Church, then the Fan of Excommunication is to be used in the Name of jesus christ, and they purged out.
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As to such who rend themselves from a Church, or violate their sacred Covenant by irregularly withdrawing themselves, they ought to be marked, and solemnly in the publick Congregation declared to have withdrawn, rent,
As to such who rend themselves from a Church, or violate their sacred Covenant by irregularly withdrawing themselves, they ought to be marked, and solemnly in the public Congregation declared to have withdrawn, rend,
as such that are Busibodies, Tatlers, or Idle; or such that neglect their Duties in attending on the Church in times of solemn Worship, or that make Parties,
as such that Are Busybodies, Tattlers, or Idle; or such that neglect their Duties in attending on the Church in times of solemn Worship, or that make Parties,
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like Diotrophes, being Vain-glorious, prating against, or despising of Dignities, or the just Authority of Christs Ministers, or Angels of his Churches,
like Diotrephes, being Vainglorious, prating against, or despising of Dignities, or the just authority of Christ Ministers, or Angels of his Churches,
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Fifthly, Jesus Christ hath also another Fan in his hand to purge his floor, or cleanse his Wheat from the Chaff, filth and defilement of Sin, namely, the Holy Spirit;
Fifthly, jesus christ hath also Another Fan in his hand to purge his floor, or cleanse his Wheat from the Chaff, filth and defilement of since, namely, the Holy Spirit;
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and such is the Nature thereof, that it makes holy the Hearts and Lives of all such Persons in whom it is by the Spirit wrought or infused in Sanctification:
and such is the Nature thereof, that it makes holy the Hearts and Lives of all such Persons in whom it is by the Spirit wrought or infused in Sanctification:
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But let me tell you that the Spirit and Grace of Christ in this respect is •• a Fan, rather to Cleanse the Saints, by purging out the Chaff of Corruption, which naturally is in their Hearts and Lives,
But let me tell you that the Spirit and Grace of christ in this respect is •• a Fan, rather to Cleanse the Saints, by purging out the Chaff of Corruption, which naturally is in their Hearts and Lives,
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6. Moreover Christ hath the Fan of Persecution, or the Sufferings of the Cross, and all other afflictions which he brings upon his People, which he uses to purge and purify their Souls, and his Churches too.
6. Moreover christ hath the Fan of Persecution, or the Sufferings of the Cross, and all other afflictions which he brings upon his People, which he uses to purge and purify their Souls, and his Churches too.
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namely, to sever and separate the clean from the unclean, the Gold from the Dross, the Chaff from the Wheat. And evident it is, that Perseoution, Trials and Afflictions, commonly make a great discovery who are Wheat or pure Gold, viz. Sincere Believers;
namely, to sever and separate the clean from the unclean, the Gold from the Dross, the Chaff from the Wheat. And evident it is, that Perseoution, Trials and Afflictions, commonly make a great discovery who Are Wheat or pure Gold, viz. Sincere Believers;
Thus the fan of Persecution purges these Chaffy Professors out of Christs Spiritual floor, or rather his gat•er: Namely, his Church, into which in a day of Liberty they got, and had a place;
Thus the fan of Persecution purges these Chaffy Professors out of Christ Spiritual floor, or rather his gat•er: Namely, his Church, into which in a day of Liberty they god, and had a place;
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if we need it not, or if Christ sees there is no need of it, we shall never feel the 〈 … 〉 doth it not for his pleasure, but for our profit, that we 〈 … 〉 partake, of his Holiness.
if we need it not, or if christ sees there is no need of it, we shall never feel the 〈 … 〉 does it not for his pleasure, but for our profit, that we 〈 … 〉 partake, of his Holiness.
The Rod of Affliction, or Furnace of Persecution, cannot purge out the filth of Sin that is in the Lords People, without the operations of the Holy Spirit:
The Rod of Affliction, or Furnace of Persecution, cannot purge out the filth of since that is in the lords People, without the operations of the Holy Spirit:
2. By Chaff may also be intended Sin, or that Filth and Corruption which cleaveth oft-times to the best of Gods People, which Christ must and will purge out.
2. By Chaff may also be intended since, or that Filth and Corruption which cleaveth ofttimes to the best of God's People, which christ must and will purge out.
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but by threshing his wheat with the flail of Persecution, and then the chaff flies away by the wind of this fan. O what a multitude seemed to cleave to our blessed Saviour,
but by threshing his wheat with the flail of Persecution, and then the chaff flies away by the wind of this fan. O what a multitude seemed to cleave to our blessed Saviour,
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and to be his Disciples, in a day of peace and prosperity, when he was riding in Triumph to Jerusalem, Crying out, Hosanna, blessed is he that cometh in the Name of the Lord!
and to be his Disciples, in a day of peace and Prosperity, when he was riding in Triumph to Jerusalem, Crying out, Hosanna, blessed is he that comes in the Name of the Lord!
but also how many great Preachers did basely betray the truth which they professed, and in their Pulpits seemed a little before zealously to maintain, particularly that of Separation from the National Church.
but also how many great Preachers did basely betray the truth which they professed, and in their Pulpits seemed a little before zealously to maintain, particularly that of Separation from the National Church.
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This way Christ took to discover the silthy and rotten hearts of some, and slavish fear and weakness of Faith in others, who were left to a sinful Complyance and Conformity, building again that which they had destroyed,
This Way christ took to discover the silthy and rotten hearts of Some, and slavish Fear and weakness of Faith in Others, who were left to a sinful Compliance and Conformity, building again that which they had destroyed,
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3. Chaff is of very little worth or value unto Wheat: What is the Chaff unto the Wheat, saith the Lord? One peck of good Wheat is worth many Bushels of Chaff. So ungodly men and and women are but of little worth in Gods sight;
3. Chaff is of very little worth or valve unto Wheat: What is the Chaff unto the Wheat, Says the Lord? One peck of good Wheat is worth many Bushels of Chaff. So ungodly men and and women Are but of little worth in God's sighed;
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or give to the Poor, it is not regarded nor accepted of the Lord; one godly Person is more to him than a multitude of unsanctified and hypocritical persons.
or give to the Poor, it is not regarded nor accepted of the Lord; one godly Person is more to him than a multitude of unsanctified and hypocritical Persons.
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Saints are wheat, Hypocrites chaff, the one is Gold, the other Dross in Gods esteem. Hence the Lord saith, Since thou wast precious in my sight, thou hast been honourable,
Saints Are wheat, Hypocrites chaff, the one is Gold, the other Dross in God's esteem. Hence the Lord Says, Since thou wast precious in my sighed, thou hast been honourable,
I will give Aegypt for thy Ransom, Aethiopia and Sheba for thee. God so little values graceless persons, that he will sacrifice thousands of them in love and mercy to his faithful ones.
I will give Egypt for thy Ransom, Ethiopia and Sheba for thee. God so little value's graceless Persons, that he will sacrifice thousands of them in love and mercy to his faithful ones.
Even so all hypocritical and unsound Professors, whatsoever they seem to be at some times, (by making a show of Religion and pretending to Piety) yet they are in Gods sight as light as vanity;
Even so all hypocritical and unsound Professors, whatsoever they seem to be At Some times, (by making a show of Religion and pretending to Piety) yet they Are in God's sighed as Light as vanity;
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They may sometimes seem serious, but if watch'd, they will be discover'd, their Tongues will betray them, by their foolish and vain words, and communication:
They may sometime seem serious, but if watched, they will be discovered, their Tongues will betray them, by their foolish and vain words, and communication:
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His vain and light Tongue discovers a vain, carnal, proud and empty heart, some unprofitable matter in discourse or another you shall observe these people will be full of:
His vain and Light Tongue discovers a vain, carnal, proud and empty heart, Some unprofitable matter in discourse or Another you shall observe these people will be full of:
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May be talk and prate of this Man, or that Woman, to pick up one thing or another to their reproach, (who are gracious persons) and instead of discoursing of a Sermon they have heard,
May be talk and prate of this Man, or that Woman, to pick up one thing or Another to their reproach, (who Are gracious Persons) and instead of discoursing of a Sermon they have herd,
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Indeed as our Saviour intimates, how can they being evil, speak of good things? there is much vanity in their unsanctified Hearts, and their Tongues discover it;
Indeed as our Saviour intimates, how can they being evil, speak of good things? there is much vanity in their unsanctified Hearts, and their Tongues discover it;
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And as the gracious words which proceed from a sanctified and renewed Christian tends to his Justification, especially when the main design and purport of his Speech tends to exalt and magnifie God and his Free-Grace in Jesus Christ;
And as the gracious words which proceed from a sanctified and renewed Christian tends to his Justification, especially when the main Design and purport of his Speech tends to exalt and magnify God and his Free-Grace in jesus christ;
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but if idle Jesting and foolish Talking is the Character of a vain man, what is a detracting and back-biting Tongue, a Tongue that is set on fire by hell, who vilisie and render odious such who truly fear God, that are not guilty of those foul things laid to their charge;
but if idle Jesting and foolish Talking is the Character of a vain man, what is a detracting and backbiting Tongue, a Tongue that is Set on fire by hell, who vilify and render odious such who truly Fear God, that Are not guilty of those foul things laid to their charge;
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such persons are not like to ascend Gods holy hill, nor abide in his Tabernacle, viz. That taketh up false and wicked slanders and reports against his Neighbour, to lessen his reputation among Men:
such Persons Are not like to ascend God's holy hill, nor abide in his Tabernacle, viz. That Takes up false and wicked slanders and reports against his Neighbour, to lessen his reputation among Men:
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and 'tis further aggravated when 'tis done to a Minister of the Gospel, on purpose to obstruct or hinder unthinking Christians to adhere unto his Doctrine,
and it's further aggravated when it's done to a Minister of the Gospel, on purpose to obstruct or hinder unthinking Christians to adhere unto his Doctrine,
It is a great evil to divulge or propagate a fault committed by a Brother, by making it publick when it was private, (they breaking thereby the express Precept of Jesus Christ, Mat. 18.) But it is far worse to publish false and groundless Slanders and Accusations of him or others:
It is a great evil to divulge or propagate a fault committed by a Brother, by making it public when it was private, (they breaking thereby the express Precept of jesus christ, Mathew 18.) But it is Far Worse to publish false and groundless Slanders and Accusations of him or Others:
and to blaspheme innocent men, what is the Nature of their Crimes who curse and swear, and blaspheme the sacred Name of God and the holy Jesus? like as the Pharisees did, who said, this fellow doth not cast out Devils but by Belzebub the Prince of Devils;
and to Blaspheme innocent men, what is the Nature of their Crimes who curse and swear, and Blaspheme the sacred Name of God and the holy jesus? like as the Pharisees did, who said, this fellow does not cast out Devils but by Belzebub the Prince of Devils;
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least you deceive your selves, and all your Religion and Profession be vain: He either decieveth his own heart (saith our Annatotors) in thinking himself religious,
lest you deceive your selves, and all your Religion and Profession be vain: He either decieveth his own heart (Says our Annotators) in thinking himself religious,
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This Man, this Woman, say they, is a Member of such or such a Church, and see what vain talk, frothy words, and frivolous Discourse proceeds from their Lips:
This Man, this Woman, say they, is a Member of such or such a Church, and see what vain talk, frothy words, and frivolous Discourse proceeds from their Lips:
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3. Their light, empty and airy Attire, Dresses, and antick Fashions, which they wear and take delight in, doubtless too much discovers the Lightness, Vanity and Emptiness of their Spirits: I am perswaded these high and shameless Head-dresses which some Women appear in, that come into Christian Assemblies, are but as Tell-tales of the Vanity, Pride, Emptiness, and Haughtiness of their hearts;
3. Their Light, empty and airy Attire, Dresses, and antic Fashions, which they wear and take delight in, doubtless too much discovers the Lightness, Vanity and Emptiness of their Spirits: I am persuaded these high and shameless Headdresses which Some Women appear in, that come into Christian Assemblies, Are but as Telltales of the Vanity, Pride, Emptiness, and Haughtiness of their hearts;
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And in the second place, their faithful Ministers, to the wounding and grieving their Souls. Thirdly, And a multitude of loose and ungodly People, who reproach and laugh at them,
And in the second place, their faithful Ministers, to the wounding and grieving their Souls. Thirdly, And a multitude of lose and ungodly People, who reproach and laugh At them,
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These may also be suspected that i. e. are indifferent in and about Closet and Family-Prayer, (and other weighty Duties of Religion) or are loose and formal in it:
These may also be suspected that i. e. Are indifferent in and about Closet and Family prayer, (and other weighty Duties of Religion) or Are lose and formal in it:
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Chaff is the husks of Wheat; many Professors please themselves with the external part of Religion, having a form of Godliness, but are Strangers to the Life and Power thereof: Like the foolish Virgins they have Lamps, but no Oyl a Name;
Chaff is the husks of Wheat; many Professors please themselves with the external part of Religion, having a from of Godliness, but Are Strangers to the Life and Power thereof: Like the foolish Virgins they have Lamps, but no Oil a Name;
they have the out-side of a true Christian, the Shell of the Wheat, but if tried and searched there's nothing but Chaff, no Kernil in them, they want the root of the Water: All true Believers have past through the Pangs of the New Birth;
they have the outside of a true Christian, the Shell of the Wheat, but if tried and searched there's nothing but Chaff, no Kernel in them, they want the root of the Water: All true Believers have passed through the Pangs of the New Birth;
how many are there who like those false Teachers, and deluded People in the Primitive Times, plead for Justification some other way than by Faith only,
how many Are there who like those false Teachers, and deluded People in the Primitive Times, plead for Justification Some other Way than by Faith only,
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and Tossed too and fro with every wind of Doctrine, and this because of the want of Grace, a sound Judgment and a good Understanding in the Mysteries of the Gospel.
and Tossed too and from with every wind of Doctrine, and this Because of the want of Grace, a found Judgement and a good Understanding in the Mysteres of the Gospel.
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Secondly, By Chaff may also be meant, Sin, Filth and Corruption, which cleaveth to the Hearts and Lives of true believers, which Christ by the Fan of his Word, Spirit,
Secondly, By Chaff may also be meant, since, Filth and Corruption, which cleaveth to the Hearts and Lives of true believers, which christ by the Fan of his Word, Spirit,
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they are men of a high and heavenly Birth, of a high sublime and excellent Spirit, they are espoused by an excellent person, act and are influenced by excellent principles,
they Are men of a high and heavenly Birth, of a high sublime and excellent Spirit, they Are espoused by an excellent person, act and Are influenced by excellent principles,
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Believers may be compared to Wheat upon this respect, Christ takes much pains (to speak after the manner of men) with his own Elect, not only by Plowing, Manuring, but by sowing, watering, weeding, fanning and Purging them like Wheat.
Believers may be compared to Wheat upon this respect, christ Takes much pains (to speak After the manner of men) with his own Elect, not only by Plowing, Manuring, but by sowing, watering, weeding, fanning and Purging them like Wheat.
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3. Wheat will endure cold Frosts and Snow, and all manner of bitter and sharp Weather, better than any other Grain. Sow Barly before Winter, and you will find but little of it will live, but Wheat will live in the sharpest Winter that can come;
3. Wheat will endure cold Frosts and Snow, and all manner of bitter and sharp Weather, better than any other Grain. Sow Barley before Winter, and you will find but little of it will live, but Wheat will live in the Sharpest Winter that can come;
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Even so sincere Christians, who are Christs Spiritual Wheat, abide faithful under the greatest Trials, Persecutions and Afflictions they can meet withal;
Even so sincere Christians, who Are Christ Spiritual Wheat, abide faithful under the greatest Trials, Persecutions and Afflictions they can meet withal;
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they endure the Frosts and bitter North-Winds of Tribulation, and furious Storms of the Wrath of wicked men, which kills the false-hearted Professor, they die and wither away, they can't live,
they endure the Frosts and bitter North-Winds of Tribulation, and furious Storms of the Wrath of wicked men, which kills the False-hearted Professor, they die and wither away, they can't live,
So a true gracious Christian is of an humble Spirit, he hangs down his head (as it were) and is ashamed of his best Duties and Services, seeing so great weaknesses and Infirmities to attend him;
So a true gracious Christian is of an humble Spirit, he hangs down his head (as it were) and is ashamed of his best Duties and Services, seeing so great Weaknesses and Infirmities to attend him;
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Unto me who am less than the least of all Saints, is this Grace given, (saith Paul:) what an humble Person was he, what a full and weighty Ear of choice Wheat was this Apostle:
Unto me who am less than the least of all Saints, is this Grace given, (Says Paul:) what an humble Person was he, what a full and weighty Ear of choice Wheat was this Apostle:
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If you see a Man or Woman proud, or of an haughty and conceited Spirit, being lifted up, you may conclude they are but empty Ears, no true Grace being in their hearts.
If you see a Man or Woman proud, or of an haughty and conceited Spirit, being lifted up, you may conclude they Are but empty Ears, no true Grace being in their hearts.
Oh! wretched man that I am, who shall deliver me from this body of Death I am (as if he should say) even wearied with continual Combating, I cannot get rid of this dead Body, this inward Filth and Corruption, the remainders of Sin in my flesh;
Oh! wretched man that I am, who shall deliver me from this body of Death I am (as if he should say) even wearied with continual Combating, I cannot get rid of this dead Body, this inward Filth and Corruption, the remainders of since in my Flesh;
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the godly from the chaffy Professor, and free them of the Filth and Corruption of their own hearts, brings his flail of Affliction and Persecution upon them.
the godly from the chaffy Professor, and free them of the Filth and Corruption of their own hearts, brings his flail of Affliction and Persecution upon them.
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2. Yet through the Negligence or want of Wisdom in the Servants, oft-times some Chaff is brought into the Garner with the Wheat, which when the Husbandman see's it, by viewing his Grain, he is Troubled at his servant;
2. Yet through the Negligence or want of Wisdom in the Servants, ofttimes Some Chaff is brought into the Garner with the Wheat, which when the Husbandman see's it, by viewing his Grain, he is Troubled At his servant;
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see (saith he) what abundance of Chaff you have brought in with the Wheat, which spoils the beauty of it to such a degree, that it does not seem to be near so good as indeed it is.
see (Says he) what abundance of Chaff you have brought in with the Wheat, which spoils the beauty of it to such a degree, that it does not seem to be near so good as indeed it is.
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So it is here for want of Care, or through weakness or want of Knowledge in Christs Ministers and Servants, in discerning who are sincere Christians and who are not:
So it is Here for want of Care, or through weakness or want of Knowledge in Christ Ministers and Servants, in discerning who Are sincere Christians and who Are not:
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Answ. I answer, by burning up the Chaff with unquenchable fire, is meant the direful Wrath of God, which sometimes seizeth on ungodly persons in this world,
Answer I answer, by burning up the Chaff with unquenchable fire, is meant the direful Wrath of God, which sometime seizes on ungodly Persons in this world,
Coals were kindled by it. So in another place it is said, A fire goeth before him, &c. Shall thy wrath burn like fire, Psa. 89. 46. His fury is poured out like fire,
Coals were kindled by it. So in Another place it is said, A fire Goes before him, etc. Shall thy wrath burn like fire, Psa. 89. 46. His fury is poured out like fire,
how amazing was the flames of Sodom, and how terrible is the burning of Mount Aetna! the Wrath of God when it furiously breaketh forth upon a People and Nation,
how amazing was the flames of Sodom, and how terrible is the burning of Mount Aetna! the Wrath of God when it furiously breaks forth upon a People and nation,
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Can thy heart endure, or thy hands be strong, in the day when I contend with thee? Who can stand before his indignation? O how will the wicked fly into holes, quiver like a leaf, and cry to the Rocks and Mountains to fall upon them,
Can thy heart endure, or thy hands be strong, in the day when I contend with thee? Who can stand before his Indignation? Oh how will the wicked fly into holes, quiver like a leaf, and cry to the Rocks and Mountains to fallen upon them,
So God comes upon men many times in the night of ignorance and unbelief, while they lye on their Beds of Ease and carnal Security, by amazing Judgments, or by sudden Death.
So God comes upon men many times in the night of ignorance and unbelief, while they lie on their Beds of Ease and carnal Security, by amazing Judgments, or by sudden Death.
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5. A Consuming and raging fire spares none, the Palace of the Prince no more than the Cottage of the Peasant, the mighty Oaks as well as the lowest Shrubs are devoured by it;
5. A Consuming and raging fire spares none, the Palace of the Prince no more than the Cottage of the Peasant, the mighty Oaks as well as the lowest Shrubs Are devoured by it;
A long Course in sin, Custom in sin, resisting the Grace of God, slighting Convictions, hardening the Heart against Reproof, stifling the Accusations of Conscience,
A long Course in since, Custom in since, resisting the Grace of God, slighting Convictions, hardening the Heart against Reproof, stifling the Accusations of Conscience,
or to have the whole body cast into a Furnace of boyling Oil, (as some of the holy Martyrs were) how then can sinners, who are as chaff, bear the Thoughts of Gods wrath and vindictive Vengance, which is far more intollerable than any fire into which any Mortal was ever cast? For
or to have the Whole body cast into a Furnace of boiling Oil, (as Some of the holy Martyrs were) how then can Sinners, who Are as chaff, bear the Thoughts of God's wrath and vindictive Vengeance, which is Far more intolerable than any fire into which any Mortal was ever cast? For
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1. Other fire burns only the external part, or temporal, or corporal matter, but the fire of Gods wrath burns and torments the Spirit, the Soul, the invisible part.
1. Other fire burns only the external part, or temporal, or corporal matter, but the fire of God's wrath burns and torments the Spirit, the Soul, the invisible part.
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1. Doct. The old floor is gone, 'tis removed, viz. The old Jewish Church, or national Church of Israel, the wheat that was in it being taken into Christs Gospel-Garner,
1. Doct. The old floor is gone, it's removed, viz. The old Jewish Church, or national Church of Israel, the wheat that was in it being taken into Christ Gospel-Garner,
not the fleshly and spiritual Seed, not the Believer and the Unbeliever, not godly ones and ungodly ones, not the Chaff and the Wheat, as it was under the Law, in the National Church of the Jews. Not whole Parishes,
not the fleshly and spiritual Seed, not the Believer and the Unbeliever, not godly ones and ungodly ones, not the Chaff and the Wheat, as it was under the Law, in the National Church of the jews. Not Whole Parishes,
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and he will make them that are good to be much better, more clean, more holy, more pure, he will purge out the chaff of Hypocrisie, Unbelief, Pride, Passion, Covetousness, Vain Glory, Carnality,
and he will make them that Are good to be much better, more clean, more holy, more pure, he will purge out the chaff of Hypocrisy, Unbelief, Pride, Passion, Covetousness, Vain Glory, Carnality,
or be gathered into his glorious Garner above, and into which place no wicked person, no false-hearted professor, no hypocrite, no carnal and self-deceived Gospeller, shall come.
or be gathered into his glorious Garner above, and into which place no wicked person, no False-hearted professor, no hypocrite, no carnal and self-deceived Gospeler, shall come.
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yet know you shall one day be separated as Goats from the Sheep, as foolish Virgins from the wise, as Chaff from the Wheat, and as Dross from the Gold;
yet know you shall one day be separated as Goats from the Sheep, as foolish Virgins from the wise, as Chaff from the Wheat, and as Dross from the Gold;
if you are not solid, weighty and ponderous Christians, if you experience not the divine power of Godliness, the Sin-killing, the Soul-quickning, the Heart-transforming,
if you Are not solid, weighty and ponderous Christians, if you experience not the divine power of Godliness, the Sin-killing, the Soul-quickening, the Heart-transforming,
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What are his fearful Judgments but as a fan in his hand, whether it be War, Pestilence, or Famine, or other strange Judgment, 'tis and will be but as a fan to purge the Earth,
What Are his fearful Judgments but as a fan in his hand, whither it be War, Pestilence, or Famine, or other strange Judgement, it's and will be but as a fan to purge the Earth,
What amazing Earthquakes have there been lately in divers places, have not we in England, in London, felt some of it, (as well as most Nations in Europe) tho' not like to that in Jamaica, and some other places? are not these fearful Tokens and Signs of Gods Wrath and Indignation? are they not Harbingers and Presages of what is coming upon the World,
What amazing Earthquakes have there been lately in diverse places, have not we in England, in London, felt Some of it, (as well as most nations in Europe) though not like to that in Jamaica, and Some other places? Are not these fearful Tokens and Signs of God's Wrath and Indignation? Are they not Harbingers and Presages of what is coming upon the World,
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and seven thousand of the names of men, or names given to religious men, that were never given to them by Jesus Christ, meer Antichristian names, shall be no more, strange will be the effects of it no doubt.
and seven thousand of the names of men, or names given to religious men, that were never given to them by jesus christ, mere Antichristian names, shall be no more, strange will be the effects of it no doubt.
or but counterfeit Christians? if not sincere? if not in Christ? thou shalt be visited of the Lord with Earthquakes and a great noise, &c. Great Changes, Commotions, Mutations and Revolutions, will suddenly come from the Lord of Hosts:
or but counterfeit Christians? if not sincere? if not in christ? thou shalt be visited of the Lord with Earthquakes and a great noise, etc. Great Changes, Commotions, Mutations and Revolutions, will suddenly come from the Lord of Hosts:
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your formality, deadness, slighting and neglecting of the Worship of God, and want of Zeal, and Love to Christ and to his people, hath bitter effects on the unbelieving World,
your formality, deadness, slighting and neglecting of the Worship of God, and want of Zeal, and Love to christ and to his people, hath bitter effects on the unbelieving World,
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There is a time near that that will discover all, and make a full discrimination between the righteous and the wicked, between him that serveth the Lord,
There is a time near that that will discover all, and make a full discrimination between the righteous and the wicked, between him that serves the Lord,
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into Hell at last all false-hearted, light and loose Professors, shall be thrown. O Take heed for your Souls sake, that you rest not upon a bare Profession,
into Hell At last all False-hearted, Light and lose Professors, shall be thrown. O Take heed for your Souls sake, that you rest not upon a bore Profession,
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and so prove Chaff, and Vain Persons, empty and foolish Virgins at last. Motives, 1. O how far may men go, and yet be but almost Christians! Remember this.
and so prove Chaff, and Vain Persons, empty and foolish Virgins At last. Motives, 1. O how Far may men go, and yet be but almost Christians! remember this.
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and as if none were true Ministers but such who have a great Memory, and can deliver all they have got by their Study, by the strength of their Memory;
and as if none were true Ministers but such who have a great Memory, and can deliver all they have god by their Study, by the strength of their Memory;
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that is, whether it hath his Image stampt upon it; or is of his Authority, his own Appointment, his own Institution, or but Humane Inventions; he also weighs the manner how they perform all Divine Worship towards him, from what Principle, Life, Power, End and Design; whether 'tis from a changed Heart, from unfeigned Faith and Love to Christ, in sincerity, with Zeal, and to glorify God; if not, he will discover them, weigh them,
that is, whither it hath his Image stamped upon it; or is of his authority, his own Appointment, his own Institution, or but Humane Inventions; he also weighs the manner how they perform all Divine Worship towards him, from what Principle, Life, Power, End and Design; whither it's from a changed Heart, from unfeigned Faith and Love to christ, in sincerity, with Zeal, and to Glorify God; if not, he will discover them, weigh them,
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and find out all their Cursed Deeds, their Pride, their Malice, and put a rebuke upon their back-sliding and detracting Tongues: Talk (saith Hannah) no more so exeeding proudly, let not arrogancy come out of thy mouth for God is a God of knowledge,
and find out all their Cursed deeds, their Pride, their Malice, and put a rebuke upon their backsliding and detracting Tongues: Talk (Says Hannah) no more so exceeding proudly, let not arrogance come out of thy Mouth for God is a God of knowledge,
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have you dugg deep, and laid your foundation on a Rock? what Love have you to Christ? is he precious to your Souls, the chiefest of ten thousand? what Love have you to the Children of God? how do you carry it at home and abroad? do you feed the Hungry, Visit the Sick,
have you dug deep, and laid your Foundation on a Rock? what Love have you to christ? is he precious to your Souls, the chiefest of ten thousand? what Love have you to the Children of God? how do you carry it At home and abroad? do you feed the Hungry, Visit the Sick,
than Sons and Daughters, than Brethren and Sisters, that are not his Children? if you do not love Christ more than Father and Mother, more than Son or Daughter, you may justly fear whether you are Wheat or no:
than Sons and Daughters, than Brothers and Sisters, that Are not his Children? if you do not love christ more than Father and Mother, more than Son or Daughter, you may justly Fear whither you Are Wheat or no:
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as the Conditions of Life and Justification tell thee, thy Salvation doth depend. See what subtle Opposers (of the clearest Gospel) are risen up amongst us,
as the Conditions of Life and Justification tell thee, thy Salvation does depend. See what subtle Opposers (of the Clearest Gospel) Are risen up among us,
Know that his Design is wholly herein for thy good, it is but to purge out thy Chaff, that thou as pure white Wheat may'st shine the more bright and clear in Grace and Gospel-Holiness,
Know that his Design is wholly herein for thy good, it is but to purge out thy Chaff, that thou as pure white Wheat Mayest shine the more bright and clear in Grace and Gospel-holiness,
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for Sin and Corruption spoils thy Beauty to all that behold thee. No Doctrine tends to promote Gospel Holiness like the Doctrine of Gods Free-Grace:
for since and Corruption spoils thy Beauty to all that behold thee. No Doctrine tends to promote Gospel Holiness like the Doctrine of God's Free-Grace:
BEloved, I have gone through the several Terms of the Text, by way of Explaination, and have taken Notice of several Propositions or Points of Doctrine that naturally arise therefrom.
beloved, I have gone through the several Terms of the Text, by Way of Explanation, and have taken Notice of several Propositions or Points of Doctrine that naturally arise therefrom.
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And to proceed, it is necessary to note to you in the first place, (as I before hinted) that the Wrath of God may be considered under a twofold Consideration: As it is manifested,
And to proceed, it is necessary to note to you in the First place, (as I before hinted) that the Wrath of God may be considered under a twofold Consideration: As it is manifested,
the word (as the learned note) which is translated Wrath, comes from a Root NONLATINALPHABET that signifies heat, or to be hot, and hence 'tis compared to fire; an angry Man we say is a fiery Man, a Man that hath much fire or fury in him;
the word (as the learned note) which is translated Wrath, comes from a Root that signifies heat, or to be hight, and hence it's compared to fire; an angry Man we say is a fiery Man, a Man that hath much fire or fury in him;
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and devoured them, and they died before the Lord. This was so amazing, that Moses said unto Aron and unto Eleazor, and unto Jthamar, Uncover not your heads,
and devoured them, and they died before the Lord. This was so amazing, that Moses said unto Aron and unto Eleazor, and unto Jthamar, Uncover not your Heads,
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As also by Famine and by the Pestilence. The Wrath of God, as it is let out in this World is as a drying, scorching and devouring fire: The flame of Gods Displeasure puts all into a flame;
As also by Famine and by the Pestilence. The Wrath of God, as it is let out in this World is as a drying, scorching and devouring fire: The flame of God's Displeasure puts all into a flame;
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He teareth me (saith Job) in his Wrath: The Hebrew Word NONLATINALPHABET (as Mr. Caryl Notes) is near in sound to our English Tear, and it signifieth to Tear as a Lyon his prey. Wrath is of a Tearing and devouring Nature. God sometimes in his Wrath Tears in pieces the Bodies of Men, he tears their Power, their Riches,
He teareth me (Says Job) in his Wrath: The Hebrew Word (as Mr. Caryl Notes) is near in found to our English Tear, and it signifies to Tear as a lion his prey. Wrath is of a Tearing and devouring Nature. God sometime in his Wrath Tears in Pieces the Bodies of Men, he tears their Power, their Riches,
for their horrid Blasphemy, Prophaness, Atheism, Apostacy, &c. We have had two Examples of this sort, viz. Mr. Francis Spira in the last Century, and Mr. John Child in this.
for their horrid Blasphemy, Profaneness, Atheism, Apostasy, etc. We have had two Examples of this sort, viz. Mr. Francis Spira in the last Century, and Mr. John Child in this.
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Who can stand before his indignation, when his wrath is poured out like fire, on the Souls and Consciences of Men? O how doth he seem to Tear them into peices,
Who can stand before his Indignation, when his wrath is poured out like fire, on the Souls and Consciences of Men? O how does he seem to Tear them into Pieces,
And not knowing but that a faithful reciting of some Passages concerning the inward Horror of the said Spira and Child, may be of some use to Caution all to take heed of such like sins which they fell under, I shall (tho' more briefly then I intended compare their States, Circumstatces, inward Anguish and Horror of their Spirits, together.
And not knowing but that a faithful reciting of Some Passages Concerning the inward Horror of the said Spira and Child, may be of Some use to Caution all to take heed of such like Sins which they fell under, I shall (though more briefly then I intended compare their States, Circumstatces, inward Anguish and Horror of their Spirits, together.
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SOME PASSAGES Of the Fearful Estate of Francis Spira, SPira having received the Light of the Gospel, became a Teacher of the Blessed Truths thereof amongst his Friends and familiar Acquaintance;
SOME PASSAGES Of the Fearful Estate of Francis Spira, Spira having received the Light of the Gospel, became a Teacher of the Blessed Truths thereof among his Friends and familiar Acquaintance;
and (says the Narrative) in comparison seemed to neglect all other Affairs, much pressing this main point of Doctrine, viz. That we must wholly and only depend on the free and unchangable Love of God in the Death of Christ,
and (Says the Narrative) in comparison seemed to neglect all other Affairs, much pressing this main point of Doctrine, viz. That we must wholly and only depend on the free and unchangeable Love of God in the Death of christ,
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and accordinly applyed my self to get it by Injustice, corrupting Justice by doing it, &c. As touching Spira 's Sin and his grand fall, it was thus, viz. The Popes Legate, Resident at Venice, was stirred by the malice of the Papists to accuse Spira to him,
and accordingly applied my self to get it by Injustice, corrupting justice by doing it, etc. As touching Spira is since and his grand fallen, it was thus, viz. The Popes Legate, Resident At Venice, was stirred by the malice of the Papists to accuse Spira to him,
before which it appears he reasoned thus within himself, thro' the Suggestion of the Devil, viz. Be well advised, fond Man, consider Reasons on both sides,
before which it appears he reasoned thus within himself, through the Suggestion of the devil, viz. Be well advised, found Man, Consider Reasons on both sides,
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nor the Judgment of the whole Church, dost thou not consider what misery this thy Rashness will bring thee into? thou shalt lose thy Substance gotten with so great Care and Travel;
nor the Judgement of the Whole Church, dost thou not Consider what misery this thy Rashness will bring thee into? thou shalt loose thy Substance got with so great Care and Travel;
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— Go to the Legate, Weak Man, and freely Confess thy Fault, &c. And upon these thoughts he goes to the Legate, and salutes him with this News, viz. Having for these divers years entertained an Opinion concerning some Articles of Faith, contrary to the Orthodox and received Judgment of the Church,
— Go to the Legate, Weak Man, and freely Confess thy Fault, etc. And upon these thoughts he Goes to the Legate, and salutes him with this News, viz. Having for these diverse Years entertained an Opinion Concerning Some Articles of Faith, contrary to the Orthodox and received Judgement of the Church,
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I therefore yeild my self in all Obedience to the supream Bishop of Rome, into the Bosom of the Church of Rome, never to depart again from the Traditions and Decrees of the Holy See;
I Therefore yield my self in all obedience to the supreme Bishop of Rome, into the Bosom of the Church of Rome, never to depart again from the Traditions and Decrees of the Holy See;
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The Legate at this commanded him to return to his own Town, and there to confess and acknowledge the whole Doctrine of the Church of Rome to be holy and true,
The Legate At this commanded him to return to his own Town, and there to confess and acknowledge the Whole Doctrine of the Church of Room to be holy and true,
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Now began some of his Friends to repent too late of their Rash Council, not looking so high as to the Judgment of God, laid all the blame on his Melancholly Constitution, that over-shaddowing his Judgment, wrought in him a kind of Madness,
Now began Some of his Friends to Repent too late of their Rash Council, not looking so high as to the Judgement of God, laid all the blame on his Melancholy Constitution, that overshadowing his Judgement, wrought in him a kind of Madness,
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and directed him to the use of Physicians, &c. To which Spira replyed, Alas poor men! how far wide are you? do you think that this Disease is to be Cured by Potions? believe me, there must be another manner of Medicine;
and directed him to the use of Physicians, etc. To which Spira replied, Alas poor men! how Far wide Are you? do you think that this Disease is to be Cured by Potions? believe me, there must be Another manner of Medicine;
yet his Understanding active, quick of Apprehension, Witty in Discourse, above his ordinary manner — they forcibly infused some liquid Sustenance into his Month, most of which he spit out again,
yet his Understanding active, quick of Apprehension, Witty in Discourse, above his ordinary manner — they forcibly infused Some liquid Sustenance into his Monn, most of which he spit out again,
for whereas a plentiful Off-spring is the Blessing of God and his Reward, being a stay to the weak Estate of their Aged Parents, to me they are a cause of bitterness and vexation;
for whereas a plentiful Offspring is the Blessing of God and his Reward, being a stay to the weak Estate of their Aged Parents, to me they Are a cause of bitterness and vexation;
Being asked whether he did believe that Doctrine to be true for which he was accused before the Legate, he aswered, I did believe it when I denyed it,
Being asked whither he did believe that Doctrine to be true for which he was accused before the Legate, he answered, I did believe it when I denied it,
Said he, The Spirit of God often admonished me, when at Cittadella I did as it were set my Seal, the Spirit of God often suggested to me, Do not, write Spira, do not Seal, yet I resisted the Holy Ghost,
Said he, The Spirit of God often admonished me, when At Cittadella I did as it were Set my Seal, the Spirit of God often suggested to me, Do not, write Spira, do not Seal, yet I resisted the Holy Ghost,
neither can I pray as he did, because the Holy Spirit is quite gone, and cannot be recalled, — O that I might feel but the least sense of the Love of God to me,
neither can I pray as he did, Because the Holy Spirit is quite gone, and cannot be Recalled, — Oh that I might feel but the least sense of the Love of God to me,
SOME PASSAGES Of the Fearful Estate of John Child, MR. John Child was a Preacher, and when he was young a very zealous Asserter of the Doctrine of Gods Free-Grace;
SOME PASSAGES Of the Fearful Estate of John Child, MR. John Child was a Preacher, and when he was young a very zealous Asserter of the Doctrine of God's Free-Grace;
and turned to be a grand Arminian; which Notions he maintained with great Confidence, and was so conceited of his Abilities, that he seared not to Dispute with any Man, charging the Doctrine of Personal Election at a strong manner,
and turned to be a grand Arminian; which Notions he maintained with great Confidence, and was so conceited of his Abilities, that he seared not to Dispute with any Man, charging the Doctrine of Personal Election At a strong manner,
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In his Judgment he was a Baptist, being against Infants Baptism, and for the Baptism of Believers; for many years he lived in Buckingham-shine, near me, I being intimately acquainted wth him for near 30 years;
In his Judgement he was a Baptist, being against Infants Baptism, and for the Baptism of Believers; for many Years he lived in Buckingham-shine, near me, I being intimately acquainted with him for near 30 Years;
but a little before the last Persecution of Dissenters he removed his Dwelling, and came to London, and lived near to my Habitation, in Pauls Shadwel; now the first time I came to fear him, was through some Words he uttered to me, which was to his effect;
but a little before the last Persecution of Dissenters he removed his Dwelling, and Come to London, and lived near to my Habitation, in Paul's Shadwell; now the First time I Come to Fear him, was through Some Words he uttered to me, which was to his Effect;
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I was one of the first Men that he sent for, and I found him in a dismal State and Condition, being filled with Horror, saying, he was damned, and crying out against himself for Writing that Book;
I was one of the First Men that he sent for, and I found him in a dismal State and Condition, being filled with Horror, saying, he was damned, and crying out against himself for Writing that Book;
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the Scriptures look dreadfully upon me, I have raised Reproach, invented Reproach, and by it wronged multitudes, — I am afraid to live, and afraid to dye;
the Scriptures look dreadfully upon me, I have raised Reproach, invented Reproach, and by it wronged Multitudes, — I am afraid to live, and afraid to die;
for I should behold the Face of God and holy Saints, as now I behold the Face of good Men upon Earth, with shame and confusion of Face — and then again said, Wrath is come upon me to the utermost — I am one of the greatest Hypocrites that ever lived upon the Earth, and shall be so accounted:
for I should behold the Face of God and holy Saints, as now I behold the Face of good Men upon Earth, with shame and confusion of Face — and then again said, Wrath is come upon me to the uttermost — I am one of the greatest Hypocrites that ever lived upon the Earth, and shall be so accounted:
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I shall lye lower than Judas, I have sinned worse then Judas — he quoting those words in Heb. 10. 2, 6. If we sin willfully, after we have received the knowledge of the truths, remains no more sacrifice for sin, &c. he said, when I am faint and low, I take some refreshments,
I shall lie lower than Judas, I have sinned Worse then Judas — he quoting those words in Hebrew 10. 2, 6. If we sin wilfully, After we have received the knowledge of the truths, remains no more sacrifice for since, etc. he said, when I am faint and low, I take Some refreshments,
and make me an Example for the strengthening and establishing of his People, but it shall end in my destruction — God hath sworn in his Wrath that I shall never enter into his rest — I have been a loose and carnal Professor, and if I were in the place of God, I should meet the same measure that God doth to me:
and make me an Exampl for the strengthening and establishing of his People, but it shall end in my destruction — God hath sworn in his Wrath that I shall never enter into his rest — I have been a lose and carnal Professor, and if I were in the place of God, I should meet the same measure that God does to me:
Said a godly man, this is a humbling dispensation that you are exercised under — A humbling dispensation, said he, do you call it? I tell you, it is an hardening dispensation,
Said a godly man, this is a humbling Dispensation that you Are exercised under — A humbling Dispensation, said he, do you call it? I tell you, it is an hardening Dispensation,
His Visitors asked him if they should Pray for him? he said, No, No. One said to him, the Learned Dr. Twist in his Vinditiae Gratiae confesseth there were Depths in the Controversie between the Calvinists and Arminians, yet he believed the Truth against the Arminians. Mr. Child replyed, I thought I could have dived to the bottom of it by my parts, but I see I cannot;
His Visitors asked him if they should Pray for him? he said, No, No. One said to him, the Learned Dr. Twist in his Vindictiae Gratiae Confesses there were Depths in the Controversy between the Calvinists and Arminians, yet he believed the Truth against the Arminians. Mr. Child replied, I Thought I could have dived to the bottom of it by my parts, but I see I cannot;
He cryed out against himself for charging those that hold the Doctrine of Personal-Election with Consequences beyond the Sense of their Minds or Principles;
He cried out against himself for charging those that hold the Doctrine of Personal-Election with Consequences beyond the Sense of their Minds or Principles;
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like Corah, Dathan and Abiram, were it not that God hath reserved me to be a more publick Spectacle of his Anger and Displeasure both to Angels and Men.
like Corah, Dathan and Abiram, were it not that God hath reserved me to be a more public Spectacle of his Anger and Displeasure both to Angels and Men.
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flouds of Tears flowing from him, Dear bought Experience, saith he, hath taught me, that it is no small thing to trifle with him in the great things of Religion and Eternity, &c. In one of his Letters sent to Mr. James Jones are these Expressions, viz. Being possessed with Doubts, Fears and Tremblings, night and day, the sad savour of Gall and Wormwood,
floods of Tears flowing from him, Dear bought Experience, Says he, hath taught me, that it is no small thing to trifle with him in the great things of Religion and Eternity, etc. In one of his Letters sent to Mr. James Jones Are these Expressions, viz. Being possessed with Doubts, Fears and Tremblings, night and day, the sad savour of Gall and Wormwood,
an horrible Relish of Gravel-stones, the sad Apprehensions of Curses, Blastings and Mildew — the dismal sound of the mad Prophets words, I shall see him,
an horrible Relish of Gravel-stones, the sad Apprehensions of Curses, Blastings and Mildew — the dismal found of the mad prophets words, I shall see him,
His poor Wife, as I remember, intimated to me, that the very Ends of the Halr of his Head in the Night-season did stand in Drops thro' the Anguish of his Soul. Thus he continued for several Months under most dreadful horror and fearful desparation,
His poor Wife, as I Remember, intimated to me, that the very Ends of the Hail of his Head in the Night-season did stand in Drops through the Anguish of his Soul. Thus he continued for several Months under most dreadful horror and fearful Desperation,
until the 13th. of Octob. 1684. when to put an end to his miserable Life, he hanged himself in his own hired house, in Bricklane near Spitlefields, London, leaving a sorrowful Widdow and several Children:
until the 13th. of October 1684. when to put an end to his miserable Life, he hanged himself in his own hired house, in Bricklane near Spitalfields, London, leaving a sorrowful Widow and several Children:
'Tis to be noted, that there was a strange blast upon his Estate, for tho' I understood by a Friend that was intimate with him, he was little before his fall worth near a thousand pounds,
It's to be noted, that there was a strange blast upon his Estate, for though I understood by a Friend that was intimate with him, he was little before his fallen worth near a thousand pounds,
certainly it is a Sin against the Father and the Son, and not against the Holy Ghost, and therefore may be forgiven unto men, who may before their Life is quite gone have Repentance given to them.
Certainly it is a since against the Father and the Son, and not against the Holy Ghost, and Therefore may be forgiven unto men, who may before their Life is quite gone have Repentance given to them.
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or a Power besides and above Nature, who can touch, shake, and disorder, and turn into Confusion the strongest constitution of body, by ministring and fastning terrible things upon the Soul;
or a Power beside and above Nature, who can touch, shake, and disorder, and turn into Confusion the Strongest constitution of body, by ministering and fastening terrible things upon the Soul;
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and as he saith, let this Pillar of Salt tend to warn and season the People of this present and future Ages, of the danger of sinning against the light of their understanding.
and as he Says, let this Pillar of Salt tend to warn and season the People of this present and future Ages, of the danger of sinning against the Light of their understanding.
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Moreover, it doth I am sure serve with a witness to prove, and fully to demonstrate the truth of that Proposition I am upon, viz. That God doth sometimes let out his Wrath on the Consciences of some men,
Moreover, it does I am sure serve with a witness to prove, and Fully to demonstrate the truth of that Proposition I am upon, viz. That God does sometime let out his Wrath on the Consciences of Some men,
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Secondly, To proceed, by buring up the Chaff with unquenebable fire, or by the Wrath of God in this place, our Blessed Saviour doth intend, casting the wicked into Hell it self:
Secondly, To proceed, by buring up the Chaff with unquenebable fire, or by the Wrath of God in this place, our Blessed Saviour does intend, casting the wicked into Hell it self:
Remarkable it is, that no less than four or five times the Lord Christ positively affirms in Mark 9. that the fire of Hell into which Body and Soul of wicked men shall be cast, cannot be quenched;
Remarkable it is, that no less than four or five times the Lord christ positively affirms in Mark 9. that the fire of Hell into which Body and Soul of wicked men shall be cast, cannot be quenched;
where the worm dies not, and the fire is not quenched, &c. Why repeated so often? is it not to assure all ungodly persons of the certainty of it? Men are not willing to believe this great truth, they are too ready to think that it is inconsistent with infinite goodness to inflict such Punishment on his Creatures,
where the worm die not, and the fire is not quenched, etc. Why repeated so often? is it not to assure all ungodly Persons of the certainty of it? Men Are not willing to believe this great truth, they Are too ready to think that it is inconsistent with infinite Goodness to inflict such Punishment on his Creatures,
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What torments like fire? and what fire is so hot and so tormenting as Hell-fire? sad it is to burn half an hour in an Elementary fire, yet the Martyrs have endured that for Christs sake;
What torments like fire? and what fire is so hight and so tormenting as Hell-fire? sad it is to burn half an hour in an Elementary fire, yet the Martyrs have endured that for Christ sake;
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or external Torment, but cannot comprehend the Nature of infinite Wrath, no more than we can conceive or apprehend the Nature of infinite Love and Goodness.
or external Torment, but cannot comprehend the Nature of infinite Wrath, no more than we can conceive or apprehend the Nature of infinite Love and goodness.
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No, no, but it is grounded and built upon solid Foundations, as it is in part made manifest sometimes by the terrible effects upon mankind, (as I have hinted.) Wrath bears proportion unto the greatest fear of it,
No, no, but it is grounded and built upon solid Foundations, as it is in part made manifest sometime by the terrible effects upon mankind, (as I have hinted.) Wrath bears proportion unto the greatest Fear of it,
and self-condemned mortals feared and looked for? what is the nature of that certain fearful looking for of Judgment and fiery indignation? why now according to the fear of it,
and self-condemned mortals feared and looked for? what is the nature of that certain fearful looking for of Judgement and fiery Indignation? why now according to the Fear of it,
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I mean of all temporal Miseries, as Pestilence, Famine, War, or any tormenting Disease, as the Stone, Gout, &c. 1. These may be but the Fatherly Rebukes and Chastenings of the Almighty;
I mean of all temporal Misery's, as Pestilence, Famine, War, or any tormenting Disease, as the Stone, Gout, etc. 1. These may be but the Fatherly Rebukes and Chastenings of the Almighty;
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but if his Anger be so terrible when he chastizes as a compassionate Father, what is his fury when he punishes as a severe Judge? if he deals thus sharply with those he loves, what will their portion be whom he hates? if his Wisdom leadeth him forth thus to corect in mercy, what will be the strokes of his Justice and incensed Wrath and Fury?
but if his Anger be so terrible when he chastizes as a compassionate Father, what is his fury when he Punishes as a severe Judge? if he deals thus sharply with those he loves, what will their portion be whom he hates? if his Wisdom leads him forth thus to correct in mercy, what will be the Strokes of his justice and incensed Wrath and Fury?
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None are so universally afflicted, so deplorable, but some thing remains to ease their sufferings and tormenting pains: Judgments are tempered with Mercys.
None Are so universally afflicted, so deplorable, but Some thing remains to ease their sufferings and tormenting pains: Judgments Are tempered with mercies.
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But in Hell the damned are tortured and surrounded with pain and horror, and incompass'd with flames, without any mixture, nothing to refresh their distressed Souls and Bodies, no, not one drop of water to cool their Tongue.
But in Hell the damned Are tortured and surrounded with pain and horror, and encompassed with flames, without any mixture, nothing to refresh their distressed Souls and Bodies, no, not one drop of water to cool their Tongue.
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for they are not Objects of Compassion, their Miseries being the just punishments of an offended God, whom they wilfully and of their own choice contemned, thro' love to Sin and this present World;
for they Are not Objects of Compassion, their Misery's being the just punishments of an offended God, whom they wilfully and of their own choice contemned, through love to since and this present World;
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Some of the greatest miseries that Mortals have met with here in this World, have been inflicted upon them by the hand of Man, (whose power is but little,
some of the greatest misery's that Mortals have met with Here in this World, have been inflicted upon them by the hand of Man, (whose power is but little,
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and oft-times restrained and mittigated by the Lord) as in the case of the poor Martyrs: But in Hell the pain and punishment the of damned will be from the immediate hand of Almighty God, whose power is Infinite;
and ofttimes restrained and mitigated by the Lord) as in the case of the poor Martyrs: But in Hell the pain and punishment the of damned will be from the immediate hand of Almighty God, whose power is Infinite;
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Who knows the power of thine anger? When infinite power is exerted in punishing the offending Sinner, who can conceive of that? what are the Lashes of a small Whip, to that with Scorpions? or the stroaks of a Child, to the blows of a Giant? but alas, this will not reach it,
Who knows the power of thine anger? When infinite power is exerted in punishing the offending Sinner, who can conceive of that? what Are the Lashes of a small Whip, to that with Scorpions? or the Strokes of a Child, to the blows of a Giant? but alas, this will not reach it,
in Hell he lets out the perfection of his Wrath, as in Heaven the perfection of his Love, &c. The Sorrows and Miseries we endure here from the hand of God, may by Repentance, by Cryes and Tears, through Christs Blood be taken off;
in Hell he lets out the perfection of his Wrath, as in Heaven the perfection of his Love, etc. The Sorrows and Misery's we endure Here from the hand of God, may by Repentance, by Cries and Tears, through Christ Blood be taken off;
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as he did those that were stung with fiery Serpents in the Wilderness, who looked up to the brazen Serpent; but no Tears, no Cries, no Repentance, will do in Hell, there's no Gospel preached, no means of Grace afforded, no Christ held forth.
as he did those that were stung with fiery Serpents in the Wilderness, who looked up to the brazen Serpent; but no Tears, no Cries, no Repentance, will do in Hell, there's no Gospel preached, no means of Grace afforded, no christ held forth.
Fourthly, The Torments of the damned will be dismal, intolerable and amazing, because they shall be cast into a lake of fire, or be tormented with fire.
Fourthly, The Torments of the damned will be dismal, intolerable and amazing, Because they shall be cast into a lake of fire, or be tormented with fire.
look into a Glass-house, (behold their burning Furnaces) or into a hot Oven; can you bear the thoughts of being thrown into one of them? whether the fire of Hell be material or metaphorical Fire, however the reality and extensiveness of the Torment is signified by it, held forth by it,
look into a Glass-house, (behold their burning Furnaces) or into a hight Oven; can you bear the thoughts of being thrown into one of them? whither the fire of Hell be material or metaphorical Fire, however the reality and extensiveness of the Torment is signified by it, held forth by it,
as some of the Ancient Fathers expressed it, if one of the damned might pass out of Hell flames into the fiercest fires here, it were to exchange a torment for a refreshment.
as Some of the Ancient Father's expressed it, if one of the damned might pass out of Hell flames into the Fiercest fires Here, it were to exchange a torment for a refreshment.
Fifthly, It will be intolerable, because the punishment of Hell is to satisfie Divine Justice, to pay the just Debt owing to God for the breach of his holy Law;
Fifthly, It will be intolerable, Because the punishment of Hell is to satisfy Divine justice, to pay the just Debt owing to God for the breach of his holy Law;
and how unsupportable is that Wrath which is let out on the Soul or Spirit of man, you have had a taste in Spira and Child. If, Sirs, a spark of Divine Displeasure,
and how unsupportable is that Wrath which is let out on the Soul or Spirit of man, you have had a taste in Spira and Child. If, Sirs, a spark of Divine Displeasure,
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when it falls upon the guilty Conscience, tears it to pieces, what will be those floods of Divine Wrath poured forth in Hell on the Souls of Men and Women? who can stand here whilst in this World before an Angry God,
when it falls upon the guilty Conscience, tears it to Pieces, what will be those floods of Divine Wrath poured forth in Hell on the Souls of Men and Women? who can stand Here while in this World before an Angry God,
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or encounter with Offended Omnipotency? such is the sharpness of his Sword, the heaviness of his Rod, when laid on by the hand of his Wrath, that every stroak is deadly, and no doubt Satan greatens the wounds on the Conscience, he charges the guilt upon their Spirits with all the Soul-killing aggravations,
or encounter with Offended Omnipotency? such is the sharpness of his Sword, the heaviness of his Rod, when laid on by the hand of his Wrath, that every stroke is deadly, and no doubt Satan greatens the wounds on the Conscience, he charges the guilt upon their Spirits with all the Soul-killing aggravations,
O what visions of horror, what sence of fear, and perplexity, were presented to the distressed minds of these two miserable Creatures before mentioned!
O what visions of horror, what sense of Fear, and perplexity, were presented to the distressed minds of these two miserable Creatures before mentioned!
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the guilty Conscience turns all Joy into Sorrow, all Light into Darkness, the sweet Promises of the Gospel, that assure of favour and pardon to believing Sinners, afford no relief,
the guilty Conscience turns all Joy into Sorrow, all Light into Darkness, the sweet Promises of the Gospel, that assure of favour and pardon to believing Sinners, afford no relief,
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all the diversions in the World, Business, Pleasures, Merry Conversations, Comedies, are as ineffectual to give him freedom from those stings and furies in his breasts,
all the diversions in the World, Business, Pleasures, Merry Conversations, Comedies, Are as ineffectual to give him freedom from those stings and furies in his breasts,
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O it will be a dismal Meeting, when they two old Companions meet together at the last day, I mean the miserable Soul and Body of a wicked man, at the Resurrection,
O it will be a dismal Meeting, when they two old Sodales meet together At the last day, I mean the miserable Soul and Body of a wicked man, At the Resurrection,
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May we not conclude Conscience will terrifie them after this manner? O thou Wretch, what a God hast thou lost, (who is a most infinite, suitable, seasonable, and a Soul-satisfying Good!
May we not conclude Conscience will terrify them After this manner? O thou Wretch, what a God hast thou lost, (who is a most infinite, suitable, seasonable, and a Soul-satisfying Good!
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how often did he knock at thy Door, calling upon thee, intreating thee to let him in, who stood with his Arms spread open to embrace all that came to him!
how often did he knock At thy Door, calling upon thee, entreating thee to let him in, who stood with his Arms spread open to embrace all that Come to him!
and Cruelty to the Poor, or Unmercifulness, thy Neglect of the means of Grace, and of Gospel or Christian Duties, thy Hardness of Heart, thy Unbelief, thy Hypocrisie and Formality, would bring thee to in the End? This is the gnawing Worm that dyeth not:
and Cruelty to the Poor, or Unmercifulness, thy Neglect of the means of Grace, and of Gospel or Christian Duties, thy Hardness of Heart, thy Unbelief, thy Hypocrisy and Formality, would bring thee to in the End? This is the gnawing Worm that Dies not:
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O how fearfully will Conscience terrifie and torment the Soul of the Damned then! now it is Blinded, Misled, Deceived, may be seared with a hot Iron;
Oh how fearfully will Conscience terrify and torment the Soul of the Damned then! now it is Blinded, Misled, Deceived, may be seared with a hight Iron;
it will lay unmerciful Blows upon the Soul, and make it cry, yea, roar, and none to speak a word to allay or appease its Acclamations and its fearful Outcries:
it will lay unmerciful Blows upon the Soul, and make it cry, yea, roar, and none to speak a word to allay or appease its Acclamations and its fearful Outcries:
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You may judge of the Nature of a Tormenting Conscience in Hell, by what those have found and experienced to be the Effects of it, who have been under Desparation in this World.
You may judge of the Nature of a Tormenting Conscience in Hell, by what those have found and experienced to be the Effects of it, who have been under Desperation in this World.
2. Shame also will torment them, some shall rise to Shame and everlasting Contempt. O what Shame and Confusion of Face shall the Damned be cloathed with!
2. Shame also will torment them, Some shall rise to Shame and everlasting Contempt. Oh what Shame and Confusion of Face shall the Damned be clothed with!
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should a King lose his Crown and Kingdom to get a few Cockle-shells, would it not bring Shame upon him? O how will the Damned Soul cry, I have for meer Toys and Trifles lost that God that made me, that Christ that is worth ten thousand Worlds,
should a King loose his Crown and Kingdom to get a few Cockle-shells, would it not bring Shame upon him? O how will the Damned Soul cry, I have for mere Toys and Trifles lost that God that made me, that christ that is worth ten thousand World's,
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even he that is the Pearl of great Price: I have been that Judas that did not value him above thirty pence, no, not above the sinful Profits of this World, not above the Pleasure of Sin,
even he that is the Pearl of great Price: I have been that Judas that did not valve him above thirty pence, no, not above the sinful Profits of this World, not above the Pleasure of since,
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and told me my Doom, and tho' God bore Witness against my High Head and Haughty Heart, by strange Prodigies in Nature, seen in divers poor Animals, yet I still vaunted my self in Pride,
and told me my Doom, and though God boar Witness against my High Head and Haughty Heart, by strange Prodigies in Nature, seen in diverse poor Animals, yet I still vaunted my self in Pride,
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5. Shame also will terrifie, and bring Confusion upon the carnal Worldling, or Covetuous Person, who made this World his God I had, he will say, store of Gold and Silver in my Bags and Chests, where it lay to rust,
5. Shame also will terrify, and bring Confusion upon the carnal Worldling, or Covetous Person, who made this World his God I had, he will say, store of Gold and Silver in my Bags and Chests, where it lay to rust,
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I rested (he will say) upon a bare Name of being Religious, pleased my self with the Shell, with an empty Cabinet, without the Jewel, a Lamp of Profession, with a Form of Godliness, my Business was to keep up my Credit amongst Gods People, that they might take me to be one of them;
I rested (he will say) upon a bore Name of being Religious, pleased my self with the Shell, with an empty Cabinet, without the Jewel, a Lamp of Profession, with a From of Godliness, my Business was to keep up my Credit among God's People, that they might take me to be one of them;
yet my own Conscience often told me I was not sincere, I loved not the Life and Power of Godliness, I did all to be seen of men, had base ends, I appeared abroad to be what I was not at home:
yet my own Conscience often told me I was not sincere, I loved not the Life and Power of Godliness, I did all to be seen of men, had base ends, I appeared abroad to be what I was not At home:
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I had a darling Lust which I would not forego, my heart was never really changed — Thus I might go on to the rest, &c. O what Shame will seize upon the Sinner,
I had a darling Lust which I would not forego, my heart was never really changed — Thus I might go on to the rest, etc. Oh what Shame will seize upon the Sinner,
Ah thou Wretch, may not he say, wast thou not a Fool to believe me, (whom thou wast often told was a Liar from the Beginning) and wouldst not believe thy God? See how I have betrayed thee,
Ah thou Wretch, may not he say, wast thou not a Fool to believe me, (whom thou wast often told was a Liar from the Beginning) and Wouldst not believe thy God? See how I have betrayed thee,
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I knew I was damned, and should be tormented, and I out of Malice to thy Soul resolved to try to make thee as miserable as my self, and I have done it:
I knew I was damned, and should be tormented, and I out of Malice to thy Soul resolved to try to make thee as miserable as my self, and I have done it:
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I made thee believe thou wast a Christian, it was I that told thee thy Heart and State was good, (when I knew thou wast an undone Man) and thou didst believe me;
I made thee believe thou wast a Christian, it was I that told thee thy Heart and State was good, (when I knew thou wast an undone Man) and thou didst believe me;
3. Moreover, Sorrow will violently penetrate and seize on the Soul of the Damned, partly upon the Account of what they have lost, together with the sense of the Evil they feel.
3. Moreover, Sorrow will violently penetrate and seize on the Soul of the Damned, partly upon the Account of what they have lost, together with the sense of the Evil they feel.
Oh! what Grief and Perplexity will this be unto them, especially when they reflect on the small value of those Things for the sake of which they deprived themselves of Eternal Felicity!
Oh! what Grief and Perplexity will this be unto them, especially when they reflect on the small valve of those Things for the sake of which they deprived themselves of Eternal Felicity!
and now here must I lye! O gulph of misery, dolesom darkness and endless Torment! 4. Despair will torment them also, this will make their pain and anguish more intolerable.
and now Here must I lie! O gulf of misery, dolesome darkness and endless Torment! 4. Despair will torment them also, this will make their pain and anguish more intolerable.
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Tenthly, The Misery which the Damned undergo in Hell will be great, upon the Account of their hateful and amazing Companions, viz. the Devils, they must dwell with Devils for ever:
Tenthly, The Misery which the Damned undergo in Hell will be great, upon the Account of their hateful and amazing Sodales, viz. the Devils, they must dwell with Devils for ever:
who can express the Horror that will seize on the damned in this respect? We do not love to see such who have ruined us of our Estates, robbed us out of Malice of our good Names;
who can express the Horror that will seize on the damned in this respect? We do not love to see such who have ruined us of our Estates, robbed us out of Malice of our good Names;
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yet he shall be with them, and be their Companion, and may, as you heard, reproach them, which with the constant sight of his ugly face, will add to their Misery and Sorrow.
yet he shall be with them, and be their Companion, and may, as you herd, reproach them, which with the constant sighed of his ugly face, will add to their Misery and Sorrow.
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Eleventhly, The Place of Torment is called a Lake of Fire, yet it is called utter Darkness, they shall never see the least Glimpse of Light any more for ever.
Eleventhly, The Place of Torment is called a Lake of Fire, yet it is called utter Darkness, they shall never see the least Glimpse of Light any more for ever.
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the Darkness of Egypt no doubt was one of their worst Plagues, Darkness that might be felt, but alas what was that darkness to the darkness which the damned shall be in;
the Darkness of Egypt no doubt was one of their worst Plagues, Darkness that might be felt, but alas what was that darkness to the darkness which the damned shall be in;
The Holy Ghost saith, speaking of the ungodly, who are as Clouds without Water, Trees whose Fruit is withered, twice dead, plucked up by the Root, that to them is reserved the Blackness of Darkness for ever.
The Holy Ghost Says, speaking of the ungodly, who Are as Clouds without Water, Trees whose Fruit is withered, twice dead, plucked up by the Root, that to them is reserved the Blackness of Darkness for ever.
Eleventhly, The Torment of the Damned is and will be intolerable, because it will be for ever and ever, the Eternity of their Misery is that which above all things renders it amazing, 'tis called in my Text unquenchable Fire: O how astonishing is this!
Eleventhly, The Torment of the Damned is and will be intolerable, Because it will be for ever and ever, the Eternity of their Misery is that which above all things renders it amazing, it's called in my Text unquenchable Fire: Oh how astonishing is this!
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no, no, if they could weep a Sea of Brinish Tears, or a Sea of Blood, it could not allay or extinguish the least spark of divine Wrath. God will never reverse the dismal sentence:
no, no, if they could weep a Sea of Brinish Tears, or a Sea of Blood, it could not allay or extinguish the least spark of divine Wrath. God will never reverse the dismal sentence:
but when there is no hope, but they must bear it as long as they live, (tho' they may live ten, twenty or thirty years) the Thoughts of this is intolerable.
but when there is no hope, but they must bear it as long as they live, (though they may live ten, twenty or thirty Years) the Thoughts of this is intolerable.
and broiling, and you not be able to dye, for an hundred years, would not the Thoughts of such Punishment be exceeding frightful and tormenting; but alas, alas!
and broiling, and you not be able to die, for an hundred Years, would not the Thoughts of such Punishment be exceeding frightful and tormenting; but alas, alas!
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what is an hundred years to Eternity, if after ten hundred thousand million of years are run out in Hell, the damned might hope their Torments would be over, it would relieve them,
what is an hundred Years to Eternity, if After ten hundred thousand million of Years Are run out in Hell, the damned might hope their Torments would be over, it would relieve them,
yet should that be done or continued every year, until all the sands on the Sea-shoar were removed, (tho' it would be a long time first) yet they would be all removed at last:
yet should that be done or continued every year, until all the sands on the Seashore were removed, (though it would be a long time First) yet they would be all removed At last:
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And had the Damned but so much hope, that after so long a time as that would amount to, their Torments would have an end, it would revive their Spirits.
And had the Damned but so much hope, that After so long a time as that would amount to, their Torments would have an end, it would revive their Spirits.
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for one hour under the greatest Extremities of Misery seems ten times, nay, an hundred times longer than an hours time in the Enjoyment of the sweetest Delight and Pleasure.
for one hour under the greatest Extremities of Misery seems ten times, nay, an hundred times longer than an hours time in the Enjoyment of the Sweetest Delight and Pleasure.
But shall there not be an end of the Torments of the Damned? will infinite Goodness be so severe with his offending Creatures? can this stand consistent with the Sweetness of his Nature and infinite mercy?
But shall there not be an end of the Torments of the Damned? will infinite goodness be so severe with his offending Creatures? can this stand consistent with the Sweetness of his Nature and infinite mercy?
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He that hath said, the righteous shall be saved with an everlasting Salvation, or shall have eternal Life, hath said, that the wicked shall be punished with everlasting destruction from the presence of the Lord,
He that hath said, the righteous shall be saved with an everlasting Salvation, or shall have Eternal Life, hath said, that the wicked shall be punished with everlasting destruction from the presence of the Lord,
3. Sin deserveth no less than an infinite and an eternal punishment, therefore unless the Damned could give an infinite Satisfaction by suffering, they must suffer eternally,
3. since deserveth no less than an infinite and an Eternal punishment, Therefore unless the Damned could give an infinite Satisfaction by suffering, they must suffer eternally,
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and Blasphemed the God of Heaven because of their pain: These Torments and Blasphemies of the Damned are clearly represented by these cursed impenitent Idolaters.
and Blasphemed the God of Heaven Because of their pain: These Torments and Blasphemies of the Damned Are clearly represented by these cursed impenitent Idolaters.
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If a Criminal were justly condemned to a severe Punishment, and should contumeliously, with the greatest Fury reproach the Prince by whose Authority he was condemned, could it be expected there should be a mitigation of the severity of the Sentence? How then should the righteous Judge of Heaven and Earth reverse or mitigate the Sentence against the Damned, who blaspheme his holy Majesty,
If a Criminal were justly condemned to a severe Punishment, and should contumeliously, with the greatest Fury reproach the Prince by whose authority he was condemned, could it be expected there should be a mitigation of the severity of the Sentence? How then should the righteous Judge of Heaven and Earth reverse or mitigate the Sentence against the Damned, who Blaspheme his holy Majesty,
The infinite Guilt that cleaves to sin, and the Consideration that they continually add more Guilt upon their own Heads, requires a proportion in punishment,
The infinite Gilded that cleaves to since, and the Consideration that they continually add more Gilded upon their own Heads, requires a proportion in punishment,
who can conceive how detestable a thing is sin in the sight of God, since He who is so gracious, merciful and compassionate a God, should throw millions of Men and Women in his Wrath into the lake that burns with fire and brimstone.
who can conceive how detestable a thing is since in the sighed of God, since He who is so gracious, merciful and compassionate a God, should throw millions of Men and Women in his Wrath into the lake that burns with fire and brimstone.
3. From hence also we may inferr, how necessary it is that Ministers open the Torments of Hell, seeing Jesus Christ so often in the Gospel threatens all Hypocrites and Unbelievers therewith:
3. From hence also we may infer, how necessary it is that Ministers open the Torments of Hell, seeing jesus christ so often in the Gospel threatens all Hypocrites and Unbelievers therewith:
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will they magnifie their Wisdom above the Wisdom of Jesus Christ, and the first and great Preachers of the Gospel of Peace, who said, we knowing therefore the Terror of God, perswade Men;
will they magnify their Wisdom above the Wisdom of jesus christ, and the First and great Preachers of the Gospel of Peace, who said, we knowing Therefore the Terror of God, persuade Men;
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and neither cloath the Naked, nor feed the Hungry, Weep and howl for the misery that shall come upon you, — ye have heaped Treasure together against the last day;
and neither cloth the Naked, nor feed the Hungry, Weep and howl for the misery that shall come upon you, — you have heaped Treasure together against the last day;
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Will you glory in your Riches, Honours, Gifts, Knowledge, or any thing you have? will you not be reclaimed to throw off your Godprovoking Fashions, whatsoever comes of it,
Will you glory in your Riches, Honours, Gifts, Knowledge, or any thing you have? will you not be reclaimed to throw off your God-provoking Fashions, whatsoever comes of it,
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3. Tremble you vain young Men and Women, who forget your Creator in the days of your Youth, that secretly resolve your own Hearts shall choose your ways;
3. Tremble you vain young Men and Women, who forget your Creator in the days of your Youth, that secretly resolve your own Hearts shall choose your ways;
who will seed your carnal Appetites and wanton Desires, and will run on in wicked Courses, let Ministers say what they will, Godly Parents say what they will,
who will seed your carnal Appetites and wanton Desires, and will run on in wicked Courses, let Ministers say what they will, Godly Parents say what they will,
Will a few merry Hours with your filthy Companions make a compensation for the loss of your precious and immortal Souls? Are you willing to suffer the Wrath of God for ever, rather than to forgo your vain and wicked Courses?
Will a few merry Hours with your filthy Sodales make a compensation for the loss of your precious and immortal Souls? are you willing to suffer the Wrath of God for ever, rather than to forgo your vain and wicked Courses?
5. Tremble ye Lyars, that love to make a lye, for you shall have your portion in the Lake that burneth with fire and brimstone, which is the second death.
5. Tremble you Liars, that love to make a lie, for you shall have your portion in the Lake that burns with fire and brimstone, which is the second death.
6. Tremble ye who are light and frothy persons also, you that are Back-biters, Busie-bodys, that vilifie and reproach the Servants of God out of Malice and Prejudice, you will be as Chaff that shall burn in Hell for ever.
6. Tremble you who Are Light and frothy Persons also, you that Are Backbiters, Busy-bodies, that vilify and reproach the Servants of God out of Malice and Prejudice, you will be as Chaff that shall burn in Hell for ever.
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Who amongst us shall dwell with devouring fire? who amongst us shall dwell with everlasting burning? Hell is that place that is prepared for Hypocrites and Unbelievers: It seems by the word of our Blessed Saviour, that they above all are in a dangerous Estate,
Who among us shall dwell with devouring fire? who among us shall dwell with everlasting burning? Hell is that place that is prepared for Hypocrites and Unbelievers: It seems by the word of our Blessed Saviour, that they above all Are in a dangerous Estate,
and work upon their Minds, so that they being deterred from evil Practices may flee from the Wrath to come, by laying hold on the hope set before them;
and work upon their Minds, so that they being deterred from evil Practices may flee from the Wrath to come, by laying hold on the hope Set before them;
neither Fornicators, nor Idolaters, nor Adulterers, nor effeminate Persons, nor abusers of themselves with mankind, nor Thieves, nor Drunkards, nor Extortioners;
neither Fornicators, nor Idolaters, nor Adulterers, nor effeminate Persons, nor Abusers of themselves with mankind, nor Thieves, nor Drunkards, nor Extortioners;
before they are hid from your Eyes: Behold now is the accepted time, &c. 3. Close with Christ whilst the Spirit strives with thee, and before Conscience is seared,
before they Are hid from your Eyes: Behold now is the accepted time, etc. 3. Close with christ while the Spirit strives with thee, and before Conscience is seared,
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and afterwards be satisfied to suffer the most exquisite Torments for a year? much more folly and madness it is for momentary brutish delights to incurr the fiery Indignation of God for ever.
and afterwards be satisfied to suffer the most exquisite Torments for a year? much more folly and madness it is for momentary brutish delights to incur the fiery Indignation of God for ever.
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but it is the Love of God and hopes of Heaven that works spiritual affections, (as the Obedience that flows therefrom is Evangelical, free and voluntary, from the entire consent of the Soul) and are abiding.
but it is the Love of God and hope's of Heaven that works spiritual affections, (as the obedience that flows therefrom is Evangelical, free and voluntary, from the entire consent of the Soul) and Are abiding.
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3. Be content with your Condition, tho' poor in this World, remember Lazarus, how much better was his state than the Rich Glutton's? O do not envy the wicked that are Rich, they will pay dear for their Wealth when they come to Hell, which they with greedy covetous minds heap up.
3. Be content with your Condition, though poor in this World, Remember Lazarus, how much better was his state than the Rich Glutton's? O do not envy the wicked that Are Rich, they will pay dear for their Wealth when they come to Hell, which they with greedy covetous minds heap up.
A General with an Army passing through another Princes Countrey, gave strict Order that no Person should offer to touch the least thing which belong'd to the Inhabitants;
A General with an Army passing through Another Princes Country, gave strict Order that no Person should offer to touch the least thing which belonged to the Inhabitants;
but nevertheless one Souldier as they were upon their March, stole a Bunch of Grapes, which the General being informed of, gave Order that he should immediately be put to Death;
but nevertheless one Soldier as they were upon their March, stole a Bunch of Grapes, which the General being informed of, gave Order that he should immediately be put to Death;
as he was going to Execution, he tell a eating his Grapes, and some Persons looking greedily on him, he observing them, said, Do not envy me my Grapes,
as he was going to Execution, he tell a eating his Grapes, and Some Persons looking greedily on him, he observing them, said, Do not envy me my Grapes,
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let the main end and design of your Souls in desiring Grace, Gifts, Knowledge, &c. and in all you act and do in his Service, be, that you may advance his Glory.
let the main end and Design of your Souls in desiring Grace, Gifts, Knowledge, etc. and in all you act and do in his Service, be, that you may advance his Glory.
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