Jesus is God, or, The deity of Jesus Christ vindicated being an abstract of some sermons preach'd in the parish-church of St. James, Clerkenwell / by D. Pead.
Which, to him, did import, That seeing the extraordinary Exaltation of his Family to the Priesthood, had not produc'd that Reverence and Sanctity as was expected, he should not look for any farther encrease,
Which, to him, did import, That seeing the extraordinary Exaltation of his Family to the Priesthood, had not produced that reverence and Sanctity as was expected, he should not look for any farther increase,
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and bestow his Miracles, and Extraordinary Works upon remoter Places, for so saith the Text, He did not many mighty works there, viz. in Nazareth, because of their unbelief.
and bestow his Miracles, and Extraordinary Works upon Remoter Places, for so Says the Text, He did not many mighty works there, viz. in Nazareth, Because of their unbelief.
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The healed rejoyced not so much in his restored Limbs, as the Priests and Sadduces were tormented to behold the Power of that Name they had made so contemptible;
The healed rejoiced not so much in his restored Limbs, as the Priests and Sadducees were tormented to behold the Power of that Name they had made so contemptible;
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and prevent the encreasing of the Faith of the Crucified Jesus. To this intent , the Rulers, Elders and Scribes, Annas, Caiphas, John, Alexander, and such of the Kindred of the High Priest,
and prevent the increasing of the Faith of the crucified jesus. To this intent, the Rulers, Elders and Scribes, Annas, Caiaphas, John, Alexander, and such of the Kindred of the High Priest,
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and thence was called NONLATINALPHABET, the Captain of the Temple, must necessarily be privy to it, in that this poor Cripple was one of them that lay daily in Solomon 's Porch: but also that all who dwelt at Jerusalem knew it by sight,
and thence was called, the Captain of the Temple, must necessarily be privy to it, in that this poor Cripple was one of them that lay daily in Solomon is Porch: but also that all who dwelled At Jerusalem knew it by sighed,
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but now, all the Souldiers in the World, though their Tongues as well as Swords could pierce through an Inch Board, were not able to Stab this Miracle to death;
but now, all the Soldiers in the World, though their Tongues as well as Swords could pierce through an Inch Board, were not able to Stab this Miracle to death;
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as was not likely to dry up, till they came from Believing to Fruition. The Fore-cited Miracle hath even in our days been in divers particulars parallell'd.
as was not likely to dry up, till they Come from Believing to Fruition. The Forecited Miracle hath even in our days been in diverse particulars paralleled.
as also a Great Help (if rightly considered and well apply'd) to awaken the Obstinate Jew, and reform the Vain and Dissolute Christian, who by Prophaneness, Hypocrisie and Infidelity, hath too long Blasphemed the Holy Name of Jesus.
as also a Great Help (if rightly considered and well applied) to awaken the Obstinate Jew, and reform the Vain and Dissolute Christian, who by Profaneness, Hypocrisy and Infidelity, hath too long Blasphemed the Holy Name of jesus.
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In speaking to the former of these, Three Enquiries must be made, viz. 1. What a Miracle is. 2. How we may know a True Miracle from a False. 3. What is the use or end of Miracles;
In speaking to the former of these, Three Enquiries must be made, viz. 1. What a Miracle is. 2. How we may know a True Miracle from a False. 3. What is the use or end of Miracles;
At Bethsaida particularly he was so Conversant in Teaching and Working Mighty Works, that he Gathered Five Apostles there, viz. Peter, Andrew, John, James and Philip. Capernaum also was Highly Exalted by his Miracles,
At Bethsaida particularly he was so Conversant in Teaching and Working Mighty Works, that he Gathered Five Apostles there, viz. Peter, Andrew, John, James and Philip. Capernaum also was Highly Exalted by his Miracles,
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that is, the doing some notable thing, whereby they might be convinc'd that he was the Messiah. That this was their meaning, is evident from the Reply;
that is, the doing Some notable thing, whereby they might be convinced that he was the Messiah. That this was their meaning, is evident from the Reply;
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and had they judiciously scann'd his Doctrine and Doings, these were so correspondent to the Types, that they must have concluded them infallible Signs of his being the Messiah.
and had they judiciously scanned his Doctrine and Doings, these were so correspondent to the Types, that they must have concluded them infallible Signs of his being the Messiah.
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for if the Art of Man can heighten natural things to the wonder and admiration of others, the subtilty of Satan may be allowed to be capable of heightening them much more and easier.
for if the Art of Man can heighten natural things to the wonder and admiration of Others, the subtlety of Satan may be allowed to be capable of heightening them much more and Easier.
Under the Notion of Wonders, we may comprehend the Great and Glorious Works of God, the making of the Heavens, the founding of the Earth upon no other Basis than his Providence, the making those great Lights, the Sun, Moon and Stars,
Under the Notion of Wonders, we may comprehend the Great and Glorious Works of God, the making of the Heavens, the founding of the Earth upon no other Basis than his Providence, the making those great Lights, the Sun, Moon and Stars,
and all his Works of Providence, and our Eyes may daily see one of the Wonders of his Power, to wit, that a single and dead grain of Corn, should sometimes multiply into Thirty, Sixty or an Hundred Fold.
and all his Works of Providence, and our Eyes may daily see one of the Wonders of his Power, to wit, that a single and dead grain of Corn, should sometime multiply into Thirty, Sixty or an Hundred Fold.
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sometimes it lies within the Power of second Causes, yet they are not employed as when Diseases and Infirmities are cured without means, which it was possible, due application of means in time might have effected.
sometime it lies within the Power of second Causes, yet they Are not employed as when Diseases and Infirmities Are cured without means, which it was possible, due application of means in time might have effected.
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yet the power that brought this work about, and the manner of bringing it about, are imperceptible to our Senses, which well considered, the Romanists have not so fair pretences for their Miracle of Transubstantiation;
yet the power that brought this work about, and the manner of bringing it about, Are imperceptible to our Senses, which well considered, the Romanists have not so fair pretences for their Miracle of Transubstantiation;
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as they say, Wrought, surpasses our sensitive Understanding, we can neither see it, feel it, or taste it, and therefore should be but Block-heads to believe it an invisible Miracle.
as they say, Wrought, Surpasses our sensitive Understanding, we can neither see it, feel it, or taste it, and Therefore should be but Blockheads to believe it an invisible Miracle.
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Thirdly, In respect of our imitation, there can be so little probability of parallelling that, of whose cause and way of doing it we profess our selves wholly ignorant.
Thirdly, In respect of our imitation, there can be so little probability of paralleling that, of whose cause and Way of doing it we profess our selves wholly ignorant.
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The Devil by his great Subtilty and Agility, may sometimes for the promotion of his own ends, assist evil men in the doing some great and strange things resembling Miracles, which if really examined come far short;
The devil by his great Subtlety and Agility, may sometime for the promotion of his own ends, assist evil men in the doing Some great and strange things resembling Miracles, which if really examined come Far short;
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and understanding the different Qualities and Operations, their Sympathies and Antipathies he can so temper and apply them as to counterfeit a Miracle,
and understanding the different Qualities and Operations, their Sympathies and Antipathies he can so temper and apply them as to counterfeit a Miracle,
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Those concern'd in the Operation of Miracles, are ordinarily Holy and Vertuous, while about the counterfeit Magicians, Sorcerers, Conjurers, Witches and other evil Persons are generally the chief. Thirdly, The manner of Working:
Those concerned in the Operation of Miracles, Are ordinarily Holy and Virtuous, while about the counterfeit Magicians, Sorcerers, Conjurers, Witches and other evil Persons Are generally the chief. Thirdly, The manner of Working:
such as Faith, Fasting, Prayer and Invocation of the Name of Jesus, whereas about the pretended, Charms, Inchantments and Superstitious Methods are observed.
such as Faith, Fasting, Prayer and Invocation of the Name of jesus, whereas about the pretended, Charms, Enchantments and Superstitious Methods Are observed.
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or reform unholy Manners, to conciliate them Power and Credit convenient to their Employ, he did condescend to entrust them with the power of working Miracles,
or reform unholy Manners, to conciliate them Power and Credit convenient to their Employ, he did condescend to entrust them with the power of working Miracles,
that they should believe and obey them, it was necessary, that they should have this extraordinary power of effecting things above and contrary to Nature, thereby to induce the Peoples Faith;
that they should believe and obey them, it was necessary, that they should have this extraordinary power of effecting things above and contrary to Nature, thereby to induce the Peoples Faith;
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In process of Time, when the Ceremonial Law was to be abolish'd, when all Types were to cease the substance being come, that an easier and ready way might be made for that new Dispensation of the Gospel;
In process of Time, when the Ceremonial Law was to be abolished, when all Types were to cease the substance being come, that an Easier and ready Way might be made for that new Dispensation of the Gospel;
Thus far Miracles were of use, but now the Will and Mind of God being fully reveal'd to us in Holy Scriptures, which thro' a Miracle of his Providence are continued to us, Miracles appear not farther necessary to this end.
Thus Far Miracles were of use, but now the Will and Mind of God being Fully revealed to us in Holy Scriptures, which through a Miracle of his Providence Are continued to us, Miracles appear not farther necessary to this end.
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Yet there being other ends and intentions in Miracles, besides the confirming and propagating Religion, I see no reason why any one should conclude all Miracles ceased.
Yet there being other ends and intentions in Miracles, beside the confirming and propagating Religion, I see no reason why any one should conclude all Miracles ceased.
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when he is pleased either to defend his Church, fore-warn a sinfull Nation, or Vindicate the Honour of the Blessed Jesus, whose Name and Deity are Blasphem'd by Jews and Atheists.
when he is pleased either to defend his Church, forewarn a sinful nation, or Vindicate the Honour of the Blessed jesus, whose Name and Deity Are Blasphemed by jews and Atheists.
They that are fearful, that New Miracles might bring the Old into Contempt, may be pleased to consider in the Primitive days of the Church, we have an Account of Miraculous things done by the Elders, who were no Apostles,
They that Are fearful, that New Miracles might bring the Old into Contempt, may be pleased to Consider in the Primitive days of the Church, we have an Account of Miraculous things done by the Elders, who were no Apostles,
We are first to enquire what their unbelief was, or wherein it did consist. The Answer must be, there were Four Principal Points, or Arguments of their Infidelity.
We Are First to inquire what their unbelief was, or wherein it did consist. The Answer must be, there were Four Principal Points, or Arguments of their Infidelity.
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They rather chose to Proclaim themselves Fools, by Asserting a Contradiction, holding, That Satan did cast out Satan, than submit to Ascribe to God, the Honour due unto his Name.
They rather chosen to Proclaim themselves Fools, by Asserting a Contradiction, holding, That Satan did cast out Satan, than submit to Ascribe to God, the Honour due unto his Name.
Thirdly, Their Ʋnbelief was so great, as to Reject the Gospel, which was the Glad Tidings of Salvation; they had rather abide by the Law of Works, than Embrace the Conditions of Faith and Repentance.
Thirdly, Their Ʋnbelief was so great, as to Reject the Gospel, which was the Glad Tidings of Salvation; they had rather abide by the Law of Works, than Embrace the Conditions of Faith and Repentance.
Fourthly, Their Ʋnbelief was, That notwithstanding so clear Light, and Manifestations, they would not acknowledge the Deity of Christ, their eyes were so intent upon the Veil of his Flesh, that they could not pierce through it,
Fourthly, Their Ʋnbelief was, That notwithstanding so clear Light, and Manifestations, they would not acknowledge the Deity of christ, their eyes were so intent upon the Veil of his Flesh, that they could not pierce through it,
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and Contemplate his God-head; some had such Opinions, as to hold him to be John the Baptist, some Elias, others Jeremias, or one of the Prophets (for they were Pythagoreans, and Believ'd the Transmigration of Souls, by them called NONLATINALPHABET a Removal from Vessel to Vessel) but none of them Believed him,
and Contemplate his Godhead; Some had such Opinions, as to hold him to be John the Baptist, Some Elias, Others Jeremias, or one of the prophets (for they were pythagoreans, and Believed the Transmigration of Souls, by them called a Removal from Vessel to Vessel) but none of them Believed him,
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Now, before I pursue the Intended Design of this Book, I shall briefly declare some Reasons which made it possible for the Jews to Continue in Ʋnbelief, notwithstanding such Plenty of Means as they had.
Now, before I pursue the Intended Design of this Book, I shall briefly declare Some Reasons which made it possible for the jews to Continue in Ʋnbelief, notwithstanding such Plenty of Means as they had.
3. They were Obstinate, Perverse and Self-will'd, and this Evil Temper Obstructed their Believing. They would not come unto Christ that they might be healed.
3. They were Obstinate, Perverse and Self-willed, and this Evil Temper Obstructed their Believing. They would not come unto christ that they might be healed.
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5. They were Carnal and Sensual, and that prevented their Believing. The Natural Man receiveth not the things of the Spirit , he neither believes, nor values them.
5. They were Carnal and Sensual, and that prevented their Believing. The Natural Man receives not the things of the Spirit, he neither believes, nor value's them.
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6. They Neglected the Scriptures; and, by means of these Obstructions they did not believe Jesus Christ the Son of the Virgin Mary, to be True and Essentially God;
6. They Neglected the Scriptures; and, by means of these Obstructions they did not believe jesus christ the Son of the Virgae Marry, to be True and Essentially God;
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in which Error and Unbelief, seeing many, who bear the Name of Christians, are, in this Unhappy Age, most Hotly Engag'd, occasion was taken to Assert and prove his Deity.
in which Error and Unbelief, seeing many, who bear the Name of Christians, Are, in this Unhappy Age, most Hotly Engaged, occasion was taken to Assert and prove his Deity.
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Theodoret, in his Ecclesiastical History, telleth us, That when Valens the Emperour had, with his Arrian Principles, Poyson'd and Disturb'd a great part of the Christian World; Aphrates a Monk, (contrary to the Custom of his Order) left the Monastery,
Theodoret, in his Ecclesiastical History, Telleth us, That when Valens the Emperor had, with his Arrian Principles, Poisoned and Disturbed a great part of the Christian World; Aphrates a Monk, (contrary to the Custom of his Order) left the Monastery,
and seeing New Heads are sprung out of the Old Hydra of Heresie, and that some Devils Incarnate are Strangely Zealous, to drive the Belief of Jesus Christ to be the Son of God, out of the World:
and seeing New Heads Are sprung out of the Old Hydra of Heresy, and that Some Devils Incarnate Are Strangely Zealous, to drive the Belief of jesus christ to be the Son of God, out of the World:
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The Devil was a Murderer from the beginning, he laboured to Stifle Christianity at its first Birth, by Inclining Herod 's Mind to a Massacre, wherein he made no doubt but the Son of God should have been Comprehended;
The devil was a Murderer from the beginning, he laboured to Stifle Christianity At its First Birth, by Inclining Herod is Mind to a Massacre, wherein he made no doubt but the Son of God should have been Comprehended;
However, though he had Most Industriously watched all Opportunities of Stealing away the Heavenly Seed, and had, at last, compassed the Death of the Sower;
However, though he had Most Industriously watched all Opportunities of Stealing away the Heavenly Seed, and had, At last, compassed the Death of the Sour;
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yet, beholding, to his great grief, that some of the Seed did spring up, and that a New Order of Persons was Instituted to proceed in Sowing the same Good Seed;
yet, beholding, to his great grief, that Some of the Seed did spring up, and that a New Order of Persons was Instituted to proceed in Sowing the same Good Seed;
Hereupon, the Adversary Selects Men of Curious Parts, and Subtil Brains, and these he employs in Sowing Tares, (Heterodox Opinions) among the Good Seeds of Piety and Truth;
Hereupon, the Adversary Selects Men of Curious Parts, and Subtle Brains, and these he employs in Sowing Tares, (Heterodox Opinions) among the Good Seeds of Piety and Truth;
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and he Chose them, because Proud, being satisfied, that such as were Conceited of their own Parts and Learning, would more willingly Rely on their Own Fancies,
and he Chosen them, Because Proud, being satisfied, that such as were Conceited of their own Parts and Learning, would more willingly Rely on their Own Fancies,
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and Philosophical Notions, than on any Divine Revelation; wanting the Grace of Humility, he foresaw they should never obtain that of Faith: For tho' God giveth this,
and Philosophical Notions, than on any Divine Revelation; wanting the Grace of Humility, he foresaw they should never obtain that of Faith: For though God gives this,
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for, knowing how Irksome it was to Men of this Temper, to be Confin'd within the Limits Prescribed by the Doctrine of Christ, he was well assured, such Libertines (such Wild Asses ) would quickly kick against the Gospel,
for, knowing how Irksome it was to Men of this Temper, to be Confined within the Limits Prescribed by the Doctrine of christ, he was well assured, such Libertines (such Wild Asses) would quickly kick against the Gospel,
he had also observed, that they wanted that Honesty, Sobriety, and Gravity, that Integrity and Simplicity as was necessary in true Christians ▪ and therefore concluded they would soon ridicule a Gospel of sober, plain, and honest Principles; nor were his expectations deceived;
he had also observed, that they wanted that Honesty, Sobriety, and Gravity, that Integrity and Simplicity as was necessary in true Christians ▪ and Therefore concluded they would soon ridicule a Gospel of Sobrium, plain, and honest Principles; nor were his Expectations deceived;
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he also raised another Legion out of the Arrians, Samosatenians, and Photinians, and with these he waged War against the Son of God, labouring to impugn the Truth of his Deity.
he also raised Another Legion out of the Arians, Samosatenians, and Photinians, and with these he waged War against the Son of God, labouring to impugn the Truth of his Deity.
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yet who so peruses the Ecclesiastical Records, will find that they no ways meant that the two Natures of Christ were united by a personal Subsistence,
yet who so peruses the Ecclesiastical Records, will find that they no ways meant that the two Nature's of christ were united by a personal Subsistence,
that is, to speak in their Sence the Person of the Son of God did affect the Son of the Virgin Mary to that degree, that it did only inhabit or dwell therein as in an House or Temple.
that is, to speak in their Sense the Person of the Son of God did affect the Son of the Virgae Marry to that degree, that it did only inhabit or dwell therein as in an House or Temple.
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and indulging that more than became them, are endeavouring to revive this abominable Heresie, but that these Scoffers and Mockers as St. Jude terms them, might not proceed insultingly, I have undertaken to make appear, That Jesus Christ Born of the Virgin Mary was God, Blessed for Evermore.
and indulging that more than became them, Are endeavouring to revive this abominable Heresy, but that these Scoffers and Mockers as Saint U^de terms them, might not proceed insultingly, I have undertaken to make appear, That jesus christ Born of the Virgae Marry was God, Blessed for Evermore.
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Here I must Observe, That the World hath generally agreed in the use of Names, viz. That Nomina sunt Notamina, Names serve as well for the discovery of the nature of Things and Persons, as for Distinction.
Here I must Observe, That the World hath generally agreed in the use of Names, viz. That Nomina sunt Notamina, Names serve as well for the discovery of the nature of Things and Persons, as for Distinction.
he was the Christ in Deed, and should be declared to the World to be so. One place more to justifie that this Phrase called, implies a being really the thing so called, is that I will call them my People, which were not my People, i. e.
he was the christ in Deed, and should be declared to the World to be so. One place more to justify that this Phrase called, Implies a being really the thing so called, is that I will call them my People, which were not my People, i. e.
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This being Premis'd, I come to the Names or Appellations given to the Son of the Virgin Mary. I. Jesus, Mat. 1.21. This was the proper Name of the Son of God when he took humane Flesh;
This being Premised, I come to the Names or Appellations given to the Son of the Virgae Marry. I. jesus, Mathew 1.21. This was the proper Name of the Son of God when he took humane Flesh;
This name Jesus shows him to be of Heavenly Extract, in that it was given him from Heaven, Probat Angelus caelitùs conceptum, cui nomen caelitùs imponitur;
This name jesus shows him to be of Heavenly Extract, in that it was given him from Heaven, Probat Angelus caelitùs conceptum, cui Nome caelitùs imponitur;
and hence I Argue, Since by God's special Command, this Name Jesus was conferr'd on the Son of the Virgin Mary, because he should give Salvation from sins;
and hence I Argue, Since by God's special Command, this Name jesus was conferred on the Son of the Virgae Marry, Because he should give Salvation from Sins;
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That Christ and the Messiah were Synonymous Terms, and that both belonged to the Son of the Virgin Mary, is evident from, We have found the Messiah, which is, being interpreted, the Christ; both these Names signifie Anointed.
That christ and the Messiah were Synonymous Terms, and that both belonged to the Son of the Virgae Marry, is evident from, We have found the Messiah, which is, being interpreted, the christ; both these Names signify Anointed.
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and were therefore called Messiae or Christi, but this Son of the Virgin Mary was Messiah or Chris NONLATINALPHABET, emphatically, as being both appointed to perform all those Offices,
and were Therefore called Messiah or Christ, but this Son of the Virgae Marry was Messiah or Chris, emphatically, as being both appointed to perform all those Offices,
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To give by Measure or Weight, implies giving with a cautious or sparing Hand; and contrarily, to give without measure, argues giving plentifully, even the whole;
To give by Measure or Weight, Implies giving with a cautious or sparing Hand; and contrarily, to give without measure, argues giving plentifully, even the Whole;
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they had the Spirit by measure, some having one Grace, others another, but this Jesus the Son of the Virgin Mary was anointed with the fullness of the Spirit;
they had the Spirit by measure, Some having one Grace, Others Another, but this jesus the Son of the Virgae Marry was anointed with the fullness of the Spirit;
What shall we say? the High Priest (though enraged) had not forgot this truth, that The Christ must necessarily be the Son of God , I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God, for he was satisfied if he was the one, he must be the other also.
What shall we say? the High Priest (though enraged) had not forgotten this truth, that The christ must necessarily be the Son of God, I adjure thee by the living God, that thou tell us whither thou be the christ, the Son of God, for he was satisfied if he was the one, he must be the other also.
to those who would submit to his Sceptre, he became a King ruling in their Hearts by Faith and Love (for he acknowledged his Kingdom was not of this World) and to such he was a Priest, not only in offering himself a Sacrifice for them,
to those who would submit to his Sceptre, he became a King ruling in their Hearts by Faith and Love (for he acknowledged his Kingdom was not of this World) and to such he was a Priest, not only in offering himself a Sacrifice for them,
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In him there were two Natures, and yet nec inferiorem consumpsit Glorificatio, nec superiorem minuit Assumptio, the Deity did not swallow up his Humanity, the Humane Nature was not swallowed up and lost in the Deity,
In him there were two Nature's, and yet nec Inferiorem consumpsit Glorificatio, nec superiorem minuit Assumptio, the Deity did not swallow up his Humanity, the Humane Nature was not swallowed up and lost in the Deity,
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nor did the Deity suffer Debasement or Diminution, by the Assumption of the humanity, but both Natures remain whole and intire, constituting but one Person NONLATINALPHABET or Emanuel, Godman,
nor did the Deity suffer Debasement or Diminution, by the Assump of the humanity, but both Nature's remain Whole and entire, constituting but one Person or Emmanuel, Godman,
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There is a secret Harmony between these names Jesus and Emanuel, and both declare the Deity of the Virgin Mary 's Son; for he that can be a Jesus to save from sin, must necessarily be God,
There is a secret Harmony between these names jesus and Emmanuel, and both declare the Deity of the Virgae Marry is Son; for he that can be a jesus to save from since, must necessarily be God,
It is said , In the beginning was the Word, and the Word was with God, and the Word was God: in which words the very Heathen have ingenuously confessed there was more of the Divine Nature comprehended,
It is said, In the beginning was the Word, and the Word was with God, and the Word was God: in which words the very Heathen have ingenuously confessed there was more of the Divine Nature comprehended,
The better to gather the full sence of this Verse, we must first enquire who is here meant by The Word, for it is evident that is the subject of which three things are here predicated;
The better to gather the full sense of this Verse, we must First inquire who is Here meant by The Word, for it is evident that is the Subject of which three things Are Here predicated;
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I shall first make it appear that the Messiah, the Christ, the Son of the Virgin Mary, he whom we acknowledge for our Lord and Saviour, was called the Word.
I shall First make it appear that the Messiah, the christ, the Son of the Virgae Marry, he whom we acknowledge for our Lord and Saviour, was called the Word.
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for whereas according to our Translation we read , So the Lord created Man, the Targum renders it, The Word of the Lord created Adam. Again our Bibles have it, The Lord said, the Targum, The Word of the Lord said.
for whereas according to our translation we read, So the Lord created Man, the Targum renders it, The Word of the Lord created Adam. Again our Bibles have it, The Lord said, the Targum, The Word of the Lord said.
for Trismegistus, Zeno, Plato and others have spoken of The Word; nay even in Mahomet 's Alchoran Christ is called The Word; so the Person signified by The Word we understand to be the Messiah, The Christ, the Son of the Virgin Mary. I shall therefore proceed to the things promulged of him in this Verse, which if found true, our Faith stands fixed as on a Rock,
for Trismegistus, Zeno, Plato and Others have spoken of The Word; nay even in Mahomet is Alcoran christ is called The Word; so the Person signified by The Word we understand to be the Messiah, The christ, the Son of the Virgae Marry. I shall Therefore proceed to the things promulged of him in this Verse, which if found true, our Faith Stands fixed as on a Rock,
but the Word used is Erat of the Preter imperfect Tense, which standing between the Present and the Preter, is not absolutely either but participates of both times, to demonstrate that The Word was so in the beginning, that he was both before, and after the beginning;
but the Word used is Erat of the Preter imperfect Tense, which standing between the Present and the Preter, is not absolutely either but participates of both times, to demonstrate that The Word was so in the beginning, that he was both before, and After the beginning;
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and this is yet more clear as we shall see immediately in that Phrase, The Word was with God, he was of the same Eternity and Coexistency with the Father.
and this is yet more clear as we shall see immediately in that Phrase, The Word was with God, he was of the same Eternity and Coexistency with the Father.
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others give him the same Title, Quasi carens Principio, and Christ is called Alpha and Omega the first and the last, without any Restriction or Limitation;
Others give him the same Title, Quasi carens Principio, and christ is called Alpha and Omega the First and the last, without any Restriction or Limitation;
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This very Name Word is most apt to represent the Two Natures of Christ, the Divine and Humane; because that in a Word, we must consider there is Sonus, a Sound, the Elision of the Air passing from the Mouth of the Speaker,
This very Name Word is most apt to represent the Two Nature's of christ, the Divine and Humane; Because that in a Word, we must Consider there is Sound, a Found, the Elision of the Air passing from the Mouth of the Speaker,
This Title is given in Scripture upon Various Considerations, as sometimes times Mankind in General are called, The Sons of God, and NONLATINALPHABET, we are his off-spring; this is spoken in reference to the Creation;
This Title is given in Scripture upon Various Considerations, as sometime times Mankind in General Are called, The Sons of God, and, we Are his offspring; this is spoken in Referente to the Creation;
or Renewed, being Regenerate, and Born a-new, changed from evil to good. But this Son of whom I am speaking, was neither by Creation, Adoption, nor Regeneration;
or Renewed, being Regenerate, and Born anew, changed from evil to good. But this Son of whom I am speaking, was neither by Creation, Adoption, nor Regeneration;
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or Personality, or both, by the Father, by which he hath Begotten the Son: but the Manner how, we shall never understand while we are in these Houses of Clay.
or Personality, or both, by the Father, by which he hath Begotten the Son: but the Manner how, we shall never understand while we Are in these Houses of Clay.
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Christ is called, The Son of God: by which words is meant, that he took not his beginning when he was Born of the Virgin Mary, but that he was the Eternal Son of God, that he was True God as the Father is,
christ is called, The Son of God: by which words is meant, that he took not his beginning when he was Born of the Virgae Marry, but that he was the Eternal Son of God, that he was True God as the Father is,
and because this Truth was so opposed by the Arrians, a Council of 318 Bishops Assembled at Nice, and Expounded this Article of our Faith in Larger Terms,
and Because this Truth was so opposed by the Arians, a Council of 318 Bishops Assembled At Nicaenae, and Expounded this Article of our Faith in Larger Terms,
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as you may Read in your Common-Prayer-Books: I Believe in the Lord Jesus Christ, the onely Begotten Son of God, Begotten of his Father before all Worlds, God of God, Very God of very God, Begotten, not Made, &c.
as you may Read in your Common-Prayer-Books: I Believe in the Lord jesus christ, the only Begotten Son of God, Begotten of his Father before all World's, God of God, Very God of very God, Begotten, not Made, etc.
When St. Peter had made his Confession of Faith, Acknowledging Christ to be the Son of the Living God, it is worthy our Serious Observation, that not onely was this Confession made the Standard of Faith, by those words, Ʋpon this Rock will I Build my Church;
When Saint Peter had made his Confessi of Faith, Acknowledging christ to be the Son of the Living God, it is worthy our Serious Observation, that not only was this Confessi made the Standard of Faith, by those words, Ʋpon this Rock will I Built my Church;
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From whence it is obvious to a very ordinary capacity, that if the Virgin Mary 's Son, had been the Son of God, no other way, but by Eminency, in respect of the Excellent Gifts that were in him, there had been no occasion for this Revelation from Heaven;
From whence it is obvious to a very ordinary capacity, that if the Virgae Marry is Son, had been the Son of God, no other Way, but by Eminency, in respect of the Excellent Gifts that were in him, there had been no occasion for this Revelation from Heaven;
Thus hath it appear'd, that the Names Ascribed to the Son of the Virgin Mary, as Jesus Christ, Emanuel, The Word, the Son of God, do all Assert, and Prove his Deity.
Thus hath it appeared, that the Names Ascribed to the Son of the Virgae Marry, as jesus christ, Emmanuel, The Word, the Son of God, do all Assert, and Prove his Deity.
I have already manifested the Eternity of Jesus Christ, and shall distinctly speak next of his Immense Power, Wisdom, Mercy and Goodness, discernible in those Great Works of Creation and Redemption:
I have already manifested the Eternity of jesus christ, and shall distinctly speak next of his Immense Power, Wisdom, Mercy and goodness, discernible in those Great Works of Creation and Redemption:
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I shall not so confine my self to those, but that in handling I shall give you such light into his other Attributes, that you may thereby gather a clear Manifestation of his Deity.
I shall not so confine my self to those, but that in handling I shall give you such Light into his other Attributes, that you may thereby gather a clear Manifestation of his Deity.
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For all Interpreters not excusing Arrius himself, agree, that these Words of the Wise Man were spoken concerning Christ; but being intended to oppose the Deity of Christ, that Arch - Heretick, though he had not the Impudence to deny the words to be spoken of Christ, yet such was his Perverseness, that he Corrupted the Text, and for NONLATINALPHABET, He Possessed me, Verse 22d, he Read NONLATINALPHABET, He Created me; and so Blasphemously, from his own Corrupted Text, Argued, That Christ was no more than a Creature.
For all Interpreters not excusing Arius himself, agree, that these Words of the Wise Man were spoken Concerning christ; but being intended to oppose the Deity of christ, that Arch - Heretic, though he had not the Impudence to deny the words to be spoken of christ, yet such was his Perverseness, that he Corrupted the Text, and for, He Possessed me, Verse 22d, he Read, He Created me; and so Blasphemously, from his own Corrupted Text, Argued, That christ was no more than a Creature.
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because there are too many in the World, besides those of Rome, who, could they get all our Bibles into their hands, would soon Teach them to speak a strange Language.
Because there Are too many in the World, beside those of Room, who, could they get all our Bibles into their hands, would soon Teach them to speak a strange Language.
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That which most chiefly makes for our Present Purpose, is to declare, That this Creator was Jesus Christ, the Son of the Virgin Mary; and this is Justified, † by calling him, That Created the Image of God, and the First-born of every Creature;
That which most chiefly makes for our Present Purpose, is to declare, That this Creator was jesus christ, the Son of the Virgae Marry; and this is Justified, † by calling him, That Created the Image of God, and the Firstborn of every Creature;
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The First-born of every Creature, it will be convenient we understand this to be a Figurative Speech, and beareth reference to the Privileges of the First-born, as being Lord, and to exercise Dominion over his Brethren; so that the Phrase First-born, hath been customarily used, to signifie Precedency;
The Firstborn of every Creature, it will be convenient we understand this to be a Figurative Speech, and bears Referente to the Privileges of the Firstborn, as being Lord, and to exercise Dominion over his Brothers; so that the Phrase Firstborn, hath been customarily used, to signify Precedency;
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That the Word in the First of St. John 's Gospel, was understood to be the Creator, we may conclude from Amelius a Heathen, who, Reading those Words, In the Beginning was the Word;
That the Word in the First of Saint John is Gospel, was understood to be the Creator, we may conclude from Amelius a Heathen, who, Reading those Words, In the Beginning was the Word;
when he had richly deckt the Firmament with Glorious Lights, and furnished the Elements with Variety of Creatures, the Emblems of his Wisdom and Goodness, did then make Man, to whom he intended to commit the Government of the Lower World;
when he had richly decked the Firmament with Glorious Lights, and furnished the Elements with Variety of Creatures, the Emblems of his Wisdom and goodness, did then make Man, to whom he intended to commit the Government of the Lower World;
This Glorious Creature had a Plantation of God's own Planting allotted him for his Court, (a place richly provided) and freedom of enjoying every thing, one Onely Tree Excepted.
This Glorious Creature had a Plantation of God's own Planting allotted him for his Court, (a place richly provided) and freedom of enjoying every thing, one Only Tree Excepted.
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or any Subtile Temptation on the other, over-power, or surprize them, the Forbidden Tree was committed to the Guard of the King of Terrors, DEATH, In the day thou eatest thereof thou shalt surely die: Grim, Ghastly DEATH!
or any Subtle Temptation on the other, overpower, or surprise them, the Forbidden Tree was committed to the Guard of the King of Terrors, DEATH, In the day thou Eatest thereof thou shalt surely die: Grim, Ghastly DEATH!
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yet knew he how to instill into Eve 's Too Listening Ears a Prejudice, hinting, That the Reason of God's Strict Prohibition, was no other than his Averseness to Their Happiness, being extreamly unwilling that their Eyes should be Opened;
yet knew he how to instill into Eve is Too Listening Ears a Prejudice, hinting, That the Reason of God's Strict Prohibition, was no other than his Averseness to Their Happiness, being extremely unwilling that their Eyes should be Opened;
he then fills Her Fancy with Great and Glorious Appearances of a God-like Being, or Knowledge, In the day ye eat thereof ye shall be as Gods, knowing Good and Evil:
he then fills Her Fancy with Great and Glorious Appearances of a Godlike Being, or Knowledge, In the day you eat thereof you shall be as God's, knowing Good and Evil:
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These Goodly Appearances beget in Her Mind Passionate Desires, and Eager Wishes, so Vast, that the Supposed Joy and Delight thereof soon Inclin'd and Bow'd Her Will;
These Goodly Appearances beget in Her Mind Passionate Desires, and Eager Wishes, so Vast, that the Supposed Joy and Delight thereof soon Inclined and Bowed Her Will;
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and straight the Fascinated Eyes look up, and behold the Deadly Fruit with Pleasure; the Mouth Waters, the Feet Hasten, the Hands Pluck, the Lips Receive, the Teeth Grind,
and straight the Fascinated Eyes look up, and behold the Deadly Fruit with Pleasure; the Mouth Waters, the Feet Hasten, the Hands Pluck, the Lips Receive, the Teeth Grind,
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and made such Proposals for our Redemption, as were every way Satisfactory, Offering himself, in Person, to Satisfie the Wrath that Man had so justly Incurr'd, by the Humiliation of Himself, to Repair the Honour Man had Injur'd;
and made such Proposals for our Redemption, as were every Way Satisfactory, Offering himself, in Person, to Satisfy the Wrath that Man had so justly Incurred, by the Humiliation of Himself, to Repair the Honour Man had Injured;
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he that can reform unruly Wills must be the God of Spirits, and he that can open the Kingdom of Heaven which Sin had shut, must find out a new and a living way to it.
he that can reform unruly Wills must be the God of Spirits, and he that can open the Kingdom of Heaven which since had shut, must find out a new and a living Way to it.
Man become guilty of the breach of God's Holy Law, and consequently subject to the Penalty, Eternal Condemnation, it was impossible (upon the account of God's Justice) he should be restor'd, i. e.
Man become guilty of the breach of God's Holy Law, and consequently Subject to the Penalty, Eternal Condemnation, it was impossible (upon the account of God's justice) he should be restored, i. e.
and for the suffering part, if their Love could have engag'd them to the undertaking, (which is not Rational to conjecture) yet having a nearer access to,
and for the suffering part, if their Love could have engaged them to the undertaking, (which is not Rational to conjecture) yet having a nearer access to,
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admit they could have sustained it, yet the Dignity of their Persons being no way proportionable to the Honour of the offended Deity, this would have occasion'd their Sufferings to fall short of their necessary Merit,
admit they could have sustained it, yet the Dignity of their Persons being no Way proportionable to the Honour of the offended Deity, this would have occasioned their Sufferings to fallen short of their necessary Merit,
We are told farther That it is impossible the Blood of Bulls and Goats should take away sins, should by any Virtue inherent in them Expiate or Atone for sins; these were but Typical;
We Are told farther That it is impossible the Blood of Bulls and Goats should take away Sins, should by any Virtue inherent in them Expiate or Atone for Sins; these were but Typical;
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Yet it is apparent, that the Holy Jesus knew all things Past, Present, and Future, without the help of Discourse or Reasoning, they were all present to him.
Yet it is apparent, that the Holy jesus knew all things Past, Present, and Future, without the help of Discourse or Reasoning, they were all present to him.
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David ascribes to God as an Excellency of his Nature, that he knew his Thoughts, the Ideas and Reasonings that skulked in the most secret Recesses of his Mind ;
David ascribes to God as an Excellency of his Nature, that he knew his Thoughts, the Ideas and Reasonings that skulked in the most secret Recesses of his Mind;
Thou knowest my thoughts afar off, even before I know them my self, and how often did our Saviour reprove the malicious Thoughts of the Scribes and Pharisees, thereby manif sting that he made the Heart, seeing he was so privy to it.
Thou Knowest my thoughts afar off, even before I know them my self, and how often did our Saviour reprove the malicious Thoughts of the Scribes and Pharisees, thereby manif sting that he made the Heart, seeing he was so privy to it.
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How does he thus understand the Law and the Prophets, whenas we know he never was brought up in the School of the Prophets? This I say, was very ridiculous in them,
How does he thus understand the Law and the prophets, whenas we know he never was brought up in the School of the prophets? This I say, was very ridiculous in them,
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he could tax them with their evil Conceptions not yet brought forth in Words , Wherefore think ye evil in your Hearts? He that did understand what was conspir'd in the secret Cabinet of their Hearts, could be no stranger to what was open and legible in the Books of their Law.
he could Tax them with their evil Conceptions not yet brought forth in Words, Wherefore think you evil in your Hearts? He that did understand what was conspired in the secret Cabinet of their Hearts, could be no stranger to what was open and legible in the Books of their Law.
because he wanted a Bucket to draw with, hath fetched up from the bottom of my Heart things that have been long kept Secret, things that have been hid from others by Fear and Care,
Because he wanted a Bucket to draw with, hath fetched up from the bottom of my Heart things that have been long kept Secret, things that have been hid from Others by fear and Care,
If any judge the forecited instance not satisfactory to the point before us, let them consult Lord thou knowest all things, &c. This Jesus not only heard what Men were speaking,
If any judge the forecited instance not satisfactory to the point before us, let them consult Lord thou Knowest all things, etc. This jesus not only herd what Men were speaking,
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St. John dances in the Womb, a new Star arises in the East, three great Kings (led as may be supposed by Balaam 's Prophecy ) undertake a tedious Journey to pay their Homage to the King of Glory become incarnate, a Choire of Angels usher'd in this King of Israel with their Heavenly Anthem.
Saint John dances in the Womb, a new Star arises in the East, three great Kings (led as may be supposed by balaam is Prophecy) undertake a tedious Journey to pay their Homage to the King of Glory become incarnate, a Choir of Angels ushered in this King of Israel with their Heavenly Anthem.
The Case may thus be stated, No Ordinary or Natural Means could possibly induce that Faith among Men, That Jesus Christ, the Son of the Virgin Mary, was the Son of God;
The Case may thus be stated, No Ordinary or Natural Means could possibly induce that Faith among Men, That jesus christ, the Son of the Virgae Marry, was the Son of God;
but seeing this Faith was necessary, in order to the obtaining Eternal Life, therefore was he pleased to doe many things beyond the reach of Natural Power.
but seeing this Faith was necessary, in order to the obtaining Eternal Life, Therefore was he pleased to do many things beyond the reach of Natural Power.
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His own Discourse imports as much, where he Interprets the occasion of Working a Miracle, to be an happy opportunity of Manifesting Himself to be the Son of God;
His own Discourse imports as much, where he Interprets the occasion of Working a Miracle, to be an happy opportunity of Manifesting Himself to be the Son of God;
The Winds raging, and the Sea roaring, and both being deaf to Humane Commands, or Entreaties, did readily submit to His Authority, upon his Speaking of a Word they were husht into a Calm:
The Winds raging, and the Sea roaring, and both being deaf to Humane Commands, or Entreaties, did readily submit to His authority, upon his Speaking of a Word they were hushed into a Cam:
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they disputed not the Case, nor would they try their Power and Strength, but fore-seeing they were to be dispossessed, I Adjure thee (saith one, in behalf of the rest) that thou Torment me not:
they disputed not the Case, nor would they try their Power and Strength, but Foreseeing they were to be dispossessed, I Adjure thee (Says one, in behalf of the rest) that thou Torment me not:
With Instances of like nature the Holy Writ is so plentifully stor'd, that the Reader will not take it discourteously to be referr'd thither, especially when he will there find, the Jews Acknowledging, the Gentiles Admiring, the Apostles Proclaiming, the Evangelists Recording,
With Instances of like nature the Holy Writ is so plentifully stored, that the Reader will not take it discourteously to be referred thither, especially when he will there find, the jews Acknowledging, the Gentiles Admiring, the Apostles Proclaiming, the Evangelists Recording,
and Multitudes offering to Seal with their Blood the Truth of the Doctrine and Miracles, which were Ample Demonstrations of the Deity of Jesus Christ the Son of the Virgin Mary.
and Multitudes offering to Seal with their Blood the Truth of the Doctrine and Miracles, which were Ample Demonstrations of the Deity of jesus christ the Son of the Virgae Marry.
Lastly, For farther Proof of the same Assertion, we Appeal unto another Trinity of Witnesses, viz. God the Father, God the Holy Ghost, and the Sacred Scriptures. I.
Lastly, For farther Proof of the same Assertion, we Appeal unto Another Trinity of Witnesses, viz. God the Father, God the Holy Ghost, and the Sacred Scriptures. I.
At the Baptizing the Son of the Virgin Mary in the River Jordan, God the Father did openly declare this Truth, Loe a Voice from Heaven, saying, This is my beloved Son, in whom I am well pleased:
At the Baptizing the Son of the Virgae Marry in the River Jordan, God the Father did openly declare this Truth, Loe a Voice from Heaven, saying, This is my Beloved Son, in whom I am well pleased:
The Time at which, the Place from which this Voice came, and the Substance of the Voice, are all manifest Declarations, that he that was then Baptized, was no other than the Son of God.
The Time At which, the Place from which this Voice Come, and the Substance of the Voice, Are all manifest Declarations, that he that was then Baptised, was no other than the Son of God.
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Again, when our Saviour condescended to give to his Disciples a more Convincing Testimony of his Deity, he blessed their Eyes with a Glimpse of his Glory ,
Again, when our Saviour condescended to give to his Disciples a more Convincing Testimony of his Deity, he blessed their Eyes with a Glimpse of his Glory,
and for their farther Confirmation, that they were under no Delusion, nor were encouraged to greater hopes than what should in time be accomplished, beside the extraordinary Majesty of his Face, the Heavenly Fulgure and Lustre of his Raiment, the Tendance and Ministry of Moses and Elias, they have from God's Mouth, This is my beloved Son. in whom I am well pleased.
and for their farther Confirmation, that they were under no Delusion, nor were encouraged to greater hope's than what should in time be accomplished, beside the extraordinary Majesty of his Face, the Heavenly Fulgure and Lustre of his Raiment, the Tendance and Ministry of Moses and Elias, they have from God's Mouth, This is my Beloved Son. in whom I am well pleased.
If we consult the Verses preceding, we shall find the Reason why the Apostle urged this so strongly, viz. least after his departure (which he looked for every day) the Deity of Christ, and the Redemption wrought by him might be forgotten or disbelieved,
If we consult the Verses preceding, we shall find the Reason why the Apostle urged this so strongly, viz. least After his departure (which he looked for every day) the Deity of christ, and the Redemption wrought by him might be forgotten or disbelieved,
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(this was the Subject of our Saviour's Prayer) I have glorified the Name of my Truth and Mercy to Mankind, in sending my Son into the World, according to my Purpose and Promise,
(this was the Subject of our Saviour's Prayer) I have glorified the Name of my Truth and Mercy to Mankind, in sending my Son into the World, according to my Purpose and Promise,
and I will also now Glorifie the Name of my Wisdom, Mercy and Justice, in exacting and taking of that my Son, the Punishment due unto the Sins of Believers.
and I will also now glorify the Name of my Wisdom, Mercy and justice, in exacting and taking of that my Son, the Punishment due unto the Sins of Believers.
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Our Saviour's Words justifie this exposition , for he told the Disciples and the rest of the Spectators, This Voice came not because of me, but for your sakes;
Our Saviour's Words justify this exposition, for he told the Disciples and the rest of the Spectators, This Voice Come not Because of me, but for your sakes;
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I needed neither satisfying nor reminding me who I am, or what I am to do, my Father's gracious intent in this Voice was your good, it was merely for your sakes, in compassion to your hard heartedness that you might believe;
I needed neither satisfying nor reminding me who I am, or what I am to do, my Father's gracious intent in this Voice was your good, it was merely for your sakes, in compassion to your hard heartedness that you might believe;
God the Father did also testifie this Truth at the Ascension of his Son , And again, when he bringeth in the first begotten into the World, he saith, let all the Angels of God worship him.
God the Father did also testify this Truth At the Ascension of his Son, And again, when he brings in the First begotten into the World, he Says, let all the Angels of God worship him.
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When he had by himself purged our sins, he sat down on the right hand of the Majesty on High, and then the Father said, Let all the Angels of God worship him.
When he had by himself purged our Sins, he sat down on the right hand of the Majesty on High, and then the Father said, Let all the Angels of God worship him.
The same is also declared by St. Paul , How that God the Father had highly exalted his Son Jesus Christ, and had given him a Name above every Name, that at the Name of Jesus, every Knee should bow, of things in Heaven,
The same is also declared by Saint Paul, How that God the Father had highly exalted his Son jesus christ, and had given him a Name above every Name, that At the Name of jesus, every Knee should bow, of things in Heaven,
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The Spirit of God which is called the Spirit of Truth, because it is impossible he should bear false Witness, testified the Deity of Jesus Christ the Son of the Virgin Mary at his Conception ;
The Spirit of God which is called the Spirit of Truth, Because it is impossible he should bear false Witness, testified the Deity of jesus christ the Son of the Virgae Marry At his Conception;
At his Baptism, the Holy Ghost testified the Deity of Jesus Christ the Son of the Virgin Mary, for he Descended upon him as a Dove, not in the shape or form of a Dove, saith the learned Dr. Hammond on the place;
At his Baptism, the Holy Ghost testified the Deity of jesus christ the Son of the Virgae Marry, for he Descended upon him as a Dove, not in the shape or from of a Dove, Says the learned Dr. Hammond on the place;
God the Father spake from Heaven, challenging and owning him whom John Baptized for his Son, God the Holy Ghost descended in a bodily appearance, God the Son was there clad in humane Nature,
God the Father spoke from Heaven, challenging and owning him whom John Baptised for his Son, God the Holy Ghost descended in a bodily appearance, God the Son was there clad in humane Nature,
This very Descent of the Holy Ghost upon our Saviour at his Baptism, is called by St. Paul NONLATINALPHABET, The Demonstration of the Spirit, a Testimony given by God from Heaven, intimating and confirming the Verity of Christ's God-head, a Demonstration,
This very Descent of the Holy Ghost upon our Saviour At his Baptism, is called by Saint Paul, The Demonstration of the Spirit, a Testimony given by God from Heaven, intimating and confirming the Verity of Christ's Godhead, a Demonstration,
nor did they deliver their own fancies and perswasions for Prophecies) But Holy Men of God spake as they were moved by the Holy Ghost, as they were inspired and instructed by the Holy Spirit of God;
nor did they deliver their own fancies and persuasions for Prophecies) But Holy Men of God spoke as they were moved by the Holy Ghost, as they were inspired and instructed by the Holy Spirit of God;
The gift of the Holy Ghost was the effect of Christ's promise, the Time and Place of his coming was expresly assign'd by Christ , Tarry ye at Jerusalem till ye be endued with power from on High.
The gift of the Holy Ghost was the Effect of Christ's promise, the Time and Place of his coming was expressly assigned by christ, Tarry you At Jerusalem till you be endued with power from on High.
When the day of Pentecost was fully come, the Apostles were all with one accord in one place, viz. in an upper Room of the Temple, where they constantly performed their Devotions,
When the day of Pentecost was Fully come, the Apostles were all with one accord in one place, viz. in an upper Room of the Temple, where they constantly performed their Devotions,
and maintain a Cause against all Gain-sayers; inexcusabiles penitus demonstrabit, arguet evidentibus Argumentis, & probationibus docebit, ita ut tergiversari non possit.
and maintain a Cause against all Gainsayers; inexcusabiles penitus demonstrabit, Argues evidentibus Arguments, & probationibus docebit, ita ut tergiversari non possit.
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what could they farther object against his being God, when now their Eyes beheld the Effusion of the Holy Ghost? The various Operations of this Spirit of Grace, were so many proofs of the Deity of Christ.
what could they farther Object against his being God, when now their Eyes beheld the Effusion of the Holy Ghost? The various Operations of this Spirit of Grace, were so many proofs of the Deity of christ.
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and that there was no Unrighteousness in me, as they Blasphemously reported. III. He was to plead the Cause of Christ and to reprove the World of Judgment , Because the Prince of this World is judged;
and that there was no Unrighteousness in me, as they Blasphemously reported. III. He was to plead the Cause of christ and to reprove the World of Judgement, Because the Prince of this World is judged;
as curing Diseases, and casting out Devils, shall thereby judge, over-power, and conquer the Prince of this World. III. The Scriptures also Testifie that Jesus Christ the Son of the Virgin Mary was God.
as curing Diseases, and casting out Devils, shall thereby judge, overpower, and conquer the Prince of this World. III. The Scriptures also Testify that jesus christ the Son of the Virgae Marry was God.
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Whereupon St. Chrysostom 's Exhortation was, Audite saeculares, comparate vobis Biblia; but Bibles now are of little more estimation than old Almanacks;
Whereupon Saint Chrysostom is Exhortation was, Audite saeculares, comparate vobis Bible; but Bibles now Are of little more estimation than old Almanacs;
but occasioned by an odd Fashion crept up of late among such, whose lips should preserve Knowledge, the only care and study now, being that publick Discourses be well larded (if not to Nauseousness) with flowers of Rhetorick;
but occasioned by an odd Fashion crept up of late among such, whose lips should preserve Knowledge, the only care and study now, being that public Discourses be well larded (if not to Nauseousness) with flowers of Rhetoric;
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Terms of Philosophy, Tropes and Figures to Tickle itching Ears are plenty, but Quotations of Scripture so thin and sparing, that sometimes in an hour's Discourse, not one place of Scripture is to be found besides the Text;
Terms of Philosophy, Tropes and Figures to Tickle itching Ears Are plenty, but Quotations of Scripture so thin and sparing, that sometime in an hour's Discourse, not one place of Scripture is to be found beside the Text;
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I shall here presume to declare a true observation, that when Scripture was used as a Principal part of the Sermon, the Instruction sank deeper into Mens hearts,
I shall Here presume to declare a true observation, that when Scripture was used as a Principal part of the Sermon, the Instruction sank Deeper into Men's hearts,
I might add, many Pernicious and Blasphemous Principles had yet lain in Darkness, or at least had not been vented in Publick, had not care been first taken to leave off the Light.
I might add, many Pernicious and Blasphemous Principles had yet lain in Darkness, or At least had not been vented in Public, had not care been First taken to leave off the Light.
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Take heed therefore unto your selves, and to all the Flock over which the Holy Ghost hath made you Overseers, to feed the Church of God, which he hath purchased with his Blood;
Take heed Therefore unto your selves, and to all the Flock over which the Holy Ghost hath made you Overseers, to feed the Church of God, which he hath purchased with his Blood;
he was found in the form of a Servant, he took our Nature upon him, he was justified by the Spirit of God to be the Messias, he was preached unto the Gentiles as the true and only Saviour, by Faith in whose Name they might receive Salvation;
he was found in the from of a Servant, he took our Nature upon him, he was justified by the Spirit of God to be the Messias, he was preached unto the Gentiles as the true and only Saviour, by Faith in whose Name they might receive Salvation;
Adam, that had the first Promise was told, it should be in the Humane Nature that the Son of God should appear to redeem the World, The seed of the Woman shall break the Serpents Head.
Adam, that had the First Promise was told, it should be in the Humane Nature that the Son of God should appear to Redeem the World, The seed of the Woman shall break the Serpents Head.
David was told that he should be particularly of his Family, And when thy days shall be fulfilled, I will set up thy Seed after thee, which shall proceed out of thy Bowels,
David was told that he should be particularly of his Family, And when thy days shall be fulfilled, I will Set up thy Seed After thee, which shall proceed out of thy Bowels,
To this purpose the Apostle Argues , They that are Christs, viz. true Believers, are Abraham 's seed; being one in Christ they must be so accounted, in that he was so.
To this purpose the Apostle Argues, They that Are Christ, viz. true Believers, Are Abraham is seed; being one in christ they must be so accounted, in that he was so.
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These things are Written (not only what I have wrote, but what Matthew, Mark and Luke have Wrote also) that you might believe Jesus is the Son of God,
These things Are Written (not only what I have wrote, but what Matthew, Mark and Lycia have Wrote also) that you might believe jesus is the Son of God,
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St. Jerom was of opinion, That much about the time of Christ 's Incarnation, the Jews were wont often to Read the Hundred and Eighteenth Psalm, which they Interpreted of Christ; in the Twenty fifth Verse whereof, this word Hosanna is found;
Saint Jerome was of opinion, That much about the time of christ is Incarnation, the jews were wont often to Read the Hundred and Eighteenth Psalm, which they Interpreted of christ; in the Twenty fifth Verse whereof, this word Hosanna is found;
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this was frequently Sung in their Synagogues; and the Jews being at this time big with Expectation of the Messiah, met him Riding to Jerusalem, and Saluted him with Hosanna, the very word they used to Salute the Majesty of God on their Feast of Tabernacles, a Type of Christ 's Incarnation; so that by this Salutation, at this Time, they cannot be thought to have meant any other,
this was frequently Sung in their Synagogues; and the jews being At this time big with Expectation of the Messiah, met him Riding to Jerusalem, and Saluted him with Hosanna, the very word they used to Salute the Majesty of God on their Feast of Tabernacles, a Type of christ is Incarnation; so that by this Salutation, At this Time, they cannot be Thought to have meant any other,
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To Justifie this Opinion, I have Two Reasons; 1. Because in the latter part of the Verse, viz. it is said, Hosanna in the Highest. 2. Because we Read, That if they should have held their peace, and have forborn to Ascribe this Honour and Glory to Christ, the Stones out of the Wall would have done it:
To Justify this Opinion, I have Two Reasons; 1. Because in the latter part of the Verse, viz. it is said, Hosanna in the Highest. 2. Because we Read, That if they should have held their peace, and have forborn to Ascribe this Honour and Glory to christ, the Stones out of the Wall would have done it:
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So that if Men had been obstinate, and would not have Acknowledged him as God their Redeemer, the Stones would have Glorified him as God their Creator.
So that if Men had been obstinate, and would not have Acknowledged him as God their Redeemer, the Stones would have Glorified him as God their Creator.
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The Christian Church hath continued even to our days Two Representations of the Deity of Christ, which the Prince of Darkness hath laboured to get decry'd,
The Christian Church hath continued even to our days Two Representations of the Deity of christ, which the Prince of Darkness hath laboured to get decried,
as too Superstitious and Ceremonious, onely that they growing out of Request, he might gradually obliterate the Sense and Belief of the Deity of the Holy Jesus; the one of these is Bowing at the Name of Jesus, and the other is the Eulogy given unto him, when-ever his Gospel is Read in the Church, saying,
as too Superstitious and Ceremonious, only that they growing out of Request, he might gradually obliterate the Sense and Belief of the Deity of the Holy jesus; the one of these is Bowing At the Name of jesus, and the other is the Eulogy given unto him, whenever his Gospel is Read in the Church, saying,
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Having thus Vindicated the Deity of Jesus Christ, and from the Names given him, from the Properties of the Deity Attributed to him, that is to say, from his Infinite Power, Wisdom, & c. visible in the Great Works of Creation and Redemption,
Having thus Vindicated the Deity of jesus christ, and from the Names given him, from the Properties of the Deity Attributed to him, that is to say, from his Infinite Power, Wisdom, & c. visible in the Great Works of Creation and Redemption,
as also from the Testimony of God the Father, God the Holy Ghost, and from the holy Scriptures, proved, that Jesus Christ, the Son of the Virgin Mary, was,
as also from the Testimony of God the Father, God the Holy Ghost, and from the holy Scriptures, proved, that jesus christ, the Son of the Virgae Marry, was,
Now permit me to speak unto you in the words of St. Peter, I have not followed cunningly devised Fables, nor have I offered you any other Arguments or Proofs than what are Proper,
Now permit me to speak unto you in the words of Saint Peter, I have not followed cunningly devised Fables, nor have I offered you any other Arguments or Proofs than what Are Proper,
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and tend naturally to evince this Article of our Faith; I have, in the whole management of them, followed the plainest method, hoping, that in so doing, I have spoke to your Understanding;
and tend naturally to evince this Article of our Faith; I have, in the Whole management of them, followed the Plainest method, hoping, that in so doing, I have spoke to your Understanding;
if I have shewn any zeal, or warmth, it is upon the account that I take it for granted, could the Wit of Men, or Malice of Devils overthrow this Foundation, it could not be long before the Gates of Hell would prevail against the Church of Christ;
if I have shown any zeal, or warmth, it is upon the account that I take it for granted, could the Wit of Men, or Malice of Devils overthrow this Foundation, it could not be long before the Gates of Hell would prevail against the Church of christ;
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And now, blessed be the God and Father of our Lord Jesus Christ, who, by making known to us, that Jesus Christ, the Son of the Virgin Mary was also the Eternal Son of God, hath Taught us,
And now, blessed be the God and Father of our Lord jesus christ, who, by making known to us, that jesus christ, the Son of the Virgae Marry was also the Eternal Son of God, hath Taught us,
but Fellow-Citizens with the Saints, and of the Houshold of God, and are built upon the Foundation of the Apostles and Prophets, Jesus Christ himself being the Chief Corner-stone;
but Fellow-Citizens with the Saints, and of the Household of God, and Are built upon the Foundation of the Apostles and prophets, jesus christ himself being the Chief Cornerstone;
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so now, the Knowledge and Confession of my Deity shall be as Refreshing, Comfortable, and Satisfactory to all Believers, to allay the heat and burning of their Guilt, to quench the fire of Divine Wrath and Vengeance,
so now, the Knowledge and Confessi of my Deity shall be as Refreshing, Comfortable, and Satisfactory to all Believers, to allay the heat and burning of their Gilded, to quench the fire of Divine Wrath and Vengeance,
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as to Interpret Peter and the Rock to be the same thing, as if Christ had here Promised to Build his Church upon Peter, or were weary of his Spouse, and did now intend to give her a Bill of Divorce, and leave her to another;
as to Interpret Peter and the Rock to be the same thing, as if christ had Here Promised to Built his Church upon Peter, or were weary of his Spouse, and did now intend to give her a Bill of Divorce, and leave her to Another;
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yet not him, but Peter, say the Romanists; but let these wise Master-Builders know, that the Stone they refuse is Realy and Rightfully the Head-stone in the Corner,
yet not him, but Peter, say the Romanists; but let these wise Master-Builders know, that the Stone they refuse is Realy and Rightfully the Headstone in the Corner,
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and so dangerous is it here to stumble, that he that falleth on this Stone, that maketh this a Rock of Offence, that doubteth and will not admit Christ to be the Head of the Church shall be broken, shall be wounded in his Soul,
and so dangerous is it Here to Stumble, that he that falls on this Stone, that makes this a Rock of Offence, that doubteth and will not admit christ to be the Head of the Church shall be broken, shall be wounded in his Soul,
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or that Confession made of him by Peter, get over the clause of that Verse, where it is said, The Gates of Hell shall not prevail against it, viz. the Church built on this Rock, i. e. neither the Power,
or that Confessi made of him by Peter, get over the clause of that Verse, where it is said, The Gates of Hell shall not prevail against it, viz. the Church built on this Rock, i. e. neither the Power,
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Which words do abundantly condemn the Impudence of such as presume upon a Power to order things in the Church, contrary to the Revealed Will of the Head thereof.
Which words do abundantly condemn the Impudence of such as presume upon a Power to order things in the Church, contrary to the Revealed Will of the Head thereof.
nay, how Audacious and Inexcusable are they, who spurn against, and deny any of his Ordinances? I mean such, whose Froward Zeal hath Exploded the Lord's Prayer as a Form Obsolete,
nay, how Audacious and Inexcusable Are they, who spurn against, and deny any of his Ordinances? I mean such, whose Froward Zeal hath Exploded the Lord's Prayer as a From Obsolete,
We are told, if we Build Wood, Hay, or Stubble; that is, Wooden, and Heterodox Opinions, the Trash of Philosophical Notions, or, the Dry Stubble of Humane Inventions and Fansies, these will not abide the Trial;
We Are told, if we Built Wood, Hay, or Stubble; that is, Wooden, and Heterodox Opinions, the Trash of Philosophical Notions, or, the Dry Stubble of Humane Inventions and Fancies, these will not abide the Trial;
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II. Is Jesus Christ the Son of God? And is this Son Head of the Church? then, (as saith the Apostle ) Let every Tongue Confess that Jesus Christ is Lord, to the Glory of God the Father.
II Is jesus christ the Son of God? And is this Son Head of the Church? then, (as Says the Apostle) Let every Tongue Confess that jesus christ is Lord, to the Glory of God the Father.
Let all the Nations and Kindreds of the Earth Acknowledge his Doctrine to be the Onely Word of Life, and that he that Brought it, was Rightly Jesus a Saviour: Let every Soul Bend the Knee, and Submit to his Commands, as being the Commands of the Lord of Lords; Let this Acknowledgment and Confession be made, this Obedience and Homage tendred to the Glory of God the Father;
Let all the nations and Kindreds of the Earth Acknowledge his Doctrine to be the Only Word of Life, and that he that Brought it, was Rightly jesus a Saviour: Let every Soul Bend the Knee, and Submit to his Commands, as being the Commands of the Lord of lords; Let this Acknowledgment and Confessi be made, this obedience and Homage tendered to the Glory of God the Father;
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Now therefore, tho there be some who would Pervert, and Change the Gospel of Christ, yet if an Angel from Heaven should Preach any other Gospel unto you, than that Jesus Christ, the Eternal Son of God, is the Head of the Church;
Now Therefore, though there be Some who would Pervert, and Change the Gospel of christ, yet if an Angel from Heaven should Preach any other Gospel unto you, than that jesus christ, the Eternal Son of God, is the Head of the Church;
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if they cleave to the Roof of their Mouths, and refuse to sound forth the Noble Praise of the Blessed Son of God, our Great Saviour and Redeemer? How should our Tongues be Talking of his Praise all the day long? It would extreamly well become Christians to be telling one the other, What wonderful things this Blessed Jesus hath done for them;
if they cleave to the Roof of their Mouths, and refuse to found forth the Noble Praise of the Blessed Son of God, our Great Saviour and Redeemer? How should our Tongues be Talking of his Praise all the day long? It would extremely well become Christians to be telling one the other, What wondered things this Blessed jesus hath done for them;
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I do not mean in the General Works of Creation and Redemption onely, but his particular Favours also, the Peace, the Joy, the Resolution, the Strength, the Grace, they daily receive from Communion with him.
I do not mean in the General Works of Creation and Redemption only, but his particular Favours also, the Peace, the Joy, the Resolution, the Strength, the Grace, they daily receive from Communion with him.
how pleasant would be the Repetition of those Passionate Perswasions, and Loving Promises, which the Son of God used, notwithstanding the Unkindness he found;
how pleasant would be the Repetition of those Passionate Persuasions, and Loving Promises, which the Son of God used, notwithstanding the Unkindness he found;
If the Shepherd not onely looks with pleasure on the Lamb he wrenched from the Jaws of the hungry Wolf, but also believes the Relation of that Exploit acceptable to every Mild and Gentle Disposition;
If the Shepherd not only looks with pleasure on the Lamb he wrenched from the Jaws of the hungry Wolf, but also believes the Relation of that Exploit acceptable to every Mild and Gentle Disposition;
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Why should not Christians believe it as grateful to Communicate among themselves, how often, and by what ways, this Great Shepherd, the Son of God, hath delivered them his Sheep from the Paws of that Cruel Lion, who daily surrounded the Fold in expectation of his Prey? What can be more Joyful,
Why should not Christians believe it as grateful to Communicate among themselves, how often, and by what ways, this Great Shepherd, the Son of God, hath Delivered them his Sheep from the Paws of that Cruel lion, who daily surrounded the Fold in expectation of his Prey? What can be more Joyful,
and in what Buffetings of Satan, they have been Supported, Relieved, and Comforted by this Son of God? How delightsome must it be for the formerly Afflicted to comfort one that at present is in the like condition, by relating,
and in what Buffetings of Satan, they have been Supported, Relieved, and Comforted by this Son of God? How delightsome must it be for the formerly Afflicted to Comfort one that At present is in the like condition, by relating,
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and no Comfortable Light could on either hand be espy'd, that then this Son of Righteousness brake out upon him, his Grace, Love and Mercy set them upon a Rock higher than themselves;
and no Comfortable Light could on either hand be espied, that then this Son of Righteousness brake out upon him, his Grace, Love and Mercy Set them upon a Rock higher than themselves;
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What Grace must such Discourses Minister to the Hearers? And moreover, this way of entertaining one another, would prevent a world of filthiness, scurrility, foolish, and inconvenient talking.
What Grace must such Discourses Minister to the Hearers? And moreover, this Way of entertaining one Another, would prevent a world of filthiness, scurrility, foolish, and inconvenient talking.
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There is naturally so great Correspondence between the Heart and the Tongue, that they are but few who delight not to speak of that Subject which most possesses and pleases their Mind;
There is naturally so great Correspondence between the Heart and the Tongue, that they Are but few who delight not to speak of that Subject which most Possesses and Pleases their Mind;
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Thus the Husbandman's whole Discourse is of his Land, Manurement, Team, Plough, and Crop. The Souldier's Tongue runs of his Arms, Colours, Officers, Camps, Marches, and Engagements;
Thus the Husbandman's Whole Discourse is of his Land, Manurement, Team, Plough, and Crop. The Soldier's Tongue runs of his Arms, Colours, Officers, Camps, Marches, and Engagements;
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Must it not therefore argue a great poverty of Grace, and that our Souls delight not themselves in the Lord, when good and Edifying Discourse is so rare among us Christians; especially if it be considered, that we have the greatest reason, not onely barely to confess,
Must it not Therefore argue a great poverty of Grace, and that our Souls delight not themselves in the Lord, when good and Edifying Discourse is so rare among us Christians; especially if it be considered, that we have the greatest reason, not only barely to confess,
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but in works they did deny him, being Abominable, and Disobedient, and unto every good Work Reprobate: too many such Titular Christians are to be found, who, were it not for the Oaths that fall from their Tongues, it were hard to say, that they had ever heard of Jesus Christ, or did in the least believe him to be the Son of God;
but in works they did deny him, being Abominable, and Disobedient, and unto every good Work Reprobate: too many such Titular Christians Are to be found, who, were it not for the Oaths that fallen from their Tongues, it were hard to say, that they had ever herd of jesus christ, or did in the least believe him to be the Son of God;
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How ill does Cursing, Swearing, Drunkenness, Whoredom, Prophaneness, Envy, Malice, or whatever else is of Evil Report, become them, who Profess themselves Servants to the Holy Son of God;
How ill does Cursing, Swearing, drunkenness, Whoredom, Profaneness, Envy, Malice, or whatever Else is of Evil Report, become them, who Profess themselves Servants to the Holy Son of God;
for the Grand Reason why neither the Jews among us, nor other Infidels abroad, make more hast to the Mountain of the Lord, is the palpable difference between the Gospel of Jesus Christ, and the Lives of them that Confess him;
for the Grand Reason why neither the jews among us, nor other Infidels abroad, make more haste to the Mountain of the Lord, is the palpable difference between the Gospel of jesus christ, and the Lives of them that Confess him;
this is one, but the worst way of saying, Farewel to Christianity: In this case, being God's Cause and Quarrel, I must take the liberty of saying, No Christian Answers the end of his Profession by a Cold Indifferency;
this is one, but the worst Way of saying, Farewell to Christianity: In this case, being God's Cause and Quarrel, I must take the liberty of saying, No Christian Answers the end of his Profession by a Cold Indifferency;
he that contents himself with his own Orthodox Confession, and Regular Life, and doth not contribute, what lieth in him, to Discountenance and Suppress such Blasphemers,
he that contents himself with his own Orthodox Confessi, and Regular Life, and does not contribute, what lies in him, to Discountenance and Suppress such Blasphemers,
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and their Blasphemy, is but Almost (not so Altogether ) a Christian. We are Exhorted, Earnestly to contend for the Faith once delivered to the Saints: Once delivered;
and their Blasphemy, is but Almost (not so Altogether) a Christian. We Are Exhorted, Earnestly to contend for the Faith once Delivered to the Saints: Once Delivered;
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It was Israel 's Fault, that when Elijah was Contending hard with the Prophets of Baal for the Honour of the God of Israel, The People answered him not a word:
It was Israel is Fault, that when Elijah was Contending hard with the prophets of Baal for the Honour of the God of Israel, The People answered him not a word:
and Blaspheme the Precious and Honourable Names of this Holy Son of God, yet show little or no zeal, exert not the least shadow of their Power to Controul them? and, which aggravates the matter, by so doing they are Injurious both to God and the Poor:
and Blaspheme the Precious and Honourable Names of this Holy Son of God, yet show little or no zeal, exert not the least shadow of their Power to Control them? and, which aggravates the matter, by so doing they Are Injurious both to God and the Poor:
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and the General Reproach of Christianity: I will yet Pray against this Wickedness, that if such Careless Magistrates may not be overthrown in Stony places for their too great Easiness and Connivence;
and the General Reproach of Christianity: I will yet Pray against this Wickedness, that if such Careless Magistrates may not be overthrown in Stony places for their too great Easiness and Connivance;
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You that can Deafen Mens Ears, and even Chill the Blood of Conscientious Christians with the Vollies of most Desperate Oaths and Curses, what Answer will you shape at the last day? Think you that you shall not blush,
You that can Deafen Men's Ears, and even Chill the Blood of Conscientious Christians with the Volleys of most Desperate Oaths and Curses, what Answer will you shape At the last day? Think you that you shall not blush,
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and be confounded, when you behold him Arrayed with Glorious Majesty, and sit on the Great Tribunal, whose Name you have made so Vile and Trivial, whose Blood you have despised,
and be confounded, when you behold him Arrayed with Glorious Majesty, and fit on the Great Tribunal, whose Name you have made so Vile and Trivial, whose Blood you have despised,
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there you shall find your Jest converted into Earnest, and feel that Punishment Inflicted, that, had you Ten thousand Worlds to give, you could get no Release from:
there you shall find your Jest converted into Earnest, and feel that Punishment Inflicted, that, had you Ten thousand World's to give, you could get no Release from:
Their Conversations who are called by the Name of Christ, and profess to believe him to be God, ought to be in all Purity as becometh the Gospel of Christ;
Their Conversations who Are called by the Name of christ, and profess to believe him to be God, ought to be in all Purity as Becometh the Gospel of christ;
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they must in all things live as true Disciples in that School of which the Holy Jesus is the head Master, not entertaining themselves with carnal and sensual Delights.
they must in all things live as true Disciples in that School of which the Holy jesus is the head Master, not entertaining themselves with carnal and sensual Delights.
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Hypocrates ordered each of his Followers to take this Oath; NONLATINALPHABET, I will maintain my Professtion unspotted, and my Conversation uncorrupted.
Hypocrates ordered each of his Followers to take this Oath;, I will maintain my Professtion unspotted, and my Conversation uncorrupted.
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A Christian ought to be no other than a lively pattern or representation of Christ, exhibiting daily in his Conversation those admirable Graces and Vertues which were so eminent in the Original;
A Christian ought to be no other than a lively pattern or representation of christ, exhibiting daily in his Conversation those admirable Graces and Virtues which were so eminent in the Original;
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I grant there are some (would their number were less) who put on Christ after the same manner that the resemblance of a man's Face is put on a Glass, which is but for a moment, no longer than the Person stands by;
I grant there Are Some (would their number were less) who put on christ After the same manner that the resemblance of a Man's Face is put on a Glass, which is but for a moment, no longer than the Person Stands by;
We Christians are bought with a price , viz. The Blood of the Son of God, and therefore must glorifie God in our Bodies and in our Spirits which are Gods;
We Christians Are bought with a price, viz. The Blood of the Son of God, and Therefore must Glorify God in our Bodies and in our Spirits which Are God's;
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It is said of Scipio, that when at a Feast (where it might have been thought his Blood had been heated) an Harlot, beautiful and gay, presented her self;
It is said of Scipio, that when At a Feast (where it might have been Thought his Blood had been heated) an Harlot, beautiful and gay, presented her self;
such a Temptation, together with such an Opportunity, was gallantly resisted upon this single consideration, Vellem si non essem Imperator, were I not a General I should comply.
such a Temptation, together with such an Opportunity, was gallantly resisted upon this single consideration, Vellem si non essem Imperator, were I not a General I should comply.
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Christians have the advantage of far greater considerations to put back all evil Suggestions, we are Sons of God, Friends of Christ, we are a peculiar People, a Royal Priest-hood,
Christians have the advantage of Far greater considerations to put back all evil Suggestions, we Are Sons of God, Friends of christ, we Are a peculiar People, a Royal Priesthood,
nay Co heirs with Christ, and therefore as saith the Apostle , The same mind ought to be in them as was in Christ, i. e never to condescend to any thing repugnant to their Principles, or beneath their present Dignity and future Expectations.
nay Counterfeit Heirs with christ, and Therefore as Says the Apostle, The same mind ought to be in them as was in christ, i. e never to condescend to any thing repugnant to their Principles, or beneath their present Dignity and future Expectations.
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How monstrous a sight is it to see such who believe in God, offering themselves in Vassalage to Sin and Satan, or such who are acquainted that it is God's pleasure to give them an Heavenly Kingdom, losing themselves in the pursuit of Earthly things,
How monstrous a sighed is it to see such who believe in God, offering themselves in Vassalage to since and Satan, or such who Are acquainted that it is God's pleasure to give them an Heavenly Kingdom, losing themselves in the pursuit of Earthly things,
let us sanctifie God in our hearts, that so our Actions may be pious, just and unblameable, that all may see the life that we henceforward live in the Flesh, we live by the Faith of the Son of God, who loved us and gave himself for us.
let us sanctify God in our hearts, that so our Actions may be pious, just and unblameable, that all may see the life that we henceforward live in the Flesh, we live by the Faith of the Son of God, who loved us and gave himself for us.
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There is a Seemliness or Comeliness proper to every Calling, as is very observable, but Christianity is a peculiar Calling distinct from, and vastly surpassing all other;
There is a Seemliness or Comeliness proper to every Calling, as is very observable, but Christianity is a peculiar Calling distinct from, and vastly surpassing all other;
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We are Christians, such as are bound by our Baptismal Vow to fight against the World, the Flesh and the Devil; we above all Men are not to play the Cowards,
We Are Christians, such as Are bound by our Baptismal Voelli to fight against the World, the Flesh and the devil; we above all Men Are not to play the Cowards,
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We are Christians, such as declare themselves dead to these things, and therefore to give them any room in our hearts, were to give the lye to our Profession.
We Are Christians, such as declare themselves dead to these things, and Therefore to give them any room in our hearts, were to give the lie to our Profession.
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We are Christians, such who have a sure word of promise for things necessary, and therefore how unbeseeming us is it to use any indirect means to compass that which is already secured to us in the bountiful Providence of our Heavenly Father? We are Christians, the Servants and followers of the Son of God,
We Are Christians, such who have a sure word of promise for things necessary, and Therefore how unbeseeming us is it to use any indirect means to compass that which is already secured to us in the bountiful Providence of our Heavenly Father? We Are Christians, the Servants and followers of the Son of God,
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and that to the intent we may prevail and persevere, he will in pure Compassion (knowing our Frailty,) proportion the Grate he sends us by the Temptations he permits upon us;
and that to the intent we may prevail and persevere, he will in pure Compassion (knowing our Frailty,) proportion the Grate he sends us by the Temptations he permits upon us;
We are Christians, we must therefore Watch and Pray that we fall not under Temptation, we must strengthen our selves in the Lord, in his Example, in his Precepts, and in his Promises;
We Are Christians, we must Therefore Watch and Pray that we fallen not under Temptation, we must strengthen our selves in the Lord, in his Exampl, in his Precepts, and in his Promises;
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Is Jesus Christ the Son of the Virgin Mary God? Is he the head of the Church? Do all true Christians put him on, walking after his Example and to his Will,
Is jesus christ the Son of the Virgae Marry God? Is he the head of the Church? Do all true Christians put him on, walking After his Exampl and to his Will,
The Christian Religion was calculated, it is true, for the Humble and Poor in Spirit, but yet not for such mean Spirits as act no farther than they are instigated by a prospect of advantage,
The Christian Religion was calculated, it is true, for the Humble and Poor in Spirit, but yet not for such mean Spirits as act no farther than they Are instigated by a prospect of advantage,
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when we have done all our acknowledgment must be that we are but unprofitable Servants, our Lord hath been no gainer by us, we have not answered what of right was due from us upon the Score of our Creation;
when we have done all our acknowledgment must be that we Are but unprofitable Servants, our Lord hath been no gainer by us, we have not answered what of right was due from us upon the Score of our Creation;
Moses expressed great Faith and Patience, refusing the pleasures of Egypt, which were doubtless every way corresponding to the desires of Humane Nature;
Moses expressed great Faith and Patience, refusing the pleasures of Egypt, which were doubtless every Way corresponding to the Desires of Humane Nature;
he did assure them that if they would diligently mind the one thing needful, all other things should be added to them, they might do their Duty and cast the care of themselves upon God,
he did assure them that if they would diligently mind the one thing needful, all other things should be added to them, they might do their Duty and cast the care of themselves upon God,
this can inferr no less than that we abound in the Work of the Lord, in as much as we are ascertain'd our Labour shall not be in vain in the Lord, our Hopes shall not be frustrated.
this can infer no less than that we abound in the Work of the Lord, in as much as we Are ascertained our Labour shall not be in vain in the Lord, our Hope's shall not be frustrated.
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Hearken we therefore for our encouragement to his gracious Promises , Whosoever therefore shall confess me before Men, him also will I confess before my Father which is in Heaven.
Harken we Therefore for our encouragement to his gracious Promises, Whosoever Therefore shall confess me before Men, him also will I confess before my Father which is in Heaven.
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and if thereunto called shall in despite of Danger and Death stick to the same profession of Faith, every such Person may rest satisfied his so doing shall not be forgotten,
and if thereunto called shall in despite of Danger and Death stick to the same profession of Faith, every such Person may rest satisfied his so doing shall not be forgotten,
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no wonder therefore to hear St. Paul crying out, Wo unto me if I preach not the Gospel of Jesus Christ, or to see him and others of the same Principles rejoicing in that they were counted worthy to suffer shame for the confessing of Christ,
no wonder Therefore to hear Saint Paul crying out, Woe unto me if I preach not the Gospel of jesus christ, or to see him and Others of the same Principles rejoicing in that they were counted worthy to suffer shame for the confessing of christ,
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What therefore though Troubles and Crosses, though Shame and Sorrow, though Want and Misery, 〈 ◊ 〉 Torture and Death abide us for professing the Gospel of Jesus Christ,
What Therefore though Troubles and Crosses, though Shame and Sorrow, though Want and Misery, 〈 ◊ 〉 Torture and Death abide us for professing the Gospel of jesus christ,
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This Consideration, this noble President will help us against fainting in our Minds, under the greatest Persecutions, what extremities did the Son of God submit to for the pleasure he took in restoring lost Man? The happiness he was about to purchase for them, outweighed all the Trouble and Anguish that lay in the way to it;
This Consideration, this noble President will help us against fainting in our Minds, under the greatest Persecutions, what extremities did the Son of God submit to for the pleasure he took in restoring lost Man? The happiness he was about to purchase for them, outweighed all the Trouble and Anguish that lay in the Way to it;
and if the time come that we the Servants shall meet with harsher Treatment than what the Master of the Houshold found, let us bear up courageously, remembring the Joy set before us in the promise,
and if the time come that we the Servants shall meet with harsher Treatment than what the Master of the Household found, let us bear up courageously, remembering the Joy Set before us in the promise,
Father, I will that they also whom thou hast given me be with me, where I am that they may behold my Glory which thou hast given me, this provision was not bounded in the Apostles,
Father, I will that they also whom thou hast given me be with me, where I am that they may behold my Glory which thou hast given me, this provision was not bounded in the Apostles,
You may hear the whole matter, Our saviour before his Departure was comforting his Disciples, Let not your heart be troubled, you believe in God, believe also in Me, in my Father's House are many Mansions:
You may hear the Whole matter, Our Saviour before his Departure was comforting his Disciples, Let not your heart be troubled, you believe in God, believe also in Me, in my Father's House Are many Mansions:
I shall conclude with St. Paul 's Exhortation , we Christians are not to be ashamed, nor is there any reason we should be ashamed, for we know whom we have believed, viz. Jesus Christ who is the Son of God,
I shall conclude with Saint Paul is Exhortation, we Christians Are not to be ashamed, nor is there any reason we should be ashamed, for we know whom we have believed, viz. jesus christ who is the Son of God,
let us therefore hold fast and inviolable, both as to corruption from others, and from contradiction in our own lives, that Jesus Christ the Son of the Virgin Mary is perfect God and Head of his Church, that we are bound to confess this both in word and in the manner of our living,
let us Therefore hold fast and inviolable, both as to corruption from Others, and from contradiction in our own lives, that jesus christ the Son of the Virgae Marry is perfect God and Head of his Church, that we Are bound to confess this both in word and in the manner of our living,
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and that we are to live to his Honour and Glory, and thus doing, we shall at the last Day receive Crowns of Glory at the hands of that Righteous Judge, who has prepar'd most glorious Rewards for all that love his Appearing.
and that we Are to live to his Honour and Glory, and thus doing, we shall At the last Day receive Crowns of Glory At the hands of that Righteous Judge, who has prepared most glorious Rewards for all that love his Appearing.
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