A sermon, occasioned by the execution of a man found guilty of murder, preached at Boston in N.E., March 11th, 1685/6 (together with the confession, last expressions, & solemn warning of the murderer to all persons, especially to young men, to beware of those sins which brought him to his miserable end) / by Increase Mather ...

Mather, Increase, 1639-1723
Moodey, Joshua, 1633?-1697
Publisher: Printed by R P sold by J Brunning
Place of Publication: Boston
Publication Year: 1687
Approximate Era: JamesII
TCP ID: A50229 ESTC ID: W19800 STC ID: M1248
Subject Headings: Capital punishment -- Religious aspects -- Christianity; Morgan, James, d. 1686; Murder -- Biblical teaching;
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0 NUMB. XXXV. 16. And if he smite him with an Instrument of Iron (so that he die) he is a Murderer, the Murderer shall surely be put to DEATH. NUMB. XXXV. 16. And if he smite him with an Instrument of Iron (so that he die) he is a Murderer, the Murderer shall surely be put to DEATH. j. crd. crd cc cs pns31 vvb pno31 p-acp dt n1 pp-f n1 (av cst pns31 vvz) pns31 vbz dt n1, dt n1 vmb av-j vbi vvn p-acp n1. (3) sermon (DIV1) 0 Page 1
1 A Great part of this Chapter is taken up in declaring who should have benefit by the City of Refuge; and who might not expect advantage thereby. A Great part of this Chapter is taken up in declaring who should have benefit by the city of Refuge; and who might not expect advantage thereby. dt j n1 pp-f d n1 vbz vvn a-acp p-acp vvg r-crq vmd vhi n1 p-acp dt n1 pp-f n1; cc r-crq vmd xx vvi n1 av. (3) sermon (DIV1) 1 Page 1
2 There are Two sorts of Man-slayers, (1) One may kill his Neighbour Accidentally, tho he had no design of Hurt to him, nor any Displeasure against him. There Are Two sorts of Manslayers, (1) One may kill his Neighbour Accidentally, though he had no Design of Hurt to him, nor any Displeasure against him. pc-acp vbr crd n2 pp-f j, (vvn) crd vmb vvi po31 n1 av-j, cs pns31 vhd dx n1 pp-f vvn p-acp pno31, ccx d n1 p-acp pno31. (3) sermon (DIV1) 1 Page 1
3 The City of Refuge was for such. (2.) A Man may in Hatred or in Passion kill another, The city of Refuge was for such. (2.) A Man may in Hatred or in Passion kill Another, dt n1 pp-f n1 vbds p-acp d. (crd) dt n1 vmb p-acp np1-n cc p-acp n1 vvi j-jn, (3) sermon (DIV1) 1 Page 1
4 and then then the City of Refuge could not secure or save him from the hand of Justice; To intimate which is the Scope of the Words which have been now read wherein we have two things, 1. A Criminal 2. The Punishment to be inflicted on such a Criminal. and then then the city of Refuge could not secure or save him from the hand of justice; To intimate which is the Scope of the Words which have been now read wherein we have two things, 1. A Criminal 2. The Punishment to be inflicted on such a Criminal. cc av av dt n1 pp-f n1 vmd xx j cc vvi pno31 p-acp dt n1 pp-f n1; pc-acp vvi r-crq vbz dt n1 pp-f dt n2 r-crq vhb vbn av vvn c-crq pns12 vhb crd n2, crd dt j-jn crd dt n1 pc-acp vbi vvn p-acp d dt j-jn. (3) sermon (DIV1) 1 Page 1
5 1. A Criminal, He is a Murderer: There are three Particulars mention'd, which if they concur the Person is guilty of Murder: 1. If he smites another man, h. e. if he does so, not accidentally but designedly. 2. If the Instrument which he smites him with be of Iron, that makes the Murder to be the more evident. In the Verses following it is added, That if he smite him mortally with a Stone or with Wood, he shall be accounted a Murderer. 1. A Criminal, He is a Murderer: There Are three Particulars mentioned, which if they concur the Person is guilty of Murder: 1. If he smites Another man, h. e. if he does so, not accidentally but designedly. 2. If the Instrument which he smites him with be of Iron, that makes the Murder to be the more evident. In the Verses following it is added, That if he smite him mortally with a Stone or with Wood, he shall be accounted a Murderer. crd dt j-jn, pns31 vbz dt n1: pc-acp vbr crd n2-j vvn, r-crq cs pns32 vvb dt n1 vbz j pp-f n1: crd cs pns31 vvz j-jn n1, zz. sy. cs pns31 vdz av, xx av-j p-acp av-j. crd cs dt n1 r-crq pns31 vvz pno31 p-acp vbi pp-f n1, cst vvz dt n1 pc-acp vbi dt av-dc j. p-acp dt n2 vvg pn31 vbz vvn, cst cs pns31 vvb pno31 av-jn p-acp dt n1 cc p-acp n1, pns31 vmb vbi vvn dt n1. (3) sermon (DIV1) 2 Page 2
6 The Jewish Writers tell us, That if a man were slain, there was diligent enquiry made concerning the Instrument, whereby he was killed: The Jewish Writers tell us, That if a man were slave, there was diligent enquiry made Concerning the Instrument, whereby he was killed: dt jp n2 vvb pno12, cst cs dt n1 vbdr vvn, pc-acp vbds j n1 vvd vvg dt n1, c-crq pns31 vbds vvn: (3) sermon (DIV1) 2 Page 2
7 If it was with a Stone or with Wood, they examin'd whether the stone or wood were of that Bigness as that the dead man might probably receive his Deaths Wound thereby: If it was with a Stone or with Wood, they examined whither the stone or wood were of that Bigness as that the dead man might probably receive his Death's Wound thereby: cs pn31 vbds p-acp dt n1 cc p-acp n1, pns32 vvd cs dt n1 cc n1 vbdr pp-f d n1 p-acp cst dt j n1 vmd av-j vvi po31 ng1 n1 av: (3) sermon (DIV1) 2 Page 2
8 But (they say) If it were with an Instrument of Iron, no enquiry was made as to the greatness of it, But (they say) If it were with an Instrument of Iron, no enquiry was made as to the greatness of it, cc-acp (pns32 vvb) cs pn31 vbdr p-acp dt n1 pp-f n1, dx n1 vbds vvn a-acp p-acp dt n1 pp-f pn31, (3) sermon (DIV1) 2 Page 2
9 because the least nail of Iron might easily kill. Because the least nail of Iron might Easily kill. c-acp dt ds n1 pp-f n1 vmd av-j vvi. (3) sermon (DIV1) 2 Page 2
10 And it is to be presumed, that a man will not strike another with an Instrument of Iron, except Blood and Murder be in his Heart. 3. If the Wound prove mortal, then the Striker is guilty of Murder. Tho a man should smite another, And it is to be presumed, that a man will not strike Another with an Instrument of Iron, except Blood and Murder be in his Heart. 3. If the Wound prove Mortal, then the Striker is guilty of Murder. Though a man should smite Another, cc pn31 vbz pc-acp vbi vvn, cst dt n1 vmb xx vvi j-jn p-acp dt n1 pp-f n1, c-acp n1 cc vvb vbb p-acp po31 n1. crd cs dt n1 vvb j-jn, av dt n1 vbz j pp-f n1. cs dt n1 vmd vvi j-jn, (3) sermon (DIV1) 2 Page 2
11 and that with an Instrument of Iron, if Death does not follow, he is not guilty of that high degree of Murder which the Text speakes of; and that with an Instrument of Iron, if Death does not follow, he is not guilty of that high degree of Murder which the Text speaks of; cc cst p-acp dt n1 pp-f n1, cs n1 vdz xx vvi, pns31 vbz xx j pp-f d j n1 pp-f n1 r-crq dt n1 vvz pp-f; (3) sermon (DIV1) 2 Page 2
12 but if he smite his Neighbour so that he dye, then he is a Murderer. 2 ▪ Here is the Punishment to be inflicted on such a Criminal. but if he smite his Neighbour so that he die, then he is a Murderer. 2 ▪ Here is the Punishment to be inflicted on such a Criminal. cc-acp cs pns31 vvb po31 n1 av cst pns31 vvi, cs pns31 vbz dt n1. crd ▪ av vbz dt n1 pc-acp vbi vvn p-acp d dt j-jn. (3) sermon (DIV1) 2 Page 2
13 The Murderer shall surely be put to death. Only Gods Order was to be observed; The Murderer shall surely be put to death. Only God's Order was to be observed; dt n1 vmb av-j vbi vvn p-acp n1. av-j npg1 vvb vbds pc-acp vbi vvn; (3) sermon (DIV1) 3 Page 2
14 he was to be put to death in a Judiciary way. Amongst the Jews, the Avenger of blood was to be the Executioner; as the 19th ver. in this chapter shews, where it is said, that the Avenger of blood himself shall slay the Murderer. he was to be put to death in a Judiciary Way. among the jews, the Avenger of blood was to be the Executioner; as the 19th for. in this chapter shows, where it is said, that the Avenger of blood himself shall slay the Murderer. pns31 vbds pc-acp vbi vvn p-acp n1 p-acp dt j n1. p-acp dt np2, dt n1 pp-f n1 vbds pc-acp vbi dt n1; p-acp dt ord p-acp. p-acp d n1 vvz, c-crq pn31 vbz vvn, cst dt n1 pp-f n1 px31 vmb vvi dt n1. (3) sermon (DIV1) 3 Page 2
15 The Hebrew word for the Avenger pf bloud is GOEL, which is sometimes translated a Redeemer: The word properly signifyes one that is near a kin. The next Kinsman had right to Redeem, he also was to be the Avenger of blood: Only before Execution could be done the Magistrate was to pass a Judgment. The Man-slayer was sent from the City of Refuge whither he fled, The Hebrew word for the Avenger pf blood is GOEL, which is sometime translated a Redeemer: The word properly signifies one that is near a kin. The next Kinsman had right to redeem, he also was to be the Avenger of blood: Only before Execution could be done the Magistrate was to pass a Judgement. The Manslayer was sent from the city of Refuge whither he fled, dt njp n1 p-acp dt n1 j-jn n1 vbz np1, r-crq vbz av vvn dt n1: dt n1 av-j vvz pi cst vbz av-j dt n1. dt ord n1 vhd j-jn p-acp vvb, pns31 av vbds pc-acp vbi dt n1 pp-f n1: av-j p-acp n1 vmd vbi vdn dt n1 vbds pc-acp vvi dt n1. dt n1 vbds vvn p-acp dt n1 pp-f n1 c-crq pns31 vvd, (3) sermon (DIV1) 3 Page 3
16 unto the place where the Fact was done, there to have his Tryal. unto the place where the Fact was done, there to have his Trial. p-acp dt n1 c-crq dt n1 vbds vdn, a-acp pc-acp vhi po31 n1. (3) sermon (DIV1) 3 Page 3
17 If the Magistrates of that Place found him not guilty, he was returned to the City of Refuge, there to be in safety till the death of the High Priest, and then to be set at Liberty: If the Magistrates of that Place found him not guilty, he was returned to the city of Refuge, there to be in safety till the death of the High Priest, and then to be Set At Liberty: cs dt n2 pp-f d n1 vvd pno31 xx j, pns31 vbds vvn p-acp dt n1 pp-f n1, a-acp pc-acp vbi p-acp n1 p-acp dt n1 pp-f dt j n1, cc av pc-acp vbi vvn p-acp n1: (3) sermon (DIV1) 3 Page 3
18 But if he was found Guilty of Murder, he was to be put to death publickly by the hand of Justice. But if he was found Guilty of Murder, he was to be put to death publicly by the hand of justice. cc-acp cs pns31 vbds vvn j pp-f n1, pns31 vbds pc-acp vbi vvn p-acp n1 av-j p-acp dt n1 pp-f n1. (3) sermon (DIV1) 3 Page 3
19 The DOCTRINE then before us, as suited to the present Occasion is, The DOCTRINE then before us, as suited to the present Occasion is, dt n1 av p-acp pno12, c-acp vvn p-acp dt j n1 vbz, (3) sermon (DIV1) 4 Page 3
20 That Murder is a Sin so great & heinous, as that whoever shall be found Guilty of it, must be put to death by the hand of publick Justice. That Murder is a since so great & heinous, as that whoever shall be found Guilty of it, must be put to death by the hand of public justice. cst n1 vbz dt n1 av j cc j, c-acp d r-crq vmb vbi vvn j pp-f pn31, vmb vbi vvn p-acp n1 p-acp dt n1 pp-f j n1. (3) sermon (DIV1) 5 Page 3
21 The Explication and Confirmation of this Doctrin may be set before us in 3 Propositions. The Explication and Confirmation of this Doctrine may be Set before us in 3 Propositions. dt n1 cc n1 pp-f d n1 vmb vbi vvn p-acp pno12 p-acp crd n2. (3) sermon (DIV1) 6 Page 3
22 Prop. 1. Murder, is when a man does voluntarily & unjustly take away the Life of another person. Prop. 1. Murder, is when a man does voluntarily & unjustly take away the Life of Another person. np1 crd n1, vbz c-crq dt n1 vdz av-jn cc av-j vvb av dt n1 pp-f j-jn n1. (3) sermon (DIV1) 7 Page 3
23 So that there are 3 Things implied in Murder ▪ 1. The Object slain must be one of Man-kind. So that there Are 3 Things implied in Murder ▪ 1. The Object slave must be one of Mankind. av cst a-acp vbr crd n2 vvn p-acp n1 ▪ crd dt n1 vvn vmb vbi crd pp-f n1. (3) sermon (DIV1) 8 Page 3
24 To take away the Life of another Creature is not Murder. To take away the Life of Another Creature is not Murder. p-acp vvi av dt n1 pp-f j-jn n1 vbz xx n1. (3) sermon (DIV1) 9 Page 3
25 The Sixth Commandment saith, Ye shall not kill. The Hebrew words are, LOT•RTZACH, i. e. Thou shalt not Murder. The Sixth Commandment Says, You shall not kill. The Hebrew words Are, LOT•RTZACH, i. e. Thou shalt not Murder. dt ord n1 vvz, pn22 vmb xx vvi. dt njp n2 vbr, n1, sy. sy. pns21 vm2 xx vvi. (3) sermon (DIV1) 9 Page 3
26 It was a •ain Opinion of the Manachees, whom Austin That the Life of no Creature might be taken away because the Commandment of God saith, Thou shalt not kill. God has given express leave to all the Sons of Noah, i. e. It was a •ain Opinion of the Manachees, whom Austin That the Life of no Creature might be taken away Because the Commandment of God Says, Thou shalt not kill. God has given express leave to all the Sons of Noah, i. e. pn31 vbds dt j n1 pp-f dt n2, r-crq np1 cst dt n1 pp-f dx n1 vmd vbi vvn av c-acp dt n1 pp-f np1 vvz, pns21 vm2 xx vvi. np1 vhz vvn j n1 p-acp d dt n2 pp-f np1, sy. sy. (3) sermon (DIV1) 9 Page 4
27 , to Mankind, that they should take away the Lives of other creatures as they should see cause; , to Mankind, that they should take away the Lives of other creatures as they should see cause; , a-acp n1, cst pns32 vmd vvi av dt n2 pp-f j-jn n2 c-acp pns32 vmd vvi n1; (3) sermon (DIV1) 9 Page 4
28 only Man being a more Divine Creature, his Life is to be Sacred: only Man being a more Divine Creature, his Life is to be Sacred: av-j n1 vbg dt av-dc j-jn n1, po31 n1 vbz pc-acp vbi j: (3) sermon (DIV1) 9 Page 4
29 it may not be medled with, except in cases where the Great & Soveraign God, who has an absolute power of Life and Death, hath appointed. it may not be meddled with, except in cases where the Great & Sovereign God, who has an absolute power of Life and Death, hath appointed. pn31 vmb xx vbi vvn p-acp, c-acp p-acp n2 c-crq dt j cc j-jn np1, r-crq vhz dt j n1 pp-f n1 cc n1, vhz vvn. (3) sermon (DIV1) 9 Page 4
30 2. Capital Murder is wilful. There is a difference between Murder and casual Homicide, or accidental Manslaughter. If a man shoots an Arrow, 2. Capital Murder is wilful. There is a difference between Murder and casual Homicide, or accidental Manslaughter. If a man shoots an Arrow, crd j n1 vbz j. pc-acp vbz dt n1 p-acp n1 cc j n1, cc j n1. cs dt n1 vvz dt n1, (3) sermon (DIV1) 10 Page 4
31 or throws a stone, or the like, not thinking that any one will be hurt thereby; or throws a stone, or the like, not thinking that any one will be hurt thereby; cc vvz dt n1, cc dt j, xx vvg cst d pi vmb vbi vvn av; (3) sermon (DIV1) 10 Page 4
32 in case it should happen to kill a man, it is not Murder. in case it should happen to kill a man, it is not Murder. p-acp n1 pn31 vmd vvi pc-acp vvi dt n1, pn31 vbz xx n1. (3) sermon (DIV1) 10 Page 4
33 If he did it ignorantly, unawares, and no way sought the harm of the slain man, he is not to be punished as a Murderer. If he did it ignorantly, unawares, and no Way sought the harm of the slave man, he is not to be punished as a Murderer. cs pns31 vdd pn31 av-j, av-j, cc dx n1 vvd dt n1 pp-f dt j-vvn n1, pns31 vbz xx pc-acp vbi vvn p-acp dt n1. (3) sermon (DIV1) 10 Page 4
34 This we see in the Context, ver. 15. to 26. The City of Refuge was for such an one; This we see in the Context, ver. 15. to 26. The city of Refuge was for such an one; np1 pns12 vvb p-acp dt n1, fw-la. crd p-acp crd dt n1 pp-f n1 vbds p-acp d dt crd; (3) sermon (DIV1) 10 Page 4
35 Deut. 19. 4. 5. And this is the case of the slayer which shall flee thither, that he may live: Deuteronomy 19. 4. 5. And this is the case of the slayer which shall flee thither, that he may live: np1 crd crd crd cc d vbz dt n1 pp-f dt n1 r-crq vmb vvi av, cst pns31 vmb vvi: (3) sermon (DIV1) 10 Page 4
36 whosoever killeth his neighbour ignorantly, whom he hated not in time past; as when a man goes into the Wood with his neighbour to hew wood, whosoever kills his neighbour ignorantly, whom he hated not in time past; as when a man Goes into the Wood with his neighbour to hew wood, r-crq vvz po31 n1 av-j, ro-crq pns31 vvd xx p-acp n1 j; c-acp c-crq dt n1 vvz p-acp dt n1 p-acp po31 n1 pc-acp vvi n1, (3) sermon (DIV1) 10 Page 4
37 and his hand fetcheth a stroke with the Ax, to cut down the tree, and the head slippeth from the helve, and his hand Fetches a stroke with the Ax, to Cut down the tree, and the head slippeth from the helve, cc po31 n1 vvz dt n1 p-acp dt n1, pc-acp vvi a-acp dt n1, cc dt n1 vvz p-acp dt n1, (3) sermon (DIV1) 10 Page 4
38 & lights upon his neighbour that he die, he shall flee unto one of those cities and live. & lights upon his neighbour that he die, he shall flee unto one of those cities and live. cc n2 p-acp po31 n1 cst pns31 vvb, pns31 vmb vvi p-acp crd pp-f d n2 cc vvi. (3) sermon (DIV1) 10 Page 4
39 Not but that a man may be guilty of Murdering his Neighbour, tho he did not intend to kill him; Not but that a man may be guilty of Murdering his Neighbour, though he did not intend to kill him; xx p-acp d dt n1 vmb vbb j pp-f vvg po31 n1, cs pns31 vdd xx vvi p-acp vvb pno31; (3) sermon (DIV1) 10 Page 5
40 namely, If he did smite him in Anger, or intend to harm him, as the expression is in the 23. ver. of this Chapter. namely, If he did smite him in Anger, or intend to harm him, as the expression is in the 23. ver. of this Chapter. av, cs pns31 vdd vvi pno31 p-acp n1, cc vvb p-acp vvb pno31, c-acp dt n1 vbz p-acp dt crd fw-la. pp-f d n1. (3) sermon (DIV1) 10 Page 5
41 And it is here expresly declared, not only that he who shall lye in wait, or watch for an opportunity to destroy his Neighbour, And it is Here expressly declared, not only that he who shall lie in wait, or watch for an opportunity to destroy his Neighbour, cc pn31 vbz av av-j vvn, xx j cst pns31 r-crq vmb vvi p-acp n1, cc n1 p-acp dt n1 pc-acp vvi po31 n1, (3) sermon (DIV1) 10 Page 5
42 or that did formerly hate him shall be judged a Murderer, but if he smite him in emnity that he dy, v. 21. i. e. in an hostile way: or that did formerly hate him shall be judged a Murderer, but if he smite him in Enmity that he die, v. 21. i. e. in an hostile Way: cc cst vdd av-j vvb pno31 vmb vbi vvn dt n1, cc-acp cs pns31 vvi pno31 p-acp n1 cst pns31 vvi, n1 crd sy. sy. p-acp dt j n1: (3) sermon (DIV1) 10 Page 5
43 tho he had no quarrel with him before, if he fall out with him, and in his passion smite him a mortal Blow, he hath murdered his Neighbour, and is guilty of death. though he had no quarrel with him before, if he fallen out with him, and in his passion smite him a Mortal Blow, he hath murdered his Neighbour, and is guilty of death. cs pns31 vhd dx n1 p-acp pno31 a-acp, cs pns31 n1 av p-acp pno31, cc p-acp po31 n1 vvi pno31 dt j-jn vvb, pns31 vhz vvn po31 n1, cc vbz j pp-f n1. (3) sermon (DIV1) 10 Page 5
44 This is presumptous Murder, the heart was in it, nor can it be said to be done ignorantly. There is another clear Scripture which proves, that if persons fall out, and in the strife one shall strike the other a deadly blow, life shall go for life. Ex. 21. 14, 21, 22 This is presumptuous Murder, the heart was in it, nor can it be said to be done ignorantly. There is Another clear Scripture which Proves, that if Persons fallen out, and in the strife one shall strike the other a deadly blow, life shall go for life. Ex. 21. 14, 21, 22 d vbz j vvb, dt n1 vbds p-acp pn31, ccx vmb pn31 vbi vvn pc-acp vbi vdn av-j. pc-acp vbz j-jn j n1 r-crq vvz, cst cs n2 vvb av, cc p-acp dt n1 pi vmb vvi dt j-jn dt j n1, n1 vmb vvi p-acp n1. fw-la crd crd, crd, crd (3) sermon (DIV1) 10 Page 5
45 But then 3dly. In Murder, the Life of a man is taken away unjustly. In some cases it is lawful to take away the Life of another. But then 3dly. In Murder, the Life of a man is taken away unjustly. In Some cases it is lawful to take away the Life of Another. p-acp av av. p-acp n1, dt n1 pp-f dt n1 vbz vvn av av-j. p-acp d n2 pn31 vbz j pc-acp vvi av dt n1 pp-f n-jn. (3) sermon (DIV1) 11 Page 5
46 Yea, Matters may be so circumstanced, as it would be a great sin not to do it. Yea, Matters may be so circumstanced, as it would be a great since not to do it. uh, n2 vmb vbi av vvn, c-acp pn31 vmd vbi dt j n1 xx pc-acp vdi pn31. (3) sermon (DIV1) 11 Page 5
47 There are Three cases wherein the Life of a man may be taken away, and yet no Sin, no Murder committed. There Are Three cases wherein the Life of a man may be taken away, and yet no since, no Murder committed. pc-acp vbr crd n2 c-crq dt n1 pp-f dt n1 vmb vbi vvn av, cc av dx n1, dx n1 vvn. (3) sermon (DIV1) 11 Page 5
48 1. In case of a Just War. There is a great difference between blood shed in war, and in a time of Peace. Joab was guilty of Murder, 1. In case of a Just War. There is a great difference between blood shed in war, and in a time of Peace. Joab was guilty of Murder, crd p-acp n1 pp-f dt j n1 pc-acp vbz dt j n1 p-acp n1 vvn p-acp n1, cc p-acp dt n1 pp-f n1. np1 vbds j pp-f n1, (3) sermon (DIV1) 12 Page 5
49 because he shed the blood of War in peace. 1. King 2. 5 ▪ had he killed Abner & Amasa in the war - time, Because he shed the blood of War in peace. 1. King 2. 5 ▪ had he killed Abner & Amasa in the war - time, c-acp pns31 vvn dt n1 pp-f n1 p-acp n1. crd n1 crd crd ▪ vhd pns31 vvn np1 cc np1 p-acp dt vvb - n1, (3) sermon (DIV1) 12 Page 5
50 before David had made peace with him, he had not bin guilty of Murder; but because he shed blood after a peace was concluded, he was a Murderer. before David had made peace with him, he had not been guilty of Murder; but Because he shed blood After a peace was concluded, he was a Murderer. c-acp np1 vhd vvn n1 p-acp pno31, pns31 vhd xx vbn j pp-f n1; cc-acp c-acp pns31 vvd n1 p-acp dt n1 vbds vvn, pns31 vbds dt n1. (3) sermon (DIV1) 12 Page 6
51 Somtimes in War, they that take away lives, do an acceptable service to God. Sometimes in War, they that take away lives, do an acceptable service to God. av p-acp n1, pns32 cst vvb av n2, vdb dt j n1 p-acp np1. (3) sermon (DIV1) 12 Page 6
52 Abigal told David, that God would certainly bless, him because he fought the Battles of the Lord. Abigal told David, that God would Certainly bless, him Because he fought the Battles of the Lord. np1 vvd np1, cst np1 vmd av-j vvi, pno31 p-acp pns31 vvn dt n2 pp-f dt n1. (3) sermon (DIV1) 12 Page 6
53 1. Sam. 25. 28. And we know that Abraham was blessed, after he returned from the Slaughter of the Kings with whom he had a just war. 1. Sam. 25. 28. And we know that Abraham was blessed, After he returned from the Slaughter of the Kings with whom he had a just war. crd np1 crd crd cc pns12 vvb cst np1 vbds vvn, c-acp pns31 vvd p-acp dt n1 pp-f dt ng1 p-acp ro-crq pns31 vhd dt j n1. (3) sermon (DIV1) 12 Page 6
54 Heb. 7. 2. In these cases, the not shedding of blood may possibly expose to a Curse. Jer. 48. 10 Cursed be he that does the work of the Lord deceitfully, Hebrew 7. 2. In these cases, the not shedding of blood may possibly expose to a Curse. Jer. 48. 10 Cursed be he that does the work of the Lord deceitfully, np1 crd crd p-acp d n2, dt xx vvg pp-f n1 vmb av-j vvi p-acp dt vvb. np1 crd crd vvd vbb pns31 cst vdz dt n1 pp-f dt n1 av-j, (3) sermon (DIV1) 12 Page 6
55 and cursed be he that keeps back his sword from blood. and cursed be he that keeps back his sword from blood. cc vvn vbb pns31 cst vvz av po31 n1 p-acp n1. (3) sermon (DIV1) 12 Page 6
56 2. They that are in Civil Authority, may and ought to take away the Lives of men, that shall commit Crimes, by the Law of God worthy of Death. 2. They that Are in Civil authority, may and ought to take away the Lives of men, that shall commit Crimes, by the Law of God worthy of Death. crd pns32 d vbr p-acp j n1, vmb cc vmd pc-acp vvi av dt n2 pp-f n2, cst vmb vvi n2, p-acp dt n1 pp-f np1 j pp-f n1. (3) sermon (DIV1) 13 Page 6
57 The Apostle therefore saith concerning the Magistrate, He is the minister of God to thee for good, The Apostle Therefore Says Concerning the Magistrate, He is the minister of God to thee for good, dt n1 av vvz vvg dt n1, pns31 vbz dt n1 pp-f np1 p-acp pno21 p-acp j, (3) sermon (DIV1) 13 Page 6
58 but if thou do that which is evil, be afraid, for he •eareth not the sword in vain; but if thou do that which is evil, be afraid, for he •eareth not the sword in vain; cc-acp cs pns21 vdb d r-crq vbz j-jn, vbb j, c-acp pns31 vvz xx dt n1 p-acp j; (3) sermon (DIV1) 13 Page 6
59 for he is the minister of God; for he is the minister of God; c-acp pns31 vbz dt n1 pp-f np1; (3) sermon (DIV1) 13 Page 6
60 a Revenger to execute wrath upon him that does Evil. Rom. 13 4. Private Reveng is evil, but publick Revenge on those that violate the Laws of God, is good. The Magistrate is God's Vice-gerent. As none can give life but God; a Revenger to execute wrath upon him that does Evil. Rom. 13 4. Private Revenge is evil, but public Revenge on those that violate the Laws of God, is good. The Magistrate is God's Vicegerent. As none can give life but God; dt n1 pc-acp vvi n1 p-acp pno31 cst vdz np1 np1 crd crd j n1 vbz j-jn, p-acp j n1 p-acp d cst vvb dt n2 pp-f np1, vbz j. dt n1 vbz npg1 n1. p-acp pix vmb vvi n1 p-acp np1; (3) sermon (DIV1) 13 Page 6
61 so none may take it away, but God, or such as He has appointed. It is their work to see that the Lives of men be taken from them, so none may take it away, but God, or such as He has appointed. It is their work to see that the Lives of men be taken from them, av pix vmb vvi pn31 av, p-acp np1, cc d c-acp pns31 vhz vvn. pn31 vbz po32 n1 pc-acp vvi cst dt n2 pp-f n2 vbb vvn p-acp pno32, (3) sermon (DIV1) 13 Page 6
62 when God has said, that they shall surely be put to death. when God has said, that they shall surely be put to death. c-crq np1 vhz vvn, cst pns32 vmb av-j vbi vvn p-acp n1. (3) sermon (DIV1) 13 Page 6
63 Hence David speaks, as in Psal. 101. 8. I will early destroy all the wicked of the land, that I may cut off all the wicked Doers from the City of the Lord. Hence David speaks, as in Psalm 101. 8. I will early destroy all the wicked of the land, that I may Cut off all the wicked Doers from the city of the Lord. av np1 vvz, c-acp p-acp np1 crd crd pns11 vmb av-j vvi d dt j pp-f dt n1, cst pns11 vmb vvi a-acp d dt j n2 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 13 Page 7
64 God had put the Sword into his hand for that end, that so he might clear the Land of Malefactors, who were worthy of Death, God had put the Sword into his hand for that end, that so he might clear the Land of Malefactors, who were worthy of Death, np1 vhd vvn dt n1 p-acp po31 n1 p-acp d vvb, cst av pns31 vmd vvi dt n1 pp-f n2, r-crq vbdr j pp-f n1, (3) sermon (DIV1) 13 Page 7
65 and he was resolved to see Justice done. and he was resolved to see justice done. cc pns31 vbds vvn pc-acp vvi n1 vdn. (3) sermon (DIV1) 13 Page 7
66 But private Persons are not to arrogate to themselves that which is the Magistrate 's proper work. But private Persons Are not to arrogate to themselves that which is the Magistrate is proper work. p-acp j n2 vbr xx pc-acp vvi p-acp px32 cst r-crq vbz dt n1 vbz j n1. (3) sermon (DIV1) 13 Page 7
67 Men must have lawful Authority for what they do; else in taing away Life, they become guilty of Murder. Men must have lawful authority for what they do; Else in taing away Life, they become guilty of Murder. np1 vmb vhi j n1 p-acp r-crq pns32 vdb; av p-acp vvg av n1, pns32 vvb j pp-f n1. (3) sermon (DIV1) 13 Page 7
68 Suppose a person to have committed never such Capital Crimes, if a private person, or one that has no Legal Authority shall take away his Life, he is guilty of Murder. Except Suppose a person to have committed never such Capital Crimes, if a private person, or one that has no Legal authority shall take away his Life, he is guilty of Murder. Except vvb dt n1 pc-acp vhi vvn av d j n2, cs dt j n1, cc pi cst vhz dx j n1 vmb vvi av po31 n1, pns31 vbz j pp-f n1. j (3) sermon (DIV1) 13 Page 7
69 3. In case of a man's own just Defence. 3. In case of a Man's own just Defence. crd p-acp n1 pp-f dt ng1 d j n1. (3) sermon (DIV1) 14 Page 7
70 So a private person may take away the life of another ▪ The light of Nature teaches men Self-Preservation. If a Murderer assault him, he may kill rather than be killed. So a private person may take away the life of Another ▪ The Light of Nature Teaches men Self-Preservation. If a Murderer assault him, he may kill rather than be killed. av dt j n1 vmb vvi av dt n1 pp-f j-jn ▪ dt n1 pp-f n1 vvz n2 n1. cs dt n1 vvi pno31, pns31 vmb vvi av-c cs vbi vvn. (3) sermon (DIV1) 14 Page 7
71 We cannot say that Abner was guilty of Murder when he slew Asahal in his own defence. If a man be, coutrary to Justice, invaded or set upon by another in an hostile manner, We cannot say that Abner was guilty of Murder when he slew Asahal in his own defence. If a man be, contrary to justice, invaded or Set upon by Another in an hostile manner, pns12 vmbx vvi cst np1 vbds j pp-f n1 c-crq pns31 vvd np1 p-acp po31 d n1. cs dt n1 vbi, j-jn p-acp n1, vvd cc vvn p-acp p-acp j-jn p-acp dt j n1, (3) sermon (DIV1) 14 Page 7
72 and there he no other way for him to preserve his own life, but by killing the Assailant; the Law of Nature, and there he no other Way for him to preserve his own life, but by killing the Assailant; the Law of Nature, cc a-acp pns31 dx j-jn n1 p-acp pno31 pc-acp vvi po31 d n1, cc-acp p-acp vvg dt n1; dt n1 pp-f n1, (3) sermon (DIV1) 14 Page 7
73 and of all Nations acquit him from the guilt of Murder. But he that has shed blood causless, or that has avenged himself, is a Murderer. 1. Sam. 25. 31. and of all nations acquit him from the guilt of Murder. But he that has shed blood causeless, or that has avenged himself, is a Murderer. 1. Sam. 25. 31. cc pp-f d n2 vvb pno31 p-acp dt n1 pp-f n1. p-acp pns31 cst vhz vvn n1 j, cc cst vhz vvn px31, vbz dt n1. crd np1 crd crd (3) sermon (DIV1) 14 Page 7
74 Propos. 2. Murder is an exceeding great Sin. It's an expression in the Scriptures, he is as if he slew a man, Isa. 66. 3. Implying that to slay a man is a thing most horrid & hateful: it is indeed the greatest Sin against the 2nd Table of the Moral Law, Propos. 2. Murder is an exceeding great Sin. It's an expression in the Scriptures, he is as if he slew a man, Isaiah 66. 3. Implying that to slay a man is a thing most horrid & hateful: it is indeed the greatest since against the 2nd Table of the Moral Law, np1 crd n1 vbz dt j-vvg j np1 pn31|vbz dt n1 p-acp dt n2, pns31 vbz c-acp cs pns31 vvd dt n1, np1 crd crd vvg cst p-acp vvb dt n1 vbz dt n1 av-ds j cc j: pn31 vbz av dt js n1 p-acp dt ord n1 pp-f dt j n1, (3) sermon (DIV1) 15 Page 8
75 and is therefore set in the first place, amongst negative Precepts therein. God forbids the greatest sin in the first place. It is a Crying Sin: and is Therefore Set in the First place, among negative Precepts therein. God forbids the greatest since in the First place. It is a Crying since: cc vbz av vvn p-acp dt ord n1, p-acp j-jn n2 av. np1 vvz dt js n1 p-acp dt ord n1. pn31 vbz dt vvg n1: (3) sermon (DIV1) 15 Page 8
76 The Lord said to Cain. The voice of thy brothers blood cryeth to me from the ground, Gen. 4. 10. In the Original, the word is in the Plural Number, the voice of thy brothers bloods. Every drop of Abel 's blood, had as it were a voice, a tongue in it, crying for vengeance against his brother that had murdered him. The Lord said to Cain. The voice of thy Brother's blood Cries to me from the ground, Gen. 4. 10. In the Original, the word is in the Plural Number, the voice of thy Brother's bloods. Every drop of Abel is blood, had as it were a voice, a tongue in it, crying for vengeance against his brother that had murdered him. dt n1 vvd p-acp np1. dt n1 pp-f po21 ng1 n1 vvz p-acp pno11 p-acp dt n1, np1 crd crd p-acp dt j-jn, dt n1 vbz p-acp dt j n1, dt n1 pp-f po21 ng1 n2. d n1 pp-f np1 vbz n1, vhd p-acp pn31 vbdr dt n1, dt n1 p-acp pn31, vvg p-acp n1 p-acp po31 n1 cst vhd vvn pno31. (3) sermon (DIV1) 15 Page 8
77 But that This is a grievous sin is manifest: 1. In that it is a most unnatural thing. Creatures of the same kind are not wont to destroy one another. Naturalists observe concerning Wolves, that though they be cruel creatures, they will never kill one another: therefore if Men do so they are worse than Wolves & Tygers: so that Murder is an unnatural and a monstrous Wickedness. 2. The Vengeance which is wont to follow this Sin, proves that it is an horrid and hainous Transgression. There is a peculiar Vengeance that does pursue this sin at the heels of it. But that This is a grievous since is manifest: 1. In that it is a most unnatural thing. Creatures of the same kind Are not wont to destroy one Another. Naturalists observe Concerning Wolves, that though they be cruel creatures, they will never kill one Another: Therefore if Men do so they Are Worse than Wolves & Tigers: so that Murder is an unnatural and a monstrous Wickedness. 2. The Vengeance which is wont to follow this since, Proves that it is an horrid and heinous Transgression. There is a peculiar Vengeance that does pursue this since At the heels of it. p-acp cst d vbz dt j n1 vbz j: crd p-acp cst pn31 vbz dt av-ds j n1. n2 pp-f dt d j vbr xx j pc-acp vvi crd j-jn. n2 vvb vvg n2, cst cs pns32 vbb j n2, pns32 vmb av-x vvi crd j-jn: av cs n2 vdb av pns32 vbr av-jc cs n2 cc n2: av d n1 vbz dt j cc dt j n1. crd dt n1 r-crq vbz j pc-acp vvi d n1, vvz cst pn31 vbz dt j cc j n1. pc-acp vbz dt j n1 cst vdz vvi d n1 p-acp dt n2 pp-f pn31. (3) sermon (DIV1) 15 Page 8
78 The Gentiles had the motion of this fix'd in their minde: The Gentiles had the motion of this fixed in their mind: dt n2-j vhd dt n1 pp-f d vvn p-acp po32 n1: (3) sermon (DIV1) 15 Page 8
79 hence those Barbarians could say, No doubt this man is a murderer, whom tho' he escaped the seas, hence those Barbarians could say, No doubt this man is a murderer, whom though he escaped the Seas, av d n2-jn vmd vvi, dx n1 d n1 vbz dt n1, r-crq cs pns31 vvd dt n2, (3) sermon (DIV1) 15 Page 8
80 yet Vengeance suffereth not to live, Act. 21. 4. The Heathen esteemed [ dike ] (the word there used for Vengeance ) as a Deity that would not suffer great Sinners, yet Vengeance suffers not to live, Act. 21. 4. The Heathen esteemed [ dike ] (the word there used for Vengeance) as a Deity that would not suffer great Sinners, av n1 vvz xx pc-acp vvi, n1 crd crd dt j-jn vvn [ n1 ] (dt n1 a-acp vvn p-acp n1) c-acp dt n1 cst vmd xx vvi j n2, (3) sermon (DIV1) 15 Page 9
81 and in special Murderers to go unpunished. and in special Murderers to go unpunished. cc p-acp j n2 pc-acp vvi j. (3) sermon (DIV1) 15 Page 9
82 Temporal Vengeance pursueth this Sin. Hence they that have been guilty of it, seldom live long in quiet. Temporal Vengeance pursueth this Sin. Hence they that have been guilty of it, seldom live long in quiet. j n1 vvz d np1 av pns32 cst vhb vbn j pp-f pn31, av vvb av-j p-acp j-jn. (3) sermon (DIV1) 15 Page 9
83 Bloody and deceitful men shall not live out half their days. Bloody and deceitful men shall not live out half their days. j cc j n2 vmb xx vvi av av-jn po32 n2. (3) sermon (DIV1) 15 Page 9
84 Psal. 55. 23. Either they are cut off by the Sword of Civil Justice, or if their Murders happen to be undiscovered, a secret Curse of God follows them: Psalm 55. 23. Either they Are Cut off by the Sword of Civil justice, or if their Murders happen to be undiscovered, a secret Curse of God follows them: np1 crd crd av-d pns32 vbr vvn a-acp p-acp dt n1 pp-f j n1, cc cs po32 n2 vvb pc-acp vbi j, dt j-jn n1 pp-f np1 vvz pno32: (3) sermon (DIV1) 15 Page 9
85 Often times they are themselvs Murdered, as both Divine and humane Records do abundantly declare. Often times they Are themselves Murdered, as both Divine and humane Records do abundantly declare. av n2 pns32 vbr px32 vvd, c-acp d j-jn cc j n2 vdb av-j vvi. (3) sermon (DIV1) 15 Page 9
86 Nay, tho men should truly repent of this sin, and are then thro' the Merit of Christ saved from everlasting Punishment, yet not from Temporal Judgment. Nay, though men should truly Repent of this since, and Are then through the Merit of christ saved from everlasting Punishment, yet not from Temporal Judgement. uh-x, cs n2 vmd av-j vvb pp-f d n1, cc vbr av p-acp dt n1 pp-f np1 vvd p-acp j n1, av xx p-acp j n1. (3) sermon (DIV1) 15 Page 9
87 I cannot tell whether ever any man that was found guilty of this sin, did escape Temporal Judgment at last. I cannot tell whither ever any man that was found guilty of this since, did escape Temporal Judgement At last. pns11 vmbx vvi cs av d n1 cst vbds vvn j pp-f d n1, vdd vvi j n1 p-acp ord. (3) sermon (DIV1) 15 Page 9
88 When David had caused Ʋriah to be Murdered, he did repent of it most deeply and unfeignedly, When David had caused Ʋriah to be Murdered, he did Repent of it most deeply and unfeignedly, c-crq np1 vhd vvn np1 pc-acp vbi vvd, pns31 vdd vvi pp-f pn31 av-ds av-jn cc av-j, (3) sermon (DIV1) 15 Page 9
89 yet God punished him severely as to outward Judgments; he saw but few comfortable dayes after that, the Sword never departed from his house. yet God punished him severely as to outward Judgments; he saw but few comfortable days After that, the Sword never departed from his house. av np1 vvd pno31 av-j a-acp p-acp j n2; pns31 vvd p-acp d j n2 p-acp d, dt n1 av-x vvd p-acp po31 n1. (3) sermon (DIV1) 15 Page 9
90 I have read of a man that fought a Duel, and murdered his Adversary, who afterwards was very penitent, I have read of a man that fought a Duel, and murdered his Adversary, who afterwards was very penitent, pns11 vhb vvn pp-f dt n1 cst vvd dt n1, cc vvd po31 n1, r-crq av vbds av j-jn, (3) sermon (DIV1) 15 Page 9
91 and for several years an eminent instance of exemplary piety; and for several Years an eminent instance of exemplary piety; cc p-acp j n2 dt j n1 pp-f j n1; (3) sermon (DIV1) 15 Page 9
92 but at last he was smitten by the immediate hand of God, so as that Blood gushed out of all the passages of his Body, and he dyed suddenly. but At last he was smitten by the immediate hand of God, so as that Blood gushed out of all the passages of his Body, and he died suddenly. cc-acp p-acp ord pns31 vbds vvn p-acp dt j n1 pp-f np1, av c-acp d n1 vvd av pp-f d dt n2 pp-f po31 n1, cc pns31 vvd av-j. (3) sermon (DIV1) 15 Page 10
93 The Relator notes upon it, that tho' God forgave him as to eternal, yet not as to temporal Vengeance. The Relator notes upon it, that though God forgave him as to Eternal, yet not as to temporal Vengeance. dt n1 vvz p-acp pn31, cst cs np1 vvd pno31 a-acp p-acp j, av xx c-acp p-acp j n1. (3) sermon (DIV1) 15 Page 10
94 But especially Spiritnal Vengeance follows this Sin: The Murderers Soul is filled with hellish horrour of heart; But especially Spiritual Vengeance follows this since: The Murderers Soul is filled with hellish horror of heart; p-acp av-j np1 n1 vvz d n1: dt n2 n1 vbz vvn p-acp j n1 pp-f n1; (3) sermon (DIV1) 15 Page 10
95 so that he is as it were Damned above ground, and in hell whilst he is yet alive. so that he is as it were Damned above ground, and in hell while he is yet alive. av cst pns31 vbz c-acp pn31 vbdr vvn p-acp n1, cc p-acp n1 cs pns31 vbz av j. (3) sermon (DIV1) 15 Page 10
96 The avenger of blood pursues his soul. The avenger of blood pursues his soul. dt n1 pp-f n1 vvz po31 n1. (3) sermon (DIV1) 15 Page 10
97 Murderers have confessed, that as soon as ever they had commited the bloody fact, they felt the flames of Hell fire in their consciences: Murderers have confessed, that as soon as ever they had committed the bloody fact, they felt the flames of Hell fire in their Consciences: n2 vhb vvn, cst c-acp av c-acp av pns32 vhd vvn dt j n1, pns32 vvd dt n2 pp-f n1 n1 p-acp po32 n2: (3) sermon (DIV1) 15 Page 10
98 and this we see in Cain: therefore after he had murdered his Brother, he cried and roared out, that his sin was greater than could be forgiven, his punishment greater than could be endured. and this we see in Cain: Therefore After he had murdered his Brother, he cried and roared out, that his since was greater than could be forgiven, his punishment greater than could be endured. cc d pns12 vvb p-acp np1: av c-acp pns31 vhd vvn po31 n1, pns31 vvd cc vvd av, cst po31 n1 vbds jc cs vmd vbi vvn, po31 n1 jc cs vmd vbi vvn. (3) sermon (DIV1) 15 Page 10
99 And some think that the mark which the Lord set upon Cain, was a gastly guilty Countenance, that he had Hell & Horror in his countenance, as well as in his Conscience. And without Repentance, everlasting vengeance will follow that Sin. Its said, No murderer has eternal life. And Some think that the mark which the Lord Set upon Cain, was a ghastly guilty Countenance, that he had Hell & Horror in his countenance, as well as in his Conscience. And without Repentance, everlasting vengeance will follow that Sin. Its said, No murderer has Eternal life. cc d vvb cst dt vvb r-crq dt n1 vvn p-acp np1, vbds dt j j n1, cst pns31 vhd n1 cc n1 p-acp po31 n1, c-acp av c-acp p-acp po31 n1. cc p-acp n1, j n1 vmb vvi cst np1 pn31 vvd, dx n1 vhz j n1. (3) sermon (DIV1) 15 Page 10
100 1. Joh. 3. 15. that is, without true Repentance. 1. John 3. 15. that is, without true Repentance. crd np1 crd crd cst vbz, p-acp j n1. (3) sermon (DIV1) 15 Page 10
101 And if he has not eternal life, then I am sure he has eternal death and Damnation. And if he has not Eternal life, then I am sure he has Eternal death and Damnation. cc cs pns31 vhz xx j n1, av pns11 vbm j pns31 vhz j n1 cc n1. (3) sermon (DIV1) 15 Page 10
102 If the Murderer were only to have the life of his body taken from him, tho' in a painful, shameful & accursed way, that were a light matter; If the Murderer were only to have the life of his body taken from him, though in a painful, shameful & accursed Way, that were a Light matter; cs dt n1 vbdr j pc-acp vhi dt n1 pp-f po31 n1 vvn p-acp pno31, cs p-acp dt j, j cc j-vvn n1, cst vbdr dt j n1; (3) sermon (DIV1) 15 Page 10
103 but there is an eternal Curse, a weight of everlasting vengeance, heavier than Mountains of Lead, that shall press his Soul to death, world without end. Murder then is a fearful sin. but there is an Eternal Curse, a weight of everlasting vengeance, Heavier than Mountains of Led, that shall press his Soul to death, world without end. Murder then is a fearful since. cc-acp pc-acp vbz dt j vvb, dt n1 pp-f j n1, jc cs ng1 pp-f vvb, cst vmb vvi po31 n1 p-acp n1, n1 p-acp n1. vvb av vbz dt j n1. (3) sermon (DIV1) 15 Page 11
104 Propos. 3. The Murderer is to be put to death by the hand of Publick Justice. Propos. 3. The Murderer is to be put to death by the hand of Public justice. np1 crd dt n1 vbz pc-acp vbi vvn p-acp n1 p-acp dt n1 pp-f j n1. (3) sermon (DIV1) 16 Page 11
105 And this confirms the former Propositions concerning the greatness of this Sin. Men may not pardon or remit the Punishment of that Sin. Among the Jews there was no City of Refuge for a wicked or wilful man-slayer; and it is said in the 31 verse of this Chapter, You shall take no satisfaction for the life of a Murderer which is guilty of death, but he shall surely be put to death. And this confirms the former Propositions Concerning the greatness of this Sin. Men may not pardon or remit the Punishment of that Sin. Among the jews there was no city of Refuge for a wicked or wilful manslayer; and it is said in the 31 verse of this Chapter, You shall take no satisfaction for the life of a Murderer which is guilty of death, but he shall surely be put to death. cc d vvz dt j n2 vvg dt n1 pp-f d np1 n2 vmb xx vvi cc vvi dt n1 pp-f cst np1 p-acp dt np2 a-acp vbds dx n1 pp-f n1 p-acp dt j cc j n1; cc pn31 vbz vvn p-acp dt crd n1 pp-f d n1, pn22 vmb vvi av-dx n1 p-acp dt n1 pp-f dt n1 r-crq vbz j pp-f n1, p-acp pns31 vmb av-j vbi vvn p-acp n1. (3) sermon (DIV1) 16 Page 11
106 This sin shall not be satisfyed for, with any other punishment, but the death of the Murderer. This since shall not be satisfied for, with any other punishment, but the death of the Murderer. d n1 vmb xx vbi vvn p-acp, p-acp d j-jn n1, cc-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 16 Page 11
107 There are some Crimes, that other punishment less than Death may be accepted of, as a Compensation for the wrong done; There Are Some Crimes, that other punishment less than Death may be accepted of, as a Compensation for the wrong done; pc-acp vbr d n2, cst j-jn n1 dc cs n1 vmb vbi vvn pp-f, c-acp dt n1 p-acp dt n-jn vdn; (3) sermon (DIV1) 16 Page 11
108 either by some Mulct or Fine in their Estates, or some other Coporal Punishment less than death: either by Some Mulct or Fine in their Estates, or Some other Corporal Punishment less than death: d p-acp d n1 cc j p-acp po32 n2, cc d j-jn j n1 av-dc cs n1: (3) sermon (DIV1) 16 Page 11
109 but in case of Murder, no Fine or Imprisonment, or Banishment, or corporal punishment less than death can be accepted; but in case of Murder, no Fine or Imprisonment, or Banishment, or corporal punishment less than death can be accepted; cc-acp p-acp n1 pp-f n1, dx j cc n1, cc n1, cc j n1 av-dc cs n1 vmb vbi vvn; (3) sermon (DIV1) 16 Page 11
110 You shall take no satisfaction for the life of a murderer. And indeed Equity requires this; You shall take no satisfaction for the life of a murderer. And indeed Equity requires this; pn22 vmb vvi dx n1 p-acp dt n1 pp-f dt n1. cc av n1 vvz d; (3) sermon (DIV1) 16 Page 11
111 by the law of Retaliation, it is meet that men should be done unto, as they have done to others; and that as limb should go for limb, by the law of Retaliation, it is meet that men should be done unto, as they have done to Others; and that as limb should go for limb, p-acp dt n1 pp-f n1, pn31 vbz j cst n2 vmd vbi vdn p-acp, c-acp pns32 vhb vdn p-acp n2-jn; cc cst p-acp n1 vmd vvi p-acp n1, (3) sermon (DIV1) 16 Page 11
112 so Life for Life. But besides that, there are two Reasons mentioned in the Scripture, why the Murderer must be put to Death. so Life for Life. But beside that, there Are two Reasons mentioned in the Scripture, why the Murderer must be put to Death. av n1 p-acp n1. cc-acp p-acp d, pc-acp vbr crd n2 vvn p-acp dt n1, q-crq dt n1 vmb vbi vvn p-acp n1. (3) sermon (DIV1) 16 Page 11
113 Reas. 1. That so the Land where the murder is committed, may be purged from the guilt of Blood. Reas. 1. That so the Land where the murder is committed, may be purged from the guilt of Blood. np1 crd cst av dt n1 c-crq dt n1 vbz vvn, vmb vbi vvn p-acp dt n1 pp-f n1. (3) sermon (DIV1) 17 Page 12
114 For Murder is such a sin as does pollute the very Land where it is done; For Murder is such a since as does pollute the very Land where it is done; p-acp n1 vbz d dt n1 c-acp vdz vvi dt j n1 c-crq pn31 vbz vdn; (3) sermon (DIV1) 17 Page 12
115 not only the person that has shed blood is polluted thereby, but the whole Land lies under Pollution until such time as Justice is done upon the Murderer. not only the person that has shed blood is polluted thereby, but the Whole Land lies under Pollution until such time as justice is done upon the Murderer. xx av-j dt n1 cst vhz vvn n1 vbz vvn av, cc-acp dt j-jn n1 vvz p-acp n1 c-acp d n1 p-acp n1 vbz vdn p-acp dt n1. (3) sermon (DIV1) 17 Page 12
116 Thus in the 33. v. of this Chapter, this is given as the Reason why no Satisfaction might be taken for the life of a Murderer; Thus in the 33. v. of this Chapter, this is given as the Reason why no Satisfaction might be taken for the life of a Murderer; av p-acp dt crd n1 pp-f d n1, d vbz vvn p-acp dt n1 c-crq dx n1 vmd vbi vvn p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 17 Page 12
117 so shall ye not pollute the land wherein you are; for blood it defileth the land, and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. One Murder unpunished, may bring guilt & a curse upon the whole Land, that all the Inhabitants of the Land shall suffer for it; so shall you not pollute the land wherein you Are; for blood it Defileth the land, and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. One Murder unpunished, may bring guilt & a curse upon the Whole Land, that all the Inhabitants of the Land shall suffer for it; av vmb pn22 xx vvi dt n1 c-crq pn22 vbr; c-acp n1 pn31 vvz dt n1, cc dt n1 vmbx vbi vvn pp-f dt n1 cst vbz vvn av, p-acp p-acp dt n1 pp-f pno31 cst vvb pn31. crd n1 j, vmb vvi n1 cc dt n1 p-acp dt j-jn n1, cst d dt n2 pp-f dt n1 vmb vvi p-acp pn31; (3) sermon (DIV1) 17 Page 12
118 So that Mercy to a Murderer is Cruelty to a People. Therefore it is said concerning the Murderer, Thine eye shall not pity him but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee. So that Mercy to a Murderer is Cruelty to a People. Therefore it is said Concerning the Murderer, Thine eye shall not pity him but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee. av cst n1 p-acp dt n1 vbz np1-n p-acp dt n1. av pn31 vbz vvn vvg dt n1, po21 n1 vmb xx vvi pno31 p-acp pns21 vm2 vvi av dt n1 pp-f j-jn n1 p-acp np1, cst pn31 vmb vvi av p-acp pno21. (3) sermon (DIV1) 17 Page 12
119 If the Murderer be not punished it may go ill with the Whole, all may fare the worse for it; If the Murderer be not punished it may go ill with the whole, all may fare the Worse for it; cs dt n1 vbb xx vvn pn31 vmb vvi j-jn p-acp dt j-jn, d vmb vvi dt av-jc p-acp pn31; (3) sermon (DIV1) 17 Page 12
120 if the sin be not duly punished, there is a partaking in the guilt of it ▪ if the since be not duly punished, there is a partaking in the guilt of it ▪ cs dt n1 vbb xx av-jn vvn, pc-acp vbz dt n-vvg p-acp dt n1 pp-f pn31 ▪ (3) sermon (DIV1) 17 Page 12
121 Reas. 2. Because man is made in the Image of God. This reason is mentioned Gen. 9. 6. Whosoever sheddeth mans blood, by man (i. e. Reas. 2. Because man is made in the Image of God. This reason is mentioned Gen. 9. 6. Whosoever sheds men blood, by man (i. e. np1 crd p-acp n1 vbz vvn p-acp dt n1 pp-f np1. d n1 vbz vvn np1 crd crd r-crq vvz ng1 n1, p-acp n1 (uh. sy. (3) sermon (DIV1) 18 Page 12
122 by some man in Authority, proceeding in an orderly way of Judicature, as the Hebrew Expositors do rightly interpret the words) shall his blood be shed, by Some man in authority, proceeding in an orderly Way of Judicature, as the Hebrew Expositors do rightly interpret the words) shall his blood be shed, p-acp d n1 p-acp n1, vvg p-acp dt j n1 pp-f n1, p-acp dt njp n2 vdb av-jn vvi dt n2) vmb po31 n1 vbi vvn, (3) sermon (DIV1) 18 Page 12
123 for in the Image of God made. He him. Hence there is Sacrilegious Guilt in this Sin. Amongst the Romans if a man did but strike his Servant near the place where one of their Emperours lay, he was to dye for it, for in the Image of God made. He him. Hence there is Sacrilegious Gilded in this Sin. among the Romans if a man did but strike his Servant near the place where one of their emperors lay, he was to die for it, c-acp p-acp dt n1 pp-f np1 vvn. pns31 pno31. av pc-acp vbz j j-vvn p-acp d np1 p-acp dt np1 cs dt n1 vdd p-acp vvb po31 n1 av-j dt n1 c-crq pi pp-f po32 n2 vvd, pns31 vbds pc-acp vvi p-acp pn31, (3) sermon (DIV1) 18 Page 13
124 because that was look'd upon as an affront put upon his Imperial Majesty; so he that shall kill a man that is made after the Image of God, puts a Contempt upon the DIVINE Majesty, there is Treason against God contained in the bloody Bowels of this Sin. Upon this account it is indeed a greater sin to kill a good man that has the Image of God renewed in him, Because that was looked upon as an affront put upon his Imperial Majesty; so he that shall kill a man that is made After the Image of God, puts a Contempt upon the DIVINE Majesty, there is Treason against God contained in the bloody Bowels of this Sin. Upon this account it is indeed a greater since to kill a good man that has the Image of God renewed in him, c-acp d vbds vvn p-acp p-acp dt n1 vvn p-acp po31 j-jn n1; av pns31 cst vmb vvi dt n1 cst vbz vvn p-acp dt n1 pp-f np1, vvz dt n1 p-acp dt j-jn n1, pc-acp vbz n1 p-acp np1 vvn p-acp dt j n2 pp-f d np1 p-acp d n1 pn31 vbz av dt jc n1 pc-acp vvi dt j n1 cst vhz dt n1 pp-f np1 vvd p-acp pno31, (3) sermon (DIV1) 18 Page 13
125 than to kill a wicked man. Nevertheless, that also is a Capital Crime; for all men have something of Gods Image remaining in them: than to kill a wicked man. Nevertheless, that also is a Capital Crime; for all men have something of God's Image remaining in them: cs pc-acp vvi dt j n1. av, cst av vbz dt j n1; p-acp d n2 vhb pi pp-f npg1 n1 vvg p-acp pno32: (3) sermon (DIV1) 18 Page 13
126 not only in that every man has an immortal soul, and is in that respect more like the immortal God than any other creature in the world, not only in that every man has an immortal soul, and is in that respect more like the immortal God than any other creature in the world, xx av-j p-acp cst d n1 vhz dt j n1, cc vbz p-acp d n1 av-dc av-j dt j np1 cs d j-jn n1 p-acp dt n1, (3) sermon (DIV1) 18 Page 13
127 and in that men have a dominion over the Creatures, which is one part of Gods Image; and in that men have a dominion over the Creatures, which is one part of God's Image; cc p-acp d n2 vhb dt n1 p-acp dt n2, r-crq vbz crd n1 pp-f npg1 n1; (3) sermon (DIV1) 18 Page 13
128 on that account does the Apostle say, that Man is the Image and Glory of God. 1. Cor. 11, 7. But also, in that the Law is written in the hearts of men by Nature; though God has executed spiritual death upon Mankind for Adam 's Apostasy, on that account does the Apostle say, that Man is the Image and Glory of God. 1. Cor. 11, 7. But also, in that the Law is written in the hearts of men by Nature; though God has executed spiritual death upon Mankind for Adam is Apostasy, p-acp d n1 vdz dt n1 vvb, cst n1 vbz dt n1 cc n1 pp-f np1. crd np1 crd, crd p-acp av, p-acp d dt n1 vbz vvn p-acp dt n2 pp-f n2 p-acp n1; cs np1 vhz vvn j n1 p-acp n1 p-acp np1 vbz n1, (3) sermon (DIV1) 18 Page 13
129 after a dreadful manner, yet he has moderated that punishment; After a dreadful manner, yet he has moderated that punishment; p-acp dt j n1, av pns31 vhz vvn d n1; (3) sermon (DIV1) 18 Page 13
130 hence men in a natural estate, yet close with some practical principles of Piety & Righteousuess; hence men in a natural estate, yet close with Some practical principles of Piety & Righteousness; av n2 p-acp dt j n1, av av-j p-acp d j n2 pp-f n1 cc n1; (3) sermon (DIV1) 18 Page 14
131 as That God ought to be worshiped, that Men should do as they would be done by: and the like: as That God ought to be worshipped, that Men should do as they would be done by: and the like: c-acp cst np1 vmd pc-acp vbi vvn, cst n2 vmd vdb c-acp pns32 vmd vbi vdn p-acp: cc dt j: (3) sermon (DIV1) 18 Page 14
132 and many natural men, yet have an image of Vortue; they have something like Grace, a shadow of it, they hate flagitious Crimes, and many natural men, yet have an image of Vortue; they have something like Grace, a shadow of it, they hate flagitious Crimes, cc d j n2, av vhb dt n1 pp-f n1; pns32 vhb pi j n1, dt n1 pp-f pn31, pns32 vvb j n2, (3) sermon (DIV1) 18 Page 14
133 and approve of a morally honest Conversation; These things shew that there are some Remainders of the Image of God in men: and approve of a morally honest Conversation; These things show that there Are Some Remainders of the Image of God in men: cc vvi pp-f dt av-j j n1; d n2 vvb cst a-acp vbr d n2 pp-f dt n1 pp-f np1 p-acp n2: (3) sermon (DIV1) 18 Page 14
134 therefore he that shall murder such a creature is worthy of death. But thus for the Doctrinal handling of the Truth before us. Therefore he that shall murder such a creature is worthy of death. But thus for the Doctrinal handling of the Truth before us. av pns31 cst vmb vvi d dt n1 vbz j pp-f n1. cc-acp av p-acp dt j vvg pp-f dt n1 p-acp pno12. (3) sermon (DIV1) 18 Page 14
135 I proceed to make some Application. (1.) By way of Information. (2.) For Exhortation. I proceed to make Some Application. (1.) By Way of Information. (2.) For Exhortation. pns11 vvb pc-acp vvi d n1. (crd) p-acp n1 pp-f n1. (crd) p-acp n1. (3) sermon (DIV1) 19 Page 14
136 Infor. 1. This Doctrin justifyeth the Authority here, in respect of the Sentence of Death which has been passed on the Murderer, who is this day to be Executed. Infor 1. This Doctrine Justifieth the authority Here, in respect of the Sentence of Death which has been passed on the Murderer, who is this day to be Executed. np1 crd d n1 vvz dt n1 av, p-acp n1 pp-f dt n1 pp-f n1 r-crq vhz vbn vvn p-acp dt n1, r-crq vbz d n1 pc-acp vbi vvn. (3) sermon (DIV1) 20 Page 14
137 There is a man standing before the Lord, and among His people this day, who has done just as my Text expresseth, he hath smitten his Neighbour, There is a man standing before the Lord, and among His people this day, who has done just as my Text Expresses, he hath smitten his Neighbour, a-acp vbz dt n1 vvg p-acp dt n1, cc p-acp po31 n1 d n1, r-crq vhz vdn j p-acp po11 n1 vvz, pns31 vhz vvn po31 n1, (3) sermon (DIV1) 20 Page 14
138 and that with an Instrument of lorn too, with a cruel Spit made of Iron; the thing proved by several Witnesses, and that with an Instrument of lorn too, with a cruel Spit made of Iron; the thing proved by several Witnesses, cc d p-acp dt n1 pp-f j-vvn av, p-acp dt j vvb vvn pp-f n1; dt n1 vvd p-acp j n2, (3) sermon (DIV1) 20 Page 14
139 and the man that was hurt dyed of that wound, therfore he that has smitten him is a Murderer, and must surely be put to death. and the man that was hurt died of that wound, Therefore he that has smitten him is a Murderer, and must surely be put to death. cc dt n1 cst vbds vvn vvd pp-f cst n1, av pns31 cst vhz vvn pn31 vbz dt n1, cc vmb av-j vbi vvn p-acp n1. (3) sermon (DIV1) 20 Page 14
140 Tho' for a long time he denied it, nevertheless since his Condemnation he has acknowledged it; Though for a long time he denied it, nevertheless since his Condemnation he has acknowledged it; cs p-acp dt j n1 pns31 vvd pn31, av c-acp po31 n1 pns31 vhz vvn pn31; (3) sermon (DIV1) 20 Page 14
141 and yesterday he confessed to me, that he had in his Rage murdered the man, whose death and blood has bin laid to his Charge; and yesterday he confessed to me, that he had in his Rage murdered the man, whose death and blood has been laid to his Charge; cc av-an pns31 vvd p-acp pno11, cst pns31 vhd p-acp po31 n1 vvd dt n1, rg-crq n1 cc n1 vhz vbn vvn p-acp po31 n1; (3) sermon (DIV1) 20 Page 15
142 he told me that the other gave him some ill language whereby he was provoked, he told me that the other gave him Some ill language whereby he was provoked, pns31 vvd pno11 d dt n-jn vvd pno31 d j-jn n1 c-crq pns31 vbds vvn, (3) sermon (DIV1) 20 Page 15
143 and that he said to him, if he came within the door, he would run the Spit into his Bowels; and he was as wicked as he said he would be, and that he said to him, if he Come within the door, he would run the Spit into his Bowels; and he was as wicked as he said he would be, cc cst pns31 vvd p-acp pno31, cs pns31 vvd p-acp dt n1, pns31 vmd vvi dt vvb p-acp po31 n2; cc pns31 vbds p-acp j c-acp pns31 vvn pns31 vmd vbi, (3) sermon (DIV1) 20 Page 15
144 so that he is guilty of Murder. Therefore none ought to blame Those in Authority for causing the Murderer to be put to death; Conscience to God, & to the People under their Charge, so that he is guilty of Murder. Therefore none ought to blame Those in authority for causing the Murderer to be put to death; Conscience to God, & to the People under their Charge, av cst pns31 vbz j pp-f n1. av pi vmd pc-acp vvi d p-acp n1 p-acp vvg dt n1 p-acp vbb vvn p-acp n1; n1 p-acp np1, cc p-acp dt n1 p-acp po32 n1, (3) sermon (DIV1) 20 Page 15
145 and to their own Souls also, has necessitated them to do what they have done in this matter. and to their own Souls also, has necessitated them to do what they have done in this matter. cc p-acp po32 d n2 av, vhz vvn pno32 pc-acp vdi r-crq pns32 vhb vdn p-acp d n1. (3) sermon (DIV1) 20 Page 15
146 Let every one remember that Scripture, Prov. 28. 17. A man that doth violence to the blood of any person, shall flee to the Pit, let no man stay him; if he has shed blood, to the Pit let him go, and flee thither; Let every one Remember that Scripture, Curae 28. 17. A man that does violence to the blood of any person, shall flee to the Pit, let no man stay him; if he has shed blood, to the Pit let him go, and flee thither; vvb d crd vvb d n1, np1 crd crd dt n1 cst vdz n1 p-acp dt n1 pp-f d n1, vmb vvi p-acp dt n1, vvb dx n1 vvb pno31; cs pns31 vhz vvn n1, p-acp dt n1 vvb pno31 vvi, cc vvb av; (3) sermon (DIV1) 20 Page 15
147 let all convenient Speed be used in the Execution of Justice, that so the Land may be cleared from blood, let all convenient Speed be used in the Execution of justice, that so the Land may be cleared from blood, vvb d j vvb vbb vvn p-acp dt n1 pp-f n1, cst av dt n1 vmb vbi vvn p-acp n1, (3) sermon (DIV1) 20 Page 15
148 and let no man in Authority stay him, let no private person solicit for him. and let no man in authority stay him, let no private person solicit for him. cc vvb dx n1 p-acp n1 vvb pno31, vvb dx j n1 vvb p-acp pno31. (3) sermon (DIV1) 20 Page 15
149 But let us be thankful to God, that we are under such Magistrates as will do Justice, and Execute Judgment, & punish Sin according as the Word of God requires that it should be done. But let us be thankful to God, that we Are under such Magistrates as will do justice, and Execute Judgement, & Punish since according as the Word of God requires that it should be done. cc-acp vvb pno12 vbi j p-acp np1, cst pns12 vbr p-acp d n2 c-acp vmb vdb n1, cc vvb n1, cc vvi n1 vvg p-acp dt n1 pp-f np1 vvz cst pn31 vmd vbi vdn. (3) sermon (DIV1) 20 Page 15
150 Infor. 2. Hence, Those Things which have a tendency to, and a degree of Murder in them, must needs be evil. e. g. Infor 2. Hence, Those Things which have a tendency to, and a degree of Murder in them, must needs be evil. e. g. np1 crd av, d n2 r-crq vhb dt n1 p-acp, cc dt n1 pp-f n1 p-acp pno32, vmb av vbi j-jn. sy. sy. (3) sermon (DIV1) 21 Page 15
151 Rash sinful Anger is an evil thing, Murder begins there. Rash sinful Anger is an evil thing, Murder begins there. j j vvb vbz dt j-jn n1, n1 vvz a-acp. (3) sermon (DIV1) 21 Page 15
152 'Twas said of those Brethren in Iniquity, Simeon & Levi, That Instruments of Cruelty were in their habitations, for in their Anger they slew a man, cursed be their wrath for it was cruel. 'Twas said of those Brothers in Iniquity, Simeon & Levi, That Instruments of Cruelty were in their habitations, for in their Anger they slew a man, cursed be their wrath for it was cruel. pn31|vbds vvn pp-f d n2 p-acp n1, np1 cc np1, cst n2 pp-f n1 vbdr p-acp po32 n2, c-acp p-acp po32 vvi pns32 vvd dt n1, j-vvn vbi po32 n1 p-acp pn31 vbds j. (3) sermon (DIV1) 21 Page 16
153 Gen. 49. 5. 6. And ou• Lord Jesus Christ in His Exposition of the Sixth Commandment, shews, that rash Anger is a degree of Murder, Mat. 5. 21, 22. You have heard that it was said by them of old time, Ye shall not kill, and whosoever shall kill, shall be in danger of the Judgement, Gen. 49. 5. 6. And ou• Lord jesus christ in His Exposition of the Sixth Commandment, shows, that rash Anger is a degree of Murder, Mathew 5. 21, 22. You have herd that it was said by them of old time, You shall not kill, and whosoever shall kill, shall be in danger of the Judgement, np1 crd crd crd cc n1 n1 np1 np1 p-acp po31 n1 pp-f dt ord n1, vvz, cst j n1 vbz dt n1 pp-f n1, np1 crd crd, crd pn22 vhb vvn cst pn31 vbds vvn p-acp pno32 pp-f j n1, pn22 vmb xx vvi, cc r-crq vmb vvi, vmb vbi p-acp n1 pp-f dt n1, (3) sermon (DIV1) 21 Page 16
154 but I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the Judgment. but I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the Judgement. cc-acp pns11 vvb p-acp pn22, cst r-crq vbz j p-acp po31 n1 p-acp dt n1 vmb vbi p-acp n1 pp-f dt n1. (3) sermon (DIV1) 21 Page 16
155 There is Man 's Judgment-seat, and GOD's Judgment-seat: There is Man is Judgment seat, and GOD's Judgment seat: pc-acp vbz n1 vbz n1, cc ng1 n1: (3) sermon (DIV1) 21 Page 16
156 Murder makes a man be in danger of the former, sinful Anger exposes him to the latter. Murder makes a man be in danger of the former, sinful Anger exposes him to the latter. n1 vvz dt n1 vbb p-acp n1 pp-f dt j, j vvb vvz pno31 p-acp dt d. (3) sermon (DIV1) 21 Page 16
157 Not that all Anger is sinful ▪ there is an •nger that is good; when a man is angry in God 's cause, moved with zeal & indignation because God is dishonoured; that's very good ▪ and a man may sometimes be angry in his own cause too and yet not sin. Be angry and sin not. Not that all Anger is sinful ▪ there is an •nger that is good; when a man is angry in God is cause, moved with zeal & Indignation Because God is dishonoured; that's very good ▪ and a man may sometime be angry in his own cause too and yet not since. Be angry and sin not. xx d d n1 vbz j ▪ pc-acp vbz dt n1 cst vbz j; c-crq dt n1 vbz j p-acp np1 vbz n1, vvn p-acp n1 cc n1 c-acp np1 vbz vvn; cst|vbz av j ▪ cc dt n1 vmb av vbb j p-acp po31 d vvi av cc av xx n1. vbb j cc vvb xx. (3) sermon (DIV1) 21 Page 16
158 But when men are angry without a just cause, that 's Evil. When they are angry more than they have cause for, that they are all in a flame for a meer tris•e, But when men Are angry without a just cause, that is Evil. When they Are angry more than they have cause for, that they Are all in a flame for a mere tris•e, cc-acp c-crq n2 vbr j p-acp dt j n1, cst vbz np1 c-crq pns32 vbr j av-dc cs pns32 vhb n1 p-acp, cst pns32 vbr d p-acp dt n1 p-acp dt j n1, (3) sermon (DIV1) 21 Page 16
159 when (as one well expresses it) a man shall suffer the Beco• of his soul to be sit all on •ire at the landing of every small Boat, that 's a foolish and evil thing; when (as one well Expresses it) a man shall suffer the Beco• of his soul to be fit all on •ire At the landing of every small Boat, that is a foolish and evil thing; c-crq (c-acp pi av vvz pn31) dt n1 vmb vvi dt np1 pp-f po31 n1 pc-acp vbi j av-d p-acp j p-acp dt n-vvg pp-f d j n1, cst vbz dt j cc j-jn n1; (3) sermon (DIV1) 21 Page 16
160 or when men shall be angry longer than they ought to be; an implacable spirit, is a vile murderous spirit. or when men shall be angry longer than they ought to be; an implacable Spirit, is a vile murderous Spirit. cc q-crq n2 vmb vbi j av-jc cs pns32 vmd pc-acp vbi; dt j n1, vbz dt j j n1. (3) sermon (DIV1) 21 Page 16
161 Anger rests in the bosom of sools. Anger rests in the bosom of Fools. n1 vvz p-acp dt n1 pp-f n2. (3) sermon (DIV1) 21 Page 16
162 Sinful Anger is poys••, which as soon as ever a man has taken it into his mouth, he shall spit it out again. Sinful Anger is poys••, which as soon as ever a man has taken it into his Mouth, he shall spit it out again. j n1 vbz n1, r-crq c-acp av c-acp av dt n1 vhz vvn pn31 p-acp po31 n1, pns31 vmb vvi pn31 av av. (3) sermon (DIV1) 21 Page 17
163 And when Anger shall break out into Curses and wicked Imprecations, thats wicked Anger. And when Anger shall break out into Curses and wicked Imprecations, thats wicked Anger. cc c-crq n1 vmb vvi av p-acp n2 cc j n2, d|vbz j n1. (3) sermon (DIV1) 21 Page 17
164 This condemned man, that stands here, confesses, that he was wont in his passion to curse all near him. This condemned man, that Stands Here, Confesses, that he was wont in his passion to curse all near him. d j-vvn n1, cst vvz av, vvz, cst pns31 vbds vvn p-acp po31 n1 p-acp vvb d av-j pno31. (3) sermon (DIV1) 21 Page 17
165 He murdered many a man with his bloody tongue, before he was left of God to murder any with his hand. His mouth was full of Cursing & Bitterness, before he shed blood. He murdered many a man with his bloody tongue, before he was left of God to murder any with his hand. His Mouth was full of Cursing & Bitterness, before he shed blood. pns31 vvd d dt n1 p-acp po31 j n1, c-acp pns31 vbds vvn pp-f np1 pc-acp vvi d p-acp po31 n1. po31 n1 vbds j pp-f vvg cc n1, c-acp pns31 vvd n1. (3) sermon (DIV1) 21 Page 17
166 And when men in their Rarge imprecate & curse themselvs, its a very evil thing: And when men in their Rarge imprecate & curse themselves, its a very evil thing: cc c-crq n2 p-acp po32 n1 j cc vvi px32, pn31|vbz dt j j-jn n1: (3) sermon (DIV1) 21 Page 17
167 there are some that will say, They wish they might be hang'd, if such a thing be so, there Are Some that will say, They wish they might be hanged, if such a thing be so, a-acp vbr d cst vmb vvi, pns32 vvb pns32 vmd vbi vvn, cs d dt n1 vbb av, (3) sermon (DIV1) 21 Page 17
168 and many times the righteous Judgment of God brings that very evil upon 'em ▪ and many times the righteous Judgement of God brings that very evil upon they ▪ cc d n2 dt j n1 pp-f np1 vvz cst av j-jn p-acp pno32 ▪ (3) sermon (DIV1) 21 Page 17
169 There is a Printed Relation concerning a Person of Quality that was hang'd for a Crime laid to his charge, There is a Printed Relation Concerning a Person of Quality that was hanged for a Crime laid to his charge, pc-acp vbz dt j-vvn n1 vvg dt n1 pp-f n1 cst vbds vvn p-acp dt n1 vvn p-acp po31 n1, (3) sermon (DIV1) 22 Page 17
170 and when he came to dye, he confessed, that he had been much addicted to that sinful Recreation of Card-Playing, and that many times when the Game went otherwise than he wish'd for, he would in his passion, wish that he might he hang'd if it were so, and when he Come to die, he confessed, that he had been much addicted to that sinful Recreation of Card-Playing, and that many times when the Game went otherwise than he wished for, he would in his passion, wish that he might he hanged if it were so, cc c-crq pns31 vvd p-acp vvi, pns31 vvd, cst pns31 vhd vbn av-d vvn p-acp d j n1 pp-f j, cc cst d n2 c-crq dt n1 vvd av cs pns31 vvd p-acp, pns31 vmd p-acp po31 n1, vvb cst pns31 vmd pns31 vvn cs pn31 vbdr av, (3) sermon (DIV1) 22 Page 17
171 and once he wish'd he might be hang'd if ever he play'd agen; and once he wished he might be hanged if ever he played again; cc a-acp pns31 vvd pns31 vmd vbi vvn cs av pns31 vvd av; (3) sermon (DIV1) 22 Page 17
172 and therefore (said he) God is just in bringing me to such a death as this. and Therefore (said he) God is just in bringing me to such a death as this. cc av (vvd pns31) np1 vbz j p-acp vvg pno11 p-acp d dt n1 c-acp d. (3) sermon (DIV1) 22 Page 17
173 And when Anger shall break out into Blows, Quarreling, and Fighting between Neighbours that ought to live in peace, there is great Evil in it. And when Anger shall break out into Blows, Quarreling, and Fighting between Neighbours that ought to live in peace, there is great Evil in it. cc c-crq n1 vmb vvi av p-acp vvz, vvg, cc vvg p-acp n2 cst vmd p-acp vvi p-acp n1, pc-acp vbz j n-jn p-acp pn31. (3) sermon (DIV1) 22 Page 18
174 This miserable creature before us, acknowledgeth that it was so with him. This miserable creature before us, acknowledgeth that it was so with him. d j n1 p-acp pno12, vvz cst pn31 vbds av p-acp pno31. (3) sermon (DIV1) 22 Page 18
175 In his mad passions he car'd not who he did strike or hurt. It is not good for them that have lawful power to strike others, to do it in passion. It is not good for Parents to strike their children, In his mad passion he cared not who he did strike or hurt. It is not good for them that have lawful power to strike Others, to do it in passion. It is not good for Parents to strike their children, p-acp po31 j n2 pns31 vvd xx r-crq pns31 vdd vvi cc vvn. pn31 vbz xx j p-acp pno32 cst vhb j n1 pc-acp vvi n2-jn, pc-acp vdi pn31 p-acp n1. pn31 vbz xx j p-acp n2 pc-acp vvi po32 n2, (3) sermon (DIV1) 22 Page 18
176 or Masters their Servants, or School-masters their Scholars in heat of Anger, le•t they become guilty of breaking the sixth Commandment. A moral Heathen, when his servant had committed a fault that greatly in•en•ed him, said to him, If I were not angry with the•, I would strike thee, or Masters their Servants, or Schoolmasters their Scholars in heat of Anger, le•t they become guilty of breaking the sixth Commandment. A moral Heathen, when his servant had committed a fault that greatly in•en•ed him, said to him, If I were not angry with the•, I would strike thee, cc n2 po32 n2, cc n2 po32 n2 p-acp n1 pp-f n1, av pns32 vvi j pp-f vvg dt ord n1. dt j j-jn, c-crq po31 n1 vhd vvn dt n1 cst av-j vvd pno31, vvd p-acp pno31, cs pns11 vbdr xx j p-acp n1, pns11 vmd vvi pno21, (3) sermon (DIV1) 22 Page 18
177 but I will stay till my passion is over before I punish thee. Again, a spirit of Revenge is an evil thing: but I will stay till my passion is over before I Punish thee. Again, a Spirit of Revenge is an evil thing: cc-acp pns11 vmb vvi p-acp po11 n1 vbz p-acp c-acp pns11 vvb pno21. av, dt n1 pp-f vvb vbz dt j-jn n1: (3) sermon (DIV1) 22 Page 18
178 it is Murder in God 's sight, 1. Joh. 3. 15. He that hateth his brother is a Murderer. it is Murder in God is sighed, 1. John 3. 15. He that hates his brother is a Murderer. pn31 vbz n1 p-acp np1 vbz n1, crd np1 crd crd pns31 cst vvz po31 n1 vbz dt n1. (3) sermon (DIV1) 22 Page 18
179 Hatred never rests but in the destruction of the thing ha•ed. To say no more here; Hatred never rests but in the destruction of the thing ha•ed. To say no more Here; np1-n av-x vvz cc-acp p-acp dt n1 pp-f dt n1 vvn. pc-acp vvi av-dx av-dc av; (3) sermon (DIV1) 22 Page 18
180 Cruelty is a degree of Murder, and a great Evil: Cruelty is a degree of Murder, and a great Evil: n1 vbz dt n1 pp-f n1, cc dt j n-jn: (3) sermon (DIV1) 22 Page 18
181 and most of all for men to be cruel to those that stand in nearest Relation to them (as this Malefactor owns that he has been) whom they ought to love dearly, is an high degree of Inhumanity. and most of all for men to be cruel to those that stand in nearest Relation to them (as this Malefactor owns that he has been) whom they ought to love dearly, is an high degree of Inhumanity. cc av-ds pp-f d c-acp n2 pc-acp vbi j p-acp d cst vvb p-acp js n1 p-acp pno32 (c-acp d n1 vvz d pns31 vhz vbn) ro-crq pns32 vmd p-acp vvb av-jn, vbz dt j n1 pp-f n1. (3) sermon (DIV1) 22 Page 18
182 No man that acted like a man, ever hated his own flesh. To be cruel, tho to a Servant or Slave, is a very sinful thing. No man that acted like a man, ever hated his own Flesh. To be cruel, though to a Servant or Slave, is a very sinful thing. dx n1 cst vvd av-j dt n1, av vvd po31 d n1. pc-acp vbi j, cs p-acp dt n1 cc n1, vbz dt av j n1. (3) sermon (DIV1) 22 Page 18
183 Nay, Cruelty tho to a Beast argueth a murderous, bloody Disposition. The Scripture saith, a good man is merciful to his Beast. Nay, Cruelty though to a Beast argue a murderous, bloody Disposition. The Scripture Says, a good man is merciful to his Beast. uh-x, n1 cs p-acp dt n1 vvz dt j, j n1. dt n1 vvz, dt j n1 vbz j p-acp po31 n1. (3) sermon (DIV1) 22 Page 18
184 They then that make themselvs sport with Putting dumb creatures to misery, do very sinfully. They then that make themselves sport with Putting dumb creatures to misery, do very sinfully. pns32 av cst vvb px32 n1 p-acp vvg j n2 p-acp n1, vdb av av-j. (3) sermon (DIV1) 22 Page 19
185 Yet that has been practised here of later years in the open Streets, especially on one day of the year. Yet that has been practised Here of later Years in the open Streets, especially on one day of the year. av cst vhz vbn vvn av pp-f jc n2 p-acp dt j n2, av-j p-acp crd n1 pp-f dt n1. (3) sermon (DIV1) 22 Page 19
186 To do it at such a Time is vanity & Heathenish Superstition; To do it At such a Time is vanity & Heathenish Superstition; pc-acp vdi pn31 p-acp d dt n1 vbz n1 cc j n1; (3) sermon (DIV1) 22 Page 19
187 besides to make sport with exercising cruelty on dumb creatures, which had never bin miserable had not the sins of men made them so, it is a wicked thing, beside to make sport with exercising cruelty on dumb creatures, which had never been miserable had not the Sins of men made them so, it is a wicked thing, a-acp pc-acp vvi n1 p-acp vvg n1 p-acp j n2, r-crq vhd av-x vbn j vhd xx dt n2 pp-f n2 vvd pno32 av, pn31 vbz dt j n1, (3) sermon (DIV1) 22 Page 19
188 and ought not to be among those that call themselvs Christians. and ought not to be among those that call themselves Christians. cc vmd xx pc-acp vbi p-acp d cst vvb px32 njpg2. (3) sermon (DIV1) 22 Page 19
189 Infor. 3. If Murder be such a Crime as hath been shewed, It is then a sorrowful thing that so many of the Children of men should be found guilty of this Evil. There are some places of the world where Murder is a common sin. Infor 3. If Murder be such a Crime as hath been showed, It is then a sorrowful thing that so many of the Children of men should be found guilty of this Evil. There Are Some places of the world where Murder is a Common since. np1 crd cs n1 vbb d dt n1 c-acp vhz vbn vvn, pn31 vbz av dt j n1 cst av d pp-f dt n2 pp-f n2 vmd vbi vvn j pp-f d np1 pc-acp vbr d n2 pp-f dt n1 c-crq n1 vbz dt j n1. (3) sermon (DIV1) 23 Page 19
190 The dark corners of the earth, are full of the habitations of Cruelty. The dark corners of the earth, Are full of the habitations of Cruelty. dt j n2 pp-f dt n1, vbr j pp-f dt n2 pp-f n1. (3) sermon (DIV1) 23 Page 19
191 And there are many in the world, that call themselvs Christians, who nevertheless delight in shedding innocent blood. Persecutors are Murderers. And there Are many in the world, that call themselves Christians, who nevertheless delight in shedding innocent blood. Persecutors Are Murderers. cc pc-acp vbr d p-acp dt n1, cst vvb px32 njpg2, r-crq av vvb p-acp vvg j-jn n1. n2 vbr n2. (3) sermon (DIV1) 23 Page 19
192 Bloody Papists are in the Scriptures charged with Murder on this account: Bloody Papists Are in the Scriptures charged with Murder on this account: j njp2 vbr p-acp dt n2 vvn p-acp n1 p-acp d n1: (3) sermon (DIV1) 23 Page 19
193 it is said of them, they repented not of their Murders, Rev. 9. 21. namely of their murdering the Saints of God for their Religion, it is said of them, they repented not of their Murders, Rev. 9. 21. namely of their murdering the Saints of God for their Religion, pn31 vbz vvn pp-f pno32, pns32 vvd xx pp-f po32 n2, n1 crd crd av pp-f po32 vvg dt n2 pp-f np1 p-acp po32 n1, (3) sermon (DIV1) 23 Page 19
194 for the Truth - sake, and because they would not comply with their Superstitions and Idolatries. for the Truth - sake, and Because they would not comply with their Superstitions and Idolatries. p-acp dt n1 - n1, cc c-acp pns32 vmd xx vvi p-acp po32 n2 cc n2. (3) sermon (DIV1) 23 Page 19
195 That Mother of Harlot•, the Church of Rome, she has made her self drunk with blood ▪ many Millions of Saints have been murdered by her. Persecutors are Cain's Children. That Mother of Harlot•, the Church of Rome, she has made her self drunk with blood ▪ many Millions of Saints have been murdered by her. Persecutors Are Cain's Children. cst n1 pp-f np1, dt n1 pp-f np1, pns31 vhz vvn po31 n1 vvn p-acp n1 ▪ d crd pp-f n2 vhb vbn vvn p-acp pno31. n2 vbr npg1 n2. (3) sermon (DIV1) 23 Page 19
196 O how many are there going up and down the world with Cain's bloody clubb in their hands to this day! O how many Are there going up and down the world with Cain's bloody Club in their hands to this day! sy q-crq d vbr a-acp vvg a-acp cc a-acp dt n1 p-acp npg1 j vvi p-acp po32 n2 p-acp d n1! (3) sermon (DIV1) 23 Page 20
197 It was Luther 's Saying, Cain will kill Abel to the end of the world, But besides this, That which the Civil Laws of Nations make to be Murder, is frequent in some places. It was Luther is Saying, Cain will kill Abel to the end of the world, But beside this, That which the Civil Laws of nations make to be Murder, is frequent in Some places. pn31 vbds np1 vbz vvg, np1 vmb vvi np1 p-acp dt n1 pp-f dt n1, p-acp p-acp d, cst r-crq dt j n2 pp-f n2 vvb pc-acp vbi n1, vbz j p-acp d n2. (3) sermon (DIV1) 23 Page 20
198 A late Historian reports, that in the the Kingdom of France, within the space of ten years, there were known to be no less than 6000 Murders committed. A late Historian reports, that in the the Kingdom of France, within the Molle of ten Years, there were known to be no less than 6000 Murders committed. dt j n1 vvz, cst p-acp dt dt n1 pp-f np1, p-acp dt n1 pp-f crd n2, pc-acp vbdr vvn pc-acp vbi dx av-dc cs crd n2 vvn. (3) sermon (DIV1) 23 Page 20
199 And in popish Countries, they have Sanctuaries for Murderers A man that has bin guilty of wilful Murder, And in popish Countries, they have Sanctuaries for Murderers A man that has been guilty of wilful Murder, cc p-acp j n2, pns32 vhb n2 p-acp n2 dt n1 cst vhz vbn j pp-f j vvb, (3) sermon (DIV1) 23 Page 20
200 if he does but run into a Church (as they call it) or into a Monastery, he is protected in those bloody places of Refuge. Their Writers plead for this. if he does but run into a Church (as they call it) or into a Monastery, he is protected in those bloody places of Refuge. Their Writers plead for this. cs pns31 vdz p-acp vvi p-acp dt n1 (c-acp pns32 vvb pn31) cc p-acp dt n1, pns31 vbz vvn p-acp d j n2 pp-f n1. po32 n2 vvi p-acp d. (3) sermon (DIV1) 23 Page 20
201 And tho no convicted Murderer did ever escape the stroke of Justice in this Land (which is a matter of rejoicing) yet it is a very sad thing that any in such a place as this should be found guilty of such a Crime: that men should do so wickedly in a Land of Ʋprightness! but so it has been. And though not convicted Murderer did ever escape the stroke of justice in this Land (which is a matter of rejoicing) yet it is a very sad thing that any in such a place as this should be found guilty of such a Crime: that men should do so wickedly in a Land of Ʋprightness! but so it has been. cc cs xx j-vvn n1 vdd av vvi dt n1 pp-f n1 p-acp d n1 (r-crq vbz dt n1 pp-f vvg) av pn31 vbz dt av j n1 cst d p-acp d dt n1 c-acp d vmd vbi vvn j pp-f d dt n1: cst n2 vmd vdi av av-j p-acp dt n1 pp-f n1! p-acp av pn31 vhz vbn. (3) sermon (DIV1) 23 Page 20
202 Divers have been executed for this sin formerly, and here is one that is to be executed for it this day. Diverse have been executed for this since formerly, and Here is one that is to be executed for it this day. j vhb vbn vvn p-acp d n1 av-j, cc av vbz pi cst vbz pc-acp vbi vvn p-acp pn31 d n1. (3) sermon (DIV1) 23 Page 20
203 And there have been several Murders committed among us, the Authors of which are not yet known. And there have been several Murders committed among us, the Authors of which Are not yet known. cc pc-acp vhi vbn j n2 vvn p-acp pno12, dt n2 pp-f r-crq vbr xx av vvn. (3) sermon (DIV1) 23 Page 20
204 Some have bin so monstrously wicked and unnatural, as to embrew their hands in the blood of their own Children; who they are God knowes, some have been so monstrously wicked and unnatural, as to embrew their hands in the blood of their own Children; who they Are God knows, d vhb vbn av av-j j cc j, c-acp pc-acp vvi po32 n2 p-acp dt n1 pp-f po32 d n2; r-crq pns32 vbr np1 vvz, (3) sermon (DIV1) 23 Page 20
205 and will find a time to judg them; and one day we and all the world shall know who they are. and will find a time to judge them; and one day we and all the world shall know who they Are. cc vmb vvi dt n1 p-acp n1 pno32; cc crd n1 pns12 cc d dt n1 vmb vvi r-crq pns32 vbr. (3) sermon (DIV1) 23 Page 21
206 Besides these, several others have bin under vehement Suspition, and tryed for their Lives, on the account of this sin. Beside these, several Others have been under vehement Suspicion, and tried for their Lives, on the account of this since. p-acp d, j n2-jn vhb vbn p-acp j n1, cc vvn p-acp po32 n2, p-acp dt n1 pp-f d n1. (3) sermon (DIV1) 23 Page 21
207 We have all cause to pray for New-England, as the Lords People of old were directed to do, in case of an uncertain Murder, Deut. 21. 7. 8. They shall answer & say, our hands have not shed this blood, We have all cause to pray for New england, as the lords People of old were directed to do, in case of an uncertain Murder, Deuteronomy 21. 7. 8. They shall answer & say, our hands have not shed this blood, pns12 vhb d n1 pc-acp vvi p-acp np1, p-acp dt n2 n1 pp-f n1 vbdr vvn pc-acp vdi, p-acp n1 pp-f dt j vvb, np1 crd crd crd pns32 vmb vvi cc vvi, po12 n2 vhb xx vvn d n1, (3) sermon (DIV1) 23 Page 21
208 neither have our eyes seen it; neither have our eyes seen it; dx vhb po12 n2 vvn pn31; (3) sermon (DIV1) 23 Page 21
209 Be merciful, O Lord, to thy people Israel, whom Thou hast redeemed, and lay not innocent blood to the people of Israels charge: Be merciful, Oh Lord, to thy people Israel, whom Thou hast redeemed, and lay not innocent blood to the people of Israel's charge: vbb j, uh n1, p-acp po21 n1 np1, ro-crq pns21 vh2 vvn, cc vvb xx j-jn n1 p-acp dt n1 pp-f npg1 n1: (3) sermon (DIV1) 23 Page 21
210 and the blood shall be forgiven them. and the blood shall be forgiven them. cc dt n1 vmb vbi vvn pno32. (3) sermon (DIV1) 23 Page 21
211 Be merciful, O Lord, to Thy people in New-England, and lay not innocent blood to their Cha•ge! Be merciful, Oh Lord, to Thy people in New england, and lay not innocent blood to their Cha•ge! vbb j, uh n1, p-acp po21 n1 p-acp np1, cc vvb xx j-jn n1 p-acp po32 j! (3) sermon (DIV1) 23 Page 21
212 ƲSE. 2. For Exhortation. There is a double Exhortation before us: ƲSE. 2. For Exhortation. There is a double Exhortation before us: n1. crd p-acp n1. pc-acp vbz dt j-jn n1 p-acp pno12: (3) sermon (DIV1) 24 Page 21
213 1. Hence men should beware that they do not become guilty of this Sin. It is in Man's corrup-Nature. 1. Hence men should beware that they do not become guilty of this Sin. It is in Man's corrup-Nature. crd av n2 vmd vvi cst pns32 vdb xx vvi j pp-f d np1 pn31 vbz p-acp ng1 n1. (3) sermon (DIV1) 25 Page 21
214 Nothing is more natural than a spirit of Revenge: as we see in little Children; Nothing is more natural than a Spirit of Revenge: as we see in little Children; np1 vbz av-dc j cs dt n1 pp-f n1: c-acp pns12 vvb p-acp j n2; (3) sermon (DIV1) 25 Page 21
215 which discovers that the Children of men bring murderous natures into the world with ' em. which discovers that the Children of men bring murderous nature's into the world with ' em. r-crq vvz d dt n2 pp-f n2 vvb j n2 p-acp dt n1 p-acp ' pno32. (3) sermon (DIV1) 25 Page 21
216 Hence the Apostle declaring what men by nature are, saith, that their feet are swift to shed blood. Hence the Apostle declaring what men by nature Are, Says, that their feet Are swift to shed blood. av dt n1 vvg r-crq n2 p-acp n1 vbr, vvz, cst po32 n2 vbr j pc-acp vvi n1. (3) sermon (DIV1) 25 Page 21
217 Rom. 3. 15. because there is a marvellous Propen•••y in Man's nature unto this sin. Rom. 3. 15. Because there is a marvellous Propen•••y in Man's nature unto this since. np1 crd crd p-acp a-acp vbz dt j av-j p-acp ng1 n1 p-acp d n1. (3) sermon (DIV1) 25 Page 21
218 Should not the Lord either by special or common Grace restrain them, how many would soon become guilty of Murder it self! Should not the Lord either by special or Common Grace restrain them, how many would soon become guilty of Murder it self! vmd xx dt n1 av-d p-acp j cc j n1 vvi pno32, c-crq d vmd av vvi j pp-f vvb pn31 n1! (3) sermon (DIV1) 25 Page 21
219 Yea, and those too that don't believe any such thing concerning, themselves. Yea, and those too that don't believe any such thing Concerning, themselves. uh, cc d av cst vdbx vvb d d n1 vvg, px32. (3) sermon (DIV1) 25 Page 22
220 When the Prophet Elisha told Hazael what a prodigious Murderer he would be, What (said he) am I a Dog, that thou shouldst have such thoughts of me? But in a little time he appeard to be as curs'd a Blood-hound as ever the Prophet had said to him. When the Prophet Elisha told hazael what a prodigious Murderer he would be, What (said he) am I a Dog, that thou Shouldst have such thoughts of me? But in a little time he appeared to be as cursed a Bloodhound as ever the Prophet had said to him. c-crq dt n1 np1 vvd np1 r-crq dt j n1 pns31 vmd vbi, q-crq (vvd pns31) vbm pns11 dt n1, cst pns21 vmd2 vhi d n2 pp-f pno11? p-acp p-acp dt j n1 pns31 vvd pc-acp vbi a-acp vvd dt n1 c-acp av dt n1 vhd vvn p-acp pno31. (3) sermon (DIV1) 25 Page 22
221 O then beware of this sin. O then beware of this since. sy av vvb pp-f d n1. (3) sermon (DIV1) 25 Page 22
222 And therefore take heed of giving way to wicked Passions. Lesser sins make way for greater. And Therefore take heed of giving Way to wicked Passion. Lesser Sins make Way for greater. cc av vvb n1 pp-f vvg n1 p-acp j n2. np1 n2 vvb n1 p-acp jc. (3) sermon (DIV1) 25 Page 22
223 And especially take heed of great sins: And especially take heed of great Sins: cc av-j vvb n1 pp-f j n2: (3) sermon (DIV1) 25 Page 22
224 For many a man by being guilty of other great sins, has provoked the Holy GOD to leave him unto this sin too. For many a man by being guilty of other great Sins, has provoked the Holy GOD to leave him unto this sin too. c-acp d dt n1 p-acp vbg j pp-f j-jn j n2, vhz vvn dt j np1 pc-acp vvi pno31 p-acp d vvb av. (3) sermon (DIV1) 25 Page 22
225 The poor condemed Malefactor who stands here in the sight of this congregation, does acknowledge, that he hath by living in other sins provoked God to leave him unto this, which he must now dye for. The poor condemned Malefactor who Stands Here in the sighed of this congregation, does acknowledge, that he hath by living in other Sins provoked God to leave him unto this, which he must now die for. dt j j-vvn n1 r-crq vvz av p-acp dt n1 pp-f d n1, vdz vvi, cst pns31 vhz p-acp vvg p-acp j-jn n2 vvn np1 pc-acp vvi pno31 p-acp d, r-crq pns31 vmb av vvb p-acp. (3) sermon (DIV1) 25 Page 22
226 And he warns others, especially Young Men, to take heed of those sins, as they love their Lives or Souls. I know not but that it may be for Edisieation, and tend to God's Glory, And he warns Others, especially Young Men, to take heed of those Sins, as they love their Lives or Souls. I know not but that it may be for Edisieation, and tend to God's Glory, cc pns31 vvz n2-jn, av-j j n2, pc-acp vvi n1 pp-f d n2, c-acp pns32 vvb po32 vvz cc n2. pns11 vvb xx cc-acp cst pn31 vmb vbi p-acp n1, cc vvb p-acp npg1 n1, (3) sermon (DIV1) 25 Page 22
227 if I should read in this great Assembly, what I received in Writing from this dying & distressed Creature. Its this which followeth. if I should read in this great Assembly, what I received in Writing from this dying & distressed Creature. Its this which follows. cs pns11 vmd vvi p-acp d j n1, r-crq pns11 vvd p-acp vvg p-acp d j-vvg cc j-vvn n1. po31 d r-crq vvz. (3) sermon (DIV1) 25 Page 22
228 I James Morgan, being Condemned to dye, must needs own to the glory of God, that He is righteous, and that I have by my sins provoked Him to destroy me before my time. I James Morgan, being Condemned to die, must needs own to the glory of God, that He is righteous, and that I have by my Sins provoked Him to destroy me before my time. pns11 np1 np1, vbg vvn pc-acp vvi, vmb av d p-acp dt n1 pp-f np1, cst pns31 vbz j, cc d pns11 vhb p-acp po11 n2 vvn pno31 pc-acp vvi pno11 p-acp po11 n1. (3) sermon (DIV1) 26 Page 22
229 I have bin a great sinner, guilty of Sabbath-breaking, of Lying, and of Uncleanness; but there are especially two Sins, whereby I have offended the great God; I have been a great sinner, guilty of Sabbath-breaking, of Lying, and of Uncleanness; but there Are especially two Sins, whereby I have offended the great God; pns11 vhb vbn dt j n1, j pp-f j, pp-f vvg, cc pp-f n1; p-acp a-acp vbr av-j crd n2, c-crq pns11 vhb vvn dt j np1; (3) sermon (DIV1) 26 Page 22
230 one is that Sin of Drunkenness, which has caused me to commit many other Sins; for when in Drink, I have been often guilty of Cursing and Swearing, and quarrelling, and striking others: one is that since of drunkenness, which has caused me to commit many other Sins; for when in Drink, I have been often guilty of Cursing and Swearing, and quarreling, and striking Others: pi vbz d n1 pp-f n1, r-crq vhz vvn pno11 pc-acp vvi d j-jn n2; p-acp c-crq p-acp vvb, pns11 vhb vbn av j pp-f vvg cc vvg, cc vvg, cc vvg n2-jn: (3) sermon (DIV1) 26 Page 23
231 But the Sin which lies most heavy upon my Conscience, is, that I have despised the Word of God, and many a time refused to hear it preached. But the since which lies most heavy upon my Conscience, is, that I have despised the Word of God, and many a time refused to hear it preached. cc-acp dt n1 r-crq vvz av-ds j p-acp po11 n1, vbz, cst pns11 vhb vvn dt n1 pp-f np1, cc d dt n1 vvd pc-acp vvi pn31 vvn. (3) sermon (DIV1) 26 Page 23
232 For these things, I beleeve God has left me to that, which has brought me to a shameful & miserable death. For these things, I believe God has left me to that, which has brought me to a shameful & miserable death. p-acp d n2, pns11 vvb np1 vhz vvn pno11 p-acp d, r-crq vhz vvn pno11 p-acp dt j cc j n1. (3) sermon (DIV1) 26 Page 23
233 I do therefore beseech & warn all persons, young men especially to take heed of these Sins, I do Therefore beseech & warn all Persons, young men especially to take heed of these Sins, pns11 vdb av vvi cc vvi d n2, j n2 av-j pc-acp vvi n1 pp-f d n2, (3) sermon (DIV1) 26 Page 23
234 lest they provoke the Lord to do to them as He has justly done by me. lest they provoke the Lord to do to them as He has justly done by me. cs pns32 vvb dt n1 pc-acp vdi p-acp pno32 c-acp pns31 vhz av-j vdi p-acp pno11. (3) sermon (DIV1) 26 Page 23
235 And for the further peace of my own Conscience, I think my self obliged to add this unto my foregoing Confession ▪ That I own the Sentence which the Honoured Court has pass'd upon me, to be exceeding just; And for the further peace of my own Conscience, I think my self obliged to add this unto my foregoing Confessi ▪ That I own the Sentence which the Honoured Court has passed upon me, to be exceeding just; cc p-acp dt jc n1 pp-f po11 d n1, pns11 vvb po11 n1 vvn pc-acp vvi d p-acp po11 vvg n1 ▪ cst pns11 d dt n1 r-crq dt j-vvn n1 vhz vvn p-acp pno11, pc-acp vbi vvg j; (3) sermon (DIV1) 26 Page 23
236 in as much as (tho I had no former Grudge and Malice against the man whom I have killed, in as much as (though I had no former Grudge and Malice against the man whom I have killed, p-acp a-acp av-d a-acp (cs pns11 vhd dx j vvb cc n1 p-acp dt n1 ro-crq pns11 vhb vvn, (3) sermon (DIV1) 26 Page 23
237 yet) my Passion at the time of the Fact was so out-ragious, as that it hurr••d me on to the doing of that which makes me justly now proceeded against as a Murderer. yet) my Passion At the time of the Fact was so outrageous, as that it hurr••d me on to the doing of that which makes me justly now proceeded against as a Murderer. av) po11 n1 p-acp dt n1 pp-f dt n1 vbds av j, c-acp cst pn31 vvd pno11 a-acp p-acp dt vdg pp-f d r-crq vvz pno11 av-j av vvn p-acp p-acp dt n1. (3) sermon (DIV1) 26 Page 23
238 Thus does this miserable man confess. Thus does this miserable man confess. av vdz d j n1 vvi. (3) sermon (DIV1) 27 Page 23
239 But how many are there in the Congregation, that this may strike terror & trembling into their souls ▪ But how many Are there in the Congregation, that this may strike terror & trembling into their Souls ▪ p-acp c-crq d vbr a-acp p-acp dt n1, cst d vmb vvi n1 cc j-vvg p-acp po32 n2 ▪ (3) sermon (DIV1) 27 Page 23
240 O Lord, how many are there in this great Assembly, who have lived, and do live in those very sins, Oh Lord, how many Are there in this great Assembly, who have lived, and do live in those very Sins, uh n1, c-crq d vbr a-acp p-acp d j n1, r-crq vhb vvn, cc vdb vvi p-acp d j n2, (3) sermon (DIV1) 28 Page 23
241 for which this Man confesseth that God has been provoked to destroy him! Let sinners hear & take warning this day: for which this Man Confesses that God has been provoked to destroy him! Let Sinners hear & take warning this day: p-acp r-crq d n1 vvz cst np1 vhz vbn vvn pc-acp vvi pno31! vvb n2 vvi cc vvb vvg d n1: (3) sermon (DIV1) 28 Page 23
242 This man now that the Terrors of God have awakned his soul, bitterly complains of two Sins especially; This man now that the Terrors of God have awakened his soul, bitterly complains of two Sins especially; d n1 av cst dt n2 pp-f np1 vhb vvn po31 n1, av-j vvz pp-f crd n2 av-j; (3) sermon (DIV1) 28 Page 24
243 one is that of Drunkenness. And indeed, Drunkenness has bin a bloody sin; it has bin the cause of many a Murder. one is that of drunkenness. And indeed, drunkenness has been a bloody sin; it has been the cause of many a Murder. pi vbz d pp-f n1. cc av, n1 vhz vbn dt j vvb; pn31 vhz vbn dt n1 pp-f d dt n1. (3) sermon (DIV1) 28 Page 24
244 The man here, who is now flying to the Pit, confesseth that in his Drink, he was wont to Curse & Swear, The man Here, who is now flying to the Pit, Confesses that in his Drink, he was wont to Curse & Swear, dt n1 av, r-crq vbz av vvg p-acp dt n1, vvz cst p-acp po31 vvb, pns31 vbds j pc-acp vvi cc vvb, (3) sermon (DIV1) 28 Page 24
245 and to quarrel, and strike those near him; and to quarrel, and strike those near him; cc pc-acp vvi, cc vvb d av-j pno31; (3) sermon (DIV1) 28 Page 24
246 and he acknowledged to me, that he had made himself grievously drunk the day before he was left of God to commit the Murder which he now must dye for; and he acknowledged to me, that he had made himself grievously drunk the day before he was left of God to commit the Murder which he now must die for; cc pns31 vvd p-acp pno11, cst pns31 vhd vvn px31 av-j vvn dt n1 c-acp pns31 vbds vvn pp-f np1 pc-acp vvi dt n1 r-crq pns31 av vmb vvi p-acp; (3) sermon (DIV1) 28 Page 24
247 yea, and that he had that very night bin drinking to excess, and that he was not clear of drink at the time when he did the bloody Fact. yea, and that he had that very night been drinking to excess, and that he was not clear of drink At the time when he did the bloody Fact. uh, cc cst pns31 vhd cst j n1 vbn vvg p-acp n1, cc cst pns31 vbds xx j pp-f n1 p-acp dt n1 c-crq pns31 vdd dt j n1. (3) sermon (DIV1) 28 Page 24
248 And does not the Scripture say, Who has wo, who has sorrow, who has contentions, who has babling, who has wounds without cause? They that tarry long at the Wine — &c. Prov. 23. 29, 30. Wicked men when they are in drink, will fall to Quarrelling; And does not the Scripture say, Who has woe, who has sorrow, who has contentions, who has babbling, who has wounds without cause? They that tarry long At the Wine — etc. Curae 23. 29, 30. Wicked men when they Are in drink, will fallen to Quarreling; cc vdz xx dt n1 vvb, r-crq vhz n1, r-crq vhz n1, r-crq vhz n2, r-crq vhz n-vvg, r-crq vhz n2 p-acp n1? pns32 cst vvb av-j p-acp dt n1 — av np1 crd crd, crd j n2 c-crq pns32 vbr p-acp n1, vmb vvi p-acp vvg; (3) sermon (DIV1) 28 Page 24
249 words will bring on blows, and those blows will cause wounds, and those wounds may perhaps prove mortal: and then, what Woe & Sorrow followes! words will bring on blows, and those blows will cause wounds, and those wounds may perhaps prove Mortal: and then, what Woe & Sorrow follows! n2 vmb vvi p-acp n2, cc d n2 vmb vvi n2, cc d n2 vmb av vvi j-jn: cc av, q-crq n1 cc n1 vvz! (3) sermon (DIV1) 28 Page 24
250 O how many have by means of this sin, been guilty of Interpretative Murder • They have caused others to dye by making them drunk. O how many have by means of this since, been guilty of Interpretative Murder • They have caused Others to die by making them drunk. sy q-crq d vhb p-acp n2 pp-f d n1, vbn j pp-f j n1 • pns32 vhb vvd n2-jn pc-acp vvi p-acp vvg pno32 vvn. (3) sermon (DIV1) 28 Page 24
251 There has been an horrible thing done in this place; There has been an horrible thing done in this place; pc-acp vhz vbn dt j n1 vdn p-acp d n1; (3) sermon (DIV1) 28 Page 24
252 some wicked persons (who they are God knows) have given or sold strong Liquors to the Indians, and made them drunk also, Some wicked Persons (who they Are God knows) have given or sold strong Liquors to the Indians, and made them drunk also, d j n2 (r-crq pns32 vbr np1 vvz) vhb vvn cc vvn j n2 p-acp dt np1, cc vvd pno32 vvn av, (3) sermon (DIV1) 28 Page 24
253 and several of them have dyed in that condition: Let such know, that the Lord will judg them; and several of them have died in that condition: Let such know, that the Lord will judge them; cc j pp-f pno32 vhb vvn p-acp d n1: vvb d vvi, cst dt n1 vmb vvb pno32; (3) sermon (DIV1) 28 Page 24
254 yea, He will judg 'em as Men that have shed blood shall be judged; yea, He will judge they as Men that have shed blood shall be judged; uh, pns31 vmb n1 pno32 c-acp n2 cst vhb vvn n1 vmb vbi vvn; (3) sermon (DIV1) 28 Page 25
255 they must answer for the blood of Souls and Bodyes too, Most wicked and miserable Creatures they are, that to gain a few pence, will bring upon themselvs the guilt of the blood of Souls & of Bodies too! they must answer for the blood of Souls and Bodies too, Most wicked and miserable Creatures they Are, that to gain a few pence, will bring upon themselves the guilt of the blood of Souls & of Bodies too! pns32 vmb vvi p-acp dt n1 pp-f n2 cc n2 av, av-ds j cc j n2 pns32 vbr, cst pc-acp vvi dt d n2, vmb vvi p-acp px32 dt n1 pp-f dt n1 pp-f n2 cc pp-f n2 av! (3) sermon (DIV1) 28 Page 25
256 And this bloody sin of Drunkenness has bin the cause of many a Self - Murder: And this bloody since of drunkenness has been the cause of many a Self - Murder: np1 d j n1 pp-f n1 vhz vbn dt n1 pp-f d dt n1 - n1: (3) sermon (DIV1) 28 Page 25
257 how many have made themselvs the woful Martyrs of Bacchus thereby. how many have made themselves the woeful Martyrs of Bacchus thereby. c-crq d vhb vvn px32 dt j n2 pp-f npg1 av. (3) sermon (DIV1) 28 Page 25
258 By Drunkenness & Intemperance ▪ they have brought their Bodies to the Grave, and their Souls to Hell before their time. It is an unhappy thing that of later years, a kind of Strong Drink kath been common amongst us, which the poorer sort of people, both in Town & Country, can make themselves drunk with, •• cheap & easy rates. By drunkenness & Intemperance ▪ they have brought their Bodies to the Grave, and their Souls to Hell before their time. It is an unhappy thing that of later Years, a kind of Strong Drink kath been Common among us, which the Poorer sort of people, both in Town & Country, can make themselves drunk with, •• cheap & easy rates. p-acp n1 cc n1 ▪ pns32 vhb vvn po32 n2 p-acp dt j, cc po32 n2 p-acp n1 p-acp po32 n1. pn31 vbz dt j n1 cst pp-f jc n2, dt n1 pp-f j vvb vhz vbn j p-acp pno12, r-crq dt jc n1 pp-f n1, av-d p-acp n1 cc n1, vmb vvi px32 vvn p-acp, •• j cc j n2. (3) sermon (DIV1) 28 Page 25
259 They that are poor and wicked too (Ah most miserable Creatures) can for a peny or two pence make themselvs drunk. I wish to the Lord, some remedy might be thought of, They that Are poor and wicked too (Ah most miserable Creatures) can for a penny or two pence make themselves drunk. I wish to the Lord, Some remedy might be Thought of, pns32 cst vbr j cc j av (uh av-ds j n2) vmb p-acp dt n1 cc crd n2 vvb px32 vvn. pns11 vvb p-acp dt n1, d n1 vmd vbi vvn pp-f, (3) sermon (DIV1) 28 Page 25
260 for the prevention of this evil. It's a very sad thing, that so many Bodyes & Souls should be eternally ruin'd, and no help for it. for the prevention of this evil. It's a very sad thing, that so many Bodies & Souls should be eternally ruined, and no help for it. p-acp dt n1 pp-f d n-jn. pn31|vbz dt j j n1, cst av d n2 cc n2 vmd vbi av-j vvn, cc dx n1 p-acp pn31. (3) sermon (DIV1) 28 Page 25
261 How few are there, that if once they be addicted to •his vice, do ever truly repent of it or turn from it. How few Are there, that if once they be addicted to •his vice, do ever truly Repent of it or turn from it. c-crq d vbr a-acp, cst cs a-acp pns32 vbb vvn p-acp ng1 n1, vdb av av-j vvb pp-f pn31 cc vvi p-acp pn31. (3) sermon (DIV1) 28 Page 25
262 There was a Man, who hearing that his Son took evil courses, and that he followed such a vice, There was a Man, who hearing that his Son took evil courses, and that he followed such a vice, a-acp vbds dt n1, r-crq vvg cst po31 n1 vvd j-jn n2, cc cst pns31 vvd d dt n1, (3) sermon (DIV1) 28 Page 26
263 well, (said he) I hope he'll leave that; well, (said he) I hope he'll leave that; av, (vvd pns31) pns11 vvb pns31|vmb vvi d; (3) sermon (DIV1) 28 Page 26
264 and that he was given to another vice, I hope (said he) he'll leave that too; and that he was given to Another vice, I hope (said he) he'll leave that too; cc cst pns31 vbds vvn p-acp j-jn n1, pns11 vvb (vvd pns31) pns31|vmb vvi cst av; (3) sermon (DIV1) 28 Page 26
265 but it was told him that his Son was given to Drunkenness also; Nay, then (said he) I have no hope of him. but it was told him that his Son was given to drunkenness also; Nay, then (said he) I have no hope of him. cc-acp pn31 vbds vvn pno31 cst po31 n1 vbds vvn p-acp n1 av; uh-x, cs (vvd pns31) pns11 vhb dx n1 pp-f pno31. (3) sermon (DIV1) 28 Page 26
266 I will not say (as he did) There is no hope that ever a Drunkard should repent, but I say, there have been but few such Instances in the world. I will not say (as he did) There is no hope that ever a Drunkard should Repent, but I say, there have been but few such Instances in the world. pns11 vmb xx vvi (c-acp pns31 vdd) pc-acp vbz dx n1 cst av dt n1 vmd vvi, p-acp pns11 vvb, pc-acp vhi vbn p-acp d d n2 p-acp dt n1. (3) sermon (DIV1) 28 Page 26
267 How rarely have any of you known a man that has been addicted to this Body-destroying, How rarely have any of you known a man that has been addicted to this Body-destroying, c-crq av-j vhb d pp-f pn22 vvn dt n1 cst vhz vbn vvn p-acp d j, (3) sermon (DIV1) 28 Page 26
268 and Soul-murdering Iniquity, that has truly repented of it, or turned from it again! and Soul-murdering Iniquity, that has truly repented of it, or turned from it again! cc j n1, cst vhz av-j vvn pp-f pn31, cc vvd p-acp pn31 av! (3) sermon (DIV1) 28 Page 26
269 O then, Let Men that have any love for their Lives or Souls, beware of this bloody Sin. O then, Let Men that have any love for their Lives or Souls, beware of this bloody Sin. sy av, vvb n2 cst vhb d n1 p-acp po32 n2 cc n2, vvb pp-f d j np1 (3) sermon (DIV1) 28 Page 26
270 But the other Evil which this undone Man does especially cry out of, and which (now that he seeth his Soul going into Eternity ) he saith, lies most heavy upon his Conscience, is his Despising the Word of God. But the other Evil which this undone Man does especially cry out of, and which (now that he sees his Soul going into Eternity) he Says, lies most heavy upon his Conscience, is his Despising the Word of God. p-acp dt j-jn n-jn r-crq d vvn n1 vdz av-j vvi av pp-f, cc r-crq (av cst pns31 vvz po31 n1 vvg p-acp n1) pns31 vvz, vvz av-ds j p-acp po31 n1, vbz po31 vvg dt n1 pp-f np1. (3) sermon (DIV1) 29 Page 26
271 I do not wonder to hear him speak so, for I have known several Condemned persons, who have made the same out-cry: I do not wonder to hear him speak so, for I have known several Condemned Persons, who have made the same outcry: pns11 vdb xx vvi pc-acp vvi pno31 vvi av, c-acp pns11 vhb vvn j j-vvn n2, r-crq vhb vvn dt d n1: (3) sermon (DIV1) 29 Page 26
272 O nothing terrifies our Consciences like the thought of This, that we have neglected the Means of grace; And what think you of Sinners in Hell, who are wayling for this with tears of blood for ever & ever? whose doleful and bitter cry, is, O the Sermons which we once heard, O nothing terrifies our Consciences like the Thought of This, that we have neglected the Means of grace; And what think you of Sinners in Hell, who Are wailing for this with tears of blood for ever & ever? whose doleful and bitter cry, is, Oh the Sermons which we once herd, sy pix vvz po12 n2 av-j dt n1 pp-f d, cst pns12 vhb vvn dt n2 pp-f n1; cc q-crq vvb pn22 pp-f n2 p-acp n1, r-crq vbr vvg p-acp d p-acp n2 pp-f n1 c-acp av cc av? rg-crq j cc j n1, vbz, uh dt n2 r-crq pns12 a-acp vvn, (3) sermon (DIV1) 29 Page 26
273 or might have heard but would not! or might have herd but would not! cc vmd vhi vvn p-acp vmd xx! (3) sermon (DIV1) 29 Page 26
274 Ten Thousand worlds would we give for an opportunity to hear one of those Sermons again, with any hope of finding Mercy with God. O you that have lived under the Gospel, Ten Thousand world's would we give for an opportunity to hear one of those Sermons again, with any hope of finding Mercy with God. Oh you that have lived under the Gospel, crd crd n2 vmd pns12 vvi p-acp dt n1 pc-acp vvi crd pp-f d n2 av, p-acp d n1 pp-f vvg n1 p-acp np1. uh pn22 cst vhb vvn p-acp dt n1, (3) sermon (DIV1) 29 Page 27
275 but despised it, think of this. but despised it, think of this. cc-acp vvd pn31, vvb pp-f d. (3) sermon (DIV1) 29 Page 27
276 Verily I say unto you, all the sins in the world will not damn like this: Verily I say unto you, all the Sins in the world will not damn like this: av-j pns11 vvb p-acp pn22, d dt n2 p-acp dt n1 vmb xx vvi av-j d: (3) sermon (DIV1) 29 Page 27
277 Suppose a man to have bin guilty of Adultry, or Murder, or the most horrid Transgressions against the Law of God, these will not damn his Soul like that of Despising the Word of God. Suppose a man to have been guilty of Adultery, or Murder, or the most horrid Transgressions against the Law of God, these will not damn his Soul like that of Despising the Word of God. vvb dt n1 pc-acp vhi vbn j pp-f n1, cc n1, cc dt av-ds j n2 p-acp dt n1 pp-f np1, d vmb xx vvi po31 n1 av-j d pp-f vvg dt n1 pp-f np1. (3) sermon (DIV1) 29 Page 27
278 For this is the Condemnation, that Light is come into the world, and men love Darkness rather than Light. And How shall we escape, if we neglect so great Salvation? They that shall be found guilty of neglecting the great Salvation offered in the Gospel, cannot escape the wrath of God, to the utmost of it. For this is the Condemnation, that Light is come into the world, and men love Darkness rather than Light. And How shall we escape, if we neglect so great Salvation? They that shall be found guilty of neglecting the great Salvation offered in the Gospel, cannot escape the wrath of God, to the utmost of it. p-acp d vbz dt n1, cst j vbz vvn p-acp dt n1, cc n2 vvb n1 av-c cs vvi. cc c-crq vmb pns12 vvi, cs pns12 vvb av j n1? pns32 d vmb vbi vvn j pp-f vvg dt j n1 vvn p-acp dt n1, vmbx vvi dt n1 pp-f np1, p-acp dt j pp-f pn31. (3) sermon (DIV1) 29 Page 27
279 And this is true, not only concerning such as have lived under the constant Preaching of the Gospel, And this is true, not only Concerning such as have lived under the constant Preaching of the Gospel, cc d vbz j, xx av-j vvg d c-acp vhb vvn p-acp dt j vvg pp-f dt n1, (3) sermon (DIV1) 29 Page 27
280 and yet remain, and live & dye in a natural unconverted estate; and yet remain, and live & die in a natural unconverted estate; cc av vvi, cc vvi cc vvi p-acp dt j vvn n1; (3) sermon (DIV1) 29 Page 27
281 but of them also that might hear the Word of God but will not: concerning Such, Christ saith, It shall be more tolerable for Sodom and Gomorrah at the day of Judgment, than for them. but of them also that might hear the Word of God but will not: Concerning Such, christ Says, It shall be more tolerable for Sodom and Gomorrah At the day of Judgement, than for them. cc-acp pp-f pno32 av d vmd vvi dt n1 pp-f np1 p-acp vmb xx: vvg d, np1 vvz, pn31 vmb vbi av-dc j p-acp np1 cc np1 p-acp dt n1 pp-f n1, cs p-acp pno32. (3) sermon (DIV1) 29 Page 27
282 Mat. 10. 15. This dying man, now that his Conscience is awaken ▪ d, saith, It is a terrour to him to think, I might have heard the Word of God preached many a time, but refused it. Mathew 10. 15. This dying man, now that his Conscience is awaken ▪ worser, Says, It is a terror to him to think, I might have herd the Word of God preached many a time, but refused it. np1 crd crd d j-vvg n1, av cst po31 n1 vbz vvi ▪ sy, vvz, pn31 vbz dt n1 p-acp pno31 pc-acp vvi, pns11 vmd vhi vvn dt n1 pp-f np1 vvd d dt n1, cc-acp vvd pn31. (3) sermon (DIV1) 29 Page 27
283 He neglected to hear Sermons, not only on Lecture dayes, but on Lords-Dayes too: He neglected to hear Sermons, not only on Lecture days, but on Lords-Dayes too: pns31 vvd pc-acp vvi n2, xx av-j p-acp n1 n2, cc-acp p-acp n2 av: (3) sermon (DIV1) 29 Page 27
284 when he was a Servant, he was wont (as himself saith) on Sabbath-Days, to go out into the Fields, when he was a Servant, he was wont (as himself Says) on Sabbath-Days, to go out into the Fields, c-crq pns31 vbds dt n1, pns31 vbds j (p-acp px31 vvz) p-acp n2, pc-acp vvi av p-acp dt n2, (3) sermon (DIV1) 29 Page 28
285 and there to profane the Lords Dayes, at the very time when he might and ought to have bin hearing the Word of God: and there to profane the lords Days, At the very time when he might and ought to have been hearing the Word of God: cc a-acp pc-acp vvi dt n2 n2, p-acp dt j n1 c-crq pns31 vmd cc vmd pc-acp vhi vbn vvg dt n1 pp-f np1: (3) sermon (DIV1) 29 Page 28
286 and since he had a Family, his custom was to keep at home, when others were attending the publick Worship of God. and since he had a Family, his custom was to keep At home, when Others were attending the public Worship of God. cc c-acp pns31 vhd dt n1, po31 n1 vbds pc-acp vvi p-acp n1-an, c-crq n2-jn vbdr vvg dt j n1 pp-f np1. (3) sermon (DIV1) 29 Page 28
287 And he told me, that he did foolishly please himself in thinking that he had sufficient reason to stay at home, because he had not clothes good enough to appear publickly in; And he told me, that he did foolishly please himself in thinking that he had sufficient reason to stay At home, Because he had not clothes good enough to appear publicly in; cc pns31 vvd pno11, cst pns31 vdd av-j vvi px31 p-acp vvg cst pns31 vhd j n1 pc-acp vvi p-acp av-an, c-acp pns31 vhd xx n2 j d pc-acp vvi av-j p-acp; (3) sermon (DIV1) 29 Page 28
288 whenas the mony that he misspent in drink would have procur'd him Cloatheing. Let others then by his Example be warned against this evil, whenas the money that he misspent in drink would have procured him Cloatheing. Let Others then by his Exampl be warned against this evil, cs dt n1 cst pns31 vvn p-acp vvb vmd vhi vvn pno31 vvg. vvb n2-jn av p-acp po31 n1 vbi vvn p-acp d n-jn, (3) sermon (DIV1) 29 Page 28
289 lest they provoke God, and feel sorrow for it, as he has done, I doubt there are very many in this great Town, guilty of his sin in this particular, perhaps some that are professors of Religion, which is dreadful to think on. lest they provoke God, and feel sorrow for it, as he has done, I doubt there Are very many in this great Town, guilty of his since in this particular, perhaps Some that Are professors of Religion, which is dreadful to think on. cs pns32 vvb np1, cc vvb n1 p-acp pn31, c-acp pns31 vhz vdn, pns11 vvb pc-acp vbr av d p-acp d j n1, j pp-f po31 n1 p-acp d j, av d cst vbr n2 pp-f n1, r-crq vbz j pc-acp vvi a-acp. (3) sermon (DIV1) 29 Page 28
290 I hear some say, that there are many Hundreds, nay, some Thousands in this place, that seldom hear a Sermon preached, from one end of the year to the other: I hear Some say, that there Are many Hundreds, nay, Some Thousands in this place, that seldom hear a Sermon preached, from one end of the year to the other: pns11 vvb d vvi, cst a-acp vbr d crd, uh-x, d crd p-acp d n1, cst av vvb dt n1 vvd, p-acp crd n1 pp-f dt n1 p-acp dt n-jn: (3) sermon (DIV1) 29 Page 28
291 if that be so, it is very lamentable. if that be so, it is very lamentable. cs d vbb av, pn31 vbz av j. (3) sermon (DIV1) 29 Page 28
292 What is like to become of the souls of such profane persons? If they that are in place of power (be they Superior or Inferior Officers) can possibly redress this evil, they will certainly do a Service acceptable to GOD, What is like to become of the Souls of such profane Persons? If they that Are in place of power (be they Superior or Inferior Officers) can possibly redress this evil, they will Certainly do a Service acceptable to GOD, q-crq vbz av-j pc-acp vvi pp-f dt n2 pp-f d j n2? cs pns32 cst vbr p-acp n1 pp-f n1 (vbi pns32 j-jn cc j-jn n2) vmb av-j vvi d n-jn, pns32 vmb av-j vdi dt n1 j p-acp np1, (3) sermon (DIV1) 29 Page 28
293 and to our Lord JESUS CHRIST. But I proceed to the Second Exhortation. If Murder be such a Crime as has bin declared, then and to our Lord JESUS CHRIST. But I proceed to the Second Exhortation. If Murder be such a Crime as has been declared, then cc p-acp po12 n1 np1 np1. cc-acp pns11 vvb p-acp dt ord n1. cs vvb vbb d dt n1 c-acp vhz vbn vvn, cs (3) sermon (DIV1) 29 Page 28
294 Let whoever has been guilty of this Sin be humbled for it, and repent of it. As for Interpretative Murder, many are guilty of that. O how many have by Debauchery & Intemperance, shortened the lives of themselvs or others! Let whoever has been guilty of this since be humbled for it, and Repent of it. As for Interpretative Murder, many Are guilty of that. Oh how many have by Debauchery & Intemperance, shortened the lives of themselves or Others! vvb r-crq vhz vbn j pp-f d n1 vbi vvn p-acp pn31, cc vvi pp-f pn31. c-acp p-acp j vvb, d vbr j pp-f d. uh q-crq d vhb p-acp n1 cc n1, vvn dt n2 pp-f px32 cc n2-jn! (3) sermon (DIV1) 31 Page 29
295 let such repent, and turn from their sins unto God. let such Repent, and turn from their Sins unto God. vvb d vvi, cc vvi p-acp po32 n2 p-acp np1. (3) sermon (DIV1) 31 Page 29
296 But I hope there is none in this vast Assembly, that has bin guilty of that Murder which is by the Law of God and of the Land a Capital Crime, excepting one man, But I hope there is none in this vast Assembly, that has been guilty of that Murder which is by the Law of God and of the Land a Capital Crime, excepting one man, p-acp pns11 vvb a-acp vbz pix p-acp d j n1, cst vhz vbn j pp-f d n1 r-crq vbz p-acp dt n1 pp-f np1 cc pp-f dt n1 dt j n1, vvg crd n1, (3) sermon (DIV1) 31 Page 29
297 and one such person there is here present, unto whom I shall now particularly apply my self. and one such person there is Here present, unto whom I shall now particularly apply my self. cc crd d n1 a-acp vbz av j, p-acp ro-crq pns11 vmb av av-j vvi po11 n1. (3) sermon (DIV1) 31 Page 29
298 Do you then hear, that your soul may live. This is the Last Sermon that ever you shall hear. Do you then hear, that your soul may live. This is the Last Sermon that ever you shall hear. vdb pn22 av vvb, cst po22 n1 vmb vvi. d vbz dt ord n1 cst av pn22 vmb vvi. (3) sermon (DIV1) 31 Page 29
299 Time was when you might have heard Sermons but would not, and now you shall not hear them, Time was when you might have herd Sermons but would not, and now you shall not hear them, n1 vbds c-crq pn22 vmd vhi vvn n2 p-acp vmd xx, cc av pn22 vmb xx vvi pno32, (3) sermon (DIV1) 31 Page 29
300 tho' you would. For as God said to him, This night thy soul shall be required of thee; though you would. For as God said to him, This night thy soul shall be required of thee; cs pn22 vmd. c-acp c-acp np1 vvd p-acp pno31, d n1 po21 n1 vmb vbi vvn pp-f pno21; (3) sermon (DIV1) 31 Page 29
301 so I say to you in His Name, This night thy soul shall be taken from thee: so I say to you in His Name, This night thy soul shall be taken from thee: av pns11 vvb p-acp pn22 p-acp po31 n1, d n1 po21 n1 vmb vbi vvn p-acp pno21: (3) sermon (DIV1) 31 Page 29
302 This night your soul shall be in Heaven or Hell for ever. You are appointed to dye this day, and after death commeth the Judgment. This night your soul shall be in Heaven or Hell for ever. You Are appointed to die this day, and After death comes the Judgement. d n1 po22 n1 vmb vbi p-acp n1 cc n1 c-acp av. pn22 vbr vvn p-acp vvb d n1, cc p-acp n1 vvz dt n1. (3) sermon (DIV1) 31 Page 29
303 As soon as your Body is dead, your immortal soul must appear before the great GOD and Judg of all, and a Sentence of everlasting Life, As soon as your Body is dead, your immortal soul must appear before the great GOD and Judge of all, and a Sentence of everlasting Life, c-acp av c-acp po22 n1 vbz j, po22 j n1 vmb vvi p-acp dt j np1 cc n1 pp-f d, cc dt n1 pp-f j n1, (3) sermon (DIV1) 31 Page 29
304 or Everlasting Death shall be passed upon you. or Everlasting Death shall be passed upon you. cc j n1 vmb vbi vvn p-acp pn22. (3) sermon (DIV1) 31 Page 29
305 Are you willing when those Chains, which are about you, shall be taken off, that your immortal soul should be hang'd in everlasting Chains? Are you willing that when your Body is removed from the Prison, your Soul should go to the Spirits that are in prison? You have complain'd that you have bin in a Dungeon, and had little light there; are you willing when those Chains, which Are about you, shall be taken off, that your immortal soul should be hanged in everlasting Chains? are you willing that when your Body is removed from the Prison, your Soul should go to the Spirits that Are in prison? You have complained that you have been in a Dungeon, and had little Light there; vbr pn22 j c-crq d n2, r-crq vbr p-acp pn22, vmb vbi vvn a-acp, cst po22 j n1 vmd vbi vvn p-acp j n2? vbr pn22 j cst c-crq po22 n1 vbz vvn p-acp dt n1, po22 n1 vmd vvi p-acp dt n2 cst vbr p-acp n1? pn22 vhb vvd cst pn22 vhb vbn p-acp dt n1, cc vhd j n1 a-acp; (3) sermon (DIV1) 31 Page 30
306 but are you willing to go where you shall never see light? Are you willing that when your Body is delivered from this Dungeon, your Soul should go into that Dungeon, where is Blackness of darkness for ever? If not I charge you in the Name of God to hear and obey his Word; but Are you willing to go where you shall never see Light? are you willing that when your Body is Delivered from this Dungeon, your Soul should go into that Dungeon, where is Blackness of darkness for ever? If not I charge you in the Name of God to hear and obey his Word; cc-acp vbr pn22 j pc-acp vvi c-crq pn22 vmb av-x vvi n1? vbr pn22 j cst c-crq po22 n1 vbz vvn p-acp d n1, po22 n1 vmd vvi p-acp d n1, q-crq vbz n1 pp-f n1 c-acp av? cs xx pns11 vvb pn22 p-acp dt n1 pp-f np1 pc-acp vvi cc vvi po31 n1; (3) sermon (DIV1) 31 Page 30
307 yea, that Word which you have many a time despised. yea, that Word which you have many a time despised. uh, cst n1 r-crq pn22 vhb d dt n1 vvn. (3) sermon (DIV1) 31 Page 30
308 I have spoken so often to you in private, since your being Apprehended, that I shall not need to say much now, only a few words. I have spoken so often to you in private, since your being Apprehended, that I shall not need to say much now, only a few words. pns11 vhb vvn av av p-acp pn22 p-acp j, c-acp po22 vbg vvn, cst pns11 vmb xx vvi pc-acp vvi d av, av-j dt d n2. (3) sermon (DIV1) 31 Page 30
309 1. Consider what a sinner you have bin. 1. Consider what a sinner you have been. crd vvb r-crq dt n1 pn22 vhb vbn. (3) sermon (DIV1) 32 Page 30
310 The Sin which you are to die for, is as red as Scarlet; and many other sins, hath your wicked life been filled with. The since which you Are to die for, is as read as Scarlet; and many other Sins, hath your wicked life been filled with. dt n1 r-crq pn22 vbr pc-acp vvi p-acp, vbz a-acp j-jn c-acp j-jn; cc d j-jn n2, vhz po22 j n1 vbn vvn p-acp. (3) sermon (DIV1) 32 Page 30
311 You have been a stranger to me, I never saw you, I never heard of you, till you, had committed the Murder for which you must dye this day; You have been a stranger to me, I never saw you, I never herd of you, till you, had committed the Murder for which you must die this day; pn22 vhb vbn dt n1 p-acp pno11, pns11 av-x vvd pn22, pns11 av-x vvd pp-f pn22, c-acp pn22, vhd vvn dt n1 p-acp r-crq pn22 vmb vvi d n1; (3) sermon (DIV1) 32 Page 30
312 but I hear by others, that have known you, how wicked you have been: but I hear by Others, that have known you, how wicked you have been: cc-acp pns11 vvb p-acp n2-jn, cst vhb vvn pn22, c-crq j pn22 vhb vbn: (3) sermon (DIV1) 32 Page 30
313 and you have your self confessed to the world, that you have been guilty of Drunkenness, guilty of Cursing & Swearing, guilty of Sabbath-breaking, guilty of Lying, guilty of secret Uncleanness; and you have your self confessed to the world, that you have been guilty of drunkenness, guilty of Cursing & Swearing, guilty of Sabbath-breaking, guilty of Lying, guilty of secret Uncleanness; cc pn22 vhb po22 n1 vvn p-acp dt n1, cst pn22 vhb vbn j pp-f n1, j pp-f vvg cc vvg, j pp-f j, j pp-f vvg, j pp-f j-jn n1; (3) sermon (DIV1) 32 Page 30
314 as Solomon said to Shimei, Thou knowest the wickedness which thine own heart is privy unto: so I say to you. And that which aggravates your Guiltiness not a little, is, That since you have been in Prison, you have done wickedly: as Solomon said to Shimei, Thou Knowest the wickedness which thine own heart is privy unto: so I say to you. And that which aggravates your Guiltiness not a little, is, That since you have been in Prison, you have done wickedly: c-acp np1 vvd p-acp np1, pns21 vv2 dt n1 r-crq po21 d n1 vbz j p-acp: av pns11 vvb p-acp pn22. cc cst r-crq vvz po22 n1 xx dt j, vbz, cst c-acp pn22 vhb vbn p-acp n1, pn22 vhb vdn av-j: (3) sermon (DIV1) 32 Page 30
315 you have made your self drunk several times since your Imprisonment; you have made your self drunk several times since your Imprisonment; pn22 vhb vvn po22 n1 vvn j n2 p-acp po22 n1; (3) sermon (DIV1) 32 Page 30
316 yea, and you have bin guilty of Lying since your Condemnation. It was said to a dying man, Dost not thou fear God, seeing thou art under Condemnation! yea, and you have been guilty of Lying since your Condemnation. It was said to a dying man, Dost not thou Fear God, seeing thou art under Condemnation! uh, cc pn22 vhb vbn j pp-f vvg p-acp po22 n1. pn31 vbds vvn p-acp dt j-vvg n1, vd2 xx pns21 vvi np1, vvg pns21 vb2r p-acp n1! (3) sermon (DIV1) 32 Page 31
317 Oh what a sinner have you bin! O what a sinner have you been! uh r-crq dt n1 vhb pn22 vbn! (3) sermon (DIV1) 32 Page 31
318 for since you have bin under Condemnation, you have not feared God. And how have you sinned against the Gospel? What Unbelief, what Impenitency have you bin guilty of! for since you have been under Condemnation, you have not feared God. And how have you sinned against the Gospel? What Unbelief, what Impenitency have you been guilty of! p-acp c-acp pn22 vhb vbn p-acp n1, pn22 vhb xx vvn np1. cc c-crq vhb pn22 vvn p-acp dt n1? q-crq n1, r-crq n1 vhb pn22 vbn j pp-f! (3) sermon (DIV1) 32 Page 31
319 Consider 2. What Misery you have brought upon your self, on your Body, that must dye an 〈 ◊ 〉 ed death: you must hang between Heaven and Earth, Consider 2. What Misery you have brought upon your self, on your Body, that must die an 〈 ◊ 〉 ed death: you must hang between Heaven and Earth, vvb crd q-crq n1 pn22 vhb vvn p-acp po22 n1, p-acp po22 n1, cst vmb vvi dt 〈 sy 〉 wd n1: pn22 vmb vvi p-acp n1 cc n1, (3) sermon (DIV1) 33 Page 31
320 as it were forsaken of both, and unworthy to be in either. And what Misery have you brought upon your poor Children! you have brought an everlasting Reproach upon them. as it were forsaken of both, and unworthy to be in either. And what Misery have you brought upon your poor Children! you have brought an everlasting Reproach upon them. c-acp pn31 vbdr vvn pp-f av-d, cc j-u pc-acp vbi p-acp av-d. cc r-crq n1 vhb pn22 vvn p-acp po22 j n2! pn22 vhb vvn dt j n1 p-acp pno32. (3) sermon (DIV1) 33 Page 31
321 How great will their Shame be, when it shall be said to them, that their Father was hang'd, not for his goodness, as many in the world have bin, How great will their Shame be, when it shall be said to them, that their Father was hanged, not for his Goodness, as many in the world have been, q-crq j vmb po32 n1 vbi, c-crq pn31 vmb vbi vvn p-acp pno32, cst po32 n1 vbds vvn, xx p-acp po31 n1, p-acp d p-acp dt n1 vhb vbn, (3) sermon (DIV1) 33 Page 31
322 but for his wickedness: not as a Martyr, but as a Malefactor, truly so! but for his wickedness: not as a Martyr, but as a Malefactor, truly so! cc-acp p-acp po31 n1: xx p-acp dt n1, p-acp p-acp dt n1, av-j av! (3) sermon (DIV1) 33 Page 31
323 But that which is Ten Thousand Thousand times worse than all this, is, That you have (without Repentance) brought undoing Misery upon your poor yet precious Soul: But that which is Ten Thousand Thousand times Worse than all this, is, That you have (without Repentance) brought undoing Misery upon your poor yet precious Soul: p-acp cst r-crq vbz crd crd crd n2 av-jc cs d d, vbz, cst pn22 vhb (p-acp n1) vvd vvg n1 p-acp po22 j av j n1: (3) sermon (DIV1) 33 Page 31
324 not only Death on your Body, but a Second Death on your never-dying Soul. It is said in the Scripture, That Murderers shall have their part in the lake, which burns with fire and brimstone, which is the Second Death. Rev. 21. 8. O tremble at that! not only Death on your Body, but a Second Death on your neverdying Soul. It is said in the Scripture, That Murderers shall have their part in the lake, which burns with fire and brimstone, which is the Second Death. Rev. 21. 8. O tremble At that! xx av-j n1 p-acp po22 n1, cc-acp dt ord n1 p-acp po22 j n1 pn31 vbz vvn p-acp dt n1, cst n2 vmb vhi po32 n1 p-acp dt n1, r-crq vvz p-acp n1 cc n1, r-crq vbz dt ord n1. n1 crd crd sy vvb p-acp d! (3) sermon (DIV1) 33 Page 31
325 I remember a Man that was condemned and Executed in this place some years ago, that had been a Souldier, and as stout a spirited man as most in the World, who when he came to dye, thus expressed himself to a Minister that treated with him about his Soul; I Remember a Man that was condemned and Executed in this place Some Years ago, that had been a Soldier, and as stout a spirited man as most in the World, who when he Come to die, thus expressed himself to a Minister that treated with him about his Soul; pns11 vvb dt n1 cst vbds vvn cc vvn p-acp d n1 d n2 av, cst vhd vbn dt n1, cc p-acp j dt vvn n1 p-acp ds p-acp dt n1, r-crq c-crq pns31 vvd p-acp vvi, av vvn px31 p-acp dt n1 cst vvd p-acp pno31 p-acp po31 n1; (3) sermon (DIV1) 33 Page 32
326 I (said he) never knew what Fear meant, tho' I have bin amongst drawn Swords, I (said he) never knew what fear meant, though I have been among drawn Swords, pns11 (vvd pns31) av vvd r-crq vvb vvd, cs pns11 vhb vbn p-acp vvn n2, (3) sermon (DIV1) 33 Page 32
327 and before the Cannons mouth; I feared not death; and before the Cannons Mouth; I feared not death; cc p-acp dt n2 n1; pns11 vvd xx n1; (3) sermon (DIV1) 33 Page 32
328 but now you tell me of a Second Death, it makes my Soul to shake within me! but now you tell me of a Second Death, it makes my Soul to shake within me! cc-acp av pn22 vvb pno11 pp-f dt ord n1, pn31 vvz po11 n1 pc-acp vvi p-acp pno11! (3) sermon (DIV1) 33 Page 32
329 That's a Death, the Thoughts whereof may make the soul of the stoutest Sinner in the world to tremble; That's a Death, the Thoughts whereof may make the soul of the Stoutest Sinner in the world to tremble; d|vbz dt n1, dt n2 c-crq vmb vvi dt n1 pp-f dt js n1 p-acp dt n1 pc-acp vvi; (3) sermon (DIV1) 33 Page 32
330 for that's a death which is ETERNAL. for that's a death which is ETERNAL. p-acp d|vbz dt n1 r-crq vbz j. (3) sermon (DIV1) 33 Page 32
331 The things which are seen are temporal, but the things which are not seen are ETERNAL. The things which Are seen Are temporal, but the things which Are not seen Are ETERNAL. dt n2 r-crq vbr vvn vbr j, p-acp dt n2 r-crq vbr xx vvn vbr j. (3) sermon (DIV1) 33 Page 32
332 The death of the Body, that's seen, and is soon over; The death of the Body, that's seen, and is soon over; dt n1 pp-f dt n1, d vvn, cc vbz av a-acp; (3) sermon (DIV1) 33 Page 32
333 but what becomes of the Soul when a Sinner dyeth, they that stand by him do not see, but what becomes of the Soul when a Sinner Dies, they that stand by him do not see, cc-acp q-crq vvz pp-f dt n1 c-crq dt n1 vvz, pns32 cst vvb p-acp pno31 vdb xx vvi, (3) sermon (DIV1) 33 Page 32
334 but if he dye impenitent, the Death which is not seen takes hold on him, but if he die impenitent, the Death which is not seen Takes hold on him, cc-acp cs pns31 vvb j, dt n1 r-crq vbz xx vvn vvz n1 p-acp pno31, (3) sermon (DIV1) 33 Page 32
335 and it is eternal. The God against whom he has sinned, liveth for ever to punish him. and it is Eternal. The God against whom he has sinned, lives for ever to Punish him. cc pn31 vbz j. dt np1 p-acp ro-crq pns31 vhz vvn, vvz p-acp av pc-acp vvi pno31. (3) sermon (DIV1) 33 Page 32
336 And a fearful thing it is, to fall into the hands of the ever-living God. And a fearful thing it is, to fallen into the hands of the everliving God. np1 dt j n1 pn31 vbz, pc-acp vvi p-acp dt n2 pp-f dt j np1. (3) sermon (DIV1) 33 Page 32
337 O run not into the mouth of the Second Death, into the wide Mouth of the fiery Pit, which has devoured Millions of Millions of immortal souls; O run not into the Mouth of the Second Death, into the wide Mouth of the fiery Pit, which has devoured Millions of Millions of immortal Souls; sy vvb xx p-acp dt n1 pp-f dt ord n1, p-acp dt j n1 pp-f dt j n1, r-crq vhz vvn crd pp-f crd pp-f j n2; (3) sermon (DIV1) 33 Page 32
338 and know you for certain, that if you die impenitent, your Damnation will be no ordinary one: and know you for certain, that if you die impenitent, your Damnation will be no ordinary one: cc vvb pn22 p-acp j, cst cs pn22 vvb j, po22 n1 vmb vbi dx j crd: (3) sermon (DIV1) 33 Page 32
339 for you have not only transgress'd against the Law of God, with a high hand, but sinn'd against the Gospel too. for you have not only transgressed against the Law of God, with a high hand, but sinned against the Gospel too. c-acp pn22 vhb xx av-j vvn p-acp dt n1 pp-f np1, p-acp dt j n1, cc-acp vvd p-acp dt n1 av. (3) sermon (DIV1) 33 Page 32
340 The Sermons which you have heard formerly, or might have done, will be as so many witnesses against you, The Sermons which you have herd formerly, or might have done, will be as so many Witnesses against you, dt n2 r-crq pn22 vhb vvn av-j, cc vmd vhb vdn, vmb vbi a-acp av d n2 p-acp pn22, (3) sermon (DIV1) 33 Page 33
341 before the Judgment seat of Christ: the 3 Sermons which have bin preached to you in publick, before the Judgement seat of christ: the 3 Sermons which have been preached to you in public, p-acp dt n1 n1 pp-f np1: dt crd n2 r-crq vhb vbn vvn p-acp pn22 p-acp j, (3) sermon (DIV1) 33 Page 33
342 since your Condemnation, the pains that has bin taken with you in private by one or other of the Lords Servants; since your Condemnation, the pains that has been taken with you in private by one or other of the lords Servants; c-acp po22 n1, dt n2 cst vhz vbn vvn p-acp pn22 p-acp j p-acp crd cc n-jn pp-f dt n2 n2; (3) sermon (DIV1) 33 Page 33
343 all these will aggravate your Condemnation, when you shall be judged again, before all the world at the last Day, if you dye impenitent. all these will aggravate your Condemnation, when you shall be judged again, before all the world At the last Day, if you die impenitent. d d vmb vvi po22 n1, c-crq pn22 vmb vbi vvn av, c-acp d dt n1 p-acp dt ord n1, cs pn22 vvb j. (3) sermon (DIV1) 33 Page 33
344 Consider. 3. There's yet a Possibility that your soul may be saved. Notwithstanding all that has bin spoken to you, don't despair; repent but do not despair. Consider. 3. There's yet a Possibility that your soul may be saved. Notwithstanding all that has been spoken to you, don't despair; Repent but do not despair. vvi. crd pc-acp|vbz av dt n1 cst po22 n1 vmb vbi vvn. a-acp d cst vhz vbn vvn p-acp pn22, vdbx n1; vvb cc-acp vdb xx vvi. (3) sermon (DIV1) 34 Page 33
345 I would not have you say as Cain did, My sin is greater than can be forgiven. I would not have you say as Cain did, My since is greater than can be forgiven. pns11 vmd xx vhi pn22 vvb p-acp np1 vdd, po11 n1 vbz jc cs vmb vbi vvn. (3) sermon (DIV1) 34 Page 33
346 The Lord is a merciful God. Tho' Men cannot forgive you, God can; The Lord is a merciful God. Though Men cannot forgive you, God can; dt n1 vbz dt j np1. cs n2 vmbx vvi pn22, np1 vmb; (3) sermon (DIV1) 34 Page 33
347 and He will do it, if you unseignedly repent & believe on the Lord Jesus. There is infinite Merit in the Death of Christ: if your bloody soul be wash'd in his blood, it shall be made whiter than the Snow. and He will do it, if you unfeignedly Repent & believe on the Lord jesus. There is infinite Merit in the Death of christ: if your bloody soul be washed in his blood, it shall be made Whiter than the Snow. cc pns31 vmb vdb pn31, cs pn22 av-j vvi cc vvb p-acp dt n1 np1. pc-acp vbz j n1 p-acp dt n1 pp-f np1: cs po22 j n1 vbb vvn p-acp po31 n1, pn31 vmb vbi vvn jc-jn cs dt n1. (3) sermon (DIV1) 34 Page 33
348 That Sin which you must now dye for, God has forgiven to others upon their true Repentance. That since which you must now die for, God has forgiven to Others upon their true Repentance. cst n1 r-crq pn22 vmb av vvi p-acp, np1 vhz vvn p-acp n2-jn p-acp po32 j n1. (3) sermon (DIV1) 34 Page 33
349 Manasseh filled the streets of Jerusalem with innocent blood, but when he humbled himself, and besought the Lord for Mercy, God was entreated of him. Manasses filled the streets of Jerusalem with innocent blood, but when he humbled himself, and besought the Lord for Mercy, God was entreated of him. np1 vvd dt n2 pp-f np1 p-acp j-jn n1, p-acp c-crq pns31 j-vvn px31, cc vvd dt n1 p-acp n1, np1 vbds vvn pp-f pno31. (3) sermon (DIV1) 34 Page 33
350 O therefore Repent, and then though your Body must dye, your Soul shall live and not dye. O Therefore repent, and then though your Body must die, your Soul shall live and not die. sy av vvb, cc av cs po22 n1 vmb vvi, po22 n1 vmb vvi cc xx vvi. (3) sermon (DIV1) 34 Page 33
351 I have but two words more to say to you, and then I shall take my leave of you for ever. I have but two words more to say to you, and then I shall take my leave of you for ever. pns11 vhb p-acp crd n2 av-dc pc-acp vvi p-acp pn22, cc av pns11 vmb vvi po11 n1 pp-f pn22 p-acp av. (3) sermon (DIV1) 35 Page 33
352 1. Be sure that you be sincere in your Repentance. Many times men under Fears, will seem very penitent whenas they do but flatter God with their mouths, 1. Be sure that you be sincere in your Repentance. Many times men under Fears, will seem very penitent whenas they do but flatter God with their mouths, crd vbb j cst pn22 vbb j p-acp po22 n1. d n2 n2 p-acp n2, vmb vvi av j-jn cs pns32 vdb p-acp vvb np1 p-acp po32 n2, (3) sermon (DIV1) 36 Page 34
353 and lye unto him with their tongues. and lie unto him with their tongues. cc vvi p-acp pno31 p-acp po32 n2. (3) sermon (DIV1) 36 Page 34
354 Thus it was with Pharoah, and with many a sinner, whose hard heart was never broken nor changed; Thus it was with Pharaoh, and with many a sinner, whose hard heart was never broken nor changed; av pn31 vbds p-acp np1, cc p-acp d dt n1, rg-crq j n1 vbds av-x vvn ccx vvn; (3) sermon (DIV1) 36 Page 34
355 we see often, that sinners on sick beds, when they behold Death & Eternity before their eyes, will confess their sins and promise Reformation; but if the Lord spare & restore them, they are the same that they were before. we see often, that Sinners on sick Beds, when they behold Death & Eternity before their eyes, will confess their Sins and promise Reformation; but if the Lord spare & restore them, they Are the same that they were before. pns12 vvb av, cst n2 p-acp j n2, c-crq pns32 vvb n1 cc n1 p-acp po32 n2, vmb vvi po32 n2 cc n1 n1; p-acp cs dt n1 vvb cc vvi pno32, pns32 vbr dt d cst pns32 vbdr a-acp. (3) sermon (DIV1) 36 Page 34
356 And we have known Instances among our selvs, of men, that when they have bin Captive, and in Turkish Slavery, they have pretended to a sense of those sins which provoked the Most High to bring that misery upon them, And we have known Instances among our selves, of men, that when they have been Captive, and in Turkish Slavery, they have pretended to a sense of those Sins which provoked the Most High to bring that misery upon them, cc pns12 vhb vvn n2 p-acp po12 n2, pp-f n2, cst c-crq pns32 vhb vbn j-jn, cc p-acp jp n1, pns32 vhb vvn p-acp dt n1 pp-f d n2 r-crq vvd dt av-ds j pc-acp vvi d n1 p-acp pno32, (3) sermon (DIV1) 36 Page 34
357 and have written seemingly pious & penitent Letters to their Friends, but now God has delivered them they are as vain as profane as ungodly as ever in their lives before; and have written seemingly pious & penitent Letters to their Friends, but now God has Delivered them they Are as vain as profane as ungodly as ever in their lives before; cc vhb vvn av-vvg j cc j-jn n2 p-acp po32 n2, cc-acp av np1 vhz vvn pno32 pns32 vbr a-acp j c-acp j c-acp j c-acp av p-acp po32 n2 a-acp; (3) sermon (DIV1) 36 Page 34
358 nay, some of them worse. For the Truth is, if men be not humbled and converted by such signal Dispensations, many times they are judicially & everlastingly hardned: They never leave sinning until they have sinned themselvs into Hell, past all hopes of Mercy or Recovery. nay, Some of them Worse. For the Truth is, if men be not humbled and converted by such signal Dispensations, many times they Are judicially & everlastingly hardened: They never leave sinning until they have sinned themselves into Hell, passed all hope's of Mercy or Recovery. uh-x, d pp-f pno32 av-jc. p-acp dt n1 vbz, cs n2 vbb xx vvn cc vvn p-acp d n1 n2, d n2 pns32 vbr av-j cc av-j vvn: pns32 av-x vvb vvg c-acp pns32 vhb vvn px32 p-acp n1, p-acp d n2 pp-f n1 cc n1. (3) sermon (DIV1) 36 Page 34
359 To come nearer to you, I have known some, more than one or 2 or 3, that have bin condemned to dye, and whilest they remained under that Sentence, they seemed very penitent, but they were pardoned (for they had not bin guilty of Murder, as you have) and since that, have bin as wicked as ever O then look to your self, that you do not dissemble with GOD and Man, and your own Soul too. To come nearer to you, I have known Some, more than one or 2 or 3, that have been condemned to die, and whilst they remained under that Sentence, they seemed very penitent, but they were pardoned (for they had not been guilty of Murder, as you have) and since that, have been as wicked as ever Oh then look to your self, that you do not dissemble with GOD and Man, and your own Soul too. p-acp vvi av-jc p-acp pn22, pns11 vhb vvn d, av-dc cs crd cc crd cc crd, cst vhb vbn vvn p-acp vvi, cc cs pns32 vvd p-acp d n1, pns32 vvd av j-jn, p-acp pns32 vbdr vvn (c-acp pns32 vhd xx vbn j pp-f n1, p-acp pn22 vhb) cc c-acp d, vhb vbn a-acp j c-acp av uh av vvb p-acp po22 n1, cst pn22 vdb xx vvi p-acp np1 cc n1, cc po22 d n1 av. (3) sermon (DIV1) 36 Page 34
360 And let not the Fear of Punishment only, but the Sense of Mercy break your heart. And let not the fear of Punishment only, but the Sense of Mercy break your heart. cc vvb xx dt vvb pp-f n1 av-j, cc-acp dt n1 pp-f n1 vvb po22 n1. (3) sermon (DIV1) 36 Page 35
361 2. In this way of sincere Repentance, Betake your self to the City of Refuge. Go to Christ for Life. 2. In this Way of sincere Repentance, Betake your self to the city of Refuge. Go to christ for Life. crd p-acp d n1 pp-f j n1, vvb po22 n1 p-acp dt n1 pp-f n1. vvb p-acp np1 p-acp n1. (3) sermon (DIV1) 37 Page 35
362 The wilful man slayer had (as you heard but now) no benefit by the City of Refuge; The wilful man slayer had (as you herd but now) no benefit by the city of Refuge; dt j n1 n1 vhd (c-acp pn22 vvd p-acp av) dx n1 p-acp dt n1 pp-f n1; (3) sermon (DIV1) 37 Page 35
363 so shall impenitent Sinners have no Salvation by Christ: so shall impenitent Sinners have no Salvation by christ: av vmb j n2 vhb dx n1 p-acp np1: (3) sermon (DIV1) 37 Page 35
364 but they that have a real sight of their Sins, and flee from the Avenger of blood unto Christ for life, He is ready to succour them. Poor man! but they that have a real sighed of their Sins, and flee from the Avenger of blood unto christ for life, He is ready to succour them. Poor man! cc-acp pns32 cst vhb dt j n1 pp-f po32 n2, cc vvi p-acp dt n1 pp-f n1 p-acp np1 p-acp n1, pns31 vbz j pc-acp vvi pno32. j n1! (3) sermon (DIV1) 37 Page 35
365 has the fiery Serpent stung thy soul? then look unto the Brazen Serpent, look unto the Lord Jesus that you may live and not dye forever. has the fiery Serpent stung thy soul? then look unto the Brazen Serpent, look unto the Lord jesus that you may live and not die forever. vhz dt j n1 vvn po21 n1? av vvb p-acp dt j n1, vvb p-acp dt n1 np1 cst pn22 vmb vvi cc xx vvi av. (3) sermon (DIV1) 37 Page 35
366 Build your hopes of Salvation on Christ & His Righteousness alone. Don't think you shall be saved only because good men have pray'd for you, Built your hope's of Salvation on christ & His Righteousness alone. Don't think you shall be saved only Because good men have prayed for you, vvb po22 n2 pp-f n1 p-acp np1 cc po31 n1 av-j. vdbx vvi pn22 vmb vbi vvn av-j c-acp j n2 vhb vvd p-acp pn22, (3) sermon (DIV1) 37 Page 35
367 or for the Confession of your sins which you have now made, or for the sake of any thing but CHRIST. or for the Confessi of your Sins which you have now made, or for the sake of any thing but CHRIST. cc p-acp dt n1 pp-f po22 n2 r-crq pn22 vhb av vvn, cc p-acp dt n1 pp-f d n1 p-acp np1. (3) sermon (DIV1) 37 Page 35
368 And I pray the Son of GOD to have Compassion on you. And I pray the Son of GOD to have Compassion on you. cc pns11 vvb dt n1 pp-f np1 pc-acp vhi n1 p-acp pn22. (3) sermon (DIV1) 37 Page 35
369 The Last Expressions & solemn Warning of James Morgan: As they were in Short-hand taken from his Mouth, at the Place of Execution. Mar. 11. 85 / 6. I Pray God that I may be a Warning to you all, and that I may be the last that ever shall suffer after this manner: The Last Expressions & solemn Warning of James Morgan: As they were in Shorthand taken from his Mouth, At the Place of Execution. Mar. 11. 85 / 6. I Pray God that I may be a Warning to you all, and that I may be the last that ever shall suffer After this manner: dt vvb n2 cc j vvg pp-f np1 np1: c-acp pns32 vbdr p-acp n1 vvn p-acp po31 n1, p-acp dt n1 pp-f n1. np1 crd crd / crd pns11 vvb np1 cst pns11 vmb vbi dt vvg p-acp pn22 d, cc d pns11 vmb vbi dt ord cst av vmb vvi p-acp d n1: (4) testimony (DIV2) 37 Page 35
370 in the fear of God I warn you to have a care of taking the Lords Name in vain, Mind & have a care of that sin of Drunkenness, for that sin leads to all manner of sins and Wickedness: in the Fear of God I warn you to have a care of taking the lords Name in vain, Mind & have a care of that since of drunkenness, for that since leads to all manner of Sins and Wickedness: p-acp dt n1 pp-f np1 pns11 vvb pn22 pc-acp vhi dt n1 pp-f vvg dt n2 vvb p-acp j, n1 cc vhb dt n1 pp-f d n1 pp-f n1, p-acp d n1 vvz p-acp d n1 pp-f n2 cc n1: (4) testimony (DIV2) 38 Page 35
371 (mind & have a care of breaking the sixth Commandment, where it is said, Thou shalt do no Murder ) for when a man is in Drink, he is reaready to commit all manner of Sin, till he fill up the cup of the wrath of God, (mind & have a care of breaking the sixth Commandment, where it is said, Thou shalt do no Murder) for when a man is in Drink, he is reaready to commit all manner of since, till he fill up the cup of the wrath of God, (n1 cc vhb dt n1 pp-f vvg dt ord n1, c-crq pn31 vbz vvn, pns21 vm2 vdi dx n1) c-acp c-crq dt n1 vbz p-acp vvb, pns31 vbz av pc-acp vvi d n1 pp-f n1, c-acp pns31 vvb a-acp dt n1 pp-f dt n1 pp-f np1, (4) testimony (DIV2) 38 Page 36
372 as I have done by committing that sin of Murder. I beg of God as I am a dying man, as I have done by committing that since of Murder. I beg of God as I am a dying man, c-acp pns11 vhb vdn p-acp vvg d n1 pp-f n1. pns11 vvb pp-f np1 c-acp pns11 vbm dt j-vvg n1, (4) testimony (DIV2) 38 Page 36
373 and to appear before the Lord within a few minutes, that you may take notice of what I say to you. and to appear before the Lord within a few minutes, that you may take notice of what I say to you. cc pc-acp vvi p-acp dt n1 p-acp dt d n2, cst pn22 vmb vvi n1 pp-f r-crq pns11 vvb p-acp pn22. (4) testimony (DIV2) 38 Page 36
374 Have a care of drunkenness, & ill Company, and mind all good Instruction, and don't turn your back upon the Word of God, as I have done. Have a care of Drunkenness, & ill Company, and mind all good Instruction, and don't turn your back upon the Word of God, as I have done. vhb dt n1 pp-f n1, cc j-jn n1, cc vvi d j n1, cc vdbx vvi po22 n1 p-acp dt n1 pp-f np1, c-acp pns11 vhb vdn. (4) testimony (DIV2) 38 Page 36
375 When I have bin at meeting, I have gone out of the meetinghouse to commit sin & to please the lust of my flesh. When I have been At meeting, I have gone out of the meetinghouse to commit since & to please the lust of my Flesh. c-crq pns11 vhb vbn p-acp n1, pns11 vhb vvn av pp-f dt n1 pc-acp vvi n1 cc pc-acp vvi dt n1 pp-f po11 n1. (4) testimony (DIV2) 38 Page 36
376 Don't make a mock at any poor object of pity, but bless God that he has not left you as he has justly done me to commit that horrid sin of Murder. Another thing that I have to say to you, is to have a care of that house where that wickedness was commited, Don't make a mock At any poor Object of pity, but bless God that he has not left you as he has justly done me to commit that horrid since of Murder. another thing that I have to say to you, is to have a care of that house where that wickedness was committed, vdbx vvi dt n1 p-acp d j n1 pp-f n1, cc-acp vvb np1 cst pns31 vhz xx vvn pn22 c-acp pns31 vhz av-j vdn pno11 pc-acp vvi d j n1 pp-f n1. j-jn n1 cst pns11 vhb pc-acp vvi p-acp pn22, vbz pc-acp vhi dt n1 pp-f d n1 c-crq d n1 vbds vvn, (4) testimony (DIV2) 38 Page 36
377 & where I have •in partly ruind by. & where I have •in partly ruined by. cc c-crq pns11 vhb vbn av vvn p-acp. (4) testimony (DIV2) 38 Page 36
378 But here I am, and know not what will become of my poor soul which is within a few moments of eternity. But Here I am, and know not what will become of my poor soul which is within a few moments of eternity. p-acp av pns11 vbm, cc vvb xx r-crq vmb vvi pp-f po11 j n1 r-crq vbz p-acp dt d n2 pp-f n1. (4) testimony (DIV2) 38 Page 36
379 I have murder'd a poor man, who ••d but little time to repent, and I know not what is become of his poor soul; I have murdered a poor man, who ••d but little time to Repent, and I know not what is become of his poor soul; pns11 vhb vvn dt j n1, r-crq vvd p-acp j n1 pc-acp vvi, cc pns11 vvb xx r-crq vbz vvn pp-f po31 j n1; (4) testimony (DIV2) 38 Page 36
380 O that I may make use of this opportunity that I have! Oh that I may make use of this opportunity that I have! uh cst pns11 vmb vvi n1 pp-f d n1 cst pns11 vhb! (4) testimony (DIV2) 38 Page 36
381 O that I may make improvement of this little little time, before I go hence and be no more. O that I may make improvement of this little little time, before I go hence and be no more. sy cst pns11 vmb vvi n1 pp-f d j j n1, c-acp pns11 vvb av cc vbb dx av-dc. (4) testimony (DIV2) 38 Page 36
382 O let all mind what I am a saying now I'm going out of this world. O let all mind what I am a saying now I'm going out of this world. sy vvb d n1 r-crq pns11 vbm dt n-vvg av np1 vvg av pp-f d n1. (4) testimony (DIV2) 38 Page 36
383 O take warning by me, and beg of God to keep you from this sin which has bin my ruine. O take warning by me, and beg of God to keep you from this since which has been my ruin. sy vvb n1 p-acp pno11, cc vvb pp-f np1 pc-acp vvi pn22 p-acp d n1 r-crq vhz vbn po11 n1. (4) testimony (DIV2) 38 Page 36
384 [ His last words were ] O Lord, receive my spirit, I come unto thee O Lord, I come unto thee O Lord; [ His last words were ] O Lord, receive my Spirit, I come unto thee Oh Lord, I come unto thee Oh Lord; [ po31 ord n2 vbdr ] sy n1, vvb po11 n1, pns11 vvb p-acp pno21 uh n1, pns11 vvb p-acp pno21 uh n1; (4) testimony (DIV2) 38 Page 36
385 I come, I come, I come. I come, I come, I come. pns11 vvb, pns11 vvb, pns11 vvb. (4) testimony (DIV2) 38 Page 36
386 The CALL of the GOSPEL, unto All the Ends of the Earth; The CALL of the GOSPEL, unto All the Ends of the Earth; dt vvb pp-f dt n1, p-acp d dt n2 pp-f dt n1; (5) sermon (DIV1) 38 Page 36
387 Apply'd especially unto a poor man under the just Sentence of Death for the Crying Sin of MƲRDER. Isai. XLV. 22. LOOK unto M•, Applied especially unto a poor man under the just Sentence of Death for the Crying since of MƲRDER. Isaiah XLV. 22. LOOK unto M•, vvn av-j p-acp dt j n1 p-acp dt j n1 pp-f n1 p-acp dt vvg n1 pp-f n1. np1 crd. crd n1 p-acp np1, (5) sermon (DIV1) 38 Page 36
388 and be ye SAVED, all the Ends of the Earth. and be you SAVED, all the Ends of the Earth. cc vbb pn22 vvn, d dt n2 pp-f dt n1. (5) sermon (DIV1) 38 Page 36
389 THESE Words give unto us the most Joyful Sound that ever the Children of Death had the favour of. THESE Words give unto us the most Joyful Found that ever the Children of Death had the favour of. d n2 vvb p-acp pno12 dt ds j j cst av dt n2 pp-f n1 vhd dt n1 pp-f. (6) part (DIV2) 39 Page 36
390 Some of us doub•less can with a most Distinguishing and Experimental Relish, profess concerning this Oracle of God, some of us doub•less can with a most Distinguishing and Experimental Relish, profess Concerning this Oracle of God, d pp-f pno12 vvb vmb p-acp dt av-ds j-vvg cc j vvb, vvb vvg d n1 pp-f np1, (6) part (DIV2) 39 Page 36
391 as some ▪ other persons have concerning some other Passages in the Sacred Pages, ••e would not have had this Sentence left out of our Bibles, as Some ▪ other Persons have Concerning Some other Passages in the Sacred Pages, ••e would not have had this Sentence left out of our Bibles, c-acp d ▪ n-jn n2 vhb vvg d j-jn n2 p-acp dt j n2, av vmd xx vhi vhn d n1 vvd av pp-f po12 np1, (6) part (DIV2) 39 Page 36
392 for the riches of both the India 's Yea, who among us all, at the reading of these glad •ydings unto us, can forbear joyning with the Rapturous shouts of Heaven, with that Angelical, for the riches of both the India is Yea, who among us all, At the reading of these glad •ydings unto us, can forbear joining with the Rapturous shouts of Heaven, with that Angelical, p-acp dt n2 pp-f d dt np1 vbz uh, r-crq p-acp pno12 d, p-acp dt n-vvg pp-f d j n2 p-acp pno12, vmb vvi vvg p-acp dt j n2 pp-f n1, p-acp cst j, (6) part (DIV2) 39 Page 36
393 and Evangelical Out-cry, in Luc. 2. 14. Glory to God in the ••g•est, on earth peace, Good-will towards men! Behold, the Saviour of the world is this day speaking unto you, ye Congregation of the Lord, Arrayed in His white garments, He looks thro ▪ the Windows of His bright Ivory Palace, and Evangelical Outcry, in Luke 2. 14. Glory to God in the ••g•est, on earth peace, Goodwill towards men! Behold, the Saviour of the world is this day speaking unto you, you Congregation of the Lord, Arrayed in His white garments, He looks through ▪ the Windows of His bright Ivory Palace, cc np1 n1, p-acp np1 crd crd n1 p-acp np1 p-acp dt n1, p-acp n1 n1, j p-acp n2! vvb, dt n1 pp-f dt n1 vbz d n1 vvg p-acp pn22, pn22 n1 pp-f dt n1, vvn p-acp po31 j-jn n2, pns31 vvz a-acp ▪ dt n2 pp-f po31 j n1 n1, (6) part (DIV2) 39 Page 36
394 and •tereth an Invitation to you, which Blessed are your ears that hear this day. and •tereth an Invitation to you, which Blessed Are your ears that hear this day. cc vvz dt n1 p-acp pn22, r-crq j-vvn vbr po22 n2 cst vvb d n1. (6) part (DIV2) 39 Page 36
395 This 45 th Chapter of (that which we may not ineptly ••st, the Gospel according to) Isaiah, seems the Close of a Sermon begun at the 40 th chapter of that admirable Book, whose Gospel - strains are so abundant, that in the New-Testament some have counted perhaps about threescore Quotations from it; This 45 that Chapter of (that which we may not ineptly ••st, the Gospel according to) Isaiah, seems the Close of a Sermon begun At the 40 that chapter of that admirable Book, whose Gospel - strains Are so abundant, that in the New testament Some have counted perhaps about threescore Quotations from it; d crd dt n1 pp-f (d r-crq pns12 vmb xx av-j vvn, dt n1 vvg p-acp) np1, vvz dt j pp-f dt n1 vvn p-acp dt crd dt n1 pp-f cst j n1, rg-crq n1 - vvz vbr av j, cst p-acp dt n1 d vhb vvn av p-acp crd n2 p-acp pn31; (6) part (DIV2) 40 Page 40
396 and good old Ambrose hence advised Austin unto a peculiar frequency in the Reading of it. and good old Ambrose hence advised Austin unto a peculiar frequency in the Reading of it. cc j j np1 av vvd np1 p-acp dt j n1 p-acp dt n-vvg pp-f pn31. (6) part (DIV2) 40 Page 40
397 Isaiah signifies the Salvation of God; now that very thing, especially in the more promissory Conclusion of his Prophecy, is very much the Subject of his Ministry. Isaiah signifies the Salvation of God; now that very thing, especially in the more promissory Conclusion of his Prophecy, is very much the Subject of his Ministry. np1 vvz dt n1 pp-f np1; av d j n1, av-j p-acp dt av-dc j n1 pp-f po31 n1, vbz av av-d dt j-jn pp-f po31 n1. (6) part (DIV2) 40 Page 40
398 The Princely Prophet is predicting, perhaps about 200 years before the Accomplishment thereof, the Reduction and Redemption of the captiv'd Jews from Babylon, together with the very name of the Persian Emperor Cyrus, who should be the ••••rument thereof; The Princely Prophet is predicting, perhaps about 200 Years before the Accomplishment thereof, the Reduction and Redemption of the captived jews from Babylon, together with the very name of the Persian Emperor Cyrus, who should be the ••••rument thereof; dt j n1 vbz vvg, av p-acp crd n2 p-acp dt n1 av, dt n1 cc n1 pp-f dt vvn np2 p-acp np1, av p-acp dt j vvb pp-f dt jp n1 np1, r-crq vmd vbi dt n1 av; (6) part (DIV2) 41 Page 40
399 and thereupon he assigns the several reasons of this stupendions Dispensation. One ground thereof laid down is, that the Nations of the world, far and near, might be brought to abandon their Lying vanities, and to acknowledge the Only true GOD, with Jesus Christ whom He hath sent. and thereupon he assigns the several Reasons of this stupendions Dispensation. One ground thereof laid down is, that the nations of the world, Far and near, might be brought to abandon their Lying vanities, and to acknowledge the Only true GOD, with jesus christ whom He hath sent. cc av pns31 vvz dt j n2 pp-f d j n1. crd n1 av vvn a-acp vbz, cst dt n2 pp-f dt n1, av-j cc av-j, vmd vbi vvn pc-acp vvi po32 vvg n2, cc pc-acp vvi dt av-j j np1, p-acp np1 np1 r-crq pns31 vhz vvn. (6) part (DIV2) 41 Page 40
400 At the mention of this there immediately falls in the gracious invitation to those Nations which we have now to insist upon: wherein we may observe, At the mention of this there immediately falls in the gracious invitation to those nations which we have now to insist upon: wherein we may observe, p-acp dt n1 pp-f d a-acp av-j vvz p-acp dt j n1 p-acp d n2 r-crq pns12 vhb av pc-acp vvi p-acp: c-crq pns12 vmb vvi, (6) part (DIV2) 41 Page 40
401 (1.) The Subjects which are call'd upon, These are all the ends of the earth; (1.) The Subjects which Are called upon, These Are all the ends of the earth; (crd) dt np1 r-crq vbr vvn p-acp, d vbr d dt n2 pp-f dt n1; (6) part (DIV2) 42 Page 40
402 even the Gentiles, in all quarters of the world, whose Vocation is here foretold; even the Gentiles, in all quarters of the world, whose Vocation is Here foretold; av dt n2-j, p-acp d n2 pp-f dt n1, rg-crq n1 vbz av vvd; (6) part (DIV2) 42 Page 41
403 The poor souls whose natural Distanse from the Church of God, and whose moral Distance from the Love of God was exceeding deplorable. (2.) The Object propounded for these to converse withal. The poor Souls whose natural Distanse from the Church of God, and whose moral Distance from the Love of God was exceeding deplorable. (2.) The Object propounded for these to converse withal. dt j n2 rg-crq j vvi p-acp dt n1 pp-f np1, cc rg-crq j n1 p-acp dt vvb pp-f np1 vbds vvg j. (crd) dt n1 vvn p-acp d pc-acp vvi av. (6) part (DIV2) 42 Page 41
404 This by that Expression Me, is determined to be the Lord Himself. This by that Expression Me, is determined to be the Lord Himself. np1 p-acp d n1 pno11, vbz vvn pc-acp vbi dt n1 px31. (6) part (DIV2) 42 Page 41
405 But who? Truly, it is God the Saviour, it is the Lord Jesus Christ; a Devotion to whom should come instead of the Homage which men had bin wont to yeild unto their other Images of God, But who? Truly, it is God the Saviour, it is the Lord jesus christ; a Devotion to whom should come instead of the Homage which men had been wont to yield unto their other Images of God, p-acp q-crq? np1, pn31 vbz np1 dt n1, pn31 vbz dt n1 np1 np1; dt n1 p-acp ro-crq vmd vvi av pp-f dt n1 r-crq n2 vhd vbn j pc-acp vvi p-acp po32 j-jn n2 pp-f np1, (6) part (DIV2) 42 Page 41
406 and Deliverance by whom is the Antitype of what the Lords people had of old by other ••viours. and Deliverance by whom is the Antitype of what the lords people had of old by other ••viours. cc n1 p-acp ro-crq vbz dt j pp-f r-crq dt n2 n1 vhd pp-f j p-acp j-jn n2. (6) part (DIV2) 42 Page 41
407 To confirm this Interpretation, I find the Chaldee Paraphrase rendring this Me, by My Word; using the Term of [ Meemar ] which belongs to the 2nd Person in the adorable Trinity. (3.) The Act to be applyed hereunto: To confirm this Interpretation, I find the Chaldee paraphrase rendering this Me, by My Word; using the Term of [ Meemar ] which belongs to the 2nd Person in the adorable Trinity. (3.) The Act to be applied hereunto: p-acp vvi d n1, pns11 vvb dt np1 n1 vvg d pno11, p-acp po11 n1; vvg dt n1 pp-f [ np1 ] r-crq vvz p-acp dt ord n1 p-acp dt j np1. (crd) dt n1 pc-acp vbi vvd av: (6) part (DIV2) 42 Page 41
408 This is to Look; namely with an Eye of faith & of repentance. In this Clause, there seems to be an Allusion to the Looks that the ancient Israelites had bin wont to give unto the Brazen Serpent; which, This is to Look; namely with an Eye of faith & of Repentance. In this Clause, there seems to be an Allusion to the Looks that the ancient Israelites had been wont to give unto the Brazen Serpent; which, d vbz p-acp vvb; av p-acp dt vvb pp-f n1 cc pp-f n1. p-acp d n1, a-acp vvz pc-acp vbi dt n1 p-acp dt vvz cst dt j np1 vhd vbn j pc-acp vvi p-acp dt j n1; r-crq, (6) part (DIV2) 42 Page 41
409 if that great Reformer Hezekiah had not made meer brass of it, might, for ought I know be still abus'd to vain & vile Superstitions among ' em. (4.) The End of the Whole. if that great Reformer Hezekiah had not made mere brass of it, might, for ought I know be still abused to vain & vile Superstitions among ' em. (4.) The End of the whole. cs cst j n1 np1 vhd xx vvn j n1 pp-f pn31, n1, c-acp pi pns11 vvb vbb av vvn p-acp j cc j n2 p-acp ' pno32. (crd) dt vvb pp-f dt j-jn. (6) part (DIV2) 42 Page 41
410 Tis said, Be ye saved; and the intent of that is Double, it is both, be desireous that ye may be saved, & it is, be assured that ye shall be saved. The two fold End (both finis Operis, and finis Operantis ) both the Design, & the Event is to be Salvation. This said, Be you saved; and the intent of that is Double, it is both, be desirous that you may be saved, & it is, be assured that you shall be saved. The two fold End (both finis Operis, and finis Operantis) both the Design, & the Event is to be Salvation. pn31|vbz vvn, vbb pn22 vvn; cc dt n1 pp-f cst vbz j-jn, pn31 vbz av-d, vbb j cst pn22 vmb vbb vvn, cc pn31 vbz, vbb vvn cst pn22 vmb vbi vvn. dt crd n1 vvb (d fw-la fw-la, cc fw-la fw-la) d dt n1, cc dt n1 vbz pc-acp vbi n1. (6) part (DIV2) 42 Page 41
411 Salvation SALVATION — but what a Word is That It is a word that does contain more than any man can conceive. Salvation SALVATION — but what a Word is That It is a word that does contain more than any man can conceive. n1 n1 — cc-acp q-crq dt n1 vbz d pn31 vbz dt n1 cst vdz vvi dc cs d n1 vmb vvi. (6) part (DIV2) 42 Page 42
412 From hence then, This Doctrin of GOD your Saviour does challeng your serious Attention. From hence then, This Doctrine of GOD your Saviour does challenge your serious Attention. p-acp av av, d n1 pp-f np1 po22 n1 vdz vvi po22 j n1. (6) part (DIV2) 43 Page 42
413 Doct. The Lord Jesus Christ in His Gospel, graciously & earnestly inviteth all the Children of men to Look unto Him, by Faith upon Him for SALVATION. Doct. The Lord jesus christ in His Gospel, graciously & earnestly Inviteth all the Children of men to Look unto Him, by Faith upon Him for SALVATION. np1 dt n1 np1 np1 p-acp po31 n1, av-j cc av-j vvz d dt n2 pp-f n2 p-acp vvb p-acp pno31, p-acp n1 p-acp pno31 p-acp n1. (6) part (DIV2) 44 Page 42
414 When the no less unexpected than un deniable Request of the dying man who now stands in in this Assembly, that I would allow him this Morning a Discourse proper for his uncomfortable Circumstances, was yesterday brought unto me; When the no less unexpected than un deniable Request of the dying man who now Stands in in this Assembly, that I would allow him this Morning a Discourse proper for his uncomfortable circumstances, was yesterday brought unto me; c-crq dt av-dx av-dc j cs j j vvb pp-f dt vvg n1 r-crq av vvz p-acp p-acp d n1, cst pns11 vmd vvi pno31 d n1 dt n1 j p-acp po31 j n2, vbds av-an vvn p-acp pno11; (6) part (DIV2) 45 Page 42
415 I cold not suddenly think on any thing more accommodated unto all the Persons & Services which are before me, I could not suddenly think on any thing more accommodated unto all the Persons & Services which Are before me, pns11 vmd xx av-j vvi p-acp d n1 av-dc vvn p-acp d dt n2 cc n2 r-crq vbr p-acp pno11, (6) part (DIV2) 45 Page 42
416 than that which I have now pitch'd upon. than that which I have now pitched upon. cs d r-crq pns11 vhb av vvn p-acp. (6) part (DIV2) 45 Page 42
417 The Body of this Congregation can't hear of a more important thing than this, of Looking unto Jesus Christ for Salvation. Men and Brethren, This is the One thing needful. The little flock of Communicants, The Body of this Congregation can't hear of a more important thing than this, of Looking unto jesus christ for Salvation. Men and Brothers, This is the One thing needful. The little flock of Communicants, dt n1 pp-f d n1 vmb|pn31 vvb pp-f dt av-dc j n1 cs d, pp-f vvg p-acp np1 np1 p-acp n1. n2 cc n2, d vbz dt crd n1 j. dt j n1 pp-f n2, (6) part (DIV2) 45 Page 42
418 unto whom I am by & by to administer the Holy Supper, cannot be excited unto a fitter work than this, of Looking unto Jesus Christ for Salvation. Christians, this is our Errand hither. unto whom I am by & by to administer the Holy Supper, cannot be excited unto a fitter work than this, of Looking unto jesus christ for Salvation. Christians, this is our Errand hither. p-acp ro-crq pns11 vbm p-acp cc a-acp pc-acp vvi dt j n1, vmbx vbi vvd p-acp dt jc n1 cs d, pp-f vvg p-acp np1 np1 p-acp n1. np1, d vbz po12 n1 av. (6) part (DIV2) 45 Page 42
419 The poor condemned Malefactor, who is here listening to one of the three last Sermons that ever he is like to fit under before his Encounter with the King of Terrors, cannot be put in mind of any thing that will more tend to prepare him for his near approaching death, The poor condemned Malefactor, who is Here listening to one of the three last Sermons that ever he is like to fit under before his Encounter with the King of Terrors, cannot be put in mind of any thing that will more tend to prepare him for his near approaching death, dt j j-vvn n1, r-crq vbz av vvg p-acp crd pp-f dt crd ord n2 cst av pns31 vbz av-j pc-acp vvi p-acp p-acp po31 vvb p-acp dt n1 pp-f n2, vmbx vbi vvn p-acp n1 pp-f d n1 cst vmb av-dc vvi pc-acp vvi pno31 p-acp po31 j j-vvg n1, (6) part (DIV2) 45 Page 43
420 than this of Looking unto the Lord of Life, for Salvation & Life. than this of Looking unto the Lord of Life, for Salvation & Life. cs d pp-f vvg p-acp dt n1 pp-f n1, c-acp n1 cc n1. (6) part (DIV2) 45 Page 43
421 Poor man, do you hearken, I'll study to make this whole hour very particularly suitable & serviceable to you; and methinks a man that knows himself about to take an eternal Farewel, of all Sermons, should endeavour to hear with most earnest heed. The God of Heaven grant, that Faith may come unto you by your Hearing. Poor man, do you harken, I'll study to make this Whole hour very particularly suitable & serviceable to you; and methinks a man that knows himself about to take an Eternal Farewell, of all Sermons, should endeavour to hear with most earnest heed. The God of Heaven grant, that Faith may come unto you by your Hearing. j n1, vdb pn22 vvi, pns11|vmb vvi pc-acp vvi d j-jn n1 av av-j j cc j p-acp pn22; cc vvz dt n1 cst vvz px31 p-acp pc-acp vvi dt j n1, pp-f d n2, vmd vvi pc-acp vvi p-acp av-ds j n1. dt n1 pp-f n1 vvb, cst n1 vmb vvb p-acp pn22 p-acp po22 vvg. (6) part (DIV2) 45 Page 43
422 It is a very pretious Repast, which is thus brought unto you, O immortal Souls! It comes from the Land flowing with milk & honey. It is a very precious Repast, which is thus brought unto you, Oh immortal Souls! It comes from the Land flowing with milk & honey. pn31 vbz dt av j n1, r-crq vbz av vvn p-acp pn22, uh j n2! pn31 vvz p-acp dt n1 vvg p-acp n1 cc n1. (6) part (DIV2) 46 Page 43
423 The ensuing Propositions may carve it out unto you. The 1st Proposition that arrests our thoughts is, The ensuing Propositions may carve it out unto you. The 1st Proposition that arrests our thoughts is, dt j-vvg n2 vmb vvi pn31 av p-acp pn22. dt ord n1 cst vvz po12 n2 vbz, (6) part (DIV2) 46 Page 43
424 1. That, to Believe on the Lord Jesus Christ, is to Look unto Him for Salvation. 1. That, to Believe on the Lord jesus christ, is to Look unto Him for Salvation. crd cst, p-acp vvb p-acp dt n1 np1 np1, vbz p-acp vvb p-acp pno31 p-acp n1. (6) part (DIV2) 47 Page 43
425 These blessed things are equivalent each to the other; and herein, we have both the Act of Faith, and the End of Faith. fairly suggested unto us. These blessed things Are equivalent each to the other; and herein, we have both the Act of Faith, and the End of Faith. fairly suggested unto us. d j-vvn n2 vbr j d p-acp dt j-jn; cc av, pns12 vhb d dt n1 pp-f n1, cc dt vvb pp-f n1. av-j vvn p-acp pno12. (6) part (DIV2) 47 Page 43
426 ¶ As for the Act of Faith, that is a Looking. The Faith of God's Elect hath in the Scripture several Bodily Actions, used as the Metaphors & Shadows of it. ¶ As for the Act of Faith, that is a Looking. The Faith of God's Elect hath in the Scripture several Bodily Actions, used as the Metaphors & Shadows of it. ¶ c-acp p-acp dt n1 pp-f n1, cst vbz dt vvg. dt n1 pp-f npg1 n1 vhz p-acp dt n1 j j n2, vvn p-acp dt n2 cc n2 pp-f pn31. (6) part (DIV2) 48 Page 43
427 There is the Action of the Hand, for the sake of which in Joh. 1. 12. Faith is said to be a Receiving of Jesus Christ. There is the Actium of the Hand, for the sake of which in John 1. 12. Faith is said to be a Receiving of jesus christ. pc-acp vbz dt n1 pp-f dt n1, p-acp dt n1 pp-f r-crq p-acp np1 crd crd n1 vbz vvn pc-acp vbi dt vvg pp-f np1 np1. (6) part (DIV2) 48 Page 43
428 There is the Action of the Mouth, in Resemblance of which, in Joh. 6. 54. Faith is said to Fat the Flesh of Jesus Christ. There is the Actium of the Mouth, in Resemblance of which, in John 6. 54. Faith is said to Fat the Flesh of jesus christ. pc-acp vbz dt n1 pp-f dt n1, p-acp n1 pp-f r-crq, p-acp np1 crd crd n1 vbz vvn p-acp j dt n1 pp-f np1 np1. (6) part (DIV2) 48 Page 43
429 There is the Action of the Foot, in regard of which Joh. 6. 35. Faith is said to be a Coming unto Jesus Christ. There is the Actium of the Foot, in regard of which John 6. 35. Faith is said to be a Coming unto jesus christ. pc-acp vbz dt n1 pp-f dt n1, p-acp n1 pp-f r-crq np1 crd crd n1 vbz vvn pc-acp vbi dt vvg p-acp np1 np1. (6) part (DIV2) 48 Page 44
430 Thus likewise the Action of the Eye is here improved, to denote the Christ-ward motions of soul which the Believer hath. Thus likewise the Actium of the Eye is Here improved, to denote the Christward motions of soul which the Believer hath. av av dt n1 pp-f dt n1 vbz av vvn, pc-acp vvi dt n1 n2 pp-f n1 r-crq dt n1 vhz. (6) part (DIV2) 48 Page 44
431 There is indeed a 3 fold Look, which the beleeving Soul in its Agonies does give towards the Lord Jesus Christ. There is indeed a 3 fold Look, which the believing Soul in its Agonies does give towards the Lord jesus christ. pc-acp vbz av dt crd n1 vvi, r-crq dt j-vvg n1 p-acp po31 n2 vdz vvi p-acp dt n1 np1 np1. (6) part (DIV2) 49 Page 44
432 There is a Look of Desire; a Look with a Wish, yea, with a Groan: a Look with a, Lord help me! Such a Look as the hoarse L•per gave in Marc. 1. 40. when he came to Jesus Christ, beseeching Him, & kneeling down unto Him. There is a Look of Desire; a Look with a Wish, yea, with a Groan: a Look with a, Lord help me! Such a Look as the hoarse L•per gave in Marc. 1. 40. when he Come to jesus christ, beseeching Him, & kneeling down unto Him. pc-acp vbz dt n1 pp-f vvb; dt n1 p-acp dt vvb, uh, p-acp dt n1: dt n1 p-acp av, n1 vvb pno11! d dt n1 p-acp dt j j vvd p-acp np1 crd crd c-crq pns31 vvd p-acp np1 np1, vvg pno31, cc vvg a-acp p-acp pno31. (6) part (DIV2) 49 Page 44
433 There is also a Look of Dependance, a Trusting a Rolling a Relying Look; There is also a Look of Dependence, a Trusting a Rolling a Relying Look; pc-acp vbz av dt n1 pp-f n1, dt vvg dt j-vvg dt vvg n1; (6) part (DIV2) 49 Page 44
434 a Look accompanied with the Language of the Psalmist in Psal. 25. 2. O my God, I trust in thee. And there is a Look of Acknowledment, producing both of these. a Look accompanied with the Language of the Psalmist in Psalm 25. 2. O my God, I trust in thee. And there is a Look of Acknowledgment, producing both of these. dt n1 vvn p-acp dt n1 pp-f dt n1 p-acp np1 crd crd sy po11 np1, pns11 vvb p-acp pno21. cc pc-acp vbz dt n1 pp-f n1, vvg d pp-f d. (6) part (DIV2) 49 Page 44
435 Many things doth the Believer d•scern & confess to be in that Jesus, whose Name is, Wonderful, Counsellor, The mighty God, the Everlasting Eather, the Prince of Peace. But these 2 things especially: Many things does the Believer d•scern & confess to be in that jesus, whose Name is, Wondered, Counsellor, The mighty God, the Everlasting Eather, the Prince of Peace. But these 2 things especially: av-d n2 vdz dt n1 vvi cc vvi pc-acp vbi p-acp d np1, rg-crq n1 vbz, j, n1, dt j np1, dt j zz, dt n1 pp-f n1. p-acp d crd n2 av-j: (6) part (DIV2) 49 Page 44
436 One thing of which he is sensible is, that Jesus Christ is a mighty Saviour, owning that in Heb. 7. 25. He is able to save to the uttermost them that come unto God by Him. One thing of which he is sensible is, that jesus christ is a mighty Saviour, owning that in Hebrew 7. 25. He is able to save to the uttermost them that come unto God by Him. pi n1 pp-f r-crq pns31 vbz j vbz, cst np1 np1 vbz dt j n1, vvg cst p-acp np1 crd crd pns31 vbz j pc-acp vvi p-acp dt j pno32 cst vvb p-acp np1 p-acp pno31. (6) part (DIV2) 49 Page 44
437 Another thing whereof he is not unsensible is, that Jesus Christ is a Merciful Saviour, owning that in Joh. 6. 37. Him that cometh to me, I will in no wise cast out. another thing whereof he is not unsensible is, that jesus christ is a Merciful Saviour, owning that in John 6. 37. Him that comes to me, I will in no wise cast out. j-jn n1 c-crq pns31 vbz xx j vbz, cst np1 np1 vbz dt j n1, vvg cst p-acp np1 crd crd pno31 cst vvz p-acp pno11, pns11 vmb p-acp dx j vvn av. (6) part (DIV2) 49 Page 44
438 After this manner does the Believer look to the Saviour upon the everlasting Hills, from whence comes all his help. But upon what Motive? for What? After this manner does the Believer look to the Saviour upon the everlasting Hills, from whence comes all his help. But upon what Motive? for What? p-acp d n1 vdz dt n1 vvb p-acp dt n1 p-acp dt j n2, p-acp c-crq vvz d po31 n1. cc-acp p-acp q-crq n1? p-acp q-crq? (6) part (DIV2) 49 Page 45
439 ¶ As for the End of Faith, that is SALVATION. ¶ As for the End of Faith, that is SALVATION. ¶ c-acp p-acp dt vvb pp-f n1, cst vbz n1. (6) part (DIV2) 50 Page 45
440 This the Apostle grants in 1. Pet. 1. 9. where he speaks to Christians about the end of their Faith, the Salvation of their souls. That which the Believer doth purpose to himself by his Addresses to Jesus Christ is, that he may be rescued from all the Calamities which his Fall from God hath brought upon him, This the Apostle grants in 1. Pet. 1. 9. where he speaks to Christians about the end of their Faith, the Salvation of their Souls. That which the Believer does purpose to himself by his Addresses to jesus christ is, that he may be rescued from all the Calamities which his Fallen from God hath brought upon him, np1 dt n1 vvz p-acp crd np1 crd crd n1 pns31 vvz p-acp np1 p-acp dt vvb pp-f po32 n1, dt n1 pp-f po32 n2. cst r-crq dt n1 vdz vvi p-acp px31 p-acp po31 n2 p-acp np1 np1 vbz, cst pns31 vmb vbi vvn p-acp d dt n2 r-crq po31 n1 p-acp np1 vhz vvn p-acp pno31, (6) part (DIV2) 50 Page 45
441 and that he may be made partaker of Benefits contrary thereunto, by the means of an All-sufficient, & a Compassionate Jesus the Mediator. There are indeed especially three things which the Believer does look unto the Lord Jesus for. and that he may be made partaker of Benefits contrary thereunto, by the means of an All-sufficient, & a Compassionate jesus the Mediator. There Are indeed especially three things which the Believer does look unto the Lord jesus for. cc cst pns31 vmb vbi vvn n1 pp-f n2 j-jn av, p-acp dt n2 pp-f dt j, cc dt j np1 dt n1. pc-acp vbr av av-j crd n2 r-crq dt n1 vdz vvi p-acp dt n1 np1 p-acp. (6) part (DIV2) 50 Page 45
442 His first Look is with that glance in Psal. 119. 122. Lord, Be surely for thy servant for good. His First Look is with that glance in Psalm 119. 122. Lord, Be surely for thy servant for good. po31 ord vvb vbz p-acp d n1 p-acp np1 crd crd n1, vbb av-j p-acp po21 n1 p-acp j. (6) part (DIV2) 50 Page 45
443 He would behold Jesus Christ as the Lamb of God, appearing before divine Justice in his room, adding unto this Cast of his Eye, this Throb of his heart, Oh, let Jesus Christ take away all my Sins, with all the wants & woes, which thereby I become obnoxious unto. He would have Jesus Christ to remove all the guilt that lies upon him, to enstate him in the Favour and Fellowship of God, He would behold jesus christ as the Lamb of God, appearing before divine justice in his room, adding unto this Cast of his Eye, this Throb of his heart, O, let jesus christ take away all my Sins, with all the Wants & woes, which thereby I become obnoxious unto. He would have jesus christ to remove all the guilt that lies upon him, to enstate him in the Favour and Fellowship of God, pns31 vmd vvi np1 np1 p-acp dt n1 pp-f np1, vvg p-acp j-jn n1 p-acp po31 n1, vvg p-acp d n1 pp-f po31 n1, d vvi pp-f po31 n1, uh, vvb np1 np1 vvi av d po11 n2, p-acp d dt n2 cc n2, r-crq av pns11 vvb j p-acp. pns31 vmd vhi np1 np1 pc-acp vvi d dt n1 cst vvz p-acp pno31, pc-acp vvi pno31 p-acp dt n1 cc n1 pp-f np1, (6) part (DIV2) 50 Page 45
444 and to procure for him all Blessings whatsoever, especially spiritual Blessings, the Blessings of the upper springs ▪ the sure Mercies of the Covenant, by His own Obedience & Intercession. and to procure for him all Blessings whatsoever, especially spiritual Blessings, the Blessings of the upper springs ▪ the sure mercies of the Covenant, by His own obedience & Intercession. cc pc-acp vvi p-acp pno31 d n2 r-crq, av-j j n2, dt n2 pp-f dt jc n2 ▪ dt j n2 pp-f dt n1, p-acp po31 d n1 cc n1. (6) part (DIV2) 50 Page 45
445 His Next Look is with thatsigh in Plal. 25. 4. Shew •e thy wayes ▪ O Lord, Teach me thy paths. There is an Eyesalve which he petitions unto this Lord our healer for. His Next Look is with thatsigh in Plal. 25. 4. Show •e thy ways ▪ Oh Lord, Teach me thy paths. There is an Eyesalve which he petitions unto this Lord our healer for. po31 ord vvb vbz p-acp n1 p-acp np1. crd crd n1 vvb po21 n2 ▪ uh n1, vvb pno11 po21 n2. pc-acp vbz dt n1 r-crq pns31 n2 p-acp d n1 po12 n1 p-acp. (6) part (DIV2) 50 Page 46
446 He flyes & cryes unto Jesus Christ, as that son of sorrow did of old, Lord that I may receive my sight. He flies & cries unto jesus christ, as that son of sorrow did of old, Lord that I may receive my sighed. pns31 vvz cc vvz p-acp np1 np1, c-acp d n1 pp-f n1 vdd pp-f n1, n1 cst pns11 vmb vvi po11 n1. (6) part (DIV2) 50 Page 46
447 He would have Christ to remove all the blindness of his mind, to reveal unto him the happiness which is not seen, and which is eternal, and to discover unto him all that he must know & do in order to his obtaining of it. He would have christ to remove all the blindness of his mind, to reveal unto him the happiness which is not seen, and which is Eternal, and to discover unto him all that he must know & do in order to his obtaining of it. pns31 vmd vhi np1 p-acp vvb d dt n1 pp-f po31 n1, p-acp vvb p-acp pno31 dt n1 r-crq vbz xx vvn, cc r-crq vbz j, cc pc-acp vvi p-acp pno31 d cst pns31 vmb vvi cc vdb p-acp n1 p-acp po31 n-vvg pp-f pn31. (6) part (DIV2) 50 Page 46
448 His Look, is with that Aim in Psal. 119. 5. Oh that my mayes were Directed to Keep thy statutes O God! He submits unto the ruling Will of God while he Emplores the Saving Grace of Jesus Christ ▪ He reckons that the Most High by saying, I have •••t my Son to bless you, by turning you away from your Iniquities, hath told him of a Blessedness & a Loving kindness, which he hath infinite cause to say Amen unto. His Look, is with that Aim in Psalm 119. 5. O that my mayes were Directed to Keep thy statutes Oh God! He submits unto the ruling Will of God while he Implores the Saving Grace of jesus christ ▪ He reckons that the Most High by saying, I have •••t my Son to bless you, by turning you away from your Iniquities, hath told him of a Blessedness & a Loving kindness, which he hath infinite cause to say Amen unto. po31 n1, vbz p-acp d n1 p-acp np1 crd crd uh cst po11 vvz vbdr vvn p-acp vvb po21 n2 uh np1 pns31 vvz p-acp dt vvg n1 pp-f np1 cs pns31 vvz dt vvg n1 pp-f np1 np1 ▪ pns31 vvz cst dt av-ds j p-acp vvg, pns11 vhb vvn po11 n1 pc-acp vvi pn22, p-acp vvg pn22 av p-acp po22 n2, vhz vvn pno31 pp-f dt n1 cc dt j-vvg n1, r-crq pns31 vhz j n1 pc-acp vvi uh-n p-acp. (6) part (DIV2) 50 Page 46
449 He would have Jesus Christ to remove all the Disorder of his Will, to incline him so that he may refuse the evil & choose the good, and to shield him against all the ruining attempts of the World; the Flesh and the Devil for evermore. He would have jesus christ to remove all the Disorder of his Will, to incline him so that he may refuse the evil & choose the good, and to shield him against all the ruining attempts of the World; the Flesh and the devil for evermore. pns31 vmd vhi np1 np1 pc-acp vvi d dt n1 pp-f po31 n1, p-acp vvb pno31 av cst pns31 vmb vvi dt j-jn cc vvi dt j, cc pc-acp vvi pno31 p-acp d dt vvg n2 pp-f dt n1; dt n1 cc dt n1 p-acp av. (6) part (DIV2) 50 Page 46
450 This, all of this Faith is beck'nned for in this one word, Look unto Me. This, all of this Faith is beck'nned for in this one word, Look unto Me. np1, d pp-f d n1 vbz vvn p-acp p-acp d crd n1, vvb p-acp np1 (6) part (DIV2) 50 Page 46
451 [ And these are the Christward Looks which must be given by you, whose eyes will be within a few dayes clos'd by the cold hands of grim Death, if you would not roar in outer (worse•han - Egyptian) darkness for evermore. ] [ And these Are the Christward Looks which must be given by you, whose eyes will be within a few days closed by the cold hands of grim Death, if you would not roar in outer (worse•han - Egyptian) darkness for evermore. ] [ cc d vbr dt av vvz r-crq vmb vbi vvn p-acp pn22, rg-crq n2 vmb vbi p-acp dt d n2 vvn p-acp dt j-jn n2 pp-f j n1, cs pn22 vmd xx vvi p-acp j (av - jp) n1 p-acp av. ] (6) part (DIV2) 51 Page 46
452 On the heel of the former, this second Proposition taketh hold. On the heel of the former, this second Proposition Takes hold. p-acp dt n1 pp-f dt j, d vvb n1 vvz n1. (6) part (DIV2) 52 Page 47
453 2. SALVATION will most undoubledly be the Fruit of a Believer's Looking unto the Lord Jesus Christ. 2. SALVATION will most undoubledly be the Fruit of a Believer's Looking unto the Lord jesus christ. crd n1 vmb av-ds av-j vbi dt n1 pp-f dt ng1 vvg p-acp dt n1 np1 np1. (6) part (DIV2) 53 Page 47
454 The great God, who once said unto upright man, Obey and live, now saith unto lapsed man, Believe & be saved; and truly an Exceeding great multitude, whom no man can number, have bin happy witnesses to the Fulfilment of it. The great God, who once said unto upright man, Obey and live, now Says unto lapsed man, Believe & be saved; and truly an Exceeding great multitude, whom no man can number, have been happy Witnesses to the Fulfilment of it. dt j np1, r-crq a-acp vvd p-acp av-j n1, vvb cc vvb, av vvz p-acp vvn n1, vvb cc vbi vvn; cc av-j dt vvg j n1, ro-crq dx n1 vmb vvi, vhb vbn j n2 p-acp dt n1 pp-f pn31. (6) part (DIV2) 53 Page 47
455 It is that which our Lord has ordered to be proclaimed unto every creature, I mean (as the Hebrews do by that Phrase) unto every man in the world. It is that which our Lord has ordered to be proclaimed unto every creature, I mean (as the Hebrews do by that Phrase) unto every man in the world. pn31 vbz d r-crq po12 n1 vhz vvn pc-acp vbi vvn p-acp d n1, pns11 vvb (c-acp dt np1 vdb p-acp d n1) p-acp d n1 p-acp dt n1. (6) part (DIV2) 53 Page 47
456 Marc. 16. 16. He that believeth shall [ be saved. ] And when a convinced Jayler was solicitous about his everlasting Weal, the Messengers of heaven gave him this Testimony (which surely the convinced Prisoner that I have before me, may very reasonably look upon himself as concerned in) Act. 16. 31. Believe on the Lord. Jesus Christ, Marc. 16. 16. He that Believeth shall [ be saved. ] And when a convinced Jailer was solicitous about his everlasting Weal, the Messengers of heaven gave him this Testimony (which surely the convinced Prisoner that I have before me, may very reasonably look upon himself as concerned in) Act. 16. 31. Believe on the Lord. jesus christ, np1 crd crd pns31 cst vvz vmb [ vbi vvn. ] cc c-crq dt j-vvn n1 vbds j p-acp po31 j n1, dt n2 pp-f n1 vvd pno31 d n1 (r-crq av-j dt j-vvn n1 cst pns11 vhb p-acp pno11, vmb av av-j vvi p-acp px31 p-acp vvn p-acp) n1 crd crd vvb p-acp dt n1. np1 np1, (6) part (DIV2) 53 Page 47
457 and thou shalt [ be saved. and thou shalt [ be saved. cc pns21 vm2 [ vbi vvn. (6) part (DIV2) 53 Page 47
458 ] Thus also it is represented as the Property & the Priviledge of true Believers, in Heb, 10. 39. We are of them that believe unto the saving of the soul. Verily, a man does no sooner look unto Jesus Christ in away of Beleeving, than a Sentence of Salvation is passed upon him, ] Thus also it is represented as the Property & the Privilege of true Believers, in Hebrew, 10. 39. We Are of them that believe unto the Saving of the soul. Verily, a man does no sooner look unto jesus christ in away of Believing, than a Sentence of Salvation is passed upon him, ] av av pn31 vbz vvn p-acp dt n1 cc dt n1 pp-f j n2, p-acp n1, crd crd pns12 vbr pp-f pno32 cst vvb p-acp dt vvg pp-f dt n1. av-j, dt n1 vdz av-dx av-c n1 p-acp np1 np1 p-acp av pp-f vvg, cs dt n1 pp-f n1 vbz vvn p-acp pno31, (6) part (DIV2) 53 Page 47
459 and all the Promises, yea and all the Attributes of the Eternal Jehovah are engaged for the execution of it. and all the Promises, yea and all the Attributes of the Eternal Jehovah Are engaged for the execution of it. cc d dt vvz, uh cc d dt n2 pp-f dt j np1 vbr vvn p-acp dt n1 pp-f pn31. (6) part (DIV2) 53 Page 47
460 ¶ Shall we descend unto some Particulars ▪ ¶ Shall we descend unto Some Particulars ▪ ¶ vmb pns12 vvi p-acp d n2-j ▪ (6) part (DIV2) 54 Page 47
461 Every part of that Salvation which Jesus Christ is the Author of, ever follows upon Looking & Believing for it. Every part of that Salvation which jesus christ is the Author of, ever follows upon Looking & Believing for it. d n1 pp-f d n1 r-crq np1 np1 vbz dt n1 pp-f, av vvz p-acp vvg cc vvg p-acp pn31. (6) part (DIV2) 55 Page 47
462 As those three comprehensible and inexhaustible Treasures of life, in 2. Cor. 13. 14. even the Grace of our Lord Jesus Christ, and the Love of God, and the Communion of the Holy Spirit, are to be got by Booking. So particularly, the voice, the sweet soul-mel••ng vo•ce of the Lord Jesus Christ unto Sinners is, LOOK unto Me, and you shall be Justified. Hence, not to speak of the large Discourses on this point, in the Epistle to the Romans, concerning whom the spirit of Prophecy fore-saw that they would apostatize from their Orthodox Perswasion and Professions herein: As those three comprehensible and inexhaustible Treasures of life, in 2. Cor. 13. 14. even the Grace of our Lord jesus christ, and the Love of God, and the Communion of the Holy Spirit, Are to be god by Booking. So particularly, the voice, the sweet soul-mel••ng vo•ce of the Lord jesus christ unto Sinners is, LOOK unto Me, and you shall be Justified. Hence, not to speak of the large Discourses on this point, in the Epistle to the Roman, Concerning whom the Spirit of Prophecy foresaw that they would apostatise from their Orthodox Persuasion and Professions herein: p-acp d crd j cc j n2 pp-f n1, p-acp crd np1 crd crd av dt n1 pp-f po12 n1 np1 np1, cc dt n1 pp-f np1, cc dt n1 pp-f dt j n1, vbr pc-acp vbi vvn p-acp vvg. av av-j, dt n1, dt j j n1 pp-f dt n1 np1 np1 p-acp n2 vbz, vvb p-acp pno11, cc pn22 vmb vbi vvn. av, xx pc-acp vvi pp-f dt j n2 p-acp d n1, p-acp dt n1 p-acp dt njp2, vvg r-crq dt n1 pp-f n1 vvd cst pns32 vmd vvi p-acp po32 n1 n1 cc n2 av: (6) part (DIV2) 55 Page 48
463 It is said in Joh. 3. 18. He that believeth on the Lord Jesus Christ is not condemned. No, he is in Christ, and there shall [ not one ] Condemnation fall upon him, (as the Appostle else-where has it) tho' he may have deserved a Thousand Million. It is said in John 3. 18. He that Believeth on the Lord jesus christ is not condemned. No, he is in christ, and there shall [ not one ] Condemnation fallen upon him, (as the Apostle elsewhere has it) though he may have deserved a Thousand Million. pn31 vbz vvn p-acp np1 crd crd pns31 cst vvz p-acp dt n1 np1 np1 vbz xx vvn. uh-dx, pns31 vbz p-acp np1, cc pc-acp vmb [ xx pi ] n1 vvb p-acp pno31, (c-acp dt n1 av vhz pn31) cs pns31 vmb vhi vvn dt crd crd. (6) part (DIV2) 55 Page 48
464 He is saved from the horrendous Wrath & Curse of God. He is saved from the horrendous Wrath & Curse of God. pns31 vbz vvn p-acp dt j n1 cc n1 pp-f np1. (6) part (DIV2) 55 Page 48
465 The Free Grace of God forgives all his transgressions, and accepts him as righteous, imputing the Righteousness of Jesus Christ unto him; The Free Grace of God forgives all his transgressions, and accepts him as righteous, imputing the Righteousness of jesus christ unto him; dt j n1 pp-f np1 vvz d po31 n2, cc vvz pno31 p-acp j, vvg dt n1 pp-f np1 np1 p-acp pno31; (6) part (DIV2) 55 Page 48
466 the just & holy God that was once angry with him every day, now sayes unto him, Fury is not in me; Fury is not in me. the just & holy God that was once angry with him every day, now Says unto him, Fury is not in me; Fury is not in me. dt j cc j np1 cst vbds a-acp j p-acp pno31 d n1, av vvz p-acp pno31, n1 vbz xx p-acp pno11; n1 vbz xx p-acp pno11. (6) part (DIV2) 55 Page 48
467 And he rejoices with such a white stone put into his hand as that Paralitick had, And he rejoices with such a white stone put into his hand as that Paralytic had, cc pns31 vvz p-acp d dt j-jn n1 vvi p-acp po31 n1 c-acp d j vhd, (6) part (DIV2) 55 Page 48
468 unto whom it was said, Son, be of good theer, thy sins •re forgiven thee. unto whom it was said, Son, be of good theer, thy Sins •re forgiven thee. p-acp ro-crq pn31 vbds vvn, n1, vbb pp-f j n1, po21 n2 vbr vvn pno21. (6) part (DIV2) 55 Page 48
469 Yet again, The voice of the Lord Jesus unto sinners is ▪ Look unto Me and you shall be Adopted. Hence is it averr'd in Gal. • ▪ 10. Y• are the children of God, by Faith in Christ Jesus. Yet again, The voice of the Lord jesus unto Sinners is ▪ Look unto Me and you shall be Adopted. Hence is it averred in Gal. • ▪ 10. Y• Are the children of God, by Faith in christ jesus. av av, dt n1 pp-f dt n1 np1 p-acp n2 vbz ▪ vvi p-acp pno11 cc pn22 vmb vbi j-vvn. av vbz pn31 vvn p-acp np1 • ▪ crd np1 vbr dt n2 pp-f np1, p-acp n1 p-acp np1 np1. (6) part (DIV2) 55 Page 49
470 Thus these blessed believing Lookers shall be saved from the doleful Family of the Devil, they shall be taken into the number, they shall have a Title to the Felicity and Dignity of them that are the sons of God; the Angels now call them Brethren: and the Almighty Magnificent Governor of the world saies unto them, Ye are my sons & my daughters Besides all this, the Voice of the Lord Jesus unto sinners moreover is, Look unto Me, and you shall be Sanctified, in regard of this it is that He has said in Joh. 3 ▪ 36. He that believeth hath everlafling life; Thus these blessed believing Lookers shall be saved from the doleful Family of the devil, they shall be taken into the number, they shall have a Title to the Felicity and Dignity of them that Are the Sons of God; the Angels now call them Brothers: and the Almighty Magnificent Governor of the world Says unto them, You Are my Sons & my daughters Beside all this, the Voice of the Lord jesus unto Sinners moreover is, Look unto Me, and you shall be Sanctified, in regard of this it is that He has said in John 3 ▪ 36. He that Believeth hath everlafling life; av d vvn vvg n2 vmb vbi vvn p-acp dt j n1 pp-f dt n1, pns32 vmb vbi vvn p-acp dt n1, pns32 vmb vhi dt n1 p-acp dt n1 cc n1 pp-f pno32 cst vbr dt n2 pp-f np1; dt n2 av vvb pno32 n2: cc dt j-jn j n1 pp-f dt n1 vvz p-acp pno32, pn22 vbr po11 n2 cc po11 ng1 p-acp d d, dt n1 pp-f dt n1 np1 p-acp n2 av vbz, vvb p-acp pno11, cc pn22 vmb vbi vvn, p-acp n1 pp-f d pn31 vbz cst pns31 vhz vvn p-acp np1 crd ▪ crd pns31 cst vvz vhz j-vvg n1; (6) part (DIV2) 55 Page 49
471 the Seed & the Spring of it is in Him. the Seed & the Spring of it is in Him. dt n1 cc dt n1 pp-f pn31 vbz p-acp pno31. (6) part (DIV2) 55 Page 49
472 Truly such a man shall be saved from his slavery to the Enemies of his soul. Truly such a man shall be saved from his slavery to the Enemies of his soul. np1 d dt n1 vmb vbi vvn p-acp po31 n1 p-acp dt n2 pp-f po31 n1. (6) part (DIV2) 55 Page 49
473 He shall be renewed in his whole man after the Image of God, and be enabled more & more unto a dying to sin, and a living in Grace; his spirit, his soul, his body, his All is now under an enobling Dedication unto the Service of shewing forth the praises of God: He shall be renewed in his Whole man After the Image of God, and be enabled more & more unto a dying to since, and a living in Grace; his Spirit, his soul, his body, his All is now under an ennobling Dedication unto the Service of showing forth the praises of God: pns31 vmb vbi vvn p-acp po31 j-jn n1 p-acp dt n1 pp-f np1, cc vbi vvn av-dc cc av-dc p-acp dt vvg p-acp n1, cc dt vvg p-acp vvb; po31 n1, po31 n1, po31 n1, po31 d vbz av p-acp dt j-vvg n1 p-acp dt n1 pp-f vvg av dt n2 pp-f np1: (6) part (DIV2) 55 Page 49
474 a curious Needle-work made by the fingers of the eternal ▪ Spirit covers him, adorns him, makes him more excellent than his neighbour. a curious Needlework made by the fingers of the Eternal ▪ Spirit covers him, adorns him, makes him more excellent than his neighbour. dt j n1 vvn p-acp dt n2 pp-f dt j ▪ n1 vvz pno31, vvz pno31, vvz pno31 av-dc j cs po31 n1. (6) part (DIV2) 55 Page 49
475 And Oh what peace even the peace of God that passeth all understanding; O what Joh! even Joy unspeakable & full of glory; And O what peace even the peace of God that passes all understanding; O what John! even Joy unspeakable & full of glory; cc uh q-crq n1 av dt n1 pp-f np1 cst vvz d n1; sy r-crq np1! av n1 j cc j pp-f n1; (6) part (DIV2) 55 Page 49
476 Oh what Assurance, Oh what Perseverance in this life will flow from these unto the saved Believer! O what Assurance, O what Perseverance in this life will flow from these unto the saved Believer! uh q-crq n1, uh q-crq n1 p-acp d n1 vmb vvi p-acp d p-acp dt vvd n1! (6) part (DIV2) 55 Page 49
477 Finally the Voice of the Lord Jesus unto sinners likewise is, Look unto Me and you shall be Glorified. On this score has the beloved Disciple said in 1. Joh. 5. 13. You that believe on the Name of the Son of God may know that ye have eternal life. Finally the Voice of the Lord jesus unto Sinners likewise is, Look unto Me and you shall be Glorified. On this score has the Beloved Disciple said in 1. John 5. 13. You that believe on the Name of the Son of God may know that you have Eternal life. av-j dt n1 pp-f dt n1 np1 p-acp n2 av vbz, vvb p-acp pno11 cc pn22 vmb vbi vvn. p-acp d n1 vhz dt vvn n1 vvd p-acp crd np1 crd crd pn22 cst vvb p-acp dt n1 pp-f dt n1 pp-f np1 vmb vvb cst pn22 vhb j n1. (6) part (DIV2) 55 Page 50
478 Oh how firmly is Eternal Life ensured unto Believers! O how firmly is Eternal Life insured unto Believers! uh c-crq av-j vbz j n1 vvn p-acp n2! (6) part (DIV2) 55 Page 50
479 Certainly, those Christ-prizing Ones shall be saved from the second Death; they shall awake in the upper world, in the future world; Certainly, those Christ-prizing Ones shall be saved from the second Death; they shall awake in the upper world, in the future world; av-j, d j pi2 vmb vbi vvn p-acp dt ord n1; pns32 vmb vvi p-acp dt jc n1, p-acp dt j-jn n1; (6) part (DIV2) 55 Page 50
480 they shall behold the Face of God and Christ in Righteousness, and be satisfied with His likeness. The Lamh shall feed them and lead them to Fountains of Living water ▪ they shall enter into the Joy of their LORD; they shall behold the Face of God and christ in Righteousness, and be satisfied with His likeness. The lamb shall feed them and led them to Fountains of Living water ▪ they shall enter into the Joy of their LORD; pns32 vmb vvi dt n1 pp-f np1 cc np1 p-acp n1, cc vbi vvn p-acp po31 n1. dt uh vmb vvi pno32 cc vvb pno32 p-acp n2 pp-f j-vvg n1 ▪ pns32 vmb vvi p-acp dt vvb pp-f po32 n1; (6) part (DIV2) 55 Page 50
481 they shall drink of the Rivers of pleasure, at the right hand of GOD for ever more: they shall drink of the rivers of pleasure, At the right hand of GOD for ever more: pns32 vmb vvi pp-f dt n2 pp-f n1, p-acp dt j-jn n1 pp-f np1 p-acp av dc: (6) part (DIV2) 55 Page 50
482 they shall so partly at their Dissolution, they shall so fully at their Resurrection, they shall so in the Heaven of Heavens, they shall so partly At their Dissolution, they shall so Fully At their Resurrection, they shall so in the Heaven of Heavens, pns32 vmb av av p-acp po32 n1, pns32 vmb av av-j p-acp po32 n1, pns32 vmb av p-acp dt n1 pp-f n2, (6) part (DIV2) 55 Page 50
483 until the very Heavens be no more. until the very Heavens be no more. c-acp dt j n2 vbb dx av-dc. (6) part (DIV2) 55 Page 50
484 Such is a little of the [ Be ye saved ] which all Believers hear from their heavenly Friend, from their Undertaker on high. Such is a little of the [ Be you saved ] which all Believers hear from their heavenly Friend, from their Undertaker on high. d vbz dt j pp-f dt [ vbb pn22 vvn ] r-crq d n2 vvb p-acp po32 j n1, p-acp po32 n1 p-acp j. (6) part (DIV2) 55 Page 50
485 So great Salvation will a Believing LOOK procure. So great Salvation will a Believing LOOK procure. av j n1 vmb dt vvg vvb vvi. (6) part (DIV2) 55 Page 50
486 But that this Gospel may have a fit and fult dwelling in your hearts, there is one Proposition more to be laid into your Understandings. But that this Gospel may have a fit and fult Dwelling in your hearts, there is one Proposition more to be laid into your Understandings. p-acp d d n1 vmb vhi dt j cc n1 vvg p-acp po22 n2, pc-acp vbz crd n1 av-dc pc-acp vbi vvn p-acp po22 n2. (6) part (DIV2) 56 Page 50
487 3. The Lord Jesus Christ in His Gospel does graciously & earnestly INVITE all men thus to Look unto Him and be saved. That ever-glorious One whom God has exalted to be a Prince and Saviour, to give Repentance unto His Elect with Remission of sins; 3. The Lord jesus christ in His Gospel does graciously & earnestly INVITE all men thus to Look unto Him and be saved. That ever-glorious One whom God has exalted to be a Prince and Saviour, to give Repentance unto His Elect with Remission of Sins; crd dt n1 np1 np1 p-acp po31 n1 vdz av-j cc av-j vvb d n2 av p-acp vvb p-acp pno31 cc vbb vvn. cst j crd r-crq np1 vhz vvn pc-acp vbi dt n1 cc n1, pc-acp vvi n1 p-acp po31 n1 p-acp n1 pp-f n2; (6) part (DIV2) 57 Page 50
488 He hath with a matchless degree of Favour and Fervour too, ad•is•• Man-kind about this matter; He hath with a matchless degree of Favour and Fervour too, ad•is•• Mankind about this matter; pns31 vhz p-acp dt j n1 pp-f vvb cc n1 av, n1 n1 p-acp d n1; (6) part (DIV2) 57 Page 51
489 He hath reviv'd a dying world with such sweet words of his mouth as these, O ye perishing Out-casts, I am a Saviour infinitely able & ready to relieve the Distresses which you are plung'd into: He hath revived a dying world with such sweet words of his Mouth as these, Oh you perishing Outcasts, I am a Saviour infinitely able & ready to relieve the Distresses which you Are plunged into: pns31 vhz vvn dt j-vvg n1 p-acp d j n2 pp-f po31 n1 p-acp d, uh pn22 j-vvg j, pns11 vbm dt n1 av-j j cc j pc-acp vvi dt n2 r-crq pn22 vbr vvn p-acp: (6) part (DIV2) 57 Page 51
490 I require you and entreat you therefore, that you don't keep at a distance from me. I require you and entreat you Therefore, that you don't keep At a distance from me. pns11 vvb pn22 cc vvb pn22 av, cst pn22 vdbx vvb p-acp dt n1 p-acp pno11. (6) part (DIV2) 57 Page 51
491 And for this cause it is that in Isa. 65. 1. he makes (according to the Apostolical Interpretation in Rom. 10.) this proffer even to the very Heathen (O let the blackest blindest Negroe, at the further end of this Assembly count himself bound to answer such a Call) Behold me, behold me! q. d. And for this cause it is that in Isaiah 65. 1. he makes (according to the Apostolical Interpretation in Rom. 10.) this proffer even to the very Heathen (Oh let the Blackest blindest Negroe, At the further end of this Assembly count himself bound to answer such a Call) Behold me, behold me! q. worser. cc p-acp d vvi pn31 vbz cst p-acp np1 crd crd pns31 vvz (vvg p-acp dt j n1 p-acp np1 crd) d n1 av p-acp dt j j-jn (uh vvb dt js-jn js np1, p-acp dt jc n1 pp-f d n1 vvb px31 vvn pc-acp vvi d dt n1) vvb pno11, vvb pno11! vvd. sy. (6) part (DIV2) 57 Page 51
492 O that you would LOOK at me for my SALVATION. O that you would LOOK At me for my SALVATION. sy cst pn22 vmd vvi p-acp pno11 p-acp po11 n1. (6) part (DIV2) 57 Page 51
493 We have indeed a most precious Bible in our hands [ that Book of Life I see in those hands too that must dye pinion'd before many dayes have roll'd away; We have indeed a most precious bible in our hands [ that Book of Life I see in those hands too that must die pinioned before many days have rolled away; pns12 vhb av dt av-ds j n1 p-acp po12 n2 [ cst n1 pp-f n1 pns11 vvb p-acp d n2 av cst vmb vvi vvn p-acp d n2 vhb vvn av; (6) part (DIV2) 57 Page 51
494 man do you first look downward upon that, and so look upward unto Him from whom it comes ] it is a Bible iudited by the Spirit of Jesus Christ, and preserved by His Providence; man do you First look downward upon that, and so look upward unto Him from whom it comes ] it is a bible iudited by the Spirit of jesus christ, and preserved by His Providence; n1 vdb pn22 ord vvb av-j p-acp cst, cc av vvb av-j p-acp pno31 p-acp ro-crq pn31 vvz ] pn31 vbz dt n1 vvn p-acp dt n1 pp-f np1 np1, cc vvn p-acp po31 n1; (6) part (DIV2) 57 Page 51
495 and the very scope of this, the principal business of it, is, to come from the Third Heaven, and the very scope of this, the principal business of it, is, to come from the Third Heaven, cc dt j n1 pp-f d, dt j-jn n1 pp-f pn31, vbz, pc-acp vvi p-acp dt ord n1, (6) part (DIV2) 57 Page 51
496 as a Letter with thy name, & mine, & every man's on the Endorsment of it, bespeaking the beleeving looks of every Reader unto a saving Jesus. But there are likewise many special passages to this purpose ▪ sparkling and glittering like so many Jewels in the Cabinet of God. as a letter with thy name, & mine, & every Man's on the Endorsement of it, bespeaking the believing looks of every Reader unto a Saving jesus. But there Are likewise many special passages to this purpose ▪ sparkling and glittering like so many Jewels in the Cabinet of God. c-acp dt n1 p-acp po21 n1, cc png11, cc d ng1 p-acp dt n1 pp-f pn31, vvg dt vvg n2 pp-f d n1 p-acp dt vvg np1. p-acp pc-acp vbr av d j n2 p-acp d n1 ▪ j-vvg cc vvg av-j av d n2 p-acp dt n1 pp-f np1. (6) part (DIV2) 57 Page 51
497 It is a Rule which our Lord Jesus has given about His Exhortations, in Marc. 13. 37. What I say to one I say to All: It is a Rule which our Lord jesus has given about His Exhortations, in Marc. 13. 37. What I say to one I say to All: pn31 vbz dt n1 r-crq po12 n1 np1 vhz vvn p-acp po31 n2, p-acp np1 crd crd q-crq pns11 vvb p-acp crd pns11 vvb p-acp d: (6) part (DIV2) 57 Page 52
498 And will not the same square to His Invitations also? Yes, the old loving Invitations which were more immediately given to other people do likewise call upon us upon whom the ends of the world are come, upon Thee, and thee, and thée: Well, we are informed in Joh. 7. 36. That when our Lord Jesus was Incarnate among the moving Dust-heaps and Potsherds of the earth here below, once on the eight day of the Feast of Tabernacles, when there was a vast Confluence of People going to draw water from he Pool of Siloam, singing the words of the Prophet, With joy shall ye draw water out of the wells of Salvation. And will not the same square to His Invitations also? Yes, the old loving Invitations which were more immediately given to other people do likewise call upon us upon whom the ends of the world Are come, upon Thee, and thee, and thee: Well, we Are informed in John 7. 36. That when our Lord jesus was Incarnate among the moving Dust-heaps and Potsherds of the earth Here below, once on the eight day of the Feast of Tabernacles, when there was a vast Confluence of People going to draw water from he Pool of Siloam, singing the words of the Prophet, With joy shall you draw water out of the wells of Salvation. cc vmb xx dt d n-jn p-acp po31 n2 av? uh, dt j j-vvg n2 r-crq vbdr av-dc av-j vvn p-acp j-jn n1 vdb av vvi p-acp pno12 p-acp ro-crq dt n2 pp-f dt n1 vbr vvn, p-acp pno21, cc pno21, cc pno21: av, pns12 vbr vvn p-acp np1 crd crd cst c-crq po12 n1 np1 vbds j p-acp dt j-vvg n2 cc n2 pp-f dt n1 av a-acp, a-acp p-acp dt crd n1 pp-f dt n1 pp-f n2, c-crq pc-acp vbds dt j n1 pp-f n1 vvg pc-acp vvi vvi p-acp pns31 n1 pp-f np1, vvg dt n2 pp-f dt n1, p-acp n1 vmb pn22 vvi n1 av pp-f dt n2 pp-f n1. (6) part (DIV2) 57 Page 52
499 Lo, then He took occasion to stand, that He might be seen, to cry that he might be heard, & to say, If any man thirst, let him come to me & drink. Lo, then He took occasion to stand, that He might be seen, to cry that he might be herd, & to say, If any man thirst, let him come to me & drink. np1, cs pns31 vvd n1 p-acp vvb, cst pns31 vmd vbi vvn, p-acp vvb cst pns31 vmd vbi vvn, cc pc-acp vvi, cs d n1 n1, vvb pno31 vvi p-acp pno11 cc vvi. (6) part (DIV2) 57 Page 52
500 So then all the needy dying souls of men are still are thus offered; So then all the needy dying Souls of men Are still Are thus offered; av av d dt j j-vvg n2 pp-f n2 vbr j vbr av vvn; (6) part (DIV2) 57 Page 52
501 the only Appointed & Anointed Redeemer of men does thus counsil them, Let me hear from you whensoever & whereinsoever you want Salvation. But how many other such amazing lines has He also sent down from the Excellent Glory into a desolate world! the only Appointed & Anointed Redeemer of men does thus council them, Let me hear from you whensoever & whereinsoever you want Salvation. But how many other such amazing lines has He also sent down from the Excellent Glory into a desolate world! dt av-j vvn cc j-vvn n1 pp-f n2 vdz av n1 pno32, vvb pno11 vvi p-acp pn22 c-crq cc av pn22 vvb n1. cc-acp c-crq d j-jn d j-vvg n2 vhz pns31 av vvd a-acp p-acp dt j n1 p-acp dt j n1! (6) part (DIV2) 57 Page 52
502 It is the Lord Jesus Christ who has compared the Go•••l of Salvation unto a well-fraught Vessel sailing up a River, whereahout He makes that loud & loving Out cry — O Never, never was there an O yee's vouchsased unto the world like to This! — in Isai. 55. 1. Ho, every one that thirsteth let him come and partake hereof. It is the Lord jesus christ who has compared the Go•••l of Salvation unto a well-fraught Vessel sailing up a River, whereahout He makes that loud & loving Out cry — Oh Never, never was there an Oh ye's vouchsased unto the world like to This! — in Isaiah 55. 1. Ho, every one that Thirsteth let him come and partake hereof. pn31 vbz dt n1 np1 np1 r-crq vhz vvn dt j pp-f n1 p-acp dt j n1 vvg a-acp dt n1, vvb pns31 vvz d j cc j-vvg av n1 — uh av-x, av-x vbds a-acp dt uh n2 vvn p-acp dt n1 av-j p-acp d! — p-acp np1 crd crd uh, d pi cst vvz vvb pno31 vvi cc vvi av. (6) part (DIV2) 57 Page 53
503 It is the Lord Jesus Christ too, who concludes this miraculous Book with that remarkable Period — when He would put a full Stop to inspired infallible Writings, He does it by exposing His Salvation unto general Acceptation, in Rev. 22. 17. Whosoever will, let him take the water of life freely. In a word: It is the Lord jesus christ too, who concludes this miraculous Book with that remarkable Period — when He would put a full Stop to inspired infallible Writings, He does it by exposing His Salvation unto general Acceptation, in Rev. 22. 17. Whosoever will, let him take the water of life freely. In a word: pn31 vbz dt n1 np1 np1 av, r-crq vvz d j n1 p-acp d j n1 — c-crq pns31 vmd vvi dt av-j vvb p-acp vvn j n2-vvg, pns31 vdz pn31 p-acp vvg po31 n1 p-acp j n1, p-acp n1 crd crd c-crq vmb, vvb pno31 vvi dt n1 pp-f n1 av-j. p-acp dt n1: (6) part (DIV2) 57 Page 53
504 For the suller Inculcation of such a marvellous Thing, we have this immortal King, laying upon us in the name of Him that is Higher than the highest, in 1. Joh. 3. 23. A Commandment to believe. We have Him hence also annexing the Sanctions of a Commandment hereunto, laying Bonds & Graplings of Iron upon the Consciences of men: For the suller Inculcation of such a marvellous Thing, we have this immortal King, laying upon us in the name of Him that is Higher than the highest, in 1. John 3. 23. A Commandment to believe. We have Him hence also annexing the Sanctions of a Commandment hereunto, laying Bonds & Graplings of Iron upon the Consciences of men: c-acp dt jc n1 pp-f d dt j n1, pns12 vhb d j n1, vvg p-acp pno12 p-acp dt n1 pp-f pno31 cst vbz jc cs dt js, p-acp crd np1 crd crd dt n1 pc-acp vvi. pns12 vhb pno31 av av vvg dt n2 pp-f dt n1 av, vvg n2 cc n2 pp-f n1 p-acp dt n2 pp-f n2: (6) part (DIV2) 57 Page 53
505 We have Him both upon Mount Ebal & upon Mount Gerizzin giving accents to His Look unto Me. He discharges the dreandful rumbling Thunderclaps of such denunciations as that in Joh 3. 36. He that believeth not shal not see life. And many more such Threats and Menaces does He roar out of Sion with, wherein the smoke of the Fire and Brimstone reserved in a hot Hell for the Portion of Ʋnbelievers is blown under the Nostrils of men. We have Him both upon Mount Ebal & upon Mount Gerizzin giving accents to His Look unto Me. He discharges the dreandful rumbling Thunderclaps of such denunciations as that in John 3. 36. He that Believeth not shall not see life. And many more such Treats and Menaces does He roar out of Sion with, wherein the smoke of the Fire and Brimstone reserved in a hight Hell for the Portion of Ʋnbelievers is blown under the Nostrils of men. pns12 vhb pno31 d p-acp n1 np1 cc p-acp n1 j vvg n2 p-acp po31 vvb p-acp np1 pns31 vvz dt n1 j-vvg n2 pp-f d n2 p-acp cst p-acp np1 crd crd pns31 cst vvz xx vmb xx vvi n1. cc d dc d vvz cc n2 vdz pns31 vvi av pp-f np1 p-acp, c-crq dt n1 pp-f dt n1 cc np1 vvn p-acp dt j n1 p-acp dt n1 pp-f n2 vbz vvn p-acp dt n2 pp-f n2. (6) part (DIV2) 57 Page 53
506 Yea, and He presents no less ch••ming Encouragements to Beleeving than those in the Preface to ye Proverbs of Salomon: & one Text more above all I have found which I must bring to you, Yea, and He presents no less ch••ming Encouragements to Believing than those in the Preface to you Proverbs of Solomon: & one Text more above all I have found which I must bring to you, uh, cc pns31 vvz av-dx av-dc vvg n2 p-acp vvg cs d p-acp dt n1 p-acp pn22 n2 pp-f np1: cc crd n1 av-dc p-acp d pns11 vhb vvn r-crq pns11 vmb vvi p-acp pn22, (6) part (DIV2) 57 Page 53
507 as Sampson did unto his Relations the Hen•y which he had light upon, it is in Mat. 11. 28. O feed upon it, every word in it is a drop of Canaans Hony; as Sampson did unto his Relations the Hen•y which he had Light upon, it is in Mathew 11. 28. O feed upon it, every word in it is a drop of Canaans Honey; c-acp np1 vdd p-acp po31 n2 dt av-j r-crq pns31 vhd n1 p-acp, pn31 vbz p-acp np1 crd crd sy vvb p-acp pn31, d n1 p-acp pn31 vbz dt n1 pp-f njp2 n1; (6) part (DIV2) 57 Page 54
508 it is Honey from the Rock. He was a renowned Person that once said, mallem carere Cibo et Cœlo quam hoc Verbo, I had rather not have a bit of Bread to put in my mouth, I had rather the Sun in the Firmament should shine no more upon me, it is Honey from the Rock. He was a renowned Person that once said, Mallem career Cibo et Cœlo quam hoc Verbo, I had rather not have a bit of Bred to put in my Mouth, I had rather the Sun in the Firmament should shine no more upon me, pn31 vbz n1 p-acp dt n1. pns31 vbds dt j-vvn n1 cst a-acp vvd, fw-la n1 np1 fw-fr np1 fw-la fw-la fw-la, pns11 vhd av-c xx vhi dt n1 pp-f n1 pc-acp vvi p-acp po11 n1, pns11 vhd av-c dt n1 p-acp dt n1 vmd vvi av-dx dc p-acp pno11, (6) part (DIV2) 57 Page 54
509 than that I should loose so dear a Word as this. Thus our Lord speakes COME, gr. than that I should lose so dear a Word as this. Thus our Lord speaks COME, Great. cs cst pns11 vmd vvi av j-jn dt n1 p-acp d. av po12 n1 vvz vvb, zz. (6) part (DIV2) 57 Page 54
510 [ Deute ] a most freindly & familiar Call: [ Deuteronomy ] a most friendly & familiar Call: [ vvn ] dt av-ds j cc j-jn n1: (6) part (DIV2) 57 Page 54
511 q. d. I pray be so kind as to step hither to a Friend. But unto whom shall we come? Lo, He saith, come unto Me, unto Me that have all things deliver'd unto Me by the Father, q. worser. I pray be so kind as to step hither to a Friend. But unto whom shall we come? Lo, He Says, come unto Me, unto Me that have all things Delivered unto Me by the Father, vvd. sy. pns11 vvb vbb av j c-acp pc-acp vvi av p-acp dt n1. cc-acp p-acp ro-crq vmb pns12 vvi? np1, pns31 vvz, vvb p-acp pno11, p-acp pno11 cst vhb d n2 vvn p-acp pno11 p-acp dt n1, (6) part (DIV2) 57 Page 54
512 unto Me that am by Him empowered and employed to pluck neverdying souls from the devouring Jaws of every Death. unto Me that am by Him empowered and employed to pluck neverdying Souls from the devouring Jaws of every Death. p-acp pno11 cst vbm p-acp pno31 vvn cc vvn pc-acp vvi j n2 p-acp dt j-vvg n2 pp-f d n1. (6) part (DIV2) 57 Page 54
513 But who shall come? mark the Answer, Let ALL come. But what if we have horrible Burdens of Filth and Fear lying upon us? Its no matter, sayes our Ever-living and Ever-loving Lord, come all ye that Labour and are heavy Laden. But what if we do come, shall we not miscarry miserably, But who shall come? mark the Answer, Let ALL come. But what if we have horrible Burdens of Filth and fear lying upon us? Its no matter, Says our Everliving and Ever-loving Lord, come all you that Labour and Are heavy Laden. But what if we do come, shall we not miscarry miserably, p-acp r-crq vmb vvi? vvb dt n1, vvb av-d vvn. cc-acp q-crq cs pns12 vhb j n2 pp-f n1 cc vvb vvg p-acp pno12? po31 dx n1, vvz po12 j cc j n1, vvb av-d pn22 d vvb cc vbr j vvn. cc-acp q-crq cs pns12 vdb vvi, vmb pns12 xx vvi av-j, (6) part (DIV2) 57 Page 54
514 and miss of our Expectations, notwithstanding all? No, no. The Faithful & true witness saith unto us, I will GIVE you REST. and miss of our Expectations, notwithstanding all? No, no. The Faithful & true witness Says unto us, I will GIVE you REST. cc vvi pp-f po12 n2, c-acp d? uh-dx, uh-dx. dt j cc j n1 vvz p-acp pno12, pns11 vmb vvi pn22 n1. (6) part (DIV2) 57 Page 54
515 [ O let the poor fetter'd Prisoner recollect himself; James, thy name is not excepted in these INVITATIONS. ] [ O let the poor fettered Prisoner recollect himself; James, thy name is not excepted in these INVITATIONS. ] [ sy vvb dt j j-vvn n1 vvb px31; np1, po21 n1 vbz xx vvn p-acp d n2. ] (6) part (DIV2) 58 Page 54
516 It is a Feast of Fat things full of marrow, and of wines on the lees well refined, which the Lord has made in this Doctrin for the ruin'd Race of sinful men. It remains that we make some Ʋses of it. It is a Feast of Fat things full of marrow, and of wines on the lees well refined, which the Lord has made in this Doctrine for the ruined Raze of sinful men. It remains that we make Some Ʋses of it. pn31 vbz dt n1 pp-f j n2 j pp-f n1, cc pp-f n2 p-acp dt n2 av vvn, r-crq dt n1 vhz vvn p-acp d n1 p-acp dt j-vvn n1 pp-f j n2. pn31 vvz cst pns12 vvb d vvz pp-f pn31. (6) part (DIV2) 59 Page 55
517 ƲSE. 1. And now Praises, Millions of Praises, an Eternity of High-praises be given unto our Lord Jesus Christ who speakes such things to the rebellious. O the Admiration, O the Adoration which the never-enough praised Grace of Jesus Christ should beget in us! ƲSE. 1. And now Praises, Millions of Praises, an Eternity of High praises be given unto our Lord jesus christ who speaks such things to the rebellious. Oh the Admiration, Oh the Adoration which the never-enough praised Grace of jesus christ should beget in us! n1. crd cc av n2, crd pp-f n2, dt n1 pp-f n2 vbb vvn p-acp po12 n1 np1 np1 r-crq vvz d n2 p-acp dt j. uh dt n1, uh dt n1 r-crq dt j j-vvn vvb pp-f np1 np1 vmd vvi p-acp pno12! (6) part (DIV2) 60 Page 55
518 At the preaching of this Doctrin we have unnutterable cause to do as the Jews did at the building of the Temple in Zech. 4. 7. even to shout Grace, Grace, concercerning it, At the preaching of this Doctrine we have unnutterable cause to do as the jews did At the building of the Temple in Zechariah 4. 7. even to shout Grace, Grace, concercerning it, p-acp dt vvg pp-f d n1 pns12 vhb j n1 pc-acp vdi p-acp dt np2 vdd p-acp dt n-vvg pp-f dt n1 p-acp np1 crd crd av pc-acp vvi vvi, n1, vvg pn31, (6) part (DIV2) 60 Page 55
519 until our Acclamations reach unto the very Heavens. until our Acclamations reach unto the very Heavens. c-acp po12 n2 vvi p-acp dt j n2. (6) part (DIV2) 60 Page 55
520 It is recorded of the poor slaves among the Brick-kilns in Egypt, Exod. 4. 31. That when they heard the Lord had visited the children of Israel, It is recorded of the poor slaves among the Brick-kilns in Egypt, Exod 4. 31. That when they herd the Lord had visited the children of Israel, pn31 vbz vvn pp-f dt j n2 p-acp dt j p-acp np1, np1 crd crd cst c-crq pns32 vvd dt n1 vhd vvn dt n2 pp-f np1, (6) part (DIV2) 60 Page 55
521 and had look'd on their Affliction, then they bowed their heads and worshiped: and had looked on their Affliction, then they bowed their Heads and worshipped: cc vhd vvn p-acp po32 n1, av pns32 vvd po32 n2 cc vvd: (6) part (DIV2) 60 Page 55
522 behold, you have this morning heard, that the Lord Jesus Christ hath visited the children of men, behold, you have this morning herd, that the Lord jesus christ hath visited the children of men, vvb, pn22 vhb d n1 vvn, cst dt n1 np1 np1 vhz vvn dt n2 pp-f n2, (6) part (DIV2) 60 Page 55
523 and bid them in their Afflictions to Look unto Himself. and bid them in their Afflictions to Look unto Himself. cc vvb pno32 p-acp po32 n2 p-acp vvb p-acp px31. (6) part (DIV2) 60 Page 55
524 O where are the good words, where are the kind thoughts that we ought to magnify this Redeemer and His Grace withal? David once in an holy Ecstafie of soul, 1. Chron. 29. 10, — 14. Blessed the Lord, and said, O who am I! Verily now, all of us have cause to abound with such notes as those, Lord who are we, that He who sits on the lofty Throne of Eternity should send away unto us that ly starving like odious Beggars among the Ditches and under the Hedges of Hell ▪ inviting us to LOOK unto Him and be SAVED! O where Are the good words, where Are the kind thoughts that we ought to magnify this Redeemer and His Grace withal? David once in an holy Ecstafie of soul, 1. Chronicles 29. 10, — 14. Blessed the Lord, and said, Oh who am I! Verily now, all of us have cause to abound with such notes as those, Lord who Are we, that He who sits on the lofty Throne of Eternity should send away unto us that lie starving like odious Beggars among the Ditches and under the Hedges of Hell ▪ inviting us to LOOK unto Him and be SAVED! sy q-crq vbr dt j n2, c-crq vbr dt j n2 cst pns12 vmd pc-acp vvi d n1 cc po31 n1 av? np1 a-acp p-acp dt j np1 pp-f n1, crd np1 crd crd, — crd vvn dt n1, cc vvd, uh q-crq vbm pns11! av-j av, d pp-f pno12 vhb n1 pc-acp vvi p-acp d n2 c-acp d, n1 r-crq vbr pns12, cst pns31 r-crq vvz p-acp dt j n1 pp-f n1 vmd vvi av p-acp pno12 cst vvb vvg av-j j n2 p-acp dt n2 cc p-acp dt n2 pp-f n1 ▪ vvg pno12 p-acp vvb p-acp pno31 cc vbi vvn! (6) part (DIV2) 60 Page 56
525 The Pharisees of old aspers'd Him with this as His Disgrace, but let us cry it up in Him as his Honour, This man receiveth sinners. The vertuous Elizabeth in Luc. 1. 43. Wondred that the Mother of her Lord should come unto her: The Pharisees of old aspersed Him with this as His Disgrace, but let us cry it up in Him as his Honour, This man receives Sinners. The virtuous Elizabeth in Luke 1. 43. Wondered that the Mother of her Lord should come unto her: dt np2 pp-f j vvn pno31 p-acp d c-acp po31 n1, cc-acp vvb pno12 vvi pn31 a-acp p-acp pno31 p-acp po31 n1, d n1 vvz n2. dt j np1 p-acp np1 crd crd vvd cst dt n1 pp-f po31 n1 vmd vvi p-acp pno31: (6) part (DIV2) 60 Page 56
526 but what a thing is this, that our Lord Himself should Invite us to Look, yea, to come unto himself! but what a thing is this, that our Lord Himself should Invite us to Look, yea, to come unto himself! cc-acp r-crq dt n1 vbz d, cst po12 n1 px31 vmd vvi pno12 p-acp vvb, uh, p-acp vvb p-acp px31! (6) part (DIV2) 60 Page 56
527 That he who sits as King for ever upon the lofty Battlements of Heaven, & charges the very Angels with Folly, should so far smile upon us a company of born-fools wandering about the earth; That he who sits as King for ever upon the lofty Battlements of Heaven, & charges the very Angels with Folly, should so Far smile upon us a company of born-fools wandering about the earth; cst pns31 r-crq vvz p-acp n1 c-acp av p-acp dt j n2 pp-f n1, cc vvz dt j n2 p-acp n1, vmd av av-j vvi p-acp pno12 dt n1 pp-f n2 vvg p-acp dt n1; (6) part (DIV2) 60 Page 56
528 upon us who dwell in houses of Clay, whose Foundation is in the dust, which are crushed before the moth; did I say so? Nay this is not the worst of our Character: upon us who dwell in houses of Clay, whose Foundation is in the dust, which Are crushed before the moth; did I say so? Nay this is not the worst of our Character: p-acp pno12 r-crq vvb p-acp n2 pp-f n1, rg-crq n1 vbz p-acp dt n1, r-crq vbr vvn p-acp dt n1; vdd pns11 vvi av? uh d vbz xx dt js pp-f po12 n1: (6) part (DIV2) 60 Page 56
529 we are not only undeserving creatures, but also Hell - deserving s•inners. When our first Father began a desperate War against the Omnipotent God, we were part of the mad Regiment involved in his persidious Treason, we Are not only undeserving creatures, but also Hell - deserving s•inners. When our First Father began a desperate War against the Omnipotent God, we were part of the mad Regiment involved in his perfidious Treason, pns12 vbr xx av-j j n2, cc-acp av n1 - j-vvg n2. c-crq po12 ord n1 vvd dt j n1 p-acp dt j np1, pns12 vbdr n1 pp-f dt j n1 vvn p-acp po31 j n1, (6) part (DIV2) 60 Page 56
530 and our Emnity against our Maker has from our very Cradles been so enormous, that we should long ere now have bin Devils-in-flesh, if the checks of Restraining Grace had bin taken away. and our Enmity against our Maker has from our very Cradles been so enormous, that we should long ere now have been Devils-in-flesh, if the Checks of Restraining Grace had been taken away. cc po12 n1 p-acp po12 n1 vhz p-acp po12 j n2 vbn av j, cst pns12 vmd av-j p-acp av vhi vbn n1, cs dt n2 pp-f vvg n1 vhd vbn vvn av. (6) part (DIV2) 60 Page 56
531 And what unreasonably vitious lives have we been leading ever since a Rational Soul apparently acted in us! And what unreasonably vicious lives have we been leading ever since a Rational Soul apparently acted in us! cc q-crq av-j j vvz vhb pns12 vbn vvg av p-acp dt j n1 av-j vvn p-acp pno12! (6) part (DIV2) 60 Page 56
532 How have we bin every moment sinning against the Law of God, transgressing every precept of Love to God & to man! How have we been every moment sinning against the Law of God, transgressing every precept of Love to God & to man! q-crq vhb pns12 vbn d n1 vvg p-acp dt n1 pp-f np1, vvg d n1 pp-f vvb p-acp np1 cc p-acp n1! (6) part (DIV2) 60 Page 56
533 Yea, how grievous•ly have we bin sinning against the Gospel too! Yea, how grievous•ly have we been sinning against the Gospel too! uh, c-crq av-j vhb pns12 vbn vvg p-acp dt n1 av! (6) part (DIV2) 60 Page 57
534 fearfully grieving, sleighting, and shamefully affronting a Redeemer that for many a day besought us to be reconciled unto God! This have we been & done. And Ah Lord, doest thou open thine eyes upon such ones? What if the Lord Jesus Christ had now only spoken unto us such fiery wrathful words as those in Isa. 1. 23. Aha, I will ease me of mine enemies, fearfully grieving, Slighting, and shamefully affronting a Redeemer that for many a day besought us to be reconciled unto God! This have we been & done. And Ah Lord, dost thou open thine eyes upon such ones? What if the Lord jesus christ had now only spoken unto us such fiery wrathful words as those in Isaiah 1. 23. Aha, I will ease me of mine enemies, av-j n1, vvg, cc av-j vvg dt n1 cst p-acp d dt n1 vvd pno12 pc-acp vbi vvn p-acp np1 d vhb pns12 vbn cc vdn. cc uh n1, vd2 pns21 vvi po21 n2 p-acp d pi2? q-crq cs dt n1 np1 np1 vhd av av-j vvn p-acp pno12 d j j n2 c-acp d p-acp np1 crd crd uh, pns11 vmb vvi pno11 pp-f po11 n2, (6) part (DIV2) 60 Page 57
535 & avenge me of mine Adversaries! & avenge me of mine Adversaries! cc vvi pno11 pp-f po11 n2! (6) part (DIV2) 60 Page 57
536 or those in Luc. 19. 27. Those mine enemies bring hither, and slay before me! Verily I say unto you, he would be clear in his speaking and just in his judging so. or those in Luke 19. 27. Those mine enemies bring hither, and slay before me! Verily I say unto you, he would be clear in his speaking and just in his judging so. cc d p-acp np1 crd crd d po11 n2 vvi av, cc vvb p-acp pno11! av-j pns11 vvb p-acp pn22, pns31 vmd vbi j p-acp po31 n-vvg cc j p-acp po31 vvg av. (6) part (DIV2) 60 Page 57
537 What if he should appear unto us in the black garments of all-desolating indignation, with keen Darts & consuming Thunder-bolts in his hand? What if he should appear in flaming fire, to take vengeance on us that have not known God, nor obeyed his Gospel? Surely this would be no more than a proper and a proportionable Dispensation. What if he should appear unto us in the black garments of all-desolating Indignation, with keen Darts & consuming Thunderbolts in his hand? What if he should appear in flaming fire, to take vengeance on us that have not known God, nor obeyed his Gospel? Surely this would be no more than a proper and a proportionable Dispensation. q-crq cs pns31 vmd vvi p-acp pno12 p-acp dt j-jn n2 pp-f j n1, p-acp j n2 cc j-vvg n2 p-acp po31 n1? q-crq cs pns31 vmd vvi p-acp j-vvg n1, pc-acp vvi n1 p-acp pno12 cst vhb xx vvn np1, ccx vvn po31 n1? av-j d vmd vbi dx av-dc cs dt j cc dt j n1. (6) part (DIV2) 60 Page 57
538 But instead of this, the winning Language, which with bowels full of such Philanthropy as (this King's wedding a Queen out of our poor Family) His taking our Nature to subsist in his Second Person, doth evince and encline Him to have unto us) he speakes unto us, is, O Look in o Me and be SAVED. But instead of this, the winning Language, which with bowels full of such Philanthropy as (this King's wedding a Queen out of our poor Family) His taking our Nature to subsist in his Second Person, does evince and incline Him to have unto us) he speaks unto us, is, Oh Look in oh Me and be SAVED. p-acp av pp-f d, dt j-vvg n1, r-crq p-acp n2 j pp-f d j c-acp (d n2 vvg dt n1 av pp-f po12 j n1) po31 j-vvg po12 n1 pc-acp vvi p-acp po31 ord n1, vdz vvi cc vvi pno31 pc-acp vhi p-acp pno12) pns31 vvz p-acp pno12, vbz, uh vvb p-acp uh pno11 cc vbb vvn. (6) part (DIV2) 60 Page 57
539 Yea, and in this thing he doth with a Riddle of Free Grace destinguish us from, by dignifying us above uncountable Multitudes of our Fellow-creatures, our Fellow-criminals If we do look through the earth and into Hell we shall soon see our selves lifted up to heaven by the Invitation which our Lord Jesus has given to us to Look unto Him for Salvation. Let us (we especeally in this Wilderness that that like Gideon 's Fleece, enjoyes these Dewes of Heaven when the rest of the world is dry, may do it) take a view of all the Visible World and see what incredible Millions in every Generation, there are that either never had one beam from the Sun of Righteousness falling on them, Yea, and in this thing he does with a Riddle of Free Grace destinguish us from, by dignifying us above uncountable Multitudes of our Fellow-creatures, our Fellow-criminals If we do look through the earth and into Hell we shall soon see our selves lifted up to heaven by the Invitation which our Lord jesus has given to us to Look unto Him for Salvation. Let us (we especeally in this Wilderness that that like gideon is Fleece, enjoys these Dews of Heaven when the rest of the world is dry, may do it) take a view of all the Visible World and see what incredible Millions in every Generation, there Are that either never had one beam from the Sun of Righteousness falling on them, uh, cc p-acp d n1 pns31 vdz p-acp dt n1 pp-f j vvb vvi pno12 p-acp, p-acp n-vvg pno12 p-acp j n2 pp-f po12 n2, po12 j cs pns12 vdb vvi p-acp dt n1 cc p-acp n1 pns12 vmb av vvi po12 n2 vvd a-acp p-acp n1 p-acp dt n1 r-crq po12 n1 np1 vhz vvn p-acp pno12 p-acp vvb p-acp pno31 p-acp n1. vvb pno12 (pns12 av-j p-acp d n1 cst d j np1 vbz n1, vvz d n2 pp-f n1 c-crq dt n1 pp-f dt n1 vbz j, vmb vdi pn31) vvb dt n1 pp-f d dt j n1 cc vvb r-crq j crd p-acp d n1, pc-acp vbr d d av vhd crd n1 p-acp dt n1 pp-f n1 vvg p-acp pno32, (6) part (DIV2) 60 Page 58
540 but drop down into the Land of Darkness without hearing a word of Him, or, at least, are by their blind Guides muffled up in such Ignorance as proves to them the Mother of Destruction. Alas, but drop down into the Land of Darkness without hearing a word of Him, or, At least, Are by their blind Guides muffled up in such Ignorance as Proves to them the Mother of Destruction. Alas, cc-acp vvb a-acp p-acp dt n1 pp-f n1 p-acp vvg dt n1 pp-f pno31, cc, p-acp ds, vbr p-acp po32 j n2 vvn a-acp p-acp d n1 c-acp vvz p-acp pno32 dt n1 pp-f n1. uh, (6) part (DIV2) 60 Page 58
541 Alas, — for the people that perish for lack of vision, that sit in the region of the shadow of death. Alas, — for the people that perish for lack of vision, that fit in the region of the shadow of death. uh, — p-acp dt n1 cst vvb p-acp n1 pp-f n1, d vvb p-acp dt n1 pp-f dt n1 pp-f n1. (6) part (DIV2) 60 Page 58
542 But here, in a little Spot of ground that t other day the Devil was worshiped in, there now are the Colonies, whom the Invitations of Jesus Christ have known above all the Families of earth. This is much! But Here, in a little Spot of ground that tO other day the devil was worshipped in, there now Are the Colonies, whom the Invitations of jesus christ have known above all the Families of earth. This is much! p-acp av, p-acp dt j n1 pp-f n1 cst sy j-jn n1 dt n1 vbds vvn p-acp, a-acp av vbr dt n2, ro-crq dt n2 pp-f np1 np1 vhb vvn p-acp d dt n2 pp-f n1. d vbz d! (6) part (DIV2) 60 Page 58
543 But take a view likewise of the howling people in the Invisible world. Who are there in the fiery dismal Vault below? There are vast Legions of Devils in that place of torment; But take a view likewise of the howling people in the Invisible world. Who Are there in the fiery dismal Vault below? There Are vast Legions of Devils in that place of torment; cc-acp vvb dt n1 av pp-f dt vvg n1 p-acp dt j n1. r-crq vbr a-acp p-acp dt j j vvi a-acp? pc-acp vbr j n2 pp-f n2 p-acp d n1 pp-f n1; (6) part (DIV2) 60 Page 58
544 but unto which of those apostate spirits has our Lord Jesus said, I would have thee to look unto me? There is an innumerable number of our Race too gone down into that formidable Pit; but unto which of those apostate spirits has our Lord jesus said, I would have thee to look unto me? There is an innumerable number of our Raze too gone down into that formidable Pit; cc-acp p-acp r-crq pp-f d n1 n2 vhz po12 n1 np1 vvd, pns11 vmd vhi pno21 p-acp vvb p-acp pno11? pc-acp vbz dt j n1 pp-f po12 n1 av vvn a-acp p-acp d j n1; (6) part (DIV2) 60 Page 58
545 but unto none of those does the Lord Christ ever say, Thou mayst be saved by me if thou wilt ▪ No, those Invitations are our Prerogative. but unto none of those does the Lord christ ever say, Thou Mayest be saved by me if thou wilt ▪ No, those Invitations Are our Prerogative. cc-acp p-acp pix pp-f d vdz dt n1 np1 av vvb, pns21 vm2 vbi vvn p-acp pno11 cs pns21 vm2 ▪ uh-dx, d n2 vbr po12 n1. (6) part (DIV2) 60 Page 59
546 Wonderments, where are you? Halleluiahs, where are you? Syrs, let us place the utmost of them upon this misterious Love. But we are sottish; Wonderments, where Are you? Hallelujahs, where Are you? Sirs, let us place the utmost of them upon this mysterious Love. But we Are sottish; n2, c-crq vbr pn22? n2, c-crq vbr pn22? n2, vvb pno12 vvi dt j pp-f pno32 p-acp d j vvb. cc-acp pns12 vbr j; (6) part (DIV2) 60 Page 59
547 our unaffected rocky hearts are insensible of our obligations to the Lord Jesus Christ; our unaffected rocky hearts Are insensible of our obligations to the Lord jesus christ; po12 j j n2 vbr j pp-f po12 n2 p-acp dt n1 np1 np1; (6) part (DIV2) 60 Page 59
548 Then wonder, O ye Angels, give Thanks, O all ye ministring Spirits, Let the Morning stars in the upper Regions, throughout eternal Ages think honourably of the Saviour whom we are unapt to acknowledge, Then wonder, Oh you Angels, give Thanks, Oh all you ministering Spirits, Let the Morning Stars in the upper Regions, throughout Eternal Ages think honourably of the Saviour whom we Are unapt to acknowledge, av vvb, uh pn22 n2, vvb n2, uh av-d pn22 j-vvg n2, vvb dt n1 n2 p-acp dt jc n2, p-acp j n2 vvb av-j pp-f dt n1 ro-crq pns12 vbr j pc-acp vvi, (6) part (DIV2) 60 Page 59
549 for his remembring us in our low estate, because his mercy endures for ever. for his remembering us in our low estate, Because his mercy endures for ever. p-acp po31 vvg pno12 p-acp po12 j n1, c-acp po31 n1 vvz p-acp av. (6) part (DIV2) 60 Page 59
550 O how, how shall we enough extol the mer•iful High-Priest, whose Look unto me and be saved, has bin vouchsaved unto us! Oh how, how shall we enough extol the mer•iful High-Priest, whose Look unto me and be saved, has been vouchsafed unto us! uh c-crq, q-crq vmb pns12 av-d vvi dt j n1, rg-crq vvb p-acp pno11 cc vbi vvn, vhz vbn vvn p-acp pno12! (6) part (DIV2) 60 Page 59
551 Is this the manner of men, O Lord? No, no. Is this the manner of men, Oh Lord? No, no. vbz d dt n1 pp-f n2, uh n1? uh-dx, uh-dx. (6) part (DIV2) 60 Page 59
552 Then, Let the people praise the, O Lord, let all the people praise thee, since Thy way is known upon the earth, and Thy SAVING Health among all Nations. Then, Let the people praise thee, Oh Lord, let all the people praise thee, since Thy Way is known upon the earth, and Thy SAVING Health among all nations. av, vvb dt n1 vvb pno32, uh n1, vvb d dt n1 vvb pno21, c-acp po21 n1 vbz vvn p-acp dt n1, cc po21 vvg n1 p-acp d n2. (6) part (DIV2) 60 Page 59
553 But This is not all the Good-Speech of our Lord Jesus Christ, unto us; But This is not all the Good-Speech of our Lord jesus christ, unto us; p-acp d vbz xx d dt n1 pp-f po12 n1 np1 np1, p-acp pno12; (6) part (DIV2) 61 Page 59
554 There's some-what more that remains to be said unto us all, [ and particularly unto that Condemned Malefactor here who is never to see the Light of another Sabbath in the world ] It was a pathetic word of the Apostle to his Corinthians in 2. Cor. 6. 1. We beseech you that receive not the grace of God in vain. Wherefore There's somewhat more that remains to be said unto us all, [ and particularly unto that Condemned Malefactor Here who is never to see the Light of Another Sabbath in the world ] It was a pathetic word of the Apostle to his Corinthians in 2. Cor. 6. 1. We beseech you that receive not the grace of God in vain. Wherefore pc-acp|vbz av av-dc cst vvz pc-acp vbi vvn p-acp pno12 d, [ cc av-jn p-acp cst j-vvn n1 av r-crq vbz av-x pc-acp vvi dt n1 pp-f j-jn n1 p-acp dt n1 ] pn31 vbds dt j n1 pp-f dt n1 p-acp po31 np1 p-acp crd np1 crd crd pns12 vvb pn22 cst vvb xx dt n1 pp-f np1 p-acp j. c-crq (6) part (DIV2) 61 Page 59
555 ƲSE ▪ I ▪ I. O Let every one of us now Look unto Jesus Christ by Faith for SALVATION. ƲSE ▪ I ▪ I Oh Let every one of us now Look unto jesus christ by Faith for SALVATION. vvi ▪ pns11 ▪ uh uh vvb d crd pp-f pno12 av vvb p-acp np1 np1 p-acp n1 p-acp n1. (6) part (DIV2) 62 Page 60
556 If he say unto us, Look unto me, let not us be such prodigies of madness as to reply, No, we will not look unto thee. It is a sweet intercourse between God and man, which the prophet prescribes in Jer. 3. 22. where the Call of God is Return ye backsliding children, and I will heal your backslidings: If he say unto us, Look unto me, let not us be such prodigies of madness as to reply, No, we will not look unto thee. It is a sweet intercourse between God and man, which the Prophet prescribes in Jer. 3. 22. where the Call of God is Return you backsliding children, and I will heal your backslidings: cs pns31 vvb p-acp pno12, vvb p-acp pno11, vvb xx pno12 vbi d n2 pp-f n1 c-acp pc-acp vvi, uh-dx, pns12 vmb xx vvi p-acp pno21. pn31 vbz dt j n1 p-acp np1 cc n1, r-crq dt n1 vvz p-acp np1 crd crd n1 dt n1 pp-f np1 vbz vvb pn22 j-vvg n2, cc pns11 vmb vvi po22 n2: (6) part (DIV2) 62 Page 60
557 and the Echo of man is, Behold we come unto thee, for thou art the Lord our God. and the Echo of man is, Behold we come unto thee, for thou art the Lord our God. cc dt n1 pp-f n1 vbz, vvb pns12 vvb p-acp pno21, c-acp pns21 vb2r dt n1 po12 n1. (6) part (DIV2) 62 Page 60
558 O that there might now be such a Communion between Christ and us. His Call is, Look unto Mee and be saved: Oh that there might now be such a Communion between christ and us. His Call is, Look unto Me and be saved: uh cst a-acp vmd av vbi d dt n1 p-acp np1 cc pno12. po31 n1 vbz, vvb p-acp pno11 cc vbi vvn: (6) part (DIV2) 62 Page 60
559 let our Return be, Behold we look unto thee, for thou art the Lord our Saviour. let our Return be, Behold we look unto thee, for thou art the Lord our Saviour. vvb po12 n1 vbi, vvb pns12 vvb p-acp pno21, c-acp pns21 vb2r dt n1 po12 n1. (6) part (DIV2) 62 Page 60
560 Do not, I entreat you, do not give unto the Lord Jesus Christ such a daring and damning Answer as that in Jer. 44. 16. As for the word spoken to us in the Name of the Lord, we will not hearken thereunto. It is a thing declared by the Lord Jesus Christ concerning these Gospel-times Zech. 12. 10. Men shall look upon me and morn. Now shall a like thing be brought to pass within these walls this day? How shall so great a thing as this be gained? A sad part of this Congregation, tis to be doubted, are too much like the Leviathan, Their hearts are as firm as a stone, Do not, I entreat you, do not give unto the Lord jesus christ such a daring and damning Answer as that in Jer. 44. 16. As for the word spoken to us in the Name of the Lord, we will not harken thereunto. It is a thing declared by the Lord jesus christ Concerning these Gospel times Zechariah 12. 10. Men shall look upon me and morn. Now shall a like thing be brought to pass within these walls this day? How shall so great a thing as this be gained? A sad part of this Congregation, this to be doubted, Are too much like the Leviathan, Their hearts Are as firm as a stone, vdb xx, pns11 vvb pn22, vdb xx vvi p-acp dt n1 np1 np1 d dt j-vvg cc vvg n1 c-acp d p-acp np1 crd crd c-acp p-acp dt n1 vvn p-acp pno12 p-acp dt n1 pp-f dt n1, pns12 vmb xx vvi av. pn31 vbz dt n1 vvn p-acp dt n1 np1 np1 vvg d n2 np1 crd crd np1 vmb vvi p-acp pno11 cc n1. av vmb dt j n1 vbi vvn pc-acp vvi p-acp d n2 d n1? q-crq vmb av j dt n1 c-acp d vbb vvn? dt j n1 pp-f d n1, pn31|vbz pc-acp vbi vvn, vbr av av-d av-j dt np1, po32 n2 vbr p-acp j c-acp dt n1, (6) part (DIV2) 62 Page 60
561 as hard as a peice of the nether Milstone. The sword of him that layeth at them cannot hold. Alas; as hard as a piece of the neither Millstone. The sword of him that Layeth At them cannot hold. Alas; c-acp av-j c-acp dt n1 pp-f dt j n1. dt n1 pp-f pno31 cst vvz p-acp pno32 vmbx vvi. np1; (6) part (DIV2) 62 Page 60
562 what shall be done for them? Unto Thee, O Lord, do I how my knee; what shall be done for them? Unto Thee, Oh Lord, do I how my knee; q-crq vmb vbi vdn p-acp pno32? p-acp pno21, uh n1, vdb pns11 c-crq po11 n1; (6) part (DIV2) 62 Page 60
563 O Father of spirits and of mercies, look down with thy tender mercies on the spirits of the unperswadeable Children. O Father of spirits and of Mercies, look down with thy tender Mercies on the spirits of the unperswadeable Children. sy n1 pp-f n2 cc pp-f n2, vvb a-acp p-acp po21 j n2 p-acp dt n2 pp-f dt j n2. (6) part (DIV2) 62 Page 61
564 And O Thou that hast the keyes of David in thy hand, Open, open our hearts as thou didst Lydia ' s of old, and effect by thy mighty power that we may look unto thee & believe. And Oh Thou that hast the keys of David in thy hand, Open, open our hearts as thou didst Lydia ' s of old, and Effect by thy mighty power that we may look unto thee & believe. cc uh pns21 cst vh2 dt n2 pp-f np1 p-acp po21 n1, j, vvb po12 n2 c-acp pns21 vdd2 np1 ' n1 pp-f j, cc vvi p-acp po21 j n1 cst pns12 vmb vvi p-acp pno21 cc vvi. (6) part (DIV2) 62 Page 61
565 God forbid that there should be any Esau - like despisers of Jesus Christ, and his Invitation, God forbid that there should be any Esau - like despisers of jesus christ, and his Invitation, np1 vvb cst a-acp vmd vbi d np1 - zz n2 pp-f np1 np1, cc po31 n1, (6) part (DIV2) 63 Page 61
566 or his Salvation, in the Congregation. or his Salvation, in the Congregation. cc po31 n1, p-acp dt n1. (6) part (DIV2) 63 Page 61
567 God forbid that there should be one such child of perdition as an impenitent unbeliever among us all. God forbid that there should be one such child of perdition as an impenitent unbeliever among us all. np1 vvb cst a-acp vmd vbi crd d n1 pp-f n1 p-acp dt j n1 p-acp pno12 d. (6) part (DIV2) 63 Page 61
568 Some persons there are indeed, who make a Scruple of it, May I venture to look unto Jesus Christ, notwithstanding all my vileness, my wretchedness, my unworthiness? To these it may be safely rejoin'd If you find that God hath wrought your heart to a willingness to close with a whole Christ, you should not let your Unworthiness be your Discouragement against doing of it. some Persons there Are indeed, who make a Scruple of it, May I venture to look unto jesus christ, notwithstanding all my vileness, my wretchedness, my unworthiness? To these it may be safely rejoined If you find that God hath wrought your heart to a willingness to close with a Whole christ, you should not let your Unworthiness be your Discouragement against doing of it. d n2 pc-acp vbr av, r-crq vvb dt n1 pp-f pn31, vmb pns11 vvi pc-acp vvi p-acp np1 np1, p-acp d po11 n1, po11 n1, po11 n1? p-acp d pn31 vmb vbi av-j vvn cs pn22 vvb cst np1 vhz vvn po22 n1 p-acp dt n1 pc-acp vvi p-acp dt j-jn np1, pn22 vmd xx vvi po22 n1 vbi po22 n1 p-acp vdg pp-f pn31. (6) part (DIV2) 63 Page 61
569 The Invitatitation Look unto me, is enough to embolden you unto beleeving looks towards the Lord Jesus Christ, notwithstanding all the damps & doubts which your misgiving hearts may have about your acceptance in it. The Invitatitation Look unto me, is enough to embolden you unto believing looks towards the Lord jesus christ, notwithstanding all the damps & doubts which your misgiving hearts may have about your acceptance in it. dt n1 vvb p-acp pno11, vbz av-d pc-acp vvi pn22 p-acp vvg n2 p-acp dt n1 np1 np1, p-acp d dt n2-jn cc n2 r-crq po22 n-vvg n2 vmb vhi p-acp po22 n1 p-acp pn31. (6) part (DIV2) 63 Page 61
570 Syrs, the Golden Sceptre is held out, you may draw near. Sirs, the Golden Sceptre is held out, you may draw near. n2, dt j n1 vbz vvn av, pn22 vmb vvi av-j. (6) part (DIV2) 63 Page 61
571 When Jesus Christ said unto Peter, you may come, he presently ran over the dangerous waves of the boisterous Sea unto Him; When jesus christ said unto Peter, you may come, he presently ran over the dangerous waves of the boisterous Sea unto Him; c-crq np1 np1 vvd p-acp np1, pn22 vmb vvi, pns31 av-j vvd p-acp dt j n2 pp-f dt j n1 p-acp pno31; (6) part (DIV2) 63 Page 61
572 Truly so, since Jesus Christ sayes to you, you may look, let no hard suspicions and surmises keep you from doing your duty in it. Truly so, since jesus christ Says to you, you may look, let no hard suspicions and surmises keep you from doing your duty in it. av-j av, c-acp np1 np1 vvz p-acp pn22, pn22 vmb vvi, vvb dx j n2 cc n2 vvb pn22 p-acp vdg po22 n1 p-acp pn31. (6) part (DIV2) 63 Page 61
573 The Canaanitess in Mat. 15. 27. did, as one of Ancients expresseth it, play the Philosopher • •he disputed the case after this rate; The Canaanitess in Mathew 15. 27. did, as one of Ancients Expresses it, play the Philosopher • •he disputed the case After this rate; dt n2-j p-acp np1 crd crd vdd, c-acp pi pp-f n2-j vvz pn31, vvb dt n1 • fw-it vvn dt n1 p-acp d n1; (6) part (DIV2) 63 Page 62
574 A Dog may have Crumbs, It seems I am a dog ▪ Therefore (an ingenious & a gracious Therefore ) I may have Crumbs too. Thus may you Argue prostrate at the footstool of the Lord Jesus Christ, All the Ends of the earth should look unto thee, O Lord; A Dog may have Crumbs, It seems I am a dog ▪ Therefore (an ingenious & a gracious Therefore) I may have Crumbs too. Thus may you Argue prostrate At the footstool of the Lord jesus christ, All the Ends of the earth should look unto thee, Oh Lord; dt n1 vmb vhi n2, pn31 vvz pns11 vbm dt n1 ▪ av (dt j cc dt j av) pns11 vmb vhi n2 av. av vmb pn22 vvb j p-acp dt n1 pp-f dt n1 np1 np1, d dt n2 pp-f dt n1 vmd vvi p-acp pno21, uh n1; (6) part (DIV2) 63 Page 62
575 I am one at the Ends of the earth; Therefore I may look unto thee. I am one At the Ends of the earth; Therefore I may look unto thee. pns11 vbm pi p-acp dt n2 pp-f dt n1; av pns11 vmb vvi p-acp pno21. (6) part (DIV2) 63 Page 62
576 Surely He that hath his Chair in the heavens, will deny no part of the Syllogism which shall thus be framed by a wrestling Faith, Though you have bin as bad as any among the Corinthians were of old, Surely He that hath his Chair in the heavens, will deny no part of the Syllogism which shall thus be framed by a wrestling Faith, Though you have been as bad as any among the Corinthians were of old, av-j pns31 cst vhz po31 av-j p-acp dt n2, vmb vvi dx n1 pp-f dt n1 r-crq vmb av vbi vvn p-acp dt j-vvg n1, cs pn22 vhb vbn a-acp j c-acp d p-acp dt np1 vbdr pp-f j, (6) part (DIV2) 63 Page 62
577 yet if you have arrived unto a due hunger & thirst after Jesus Christ, you may endeavour to look unto him, saying as Samuel to Eli, Lord here I am for thou calledst me; yet if you have arrived unto a due hunger & thirst After jesus christ, you may endeavour to look unto him, saying as Samuel to Eli, Lord Here I am for thou calledest me; av cs pn22 vhb vvn p-acp dt j-jn n1 cc n1 p-acp np1 np1, pn22 vmb vvi p-acp vvb p-acp pno31, vvg p-acp np1 p-acp np1, n1 av pns11 vbm c-acp pns21 vvd2 pno11; (6) part (DIV2) 63 Page 62
578 and He will be far from saying to you as Eli to Samuel, No, I called not. and He will be Far from saying to you as Eli to Samuel, No, I called not. cc pns31 vmb vbi av-j p-acp vvg p-acp pn22 c-acp np1 p-acp np1, uh-dx, pns11 vvd xx. (6) part (DIV2) 63 Page 62
579 The Question which some will now be ready to ask, is, (and O that many with an earnestness like that wherewith Peter 's hearers put forth their What shall we do, would ask such a question) The Question which Some will now be ready to ask, is, (and Oh that many with an earnestness like that wherewith Peter is hearers put forth their What shall we do, would ask such a question) dt n1 r-crq d vmb av vbi j pc-acp vvi, vbz, (cc uh cst d p-acp dt n1 av-j cst c-crq np1 vbz n2 vvd av po32 r-crq vmb pns12 vdi, vmd vvi d dt n1) (6) part (DIV2) 64 Page 62
580 How shall I look unto Jesus Christ? About this there are a few Directions to be given. How shall I look unto jesus christ? About this there Are a few Directions to be given. c-crq vmb pns11 vvi p-acp np1 np1? p-acp d a-acp vbr dt d n2 pc-acp vbi vvn. (6) part (DIV2) 65 Page 62
581 O set your hearts unto the words that shall be testified among you, for they are not vain things; Oh Set your hearts unto the words that shall be testified among you, for they Are not vain things; uh vvb po22 n2 p-acp dt n2 cst vmb vbi vvn p-acp pn22, c-acp pns32 vbr xx j n2; (6) part (DIV2) 67 Page 62
582 your ▪ very lives ▪ yea the lives of your souls are concerned in them. your ▪ very lives ▪ yea the lives of your Souls Are concerned in them. po22 ▪ av vvz ▪ uh dt n2 pp-f po22 n2 vbr vvn p-acp pno32. (6) part (DIV2) 67 Page 62
583 I Know then, that besides your occasio•al glances towards the Lord Jesus Christ, which every day ought to be very many, at least as many as the stings which the infernal vipers do vex your souls withal; I Know then, that beside your occasio•al glances towards the Lord jesus christ, which every day ought to be very many, At least as many as the stings which the infernal vipers do vex your Souls withal; pns11 vvb av, cst p-acp po22 j n2 p-acp dt n1 np1 np1, r-crq d n1 vmd pc-acp vbi av av-d, p-acp ds p-acp d c-acp dt n2 r-crq dt j n2 vdb vvi po22 n2 av; (6) part (DIV2) 68 Page 63
584 there is a Set - work of this nature to be solemnly performed both by them whose dead eyes never yet look'd to Jesus Christ, there is a Set - work of this nature to be solemnly performed both by them whose dead eyes never yet looked to jesus christ, pc-acp vbz dt vvb - vvi pp-f d n1 pc-acp vbi av-j vvn d p-acp pno32 r-crq j n2 av-x av vvd p-acp np1 np1, (6) part (DIV2) 68 Page 63
585 & by them whose dim eyes have cause enough to continue looking unto him whom they have already seen. & by them whose dim eyes have cause enough to continue looking unto him whom they have already seen. cc p-acp pno32 r-crq j n2 vhb n1 av-d p-acp vvb vvg p-acp pno31 r-crq pns32 vhb av vvn. (6) part (DIV2) 68 Page 63
586 Now there are Two things to be premised concerning this. Let this be the 1st. premised. Now there Are Two things to be premised Concerning this. Let this be the 1st. premised. av a-acp vbr crd n2 pc-acp vbi vvn vvg d. vvb d vbi dt ord. vvn. (6) part (DIV2) 69 Page 63
587 It is highly expedient that you should speedily set apart a time to make attempts about the grand work of Looking unto Jesus Christ. It is indeed true, that an unbeliever hath no other Assureance of prospering in his Essayes to break the iron Prison doors of his unbelief, It is highly expedient that you should speedily Set apart a time to make attempts about the grand work of Looking unto jesus christ. It is indeed true, that an unbeliever hath no other Assurance of prospering in his Essays to break the iron Prison doors of his unbelief, pn31 vbz av-j j cst pn22 vmd av-j vvn av dt n1 p-acp vvb n2 p-acp dt j n1 pp-f vvg p-acp np1 np1. pn31 vbz av j, cst dt n1 vhz dx j-jn n1 pp-f vvg p-acp po31 n2 pc-acp vvi dt n1 n1 n2 pp-f po31 n1, (6) part (DIV2) 70 Page 63
588 but such an Who can tell? such an Who knowes such an It may be, as the Prophets of old were wont much to insist upon. but such an Who can tell? such an Who knows such an It may be, as the prophets of old were wont much to insist upon. cc-acp d dt r-crq vmb vvi? d dt r-crq vvz d dt pn31 vmb vbi, p-acp dt n2 pp-f n1 vbdr j av-d pc-acp vvi p-acp. (6) part (DIV2) 70 Page 63
589 If you set your selvs to believe in your own strength, the Faith of Simon Magus is all you are like to attain unto. If you Set your selves to believe in your own strength, the Faith of Simon Magus is all you Are like to attain unto. cs pn22 vvb po22 n2 pc-acp vvi p-acp po22 d n1, dt n1 pp-f np1 np1 vbz d pn22 vbr j pc-acp vvi p-acp. (6) part (DIV2) 70 Page 63
590 Yet you may be quickned to do what you can, from the renowned History of the man with the withred hand in Mat. 13. 13. unto whom Jesus saying, stretch forth thy hand; he tryed to do it without any demurr at the seeming unsuitableness of the Injunction, Yet you may be quickened to do what you can, from the renowned History of the man with the withered hand in Mathew 13. 13. unto whom jesus saying, stretch forth thy hand; he tried to do it without any demur At the seeming unsuitableness of the Injunction, av pn22 vmb vbi vvn pc-acp vdi r-crq pn22 vmb, p-acp dt j-vvn n1 pp-f dt n1 p-acp dt j-vvn n1 p-acp np1 crd crd p-acp ro-crq np1 vvg, vvb av po21 n1; pns31 vvd pc-acp vdi pn31 p-acp d vvi p-acp dt j-vvg n1 pp-f dt n1, (6) part (DIV2) 70 Page 63
591 and Behold he stretched it forth and it was restored. Let this be next premised. and Behold he stretched it forth and it was restored. Let this be next premised. cc vvb pns31 vvd pn31 av cc pn31 vbds vvn. vvb d vbi ord vvn. (6) part (DIV2) 70 Page 63
592 It is extreamly requisite that this rare work of Looking unto Jesus Christ should be often renewed. Sometimes perhaps the spirit of Jealousy will come upon you, you will be fearing, Alas, I did never yet aright look unto Jesus Christ! Now the best way •• sectle these troubled waters, will be that which Jo•ah had, I will look yet AGAIN. It is extremely requisite that this rare work of Looking unto jesus christ should be often renewed. Sometime perhaps the Spirit of Jealousy will come upon you, you will be fearing, Alas, I did never yet aright look unto jesus christ! Now the best Way •• sectle these troubled waters, will be that which Jo•ah had, I will look yet AGAIN. pn31 vbz av-jn j cst d j n1 pp-f vvg p-acp np1 np1 vmd vbi av vvn. av av dt n1 pp-f n1 vmb vvi p-acp pn22, pn22 vmb vbi vvg, uh, pns11 vdd av-x av av vvb p-acp np1 np1! av dt js n1 •• j d vvn n2, vmb vbi d r-crq np1 vhd, pns11 vmb vvi av av. (6) part (DIV2) 71 Page 64
593 And O remember, that to do this work often, over & over again, is a thing than which nothing can more tend to your Victory over all the Adversaries of your endless Welfare. And Oh Remember, that to do this work often, over & over again, is a thing than which nothing can more tend to your Victory over all the Adversaries of your endless Welfare. cc uh vvb, cst pc-acp vdi d n1 av, a-acp cc a-acp av, vbz dt n1 zz r-crq pix vmb av-dc vvi p-acp po22 n1 p-acp d dt n2 pp-f po22 j n1. (6) part (DIV2) 71 Page 64
594 Yea, sometimes if an Half or a Whole of a day, were purposely laid out i• this work, the time will be found not to have •in lost when Eternity shall dawn upon the world. Yea, sometime if an Half or a whole of a day, were purposely laid out i• this work, the time will be found not to have •in lost when Eternity shall dawn upon the world. uh, av cs dt j-jn cc dt j-jn pp-f dt n1, vbdr av vvn av n1 d n1, dt n1 vmb vbi vvn xx pc-acp vhi vbn vvn c-crq n1 vmb n1 p-acp dt n1. (6) part (DIV2) 71 Page 64
595 Hence in 1. Pet. 2. 4. they who have already tasted the grace of Jesus Christ are bid still •o come unto him. [ Some of us before the sands of another hour be run out, shall so meet with this King of glory in his Galleries that we may have a special opportunity to catch hold on the feet of the Lord who deigns to sup with us, Hence in 1. Pet. 2. 4. they who have already tasted the grace of jesus christ Are bid still •o come unto him. [ some of us before the sands of Another hour be run out, shall so meet with this King of glory in his Galleries that we may have a special opportunity to catch hold on the feet of the Lord who deigns to sup with us, av p-acp crd np1 crd crd pns32 r-crq vhb av vvd dt n1 pp-f np1 np1 vbr vvn av av vvb p-acp pno31. [ d pp-f pno12 p-acp dt n2 pp-f j-jn n1 vbi vvn av, vmb av vvi p-acp d n1 pp-f n1 p-acp po31 n2 cst pns12 vmb vhi dt j n1 pc-acp vvi n1 p-acp dt n2 pp-f dt n1 r-crq vvz p-acp vvb p-acp pno12, (6) part (DIV2) 71 Page 64
596 and like Mary cry my Lord, my Lord, until we have renewed the Looks that have hitherto kept our souls in life. and like Marry cry my Lord, my Lord, until we have renewed the Looks that have hitherto kept our Souls in life. cc j vvi vvb po11 n1, po11 n1, c-acp pns12 vhb vvn dt vvz cst vhb av vvn po12 n2 p-acp n1. (6) part (DIV2) 71 Page 64
597 O be you thankful for this, and do wish your might what your hands find to do. ] Oh be you thankful for this, and do wish your might what your hands find to do. ] uh vbb pn22 j p-acp d, cc vdb vvi po22 n1 r-crq po22 n2 vvb pc-acp vdi. ] (6) part (DIV2) 71 Page 64
598 And now, Hear and your soul shall live. And now, Hear and your soul shall live. cc av, vvb cc po22 n1 vmb vvi. (6) part (DIV2) 72 Page 64
599 O that you would labour in a wise Retirement to •if• up the wof•l eyes of your Hell-stung souls towards the Lord Jesus Christ after such a manner. Oh that you would labour in a wise Retirement to •if• up the wof•l eyes of your Hell-stung Souls towards the Lord jesus christ After such a manner. uh cst pn22 vmd vvi p-acp dt j n1 p-acp n1 p-acp dt j n2 pp-f po22 j n2 p-acp dt n1 np1 np1 p-acp d dt n1. (6) part (DIV2) 72 Page 64
600 1. Meditate most affectionately on those thing• which may aw•ken the Christ-ward LOOKs of of your sou•s. 1. Meditate most affectionately on those thing• which may aw•ken the Christward LOOKs of of your sou•s. crd vvi av-ds av-j p-acp d n1 r-crq vmb vvn dt n1 vvz pp-f pp-f po22 n2. (6) part (DIV2) 73 Page 64
601 It is hinted in Luc. 1. 17. Tha• ••dina•ily before persons •an look unto Jesus Christ, they must be a people prepared for the Lord. Now to promote and produce this peice or Soul-good, there is no Engine, li•e to Consideration. O Consideration, what Me•icine for sou• ▪ maladies is comaparable to That! It is hinted in Luke 1. 17. Tha• ••dina•ily before Persons •an look unto jesus christ, they must be a people prepared for the Lord. Now to promote and produce this piece or Soul-good, there is no Engine, li•e to Consideration. Oh Consideration, what Me•icine for sou• ▪ maladies is comaparable to That! pn31 vbz vvn p-acp np1 crd crd np1 av-j p-acp n2 j vvb p-acp np1 np1, pns32 vmb vbi dt n1 vvn p-acp dt n1. av pc-acp vvi cc vvi d n1 cc j, pc-acp vbz dx n1, vvb p-acp n1. uh n1, r-crq n1 p-acp n1 ▪ n2 vbz j p-acp d! (6) part (DIV2) 73 Page 65
602 If we would but let the Angel of CONSIDERATION stir the Pool, how probably might we step in, If we would but let the Angel of CONSIDERATION stir the Pool, how probably might we step in, cs pns12 vmd cc-acp vvi dt n1 pp-f n1 vvb dt n1, c-crq av-j vmd pns12 vvb p-acp, (6) part (DIV2) 73 Page 65
603 and have our unbelieving eyes enabled to look unto our dear Helper who longs to be doing good unto us! and have our unbelieving eyes enabled to look unto our dear Helper who longs to be doing good unto us! cc vhb po12 vvg n2 vvn pc-acp vvi p-acp po12 j-jn n1 r-crq vvz pc-acp vbi vdg j p-acp pno12! (6) part (DIV2) 73 Page 65
604 It's said of a Convert in Ezek. 18. 28. He considers & he turns, perhaps it may likewise at last be said of us, he considers & he looks. It's said of a Convert in Ezekiel 18. 28. He considers & he turns, perhaps it may likewise At last be said of us, he considers & he looks. pn31|vbz vvn pp-f dt vvb p-acp np1 crd crd pns31 vvz cc pns31 vvz, av pn31 vmb av p-acp ord vbb vvn pp-f pno12, pns31 vvz cc pns31 n2. (6) part (DIV2) 73 Page 65
605 There are then 2 or 3 savory Meditations, to which if you should give a time and room, you may hereafter reap the comfort of it. There Are then 2 or 3 savoury Meditations, to which if you should give a time and room, you may hereafter reap the Comfort of it. pc-acp vbr av crd cc crd j n2, p-acp r-crq cs pn22 vmd vvi dt n1 cc n1, pn22 vmb av vvi dt n1 pp-f pn31. (6) part (DIV2) 73 Page 65
606 I perceive in Hos. 14. 2. and elsewhere, that the prophets would sometimes put words into the mouths of them that they were travelling for the Salvation of: I perceive in Hos. 14. 2. and elsewhere, that the Prophets would sometime put words into the mouths of them that they were traveling for the Salvation of: pns11 vvb p-acp np1 crd crd cc av, cst dt n2 vmd av vvi n2 p-acp dt n2 pp-f pno32 cst pns32 vbdr vvg p-acp dt n1 pp-f: (6) part (DIV2) 73 Page 65
607 Something of that kind shal now be done by the bringing of those thoughts into your mind which may comport with the Invitations of Jesus Christ. Something of that kind shall now be done by the bringing of those thoughts into your mind which may comport with the Invitations of jesus christ. pi pp-f d n1 vmb av vbi vdn p-acp dt vvg pp-f d n2 p-acp po22 n1 r-crq vmb vvi p-acp dt n2 pp-f np1 np1. (6) part (DIV2) 73 Page 65
608 Let your first Head of Meditation be an I Must Think with your selves, I must look unto Jesus Christ. Let your First Head of Meditation be an I Must Think with your selves, I must look unto jesus christ. vvb po22 ord n1 pp-f n1 vbb dt pns11 vmb vvb p-acp po22 n2, pns11 vmb vvi p-acp np1 np1. (6) part (DIV2) 74 Page 65
609 Say to your own souls about Looking to Jesus Christ, as Paul did about preaching of Jesus Christ, Necessity is laid upon me, Say to your own Souls about Looking to jesus christ, as Paul did about preaching of jesus christ, Necessity is laid upon me, np1 p-acp po22 d n2 p-acp vvg p-acp np1 np1, c-acp np1 vdd p-acp vvg pp-f np1 np1, n1 vbz vvn p-acp pno11, (6) part (DIV2) 74 Page 65
610 and woe unto me if I do it not. and woe unto me if I do it not. cc n1 p-acp pno11 cs pns11 vdb pn31 xx. (6) part (DIV2) 74 Page 65
611 Bestow one look in the first place on your selvs, upon your own most rueful 〈 ◊ 〉 & Fears. O ponder on the hideous do••ful pligh• which by your Iniquities you have •unk your selves into and with an Anguish of Soul speak to your selvs in such Soli-loquies as these. Ah, wo is me; Bestow one look in the First place on your selves, upon your own most rueful 〈 ◊ 〉 & Fears. Oh ponder on the hideous do••ful pligh• which by your Iniquities you have •unk your selves into and with an Anguish of Soul speak to your selves in such Soliloquies as these. Ah, woe is me; vvb crd n1 p-acp dt ord n1 p-acp po22 n2, p-acp po22 d av-ds j 〈 sy 〉 cc n2. uh vvi p-acp dt j j n1 r-crq p-acp po22 n2 pn22 vhb vvn po22 n2 p-acp cc p-acp dt n1 pp-f n1 vvb p-acp po22 n2 p-acp d j c-acp d. uh, n1 vbz pno11; (6) part (DIV2) 74 Page 66
612 In the Fruition of God is enwrapped all my happiness, without this, O Lord, what will become of me for evermore ▪ But never was there a more lamentably forsaken Soul than I. In the Fruition of God is enwrapped all my happiness, without this, Oh Lord, what will become of me for evermore ▪ But never was there a more lamentably forsaken Soul than I. p-acp dt n1 pp-f np1 vbz vvn d po11 n1, p-acp d, uh n1, r-crq vmb vvi pp-f pno11 c-acp av ▪ cc-acp av-x vbds a-acp dt av-dc av-j vvn n1 cs pns11. (6) part (DIV2) 75 Page 66
613 The Terrible God, at whose Rebuke• the Everla••ing Rocks are tumbled down, and the mountainous Pillars of heaven tremble, He is such an Adversary to me, that if I do not agree quickly with •lim, never-ceasing Tormentors will take me into their unpittying hands. The Terrible God, At whose Rebuke• the Everla••ing Rocks Are tumbled down, and the mountainous Pillars of heaven tremble, He is such an Adversary to me, that if I do not agree quickly with •lim, never-ceasing Tormentors will take me into their unpitying hands. dt j np1, p-acp r-crq np1 dt j-vvg n2 vbr vvn a-acp, cc dt j n2 pp-f n1 vvi, pns31 vbz d dt n1 p-acp pno11, cst cs pns11 vdb xx vvi av-j p-acp fw-la, j n2 vmb vvi pno11 p-acp po32 j n2. (6) part (DIV2) 75 Page 66
614 I have like a Fool in whom folly was exalted horribly provoked him by my sins that are as many as the Sands, I have like a Fool in whom folly was exalted horribly provoked him by my Sins that Are as many as the Sands, pns11 vhb av-j dt n1 p-acp r-crq n1 vbds vvn av-j vvd pno31 p-acp po11 n2 cst vbr p-acp d p-acp dt n2, (6) part (DIV2) 75 Page 66
615 & as mighty as the Hills that over-top the Clouds. & as mighty as the Hills that overtop the Clouds. cc c-acp j p-acp dt n2 cst n1 dt n2. (6) part (DIV2) 75 Page 66
616 I am hereupon justly already smitten with spiritual plagues, & justly given over into the clutches of the red roaring Dragons, I am hereupon justly already smitten with spiritual plagues, & justly given over into the clutches of the read roaring Dragons, pns11 vbm av av-j av vvn p-acp j n2, cc av-j vvn a-acp p-acp dt n2 pp-f dt j-jn j-vvg n2, (6) part (DIV2) 75 Page 66
617 & devouring Lions whom I have most fondly hearkned unto Yea I see the dreadful Gulf below gaping for me, I see my self ready to be prey'd upon by the worm that dyes not, & devouring Lions whom I have most fondly hearkened unto Yea I see the dreadful Gulf below gaping for me, I see my self ready to be preyed upon by the worm that dies not, cc j-vvg n2 ro-crq pns11 vhb av-ds av-j vvd p-acp uh pns11 vvb dt j n1 p-acp vvg p-acp pno11, pns11 vvb po11 n1 j pc-acp vbi vvn p-acp p-acp dt n1 cst vvz xx, (6) part (DIV2) 75 Page 66
618 & by the fire which never shall be quenched. & by the fire which never shall be quenched. cc p-acp dt n1 r-crq av-x vmb vbi vvn. (6) part (DIV2) 75 Page 66
619 Nor can I by any means pluck my self out from this horrible Pit, this miery clay. Alas, What shall I do? O wretchman that I am, who shall deliver me? Nor can I by any means pluck my self out from this horrible Pit, this miery clay. Alas, What shall I do? Oh wretchman that I am, who shall deliver me? ccx vmb pns11 p-acp d n2 vvb po11 n1 av p-acp d j n1, d j n1. uh, q-crq vmb pns11 vdi? uh n1 cst pns11 vbm, r-crq vmb vvi pno11? (6) part (DIV2) 75 Page 66
620 Let your second Head of Meditation hereupon be an, I May. Think with your selvs, I May look to Jesus Christ. O hear him crying to you from the fragrant Tops of the Spicy Mountains as in Hos. 13. 9. O Soul, thou hast destroy'd thy self but in Me is thy help. Let your second Head of Meditation hereupon be nias, I May. Think with your selves, I May look to jesus christ. Oh hear him crying to you from the fragrant Tops of the Spicy Mountains as in Hos. 13. 9. O Soul, thou hast destroyed thy self but in Me is thy help. vvb po22 ord n1 pp-f n1 av vbi zz, pns11 vmb. vvb p-acp po22 n2, pns11 vmb vvi p-acp np1 np1. uh vvb pno31 vvg p-acp pn22 p-acp dt j n2 pp-f dt j n2 p-acp p-acp np1 crd crd sy n1, pns21 vh2 vvn po21 n1 cc-acp p-acp pno11 vbz po21 n1. (6) part (DIV2) 76 Page 67
621 Don't let your Imaginations be, that There is no hope. No, reserve now anoth•• look for Jesus Christ, Don't let your Imaginations be, that There is no hope. No, reserve now anoth•• look for jesus christ, vdbx vvb po22 n2 vbb, cst pc-acp vbz dx n1. uh-dx, vvb av n1 vvb p-acp np1 np1, (6) part (DIV2) 76 Page 67
622 as the Moses sent by God to draw you out from black floods of your perplex••••s. Now refresh your selvs with this Reflection. as the Moses sent by God to draw you out from black floods of your perplex••••s. Now refresh your selves with this Reflection. c-acp dt np1 vvn p-acp np1 p-acp vvb pn22 av p-acp j-jn n2 pp-f po22 n2. av vvb po22 n2 p-acp d n1. (6) part (DIV2) 76 Page 67
623 That there is such an one as the God-man Jesus Christ to goe unto; That there is such an one as the God-man jesus christ to go unto; d a-acp vbz d dt pi p-acp dt n1 np1 np1 pc-acp vvi p-acp; (6) part (DIV2) 77 Page 67
624 and so (say) tis possible that I may live. Say now with your selvs. and so (say) this possible that I may live. Say now with your selves. cc av (vvb) pn31|vbz j cst pns11 vmb vvi. vvb av p-acp po22 n2. (6) part (DIV2) 77 Page 67
625 But is there no hope in Israel concerning me? yes, I see a door of hope. But is there no hope in Israel Concerning me? yes, I see a door of hope. cc-acp vbz pc-acp dx n1 p-acp np1 vvg pno11? uh, pns11 vvb dt n1 pp-f n1. (6) part (DIV2) 78 Page 67
626 My God may become my Friend, and His Foe MAY become His child yet for all this. Yet may I glorify Him & enjoy Him forever. My God may become my Friend, and His Foe MAY become His child yet for all this. Yet may I Glorify Him & enjoy Him forever. po11 np1 vmb vvi po11 n1, cc po31 n1 vmb vvi po31 n1 av p-acp d d. av vmb pns11 vvi pno31 cc vvb pno31 av. (6) part (DIV2) 78 Page 67
627 The Son of God is become the Son of man, a Dayes-man between God & man. The Son of God is become the Son of man, a Dayman between God & man. dt n1 pp-f np1 vbz vvn dt n1 pp-f n1, dt n1 p-acp np1 cc n1. (6) part (DIV2) 78 Page 67
628 It has pleas'd the Father that in him should all fulness dwell, and it hath pleased Himself, to engage in the blessed work of bringing God and man together. Neither will I undervalue Him so much, It has pleased the Father that in him should all fullness dwell, and it hath pleased Himself, to engage in the blessed work of bringing God and man together. Neither will I undervalue Him so much, pn31 vhz vvn dt n1 cst p-acp pno31 vmd d n1 vvi, cc pn31 vhz vvn px31, p-acp vvb p-acp dt j-vvn n1 pp-f vvg np1 cc n1 av. av-d vmb pns11 vvi pno31 av av-d, (6) part (DIV2) 78 Page 67
629 as to count that any of my streights are too difficult for Him to meddle with, as to count that any of my straights Are too difficult for Him to meddle with, c-acp pc-acp vvi cst d pp-f po11 n2 vbr av j c-acp pno31 pc-acp vvi p-acp, (6) part (DIV2) 78 Page 67
630 or that any of my Faults will cause him to reject the Supplications that his Spirit shall help me to come before him with. or that any of my Faults will cause him to reject the Supplications that his Spirit shall help me to come before him with. cc cst d pp-f po11 n2 vmb vvi pno31 pc-acp vvi dt n2 cst po31 n1 vmb vvi pno11 pc-acp vvi p-acp pno31 p-acp. (6) part (DIV2) 78 Page 67
631 No, No, when I am about to say unto him, Lord, If thou wilt tho• canst save me, His preventing Goodness sayes to me, Soul, if thou wilt, I will. Then I will no longer pine away in mine Iniquities, but look, unto Him immediately. Having got thus far, No, No, when I am about to say unto him, Lord, If thou wilt tho• Canst save me, His preventing goodness Says to me, Soul, if thou wilt, I will. Then I will no longer pine away in mine Iniquities, but look, unto Him immediately. Having god thus Far, uh-dx, uh-dx, c-crq pns11 vbm a-acp pc-acp vvi p-acp pno31, n1, cs pns21 j n1 vmbx vvi pno11, po31 vvg n1 vvz p-acp pno11, n1, cs pns21 vm2, pns11 vmb. av pns11 vmb av-dx av-jc vvb av p-acp po11 n2, p-acp vvb, p-acp pno31 av-j. vhg vvn av av-j, (6) part (DIV2) 78 Page 67
632 Then 2. Cry to Heaven that you may be Enabled to Look unto the Lord Jesus Christ ▪ The Case is so that you cannot look unto Jesus Christ until you see that you cannot look. Then 2. Cry to Heaven that you may be Enabled to Look unto the Lord jesus christ ▪ The Case is so that you cannot look unto jesus christ until you see that you cannot look. av crd vvb p-acp n1 cst pn22 vmb vbi vvn p-acp vvb p-acp dt n1 np1 np1 ▪ dt n1 vbz av cst pn22 vmbx vvb p-acp np1 np1 c-acp pn22 vvb cst pn22 vmbx vvi. (6) part (DIV2) 79 Page 68
633 Never will you aright look, unto Jesus Christ, if you do it not with Sentiments a kin to that in Joh. 6. 44. No man 〈 ◊ 〉 come (or look) unto Jesus Christ except the Father draw him. No, we have bin told by the heavenly Records, concerning this Look of Faith, that it is the gift of God. That it is the Operation of GOD, and that it is caused by the mighty power of God. It was asked of old in Joh. 6. 44. How can ye believe? Such an humbling Quære should you put unto your selves, How can I look unto Jesus Christ? Certainly you can as easily make Iron swim, and ponderous Mountains to fly like Atoms about the Air, Never will you aright look, unto jesus christ, if you do it not with Sentiments a kin to that in John 6. 44. No man 〈 ◊ 〉 come (or look) unto jesus christ except the Father draw him. No, we have been told by the heavenly Records, Concerning this Look of Faith, that it is the gift of God. That it is the Operation of GOD, and that it is caused by the mighty power of God. It was asked of old in John 6. 44. How can you believe? Such an humbling Quære should you put unto your selves, How can I look unto jesus christ? Certainly you can as Easily make Iron swim, and ponderous Mountains to fly like Atoms about the Air, av-x vmb pn22 av vvb, p-acp np1 np1, cs pn22 vdb pn31 xx p-acp n2 dt n1 p-acp d p-acp np1 crd crd dx n1 〈 sy 〉 vvb (cc n1) p-acp np1 np1 p-acp dt n1 vvi pno31. uh-dx, pns12 vhb vbn vvn p-acp dt j n2, vvg d vvb pp-f n1, cst pn31 vbz dt n1 pp-f np1. cst pn31 vbz dt n1 pp-f np1, cc cst pn31 vbz vvn p-acp dt j n1 pp-f np1. pn31 vbds vvn pp-f j p-acp np1 crd crd q-crq vmb pn22 vvi? d dt vvg n1 vmd pn22 vvi p-acp po22 n2, q-crq vmb pns11 vvb p-acp np1 np1? av-j pn22 vmb a-acp av-j vvi n1 vvi, cc j n2 pc-acp vvi av-j n2 p-acp dt n1, (6) part (DIV2) 79 Page 68
634 and bulky Rocks to place themselves among the shining stars in the Firmament of God, as look unto Jesus Christ by any Abilities of your own. If you would not have your Faith prove a Cobweb in the day when the fiery Beesom of Destruction shall sweep the world, you must first say with him in 1 sal. 40. 12. I am not able to look up. Now with a bleeding soul, on the precipeice of an inevitable Hell, make your moans as the man did in Mar. 9. 24. Lord help my unbelief. Now say; and bulky Rocks to place themselves among the shining Stars in the Firmament of God, as look unto jesus christ by any Abilities of your own. If you would not have your Faith prove a Cobweb in the day when the fiery Beesom of Destruction shall sweep the world, you must First say with him in 1 sal. 40. 12. I am not able to look up. Now with a bleeding soul, on the precipeice of an inevitable Hell, make your moans as the man did in Mar. 9. 24. Lord help my unbelief. Now say; cc j n2 pc-acp vvi px32 p-acp dt j-vvg n2 p-acp dt n1 pp-f np1, p-acp vvb p-acp np1 np1 p-acp d n2 pp-f po22 d. cs pn22 vmd xx vhi po22 n1 vvi dt n1 p-acp dt n1 c-crq dt j n1 pp-f n1 vmb vvi dt n1, pn22 vmb ord vvi p-acp pno31 p-acp vvn fw-la. crd crd pns11 vbm xx j pc-acp vvi a-acp. av p-acp dt j-vvg n1, p-acp dt n1 pp-f dt j n1, vvb po22 n2 p-acp dt n1 vdd p-acp np1 crd crd n1 vvb po11 n1. av vvi; (6) part (DIV2) 79 Page 68
635 O Lord I must believe or dy, I may believe and live; but I cannot, O I cannot. Oh Lord I must believe or die, I may believe and live; but I cannot, Oh I cannot. uh n1 pns11 vmb vvi cc vvi, pns11 vmb vvi cc vvb; p-acp pns11 vmbx, uh pns11 vmbx. (6) part (DIV2) 79 Page 68
636 Do thou draw me, do thou turn me, or I shall yet miscarry. Do thou draw me, do thou turn me, or I shall yet miscarry. vdb pns21 vvb pno11, vdb pns21 vvb pno11, cc pns11 vmb av vvi. (6) part (DIV2) 79 Page 68
637 Doe thou work this work of thine own in me and for me ▪ so the whole of my Salvation will at length redound to thy Honour. Doe thou work this work of thine own in me and for me ▪ so the Whole of my Salvation will At length redound to thy Honour. n1 pns21 vvi d n1 pp-f po21 d p-acp pno11 cc p-acp pno11 ▪ av dt j-jn pp-f po11 n1 vmb p-acp n1 vvi p-acp po21 n1. (6) part (DIV2) 79 Page 69
638 Not unto me, not unto me, but unto Thee, O Lord will be all the Glory. Not unto me, not unto me, but unto Thee, Oh Lord will be all the Glory. xx p-acp pno11, xx p-acp pno11, cc-acp p-acp pno21, uh n1 vmb vbi d dt n1. (6) part (DIV2) 79 Page 69
639 Hereupon ▪ Labour to look as well as you can unto Jesus Christ for All that Salvation which He has to confer upon you. Hereupon ▪ Labour to look as well as you can unto jesus christ for All that Salvation which He has to confer upon you. av ▪ vvi pc-acp vvi c-acp av c-acp pn22 vmb p-acp np1 np1 p-acp d cst n1 r-crq pns31 vhz pc-acp vvi p-acp pn22. (6) part (DIV2) 79 Page 69
640 There is a probable likelyhood that the issue of your struggling after faith may be this, That the Lord Jesus Christ will say unto you, There is a probable likelihood that the issue of your struggling After faith may be this, That the Lord jesus christ will say unto you, pc-acp vbz dt j n1 cst dt n1 pp-f po22 vvg p-acp n1 vmb vbi d, cst dt n1 np1 np1 vmb vvi p-acp pn22, (6) part (DIV2) 79 Page 69
641 as once unto deceased Lazarus, O thou dead Soul, arise. Watch now to follow him as Peter did the Angel in Act 12. 9. till you have got out of the Goal which you have on a Light fire over your heads. as once unto deceased Lazarus, Oh thou dead Soul, arise. Watch now to follow him as Peter did the Angel in Act 12. 9. till you have god out of the Goal which you have on a Light fire over your Heads. c-acp a-acp p-acp j-vvn np1, uh pns21 j n1, vvb. vvb av pc-acp vvi pno31 p-acp np1 vdd dt n1 p-acp n1 crd crd c-acp pn22 vhb vvn av pp-f dt n1 r-crq pn22 vhb p-acp dt j n1 p-acp po22 n2. (6) part (DIV2) 79 Page 69
642 Tis possible and more than so, that Jesus Christ may now do by you as he did to that man in Marc. 8. 25. when He put His hands upon his eyes, This possible and more than so, that jesus christ may now do by you as he did to that man in Marc. 8. 25. when He put His hands upon his eyes, pn31|vbz j cc av-dc cs av, cst np1 np1 vmb av vdi p-acp pn22 c-acp pns31 vdd p-acp d n1 p-acp np1 crd crd r-crq pns31 vvd po31 n2 p-acp po31 n2, (6) part (DIV2) 79 Page 69
643 and made him look up. Now, now profess unto the Lord Jesus Christ, as did Jehoshaphat long ago, in 2. Chron. 20. 12. I know not what to do, O Lord, but my eyes are up unto thee. and made him look up. Now, now profess unto the Lord jesus christ, as did Jehoshaphat long ago, in 2. Chronicles 20. 12. I know not what to do, Oh Lord, but my eyes Are up unto thee. cc vvd pno31 vvi a-acp. av, av vvb p-acp dt n1 np1 np1, c-acp vdd np1 av-j av, p-acp crd np1 crd crd pns11 vvb xx r-crq pc-acp vdi, uh n1, p-acp po11 n2 vbr a-acp p-acp pno21. (6) part (DIV2) 79 Page 69
644 O say to him, Lord, I look unto Thee for for thy Salvation, yea, as the Hart panteth after the water brooks; Oh say to him, Lord, I look unto Thee for for thy Salvation, yea, as the Heart pants After the water brooks; uh vvb p-acp pno31, n1, pns11 vvb p-acp pno21 p-acp p-acp po21 n1, uh, c-acp dt n1 vvz p-acp dt n1 vvz; (6) part (DIV2) 79 Page 69
645 so does my soul after Thee, O Saviour. so does my soul After Thee, Oh Saviour. av vdz po11 n1 p-acp pno21, uh n1. (6) part (DIV2) 79 Page 69
646 I do heartily close with Thee, as the Surety of the New everlasting Covenant which is made between the Frst Being & my soul; I do heartily close with Thee, as the Surety of the New everlasting Covenant which is made between the First Being & my soul; pns11 vdb av-j vvi p-acp pno21, c-acp dt n1 pp-f dt j j n1 r-crq vbz vvn p-acp dt av vbg cc po11 n1; (6) part (DIV2) 79 Page 69
647 and I wait upon Thee for the Communication of all the sure mercies which belong unto it. and I wait upon Thee for the Communication of all the sure Mercies which belong unto it. cc pns11 vvb p-acp pno21 p-acp dt n1 pp-f d dt j n2 r-crq vvb p-acp pn31. (6) part (DIV2) 79 Page 69
648 But in doing thus, have a special Regard to this, That you do not retain a Prejudice against any part Part of the Salvation which you ought to be desireous of. But in doing thus, have a special Regard to this, That you do not retain a Prejudice against any part Part of the Salvation which you ought to be desirous of. cc-acp p-acp vdg av, vhb dt j n1 p-acp d, cst pn22 vdb xx vvi dt n1 p-acp d n1 n1 pp-f dt n1 r-crq pn22 vmd pc-acp vbi j pp-f. (6) part (DIV2) 80 Page 70
649 O don't look a squint when you look unto Jesus Christ. Don't divide his saving Offices His saving Kindnesses; but with a single eye, say, Lord, be all that to me which thou art to any of thy chosen ones. O don't look a squint when you look unto jesus christ. Don't divide his Saving Offices His Saving Kindnesses; but with a single eye, say, Lord, be all that to me which thou art to any of thy chosen ones. sy vdbx vvb dt j c-crq pn22 vvb p-acp np1 np1. vdbx vvi po31 vvg n2 po31 vvg n2; p-acp p-acp dt j n1, vvb, n1, vbb d cst p-acp pno11 r-crq pns21 vb2r p-acp d pp-f po21 j-vvn pi2. (6) part (DIV2) 80 Page 70
650 Hath the Lord said of Him, in Psal. 110, 4. Thou art a Priest forever? Now do you answer, Lord, I consent to have Jesus Christ on my behalf a Priest whose Obedience, Hath the Lord said of Him, in Psalm 110, 4. Thou art a Priest forever? Now do you answer, Lord, I consent to have jesus christ on my behalf a Priest whose obedience, vhz dt n1 vvd pp-f pno31, p-acp np1 crd, crd pns21 vb2r dt n1 av? av vdb pn22 vvi, n1, pns11 vvb pc-acp vhi np1 np1 p-acp po11 n1 dt n1 rg-crq n1, (6) part (DIV2) 80 Page 70
651 & Inetrcession shall take away all Controversies between Thee & me. & Inetrcession shall take away all Controversies between Thee & me. cc n1 vmb vvi av d n2 p-acp pno21 cc pno11. (6) part (DIV2) 80 Page 70
652 Has the Lord said of him in Act. 3. 22. A Prophet shall the Lord raise up unto you? Do you answer, Lord, let Jesus Christ be my Prophet, leading me evermore in the way wherein I should go. Has the Lord said of him in Act. 3. 22. A Prophet shall the Lord raise up unto you? Do you answer, Lord, let jesus christ be my Prophet, leading me evermore in the Way wherein I should go. vhz dt n1 vvd pp-f pno31 p-acp n1 crd crd dt n1 vmb dt n1 vvb a-acp p-acp pn22? vdb pn22 vvi, n1, vvb np1 np1 vbb po11 n1, vvg pno11 av p-acp dt n1 c-crq pns11 vmd vvi. (6) part (DIV2) 80 Page 70
653 Has the Lord said of him in Psal. 2. 6. I have set him as my King upon my holy hill? Do you answer, Lord, I would have Jesus Christ be my King forever, Governing, Strengthening, defending of me whilest I have any being. Do this; Has the Lord said of him in Psalm 2. 6. I have Set him as my King upon my holy hill? Do you answer, Lord, I would have jesus christ be my King forever, Governing, Strengthening, defending of me whilst I have any being. Do this; vhz dt n1 vvd pp-f pno31 p-acp np1 crd crd pns11 vhb vvn pno31 p-acp po11 n1 p-acp po11 j n1? vdb pn22 vvi, n1, pns11 vmd vhi np1 np1 vbb po11 n1 av, vvg, vvg, vvg pp-f pno11 cs pns11 vhb d vbg. vdb d; (6) part (DIV2) 80 Page 70
654 — And then labour to rest with glorious Transports and Triumphs now saying, Why are thou cast down, O my soul? Hope in the Lord, for thou shalt praise Him, who is thy Salvation. — And then labour to rest with glorious Transports and Triumphos now saying, Why Are thou cast down, Oh my soul? Hope in the Lord, for thou shalt praise Him, who is thy Salvation. — cc av vvb p-acp vvb p-acp j vvz cc n2 av vvg, q-crq vbr pns21 n1 a-acp, uh po11 n1? vvb p-acp dt n1, c-acp pns21 vm2 vvi pno31, r-crq vbz po21 n1. (6) part (DIV2) 80 Page 70
655 This is the good way, walk therein and you shall find Rest for your souls. But, O ye souls in peril, what is the Resolution that you intend to go out of this House withal? Is your answer like theirs in Jer. 6. 16. — we will not walk therein? Shall yonder Doors anon bear witness against you, Here passes by a person that will still neglect •• look unto Jesus Christ. Alas has all this Rain fallen upon the Rocks? Will none of us now with full purpose of heart, say before the heartsearching One, with him in Marc. 7. 7. I will look unto the Lord, I will wait for the God of my Salvation. This is the good Way, walk therein and you shall find Rest for your Souls. But, Oh you Souls in peril, what is the Resolution that you intend to go out of this House withal? Is your answer like theirs in Jer. 6. 16. — we will not walk therein? Shall yonder Doors anon bear witness against you, Here passes by a person that will still neglect •• look unto jesus christ. Alas has all this Rain fallen upon the Rocks? Will none of us now with full purpose of heart, say before the heartsearching One, with him in Marc. 7. 7. I will look unto the Lord, I will wait for the God of my Salvation. d vbz dt j n1, vvb av cc pn22 vmb vvi vvb p-acp po22 n2. p-acp, uh pn22 n2 p-acp n1, r-crq vbz dt n1 cst pn22 vvb pc-acp vvi av pp-f d n1 av? vbz po22 n1 av-j png32 p-acp np1 crd crd — pns12 vmb xx vvi av? vmb d n2 av vvi n1 p-acp pn22, av vvz p-acp dt n1 cst vmb av vvb •• vvb p-acp np1 np1. np1 vhz d d n1 vvn p-acp dt n2? vmb pix pp-f pno12 av p-acp j n1 pp-f n1, vvb p-acp dt vvg pi, p-acp pno31 p-acp np1 crd crd pns11 vmb vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1. (6) part (DIV2) 81 Page 71
656 how strangely besotted must that Israelite have been, who should have declined to have given a Look unto the Remedy which the Almighty had provided for him, how strangely besotted must that Israelite have been, who should have declined to have given a Look unto the Remedy which the Almighty had provided for him, c-crq av-j vvn vmb d np1 vhb vbn, r-crq vmd vhi vvn pc-acp vhi vvn dt vvb p-acp dt n1 r-crq dt np1 vhd vvn p-acp pno31, (6) part (DIV2) 81 Page 71
657 when the mortal spreading Venome of a Scorpion had set his bloud in a torturing flame? Epecially, when the Mortal spreading Venom of a Scorpion had Set his blood in a torturing flame? Especially, c-crq dt j-jn j-vvg n1 pp-f dt n1 vhd vvn po31 n1 p-acp dt j-vvg n1? av-j, (6) part (DIV2) 81 Page 71
658 when all the world (as I perceive by •hat the Roman Poet Lucan wrote many Ages after) could not help to any other cure of the stinging Strokes which the Tayls of these Presters gave? Every Unbeliever here is to be charged with a more bruitish & stupid Madness. when all the world (as I perceive by •hat the Roman Poet Lucan wrote many Ages After) could not help to any other cure of the stinging Strokes which the Tails of these Presters gave? Every Unbeliever Here is to be charged with a more brutish & stupid Madness. c-crq d dt n1 (c-acp pns11 vvb p-acp av dt njp n1 np1 vvd d n2 p-acp) vmd xx vvi p-acp d j-jn n1 pp-f dt j-vvg n2 r-crq dt n2 pp-f d n2 vvd? np1 n1 av vbz pc-acp vbi vvn p-acp dt av-dc j cc j n1. (6) part (DIV2) 81 Page 71
659 Indeed the Jewish Talmud affirms, that a Look mith the eye to the brazen Serpent did the people in the Desart no good, Indeed the Jewish Talmud affirms, that a Look mith the eye to the brazen Serpent did the people in the Desert no good, np1 dt jp np1 vvz, cst dt vvb ord dt vvb p-acp dt j n1 vdd dt n1 p-acp dt n1 dx j, (6) part (DIV2) 81 Page 71
660 unless there were at the same time a look with the heart unto the heavenly Father also. But most assuredly, without your Look unto Jesus Christ, it is impossible that your Souls should do any other than Welter and languish under dolours more scorching than Rivers of burning Brimstone or of running Bell-metal world without end. unless there were At the same time a look with the heart unto the heavenly Father also. But most assuredly, without your Look unto jesus christ, it is impossible that your Souls should do any other than Welter and languish under dolours more scorching than rivers of burning Brimstone or of running Bell-metal world without end. cs pc-acp vbdr p-acp dt d n1 dt vvb p-acp dt n1 p-acp dt j n1 av. p-acp av-ds av-vvn, p-acp po22 vvb p-acp np1 np1, pn31 vbz j cst po22 n2 vmd vdi d n-jn cs np1 cc vvi p-acp n2 av-dc vvg cs n2 pp-f j-vvg n1 cc pp-f j-vvg n1 n1 p-acp n1. (6) part (DIV2) 81 Page 71
661 'Tis uncertain what your esteem of Salvation is, but surely Salvation should be worth a Look. My Friend, It's uncertain what your esteem of Salvation is, but surely Salvation should be worth a Look. My Friend, pn31|vbz j r-crq po22 n1 pp-f n1 vbz, cc-acp av-j n1 vmd vbi j dt vvb. po11 n1, (6) part (DIV2) 81 Page 71
662 if the Saviour had bid thee do some great thing, wouldst thou not have done it? yea, thou shouldst have reckoned Salvation to be worth Rocks of Diamonds. if the Saviour had bid thee do Some great thing, Wouldst thou not have done it? yea, thou Shouldst have reckoned Salvation to be worth Rocks of Diamonds. cs dt n1 vhd vvn pno21 vdb d j n1, vmd2 pns21 xx vhi vdn pn31? uh, pns21 vmd2 vhi vvn n1 pc-acp vbi j n2 pp-f n2. (6) part (DIV2) 81 Page 72
663 Thousands of Rams, and ten Thousands of Rivers of oyl, are not too much to be parted with by him that would have SALVATION. Thousands of Rams, and ten Thousands of rivers of oil, Are not too much to be parted with by him that would have SALVATION. crd pp-f n2, cc crd crd pp-f n2 pp-f n1, vbr xx av av-d pc-acp vbi vvn p-acp p-acp pno31 cst vmd vhi n1. (6) part (DIV2) 81 Page 72
664 What an obdurate heart of Adamant must he then have that shall be disobedient when our Lord only saith LOOK and be saved! You have now a season to secure Salvation at so cheap a rate; What an obdurate heart of Adamant must he then have that shall be disobedient when our Lord only Says LOOK and be saved! You have now a season to secure Salvation At so cheap a rate; q-crq dt j n1 pp-f n1 vmb pns31 av vhi d vmb vbi j c-crq po12 n1 av-j vvz n1 cc vbi vvn! pn22 vhb av dt n1 pc-acp vvi n1 p-acp av j dt n1; (6) part (DIV2) 81 Page 72
665 but I may not break off till I have most vehemently and faithfully protested unto you, that you shall not alwayes have so. but I may not break off till I have most vehemently and faithfully protested unto you, that you shall not always have so. cc-acp pns11 vmb xx vvi a-acp c-acp pns11 vhb av-ds av-j cc av-j vvn p-acp pn22, cst pn22 vmb xx av vhb av. (6) part (DIV2) 81 Page 72
666 You are here mourning over a man in Irons whose life will be done before this week be out: You Are Here mourning over a man in Irons whose life will be done before this Week be out: pn22 vbr av vvg p-acp dt n1 p-acp n2 rg-crq n1 vmb vbi vdn p-acp d n1 vbb av: (6) part (DIV2) 81 Page 72
667 and yet who among you can say that your Great Change is not nearer unto you? but I do with utmost ardour of spirit declare unto you, That if your souls are found Faithless & Christless when they are required of you, Wo, wo unto you ten thousand times, — for insinitely more than ten thousand Ages. and yet who among you can say that your Great Change is not nearer unto you? but I do with utmost ardour of Spirit declare unto you, That if your Souls Are found Faithless & Christless when they Are required of you, Woe, woe unto you ten thousand times, — for infinitely more than ten thousand Ages. cc av q-crq p-acp pn22 vmb vvi cst po22 j vvb vbz xx av-jc p-acp pn22? cc-acp pns11 vdb p-acp j n1 pp-f n1 vvi p-acp pn22, cst cs po22 n2 vbr vvn j cc j c-crq pns32 vbr vvn pp-f pn22, n1, n1 p-acp pn22 crd crd n2, — c-acp av-j av-dc cs crd crd n2. (6) part (DIV2) 81 Page 72
668 He that made you will not have mercy on you; He that made you will not have mercy on you; pns31 cst vvd pn22 vmb xx vhi n1 p-acp pn22; (6) part (DIV2) 81 Page 72
669 He that formed you will shew you no Favour. You shall, be banished from the light of his countenance for evermore. He that formed you will show you no Favour. You shall, be banished from the Light of his countenance for evermore. pns31 cst vvn pn22 vmb vvi pn22 dx n1. pn22 vmb, vbb vvn p-acp dt j pp-f po31 n1 p-acp av. (6) part (DIV2) 81 Page 72
670 Because you would not look unto the Son of God while the day of His patience did continue, you, shall miserably perish when his wrath is kindled more than a little. Then instead of the delightful sound which the High-Priests Bells do now make, of Look & be saved, or the silver Trumpets wherewith the Lord Christ doth proclaim a Jubilee of Liberty to Captives, and opening of the prison to them that ar• bound, you shall hear nothing but the Thunder of his exasperated Jealousy. Because you would not look unto the Son of God while the day of His patience did continue, you, shall miserably perish when his wrath is kindled more than a little. Then instead of the delightful found which the High priests Bells' do now make, of Look & be saved, or the silver Trumpets wherewith the Lord christ does proclaim a Jubilee of Liberty to Captives, and opening of the prison to them that ar• bound, you shall hear nothing but the Thunder of his exasperated Jealousy. p-acp pn22 vmd xx vvi p-acp dt n1 pp-f np1 cs dt n1 pp-f po31 n1 vdd vvi, pn22, vmb av-j vvb c-crq po31 j vbz vvn av-dc cs dt j. av av pp-f dt j n1 r-crq dt n2 n2 vdb av vvi, pp-f vvb cc vbi vvn, cc dt n1 n2 c-crq dt n1 np1 vdz vvi dt n1 pp-f n1 p-acp n2-jn, cc vvg pp-f dt n1 p-acp pno32 d n1 vvn, pn22 vmb vvi pix cc-acp dt n1 pp-f po31 vvn n1. (6) part (DIV2) 81 Page 73
671 Now you have him offering of Salvation for a Look, but if you are such deaf Adders as to disregard the same, you shall hearafter look unto him, Now you have him offering of Salvation for a Look, but if you Are such deaf Adders as to disregard the same, you shall hearafter look unto him, av pn22 vhb pno31 n1 pp-f n1 p-acp dt vvb, p-acp cs pn22 vbr d j n2 c-acp p-acp n1 dt d, pn22 vmb av vvb p-acp pno31, (6) part (DIV2) 81 Page 73
672 and see nothing but Frowns & fierce Lightennings, and flagrant sparkling Coals of Juniper about him: and see nothing but Frowns & fierce Lightennings, and flagrant sparkling Coals of Juniper about him: cc vvb pix p-acp vvz cc j np1, cc j j-vvg n2 pp-f n1 p-acp pno31: (6) part (DIV2) 81 Page 73
673 Alas, in the room thereof you shall have from him only those bitter angry astonishing Words in Matt. 25. 41. Depart from me ye cursed into everlasting sire. Alas, in the room thereof you shall have from him only those bitter angry astonishing Words in Matt. 25. 41. Depart from me you cursed into everlasting sire. uh, p-acp dt n1 av pn22 vmb vhi p-acp pno31 av-j d j j vvg n2 p-acp np1 crd crd vvb p-acp pno11 pn22 vvd p-acp j n1. (6) part (DIV2) 81 Page 73
674 Then, O then all your looks unto him will meet with such confusion as the Lord speaks of in Zech. 7. 13. It is come to pass, Then, Oh then all your looks unto him will meet with such confusion as the Lord speaks of in Zechariah 7. 13. It is come to pass, av, uh av d po22 n2 p-acp pno31 vmb vvi p-acp d n1 p-acp dt n1 vvz pp-f p-acp np1 crd crd pn31 vbz vvn pc-acp vvi, (6) part (DIV2) 81 Page 73
675 as he cryed & they would not hear, so they cryed and I would not hear, saith the Lord. as he cried & they would not hear, so they cried and I would not hear, Says the Lord. c-acp pns31 vvd cc pns32 vmd xx vvi, av pns32 vvd cc pns11 vmd xx vvi, vvz dt n1. (6) part (DIV2) 81 Page 73
676 And will you make such a choice as this, ye children of Folly? You that have a million times bin hearkning to the bloudy Devil when he has said serve me and take Hell for thy pains: will you not hearken unto that altogether lovely Lord who saith unto you, Look unto me, and I with all my Salvation will be thine Verily, the most black mouth'd Oathes, And will you make such a choice as this, you children of Folly? You that have a million times been Harkening to the bloody devil when he has said serve me and take Hell for thy pains: will you not harken unto that altogether lovely Lord who Says unto you, Look unto me, and I with all my Salvation will be thine Verily, the most black mouthed Oaths, cc vmb pn22 vvi d dt n1 c-acp d, pn22 n2 pp-f n1? pn22 cst vhb dt crd n2 vbn vvg p-acp dt j n1 c-crq pns31 vhz vvn vvb pno11 cc vvb n1 p-acp po21 n2: vmb pn22 xx vvi p-acp d av j n1 r-crq vvz p-acp pn22, vvb p-acp pno11, cc pns11 p-acp d po11 n1 vmb vbi po21 av-j, dt av-ds j-jn vvn n2, (6) part (DIV2) 81 Page 73
677 and soul Uncleannesses and filthy Drunkennesses of the vilest Debauchee, will not pull down sorer Punishment than this UNBELIEF will bring upon the UNLOOKING Sinners, who will thus render themselves as the Fat of Lambs before the JƲSTICE of the Almighty for their contemning the Lamb of Gods I pray you Brethren, do not thus wickedly. and soul Uncleannesses and filthy Drunkennesses of the Vilest Debauchee, will not pull down Sorer Punishment than this UNBELIEF will bring upon the UNLOOKING Sinners, who will thus render themselves as the Fat of Lambs before the JƲSTICE of the Almighty for their contemning the Lamb of God's I pray you Brothers, do not thus wickedly. cc n1 n2 cc j n2 pp-f dt js np1, vmb xx vvi a-acp jc n1 cs d n1 vmb vvi p-acp dt vvg n2, r-crq vmb av vvi px32 p-acp dt j pp-f n2 p-acp dt n1 pp-f dt j-jn p-acp po32 vvg dt n1 pp-f npg1 pns11 vvb pn22 n2, vdb xx av av-j. (6) part (DIV2) 81 Page 74
678 O do not for want of a Look make it more tolerable for Sodom & Gomorrha in the day of Judgment than for you. Oh do not for want of a Look make it more tolerable for Sodom & Gomorrha in the day of Judgement than for you. uh vdb xx p-acp n1 pp-f dt vvb vvi pn31 av-dc j p-acp np1 cc np1 p-acp dt n1 pp-f n1 cs p-acp pn22. (6) part (DIV2) 81 Page 74
679 O that the eternal Spirit would rend the heavens & come down to rend the hearts which are still shut against all the motions that Jesus Christ does make unto them. Oh that the Eternal Spirit would rend the heavens & come down to rend the hearts which Are still shut against all the motions that jesus christ does make unto them. uh cst dt j n1 vmd vvi dt n2 cc vvb a-acp p-acp vvb dt n2 r-crq vbr av vvn p-acp d dt n2 cst np1 np1 vdz vvi p-acp pno32. (6) part (DIV2) 81 Page 74
680 It is foretold concerning the Day of the Lord's working upon Israel, in Isai. 12. In that day shall a man look to his Maker. O for the Dawns of such a day upon us, wherein it may be said, In this day, many a man looks to his Redeemer. O that every seat within these walls might be full of the believing souls, who at this moment say unto the Lord Jesus Christ, It is foretold Concerning the Day of the Lord's working upon Israel, in Isaiah 12. In that day shall a man look to his Maker. Oh for the Dawns of such a day upon us, wherein it may be said, In this day, many a man looks to his Redeemer. Oh that every seat within these walls might be full of the believing Souls, who At this moment say unto the Lord jesus christ, pn31 vbz vvn vvg dt n1 pp-f dt n1|vbz vvg p-acp np1, p-acp np1 crd p-acp d n1 vmb dt n1 vvb p-acp po31 n1. uh p-acp dt vvz pp-f d dt n1 p-acp pno12, c-crq pn31 vmb vbi vvn, p-acp d n1, d dt n1 vvz p-acp po31 n1. uh cst d n1 p-acp d n2 vmd vbi j pp-f dt j-vvg n2, r-crq p-acp d n1 vvb p-acp dt n1 np1 np1, (6) part (DIV2) 81 Page 74
681 as he in Psal. 5. 3. My voice shalt Thou hear, O Lord, and I will look up: as he in Psalm 5. 3. My voice shalt Thou hear, Oh Lord, and I will look up: c-acp pns31 p-acp np1 crd crd po11 n1 vm2 pns21 vvi, uh n1, cc pns11 vmb vvi a-acp: (6) part (DIV2) 81 Page 74
682 and who will evermore keep looking, and looking, and looking, unto the Lord Jesus Christ, until He do arise & save them. Amen. and who will evermore keep looking, and looking, and looking, unto the Lord jesus christ, until He do arise & save them. Amen. cc r-crq vmb av vvi vvg, cc vvg, cc vvg, p-acp dt n1 np1 np1, c-acp pns31 vdb vvi cc vvi pno32. uh-n. (6) part (DIV2) 81 Page 74
683 BUt what is thus said unto All is now mainly to be said unto One. I see a Condemed Prisoner here, to whom this CALL of the GOSPEL is most particulurly to be directed. BUt what is thus said unto All is now mainly to be said unto One. I see a Condemned Prisoner Here, to whom this CALL of the GOSPEL is most particulurly to be directed. p-acp r-crq vbz av vvn p-acp d vbz av av-j pc-acp vbi vvn p-acp crd. pns11 vvb dt j-vvn n1 av, p-acp ro-crq d vvb pp-f dt n1 vbz ds j pc-acp vbi vvn. (7) part (DIV2) 82 Page 74
684 The Message which I have to bring unto You, is like that which the Prophet once carried unto a better man, O Set thy Soul in order, for thou shalt DY and not live. The Message which I have to bring unto You, is like that which the Prophet once carried unto a better man, Oh Set thy Soul in order, for thou shalt DIE and not live. dt n1 r-crq pns11 vhb pc-acp vvi p-acp pn22, vbz j cst r-crq dt n1 a-acp vvn p-acp dt jc n1, uh vvb po21 n1 p-acp n1, c-acp pns21 vm2 vvb cc xx vvi. (7) part (DIV2) 83 Page 74
685 It is indeed a very sorrowful thing unto us, to see, that a man in his early dayes should thus dy before his time for his being wicked overmuch! That when half the Age of a man has not pass'd over you, a doelful dreadful Storm of God does hurry you away from your afflicted family. Yea, that men do clap their hands at you, and hiss you out of your place. I hope there are no such flinty bowels here, It is indeed a very sorrowful thing unto us, to see, that a man in his early days should thus die before his time for his being wicked overmuch! That when half the Age of a man has not passed over you, a doelful dreadful Storm of God does hurry you away from your afflicted family. Yea, that men do clap their hands At you, and hiss you out of your place. I hope there Are no such flinty bowels Here, pn31 vbz av dt j j n1 p-acp pno12, pc-acp vvi, cst dt n1 p-acp po31 j n2 vmd av vvb p-acp po31 n1 p-acp po31 vbg j av! cst c-crq j-jn dt n1 pp-f dt n1 vhz xx vvn p-acp pn22, dt j j vvb pp-f np1 vdz vvi pn22 av p-acp po22 j-vvn n1. uh, cst n2 vdb vvb po32 n2 p-acp pn22, cc vvb pn22 av pp-f po22 n1. pns11 vvb pc-acp vbr dx d j n2 av, (7) part (DIV2) 83 Page 75
686 as do not yern over you: yet the Land must not be polluted by the sparing of you. as do not yern over you: yet the Land must not be polluted by the sparing of you. c-acp vdb xx vvi p-acp pn22: av dt n1 vmb xx vbi vvn p-acp dt vvg pp-f pn22. (7) part (DIV2) 83 Page 75
687 You have slain a man to your wounding & a miserable man to your hurt. You that have been wont formerly to say of the Sabbath, What a weariness is it? must not now be permitted to draw your breath until the Revolution of another Sabbath. You have slave a man to your wounding & a miserable man to your hurt. You that have been wont formerly to say of the Sabbath, What a weariness is it? must not now be permitted to draw your breath until the Revolution of Another Sabbath. pn22 vhb vvn dt n1 p-acp po22 vvg cc dt j n1 p-acp po22 vvi. pn22 cst vhb vbn j av-j pc-acp vvi pp-f dt n1, r-crq dt n1 vbz pn31? vmb xx av vbi vvn pc-acp vvi po22 n1 p-acp dt n1 pp-f j-jn n1. (7) part (DIV2) 83 Page 75
688 Behold Now is your accepted time, Now is your day of Salvation. By that time a few swift hours are flown away, your pretious and yet perishing soul is to be hurried away into Eternity. — But O what a a soul gastring word is that, ETERNITY, ETERNITY! Behold Now is your accepted time, Now is your day of Salvation. By that time a few swift hours Are flown away, your precious and yet perishing soul is to be hurried away into Eternity. — But Oh what a a soul gastring word is that, ETERNITY, ETERNITY! vvb av vbz po22 vvn n1, av vbz po22 n1 pp-f n1. p-acp d n1 dt d j n2 vbr vvn av, po22 j cc av vvg n1 vbz pc-acp vbi vvd av p-acp n1. — cc-acp uh q-crq av dt n1 vvg n1 vbz d, n1, n1! (7) part (DIV2) 83 Page 75
689 If within 4 or 5 days you have not secured the Salvation of your soul •• looking unto Jesus Christ, your soul, that never-dying Soul of yours, that Spark of Immortality which yet takes up its lodging in you, must be broken in the place of dragons, for as many millions of Years as there are stars in the Sky, If within 4 or 5 days you have not secured the Salvation of your soul •• looking unto jesus christ, your soul, that neverdying Soul of yours, that Spark of Immortality which yet Takes up its lodging in you, must be broken in the place of dragons, for as many millions of years as there Are Stars in the Sky, cs p-acp crd cc crd n2 pn22 vhb xx vvn dt n1 pp-f po22 n1 •• vvg p-acp np1 np1, po22 n1, cst j n1 pp-f png22, cst n1 pp-f n1 r-crq av vvz a-acp po31 n1 p-acp pn22, vmb vbi vvn p-acp dt n1 pp-f n2, p-acp c-acp d crd pp-f n2 p-acp a-acp vbr n2 p-acp dt n1, (7) part (DIV2) 83 Page 75
690 or drops in the Sea, or sands on the Shore, and yet be no nearer to the end of the Gnawes & Scalds that shall overwhelw it, or drops in the Sea, or sands on the Shore, and yet be no nearer to the end of the Gnaws & Scalds that shall overwhelw it, cc n2 p-acp dt n1, cc n2 p-acp dt n1, cc av vbi av-dx av-jc p-acp dt n1 pp-f dt vvz cc vvz cst vmb vvi pn31, (7) part (DIV2) 83 Page 75
691 than the first moment that they began ▪ Some Sips of the cup which is there alwaies in the trembling hands of the Out-cast Ones have before now made a man in this world to say, I desire no greater mitigation of my misery, than the First moment that they began ▪ some Sips of the cup which is there always in the trembling hands of the Outcast Ones have before now made a man in this world to say, I desire no greater mitigation of my misery, cs dt ord n1 cst pns32 vvd ▪ d n2 pp-f dt n1 r-crq vbz a-acp av p-acp dt j-vvg n2 pp-f dt j pi2 vhb a-acp av vvd dt n1 p-acp d n1 pc-acp vvi, pns11 vvb dx jc n1 pp-f po11 n1, (7) part (DIV2) 83 Page 76
692 than that I might ly in the room of the Back-log behind the fire on my hearth forever. than that I might lie in the room of the Back-log behind the fire on my hearth forever. cs cst pns11 vmd vvi p-acp dt n1 pp-f dt n1 p-acp dt n1 p-acp po11 n1 av. (7) part (DIV2) 83 Page 76
693 Suerly you don't intend to try how you can grapple with such a Damnation as you are now upon the brink and the Borders of. Surely you don't intend to try how you can grapple with such a Damnation as you Are now upon the brink and the Borders of. av-j pn22 vdbx vvb pc-acp vvi c-crq pn22 vmb vvi p-acp d dt n1 c-acp pn22 vbr av p-acp dt n1 cc dt n2 pp-f. (7) part (DIV2) 83 Page 76
694 Can your heart be strong, or can your hand• endure in the day that I shall deal with you? saith the Lord. Can your heart be strong, or can your hand• endure in the day that I shall deal with you? Says the Lord. vmb po22 n1 vbb j, cc vmb po22 n1 vvi p-acp dt n1 cst pns11 vmb vvi p-acp pn22? vvz dt n1. (7) part (DIV2) 83 Page 76
695 I am glad for the seemingly penitent Confession of your monstrous Miscarriages which yesterday I obtained in writing from you, I am glad for the seemingly penitent Confessi of your monstrous Miscarriages which yesterday I obtained in writing from you, pns11 vbm j p-acp dt av-vvg j-jn n1 pp-f po22 j n2 r-crq av-an pns11 vvd p-acp vvg p-acp pn22, (7) part (DIV2) 84 Page 76
696 and which indeed was no more than there was need of. and which indeed was no more than there was need of. cc r-crq av vbds dx dc cs a-acp vbds n1 pp-f. (7) part (DIV2) 84 Page 76
697 But it now remains yet, That you give your dying Looks unto the Lord Jesus Christ for Salvation from all your Guilt, But it now remains yet, That you give your dying Looks unto the Lord jesus christ for Salvation from all your Gilded, p-acp pn31 av vvz av, cst pn22 vvb po22 vvg vvz p-acp dt n1 np1 np1 p-acp n1 p-acp d po22 j-vvn, (7) part (DIV2) 84 Page 76
698 and from all the Plagues in the flying Roll which that does expose you to. The Man-slayer of old had a City of Refuge to befriend him; and from all the Plagues in the flying Roll which that does expose you to. The Manslayer of old had a city of Refuge to befriend him; cc p-acp d dt n2 p-acp dt vvg n1 r-crq cst vdz vvi pn22 p-acp. dt n1 pp-f n1 vhd dt n1 pp-f n1 pc-acp vvi pno31; (7) part (DIV2) 84 Page 76
699 Behold I do this day in the name of Jesus Christ point you to such an one. Behold I do this day in the name of jesus christ point you to such an one. vvb pns11 vdb d n1 p-acp dt n1 pp-f np1 np1 vvb pn22 p-acp d dt crd. (7) part (DIV2) 84 Page 76
700 O poor soul, LOOK, look up, and run unto it. O poor soul, LOOK, look up, and run unto it. sy j n1, vvb, vvb a-acp, cc vvi p-acp pn31. (7) part (DIV2) 84 Page 76
701 O don't sit down on this side a full Resignation of your self unto Jesus Christ, O don't fit down on this side a full Resignation of your self unto jesus christ, sy vdbx vvb a-acp p-acp d n1 dt j n1 pp-f po22 n1 p-acp np1 np1, (7) part (DIV2) 84 Page 76
702 lest the Everlasting and the ever-burning Vengeance of the Almighty do overtake you in your doing so. lest the Everlasting and the ever-burning Vengeance of the Almighty do overtake you in your doing so. cs dt j cc dt j n1 pp-f dt j-jn vdb vvi pn22 p-acp po22 vdg av. (7) part (DIV2) 84 Page 76
703 For your Assistance herein, besides what I have more privately said to you, since you first writt to me your desires of speaking with me, I have now only these Requests to make unto you. For your Assistance herein, beside what I have more privately said to you, since you First writ to me your Desires of speaking with me, I have now only these Requests to make unto you. p-acp po22 n1 av, p-acp r-crq pns11 vhb dc av-j vvd p-acp pn22, c-acp pn22 ord vvd p-acp pno11 po22 n2 pp-f vvg p-acp pno11, pns11 vhb av av-j d n2 pc-acp vvi p-acp pn22. (7) part (DIV2) 84 Page 76
704 My first Request unto you is, My First Request unto you is, po11 ord vvb p-acp pn22 vbz, (7) part (DIV2) 84 Page 76
705 That you would at this hour think of an interest in Jesus Christ, as you will quickly at the hour of your death & of your judgment. Surely when the Executioner is laying the cloth of Death over your eyes, the Look with the Shriek of your soul will then say, O now a 1000 worlds for an interest in Jesus Christ! That you would At this hour think of an Interest in jesus christ, as you will quickly At the hour of your death & of your judgement. Surely when the Executioner is laying the cloth of Death over your eyes, the Look with the Shriek of your soul will then say, Oh now a 1000 world's for an Interest in jesus christ! cst pn22 vmd p-acp d n1 vvb pp-f dt n1 p-acp np1 np1, c-acp pn22 vmb av-j p-acp dt n1 pp-f po22 n1 cc pp-f po22 n1. av-j q-crq dt n1 vbz vvg dt n1 pp-f n1 p-acp po22 n2, dt vvb p-acp dt vvb pp-f po22 n1 vmb av vvi, uh av dt crd n2 p-acp dt n1 p-acp np1 np1! (7) part (DIV2) 85 Page 77
706 Surely, a few minutes after that, when your naked soul shall appear before the Judgment seat of the most High, you will again have it over, An Interest in Jesus Christ•s now worth whole mountains of massie gold. Surely, a few minutes After that, when your naked soul shall appear before the Judgement seat of the most High, you will again have it over, an Interest in jesus Christ•s now worth Whole Mountains of massy gold. av-j, dt d n2 p-acp d, c-crq po22 j n1 vmb vvi p-acp dt n1 n1 pp-f dt av-ds j, pn22 vmb av vhi pn31 p-acp, dt n1 p-acp np1 vbz av j j-jn n2 pp-f j n1. (7) part (DIV2) 85 Page 77
707 O let this be now the settled opinion of your awakned heart: Oh let this be now the settled opinion of your awakened heart: uh vvb d vbi av dt vvd n1 pp-f po22 vvn n1: (7) part (DIV2) 85 Page 77
708 reckon that if God help you to give one Look unto Jesus Christ, it will be a greater merey to you than if not only a life in this world, reckon that if God help you to give one Look unto jesus christ, it will be a greater Mercy to you than if not only a life in this world, vvb cst cs np1 vvb pn22 pc-acp vvi crd n1 p-acp np1 np1, pn31 vmb vbi dt jc n1 p-acp pn22 av cs xx av-j dt n1 p-acp d n1, (7) part (DIV2) 85 Page 77
709 but all the Riches & honour & pleasures of it were bestowed upon you. My next Request to you is ▪ but all the Riches & honour & pleasures of it were bestowed upon you. My next Request to you is ▪ cc-acp d dt n2 cc n1 cc n2 pp-f pn31 vbdr vvn p-acp pn22. po11 ord vvb p-acp pn22 vbz ▪ (7) part (DIV2) 85 Page 77
710 That you would look upon Jesus Christ, as not only able but willing to be your Saviour. It is true, that you have murdered your own soul many Thousands of times, by leading a life of most horrid Impietyes. It is true that after all you have murdered the Body (and no thanks to, you if not the soul ) of your Neighbour too. That you would look upon jesus christ, as not only able but willing to be your Saviour. It is true, that you have murdered your own soul many Thousands of times, by leading a life of most horrid Impieties. It is true that After all you have murdered the Body (and no thanks to, you if not the soul) of your Neighbour too. cst pn22 vmd vvi p-acp np1 np1, c-acp xx av-j j p-acp j pc-acp vbi po22 n1. pn31 vbz j, cst pn22 vhb vvn po22 d n1 d crd pp-f n2, p-acp vvg dt n1 pp-f ds j n2. pn31 vbz j cst p-acp d pn22 vhb vvn dt n1 (cc dx n2 p-acp, pn22 cs xx dt n1) pp-f po22 n1 av. (7) part (DIV2) 86 Page 77
711 Yea, It is true, (and O that the Rock in your bosom might flow with tears at the stroke of such a thought) that you have by sin wickedly murdered the Lord Jesus Christ Himself, Yet, Yea, It is true, (and Oh that the Rock in your bosom might flow with tears At the stroke of such a Thought) that you have by since wickedly murdered the Lord jesus christ Himself, Yet, uh, pn31 vbz j, (cc uh cst dt n1 p-acp po22 n1 vmd vvi p-acp n2 p-acp dt vvd pp-f d dt n1) cst pn22 vhb p-acp n1 av-j vvn dt n1 np1 np1 px31, av, (7) part (DIV2) 86 Page 77
712 yet is the Lord Jesus Christ from yonder heaven this day pleading with you, O look upon Me as one ready to be thine. yet is the Lord jesus christ from yonder heaven this day pleading with you, Oh look upon Me as one ready to be thine. av vbz dt n1 np1 np1 p-acp d n1 d n1 vvg p-acp pn22, uh vvb p-acp pno11 p-acp crd j pc-acp vbi png21. (7) part (DIV2) 86 Page 78
713 He that saies, Look unto me ▪ all ye end ▪ of the earth, also saith, Poor man, do thou look unto me from thy Dungeon, yea• and when thou shalt be at the end of the Town upon thy Ladder also ▪ Oh Jesus Christ is that Saviour who said once to a Malefactor in the after-noon wherein he was hang'd, This day shalt thou be with me in Paradise. He that Says, Look unto me ▪ all the end ▪ of the earth, also Says, Poor man, do thou look unto me from thy Dungeon, yea• and when thou shalt be At the end of the Town upon thy Ladder also ▪ O jesus christ is that Saviour who said once to a Malefactor in the afternoon wherein he was hanged, This day shalt thou be with me in Paradise. pns31 cst vvz, vvb p-acp pno11 ▪ av-d dt n1 ▪ pp-f dt n1, av vvz, j n1, vdb pns21 vvb p-acp pno11 p-acp po21 n1, n1 cc c-crq pns21 vm2 vbi p-acp dt vvb pp-f dt n1 p-acp po21 n1 av ▪ uh uh-np np1 vbz d n1 r-crq vvd a-acp p-acp dt n1 p-acp dt n1 c-crq pns31 vbds vvn, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1. (7) part (DIV2) 86 Page 78
714 Christ is that Saviour who made a pardoned Discipile of one from whom he was put to cast out • devils perhaps as many fiends as your soul has bin the Castle of. christ is that Saviour who made a pardoned Discipile of one from whom he was put to cast out • Devils perhaps as many fiends as your soul has been the Castle of. np1 vbz d n1 r-crq vvd dt vvd n1 pp-f crd p-acp ro-crq pns31 vbds vvn p-acp vvd av • n2 av p-acp d n2 c-acp po22 n1 vhz vbn dt n1 pp-f. (7) part (DIV2) 86 Page 78
715 Multitudes of such bloody creatures as the infamous Manasseh was have been taken under the merciful wings of Jesus Christ. Multitudes of such bloody creatures as the infamous Manasses was have been taken under the merciful wings of jesus christ. n2 pp-f d j n2 p-acp dt j np1 vbds vhb vbn vvn p-acp dt j n2 pp-f np1 np1. (7) part (DIV2) 86 Page 78
716 O thou Prisoner of hope, it is not an utterly impossible thing, that Jesus Christ should take from the Gallows unto Glory. O thou Prisoner of hope, it is not an utterly impossible thing, that jesus christ should take from the Gallows unto Glory. sy pns21 n1 pp-f n1, pn31 vbz xx dt av-j j n1, cst np1 np1 vmd vvi p-acp dt n2 p-acp n1. (7) part (DIV2) 86 Page 78
717 My Third Request unto you is, That your looks unto Jesus Christ may be very humble, exceeding sincere, and exceeding earnest. O while you are looking to Jesus Christ be loathing of your self. Abhor and condemn your self as most worthy of all the crushes that you can have in the wine-press of Omnipotent Fury, of all the howling Torments between the Mill-stones in the Pit below. My Third Request unto you is, That your looks unto jesus christ may be very humble, exceeding sincere, and exceeding earnest. Oh while you Are looking to jesus christ be loathing of your self. Abhor and condemn your self as most worthy of all the crushes that you can have in the winepress of Omnipotent Fury, of all the howling Torments between the Millstones in the Pit below. po11 ord vvb p-acp pn22 vbz, cst po22 vvz p-acp np1 np1 vmb vbi j j, vvg j, cc j-vvg j. uh n1 pn22 vbr vvg p-acp np1 np1 vbb vvg pp-f po22 n1. vvb cc vvb po22 n1 p-acp ds j pp-f d dt vvz cst pn22 vmb vhi p-acp dt n1 pp-f j n1, pp-f d dt vvg n2 p-acp dt n2 p-acp dt n1 a-acp. (7) part (DIV2) 87 Page 78
718 And let every way of wickedness become hateful, yea, more bitter than death unto you, as rendring you obnoxious hereunto. And let every Way of wickedness become hateful, yea, more bitter than death unto you, as rendering you obnoxious hereunto. cc vvb d n1 pp-f n1 vvb j, uh, av-dc j cs n1 p-acp pn22, c-acp vvg pn22 j av. (7) part (DIV2) 87 Page 78
719 Nay, set open the Door of your soul unto the Saviour that is knocking at it, Nay, Set open the Door of your soul unto the Saviour that is knocking At it, uh-x, vvb j dt n1 pp-f po22 n1 p-acp dt n1 cst vbz vvg p-acp pn31, (7) part (DIV2) 87 Page 78
720 for this very thing, that he may make it an evil a•d a better thing unto you, to for sake the Lord: for this very thing, that he may make it an evil a•d a better thing unto you, to for sake the Lord: c-acp d j n1, cst pns31 vmb vvi pn31 dt n-jn vvd dt jc n1 p-acp pn22, p-acp p-acp n1 dt n1: (7) part (DIV2) 87 Page 78
721 for if you go out of the world with any sweet morsel in your mouth or with any harboured beloved lust of which you don't truly say, Lord, turn me from it. for if you go out of the world with any sweet morsel in your Mouth or with any Harboured Beloved lust of which you don't truly say, Lord, turn me from it. c-acp cs pn22 vvb av pp-f dt n1 p-acp d j n1 p-acp po22 n1 cc p-acp d vvd j-vvn vvb pp-f r-crq pn22 vdbx av-j vvb, n1, vvb pno11 p-acp pn31. (7) part (DIV2) 87 Page 79
722 I do most solemnly testify unto you ▪ It had bin good for you that you never had been born ▪ you shall becomeas a glowing Iron fully possessed by the hot wrath of God; I do most solemnly testify unto you ▪ It had been good for you that you never had been born ▪ you shall becomeas a glowing Iron Fully possessed by the hight wrath of God; pns11 vdb av-ds av-j vvi p-acp pn22 ▪ pn31 vhd vbn j p-acp pn22 cst pn22 av-x vhd vbn vvn ▪ pn22 vmb vvi dt j-vvg n1 av-j vvn p-acp dt j n1 pp-f np1; (7) part (DIV2) 87 Page 79
723 & you shall be made as a fiery Oven fill'd with his indignation, without any Ease, without any End. Be also most importunate in your Sighs & Cries unto Jesus Christ for such desireable things, urge hard, t•• for the life of a soul that shall never die. If the Court should say to you, Beg hard & you shall live, Oh how aflectionate would you be! & you shall be made as a fiery Oven filled with his Indignation, without any Ease, without any End. Be also most importunate in your Sighs & Cries unto jesus christ for such desirable things, urge hard, t•• for the life of a soul that shall never die. If the Court should say to you, Beg hard & you shall live, O how aflectionate would you be! cc pn22 vmb vbi vvn p-acp dt j n1 vvn p-acp po31 n1, p-acp d n1, p-acp d n1 vbb av av-ds j p-acp po22 n2 cc vvz p-acp np1 np1 p-acp d j n2, vvb av-j, n1 p-acp dt n1 pp-f dt n1 cst vmb av-x vvi. cs dt vvb vmd vvi p-acp pn22, vvb j cc pn22 vmb vvi, uh q-crq j vmd pn22 vbi! (7) part (DIV2) 87 Page 79
724 Soul, the Lord Jesus Christ saies that thing to you, If thou canst heartily look & beg thou shalt not be hang'd up among the monuments of my vengeance in chain• of darkness forevermore. Soul, the Lord jesus christ Says that thing to you, If thou Canst heartily look & beg thou shalt not be hanged up among the monuments of my vengeance in chain• of darkness forevermore. n1, dt n1 np1 np1 vvz d n1 p-acp pn22, cs pns21 vm2 av-j vvi cc vvi pns21 vm2 xx vbi vvn a-acp p-acp dt n2 pp-f po11 n1 p-acp n1 pp-f n1 av. (7) part (DIV2) 87 Page 79
725 How can you now be silent or sensless? or not strive in prayer? or not stir up your self to take hold of such boundless mercy? It was indeed the insolent speech of Pilate unto Jesus Christ when he had Him at his Barr, Speakest thou not unto me? knowest thou not that I have power to crucify thee, How can you now be silent or senseless? or not strive in prayer? or not stir up your self to take hold of such boundless mercy? It was indeed the insolent speech of Pilate unto jesus christ when he had Him At his Bar, Speakest thou not unto me? Knowest thou not that I have power to crucify thee, q-crq vmb pn22 av vbi j cc j? cc xx vvi p-acp n1? cc xx vvi a-acp po22 n1 pc-acp vvi vvi pp-f d j n1? pn31 vbds av dt j n1 pp-f np1 p-acp np1 np1 c-crq pns31 vhd pno31 p-acp po31 n1, vv2 pns21 xx p-acp pno11? vv2 pns21 xx cst pns11 vhb n1 pc-acp vvi pno21, (7) part (DIV2) 87 Page 79
726 & have power to release thee? But it is more fitly spoken by Jesus Christ unto you, Knowest thou not that I have power to destroy thee soul & body in hell forevermore? knowest thou not that if thou passest a day or two more without a due regard unto me, thou canst not be saved therefrom, & have power to release thee? But it is more fitly spoken by jesus christ unto you, Knowest thou not that I have power to destroy thee soul & body in hell forevermore? Knowest thou not that if thou passest a day or two more without a due regard unto me, thou Canst not be saved therefrom, cc vhb n1 pc-acp vvi pno21? p-acp pn31 vbz av-dc av-j vvn p-acp np1 np1 p-acp pn22, vv2 pns21 xx cst pns11 vhb n1 pc-acp vvi pno21 n1 cc n1 p-acp n1 av? vv2 pns21 xx cst cs pns21 vv2 dt n1 cc crd dc p-acp dt j-jn n1 p-acp pno11, pns21 vm2 xx vbi vvn av, (7) part (DIV2) 87 Page 79
727 tho' the life of all the Angels in heaven should be proffered for thy ransom; though the life of all the Angels in heaven should be proffered for thy ransom; cs dt n1 pp-f d dt n2 p-acp n1 vmd vbi vvn p-acp po21 n1; (7) part (DIV2) 87 Page 80
728 and speakest tho• not unto Me? O thou deplorable soul, speak and seek and look unto Him as for Life eternal. and Speakest tho• not unto Me? Oh thou deplorable soul, speak and seek and look unto Him as for Life Eternal. cc vv2 n1 xx p-acp pno11? uh pns21 j n1, vvb cc vvb cc vvb p-acp pno31 a-acp p-acp n1 j. (7) part (DIV2) 87 Page 80
729 May last Request unto you is, O give & get all the Honour you can unto that Jesus from whom you look for your Salvation. While you are secking to look well unto Him, O see that you speak well of Him, May last Request unto you is, Oh give & get all the Honour you can unto that jesus from whom you look for your Salvation. While you Are secking to look well unto Him, Oh see that you speak well of Him, vmb vvi vvb p-acp pn22 vbz, uh vvb cc vvi d dt vvb pn22 vmb p-acp d np1 p-acp ro-crq pn22 vvb p-acp po22 n1. cs pn22 vbr vvg p-acp vvb av p-acp pno31, uh vvb cst pn22 vvb av pp-f pno31, (7) part (DIV2) 88 Page 80
730 and do well for Him, until you shall speak and do & be among the living on the earth no more. and do well for Him, until you shall speak and do & be among the living on the earth no more. cc vdb av p-acp pno31, c-acp pn22 vmb vvi cc vdb cc vbb p-acp dt n-vvg p-acp dt n1 av-dx av-dc. (7) part (DIV2) 88 Page 80
731 Surely you have by presumptious things enough reproached him already. The sharp Ax of Civil Justice will speedily cut you down; Surely you have by presumptuous things enough reproached him already. The sharp Ax of Civil justice will speedily Cut you down; np1 pn22 vhb p-acp j n2 d vvn pno31 av. dt j n1 pp-f j n1 vmb av-j vvi pn22 a-acp; (7) part (DIV2) 88 Page 80
732 O for a little good fruit before the blow! Oh for a little good fruit before the blow! uh p-acp dt j j n1 p-acp dt n1! (7) part (DIV2) 88 Page 80
733 Manifest your penitence for your Iniquities by a due care to excel in tempers quite contrary to those ill Habits and customs whereby you have heretofore blasphemed the worthy Name of Christ & Christianity. Especially employ the last minutes of your Life in giving a zealous Warning unto others to take need of those things which have bin destructive unto you. Manifest your penitence for your Iniquities by a due care to excel in tempers quite contrary to those ill Habits and customs whereby you have heretofore blasphemed the worthy Name of christ & Christianity. Especially employ the last minutes of your Life in giving a zealous Warning unto Others to take need of those things which have been destructive unto you. j po22 n1 p-acp po22 n2 p-acp dt j-jn n1 pc-acp vvi p-acp n2 av j-jn p-acp d j-jn n2 cc n2 c-crq pn22 vhb av vvn dt j n1 pp-f np1 cc np1. av-j vvi dt ord n2 pp-f po22 n1 p-acp vvg dt j vvg p-acp n2-jn pc-acp vvi n1 pp-f d n2 r-crq vhb vbn j p-acp pn22. (7) part (DIV2) 88 Page 80
734 Tell them what wild Gourds of death they are by which you have got your Bane; Tell them what wild Gourds of death they Are by which you have god your Bane; vvi pno32 r-crq j n2 pp-f n1 pns32 vbr p-acp r-crq pn22 vhb vvn po22 n1; (7) part (DIV2) 88 Page 80
735 point out before them those pathes of the destroyer which have led you down so near unto the Congregation •f the dead. When the numerous croud of spectators are 3 or 4 days hence thronged about the place where you shall then breathe your last before them all, point out before them those paths of the destroyer which have led you down so near unto the Congregation •f the dead. When the numerous crowd of spectators Are 3 or 4 days hence thronged about the place where you shall then breathe your last before them all, vvb av p-acp pno32 d n2 pp-f dt n1 r-crq vhb vvn pn22 a-acp av av-j p-acp dt n1 n1 dt j. c-crq dt j n1 pp-f n2 vbr crd cc crd n2 av vvn p-acp dt n1 c-crq pn22 vmb av vvi po22 ord p-acp pno32 d, (7) part (DIV2) 88 Page 80
736 then do you with the heart-piercing groans of a deadly wounded man 〈 ◊ 〉 of your follow-sinners that they would turn new every one from the evil of his way. then do you with the heart-piercing groans of a deadly wounded man 〈 ◊ 〉 of your follow-sinners that they would turn new every one from the evil of his Way. av vdb pn22 p-acp dt j n2 pp-f dt j j-vvn n1 〈 sy 〉 pp-f po22 n2 cst pns32 vmd vvb j d pi p-acp dt n-jn pp-f po31 n1. (7) part (DIV2) 88 Page 81
737 Beseech of them to keep clear of ill Haunts & ill Houses, with as much dread of them as they could have of lying down in a nest of poisonful Snakes. Beseech of them to abhor all Ʋncleanness as they would the deep ditch which the abhorred of the Lord do fall into. Beseech of them to keep clear of ill Haunts & ill Houses, with as much dread of them as they could have of lying down in a nest of poisonful Snakes. Beseech of them to abhor all Ʋncleanness as they would the deep ditch which the abhorred of the Lord do fallen into. vvb pp-f pno32 pc-acp vvi j pp-f av-jn vvz cc j-jn n2, p-acp c-acp d n1 pp-f pno32 c-acp pns32 vmd vhi pp-f vvg a-acp p-acp dt n1 pp-f n1 n2. vvb pp-f pno32 pc-acp vvi d n1 c-acp pns32 vmd dt j-jn n1 r-crq dt j-vvn pp-f dt n1 vdb vvi p-acp. (7) part (DIV2) 88 Page 81
738 Beseech of them to avoid all Excess in Drinking as they would not rott themselves with more bitter Liquors than the Waters of Jealousie. Beseech of them to moderate and mortifie all inordinate Passions as they would not surrender themselves into the hands of Devils that will hurry them down into deeper Deeps than they are aware. Beseech of them to avoid all Excess in Drinking as they would not rot themselves with more bitter Liquors than the Waters of Jealousy. Beseech of them to moderate and mortify all inordinate Passion as they would not surrender themselves into the hands of Devils that will hurry them down into Deeper Deeps than they Are aware. vvb pp-f pno32 pc-acp vvi d n1 p-acp vvg c-acp pns32 vmd xx vvi px32 p-acp av-dc j n2 cs dt n2 pp-f n1. vvb pp-f pno32 pc-acp vvi cc vvi d j n2 c-acp pns32 vmd xx vvi px32 p-acp dt n2 pp-f n2 cst vmb vvi pno32 a-acp p-acp jc-jn n2-jn cs pns32 vbr j. (7) part (DIV2) 88 Page 81
739 Beseech of them to Shun idle Swearing as a Prophanity that the GOD to whom Vengeance belongeth will not permit to go unpunished. Beseech of them to Shun idle Swearing as a Profanity that the GOD to whom Vengeance belongeth will not permit to go unpunished. vvb pp-f pno32 p-acp vvb j vvg p-acp dt n1 cst dt np1 p-acp ro-crq n1 vvz vmb xx vvi pc-acp vvi j. (7) part (DIV2) 88 Page 81
740 Beseech of them to avoid Curses on themselves or others, lest while they like Madmen so throw about fire-brands & arrows & death, they bring upon their own heads, Beseech of them to avoid Curses on themselves or Others, lest while they like Madmen so throw about firebrands & arrows & death, they bring upon their own Heads, vvb pp-f pno32 pc-acp vvi n2 p-acp px32 cc n2-jn, cs cs pns32 av-j n2 av vvi p-acp n2 cc n2 cc n1, pns32 vvb p-acp po32 d n2, (7) part (DIV2) 88 Page 81
741 as you have done, the things which they are apt rashly to be wishing of. as you have done, the things which they Are apt rashly to be wishing of. c-acp pn22 vhb vdn, dt n2 r-crq pns32 vbr j av-j pc-acp vbi vvg pp-f. (7) part (DIV2) 88 Page 81
742 Beseech of them to beware of Lying, as they would not be put to need & crave & be denied a drop of water to cool their tongues in the place of Torment. Beseech of them to be as averse to all Stealing as they would be to carry coals of fire into the Nests that they so feather by their dishonesty. Beseech of them to beware of Lying, as they would not be put to need & crave & be denied a drop of water to cool their tongues in the place of Torment. Beseech of them to be as averse to all Stealing as they would be to carry coals of fire into the Nests that they so feather by their dishonesty. vvb pp-f pno32 pc-acp vvi pp-f vvg, c-acp pns32 vmd xx vbi vvn p-acp vvb cc vvb cc vbi vvn dt n1 pp-f n1 pc-acp vvi po32 n2 p-acp dt n1 pp-f vvb. vvb pp-f pno32 pc-acp vbi a-acp j p-acp d vvg c-acp pns32 vmd vbi pc-acp vvi n2 pp-f n1 p-acp dt n2 cst pns32 av n1 p-acp po32 n1. (7) part (DIV2) 88 Page 81
743 Beseech of them to prize the means of Grace; to sleep At or keep from Sermons no more; Beseech of them to prize the means of Grace; to sleep At or keep from Sermons no more; vvb pp-f pno32 p-acp vvb dt n2 pp-f n1; p-acp vvb p-acp cc vvb p-acp n2 av-dx av-dc; (7) part (DIV2) 88 Page 81
744 to love the Habitation of God's house, and the place where His Honour dwels lest God do soon send their froward barren souls to dwell in silence, where there never shall be a Gospel-Sermon heard; to love the Habitation of God's house, and the place where His Honour dwells lest God do soon send their froward barren Souls to dwell in silence, where there never shall be a Gospel-Sermon herd; pc-acp vvi dt n1 pp-f npg1 n1, cc dt n1 c-crq po31 n1 vvz cs np1 vdb av vvi po32 j j n2 p-acp vvb p-acp n1, c-crq a-acp av vmb vbi dt n1 vvn; (7) part (DIV2) 88 Page 82
745 never, never as long as the Almighty sits upon His Chrystal Throne. never, never as long as the Almighty sits upon His Crystal Throne. av-x, av-x c-acp av-j c-acp dt j-jn vvz p-acp po31 n1 n1. (7) part (DIV2) 88 Page 82
746 And when you have given these Warnings upon the Ladder from whence you shall not come off without taking an irrecoverable step into eternity; O remember still you give unto Jesus Christ the honour of LOOKING to Him for His Salvation. Remember that if you would do a work highly for the honour of Him, This is The work of God, that you Believe on Him. Even after your eyes are so covered as to take their leave of all sights below, still continue LOOKING unto Him whom you have heard saying, Look unto Me. And now let the Everlasting Saviour LOOK down in much mercy on you: And when you have given these Warnings upon the Ladder from whence you shall not come off without taking an irrecoverable step into eternity; Oh Remember still you give unto jesus christ the honour of LOOKING to Him for His Salvation. remember that if you would do a work highly for the honour of Him, This is The work of God, that you Believe on Him. Even After your eyes Are so covered as to take their leave of all sights below, still continue LOOKING unto Him whom you have herd saying, Look unto Me. And now let the Everlasting Saviour LOOK down in much mercy on you: cc c-crq pn22 vhb vvn d n2 p-acp dt n1 p-acp c-crq pn22 vmb xx vvi a-acp p-acp vvg dt j vvb p-acp n1; uh vvb av pn22 vvb p-acp np1 np1 dt n1 pp-f vvg p-acp pno31 p-acp po31 n1. vvb cst cs pn22 vmd vdi dt n1 av-j p-acp dt n1 pp-f pno31, d vbz dt n1 pp-f np1, cst pn22 vvb p-acp pno31. av-j p-acp po22 n2 vbr av vvn a-acp pc-acp vvi po32 n1 pp-f d n2 a-acp, av vvb vvg p-acp pno31 ro-crq pn22 vhb vvn vvg, vvb p-acp np1 cc av vvb dt j n1 vvb a-acp p-acp d n1 p-acp pn22: (7) part (DIV2) 89 Page 82
747 O that He would give this Murderer and extraordinary Sinner, a place among the Wonders of free Grace! O that this wretched man might be made meet for the Inheritance with the Saints in Light; being kept from such an unrepenting and deluded heart as unquenchable fire will find Fuel in. Oh that He would give this Murderer and extraordinary Sinner, a place among the Wonders of free Grace! Oh that this wretched man might be made meet for the Inheritance with the Saints in Light; being kept from such an unrepenting and deluded heart as unquenchable fire will find Fuel in. uh cst pns31 vmd vvi d n1 cc j n1, dt n1 p-acp dt n2 pp-f j n1! uh cst d j n1 vmd vbi vvn vvi p-acp dt n1 p-acp dt n2 p-acp n1; vbg vvn p-acp d dt vvg cc vvn n1 p-acp j n1 vmb vvi n1 p-acp. (7) part (DIV2) 89 Page 82
748 And be thou pleased, O Holy Lord God Almighty to sanctifie this Example so, that the Sinners in this Zion may be afraid, & that Fearfulness may surprise the Hypocrites thereof, and they may all hear, and fear, and do wickedly no more. Amen, Amen. And be thou pleased, Oh Holy Lord God Almighty to sanctify this Exampl so, that the Sinners in this Zion may be afraid, & that Fearfulness may surprise the Hypocrites thereof, and they may all hear, and Fear, and do wickedly no more. Amen, Amen. cc vbb pns21 vvn, uh j n1 np1 j-jn pc-acp vvi d n1 av, cst dt n2 p-acp d np1 vmb vbi j, cc d n1 vmb vvi dt n2 av, cc pns32 vmb d vvi, cc n1, cc vdb av-j av-dx av-dc. uh-n, uh-n. (7) part (DIV2) 90 Page 82
749 VVHat I have to say to the poor condemned Prisoner shall be under these I we Heads: What I have to say to the poor condemned Prisoner shall be under these I we Heads: q-crq pns11 vhb pc-acp vvi p-acp dt j j-vvn n1 vmb vbi p-acp d pns11 zz n2: (8) sermon (DIV1) 91 Page 85
750 viz. Something, 1. By way of Conviction and Awakning. 2 By way Encouragement and Counsel. First, To begin with Matter of Conviction & Awakening ▪ and tho' I understand he is already somewhat considerably affected & concerned, viz. Something, 1. By Way of Conviction and Awakening. 2 By Way Encouragement and Counsel. First, To begin with Matter of Conviction & Awakening ▪ and though I understand he is already somewhat considerably affected & concerned, n1 pi, crd p-acp n1 pp-f n1 cc n-vvg. crd p-acp n1 n1 cc n1. ord, pc-acp vvi p-acp n1 pp-f n1 cc n-vvg ▪ cc cs pns11 vvb pns31 vbz av av av-j vvn cc vvn, (8) sermon (DIV1) 91 Page 85
751 yet more of that may be useful for him. yet more of that may be useful for him. av dc pp-f d vmb vbi j p-acp pno31. (8) sermon (DIV1) 91 Page 85
752 And here I shall use all Plainness and Freedom, taking it for granted, that dying men are past all expectation of Flatteries or Complements, And Here I shall use all Plainness and Freedom, taking it for granted, that dying men Are passed all expectation of Flatteries or Compliments, cc av pns11 vmb vvi d n1 cc n1, vvg pn31 p-acp vvn, cst vvg n2 vbr p-acp d n1 pp-f n2 cc n2, (8) sermon (DIV1) 91 Page 85
753 and that plain dealing, which will do most Good, will find best Acceptance. and that plain dealing, which will do most Good, will find best Acceptance. cc cst j n-vvg, r-crq vmb vdi av-ds j, vmb vvi av-js n1. (8) sermon (DIV1) 91 Page 85
754 1. Thou standest here before the Lord and his People at this Time, as a solemn Example of that sacred Text, Numb. 32. 23. You have sinned against the Lord, 1. Thou Standest Here before the Lord and his People At this Time, as a solemn Exampl of that sacred Text, Numb. 32. 23. You have sinned against the Lord, crd pns21 vv2 av p-acp dt n1 cc po31 n1 p-acp d n1, c-acp dt j n1 pp-f cst j n1, j. crd crd pn22 vhb vvn p-acp dt n1, (8) sermon (DIV1) 92 Page 85
755 and be sure your sin will find you out. This day is this Scripture awfully fulfilled upon you. and be sure your since will find you out. This day is this Scripture awfully fulfilled upon you. cc vbi j po22 n1 vmb vvi pn22 av. d n1 vbz d n1 av-j vvn p-acp pn22. (8) sermon (DIV1) 92 Page 85
756 You have owned under your hand that you have lived all your dayes in those abominable sins of Cursing, Swearing, Lying, Drunkenness and Sabbath-breaking, such sins as that the least of them (however you have made a light matter of them) without deep Humiliation & sincere Application to the Bloud of Christ, i• enough to exclude you forever from any Inheritance in the Kingdom of Heaven. 1. Cor. 6. 9 ▪ 10. And those that have been acquainted wi•• you think you have not wrong'd your self i• that Confession. You have owned under your hand that you have lived all your days in those abominable Sins of Cursing, Swearing, Lying, drunkenness and Sabbath-breaking, such Sins as that the least of them (however you have made a Light matter of them) without deep Humiliation & sincere Application to the Blood of christ, i• enough to exclude you forever from any Inheritance in the Kingdom of Heaven. 1. Cor. 6. 9 ▪ 10. And those that have been acquainted wi•• you think you have not wronged your self i• that Confessi. pn22 vhb vvd p-acp po22 n1 cst pn22 vhb vvn d po22 n2 p-acp d j n2 pp-f vvg, vvg, vvg, n1 cc j, d n2 c-acp d dt ds pp-f pno32 (c-acp pn22 vhb vvn dt j n1 pp-f pno32) p-acp j-jn n1 cc j n1 p-acp dt n1 pp-f np1, n1 av-d pc-acp vvi pn22 av p-acp d n1 p-acp dt n1 pp-f n1. crd np1 crd crd ▪ crd cc d cst vhb vbn vvn n1 pn22 vvb pn22 vhb xx vvn po22 n1 n1 cst n1. (8) sermon (DIV1) 92 Page 85
757 Besides all the other evils th• your own heart is privy to, and many more which the All-seeing God has observed in you. Beside all the other evils th• your own heart is privy to, and many more which the All-seeing God has observed in you. p-acp d dt n-jn n2-jn n1 po22 d n1 vbz j p-acp, cc d dc r-crq dt j np1 vhz vvn p-acp pn22. (8) sermon (DIV1) 92 Page 86
758 I speak not this to upraid you but further to humble you, and withal to tell you, that you glorify God by this Confession Thus you say you have liv'd, and these sins you traded in, till now at last the Lord has left you to commit that great & horrendous Sin of Murder, in the doing of which you have even fill'd up your measure, and all the rest of your sins do in this one sin find you out and light upon you. I speak not this to upraid you but further to humble you, and withal to tell you, that you Glorify God by this Confessi Thus you say you have lived, and these Sins you traded in, till now At last the Lord has left you to commit that great & horrendous since of Murder, in the doing of which you have even filled up your measure, and all the rest of your Sins do in this one since find you out and Light upon you. pns11 vvb xx d p-acp j pn22 p-acp jc p-acp j pn22, cc av pc-acp vvi pn22, cst pn22 vvb np1 p-acp d n1 av pn22 vvb pn22 vhb vvd, cc d n2 pn22 j-vvn p-acp, c-acp av p-acp ord dt n1 vhz vvn pn22 pc-acp vvi d j cc j n1 pp-f n1, p-acp dt vdg pp-f r-crq pn22 vhb j vvn a-acp po22 n1, cc d dt n1 pp-f po22 n2 vdb p-acp d crd n1 vvb pn22 av cc n1 p-acp pn22. (8) sermon (DIV1) 92 Page 86
759 You may look at this sin as part of the punishment of your former and other sins. You may look At this since as part of the punishment of your former and other Sins. pn22 vmb vvi p-acp d n1 p-acp n1 pp-f dt n1 pp-f po22 j cc j-jn n2. (8) sermon (DIV1) 92 Page 86
760 And it is one of the Lord's most righteous, but withal most tremendous waies of punishing Sin; viz. with Sin, or by Sin: And it is one of the Lord's most righteous, but withal most tremendous ways of punishing since; viz. with since, or by since: cc pn31 vbz crd pp-f dt n1|vbz av-ds j, p-acp av ds j n2 pp-f vvg n1; n1 p-acp n1, cc p-acp n1: (8) sermon (DIV1) 92 Page 86
761 Lesser sins are punished by leaving men to greater sins. Lesser Sins Are punished by leaving men to greater Sins. jc n2 vbr vvn p-acp vvg n2 p-acp jc n2. (8) sermon (DIV1) 92 Page 86
762 Thus did the Lord punish the Gentiles, Rom. 1. 18, &c. the Apostle there calls it the Revelation of the wrath of God from heaven, when for their Unthankfulness & Vanity &c. He gave them up to vile Affections, and Actions, among which Murder is mentioned as one, v. 18. — 32. Solomon tells us, Prov. 13. 21. that Evil pursueth sinners, and it is true of the Evil of Sin and the Evil of Punishment both, that they do pursue sinners, Thus did the Lord Punish the Gentiles, Rom. 1. 18, etc. the Apostle there calls it the Revelation of the wrath of God from heaven, when for their Unthankfulness & Vanity etc. He gave them up to vile Affections, and Actions, among which Murder is mentioned as one, v. 18. — 32. Solomon tells us, Curae 13. 21. that Evil pursueth Sinners, and it is true of the Evil of since and the Evil of Punishment both, that they do pursue Sinners, av vdd dt n1 vvi dt n2-j, np1 crd crd, av dt n1 a-acp vvz pn31 dt n1 pp-f dt n1 pp-f np1 p-acp n1, c-crq p-acp po32 n1 cc n1 av pns31 vvd pno32 a-acp p-acp j n2, cc n2, p-acp r-crq vvb vbz vvn p-acp crd, n1 crd — crd np1 vvz pno12, np1 crd crd d j-jn vvz n2, cc pn31 vbz j pp-f dt n-jn pp-f n1 cc dt n-jn pp-f n1 av-d, cst pns32 vdb vvi n2, (8) sermon (DIV1) 92 Page 86
763 tho ▪ there that of Punishment is properly intended, as appears by the Opposition unto the Good which shall be repaid to the righteous. You have bin pursuing the evil of Sin, and the evil of Punishment hath been in the mean time pursuing you, and now you are overtaken & seized thereby. though ▪ there that of Punishment is properly intended, as appears by the Opposition unto the Good which shall be repaid to the righteous. You have been pursuing the evil of since, and the evil of Punishment hath been in the mean time pursuing you, and now you Are overtaken & seized thereby. cs ▪ a-acp cst pp-f n1 vbz av-j vvn, c-acp vvz p-acp dt n1 p-acp dt j r-crq vmb vbi vvn p-acp dt j. pn22 vhb vbn vvg dt n-jn pp-f n1, cc dt n-jn pp-f n1 vhz vbn p-acp dt j n1 vvg pn22, cc av pn22 vbr vvn cc vvn av. (8) sermon (DIV1) 92 Page 86
764 2. The Great & terrible God is dreadfully angry with you for this sin, & for all the rest that that have bin previous thereunto. 2. The Great & terrible God is dreadfully angry with you for this since, & for all the rest that that have been previous thereunto. crd dt j cc j np1 vbz av-j j p-acp pn22 p-acp d n1, cc p-acp d dt vvb d cst vhb vbn j av. (8) sermon (DIV1) 93 Page 87
765 The only Subject upon which that fearful thing the Anger of God falls, is Sin, and Sinners for Sin. All His own works are good, his Creatures good, The only Subject upon which that fearful thing the Anger of God falls, is since, and Sinners for Sin. All His own works Are good, his Creatures good, dt j j-jn p-acp r-crq d j n1 dt n1 pp-f np1 vvz, vbz n1, cc n2 p-acp np1 d po31 d n2 vbr j, po31 n2 j, (8) sermon (DIV1) 93 Page 87
766 so owned & pronounced in Gen. 1. 31. and therefore the Lord is pleased with them, SIN only that is the Devils work & Man's work, God is angry with. so owned & pronounced in Gen. 1. 31. and Therefore the Lord is pleased with them, SIN only that is the Devils work & Man's work, God is angry with. av vvd cc vvd p-acp np1 crd crd cc av dt n1 vbz vvn p-acp pno32, n1 av-j cst vbz dt n2 vvb cc ng1 vvi, np1 vbz j p-acp. (8) sermon (DIV1) 93 Page 87
767 You have heard something e'en now of the nature of God's Anger, but who knowes the Power of it. You have herd something even now of the nature of God's Anger, but who knows the Power of it. pn22 vhb vvn pi av av pp-f dt n1 pp-f npg1 n1, cc-acp q-crq vvz dt n1 pp-f pn31. (8) sermon (DIV1) 93 Page 87
768 Psal. 90. 11. And you are the person against whom this inconceiveable Anger is enkindled; Psalm 90. 11. And you Are the person against whom this inconceiveable Anger is enkindled; np1 crd crd np1 pn22 vbr dt n1 p-acp ro-crq d j n1 vbz vvn; (8) sermon (DIV1) 93 Page 87
769 O let this word sink down into the bottom of thy Heart, and pierce thy very soul. Oh let this word sink down into the bottom of thy Heart, and pierce thy very soul. uh vvb d n1 vvi a-acp p-acp dt n1 pp-f po21 n1, cc vvb po21 j n1. (8) sermon (DIV1) 93 Page 87
770 Say to thy self, I am the man with whom the eternal GOD, the Soveraign of the whole World is angry. Think on that Text, Say to thy self, I am the man with whom the Eternal GOD, the Sovereign of the Whole World is angry. Think on that Text, np1 p-acp po21 n1, pns11 vbm dt n1 p-acp ro-crq dt j np1, dt n-jn pp-f dt j-jn n1 vbz j. vvb p-acp d n1, (8) sermon (DIV1) 93 Page 87
771 & let thy heart meditate terror the while, Psa. 7. 11. God is angry with the wicked every day. While thou wert Cursing, Swearing, Drinking, to excess, &c. God was angry with thee, & let thy heart meditate terror the while, Psa. 7. 11. God is angry with the wicked every day. While thou Wertenberg Cursing, Swearing, Drinking, to excess, etc. God was angry with thee, cc vvb po21 n1 vvi n1 dt n1, np1 crd crd np1 vbz j p-acp dt j d n1. cs pns21 vbd2r vvg, vvg, vvg, p-acp n1, av np1 vbds j p-acp pno21, (8) sermon (DIV1) 93 Page 87
772 even every one of those dayes was he angry, while thou wert wickedly transgressing, living in a course of open Transgression, He was angry all the while; even every one of those days was he angry, while thou Wertenberg wickedly transgressing, living in a course of open Transgression, He was angry all the while; av d crd pp-f d n2 vbds pns31 j, cs pns21 vbd2r av-j j-vvg, vvg p-acp dt n1 pp-f j n1, pns31 vbds j d dt n1; (8) sermon (DIV1) 93 Page 87
773 Thou wert conceiving Sin, and God was conceiving Anger, which is now brought forth, tho thou tookst no notice of it, Thou Wertenberg conceiving since, and God was conceiving Anger, which is now brought forth, though thou tookest no notice of it, pns21 vbd2r vvg n1, cc np1 vbds vvg vvi, r-crq vbz av vvd av, cs pns21 vvd2 dx n1 pp-f pn31, (8) sermon (DIV1) 93 Page 87
774 nor hadst any dread of it before. nor Hadst any dread of it before. ccx vhd2 d n1 pp-f pn31 a-acp. (8) sermon (DIV1) 93 Page 87
775 Especially He is severely angry with thee for this execrable Sin of Murder, for which there is no expiation but by the death of the Murderer; Especially He is severely angry with thee for this execrable since of Murder, for which there is no expiation but by the death of the Murderer; av-j pns31 vbz av-j j p-acp pno21 p-acp d j n1 pp-f n1, p-acp r-crq a-acp vbz dx n1 cc-acp p-acp dt n1 pp-f dt n1; (8) sermon (DIV1) 93 Page 88
776 whereof that Reason is given Gen. 9. 1. because man was made in God's Image, so that the Killing of a man is the Destroying of the image of God. Murder is a Sin against the light of Nature; whereof that Reason is given Gen. 9. 1. Because man was made in God's Image, so that the Killing of a man is the Destroying of the image of God. Murder is a since against the Light of Nature; c-crq d n1 vbz vvn np1 crd crd c-acp n1 vbds vvn p-acp npg1 n1, av cst dt vvg pp-f dt n1 vbz dt vvg pp-f dt n1 pp-f np1. n1 vbz dt n1 p-acp dt n1 pp-f n1; (8) sermon (DIV1) 93 Page 88
777 and so hainous that the Barbarians who had no knowledg of the true God, yet concluded that Vengeance followed the Murderer up and down ▪ so that tho' he may escape for a while, however at length it would not suffer him to live. and so heinous that the Barbarians who had no knowledge of the true God, yet concluded that Vengeance followed the Murderer up and down ▪ so that though he may escape for a while, however At length it would not suffer him to live. cc av j cst dt n2-jn r-crq vhd dx n1 pp-f dt j np1, av vvn d n1 vvd dt n1 a-acp cc a-acp ▪ av cst cs pns31 vmb vvi p-acp dt n1, c-acp p-acp n1 pn31 vmd xx vvi pno31 pc-acp vvi. (8) sermon (DIV1) 93 Page 88
778 Act. 28. 4. Know then that this is the main thing thou hast to think on, this is the most terrible thing before thee, not so much the pain or shame of the death thou art speedily to undergoe, Act. 28. 4. Know then that this is the main thing thou hast to think on, this is the most terrible thing before thee, not so much the pain or shame of the death thou art speedily to undergo, n1 crd crd vvb av cst d vbz dt j n1 pns21 vh2 pc-acp vvi a-acp, d vbz dt av-ds j n1 p-acp pno21, xx av av-d dt n1 cc vvb pp-f dt n1 pns21 vb2r av-j pc-acp vvi, (8) sermon (DIV1) 93 Page 88
779 as the Anger of God that comes with it. as the Anger of God that comes with it. c-acp dt n1 pp-f np1 cst vvz p-acp pn31. (8) sermon (DIV1) 93 Page 88
780 This is the great Concernment of every man at all times, and of thee principally at this time: This is the great Concernment of every man At all times, and of thee principally At this time: d vbz dt j n1 pp-f d n1 p-acp d n2, cc pp-f pno21 av-j p-acp d n1: (8) sermon (DIV1) 93 Page 88
781 How stand matters between God and thee? how is He affected, is He angry or pleased? Why, I tell thee, That God whose favour is life, and whose Wrath is Death, He is angry with thee. How stand matters between God and thee? how is He affected, is He angry or pleased? Why, I tell thee, That God whose favour is life, and whose Wrath is Death, He is angry with thee. c-crq vvb n2 p-acp np1 cc pno21? q-crq vbz pns31 vvn, vbz pns31 j cc j-vvn? uh-crq, pns11 vvb pno21, cst np1 rg-crq n1 vbz n1, cc rg-crq n1 vbz n1, pns31 vbz j p-acp pno21. (8) sermon (DIV1) 93 Page 88
782 That Anger of God at which the Heavens shake, the Earth moves, the Hills quake, the Rocks rend, Hell it self trembles is now upon thee. That Anger of God At which the Heavens shake, the Earth moves, the Hills quake, the Rocks rend, Hell it self trembles is now upon thee. cst n1 pp-f np1 p-acp r-crq dt n2 vvb, dt n1 vvz, dt n2 vvi, dt n2 vvb, n1 pn31 n1 vvz vbz av p-acp pno21. (8) sermon (DIV1) 93 Page 88
783 The Devils believe that there is a God and tremble, Jam. 2. 16. do thou believe that, The Devils believe that there is a God and tremble, Jam. 2. 16. doe thou believe that, dt n2 vvb cst pc-acp vbz dt np1 cc vvi, np1 crd crd n1 pns21 vvi d, (8) sermon (DIV1) 93 Page 88
784 and further that God is angry with thee, and tremble at it. and further that God is angry with thee, and tremble At it. cc av-jc cst np1 vbz j p-acp pno21, cc vvi p-acp pn31. (8) sermon (DIV1) 93 Page 88
785 3. You are by the Law of God and man, for this Sin declared to be a person whom the earth cannot bear. 3. You Are by the Law of God and man, for this since declared to be a person whom the earth cannot bear. crd pn22 vbr p-acp dt n1 pp-f np1 cc n1, p-acp d n1 vvd pc-acp vbi dt n1 r-crq dt n1 vmbx vvi. (8) sermon (DIV1) 94 Page 89
786 The Creation groans under you as a common Enemy to mankind, and one who by the positive and indispensable Command of God must fly to the pit and no man must stay you, Prov. 28. 17. This is the Decree of God, The Creation groans under you as a Common Enemy to mankind, and one who by the positive and indispensable Command of God must fly to the pit and no man must stay you, Curae 28. 17. This is the decree of God, dt n1 vvz p-acp pn22 p-acp dt j n1 p-acp n1, cc pi r-crq p-acp dt j cc j n1 pp-f np1 vmb vvi p-acp dt n1 cc dx n1 vmb vvi pn22, np1 crd crd d vbz dt n1 pp-f np1, (8) sermon (DIV1) 94 Page 89
787 and ▪ the righteous Sentence of man concerning you ▪ and ▪ the righteous Sentence of man Concerning you ▪ cc ▪ dt j n1 pp-f n1 vvg pn22 ▪ (8) sermon (DIV1) 94 Page 89
788 You are yet but a young man, and according to ordinary course might have lived many years in this world, had not your over-much Wickedness brought you to dy before your time, as Eccles. 7. 17. Not before God 's time, You Are yet but a young man, and according to ordinary course might have lived many Years in this world, had not your overmuch Wickedness brought you to die before your time, as Eccles. 7. 17. Not before God is time, pn22 vbr av p-acp dt j n1, cc vvg p-acp j n1 vmd vhi vvn d n2 p-acp d n1, vhd xx po22 av n1 vvd pn22 p-acp vvb p-acp po22 n1, p-acp np1 crd crd xx p-acp np1 vbz n1, (8) sermon (DIV1) 95 Page 89
789 but before your time, i. e. before that time which is usual for man, whose dayes are reckoned threescore and ten, and sometimes four score years. but before your time, i. e. before that time which is usual for man, whose days Are reckoned threescore and ten, and sometime four score Years. cc-acp p-acp po22 n1, sy. sy. p-acp d n1 r-crq vbz j p-acp n1, rg-crq n2 vbr vvn crd cc crd, cc av crd n1 n2. (8) sermon (DIV1) 95 Page 89
790 Ps. 9. 10. Also before your time which probably you had lotted on, and which men too often do promise themselvs. Ps. 9. 10. Also before your time which probably you had lotted on, and which men too often do promise themselves. np1 crd crd av p-acp po22 n1 r-crq av-j pn22 vhd vvn a-acp, cc r-crq n2 av av vdb vvi px32. (8) sermon (DIV1) 95 Page 89
791 Such as upon any awakenings of Conscience and Calls to Repentance, delay & put it off while in their Youth, it is upon a promise of repenting when they are old, Such as upon any awakenings of Conscience and Calls to Repentance, Delay & put it off while in their Youth, it is upon a promise of repenting when they Are old, d a-acp p-acp d n2 pp-f n1 cc vvz p-acp n1, n1 cc vvi pn31 a-acp cs p-acp po32 n1, pn31 vbz p-acp dt n1 pp-f vvg c-crq pns32 vbr j, (8) sermon (DIV1) 95 Page 89
792 and how many in that sense die before their time ▪ and how many in that sense die before their time ▪ cc c-crq d p-acp cst n1 vvi p-acp po32 n1 ▪ (8) sermon (DIV1) 95 Page 89
793 And here for your further awakning, observe the Lord in his Providence making good another dreadful word upon you, viz. that bloudy and deceitful men shall not live out half their dayes, Psal. 55. 23. Thus you are a son of Death. And Here for your further awakening, observe the Lord in his Providence making good Another dreadful word upon you, viz. that bloody and deceitful men shall not live out half their days, Psalm 55. 23. Thus you Are a son of Death. cc av p-acp po22 jc n-vvg, vvb dt n1 p-acp po31 n1 vvg j n-jn j n1 p-acp pn22, n1 cst j cc j n2 vmb xx vvi av j-jn po32 n2, np1 crd crd av pn22 vbr dt n1 pp-f n1. (8) sermon (DIV1) 96 Page 89
794 God and man have said to thee, Oh wicked man, thou shalt surely dye. God and man have said to thee, O wicked man, thou shalt surely die. np1 cc n1 vhb vvn p-acp pno21, uh j n1, pns21 vm2 av-j vvi. (8) sermon (DIV1) 96 Page 89
795 4. Your time is numbred and almost finished. Indeed God has numbred all our times & Year•, and the number of our months is with him, Job ▪ 1• ▪ 5. But the number of your (I cannot say month• but) dayes is with your self, you your self may number your own dayes; 4. Your time is numbered and almost finished. Indeed God has numbered all our times & Year•, and the number of our months is with him, Job ▪ 1• ▪ 5. But the number of your (I cannot say month• but) days is with your self, you your self may number your own days; crd po22 n1 vbz vvn cc av vvn. av np1 vhz vvn d po12 n2 cc np1, cc dt n1 pp-f po12 n2 vbz p-acp pno31, n1 ▪ n1 ▪ crd p-acp dt n1 pp-f po22 (pns11 vmbx vvi n1 p-acp) ng2 vbz p-acp po22 n1, pn22 po22 n1 vmb vvi po22 d n2; (8) sermon (DIV1) 97 Page 90
796 The Lord teach you to apply your heart unto wisdom while numbering them, Psal. 90. 12. You are just now upon the very brink of the Pit, the Grave is ready for you, upon the very Edge of Eternity are you (I say eminently you ) now walking, The Lord teach you to apply your heart unto Wisdom while numbering them, Psalm 90. 12. You Are just now upon the very brink of the Pit, the Grave is ready for you, upon the very Edge of Eternity Are you (I say eminently you) now walking, dt n1 vvb pn22 pc-acp vvi po22 n1 p-acp n1 cs vvg pno32, np1 crd crd pn22 vbr j av p-acp dt j n1 pp-f dt n1, dt j vbz j p-acp pn22, p-acp dt j n1 pp-f n1 vbr pn22 (pns11 vvb av-j pn22) av vvg, (8) sermon (DIV1) 97 Page 90
797 & will be within the line of it very speedily. & will be within the line of it very speedily. cc vmb vbi p-acp dt n1 pp-f pn31 av av-j. (8) sermon (DIV1) 97 Page 90
798 Job could say, when a few years are come, then I shall go the way whence I shall not return, Cap. 16. 22. But you may say, Job could say, when a few Years Are come, then I shall go the Way whence I shall not return, Cap. 16. 22. But you may say, np1 vmd vvi, c-crq dt d n2 vbr vvn, cs pns11 vmb vvi dt n1 c-crq pns11 vmb xx vvi, np1 crd crd p-acp pn22 vmb vvi, (8) sermon (DIV1) 98 Page 90
799 Before 4 dayes are come & gone, I shall be gone to the place from whence I shall not return till the very heavens be no more. Before 4 days Are come & gone, I shall be gone to the place from whence I shall not return till the very heavens be no more. c-acp crd n2 vbr vvn cc vvn, pns11 vmb vbi vvn p-acp dt n1 p-acp c-crq pns11 vmb xx vvi p-acp dt j n2 vbb dx av-dc. (8) sermon (DIV1) 98 Page 90
800 It made Belshazzar's Countenance to be changed, the joints of his loins to be loosed, and his knees to knock one against another, to see the Hand-Writing upon the wall. Dan. 5. 6. and we may imagine (or at least one would think you whose very case it is may imagine) how his thoughts within him were troubled, It made Belshazzar's Countenance to be changed, the Joints of his loins to be loosed, and his knees to knock one against Another, to see the Handwriting upon the wall. Dan. 5. 6. and we may imagine (or At least one would think you whose very case it is may imagine) how his thoughts within him were troubled, pn31 vvd npg1 n1 pc-acp vbi vvn, dt n2 pp-f po31 n2 pc-acp vbi vvn, cc po31 n2 p-acp vvb crd p-acp n-jn, pc-acp vvi dt j p-acp dt n1. np1 crd crd cc pns12 vmb vvi (cc p-acp ds crd vmd vvi pn22 r-crq j n1 pn31 vbz np1 vvb) q-crq po31 n2 p-acp pno31 vbdr vvn, (8) sermon (DIV1) 98 Page 90
801 when the Interpretation laid that dreadful doom upon himself, that his Kingdom was numbred & finished by God, and it was meant of his life & All, which was lost that night. when the Interpretation laid that dreadful doom upon himself, that his Kingdom was numbered & finished by God, and it was meant of his life & All, which was lost that night. c-crq dt n1 vvd cst j n1 p-acp px31, cst po31 n1 vbds vvn cc vvn p-acp np1, cc pn31 vbds vvn pp-f po31 n1 cc d, r-crq vbds vvn cst n1. (8) sermon (DIV1) 98 Page 90
802 v. 27. 30. It's true, we have none of us any lease of our lives, we cannot say what may befal us this night, v. 27. 30. It's true, we have none of us any lease of our lives, we cannot say what may befall us this night, n1 crd crd pn31|vbz j, pns12 vhb pix pp-f pno12 d n1 pp-f po12 n2, pns12 vmbx vvi r-crq vmb vvi pno12 d n1, (8) sermon (DIV1) 98 Page 90
803 and yet (O amazing Madness & Folly!) how apt are we (if not to boast of, and yet (Oh amazing Madness & Folly!) how apt Are we (if not to boast of, cc av (uh j-vvg n1 cc n1!) q-crq j vbr pns12 (cs xx p-acp vvb pp-f, (8) sermon (DIV1) 98 Page 90
804 yet) to lot upon tomorrow! How ready to promise to our selvs many ▪ years ▪ as the Fool in the Gospel did! yet) to lot upon tomorrow! How ready to promise to our selves many ▪ Years ▪ as the Fool in the Gospel did! av) p-acp n1 p-acp av-an! q-crq j pc-acp vvi p-acp po12 n2 d ▪ n2 ▪ a-acp dt n1 p-acp dt n1 vdd! (8) sermon (DIV1) 98 Page 91
805 Luc. 12. 20. who well deserved the name of Fool, had it been for that one evidence of it only. Luke 12. 20. who well deserved the name of Fool, had it been for that one evidence of it only. np1 crd crd r-crq n1 vvd dt n1 pp-f n1, vhd pn31 vbn p-acp d crd n1 pp-f pn31 av-j. (8) sermon (DIV1) 98 Page 91
806 But for your part, you have your bounds set, & told you, beyond which you cannot pass; But for your part, you have your bounds Set, & told you, beyond which you cannot pass; cc-acp p-acp po22 vvi, pn22 vhb po22 n2 vvi, cc vvd pn22, p-acp r-crq pn22 vmbx vvi; (8) sermon (DIV1) 99 Page 91
807 you know at the utmost the Date of your life, and Day of your Death, you may die sonner, but you must not live longer, your end is in your view, you have but a few steps thither, you know At the utmost the Date of your life, and Day of your Death, you may die sonner, but you must not live longer, your end is in your view, you have but a few steps thither, pn22 vvb p-acp dt j dt n1 pp-f po22 n1, cc n1 pp-f po22 n1, pn22 vmb vvi av-c, p-acp pn22 vmb xx vvi av-jc, po22 n1 vbz p-acp po22 n1, pn22 vhb p-acp dt d n2 av, (8) sermon (DIV1) 99 Page 91
808 and had not need take any vain, unprofitable or false ones. and had not need take any vain, unprofitable or false ones. cc vhd xx n1 vvi d j, j cc j pi2. (8) sermon (DIV1) 99 Page 91
809 You seem to bewail your sin of Sabbath-breaking, well, know that you shall never have another Sabbath to break. You seem to bewail your since of Sabbath-breaking, well, know that you shall never have Another Sabbath to break. pn22 vvb pc-acp vvi po22 n1 pp-f j, av, vvb cst pn22 vmb av-x vhi j-jn n1 pc-acp vvi. (8) sermon (DIV1) 100 Page 91
810 — The Lord help you to keep this as you ought. I cannot pass this particular without once more commending it to your serious Consideration; — The Lord help you to keep this as you ought. I cannot pass this particular without once more commending it to your serious Consideration; — dt n1 vvb pn22 pc-acp vvi d c-acp pn22 vmd. pns11 vmbx vvi d j p-acp a-acp av-dc vvg pn31 p-acp po22 j n1; (8) sermon (DIV1) 100 Page 91
811 O chew upon it, dwell upon it, that a few hours hence you shall cirtainly dye. Oh chew upon it, dwell upon it, that a few hours hence you shall cirtainly die. uh vvb p-acp pn31, vvb p-acp pn31, cst dt d n2 av pn22 vmb av-j vvi. (8) sermon (DIV1) 100 Page 91
812 It's a very awful thing to us to look upon you, a person in your Youth, Health, It's a very awful thing to us to look upon you, a person in your Youth, Health, pn31|vbz dt j j n1 p-acp pno12 pc-acp vvi p-acp pn22, dt n1 p-acp po22 n1, n1, (8) sermon (DIV1) 100 Page 91
813 and Strength, Breasts full of milk, and Bones mois•ned with marrow, and then to think that within so many daies this man, and Strength, Breasts full of milk, and Bones mois•ned with marrow, and then to think that within so many days this man, cc n1, n2 j pp-f n1, cc n2 vvn p-acp n1, cc av pc-acp vvi cst p-acp av d n2 d n1, (8) sermon (DIV1) 100 Page 91
814 tho' in his full Strength must dy: and methinks it should be much more awful to you. though in his full Strength must die: and methinks it should be much more awful to you. cs p-acp po31 j n1 vmb vvi: cc vvz pn31 vmd vbi av-d av-dc j p-acp pn22. (8) sermon (DIV1) 100 Page 91
815 5. Your Death will not expi•te your Offence in the sight of God, nor cause the Turning away of His Anger from you: 5. Your Death will not expi•te your Offence in the sighed of God, nor cause the Turning away of His Anger from you: crd po22 n1 vmb xx j po22 n1 p-acp dt n1 pp-f np1, ccx vvi dt vvg av pp-f po31 n1 p-acp pn22: (8) sermon (DIV1) 101 Page 91
816 Its true the shedding of your bloud will take away, the Sin from the Land that it shall no• ly there, else innocent bloud should be imputed to the Land; Its true the shedding of your blood will take away, the since from the Land that it shall no• lie there, Else innocent blood should be imputed to the Land; pn31|vbz j dt vvg pp-f po22 n1 vmb vvi av, dt n1 p-acp dt n1 cst pn31 vmb n1 vvi a-acp, av j-jn n1 vmd vbi vvn p-acp dt n1; (8) sermon (DIV1) 101 Page 92
817 but this doe• nothing towards the Satisfaction of Gods Justic• in order to the Removal of his wrath from the Murderer. Punishment makes no amends for Sin, but this doe• nothing towards the Satisfaction of God's Justic• in order to the Removal of his wrath from the Murderer. Punishment makes no amends for since, cc-acp d n1 pix p-acp dt n1 pp-f n2 np1 p-acp n1 p-acp dt n1 pp-f po31 n1 p-acp dt n1. n1 vvz dx n2 p-acp n1, (8) sermon (DIV1) 101 Page 92
818 unless it be that which was inflicted upon Christ as he stood in the capacity of a Surety in behalf of the Elect, unless it be that which was inflicted upon christ as he stood in the capacity of a Surety in behalf of the Elect, cs pn31 vbb d r-crq vbds vvn p-acp np1 c-acp pns31 vvd p-acp dt n1 pp-f dt n1 p-acp n1 pp-f dt j-vvn, (8) sermon (DIV1) 101 Page 92
819 and so bare both their sin and their punishment, but otherwise H•ll torments don't satisfy God's Just•ce nor quench the fire of his wrath, muchless can any bodily suffering do it, and so bore both their since and their punishment, but otherwise H•ll torments don't satisfy God's Just•ce nor quench the fire of his wrath, muchless can any bodily suffering do it, cc av vvd d po32 n1 cc po32 n1, cc-acp av j n2 vdbx vvi npg1 n1 ccx vvi dt n1 pp-f po31 n1, j vmb d j n1 vdb pn31, (8) sermon (DIV1) 101 Page 92
820 tho it be the highest, even death it self. Do not then deceive your self; though it be the highest, even death it self. Do not then deceive your self; cs pn31 vbb dt av-js, av n1 pn31 n1. vdb xx av vvi po22 n1; (8) sermon (DIV1) 101 Page 92
821 Say not I have sinned, its true, but am now to suffer the Law, and that being undergone I shall then be quitt. Say not I have sinned, its true, but am now to suffer the Law, and that being undergone I shall then be quit. vvb xx pns11 vhb vvn, pn31|vbz j, cc-acp vbm av pc-acp vvi dt n1, cc cst vbg vvn pns11 vmb av vbi vvn. (8) sermon (DIV1) 101 Page 92
822 It is so indeed as to any thing that men can do to thee, but thy death does not at all deliver thee out of the hands of Divine Justice. Nay rather Sixthly, It is so indeed as to any thing that men can do to thee, but thy death does not At all deliver thee out of the hands of Divine justice. Nay rather Sixthly, pn31 vbz av av c-acp p-acp d n1 cst n2 vmb vdi p-acp pno21, cc-acp po21 n1 vdz xx p-acp d vvb pno21 av pp-f dt n2 pp-f j-jn n1. uh-x av-c av, (8) sermon (DIV1) 101 Page 92
823 If you get not this Sin and all the rest of your sins done away, If you get not this since and all the rest of your Sins done away, cs pn22 vvb xx d n1 cc d dt n1 pp-f po22 n2 vdn av, (8) sermon (DIV1) 102 Page 92
824 and so the Anger of God removed, your approaching Death will be but the beginning of Sorrows to you. and so the Anger of God removed, your approaching Death will be but the beginning of Sorrows to you. cc av dt n1 pp-f np1 vvd, po22 j-vvg n1 vmb vbi p-acp dt n-vvg pp-f n2 p-acp pn22. (8) sermon (DIV1) 102 Page 92
825 However sensually or like a Beast (or worse) you have lived, you shall not dye as Beasts dye, However sensually or like a Beast (or Worse) you have lived, you shall not die as Beasts die, c-acp av-j cc av-j dt n1 (cc av-jc) pn22 vhb vvn, pn22 vmb xx vvi p-acp n2 vvb, (8) sermon (DIV1) 102 Page 92
826 so as that there shall be an end of you and all your sufferings together: No, no such matter. so as that there shall be an end of you and all your sufferings together: No, no such matter. av c-acp cst a-acp vmb vbi dt n1 pp-f pn22 cc d po22 n2 av: uh-dx, dx d n1. (8) sermon (DIV1) 102 Page 92
827 Your precious immortal soul must live forever, and if you get not the fire of God's Anger put out, Know that there is a Fire kindled in his anger that shall burn to the lowest Hell. Your precious immortal soul must live forever, and if you get not the fire of God's Anger put out, Know that there is a Fire kindled in his anger that shall burn to the lowest Hell. po22 j j n1 vmb vvi av, cc cs pn22 vvb xx dt n1 pp-f npg1 n1 vvd av, vvb cst pc-acp vbz dt n1 vvn p-acp po31 n1 cst vmb vvi p-acp dt js n1. (8) sermon (DIV1) 102 Page 92
828 Without Repentance ••to life (which is the gift of Christ, and for your Comfort I tell you in the midst of all these bitter things I have been speaking to you, he is freely willing to give it, Without Repentance ••to life (which is the gift of christ, and for your Comfort I tell you in the midst of all these bitter things I have been speaking to you, he is freely willing to give it, p-acp n1 av n1 (r-crq vbz dt n1 pp-f np1, cc p-acp po22 n1 pns11 vvb pn22 p-acp dt n1 pp-f d d j n2 pns11 vhb vbn vvg p-acp pn22, pns31 vbz av-j j pc-acp vvi pn31, (8) sermon (DIV1) 102 Page 93
829 even to you: Oh look up to Him heartily for the same, I say unless you get this Repentance unto life ) your death is but an In-let to the Second death. No sooner shall your guilty soul be forced out of your wretched body, even to you: O look up to Him heartily for the same, I say unless you get this Repentance unto life) your death is but an Inlet to the Second death. No sooner shall your guilty soul be forced out of your wretched body, av p-acp pn22: uh vvb a-acp p-acp pno31 av-j p-acp dt d, pns11 vvb cs pn22 vvb d n1 p-acp n1) po22 n1 vbz p-acp dt j p-acp dt ord n1. av-dx av-c vmb po22 j n1 vbi vvn av pp-f po22 j n1, (8) sermon (DIV1) 102 Page 93
830 but it shall appear before God that gave it, there to receive another manner of Sentence of Condemnation than what you have already heard from man, by which you were condemned to dye, but it shall appear before God that gave it, there to receive Another manner of Sentence of Condemnation than what you have already herd from man, by which you were condemned to die, cc-acp pn31 vmb vvi p-acp np1 cst vvd pn31, a-acp pc-acp vvi j-jn n1 pp-f n1 pp-f n1 av r-crq pn22 vhb av vvn p-acp n1, p-acp r-crq pn22 vbdr vvn pc-acp vvi, (8) sermon (DIV1) 102 Page 93
831 but there was room for a Lord have Mercy on your soul, to be annexed ▪ whereas in that Sentence there will be no mercy upon your soul, but there was room for a Lord have Mercy on your soul, to be annexed ▪ whereas in that Sentence there will be no mercy upon your soul, cc-acp pc-acp vbds n1 p-acp dt n1 vhb n1 p-acp po22 n1, pc-acp vbi vvn ▪ cs p-acp cst n1 a-acp vmb vbi dx n1 p-acp po22 n1, (8) sermon (DIV1) 102 Page 93
832 for your soul is the principal subject of the 2nd. death. for your soul is the principal Subject of the 2nd. death. p-acp po22 n1 vbz dt j-jn n-jn pp-f dt ord. n1. (8) sermon (DIV1) 102 Page 93
833 Separating your soul and body asunder was the aim and will be the •ssue of this Sentence, Separating your soul and body asunder was the aim and will be the •ssue of this Sentence, n-vvg po22 n1 cc n1 av vbds dt vvb cc vmb vbi dt vvb pp-f d n1, (8) sermon (DIV1) 102 Page 93
834 but the death & everlasting, utter loss of your soul (for which nothing can be given to God in Exchange Mat. 16. 26.) will be the meaning of this Sentence. but the death & everlasting, utter loss of your soul (for which nothing can be given to God in Exchange Mathew 16. 26.) will be the meaning of this Sentence. cc-acp dt n1 cc j, j n1 pp-f po22 n1 (p-acp r-crq pix vmb vbi vvn p-acp np1 p-acp vvb np1 crd crd) vmb vbi dt n1 pp-f d n1. (8) sermon (DIV1) 102 Page 93
835 The• shall your soul be committed into & left in the hands of the Devil your master, whom you have served, that great Murderer & Lyar (who was so from the beginning, and is the father & lord of such) to be dragged down by him into the place where your fellow-Murderers and fellow-Lyars and fellow-Drunkards are, viz. into the lake that burns with fire & brimstone, which is the second death. The• shall your soul be committed into & left in the hands of the devil your master, whom you have served, that great Murderer & Liar (who was so from the beginning, and is the father & lord of such) to be dragged down by him into the place where your fellow-Murderers and fellow-Lyars and fellow-Drunkards Are, viz. into the lake that burns with fire & brimstone, which is the second death. n1 vmb po22 n1 vbb vvn p-acp cc vvd p-acp dt n2 pp-f dt n1 po22 n1, ro-crq pn22 vhb vvn, cst j n1 cc n1 (r-crq vbds av p-acp dt n1, cc vbz dt n1 cc n1 pp-f d) pc-acp vbi vvn a-acp p-acp pno31 p-acp dt n1 c-crq po22 n2 cc n2 cc n2 vbr, n1 p-acp dt n1 cst vvz p-acp n1 cc n1, r-crq vbz dt ord n1. (8) sermon (DIV1) 102 Page 94
836 Rev. 21. 8. there to be tormented with the Devil & his angels, where the Worm never dyeth, Rev. 21. 8. there to be tormented with the devil & his Angels, where the Worm never Dies, n1 crd crd zz pc-acp vbi vvn p-acp dt n1 cc po31 n2, c-crq dt n1 av-x vvz, (8) sermon (DIV1) 102 Page 94
837 and the fire never shall be quenched. and the fire never shall be quenched. cc dt n1 av-x vmb vbi vvn. (8) sermon (DIV1) 102 Page 94
838 Marc. 9. 43. 44. You have a scareing vision, Rev. 6. 8. of one whose name was Death sitting on a pale horse, that vision is now before you and it cannot but be very terrible and affrighting, Marc. 9. 43. 44. You have a scaring vision, Rev. 6. 8. of one whose name was Death sitting on a pale horse, that vision is now before you and it cannot but be very terrible and affrighting, np1 crd crd crd pn22 vhb dt vvg n1, n1 crd crd pp-f crd rg-crq n1 vbds n1 vvg p-acp dt j n1, cst n1 vbz av p-acp pn22 cc pn31 vmbx p-acp vbi av j cc vvg, (8) sermon (DIV1) 102 Page 94
839 but the main terror lies in what comes after, Hell followes it, Hell followes Death hard at the heels. but the main terror lies in what comes After, Hell follows it, Hell follows Death hard At the heels. cc-acp dt j n1 vvz p-acp r-crq vvz a-acp, n1 vvz pn31, n1 vvz n1 av-j p-acp dt n2. (8) sermon (DIV1) 102 Page 94
840 Death is but the door between the two worlds, that lets the soul of a Christless sinner out of this world into Hell. Death is but the door between the two world's, that lets the soul of a Christless sinner out of this world into Hell. n1 vbz p-acp dt n1 p-acp dt crd n2, cst vvz dt n1 pp-f dt j n1 av pp-f d n1 p-acp n1. (8) sermon (DIV1) 102 Page 94
841 The Second Death after the first, is the misery of the first, and the first would be compartively but a small matter were it not for the second. The Second Death After the First, is the misery of the First, and the First would be compartively but a small matter were it not for the second. dt ord n1 p-acp dt ord, vbz dt n1 pp-f dt ord, cc dt ord vmd vbi av-j p-acp dt j n1 vbdr pn31 xx p-acp dt ord. (8) sermon (DIV1) 102 Page 94
842 7. Finally, Consider you have no time to get sin pardoned & wrath turned away (if it be not done already) but between this and Death, into the very Borders, and under the Sentence of which you now are. 7. Finally, Consider you have no time to get since pardoned & wrath turned away (if it be not done already) but between this and Death, into the very Borders, and under the Sentence of which you now Are. crd av-j, vvb pn22 vhb dx n1 pc-acp vvi n1 vvn cc j vvd av (cs pn31 vbb xx vdn av) cc-acp p-acp d cc n1, p-acp dt j n2, cc p-acp dt n1 pp-f r-crq pn22 av vbr. (8) sermon (DIV1) 103 Page 94
843 In the grave there is no repentance, no Remission, Eccl. 9. 10. Before 4 dayes more pass over your head (and Oh how swiftly do they fly away!) you will be entred into an Eternal & unchangeable state of weal or woe, and of Woe it will be if speedy and thorough Repentance prevent it not. In the grave there is no Repentance, no Remission, Ecclesiastes 9. 10. Before 4 days more pass over your head (and O how swiftly do they fly away!) you will be entered into an Eternal & unchangeable state of weal or woe, and of Woe it will be if speedy and thorough Repentance prevent it not. p-acp dt n1 pc-acp vbz dx n1, dx n1, np1 crd crd p-acp crd n2 av-dc vvi a-acp po22 n1 (cc uh c-crq av-j vdb pns32 vvb av!) pn22 vmb vbi vvn p-acp dt j cc j-u n1 pp-f n1 cc n1, cc pp-f n1 pn31 vmb vbi cs j cc j n1 vvi pn31 xx. (8) sermon (DIV1) 103 Page 94
844 Thus far by way of Conviction & Awakning. My 2nd Word is principally by way of Counsel. Thus Far by Way of Conviction & Awakening. My 2nd Word is principally by Way of Counsel. av av-j p-acp n1 pp-f n1 cc n-vvg. po11 ord n1 vbz av-j p-acp n1 pp-f n1. (8) sermon (DIV1) 104 Page 94
845 Unto which I shall promise a Word of Encouragement, lest what has bin said may seem to harsh and severe to a man in his Condition. Unto which I shall promise a Word of Encouragement, lest what has been said may seem to harsh and severe to a man in his Condition. p-acp r-crq pns11 vmb vvi dt n1 pp-f n1, cs r-crq vhz vbn vvn vmb vvi p-acp j cc j p-acp dt n1 p-acp po31 n1. (8) sermon (DIV1) 105 Page 95
846 But the Wound must be opened & searched before the Plaister be laid on; But the Wound must be opened & searched before the Plaster be laid on; p-acp dt n1 vmb vbi vvn cc vvn p-acp dt vvb vbi vvn a-acp; (8) sermon (DIV1) 105 Page 95
847 and there is a Plaister as large as the sore, the Lord in mercy make it stick. and there is a Plaster as large as the soar, the Lord in mercy make it stick. cc pc-acp vbz dt vvb p-acp j c-acp dt j, dt n1 p-acp n1 vvi pn31 n1. (8) sermon (DIV1) 105 Page 95
848 Know then, That notwithstanding all that has bin spoken, there is Hope in Israel concerning this thing. Know then, That notwithstanding all that has been spoken, there is Hope in Israel Concerning this thing. vvb av, cst p-acp d cst vhz vbn vvn, pc-acp vbz n1 p-acp np1 vvg d n1. (8) sermon (DIV1) 106 Page 95
849 There is a way found out & reveal'd by God for the Turning of His Anger even from such sinners. There is a Way found out & revealed by God for the Turning of His Anger even from such Sinners. pc-acp vbz dt n1 vvd av cc vvd p-acp np1 p-acp dt vvg pp-f po31 n1 av p-acp d n2. (8) sermon (DIV1) 106 Page 95
850 The bloud of Jesus can wash away the guilt of the sin of sheddng man's blood, The blood of jesus can wash away the guilt of the since of sheddng Man's blood, dt n1 pp-f np1 vmb vvi av dt n1 pp-f dt n1 pp-f vvg ng1 n1, (8) sermon (DIV1) 106 Page 95
851 for which no Ransome may be taken by man, yet God ha• found out a Ransome, for which no Ransom may be taken by man, yet God ha• found out a Ransom, p-acp r-crq dx n1 vmb vbi vvn p-acp n1, av np1 n1 vvd av dt n1, (8) sermon (DIV1) 106 Page 95
852 and does now graciuosly offer thee the benefit of it. — Paul was a Murderer and yet pardoned. and does now graciuosly offer thee the benefit of it. — Paul was a Murderer and yet pardoned. cc vdz av av-j vvi pno21 dt n1 pp-f pn31. — np1 vbds dt n1 cc av vvn. (8) sermon (DIV1) 106 Page 95
853 Manasseh made the streets of Jerusalem to swim with innocent bloud, and yet was forgiven. Nay the greatest Murderers that ever were in the world, Manasses made the streets of Jerusalem to swim with innocent blood, and yet was forgiven. Nay the greatest Murderers that ever were in the world, np1 vvd dt n2 pp-f np1 p-acp vvb p-acp j-jn n1, cc av vbds vvn. uh dt js n2 cst av vbdr p-acp dt n1, (8) sermon (DIV1) 106 Page 95
854 even those that imbrewed their wicked hands in the bloud of the Son of GOD were, many of them, converted & reconciled to God; even those that imbrued their wicked hands in the blood of the Son of GOD were, many of them, converted & reconciled to God; av d cst vvd po32 j n2 p-acp dt n1 pp-f dt n1 pp-f np1 vbdr, d pp-f pno32, vvn cc vvn p-acp np1; (8) sermon (DIV1) 106 Page 95
855 and are now in heaven beholding the Glory ▪ of that Christ whom they Crucifyed, Act. 2. And several others who were under the same Condemnation, were exhorted in the following Chapter to repent & to be converted, and were thereupon promis'd that their sins should be blotted out. ver. 29. It is true that no murderer hath eternal life. 1. Joh. 3. 15. and that Drunkards shall not inherit the Kingdom of God, 1. Cor. 6. 10. and yet the next words say ( ver. 11.) such were some of you, but you are washed, sanctifyed, justifyed. and Are now in heaven beholding the Glory ▪ of that christ whom they crucified, Act. 2. And several Others who were under the same Condemnation, were exhorted in the following Chapter to Repent & to be converted, and were thereupon promised that their Sins should be blotted out. ver. 29. It is true that no murderer hath Eternal life. 1. John 3. 15. and that Drunkards shall not inherit the Kingdom of God, 1. Cor. 6. 10. and yet the next words say (for. 11.) such were Some of you, but you Are washed, sanctified, justified. cc vbr av p-acp n1 vvg dt n1 ▪ pp-f d np1 ro-crq pns32 vvn, n1 crd cc j n2-jn r-crq vbdr p-acp dt d n1, vbdr vvn p-acp dt vvg n1 p-acp vvb cc pc-acp vbi vvn, cc vbdr av vvn cst po32 n2 vmd vbi vvn av. fw-la. crd pn31 vbz j cst dx n1 vhz j n1. crd np1 crd crd cc d n2 vmb xx vvi dt n1 pp-f np1, crd np1 crd crd cc av dt ord n2 vvb (p-acp. crd) d vbdr d pp-f pn22, p-acp pn22 vbr vvn, vvn, vvn. (8) sermon (DIV1) 106 Page 95
856 If all Sins and Blasphemy against the Son of Man may be forgiven, Mat. 12. 31. 22. then this Sin against one of the sons of men may be forgiven too. If all Sins and Blasphemy against the Son of Man may be forgiven, Mathew 12. 31. 22. then this since against one of the Sons of men may be forgiven too. cs d n2 cc n1 p-acp dt n1 pp-f n1 vmb vbi vvn, np1 crd crd crd av d n1 p-acp crd pp-f dt n2 pp-f n2 vmb vbi vvn av. (8) sermon (DIV1) 107 Page 96
857 God can pardon great sins, yea, & therefore or the rather pardon them because great, Psal 25. 11. And He does delight, where Sin has abounded to make Grace super-abound, Rom. 5. 20. And so I come to my word of Counsel. God can pardon great Sins, yea, & Therefore or the rather pardon them Because great, Psalm 25. 11. And He does delight, where since has abounded to make Grace superabound, Rom. 5. 20. And so I come to my word of Counsel. np1 vmb vvi j n2, uh, cc av cc dt av-c vvi pno32 c-acp j, np1 crd crd cc pns31 vdz vvi, c-crq n1 vhz vvn pc-acp vvi n1 j, np1 crd crd cc av pns11 vvb p-acp po11 n1 pp-f n1. (8) sermon (DIV1) 107 Page 96
858 And Oh let my Counsel be acceptable to thee, before thou be driven out from among men, & put beyond all possibility of hearing or taking counsel. And O let my Counsel be acceptable to thee, before thou be driven out from among men, & put beyond all possibility of hearing or taking counsel. cc uh vvb po11 vvb vbb j pc-acp pno21, c-acp pns21 vbb vvn av p-acp p-acp n2, cc vvi p-acp d n1 pp-f vvg cc vvg vvi. (8) sermon (DIV1) 108 Page 96
859 1. See & be yet more affected with this deplorable condition, and let thy soul be afflicted at the thoughts of it, 1. See & be yet more affected with this deplorable condition, and let thy soul be afflicted At the thoughts of it, crd vvb cc vbb av av-dc j-vvn p-acp d j n1, cc vvb po21 n1 vbb vvn p-acp dt n2 pp-f pn31, (8) sermon (DIV1) 109 Page 96
860 and especially at thy sin that has brought thee into it ▪ I urge this again because thou canst not be too much concerned thereabout. and especially At thy sin that has brought thee into it ▪ I urge this again Because thou Canst not be too much concerned thereabouts. cc av-j p-acp po21 vvb cst vhz vvn pno21 p-acp pn31 ▪ pns11 vvb d av c-acp pns21 vm2 xx vbi av d vvn av. (8) sermon (DIV1) 109 Page 96
861 2. Look upon all thy life past: let this solemn hand of God upon thee bring all thy sins to Remembrance. 2. Look upon all thy life past: let this solemn hand of God upon thee bring all thy Sins to Remembrance. crd vvb p-acp d po21 n1 j: vvb d j n1 pp-f np1 p-acp pno21 vvb d po21 n2 p-acp n1. (8) sermon (DIV1) 110 Page 96
862 Consider how thou hast walked in a Course of sin from step to step, and let all thy Actual sins lead thee back to the Sin of thy Nature, the evil Fountain from whence all these bitter streams have issued; Consider how thou hast walked in a Course of since from step to step, and let all thy Actual Sins led thee back to the since of thy Nature, the evil Fountain from whence all these bitter streams have issued; np1 c-crq pns21 vh2 vvn p-acp dt n1 pp-f n1 p-acp vvb p-acp vvb, cc vvb d po21 j n2 vvb pno21 av p-acp dt n1 pp-f po21 n1, dt j-jn n1 p-acp c-crq d d j n2 vhb vvn; (8) sermon (DIV1) 110 Page 96
863 and let all put together make thee vile in thine own eyes, and make thee to abhor thy self for the same. and let all put together make thee vile in thine own eyes, and make thee to abhor thy self for the same. cc vvb d vvn av vvi pno21 j p-acp po21 d n2, cc vvb pno21 pc-acp vvi po21 n1 p-acp dt d. (8) sermon (DIV1) 110 Page 96
864 3. Beg hard for a broken heart, that may unfeignedly mourn for sin, that being burdened with it thou mayst most bitterly weep, and sigh & groan under it. 3. Beg hard for a broken heart, that may unfeignedly mourn for since, that being burdened with it thou Mayest most bitterly weep, and sighs & groan under it. crd vvb av-j p-acp dt j-vvn n1, cst vmb av-j vvi p-acp n1, cst vbg vvn p-acp pn31 pns21 vm2 av-ds av-j vvi, cc n1 cc vvi p-acp pn31. (8) sermon (DIV1) 111 Page 96
865 Such sins as thou standest Convicted of call for the deepest Humiliation & Contrition. Such Sins as thou Standest Convicted of call for the Deepest Humiliation & Contrition. d n2 c-acp pns21 vv2 j-vvn pp-f n1 p-acp dt js-jn n1 cc n1. (8) sermon (DIV1) 111 Page 97
866 Its the bane of multitudes of Sinners in the world, that their Convictions of Sin were but sleighty and their Humiliation superficial, and so their Conversion not real. Its the bane of Multitudes of Sinners in the world, that their Convictions of since were but sleighty and their Humiliation superficial, and so their Conversion not real. pn31|vbz dt n1 pp-f n2 pp-f n2 p-acp dt n1, cst po32 n2 pp-f n1 vbdr cc-acp j cc po32 n1 j, cc av po32 n1 xx j. (8) sermon (DIV1) 111 Page 97
867 God will prick thee to the heart, yea and break thy Heart all to pieces for thy sin if ever he pardon thee. God will prick thee to the heart, yea and break thy Heart all to Pieces for thy since if ever he pardon thee. np1 vmb vvi pno21 p-acp dt n1, uh cc vvb po21 n1 d p-acp n2 p-acp po21 n1 cs av pns31 vvb pno21. (8) sermon (DIV1) 111 Page 97
868 Also bemoan thy self for all thy Prophanness, Loosness, Sensuality which has exposed thee to this great sin at last. Also bemoan thy self for all thy Profaneness, Looseness, Sensuality which has exposed thee to this great since At last. av vvb po21 n1 p-acp d po21 n1, n1, n1 r-crq vhz vvn pno21 p-acp d j n1 p-acp ord. (8) sermon (DIV1) 111 Page 97
869 Bewail all those evils which the holy God has to charge thee with; Bewail all those evils which the holy God has to charge thee with; vvi d d n2-jn r-crq dt j np1 vhz p-acp n1 pno21 p-acp; (8) sermon (DIV1) 111 Page 97
870 thy Rending His Sacred name by Curses & Oaths, wronging His Truth by Lying, Abusing his good Creatures to Excess, Making thy Belly thy god, and sacrificeing the Lord's Blessings thereunto, which he lent thee for His own Use and Service; thy Rending His Sacred name by Curses & Oaths, wronging His Truth by Lying, Abusing his good Creatures to Excess, Making thy Belly thy god, and sacrificing the Lord's Blessings thereunto, which he lent thee for His own Use and Service; po21 vvg po31 j n1 p-acp n2 cc n2, vvg po31 n1 p-acp vvg, vvg po31 j n2 p-acp n1, vvg po21 n1 po21 n1, cc vvg dt ng1 n2 av, r-crq pns31 vvd pno21 p-acp po31 d vvi cc n1; (8) sermon (DIV1) 111 Page 97
871 And especially for thy rejecting of his Gospel, of which great and horrible sin, thou art convicted out of thy own mouth, And especially for thy rejecting of his Gospel, of which great and horrible since, thou art convicted out of thy own Mouth, cc av-j p-acp po21 vvg pp-f po31 n1, pp-f r-crq j cc j n1, pns21 vb2r vvn av pp-f po21 d n1, (8) sermon (DIV1) 111 Page 97
872 while thou wert profaning his Sabbaths, & neglecting to give thy Attendance on the publick Worship, while thou Wertenberg profaning his Sabbaths, & neglecting to give thy Attendance on the public Worship, cs pns21 vbd2r vvg po31 n2, cc vvg pc-acp vvi po21 n1 p-acp dt j n1, (8) sermon (DIV1) 111 Page 97
873 and so turning away thine Ear from Hearing the joyful sound by which thou mightst have been forever blessed. and so turning away thine Ear from Hearing the joyful found by which thou Mightest have been forever blessed. — cc av vvg av po21 n1 p-acp vvg dt j j p-acp r-crq pns21 vmd2 vhi vbn av vvn. — (8) sermon (DIV1) 111 Page 97
874 Let all these be remembred, and be as Gall and Wormwood to thy soul. Let all these be remembered, and be as Gall and Wormwood to thy soul. vvb d d vbb vvn, cc vbb p-acp n1 cc n1 p-acp po21 n1. (8) sermon (DIV1) 112 Page 97
875 4. Acknowledge an Holy & Righteous hand of God in leaving thee to this great Transgression. Confess what thou hast done and give glory to God for what He has done: Say, He is just for I have sinned. Yea, 4. Acknowledge an Holy & Righteous hand of God in leaving thee to this great Transgression. Confess what thou hast done and give glory to God for what He has done: Say, He is just for I have sinned. Yea, crd vvb dt j cc j n1 pp-f np1 p-acp vvg pno21 p-acp d j n1. vvb r-crq pns21 vh2 vdn cc vvb n1 p-acp np1 p-acp r-crq pns31 vhz vdn: vvb, pns31 vbz j c-acp pns11 vhb vvn. uh, (8) sermon (DIV1) 113 Page 97
876 and glorify him for this, that He can make even this Sin, at least the punishment Attending it, a means to bring thee to Repentance for all the rest of thy sins which else thou mightest have gone on securely in, unto endless Perdition. and Glorify him for this, that He can make even this since, At least the punishment Attending it, a means to bring thee to Repentance for all the rest of thy Sins which Else thou Mightest have gone on securely in, unto endless Perdition. cc vvi pno31 p-acp d, cst pns31 vmb vvi av d n1, p-acp ds dt n1 vvg pn31, dt n2 pc-acp vvi pno21 p-acp n1 p-acp d dt vvb pp-f po21 n2 r-crq av pns21 vmd2 vhi vvn a-acp av-j p-acp, p-acp j n1. (8) sermon (DIV1) 113 Page 98
877 This prodigious sin of Murder, together with thy being brought to Condign Punishment for the same, may (through the Soveraign Grace of God, who can bring good out of evil ) be an occasion by its loud cry of blood in thine ears to awaken thee out of that sleep from which thou mightst else have never awakned, till everlasting burnings had awakned thee. This prodigious since of Murder, together with thy being brought to Condign Punishment for the same, may (through the Sovereign Grace of God, who can bring good out of evil) be an occasion by its loud cry of blood in thine ears to awaken thee out of that sleep from which thou Mightest Else have never awakened, till everlasting burnings had awakened thee. d j n1 pp-f n1, av p-acp po21 n1 vvn p-acp j n1 p-acp dt d, vmb (p-acp dt j-jn n1 pp-f np1, r-crq vmb vvi j av pp-f j-jn) vbb dt n1 p-acp po31 j n1 pp-f n1 p-acp po21 n2 pc-acp vvi pno21 av pp-f d n1 p-acp r-crq pns21 vmd2 av vhi av vvn, c-acp j n2 vhd vvn pno21. (8) sermon (DIV1) 113 Page 98
878 The Lord blessed Manasseh's being brought into Chains to put him upon seeking the God of his Fathers; The Lord blessed Manasseh's being brought into Chains to put him upon seeking the God of his Father's; dt n1 j-vvn npg1 vbg vvn p-acp n2 pc-acp vvi pno31 p-acp vvg dt n1 pp-f po31 n2; (8) sermon (DIV1) 113 Page 98
879 and the same God can bless this Chain with which thou art now bound, as a means to bring thee to everlasting Liberty. It's one of the Lords wayes of Dealing with men to bring them to good, viz. when they are bound in Fetters, and the same God can bless this Chain with which thou art now bound, as a means to bring thee to everlasting Liberty. It's one of the lords ways of Dealing with men to bring them to good, viz. when they Are bound in Fetters, cc dt d np1 vmb vvi d vvb p-acp r-crq pns21 vb2r av vvn, c-acp dt n2 pc-acp vvi pno21 p-acp j n1. pn31|vbz pi pp-f dt n2 n2 pp-f vvg p-acp n2 pc-acp vvi pno32 p-acp j, n1 c-crq pns32 vbr vvn p-acp n2, (8) sermon (DIV1) 113 Page 98
880 and holden in Cords of Affliction, to shew them their work and their Transgression that they have exceeded in, and held in Cords of Affliction, to show them their work and their Transgression that they have exceeded in, cc vvn p-acp n2 pp-f n1, pc-acp vvi pno32 po32 n1 cc po32 n1 cst pns32 vhb vvn p-acp, (8) sermon (DIV1) 113 Page 98
881 and then to open their ears to Discipline and to command them to return Job. 36. 8. 9. 10. Yea, and then to open their ears to Discipline and to command them to return Job. 36. 8. 9. 10. Yea, cc av pc-acp vvi po32 n2 p-acp n1 cc pc-acp vvi pno32 pc-acp vvi n1. crd crd crd crd uh, (8) sermon (DIV1) 113 Page 98
882 and he can cause them to return by Sealing Instruction at such a Time and in such a way. and he can cause them to return by Sealing Instruction At such a Time and in such a Way. cc pns31 vmb vvi pno32 pc-acp vvi p-acp vvg n1 p-acp d dt n1 cc p-acp d dt n1. (8) sermon (DIV1) 113 Page 98
883 Thus can the Lord bring back thy soul from the pit tho' thy body must go thither. Thus can the Lord bring back thy soul from the pit though thy body must go thither. av vmb dt n1 vvb av po21 n1 p-acp dt n1 cs po21 n1 vmb vvi av. (8) sermon (DIV1) 113 Page 98
884 It is I confess a strange way to leave men to undo themselves, thereby to prevent their being everlastingly undone: It is I confess a strange Way to leave men to undo themselves, thereby to prevent their being everlastingly undone: pn31 vbz pns11 vvb dt j n1 pc-acp vvi n2 pc-acp vvi px32, av pc-acp vvi po32 n1 av-j vvn: (8) sermon (DIV1) 113 Page 98
885 But doubtless there have been such Examples in the world, of men that have been thus saved; But doubtless there have been such Examples in the world, of men that have been thus saved; cc-acp av-j pc-acp vhi vbn d n2 p-acp dt n1, pp-f n2 cst vhb vbn av vvn; (8) sermon (DIV1) 113 Page 99
886 and who can tell but thou mayst make one more? and who can tell but thou Mayest make one more? cc q-crq vmb vvi p-acp pns21 vm2 vvi pi av-dc? (8) sermon (DIV1) 113 Page 99
887 5. Heartily bless God, and wonder at His Kindness therein, that He did not suddenly take thee away with His stroke, 5. Heartily bless God, and wonder At His Kindness therein, that He did not suddenly take thee away with His stroke, crd av-j vvb np1, cc vvb p-acp po31 n1 av, cst pns31 vdd xx av-j vvi pno21 av p-acp po31 n1, (8) sermon (DIV1) 114 Page 99
888 as He has done many such a sinner as thou hast been. as He has done many such a sinner as thou hast been. c-acp pns31 vhz vdn d d dt n1 c-acp pns21 vh2 vbn. (8) sermon (DIV1) 114 Page 99
889 Many a Drunkard has staggered and reeled into the Pit, has dropt into Hell in a moment, Many a Drunkard has staggered and reeled into the Pit, has dropped into Hell in a moment, av-d dt n1 vhz vvn cc vvd p-acp dt n1, vhz vvn p-acp n1 p-acp dt n1, (8) sermon (DIV1) 114 Page 99
890 and gone full of Drink into the place where there is not a drop of water to cool his tongue. Bless Him that he did not choak thee with a Lye in thy mouth, and gone full of Drink into the place where there is not a drop of water to cool his tongue. Bless Him that he did not choke thee with a Lie in thy Mouth, cc vvn j pp-f vvb p-acp dt n1 c-crq pc-acp vbz xx dt n1 pp-f n1 p-acp vvi po31 n1. vvb pno31 cst pns31 vdd xx vvi pno21 p-acp dt vvb p-acp po21 n1, (8) sermon (DIV1) 114 Page 99
891 or make thee fall down dead as soon as ever thou hast vented it. or make thee fallen down dead as soon as ever thou hast vented it. cc vvb pno21 vvb a-acp j c-acp av c-acp av pns21 vh2 vvd pn31. (8) sermon (DIV1) 114 Page 99
892 So were Ananias and Sapphira• serv'd, Act. 5. 5, — 10. Bless him that He did not stop thy breath just when some execrable Curse or Oath was out of the evil Treasury of thy filtthy rotten heart crawling up that open Sepulchre of thy throat. Bless him that he did not strike thee dead in the place when thou wert profaning of His Sabbaths and for not sanctifying that holy Rest unto God, that He did not in the twinkling of an eye send thee to the place where thou should have no rest, night nor day. So were Ananias and Sapphira• served, Act. 5. 5, — 10. Bless him that He did not stop thy breath just when Some execrable Curse or Oath was out of the evil Treasury of thy filtthy rotten heart crawling up that open Sepulchre of thy throat. Bless him that he did not strike thee dead in the place when thou Wertenberg profaning of His Sabbaths and for not sanctifying that holy Rest unto God, that He did not in the twinkling of an eye send thee to the place where thou should have no rest, night nor day. av vbdr np1 cc np1 vvn, n1 crd crd, — crd np1 pno31 cst pns31 vdd xx vvi po21 n1 av c-crq d j vvb cc n1 vbds av pp-f dt j-jn n1 pp-f po21 j j-vvn n1 vvg a-acp d j n1 pp-f po21 n1. vvb pno31 cst pns31 vdd xx vvi pno21 j p-acp dt n1 c-crq pns21 vbd2r vvg pp-f po31 n2 cc c-acp xx vvg cst j n1 p-acp np1, cst pns31 vdd xx p-acp dt n-vvg pp-f dt n1 vvb pno21 p-acp dt n1 c-crq pns21 vmd vhi dx n1, n1 ccx n1. (8) sermon (DIV1) 114 Page 99
893 O bless him for this time of Patience and Forbearance; for a space to repent that Divine Long-suffering has afforded thee. O bless him for this time of Patience and Forbearance; for a Molle to Repent that Divine Long-suffering has afforded thee. sy vvb pno31 p-acp d n1 pp-f n1 cc n1; p-acp dt n1 pc-acp vvi cst j-jn j vhz vvn pno21. (8) sermon (DIV1) 114 Page 99
894 Bless Him that He has given thee a longer time of Consideration & Preparation for a latter end, that that poor wretch had who was by thy cruel hand hurried away into Eternity in a little time. Bless Him that He has given thee a longer time of Consideration & Preparation for a latter end, that that poor wretch had who was by thy cruel hand hurried away into Eternity in a little time. np1 pno31 cst pns31 vhz vvn pno21 dt jc n1 pp-f n1 cc n1 p-acp dt d n1, cst d j n1 vhd zz vbds p-acp po21 j n1 vvd av p-acp n1 p-acp dt j n1. (8) sermon (DIV1) 114 Page 100
895 When thou gavest him his death's wound, Vengeance might have given thee a fatal stroak, and sent thee to thy own place before him. When thou Gavest him his death's wound, Vengeance might have given thee a fatal stroke, and sent thee to thy own place before him. c-crq pns21 vvd2 pno31 po31 ng1 n1, n1 vmd vhi vvn pno21 dt j n1, cc vvd pno21 p-acp po21 d n1 p-acp pno31. (8) sermon (DIV1) 114 Page 100
896 But he is gone, and thou art left, and forborn a little (tho' but for a very little) longer; But he is gone, and thou art left, and forborn a little (though but for a very little) longer; p-acp pns31 vbz vvn, cc pns21 vb2r vvn, cc vvn dt j (cs cc-acp p-acp dt j j) av-jc; (8) sermon (DIV1) 114 Page 100
897 — let the Goodness of God lead thee to Repentance. — let the goodness of God led thee to Repentance. — vvb dt n1 pp-f np1 vvb pno21 p-acp n1. (8) sermon (DIV1) 114 Page 100
898 6. See that of thy self thou hast no way left to satisfy Justice or pacify divine Anger. 6. See that of thy self thou hast no Way left to satisfy justice or pacify divine Anger. crd vvb d pp-f po21 n1 pns21 vh2 dx n1 vvd pc-acp vvi n1 cc vvi j-jn n1. (8) sermon (DIV1) 115 Page 100
899 Say within thy self, Wherewith shall I come before the Lord, before whose dreadful Tribunal I must appear within a few hours? And then say to thy self, I have no thousands of rams nor 10 thousands of rivers of oyl: Say within thy self, Wherewith shall I come before the Lord, before whose dreadful Tribunal I must appear within a few hours? And then say to thy self, I have not thousands of rams nor 10 thousands of Rivers of oil: np1 p-acp po21 n1, c-crq vmb pns11 vvi p-acp dt n1, p-acp rg-crq j n1 pns11 vmb vvi p-acp dt d n2? cc av vvb p-acp po21 n1, pns11 vhb xx crd pp-f n2 ccx crd crd pp-f n2 pp-f n1: (8) sermon (DIV1) 115 Page 100
900 and if thou hadst, hear the Lord saying to thee that they would avail nothing; and if thou Hadst, hear the Lord saying to thee that they would avail nothing; cc cs pns21 vhd2, vvi dt n1 vvg p-acp pno21 cst pns32 vmd vvi pix; (8) sermon (DIV1) 115 Page 100
901 no, nor would the first-born of thy Body be an expiation for the sin of thy soul. All thy confessions, prayers, tears will not answer for the least of a Thousand of those sins, under the guilt of which thy soul is now lying. no, nor would the firstborn of thy Body be an expiation for the since of thy soul. All thy confessions, Prayers, tears will not answer for the least of a Thousand of those Sins, under the guilt of which thy soul is now lying. uh-dx, ccx vmd dt j pp-f po21 n1 vbb dt n1 p-acp dt n1 pp-f po21 n1. d po21 n2, n2, n2 vmb xx vvi p-acp dt ds pp-f dt crd pp-f d n2, p-acp dt n1 pp-f r-crq po21 n1 vbz av vvg. (8) sermon (DIV1) 115 Page 100
902 Shouldest thou spend every precious moment of thy short time in Confessing Praying, fighing, groaning, weeping, all that would not doe. No, no: Shouldst thou spend every precious moment of thy short time in Confessing Praying, sighing, groaning, weeping, all that would not do. No, no: vmd2 pns21 vvi d j n1 pp-f po21 j n1 p-acp vvg vvg, vvg, j-vvg, j-vvg, d cst vmd xx vdi. uh-dx, uh-dx: (8) sermon (DIV1) 115 Page 100
903 Here thou standest, a guilty Creature, condemned of God & man; Here thou Standest, a guilty Creature, condemned of God & man; av pns21 vv2, dt j n1, vvn pp-f np1 cc n1; (8) sermon (DIV1) 115 Page 100
904 and canst not strike one stroke toward thy own Salvation nor deserve that God should do it for thee. and Canst not strike one stroke towards thy own Salvation nor deserve that God should do it for thee. cc vm2 xx vvi crd n1 p-acp po21 d n1 ccx vvi cst np1 vmd vdi pn31 p-acp pno21. (8) sermon (DIV1) 115 Page 100
905 God has judged thee, and men have judged thee worthy of Death, and do thou judge thy self worthy of Damnation too. God has judged thee, and men have judged thee worthy of Death, and do thou judge thy self worthy of Damnation too. np1 vhz vvn pno21, cc n2 vhb vvn pno21 j pp-f n1, cc vdb pns21 vvi po21 n1 j pp-f n1 av. (8) sermon (DIV1) 115 Page 100
906 A self-judging and self-condemning frame is a suitable frame for thee to be in this day. A Self-judging and self-condemning frame is a suitable frame for thee to be in this day. dt j cc j n1 vbz dt j n1 p-acp pno21 pc-acp vbi p-acp d n1. (8) sermon (DIV1) 115 Page 100
907 7. Humbly & heartily, like a poor, laborious heavy laden, perishing, shiftless Creature, cast thy self down at the Footstool of the Throne of Grace crying and looking for the Mercy of God through the Merits of Christ unto thy Pardon & Acceptance. 7. Humbly & heartily, like a poor, laborious heavy laden, perishing, shiftless Creature, cast thy self down At the Footstool of the Throne of Grace crying and looking for the Mercy of God through the Merits of christ unto thy Pardon & Acceptance. crd av-j cc av-j, av-j dt j, j j vvn, vvg, j n1, vvb po21 n1 a-acp p-acp dt n1 pp-f dt n1 pp-f n1 vvg cc vvg p-acp dt n1 pp-f np1 p-acp dt n2 pp-f np1 p-acp po21 n1 cc n1. (8) sermon (DIV1) 116 Page 101
908 And Oh the height and depth and length and breadth of the Grace of God in Christ! There's room for a Curser, Swearer, Lyar, Drunkard, yea and a Murderer too, to ly at that Footstool with hope. And O the height and depth and length and breadth of the Grace of God in christ! There's room for a Curser, Swearer, Liar, Drunkard, yea and a Murderer too, to lie At that Footstool with hope. cc uh dt n1 cc n1 cc n1 cc n1 pp-f dt n1 pp-f np1 p-acp np1! pc-acp|vbz n1 p-acp dt n1, n1, n1, n1, uh cc dt n1 av, pc-acp vvi p-acp d n1 p-acp n1. (8) sermon (DIV1) 116 Page 101
909 Then fly for refuge to lay hold on that hope that is set before thee Heb. 6. 18. Flee away to the City of Refuge, and I do assure thee from God that the Door stands ready to receive thee: Then fly for refuge to lay hold on that hope that is Set before thee Hebrew 6. 18. Flee away to the city of Refuge, and I do assure thee from God that the Door Stands ready to receive thee: cs vvb p-acp n1 pc-acp vvi n1 p-acp d n1 cst vbz vvn a-acp pno21 np1 crd crd vvb av p-acp dt n1 pp-f n1, cc pns11 vdb vvi pno21 p-acp np1 cst dt n1 vvz j pc-acp vvi pno21: (8) sermon (DIV1) 116 Page 101
910 and Oh make haste for the Avenger of blood is at thy very heels. and O make haste for the Avenger of blood is At thy very heels. cc uh vvb n1 p-acp dt n1 pp-f n1 vbz p-acp po21 j n2. (8) sermon (DIV1) 116 Page 101
911 The City of Refuge under the Old Testament was only to entertain the Man-slayer, not the Murderer, him that killed a man unwittingly and unwillingly, while the wilful Murderer was by express Command from God to be deliver'd up: The city of Refuge under the Old Testament was only to entertain the Manslayer, not the Murderer, him that killed a man unwittingly and unwillingly, while the wilful Murderer was by express Command from God to be Delivered up: dt n1 pp-f n1 p-acp dt j n1 vbds av-j pc-acp vvi dt n1, xx dt n1, pno31 cst vvd dt n1 av-j cc av-j, cs dt j n1 vbds p-acp j n1 p-acp np1 pc-acp vbi vvn a-acp: (8) sermon (DIV1) 116 Page 101
912 But herein (as in all other things) does the Antitype out doe the Type. But herein (as in all other things) does the Antitype out do the Type. cc-acp av (c-acp p-acp d j-jn n2) vdz dt n1 av vdb dt n1. (8) sermon (DIV1) 116 Page 101
913 Jesus Christ who was and is the Substance of that shaddow invites Murderer as well as Man-slayer; and has declared it to be the Father's Will and his own Resolution that whosoever comes to Him He will in no wise cast out. jesus christ who was and is the Substance of that shadow invites Murderer as well as Manslayer; and has declared it to be the Father's Will and his own Resolution that whosoever comes to Him He will in no wise cast out. np1 np1 r-crq vbds cc vbz dt n1 pp-f d n1 vvz n1 c-acp av c-acp n1; cc vhz vvn pn31 pc-acp vbi dt ng1 vmb cc po31 d n1 cst r-crq vvz p-acp pno31 pns31 vmb p-acp dx j vvn av. (8) sermon (DIV1) 116 Page 101
914 Joh. 6. 37. The same Advice which was given to the Murderers of Christ (as has been hinted to thee Act. 3. 20.) I do now in the name of the Lord give to thee, Repent and receive Christ, and thou shalt be saved. John 6. 37. The same advice which was given to the Murderers of christ (as has been hinted to thee Act. 3. 20.) I do now in the name of the Lord give to thee, repent and receive christ, and thou shalt be saved. np1 crd crd dt d n1 r-crq vbds vvn p-acp dt n2 pp-f np1 (c-acp vhz vbn vvn p-acp pno21 n1 crd crd) pns11 vdb av p-acp dt n1 pp-f dt n1 vvb p-acp pno21, vvb cc vvi np1, cc pns21 vm2 vbi vvn. (8) sermon (DIV1) 116 Page 102
915 Thou hast sorely angered God already by all that Course of sin that thou hast lived in, Thou hast sorely angered God already by all that Course of since that thou hast lived in, pns21 vh2 av-j vvd np1 av p-acp d cst n1 pp-f n1 cst pns21 vh2 vvn p-acp, (8) sermon (DIV1) 116 Page 102
916 and principally by this last great sin that thou art condemned for; and principally by this last great since that thou art condemned for; cc av-j p-acp d ord j n1 cst pns21 vb2r vvn p-acp; (8) sermon (DIV1) 116 Page 102
917 now do not anger Him yet more by neglecting to embrace his Son. Thou hast done all these Wickednesses, now don't add to all the rest that which will be unspeakably more than all the rest, the rejectof a Saviour; yea of a Saviour thus openly, freely, heartily, offering himself to thee, now do not anger Him yet more by neglecting to embrace his Son. Thou hast done all these Wickednesses, now don't add to all the rest that which will be unspeakably more than all the rest, the rejectof a Saviour; yea of a Saviour thus openly, freely, heartily, offering himself to thee, av vdb xx vvi pno31 av av-dc p-acp vvg pc-acp vvi po31 n1 pns21 vh2 vdn d d n2, av vdbx vvb p-acp d dt n1 cst r-crq vmb vbi av-j dc cs d dt n1, dt n1 dt n1; uh pp-f dt n1 av av-j, av-j, av-j, vvg px31 p-acp pno21, (8) sermon (DIV1) 116 Page 102
918 even to thee in particular in this solemn Ordinance, and that as verily & as really as if He should by an audible voice call to thee by name from Heaven and invite thee to come. even to thee in particular in this solemn Ordinance, and that as verily & as really as if He should by an audible voice call to thee by name from Heaven and invite thee to come. av pc-acp pno21 p-acp j p-acp d j n1, cc cst p-acp av-j cc c-acp av-j c-acp cs pns31 vmd p-acp dt j n1 vvb p-acp pno21 p-acp n1 p-acp n1 cc vvb pno21 pc-acp vvi. (8) sermon (DIV1) 116 Page 102
919 Set thy heart to these things that from the Lord I am Testifying to thee this day, for they are thy life. Set thy heart to these things that from the Lord I am Testifying to thee this day, for they Are thy life. vvb po21 n1 p-acp d n2 cst p-acp dt n1 pns11 vbm vvg p-acp pno21 d n1, c-acp pns32 vbr po21 n1. (8) sermon (DIV1) 117 Page 102
920 Hearken then, as for thy life, as for thy last, or at least that which is next to thy last. Harken then, as for thy life, as for thy last, or At least that which is next to thy last. vvb av, c-acp p-acp po21 n1, a-acp p-acp po21 vvi, cc p-acp ds d r-crq vbz ord p-acp po21 ord. (8) sermon (DIV1) 117 Page 102
921 And that which I have to say to thee is this, And that which I have to say to thee is this, cc cst r-crq pns11 vhb pc-acp vvi p-acp pno21 vbz d, (8) sermon (DIV1) 118 Page 102
922 Behold Jesus Christ is for thy sake come into this place this day, this Sabbath, this thy last Sabbath, which should therefore be a great Day to thee, Behold jesus christ is for thy sake come into this place this day, this Sabbath, this thy last Sabbath, which should Therefore be a great Day to thee, vvb np1 np1 vbz p-acp po21 n1 vvn p-acp d n1 d n1, d n1, d po21 ord n1, r-crq vmd av vbi dt j n1 p-acp pno21, (8) sermon (DIV1) 119 Page 102
923 and here He stands, & cries to thee, that if thy guilty soul be heated & scorcht by God's Anger and made thirsty after Righteousness which may put out that flame, & allay that heat, and in which thou mayst be found in that day, and Here He Stands, & cries to thee, that if thy guilty soul be heated & scorched by God's Anger and made thirsty After Righteousness which may put out that flame, & allay that heat, and in which thou Mayest be found in that day, cc av pns31 vvz, cc vvz p-acp pno21, cst cs po21 j n1 vbb vvn cc vvn p-acp npg1 vvb cc j-vvn j p-acp n1 r-crq vmb vvi av d n1, cc vvi d n1, cc p-acp r-crq pns21 vm2 vbi vvn p-acp d n1, (8) sermon (DIV1) 119 Page 102
924 Lo, here it is for thee; Open thy mouth wide, and He will abundantly satisfy thee. Lo, Here it is for thee; Open thy Mouth wide, and He will abundantly satisfy thee. uh, av pn31 vbz p-acp pno21; vvb po21 n1 j, cc pns31 vmb av-j vvi pno21. (8) sermon (DIV1) 119 Page 102
925 Hear Christ saying to thee, Thou condemned Malefactor, I pitty thy case, my bowels do yern over thee, Hear christ saying to thee, Thou condemned Malefactor, I pity thy case, my bowels do yern over thee, vvb np1 vvg p-acp pno21, pns21 j-vvn n1, pns11 vvb po21 n1, po11 n2 vdb vvi p-acp pno21, (8) sermon (DIV1) 119 Page 103
926 and tho' dye thou must by a violent death, as to the taking away thy bodily life, yet I profess I have no delight in thy destruction, I have no pleasure in thy death, and though die thou must by a violent death, as to the taking away thy bodily life, yet I profess I have no delight in thy destruction, I have no pleasure in thy death, cc cs vvb pns21 vmb p-acp dt j n1, c-acp p-acp dt vvg av po21 j n1, av pns11 vvb pns11 vhb dx n1 p-acp po21 n1, pns11 vhb dx n1 p-acp po21 n1, (8) sermon (DIV1) 119 Page 103
927 and tho, thou dye Temporally, I would have thee live Eternally. Again, hear the same Lord Jesus asking thee & expostulating the case about thy soul, What doest thou mean to do with thy soul? whither shall it got when it leaves thy body? what care hast thou taken about it? I'm afraid but little hitherto. and though, thou die Temporally, I would have thee live Eternally. Again, hear the same Lord jesus asking thee & expostulating the case about thy soul, What dost thou mean to do with thy soul? whither shall it god when it leaves thy body? what care hast thou taken about it? I'm afraid but little hitherto. cc av, pns21 vvi av-j, pns11 vmd vhi pno21 vvb av-j. av, vvb dt d n1 np1 vvg pno21 cc vvg dt n1 p-acp po21 n1, q-crq vd2 pns21 vvi pc-acp vdi p-acp po21 n1? q-crq vmb pn31 vvn c-crq pn31 vvz po21 n1? q-crq n1 vh2 pns21 vvn p-acp pn31? np1 j p-acp j av. (8) sermon (DIV1) 119 Page 103
928 Hast thou provided a place of rest for it? Why if thou be at a loTs (and it is a good step to thy being found if thou dost feel thy self lost ) if thou art afraid lest the devil should get it at last, whose slave thou hast too much bin all thy days and art willing to be effectually eased of that fear, Hast thou provided a place of rest for it? Why if thou be At a loTs (and it is a good step to thy being found if thou dost feel thy self lost) if thou art afraid lest the Devil should get it At last, whose slave thou hast too much been all thy days and art willing to be effectually eased of that Fear, vh2 pns21 vvn dt n1 pp-f n1 p-acp pn31? q-crq cs pns21 vbb p-acp dt n2 (cc pn31 vbz dt j n1 p-acp po21 vbg vvn cs pns21 vd2 vvi po21 n1 vvn) cs pns21 vb2r j cs dt n1 vmd vvi pn31 p-acp ord, rg-crq n1 pns21 vh2 av d vbn d po21 n2 cc n1 j pc-acp vbi av-j vvn pp-f d n1, (8) sermon (DIV1) 119 Page 103
929 why then, (saith Christ) Give it me, while it is yet thy own soul and thou art possessor of it, let me have it alienated unto Me; why then, (Says christ) Give it me, while it is yet thy own soul and thou art possessor of it, let me have it alienated unto Me; q-crq av, (vvz np1) vvb pn31 pno11, cs pn31 vbz av po21 d n1 cc pns21 vb2r n1 pp-f pn31, vvb pno11 vhi pn31 vvn p-acp pno11; (8) sermon (DIV1) 119 Page 103
930 it is indeed a silly, sorry, guilty, bloody soul, but be it as it is, give it me, I know how to take & wash & cleanse & keep & save it. it is indeed a silly, sorry, guilty, bloody soul, but be it as it is, give it me, I know how to take & wash & cleanse & keep & save it. pn31 vbz av dt j, j, j, j n1, cc-acp vbb pn31 c-acp pn31 vbz, vvb pn31 pno11, pns11 vvb c-crq pc-acp vvi cc vvi cc vvi cc vvi cc vvb pn31. (8) sermon (DIV1) 119 Page 103
931 Don't deny me, I have often asked thy heart & soul of thee, and could never yet get a grant of thee I ask it once more, and it is one of the last times that I shall ask it, Don't deny me, I have often asked thy heart & soul of thee, and could never yet get a grant of thee I ask it once more, and it is one of the last times that I shall ask it, vdbx vvb pno11, pns11 vhb av vvd po21 n1 cc n1 pp-f pno21, cc vmd av-x av vvi dt n1 pp-f pno21 pns11 vvb pn31 a-acp av-dc, cc pn31 vbz crd pp-f dt ord n2 cst pns11 vmb vvi pn31, (8) sermon (DIV1) 119 Page 103
932 and I came this day into this Ordinance on purpose to be spake thy soul that I may have it for my self, and save it for thee. and I Come this day into this Ordinance on purpose to be spoke thy soul that I may have it for my self, and save it for thee. cc pns11 vvd d n1 p-acp d n1 p-acp n1 pc-acp vbi vvd po21 n1 cst pns11 vmb vhb pn31 p-acp po11 n1, cc p-acp pn31 p-acp pno21. (8) sermon (DIV1) 119 Page 103
933 Why thus is Christ urging, intreating, pleading with thee, & even forceing himself upon thee by His Importunity. Why thus is christ urging, entreating, pleading with thee, & even forcing himself upon thee by His Importunity. q-crq av vbz np1 vvg, vvg, vvg p-acp pno21, cc j vvg px31 p-acp pno21 p-acp po31 n1. (8) sermon (DIV1) 119 Page 103
934 How canst thou send Him away grieved for want of His Errand! How Canst thou send Him away grieved for want of His Errand! q-crq vm2 pns21 vvi pno31 av vvd p-acp n1 pp-f po31 n1! (8) sermon (DIV1) 119 Page 104
935 Especially consider that if thou do not voluntarily & freely (Oh pray hard that in this day of power He will make thy soul a willing soul) give thy soul to Christ presently, the Devil will have it quickly whether thou wilt or no. Especially Consider that if thou do not voluntarily & freely (O pray hard that in this day of power He will make thy soul a willing soul) give thy soul to christ presently, the devil will have it quickly whither thou wilt or no. av-j vvb cst cs pns21 vdb xx av-jn cc av-j (uh vvb av-j cst p-acp d n1 pp-f n1 pns31 vmb vvi po21 n1 dt j n1) vvb po21 n1 p-acp np1 av-j, dt n1 vmb vhi pn31 av-j cs pns21 vm2 cc uh-dx. (8) sermon (DIV1) 119 Page 104
936 Thou hast then before thee this one great Duty of Beleeving, and He sayes to thee this day, only believe; and that 's my great Counsel in His Name. Thou hast then before thee this one great Duty of Believing, and He Says to thee this day, only believe; and that is my great Counsel in His Name. pns21 vh2 av p-acp pno21 d crd j n1 pp-f vvg, cc pns31 vvz p-acp pno21 d n1, av-j vvb; cc cst vbz po11 j n1 p-acp po31 n1. (8) sermon (DIV1) 120 Page 104
937 If thou ask, What is Believing on Christ? If thou ask, What is Believing on christ? cs pns21 vvb, q-crq vbz vvg p-acp np1? (8) sermon (DIV1) 121 Page 104
938 1 Answer, It is for a poor, sinning, damned soul that is past standing in himself, humbly to fall down before him, 1 Answer, It is for a poor, sinning, damned soul that is passed standing in himself, humbly to fallen down before him, crd n1, pn31 vbz p-acp dt j, vvg, j-vvn n1 cst vbz p-acp vvg p-acp px31, av-j pc-acp vvi a-acp p-acp pno31, (8) sermon (DIV1) 122 Page 104
939 and prostrate it self at His feet, that He may save it. and prostrate it self At His feet, that He may save it. cc vvb pn31 n1 p-acp po31 n2, cst pns31 vmb vvi pn31. (8) sermon (DIV1) 122 Page 104
940 It is to commit thy soul into the hands of Christ, believing that He is able to keep what thou hast committed to Him until that Day. It is to commit thy soul into the hands of christ, believing that He is able to keep what thou hast committed to Him until that Day. pn31 vbz pc-acp vvi po21 n1 p-acp dt n2 pp-f np1, vvg cst pns31 vbz j pc-acp vvi r-crq pns21 vh2 vvn p-acp pno31 c-acp cst n1. (8) sermon (DIV1) 122 Page 104
941 I am informed that thou didst this morning hear a precious Discourse in another Congregation, from that most suitable and seasonable Text (Isai. 45. 22.) Look unto me and be ye saved all ye ends of the earth. I am informed that thou didst this morning hear a precious Discourse in Another Congregation, from that most suitable and seasonable Text (Isaiah 45. 22.) Look unto me and be you saved all the ends of the earth. pns11 vbm vvn cst pns21 vdd2 d n1 vvi dt j n1 p-acp j-jn n1, p-acp cst ds j cc j n1 (np1 crd crd) vvb p-acp pno11 cc vbb pn22 vvn d dt n2 pp-f dt n1. (8) sermon (DIV1) 123 Page 104
942 Why that is Beleeving; viz. Looking to Jesus for Salvation. Looking to and taking Him as thy Lord and Saviour. One such humble hearty Look will save thee, which if thou canst but do before thou go'st out of this world, Why that is Believing; viz. Looking to jesus for Salvation. Looking to and taking Him as thy Lord and Saviour. One such humble hearty Look will save thee, which if thou Canst but do before thou goest out of this world, q-crq d vbz vvg; n1 vvg p-acp np1 p-acp n1. vvg p-acp cc vvg pno31 c-acp po21 n1 cc n1. crd d j j vvb vmb vvi pno21, r-crq cs pns21 vm2 cc-acp vdb c-acp pns21 vv2 av pp-f d n1, (8) sermon (DIV1) 123 Page 104
943 then those that have bin affectionately and sincerely looking up to God for thee, shall find thee to their great Joy & Comfort at the right hand of Christ in the day of His appearing among those sheep that heard His voice and followed Him, tho' thou didst never hear him till one of the last of his voices, then those that have been affectionately and sincerely looking up to God for thee, shall find thee to their great Joy & Comfort At the right hand of christ in the day of His appearing among those sheep that herd His voice and followed Him, though thou didst never hear him till one of the last of his voices, cs d cst vhb vbn av-j cc av-j vvg a-acp p-acp np1 p-acp pno21, vmb vvi pno21 p-acp po32 j n1 cc vvi p-acp dt j-jn n1 pp-f np1 p-acp dt n1 pp-f po31 j-vvg p-acp d n1 cst vvd po31 n1 cc vvd pno31, cs pns21 vdd2 av vvi pno31 p-acp crd pp-f dt ord pp-f po31 n2, (8) sermon (DIV1) 123 Page 105
944 nor follow him at all unless it were with some of thy latest Steps. And it will be magnifyed Mercy, amazing Mercy if it be so. nor follow him At all unless it were with Some of thy latest Steps. And it will be magnified Mercy, amazing Mercy if it be so. ccx vvb pno31 p-acp d cs pn31 vbdr p-acp d pp-f po21 js vvz. cc pn31 vmb vbi vvn n1, j-vvg n1 cs pn31 vbb av. (8) sermon (DIV1) 123 Page 105
945 The Lord grant it may be so. The Lord grant it may be so. dt n1 vvb pn31 vmb vbi av. (8) sermon (DIV1) 124 Page 105
946 Only remember also, that is no easy matter to believe, no easy matter to repent, and if thou know'st ought of the nature of each, thou hast experienced it so to be. Only Remember also, that is no easy matter to believe, no easy matter to Repent, and if thou Knowest ought of the nature of each, thou hast experienced it so to be. av-j vvb av, cst vbz dx j n1 p-acp vvb, dx j n1 p-acp vvb, cc cs pns21 vv2 pi pp-f dt n1 pp-f d, pns21 vh2 vvn pn31 av pc-acp vbi. (8) sermon (DIV1) 125 Page 105
947 Faith and Repentance are the gift of Christ; ask them of Him, and be well assur'd that He is more ready to give, than thou art to ask. Faith and Repentance Are the gift of christ; ask them of Him, and be well assured that He is more ready to give, than thou art to ask. n1 cc n1 vbr dt n1 pp-f np1; vvb pno32 pp-f pno31, cc vbb av vvn cst pns31 vbz av-dc j p-acp vvb, cs pns21 vb2r p-acp vvb. (8) sermon (DIV1) 125 Page 105
948 And if the Lord help thee now to believe, i. e. And if the Lord help thee now to believe, i. e. cc cs dt n1 vvb pno21 av p-acp vvb, sy. sy. (8) sermon (DIV1) 126 Page 105
949 to receive and take up with Christ as thy Lord & Saviour, thou shalt give glory to God by believing, and the Lord will account Himself, by the righteousness of Christ, which by Faith thou laidst hold on, abundantly satisfyed for all the Dishonour thou hast done to Him all thy dayes. to receive and take up with christ as thy Lord & Saviour, thou shalt give glory to God by believing, and the Lord will account Himself, by the righteousness of christ, which by Faith thou laidst hold on, abundantly satisfied for all the Dishonour thou hast done to Him all thy days. p-acp vvb cc vvb a-acp p-acp np1 p-acp po21 n1 cc n1, pns21 vm2 vvi n1 p-acp np1 p-acp vvg, cc dt n1 vmb vvi px31, p-acp dt n1 pp-f np1, r-crq p-acp n1 pns21 vvd2 vvi p-acp, av-j vvn p-acp d dt vvb pns21 vh2 vdn p-acp pno31 d po21 n2. (8) sermon (DIV1) 126 Page 105
950 Now if any thing will break a hard heart, sure it is the affectionate warming yea melting Offers of the Grace of Christ in the Gospel unto a Person so vile that might be ready enough to fear he had sinn'd himself into an estate beneath, & out of the reach of Mercy. And Oh be speedy about this work: Now if any thing will break a hard heart, sure it is the affectionate warming yea melting Offers of the Grace of christ in the Gospel unto a Person so vile that might be ready enough to Fear he had sinned himself into an estate beneath, & out of the reach of Mercy. And O be speedy about this work: av cs d n1 vmb vvi dt j n1, av-j pn31 vbz dt j n-vvg uh vvg vvz pp-f dt n1 pp-f np1 p-acp dt n1 p-acp dt n1 av j cst vmd vbi j av-d pc-acp vvi pns31 vhd vvn px31 p-acp dt n1 a-acp, cc av pp-f dt vvb pp-f n1. cc uh vbi j p-acp d n1: (8) sermon (DIV1) 127 Page 105
951 almost all thy dayes are rolled away in Gods anger, thou mayst count the few hours that are left thee, don't lose an hour, a Minute; spend every one of them seriously in Reading, Meditation, Prayer, good Discourse, Asking Questions of and Hearing Counsel from any that are concern'd for thy soul, almost all thy days Are rolled away in God's anger, thou Mayest count the few hours that Are left thee, don't loose an hour, a Minute; spend every one of them seriously in Reading, Meditation, Prayer, good Discourse, Asking Questions of and Hearing Counsel from any that Are concerned for thy soul, av d po21 n2 vbr vvn av p-acp npg1 n1, pns21 vm2 vvi dt d n2 cst vbr vvn pno21, vdbx vvi dt n1, dt n1; vvb d crd pp-f pno32 av-j p-acp vvg, n1, n1, j n1, vvg n2 pp-f cc vvg n1 p-acp d cst vbr vvn p-acp po21 n1, (8) sermon (DIV1) 127 Page 106
952 Let it appear to all that look on thee that after so much mispence & loss of precious time, the scarcity of it has raised the price with thee. Let it appear to all that look on thee that After so much Misppence & loss of precious time, the scarcity of it has raised the price with thee. vvb pn31 vvi p-acp d cst vvb p-acp pno21 cst p-acp av d vvi cc n1 pp-f j n1, dt n1 pp-f pn31 vhz vvn dt n1 p-acp pno21. (8) sermon (DIV1) 128 Page 106
953 Unto thee may it be most truly said Now or Never. Unto thee may it be most truly said Now or Never. p-acp pno21 vmb pn31 vbb av-ds av-j vvn av cc av-x. (8) sermon (DIV1) 128 Page 106
954 And because he desires it, bear with me while I offer a Word of Warning & Council to others. And it is commendable to see such a person desireous to have his Companions in sin warned And Because he Desires it, bear with me while I offer a Word of Warning & Council to Others. And it is commendable to see such a person desirous to have his Sodales in since warned cc c-acp pns31 vvz pn31, vvb p-acp pno11 cs pns11 vvb dt n1 pp-f vvg cc n1 p-acp n2-jn. cc pn31 vbz j pc-acp vvi d dt n1 j pc-acp vhi po31 n2 p-acp n1 vvn (8) sermon (DIV1) 129 Page 106
955 Are there any that hear me (and I wish there were not many ) who are guilty of Lying, Cursing, Swearing, Drunkenness let me say to you, are there any that hear me (and I wish there were not many) who Are guilty of Lying, Cursing, Swearing, drunkenness let me say to you, vbr pc-acp d cst vvb pno11 (cc pns11 vvb a-acp vbdr xx d) q-crq vbr j pp-f vvg, vvg, vvg, n1 vvb pno11 vvi p-acp pn22, (8) sermon (DIV1) 130 Page 106
956 You may not expect to have any come from the dead to warn you, but here is one that is just going to the dead who bequeathes you this Warning, lest you also be in like manner hung up as Monuments of God's wrath. God is picking him out, You may not expect to have any come from the dead to warn you, but Here is one that is just going to the dead who Bequeathes you this Warning, lest you also be in like manner hung up as Monuments of God's wrath. God is picking him out, pn22 vmb xx vvi pc-acp vhi d vvb p-acp dt j pc-acp vvi pn22, cc-acp av vbz pi cst vbz j vvg p-acp dt j r-crq vvz pn22 d vvg, cs pn22 av vbi p-acp j n1 vvd a-acp p-acp n2 pp-f npg1 n1. np1 vbz vvg pno31 av, (8) sermon (DIV1) 131 Page 106
957 and seting him forth to be an Example unto you Jude. 7. He might as righteously have left some of you to have bin examples unto him and others; and setting him forth to be an Exampl unto you U^de. 7. He might as righteously have left Some of you to have been Examples unto him and Others; cc vvg pno31 av pc-acp vbi dt n1 p-acp pn22 np1. crd pns31 vmd c-acp av-j vhb vvn d pp-f pn22 pc-acp vhi vbn n2 p-acp pno31 cc n2-jn; (8) sermon (DIV1) 131 Page 106
958 but unto the holy Soveraign Counsel of God it has seemed meet to take him and leave you, and in taking him has left you that solemn warning which if you take it not, shall be a Testimony against you in that Day. And because he in his Writing desir'd me that I would speak something to Young men, I would also desire them especially to mind what is said, but unto the holy Sovereign Counsel of God it has seemed meet to take him and leave you, and in taking him has left you that solemn warning which if you take it not, shall be a Testimony against you in that Day. And Because he in his Writing desired me that I would speak something to Young men, I would also desire them especially to mind what is said, cc-acp p-acp dt j j-jn n1 pp-f np1 pn31 vhz vvd j p-acp vvb pno31 cc vvb pn22, cc p-acp vvg pno31 vhz vvd pn22 cst j n1 r-crq cs pn22 vvb pn31 xx, vmb vbi dt n1 p-acp pn22 p-acp cst n1. cc c-acp pns31 p-acp po31 vvg vvd pno11 cst pns11 vmd vvi pi p-acp j n2, pns11 vmd av vvi pno32 av-j p-acp n1 r-crq vbz vvn, (8) sermon (DIV1) 131 Page 106
959 tho' as it concerns all, let every one take his portion. though as it concerns all, let every one take his portion. cs c-acp pn31 vvz d, vvb d crd vvb po31 n1. (8) sermon (DIV1) 131 Page 106
960 See wither lesser sins will lead you, even unto greater till at last you come to the Great Transgression. Your frequent swallowing of Gnats will make you not to stick at Camels. Custom of sin will take away Conscience of Sin; See wither lesser Sins will led you, even unto greater till At last you come to the Great Transgression. Your frequent swallowing of Gnats will make you not to stick At Camels. Custom of since will take away Conscience of since; vvb vvi jc n2 vmb vvi pn22, av p-acp jc p-acp p-acp ord pn22 vvb p-acp dt j n1. po22 j vvg pp-f n2 vmb vvi pn22 xx pc-acp vvi p-acp n2. n1 pp-f n1 vmb vvi av n1 pp-f n1; (8) sermon (DIV1) 132 Page 107
961 and when Conscience of sin is gone, what sin is there that you are not ready for? and when Conscience of since is gone, what since is there that you Are not ready for? cc c-crq n1 pp-f n1 vbz vvn, r-crq n1 vbz a-acp cst pn22 vbr xx j p-acp? (8) sermon (DIV1) 132 Page 107
962 I shall speak a few words to each of those Sins which he Wills them a Warning against. I shall speak a few words to each of those Sins which he Wills them a Warning against. pns11 vmb vvi dt d n2 p-acp d pp-f d n2 r-crq pns31 n2 pno32 dt vvg p-acp. (8) sermon (DIV1) 133 Page 107
963 Cursing & Swearing begin to grow common in this Land. It was not so in our first dayes. Cursing & Swearing begin to grow Common in this Land. It was not so in our First days. vvg cc vvg vvb pc-acp vvi j p-acp d n1 pn31 vbds xx av p-acp po12 ord ng2. (8) sermon (DIV1) 134 Page 107
964 I lived near 20 years in this Countrey before I heard an Oath or a Curse. I lived near 20 Years in this Country before I herd an Oath or a Curse. pns11 vvd av-j crd n2 p-acp d n1 p-acp pns11 vvd dt n1 cc dt n1. (8) sermon (DIV1) 134 Page 107
965 But now as you pass along in the streets, you may hear children curse and Swear, and take the great & dreadful Name of God in vain. But now as you pass along in the streets, you may hear children curse and Swear, and take the great & dreadful Name of God in vain. p-acp av c-acp pn22 vvb a-acp p-acp dt n2, pn22 vmb vvi n2 vvb cc vvb, cc vvb dt j cc j n1 pp-f np1 p-acp j. (8) sermon (DIV1) 134 Page 107
966 They have learnt it from elder persons. Wo to those that taught them if they repent not. They have learned it from elder Persons. Woe to those that taught them if they Repent not. pns32 vhb vvn pn31 p-acp jc n2. n1 p-acp d cst vvd pno32 cs pns32 vvb xx. (8) sermon (DIV1) 134 Page 107
967 The Lord will not hold you guiltless: The Lord will not hold you guiltless: dt n1 vmb xx vvi pn22 j: (8) sermon (DIV1) 134 Page 107
968 You shall answer not only for your own Oaths & Curses & Blasphemings of God's Name, You shall answer not only for your own Oaths & Curses & Blasphemings of God's Name, pn22 vmb vvi xx av-j p-acp po22 d n2 cc n2 cc n2-vvg pp-f npg1 n1, (8) sermon (DIV1) 134 Page 107
969 but for the sins of those Children whom you have taught, yea made to sin. It has alwayes bin the great design of Satan to debauch the Professors of Religion; but for the Sins of those Children whom you have taught, yea made to since. It has always been the great Design of Satan to debauch the Professors of Religion; cc-acp p-acp dt n2 pp-f d n2 r-crq pn22 vhb vvn, uh vvd p-acp n1. pn31 vhz av vbn dt j n1 pp-f np1 pc-acp vvi dt n2 pp-f n1; (8) sermon (DIV1) 134 Page 107
970 hence he suggested to Balaam the Counsel which he gave to Balak to draw Israel unto sin, to debauch the Youth, and then he need not hire any to curse them because their holy God would be wroth with them: hence he suggested to balaam the Counsel which he gave to Balak to draw Israel unto since, to debauch the Youth, and then he need not hire any to curse them Because their holy God would be wroth with them: av pns31 vvd p-acp np1 dt n1 r-crq pns31 vvd p-acp np1 p-acp vvb np1 p-acp n1, p-acp vvi dt n1, cc av pns31 vvb xx n1 av-d pc-acp vvi pno32 p-acp po32 j n1 vmd vbi j p-acp pno32: (8) sermon (DIV1) 134 Page 107
971 and its dreadful to think what success the Instruments of the Devil have had of late years in this Land. Those that vainly swear, let 'em read what Jesus Christ the Judg of all saith, (and He is a Judge that stands at the door and heares and is ready to judge both the quick and the dead, (Jam. 5. 9. with Pet. 5. 5.) I say hear Him speaking thus ( Mat. 5. 34.) I say unto you, (and there is a great deal of weight to be laid upon that Introduction, I say unto you swear not at all. and its dreadful to think what success the Instruments of the devil have had of late Years in this Land. Those that vainly swear, let they read what jesus christ the Judge of all Says, (and He is a Judge that Stands At the door and hears and is ready to judge both the quick and the dead, (Jam. 5. 9. with Pet. 5. 5.) I say hear Him speaking thus (Mathew 5. 34.) I say unto you, (and there is a great deal of weight to be laid upon that Introduction, I say unto you swear not At all. cc pn31|vbz j pc-acp vvi r-crq n1 dt n2 pp-f dt n1 vhb vhn pp-f j n2 p-acp d n1 d cst av-j vvi, vvb pno32 vvi r-crq np1 np1 dt n1 pp-f d vvz, (cc pns31 vbz dt n1 cst vvz p-acp dt n1 cc vvz cc vbz j p-acp vvb d dt j cc dt j, (np1 crd crd p-acp np1 crd crd) pns11 vvb vvi pno31 vvg av (np1 crd crd) pns11 vvb p-acp pn22, (cc pc-acp vbz dt j n1 pp-f n1 pc-acp vbi vvn p-acp d n1, pns11 vvb p-acp pn22 vvb xx p-acp d. (8) sermon (DIV1) 134 Page 108
972 The same is also repeated by the Apostle James ▪ Cap. 5. 12. where note the form of vehemency & earnestness (as one calls it) in which He propounds it, Above all things, Swear not, it being a great Sin much in use, The same is also repeated by the Apostle James ▪ Cap. 5. 12. where note the from of vehemency & earnestness (as one calls it) in which He propounds it, Above all things, Swear not, it being a great since much in use, dt d vbz av vvn p-acp dt n1 np1 ▪ np1 crd crd n1 n1 dt n1 pp-f n1 cc n1 (c-acp pi vvz pn31) p-acp r-crq pns31 vvz pn31, p-acp d n2, vvb xx, pn31 vbg dt j n1 av-d p-acp n1, (8) sermon (DIV1) 134 Page 108
973 and when so, it is hardest left: and when so, it is Hardest left: cc c-crq av, pn31 vbz js vvn: (8) sermon (DIV1) 134 Page 108
974 therefore above all things do not swear, and its enforced from the danger of falling into Condemnation. I remember what pious Herbert saith in his Advice to young men, that the Swearer has neither any fair pretence for doing it, nor excuse when done, either from pleasure or profit, &c. and adds, that if an Epicure he could forbear Swearing. Therefore above all things do not swear, and its Enforced from the danger of falling into Condemnation. I Remember what pious Herbert Says in his advice to young men, that the Swearer has neither any fair pretence for doing it, nor excuse when done, either from pleasure or profit, etc. and adds, that if an Epicure he could forbear Swearing. av p-acp d n2 vdb xx vvi, cc pn31|vbz vvn p-acp dt n1 pp-f vvg p-acp n1. pns11 vvb q-crq j np1 vvz p-acp po31 n1 p-acp j n2, cst dt n1 vhz d d j n1 p-acp vdg pn31, ccx vvb c-crq vdn, d p-acp n1 cc n1, av cc vvz, cst cs dt n1 pns31 vmd vvi vvg. (8) sermon (DIV1) 134 Page 108
975 As to Cursing I shall commend that solemn Text to all that are guilty of it Psa. 109. 17, 18, 19.) As he loved Cursing, so let it come unto him, &c. let it come into his bowels like water and oyl into his bones. As to Cursing I shall commend that solemn Text to all that Are guilty of it Psa. 109. 17, 18, 19.) As he loved Cursing, so let it come unto him, etc. let it come into his bowels like water and oil into his bones. p-acp p-acp vvg pns11 vmb vvi d j n1 p-acp d cst vbr j pp-f pn31 np1 crd crd, crd, crd) c-acp pns31 vvd vvg, av vvb pn31 vvi p-acp pno31, av vvb pn31 vvi p-acp po31 n2 av-j n1 cc n1 p-acp po31 n2. (8) sermon (DIV1) 135 Page 108
976 The causeless Curse, shall not come ( Pro. 26. 2.) unless it be upon the head of him that vented it. The causeless Curse, shall not come (Pro 26. 2.) unless it be upon the head of him that vented it. dt j n1, vmb xx vvi (np1 crd crd) cs pn31 vbb p-acp dt n1 pp-f pno31 cst vvd pn31. (8) sermon (DIV1) 135 Page 108
977 The Apostle James inveighs against it among the evils of an unruly Tongue, intimating how absurd it is, that out of the same mouth should proceed blessing & cursing, that we should bless God, The Apostle James inveighs against it among the evils of an unruly Tongue, intimating how absurd it is, that out of the same Mouth should proceed blessing & cursing, that we should bless God, dt n1 np1 vvz p-acp pn31 p-acp dt n2-jn pp-f dt j n1, vvg c-crq j pn31 vbz, cst av pp-f dt d n1 vmd vvi n1 cc vvg, cst pns12 vmd vvb np1, (8) sermon (DIV1) 135 Page 109
978 and curse men that are made in the same Image, with the same Tongue Cap. 3. 9, 10. If ever you desire to be blest, hate & shun Cursing. God will curse them that curse. and curse men that Are made in the same Image, with the same Tongue Cap. 3. 9, 10. If ever you desire to be blessed, hate & shun Cursing. God will curse them that curse. cc vvb n2 cst vbr vvn p-acp dt d n1, p-acp dt d n1 np1 crd crd, crd cs av pn22 vvb pc-acp vbi vvn, vvb cc vvi vvg. np1 vmb vvi pno32 cst vvb. (8) sermon (DIV1) 135 Page 109
979 The next is Lying, a Sin that we learn from the Womb, Ps. 58. 3. and can hardly leave it when old. Hence David saw need to pray to be kept from the way of Lying Ps. 119. 27. A sin eminently contrary and so displeasing unto God, The next is Lying, a since that we Learn from the Womb, Ps. 58. 3. and can hardly leave it when old. Hence David saw need to pray to be kept from the Way of Lying Ps. 119. 27. A since eminently contrary and so displeasing unto God, dt ord vbz vvg, dt n1 cst pns12 vvb p-acp dt n1, np1 crd crd cc vmb av vvi pn31 c-crq j. av np1 vvd n1 pc-acp vvi pc-acp vbi vvn p-acp dt n1 pp-f vvg np1 crd crd dt n1 av-j j-jn cc av vvg p-acp np1, (8) sermon (DIV1) 136 Page 109
980 as He calls Himself a God of Truth, and yet I may truly say, a Sin much predominant among us. as He calls Himself a God of Truth, and yet I may truly say, a since much predominant among us. c-acp pns31 vvz px31 dt np1 pp-f n1, cc av pns11 vmb av-j vvi, dt n1 av-d j p-acp pno12. (8) sermon (DIV1) 136 Page 109
981 We have had Truths Monthly Market kept of late in this place: We have had Truths Monthly Market kept of late in this place: pns12 vhb vhn ng1 j n1 vvn pp-f av-j p-acp d n1: (8) sermon (DIV1) 137 Page 109
982 and Truth has solemnly bin exposed to Sale, in that faithful & true witness that has been born to the worth of Truth, from that Text Prov. 23. 23. and it has bin offer'd a very good peniworth; and Truth has solemnly been exposed to Sale, in that faithful & true witness that has been born to the worth of Truth, from that Text Curae 23. 23. and it has been offered a very good pennyworth; cc n1 vhz av-j vbn vvn p-acp n1, p-acp cst j cc j n1 cst vhz vbn vvn p-acp dt j pp-f n1, p-acp d n1 np1 crd crd cc pn31 vhz vbn vvn dt j j n1; (8) sermon (DIV1) 137 Page 109
983 what Buyers there have have bin God knowes, and the Day will Discover: what Buyers there have have been God knows, and the Day will Discover: r-crq n2 pc-acp vhi vhn vbn np1 vvz, cc dt n1 vmb vvi: (8) sermon (DIV1) 137 Page 109
984 but when the Truth is fallen in the Streets, and men don't according to the rule Eph. 4. 25. every man speak truth to his Neighbour, I fear they have missed their Market. but when the Truth is fallen in the Streets, and men don't according to the Rule Ephesians 4. 25. every man speak truth to his Neighbour, I Fear they have missed their Market. cc-acp c-crq dt n1 vbz vvn p-acp dt n2, cc n2 vdbx vvg p-acp dt n1 np1 crd crd d n1 vvb n1 p-acp po31 n1, pns11 vvb pns32 vhb vvn po32 n1. (8) sermon (DIV1) 137 Page 109
985 If Truth be received into the heart in the love of it, the tongue that speakes out of the abundance of the he•r• Mat. 12. 34. would be taught to utter Truth. If Truth be received into the heart in the love of it, the tongue that speaks out of the abundance of the he•r• Mathew 12. 34. would be taught to utter Truth. cs n1 vbb vvn p-acp dt n1 p-acp dt n1 pp-f pn31, dt n1 cst vvz av pp-f dt n1 pp-f dt n1 np1 crd crd vmd vbi vvn pc-acp vvi n1. (8) sermon (DIV1) 137 Page 109
986 Remember that great Command, love the Truth & peace. Zech. 8. 19. and if you mean to have the latter you must love and use the former. Truth & Peace come & go together. Want of Truth in ordinary Converse, utterly spoils all Conversation here; remember that great Command, love the Truth & peace. Zechariah 8. 19. and if you mean to have the latter you must love and use the former. Truth & Peace come & go together. Want of Truth in ordinary Converse, utterly spoils all Conversation Here; np1 cst j n1, vvb dt n1 cc n1. np1 crd crd cc cs pn22 vvb pc-acp vhi dt d pn22 vmb vvi cc vvi dt j. n1 cc n1 vvb cc vvi av. n1 pp-f n1 p-acp j n1, av-j vvz d n1 av; (8) sermon (DIV1) 137 Page 110
987 and he that loves and frames a Lye, makes a way to himself down to the lake which is framed and prepared for the En-Entertainment of such Lyars, Rev. 1. 8. and is the place allotted to them all. and he that loves and frames a Lie, makes a Way to himself down to the lake which is framed and prepared for the En-Entertainment of such Liars, Rev. 1. 8. and is the place allotted to them all. cc pns31 cst vvz cc vvz dt vvb, vvz dt n1 p-acp px31 p-acp p-acp dt n1 r-crq vbz vvn cc vvn p-acp dt n1 pp-f d n2, n1 crd crd cc vbz dt n1 vvn p-acp pno32 d. (8) sermon (DIV1) 137 Page 110
988 Herbert well adviseth men to dare to speak truth, and adds, that nothing needs a Lye but a Fault, and that needs it least because it is doubled thereby. Herbert well adviseth men to Dare to speak truth, and adds, that nothing needs a Lie but a Fault, and that needs it least Because it is doubled thereby. np1 av vvz n2 p-acp vvb pc-acp vvi n1, cc vvz, cst pix vvz dt n1 p-acp dt n1, cc d vvz pn31 ds c-acp pn31 vbz vvn av. (8) sermon (DIV1) 137 Page 110
989 And O you Drunkards! Let Trembling take hold of you, especially you Drunkards of Ephraim Isa. 28. 1. I mean Church-Member Drunkards, I wish there were none such that hear me this day, who either are Church-Members now, And O you Drunkards! Let Trembling take hold of you, especially you Drunkards of Ephraim Isaiah 28. 1. I mean Church-Member Drunkards, I wish there were none such that hear me this day, who either Are Church-Members now, cc np1 pn22 n2! vvb vvg vvb vvb pp-f pn22, av-j pn22 n2 pp-f np1 np1 crd crd pns11 vvb n1 n2, pns11 vvb a-acp vbdr pix d cst vvb pno11 d n1, r-crq d vbr n2 av, (8) sermon (DIV1) 138 Page 110
990 or were till dismembred for that sin: or were till dismembered for that since: cc vbdr p-acp vvn p-acp d n1: (8) sermon (DIV1) 138 Page 110
991 see (I say) unto what end one of your Companions in that sin is brought. see (I say) unto what end one of your Sodales in that since is brought. vvb (pns11 vvb) p-acp r-crq n1 crd pp-f po22 n2 p-acp d n1 vbz vvn. (8) sermon (DIV1) 138 Page 110
992 God sometimes hangs up Drunkards in chains, as Spectacles to the world, and that by snatching them away by some untimely End: God sometime hangs up Drunkards in chains, as Spectacles to the world, and that by snatching them away by Some untimely End: np1 av vvz a-acp n2 p-acp n2, p-acp n2 p-acp dt n1, cc cst p-acp vvg pno32 av p-acp d j vvb: (8) sermon (DIV1) 138 Page 110
993 Sometimes they they fall in the Water, and are drowned, sometimes into the fire & are burned, Sometime they they fallen in the Water, and Are drowned, sometime into the fire & Are burned, av pns32 pns32 vvb p-acp dt n1, cc vbr vvn, av p-acp dt n1 cc vbr vvn, (8) sermon (DIV1) 138 Page 110
994 and sometimes by other observable Providences He sets a mark on those sinners, & bears His Testimony against the Sin. And it was that sin chiefly that exposed this poor creature to the sin of Murder for which he is now to suffer. and sometime by other observable Providences He sets a mark on those Sinners, & bears His Testimony against the Sin. And it was that since chiefly that exposed this poor creature to the since of Murder for which he is now to suffer. cc av p-acp j-jn j n2 pns31 vvz dt n1 p-acp d n2, cc vvz po31 n1 p-acp dt np1 cc pn31 vbds cst n1 av-jn cst vvn d j n1 p-acp dt n1 pp-f n1 p-acp r-crq pns31 vbz av pc-acp vvi. (8) sermon (DIV1) 138 Page 110
995 Receive Instruction lest Vengeance overtake you when you are least aware of it. Sabbath-breaking is likewise a growing evil ▪ and therefore to be testifyed against. Receive Instruction lest Vengeance overtake you when you Are least aware of it. Sabbath-breaking is likewise a growing evil ▪ and Therefore to be testified against. vvb n1 cs n1 vvb pn22 c-crq pn22 vbr av-ds j pp-f pn31. j vbz av dt j-vvg n-jn ▪ cc av pc-acp vbi vvn p-acp. (8) sermon (DIV1) 138 Page 110
996 It was that Sin which brought Israel of old unto Desolation. It was that since which brought Israel of old unto Desolation. pn31 vbds cst n1 r-crq vvd np1 pp-f j p-acp n1. (8) sermon (DIV1) 139 Page 111
997 Hear this person telling you that he feels this sin now lying as an insupportable load upon him. Hear this person telling you that he feels this since now lying as an insupportable load upon him. np1 d n1 vvg pn22 cst pns31 vvz d n1 av vvg p-acp dt j n1 p-acp pno31. (8) sermon (DIV1) 139 Page 111
998 And believe it, all that are guilty of that sin, shall find it sooner or later, alike burdensome to them. As men spend their Sabbaths, so they are. The right Sanctifyer of the Sabbath is a blessed man, Isa. 58. 13, 14. It has bin observed of old, that Religion lives & dyes with the Sabbath. And believe it, all that Are guilty of that since, shall find it sooner or later, alike burdensome to them. As men spend their Sabbaths, so they Are. The right Sanctifier of the Sabbath is a blessed man, Isaiah 58. 13, 14. It has been observed of old, that Religion lives & dies with the Sabbath. cc vvb pn31, d cst vbr j pp-f d n1, vmb vvi pn31 av-c cc jc, av-j j p-acp pno32. p-acp n2 vvb po32 n2, av pns32 vbr. dt j-jn n1 pp-f dt n1 vbz dt j-vvn n1, np1 crd crd, crd pn31 vhz vbn vvn pp-f j, cst n1 vvz cc vvz p-acp dt n1. (8) sermon (DIV1) 139 Page 111
999 Hear this dying man bewailing his Sabbath-breaking, and if you would not bewail also when dying and suffer for it for ever, Hear this dying man bewailing his Sabbath-breaking, and if you would not bewail also when dying and suffer for it for ever, np1 d j-vvg n1 vvg po31 j, cc cs pn22 vmd xx vvi av c-crq vvg cc vvb p-acp pn31 p-acp av, (8) sermon (DIV1) 139 Page 111
1000 after you are dead, repent of and reform that sin. After you Are dead, Repent of and reform that since. c-acp pn22 vbr j, vvb pp-f cc vvi d n1. (8) sermon (DIV1) 139 Page 111
1001 Its worth observing, that this Duty of Sanctifying the Sabbath in the 4th Commandment, is commended to the care and charge of Superiors and Heads of Families especially. Its worth observing, that this Duty of Sanctifying the Sabbath in the 4th Commandment, is commended to the care and charge of Superiors and Heads of Families especially. po31 n1 vvg, cst d n1 pp-f vvg dt n1 p-acp dt ord n1, vbz vvn p-acp dt n1 cc n1 pp-f n2-jn cc n2 pp-f n2 av-j. (8) sermon (DIV1) 139 Page 111
1002 See that you set a good example, and require all that are under your shaddow to immitate you, See that you Set a good Exampl, and require all that Are under your shadow to imitate you, n1 cst pn22 vvb dt j n1, cc vvi d cst vbr p-acp po22 n1 pc-acp vvi pn22, (8) sermon (DIV1) 139 Page 111
1003 Whether there be any other present that are guilty of the the sin of Murder God knowes. Whither there be any other present that Are guilty of the the since of Murder God knows. cs pc-acp vbb d j-jn j cst vbr j pp-f dt dt n1 pp-f vvb np1 vvz. (8) sermon (DIV1) 140 Page 111
1004 Some Acts of Murder have been done among us sundry years since, the Actors whereof lye yet concealed, but let them know; some Acts of Murder have been done among us sundry Years since, the Actors whereof lie yet concealed, but let them know; d n2 pp-f n1 vhb vbn vdn p-acp pno12 j n2 a-acp, dt n2 c-crq n1 av vvn, cc-acp vvb pno32 vvi; (8) sermon (DIV1) 140 Page 111
1005 if there be any such, that the Lord will have a time to bring to light all the hidden works of darkness. if there be any such, that the Lord will have a time to bring to Light all the hidden works of darkness. cs pc-acp vbb d d, cst dt n1 vmb vhi dt n1 p-acp vvb p-acp j d dt j-vvn n2 pp-f n1. (8) sermon (DIV1) 140 Page 111
1006 The same hand that has delivered up this Murderer to Justice, will also find out you at some time or other. The same hand that has Delivered up this Murderer to justice, will also find out you At Some time or other. dt d n1 cst vhz vvn a-acp d n1 p-acp n1, vmb av vvi av pn22 p-acp d n1 cc n-jn. (8) sermon (DIV1) 140 Page 111
1007 You may wonder that a just and holy GOD hath suffered you to live all this while Happy you if this Example may awaken you, You may wonder that a just and holy GOD hath suffered you to live all this while Happy you if this Exampl may awaken you, pn22 vmb vvi d dt j cc j np1 vhz vvn pn22 pc-acp vvi d d cs j pn22 cs d n1 vmb vvi pn22, (8) sermon (DIV1) 140 Page 112
1008 and Gods Forbearance may lead you to Repentance. and God's Forbearance may led you to Repentance. cc ng1 n1 vmb vvi pn22 p-acp n1. (8) sermon (DIV1) 140 Page 112
1009 Otherwise be assur'd that you are but reserved to be punished, if not in this world, Otherwise be assured that you Are but reserved to be punished, if not in this world, av vbb vvn cst pn22 vbr p-acp vvn pc-acp vbi vvn, cs xx p-acp d n1, (8) sermon (DIV1) 140 Page 112
1010 as usually such sinners are, yet in the world to come. To Conclude in a few words more to this Bloody Sinner. as usually such Sinners Are, yet in the world to come. To Conclude in a few words more to this Bloody Sinner. c-acp av-j d n2 vbr, av p-acp dt n1 pc-acp vvi. pc-acp vvi p-acp dt d n2 av-dc p-acp d j n1. (8) sermon (DIV1) 140 Page 112
1011 Consider, that all who live under the Gospel, are brought to Jesus the Mediator of the New-Covenant, Consider, that all who live under the Gospel, Are brought to jesus the Mediator of the New-covenant, vvb, cst d r-crq vvb p-acp dt n1, vbr vvn p-acp np1 dt n1 pp-f dt n1, (8) sermon (DIV1) 142 Page 112
1012 and to the blood of sprinkling, that speaks better things than that of Abel, Heb. 12. 24. And thereupon its presently added ver. 25 ▪ see that ye refuse not him that speakes from Heaven. and to the blood of sprinkling, that speaks better things than that of Abel, Hebrew 12. 24. And thereupon its presently added for. 25 ▪ see that you refuse not him that speaks from Heaven. cc p-acp dt n1 pp-f vvg, cst vvz jc n2 cs d pp-f np1, np1 crd crd cc av pn31|vbz av-j vvn p-acp. crd ▪ vvi d pn22 vvb xx pno31 cst vvz p-acp n1. (8) sermon (DIV1) 142 Page 112
1013 Abels blood cryed for Vengeance upon the Murderer, but Christ 's blood cries for Pardon: and Christ Himself calls on thee to receive & not refuse Him; Abel's blood cried for Vengeance upon the Murderer, but christ is blood cries for Pardon: and christ Himself calls on thee to receive & not refuse Him; npg1 n1 vvd p-acp n1 p-acp dt n1, cc-acp np1 vbz n1 vvz p-acp vvb: cc np1 px31 vvz p-acp pno21 pc-acp vvi cc xx vvi pno31; (8) sermon (DIV1) 142 Page 112
1014 unto which Call if thou yeild the Obedience of Faith, His blood will speak on thy behalf. unto which Call if thou yield the obedience of Faith, His blood will speak on thy behalf. p-acp r-crq n1 cs pns21 vvb dt n1 pp-f n1, po31 n1 vmb vvi p-acp po21 n1. (8) sermon (DIV1) 142 Page 112
1015 Thy Sins speak bitter things against thee, old sins, sins of youth, a Course of sin, Thy Sins speak bitter things against thee, old Sins, Sins of youth, a Course of since, po21 n2 vvb j n2 p-acp pno21, j n2, n2 pp-f n1, dt n1 pp-f n1, (8) sermon (DIV1) 142 Page 112
1016 and this bloody sin cries aloud & speaks most bitterly, but that blood of Christ can out speak, out - cry all these. and this bloody since cries aloud & speaks most bitterly, but that blood of christ can out speak, out - cry all these. cc d j n1 vvz av cc vvz av-ds av-j, p-acp d n1 pp-f np1 vmb av vvi, av - vvb d d. (8) sermon (DIV1) 142 Page 112
1017 It was from Hence that David when under the Anguish of soul for his Blood-Guiltiness, expected pardon and had it, and so mayst thou. Psal. 51. Let thy heart leap to hear such Language of this blood. It was from Hence that David when under the Anguish of soul for his Blood-Guiltiness, expected pardon and had it, and so Mayest thou. Psalm 51. Let thy heart leap to hear such Language of this blood. pn31 vbds p-acp av d np1 c-crq p-acp dt n1 pp-f n1 p-acp po31 n1, vvd n1 cc vhd pn31, cc av vm2 pns21. np1 crd vvb po21 n1 vvi pc-acp vvi d n1 pp-f d n1. (8) sermon (DIV1) 142 Page 112
1018 Goe thy way and spend that little time that is left thee in studying the Vileness of thy sins committed, Go thy Way and spend that little time that is left thee in studying the Vileness of thy Sins committed, vvb po21 n1 cc vvi d j n1 cst vbz vvn pno21 p-acp vvg dt n1 pp-f po21 n2 vvn, (8) sermon (DIV1) 143 Page 112
1019 & the Misery unto which thou art thereby exposed, together with the Excellence and Preciousness of Jesus Christ, & the Misery unto which thou art thereby exposed, together with the Excellence and Preciousness of jesus christ, cc dt n1 p-acp r-crq pns21 vb2r av vvn, av p-acp dt n1 cc n1 pp-f np1 np1, (8) sermon (DIV1) 143 Page 113
1020 and Him crucified, who is ready to save thee from Sin present and wrath to come. and Him Crucified, who is ready to save thee from since present and wrath to come. cc pno31 vvd, r-crq vbz j pc-acp vvi pno21 p-acp n1 j cc n1 pc-acp vvi. (8) sermon (DIV1) 143 Page 113
1021 And tho' thou art not able to come, yet the glorious lifting up of Christ in the Gospel, together with the general Invitation unto all that need Him, are the means appointed & blest by God to draw Men to come. And though thou art not able to come, yet the glorious lifting up of christ in the Gospel, together with the general Invitation unto all that need Him, Are the means appointed & blessed by God to draw Men to come. cc cs pns21 vb2r xx j pc-acp vvi, av dt j vvg a-acp pp-f np1 p-acp dt n1, av p-acp dt j n1 p-acp d cst vvb pno31, vbr dt n2 vvn cc vvn p-acp np1 pc-acp vvi n2 pc-acp vvi. (8) sermon (DIV1) 143 Page 113
1022 Christ would fain have the Honour of saving such a wretched Sinner as thou art, christ would fain have the Honour of Saving such a wretched Sinner as thou art, np1 vmd av-j vhi dt n1 pp-f vvg d dt j n1 c-acp pns21 vb2r, (8) sermon (DIV1) 144 Page 113
1023 and be thou well assured that unless thou add unto that Sin of shedding of Man's Blood, the guilt of Refusing and Slighting of Christ's Blood, thou shalt not perish. and be thou well assured that unless thou add unto that since of shedding of Man's Blood, the guilt of Refusing and Slighting of Christ's Blood, thou shalt not perish. cc vbb pns21 av vvn cst cs pns21 vvb p-acp d n1 pp-f vvg pp-f ng1 n1, dt n1 pp-f vvg cc vvg pp-f npg1 n1, pns21 vm2 xx vvi. (8) sermon (DIV1) 144 Page 113
1024 All the sins that ever thou hast committed shall not damn thee, unless thou add Unbelief to all the rest, viz. the wilful rejecting of a tendered Saviour. All the Sins that ever thou hast committed shall not damn thee, unless thou add Unbelief to all the rest, viz. the wilful rejecting of a tendered Saviour. d dt n2 cst av pns21 vh2 vvn vmb xx vvi pno21, cs pns21 vvb n1 p-acp d dt n1, n1 dt j vvg pp-f dt vvn n1. (8) sermon (DIV1) 145 Page 113
1025 There is Wrath on thee, but it shall not be Everlastingly upon thee, if thou Believe; There is Wrath on thee, but it shall not be Everlastingly upon thee, if thou Believe; pc-acp vbz n1 p-acp pno21, cc-acp pn31 vmb xx vbi av-j p-acp pno21, cs pns21 vvb; (8) sermon (DIV1) 145 Page 113
1026 it is Unbelief only that makes-Wrath abide, ( Joh. 3. ult. ) other Sins do displease, but this only can destroy. it is Unbelief only that makes-Wrath abide, (John 3. ult.) other Sins do displease, but this only can destroy. pn31 vbz n1 av-j cst n1 vvi, (np1 crd n1.) j-jn n2 vdb vvi, cc-acp d av-j vmb vvi. (8) sermon (DIV1) 145 Page 113
1027 Look up to Him for the gift of Faith. Look up to Him for the gift of Faith. vvb a-acp p-acp pno31 p-acp dt n1 pp-f n1. (8) sermon (DIV1) 146 Page 113
1028 The good Lord open thine Ear, that thou may'st be no longer rebellious, but help thee so to hear as that thy Soul may live. FINIS. The good Lord open thine Ear, that thou Mayest be no longer rebellious, but help thee so to hear as that thy Soul may live. FINIS. dt j n1 vvb po21 n1, cst pns21 vm2 vbi av-dx av-jc j, cc-acp vvb pno21 av pc-acp vvi p-acp d po21 n1 vmb vvi. fw-la. (8) sermon (DIV1) 147 Page 113

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
6 0 v. Grotium & Ainsworth in loc. v. Grotius & Ainsworth in loc. n1 np1 cc np1 p-acp fw-la.
71 0 Alsted, Theol. Cas. Cap. 15. p. 350. Alsted, Theology Case. Cap. 15. p. 350. np1, np1 n1. np1 crd n1 crd
80 0 Ethnici Dicen tanquam deam & filiam Jovis colebant in Plut. l. de ser a vindict. Dice daemon dicitur ▪ Ethnici Dicen tanquam Dream & Daughter Jovis colebant in Plutarch l. de ser a vindict. Dice daemon dicitur ▪ np1 np1 fw-la fw-la cc fw-la fw-la n1 p-acp np1 n1 zz zz dt vvi. n1 n1 fw-la ▪
123 0 Sueton, in Tiber. cap. 58. Suetonius, in Tiber. cap. 58. np1, p-acp np1 n1. crd
125 0 Calvin. Rivet. & Pareus in Gen. 9. 6. calvin. Rivet. & Pareus in Gen. 9. 6. np1. np1. cc np1 p-acp np1 crd crd
128 0 Ames. Theol. lib. 1. cap. 14. Ames. Theology lib. 1. cap. 14. np1. np1 n1. crd n1. crd
159 0 v. M•. C•••ocks Supplement. cap. 9. p. 368. v. M•. C•••ocks Supplement. cap. 9. p. 368. n1 np1. vvz np1. n1. crd n1 crd
169 0 Sr. Gerv. Elways. mention'd by Mr. Howel in his Londinop. & by Mr. Ball, of the power of Godliness ▪ l. 4. c. 3. p. 329. & by Mr. Leigh in his Body of Divinity ▪ Lib. 4. Cap. 16. P. 445. Sr. Gerv. Elways. mentioned by Mr. Howel in his Londinop. & by Mr. Ball, of the power of Godliness ▪ l. 4. c. 3. p. 329. & by Mr. Leigh in his Body of Divinity ▪ Lib. 4. Cap. 16. P. 445. n1 np1 av. vvn p-acp n1 np1 p-acp po31 np1. cc p-acp n1 n1, pp-f dt n1 pp-f n1 ▪ n1 crd sy. crd n1 crd cc p-acp n1 zz p-acp po31 n1 pp-f n1 ▪ np1 crd np1 crd np1 crd
186 0 I intend the Cocks•alings on Shr•ve ▪ Tuesday. I intend the Cocks•alings on Shr•ve ▪ Tuesday. pns11 vvb dt n2-vvg p-acp n1 ▪ np1.
198 0 See Trap. on Genes. 9. 6. See Trap. on Genesis. 9. 6. vvb np1 p-acp np1. crd crd
199 0 Vide C••• ▪ a Lapide in Deut. 19. Vide C••• ▪ a Lapide in Deuteronomy 19. fw-la np1 ▪ dt j p-acp np1 crd
258 0 Reverend Mr ▪ Wilson once said in a Sermon, there is a sort of drink come into the country, which is called Kill - Devil, but it should be call'd, Kill - men for the Devil. Reverend Mr ▪ Wilson once said in a Sermon, there is a sort of drink come into the country, which is called Kill - devil, but it should be called, Kill - men for the devil. n-jn n1 ▪ np1 a-acp vvd p-acp dt n1, pc-acp vbz dt n1 pp-f n1 vvn p-acp dt n1, r-crq vbz vvn np1 - n1, p-acp pn31 vmd vbi vvn, np1 - n2 p-acp dt n1.
974 0 v. Manton in Locum. v. Manton in Locum. n1 np1 p-acp np1.
988 0 Ʋide his Church Porch Ʋide his Church Porch vvd po31 n1 n1