The redemption of mankind, by the passion of our Lord A sermon, preached on Palm-Sunday, at Kintbury, in the county of Berks. By Jos. Perkins, late vicar of Hill, in Gloucester-Shire.

Perkins, Joseph, b. 1658
Publisher: printed and are to be sold by Randall Taylor near Stationers Hall
Place of Publication: London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A54378 ESTC ID: R221441 STC ID: P1558
Subject Headings: Bible. -- N.T. -- Ephesians I, 7; Jesus Christ -- Passion; Redemption;
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0 EPHES. I. VII. In whom we have Redemption through his Blood, the forgiveness of Sins, according to the Riches of his Grace. EPHESIANS. I. VII. In whom we have Redemption through his Blood, the forgiveness of Sins, according to the Riches of his Grace. np1. np1 np1. p-acp ro-crq pns12 vhb n1 p-acp po31 n1, dt n1 pp-f n2, vvg p-acp dt n2 pp-f po31 n1. (2) sermon (DIV1) 0 Image 3
1 PAUL an Apostle of Jesus Christ, had no sooner planted a Church at Ephesus, and sown the Seed of the good Word of God; but the Devil, who commonly Erects a Chappel where God hath laid the Foundation of his Church; PAUL an Apostle of jesus christ, had no sooner planted a Church At Ephesus, and sown the Seed of the good Word of God; but the devil, who commonly Erects a Chapel where God hath laid the Foundation of his Church; np1 dt n1 pp-f np1 np1, vhd av-dx av-c vvn dt n1 p-acp np1, cc vvn dt n1 pp-f dt j n1 pp-f np1; p-acp dt n1, r-crq av-j vvz dt n1 c-crq np1 vhz vvn dt n1 pp-f po31 n1; (2) sermon (DIV1) 1 Image 3
2 like the Envious Man in the Gospel, came in the absence of Paul, and instead of good Seed, cast Tares amidst the Wheat, and infected the Ephesians with pernicious and erroneous Opinions. like the Envious Man in the Gospel, Come in the absence of Paul, and instead of good Seed, cast Tares amid the Wheat, and infected the Ephesians with pernicious and erroneous Opinions. av-j dt j n1 p-acp dt n1, vvd p-acp dt n1 pp-f np1, cc av pp-f j n1, vvd n2 p-acp dt n1, cc vvn dt np1 p-acp j cc j n2. (2) sermon (DIV1) 1 Image 3
3 St. Paul in his Preaching, defended the Doctrine of justifying Faith: Afterwards arose Jewish Seducers, which taught, that Salvation was not only from Faith, but came by the observation of the Mosaical Law. Our Apostle forbad the abuse of Christian Liberty; after this, there arose Corrupters of the Gentiles, which perswaded the Ephesians, that Fornication, Covetousness, and Drunkenness, were no Sins, but natural Inclinations. That the Ephesians might avoid the danger of these malicious Instruments of Satan, Paul writes an Epistle unto them, containing the confirmation of Doctrine, and the information of Life; wherein he proves and directly manifests, that God 's gifts and graces proceed not from any merit of fore-seen Work of ours, Saint Paul in his Preaching, defended the Doctrine of justifying Faith: Afterwards arose Jewish Seducers, which taught, that Salvation was not only from Faith, but Come by the observation of the Mosaical Law. Our Apostle forbade the abuse of Christian Liberty; After this, there arose Corrupters of the Gentiles, which persuaded the Ephesians, that Fornication, Covetousness, and drunkenness, were no Sins, but natural Inclinations. That the Ephesians might avoid the danger of these malicious Instruments of Satan, Paul writes an Epistle unto them, containing the confirmation of Doctrine, and the information of Life; wherein he Proves and directly manifests, that God is Gifts and graces proceed not from any merit of foreseen Work of ours, n1 np1 p-acp po31 vvg, vvd dt n1 pp-f vvg n1: av vvd jp n2, r-crq vvd, cst n1 vbds xx av-j p-acp n1, p-acp vvd p-acp dt n1 pp-f dt j n1. po12 n1 vvd dt n1 pp-f njp n1; p-acp d, a-acp vvd n2 pp-f dt n2-j, r-crq vvd dt np1, cst n1, n1, cc n1, vbdr dx n2, p-acp j n2. cst dt np1 vmd vvi dt n1 pp-f d j n2 pp-f np1, np1 vvz dt n1 p-acp pno32, vvg dt n1 pp-f n1, cc dt n1 pp-f n1; c-crq pns31 vvz cc av-j vvz, cst np1 vbz n2 cc n2 vvb xx p-acp d n1 pp-f j vvb pp-f png12, (2) sermon (DIV1) 1 Image 4
4 but from his own Mercy and favourable Grace. And so, beginning with Election, which is the cause of our rejoycing, that our Names are written in Heaven, Luk. 10. vers. 20. be descends to our Redemption; where we are to consider, 1. The meritorious Cause, in the first Particle of my Text, [ In whom. ] 2. The subject of our Redemption, in the word [ We. ] 3. The effect it self, but from his own Mercy and favourable Grace. And so, beginning with Election, which is the cause of our rejoicing, that our Names Are written in Heaven, Luk. 10. vers. 20. be descends to our Redemption; where we Are to Consider, 1. The meritorious Cause, in the First Particle of my Text, [ In whom. ] 2. The Subject of our Redemption, in the word [ We. ] 3. The Effect it self, cc-acp p-acp po31 d n1 cc j n1. cc av, vvg p-acp n1, r-crq vbz dt n1 pp-f po12 vvg, cst po12 n2 vbr vvn p-acp n1, np1 crd fw-la. crd vbi vvz p-acp po12 n1; c-crq pns12 vbr pc-acp vvi, crd dt j n1, p-acp dt ord n1 pp-f po11 n1, [ p-acp ro-crq. ] crd dt n-jn pp-f po12 n1, p-acp dt n1 [ pns12. ] crd dt n1 pn31 n1, (2) sermon (DIV1) 1 Image 4
5 and that specifically set down, [ Redemption, ] even the forgiveness of Sins. 4. The manner how our Redemption was effected, [ through his Blood. ] 5. The Cause moving our Redeemer to this Act of Redemption, [ according to the Riches of his Grace. ] and that specifically Set down, [ Redemption, ] even the forgiveness of Sins. 4. The manner how our Redemption was effected, [ through his Blood. ] 5. The Cause moving our Redeemer to this Act of Redemption, [ according to the Riches of his Grace. ] cc cst av-j vvn a-acp, [ n1, ] av dt n1 pp-f n2. crd dt n1 c-crq po12 n1 vbds vvn, [ p-acp po31 n1. ] crd dt n1 vvg po12 n1 p-acp d n1 pp-f n1, [ vvg p-acp dt n2 pp-f po31 n1. ] (2) sermon (DIV1) 1 Image 4
6 1. Christ the second person in Trinity, the Son of God, and the Son of Man, is the Saviour of miserable, wretched, 1. christ the second person in Trinity, the Son of God, and the Son of Man, is the Saviour of miserable, wretched, crd np1 dt ord n1 p-acp np1, dt n1 pp-f np1, cc dt n1 pp-f n1, vbz dt n1 pp-f j, j, (2) sermon (DIV1) 2 Image 4
7 and damned Mankind; in whose Incarnation, Life, Obedience, Passion, and Death, we have Redemption from the eternal Sorrows of Death and Hell. This sacred Saviour, consisting of a divine and human Nature, being both God and Man, hath by his Sufferings, reconciled God to Man; whom Disobedience, the first and Mother of all Sins, had set at variance. and damned Mankind; in whose Incarnation, Life, obedience, Passion, and Death, we have Redemption from the Eternal Sorrows of Death and Hell. This sacred Saviour, consisting of a divine and human Nature, being both God and Man, hath by his Sufferings, reconciled God to Man; whom Disobedience, the First and Mother of all Sins, had Set At variance. cc j-vvn n1; p-acp rg-crq n1, n1, n1, n1, cc n1, pns12 vhb n1 p-acp dt j n2 pp-f n1 cc n1. d j n1, vvg pp-f dt j-jn cc j n1, vbg av-d np1 cc n1, vhz p-acp po31 n2, vvn np1 p-acp n1; ro-crq n1, dt ord cc n1 pp-f d n2, vhd vvn p-acp n1. (2) sermon (DIV1) 2 Image 4
8 An Angel could not effect this Office of a Mediator; for an Angelical Nature was not ordained for this Service: an Angel could not Effect this Office of a Mediator; for an Angelical Nature was not ordained for this Service: dt n1 vmd xx vvi d n1 pp-f dt n1; p-acp dt j n1 vbds xx vvn p-acp d n1: (2) sermon (DIV1) 2 Image 4
9 Man could not become Intercessor for Man; Man could not become Intercessor for Man; n1 vmd xx vvi n1 p-acp n1; (2) sermon (DIV1) 2 Image 4
10 for grant there should be such a Phaenix in the World, as a Man without Sin, yet an infinite Nature was offended; for grant there should be such a Phoenix in the World, as a Man without since, yet an infinite Nature was offended; c-acp vvb a-acp vmd vbi d dt n1 p-acp dt n1, c-acp dt n1 p-acp n1, av dt j n1 vbds vvn; (2) sermon (DIV1) 2 Image 4
11 therefore it must be an infinite and divine Nature that must satisfie: Nevertheless, so Divine, as there must be an union of Natures, that as Man trespassed, so Humanity must suffer. Therefore it must be an infinite and divine Nature that must satisfy: Nevertheless, so Divine, as there must be an Union of Nature's, that as Man trespassed, so Humanity must suffer. av pn31 vmb vbi dt j cc j-jn n1 cst vmb vvi: av, av j-jn, c-acp pc-acp vmb vbi dt n1 pp-f n2, cst p-acp n1 vvn, av n1 vmb vvi. (2) sermon (DIV1) 2 Image 4
12 Indeed, the efficient cause of our Salvation, is God the Father; but the meritorious cause, is Christ our Mediator, by whom God effects all that he doth. Indeed, the efficient cause of our Salvation, is God the Father; but the meritorious cause, is christ our Mediator, by whom God effects all that he does. np1, dt j n1 pp-f po12 n1, vbz np1 dt n1; p-acp dt j n1, vbz np1 po12 n1, p-acp ro-crq np1 n2 d cst pns31 vdz. (2) sermon (DIV1) 2 Image 4
13 Our former Integrity was so far from Redeeming us, that it was rather Ignominy to have had it, and then to lose it; Our former Integrity was so Far from Redeeming us, that it was rather Ignominy to have had it, and then to loose it; po12 j n1 vbds av av-j p-acp vvg pno12, cst pn31 vbds av-c n1 pc-acp vhi vhn pn31, cc av pc-acp vvi pn31; (2) sermon (DIV1) 2 Image 4
14 than having lost it, to glory we had it, Miserum est fuisse. Christ is made to us, Wisdom, Justice, Sanctification, and Redemption: Wisdom, because he hath Revealed his Fathers Will; Justice, because he hath offered up himself a Sacrifice for Sin; Sanctification, because he hath given us his Spirit; Redemption, because he hath appointed a day to vindicate and free his Children out of the hands of Corruption, into the Liberty which is Glorious. It is the Lord, strong and mighty, that hath done these things for us: than having lost it, to glory we had it, Miserum est Fuisse. christ is made to us, Wisdom, justice, Sanctification, and Redemption: Wisdom, Because he hath Revealed his Father's Will; justice, Because he hath offered up himself a Sacrifice for since; Sanctification, Because he hath given us his Spirit; Redemption, Because he hath appointed a day to vindicate and free his Children out of the hands of Corruption, into the Liberty which is Glorious. It is the Lord, strong and mighty, that hath done these things for us: cs vhg vvn pn31, p-acp n1 pns12 vhd pn31, fw-la fw-la fw-la. np1 vbz vvn p-acp pno12, n1, n1, n1, cc n1: n1, c-acp pns31 vhz vvn po31 n2 vmb; n1, c-acp pns31 vhz vvn a-acp px31 dt n1 p-acp n1; n1, c-acp pns31 vhz vvn pno12 po31 n1; n1, c-acp pns31 vhz vvn dt n1 pc-acp vvi cc vvi po31 n2 av pp-f dt n2 pp-f n1, p-acp dt n1 r-crq vbz j. pn31 vbz dt n1, j cc j, cst vhz vdn d n2 p-acp pno12: (2) sermon (DIV1) 2 Image 4
15 For who is God, besides the Lord? and who is Mighty, save our God? 2 Sam. 22. vers. 32. Caesar said of the Gauls, in one Battle, They had overcome, For who is God, beside the Lord? and who is Mighty, save our God? 2 Sam. 22. vers. 32. Caesar said of the Gauls, in one Battle, They had overcome, p-acp r-crq vbz np1, p-acp dt n1? cc q-crq vbz j, p-acp po12 n1? crd np1 crd fw-la. crd np1 vvd pp-f dt np2, p-acp crd n1, pns32 vhd vvn, (2) sermon (DIV1) 2 Image 4
16 if the Romans had not been their Enemies: So we may truly say, That Hell, Death, and Destruction, had swallowed us up quick, if the Romans had not been their Enemies: So we may truly say, That Hell, Death, and Destruction, had swallowed us up quick, cs dt np1 vhd xx vbn po32 n2: av pns12 vmb av-j vvi, cst n1, n1, cc n1, vhd vvn pno12 p-acp j, (2) sermon (DIV1) 2 Image 4
17 if Christ had not been our Captain, and Enemy to Satan, and his Complices. Behold the Lamb of God, that taketh away the Sins of the World. if christ had not been our Captain, and Enemy to Satan, and his Accomplices. Behold the Lamb of God, that Takes away the Sins of the World. cs np1 vhd xx vbn po12 n1, cc n1 p-acp np1, cc po31 n2. vvb dt n1 pp-f np1, cst vvz av dt n2 pp-f dt n1. (2) sermon (DIV1) 2 Image 4
18 A Lamb in Patience, but a Lyon in Victory. A Lamb in Patience, but a lion in Victory. dt n1 p-acp n1, cc-acp dt n1 p-acp n1. (2) sermon (DIV1) 2 Image 4
19 That our Faith may find a sure ground of Salvation in Christ, a Threefold Office of our Mediator is considerable; That our Faith may find a sure ground of Salvation in christ, a Threefold Office of our Mediator is considerable; cst po12 n1 vmb vvi dt j n1 pp-f n1 p-acp np1, dt j n1 pp-f po12 n1 vbz j; (2) sermon (DIV1) 2 Image 4
20 two Offices of his Humiliation, and one of his Exaltation. two Offices of his Humiliation, and one of his Exaltation. crd n2 pp-f po31 n1, cc crd pp-f po31 n1. (2) sermon (DIV1) 2 Image 4
21 The First Office of his Humiliation is Prophetical, whereby Christ instructs his Church, and is thereby termed the Word and Orator of the Father. The Spirit of the Lord God is upon me, The First Office of his Humiliation is Prophetical, whereby christ instructs his Church, and is thereby termed the Word and Orator of the Father. The Spirit of the Lord God is upon me, dt ord n1 pp-f po31 n1 vbz j, c-crq np1 vvz po31 n1, cc vbz av vvn dt n1 cc n1 pp-f dt n1. dt n1 pp-f dt n1 np1 vbz p-acp pno11, (2) sermon (DIV1) 3 Image 4
22 therefore hath the Lord anointed me: Therefore hath the Lord anointed me: av vhz dt n1 vvd pno11: (2) sermon (DIV1) 3 Image 4
23 He hath sent me to Preach good Tydings unto the Poor, to bind up the broken Hearted, to Preach Liberty to the Captives, He hath sent me to Preach good Tidings unto the Poor, to bind up the broken Hearted, to Preach Liberty to the Captives, pns31 vhz vvn pno11 pc-acp vvi j n2 p-acp dt j, pc-acp vvi a-acp dt j-vvn j-vvn, pc-acp vvi n1 p-acp dt n2-jn, (2) sermon (DIV1) 3 Image 4
24 and to them that are Bound, the Opening of the Prison, Isai. 6. ver. 1. At sundry Times, and to them that Are Bound, the Opening of the Prison, Isaiah 6. ver. 1. At sundry Times, cc p-acp pno32 cst vbr vvn, dt vvg pp-f dt n1, np1 crd fw-la. crd p-acp j n2, (2) sermon (DIV1) 3 Image 4
25 and in divers Manners, God spake in the old Time to our Fathers by the Prophets: In these last Days he hath spoken unto us by his Son, Heb. 1. ver. 2. and in diverse Manners, God spoke in the old Time to our Father's by the prophets: In these last Days he hath spoken unto us by his Son, Hebrew 1. ver. 2. cc p-acp j n2, np1 vvd p-acp dt j n1 p-acp po12 n2 p-acp dt n2: p-acp d ord n2 pns31 vhz vvn p-acp pno12 p-acp po31 n1, np1 crd fw-la. crd (2) sermon (DIV1) 3 Image 4
26 The Second Office is his Priesthood, Prophesied by King David, in his 110. Psal. ver. 4. The Lord hath sworn, and will not repent, Thou art a Priest for ever, after the Order of Melchisedek. The Second Office is his Priesthood, Prophesied by King David, in his 110. Psalm ver. 4. The Lord hath sworn, and will not Repent, Thou art a Priest for ever, After the Order of Melchisedek. dt ord n1 vbz po31 n1, vvn p-acp n1 np1, p-acp po31 crd np1 fw-la. crd dt n1 vhz vvn, cc vmb xx vvi, pns21 vb2r dt n1 c-acp av, p-acp dt n1 pp-f np1. (2) sermon (DIV1) 4 Image 4
27 He is that Priest, who offered up his own Body for a Sacrifice for Sins. The Priest was the Sacrifice, because none other could satisfie God, and the Sacrificer was the Priest, because no mortal Priest was worthy to offer so precious a Sacrifice. He remains still a Priest, through whose Intercession all our Sacrifices of Prayer and Thanksgiving are consecrated unto God. He is that Priest, who offered up his own Body for a Sacrifice for Sins. The Priest was the Sacrifice, Because none other could satisfy God, and the Sacrificer was the Priest, Because no Mortal Priest was worthy to offer so precious a Sacrifice. He remains still a Priest, through whose Intercession all our Sacrifices of Prayer and Thanksgiving Are consecrated unto God. pns31 vbz cst n1, r-crq vvd a-acp po31 d n1 p-acp dt n1 p-acp n2. dt n1 vbds dt n1, c-acp pi n-jn vmd vvi np1, cc dt n1 vbds dt n1, c-acp dx j-jn n1 vbds j pc-acp vvi av j dt n1. pns31 vvz av dt n1, p-acp rg-crq n1 d po12 n2 pp-f n1 cc n1 vbr vvn p-acp np1. (2) sermon (DIV1) 4 Image 4
28 The last Office is his Kingly Office, foretold by David, Psal. 89. ver. 6. and prefigured by Solomon; Yet here we must not dream of an Earthly, The last Office is his Kingly Office, foretold by David, Psalm 89. ver. 6. and prefigured by Solomon; Yet Here we must not dream of an Earthly, dt ord n1 vbz po31 j n1, vvn p-acp np1, np1 crd fw-la. crd cc vvd p-acp np1; av av pns12 vmb xx vvi pp-f dt j, (2) sermon (DIV1) 5 Image 4
29 but of an Heavenly and Eternal Kingdom. but of an Heavenly and Eternal Kingdom. cc-acp pp-f dt j cc j n1. (2) sermon (DIV1) 5 Image 4
30 Miserable Jews they are, that still expect a Messias to restore the Kingdom of Israel. He is the Hope of all the Ends of the Earth, the Honour of the World, the common Joy of Men, that said, John 28.36. My Kingdom is not of this World. Miserable jews they Are, that still expect a Messias to restore the Kingdom of Israel. He is the Hope of all the Ends of the Earth, the Honour of the World, the Common Joy of Men, that said, John 28.36. My Kingdom is not of this World. j np2 pns32 vbr, cst av vvb dt np1 pc-acp vvi dt n1 pp-f np1. pns31 vbz dt n1 pp-f d dt n2 pp-f dt n1, dt n1 pp-f dt n1, dt j n1 pp-f n2, cst vvd, np1 crd. po11 n1 vbz xx pp-f d n1. (2) sermon (DIV1) 5 Image 4
31 By this Office, Christ triumpheth over his Enemies, and administers his Spiritual Gifts and Graces to us which are his Members: By this Office, christ Triumpheth over his Enemies, and administers his Spiritual Gifts and Graces to us which Are his Members: p-acp d n1, np1 vvz p-acp po31 n2, cc vvz po31 j n2 cc n2 p-acp pno12 r-crq vbr po31 n2: (2) sermon (DIV1) 5 Image 4
32 Ʋnto every one of us is given Grace, according to the Measure of the Gift of Christ, Ephes. 4. ver. 7. If you will see an excellent short Sum of those Benefits which we have received in Christ, consider that we have our Salvation in the Name of Christ, Gifts of the Spirit in his Anointing; Redemption in his Passion; Absolution in his Condemnation; Satisfaction in his Sacrifice; Mortification in his Grave; Ʋnto every one of us is given Grace, according to the Measure of the Gift of christ, Ephesians 4. ver. 7. If you will see an excellent short Sum of those Benefits which we have received in christ, Consider that we have our Salvation in the Name of christ, Gifts of the Spirit in his Anointing; Redemption in his Passion; Absolution in his Condemnation; Satisfaction in his Sacrifice; Mortification in his Grave; av d crd pp-f pno12 vbz vvn n1, vvg p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd fw-la. crd cs pn22 vmb vvi dt j j n1 pp-f d n2 r-crq pns12 vhb vvn p-acp np1, vvb cst pns12 vhb po12 n1 p-acp dt n1 pp-f np1, n2 pp-f dt n1 p-acp po31 vvg; n1 p-acp po31 n1; n1 p-acp po31 n1; n1 p-acp po31 n1; n1 p-acp po31 j; (2) sermon (DIV1) 5 Image 4
33 Newness of Life in his Resurrection; Security, and enjoying all Good in his Kingdom. Newness of Life in his Resurrection; Security, and enjoying all Good in his Kingdom. n1 pp-f n1 p-acp po31 n1; n1, cc vvg d j p-acp po31 n1. (2) sermon (DIV1) 5 Image 4
34 Now God 's Justice is satisfied, so that he is a just Judge; but not with any Satisfaction proceeding from Sinners, Now God is justice is satisfied, so that he is a just Judge; but not with any Satisfaction proceeding from Sinners, av np1 vbz n1 vbz vvn, av cst pns31 vbz dt j vvb; cc-acp xx p-acp d n1 vvg p-acp n2, (2) sermon (DIV1) 5 Image 4
35 but by the Death of his Son: So that he is a merciful Father to us-ward. but by the Death of his Son: So that he is a merciful Father to usward. cc-acp p-acp dt n1 pp-f po31 n1: av cst pns31 vbz dt j n1 p-acp n1. (2) sermon (DIV1) 5 Image 4
36 If for us the Son of God hath fulfilled all Righteousness (who had no need to undergo such Service for himself) should not the same Righteousness be imputed unto us? Where any thing is in the Nature of Duty or Debt, it is at the Discretion of him, to whom it is due, to accept one Man's Performance for the Discharge of the other. If for us the Son of God hath fulfilled all Righteousness (who had no need to undergo such Service for himself) should not the same Righteousness be imputed unto us? Where any thing is in the Nature of Duty or Debt, it is At the Discretion of him, to whom it is due, to accept one Man's Performance for the Discharge of the other. cs p-acp pno12 dt n1 pp-f np1 vhz vvn d n1 (r-crq vhd dx n1 pc-acp vvi d n1 p-acp px31) vmd xx dt d n1 vbi vvn p-acp pno12? c-crq d n1 vbz p-acp dt n1 pp-f n1 cc n1, pn31 vbz p-acp dt n1 pp-f pno31, p-acp ro-crq pn31 vbz j-jn, pc-acp vvi pi ng1 n1 p-acp dt n1 pp-f dt j-jn. (2) sermon (DIV1) 5 Image 4
37 Therefore Christ 's Performance being acted in our Name, we are the Subjects, and Partakers of Redemption. Therefore christ is Performance being acted in our Name, we Are the Subject's, and Partakers of Redemption. av np1 vbz n1 vbg vvn p-acp po12 n1, pns12 vbr dt n2-jn, cc n2 pp-f n1. (2) sermon (DIV1) 5 Image 4
38 2. Man invested with the Robes of Righteousness, disrobed himself of that Dignity, and fell into a Sea of Misery. 2. Man invested with the Robes of Righteousness, disrobed himself of that Dignity, and fell into a Sea of Misery. crd n1 vvn p-acp dt n2 pp-f n1, vvd px31 pp-f d n1, cc vvd p-acp dt n1 pp-f n1. (2) sermon (DIV1) 6 Image 4
39 It is a Favour to have a Petition Granted; but when we were plunged in our Sins, and wretched in our selves; It is a Favour to have a Petition Granted; but when we were plunged in our Sins, and wretched in our selves; pn31 vbz dt n1 pc-acp vhi dt vvb vvn; cc-acp c-crq pns12 vbdr vvn p-acp po12 n2, cc j p-acp po12 n2; (2) sermon (DIV1) 6 Image 4
40 when we neither considered, nor requested a Mediator, God out of meer Mercy sent his only Begotten Son to be a Ransom for many. when we neither considered, nor requested a Mediator, God out of mere Mercy sent his only Begotten Son to be a Ransom for many. c-crq pns12 av-d vvn, ccx vvd dt n1, np1 av pp-f j n1 vvd po31 av-j vvn n1 pc-acp vbi dt n1 p-acp d. (2) sermon (DIV1) 6 Image 4
41 God so loved the World, that he hath given his only Begotten Son, that whosoever believeth in him should not perish, but have Everlasting Life. God so loved the World, that he hath given his only Begotten Son, that whosoever Believeth in him should not perish, but have Everlasting Life. np1 av vvd dt n1, cst pns31 vhz vvn po31 j vvn n1, cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1. (2) sermon (DIV1) 6 Image 4
42 John 3. ver. 16. Whatsoever Man had wrought in himself, was Evil, and deserved eternal Punishment; John 3. ver. 16. Whatsoever Man had wrought in himself, was Evil, and deserved Eternal Punishment; np1 crd fw-la. crd r-crq n1 vhd vvn p-acp px31, vbds j-jn, cc vvd j n1; (2) sermon (DIV1) 6 Image 4
43 But God had respect unto his own Work, unto his Creature, unto Man, whom he himself had made. But God had respect unto his own Work, unto his Creature, unto Man, whom he himself had made. cc-acp np1 vhd n1 p-acp po31 d n1, p-acp po31 n1, p-acp n1, ro-crq pns31 px31 vhd vvn. (2) sermon (DIV1) 6 Image 4
44 Man had disfigured himself, but God had not forgotten to be Merciful: Meliùs judicavit de malis benefacere, quàm mala nulla esse permittere: Man had disfigured himself, but God had not forgotten to be Merciful: Meliùs judicavit de malis benefacere, quàm mala nulla esse Permit: n1 vhd vvn px31, cc-acp np1 vhd xx vvn pc-acp vbi j: npg1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1: (2) sermon (DIV1) 6 Image 4
45 He thought it more agreeable to his Nature, to pardon Sinners, than to suffer no Sin, saith St. Augnstin. When the Citizens of Laurentum delivered to Romulus the Murtherers of certain Ambassadours, he notwithstanding let the Murtherers depart, saying, That one Murder was requited by another; He Thought it more agreeable to his Nature, to pardon Sinners, than to suffer no since, Says Saint Augnstin. When the Citizens of Laurentum Delivered to Romulus the Murderers of certain ambassadors, he notwithstanding let the Murderers depart, saying, That one Murder was requited by Another; pns31 vvd pn31 av-dc j p-acp po31 n1, pc-acp vvi n2, cs pc-acp vvi dx n1, vvz n1 np1. c-crq dt n2 pp-f np1 vvn p-acp np1 dt n2 pp-f j n2, pns31 a-acp vvd dt n2 vvb, vvg, cst crd n1 vbds vvn p-acp j-jn; (2) sermon (DIV1) 6 Image 4
46 for Tatius was killed for the Death of those Ambassadors. [ Plot in Romulus. ] Our Case is not much unlike the former; for Tatius was killed for the Death of those ambassadors. [ Plot in Romulus. ] Our Case is not much unlike the former; p-acp np1 vbds vvn p-acp dt n1 pp-f d n2. [ n1 p-acp np1. ] po12 n1 vbz xx d av-j dt j; (2) sermon (DIV1) 6 Image 4
47 we might be Indicted for Rebellion against the King of Heaven and Earth; But he will not the Death of a Sinner: we might be Indicted for Rebellion against the King of Heaven and Earth; But he will not the Death of a Sinner: pns12 vmd vbi vvn p-acp n1 p-acp dt n1 pp-f n1 cc n1; p-acp pns31 vmb xx dt n1 pp-f dt n1: (2) sermon (DIV1) 6 Image 4
48 It is sufficient that one, even Christ Jesus, dyed for our Disobedience; For with his Stripes we are Healed. It is sufficient that one, even christ jesus, died for our Disobedience; For with his Stripes we Are Healed. pn31 vbz j cst crd, av np1 np1, vvd p-acp po12 n1; p-acp p-acp po31 n2 pns12 vbr vvn. (2) sermon (DIV1) 6 Image 4
49 Ah Sinful Nation, a People laden with Iniquity, wicked Seed, corrupt Children, Isaiah 1. ver. 4. All these Appellations agree to us all; Ah Sinful nation, a People laden with Iniquity, wicked Seed, corrupt Children, Isaiah 1. ver. 4. All these Appellations agree to us all; uh j n1, dt n1 vvn p-acp n1, j n1, j n2, np1 crd fw-la. crd av-d d n2 vvb p-acp pno12 d; (2) sermon (DIV1) 6 Image 4
50 yet so wide are the Bowels of his Compassion inlarged, that he sends a Redeemer to us. yet so wide Are the Bowels of his Compassion enlarged, that he sends a Redeemer to us. av av j vbr dt n2 pp-f po31 n1 vvn, cst pns31 vvz dt n1 p-acp pno12. (2) sermon (DIV1) 6 Image 4
51 St. Paul speaks in my Text, in the first Person, saying, We have Redemption; [ We ] that is, the Faithful of the Jews, in which Number I rank my self: Saint Paul speaks in my Text, in the First Person, saying, We have Redemption; [ We ] that is, the Faithful of the jews, in which Number I rank my self: n1 np1 vvz p-acp po11 n1, p-acp dt ord n1, vvg, pns12 vhb n1; [ pns12 ] cst vbz, dt j pp-f dt np2, p-acp r-crq n1 pns11 vvb po11 n1: (2) sermon (DIV1) 6 Image 4
52 And in the 13. Verse, he extends the Benefit to the Gentiles also: And in the 13. Verse, he extends the Benefit to the Gentiles also: cc p-acp dt crd n1, pns31 vvz dt n1 p-acp dt n2-j av: (2) sermon (DIV1) 6 Image 4
53 Intimating, that they also, after that they had heard the Word of Truth, were partakers of that Liberty, purchased to the Praise of his Glory. We have Redemption, i. e. Intimating, that they also, After that they had herd the Word of Truth, were partakers of that Liberty, purchased to the Praise of his Glory. We have Redemption, i. e. vvg, cst pns32 av, c-acp cst pns32 vhd vvn dt n1 pp-f n1, vbdr n2 pp-f d n1, vvn p-acp dt n1 pp-f po31 n1. pns12 vhb n1, uh. sy. (2) sermon (DIV1) 6 Image 4
54 the Faithful, God 's Elect, which are the Members of Christ 's Mystical Body. The Angels, which fell from that pure Estate wherein they were Created, could never attain unto it again; the Faithful, God is Elect, which Are the Members of christ is Mystical Body. The Angels, which fell from that pure Estate wherein they were Created, could never attain unto it again; dt j, np1 vbz j, r-crq vbr dt n2 pp-f np1 vbz j n1. dt n2, r-crq vvd p-acp cst j n1 c-crq pns32 vbdr vvn, vmd av-x vvi p-acp pn31 av; (2) sermon (DIV1) 6 Image 4
55 But such was the rich Favour of God towards Man, that he united humane Nature to Christ 's Divinity, But such was the rich Favour of God towards Man, that he united humane Nature to christ is Divinity, cc-acp d vbds dt j n1 pp-f np1 p-acp n1, cst pns31 j-vvn j n1 p-acp np1 vbz n1, (2) sermon (DIV1) 6 Image 4
56 and gave to Men that Dignity, to be called his Sons. and gave to Men that Dignity, to be called his Sons. cc vvd p-acp n2 cst n1, pc-acp vbi vvn po31 n2. (2) sermon (DIV1) 6 Image 4
57 Shall we think, that God hath indued Man with so many Excellencies more, not only than any, Shall we think, that God hath endued Man with so many Excellencies more, not only than any, vmb pns12 vvi, cst np1 vhz vvn n1 p-acp av d n2 av-dc, xx av-j cs d, (2) sermon (DIV1) 6 Image 4
58 but than all the Creatures of the World besides, to leave them in such Estate, that they had been happyer if they had never been born. but than all the Creatures of the World beside, to leave them in such Estate, that they had been Happier if they had never been born. cc-acp cs d dt n2 pp-f dt n1 a-acp, pc-acp vvi pno32 p-acp d n1, cst pns32 vhd vbn jc cs pns32 vhd av-x vbn vvn. (2) sermon (DIV1) 6 Image 4
59 We have a Righteous Judge, and rather than he proceeded in Rigour of Judgment, he will provide a Sacrifice for himself, to be offered up in our Names; We have a Righteous Judge, and rather than he proceeded in Rigour of Judgement, he will provide a Sacrifice for himself, to be offered up in our Names; pns12 vhb dt j n1, cc av-c cs pns31 vvd p-acp n1 pp-f n1, pns31 vmb vvi dt n1 p-acp px31, pc-acp vbi vvn a-acp p-acp po12 n2; (2) sermon (DIV1) 6 Image 4
60 and all the Benefit shall redound to us, and our Posterity. Yet all Men are not Redeemed, but some of all sorts. and all the Benefit shall redound to us, and our Posterity. Yet all Men Are not Redeemed, but Some of all sorts. cc d dt n1 vmb vvi p-acp pno12, cc po12 n1. av d n2 vbr xx j-vvn, cc-acp d pp-f d n2. (2) sermon (DIV1) 6 Image 4
61 Christ dyed sufficiently for all, but effectually only for some. christ died sufficiently for all, but effectually only for Some. np1 vvd av-j p-acp d, cc-acp av-j av-j p-acp d. (2) sermon (DIV1) 6 Image 4
62 In his Death he intended a Price of such extent in Value and Worth, as should be of Power to save all, In his Death he intended a Price of such extent in Valve and Worth, as should be of Power to save all, p-acp po31 n1 pns31 vvd dt n1 pp-f d n1 p-acp vvi cc n1, c-acp vmd vbi pp-f n1 pc-acp vvi d, (2) sermon (DIV1) 6 Image 4
63 and therefore should be offer'd indifferently to all: and Therefore should be offered indifferently to all: cc av vmd vbi vvn av-j p-acp d: (2) sermon (DIV1) 6 Image 4
64 But in his eternal Counsel and Love, he paid this Price only for them, to whom in Love he intends Fruit and Benefit thereby. But in his Eternal Counsel and Love, he paid this Price only for them, to whom in Love he intends Fruit and Benefit thereby. cc-acp p-acp po31 j n1 cc n1, pns31 vvd d n1 av-j p-acp pno32, p-acp ro-crq p-acp n1 pns31 vvz n1 cc n1 av. (2) sermon (DIV1) 6 Image 4
65 There is a World of Men, of whom, John 17. ver. 9. Christ saith, I pray not for the World, There is a World of Men, of whom, John 17. ver. 9. christ Says, I pray not for the World, a-acp vbz dt n1 pp-f n2, pp-f ro-crq, np1 crd fw-la. crd np1 vvz, pns11 vvb xx p-acp dt n1, (2) sermon (DIV1) 6 Image 4
66 but for them that thou hast given me out of the World. but for them that thou hast given me out of the World. cc-acp p-acp pno32 d pns21 vh2 vvn pno11 av pp-f dt n1. (2) sermon (DIV1) 6 Image 4
67 If all Men had the Gifts of Grace, and the Merits of Christ 's Passion, where were God 's Justice? If no Man had Redemption, If all Men had the Gifts of Grace, and the Merits of christ is Passion, where were God is justice? If no Man had Redemption, cs d n2 vhd dt n2 pp-f n1, cc dt n2 pp-f np1 vbz n1, c-crq vbdr n1 vbz n1? cs dx n1 vhd n1, (2) sermon (DIV1) 6 Image 4
68 and Hope of Salvation, where were his Mercy? Deus in suâ Misericordiâ voluit omnes servare, and Hope of Salvation, where were his Mercy? Deus in suâ Misericordiâ voluit omnes servare, cc n1 pp-f n1, c-crq vbdr po31 n1? fw-la p-acp fw-la fw-la fw-la fw-la fw-la, (2) sermon (DIV1) 6 Image 4
69 & per Potentiam potuit, sed non potuit per Justitiam. In his Mercy he might save all, but in his Justice he could not. & per Potentiam Potuit, sed non Potuit per Justitiam. In his Mercy he might save all, but in his justice he could not. cc fw-la fw-la n1, fw-la fw-fr n1 fw-la fw-la. p-acp po31 n1 pns31 vmd vvi d, cc-acp p-acp po31 n1 pns31 vmd xx. (2) sermon (DIV1) 6 Image 4
70 Neither is God the Cause why any Man doth perish; For Christ was a sufficient Sacrifice to save all Men: Neither is God the Cause why any Man does perish; For christ was a sufficient Sacrifice to save all Men: av-d vbz np1 dt n1 c-crq d n1 vdz vvi; c-acp np1 vbds dt j vvb pc-acp vvi d n2: (2) sermon (DIV1) 6 Image 4
71 But Death and Destruction came from the Incredulity and Unbelief of Men. As the Sun is in its self sufficient to enlighten all Men; But Death and Destruction Come from the Incredulity and Unbelief of Men. As the Sun is in its self sufficient to enlighten all Men; cc-acp n1 cc n1 vvd p-acp dt n1 cc n1 pp-f n2. p-acp dt n1 vbz p-acp po31 n1 j pc-acp vvi d n2; (2) sermon (DIV1) 6 Image 4
72 yet the Blind for want of Sight cannot enjoy the Use thereof: yet the Blind for want of Sighed cannot enjoy the Use thereof: av dt j p-acp n1 pp-f n1 vmbx vvi dt n1 av: (2) sermon (DIV1) 6 Image 4
73 So Christ 's Death was a sufficient Ransom for all, but the Reprobate (for want of Faith) cannot apprehend it. So christ is Death was a sufficient Ransom for all, but the Reprobate (for want of Faith) cannot apprehend it. av np1 vbz n1 vbds dt j n1 p-acp d, cc-acp dt n-jn (c-acp n1 pp-f n1) vmbx vvi pn31. (2) sermon (DIV1) 6 Image 4
74 An easie Condition of so great a Benefit: He requires us not to earn Peace, but to accept it of him: an easy Condition of so great a Benefit: He requires us not to earn Peace, but to accept it of him: dt j n1 pp-f av j dt n1: pns31 vvz pno12 xx pc-acp vvi n1, cc-acp pc-acp vvi pn31 pp-f pno31: (2) sermon (DIV1) 6 Image 4
75 What could he give more? What could he require beside of us? With Men, it is a good Rule to try, and then to trust: With God, it is contrary: What could he give more? What could he require beside of us? With Men, it is a good Rule to try, and then to trust: With God, it is contrary: q-crq vmd pns31 vvi dc? q-crq vmd pns31 vvi a-acp pp-f pno12? p-acp n2, pn31 vbz dt j n1 pc-acp vvi, cc av pc-acp vvi: p-acp np1, pn31 vbz j-jn: (2) sermon (DIV1) 6 Image 4
76 We must first Trust Him, (as most Wise, Omnipotent, Merciful) and try Him afterwards. We must First Trust Him, (as most Wise, Omnipotent, Merciful) and try Him afterwards. pns12 vmb ord vvb pno31, (c-acp ds j, j, j) cc vvb pno31 av. (2) sermon (DIV1) 6 Image 4
77 Eusebius reports an Answer of Thaddeus, one of the 70 Disciples, framed to Agbarus the Governour of Edessa, in this manner: Eusebius reports an Answer of Thaddeus, one of the 70 Disciples, framed to Agbarus the Governor of Edessa, in this manner: np1 vvz dt n1 pp-f np1, crd pp-f dt crd n2, vvn p-acp np1 dt n1 pp-f np1, p-acp d n1: (2) sermon (DIV1) 6 Image 4
78 Because thou has greatly Believed in the Lord Jesus, which sent me, therefore am I sent unto thee; Because thou has greatly Believed in the Lord jesus, which sent me, Therefore am I sent unto thee; c-acp pns21 vhz av-j vvd p-acp dt n1 np1, r-crq vvd pno11, av vbm pns11 vvn p-acp pno21; (2) sermon (DIV1) 6 Image 4
79 But in Case thou believe in him, [ and in his Fathor, ] as yet, thy hearty Petitions according to thy Faith thou shalt obtain. But in Case thou believe in him, [ and in his Fathor, ] as yet, thy hearty Petitions according to thy Faith thou shalt obtain. cc-acp p-acp n1 pns21 vvb p-acp pno31, [ cc p-acp po31 n1, ] c-acp av, po21 j n2 vvg p-acp po21 n1 pns21 vm2 vvi. (2) sermon (DIV1) 6 Image 4
80 Agbarus answered, I have believed in him, and in his Father; To whom Thaddeus replyed; Therefore, in the Name of the Self-same Lord Jesu, I lay mine Hand upon thee; Agbarus answered, I have believed in him, and in his Father; To whom Thaddeus replied; Therefore, in the Name of the Selfsame Lord Jesu, I lay mine Hand upon thee; np1 vvd, pns11 vhb vvn p-acp pno31, cc p-acp po31 n1; p-acp ro-crq np1 vvd; av, p-acp dt n1 pp-f dt j n1 np1, pns11 vvb po11 n1 p-acp pno21; (2) sermon (DIV1) 6 Image 4
81 Which when he had done, he forth-with was Cured of his Malady, and delivered of the Pain that oppressed him grievously. Which when he had done, he forthwith was Cured of his Malady, and Delivered of the Pain that oppressed him grievously. r-crq c-crq pns31 vhd vdn, pns31 av vbds j-vvn pp-f po31 n1, cc vvn pp-f dt n1 cst vvd pno31 av-j. (2) sermon (DIV1) 6 Image 4
82 It is Faith that incorporates us into Christ 's Body; It is Faith that incorporates us into christ is Body; pn31 vbz n1 cst vvz pno12 p-acp np1 vbz n1; (2) sermon (DIV1) 7 Image 4
83 it is Faith whereby we do not believe generally our Salvation, which with the Papists, is to believe as the Church doth; it is Faith whereby we do not believe generally our Salvation, which with the Papists, is to believe as the Church does; pn31 vbz n1 c-crq pns12 vdb xx vvi av-j po12 n1, r-crq p-acp dt njp2, vbz pc-acp vvi p-acp dt n1 vdz; (2) sermon (DIV1) 7 Image 4
84 but we believe particularly, and apply it to our Selves; but we believe particularly, and apply it to our Selves; cc-acp pns12 vvb av-j, cc vvi pn31 p-acp po12 n2; (2) sermon (DIV1) 7 Image 4
85 as St. Paul doth in this Place, saying, We have Redemption; where he brings Redemption home to his own Breast. as Saint Paul does in this Place, saying, We have Redemption; where he brings Redemption home to his own Breast. c-acp n1 np1 vdz p-acp d n1, vvg, pns12 vhb n1; c-crq pns31 vvz n1 av-an p-acp po31 d n1. (2) sermon (DIV1) 7 Image 4
86 Fides in Dei & Christi cognitione, non in Ecclesiae reverentiâ jacet. Fides in Dei & Christ cognition, non in Ecclesiae reverentiâ jacet. fw-la p-acp fw-la cc fw-la n1, pix p-acp np1 fw-la fw-la. (2) sermon (DIV1) 7 Image 4
87 Devils know the same things which we believe, and the Minds of the most Ungodly may be fully perswaded of the Truth: Devils know the same things which we believe, and the Minds of the most Ungodly may be Fully persuaded of the Truth: ng1 vvb dt d n2 r-crq pns12 vvb, cc dt n2 pp-f dt av-ds j vmb vbi av-j vvn pp-f dt n1: (2) sermon (DIV1) 7 Image 4
88 But the things which we believe, are by us apprehended not only True, but also Good, and that unto us: But the things which we believe, Are by us apprehended not only True, but also Good, and that unto us: cc-acp dt n2 r-crq pns12 vvb, vbr p-acp pno12 vvn xx av-j j, cc-acp av j, cc cst p-acp pno12: (2) sermon (DIV1) 7 Image 4
89 As Good, they are not by them apprehended; as True, they are: As Good, they Are not by them apprehended; as True, they Are: c-acp j, pns32 vbr xx p-acp pno32 vvd; c-acp j, pns32 vbr: (2) sermon (DIV1) 7 Image 4
90 Whereupon it followeth, that the Christian Man, the more he increaseth in Faith, the more his Joy and Comfort aboundeth: Whereupon it follows, that the Christian Man, the more he increases in Faith, the more his Joy and Comfort Aboundeth: c-crq pn31 vvz, cst dt njp n1, dt av-dc pns31 vvz p-acp n1, dt av-dc po31 n1 cc n1 vvz: (2) sermon (DIV1) 7 Image 4
91 But they, the more sure they are of the Truth, the more they quake and tremble at it. But they, the more sure they Are of the Truth, the more they quake and tremble At it. cc-acp pns32, dt av-dc j pns32 vbr pp-f dt n1, dt av-dc pns32 vvb cc vvi p-acp pn31. (2) sermon (DIV1) 7 Image 4
92 Let us believe firmly, that God is good unto us; Let us believe firmly, that God is good unto us; vvb pno12 vvi av-j, cst np1 vbz j p-acp pno12; (2) sermon (DIV1) 7 Image 4
93 if God hath promised Eternal Life to those that walk faithfully before him, let us believe his word, above all times; if God hath promised Eternal Life to those that walk faithfully before him, let us believe his word, above all times; cs np1 vhz vvn j n1 p-acp d cst vvb av-j p-acp pno31, vvb pno12 vvi po31 n1, p-acp d n2; (2) sermon (DIV1) 7 Image 4
94 in Immortality he hath established a Dwelling for his Saints. Whosoever brings a wavering Heart to God 's Promises, the Sentence is pronounced against him: in Immortality he hath established a Dwelling for his Saints. Whosoever brings a wavering Heart to God is Promises, the Sentence is pronounced against him: p-acp n1 pns31 vhz vvn dt j-vvg p-acp po31 n2. r-crq vvz dt j-vvg n1 p-acp np1 vbz vvz, dt n1 vbz vvn p-acp pno31: (2) sermon (DIV1) 7 Image 4
95 Because he hath not believed the Truth, he shall believe Lies, till Vanity wash away his Years, Because he hath not believed the Truth, he shall believe Lies, till Vanity wash away his years, c-acp pns31 vhz xx vvn dt n1, pns31 vmb vvi vvz, c-acp n1 vvi av po31 n2, (2) sermon (DIV1) 7 Image 4
96 and he fall into Eudless Destruction, 2 Tim. 2.9. Who will not believe, since God hath sealed those that are his. and he fallen into Eudless Destruction, 2 Tim. 2.9. Who will not believe, since God hath sealed those that Are his. cc pns31 vvi p-acp j n1, crd np1 crd. q-crq vmb xx vvi, c-acp np1 vhz vvn d cst vbr po31. (2) sermon (DIV1) 7 Image 4
97 Signamus quae elegimus. Merchants set their Seals on their Merchandise, which they would distinguish from others; Signamus Quae elegimus. Merchant's Set their Seals on their Merchandise, which they would distinguish from Others; np1 fw-la fw-la. n2 vvb po32 n2 p-acp po32 n1, r-crq pns32 vmd vvi p-acp n2-jn; (2) sermon (DIV1) 7 Image 4
98 but their Seals are set for their own Gains: whereas God Seals us as a Loving Father, to assure us of Everlasting Salvation. but their Seals Are Set for their own Gains: whereas God Seals us as a Loving Father, to assure us of Everlasting Salvation. cc-acp po32 n2 vbr vvn p-acp po32 d n2: cs np1 vvz pno12 p-acp dt j-vvg n1, pc-acp vvi pno12 pp-f j n1. (2) sermon (DIV1) 7 Image 4
99 I have spoken sufficiently of the Apprehension of Redemption: It is our Apostles intent in this Place, to shew how our Redemption was wrought in Christ, by the Oblation of his Body, and Effusion of his Blood: I have spoken sufficiently of the Apprehension of Redemption: It is our Apostles intent in this Place, to show how our Redemption was wrought in christ, by the Oblation of his Body, and Effusion of his Blood: pns11 vhb vvn av-j pp-f dt n1 pp-f n1: pn31 vbz po12 n2 n1 p-acp d n1, pc-acp vvi c-crq po12 n1 vbds vvn p-acp np1, p-acp dt n1 pp-f po31 n1, cc n1 pp-f po31 n1: (2) sermon (DIV1) 8 Image 4
100 Which Redemption, according to our proposed Method, is now to be considered. Which Redemption, according to our proposed Method, is now to be considered. r-crq n1, vvg p-acp po12 j-vvn n1, vbz av pc-acp vbi vvn. (2) sermon (DIV1) 8 Image 4
101 In the work of our Redemption, we see the manifold Wisdom of God: For in our Creation, he only said, fiat, and it was done. In the work of our Redemption, we see the manifold Wisdom of God: For in our Creation, he only said, fiat, and it was done. p-acp dt n1 pp-f po12 n1, pns12 vvb dt j n1 pp-f np1: p-acp p-acp po12 n1, pns31 av-j vvd, n1, cc pn31 vbds vdn. (2) sermon (DIV1) 9 Image 4
102 But there be diverse courses in Redemption, and turnings that seem almost Contradictory in his Eternal Decree; But there be diverse courses in Redemption, and turnings that seem almost Contradictory in his Eternal decree; p-acp pc-acp vbi j n2 p-acp n1, cc n2-vvg cst vvb av n1 p-acp po31 j n1; (2) sermon (DIV1) 9 Image 4
103 He elected the Gentiles, yet at the Creation, he suffered them to be made the Vassals of Satan: He promised Salvation to Adam, and his Posterity, by the Seed of the Woman; He elected the Gentiles, yet At the Creation, he suffered them to be made the Vassals of Satan: He promised Salvation to Adam, and his Posterity, by the Seed of the Woman; pns31 vvd dt n2-j, av p-acp dt n1, pns31 vvd pno32 pc-acp vbi vvn dt n2 pp-f np1: pns31 vvd n1 p-acp np1, cc po31 n1, p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 9 Image 4
104 and afterward he elected Abraham and his Seed, rejecting the rest: He chose the Israelites for his People: and afterwards he elected Abraham and his Seed, rejecting the rest: He chosen the Israelites for his People: cc av pns31 vvd np1 cc po31 n1, vvg dt n1: pns31 vvd dt np1 p-acp po31 n1: (2) sermon (DIV1) 9 Image 4
105 Who would have thought that they should be cut off, that we might be ingrafted? yet this is the Mercy of the loving Lord, and it is marvelous in our Eyes. Who would have Thought that they should be Cut off, that we might be ingrafted? yet this is the Mercy of the loving Lord, and it is marvelous in our Eyes. q-crq vmd vhi vvn cst pns32 vmd vbi vvn a-acp, cst pns12 vmd vbi vvn? av d vbz dt n1 pp-f dt j-vvg n1, cc pn31 vbz j p-acp po12 n2. (2) sermon (DIV1) 9 Image 4
106 This Redemption was wrought freely, in respect of us (saith Bp. Sanderson ) none of our Money went to this Purchase: This Redemption was wrought freely, in respect of us (Says Bishop Sanderson) none of our Money went to this Purchase: d n1 vbds vvn av-j, p-acp n1 pp-f pno12 (vvz np1 np1) pi pp-f po12 n1 vvd p-acp d n1: (2) sermon (DIV1) 10 Image 4
107 Not for Price nor Reward, Isa. 45. But ye shall be redeemed without Money. Not for Price nor Reward, Isaiah 45. But you shall be redeemed without Money. xx p-acp n1 ccx n1, np1 crd p-acp pn22 vmb vbi vvn p-acp n1. (2) sermon (DIV1) 10 Image 4
108 The Meaning is, not that there was no Price at all paid, but that there was none paid by us: The Meaning is, not that there was no Price At all paid, but that there was none paid by us: dt vvg vbz, xx d pc-acp vbds dx n1 p-acp d vvn, cc-acp cst a-acp vbds pi vvn p-acp pno12: (2) sermon (DIV1) 10 Image 4
109 We laid out nothing to this great Purchase, there went none of our money to it: We laid out nothing to this great Purchase, there went none of our money to it: pns12 vvd av pix p-acp d j n1, a-acp vvd pix pp-f po12 n1 p-acp pn31: (2) sermon (DIV1) 10 Image 4
110 But otherwise, that there was a Price paid, the Scriptures are clear: But otherwise, that there was a Price paid, the Scriptures Are clear: cc-acp av, cst a-acp vbds dt n1 vvn, dt n2 vbr j: (2) sermon (DIV1) 10 Image 4
111 Ye are bought with a Price, saith St. Paul, 1 Cor. 6 20. and he saith it over again, Chap. 23. He that paid it, call'd it, NONLATINALPHABET, a Ransom; You Are bought with a Price, Says Saint Paul, 1 Cor. 6 20. and he Says it over again, Chap. 23. He that paid it, called it,, a Ransom; pn22 vbr vvn p-acp dt n1, vvz n1 np1, crd np1 crd crd cc pns31 vvz pn31 a-acp av, np1 crd pns31 cst vvd pn31, vvd pn31,, dt n1; (2) sermon (DIV1) 10 Image 4
112 that is as much as to say, a Price of Redemption. And his Apostle somewhat more, NONLATINALPHABET, Mat. 20.28 which implieth a just and satisfactory Price, full as much as the thing could be worth of any Mans Money: that is as much as to say, a Price of Redemption. And his Apostle somewhat more,, Mathew 20.28 which Implies a just and satisfactory Price, full as much as the thing could be worth of any men Money: d vbz p-acp d c-acp pc-acp vvi, dt n1 pp-f n1. cc po31 np1 av av-dc,, np1 crd r-crq vvz dt j cc j n1, j c-acp d c-acp dt n1 vmd vbi j pp-f d ng1 n1: (2) sermon (DIV1) 10 Image 4
113 Yet not paid to Satan, in whose Possession we were; for he was but an Usurper; Yet not paid to Satan, in whose Possession we were; for he was but an Usurper; av xx vvn p-acp np1, p-acp rg-crq n1 pns12 vbdr; c-acp pns31 vbds p-acp dt n1; (2) sermon (DIV1) 10 Image 4
114 he had indeed the Dominion over us, but he had no right thereunto: he had indeed the Dominion over us, but he had no right thereunto: pns31 vhd av dt n1 p-acp pno12, cc-acp pns31 vhd dx j-jn av: (2) sermon (DIV1) 10 Image 4
115 He had but bought of us, and we by our Sale could convey no more right to him, He had but bought of us, and we by our Sale could convey no more right to him, pns31 vhd cc-acp vvn pp-f pno12, cc pns12 p-acp po12 n1 vmd vvi av-dx av-dc j-jn p-acp pno31, (2) sermon (DIV1) 10 Image 4
116 than we had our selves, which was just none at all. than we had our selves, which was just none At all. cs pns12 vhd po12 n2, r-crq vbds j pix p-acp av-d. (2) sermon (DIV1) 10 Image 4
117 Our Redeemer therefore would not enter any Capitulation with him, or offer to him any terms of Composition; Our Redeemer Therefore would not enter any Capitulation with him, or offer to him any terms of Composition; po12 np1 av vmd xx vvi d n1 p-acp pno31, cc vvi p-acp pno31 d n2 pp-f n1; (2) sermon (DIV1) 10 Image 4
118 but thought good rather, in pursuance of his own Right, to use his Power, and so he vindicated us from him by main Strength; but Thought good rather, in pursuance of his own Right, to use his Power, and so he vindicated us from him by main Strength; cc-acp vvd j av-c, p-acp n1 pp-f po31 d j-jn, pc-acp vvi po31 n1, cc av pns31 vvn pno12 p-acp pno31 p-acp j n1; (2) sermon (DIV1) 10 Image 4
119 With his own right Hand, and with his holy Arm, he hath gotten himself the Victory, and us Liberty, without any Price or Ransom paid him. With his own right Hand, and with his holy Arm, he hath got himself the Victory, and us Liberty, without any Price or Ransom paid him. p-acp po31 d j-jn n1, cc p-acp po31 j n1, pns31 vhz vvn px31 dt n1, cc pno12 n1, p-acp d n1 cc n1 vvd pno31. (2) sermon (DIV1) 10 Image 4
120 But then unto Almighty God his Father, and our Lord, under whose heavy Curse we lay, But then unto Almighty God his Father, and our Lord, under whose heavy Curse we lay, p-acp av p-acp j-jn np1 po31 n1, cc po12 n1, p-acp rg-crq j vvb pns12 vvd, (2) sermon (DIV1) 11 Image 4
121 and whose just Vengeance would not be appeased towards us, for our greivous Presumption, without a condigne satisfaction to him: and whose just Vengeance would not be appeased towards us, for our grievous Presumption, without a condign satisfaction to him: cc rg-crq j n1 vmd xx vbi vvn p-acp pno12, c-acp po12 j n1, p-acp dt j n1 p-acp pno31: (2) sermon (DIV1) 11 Image 4
122 I Say, there was a Price paid by our Redeemer, and that the Greatest Price that ever was paid for any Purchase since the World began, not Silver and Gold, saith St. Peter, 1 Pet. 1.18. which being corruptible things, are not Valuable against our immortal and incorruptible Souls; I Say, there was a Price paid by our Redeemer, and that the Greatest Price that ever was paid for any Purchase since the World began, not Silver and Gold, Says Saint Peter, 1 Pet. 1.18. which being corruptible things, Are not Valuable against our immortal and incorruptible Souls; pns11 vvb, pc-acp vbds dt n1 vvn p-acp po12 n1, cc d dt js n1 cst av vbds vvn p-acp d n1 p-acp dt n1 vvd, xx n1 cc n1, vvz n1 np1, crd np1 crd. r-crq vbg j n2, vbr xx j p-acp po12 j cc j n2; (2) sermon (DIV1) 11 Image 4
123 But even himself, in whom are absconditi Thesauri, amassed and hidden all the Treasures of the Wisdom of God, and even the whole Riches of his Grace, Coll. 2.3. But even himself, in whom Are absconditi Thesauri, amassed and hidden all the Treasures of the Wisdom of God, and even the Whole Riches of his Grace, Coll. 2.3. cc-acp av px31, p-acp ro-crq vbr fw-la fw-la, vvn cc vvn d dt n2 pp-f dt n1 pp-f np1, cc av dt j-jn n2 pp-f po31 n1, np1 crd. (2) sermon (DIV1) 11 Image 4
124 Treasure enough to Redeem a whole World of sinners, take it collectively or distributively, Singula generum, or Genera singulorum; this way or that way, Treasure enough to redeem a Whole World of Sinners, take it collectively or distributively, Singula generum, or Genera singulorum; this Way or that Way, n1 av-d p-acp vvb dt j-jn n1 pp-f n2, vvb pn31 av-j cc av-j, fw-la fw-la, cc fw-la fw-la; d n1 cc d n1, (2) sermon (DIV1) 11 Image 4
125 or which way you will, in Christ there is Copiosa Redemptio, Plenty and enough for all, or which Way you will, in christ there is Copiosa Redemptio, Plenty and enough for all, cc r-crq n1 pn22 vmb, p-acp np1 a-acp vbz fw-la fw-la, n1 cc av-d p-acp d, (2) sermon (DIV1) 11 Image 4
126 if they will but accept it, take all Mankind singly one by one: He gave himself for me, saith St. Paul, in one place: if they will but accept it, take all Mankind singly one by one: He gave himself for me, Says Saint Paul, in one place: cs pns32 vmb cc-acp vvi pn31, vvb d n1 av-j pi p-acp crd: pns31 vvd px31 p-acp pno11, vvz n1 np1, p-acp crd n1: (2) sermon (DIV1) 11 Image 4
127 Take them all together in the Lump, He gave himself a Ransom for all, in another. Take them all together in the Lump, He gave himself a Ransom for all, in Another. vvb pno32 d av p-acp dt n1, pns31 vvd px31 dt n1 p-acp d, p-acp j-jn. (2) sermon (DIV1) 11 Image 4
128 This Redemption is signified by this Word NONLATINALPHABET and was most lively and punctually prefigured by the Deliverance of the Children of Israel from Pharoah: Pharoah there Representing the Devil; and Moses Representing Christ. The Israelites were there delivered from the cursed Tyranny of Pharoah. We are freed from the Curse of the Law, from Blindness, from Sin, from Corruption, which is the Punishment of Sin: This Redemption is signified by this Word and was most lively and punctually prefigured by the Deliverance of the Children of Israel from Pharaoh: Pharaoh there Representing the devil; and Moses Representing christ. The Israelites were there Delivered from the cursed Tyranny of Pharaoh. We Are freed from the Curse of the Law, from Blindness, from since, from Corruption, which is the Punishment of since: d n1 vbz vvn p-acp d n1 cc vbds av-ds j cc av-j vvd p-acp dt n1 pp-f dt n2 pp-f np1 p-acp np1: np1 a-acp vvg dt n1; cc np1 vvg np1. dt np1 vbdr a-acp vvn p-acp dt j-vvn n1 pp-f np1. pns12 vbr vvn p-acp dt n1 pp-f dt n1, p-acp n1, p-acp n1, p-acp n1, r-crq vbz dt n1 pp-f n1: (2) sermon (DIV1) 12 Image 4
129 We are so freed from this Death, that we cannot be holden of it. From the First, We are freed by Christ's Obedience and fulfilling the Law: We Are so freed from this Death, that we cannot be held of it. From the First, We Are freed by Christ's obedience and fulfilling the Law: pns12 vbr av vvn p-acp d n1, cst pns12 vmbx vbi vvn pp-f pn31. p-acp dt ord, pns12 vbr vvn p-acp npg1 n1 cc vvg dt n1: (2) sermon (DIV1) 12 Image 4
130 From the Second, By the Preaching of the Gospel: From the Third, By the Donation of Faith and Grace. From the Second, By the Preaching of the Gospel: From the Third, By the Donation of Faith and Grace. p-acp dt ord, p-acp dt vvg pp-f dt n1: p-acp dt ord, p-acp dt n1 pp-f n1 cc n1. (2) sermon (DIV1) 12 Image 4
131 From the last, At the day of the Resurrection by God 's Almighty Power. Christ, at his Coming, freed us from the Ceremonial Law, the Performance whereof was only exacted till Christ was exhibited. Eph. 2.14. For he is our Peace, which hath made both one, and broken the stop of the Partition Wall, in Abrogating through his Flesh the Hatred, that is, the Law of the Commandments, which standeth in Ordinances. Coll. 2.14. Putting out the Hand-writing of Ordinances, which was against us, which was contrary to us, he even took it out of the way and fastened it upon the Cross. From the last, At the day of the Resurrection by God is Almighty Power. christ, At his Coming, freed us from the Ceremonial Law, the Performance whereof was only exacted till christ was exhibited. Ephesians 2.14. For he is our Peace, which hath made both one, and broken the stop of the Partition Wall, in Abrogating through his Flesh the Hatred, that is, the Law of the commandments, which Stands in Ordinances. Coll. 2.14. Putting out the Handwriting of Ordinances, which was against us, which was contrary to us, he even took it out of the Way and fastened it upon the Cross. p-acp dt ord, p-acp dt n1 pp-f dt n1 p-acp np1 vbz j-jn n1. np1, p-acp po31 vvg, vvd pno12 p-acp dt j n1, dt n1 c-crq vbds av-j vvn p-acp np1 vbds vvn. np1 crd. c-acp pns31 vbz po12 n1, r-crq vhz vvn d crd, cc vvn dt n1 pp-f dt n1 n1, p-acp j-vvg p-acp po31 n1 dt n1, cst vbz, dt n1 pp-f dt n2, r-crq vvz p-acp n2. np1 crd. vvg av dt n1 pp-f n2, r-crq vbds p-acp pno12, r-crq vbds j-jn p-acp pno12, pns31 av vvd pn31 av pp-f dt n1 cc vvd pn31 p-acp dt n1. (2) sermon (DIV1) 12 Image 4
132 They which were under the Law, were subject to that Terrible Gurse Pronounced, Deut. 27.26. Cursed be he that confirmeth not all the Words of the Law to do them. They which were under the Law, were Subject to that Terrible Gurse Pronounced, Deuteronomy 27.26. Cursed be he that confirmeth not all the Words of the Law to do them. pns32 r-crq vbdr p-acp dt n1, vbdr j-jn p-acp d j vvb vvn, np1 crd. vvd vbb pns31 cst vvz xx d dt n2 pp-f dt n1 pc-acp vdi pno32. (2) sermon (DIV1) 12 Image 4
133 But we are freed from this strict Exactness and Rigour of the Law. Gal. 3.23. Christ hath Redeemed us from the Curse of the Law, being made a Curse for us. But we Are freed from this strict Exactness and Rigour of the Law. Gal. 3.23. christ hath Redeemed us from the Curse of the Law, being made a Curse for us. cc-acp pns12 vbr vvn p-acp d j n1 cc n1 pp-f dt n1. np1 crd. np1 vhz j-vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12. (2) sermon (DIV1) 12 Image 4
134 We are still bound to observe the Moral Law; yet if we fail in Performance, we are freed from the Rigour and Curse which it imposeth; We Are still bound to observe the Moral Law; yet if we fail in Performance, we Are freed from the Rigour and Curse which it Imposes; pns12 vbr av vvn pc-acp vvi dt j n1; av cs pns12 vvb p-acp n1, pns12 vbr vvn p-acp dt n1 cc vvb r-crq pn31 vvz; (2) sermon (DIV1) 12 Image 4
135 because Christ hath performed the Law in our Names: Ye are not under the Law, but under Grace, Rom. 6.14. What then, shall we sin because we are not under the Law, but under Grace? God forbid. Because christ hath performed the Law in our Names: You Are not under the Law, but under Grace, Rom. 6.14. What then, shall we sin Because we Are not under the Law, but under Grace? God forbid. c-acp np1 vhz vvn dt n1 p-acp po12 n2: pn22 vbr xx p-acp dt n1, cc-acp p-acp n1, np1 crd. q-crq av, vmb pns12 vvi c-acp pns12 vbr xx p-acp dt n1, cc-acp p-acp n1? np1 vvb. (2) sermon (DIV1) 12 Image 4
136 Ver. 15. Do we then make the Law of none effect through Faith? God forbid; Ver. 15. Do we then make the Law of none Effect through Faith? God forbid; np1 crd vdb pns12 av vvi dt n1 pp-f pi n1 p-acp n1? np1 vvb; (2) sermon (DIV1) 12 Image 4
137 Yea, we establish the Law, Rom. 3. Ver. 3. Libertines they are, that under the Pretence of Christian Liberty, let loose the Reins to sin; Yea, we establish the Law, Rom. 3. Ver. 3. Libertines they Are, that under the Pretence of Christian Liberty, let lose the Reins to since; uh, pns12 vvb dt n1, np1 crd np1 crd n2 pns32 vbr, cst p-acp dt n1 pp-f njp n1, vvb j dt n2 p-acp n1; (2) sermon (DIV1) 12 Image 4
138 when as the Liberty tends to the Peace of Conscience, and to encourage us with greater Alacrity to do good Works: when as the Liberty tends to the Peace of Conscience, and to encourage us with greater Alacrity to do good Works: c-crq c-acp dt n1 vvz p-acp dt n1 pp-f n1, cc pc-acp vvi pno12 p-acp jc n1 pc-acp vdi j vvz: (2) sermon (DIV1) 12 Image 4
139 Those which think themselves tyed to the strictness of the Law, are like unto Servants, which can do nothing Pleasantly, Those which think themselves tied to the strictness of the Law, Are like unto Servants, which can do nothing Pleasantly, d r-crq vvb px32 vvn p-acp dt n1 pp-f dt n1, vbr av-j p-acp n2, r-crq vmb vdi pix av-j, (2) sermon (DIV1) 12 Image 4
140 because they know when they have done their Best, their good Works will be imperfect. Because they know when they have done their Best, their good Works will be imperfect. c-acp pns32 vvb c-crq pns32 vhb vdn po32 js, po32 j vvz vmb vbi j. (2) sermon (DIV1) 12 Image 4
141 But Christians, being confident that Christ hath satisfied the Law in their behalf, are perswaded that their Obedience will be approved by their indulgent Father; But Christians, being confident that christ hath satisfied the Law in their behalf, Are persuaded that their obedience will be approved by their indulgent Father; p-acp np1, vbg j cst np1 vhz vvn dt n1 p-acp po32 n1, vbr vvn d po32 n1 vmb vbi vvn p-acp po32 j n1; (2) sermon (DIV1) 12 Image 4
142 and therefore they offer unto him their best Works, as a pleasing and acceptable Sacrifice, tho' imperfect. and Therefore they offer unto him their best Works, as a pleasing and acceptable Sacrifice, though imperfect. cc av pns32 vvb p-acp pno31 po32 js vvz, c-acp dt j-vvg cc j n1, cs j. (2) sermon (DIV1) 12 Image 4
143 And thus it behooveth us to do; And thus it behooveth us to do; cc av pn31 vvz pno12 pc-acp vdi; (2) sermon (DIV1) 13 Image 4
144 for amidst those Terrours, where it is doubted, whether God be offended with us, or reconciled to us in Christ, we can never do any thing faithfully; for amid those Terrors, where it is doubted, whither God be offended with us, or reconciled to us in christ, we can never do any thing faithfully; c-acp p-acp d n2, c-crq pn31 vbz vvn, cs np1 vbb vvn p-acp pno12, cc vvn p-acp pno12 p-acp np1, pns12 vmb av-x vdi d n1 av-j; (2) sermon (DIV1) 13 Image 4
145 for whatsoever is done doubtfully, is not of Faith; for whatsoever is done doubtfully, is not of Faith; p-acp r-crq vbz vdn av-j, vbz xx pp-f n1; (2) sermon (DIV1) 13 Image 4
146 and whatsoever is not of Faith, is Sin. It is our Comfort and our Wisdom, we care for no Knowledge in the World but this, that Man hath sinned, and God hath suffered: and whatsoever is not of Faith, is Sin. It is our Comfort and our Wisdom, we care for no Knowledge in the World but this, that Man hath sinned, and God hath suffered: cc r-crq vbz xx pp-f n1, vbz np1 pn31 vbz po12 n1 cc po12 n1, pns12 vvb p-acp dx n1 p-acp dt n1 p-acp d, cst n1 vhz vvn, cc np1 vhz vvn: (2) sermon (DIV1) 13 Image 4
147 That God hath made himself the Son of Man, and that Men is made the Righteousness of God: God Poureth his Wrath upon all, That God hath made himself the Son of Man, and that Men is made the Righteousness of God: God Pours his Wrath upon all, cst np1 vhz vvn px31 dt n1 pp-f n1, cc d n2 vbz vvn dt n1 pp-f np1: np1 vvz po31 n1 p-acp d, (2) sermon (DIV1) 13 Image 4
148 as long as he reputeth them Sinners: Behold! as long as he reputeth them Sinners: Behold! c-acp av-j c-acp pns31 vvz pno32 n2: vvb! (2) sermon (DIV1) 13 Image 4
149 the Lord's Hand is not shortned that it cannot save, neither is the Ear heavy that it cannot hear: the Lord's Hand is not shortened that it cannot save, neither is the Ear heavy that it cannot hear: dt ng1 n1 vbz xx vvn cst pn31 vmbx vvi, av-dx vbz dt n1 j cst pn31 vmbx vvi: (2) sermon (DIV1) 13 Image 4
150 But your Iniquities have separated between you and God, and your Sins have hid his Face from you, that he will not hear, Isa. 59.1, 2. Here we see Sin to be the Division between God and Man; But your Iniquities have separated between you and God, and your Sins have hid his Face from you, that he will not hear, Isaiah 59.1, 2. Here we see since to be the Division between God and Man; cc-acp po22 n2 vhb vvn p-acp pn22 cc np1, cc po22 n2 vhb vvn po31 n1 p-acp pn22, cst pns31 vmb xx vvi, np1 crd, crd av pns12 vvb n1 pc-acp vbi dt n1 p-acp np1 cc n1; (2) sermon (DIV1) 13 Image 4
151 and Man is Enemy to God, till he be reconciled in Christ. Now God was in Christ, and Man is Enemy to God, till he be reconciled in christ. Now God was in christ, cc n1 vbz n1 p-acp np1, c-acp pns31 vbb vvn p-acp np1. av np1 vbds p-acp np1, (2) sermon (DIV1) 13 Image 4
152 and reconciled the World to himself, not imputing their Sins unto them, and hath committed unto us the Word of Reconciliation, 2 Cor. 5.19. Redemption taken for the Remission of Sins, is all one with Justification: and reconciled the World to himself, not imputing their Sins unto them, and hath committed unto us the Word of Reconciliation, 2 Cor. 5.19. Redemption taken for the Remission of Sins, is all one with Justification: cc vvn dt n1 p-acp px31, xx vvg po32 n2 p-acp pno32, cc vhz vvn p-acp pno12 dt n1 pp-f n1, crd np1 crd. n1 vvn p-acp dt n1 pp-f n2, vbz d pi p-acp n1: (2) sermon (DIV1) 13 Image 4
153 For St. Paul expounds it in his Sermon, Acts 13. ver. 28. Through Christ is Preached Remission of Sins, and from all things by which he could not be justified by the Law of Moses, by him every one that believeth is justified; For Saint Paul expounds it in his Sermon, Acts 13. ver. 28. Through christ is Preached Remission of Sins, and from all things by which he could not be justified by the Law of Moses, by him every one that Believeth is justified; p-acp n1 np1 vvz pn31 p-acp po31 n1, n2 crd fw-la. crd p-acp np1 vbz vvn n1 pp-f n2, cc p-acp d n2 p-acp r-crq pns31 vmd xx vbi vvn p-acp dt n1 pp-f np1, p-acp pno31 d crd cst vvz vbz vvn; (2) sermon (DIV1) 13 Image 4
154 we are justified not by any inherent or infused Righteousness, but by imputed Justice, and by Remission and Forgiveness of our own injustice. we Are justified not by any inherent or infused Righteousness, but by imputed justice, and by Remission and Forgiveness of our own injustice. pns12 vbr vvn xx p-acp d j cc vvn n1, cc-acp p-acp j-vvn n1, cc p-acp n1 cc n1 pp-f po12 d n1. (2) sermon (DIV1) 13 Image 4
155 God looks on his Servants as they are the Members of Christ, cloathed with his Righteousness. For, God looks on his Servants as they Are the Members of christ, clothed with his Righteousness. For, np1 vvz p-acp po31 n2 c-acp pns32 vbr dt n2 pp-f np1, vvn p-acp po31 n1. p-acp, (2) sermon (DIV1) 13 Image 4
156 as Jacob did not deserve the Birth-right in himself, and in his own right, but received the Blessing and Inheritance in the Garments and Apparrel of Esau his Eldest Brother, to whom the same did properly belong; as Jacob did not deserve the Birthright in himself, and in his own right, but received the Blessing and Inheritance in the Garments and Apparel of Esau his Eldest Brother, to whom the same did properly belong; c-acp np1 vdd xx vvi dt n1 p-acp px31, cc p-acp po31 d j-jn, cc-acp vvd dt n1 cc n1 p-acp dt n2 cc n1 pp-f np1 po31 js-jn n1, p-acp ro-crq dt d vdd av-j vvi; (2) sermon (DIV1) 13 Image 4
157 so we receive the Blessing of God, and are accepted to Eternal Life in the Garment of the Righteousness of Christ, for whose sake and sufferings God looks upon our Sins with a discerning, (not a revenging) Eye. so we receive the Blessing of God, and Are accepted to Eternal Life in the Garment of the Righteousness of christ, for whose sake and sufferings God looks upon our Sins with a discerning, (not a revenging) Eye. av pns12 vvb dt n1 pp-f np1, cc vbr vvn p-acp j n1 p-acp dt n1 pp-f dt n1 pp-f np1, p-acp rg-crq n1 cc n2 np1 vvz p-acp po12 n2 p-acp dt j-vvg, (xx dt j-vvg) n1. (2) sermon (DIV1) 13 Image 4
158 Howsoever our Sins cleave to our Souls, let us hate them as we hate Hell; for thence they are, and the Devil worketh them: Howsoever our Sins cleave to our Souls, let us hate them as we hate Hell; for thence they Are, and the devil works them: c-acp po12 n2 vvb p-acp po12 n2, vvb pno12 vvi pno32 c-acp pns12 vvb n1; p-acp av pns32 vbr, cc dt n1 vvz pno32: (2) sermon (DIV1) 13 Image 4
159 Yet though they are many in Number, and grievous in their Nature, our hopes are not in our own Persons, Yet though they Are many in Number, and grievous in their Nature, our hope's Are not in our own Persons, av cs pns32 vbr d p-acp n1, cc j p-acp po32 n1, po12 n2 vbr xx p-acp po12 d n2, (2) sermon (DIV1) 13 Image 4
160 but in the Body of Christ, into which we are Grafted, and in which there is no spot nor blemish but perfect Righteousness: By this Perfection he hath delivered us out of a more than an Aegyptian Thraldom; but in the Body of christ, into which we Are Grafted, and in which there is no spot nor blemish but perfect Righteousness: By this Perfection he hath Delivered us out of a more than an Egyptian Thraldom; cc-acp p-acp dt n1 pp-f np1, p-acp r-crq pns12 vbr vvn, cc p-acp r-crq a-acp vbz dx n1 ccx n1 cc-acp j n1: p-acp d n1 pns31 vhz vvn pno12 av pp-f dt av-dc cs dt jp n1; (2) sermon (DIV1) 13 Image 4
161 for we were lyable to that Servitude and Punishment, where Hell should be our Prison, the Devil our Jaylor, Sin our Crime, our own Conscience our Accuser, and perpetual Torments our Punishment. Thanks be to God, who hath given us Victory, through Jesus Christ our Lord. for we were liable to that Servitude and Punishment, where Hell should be our Prison, the devil our Jailor, since our Crime, our own Conscience our Accuser, and perpetual Torments our Punishment. Thanks be to God, who hath given us Victory, through jesus christ our Lord. c-acp pns12 vbdr j p-acp d n1 cc n1, c-crq n1 vmd vbi po12 n1, dt n1 po12 n1, n1 po12 n1, po12 d n1 po12 n1, cc j vvz po12 n1. n2 vbb p-acp np1, r-crq vhz vvn pno12 n1, p-acp np1 np1 po12 n1. (2) sermon (DIV1) 13 Image 4
162 If Christ have paid a Ransom for all; If christ have paid a Ransom for all; cs np1 vhb vvn dt n1 p-acp d; (2) sermon (DIV1) 13 Image 4
163 it followeth, that all without Exception, even Mary, Christ 's Mother, were Captives, all Sinful, none absolutely Righteous in themselves, it follows, that all without Exception, even Marry, christ is Mother, were Captives, all Sinful, none absolutely Righteous in themselves, pn31 vvz, cst d p-acp n1, av vvi, np1 vbz n1, vbdr n2-jn, d j, pix av-j j p-acp px32, (2) sermon (DIV1) 13 Image 4
164 but were absolutely Righteous in Christ. If one have died for all, then all were dead in Sins; We are not to rejoyce that we are Just, but that we are Redeemed: Not that we are without Sin, but that our Sins are forgiven us. but were absolutely Righteous in christ. If one have died for all, then all were dead in Sins; We Are not to rejoice that we Are Just, but that we Are Redeemed: Not that we Are without since, but that our Sins Are forgiven us. cc-acp vbdr av-j j p-acp np1. cs pi vhb vvn p-acp d, cs d vbdr j p-acp n2; pns12 vbr xx pc-acp vvi cst pns12 vbr j, p-acp cst pns12 vbr j-vvn: xx cst pns12 vbr p-acp n1, p-acp cst po12 n2 vbr vvn pno12. (2) sermon (DIV1) 13 Image 4
165 For the first Man that was made, the first Man that was born, he sinned. Death, which is the Punishment of Sin, seizeth upon all, therefore all are Sinners. For the First Man that was made, the First Man that was born, he sinned. Death, which is the Punishment of since, seizes upon all, Therefore all Are Sinners. p-acp dt ord n1 cst vbds vvn, dt ord n1 cst vbds vvn, pns31 vvd. n1, r-crq vbz dt n1 pp-f n1, vvz p-acp d, av d vbr n2. (2) sermon (DIV1) 13 Image 4
166 And if we were not all Captives and Sinners, we should need no Redemption at so high a rate, And if we were not all Captives and Sinners, we should need no Redemption At so high a rate, cc cs pns12 vbdr xx av-d n2-jn cc n2, pns12 vmd vvi dx n1 p-acp av j dt n1, (2) sermon (DIV1) 13 Image 4
167 as through his Blood; which Blood, tho' it wash and purge us, yet it doth not take away the stain and infection of Sin, but only the Guilt thereof: as through his Blood; which Blood, though it wash and purge us, yet it does not take away the stain and infection of since, but only the Gilded thereof: c-acp p-acp po31 n1; r-crq n1, cs pn31 vvi cc vvi pno12, av pn31 vdz xx vvi av dt n1 cc n1 pp-f n1, p-acp j dt j-vvn av: (2) sermon (DIV1) 13 Image 4
168 It maketh us not to fulfil all the Law; but causeth that which is not done, to be pardoned. It makes us not to fulfil all the Law; but Causes that which is not done, to be pardoned. pn31 vvz pno12 xx pc-acp vvi d dt n1; cc-acp vvz cst r-crq vbz xx vdn, pc-acp vbi vvn. (2) sermon (DIV1) 13 Image 4
169 When thou hast done all that thou canst, nay, all that thou wouldest, nay, all that Men can or will say, Thou art an unprofitable Servant, When thou hast done all that thou Canst, nay, all that thou Wouldst, nay, all that Men can or will say, Thou art an unprofitable Servant, c-crq pns21 vh2 vdn d cst pns21 vm2, uh-x, d cst pns21 vmd2, uh-x, d d n2 vmb cc vmb vvi, pns21 vb2r dt j n1, (2) sermon (DIV1) 13 Image 4
170 and hast need to be washed with his Blood. and hast need to be washed with his Blood. cc vvb n1 pc-acp vbi vvn p-acp po31 n1. (2) sermon (DIV1) 13 Image 4
171 4. Blood is taken for the Effusion of his Blood, and it is spoken by a Synechdoche, implying the Sacrifice and Oblation of his Body; and besides all this, all the Sufferings which he endured in his aboad upon Earth, which Expiation was finished upon the Cross, when he said, Consumatum est. This Sacrifice was paid unto God: For He it was, whom we offended; 4. Blood is taken for the Effusion of his Blood, and it is spoken by a Synecdoche, implying the Sacrifice and Oblation of his Body; and beside all this, all the Sufferings which he endured in his abode upon Earth, which Expiation was finished upon the Cross, when he said, Consumatum est. This Sacrifice was paid unto God: For He it was, whom we offended; crd n1 vbz vvn p-acp dt n1 pp-f po31 n1, cc pn31 vbz vvn p-acp dt n1, vvg dt n1 cc n1 pp-f po31 n1; cc p-acp d d, d dt n2 r-crq pns31 vvd p-acp po31 n1 p-acp n1, r-crq n1 vbds vvn p-acp dt vvi, c-crq pns31 vvd, fw-la fw-la. d vvb vbds vvn p-acp np1: c-acp pns31 pn31 vbds, ro-crq pns12 vvn; (2) sermon (DIV1) 14 Image 4
172 and He it was, who had the Power to condemn us; therefore his Justice was to be satisfied. and He it was, who had the Power to condemn us; Therefore his justice was to be satisfied. cc pns31 pn31 vbds, r-crq vhd dt n1 pc-acp vvi pno12; av po31 n1 vbds pc-acp vbi vvn. (2) sermon (DIV1) 14 Image 4
173 But he paid nothing (as was said before) to the Prince of Darkness, who held us Captive; But he paid nothing (as was said before) to the Prince of Darkness, who held us Captive; p-acp pns31 vvd pix (c-acp vbds vvn a-acp) p-acp dt n1 pp-f n1, r-crq vvd pno12 j-jn; (2) sermon (DIV1) 14 Image 4
174 but only broke his Power, and triumphed over his Kingdom with a mighty and streached-out Arm. As soon as we were absolved, but only broke his Power, and triumphed over his Kingdom with a mighty and streached-out Arm. As soon as we were absolved, cc-acp av-j vvd po31 n1, cc vvd p-acp po31 n1 p-acp dt j cc j n1 p-acp av c-acp pns12 vbdr vvn, (2) sermon (DIV1) 14 Image 4
175 and reconciled to God, the Tyrant was compelled (being but the Jaylor ) to restore us. and reconciled to God, the Tyrant was compelled (being but the Jailor) to restore us. cc vvn p-acp np1, dt n1 vbds vvn (vbg p-acp dt n1) pc-acp vvi pno12. (2) sermon (DIV1) 14 Image 4
176 God 's Justice could not be satisfied without the Effusion of this Blood: For Debts which do not wrong the Majesty of the Owner, may be remitted without any Recompence or Satisfaction; God is justice could not be satisfied without the Effusion of this Blood: For Debts which do not wrong the Majesty of the Owner, may be remitted without any Recompense or Satisfaction; np1 vbz n1 vmd xx vbi vvn p-acp dt n1 pp-f d n1: p-acp n2 r-crq vdb xx vvi dt n1 pp-f dt n1, vmb vbi vvn p-acp d n1 cc n1; (2) sermon (DIV1) 14 Image 4
177 but those Debts which do detract from the Dignity of the Creditor (as Sins are repugnant to the Majesty of God ) cannot be released without a Mediator. Now, but those Debts which do detract from the Dignity of the Creditor (as Sins Are repugnant to the Majesty of God) cannot be released without a Mediator. Now, cc-acp d n2 r-crq vdb vvi p-acp dt n1 pp-f dt n1 (c-acp n2 vbr j p-acp dt n1 pp-f np1) vmbx vbi vvn p-acp dt n1. av, (2) sermon (DIV1) 14 Image 4
178 as Adam makes us Sinners in his Seed, so Christ justifieth us in his Blood. The Israelites were instructed of Necessity to seek a Mediator by the Priests Office; as Adam makes us Sinners in his Seed, so christ Justifieth us in his Blood. The Israelites were instructed of Necessity to seek a Mediator by the Priests Office; c-acp np1 vvz pno12 n2 p-acp po31 n1, av np1 vvz pno12 p-acp po31 n1. dt np1 vbdr vvn pp-f n1 pc-acp vvi dt n1 p-acp dt n2 n1; (2) sermon (DIV1) 14 Image 4
179 for they could not come to offer their Prayers, Vows, or Gifts, but by the Mediation of the Priest, for whom it was unlawful to enter into the Temple with empty Hands; for they could not come to offer their Prayers, Vows, or Gifts, but by the Mediation of the Priest, for whom it was unlawful to enter into the Temple with empty Hands; c-acp pns32 vmd xx vvi pc-acp vvi po32 n2, n2, cc n2, p-acp p-acp dt n1 pp-f dt n1, p-acp ro-crq pn31 vbds j pc-acp vvi p-acp dt n1 p-acp j n2; (2) sermon (DIV1) 14 Image 4
180 but he must needs offer up Blood, or other Sacrifice; all which Sacrifices were ended in Christ, whom they did prefigure, being Types and Shaddows of the true Body. It is not possible, that the Sacrificers should think their Salvation might be wrought by the Blood of Sheep, or Goats, but expected a Lamb, sent from God, to be slain for the People. but he must needs offer up Blood, or other Sacrifice; all which Sacrifices were ended in christ, whom they did prefigure, being Types and Shadows of the true Body. It is not possible, that the Sacrificers should think their Salvation might be wrought by the Blood of Sheep, or Goats, but expected a Lamb, sent from God, to be slave for the People. cc-acp pns31 vmb av vvi a-acp n1, cc j-jn n1; d r-crq n2 vbdr vvn p-acp np1, ro-crq pns32 vdd vvi, vbg n2 cc n2 pp-f dt j n1. pn31 vbz xx j, cst dt n2 vmd vvi po32 n1 vmd vbi vvn p-acp dt n1 pp-f n1, cc n2, p-acp vvd dt n1, vvn p-acp np1, pc-acp vbi vvn p-acp dt n1. (2) sermon (DIV1) 14 Image 4
181 Christ alone worketh in them, the Work of Man 's Salvation: Our own Works are rather the Fruits, christ alone works in them, the Work of Man is Salvation: Our own Works Are rather the Fruits, np1 av-j vvz p-acp pno32, dt n1 pp-f n1 vbz n1: po12 d vvz vbr av dt n2, (2) sermon (DIV1) 14 Image 4
182 than Causes of Redemption: For Men are not therefore the Sons of God, because they do good Works; than Causes of Redemption: For Men Are not Therefore the Sons of God, Because they do good Works; cs n2 pp-f n1: p-acp n2 vbr xx av dt n2 pp-f np1, c-acp pns32 vdb j vvz; (2) sermon (DIV1) 14 Image 4
183 but they have the Grace of God fructifying to good Works, because they are the Sons of God. As a Princess invested with Kingly Ornaments, but they have the Grace of God fructifying to good Works, Because they Are the Sons of God. As a Princess invested with Kingly Ornament, cc-acp pns32 vhb dt n1 pp-f np1 j-vvg p-acp j vvz, c-acp pns32 vbr dt n2 pp-f np1. p-acp dt n1 vvn p-acp j n2, (2) sermon (DIV1) 14 Image 4
184 and thereby distinguished from Vulgar Women, is not therefore the King's Spouse, because she is adorned with gorgeous Apparel; and thereby distinguished from vulgar Women, is not Therefore the King's Spouse, Because she is adorned with gorgeous Apparel; cc av vvn p-acp j n2, vbz xx av dt ng1 n1, c-acp pns31 vbz vvn p-acp j n1; (2) sermon (DIV1) 14 Image 4
185 but she is cloathed with soft Raiment, because she is the King's Spouse. We exclude good Works from Meriting, not from Being. but she is clothed with soft Raiment, Because she is the King's Spouse. We exclude good Works from Meriting, not from Being. cc-acp pns31 vbz vvn p-acp j n1, c-acp pns31 vbz dt ng1 n1. pns12 vvi j vvz p-acp vvg, xx p-acp vbg. (2) sermon (DIV1) 14 Image 4
186 Our own Merits and Satisfactory Actions are excluded from free Remission of Sins: For he is said to remit, who expungeth the Debtors Name without any Payment: Our own Merits and Satisfactory Actions Are excluded from free Remission of Sins: For he is said to remit, who expungeth the Debtors Name without any Payment: np1 d n2 cc j n2 vbr vvn p-acp j n1 pp-f n2: c-acp pns31 vbz vvn pc-acp vvi, r-crq vvz dt n2 vvb p-acp d n1: (2) sermon (DIV1) 14 Image 4
187 And this is God 's own Testimony, that of meer Favour, he remits our Offences. And this is God is own Testimony, that of mere Favour, he remits our Offences. cc d vbz np1 vbz d n1, cst pp-f j n1, pns31 vvz po12 n2. (2) sermon (DIV1) 14 Image 4
188 Isaiah 43. Ver. 25. I, even I am he, that putteth out thine Iniquity for mine own Sake, Isaiah 43. Ver. 25. I, even I am he, that putteth out thine Iniquity for mine own Sake, np1 crd np1 crd pns11, av pns11 vbm pns31, cst vvz av po21 n1 p-acp po11 d n1, (2) sermon (DIV1) 14 Image 4
189 and will not remember thy Sins. and will not Remember thy Sins. cc vmb xx vvi po21 n2. (2) sermon (DIV1) 14 Image 4
190 And let every Man's Conscience be at Peace with God, when he is perswaded of that. We read, Isaiah 53.6. All we, like Sheep, have gone astray; And let every Man's Conscience be At Peace with God, when he is persuaded of that. We read, Isaiah 53.6. All we, like Sheep, have gone astray; cc vvb d ng1 n1 vbb p-acp n1 p-acp np1, c-crq pns31 vbz vvn pp-f d. pns12 vvb, np1 crd. d pns12, j n1, vhb vvn av; (2) sermon (DIV1) 14 Image 4
191 we have turned every one to his own Way, and the Lord hath laid upon him the Iniquity of us all. we have turned every one to his own Way, and the Lord hath laid upon him the Iniquity of us all. pns12 vhb vvn d pi p-acp po31 d n1, cc dt n1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d. (2) sermon (DIV1) 14 Image 4
192 What Peace of Conscience, where Man's Satisfaction is required? The least Satisfaction that can be imagined, requireth a Days Labour wherein it may be effected; What Peace of Conscience, where Man's Satisfaction is required? The least Satisfaction that can be imagined, requires a Days Labour wherein it may be effected; q-crq n1 pp-f n1, c-crq ng1 n1 vbz vvn? dt ds n1 cst vmb vbi vvn, vvz dt n2 vvb c-crq pn31 vmb vbi vvn; (2) sermon (DIV1) 14 Image 4
193 and who can tell, how oft he offends in a Day? Then for the Satisfaction of one Days Sin, a whole Life is not sufficient. and who can tell, how oft he offends in a Day? Then for the Satisfaction of one Days since, a Whole Life is not sufficient. cc q-crq vmb vvi, c-crq av pns31 vvz p-acp dt n1? av p-acp dt n1 pp-f crd n2 n1, dt j-jn n1 vbz xx j. (2) sermon (DIV1) 14 Image 4
194 Sufficit ad Meritum scire quod non sufficiant Merita, sed ut ad Meritum satis est de Meritis non praesumere, Sufficit ad Merit Scire quod non sufficiant Merita, sed ut ad Merit satis est de Meritis non Presume, fw-la fw-la np1 fw-la fw-la fw-fr fw-la np1, fw-la fw-la fw-la np1 fw-la fw-la fw-fr np1 fw-fr fw-la, (2) sermon (DIV1) 14 Image 4
195 sic carere Meritis, satis est ad Judicium. sic career Meritis, satis est ad Judicium. fw-la n1 np1, fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 14 Image 4
196 [ Concerning Merits. ] It is sufficient to know, that they do not merit Heaven, but to want good Works, is sufficient for Condemnation. [ Concerning Merits. ] It is sufficient to know, that they do not merit Heaven, but to want good Works, is sufficient for Condemnation. [ vvg n2. ] pn31 vbz j pc-acp vvi, cst pns32 vdb xx vvi n1, p-acp pc-acp vvi j vvz, vbz j p-acp n1. (2) sermon (DIV1) 14 Image 4
197 The Devil doth labour by Two Seducements to weaken our Faith: The devil does labour by Two Seducements to weaken our Faith: dt n1 vdz vvi p-acp crd n2 pc-acp vvi po12 n1: (2) sermon (DIV1) 14 Image 4
198 First, He would perswade us, that good Works are the Cause and Means of our Salvation: First, He would persuade us, that good Works Are the Cause and Means of our Salvation: ord, pns31 vmd vvi pno12, cst j vvz vbr dt n1 cc n2 pp-f po12 n1: (2) sermon (DIV1) 14 Image 4
199 If he cannot succeed this Way, then under a Pretence of Faith, he would draw us from true Obedience, If he cannot succeed this Way, then under a Pretence of Faith, he would draw us from true obedience, cs pns31 vmbx vvi d n1, av p-acp dt n1 pp-f n1, pns31 vmd vvi pno12 p-acp j n1, (2) sermon (DIV1) 14 Image 4
200 and suggests it into our Minds: and suggests it into our Minds: cc vvz pn31 p-acp po12 n2: (2) sermon (DIV1) 14 Image 4
201 That if we have Faith, let us be indulgent to all Affections, and commit all Offences; That if we have Faith, let us be indulgent to all Affections, and commit all Offences; cst cs pns12 vhb n1, vvb pno12 vbi j p-acp d n2, cc vvi d n2; (2) sermon (DIV1) 14 Image 4
202 yet Faith will bring us to an everlasting Kingdom. yet Faith will bring us to an everlasting Kingdom. av n1 vmb vvi pno12 p-acp dt j n1. (2) sermon (DIV1) 14 Image 4
203 But we are taught, that real Sanctity of Life is never separated from a free Remission of Sins; But we Are taught, that real Sanctity of Life is never separated from a free Remission of Sins; cc-acp pns12 vbr vvn, cst j n1 pp-f n1 vbz av-x vvn p-acp dt j n1 pp-f n2; (2) sermon (DIV1) 14 Image 4
204 and we, who are interressed by Faith in the Right of Inheriting, by Works are wrought to the actual Possession of eternal Bliss. and we, who Are interessed by Faith in the Right of Inheriting, by Works Are wrought to the actual Possession of Eternal Bliss. cc pns12, r-crq vbr vvn p-acp n1 p-acp dt n-jn pp-f vvg, p-acp vvz vbr vvn p-acp dt j n1 pp-f j n1. (2) sermon (DIV1) 14 Image 4
205 Sanctification is a true and inseparable Companion of Justification; For whom he hath justified, them hath he also sanctified. Sanctification is a true and inseparable Companion of Justification; For whom he hath justified, them hath he also sanctified. n1 vbz dt j cc j n1 pp-f n1; p-acp ro-crq pns31 vhz vvn, pno32 vhz pns31 av vvn. (2) sermon (DIV1) 14 Image 4
206 For how can a Christian be perswaded that he is beloved of God, unless he be certain that he loveth God with an unfeigned Heart? And who can love God, who is not willing to perform and obey his Will and Precepts? If ye love me, keep my Commandments, saith our Saviour. Tho' we say, that Children or Infants may be saved out of the Depth of Perdition, by the Depth of God 's Mercies, without the Works of the Law; For how can a Christian be persuaded that he is Beloved of God, unless he be certain that he loves God with an unfeigned Heart? And who can love God, who is not willing to perform and obey his Will and Precepts? If you love me, keep my commandments, Says our Saviour. Though we say, that Children or Infants may be saved out of the Depth of Perdition, by the Depth of God is mercies, without the Works of the Law; c-acp q-crq vmb dt njp vbi vvn cst pns31 vbz vvn pp-f np1, cs pns31 vbb j cst pns31 vvz np1 p-acp dt j n1? cc q-crq vmb vvi np1, r-crq vbz xx j pc-acp vvi cc vvi po31 n1 cc n2? cs pn22 vvb pno11, vvb po11 n2, vvz po12 n1. cs pns12 vvb, cst n2 cc n2 vmb vbi vvn av pp-f dt n1 pp-f n1, p-acp dt n1 pp-f np1 vbz n2, p-acp dt vvz pp-f dt n1; (2) sermon (DIV1) 14 Image 4
207 yet let those, to whom the Lord hath lent the length of Days, think that he will exact an Account of their Stewardship, yet let those, to whom the Lord hath lent the length of Days, think that he will exact an Account of their Stewardship, av vvb d, p-acp ro-crq dt n1 vhz vvn dt n1 pp-f n2, vvb cst pns31 vmb vvi dt vvb pp-f po32 n1, (2) sermon (DIV1) 14 Image 4
208 how they have spent their Time, how they have imployed their Talents, which he in his Mercy had bestowed upon them. how they have spent their Time, how they have employed their Talents, which he in his Mercy had bestowed upon them. c-crq pns32 vhb vvn po32 n1, c-crq pns32 vhb vvn po32 n2, r-crq pns31 p-acp po31 n1 vhd vvn p-acp pno32. (2) sermon (DIV1) 14 Image 4
209 Since our Redemption is of so high a rate, that Christ 's Blood was shed for it; Since our Redemption is of so high a rate, that christ is Blood was shed for it; p-acp po12 n1 vbz pp-f av j dt n1, cst np1 vbz n1 vbds vvn p-acp pn31; (2) sermon (DIV1) 15 Image 4
210 since the Malady of Sin is so cruel a Disease, that nothing could cure it, since the Malady of since is so cruel a Disease, that nothing could cure it, c-acp dt n1 pp-f n1 vbz av j dt n1, cst pix vmd vvi pn31, (2) sermon (DIV1) 15 Image 4
211 but the Death of the Physitian, it behooveth us, who are washed with his Blood, to look to our ways, but the Death of the physician, it behooveth us, who Are washed with his Blood, to look to our ways, cc-acp dt n1 pp-f dt n1, pn31 vvz pno12, r-crq vbr vvn p-acp po31 n1, pc-acp vvi p-acp po12 n2, (2) sermon (DIV1) 15 Image 4
212 and take heed of Ʋnrighteousness. It is already manifest, that our own Works are no causes of Redemption, but rather the Fruits thereof. and take heed of Ʋnrighteousness. It is already manifest, that our own Works Are no Causes of Redemption, but rather the Fruits thereof. cc vvb n1 pp-f n1. pn31 vbz av j, cst po12 d vvz vbr av-dx n2 pp-f n1, p-acp av-c dt n2 av. (2) sermon (DIV1) 15 Image 4
213 5. Now, let us fall a little into Consideration of the Passion of our Lord and Saviour Christ, and hear what great things he hath done for us: 5. Now, let us fallen a little into Consideration of the Passion of our Lord and Saviour christ, and hear what great things he hath done for us: crd av, vvb pno12 vvi dt j p-acp n1 pp-f dt n1 pp-f po12 n1 cc n1 np1, cc vvb r-crq j n2 pns31 vhz vdn p-acp pno12: (2) sermon (DIV1) 16 Image 4
214 And here I find him Buffetted, Crowned with Thorns, Spit upon, Reviled, Blasphemed, Condemned, Executed, Dead and Buried. And Here I find him Buffeted, Crowned with Thorns, Spit upon, Reviled, Blasphemed, Condemned, Executed, Dead and Buried. cc av pns11 vvb pno31 vvn, vvn p-acp n2, vvb p-acp, j-vvn, vvn, j-vvn, vvn, j cc vvn. (2) sermon (DIV1) 16 Image 4
215 Civis Romanus sum, was enough to save a Citizen from Scourging; and so St. Paul tryes the Experience of it. Civis Romanus sum, was enough to save a Citizen from Scourging; and so Saint Paul tries the Experience of it. fw-la np1 fw-la, vbds av-d pc-acp vvi dt n1 p-acp vvg; cc av n1 np1 vvz dt n1 pp-f pn31. (2) sermon (DIV1) 16 Image 4
216 Yet Christ, that was Lord of Heaven and Earth, and the only Door by which we enter, Yet christ, that was Lord of Heaven and Earth, and the only Door by which we enter, av np1, cst vbds n1 pp-f n1 cc n1, cc dt j n1 p-acp r-crq pns12 vvb, (2) sermon (DIV1) 16 Image 4
217 and are made free Citizens of the new Jerusalem, he was Whipped; and Are made free Citizens of the new Jerusalem, he was Whipped; cc vbr vvn j n2 pp-f dt j np1, pns31 vbds vvn; (2) sermon (DIV1) 16 Image 4
218 Who but our Saviour would have spent his Blood for our Sakes? Who but our Saviour could have satisfied for our Sins, and renewed us by his Spirit, conferring infinite Graces upon us, Who but our Saviour would have spent his Blood for our Sakes? Who but our Saviour could have satisfied for our Sins, and renewed us by his Spirit, conferring infinite Graces upon us, r-crq p-acp po12 n1 vmd vhi vvn po31 n1 p-acp po12 n2? r-crq p-acp po12 n1 vmd vhi vvn p-acp po12 n2, cc vvn pno12 p-acp po31 n1, vvg j n2 p-acp pno12, (2) sermon (DIV1) 16 Image 4
219 when we lay Dead in Sins and Trespasses? Who but our Saviour could get Life into us, when we lay Dead in Sins and Trespasses? Who but our Saviour could get Life into us, c-crq pns12 vvd j p-acp n2 cc n2? r-crq p-acp po12 n1 vmd vvi n1 p-acp pno12, (2) sermon (DIV1) 16 Image 4
220 and that by the sprinkling and shedding of his most Pretious Blood; and that by the sprinkling and shedding of his most Precious Blood; cc cst p-acp dt vvg cc vvg pp-f po31 av-ds j n1; (2) sermon (DIV1) 16 Image 4
221 like the Pelican, which is a Symbol of Christ? Plutarch reports, That the Senate durst not accuse Caesar for conspiring with Cataline, and his Confederates, against the State; like the Pelican, which is a Symbol of christ? Plutarch reports, That the Senate durst not accuse Caesar for conspiring with Cataline, and his Confederates, against the State; av-j dt n1, r-crq vbz dt n1 pp-f np1? np1 n2, cst dt n1 vvd xx vvi np1 p-acp vvg p-acp np1, cc po31 n2, p-acp dt n1; (2) sermon (DIV1) 16 Image 4
222 for if Caesar had been convented, he would sooner have saved others, than have suffered himself. for if Caesar had been Convicted, he would sooner have saved Others, than have suffered himself. c-acp cs np1 vhd vbn vvn, pns31 vmd av-c vhi vvn ng2-jn, cs vhb vvn px31. (2) sermon (DIV1) 16 Image 4
223 In like case, it was an Happiness for us, that Christ was Indicted for our Sins, who was able to repel all the fiery Darts of Satan, In like case, it was an Happiness for us, that christ was Indicted for our Sins, who was able to repel all the fiery Darts of Satan, p-acp j n1, pn31 vbds dt n1 p-acp pno12, cst np1 vbds vvn p-acp po12 n2, r-crq vbds j pc-acp vvi d dt j n2 pp-f np1, (2) sermon (DIV1) 16 Image 4
224 and to Triumph over him that had the Power of Death, that is, the Devil, Heb. 2.14. A Mystery it is, that our Saviour should vanquish both Death, and the Devil, by Death, which proceeded from the Maliciousness of the Devil; that he should make the Devils Glory his shame, his Power, his Overthrow, his Kingdom, his Undoing. and to Triumph over him that had the Power of Death, that is, the devil, Hebrew 2.14. A Mystery it is, that our Saviour should vanquish both Death, and the devil, by Death, which proceeded from the Maliciousness of the devil; that he should make the Devils Glory his shame, his Power, his Overthrow, his Kingdom, his Undoing. cc pc-acp vvi p-acp pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1, np1 crd. dt n1 pn31 vbz, cst po12 n1 vmd vvi d n1, cc dt n1, p-acp n1, r-crq vvd p-acp dt n1 pp-f dt n1; cst pns31 vmd vvi dt n2 n1 po31 n1, po31 n1, po31 n1, po31 n1, po31 vvg. (2) sermon (DIV1) 16 Image 4
225 What could the Prophet David, in all his Zeal for God, wish more against reprobate Men, Trayterous to Christ and his Gospel, than thus to wish: What could the Prophet David, in all his Zeal for God, wish more against Reprobate Men, Traitorous to christ and his Gospel, than thus to wish: q-crq vmd dt n1 np1, p-acp d po31 n1 p-acp np1, vvb av-dc p-acp j-jn n2, j p-acp np1 cc po31 n1, cs av pc-acp vvi: (2) sermon (DIV1) 16 Image 4
226 Let their dainty Tables be Snares to take them, and let their Prosperity be their Ruin. Let their dainty Tables be Snares to take them, and let their Prosperity be their Ruin. vvb po32 j n2 vbb n2 pc-acp vvi pno32, cc vvb po32 n1 vbb po32 n1. (2) sermon (DIV1) 16 Image 4
227 Even thus Christ hath vanquished the Devil: He hath spoiled Principalities and Powers, and hath made a shew of them openly, Even thus christ hath vanquished the devil: He hath spoiled Principalities and Powers, and hath made a show of them openly, av av np1 vhz vvn dt n1: pns31 vhz vvn n2 cc n2, cc vhz vvn dt n1 pp-f pno32 av-j, (2) sermon (DIV1) 16 Image 4
228 and hath Triumphed over them in the same Cross. and hath Triumphed over them in the same Cross. cc vhz vvd p-acp pno32 p-acp dt d n1. (2) sermon (DIV1) 16 Image 4
229 Behold Christ once again, and consider Dilectionem in discendendo, Mansuetudinem in Patiendo, Fortitudinem in animose Perferendo, Ʋtilitatem in mala Poenae et Culpae auferendo. Behold christ once again, and Consider Dilectionem in discendendo, Mansuetudinem in Patiendo, Fortitudinem in animose Perferendo, Ʋtilitatem in mala Poenae et Culpae auferendo. vvb np1 a-acp av, cc vvi fw-la p-acp fw-la, fw-la p-acp fw-la, fw-la p-acp n1 fw-la, fw-la p-acp fw-la np1 fw-fr np1 fw-la. (2) sermon (DIV1) 17 Image 4
230 All the Punishments which we had deserved, were inflicted upon our Mediator, and he hath quit the Score: All the Punishments which we had deserved, were inflicted upon our Mediator, and he hath quit the Score: d dt n2 r-crq pns12 vhd vvn, vbdr vvn p-acp po12 n1, cc pns31 vhz vvn dt n1: (2) sermon (DIV1) 17 Image 4
231 So whatsoever Afflictions befal the Godly in this Life, they are not Punishments, but Fatherly Chastisements and Corrections for our Humiliation and Amendment: So whatsoever Afflictions befall the Godly in this Life, they Are not Punishments, but Fatherly Chastisements and Corrections for our Humiliation and Amendment: av r-crq n2 vvi dt j p-acp d n1, pns32 vbr xx n2, cc-acp j n2 cc n2 p-acp po12 n1 cc n1: (2) sermon (DIV1) 17 Image 4
232 Yea, Death her self is spoiled of her Sting, and is become to the Godly, only a passage into a more Blisful Life. Yea, Death her self is spoiled of her Sting, and is become to the Godly, only a passage into a more Blissful Life. uh, n1 po31 n1 vbz vvn pp-f po31 n1, cc vbz vvn p-acp dt j, av-j dt n1 p-acp dt av-dc j n1. (2) sermon (DIV1) 17 Image 4
233 The Afflictions of the Wicked in this Life, make them readier for greater Torments in the World to come; The Afflictions of the Wicked in this Life, make them Readier for greater Torments in the World to come; dt n2 pp-f dt j p-acp d n1, vvb pno32 jc p-acp jc n2 p-acp dt n1 pc-acp vvi; (2) sermon (DIV1) 17 Image 4
234 for they tend only to revenge, but the Corrections of the Godly, make them afterwards more Cautelous, for they tend only to revenge, but the Corrections of the Godly, make them afterwards more Cautelous, c-acp pns32 vvb av-j pc-acp vvi, cc-acp dt n2 pp-f dt j, vvb pno32 av av-dc j, (2) sermon (DIV1) 17 Image 4
235 and tend to their Instruction. Saul was punished by the taking away of his Kingdom: David was amended by the loss of his Child. and tend to their Instruction. Saul was punished by the taking away of his Kingdom: David was amended by the loss of his Child. cc vvi p-acp po32 n1. np1 vbds vvn p-acp dt n-vvg av pp-f po31 n1: np1 vbds vvn p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 17 Image 4
236 Ferulis Verberantur Filij, non ut mulctam delictorum Deo persolvant, sed ut inde ad Resipiscentiam proficiant; as Judicious Calvin hath it. Ferulis Verberantur Filij, non ut mulctam delictorum God persolvant, sed ut inde ad Resipiscentiam proficiant; as Judicious calvin hath it. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la; p-acp j np1 vhz pn31. (2) sermon (DIV1) 17 Image 4
237 When we lay strugling in the midst of all Miseries; Let us remember what our Jesus hath done for us; When we lay struggling in the midst of all Misery's; Let us Remember what our jesus hath done for us; c-crq pns12 vvd vvg p-acp dt n1 pp-f d ng1; vvb pno12 vvi r-crq po12 np1 vhz vdn p-acp pno12; (2) sermon (DIV1) 17 Image 4
238 and then it will be to us, as we have believed. and then it will be to us, as we have believed. cc cs pn31 vmb vbi p-acp pno12, c-acp pns12 vhb vvn. (2) sermon (DIV1) 17 Image 4
239 The Heathen Philosopher could say, None is of Strength to raise himself, some Man must lend his Hand, The Heathen Philosopher could say, None is of Strength to raise himself, Some Man must lend his Hand, dt j-jn n1 vmd vvi, pix vbz pp-f n1 pc-acp vvi px31, d n1 vmb vvi po31 n1, (2) sermon (DIV1) 18 Image 4
240 and then he shall be lift up. The Mind of Man cannot be without some Refuge; and then he shall be lift up. The Mind of Man cannot be without Some Refuge; cc av pns31 vmb vbi vvn a-acp. dt n1 pp-f n1 vmbx vbi p-acp d n1; (2) sermon (DIV1) 18 Image 4
241 and (as we say of the Elephant ) cannot rest, unless it hath something to lean upon: and (as we say of the Elephant) cannot rest, unless it hath something to lean upon: cc (c-acp pns12 vvb pp-f dt n1) vmbx vvi, cs pn31 vhz pi pc-acp vvi p-acp: (2) sermon (DIV1) 18 Image 4
242 Let Christ be our rest, which is the chief Corner-Stone of his Church, and we shall never fall; Let christ be our rest, which is the chief Corner-Stone of his Church, and we shall never fallen; vvb np1 vbi po12 n1, r-crq vbz dt j-jn n1 pp-f po31 n1, cc pns12 vmb av-x vvi; (2) sermon (DIV1) 18 Image 4
243 and let us so rest, that we be not idle, but obedient to his will, and fructifying to good works. and let us so rest, that we be not idle, but obedient to his will, and fructifying to good works. cc vvb pno12 av vvi, cst pns12 vbb xx j, cc-acp j p-acp po31 n1, cc j-vvg p-acp j n2. (2) sermon (DIV1) 18 Image 4
244 Themistocles said of himself, That the Athenians used him like the Plane-Tree, to which, in a Tempest, they ran for Succour; Themistocles said of himself, That the Athenians used him like the Plane-Tree, to which, in a Tempest, they ran for Succour; npg1 vvd pp-f px31, cst dt np1 vvd pno31 av-j dt n1, p-acp r-crq, p-acp dt n1, pns32 vvd p-acp n1; (2) sermon (DIV1) 18 Image 4
245 but the Storm being passed, and fair Weather succeeding, they tear down his Leaves, and tread on them. but the Storm being passed, and fair Weather succeeding, they tear down his Leaves, and tread on them. cc-acp dt n1 vbg vvn, cc j n1 vvg, pns32 vvb a-acp po31 n2, cc vvi p-acp pno32. (2) sermon (DIV1) 18 Image 4
246 Let it not be so said of you, who finding no other Remedy for your afflicted, burdened Conscience, Let it not be so said of you, who finding no other Remedy for your afflicted, burdened Conscience, vvb pn31 xx vbi av vvn pp-f pn22, r-crq vvg dx j-jn n1 p-acp po22 j-vvn, j-vvn n1, (2) sermon (DIV1) 18 Image 4
247 but the Merits of Christ 's Passion, his Mediation; but when the Storm is past, but the Merits of christ is Passion, his Mediation; but when the Storm is past, cc-acp dt n2 pp-f np1 vbz n1, po31 n1; p-acp c-crq dt n1 vbz j, (2) sermon (DIV1) 18 Image 4
248 and you begin again to find in your selves, that Peace of God and Conscience, which Passeth all Ʋnderstanding, you should return again with the Dog and Sow to the Vomit, and you begin again to find in your selves, that Peace of God and Conscience, which Passes all Ʋnderstanding, you should return again with the Dog and Sow to the Vomit, cc pn22 vvb av pc-acp vvi p-acp po22 n2, cst n1 pp-f np1 cc n1, r-crq vvz d n1, pn22 vmd vvi av p-acp dt n1 cc vvb p-acp dt n1, (2) sermon (DIV1) 18 Image 4
249 and trample under feet the Blood of the New Testament, and make a mock of the Passion of Christ, who was so kind for you, and trample under feet the Blood of the New Testament, and make a mock of the Passion of christ, who was so kind for you, cc vvi p-acp n2 dt n1 pp-f dt j n1, cc vvi dt n1 pp-f dt n1 pp-f np1, r-crq vbds av j c-acp pn22, (2) sermon (DIV1) 18 Image 4
250 as to pay all those huge Sums, wherein you stood bound to God; and that without either Price or Prayers of ours, as to pay all those huge Sums, wherein you stood bound to God; and that without either Price or Prayers of ours, c-acp pc-acp vvi d d j n2, c-crq pn22 vvd vvn p-acp np1; cc cst p-acp d n1 cc n2 pp-f png12, (2) sermon (DIV1) 18 Image 4
251 but according to the Riches of his Grace: Our Election into the Adoption of his Sons, was NONLATINALPHABET, according to the good Pleasure of his Will; but according to the Riches of his Grace: Our Election into the Adoption of his Sons, was, according to the good Pleasure of his Will; cc-acp vvg p-acp dt n2 pp-f po31 vvi: po12 n1 p-acp dt n1 pp-f po31 n2, vbds, vvg p-acp dt j n1 pp-f po31 n1; (2) sermon (DIV1) 18 Image 4
252 and according to this Election, all the Graces that are bestowed on us, are freely wrought in us, and according to this Election, all the Graces that Are bestowed on us, Are freely wrought in us, cc vvg p-acp d n1, d dt n2 cst vbr vvn p-acp pno12, vbr av-j vvn p-acp pno12, (2) sermon (DIV1) 18 Image 4
253 and derived to us from the Rich Over-flowing Fountain of his Grace. The meer Love of God to Mankind, is the cause why we are adopted to be his Sons. Man, miserable and forlorn Wretch, had nothing to please God with all, and derived to us from the Rich Overflowing Fountain of his Grace. The mere Love of God to Mankind, is the cause why we Are adopted to be his Sons. Man, miserable and forlorn Wretch, had nothing to please God with all, cc vvn p-acp pno12 p-acp dt j j n1 pp-f po31 vvi. dt j n1 pp-f np1 p-acp n1, vbz dt n1 c-crq pns12 vbr vvn pc-acp vbi po31 n2. n1, j cc j-vvn n1, vhd pix pc-acp vvi np1 p-acp d, (2) sermon (DIV1) 18 Image 4
254 but was ashamed to appear before his Sight; but was ashamed to appear before his Sighed; cc-acp vbds j pc-acp vvi p-acp po31 n1; (2) sermon (DIV1) 18 Image 4
255 yet God reflected upon himself, and findeth in his own All-sufficiency his glorious Love, which he makes the cause of Man's Salvation: Christ is the NONLATINALPHABET, yet God reflected upon himself, and finds in his own All-sufficiency his glorious Love, which he makes the cause of Man's Salvation: christ is the, av np1 vvn p-acp px31, cc vvz p-acp po31 d n1 po31 j n1, r-crq pns31 vvz dt n1 pp-f ng1 n1: np1 vbz dt, (2) sermon (DIV1) 18 Image 4
256 and Price of our Redemption, the Foundation and meritorious cause of our Salvation: But he is not the impulsive or efficient Cause of our Adoption: Only the Love of the Father is the Cause thereof: and Price of our Redemption, the Foundation and meritorious cause of our Salvation: But he is not the impulsive or efficient Cause of our Adoption: Only the Love of the Father is the Cause thereof: cc n1 pp-f po12 n1, dt n1 cc j n1 pp-f po12 n1: cc-acp pns31 vbz xx dt j cc j n1 pp-f po12 n1: av-j dt n1 pp-f dt n1 vbz dt n1 av: (2) sermon (DIV1) 18 Image 4
257 God so loved the World, that he sent his only Begotten Son, Joh. 3.16. It is lawful for him to do with his own what he pleaseth: God so loved the World, that he sent his only Begotten Son, John 3.16. It is lawful for him to do with his own what he Pleases: np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, np1 crd. pn31 vbz j p-acp pno31 pc-acp vdi p-acp po31 d r-crq pns31 vvz: (2) sermon (DIV1) 18 Image 4
258 To some he shews himself in Mercy, to others in Judgment: from both he reaps his own Glory. To Some he shows himself in Mercy, to Others in Judgement: from both he reaps his own Glory. p-acp d pns31 vvz px31 p-acp n1, p-acp n2-jn p-acp n1: p-acp d pns31 vvz po31 d n1. (2) sermon (DIV1) 18 Image 4
259 And let no Man reason [ if Men be saved, good Works cannot further them; if they be not in the state of Grace, bad cannot make them worse: And let no Man reason [ if Men be saved, good Works cannot further them; if they be not in the state of Grace, bade cannot make them Worse: cc vvb dx n1 n1 [ cs n2 vbb vvn, j vvz vmbx av-jc pno32; cs pns32 vbb xx p-acp dt n1 pp-f n1, vvd vmbx vvi pno32 av-jc: (2) sermon (DIV1) 18 Image 4
260 ] for the Ways of the Lord are past finding out, and none is his Privy-Counsellor. ] for the Ways of the Lord Are passed finding out, and none is his Privy-Counsellor. ] c-acp dt n2 pp-f dt n1 vbr p-acp vvg av, cc pix vbz po31 n1. (2) sermon (DIV1) 18 Image 4
261 Who dare call God to account? It is better, by humbling our selves, to be conformed, Who Dare call God to account? It is better, by humbling our selves, to be conformed, q-crq vvb vvi np1 pc-acp vvi? pn31 vbz jc, p-acp vvg po12 n2, pc-acp vbi vvn, (2) sermon (DIV1) 18 Image 4
262 then Blasphemously to pry into God 's secret Counsels. then Blasphemously to pry into God is secret Counsels. av av-j pc-acp vvi p-acp np1 vbz j-jn n2. (2) sermon (DIV1) 18 Image 4
263 Our Apostle, to amplifie God 's Favours, mentioneth the Riches of his Grace: It was favour, that he Redeemed us; Our Apostle, to amplify God is Favours, mentioneth the Riches of his Grace: It was favour, that he Redeemed us; po12 np1, pc-acp vvi np1 vbz n2, vvz dt n2 pp-f po31 vvi: pn31 vbds n1, cst pns31 j-vvn pno12; (2) sermon (DIV1) 18 Image 4
264 but that he effected this Redemption by the Blood of his only Begotten Son, proceeds from the Riches of his Grace. For God finding nothing in Man, that could move him to compassion, but Misery; but that he effected this Redemption by the Blood of his only Begotten Son, proceeds from the Riches of his Grace. For God finding nothing in Man, that could move him to compassion, but Misery; cc-acp cst pns31 vvn d n1 p-acp dt n1 pp-f po31 av-j vvn n1, vvz p-acp dt n2 pp-f po31 vvi. p-acp np1 vvg pix p-acp n1, cst vmd vvi pno31 p-acp n1, cc-acp n1; (2) sermon (DIV1) 18 Image 4
265 out of his tender Mercy sent his Son to Redeem us: out of his tender Mercy sent his Son to redeem us: av pp-f po31 j n1 vvd po31 n1 p-acp vvb pno12: (2) sermon (DIV1) 18 Image 4
266 I will heal their Rebellion, I will love them freely, for mine Anger is turned away from Sin. And most lovingly He bespeaks us, Isay 55.1. Ho! every one that thirsteth, Come ye to the Waters; I will heal their Rebellion, I will love them freely, for mine Anger is turned away from Sin. And most lovingly He bespeaks us, Saiah 55.1. Ho! every one that Thirsteth, Come you to the Waters; pns11 vmb vvi po32 n1, pns11 vmb vvi pno32 av-j, p-acp po11 n1 vbz vvn av p-acp np1 cc av-ds av-vvg pns31 vvz pno12, np1 crd. uh d crd cst vvz, vvb pn22 p-acp dt n2; (2) sermon (DIV1) 18 Image 4
267 and ye that have no Silver, Come, Buy and Eat: Come, I say, Buy Wine and Meat without Silver, and without Money. and you that have no Silver, Come, Buy and Eat: Come, I say, Buy Wine and Meat without Silver, and without Money. cc pn22 cst vhb dx n1, vvb, vvb cc vvi: vvb, pns11 vvb, vvb n1 cc n1 p-acp n1, cc p-acp n1. (2) sermon (DIV1) 18 Image 4
268 This is his free Grace, by which he doth work in us: This is the Grace, whereby he doth Regenerate us; This is his free Grace, by which he does work in us: This is the Grace, whereby he does Regenerate us; d vbz po31 j vvi, p-acp r-crq pns31 vdz vvi p-acp pno12: d vbz dt vvb, c-crq pns31 vdz vvn pno12; (2) sermon (DIV1) 18 Image 4
269 To the Praise of the Glory of his Grace, whereby he hath made us freely acceptable in his Beloved, Eph. 1.6. Beloved, what manner of Men ought we then to be? We are grafted, and made Members of Christ 's Body. To the Praise of the Glory of his Grace, whereby he hath made us freely acceptable in his beloved, Ephesians 1.6. beloved, what manner of Men ought we then to be? We Are grafted, and made Members of christ is Body. p-acp dt n1 pp-f dt n1 pp-f po31 n1, c-crq pns31 vhz vvn pno12 av-j j p-acp po31 j-vvn, np1 crd. vvn, r-crq n1 pp-f n2 vmd pns12 av pc-acp vbi? pns12 vbr vvn, cc vvd n2 pp-f np1 vbz n1. (2) sermon (DIV1) 18 Image 4
270 Shall the Head be Pure, and shall the Members remain Unclean? We are called out of the Kingdom of Satan, into the Kingdom of God; out of Darkness, into his marvellous Light: Shall the Head be Pure, and shall the Members remain Unclean? We Are called out of the Kingdom of Satan, into the Kingdom of God; out of Darkness, into his marvellous Light: vmb dt n1 vbb j, cc vmb dt n2 vvb j-u? pns12 vbr vvn av pp-f dt n1 pp-f np1, p-acp dt n1 pp-f np1; av pp-f n1, p-acp po31 j n1: (2) sermon (DIV1) 19 Image 4
271 Let us walk worthy of the Vocation whereunto we are called. He hath placed us in a Kingdom; Let us walk worthy of the Vocation whereunto we Are called. He hath placed us in a Kingdom; vvb pno12 vvi j pp-f dt n1 c-crq pns12 vbr vvn. pns31 vhz vvn pno12 p-acp dt n1; (2) sermon (DIV1) 19 Image 4
272 He hath made us his Sons, and therefore he giveth us his Inheritance; He hath made us his Sons, and Therefore he gives us his Inheritance; pns31 vhz vvn pno12 po31 n2, cc av pns31 vvz pno12 po31 n1; (2) sermon (DIV1) 19 Image 4
273 not as a Stipend or Reward of mercenary Works, but as a free Fatherly Blessing and Benediction. not as a Stipend or Reward of mercenary Works, but as a free Fatherly Blessing and Benediction. xx p-acp dt n1 cc n1 pp-f j-jn vvz, cc-acp c-acp dt j j n1 cc n1. (2) sermon (DIV1) 19 Image 4
274 Since we are Inheritors of this Kingdom, let our own vile Affections be our Servants, and let them have no Power over us. Since we Are Inheritors of this Kingdom, let our own vile Affections be our Servants, and let them have no Power over us. c-acp pns12 vbr n2 pp-f d n1, vvb po12 d j n2 vbb po12 n2, cc vvb pno32 vhb dx n1 p-acp pno12. (2) sermon (DIV1) 19 Image 4
275 When God commanded the People Obedience, he incited them thereunto by a Preface, containing the delivery of them out of Aegypt; so that, they knowing him to be the Author of Liberty, might serve him with greater Alacrity. When God commanded the People obedience, he incited them thereunto by a Preface, containing the delivery of them out of Egypt; so that, they knowing him to be the Author of Liberty, might serve him with greater Alacrity. c-crq np1 vvd dt n1 np1-n, pns31 vvn pno32 av p-acp dt n1, vvg dt n1 pp-f pno32 av pp-f np1; av cst, pns32 vvg pno31 pc-acp vbi dt n1 pp-f n1, vmd vvi pno31 p-acp jc n1. (2) sermon (DIV1) 19 Image 4
276 Greater Liberty than we have, no Man ever attained unto: Let us fashion our selves to be like our Redeemer in all humbleness of Mind, Greater Liberty than we have, no Man ever attained unto: Let us fashion our selves to be like our Redeemer in all humbleness of Mind, np1 n1 cs pns12 vhb, av-dx n1 av vvn p-acp: vvb pno12 vvi po12 n2 pc-acp vbi av-j po12 n1 p-acp d n1 pp-f n1, (2) sermon (DIV1) 19 Image 4
277 and Meekness, Long-suffering, Supporting one another through Love; and Meekness, Long-suffering, Supporting one Another through Love; cc n1, j, vvg pi j-jn p-acp n1; (2) sermon (DIV1) 19 Image 4
278 And after all Conflicts with Errors and Darkness, yea, with the Prince of Darkness, the Devil and his Associates; And After all Conflicts with Errors and Darkness, yea, with the Prince of Darkness, the devil and his Associates; cc p-acp d n2 p-acp n2 cc n1, uh, p-acp dt n1 pp-f n1, dt n1 cc po31 n2; (2) sermon (DIV1) 19 Image 4
279 you shall find rest in God, yea, rest unto your Souls, far from Troubles: you shall find rest in God, yea, rest unto your Souls, Far from Troubles: pn22 vmb vvi n1 p-acp np1, uh, n1 p-acp po22 n2, av-j p-acp vvz: (2) sermon (DIV1) 19 Image 4
280 Through this World, as through the Wilderness, he will bring you to the Heavenly Canaan, which floweth with Eternal Bliss and Happiness: Through this World, as through the Wilderness, he will bring you to the Heavenly Canaan, which flows with Eternal Bliss and Happiness: p-acp d n1, c-acp p-acp dt n1, pns31 vmb vvi pn22 p-acp dt j np1, r-crq vvz p-acp j n1 cc n1: (2) sermon (DIV1) 19 Image 4
281 Whither God, of his abundant Mercy, bring us, for his pretious Death and Passions Sake, AMEN. Whither God, of his abundant Mercy, bring us, for his precious Death and Passion Sake, AMEN. c-crq np1, pp-f po31 j n1, vvb pno12, c-acp po31 j n1 cc n2 n1, uh-n. (2) sermon (DIV1) 20 Image 4

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