The true relation of the bloody attempt by James Salowayes to cut his own throat in the compter, upon Sunday the 21. of June, 1663 together with Satans attempt and overthrow, in a sermon preached upon the occasion in Wood-street-compter, upon Sunday the 21. of June, 1663 / by R.F. ...
only we read of his Father and his Mother) though that Sex may seem to be exempted) their yearly going to Jerusalem, and himself very probably went along,
only we read of his Father and his Mother) though that Sex may seem to be exempted) their yearly going to Jerusalem, and himself very probably went along,
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and occasion of their search with sorrow, and the third day (as if he would so early intimate the time of his Resurrection) was he found of them, in a place and posture where they could not expect him:
and occasion of their search with sorrow, and the third day (as if he would so early intimate the time of his Resurrection) was he found of them, in a place and posture where they could not expect him:
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His Parents return not from Jerusalem till the holy Duties he ended, those which attend not the accomplishment of holy Exercises depart without a blessing:
His Parents return not from Jerusalem till the holy Duties he ended, those which attend not the accomplishment of holy Exercises depart without a blessing:
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Christ after his return contents himself with privacy, and whilst so he is at quiet, Satan is not so busie to assault him, till he be ready for the conflict, Christ stayes till he have power,
christ After his return contents himself with privacy, and while so he is At quiet, Satan is not so busy to assault him, till he be ready for the conflict, christ stays till he have power,
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and God doth own him for his Son, but Satan would tempt him to his service, no sooner is he out of the Water then he is in the Wilderness, where and when it was that the Tempter came unto him and said;
and God does own him for his Son, but Satan would tempt him to his service, no sooner is he out of the Water then he is in the Wilderness, where and when it was that the Tempter Come unto him and said;
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The time was tedious, forty dayes, and very troublesome, a continued series of temptations: The place was sad and solitary, the Wildernesse, and wild beasts:
The time was tedious, forty days, and very troublesome, a continued series of temptations: The place was sad and solitary, the Wilderness, and wild beasts:
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His present want is much, he was hungry; and in this hunger, after forty dayes, does the Tempter take his opportunity, Then came unto him the Tempter, &c. The time, forty dayes.
His present want is much, he was hungry; and in this hunger, After forty days, does the Tempter take his opportunity, Then Come unto him the Tempter, etc. The time, forty days.
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〈 ◊ 〉 he directs his greatest Ordnance against the weakest wall, 〈 ◊ 〉 raiseth his strongest battery when and where he can expect the least resistance,
〈 ◊ 〉 he directs his greatest Ordnance against the Weakest wall, 〈 ◊ 〉 Raiseth his Strongest battery when and where he can expect the least resistance,
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yet whilst he is sleeping, the Keeper of Israel slumbers not, his Angel awaketh him, gives him command to arise, gives him meat to enable him to that command,
yet while he is sleeping, the Keeper of Israel slumbers not, his Angel awakes him, gives him command to arise, gives him meat to enable him to that command,
and in the strength of that to accomplish his journey to Mount Horeb. In that Mount where Moses saw God, shall God find Eliah; and Moses, and Eliah, and Christ, the three great Easters, shall be seen in Mount Tabor in his Transfiguration;
and in the strength of that to accomplish his journey to Mount Horeb. In that Mount where Moses saw God, shall God find Elijah; and Moses, and Elijah, and christ, the three great Easters, shall be seen in Mount Tabor in his Transfiguration;
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Moses was on the Mount receiving Gods Commands and the Tables of stone, but Christ is in the Wilderness receiving Satans demands, that the stones may become bread for his table;
Moses was on the Mount receiving God's Commands and the Tables of stone, but christ is in the Wilderness receiving Satan demands, that the stones may become bred for his table;
but Christ is in the Wilderness, where his temptation doth not admit or an intermission, but the increase of necessity doth strengthen the assault. Then came the Tempter.
but christ is in the Wilderness, where his temptation does not admit or an intermission, but the increase of necessity does strengthen the assault. Then Come the Tempter.
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In remembrance of this fast the holy practice of his dearest Spouse may aptly be approved, the like time of forty dayes being by her sequestred to abstinence;
In remembrance of this fast the holy practice of his dearest Spouse may aptly be approved, the like time of forty days being by her sequestered to abstinence;
a fast it was for admiration not for imitation, and this commends unto our use the moral, not the miracle, wherein we are to abstain a tanto, though not a toto, by abatement,
a fast it was for admiration not for imitation, and this commends unto our use the moral, not the miracle, wherein we Are to abstain a tanto, though not a toto, by abatement,
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And very seasonably hath the Church appointed this Fast, Fassionem predic••e & a• Resucre•ti•nem preparare, to humble us in the sense of his 〈 ◊ 〉 st•ring and so pr•diet us the Passion, and that his rising may be our only Festival.
And very seasonably hath the Church appointed this Fast, Fassionem predic••e & a• Resucre•ti•nem preparare, to humble us in the sense of his 〈 ◊ 〉 st•ring and so pr•diet us the Passion, and that his rising may be our only Festival.
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And an ingenious Pen observeth, that this forty dayes is attended with Christs forty hours or thereabouts remaining in the Sepulchre, his forty dayes conversing with his Disciples betwixt his Ruing and Ascension;
And an ingenious Pen observeth, that this forty days is attended with Christ forty hours or thereabouts remaining in the Sepulchre, his forty days conversing with his Disciples betwixt his Ruing and Ascension;
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As this temptation was for forty dayes and forty n•g••s, 〈 ◊ 〉 this lose and powerful assault is likely to be at the expiration ▪ Achitophe• 's advise to Absalon was, I will come upon him whilst he is weary and weak banded.
As this temptation was for forty days and forty n•g••s, 〈 ◊ 〉 this loose and powerful assault is likely to be At the expiration ▪ Achitophe• is Advice to Absalom was, I will come upon him while he is weary and weak banded.
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'Tis the pollicy here of this Tempter I will fall upon him when this fast hath produced hunger, skin for skin, what will he not do for his life? And this was his con•ition, he was hungry.
It's the policy Here of this Tempter I will fallen upon him when this fast hath produced hunger, skin for skin, what will he not do for his life? And this was his con•ition, he was hungry.
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That Christ had the passions and affections of a man none which are more then brutish will deny, joy and sorrow, fear and want, hunger here, and thirst at his Passion;
That christ had the passion and affections of a man none which Are more then brutish will deny, joy and sorrow, Fear and want, hunger Here, and thirst At his Passion;
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and that Satan is sedulous and subtle, in baiting his books with what is most taking ▪ and tendering such supply as is most sut••le to the tempteds necessity, is as easie to affirm:
and that Satan is sedulous and subtle, in baiting his books with what is most taking ▪ and tendering such supply as is most sut••le to the tempteds necessity, is as easy to affirm:
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And why may not his present hunger engage him to a miracle for his maintenance? He that for pleasuring of others, manifesting of his glory, and augmenting faith in others, turned water into wine,
And why may not his present hunger engage him to a miracle for his maintenance? He that for pleasuring of Others, manifesting of his glory, and augmenting faith in Others, turned water into wine,
when he is hungry for refreshment, for evidencing his power, confounding Satan, turn stones into bread? He that had compassion on the multitude that came from far and had not to eat, hath he no pity on himself, who had fasted far beyond their time in the desert? This Tempter could answer God concerning J•b. Doth J•b serve God f•r nought? And hath God less care of his Son then of his servant? must Christ serve him for nought? Did Christ say to his Disciples,
when he is hungry for refreshment, for evidencing his power, confounding Satan, turn stones into bred? He that had compassion on the multitude that Come from Far and had not to eat, hath he no pity on himself, who had fasted Far beyond their time in the desert? This Tempter could answer God Concerning J•b. Does J•b serve God f•r nought? And hath God less care of his Son then of his servant? must christ serve him for nought? Did christ say to his Disciples,
when he sent them out without scrip or pur•e, did you lack any thing? and doth God send f•rts his Son into t•e Desert amongst Wolves and wild be•sts and hath nothing? Quare adduxisti, was the peoples against Moses
when he sent them out without scrip or pur•e, did you lack any thing? and does God send f•rts his Son into t•e Desert among Wolves and wild be•sts and hath nothing? Quare adduxisti, was the peoples against Moses
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bread is not that only which I depend upon, that Providence which hath kept me forty dayes will not let me perish man live•h not by bread only, there is another Ma•m which it left for relief,
bred is not that only which I depend upon, that Providence which hath kept me forty days will not let me perish man live•h not by bred only, there is Another Ma•m which it left for relief,
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This Tempter, like a cunning Broaker, will not that his Customer shall want any Commodity, his store-house must furnish at the le•st promise him what he most desireth;
This Tempter, like a cunning Broker, will not that his Customer shall want any Commodity, his storehouse must furnish At the le•st promise him what he most Desires;
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if thou beest weary of thy subjection unto him, Satan h•• a Serpent can ••ll thee how to be exempted from thy obedience instead of thy submission to his Commands, Eritis sic•t d•i, you shall be as gods.
if thou Best weary of thy subjection unto him, Satan h•• a Serpent can ••ll thee how to be exempted from thy Obedience instead of thy submission to his Commands, You will be sic•t d•i, you shall be as God's.
God sayes, Thou shalt not take the Name of the Lord thy God in vain, but Satan can afford thee a release of this severity, the Tempter wanteth not his Pharaohs, Who is the Lord that I should obey his voice,
God Says, Thou shalt not take the Name of the Lord thy God in vain, but Satan can afford thee a release of this severity, the Tempter Wants not his Pharaohs, Who is the Lord that I should obey his voice,
and what is his Name that I should reverence it? He wants not his Rab•hakeh to belch out ugly language, What is the Lord, or what is this confidence whe••in thou trustest? This Tempter will suggest unto thee to take his Name in thy mouth,
and what is his Name that I should Reverence it? He Wants not his Rab•hakeh to belch out ugly language, What is the Lord, or what is this confidence whe••in thou trustest? This Tempter will suggest unto thee to take his Name in thy Mouth,
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Was it Thomas his weakness that he must have his fingers in his Wounds, and must it be the sinful wickedness of these wretches that they must have his Wounds in their mouths;
Was it Thomas his weakness that he must have his fingers in his Wounds, and must it be the sinful wickedness of these wretches that they must have his Wounds in their mouths;
God sayes, Swear not at all, let your communication be yea, yea, and nay, nay, that is, make not an use of Oathes in your discourse, mingle not your conference with them, swear not unless where and when controversies are to be decided,
God Says, Swear not At all, let your communication be yea, yea, and nay, nay, that is, make not an use of Oaths in your discourse, mingle not your conference with them, swear not unless where and when controversies Are to be decided,
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of words will not fit their mouths, tearing of his Heart renewing of his Wounds, piercing of his Soul, p•oph••ing of his Majesty, engaging of confusion, calling dawn daman•••n,
of words will not fit their mouths, tearing of his Heart renewing of his Wounds, piercing of his Soul, p•oph••ing of his Majesty, engaging of confusion, calling dawn daman•••n,
nay such superstitious observers may be very well observed to be derived from the family of Salomon that Anglo Judamy, who falling into a ditch on the Sabbath refused to 〈 ◊ 〉 taken out, Sabbata nostra colo de ••er •re surgere nolo.
nay such superstitious observers may be very well observed to be derived from the family of Solomon that Anglo Judamy, who falling into a ditch on the Sabbath refused to 〈 ◊ 〉 taken out, Sabbath nostra Colo de ••er •re surgere nolo.
Satan in•inuates, what doth it avail to walk mournfully all the day long? and what profit have ye that ye have served the Lord? thus 〈 ◊ 〉 the Tempter.
Satan in•inuates, what does it avail to walk mournfully all the day long? and what profit have you that you have served the Lord? thus 〈 ◊ 〉 the Tempter.
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Satan he tempts you to account this work a we•riness, this service a hinderance, When will the Sabbath be gone that we may set f•rth •heat? God would have you to observe it as a rest from your la•our, from your sin:
Satan he tempts you to account this work a we•riness, this service a hindrance, When will the Sabbath be gone that we may Set f•rth •heat? God would have you to observe it as a rest from your la•our, from your since:
against the place he wants not Factors of Jeroboam 's family, It is too much for you to go up to Jerusalem to the publick place of worship, behold nearer gods;
against the place he Wants not Factors of Jeroboam is family, It is too much for you to go up to Jerusalem to the public place of worship, behold nearer God's;
What as the Tribes said concerning their Brother Benjamin, I say with sorrow for these separating Brethren, O Lord, how comes it to passe that one Tribe this day is wanting in Israel? How comes it to passe, that one Tribe, one Family, one Person, is this day wanting in thy Temple? It was David 's joy,
What as the Tribes said Concerning their Brother Benjamin, I say with sorrow for these separating Brothers, Oh Lord, how comes it to pass that one Tribe this day is wanting in Israel? How comes it to pass, that one Tribe, one Family, one Person, is this day wanting in thy Temple? It was David is joy,
and let it be ours, to go up to the Temple of the Lord but admit we come to the Sanctuary, Satan hath yet more baits to catch simple souls into his drag-net;
and let it be ours, to go up to the Temple of the Lord but admit we come to the Sanctuary, Satan hath yet more baits to catch simple Souls into his dragnet;
why shall I leave the work and let it cease whilst I come down to you? It is the observation of an ancient Writer, that Satan doth especially busie himself at these times.
why shall I leave the work and let it cease while I come down to you? It is the observation of an ancient Writer, that Satan does especially busy himself At these times.
Christ, though formerly in the world, is but entered into the work of our Redemption, publickly appearing to the world for our welfares, newly baptized into obedience,
christ, though formerly in the world, is but entered into the work of our Redemption, publicly appearing to the world for our welfares, newly baptised into Obedience,
but when he was sent by his father to visit his brethren, he meets with the insolencies of a great Goliah, he is in the publick Court, entertains the Challenge, hearing the promise made, That whosoever killeth the Philistine the King will enrich him, will give him his Daughter,
but when he was sent by his father to visit his brothers, he meets with the insolences of a great Goliath, he is in the public Court, entertains the Challenge, hearing the promise made, That whosoever kills the Philistine the King will enrich him, will give him his Daughter,
and hath received an assurance, that he that overcomes the spiritual Goliah, the King will enrich him, giving him his Daughter the Church, making his Kindred free, which noteth our freedome through Christ our Conquerour •he is unprovidedly assaulted by a strong Phi••stine,
and hath received an assurance, that he that overcomes the spiritual Goliath, the King will enrich him, giving him his Daughter the Church, making his Kindred free, which notes our freedom through christ our Conqueror •he is unprovidedly assaulted by a strong Phi••stine,
and this ut obsit; Christs life was said, and truly, to be continuata passio as well it may be templatio; for in the midst of this work his Disciple Peter s••o••eth of Satan,
and this ut obsit; Christ life was said, and truly, to be continuata passio as well it may be templatio; for in the midst of this work his Disciple Peter s••o••eth of Satan,
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At his end how strongly is he tempted, betrayed by his Disciple, apprehended by the multitude, forsaken by his followers, arraigned, accused, exclaimed against, mocked, struck, blindfolded,
At his end how strongly is he tempted, betrayed by his Disciple, apprehended by the multitude, forsaken by his followers, arraigned, accused, exclaimed against, mocked, struck, blindfolded,
Nay his temptation is yet stronger, one of the Malefactors in the same condemnation with him raileth on him, with an If, the language of the Tempter, If thou be Christ save thy self and us.
Nay his temptation is yet Stronger, one of the Malefactors in the same condemnation with him rails on him, with an If, the language of the Tempter, If thou be christ save thy self and us.
and when the occasion of this dismal act was required, what return could we expect? Was it blood that might have required blood? Was it the murdering of another which provoked ••m to his own murder? No,
and when the occasion of this dismal act was required, what return could we expect? Was it blood that might have required blood? Was it the murdering of Another which provoked ••m to his own murder? No,
but it was a due denyed to God ▪ the breach of his Sabbath, turning his Grace into lewdness, the day of prayer and devotion into playing and drunkenness;
but it was a due denied to God ▪ the breach of his Sabbath, turning his Grace into Lewdness, the day of prayer and devotion into playing and Drunkenness;
How dreadful is thy dwelling-place, O God, how carefully must we enter thy presence Chamber? How must we long to hear thy Will imparted to us? How must we fear to impart our wants unto thee? If our Petition be rude,
How dreadful is thy dwelling-place, Oh God, how carefully must we enter thy presence Chamber? How must we long to hear thy Will imparted to us? How must we Fear to impart our Wants unto thee? If our Petition be rude,
how can we expect a gracious reference? How shall not we deport our selves with reverence when we have to deal with a holy God in a holy place, on a holy day, to do a holy duty, knowing that i• these duties the Tempter comes unto us, &c. God sayes, Honour thy Father and thy Mother;
how can we expect a gracious Referente? How shall not we deport our selves with Reverence when we have to deal with a holy God in a holy place, on a holy day, to do a holy duty, knowing that i• these duties the Tempter comes unto us, etc. God Says, Honour thy Father and thy Mother;
Mary in the mouth of her Son is no more then Woman, and that not with obedience but objurgation, What have I to do with thee? What say we to this bait? doth he who teacheth this Commandment disdain his Mother? The giver of the Precept is he a president for the breach?
Marry in the Mouth of her Son is no more then Woman, and that not with Obedience but objurgation, What have I to do with thee? What say we to this bait? does he who Teaches this Commandment disdain his Mother? The giver of the Precept is he a president for the breach?
Can the Mother forget her affection? Shall the Child forget his duty? Can the Parent forget his care? Shall the Child not crave a blessing? Blesseme, even me also my Father.
Can the Mother forget her affection? Shall the Child forget his duty? Can the Parent forget his care? Shall the Child not crave a blessing? Blesseme, even me also my Father.
this quarrel, from the mouth of God that sharp-edged sword, did produce no lesse then death, Morte morieris; in this Duel Man, being instigated by the Tempter, lost the field,
this quarrel, from the Mouth of God that sharp-edged sword, did produce no less then death, Morte Morieris; in this Duel Man, being instigated by the Tempter, lost the field,
and in this rebellion was the whole posterity tainted, and without the satisfaction of that blessed and powerful second Adam wholly and finally destroyed;
and in this rebellion was the Whole posterity tainted, and without the satisfaction of that blessed and powerful second Adam wholly and finally destroyed;
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The Tempter starteth another quarell betwixt two brothers when there was none to rescue, Here was the first •nhappy field wherein Cain spills the blood of his brother Abel, provoked by this grand murderer,
The Tempter starts Another quarrel betwixt two Brother's when there was none to rescue, Here was the First •nhappy field wherein Cain spills the blood of his brother Abel, provoked by this grand murderer,
because his brothers sacrifice was better accepted, he cannot rest till the innocent blood of his brother be sacrificed to his malice, Cain made himself drunk with revenge,
Because his Brother's sacrifice was better accepted, he cannot rest till the innocent blood of his brother be sacrificed to his malice, Cain made himself drunk with revenge,
and now that deadly draught doth so distract him, that he proceedeth to dispair, and now his guilt as clamorous as the act makes him cry out, My sin is greater then can be pardoned, passing from the •in against a finite creature, to sinne against the inexhausted mercy of an infinite and eternal Majesty;
and now that deadly draught does so distract him, that he Proceedeth to despair, and now his guilt as clamorous as the act makes him cry out, My since is greater then can be pardoned, passing from the •in against a finite creature, to sin against the inexhausted mercy of an infinite and Eternal Majesty;
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And still this Tempter, as if blood were his business, continueth his course he hath now charactered Cain in the chequered colours red and black, blood and despaire;
And still this Tempter, as if blood were his business, Continueth his course he hath now charactered Cain in the checkered colours read and black, blood and despair;
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now the time in Esau. The day of mourning for his Father to be the day of murdering his Brother, which purposed and heart-murder being prevented by a great providence,
now the time in Esau The day of mourning for his Father to be the day of murdering his Brother, which purposed and heart-murder being prevented by a great providence,
as if the Tempter were ingaged to prosecute in the defence of his servant Esau, he sowes a dissent betwixt the children of Jacob, and patches a conspiracy amongst the brethren to kill Joseph, still more blood? what pretence can this furious fiend have for his acting? horrid enemy!
as if the Tempter were engaged to prosecute in the defence of his servant Esau, he sows a dissent betwixt the children of Jacob, and Patches a Conspiracy among the brothers to kill Joseph, still more blood? what pretence can this furious fiend have for his acting? horrid enemy!
how coul•st thou design a duel betwixt God and man? the Potter and the •lay? How durst thou attempt this affront against the Maker of mankind? How canst thou glos•e or any way excuse the lifting up Cains hand against his brother? Esaus heart against Jacob? and all the brethrens voices against Joseph 〈 ◊ 〉 thou •••st out rebellion,
how coul•st thou Design a duel betwixt God and man? the Potter and the •lay? How durst thou attempt this affront against the Maker of mankind? How Canst thou glos•e or any Way excuse the lifting up Cains hand against his brother? Esaus heart against Jacob? and all the Brothers' voices against Joseph 〈 ◊ 〉 thou •••st out rebellion,
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and interlines reasons thou bl••••• out di•obedience towards God, and settest down advan•• into man, Eat, says God, and thou shalt die, Eat, saies S•• and thou shalt be as Gods, which do not die:
and interlines Reasons thou bl••••• out di•obedience towards God, and settest down advan•• into man, Eat, Says God, and thou shalt die, Eat, Says S•• and thou shalt be as God's, which do not die:
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There's none stands in comperition with the onely Abel what obstruction to the acceptance of my offering? why dost thou not remove him and then thy tender will be received;
There's none Stands in comperition with the only Abel what obstruction to the acceptance of my offering? why dost thou not remove him and then thy tender will be received;
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Besotted Cain! couldst thou be tempted to believe that the blood in the field smelled sweeter then the fruit of the ground? Thou blottest out murder in Esau, and tells him it is justice;
Besotted Cain! Couldst thou be tempted to believe that the blood in the field smelled Sweeten then the fruit of the ground? Thou blottest out murder in Esau, and tells him it is Justice;
Has not Jacob supplanted thee in thy birth right, and in thy blessing? what's thy life unto thee if he lives he will again dissemble? is it not justice to stop his breath who stole thy blessing (how can it be counted murd nor revenge,
Has not Jacob supplanted thee in thy birth right, and in thy blessing? what's thy life unto thee if he lives he will again dissemble? is it not Justice to stop his breath who stole thy blessing (how can it be counted murd nor revenge,
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A son to rule over his father, where is nature? where is grace? is this the requital? hath Jacob bestowed a coat upon Joseph to go naked himself? a brother,
A son to Rule over his father, where is nature? where is grace? is this the requital? hath Jacob bestowed a coat upon Joseph to go naked himself? a brother,
though he hath taken this journy, it is but to return our evil report, Come therefore and let us kill him and let his blood be charged in the salvage beasts, wil•e creatures!
though he hath taken this journey, it is but to return our evil report, Come Therefore and let us kill him and let his blood be charged in the salvage beasts, wil•e creatures!
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bruits and without understanding, though Satan hath informed you, his sub•ilty hath tempted you, yet Joseph doth live, Joseph must reign over you, your eyes shall see it,
bruits and without understanding, though Satan hath informed you, his sub•ilty hath tempted you, yet Joseph does live, Joseph must Reign over you, your eyes shall see it,
Thus did the •empter move the Jews to kill our better Joseph, but in despight of his and their malice it is our joy, Joseph, Jesus is yet alive and triumphs.
Thus did the •empter move the jews to kill our better Joseph, but in despite of his and their malice it is our joy, Joseph, jesus is yet alive and Triumphos.
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Each caught his fellow by the head, thrust him thorow with his sword, they fell together, this Tragick play deserves a memory, and the field is called Helkath hazzurim, The field of strong men:
Each caught his fellow by the head, thrust him thorough with his sword, they fell together, this Tragic play deserves a memory, and the field is called Helkath hazzurim, The field of strong men:
surely the strength of our transgression hath slain the strength of our Nation, Quis legit haec, who reads these red lines running so lately and drawn amongst us, and receives temptations to bloudshed.
surely the strength of our Transgression hath slave the strength of our nation, Quis legit haec, who reads these read lines running so lately and drawn among us, and receives temptations to bloodshed.
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O Abimelech, thou layest the sixty nine brethrens blood upon a stone to gain a Crown, which though upon thy head is not armour enough against one stone by a weak Woman,
Oh Abimelech, thou layest the sixty nine Brothers' blood upon a stone to gain a Crown, which though upon thy head is not armour enough against one stone by a weak Woman,
and tempts others to the excess of sinfulness, goes up to thy Fathers Concubines, makes thy self odious in the sight of Heaven and Earth, all this for a Crown,
and tempts Others to the excess of sinfulness, Goes up to thy Father's Concubines, makes thy self odious in the sighed of Heaven and Earth, all this for a Crown,
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Sull n Ahab. can the sight and the unwarranted desire of thy Neighbours Vineyard make thee forget his murder? Who hath tempted thee? Is not thy subjects blood •earer then his field? Is not the welfare of his person more to thee then his possession? Hast thou not learned to know, that a good Kings heart cannot but bleed in the losse and slaughter of a subject? He cannot but bleed with them that bleed, suffer with them that s•••er.
Sull n Ahab. can the sighed and the unwarranted desire of thy Neighbours Vineyard make thee forget his murder? Who hath tempted thee? Is not thy subject's blood •earer then his field? Is not the welfare of his person more to thee then his possession? Hast thou not learned to know, that a good Kings heart cannot but bleed in the loss and slaughter of a Subject? He cannot but bleed with them that bleed, suffer with them that s•••er.
Blind-folded Jews, who hath tempted and bewitched you to kill the Lord of life? Can you forget his Miracles, the blind see, the deaf hear, the dumb speak, the Lepers are cleansed, the dead are raised,
Blindfolded jews, who hath tempted and bewitched you to kill the Lord of life? Can you forget his Miracles, the blind see, the deaf hear, the dumb speak, the Lepers Are cleansed, the dead Are raised,
and will not yet your souls be subject to his Scepter? what profit can you propose to your selves and your posterities by his death? what evil do you find in him? for which of his works of wonder do you kill him? Satan hath seared their consciences, Let us kill him, not one check but an encouragement, the inheritance will be ours.
and will not yet your Souls be Subject to his Sceptre? what profit can you propose to your selves and your Posterities by his death? what evil do you find in him? for which of his works of wonder do you kill him? Satan hath seared their Consciences, Let us kill him, not one check but an encouragement, the inheritance will be ours.
Deluded Herod, how hath the Devil tempted thee to the murder 〈 ◊ 〉 a Man who endeavoured thy salvation? Art thou become his enemy because he hath told the truth? must he be exposed to the sword because he hath opened his mouth against thy sin? shall the Devil first tempt thee to act filthiness with thy brothers wife,
Deluded Herod, how hath the devil tempted thee to the murder 〈 ◊ 〉 a Man who endeavoured thy salvation? Art thou become his enemy Because he hath told the truth? must he be exposed to the sword Because he hath opened his Mouth against thy since? shall the devil First tempt thee to act filthiness with thy Brother's wife,
then draw a rash and unadvised oath from thee, to grant whatsoever the Strumper requires? and must thou now to make good thy bad oath murder a good man? can the Tempter make thee mindful of thy oath,
then draw a rash and unadvised oath from thee, to grant whatsoever the Strumper requires? and must thou now to make good thy bad oath murder a good man? can the Tempter make thee mindful of thy oath,
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must thy birth needs be his dying day? is this the glory thou givest to Christ for being born, to murder him who was the fore-runner of Christ born? Consider how the Tempter deals with them, with you, where there is murder he pretends Justice, where there is murder he pleads advantage:
must thy birth needs be his dying day? is this the glory thou givest to christ for being born, to murder him who was the forerunner of christ born? Consider how the Tempter deals with them, with you, where there is murder he pretends justice, where there is murder he pleads advantage:
Here for the killing John he pleads the necessity of performing his promise, he is prompted to it for the companies sake, where he ought to have forborn it for conscience sake. Yet a little further;
Here for the killing John he pleads the necessity of performing his promise, he is prompted to it for the companies sake, where he ought to have forborn it for conscience sake. Yet a little further;
Grant that thou worst injured, shall God forgive sins, and thou not forgive errors? What a thing is this b••ble o• honour, that cannot be maintained but by dishonouring God defacing his Image wounding thy soul,
Grant that thou worst injured, shall God forgive Sins, and thou not forgive errors? What a thing is this b••ble o• honour, that cannot be maintained but by Dishonoring God defacing his Image wounding thy soul,
does he then passe by or priviledge the killing of thy self? •very temptation thou entertainest is a wound, Peceata sunt t•tidem vulnera, sins are so many wounds to Christ, to thy soul, makes him bleed afresh, kills thy soul without found repentance:
does he then pass by or privilege the killing of thy self? •very temptation thou entertainest is a wound, Peceata sunt t•tidem vulnera, Sins Are so many wounds to christ, to thy soul, makes him bleed afresh, kills thy soul without found Repentance:
but now rebelling, Quem Deus vult perdere dement at trius, thy wisdome is become foolishness, thy hand which was against thy King is now against thy self, thou livest a Rebel, and dies a Reprobate:
but now rebelling, Whom Deus vult Perdere dement At trius, thy Wisdom is become foolishness, thy hand which was against thy King is now against thy self, thou Livest a Rebel, and die a Reprobate:
Neither doth he want fig-leaves to hide the breach of other Commandements, let him patch them they are but fig-leaves, the eye of God can easily look thorow them:
Neither does he want Fig leaves to hide the breach of other commandments, let him patch them they Are but Fig leaves, the eye of God can Easily look thorough them:
Satan who dares appear amongst the Children of God to tempt Job, and here dares assault Christ, can present David with a Bathsheba, and with her a way to cover the transgression:
Satan who dares appear among the Children of God to tempt Job, and Here dares assault christ, can present David with a Bathsheba, and with her a Way to cover the Transgression:
to what purpose dost thou slay thy loyal subject, that prizes the event of thy warrs before the joyes of wedlock? canst thou by this means masque it? No, the blood of thy subject cryes in the ears of God, in the ear of another Prophet, thou canst not be at quiet till thou hast condemned thy self in a Parable,
to what purpose dost thou slay thy loyal Subject, that prizes the event of thy wars before the Joys of wedlock? Canst thou by this means masque it? No, the blood of thy Subject cries in the ears of God, in the ear of Another Prophet, thou Canst not be At quiet till thou hast condemned thy self in a Parable,
what ground is this for thy security? He that can cause the earth to open upon Corah to his destruction, cannot he cause the ground to open for the discovery of Achan's fact;
what ground is this for thy security? He that can cause the earth to open upon Corah to his destruction, cannot he cause the ground to open for the discovery of Achan's fact;
Poor spirited Souldiers, what tempted you to witness against your consciences, against Christ, who came to be your Jesus? What moved you to report the Disciples stole away our Saviour by night when you were sleeping? Souldiers and sleep upon your watch!
Poor spirited Soldiers, what tempted you to witness against your Consciences, against christ, who Come to be your jesus? What moved you to report the Disciples stole away our Saviour by night when you were sleeping? Soldiers and sleep upon your watch!
If sleeping, how could you tell they st•le him? if waking, why did you not obstruct it? 'Twas the J•ws money, that Aqua vitae to a bad cause, and Satan paid it;
If sleeping, how could you tell they st•le him? if waking, why did you not obstruct it? 'Twas the J•ws money, that Aqua vitae to a bad cause, and Satan paid it;
But who moved thee to lye? who moved thee to court a strange courting? before thou soldst it, was it not thy own? but when it was sold it was Gods, that alienes the propriety;
But who moved thee to lie? who moved thee to court a strange courting? before thou soldst it, was it not thy own? but when it was sold it was God's, that alienes the propriety;
Imm•nei huic occasiont: If Christ and his Angels have true joy in the conversion of a sinner, Satan and his Angels have their joy in the delusion of a Saint;
Imm•nei huic occasiont: If christ and his Angels have true joy in the conversion of a sinner, Satan and his Angels have their joy in the delusion of a Saint;
let Peter be with Christ, Satan is about him, and would be within Peter; let Christ do his work to win, Satan doth his part to winnow him ▪ yet is the power of Christ so awful unto Satan, his presence so much of prejudice to his proceedings, that the very sense thereof makes them complain of his coming near them.
let Peter be with christ, Satan is about him, and would be within Peter; let christ do his work to win, Satan does his part to winnow him ▪ yet is the power of christ so awful unto Satan, his presence so much of prejudice to his proceedings, that the very sense thereof makes them complain of his coming near them.
He enquires the form, an old man covered with a mantle, S tan neither wants the habit nor the haires of Samuel, not yet the language of the Prophet, Why hast thou disquieted me to bring me up? wherefore dost thou ask of me seeing the Lord is depart•d from thee? What could Samuel have said if he had been present that Satan saies not in his likeness;
He enquires the from, an old man covered with a mantle, S tan neither Wants the habit nor the hairs of Samuel, not yet the language of the Prophet, Why hast thou disquieted me to bring me up? Wherefore dost thou ask of me seeing the Lord is depart•d from thee? What could Samuel have said if he had been present that Satan Says not in his likeness;
and if we wonder at his speaking since nothing can natur•l•y speak but what hath the instrumen•s of speech, which spirits have not, they can no otherwise speak vocally (then as they •ss me voices) in taking of bodies.
and if we wonder At his speaking since nothing can natur•l•y speak but what hath the instrumen•s of speech, which spirits have not, they can not otherwise speak vocally (then as they •ss me voices) in taking of bodies.
This Tempter did appear in one likeness of a Serpent, and hath communicated m•ch of his subtil•y to that creature, pl•usible appearance and crafty insinuation, seducing the we•ker creature, the woman but we m•st conceive the spirit of the Devil in that Serpen•,
This Tempter did appear in one likeness of a Serpent, and hath communicated m•ch of his subtil•y to that creature, pl•usible appearance and crafty insinuation, seducing the we•ker creature, the woman but we m•st conceive the Spirit of the devil in that Serpen•,
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When God asks Sa•an, not but that he knew it, Whence com•st th u? that liar is fo••ed to re•urn a truth, From compassing the earth, walking to and fro up and down in it;
When God asks Sa•an, not but that he knew it, Whence com•st that u? that liar is fo••ed to re•urn a truth, From compassing the earth, walking to and from up and down in it;
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So much of Sa an attends the regenera•e man, n•y, creeps within that he hath a great militancy wi•hin himself, which the elect vessel St. Paul did undergo, I see another law in my members, warring against the law of my minde, and bringing me into captivity:
So much of Sa an attends the regenera•e man, n•y, creeps within that he hath a great militancy wi•hin himself, which the elect vessel Saint Paul did undergo, I see Another law in my members, warring against the law of my mind, and bringing me into captivity:
And though our brain-sick Saints will br•g of their impeccancy, yet I must rank them among Saint Johns rabble, who deceive themselves, and there is no truth in him, and then there must be much of error;
And though our brainsick Saints will br•g of their impeccancy, yet I must rank them among Saint Johns rabble, who deceive themselves, and there is no truth in him, and then there must be much of error;
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and dare affirm with confidence and warrant, that whilst we live in this Wilderness we can nei her free our selves from remanencies of sin, nor several temptations:
and Dare affirm with confidence and warrant, that while we live in this Wilderness we can nei her free our selves from remanencies of since, nor several temptations:
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yet I may doubt that full supply might turn a temptation, and shall not without scruples ascertain their titles unto Heaven, who labour not to assure it under the seal of many tryals.
yet I may doubt that full supply might turn a temptation, and shall not without scruples ascertain their titles unto Heaven, who labour not to assure it under the seal of many trials.
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Cortugal the Turkish Embassadour returns from Rhodes with this intelligence to his Master, Christianus occasus intestinis dissid•is corroboratur, Home differences do promise and confirm victory to our forreign Adversaries, Israel could not stand against Ai because there was an accursed thing in the midst of Israel: Satans temptations are not in their way unlike to J•shuahs besieging of Jericho, Diabolus est dei simia, he goes about the City, he shuts up the soul strictly he would not have any thing of Christ to come in,
Portugal the Turkish Ambassador returns from Rhodes with this intelligence to his Master, Christian Occasus Intestinal dissid•is corroboratur, Home differences do promise and confirm victory to our foreign Adversaries, Israel could not stand against Ai Because there was an accursed thing in the midst of Israel: Satan temptations Are not in their Way unlike to J•shuahs besieging of Jericho, Diabolus est dei simia, he Goes about the city, he shuts up the soul strictly he would not have any thing of christ to come in,
for they are many, give thy soul an Alarum, proffer thee fair conditions, draw a league betwixt you, proffer a truce if thou wilt pay him tribute, promise to remove hostility if thou wilt pay him homage,
for they Are many, give thy soul an Alarm, proffer thee fair conditions, draw a league betwixt you, proffer a truce if thou wilt pay him tribute, promise to remove hostility if thou wilt pay him homage,
A noble and judicious Peer of this Realm was wont to say, Prevention was cheaper then recovery, our armour avails us little after the wound be received, that which timely put on had kept out the bullet,
A noble and judicious Peer of this Realm was wont to say, Prevention was cheaper then recovery, our armour avails us little After the wound be received, that which timely put on had kept out the bullet,
now serves but to increase the wound, and to that purpose• though Saul 's Armour will not fit David, yet is it not fitting that David should combate with Goliah wholly unprepared.
now serves but to increase the wound, and to that purpose• though Saul is Armour will not fit David, yet is it not fitting that David should combat with Goliath wholly unprepared.
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his goods they were abroad in the fields, the lives of his children they were in the house of their eldest brother, only the life of Job was inclosed, was hedged about:
his goods they were abroad in the fields, the lives of his children they were in the house of their eldest brother, only the life of Job was enclosed, was hedged about:
The Dragon may and will make war against the Woman, he may like a resolute Souldier rally his forces, prepare his batteries ▪ pour out his poyson, floods and waters, crosses and persecutions, schismes and heresies,
The Dragon may and will make war against the Woman, he may like a resolute Soldier rally his forces, prepare his batteries ▪ pour out his poison, floods and waters, Crosses and persecutions, schisms and heresies,
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The time, when Christ had begun the great work of our redemption, when he was entering into the execution of his divine Office, it is not for man to appear in the field of God without he be armed for all encounters, shrubs may be unmoved when the tallest Ce••ars are shaken,
The time, when christ had begun the great work of our redemption, when he was entering into the execution of his divine Office, it is not for man to appear in the field of God without he be armed for all encounters, shrubs may be unmoved when the Tallest Ce••ars Are shaken,
He that espouseth the Lords quarrel cannot but expect many adversaries, and few men, though they may put themselves forward, are fitted for this conflict.
He that espouseth the lords quarrel cannot but expect many Adversaries, and few men, though they may put themselves forward, Are fitted for this conflict.
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so few are sitting for doing Gods work ▪ how few will stand & lap water in their spiritual mar••• not y•el an inch of ground, not loose of their neight in time of danger? How many will kneel and bend for water in the fiery tryal? and though they be armed and furnished to the field yet,
so few Are sitting for doing God's work ▪ how few will stand & lap water in their spiritual mar••• not y•el an inch of ground, not lose of their neight in time of danger? How many will kneel and bend for water in the fiery trial? and though they be armed and furnished to the field yet,
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Adam had a Para•ise, Christ finds a Wildernesse, Jos••h a Prison, Jeremy a Dangeon, Daniel a ••ons Den, the three Children a fiery F••••ce, Peter and Paul a Prison,
Adam had a Para•ise, christ finds a Wilderness, Jos••h a Prison, Jeremiah a Dangeon, daniel a ••ons Den, the three Children a fiery F••••ce, Peter and Paul a Prison,
And we have great cause to impect the sins of our fulness when we do but ••ll••t upon Christs •••er 〈 ◊ 〉 by his fasting, seeing therefore for our sakes and sins, that righteo•sness did hunger, Give us Lord, for thy sons sake, hearts to hunger after righteousness.
And we have great cause to impect the Sins of our fullness when we do but ••ll••t upon Christ •••er 〈 ◊ 〉 by his fasting, seeing Therefore for our sakes and Sins, that righteo•sness did hunger, Give us Lord, for thy Sons sake, hearts to hunger After righteousness.
Is 〈 ◊ 〉 my thing may 〈 ◊ 〉 the 〈 … 〉 of one precept, the commision of a s•n •n 〈 … 〉 of the D•vil thy unto him as Christ unto Satan tempting Peter, 〈 ◊ 〉 thee behind me Satan.
Is 〈 ◊ 〉 my thing may 〈 ◊ 〉 the 〈 … 〉 of one precept, the commission of a s•n •n 〈 … 〉 of the D•vil thy unto him as christ unto Satan tempting Peter, 〈 ◊ 〉 thee behind me Satan.
That a••our w••h hep• ••d, wherewith he prevailed, as a legacy of his l•ve, is tendeth bequeath'd unto thee, Scripium si, it is written was Satans weapon;
That a••our w••h hep• ••d, wherewith he prevailed, as a legacy of his l•ve, is tendeth bequeathed unto thee, Scripium si, it is written was Satan weapon;
but prayers 〈 ◊ 〉 supplications, these ordnance does gall your adversaries, 〈 ◊ 〉 with an acceptable violence opens the gates of heaven, 〈 ◊ 〉 only place of refuge to the conquerors, the choicest Centinel is perseverance;
but Prayers 〈 ◊ 〉 supplications, these ordnance does Gall your Adversaries, 〈 ◊ 〉 with an acceptable violence Opens the gates of heaven, 〈 ◊ 〉 only place of refuge to the conquerors, the Choicest Centinel is perseverance;
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let the same spirit go along with us in this conflict, and in our selves, though we are unable, yet through thy strength we shall be more then conquerours.
let the same Spirit go along with us in this conflict, and in our selves, though we Are unable, yet through thy strength we shall be more then conquerors.
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and give us hearts to ascribe the glory of this conquest unto thee, that when this painful time of our militancy is ended, we may become members of the Chur•h triumphant praising thee with Songs of Salvation and victory for evermore, Amen. FINIS.
and give us hearts to ascribe the glory of this conquest unto thee, that when this painful time of our militancy is ended, we may become members of the Chur•h triumphant praising thee with Songs of Salvation and victory for evermore, Amen. FINIS.
