Planctus unigeniti et spes resuscitandi, or, The bitter sorrows for a first born sweetened with the hopes of a better resurrection with consolations, moral and divine, against the death of friends, suited to the present occasion : delivered in a funeral sermon at Felsted in Essex, May 23, 1664, at the solemn interment of ... Charles Lord Rich, the only child of ... the Earle of Warwick / by A. Walker.
IF it were but a Veniall Solicisme, to Preface that Sermon with Sighs, and Tears; the Text of which forbids our Weeping, or lesse Ominous to my Designe of Comforting others,
IF it were but a Venial Solicism, to Preface that Sermon with Sighs, and Tears; the Text of which forbids our Weeping, or less Ominous to my Design of Comforting Others,
My Preaching (without a Parable) should be a Mourning to you; And just astonishment should strike me dumb, which were the onely Eloquence on this occasion.
My Preaching (without a Parable) should be a Mourning to you; And just astonishment should strike me dumb, which were the only Eloquence on this occasion.
And by a meet Metathesis my Lipps, and Eyes should change their Offices, and these should be your Oratours (for tears are very Vocal) and in the Prophets Phrase, should Drop my Words; (though soft and silent, yet warme and melting ones) and my Doctrine (not in a metaphour) Should distill like the Rain, and descend upon You as the Dew.
And by a meet Metathesis my Lips, and Eyes should change their Offices, and these should be your Orators (for tears Are very Vocal) and in the prophets Phrase, should Drop my Words; (though soft and silent, yet warm and melting ones) and my Doctrine (not in a metaphour) Should distil like the Rain, and descend upon You as the Due.
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But this were, at once, to be both Rude and Cruell; and to Ʋpbraid your Humanity, & hazzard your safetie. The one as little needing Provocation to more sorrows,
But this were, At once, to be both Rude and Cruel; and to Ʋpbraid your Humanity, & hazard your safety. The one as little needing Provocation to more sorrows,
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and canst thou read it, unmoved, and unconcern'd? Where are thy Bowells? What Ostrich hast thou chang'd them with? Or from what Tygre were they derived to thee?
and Canst thou read it, unmoved, and unconcerned? Where Are thy Bowels? What Ostrich hast thou changed them with? Or from what Tiger were they derived to thee?
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See then before thee, in that solemne Herse the Killing Resurrection of this Mournful Story, the darker Scene of this black Tragedy. Behold here a Dead Man, a young Man, in the blossome of his Man-hood, scarce in the Flower of his Youth,
See then before thee, in that solemn Hearse the Killing Resurrection of this Mournful Story, the Darker Scene of this black Tragedy. Behold Here a Dead Man, a young Man, in the blossom of his Manhood, scarce in the Flower of his Youth,
You easily see, there lye two mournful Texts before us, the one in the Volume of Gods Book, the other in the Book of Providence; And the Second, alass, too full a Counterpaine of'th First, and too too sad an Exemplification of it.
You Easily see, there lie two mournful Texts before us, the one in the Volume of God's Book, the other in the Book of Providence; And the Second, alas, too full a Counterpane of'th First, and too too sad an Exemplification of it.
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The raysing of the Widows Son of Naim, and worthily are they ushered in with that quickning incitement of our attention, Behold. For if single wonders command our rediest notice,
The raising of the Widows Son of Nain, and worthily Are they ushered in with that quickening incitement of our attention, Behold. For if single wonders command our Readiest notice,
then much more this, which is like Ezekiels Vision, a Wheele in a Wheele, a Miracle in a Miracle, a miracle of Compassion in a Miracle of Power, a miracle of Greatnesse in a miracle of Goodnesse, Relieving Pitty, meeting dispairing Necessity, and preventing even requests,
then much more this, which is like Ezekiel's Vision, a Wheel in a Wheel, a Miracle in a Miracle, a miracle of Compassion in a Miracle of Power, a miracle of Greatness in a miracle of goodness, Relieving Pity, meeting despairing Necessity, and preventing even requests,
Moses, the Law, was a Minister of death, the Letter killeth, so did his Miracles, Blood and Storms, Fire, Darknesse, Desolation, Death, were those he wrought.
Moses, the Law, was a Minister of death, the letter kills, so did his Miracles, Blood and Storms, Fire, Darkness, Desolation, Death, were those he wrought.
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He made but one Dead thing Alive, which was a Rod before, but then became a Serpent; In cujus morsu mors, grew from a Smart Instrument of Correction to a more Nocent one of Destruction as Rehoboams Scorpions were more cruel then the Rods of Solomon, 2 Kings 12.11. 2. This Miracle exemplifies the Strength and Greatness of his Grace, as well as the Sweetness and Goodness of it;
He made but one Dead thing Alive, which was a Rod before, but then became a Serpent; In cujus Morsu mors, grew from a Smart Instrument of Correction to a more Nocent one of Destruction as Rehoboams Scorpions were more cruel then the Rods of Solomon, 2 Kings 12.11. 2. This Miracle exemplifies the Strength and Greatness of his Grace, as well as the Sweetness and goodness of it;
3. This Miracle proclaims the superlative preventing Goodness of him who is found of them who seek him not, and made manifest to them who enquire not after him, Non Rogatus adest.
3. This Miracle proclaims the superlative preventing goodness of him who is found of them who seek him not, and made manifest to them who inquire not After him, Non Rogatus adest.
1. Some upon their own importunate, and earnest Prayers, as blind Bartimeus, Crying, Jesus thou Son of David have mercy on me; And the Leper, who beseeching him,
1. some upon their own importunate, and earnest Prayers, as blind Bartimaeus, Crying, jesus thou Son of David have mercy on me; And the Leper, who beseeching him,
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the Centurions Servant for whom his Master and the Jewes interceded, and Jarus 's Daughter whom he raised at the humble Importunity of her destressed Father.
the Centurions Servant for whom his Master and the Jews interceded, and Jarush is Daughter whom he raised At the humble Importunity of her distressed Father.
and engage Good Christians with you, as he did the Jewes, and be full of good works, that they may not want Arguments to plead before the Lord in your behalf,
and engage Good Christians with you, as he did the Jews, and be full of good works, that they may not want Arguments to plead before the Lord in your behalf,
3. Some without other motions made to him then the silent Oratory of their own deep Misery, which cryed prevailingly in the eares of his Mercy, as this Woman whom he saw and Pittied,
3. some without other motions made to him then the silent Oratory of their own deep Misery, which cried prevailingly in the ears of his Mercy, as this Woman whom he saw and Pitied,
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and how much more will he relieve those who Cry unto him Day and Night? And whose Condition is as sad as hers? I tell you, he will assuredly relieve them.
and how much more will he relieve those who Cry unto him Day and Night? And whose Condition is as sad as hers? I tell you, he will assuredly relieve them.
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This never comes too soon, this never stayes too late, but is alwayes ready where and when tis necessary, stayes till there's need, that help may be the sweeter,
This never comes too soon, this never stays too late, but is always ready where and when this necessary, stays till there's need, that help may be the Sweeten,
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Behold what hath the Lord wrought; as the Holy Pen-man ushers in this Narrative; Behold — Que particula Ecce, temporis unitatem & loci propinquitatem significat.
Behold what hath the Lord wrought; as the Holy Penman ushers in this Narrative; Behold — Que Particula Ecce, Temporis unitatem & loci propinquitatem significat.
Which words are Chequer-Work of Black and White, like Moses Pillar, party per pale Darkness and Light, as Davids Song of Judgement and Mercy, and we may use St. Pauls Language whilst we view them, behold the Severity and Goodness of God.
Which words Are Chequer-Work of Black and White, like Moses Pillar, party per pale Darkness and Light, as Davids Song of Judgement and Mercy, and we may use Saint Paul's Language while we view them, behold the Severity and goodness of God.
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So that my Text is a Tragy-Comedy begins with a mournfull Prologue, but ends with a joyfull Epilogue; a rayny, lowring day, breaking up into a bright and pleasant Evening.
So that my Text is a Tragy-Comedy begins with a mournful Prologue, but ends with a joyful Epilogue; a rainy, lowering day, breaking up into a bright and pleasant Evening.
The Second, ver. the 13. which gives us an account what impression that object made on Christ, who came so seasonably to behold and help. Or if you will;
The Second, ver. the 13. which gives us an account what impression that Object made on christ, who Come so seasonably to behold and help. Or if you will;
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In the second, the Cordiall. 1. The Cordiall it self, Weep not. 2. The Holy Lymbeck, from whence tis distilled, the tender bowells of Jesus Christ; He was moved with Compassion;
In the second, the Cordial. 1. The Cordial it self, Weep not. 2. The Holy Limbeck, from whence this distilled, the tender bowels of jesus christ; He was moved with Compassion;
the Funeral, and in that, 1. The Herse, 2. Then the Mourners, and this order, Custome approves, Nature Compells, Ceremony appoints, and Necessity constrains;
the Funeral, and in that, 1. The Hearse, 2. Then the Mourners, and this order, Custom approves, Nature Compels, Ceremony appoints, and Necessity constrains;
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1. The Herse, And that as harsh and dark as if the Pall, were of the Coursest Hair-Cloath, and made more black and Heavy, with these six sable Escutcheons, which are its load and burden, rather then its Ornament. 1. A Man dead. 2. He a Young Man. 3. That young man, a Great man. 4 That Great man,
1. The Hearse, And that as harsh and dark as if the Pall, were of the Coursest Hair-Cloath, and made more black and Heavy, with these six sable Escutcheons, which Are its load and burden, rather then its Ornament. 1. A Man dead. 2. He a Young Man. 3. That young man, a Great man. 4 That Great man,
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an Only Son. 5. That only Son, as Childless at his death, as his decease did leave his Mother. 6. That Mother a Widow, like to continue Childless, Heirless, concluded and shut up under dispaire of having more to comfort, and relieve her Solitude.
an Only Son. 5. That only Son, as Childless At his death, as his decease did leave his Mother. 6. That Mother a Widow, like to continue Childless, Heirless, concluded and shut up under despair of having more to Comfort, and relieve her Solitude.
Each circumstance calls for an heavy accent, and needs a mournful circumflex, let's drop them with our tears in Order, that every Escutcheon may be Guttee, only suppose those drops of Pearle and Argent, to charge the dispairing Sable Field of Death, with brighter hopes of an approaching Resurrection. Excuse this phrase;
Each circumstance calls for an heavy accent, and needs a mournful circumflex, let's drop them with our tears in Order, that every Escutcheon may be Gutty, only suppose those drops of Pearl and Argent, to charge the despairing Sable Field of Death, with Brighter hope's of an approaching Resurrection. Excuse this phrase;
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Each word, like a slip of Ciprus, sprouts up into a mournful Stem, the Blazon of each Escutcheon is a dolefull Sentence, in Order thus, 1. Man is Mortall.
Each word, like a slip of Cyprus, sprouts up into a mournful Stem, the Blazon of each Escutcheon is a doleful Sentence, in Order thus, 1. Man is Mortal.
6. Former Sorrows do not excuse us from Succeeding Ones; She that was made a Widow by her Husbands death, may yet be rendred more desolate by the loss of Children. One comfort gone secures not the rest.
6. Former Sorrows do not excuse us from Succeeding Ones; She that was made a Widow by her Husbands death, may yet be rendered more desolate by the loss of Children. One Comfort gone secures not the rest.
The many witty Emblems of our frailty, devis'd and used by gravest Sages, Ethnick and Christian are abundantly excused from all suspicion of Hyperbole 's, by what the holy spirit speaks so frequently in the same Argument;
The many witty Emblems of our frailty, devised and used by Gravest Sages, Ethnic and Christian Are abundantly excused from all suspicion of Hyperbole is, by what the holy Spirit speaks so frequently in the same Argument;
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What man is he that liveth, and shall not see death, and shall he deliver himself from the hand of the Grave? And the determination as warily made, No man can give to God a Ransome for himself,
What man is he that lives, and shall not see death, and shall he deliver himself from the hand of the Grave? And the determination as warily made, No man can give to God a Ransom for himself,
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2. And 'tis as obvious to common notice, we need not Revelation to perswade our Credence, they give assent, who never saw the Bible, and tis become a Proverb, nothing so sure as death;
2. And it's as obvious to Common notice, we need not Revelation to persuade our Credence, they give assent, who never saw the bible, and this become a Proverb, nothing so sure as death;
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as ours is, who are but the sub-divisions of Adams red Clod, crumbled into multiplied Atomes; the stream cannot ascend beyond the Altitude of the Fountains Scituation.
as ours is, who Are but the subdivisions of Adams read Clod, crumbled into multiplied Atoms; the stream cannot ascend beyond the Altitude of the Fountains Situation.
From Corruptible Principles no Product can proceed, Incorruptible; Man that is born of a Woman, is of few dayes, it carries its own Evidence, because he is so born.
From Corruptible Principles no Product can proceed, Incorruptible; Man that is born of a Woman, is of few days, it carries its own Evidence, Because he is so born.
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A Tabernacle patcht together of sappy sticks, and rotten straw, and mouldring dirt cannot stand long, especially exposed to Storms without, and Fire from within;
A Tabernacle patched together of sappy sticks, and rotten straw, and mouldering dirt cannot stand long, especially exposed to Storms without, and Fire from within;
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and such is mans body, tost and consumed with dayly strife, of hot and cold, moyst and dry, and which soever Conquers, leads life it self a Captive to its Victory, — And Dust returns to dust.
and such is men body, tossed and consumed with daily strife, of hight and cold, moist and dry, and which soever Conquers, leads life it self a Captive to its Victory, — And Dust returns to dust.
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4. And there is a Moral cause ith' Soul, as mortall as any Natural one ith' Body, the Soul that sinneth it shall dye, In the day thou eatest thou shalt dye the death, death is the wages of sin, which shall be surely paid.
4. And there is a Moral cause Ith' Soul, as Mortal as any Natural one Ith' Body, the Soul that Sinneth it shall die, In the day thou Eatest thou shalt die the death, death is the wages of since, which shall be surely paid.
By one man Sin entred into the World, and death by sin. And in as much as no man liveth and sinneth not, you may conclude that no man liveth, and dyeth not.
By one man since entered into the World, and death by since. And in as much as no man lives and Sinneth not, you may conclude that no man lives, and Dies not.
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With what words then shall we bewaile, or upbraid rather, the Atheistical security, and stupid madness of those men, who will not be perswaded of this truth? or, which is ten times worse, under convictions and confessions of it, live here, as if, they should live here for ever; and tempt us to believe they judge their Souls are Mortal, they take so little care to save them;
With what words then shall we bewail, or upbraid rather, the Atheistical security, and stupid madness of those men, who will not be persuaded of this truth? or, which is ten times Worse, under convictions and confessions of it, live Here, as if, they should live Here for ever; and tempt us to believe they judge their Souls Are Mortal, they take so little care to save them;
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Ours in the Text is expresly called so, NONLATINALPHABET in the ver. next following, your common saying is, Old men must dye, and Young men may, Senibus mors in januis, Juvenibus in obsidiis, sayth St. Bernard. Tis very remarkable how the Scripture Records the Death of Haran, And Haran dyed before his Father Tera, in the Land of his Nativity.
Ours in the Text is expressly called so, in the ver. next following, your Common saying is, Old men must die, and Young men may, Senibus mors in januis, Juvenibus in obsidiis, say Saint Bernard. This very remarkable how the Scripture Records the Death of Haran, And Haran died before his Father Tera, in the Land of his Nativity.
Rachells Children are not, while she remains to bewaile them, because they are not. Death keeps no turns, observes no order, that they should go first, who came so,
Rachells Children Are not, while she remains to bewail them, Because they Are not. Death keeps no turns, observes no order, that they should go First, who Come so,
And no wonder, for their less confirmed constitution, is sooner discomposed, and out of temper; Their fresher blood is more susceptive of Infection, their warmer and agile spirits more easily blown up into a Feaverish heat and flame,
And no wonder, for their less confirmed constitution, is sooner discomposed, and out of temper; Their fresher blood is more susceptive of Infection, their warmer and agile spirits more Easily blown up into a Feverish heat and flame,
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Sleep not so soundly in the Lap of Dalilah, without the thoughts and care of rest in Abrahams bosome; Put not the evil day far from you, upon such slight and slender grounds, Make no agreements with the Grave,
Sleep not so soundly in the Lap of Delilah, without the thoughts and care of rest in Abrahams bosom; Put not the evil day Far from you, upon such slight and slender grounds, Make no agreements with the Grave,
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Nimis sero te amare caepi, and least if thou think the Morn and Flower of thy age too good to give, God judge the dreggs and twigh-light of it too bad to be accepted,
Nimis sero te amare caepi, and lest if thou think the Morn and Flower of thy age too good to give, God judge the dregs and twigh-light of it too bad to be accepted,
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and take no pleasure in those dayes, Of which thy self shalt say, I have no pleasure in them, Eccl 12.1. O know in this thy day, the things that concern thy peace; Si non nunc, quando?
and take no pleasure in those days, Of which thy self shalt say, I have no pleasure in them, Ecclesiastes 12.1. Oh know in this thy day, the things that concern thy peace; Si non nunc, quando?
We dye, as Men, as Sinners, and what makes them greatest, makes them not more then men, nor less then sinners. Therefore he who calls them Gods, yet saith that they must dye like men;
We die, as Men, as Sinners, and what makes them greatest, makes them not more then men, nor less then Sinners. Therefore he who calls them God's, yet Says that they must die like men;
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That Rich Fool in the Gospel, who blest himself with Barnes-full, as if nothing would destroy but starving, was confuted with a vengeance when the summons came, Stulte hac nocte, Thou Fool, this night thy Soul shall be required of thee.
That Rich Fool in the Gospel, who blessed himself with Barnes-full, as if nothing would destroy but starving, was confuted with a vengeance when the summons Come, Stulte hac nocte, Thou Fool, this night thy Soul shall be required of thee.
Solomon and Craesus, Alexander and Caesar, Constantine and Charles, and all the Magni & Maximi, are such loud Instances of this, it were superfluous to weary you with more.
Solomon and Croesus, Alexander and Caesar, Constantine and Charles, and all the Magni & Maximi, Are such loud Instances of this, it were superfluous to weary you with more.
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Be wise now therefore O Ye Kings, be Instructed Ye Judges of the Earth, Serve the Lord with Fear, Kiss the Sun least he be angry, and when you dye, (as dye you must,) you dye again, and perish Everlastingly.
Be wise now Therefore Oh You Kings, be Instructed You Judges of the Earth, Serve the Lord with fear, Kiss the Sun lest he be angry, and when you die, (as die you must,) you die again, and perish Everlastingly.
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Look now into their Graves, and see which was the Servant, which the Lord, which the Poor Man, which the Rich, distinguish if thou canst, the Captive from the King, the Strong from the Weak, the Comly from the Deformed;
Look now into their Graves, and see which was the Servant, which the Lord, which the Poor Man, which the Rich, distinguish if thou Canst, the Captive from the King, the Strong from the Weak, the Comely from the Deformed;
1. Because they are Over-loved, and stand so full betwixt their Parents heart, and Him, He cannot be Lov'd Himself, till they are Removed out of'th way.
1. Because they Are Overlove, and stand so full betwixt their Parents heart, and Him, He cannot be Loved Himself, till they Are Removed out of'th Way.
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Oh therefore let not those, whose Store is so Compendious, too fondly hug those dearest Pledges, least God grow jealous, and be forc't to deal with them,
O Therefore let not those, whose Store is so Compendious, too fondly hug those dearest Pledges, lest God grow jealous, and be forced to deal with them,
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Death takes root and branch, and doth not onely deal by Retale, but slayes by Whole-Sale, and with compendious and stupendous stroaks, mowes down a Family at one blow,
Death Takes root and branch, and does not only deal by Retale, but slays by Whole-Sale, and with compendious and stupendous Strokes, mows down a Family At one blow,
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Their Fathers Vomicae & Carcinomita, Soars and Ulcers, as Augustus called his Daughters, three of whom had been happy unto Envy, had they dyed Childless,
Their Father's Vomicae & Carcinomita, Soars and Ulcers, as Augustus called his Daughters, three of whom had been happy unto Envy, had they died Childless,
And let not such blows too much deject those on whom they Light, because nothing is befallen them, but what is common to Man, 1 Cor. 10.13. 6. Former sorrows do not excuse us from succeeding griefs.
And let not such blows too much deject those on whom they Light, Because nothing is befallen them, but what is Common to Man, 1 Cor. 10.13. 6. Former sorrows do not excuse us from succeeding griefs.
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now let him do his Worst, I have no more Marks left for his angry Arrows, nor other Blots to hit; but with Submisse and Humble Reverence, lets hear the Rod at present, and fear it for the Future, and by the first lash, be warned to prepare for,
now let him do his Worst, I have no more Marks left for his angry Arrows, nor other Blots to hit; but with Submiss and Humble reverence, lets hear the Rod At present, and Fear it for the Future, and by the First lash, be warned to prepare for,
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or to prevent the second, and so to stand in awe, that we sin not, least a worse thing come upon us, and what we judge the worst, prove but the beginning of our sorrows.
or to prevent the second, and so to stand in awe, that we sin not, least a Worse thing come upon us, and what we judge the worst, prove but the beginning of our sorrows.
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7. That this Great, Young Man dyed not i'th Country in some Remote Obscure Ville, the Relatives of them who dye so, being ready with Asa 's Spirit, to say to some Great Physitian, as Martha did to Christ; Sir, If thou hadst been here, my Brother had not dyed.
7. That this Great, Young Man died not in the Country in Some Remote Obscure Ville, the Relatives of them who die so, being ready with Asa is Spirit, to say to Some Great physician, as Martha did to christ; Sir, If thou Hadst been Here, my Brother had not died.
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and therefore he wanted not most Carefull looking too, tis not for want of Physick, or good Nurses, that Men are cast away, or lost, as some too often speak;
and Therefore he wanted not most Careful looking too, this not for want of Physic, or good Nurse's, that Men Are cast away, or lost, as Some too often speak;
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— And this is the second time she Travells of him (and no Travells so difficult as of dead Children) he came from her Womb before, but now, and never untill now he comes from her Inmost Bowells, her former Pangs might rend her Flesh, these smarter throws do Rack and Tear her very Heart and Soul; and as before, he was born for her Ease, though with her Paine, so now doth she bring him forth for her Safty, though with great Danger; she is in danger to weep to death at parting, yet must they part;
— And this is the second time she Travels of him (and no Travels so difficult as of dead Children) he Come from her Womb before, but now, and never until now he comes from her Inmost Bowels, her former Pangs might rend her Flesh, these smarter throws do Rack and Tear her very Heart and Soul; and as before, he was born for her Ease, though with her Pain, so now does she bring him forth for her Safety, though with great Danger; she is in danger to weep to death At parting, yet must they part;
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one House cannot hold them now, such is our sad necessity, We must bury our dead out of our sight and smelling; but she's resolved to see him Hous'd and Lodg'd, in his Long home; and while he passes thither, the Mourners go about the Streets.
one House cannot hold them now, such is our sad necessity, We must bury our dead out of our sighed and smelling; but she's resolved to see him Housed and Lodged, in his Long home; and while he passes thither, the Mourners go about the Streets.
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Tis a Custome without date, and might have urged prescription many Ages since, for Friends to give attendance at the Obseques of their disceased Worthies;
This a Custom without date, and might have urged prescription many Ages since, for Friends to give attendance At the Obseques of their diseased Worthies;
Not that this avails them any thing as to their state in the other World; For Corpori humano quicquid impenditur, non est presidium salutis, sed humanitatis officium.
Not that this avails them any thing as to their state in the other World; For Corpori Human quicquid impenditur, non est presidium Salutis, sed humanitatis officium.
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But 1. Is for their Honour here, being a decent Respect we pay to their Name and Memory, it being a favour to live Desired, and dye Lamented, and a Curse, and Reproach to be buried, with the burial of an Ass, as was threatned against Jehojakim, and others, They shall not be lamented nor buried, but be as dung upon the face of the Earth, which is an Earnest that their Names shall Rot.
But 1. Is for their Honour Here, being a decent Respect we pay to their Name and Memory, it being a favour to live Desired, and die Lamented, and a Curse, and Reproach to be buried, with the burial of an Ass, as was threatened against Jehoiakim, and Others, They shall not be lamented nor buried, but be as dung upon the face of the Earth, which is an Earnest that their Names shall Rot.
while their burden is made lighter, by many helping them to bear it, as the Jewes came lovingly to Comfort Martha and Mary because of their Brother Lazarus.
while their burden is made lighter, by many helping them to bear it, as the Jews Come lovingly to Comfort Martha and Marry Because of their Brother Lazarus.
Curatio funeris, conditio Sepulturae, pompa exequiarum, magis vivorum solatia sunt, quam subsidia mortuorum. 3. Pietatis ergò, For their own advantage, and increase of piety;
Curatio funeris, Condition Sepulturae, pompa exequiarum, magis vivorum solatia sunt, quam Subsidia Mortuorum. 3. Pietatis ergò, For their own advantage, and increase of piety;
4. Fidei testisicandae ergò, to testifie our Faith in that great Article of the Resurrection of the dead, which is the Basis of a Christians Comforts, Tota spes Christianorum Resurrectio mortuorum;
4. Fidei testisicandae ergò, to testify our Faith in that great Article of the Resurrection of the dead, which is the Basis of a Christians Comforts, Tota spes Christians Resurrection Mortuorum;
Now in this Solemn Equipage these Mournfull Friends bring forth this Corps, are carrying him out of the City, both as the Jewes and Romans used to bury; Ob nitorem, sanitatem, legalem munditiem.
Now in this Solemn Equipage these Mournful Friends bring forth this Corpse, Are carrying him out of the city, both as the Jews and Roman used to bury; Ob nitorem, sanitatem, legalem munditiem.
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and our present custome of burying in or about our Churches and places of our Solemne Assemblies for Gods Worship, was brought in upon Opinion that it would advantage the dead to be buried near some holy Martyr, over whose Graves usually those Basilicae, Stately Edifices were Erected; and the answering of that case, propounded to him by Paulinus Bishop of Nola, Ʋtrum prosit alicui pest mortem, quod corpus ejus apud sancti alicujus memoriam sepelitur, gave occasion to St. Augustin to Write that Book, De Cura pro Mortuis gerenda, in the 4th Tome of his Works, where he resolves it in the Negative.
and our present custom of burying in or about our Churches and places of our Solemn Assemblies for God's Worship, was brought in upon Opinion that it would advantage the dead to be buried near Some holy Martyr, over whose Graves usually those Basilicae, Stately edifices were Erected; and the answering of that case, propounded to him by Paulinus Bishop of Nola, Ʋtrum prosit alicui pest mortem, quod corpus His apud sancti alicujus memoriam sepelitur, gave occasion to Saint Augustin to Write that Book, De Cure Pro Mortuis gerenda, in the 4th Tome of his Works, where he resolves it in the Negative.
whilst you were viewing of the Herse, the Mourners, and their Solemn March, while they attend deaths Chariot, thats carrying home his prisoner to the house of darkness.
while you were viewing of the Hearse, the Mourners, and their Solemn March, while they attend death's Chariot, thats carrying home his prisoner to the house of darkness.
And now we have compast it so long, untill the brighter side begins to glimmer and appear, for Behold, yea behold and wonder at the seasonable mercy, the Lord of Life and Death most unexpectedly appears;
And now we have compassed it so long, until the Brighter side begins to glimmer and appear, for Behold, yea behold and wonder At the seasonable mercy, the Lord of Life and Death most unexpectedly appears;
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and gives a cordial to the fainting Mother, — Weep not. The Order is thus, 1. He meets the Object seasonably, both the Course, and Mourners, — He saw her.
and gives a cordial to the fainting Mother, — Weep not. The Order is thus, 1. He meets the Object seasonably, both the Course, and Mourners, — He saw her.
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2. That moves his heart effectually, — He was moved with compassion. 3. That commands his tongue to speak good words and Comfortable; — Weep not. Observe.
2. That moves his heart effectually, — He was moved with compassion. 3. That commands his tongue to speak good words and Comfortable; — Weep not. Observe.
Yea, ready to prevent us, and before we call, to answer. Our streights are often such they cannot bear those tarda molimina, those succours which are slow, though sure. He knows, that hope defer'd, destroys, therefore will not defer,
Yea, ready to prevent us, and before we call, to answer. Our straights Are often such they cannot bear those Tard molimina, those succours which Are slow, though sure. He knows, that hope deferred, Destroys, Therefore will not defer,
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Christ in the Flesh, is the Visible Image of the Invisible God, and to our sence and sweetest experience he makes it manifest, that the Lord is good to all, and that his tender mercies are over all his works;
christ in the Flesh, is the Visible Image of the Invisible God, and to our sense and Sweetest experience he makes it manifest, that the Lord is good to all, and that his tender Mercies Are over all his works;
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and while he sees the Mother weeping, and not able to forget her Son, it minds him of his promise, Can a Woman forget her Child, that she should not have compassion on the Son of her Womb? Yea, they may forget, yet will not I forget thee.
and while he sees the Mother weeping, and not able to forget her Son, it minds him of his promise, Can a Woman forget her Child, that she should not have compassion on the Son of her Womb? Yea, they may forget, yet will not I forget thee.
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We have him still, such an High Priest, As can be touched with our Infirmities, though he be Passed into the Heavens, As the Apostle expresly Speaks, Heb. 4.14, 15.
We have him still, such an High Priest, As can be touched with our Infirmities, though he be Passed into the Heavens, As the Apostle expressly Speaks, Hebrew 4.14, 15.
And Let the same mind be in us which was, and is also, in Christ Jesus; Let us not turn away our eyes with Cruell, Proud, or Coy disdain from the sorrowfull objects which meet us in every Street;
And Let the same mind be in us which was, and is also, in christ jesus; Let us not turn away our eyes with Cruel, Proud, or Coy disdain from the sorrowful objects which meet us in every Street;
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and will discharge his Trust, and his Title is, He that comforteth them who are cast down? He hath not onely a Bag for our Iniquities, to seal up them,
and will discharge his Trust, and his Title is, He that comforts them who Are cast down? He hath not only a Bag for our Iniquities, to seal up them,
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He dry es her eyes with his Word, whose heart shall be relieved by his work: these words, weep not, do not forbid Naturall Affection, but inordinate passion, not tears simply,
He dry es her eyes with his Word, whose heart shall be relieved by his work: these words, weep not, do not forbid Natural Affection, but inordinate passion, not tears simply,
And although from this particular and special case and Miracle we cannot argue that we may expect the same or like in kind; yet, in it may we read his heart and hand, and be assured both of his Ability and Willingness to help in greatest streights;
And although from this particular and special case and Miracle we cannot argue that we may expect the same or like in kind; yet, in it may we read his heart and hand, and be assured both of his Ability and Willingness to help in greatest straights;
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yea of his Wisdome too, that he knows how and when to do it, so as shall be best; and that he will not suffer us to be tempted above what we are able to bear, but will fit our burdens to our backs, or else our back to our burden, and will counterpoize our sorrows, with some equivalent joyes,
yea of his Wisdom too, that he knows how and when to do it, so as shall be best; and that he will not suffer us to be tempted above what we Are able to bear, but will fit our burdens to our backs, or Else our back to our burden, and will counterpoise our sorrows, with Some equivalent Joys,
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or will so strengthen our Faith, increase our patience, and calme and sedate our minds with silent Acquiescence, and through Resignation, that all the Ʋneasiness, and discomposing Molestation of our heaviest burdens, shall be removed. GARDE TA FOY.
or will so strengthen our Faith, increase our patience, and Cam and sedate our minds with silent Acquiescence, and through Resignation, that all the Ʋneasiness, and discomposing Molestation of our Heaviest burdens, shall be removed. GARDE TA FOY.
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I now come to my other Text, a Text indeed, dark and most intricate; Though all the Texts of Providence are hardly commented, yet some are more abstruce; and needs must th•s be such, which is an intangled complicated heap of difficulties; a Text that is written in Text Letters (the blackest of all Characters) in the Volume of Gods works.
I now come to my other Text, a Text indeed, dark and most intricate; Though all the Texts of Providence Are hardly commented, yet Some Are more abstruse; and needs must th•s be such, which is an entangled complicated heap of difficulties; a Text that is written in Text Letters (the Blackest of all Characters) in the Volume of God's works.
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A Sacrament added to the Word, to convince you, and confirm your Faith, of Mans Mortality, beyond recoyle or hesitancy; En magnum fragilitatis humanae Sacramentum, the word confirmed by visible signes.
A Sacrament added to the Word, to convince you, and confirm your Faith, of men Mortality, beyond recoil or hesitancy; En magnum fragilitatis humanae Sacramentum, the word confirmed by visible Signs.
My Text of Death so painted to the Life, that he, that runs may read it; If e're twere true, tis now, that, Pictures are Idiots Books; Look on that dolefull Picture of fading Youth and Greatness; and you that can never a Letter in the Book, may spell the whole Story, word for word, without Instructer.
My Text of Death so painted to the Life, that he, that runs may read it; If ever it true, this now, that, Pictures Are Idiots Books; Look on that doleful Picture of fading Youth and Greatness; and you that can never a letter in the Book, may spell the Whole Story, word for word, without Instructer.
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Oh you Ingenious, but Fruitless, and so unhappy searchers, for an universall character, which may with still and silent glances, conveigh and whisper to our Intilect, the natures and notices of things.
O you Ingenious, but Fruitless, and so unhappy searchers, for an universal character, which may with still and silent glances, convey and whisper to our Intilect, the nature's and notices of things.
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NONLATINALPHABET, we find alas too soon, what you have sought too long. Though I were dumb, or had forgot my Text, one glance repeats it unto them, recalls it unto me. In that visible Sermon;
, we find alas too soon, what you have sought too long. Though I were dumb, or had forgotten my Text, one glance repeats it unto them, recalls it unto me. In that visible Sermon;
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and tis alas too true, the dead remains of him, who this day Seven-night was alive, and this day Fort-night was a Lively, Likely Man to live; Verily every Man living is altogether vanity.
and this alas too true, the dead remains of him, who this day Sevennight was alive, and this day Fortnight was a Lively, Likely Man to live; Verily every Man living is altogether vanity.
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2. A Young Man in the Flower and Blooming of his Age, not fully yet of Age, not of Disposing Age, in the Laws and Stile of England; Yet at Age to be dispos'd of in the Chambers of Death:
2. A Young Man in the Flower and Blooming of his Age, not Fully yet of Age, not of Disposing Age, in the Laws and Style of England; Yet At Age to be disposed of in the Chambers of Death:
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An Ear, nay, an whole Sheaf, nay, an whole Field, Reapt by Death's Fatall Sickle, before 'twas ripe, or set, or Kern'd; As if in an immature Harvest, you should reap to morrow;
an Ear, nay, an Whole Sheaf, nay, an Whole Field, Reaped by Death's Fatal Fickle, before 'twas ripe, or Set, or Kerned; As if in an immature Harvest, you should reap to morrow;
Of whom may we look for help, but from thee O Lord, who for our sins most justly are displeased? Oh Teach us to Number our dayes, that we may apply our hearts to Wisdome,
Of whom may we look for help, but from thee Oh Lord, who for our Sins most justly Are displeased? O Teach us to Number our days, that we may apply our hearts to Wisdom,
In this Fourth dolefull Instance, in one Family, all of Recent, and Fresh-bleeding Memory; that Earldoms, and Perage Nobility, and Honour, Lordships, and Manours, Possessions, and Apparances, Gold, and Silver, Pallaces, and Parks, and store of Richest Lands, and Tallest Timber; and what ever else the World calls Noble, Grand, and Stately; cann't shade,
In this Fourth doleful Instance, in one Family, all of Recent, and Fresh-bleeding Memory; that Earldoms, and Perage Nobilt, and Honour, Lordship's, and Manors, Possessions, and Appearances, Gold, and Silver, Palaces, and Parks, and store of Richest Lands, and Tallest Timber; and what ever Else the World calls Noble, Grand, and Stately; canned shade,
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or hide their Lords from Death, are no good Brest-Works against his Bullets; nor best charg'd Shields, security against the Arrows of Mortality. Death with his ill-match't-pair, of Pale and Sable Hackneyes, out-drives the goodliest Sets of Sixes.
or hide their lords from Death, Are no good Breast-works against his Bullets; nor best charged Shields, security against the Arrows of Mortality. Death with his ill-match't-pair, of Pale and Sable Hackneys, out-drives the Goodliest Sets of Sixes.
'Twere as impertinent, as the Philosopher 's reading a Lecture of War-like Discipline in the presence of Hanniball; for me to unfurle his crimson Ensigns, and Ʋnfold and Display his Splendid Banners, or paint out,
'Twere as impertinent, as the Philosopher is reading a Lecture of Warlike Discipline in the presence of Hannibal; for me to unfurl his crimson Ensigns, and Ʋnfold and Display his Splendid Banners, or paint out,
and Deliniate his thrice Honourable Stem, amongst those to whom they have been now so long Familiar; and as superfluous to Blazon his Scutcheons in that Country, which hath to long been irradiated in every corner, with the Illustrious Rayes of his cross-Crossets Sol, in their Field Mars; or inriched and secured by those Ruby Shields, glistering with Topaz.
and Deliniate his thrice Honourable Stem, among those to whom they have been now so long Familiar; and as superfluous to Blazon his Scutcheons in that Country, which hath to long been irradiated in every corner, with the Illustrious Rays of his cross-Crossets Sol, in their Field Mars; or enriched and secured by those Ruby Shields, glistering with Topaz.
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and Nephew to more Peers, then all Arithmetick hath Digits; Deriv'd from, or Alli'd to, almost all the Noble Blood, that runs in English, and in English-Irish Veins.
and Nephew to more Peers, then all Arithmetic hath Digits; Derived from, or Allied to, almost all the Noble Blood, that runs in English, and in English-Irish veins.
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A Branch of two Families: The One the Grand Nursery of Antient Piety: the Other the Happy Source of Newest Ingenuity; a Society of virtuosi within themselves;
A Branch of two Families: The One the Grand Nursery of Ancient Piety: the Other the Happy Source of Newest Ingenuity; a Society of virtuosi within themselves;
And indued, with all those Generous, Lovely, Innobling Excellencies, which might Retribute what he Borrowed from such Blood, and would (Oh unhappiness he hath not!) have Transmitted it to his Posterity, Inrich't (if it be capable of more,
And endued, with all those Generous, Lovely, Innobling Excellencies, which might Retribute what he Borrowed from such Blood, and would (O unhappiness he hath not!) have Transmitted it to his Posterity, Enriched (if it be capable of more,
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Stript and Desrobed of all his Amiable, Manly, Goodly, Beauty, Proportions, Features; calling Corruption, Rottenness, and Worms; Mother, Brother, Sister.
Stripped and Desrobed of all his Amiable, Manly, Goodly, Beauty, Proportions, Features; calling Corruption, Rottenness, and Worms; Mother, Brother, Sister.
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What the good Woman feared in a Parable, is here fullfilled without one, and his perplexed Mother, may with anguish of distress cry out, My coal that was left is quenched,
What the good Woman feared in a Parable, is Here Fulfilled without one, and his perplexed Mother, may with anguish of distress cry out, My coal that was left is quenched,
This is so deep a Key, no Base can touch it, but the hoarsest sobbs and groans; A Note so superlatively above Ela, no female trebble 's shrill enough to Reach it,
This is so deep a Key, no Base can touch it, but the hoarsest sobs and groans; A Note so superlatively above Ela, no female treble is shrill enough to Reach it,
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had he Knit on an end, to lengthen out his Line, and fixt one Linck to keep the Chain intire, the Wound had been Curable, and the breach more Reparable.
had he Knit on an end, to lengthen out his Line, and fixed one Link to keep the Chain entire, the Wound had been Curable, and the breach more Reparable.
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But Lastly, because no Sorrows are Superlative, which want the Emphesis of Widow (that ours may be more then such) that 's here with full Advantage. Though his Right Honourable Mother be not so;
But Lastly, Because no Sorrows Are Superlative, which want the Emphasis of Widow (that ours may be more then such) that is Here with full Advantage. Though his Right Honourable Mother be not so;
and in him such an Honour, and Happiness, as his High Ranck, and Higher Sweetness, Kindness, Nobleness of mind, possest her of in Him. The smart and sorrows of our losses, have no true Standard,
and in him such an Honour, and Happiness, as his High Rank, and Higher Sweetness, Kindness, Nobleness of mind, possessed her of in Him. The smart and sorrows of our losses, have no true Standard,
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But I forget my Self and You, 'tis Cruelty to gall your bleeding hearts afresh; To Rake in your wounds, and longer vex those eyes, are half wept out already;
But I forget my Self and You, it's Cruelty to Gall your bleeding hearts afresh; To Rake in your wounds, and longer vex those eyes, Are half wept out already;
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And though the task, be hard to counterpoize your sorrowes, yet Accept these Anodines, which may dissolve, and mollifie the tumour, asswage the smart, and ease the throbbing;
And though the task, be hard to counterpoise your sorrows, yet Accept these Anodines, which may dissolve, and mollify the tumour, assuage the smart, and ease the throbbing;
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for if any thing be spoken worth the carriage, you that are present, may transmit it, to the absent; As Gregory Nyssen spoke in his Funeral Oration for Young Pulcheria.
for if any thing be spoken worth the carriage, you that Are present, may transmit it, to the absent; As Gregory Nyssen spoke in his Funeral Oration for Young Pulcheria.
But because they must digg deep, who will build sure; and begin below, who would ascend. I will lay the First Stone under ground; within the Earth of his Mortality; and lead you gradually to higher Comforts.
But Because they must dig deep, who will built sure; and begin below, who would ascend. I will lay the First Stone under ground; within the Earth of his Mortality; and led you gradually to higher Comforts.
Weep not; he dyed not in a Forreign Land, at a neglected distance (the Seas return'd him safe;) But in a Mothers Bosome, where she both might, and did, assist his Soul and Body with the most pious tenderness;
Weep not; he died not in a Foreign Land, At a neglected distance (the Seas returned him safe;) But in a Mother's Bosom, where she both might, and did, assist his Soul and Body with the most pious tenderness;
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Weep not; He dyed not suddenly, by a surprize, or ambushment of Death; which grants no liberty to trim a Lamp. He dyed not in a Broyle or Duell; he dyed not Flagrante Crimine, in any Notorious Sin,
Weep not; He died not suddenly, by a surprise, or ambushment of Death; which grants no liberty to trim a Lamp. He died not in a Broil or Duel; he died not Flagrante Crimine, in any Notorious since,
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He did not out-live a good Report, but hath left a Memory behind him, Clean, and Ʋnstained: a Lovely Shaddow of his Lovely Person, and his Fairer Mind. His Part was Acted well,
He did not outlive a good Report, but hath left a Memory behind him, Clean, and Ʋnstained: a Lovely Shadow of his Lovely Person, and his Fairer Mind. His Part was Acted well,
He hath escap't the storms, and is Arrived in the Port with safty. He's lay'd to rest with Honour, and his Ʋnstain'd Ashes, are shrined in immortall Ʋrns; whose Gold no rust can cancker, and which will Try and Vex, the teeth of Time it self, to injure; and the most spitefull Malice, dares nor attempt, once to besmear his Marble.
He hath escaped the storms, and is Arrived in the Port with safety. He's laid to rest with Honour, and his Ʋnstained Ashes, Are shrined in immortal Ʋrns; whose Gold no rust can cancer, and which will Try and Vex, the teeth of Time it self, to injure; and the most spiteful Malice, dares nor attempt, once to besmear his Marble.
Though he hath left some good, he hath escap't more evills; and Death did consult his Ease, and Safety, more then Envy his Felicity: With the wings of a Dove he is flown away, and is, out of the reach both of Temptation and Trouble, and shall no more offend a Good God;
Though he hath left Some good, he hath escaped more evils; and Death did consult his Ease, and Safety, more then Envy his Felicity: With the wings of a Dove he is flown away, and is, out of the reach both of Temptation and Trouble, and shall no more offend a Good God;
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He ceaseth not to be, but to be here. The House indeed's pull'd down, in order to repairing, and raysing up, more glorious and splendid. But the Inhabitant was neither crushed with its Ruines, nor soyled with its dust: The Bird, the Angell flew away, at the disturbance of the Nest; And the Immortall Man, made his escape, when Death unlock't the Prison Doors.
He ceases not to be, but to be Here. The House indeed's pulled down, in order to repairing, and raising up, more glorious and splendid. But the Inhabitant was neither crushed with its Ruins, nor soiled with its dust: The Bird, the Angel flew away, At the disturbance of the Nest; And the Immortal Man, made his escape, when Death unlocked the Prison Doors.
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'Tis a good Observation, one of the Ancients makes upon that passage of God's rewarding Job. Chap. 42.10. The Lord gave Job twice as m•ch as he had before;
It's a good Observation, one of the Ancients makes upon that passage of God's rewarding Job. Chap. 42.10. The Lord gave Job twice as m•ch as he had before;
or, as 'tis in the Hebrew, Ad•ed all that had been unto Job, unto the double; for h• had Fourteen Thousand Sheep, for his Seven Thousand and Six Thousand Camells, for his Three Thousand; and a Thousand Yoake of Oxen; and a Thousand Shee-Asses; for Five Hundred of Each.
or, as it's in the Hebrew, Ad•ed all that had been unto Job, unto the double; for h• had Fourteen Thousand Sheep, for his Seven Thousand and Six Thousand Camels, for his Three Thousand; and a Thousand Yoke of Oxen; and a Thousand Shee-Asses; for Five Hundred of Each.
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but only the Even Number of his Children, because they perish't not, (as did the Cattle) though they dyed; and so the Equal Number prov'd Double in Effect; and Job had twice Ten Children, half in another World,
but only the Even Number of his Children, Because they perished not, (as did the Cattle) though they died; and so the Equal Number proved Double in Effect; and Job had twice Ten Children, half in Another World,
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when Christ hath so plainly told you, It cannot be killed. And that He who is the God of the Living, not of the Dead, is still the God of Abraham, Isaac, and Jacob; who therefore do still live.
when christ hath so plainly told you, It cannot be killed. And that He who is the God of the Living, not of the Dead, is still the God of Abraham, Isaac, and Jacob; who Therefore do still live.
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And St. Paul, speaks most expresly, that when we are absent from the body, we shall be present with the Lord, 2 Cor. 5.8. and therefore desires to be dissolved, that he may be with Christ, Phil. 1.23. Which were a most absur'd Argument, if the Soul should bear the Body company in dying.
And Saint Paul, speaks most expressly, that when we Are absent from the body, we shall be present with the Lord, 2 Cor. 5.8. and Therefore Desires to be dissolved, that he may be with christ, Philip 1.23. Which were a most absurd Argument, if the Soul should bear the Body company in dying.
It would be a Chasma and Hiatus in Nature, if some Creatures being wholly Immortall, others wholly mortall; there were not one made up of both, Fibula utriusque mundi, the Button and the Buckle of both Worlds, which knits and clasps them into one;
It would be a Chasma and Hiatus in Nature, if Some Creatures being wholly Immortal, Others wholly Mortal; there were not one made up of both, Fibula utriusque mundi, the Button and the Buckle of both World's, which knits and clasps them into one;
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Doth the Image of the King Perpetuate his Coyne, and render it Treasonable to Melt it down? And shall not Gods Image, much more preserve, what that is stamp't upon, from perishing?
Does the Image of the King Perpetuate his Coin, and render it Treasonable to Melt it down? And shall not God's Image, much more preserve, what that is stamped upon, from perishing?
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It acts without the body, and above it, here, that is an Earnest it can be without it afterwards; It is a Spirit, consists not of Contrarie's, of Corruptible, of Self-destoying Principles;
It acts without the body, and above it, Here, that is an Earnest it can be without it afterwards; It is a Spirit, consists not of Contrarie's, of Corruptible, of Self-destoying Principles;
therefore abides for Ever. Hath Vast and Everlasting Expectations; which Nature would never have imprest, if they had been in vaine: Lastly, consent of Nations Seals to this Truth: These, if neither most nor best, are such as lay uppermost amongst my sudden thoughts, and may suffice.
Therefore abides for Ever. Hath Vast and Everlasting Expectations; which Nature would never have impressed, if they had been in vain: Lastly, consent of nations Seals to this Truth: These, if neither most nor best, Are such as lay uppermost among my sudden thoughts, and may suffice.
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Thy Husband, Son and Friend is but asleep, he shall do well, and wake. The Grave hath been forc't and broken up, and our True Sampson, hath carried away, the Gates, the Bars, and Posts, of this Philistian Gaza. O Death where is thy sting? O Grave where is thy Victory? And when that glorious Morn, draws back the Curtains, and dispells the Night, then shall he wake Refresh't;
Thy Husband, Son and Friend is but asleep, he shall do well, and wake. The Grave hath been forced and broken up, and our True Sampson, hath carried away, the Gates, the Bars, and Posts, of this Philistian Gaza. O Death where is thy sting? O Grave where is thy Victory? And when that glorious Morn, draws back the Curtains, and dispels the Night, then shall he wake Refreshed;
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both Testaments, the Old, and New confirm it, as well in Examples as Predictions: Christ is risen as a Man, to shew 'tis possible, as an head to assure 'tis certain; And God is Just, therefore the dead must Rise;
both Testaments, the Old, and New confirm it, as well in Examples as Predictions: christ is risen as a Man, to show it's possible, as an head to assure it's certain; And God is Just, Therefore the dead must Rise;
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They that need more to satisfie their reason, or confirm their Faith; let them consult the 1 Cor. 15. Chap. at their leisure, where they shall find good measure, Prest, and Heapt, and Running over.
They that need more to satisfy their reason, or confirm their Faith; let them consult the 1 Cor. 15. Chap. At their leisure, where they shall find good measure, Pressed, and Heaped, and Running over.
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wherefore should I fast, Now he is dead, can I bring him back again? Was the wise Argument of Holy David, 2 Sam. 12.23. Could you weep Aquafortis, your tears would not dissolve the chains of Death.
Wherefore should I fast, Now he is dead, can I bring him back again? Was the wise Argument of Holy David, 2 Sam. 12.23. Could you weep Aquafortis, your tears would not dissolve the chains of Death.
Too many tears reproach you both, Him, as if he needed them, and dyed like Absolom, whose Body onely he resembled, not his Manners, Mind, or End. Your selves, for their Excess no less upbraids your Manhood, then their defect would have reproached your Humanity; Non sentire dolorem non est hominis non ferre, non est viri:
Too many tears reproach you both, Him, as if he needed them, and died like Absalom, whose Body only he resembled, not his Manners, Mind, or End. Your selves, for their Excess no less upbraids your Manhood, then their defect would have reproached your Humanity; Non sentire dolorem non est hominis non Far, non est viri:
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Weep not; Least you provoke the Lord to Multiply his stripes; as Children often suffer more for sullingness, and sobbing, then for the first occasion of Correction; take heed you forfeit not the mercies which are left.
Weep not; lest you provoke the Lord to Multiply his stripes; as Children often suffer more for sullingness, and sobbing, then for the First occasion of Correction; take heed you forfeit not the Mercies which Are left.
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He that hath Ruled the World now near Six Thousand Years, and never yet committed over sight or errour, guided this blow. He call'd him back, who gave him,
He that hath Ruled the World now near Six Thousand years, and never yet committed over sighed or error, guided this blow. He called him back, who gave him,
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and Indisputable Sovereignty, his Infallible, and un-erring Wisdome, and his constant and faithfull Goodness, should at least make us lay our hand upon our heart, and mouth; that we may neither speak, nor think amiss, of what he doth;
and Indisputable Sovereignty, his Infallible, and unerring Wisdom, and his constant and faithful goodness, should At least make us lay our hand upon our heart, and Mouth; that we may neither speak, nor think amiss, of what he does;
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But because sorrow is very querulous, witty to afflict it self, and pregnant •f Arguments to aggravate its burdens; And he saith little to the purpose, (talk he never so much) who takes not the Mourners Tears and Sighs, from their own Eyes and Lips, and measures out returns proportionable; Let us suppose we heard them (as we have heard them) thus complaining.
But Because sorrow is very querulous, witty to afflict it self, and pregnant •f Arguments to aggravate its burdens; And he Says little to the purpose, (talk he never so much) who Takes not the Mourners Tears and Sighs, from their own Eyes and Lips, and measures out returns proportionable; Let us suppose we herd them (as we have herd them) thus complaining.
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NONLATINALPHABET. I know the wound is tender, and will not bear such handling, therefore I shall not Answer so roughly, as to say, the sooner he dyed, the better; because the First best is not to be born, the next best after that, is to dye as soon as may be:
. I know the wound is tender, and will not bear such handling, Therefore I shall not Answer so roughly, as to say, the sooner he died, the better; Because the First best is not to be born, the next best After that, is to die as soon as may be:
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But I will refer you to what the Authour df the Book of Wisdome speaks concerning Enoch. Honorable Age is not that which stands in length of time, nor that is measured by number of years;
But I will refer you to what the Author df the Book of Wisdom speaks Concerning Enoch. Honourable Age is not that which Stands in length of time, nor that is measured by number of Years;
Is there not an appointed time to man upon the Earth? his days are determin'd, the Number of his Months is with thee, thou hast appointed his bounds which he cannot pass;
Is there not an appointed time to man upon the Earth? his days Are determined, the Number of his Months is with thee, thou hast appointed his bounds which he cannot pass;
and the Phylosopher could see this; Nemo nimis cito moritur, qui victurus, diutius quam vixit, non fuit, sixus est cuique terminus: manebit semper ubi positus est:
and the Philosopher could see this; Nemo nimis Quick moritur, qui victurus, diutius quam vixit, non fuit, sixus est cuique terminus: manebit semper ubi Positus est:
And because Examples of the like sufferings, soften those stroaks, which are most pungent, when they are conceiv'd least common, and Esteemed Singular. Take these few Instances in a Case, where multitude hath made our choyce more difficult.
And Because Examples of the like sufferings, soften those Strokes, which Are most pungent, when they Are conceived least Common, and Esteemed Singular. Take these few Instances in a Case, where multitude hath made our choice more difficult.
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Thus dyed Blest Abell, the First that ever dyed, and Consecrated Early Death; Thus the Good Son of that Bad Father, Jeroboam; Thus dyed the Holy Josiah, like whom was none in Zeal for God;
Thus died Blessed Abel, the First that ever died, and Consecrated Early Death; Thus the Good Son of that Bad Father, Jeroboam; Thus died the Holy Josiah, like whom was none in Zeal for God;
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Thus dyed sweet Titus, Deliciae generis humani, the Darling and Delights of Man-kind; Thus dyed that Glory of the Roman Caesar; Alexander Severus, Paganus Christianizans;
Thus died sweet Titus, Deliciae Generis Humani, the Darling and Delights of Mankind; Thus died that Glory of the Roman Caesar; Alexander Severus, Pagan Christianizans;
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and Happy had it been for Nero had he dyed so, and his Quinquennium and his Life had had the same Period; and the kinder hand of Death had drawn a preventing Vayle, after the Glory of those rare beginnings, to cover the Reproach of what succeeded, in the Obscurities of Everlasting Night. But to come nearer home;
and Happy had it been for Nero had he died so, and his Quinquennium and his Life had had the same Period; and the kinder hand of Death had drawn a preventing vail, After the Glory of those rare beginnings, to cover the Reproach of what succeeded, in the Obscurities of Everlasting Night. But to come nearer home;
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So dyed of Later Date, the much Admired Young Lord Hastings, and that Early Confessour, Son of the Royal Martyr, the thrice Illustrious Duke of Glocester.
So died of Later Date, the much Admired Young Lord Hastings, and that Early Confessor, Son of the Royal Martyr, the thrice Illustrious Duke of Gloucester.
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What is the life that he hath parted with, you so bemoan his loss? look back and see what Comforts it afforded You; What had You lost, if You had dyed as Young? would it quit cost, to live it over, if you might, again: Has the World been so kind a Stepdame to your Selves? Was your Apprentiship so sweet, and gentle, you grudge so much his Earlier Freedom? What is it,
What is the life that he hath parted with, you so bemoan his loss? look back and see what Comforts it afforded You; What had You lost, if You had died as Young? would it quit cost, to live it over, if you might, again: Has the World been so kind a Stepdame to your Selves? Was your Apprenticeship so sweet, and gentle, you grudge so much his Earlier Freedom? What is it,
but a constant hurry, and a druging Bondage? A wearisom delight, and vexing vanity; A little-ease; a great Temptation; a slippery Good, which slideth through our fingers,
but a constant hurry, and a druging Bondage? A wearisome delight, and vexing vanity; A little-ease; a great Temptation; a slippery Good, which slideth through our fingers,
a peevish neighbour, and insulting master, which like to Joab, makes our miseries and torment, his sport, and play; ENDITALICSwhich daily keeps us floating, on the unconstant waves, of fears, and hopes, of grief, and anger, of fainting joyes, and sullenest dispair: Now tell me, is it not a mercy;
a peevish neighbour, and insulting master, which like to Joab, makes our misery's and torment, his sport, and play; ENDITALICSwhich daily keeps us floating, on the unconstant waves, of fears, and hope's, of grief, and anger, of fainting Joys, and sullenest despair: Now tell me, is it not a mercy;
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to be where the Wicked cease from troubling, and where the weary be at rest; where the Prisoners rest together, and hear not the voice of the Oppressour.
to be where the Wicked cease from troubling, and where the weary be At rest; where the Prisoners rest together, and hear not the voice of the Oppressor.
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And with the great Bishop of Nyssa, let me demand yet farther, NONLATINALPHABET — Tell me what good, and loveliness, thou seest in old Age, to render thee so fond on't? Is it a shrivel'd cheeke, and wrinkled brow, a toothless mouth,
And with the great Bishop of Nyssa, let me demand yet farther, — Tell me what good, and loveliness, thou See in old Age, to render thee so found oned? Is it a shriveled cheek, and wrinkled brow, a toothless Mouth,
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and every part made impotent, and all unable for their Offices? To be an Hospital of pains and aches, a bagg of Rhumes, and Flegme, the constant Prisoner of the Gout, or Stone: Onely the Ruines and Reproach of thy own Comliness, the Confutation and Revers of former Ʋsefulnesse and Beauty.
and every part made impotent, and all unable for their Offices? To be an Hospital of pains and aches, a bag of Rheums, and Phlegm, the constant Prisoner of the Gout, or Stone: Only the Ruins and Reproach of thy own Comeliness, the Confutation and Reverse of former Ʋsefulnesse and Beauty.
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To be, in paenam vivax, to out-live thy Sences, Phancy, Memory, and Judgement; and to live Blind, and Deaf, and, tantum non, to Dote, to be a Burden to our selves, a Trouble and Temptation unto others;
To be, in paenam vivax, to outlive thy Senses, Fancy, Memory, and Judgement; and to live Blind, and Deaf, and, Tantum non, to Dote, to be a Burden to our selves, a Trouble and Temptation unto Others;
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to be our own moving Sepulchers, and to conclude our strength, in Weakness, Labour, Sorrow: In a word, to have so long a Reckoning, and Account to make;
to be our own moving Sepulchers, and to conclude our strength, in Weakness, Labour, Sorrow: In a word, to have so long a Reckoning, and Account to make;
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'Tis a Miserable Happiness, which stands upon so weak a bottome, as the Life of Man. He that gave Him; can give another; Eve once observed, that God gave her another Seed in the stead of Abell; and Jobs submissive patience was rewarded with a Full Return. Abraham believed God to very good purpose in no unlike a case;
It's a Miserable Happiness, which Stands upon so weak a bottom, as the Life of Man. He that gave Him; can give Another; Eve once observed, that God gave her Another Seed in the stead of Abel; and Jobs submissive patience was rewarded with a Full Return. Abraham believed God to very good purpose in no unlike a case;
A Phoenix may arise out of the Ashes; the harder is the streight, the more is He ingaged to Relieve, who seldome doth Extraordinary Things, in Ordinary Cases;
A Phoenix may arise out of the Ashes; the harder is the straight, the more is He engaged to Relieve, who seldom does Extraordinary Things, in Ordinary Cases;
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All those we read of Rais'd by Miracle, in Scripture, were Onely Children, except Lazarus; and he was to Mary and Martha, as is an Onely-Son unto the tenderest Mother: The Widows Son of Zereptha, rais'd by the Prophet Eliah; the Shunamites by Elisha; Jarus 's Onely Daughter, and this in my Text, who was a Widows Onely Son; and though we have no ground to hope for help in kind; yet may we in proportion;
All those we read of Raised by Miracle, in Scripture, were Only Children, except Lazarus; and he was to Marry and Martha, as is an Onely-Son unto the Tenderest Mother: The Widows Son of Zarepta, raised by the Prophet Elijah; the Shunamites by Elisha; Jarush is Only Daughter, and this in my Text, who was a Widows Only Son; and though we have no ground to hope for help in kind; yet may we in proportion;
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That's more then any man can tell; you had better hope the best, then apprehend the worst: He Treats himself unkindly, that antidates his fears. But suppose it true;
That's more then any man can tell; you had better hope the best, then apprehend the worst: He Treats himself unkindly, that antedates his fears. But suppose it true;
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nor blot his Honourable Impress. Twere Endless, to Recount how many Noble English Families have seen their Period: Two Right Honourable Earls, have None betwixt them Now, whose Patents and Creations, (I have been assured) differ Two Hundred Years;
nor blot his Honourable impress. It Endless, to Recount how many Noble English Families have seen their Period: Two Right Honourable Earls, have None betwixt them Now, whose Patents and Creations, (I have been assured) differ Two Hundred years;
Do we rejoyce when single persons have performed handsomly? and shall we do less for Noble Families, laid up unblemish't in the Bed of Honour, and whose Names are sufficiently Embalmed with Renown, and Virtue, and Entred in the Registers of Fame and History, to be Coevall with the Sun and Moon? and need not Succession to Eternize them.
Do we rejoice when single Persons have performed handsomely? and shall we do less for Noble Families, laid up unblemished in the Bed of Honour, and whose Names Are sufficiently Embalmed with Renown, and Virtue, and Entered in the Registers of Fame and History, to be Coevall with the Sun and Moon? and need not Succession to Eternise them.
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While your heart is hot, pursue the Murtherer, and be aveng'd of whatever sin, you can suspect as accessory to a Sons, an Husbands, or a Kins-mans Death.
While your heart is hight, pursue the Murderer, and be avenged of whatever sin, you can suspect as accessory to a Sons, an Husbands, or a Kinsmans Death.
Sometimes too Censorious, both of our Selves, and Others, to aggravate our sorrows, and add Affliction to the Afflicted, instead of the alleviating of them;
Sometime too Censorious, both of our Selves, and Others, to aggravate our sorrows, and add Affliction to the Afflicted, instead of the alleviating of them;
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but I have better comforts yet, and 'twas from Christs Example, that I Learned, to keep the best Wine unto the last; the former were Collyria to cool your Eyes, these are Cordiacall's to warm your hearts. I would not have you Ignorant concerning them that sleep, that you sorrow not as men without hope.
but I have better comforts yet, and 'twas from Christ Exampl, that I Learned, to keep the best Wine unto the last; the former were Collyria to cool your Eyes, these Are Cordiacall's to warm your hearts. I would not have you Ignorant Concerning them that sleep, that you sorrow not as men without hope.
I shall speak first in Hypothesi, upon the Charitable supposition that he dyed in Christ; and then give you the Grounds upon which that supposition is bottom'd.
I shall speak First in Hypothesis, upon the Charitable supposition that he died in christ; and then give you the Grounds upon which that supposition is bottomed.
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as Saint Cyprian. Our blacks should not be of too deep a Dye, when they are Cloathed in their long white robes, and are incircled with Golden girdles under their Papps. It's very incongruous, to blur our faces with excess of tears,
as Saint Cyprian. Our blacks should not be of too deep a Die, when they Are Clothed in their long white robes, and Are encircled with Golden girdles under their Paps. It's very incongruous, to blur our faces with excess of tears,
if we believe this, how can we mourn? if we believe it not, how are we Christians? but, Fidei & spei nostrae prevaricatores, as St. Ciprian; but the cheats and abuses of our hope and confidence;
if we believe this, how can we mourn? if we believe it not, how Are we Christians? but, Fidei & Spei Nostrae Prevaricatores, as Saint Cyprian; but the cheats and Abuses of our hope and confidence;
If we will weep, 'tis fitter, that we do it for our selves, then them; not that they are gone before, but that we stay still behind; They have obtained, what we have but in hope; though we be Elder, yet are we Minors, they of Age, though Younger; and have attain'd to the Inheritance, Incorruptible and undefil'd, and which fadeth not away;
If we will weep, it's fitter, that we do it for our selves, then them; not that they Are gone before, but that we stay still behind; They have obtained, what we have but in hope; though we be Elder, yet Are we Minors, they of Age, though Younger; and have attained to the Inheritance, Incorruptible and undefiled, and which fades not away;
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You know the Family from whence he sprang; what Education and Example he was Nurst up under? what Womb he lay in; (though grace be not extraduce ) 'twas well for Augustine that holy Monica was his Mother; Her Zeal, (next to free grace) first Canoniz'd him,
You know the Family from whence he sprang; what Education and Exampl he was Nursed up under? what Womb he lay in; (though grace be not extraduce) 'twas well for Augustine that holy Monica was his Mother; Her Zeal, (next to free grace) First Canonized him,
and her Blood was the blest earnest of his following Saint-ship; well did St. Ambrose assure her, that a Child of so many Prayers (and such Prayers as hers ) could not miscarry; and we speak modestly enough,
and her Blood was the blessed earnest of his following Saintship; well did Saint Ambrose assure her, that a Child of so many Prayers (and such Prayers as hers) could not miscarry; and we speak modestly enough,
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Large, not with swelling pride, but Solid Worth; Free yet not frolick, Reserv'd, but not Morose; Courteous, where not Familiar, Kind, though Great; which could keep distance, yet without disdain; A Conversation clear from soul deboyshe's; which ' slave, and debase, not few of Highest Birth; No Ʋnclean Riots, or Blaspheming Oaths Ʋnman'd him,
Large, not with swelling pride, but Solid Worth; Free yet not frolic, Reserved, but not Morose; Courteous, where not Familiar, Kind, though Great; which could keep distance, yet without disdain; A Conversation clear from soul deboyshe's; which ' slave, and debase, not few of Highest Birth; No Ʋnclean Riots, or Blaspheming Oaths Ʋnmaned him,
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Accept of these few Instances; He freely gave up himself to God, and was not solicitous for any thing in the Event, but Life Eternall; professing himself most willing to dye,
Accept of these few Instances; He freely gave up himself to God, and was not solicitous for any thing in the Event, but Life Eternal; professing himself most willing to die,
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He made firm Resolutions (of his own accord) that if it pleased the Lord to spare him, he would spend four hours every day, in Reading, Prayer, and Meditation, and such like Holy Exercises, as might concern his Soul's Salvation. And when with a Holy Jealousie his Pious Mother Answered:
He made firm Resolutions (of his own accord) that if it pleased the Lord to spare him, he would spend four hours every day, in Reading, Prayer, and Meditation, and such like Holy Exercises, as might concern his Soul's Salvation. And when with a Holy Jealousy his Pious Mother Answered:
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But I fear Child, when thou ar't well, thou'lt think it tedious, and forget this promise, and alter the number; He with some passion (but 'twas devout and holy passion) reply'd; by the Grace of God Madam, if I ever change the number, it shall be to make them more. And we humbly hope God took him at his word,
But I Fear Child, when thou art well, Thou'lt think it tedious, and forget this promise, and altar the number; He with Some passion (but 'twas devout and holy passion) replied; by the Grace of God Madam, if I ever change the number, it shall be to make them more. And we humbly hope God took him At his word,
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and such as are like to Her; in whose Converse, he should be alwayes Hearing and Seeing what might promote his Everlasting Good; Now God, we hope, hath taken him to Better Company, the Family of the First-Born in Heaven.
and such as Are like to Her; in whose Converse, he should be always Hearing and Seeing what might promote his Everlasting Good; Now God, we hope, hath taken him to Better Company, the Family of the Firstborn in Heaven.
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And as a loud Testimony, how little Worldly things were to Him, He Sacrificed his Youthfull Friends (which usually are the dearest pieces we possesse) which he Exprest with such an Emphasis, and Force, as is too hard to imitate. I now well see, what little good, my Feathered-Friends can do me, and what they signifie.
And as a loud Testimony, how little Worldly things were to Him, He Sacrificed his Youthful Friends (which usually Are the dearest Pieces we possess) which he Expressed with such an Emphasis, and Force, as is too hard to imitate. I now well see, what little good, my Feathered-Friends can do me, and what they signify.
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It was the Law for Sacrificing Fouls, that the Feathers should be cast beside the Altars, by the place of the Ashes; and full so low he laid the Vanity, and Gayness, of himself and others.
It was the Law for Sacrificing Fouls, that the Feathers should be cast beside the Altars, by the place of the Ashes; and full so low he laid the Vanity, and Gayness, of himself and Others.
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He's hastned to the winged Cherubims, to sing for ever in the Lords presence, and to be sheltred under the most immediate Protection of his Feathers.
He's hastened to the winged Cherubims, to sing for ever in the lords presence, and to be sheltered under the most immediate Protection of his Feathers.
and whether God would accept his late Repentance, and the Resolv's made on a Bed of Sickness? And when these, and the like, were Answered, with Prudent, and Faithfull Caution; and then with such Incouragements, as the manner and heartiness of his Expression seem'd to Intitle him to.
and whither God would accept his late Repentance, and the Resolv's made on a Bed of Sickness? And when these, and the like, were Answered, with Prudent, and Faithful Caution; and then with such Encouragements, as the manner and heartiness of his Expression seemed to Entitle him to.
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Beseeching you to bear from him, what possibly you would not bear from me; the free discovery of your Vanities, and let this pull down your Plums, and make you serious.
Beseeching you to bear from him, what possibly you would not bear from me; the free discovery of your Vanities, and let this pull down your Plums, and make you serious.
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And You that survive Him, do Him the Kindness, and Your Selves the Right; to Act what He Resolved. Spend every day some good Proportion of your time, as all Good Men,
And You that survive Him, do Him the Kindness, and Your Selves the Right; to Act what He Resolved. Spend every day Some good Proportion of your time, as all Good Men,
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Solicite those, who are the Favorites of Heaven, to assist you in it. Adorn as he, all your Relations: Study his Herse, and listen what he whispers thence;
Solicit those, who Are the Favorites of Heaven, to assist you in it. Adorn as he, all your Relations: Study his Herse, and listen what he whispers thence;
and when you se't, Remember, that be'st thou Young, or Great, or Darling of thy Dearest Parents, Stem of thy Family, or whatever else, that's Man, thou certainly must dye; therefore prepare: for, Ex Hoc momento Aeternitas. Upon this moment do Depend, The Joyes, or Woes, that never End.
and when you seed, remember, that Best thou Young, or Great, or Darling of thy Dearest Parents, Stem of thy Family, or whatever Else, that's Man, thou Certainly must die; Therefore prepare: for, Ex Hoc momento Aeternitas. Upon this moment do Depend, The Joys, or Woes, that never End.
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Mors interficit omnes quos natura presentem perducit ad vitam; ducit Reges, trahit Populos, gentes impellit, non divitiis redimi non flecti precibus, non lachrimis molliri, non viribus potuit illa unquam superari, Chrysologus Serm. 118.
Mors interficit omnes quos Nature presentem perducit ad vitam; Ducit Reges, trahit Populos, gentes impellit, non divitiis redimi non flecti precibus, non lachrimis molliri, non viribus Potuit illa unquam superari, Chrysologus Sermon 118.
Vide Gr. Nyss. Contra Bap. delat. Sed dices tu qui es Juvenis, nondum consenui. Noli ergo decipi, non definitur mors certo tempore aetatis, neque timet eos qui sunt in ipso flore aetatis in solos autem senes obtinet dominium. Hujus enim accipe magistrum quotidianam experientiam. Vides enim quo mortui efferuntur feretrum quam in aequaliter & ut contingit omnem effertae tatem hodie senem cras florentem & elegantem adolescentem paulo post cui caeperat lanugo apparere, russus virum robustum valentem viribus & russus vetulam simul & virginem.
Vide Great Nyss. Contra Baptism delat. Said dices tu qui es Juvenis, Nondum consenui. Noli ergo decipi, non definitur mors certo tempore aetatis, neque timet eos qui sunt in ipso flore aetatis in solos autem senes obtinet dominium. Hujus enim Receive Magistrum quotidianam experientiam. Vides enim quo Deads efferuntur feretrum quam in aequaliter & ut contingit omnem effertae tatem hodie senem cras florentem & elegantem adolescentem Paul post cui caeperat lanugo apparere, russus virum robustum valentem viribus & russus vetulam simul & virginem.
Divitiis, floribus & majorum Nobilitate te jactas, & exultas de Patria, & pucritudine corporis, & Honoribus qui tibi ab hominibus deferuntur: respice te quia mortalis es, & Terra es, & in terram ibis. Circumspice eos qui ante te similibus spendoribus fulsere. Ubi sunt quos ambiebant Civium Potentatus? Ubi in Superabiles Imperatores? Ubi qui conventus dishonebant & Festa? Ubi equorum spendidi invectores? Ubi exercicituum duces? Ubi Satrapae Tyrannici; Nunc omnia pulvis, nunc omnia favillae, nunc in paucis versibus eorum vitae memoria; Respice Sepulchra, & vide quis Servus, quis Dominus, quis Pauper, quis Dives, Discerne si potes Vinctuma Rege, Fortem a Debili Pulchrum a Deformi; Memor sis itaque ne extollaris aliquando. Memor autem eris, si te ipsum respexeris.
Divitiis, floribus & majorum Nobilitate te jactas, & exultas de Patria, & pucritudine corporis, & Honoribus qui tibi ab hominibus deferuntur: respice te quia Mortalis es, & Terra es, & in terram ibis. Circumspice eos qui ante te similibus spendoribus fulsere. Ubi sunt quos ambiebant Citizens Potentatus? Ubi in Superabiles Imperatores? Ubi qui conventus dishonebant & Festa? Ubi equorum spendidi invectores? Ubi exercicituum duces? Ubi Satrapae Tyrannici; Nunc omnia Pulvis, nunc omnia favillae, nunc in paucis versibus Their vitae memoria; Respice Sepulchra, & vide quis Servus, quis Dominus, quis Pauper, quis Dives, Discern si potes Vinctuma Rege, Fortem a Debili Pulchrum a Deformi; Memor sis itaque ne extollaris aliquando. Memor autem eris, si te ipsum respexeris.
Hinc coll•ge • … deos Sepulch• … sua habuisse non in Urbe sed extra Urbem idque tum obnitorem tum ob• … n• cada•era s• … o foetore & pu• … dine a• … • … cerent 〈 ◊ 〉 Lap.
Hinc coll•ge • … Gods Sepulch• … sua habuisse non in City sed extra Urbem idque tum obnitorem tum ob• … n• cada•era s• … oh foetore & pu• … dine a• … • … Current 〈 ◊ 〉 Lap.
Quia hoc auxilium est extraordinarium miraculum nos sane non habemus specialem promissionem quod Deus tali extraordinario modo nos velit sublevare. Sed hoc miraculo confirmatur generalis promissio & fides quod habemus talem pontificem qui conspectu nostrarum calamitatum ad sympathiam commovetur, quique licet differat tamen fidelis est, nec sinit nos tentari ultra quam possumus, 1 Cor. 10.13. Sed vel liberat, vel mitigat, vel cor consolatione perfundit, patientia confirmat, fide erigit, & sustentat & haec est vera explicatio istius, beati qui lugent quia consolationem accipient.
Quia hoc auxilium est extraordinarium miraculum nos sane non habemus specialem promissionem quod Deus tali extraordinario modo nos velit sublevare. Said hoc miraculo confirmatur generalis Promissio & fides quod habemus talem Pontifex qui conspectu nostrarum Calamities ad sympathiam commovetur, Quique licet Differat tamen Fidelis est, nec sinit nos tentari ultra quam possumus, 1 Cor. 10.13. Said vel liberat, vel mitigate, vel cor consolation perfundit, patientia Confirmed, fide erigit, & sustentat & haec est vera Explication This, Beati qui lugent quia consolationem accipient.
Maximum solatium est cogitare id sibi accidisse, qu d ante se passi sunt omnes, omnesqu• pass• … i & ideo mihi videtur rerum natura quod gravissimum fecit, commune fecisse, ut crudelitatem fati consolaretur aequalitas. Sen. ad Polys.
Maximum solatium est cogitare id sibi accidisse, queen d ante se passi sunt omnes, omnesqu• pass• … i & ideo mihi videtur rerum Nature quod gravissimum fecit, commune To have made, ut crudelitatem fati consolaretur aequalitas. Sen. and Polys.
Iniquus est qui muneris sui arbitrium danti non relinquit, avidus qui non lucri loco habet quod accepit, sed damni quod reddidit Ingratus qui injuriam vocat finem voluptatis. Senec.
Iniquus est qui muneris sui Arbitrium danti non relinquit, avidus qui non lucri loco habet quod accepit, sed damn quod reddidit Ingrateful qui Injuriam vocat finem voluptatis. Seneca
Quicquid, ad summum pervenit ad exitum properat. Eripit se, ausertque ex oculis perfecta virtus. Nec ultimum tempus exp•ctant, quae in privio maturaerunt. Indicium imminentis exitis Maturitas.
Quicquid, ad summum pervenit ad exitum properat. Eripit se, ausertque ex oculis perfecta virtus. Nec ultimum Tempus exp•ctant, Quae in privio maturaerunt. Indicium imminentis exitis Maturitas.
Quid aliud in mundo quam pugna adversus diabolum quotidie geritur, — cum avaritia nobis, cum impudicitia, cum ira, cum ambitione cōgressio est, cum carnalibus vitiis, cum illecebris saecularibus assidua & molesta luctatio est, Cipra.
Quid Aliud in mundo quam pugna Adversus Diabolum quotidie geritur, — cum avaritia nobis, cum impudicitia, cum ira, cum ambition cōgressio est, cum carnalibus Vitiis, cum illecebris saecularibus assidua & molesta luctatio est, Cipra.
