The dead mans real speech a funeral sermon preached on Hebr. xi. 4, upon the 29th day of April, 1672 : together with a brief of the life, dignities, benefactions, principal actions, and sufferings, and of the death of the said late Lord Bishop of Durham / published (upon earnest request) by Isaac Basire ...
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and how much more may this be our Just Preface to this solemn Funeral (to be sure) over a better Man than was Abner? Therefore in King David 's words I may truly say again, Know you not that a great Man is now faln in our Israel? A great Man indeed,
and how much more may this be our Just Preface to this solemn Funeral (to be sure) over a better Man than was Abner? Therefore in King David is words I may truly say again, Know you not that a great Man is now fallen in our Israel? A great Man indeed,
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but, which is much more, a General in this Church, I mean, his Diocess (a great one) and in both these great Capacities constantly Loyal, ad Exemplum: And yet,
but, which is much more, a General in this Church, I mean, his Diocese (a great one) and in both these great Capacities constantly Loyal, and Exemplum: And yet,
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Such Spectacles of Mortality ought to be to us Survivours tot Specula, so many true Looking-glasses, wherein whatever our Artificial Looking-glasses may flatter us, with what our living faces seem to be now, this Natural Lookingglass tells us plainly, to our faces, what all our dead faces shall be, must be then (God knows how soon:) He being Dead, yet speaketh out Mortality to us all;
Such Spectacles of Mortality ought to be to us Survivors tot Specula, so many true Looking-glasses, wherein whatever our Artificial Looking-glasses may flatter us, with what our living faces seem to be now, this Natural Looking glass tells us plainly, to our faces, what all our dead faces shall be, must be then (God knows how soon:) He being Dead, yet speaks out Mortality to us all;
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Ye shall further pray for Christ's Holy Catholick Church, &c. Hebr. 11. 4. THe Scope of this Text (which must be the Aim of the Sermon) is this, to stir up all the faithful living to imitate the faithful that are dead;
You shall further pray for Christ's Holy Catholic Church, etc. Hebrew 11. 4. THe Scope of this Text (which must be the Aim of the Sermon) is this, to stir up all the faithful living to imitate the faithful that Are dead;
whereof this Chapter is the sacred Roll upon the Divine Records, down from Abel unto the Patriarchs, the Judges, the Kings, the Prophets, &c. that is, that we should endeavour to become the followers of them who through faith and patience inherit the promises.
whereof this Chapter is the sacred Roll upon the Divine Records, down from Abel unto the Patriarchs, the Judges, the Kings, the prophets, etc. that is, that we should endeavour to become the followers of them who through faith and patience inherit the promises.
and Light on the other side, dark towards the Egyptians, but Light towards the Israelites: Even so is Death, dark and sad to the Unbelievers and Impenitent,
and Light on the other side, dark towards the egyptians, but Light towards the Israelites: Even so is Death, dark and sad to the Unbelievers and Impenitent,
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2. Two of these three Lives [ the Life natural and spiritual ] man had then in present possession, and the third in a sure reversion after the expiration of but one Life,
2. Two of these three Lives [ the Life natural and spiritual ] man had then in present possession, and the third in a sure reversion After the expiration of but one Life,
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and through pride, did soon deprive himself of all these three Lives at once, and so according to the just sentence of God, pronounced upon man aforehand (for a fair warning) Morte moriêris, Thou shalt die the Death, man was justly precipitated from that high state of Innocence into the base and damnable state of sin and misery, whereby every man, none excepted, (but the God and man Christ Jesus) is now by original sin become subject to a threefold Death,
and through pride, did soon deprive himself of all these three Lives At once, and so according to the just sentence of God, pronounced upon man aforehand (for a fair warning) Morte moriêris, Thou shalt die the Death, man was justly precipitated from that high state of Innocence into the base and damnable state of since and misery, whereby every man, none excepted, (but the God and man christ jesus) is now by original since become Subject to a threefold Death,
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The second is Death Spiritual, a far worse kind of death, a state of sin, which is a separation of the soul from the Grace and Favour of God which is life it self, without which we are all by nature, dead in trespasses and sins, Children of wrath, no better.
The second is Death Spiritual, a Far Worse kind of death, a state of since, which is a separation of the soul from the Grace and Favour of God which is life it self, without which we Are all by nature, dead in Trespasses and Sins, Children of wrath, no better.
Yet it concerns us all frequently and seriously to think of these great Quatuor novissima [ Death, Judgment, Heaven and Hell. ] 'Tis Moses his passionate wish;
Yet it concerns us all frequently and seriously to think of these great Quatuor novissima [ Death, Judgement, Heaven and Hell. ] It's Moses his passionate wish;
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and because the first man Adam was the Original Root, and General Representative of all mankind (Adam 's offspring) therefore all men must die (pray God we all may die well) or if they live to the end of the world,
and Because the First man Adam was the Original Root, and General Representative of all mankind (Adam is offspring) Therefore all men must die (pray God we all may die well) or if they live to the end of the world,
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In the Antient Register of the Macrobii, those long liv'd Patriarchs, Adam liv'd 930 years, and he died; Methuselah, the longest liver of all Mankind, lived 969 years, and he died, &c. that is the burthen song of them all:
In the Ancient Register of the Macrobii, those long lived Patriarchs, Adam lived 930 Years, and he died; Methuselah, the longest liver of all Mankind, lived 969 Years, and he died, etc. that is the burden song of them all:
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Neither Methuselah the antientest, nor Sampson the strongest, nor Solomon the wisest of men, could exempt themselves from the fatal necessity of Death.
Neither Methuselah the Ancientest, nor Sampson the Strongest, nor Solomon the Wisest of men, could exempt themselves from the fatal necessity of Death.
yet observing the generality of the event of Death, drew his Topick of Consolation to his Friend Polybius, sad for the Death of his Brother, from this necessity of Death:
yet observing the generality of the event of Death, drew his Topic of Consolation to his Friend Polybius, sad for the Death of his Brother, from this necessity of Death:
or our own Death a coming, by opposing, through Faith, against the terrour of our Dissolution by Death, the consideration of our admirable and comfortable conjunction with Christ our Head after Death.
or our own Death a coming, by opposing, through Faith, against the terror of our Dissolution by Death, the consideration of our admirable and comfortable conjunction with christ our Head After Death.
This glorious state is by St. Paul styled the manifestation of the Sons of God, for which, by a natural instinct, the whole Creation groaneth with an earnest expectation of the accomplishment:
This glorious state is by Saint Paul styled the manifestation of the Sons of God, for which, by a natural instinct, the Whole Creation Groaneth with an earnest expectation of the accomplishment:
The word in the Original is very significant [ NONLATINALPHABET ] which betokens the looking for some Person or thing with lifting up of the Head, or stretching out their Necks with earnest intention and observation to see when the person or thing looked for shall appear;
The word in the Original is very significant [ ] which betokens the looking for Some Person or thing with lifting up of the Head, or stretching out their Necks with earnest intention and observation to see when the person or thing looked for shall appear;
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how much more we being the Parties principally concerned? This made St. Paul as it were with hoised-up sails of Hope and Desire (the Affections of his Soul) to long to be dissolved and to be with Christ.
how much more we being the Parties principally concerned? This made Saint Paul as it were with hoised-up sails of Hope and Desire (the Affections of his Soul) to long to be dissolved and to be with christ.
'Tis an excellent observation of Isidore Pelusiota (he lived above 1200. years ago) who commenting on these words of our Saviour's compassion for Lazarus expressed by his tears, that it was not at the Death of Lazarus, but that it was at his Resurrection that Jesus wept, a real demonstration of his Humanity both natural and moral:
It's an excellent observation of Isidore Pelusiota (he lived above 1200. Years ago) who commenting on these words of our Saviour's compassion for Lazarus expressed by his tears, that it was not At the Death of Lazarus, but that it was At his Resurrection that jesus wept, a real demonstration of his Humanity both natural and moral:
This Father's note upon that difference is this, That our Saviour Christ's Love towards Lazarus was a Rational Love, yea, a Divine Love, not as Ours towards our dead Friends too too oft, too carnal or natural, or at the best a humane love, if not a self-love, we wish them alive for our own ends.
This Father's note upon that difference is this, That our Saviour Christ's Love towards Lazarus was a Rational Love, yea, a Divine Love, not as Ours towards our dead Friends too too oft, too carnal or natural, or At the best a humane love, if not a Self-love, we wish them alive for our own ends.
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but provided always that the Current of Nature do not overflow the Banks of Reason, much more the Banks of Religion settled by St. Paul, who would not have Christians to be sorry for their deceased Friends,
but provided always that the Current of Nature do not overflow the Banks of Reason, much more the Banks of Religion settled by Saint Paul, who would not have Christians to be sorry for their deceased Friends,
but instantly to resolve, earnestly to study, constantly to endeavour to live well, that is to say, To make the Will of God the Rule of our Life, and the Honour of God the End of our Life: This is to live unto the Lord, that is, in Subjection unto him;
but instantly to resolve, earnestly to study, constantly to endeavour to live well, that is to say, To make the Will of God the Rule of our Life, and the Honour of God the End of our Life: This is to live unto the Lord, that is, in Subjection unto him;
7. You may be pleased to remember that our Text was two faced, and therefore we compared it to the Israelites Guide through the Wilderness, a Cloud: we are now past the dark side of it, Death, [ He being Dead ] we must now face about and chearfully behold the bright side of the cloud, wherein the Dead speaketh; and here we have 1. The Speaker, He 2. The Speech implied, He speaketh 3. The time expressed, Yet, that is, after Death:
7. You may be pleased to Remember that our Text was two faced, and Therefore we compared it to the Israelites Guide through the Wilderness, a Cloud: we Are now past the dark side of it, Death, [ He being Dead ] we must now face about and cheerfully behold the bright side of the cloud, wherein the Dead speaks; and Here we have 1. The Speaker, He 2. The Speech implied, He speaks 3. The time expressed, Yet, that is, After Death:
8. First, the Speaker is Abel , whose name bears mankinds universal Motto in the Holy Tongue, that is, Vanity: for when all is done, Vanity of Vanities, all is Vanity: until the Spirit of man return to God who gave it:
8. First, the Speaker is Abel, whose name bears mankinds universal Motto in the Holy Tongue, that is, Vanity: for when all is done, Vanity of Vanities, all is Vanity: until the Spirit of man return to God who gave it:
Secondly, For his Trade, he was an Heardsman, for he offered to God the best of his Flock, in due Homage, and as a Figure of that Lamb of God, which was to come to take away the sins of the World:
Secondly, For his Trade, he was an Herdsman, for he offered to God the best of his Flock, in due Homage, and as a Figure of that Lamb of God, which was to come to take away the Sins of the World:
no doubt he was well instructed by his Parents Adam and Eve, of whose Conversion and Salvation to doubt, (since the promise of the Blessed Seed preached unto them by Almighty God himself after their fall, and which we must in reason suppose was apprehended and applyed by them to themselves through Faith,
no doubt he was well instructed by his Parents Adam and Eve, of whose Conversion and Salvation to doubt, (since the promise of the Blessed Seed preached unto them by Almighty God himself After their fallen, and which we must in reason suppose was apprehended and applied by them to themselves through Faith,
such a suspicion, or doubt of their eternal state) were in us their Posterity an odious want of charity, and against the Current of the Antient Fathers, who give for it this probable reason, That God did expresly curse the Serpent and the Earth,
such a suspicion, or doubt of their Eternal state) were in us their Posterity an odious want of charity, and against the Current of the Ancient Father's, who give for it this probable reason, That God did expressly curse the Serpent and the Earth,
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but God did not at all curse either Adam or Eve; but contrarywise God in mercy did bestow upon Adam and Eve the original and fundamental blessing of the Promised Seed, the Messiah which is Christ Jesus our Lord and Saviour, in whom all Adam and Eve 's Posterity should be blessed;
but God did not At all curse either Adam or Eve; but contrariwise God in mercy did bestow upon Adam and Eve the original and fundamental blessing of the Promised Seed, the Messiah which is christ jesus our Lord and Saviour, in whom all Adam and Eve is Posterity should be blessed;
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and therefore they are not to be concluded within the number of the damned crew, upon whom shall be pronounced that dreadful final sentence of Ite maledicti: Go ye cursed. As a clear evidence of Adam and Eve 's Faith, we produce their Works,
and Therefore they Are not to be concluded within the number of the damned crew, upon whom shall be pronounced that dreadful final sentence of Item Maledicti: Go you cursed. As a clear evidence of Adam and Eve is Faith, we produce their Works,
and therefore with faith in the only expiatory and satisfactory sacrifice to be performed in the fulness of time by the person of the Messiah, the second Adam, for the saving of mankind,
and Therefore with faith in the only expiatory and satisfactory sacrifice to be performed in the fullness of time by the person of the Messiah, the second Adam, for the Saving of mankind,
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9. This just Apology for our first Parents, Adam & Eve, I thought it my filial duty to offer unto all mankind, Adam 's off-spring, once for all to stop the mouths of censorious Children unmindful of their original duty,
9. This just Apology for our First Parents, Adam & Eve, I Thought it my filial duty to offer unto all mankind, Adam is offspring, once for all to stop the mouths of censorious Children unmindful of their original duty,
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10. 'Tis very observable that God had respect unto Abel first, and then to his sacrifice, to intimate that God first accepts the Person, and then his service, for Abel offered by Faith,
10. It's very observable that God had respect unto Abel First, and then to his sacrifice, to intimate that God First accepts the Person, and then his service, for Abel offered by Faith,
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an Artificial Religion, as being moved chiefly, if not only, by outward Respects and Objects, without any inward Life, the want of which did make a wide difference betwixt Cain and Abel, the Speaker here, from whom to pass unto his Speech, we shall interpret it by a three fold Exposition. 1. Grammatical. 2. Doctrinal. 3. Moral.
an Artificial Religion, as being moved chiefly, if not only, by outward Respects and Objects, without any inward Life, the want of which did make a wide difference betwixt Cain and Abel, the Speaker Here, from whom to pass unto his Speech, we shall interpret it by a three fold Exposition. 1. Grammatical. 2. Doctrinal. 3. Moral.
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11. As to the Grammatical Exposition, I am not ignorant that the word [ NONLATINALPHABET ] in the Original may be verbum medium, and so may be translated either in the passive sence [ he is spoken of ] as some few Interpreters have rendred it,
11. As to the Grammatical Exposition, I am not ignorant that the word [ ] in the Original may be verbum medium, and so may be translated either in the passive sense [ he is spoken of ] as Some few Interpreters have rendered it,
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, and the Harmony of eight Translations both Antient and Modern, who all render it actively, He speaketh. This Translation is confirmed by a clear Parallel (Hebr. 12. 24.) where comparison being made betwixt the precious blood of Jesus Christ and that of Abel, 'tis expressed in the active sence [ NONLATINALPHABET ] Not in the passive, that the blood of sprinkling is better spoken of, but in the active that it speaketh better things than that of Abel. Ergo, Abel being dead,
, and the Harmony of eight Translations both Ancient and Modern, who all render it actively, He speaks. This translation is confirmed by a clear Parallel (Hebrew 12. 24.) where comparison being made betwixt the precious blood of jesus christ and that of Abel, it's expressed in the active sense [ ] Not in the passive, that the blood of sprinkling is better spoken of, but in the active that it speaks better things than that of Abel. Ergo, Abel being dead,
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for Abel being dead yet speaketh, but we know that dead men are speechless, and that speech is both a sign and an action of life, Abel is not absolutely dead,
for Abel being dead yet speaks, but we know that dead men Are speechless, and that speech is both a Signen and an actium of life, Abel is not absolutely dead,
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and again, Abel still lives unto men, in the memory of all good men, for to such the memory of the just shall be blessed, and the memory of their vertues calls for both our Commemoration and Imitation of them, which leads me to the third point propounded, which was the Moral Exposition.
and again, Abel still lives unto men, in the memory of all good men, for to such the memory of the just shall be blessed, and the memory of their Virtues calls for both our Commemoration and Imitation of them, which leads me to the third point propounded, which was the Moral Exposition.
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whether Angels or men, unto God their Creator, but also as a tacit confession of sin to be expiated by the All-sufficient sacrifice of the promised blessed seed, the Messiah to come,
whither Angels or men, unto God their Creator, but also as a tacit Confessi of since to be expiated by the All-sufficient sacrifice of the promised blessed seed, the Messiah to come,
Thirdly, Abel being dead yet speaketh by his works of Righteousness, the necessary and best evidences of a lively faith, for which Abel stands canonized by God's own approbation and acceptance, First of his person, that he was righteous,
Thirdly, Abel being dead yet speaks by his works of Righteousness, the necessary and best evidences of a lively faith, for which Abel Stands canonized by God's own approbation and acceptance, First of his person, that he was righteous,
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The Jewish Rabbins, and sundry Christian Interpreters offer as a tradition this sign of God's acceptance of the sacrifice of Abel, to wit, by sending Fire from Heaven (as upon Aaron 's and upon Solomon's and upon Eliah's sacrifice) which kindled the sacrifice of Abel the younger Brother,
The Jewish Rabbis, and sundry Christian Interpreters offer as a tradition this Signen of God's acceptance of the sacrifice of Abel, to wit, by sending Fire from Heaven (as upon Aaron is and upon Solomon's and upon Elijah's sacrifice) which kindled the sacrifice of Abel the younger Brother,
Some Interpreters think that this acceptation of Abel 's sacrifice was a designation of Abel, the younger Brother, to the Priesthood before Cain the elder Brother,
some Interpreters think that this acceptation of Abel is sacrifice was a designation of Abel, the younger Brother, to the Priesthood before Cain the elder Brother,
By the way, 'tis worthy our observation that all that come to worship God are either Abels or Cains, that is, they come with faith or without faith, and they speed accordingly.
By the Way, it's worthy our observation that all that come to worship God Are either Abel's or Cains, that is, they come with faith or without faith, and they speed accordingly.
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for he died for righteousness sake: Hence some Interpreters derive his name from NONLATINALPHABET, which in Holy Tongue signifies to mourn, because he was the first man that did taste of Death,
for he died for righteousness sake: Hence Some Interpreters derive his name from, which in Holy Tongue signifies to mourn, Because he was the First man that did taste of Death,
and as it were, prefers a Bill of Indictment, upon which God, the just Judge, immediately arraigneth Cain, passeth Judgment and doth Execution upon Cain the Fratricide, stamping a curse both upon his person and estate, saying, What hast thou done? the voice of thy brothers blood cries unto me from the Ground,
and as it were, prefers a Bill of Indictment, upon which God, the just Judge, immediately arraigneth Cain, passes Judgement and does Execution upon Cain the Fratricide, stamping a curse both upon his person and estate, saying, What hast thou done? the voice of thy Brother's blood cries unto me from the Ground,
Now, as sin hath a voice so grace hath a voice also, calling upon us as for our Imitation of the vertues of the Saints departed, so calling upon God for a gracious compensation of their works which follow them after death:
Now, as sin hath a voice so grace hath a voice also, calling upon us as for our Imitation of the Virtues of the Saints departed, so calling upon God for a gracious compensation of their works which follow them After death:
not at all by way of merit, but of God's free mercy; for what proportion betwixt man's works which are but temporary and therefore finite (all our best works are no more, and besides imperfect all) and God's high reward which is Infinite both for weight and for duration to all eternity? Some Interpreters add a fifth way, by which Abel being dead, yet speaketh, to wit, as a Type, by his blood shed by Cain his Brother, prefiguring the blood of Christ shed by his brethren the Jews.
not At all by Way of merit, but of God's free mercy; for what proportion betwixt Man's works which Are but temporary and Therefore finite (all our best works Are no more, and beside imperfect all) and God's high reward which is Infinite both for weight and for duration to all eternity? some Interpreters add a fifth Way, by which Abel being dead, yet speaks, to wit, as a Type, by his blood shed by Cain his Brother, prefiguring the blood of christ shed by his brothers the jews.
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and so speaketh by his good deeds to his Generation, and seems by his example to preach unto us all St. Paul 's Apostolical Admonition, Not to be weary of well doing,
and so speaks by his good Deeds to his Generation, and seems by his Exampl to preach unto us all Saint Paul is Apostolical Admonition, Not to be weary of well doing,
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for in due season we shall reap [ a reward ] if we faint not, as our Christian hope is, the deceased Prelate findeth it now to his everlasting comfort.
for in due season we shall reap [ a reward ] if we faint not, as our Christian hope is, the deceased Prelate finds it now to his everlasting Comfort.
But 'tis a Rule of Christian practice, that when God hath been pleased to reveal his will by the event, our humble resignation of our selves and friends,
But it's a Rule of Christian practice, that when God hath been pleased to reveal his will by the event, our humble resignation of our selves and Friends,
and to say in the words, and with the spirit of Holy Job, The Lord hath given and the Lord hath taken away, blessed be the name of the Lord, (which is part of our office for burial) in all this Job sinned not, no more should we if we would be followers of Job 's faith and patience, which God grant us all, through Jesus Christ our Lord, to whom with the Father,
and to say in the words, and with the Spirit of Holy Job, The Lord hath given and the Lord hath taken away, blessed be the name of the Lord, (which is part of our office for burial) in all this Job sinned not, no more should we if we would be followers of Job is faith and patience, which God grant us all, through jesus christ our Lord, to whom with the Father,
BUt before we enter into this due Office of Commemoration, (for to preach or pray over the dead, is Justa persolvere) we must by way of prevention enter this solemn Protestation against this our censorious Age, That we do abjure all manner of flattery, passive, or active, being, God be thanked, settled above all slavish fear or base hope from the living, much more from the dead.
BUt before we enter into this due Office of Commemoration, (for to preach or pray over the dead, is Justa persolvere) we must by Way of prevention enter this solemn Protestation against this our censorious Age, That we do abjure all manner of flattery, passive, or active, being, God be thanked, settled above all slavish Fear or base hope from the living, much more from the dead.
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Was King David a Flatterer for composing and publishing those goodly Epitaphs upon Saul and Abner, who yet were no very good men? or were the godly widows, flatterers for shewing the Coats and Garments which Dorcas made whilst she was alive? In the ensuing rehearsal our intention is,
Was King David a Flatterer for composing and publishing those goodly Epitaphs upon Saul and Abner, who yet were no very good men? or were the godly Widows, Flatterers for showing the Coats and Garments which Dorcas made while she was alive? In the ensuing rehearsal our intention is,
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as I am confident of the Ingenuity of my Instructors (Persons of Quality and of good credit;) so (as I said before) I am convinced and confirmed of the verity of the matter, by the last will (a sacred thing in Law) of our late Lord Bishop.
as I am confident of the Ingenuity of my Instructors (Persons of Quality and of good credit;) so (as I said before) I am convinced and confirmed of the verity of the matter, by the last will (a sacred thing in Law) of our late Lord Bishop.
or shall object, Was this man one in quo Adam non peccavit? Was he a man all made of Vertues? Had he no faults? Our answer is that Proverb of Charity; De mortuis nil nisi benè 'tis an honest old say;
or shall Object, Was this man one in quo Adam non peccavit? Was he a man all made of Virtues? Had he no Faults? Our answer is that Proverb of Charity; De mortuis nil nisi benè it's an honest old say;
Was not Elias a man subject to the like passions as we are? and yet by the Pens of the Prophets and Apostles dipt in Charity we read nothing but commendations of Elias; nor of Job, Ye have heard of the patience of Job:
Was not Elias a man Subject to the like passion as we Are? and yet by the Pens of the prophets and Apostles dipped in Charity we read nothing but commendations of Elias; nor of Job, You have herd of the patience of Job:
When I have done with the due praises of this Great Man, some Shimei with his Serpents tongue may still hiss at, though he can never hurt, this dead man:
When I have done with the due praises of this Great Man, Some Shimei with his Serpents tongue may still hiss At, though he can never hurt, this dead man:
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and with a serious reflexion upon themselves, let them fore-know that after him who lies here before us, we must all, every one of us, be weighed in the ballance at last;
and with a serious reflection upon themselves, let them foreknow that After him who lies Here before us, we must all, every one of us, be weighed in the balance At last;
and for my own part I must confess I am perpetually afraid to have my share in that Article against Belshazzar; I dread his Tekel, that final doom, Thou art weighed in the ballance and found wanting.
and for my own part I must confess I am perpetually afraid to have my share in that Article against Belshazzar; I dread his Tekel, that final doom, Thou art weighed in the balance and found wanting.
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and why should we grudge them to our betters? Therefore now to draw the curtain over all humane infirmities and imperfections, which may God cover in mercy,
and why should we grudge them to our betters? Therefore now to draw the curtain over all humane infirmities and imperfections, which may God cover in mercy,
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His Name was John, which in the Holy Tongue signifies the Grace of God. Here, by the way, Parents and Godfathers may take out this good Lesson, not to put upon their Children fantastical, much less profane and superstitious Names,
His Name was John, which in the Holy Tongue signifies the Grace of God. Here, by the Way, Parents and Godfathers may take out this good lesson, not to put upon their Children fantastical, much less profane and superstitious Names,
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His Sirname was Cosin, in Latine Cognatus, quasi à Con & Natus, which (as the famous Civilian Modestinus expoundeth it) signifies a Cosin in primo gradu in his own Family.
His Surname was cousin, in Latin Cognatus, quasi à Con & Born, which (as the famous Civilian Modestinus expoundeth it) signifies a cousin in primo Grade in his own Family.
I saw once in our Prelates hand Cognati Opera; and we have in our hands that excellent Apology for the Ecclesiastical Lawes by Dr. Richard Cosin that Renowned Civilian;
I saw once in our Prelates hand Cognati Opera; and we have in our hands that excellent Apology for the Ecclesiastical Laws by Dr. Richard cousin that Renowned Civilian;
Length of dayes is by Gods favour annexed to the fifth Commandment [ Honour thy Father, &c. ] which the Apostle maketh the first Commandment with promise; and 'tis a Glory:
Length of days is by God's favour annexed to the fifth Commandment [ Honour thy Father, etc. ] which the Apostle makes the First Commandment with promise; and it's a Glory:
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a fit presage aforehand of the stature of his future preferments and dignities; he had a Prelatical presence, which he over-topped with his liberal beneficence.
a fit presage aforehand of the stature of his future preferments and dignities; he had a Prelatical presence, which he overtopped with his liberal beneficence.
1. Paternal, his Fathers Name was Giles Cosin of Fox-hearth; a Citizen of no mean City (to use St. Pauls phrase, who did glory in Tarsus his birth-place.)
1. Paternal, his Father's Name was Giles cousin of Fox-hearth; a Citizen of no mean city (to use Saint Paul's phrase, who did glory in Tarsus his birthplace.)
and which is worth all the rest, both his Parents were of the Household of faith, both born and bred in the true, antient, Apostolick and Catholick Religion of the Church of England, which this their Son did so early imbibe, that he lived and died a constant Professor, and Patron of the same:
and which is worth all the rest, both his Parents were of the Household of faith, both born and bred in the true, ancient, Apostolic and Catholic Religion of the Church of England, which this their Son did so early imbibe, that he lived and died a constant Professor, and Patron of the same:
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As for his Collateral Line, he took a Wife out of an antient Noble Family in this Countrey, Frances, the Daughter of Mr. Marmaduke Blakiston (a Dignitary both in the Metropolitical Church of York, and in this of Durham) Marmaduke was Son to John Blak•ston of Blakiston Esq;
As for his Collateral Line, he took a Wife out of an ancient Noble Family in this Country, Frances, the Daughter of Mr. Marmaduke Blakiston (a Dignitary both in the Metropolitical Church of York, and in this of Durham) Marmaduke was Son to John Blak•ston of Blakiston Esq;
and therefore from the Lord: To my knowledge a true yoke-fellow, not only in Prosperis, (as too many worldly-minded Wives) but chiefly in Adversis, which is the tryal of a good Wife,
and Therefore from the Lord: To my knowledge a true yokefellow, not only in Prosperis, (as too many worldly-minded Wives) but chiefly in Adversis, which is the trial of a good Wife,
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some say Simon Zelotes, others Joseph of Arimathea: and if England (as they say) was the first Kingdome in all the world that first received the Gospel, with the countenance of Supreme Authority under King Lucius a Britain (whom Historians do place Anno Christi 170,
Some say Simon Zealots, Others Joseph of Arimathea: and if England (as they say) was the First Kingdom in all the world that First received the Gospel, with the countenance of Supreme authority under King Lucius a Britain (whom Historians do place Anno Christ 170,
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even Constantine the Great was born in England. Thus our deceased Prelate was blessed in the place of his birth, but much more blessed for the state of his New Birth in such a Christian Church, the most Apostolical and the purest of all Christian Churches;
even Constantine the Great was born in England. Thus our deceased Prelate was blessed in the place of his birth, but much more blessed for the state of his New Birth in such a Christian Church, the most Apostolical and the Purest of all Christian Churches;
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Expertus loquor, for in 15 years Ecclesiastical Pilgrimage (during my voluntary banishment for my Religion and Loyalty) I have surveyed with an impartial eye of observation most Christian Churches both Eastern and Western; and I dare pronounce of the Church of England, what David said of Goliahs Sword, There is none like it, both for Primitive Doctrine, Worship, Discipline and Government, Episcopal Hierarchy, the most moderate and regular:
Expertus Loquor, for in 15 Years Ecclesiastical Pilgrimage (during my voluntary banishment for my Religion and Loyalty) I have surveyed with an impartial eye of observation most Christian Churches both Eastern and Western; and I Dare pronounce of the Church of England, what David said of Goliath's Sword, There is none like it, both for Primitive Doctrine, Worship, Discipline and Government, Episcopal Hierarchy, the most moderate and regular:
For it was a singular providence of God to inspire the first Reformers of the Church of England with the Spirit of wisdome, to conjoyn the zeal for verity with due reverence to Antiquity: for by Cardinal Baronius his own Confession, the Church of England is for her Christendome acknowledged antienter than Rome it self by nine years;
For it was a singular providence of God to inspire the First Reformers of the Church of England with the Spirit of Wisdom, to conjoin the zeal for verity with due Reverence to Antiquity: for by Cardinal Baronius his own Confessi, the Church of England is for her Christendom acknowledged ancienter than Room it self by nine Years;
but that any thing which is rational is rejected by such as only relie upon a Magisterial pretence of Ipsa dixit, which false principle smells rank of wilfull schism,
but that any thing which is rational is rejected by such as only rely upon a Magisterial pretence of Ipsa dixit, which false principle smells rank of wilful Schism,
and also wrongful in causa propria. And here without suspicion of ingratitude, I cannot but bless God, that by his providence he was pleased to ingraft me into this Holy Church, wherein I have had the honour to bear the office of an unworthy Priest, above 43 years.
and also wrongful in causa propria. And Here without suspicion of ingratitude, I cannot but bless God, that by his providence he was pleased to ingraft me into this Holy Church, wherein I have had the honour to bear the office of an unworthy Priest, above 43 Years.
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He was born in Norwich, an Ancient, Great, Famous and Opulent City, and the more opulent now by his late liberal Gifts and Legacies to that City, expressed in his English Will.
He was born in Norwich, an Ancient, Great, Famous and Opulent city, and the more opulent now by his late liberal Gifts and Legacies to that city, expressed in his English Will.
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To pass from his Countrey to his Education: He was planted in the Free School of Norwich, watered by that famous Fountain of this Land, the University of Cambridge; and God gave the increase both of solid Piety and sound Learning,
To pass from his Country to his Education: He was planted in the Free School of Norwich, watered by that famous Fountain of this Land, the university of Cambridge; and God gave the increase both of solid Piety and found Learning,
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first in Caius Colledge, whereof he was Fellow, and afterwards he had the honour to be brought up at the feet of that great Gamaliel Dr. John Overall, an Apostolical Bishop first of Litchfield, after of Norwich, whose Secretary he was for his Learning and Coeligraphy;
First in Caius College, whereof he was Fellow, and afterwards he had the honour to be brought up At the feet of that great Gamaliel Dr. John Overall, an Apostolical Bishop First of Lichfield, After of Norwich, whose Secretary he was for his Learning and Coeligraphy;
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for he had the Pen of a ready Writer in a singular way, and so might deserve the praise of the Tribe of Zabulon; so well could he handle the Pen of the Writer.
for he had the Pen of a ready Writer in a singular Way, and so might deserve the praise of the Tribe of Zebulon; so well could he handle the Pen of the Writer.
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His Elias being taken from his head, he was preferred to be Domestical Chaplain to that great Patron of the Church, Dr. Richard Neile, who having passed thorow five Bishopricks, ascended at last to the Archiepiscopal Throne of York; and this gives me a fair hint to pass from his Education to
His Elias being taken from his head, he was preferred to be Domestical Chaplain to that great Patron of the Church, Dr. Richard Neile, who having passed thorough five Bishoprics, ascended At last to the Archiepiscopal Throne of York; and this gives me a fair hint to pass from his Education to
Our great Prelate did not, as some more ambitious than worthy, ascend to the Episcopal Throne per Saltum, but by the Canonical Degrees: As first, he was lawfully Ordained Priest, and afterwards was installed Prebendary of this Church of Duresme, wherein he was not slack to search,
Our great Prelate did not, as Some more ambitious than worthy, ascend to the Episcopal Throne per Saltum, but by the Canonical Degrees: As First, he was lawfully Ordained Priest, and afterwards was installed Prebendary of this Church of Duresme, wherein he was not slack to search,
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and study the Rights and Antiquities of the same, and among others to promote one of the Honours of it by his constant Residences, both Ordinary and Extraordinary with laudable Hospitality, according to the Statutes (Salvis Canonibus) sealed with a Sacred Oath, and therefore to be observed;
and study the Rights and Antiquities of the same, and among Others to promote one of the Honours of it by his constant Residences, both Ordinary and Extraordinary with laudable Hospitality, according to the Statutes (Salvis Canonibus) sealed with a Sacred Oath, and Therefore to be observed;
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for he was so far from pressing upon his Majesty for (importunate) Dispensations, (which are alwayes the Soveraigns most just Prerogative, in cases of real and legal necessity) that upon search of our Churches Register, I find not one dispensation for him in all the time he continued Prebend, which was about 36 Years. And I knew a man, who in two cases of invincible necessity, had the Royal favour of two dispensations (the one unsought for by him) who yet preferring the publick good and honour of the Church, to his own private interest, did voluntarily wave both.
for he was so Far from pressing upon his Majesty for (importunate) Dispensations, (which Are always the Sovereigns most just Prerogative, in cases of real and Legal necessity) that upon search of our Churches Register, I find not one Dispensation for him in all the time he continued Prebend, which was about 36 years. And I knew a man, who in two cases of invincible necessity, had the Royal favour of two dispensations (the one unsought for by him) who yet preferring the public good and honour of the Church, to his own private Interest, did voluntarily wave both.
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the other for the honour of the Church, then for sundry months destitute of Residentiaries, which also proved an effectual Precedent to restrain some from troubling the King for Dispensations intended otherwise.
the other for the honour of the Church, then for sundry months destitute of Residentiaries, which also proved an effectual Precedent to restrain Some from troubling the King for Dispensations intended otherwise.
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After he became Bishop of the same Church, he was so careful to preserve this honour of Hospitable residence, that at his last personal visitation of the Dean and Chapter, An. 1668. among other Injunctions this was one;
After he became Bishop of the same Church, he was so careful to preserve this honour of Hospitable residence, that At his last personal Visitation of the Dean and Chapter, Nias 1668. among other Injunctions this was one;
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That such Prebends as do not keep due Residences, according to the Statutes, shall be deprived of their Quotidians and Dividends, grounding also this his injunction upon right reason, viz. Qui enim Emolumentum alicujus loci percipiunt, onera etiam ejusdem loci sentire, & ferre debent; which practice is conformable to good Conscience and Equity,
That such Prebends as do not keep due Residences, according to the Statutes, shall be deprived of their Quotidians and Dividends, grounding also this his injunction upon right reason, viz. Qui enim Emolument alicujus loci percipiunt, Onera etiam ejusdem loci sentire, & Far debent; which practice is conformable to good Conscience and Equity,
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for 'tis a Rule in Law, Beneficium propter Officium, and therefore for causeless habitual Non-Residents, chiefly in Cathedrals or Mother Churches, (which admit not such Deputies or Coadjutors in their Chapters,
for it's a Rule in Law, Beneficium propter Officium, and Therefore for causeless habitual Non-Residents, chiefly in Cathedrals or Mother Churches, (which admit not such Deputies or Coadjutors in their Chapters,
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as by the Laws are allowed in particular cures) for Non-residents (without real necessity) to claim or to enjoy equal profits with the Residents, who do bear the burdens both real and personal, seems to be against the Rule of Proportion, which forbids, Dare aequalia inaequalibus; and comes near also to a kind of NONLATINALPHABET, a partial respect of persons, which God so frequently forbids (I would I could say, God forbid;
as by the Laws Are allowed in particular cures) for Non-residents (without real necessity) to claim or to enjoy equal profits with the Residents, who do bear the burdens both real and personal, seems to be against the Rule of Proportion, which forbids, Dare aequalia inaequalibus; and comes near also to a kind of, a partial respect of Persons, which God so frequently forbids (I would I could say, God forbid;
and also that I may prove a false Prophet, for unless things be amended I fear partiality and non-residence may prove the ruine of the Church.) But there is another Rule in Equity, That though some Dispensations, in case of manifest necessity, may pass as lawful in foro soli; yet (if without that necessity) they may prove unlawful ad hominem, in foro poli, where he may appear in the shape of the austere man in the Gospel, if he reap there where he does not sow in proportion;
and also that I may prove a false Prophet, for unless things be amended I Fear partiality and nonresidence may prove the ruin of the Church.) But there is Another Rule in Equity, That though Some Dispensations, in case of manifest necessity, may pass as lawful in foro soli; yet (if without that necessity) they may prove unlawful ad hominem, in foro Polis, where he may appear in the shape of the austere man in the Gospel, if he reap there where he does not sow in proportion;
for what sentence is justly left upon Record by a grave Prelate against the old Sequestrators, may, sub modo, be applyed also to the case of the new wilful Non-residents: His Sentence is this, That of all the Commandments the eighth is most dangerous; for the breach of other Commandments obligeth to Repentance,
for what sentence is justly left upon Record by a grave Prelate against the old Sequestrators, may, sub modo, be applied also to the case of the new wilful Non-residents: His Sentence is this, That of all the commandments the eighth is most dangerous; for the breach of other commandments obliges to Repentance,
but the breach of the eighth Commandment obligeth both to Repentance and Restitution; according to St. Austins Rule of good Conscience, Non remittetur peccatum, nisi restituatur ablatum.
but the breach of the eighth Commandment obliges both to Repentance and Restitution; according to Saint Austins Rule of good Conscience, Non remittetur peccatum, nisi restituatur ablatum.
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And certainly there is appointed a great day of account for both, at which day Lord have mercy upon us all, and pardon our sins of Omission, from which in this particular our Bishop was clear.
And Certainly there is appointed a great day of account for both, At which day Lord have mercy upon us all, and pardon our Sins of Omission, from which in this particular our Bishop was clear.
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Here by the way, I may insert an Observation (it may be called a Prediction) that as I am informed, Doctor Easedale in the year 1636. gave him some small thing upon condition he should pay a greater summ when he were made a Bishop:
Here by the Way, I may insert an Observation (it may be called a Prediction) that as I am informed, Doctor Easedale in the year 1636. gave him Some small thing upon condition he should pay a greater sum when he were made a Bishop:
6. Upon the Kings wonderful Restauration, He was by His Majesty first designed Dean of Durham; but upon the Kings Gracious Reflection on his constant Attendance and Services beyond the Seas, he was declared by the King, of a Dean intended, to be the Actual Bishop of Durham. His immediate Predecessour was that great Luminary of our Church, Blessed Thomas Morton, famous for his Holy Life, solid Learning,
6. Upon the Kings wondered Restauration, He was by His Majesty First designed Dean of Durham; but upon the Kings Gracious Reflection on his constant Attendance and Services beyond the Seas, he was declared by the King, of a Dean intended, to be the Actual Bishop of Durham. His immediate Predecessor was that great Luminary of our Church, Blessed Thomas Mortonum, famous for his Holy Life, solid Learning,
as for the Doctrine against Hereticks, so for the Discipline, against the Schismaticks of his time, beyond any satisfactory Answer to any of his Works unto this day:
as for the Doctrine against Heretics, so for the Discipline, against the Schismatics of his time, beyond any satisfactory Answer to any of his Works unto this day:
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To whose Memory I should be unthankful, if I should not acknowledge (for which I do still bless God's Providence) that I had for above an Apprenticeship the happiness to be brought up as Domestick Chaplain at the feet of such an Eminent Gamaliel.
To whose Memory I should be unthankful, if I should not acknowledge (for which I do still bless God's Providence) that I had for above an Apprenticeship the happiness to be brought up as Domestic Chaplain At the feet of such an Eminent Gamaliel.
Wise men see no cause why he may not lawfully accept the Commission in due submission to Supreme Authority, under which the same person may be, without offence, both a Bishop and Count Palatine;
Wise men see no cause why he may not lawfully accept the Commission in due submission to Supreme authority, under which the same person may be, without offence, both a Bishop and Count Palatine;
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for which respect, of two Arch-Bishops, and twenty four Bishops in England and Wales, the Bishop of Durham is by Act of Parliament ranked in the fourth place, next to the Bishop of London. And here 'tis worth the observing, that God, the immense Geometer of all the World, was pleased by his providence to proportion the height of this great Prelate's Exaltation to the depth of his Humiliation for Loyalty, &c. under Sequestration and Banishment, in that he was by the Royal Bounty promoted from the Order of a Priest, immediately to be a Bishop,
for which respect, of two Arch-Bishops, and twenty four Bishops in England and Wales, the Bishop of Durham is by Act of Parliament ranked in the fourth place, next to the Bishop of London. And Here it's worth the observing, that God, the immense Geometer of all the World, was pleased by his providence to proportion the height of this great Prelate's Exaltation to the depth of his Humiliation for Loyalty, etc. under Sequestration and Banishment, in that he was by the Royal Bounty promoted from the Order of a Priest, immediately to be a Bishop,
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He was the 68 Bishop of this Diocess from Aidanus the first Bishop of Lindisfarne, Anno 637. (St. Cuthbert's renowned Cathedral in the Holy Island) the Mother of this Church of Durham, of Great Antiquity;
He was the 68 Bishop of this Diocese from Aidan the First Bishop of Lindisfarne, Anno 637. (Saint Cuthbert's renowned Cathedral in the Holy Island) the Mother of this Church of Durham, of Great Antiquity;
A Bishop is the most eminent office in the Order of the Ecclesiastical Hierarchy, for though the Lords Arch-Bishops be Superiours to the Bishops in their Degree,
A Bishop is the most eminent office in the Order of the Ecclesiastical Hierarchy, for though the lords Arch-Bishops be Superiors to the Bishops in their Degree,
yet in respect of Order, the Bishops, quatenus Bishops, are equal, de Jure, and therefore need, de facto, no new Consecration when they are made Archbishops.
yet in respect of Order, the Bishops, quatenus Bishops, Are equal, de Jure, and Therefore need, de facto, no new Consecration when they Are made Archbishop's.
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A Bishop is by the judgement of Antiquity, and by the major part of sound and sober Modern Divines, deemed an Apostolical Office, because derived from the Apostles themselves, who after they had planted Christian Churches,
A Bishop is by the judgement of Antiquity, and by the Major part of found and Sobrium Modern Divines, deemed an Apostolical Office, Because derived from the Apostles themselves, who After they had planted Christian Churches,
as Oecumenical Ministers of Christ, were setled in particular Diocesses, where they were to exercise both the Episcopal Powers of Ordination and Jurisdiction;
as Ecumenical Ministers of christ, were settled in particular Dioceses, where they were to exercise both the Episcopal Powers of Ordination and Jurisdiction;
(this none but Aerian Hereticks will or can deny;) for 'tis clear both from Holy Scripture, the Epistles of St. Paul to Timothy and Titus, and the strong current of Ecclesiastical History.
(this none but Arian Heretics will or can deny;) for it's clear both from Holy Scripture, the Epistles of Saint Paul to Timothy and Titus, and the strong current of Ecclesiastical History.
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for Christ is styled an Apostle, and therefore the Glorious Martyr St. Ignatius, who was St. John the Apostle's Disciple, gives this Rule to the Christian Churches of his time;
for christ is styled an Apostle, and Therefore the Glorious Martyr Saint Ignatius, who was Saint John the Apostle's Disciple, gives this Rule to the Christian Churches of his time;
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However this high Office, by furious Fanaticks hath been, by a prodigious pride of late, in these Rebellious Times, much slander-beaten, disgraced, yea degraded;
However this high Office, by furious Fanatics hath been, by a prodigious pride of late, in these Rebellious Times, much slander-beaten, disgraced, yea degraded;
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And here, God be thanked, that of all the Reformed Churches, the Bishops of the Church of England can clearly derive their Succession from the Apostles themselves, as hath been made good abundantly by the worthy Champions of our Church.
And Here, God be thanked, that of all the Reformed Churches, the Bishops of the Church of England can clearly derive their Succession from the Apostles themselves, as hath been made good abundantly by the worthy Champions of our Church.
And now upon the consideration of the Antiquity, Eminency and Utility of a Bishop in this Diocess, which is now in the state of an Ecclesiastical Widow-hood,
And now upon the consideration of the Antiquity, Eminency and Utility of a Bishop in this Diocese, which is now in the state of an Ecclesiastical Widowhood,
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We pray, and hope that it may please God to incline the heart of the King in his Royal wisdome, to bless us in due season with a Successour, worthy of his Predecessours;
We pray, and hope that it may please God to incline the heart of the King in his Royal Wisdom, to bless us in due season with a Successor, worthy of his Predecessors;
a Godly, Learned, laborious and vigilant Bishop, the more necessary both for Spiritual and Temporal Government in these Northern parts, being so far remote from the Sun of Justice and Honour, the King, and too near to some ill affected neighbours only blinded by prejudice or ignorance;
a Godly, Learned, laborious and vigilant Bishop, the more necessary both for Spiritual and Temporal Government in these Northern parts, being so Far remote from the Sun of justice and Honour, the King, and too near to Some ill affected neighbours only blinded by prejudice or ignorance;
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and so much the rather, because of the conjunction of this Bishoprick, the Spiritual Dignity with the Temporal Power of the County Palatine perpetual. County Palatine.
and so much the rather, Because of the conjunction of this Bishopric, the Spiritual Dignity with the Temporal Power of the County Palatine perpetual. County Palatine.
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or by Act of Parliament (as other Counties Palatine) but by long Prescription, confirmed afterwards by several Acts of Parliament, and by the Protection of our Gracious Kings from time to time.
or by Act of Parliament (as other Counties Palatine) but by long Prescription, confirmed afterwards by several Acts of Parliament, and by the Protection of our Gracious Kings from time to time.
2. For Authority, the Bishops of Durham freely enjoying (alwayes under the King as Supreme) Jura Regalia, within this County, insomuch that 'tis a maxime in Law, that, Quicquid Rex potest extra Episcopatum, potest Episcopus intrà:
2. For authority, the Bishops of Durham freely enjoying (always under the King as Supreme) Jura Regalia, within this County, insomuch that it's a maxim in Law, that, Quicquid Rex potest extra Episcopate, potest Episcopus intrà:
Salvo semper Domino Regi supremo jure vitae & necis, &c. In regard whereof, by way of compensation for the Court of Wards belonging of old to this County Palatine, but for the exigence of the bad Times, taken away of late by Act of Parliament, His present Majesty our Gracious King Charles II. (whom God long preserve) out of his wonted Royal Equity, was graciously pleased to Grant unto our late Lord Bishop an Exemption from the Annuity of eight hundred eighty pound per Ann. belonging to the late Queen Mother, in Reversion after her death unto this our Bishop and his Successours (much elder than the Queen Mother,
Salvo semper Domino King supremo jure vitae & necis, etc. In regard whereof, by Way of compensation for the Court of Wards belonging of old to this County Palatine, but for the exigence of the bad Times, taken away of late by Act of Parliament, His present Majesty our Gracious King Charles II (whom God long preserve) out of his wonted Royal Equity, was graciously pleased to Grant unto our late Lord Bishop an Exemption from the Annuity of eight hundred eighty pound per Ann. belonging to the late Queen Mother, in Reversion After her death unto this our Bishop and his Successors (much elder than the Queen Mother,
for instance, when he was in Exile in France, he did with much magnanimity, do aforehand some of the Offices of a Bishop, one part whereof is to stop the mouths of the gain-sayers to sound doctrine, and that in a time of great necessity,
for instance, when he was in Exile in France, he did with much magnanimity, do aforehand Some of the Offices of a Bishop, one part whereof is to stop the mouths of the gainsayers to found Doctrine, and that in a time of great necessity,
One signal instance of his constancy and courage for the Liturgy of the Church of England, may not be omitted, that is, Anno 1645. He did, with the consent of the Ministers of the Reformed Church of Charenton near Paris, solemnly in his Priestly Habit, with his Surplice,
One signal instance of his constancy and courage for the Liturgy of the Church of England, may not be omitted, that is, Anno 1645. He did, with the consent of the Ministers of the Reformed Church of Charenton near paris, solemnly in his Priestly Habit, with his Surplice,
(another Episcopal Office) which is in such ambiguous times especially, to confirm the Souls of the Disciples, exhorting them to continue in the Faith;
(Another Episcopal Office) which is in such ambiguous times especially, to confirm the Souls of the Disciples, exhorting them to continue in the Faith;
One notable instance of this our Bishops Constancy and Zeal in this kind we may not omit which was a solemn conference 〈 ◊ 〉 by word and writing betwixt him and the Prior of the English Benedictines at Paris, supposed to be Robinson. The Argument was concerning the validity of the Ordination of our Priests, &c. in the Church of England.
One notable instance of this our Bishops Constancy and Zeal in this kind we may not omit which was a solemn conference 〈 ◊ 〉 by word and writing betwixt him and the Prior of the English Benedictines At paris, supposed to be Robinson. The Argument was Concerning the validity of the Ordination of our Priests, etc. in the Church of England.
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The summ of which Conference (as I am imformed) was written by Doctor Cosin to Doctor Morley, the now Right Reverend Lord Bishop of Winchester, in two Letters bearing date June 11. July 11. 1645.
The sum of which Conference (as I am imformed) was written by Doctor cousin to Doctor Morley, the now Right Reverend Lord Bishop of Winchester, in two Letters bearing date June 11. July 11. 1645.
which demonstrateth that he wore in his breast Animum Catholieum, that is, ready to communicate with all Christians, Salvâ veritate: if Dissenters would not do so reciprocally,
which Demonstrates that he wore in his breast Animum Catholieum, that is, ready to communicate with all Christians, Salvâ veritate: if Dissenters would not do so reciprocally,
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so far was he from the unseasonable, that I say not, unreasonable severity of some that presume to Non-Church whole Churches for such circumstantial differences,
so Far was he from the unseasonable, that I say not, unreasonable severity of Some that presume to Non-Church Whole Churches for such circumstantial differences,
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And in this he did follow happily the wise Example of that Great Prelate Bishop Andrews, so eminent for Primitive Piety, Christian Prudence, and Universal Learning:
And in this he did follow happily the wise Exampl of that Great Prelate Bishop Andrews, so eminent for Primitive Piety, Christian Prudence, and Universal Learning:
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For wise men do not think it safe to multiply Adversaries (of whom we have enough already (God knows;) we must be very wary to avoid the mischief of an unnecessary Schisme, which may harden the worse Adversaries in Heresie.
For wise men do not think it safe to multiply Adversaries (of whom we have enough already (God knows;) we must be very wary to avoid the mischief of an unnecessary Schism, which may harden the Worse Adversaries in Heresy.
This his Christian condescension towards the Reformed Churches was afterwards requited by a singular respect from the Chief Doctors of those Reformed Churches, whom to ccondemn rashly is to storm whole Churches against Charity.
This his Christian condescension towards the Reformed Churches was afterwards requited by a singular respect from the Chief Doctors of those Reformed Churches, whom to ccondemn rashly is to storm Whole Churches against Charity.
For our moderate connivance at their inordinate Ordination, does not at all legitimate it, but only declareth our Christian Charity, to pity them for want of Episcopal Ordination, because they cannot help themselves:
For our moderate connivance At their inordinate Ordination, does not At all legitimate it, but only Declareth our Christian Charity, to pity them for want of Episcopal Ordination, Because they cannot help themselves:
So long as they have Episcopatum in voto (their words and writings testifie this ingenuously) though to their grief they cannot have Episcopatum in Facto through Political necessity, which rather deserves our compassion,
So long as they have Episcopate in voto (their words and writings testify this ingenuously) though to their grief they cannot have Episcopate in Facto through Political necessity, which rather deserves our compassion,
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as blessed Bishop Morton did often bewail their infelicity for the want of Bishops, they being Subjects living under a Great Monarch of a different Religion, who for Reasons of State, will not suffer in his Kingdome two several Bishops of two several Religions in one Diocess, to preserve publick Peace,
as blessed Bishop Mortonum did often bewail their infelicity for the want of Bishops, they being Subject's living under a Great Monarch of a different Religion, who for Reasons of State, will not suffer in his Kingdom two several Bishops of two several Religions in one Diocese, to preserve public Peace,
much less would such a King suffer his Native Subjects of the Reformed Religion to go out of his Kingdome to a forreign Kingdome, there to receive Episcopal Ordination from Protestant Bishops, depending upon a forreign Prince, to whom every person that is to be Ordained a Deacon, Priest or Bishop, must by the Statute Laws and Canons of that Land and Church,
much less would such a King suffer his Native Subject's of the Reformed Religion to go out of his Kingdom to a foreign Kingdom, there to receive Episcopal Ordination from Protestant Bishops, depending upon a foreign Prince, to whom every person that is to be Ordained a Deacon, Priest or Bishop, must by the Statute Laws and Canonas of that Land and Church,
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We pass now from our late Lord Bishops Actions transient, to his Works more permanent; his Scholastical Works, whereof some are Printed, and some yet unprinted:
We pass now from our late Lord Bishops Actions Transient, to his Works more permanent; his Scholastical Works, whereof Some Are Printed, and Some yet unprinted:
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for he observed the golden maxime, of that modest and wise man of Greece, Pythagoras, who gave this very mystical but wise advice unto his Scholars, [ NONLATINALPHABET ] By no means to eat their own brains;
for he observed the golden maxim, of that modest and wise man of Greece, Pythagoras, who gave this very mystical but wise Advice unto his Scholars, [ ] By no means to eat their own brains;
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intending thereby (as 'tis conceived) that they should not keep their Reason and Learning (of which the brains are an immediate instrument) unto themselves,
intending thereby (as it's conceived) that they should not keep their Reason and Learning (of which the brains Are an immediate Instrument) unto themselves,
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1. Many years agoe he did publish a Book Entituled, A Collection of Private Devotions, extracted out of the publick Liturgies of the Churches both Ancient and Modern;
1. Many Years ago he did publish a Book Entitled, A Collection of Private Devotions, extracted out of the public Liturgies of the Churches both Ancient and Modern;
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That work at first was looked upon with an evil eye, and hissed at by some serpentine Tongues and Pens to suppress it; (they were none but Schismaticks) but yet to this present time it hath had the blessing to out-live a fifth publick Edition.
That work At First was looked upon with an evil eye, and hissed At by Some serpentine Tongues and Pens to suppress it; (they were none but Schismatics) but yet to this present time it hath had the blessing to outlive a fifth public Edition.
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2. During his Sequestration and Banishment, when through the iniquity of the Times he was not suffered to preach in England, he did in France compose an excellent Book, Entituled, A Scholastical History of the Canon of the Holy Scripture, drawn out from the Judaical Church to the Sixteenth Century of years.
2. During his Sequestration and Banishment, when through the iniquity of the Times he was not suffered to preach in England, he did in France compose an excellent Book, Entitled, A Scholastical History of the Canon of the Holy Scripture, drawn out from the Judaical Church to the Sixteenth Century of Years.
A fundamental work, which proves him to have been a perfect Herald of the true Pedigree of the Holy Scripture. This Work was first Printed, 1657. when still Sequestred and in Exile,
A fundamental work, which Proves him to have been a perfect Herald of the true Pedigree of the Holy Scripture. This Work was First Printed, 1657. when still Sequestered and in Exile,
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2. An Answer to a Popish Pamphlet, pretending that St. Cyprian was a Papist. 3. An Answer to a Paper delivered by a Popish Bishop to the Lord Inchequin.
2. an Answer to a Popish Pamphlet, pretending that Saint Cyprian was a Papist. 3. an Answer to a Paper Delivered by a Popish Bishop to the Lord Inchequin.
6. Dr. Cosin's Answer to Father Robinson's Papers concerning the validity of the Ordinations in the Church of England. 7. Summarium Doctrinae Ecclesiae Anglicanae.
6. Dr. Cousin's Answer to Father Robinson's Papers Concerning the validity of the Ordinations in the Church of England. 7. Summarium Doctrine Ecclesiae Anglicanae.
12. A Treatise concerning the abuse of Auricular Confession against the Church of Rome. For though the Church of England both by grave Exhortation and Godly practice in her Holy Offices, doth allow of private Confession to the Priest as Gods Deputy by express Commission [ whosoever's sins you remit they are remitted ] in the cases of a troubled conscience:
12. A Treatise Concerning the abuse of Auricular Confessi against the Church of Room. For though the Church of England both by grave Exhortation and Godly practice in her Holy Offices, does allow of private Confessi to the Priest as God's Deputy by express Commission [ whosoever Sins you remit they Are remitted ] in the cases of a troubled conscience:
With much more reason doth our Church deny private Confession to God's Priest to be Sacramental, as the Church of Rome doth affirm without any solid ground of Verity, or from Antiquity. These remains are earnestly recommended to his Pious Executor's care for publication;
With much more reason does our Church deny private Confessi to God's Priest to be Sacramental, as the Church of Room does affirm without any solid ground of Verity, or from Antiquity. These remains Are earnestly recommended to his Pious Executor's care for publication;
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To pass now from his forreign Actions abroad to his Countrey-Benefactions at home. That great Prelate had this blessing from God to enjoy a large heart, that is,
To pass now from his foreign Actions abroad to his Countrey-Benefactions At home. That great Prelate had this blessing from God to enjoy a large heart, that is,
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than a Church-Estate ill-gotten by some Lay-Nimrod, who seldom out-lives, much less transmits his Sacrilegious Estate to the third Generation, which commonly and visibly verifies the old Proverb, De malè quaesitis vix gaudet tertius Haeres:
than a Church-estate ill-gotten by Some Lay-Nimrod, who seldom outlives, much less transmits his Sacrilegious Estate to the third Generation, which commonly and visibly verifies the old Proverb, De malè Quaesitis vix Gadet tertius Haeres:
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for although, as I hope, I have else-where sufficiently proved, that by the Law of God and Man, the Clergy of England have as good and as legal (that I say not a better) Title to their Benefices and Dignities pro tempore, as any Lay-Subject of England to their temporal Inheritances, and so may justly call their Estates their own, in foro externo; yet indeed and in truth (and by sad experience to Clergy-mens Widows and Children, not so well provided for here,
for although, as I hope, I have elsewhere sufficiently proved, that by the Law of God and Man, the Clergy of England have as good and as Legal (that I say not a better) Title to their Benefices and Dignities Pro tempore, as any Lay-Subject of England to their temporal Inheritances, and so may justly call their Estates their own, in foro externo; yet indeed and in truth (and by sad experience to Clergymen's Widows and Children, not so well provided for Here,
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as beyond the Seas) we Clergy-men are but Ʋsufructuaries, God is the great Proprietor Paramount of all that Clergy-men enjoy, which gives them an high Title to what they enjoy under God, to whom at last they all must one day give a strict account,
as beyond the Seas) we Clergymen Are but Ʋsufructuaries, God is the great Proprietor Paramount of all that Clergymen enjoy, which gives them an high Title to what they enjoy under God, to whom At last they all must one day give a strict account,
for it is evident by the forms of the antient Donations, to, and Dotations of the Church, that God himself is the Chief Treasurer of the Churches Estate:
for it is evident by the forms of the ancient Donations, to, and Dotations of the Church, that God himself is the Chief Treasurer of the Churches Estate:
The antient forms run thus, Concedimus Deo, & Ecclesiae, &c. So that God himself is Entituled the Chief Lord and Proprietary to all Clergy-men's Estates, to whom all their Church-Lands under God are granted.
The ancient forms run thus, Concedimus God, & Ecclesiae, etc. So that God himself is Entitled the Chief Lord and Proprietary to all Clergymen's Estates, to whom all their Church lands under God Are granted.
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or made so by Providence, through fire or other involun•ary mischances, or to such who though they labour by their industry, to maintain their own Families,
or made so by Providence, through fire or other involun•ary mischances, or to such who though they labour by their industry, to maintain their own Families,
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The reason is plain, because to the Authority of their good Laws, they add the severity of due Execution: We have as good and as wise Laws in England as any Nation under Heaven;
The reason is plain, Because to the authority of their good Laws, they add the severity of due Execution: We have as good and as wise Laws in England as any nation under Heaven;
but Execution is the life of the Law, which is but a dead Letter, yea deadly, if some do make a conscience of observing the good Laws and others neglect it.
but Execution is the life of the Law, which is but a dead letter, yea deadly, if Some do make a conscience of observing the good Laws and Others neglect it.
and Ecclesiastical Houses to repair or preserve them from ruine, which would defraud their Successours, and oppress their miserable Relicts and Relations upon the account of just dilapidations.
and Ecclesiastical Houses to repair or preserve them from ruin, which would defraud their Successors, and oppress their miserable Relicts and Relations upon the account of just dilapidations.
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3. The Premisses being well provided for (which is left to the Chancery in his breast, that is, to the Clergy-mans conscience and prudence) out of the just remainder of his Ecclesiastical Estate, the honest Clergyman may lawfully provide for himself and Family;
3. The Premises being well provided for (which is left to the Chancery in his breast, that is, to the Clergymen conscience and prudence) out of the just remainder of his Ecclesiastical Estate, the honest Clergyman may lawfully provide for himself and Family;
But if contrary to the pious intentions of the Religious Founders and Donors Clergy-men do intervert the spiritual estate of the Chruch, chiefly or only to raise up or enrich their private temporal Families, with the neglect of the publick God's Houses, whether moral or material: They may (as too many) leave their Children beggars, besides (which I am afraid of) a strict Audit at the great day of account, that they may clear themselves from Ecclesiastical Sacriledge, from which now,
But if contrary to the pious intentions of the Religious Founders and Donors Clergymen do intervert the spiritual estate of the Church, chiefly or only to raise up or enrich their private temporal Families, with the neglect of the public God's Houses, whither moral or material: They may (as too many) leave their Children beggars, beside (which I am afraid of) a strict Audit At the great day of account, that they may clear themselves from Ecclesiastical Sacrilege, from which now,
For my part I do here profess, and protest with thankfulness to God, that out of my signal experience of God's eminent providence over me (though unworthy) this hath been my honest intention and constant endeavour in this world to make friends of the Mammon of unrighteousness in hope of God's word, That when we fail they may receive us and ours into everlasting habitations;
For my part I do Here profess, and protest with thankfulness to God, that out of my signal experience of God's eminent providence over me (though unworthy) this hath been my honest intention and constant endeavour in this world to make Friends of the Mammon of unrighteousness in hope of God's word, That when we fail they may receive us and ours into everlasting habitations;
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what ever Carnal Relations may murmur against this just and honest course, objecting the worlds false maxime, (contrary to God's true maxime, look not every man on his own things,
what ever Carnal Relations may murmur against this just and honest course, objecting the world's false maxim, (contrary to God's true maxim, look not every man on his own things,
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but every man also on the things of others,) That every man must make much of his own Time, to which this may be a full reply, That we all must make much more of Eternity.
but every man also on the things of Others,) That every man must make much of his own Time, to which this may be a full reply, That we all must make much more of Eternity.
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By these Godly methods, our late Lord Bishop did proceed in providing, as for the Poor (Gods moral Houses) so for Gods material Houses; in both which regards we may truly say our Bishop held his See ad Aedificationem, yet not neglecting those of his own Houshold;
By these Godly methods, our late Lord Bishop did proceed in providing, as for the Poor (God's moral Houses) so for God's material Houses; in both which regards we may truly say our Bishop held his See ad Aedificationem, yet not neglecting those of his own Household;
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And now should I launch out into the deep of his great Benefactions, I fear the particulars will overflow both your attention and my expression; you may see them at large in his Temporal Will written in English, where you may read so many Items, so many good Works.
And now should I launch out into the deep of his great Benefactions, I Fear the particulars will overflow both your attention and my expression; you may see them At large in his Temporal Will written in English, where you may read so many Items, so many good Works.
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7. For the magnificent repairing of the Episcopal Chappels of Durham and Auckland, and for Furniture, Plate, Books, and other Ornaments, &c. in the said Chappels, freely left to the Bishops his Successours.
7. For the magnificent repairing of the Episcopal Chapels of Durham and Auckland, and for Furniture, Plate, Books, and other Ornament, etc. in the said Chapels, freely left to the Bishops his Successors.
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And in this he was a good imitator of his great Patron Bishop Neile, who in less than ten years did bestow upon the same (as I am informed) about seven thousand pound,
And in this he was a good imitator of his great Patron Bishop Neile, who in less than ten Years did bestow upon the same (as I am informed) about seven thousand pound,
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8. He did erect a goodly Chappel in the Castle of Auckland, consecrated by himself on St. Peters day, 1665. Two goodly Chappels formerly erected there (in which I have also officiated for some years of peace) being blown up by Sir Arthu Hasterig in the Gunpowder-plot of the late Rebellion. Now if the Centurion, who built only a Synagogue, wherein Christ was never worshipped, deserved praise,
8. He did erect a goodly Chapel in the Castle of Auckland, consecrated by himself on Saint Peter's day, 1665. Two goodly Chapels formerly erected there (in which I have also officiated for Some Years of peace) being blown up by Sir Arthu Hasterig in the Gunpowder plot of the late Rebellion. Now if the Centurion, who built only a Synagogue, wherein christ was never worshipped, deserved praise,
For Three Scholars in Gonvile and Caius Colledge twenty Nobles a piece per annum. Eight pounds yearly for the Common Chest of those Colledges respectively.
For Three Scholars in Gonvile and Caius College twenty Nobles a piece per annum. Eight pounds yearly for the Common Chest of those Colleges respectively.
But for the particulars of his Benefactions and Legacies, I have referred my self to the Bishops Will it self, written in English; in which the Bishop modestly declares, that He mentions these as works of Duty, and not for Ostentation.
But for the particulars of his Benefactions and Legacies, I have referred my self to the Bishops Will it self, written in English; in which the Bishop modestly declares, that He mentions these as works of Duty, and not for Ostentation.
And what shall I say more, for the time will fail me to tell of his manifold Legacies to his Friends dead and living (as monuments of his gratitude) to his Domestical Relations, Kindred and Servants, all which particulars (as I am still informed) do amount to above twenty five thousand pound.
And what shall I say more, for the time will fail me to tell of his manifold Legacies to his Friends dead and living (as monuments of his gratitude) to his Domestical Relations, Kindred and Servants, all which particulars (as I am still informed) do amount to above twenty five thousand pound.
'Tis to be observed that his Lordship was Consecrated, Anno 1660. and was translated from Earth to Heaven Anno 1671. so that he enjoyed his Bishoprick but Eleven years,
It's to be observed that his Lordship was Consecrated, Anno 1660. and was translated from Earth to Heaven Anno 1671. so that he enjoyed his Bishopric but Eleven Years,
A worthy Example of Episcopal Magnificence and Christian Charity. Upon a serious search of the whole Line of the Bishops of Durham from the first of Lindisfarm to this our late Bishop, sixty eight in number, there are found upon the Ecclesiastical Records but eight Bishops (in 1034. years) that may seem to have equalled,
A worthy Exampl of Episcopal Magnificence and Christian Charity. Upon a serious search of the Whole Line of the Bishops of Durham from the First of Lindisfarm to this our late Bishop, sixty eight in number, there Are found upon the Ecclesiastical Records but eight Bishops (in 1034. Years) that may seem to have equaled,
but not exceeded this our Bishop in the noble vertues of Magnificence and Beneficence; and 'tis worthy the consideration of our Age, that the valuation of workmen,
but not exceeded this our Bishop in the noble Virtues of Magnificence and Beneficence; and it's worthy the consideration of our Age, that the valuation of workmen,
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We have been the longer in setting forth this notable Example of Episcopal bounty in the Church of England, that it may burst with envy such of the Church of Rome; (for all amongst them are not alike, some being more ingenuous) till they vomit out their false, foul and rotten say, That Pater Noster built Churches,
We have been the longer in setting forth this notable Exampl of Episcopal bounty in the Church of England, that it may burst with envy such of the Church of Room; (for all among them Are not alike, Some being more ingenuous) till they vomit out their false, foul and rotten say, That Pater Noster built Churches,
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Neither doth this our Bishop want his Peers even in this present age, our great Arch-Bishops Dr. Laud that glorious Martyr, Dr. Juxon, Dr. Shelden, Bishop Warner, those constant Confessors, and how many more whose eminent magnificence may on the other hand choak the mouth of that English Bel and the Dragon, and of all such Rabshakehs, who out of their Bulimia or the greedy worm, do eat much,
Neither does this our Bishop want his Peers even in this present age, our great Arch-Bishops Dr. Laud that glorious Martyr, Dr. Juxon, Dr. Shelden, Bishop Warner, those constant Confessors, and how many more whose eminent magnificence may on the other hand choke the Mouth of that English Bel and the Dragon, and of all such Rabshakehs, who out of their Bulimia or the greedy worm, do eat much,
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but as it is observed thrive little, are still gaping after the sweet morsel of Sacriledge, though in the digestion it will prove first or last a bitter Pill in the maw of their conscience.
but as it is observed thrive little, Are still gaping After the sweet morsel of Sacrilege, though in the digestion it will prove First or last a bitter Pill in the maw of their conscience.
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and their whole order, inhancing by a false rule of hyperbolical multiplication, the Bishops revenues in Fines, &c. never talking the ingenuous pains to ballance in the account their Incomes with their just deductions in their vast publick and pious expences,
and their Whole order, inhancing by a false Rule of hyperbolical multiplication, the Bishops revenues in Fines, etc. never talking the ingenuous pains to balance in the account their Incomes with their just deductions in their vast public and pious expenses,
This Example may restrain a third sort of censorious men, who being more jealous than zealous of good works, object the suspicion of vain Glory in the case, wresting to their own damnation that passage of our Lord, Let not thy left hand know what thy right hand doth;
This Exampl may restrain a third sort of censorious men, who being more jealous than zealous of good works, Object the suspicion of vain Glory in the case, wresting to their own damnation that passage of our Lord, Let not thy left hand know what thy right hand does;
though this Caution be expresly restrained by our Lord to secret Alms; far different from the case of publick works of Charity, concerning which our Lord gives an express command to the contrary; else what mean these words;
though this Caution be expressly restrained by our Lord to secret Alms; Far different from the case of public works of Charity, Concerning which our Lord gives an express command to the contrary; Else what mean these words;
Let your light so shine before men, that they may see your good works, and glorifie your Father which is in Heaven — That they may see your good works;
Let your Light so shine before men, that they may see your good works, and Glorify your Father which is in Heaven — That they may see your good works;
not as though the sight of them should be intentio operantis, but conditio operandi, thereby to provoke others to a Godly imitation, to the Glory of God, which must be the ultimate end of all our actions:
not as though the sighed of them should be Intentio operantis, but Condition operandi, thereby to provoke Others to a Godly imitation, to the Glory of God, which must be the ultimate end of all our actions:
1. Publick, and that first at home Annis 1640, and 1641. when he was both Sequestred and Angariated before a Sacrilegious and Rebellious Assembly of Lay-men, which the seduced Crew did nick-name A grand Committee for Religion, his Magnanimity and Constancy in maintaining the truly Apostolick and Catholick Doctrine and Religion of our Holy Mother the Church of England was such, that he came off clear from all calumnies laid to his charge in base Articles and Pamphlets, to the notorious amazement, disappointment and shame, at last, of his malicious, false and furious Adversaries:
1. Public, and that First At home Annis 1640, and 1641. when he was both Sequestered and Angariated before a Sacrilegious and Rebellious Assembly of Laymen, which the seduced Crew did nickname A grand Committee for Religion, his Magnanimity and Constancy in maintaining the truly Apostolic and Catholic Doctrine and Religion of our Holy Mother the Church of England was such, that he Come off clear from all calumnies laid to his charge in base Articles and Pamphlets, to the notorious amazement, disappointment and shame, At last, of his malicious, false and furious Adversaries:
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2. His sufferings abroad; as in France where he underwent another Tryal, only for upholding (under the King then in the French Court) the Publick Liturgy or Common-Prayer-Book of the Church of England; for wherever he was, he retained still,
2. His sufferings abroad; as in France where he underwent Another Trial, only for upholding (under the King then in the French Court) the Public Liturgy or Common prayer book of the Church of England; for wherever he was, he retained still,
and exerted a publick spirit: And his Constancy (the Character of sincerity) was so much the greater, that for all those his Tryals, both at home and abroad, he was never moved, much less removed from his stedfast Belief,
and exerted a public Spirit: And his Constancy (the Character of sincerity) was so much the greater, that for all those his Trials, both At home and abroad, he was never moved, much less removed from his steadfast Belief,
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and Uniform Practice of the Doctrine and Discipline of the Church of England; when at home swarms of unstable men were carried away with the terrible torrent of the Times, both from the True Religion, and their due Allegiance:
and Uniform Practice of the Doctrine and Discipline of the Church of England; when At home swarms of unstable men were carried away with the terrible torrent of the Times, both from the True Religion, and their due Allegiance:
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For this great Man was resolved and resolute to be one of those (not too many) who would never defile his Holy Garment, neither his Surplice when a Priest,
For this great Man was resolved and resolute to be one of those (not too many) who would never defile his Holy Garment, neither his Surplice when a Priest,
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and so he did wisely prevent that scruple, or singultum cordis, the hiccough of Conscience (for so some do translate it) which they of the Clergy, who against their multiplyed Oaths to God, the Church and the King have committed, may be put upon here or hereafter, which is the best way to clear themselves from shame and reproach.
and so he did wisely prevent that scruple, or singultum Cordis, the hiccough of Conscience (for so Some do translate it) which they of the Clergy, who against their multiplied Oaths to God, the Church and the King have committed, may be put upon Here or hereafter, which is the best Way to clear themselves from shame and reproach.
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for two years before his death he was much crazed by many furious fits, and so he did bend his chief care to prepare for his latter end, fore-feeled in himself,
for two Years before his death he was much crazed by many furious fits, and so he did bend his chief care to prepare for his latter end, fore-feeled in himself,
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'Tis the Observation both of Divines and Philosophers, That when the Soul of Man is near its final (though not total) separation from the Body, it withdraws it self,
It's the Observation both of Divines and Philosophers, That when the Soul of Man is near its final (though not total) separation from the Body, it withdraws it self,
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It was his blessing from God to give him such forewarnings, and so to hear his prayer in the Letany, to deliver him from suddain death, which though to a Godly Man it may prove suddain, in respect of expectation, for the manner or circumstance concerning time and place;
It was his blessing from God to give him such forewarnings, and so to hear his prayer in the Letany, to deliver him from sudden death, which though to a Godly Man it may prove sudden, in respect of expectation, for the manner or circumstance Concerning time and place;
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2. His Solemn Invitation to God's Priest for his last Viaticum; and then the Priest about him asking him whether (by reason of his weakness) he would have the Bread only dipt, he answered No; but he would receive it in both kinds, according to Christ's Institution;
2. His Solemn Invitation to God's Priest for his last Viaticum; and then the Priest about him asking him whither (by reason of his weakness) he would have the Bred only dipped, he answered No; but he would receive it in both Kinds, according to Christ's Institution;
3. And when being so near unto death he could not kneel, he then devoutly repeated often that part of the penitent Prayer of King Manasses, Lord, I bow the knee of my heart.
3. And when being so near unto death he could not kneel, he then devoutly repeated often that part of the penitent Prayer of King Manasses, Lord, I bow the knee of my heart.
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His last act was the Elevation of his hand, with this his last Ejaculation, Lord! wherewith he expired without pain, according to his frequent prayer to God, That he might not dye of a suddain, or painful death;
His last act was the Elevation of his hand, with this his last Ejaculation, Lord! wherewith he expired without pain, according to his frequent prayer to God, That he might not die of a sudden, or painful death;
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such was his NONLATINALPHABET (Augustus his wish) and I pray God for every one of us, that from heart and mouth our last breath may prove like that of our late Bishop, Amen.
such was his (Augustus his wish) and I pray God for every one of us, that from heart and Mouth our last breath may prove like that of our late Bishop, Amen.
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the particular Narration of which I do civilly recommend to those Dunmviri the worthy Heralds (for the Funeral pomp was very solemn) who did constantly attend his late Lordship's state at London, and all the way to Durham, and there,
the particular Narration of which I do civilly recommend to those Dunmviri the worthy Heralds (for the Funeral pomp was very solemn) who did constantly attend his late Lordship's state At London, and all the Way to Durham, and there,
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for the meaning is no more, but that the dead may enjoy a happy Re-union of the Soul with the body at the general Resurrection, and a final and full consummation of both in bliss; (and after the utter abolition of sin by death) a blessed conjunction of us that survive with them that are dead, which is the Orthodox sence of our Office at Burials (the ancient sence of the Primitive Church) when we pray over the dead, whose Souls in Christian Charity we hope are past the necessity of our Prayers for their Relief or Release from any imaginary (first Pagan, after Popish) Purgatory.
for the meaning is no more, but that the dead may enjoy a happy Reunion of the Soul with the body At the general Resurrection, and a final and full consummation of both in bliss; (and After the utter abolition of since by death) a blessed conjunction of us that survive with them that Are dead, which is the Orthodox sense of our Office At Burials (the ancient sense of the Primitive Church) when we pray over the dead, whose Souls in Christian Charity we hope Are passed the necessity of our Prayers for their Relief or Release from any imaginary (First Pagan, After Popish) Purgatory.
The Text and Sermon is a dead mans real speech: To hear a dead man speak now were such a Prodigy as would certainly both stir up attention, and strike amazement into us, and all the hearers;
The Text and Sermon is a dead men real speech: To hear a dead man speak now were such a Prodigy as would Certainly both stir up attention, and strike amazement into us, and all the hearers;
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yet that Great Chancellour of Paris, John Gerson, relates a strange History which happened about the year 1060. at the Funeral of a Grave Doctor there, a man otherwise reputed for the strictness of his life;
yet that Great Chancellor of paris, John Gerson, relates a strange History which happened about the year 1060. At the Funeral of a Grave Doctor there, a man otherwise reputed for the strictness of his life;
and to the amazement of all there present, the first day cryed out, Justo Dei judicio accusatus sum, At the Just Tribunal of God I am accused, and so laid immediately down in its first posture;
and to the amazement of all there present, the First day cried out, Justo Dei Judicio accusatus sum, At the Just Tribunal of God I am accused, and so laid immediately down in its First posture;
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the astonished Company deferring the burial till the next day, when the dead man with a hideous noise cryed out again, Justo Dei judicio judicatus sum, By the just judgement of God I am judged;
the astonished Company deferring the burial till the next day, when the dead man with a hideous noise cried out again, Justo Dei Judicio judicatus sum, By the just judgement of God I am judged;
whereupon the burial was deferred a day longer, and the dead man rose up the third time and cryed out his last, Justo Dci judicio condemnatus sum, By the Just judgement of God I am condemned;
whereupon the burial was deferred a day longer, and the dead man rose up the third time and cried out his last, Justo Dci Judicio condemnatus sum, By the Just judgement of God I am condemned;
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whereat, as the whole company was sadly affrighted, so Brimo, then an Eminent Doctor in the same University being effectually affected calling his Scholars together, retired from the world,
whereat, as the Whole company was sadly affrighted, so Brimo, then an Eminent Doctor in the same university being effectually affected calling his Scholars together, retired from the world,
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and a loud warning-piece to us all living, to admonish us not to confide, much less presume upon our outward Righteousness; for I dare not deny Historical Credit to this premised Relation from John Gerson.
and a loud warning-piece to us all living, to admonish us not to confide, much less presume upon our outward Righteousness; for I Dare not deny Historical Credit to this premised Relation from John Gerson.
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high and low all must come to this, God knows how soon; (I may be the next:) God send us all an happy Nunc dimittis, of which we may live and dye assured if we imitate them,
high and low all must come to this, God knows how soon; (I may be the next:) God send us all an happy Nunc Dimittis, of which we may live and die assured if we imitate them,
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for they being dead yet speak, and as you have heard at large do preach unto us all Faith, Hope and Charity (the only strait way to Heaven) all evidenced by their works of Piety, which if not imitated by us, may justly rise up in judgement against us.
for they being dead yet speak, and as you have herd At large do preach unto us all Faith, Hope and Charity (the only strait Way to Heaven) all evidenced by their works of Piety, which if not imitated by us, may justly rise up in judgement against us.
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To Recapitulate and summ up our Bishops Vertues under three Heads, I will remind you with, 1. His Intellectual, 2. His Moral, 3. His Theological Vertues.
To Recapitulate and sum up our Bishops Virtues under three Heads, I will remind you with, 1. His Intellectual, 2. His Moral, 3. His Theological Virtues.
a great blessing ▪ for though for the outward manner of death all things come alike to all, and there may be one event to good and bad, both may lose their understanding at their latter end, through the malignity or vehemency of some acute sicknesses (which should teach us all in health to make good use of our understandings;) yet for a man to dye, sanâ mente, or in his right wits, is a great comfort both to the dying party, and to the surviving friends.
a great blessing ▪ for though for the outward manner of death all things come alike to all, and there may be one event to good and bad, both may loose their understanding At their latter end, through the malignity or vehemency of Some acute Sicknesses (which should teach us all in health to make good use of our understandings;) yet for a man to die, sanâ mente, or in his right wits, is a great Comfort both to the dying party, and to the surviving Friends.
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He was so exact in putting in practice the Discipline of our Church, that he strictly enjoyned, according to the Rubrick, the daily Publick Offices of Morning and Evening Prayer within the Churches of his Diocess, which since the decay of the Primitive Devotion of daily Communions in the old Christianity, is instead of the Juge Sacrificium of the Jews, the daily sacrifice of a Lamb Morning and Evening:
He was so exact in putting in practice the Discipline of our Church, that he strictly enjoined, according to the Rubric, the daily Public Offices of Morning and Evening Prayer within the Churches of his Diocese, which since the decay of the Primitive Devotion of daily Communions in the old Christianity, is instead of the Juge Sacrificium of the jews, the daily sacrifice of a Lamb Morning and Evening:
And 'tis both our sin and shame, that since God is graciously pleased (under the Gospel) to spare our lambs, we Christians should in requital grudge our good God (except in case of real necessity) the Calves of our lips;
And it's both our since and shame, that since God is graciously pleased (under the Gospel) to spare our Lambs, we Christians should in requital grudge our good God (except in case of real necessity) the Calves of our lips;
I have (through Gods providence) travelled and taken an impartial survey of both the Eastern and Western Churches, and can assert upon mine own experience, that in the Eastern Churches, the Greeks and Armenians, &c. constantly observe their daily publick Service of God;
I have (through God's providence) traveled and taken an impartial survey of both the Eastern and Western Churches, and can assert upon mine own experience, that in the Eastern Churches, the Greeks and Armenians, etc. constantly observe their daily public Service of God;
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and in the Western Churches, I passing through Germany (to take the like survey) did with comfort behold the same daily publick Offices with full Congregations in those they call the Lutherans and Calvinists, (I do hate,
and in the Western Churches, I passing through Germany (to take the like survey) did with Comfort behold the same daily public Offices with full Congregations in those they call the Lutherans and Calvinists, (I do hate,
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but through the iniquity of the times, I cannot avoid those Schismatical names expressed only for distinctions sake) nay to give Rome her due, they in their way (though erroneous) observe the same daily practice strictly.
but through the iniquity of the times, I cannot avoid those Schismatical names expressed only for Distinctions sake) nay to give Room her due, they in their Way (though erroneous) observe the same daily practice strictly.
And truly when the Laity doth daily plow, sow, work and provide for the Clergy, 'tis but Christian Equity that the Clergy should daily offer publick Prayers and Praises for the Laborious Laity.
And truly when the Laity does daily blow, sow, work and provide for the Clergy, it's but Christian Equity that the Clergy should daily offer public Prayers and Praises for the Laborious Laity.
and confin'd their conceived prayers too much abused and groundless in our Liturgy, and also contrary to the ancient practice of our Church, and other Reformed Churches; and I who have lived in this Diocess of Durham forty years,
and confined their conceived Prayers too much abused and groundless in our Liturgy, and also contrary to the ancient practice of our Church, and other Reformed Churches; and I who have lived in this Diocese of Durham forty Years,
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and have been an unworthy Arch-Deacon of Northumberland, as also a Prebend of this Church for the space of thirty years, never saw it more Regular, (since the sad twenty years of Schism and War,
and have been an unworthy Arch-Deacon of Northumberland, as also a Prebend of this Church for the Molle of thirty Years, never saw it more Regular, (since the sad twenty Years of Schism and War,
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1. And first His liberal Hospitality at his Table, according to the Apostolical Canon, That a Bishop must be given to Hospitality, which to maintain honestly, he must in all reason and equity be allowed proportionable Revenues, according to that Proverb, Ne sit Promus fortior Condo.
1. And First His liberal Hospitality At his Table, according to the Apostolical Canon, That a Bishop must be given to Hospitality, which to maintain honestly, he must in all reason and equity be allowed proportionable Revenues, according to that Proverb, Ne fit Promus fortior Condo.
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3. His Christian Magnanimity in his undertakings and sufferings, we purposely omit some of them, whereby he did prevent Innovations within his County Palatine, because we would prevent malice and envy at the recital of them:
3. His Christian Magnanimity in his undertakings and sufferings, we purposely omit Some of them, whereby he did prevent Innovations within his County Palatine, Because we would prevent malice and envy At the recital of them:
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But we must needs express again the Royal Favour procured by him, to exempt this See from the great burthen of eight hundred and eighty pounds per An. paid for many years by the Bishops of Durham to the Queens of England. 3. His Theological Vertues.
But we must needs express again the Royal Favour procured by him, to exempt this See from the great burden of eight hundred and eighty pounds per Nias paid for many Years by the Bishops of Durham to the Queen's of England. 3. His Theological Virtues.
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1. His Faith, evidenced by his faithful constancy in the True Religion, and by his full Confession of that Holy Faith in his Last Will (the antient way of the Holy Fathers in their Testaments.)
1. His Faith, evidenced by his faithful constancy in the True Religion, and by his full Confessi of that Holy Faith in his Last Will (the ancient Way of the Holy Father's in their Testaments.)
2. His Hope, expressed by his Patience under his sufferings, knowing that Tribulation worketh Patience, and Patience experience, and experience Hope, and Hope maketh not ashamed.
2. His Hope, expressed by his Patience under his sufferings, knowing that Tribulation works Patience, and Patience experience, and experience Hope, and Hope makes not ashamed.
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so that I wish, that in his Epitaph that character of Gods Servant might be stamped, He hath dispersed abroad, he hath given to the Poor, his Righteousness remaineth for ever, his born shall be exalted with honour;
so that I wish, that in his Epitaph that character of God's Servant might be stamped, He hath dispersed abroad, he hath given to the Poor, his Righteousness remains for ever, his born shall be exalted with honour;
for this Godly Seed is a Metaphor, taken from a Husbandman, who by scattering of his Seed into the ground in due season, reapeth a plentiful increase in due time.
for this Godly Seed is a Metaphor, taken from a Husbandman, who by scattering of his Seed into the ground in due season, reapeth a plentiful increase in due time.
1. A Fellow of Caius Colledge in Cambridge. 2. A Priest in God's Church. 3. Master of Peter-house in Cambridge. 4. A Prebendary here. 5. Arch-Deacon. 6. Deane.
1. A Fellow of Caius College in Cambridge. 2. A Priest in God's Church. 3. Master of Peterhouse in Cambridge. 4. A Prebendary Here. 5. Arch-Deacon. 6. Deane.
7. At last, by these orderly degrees he was, through the providence of God, and under God by the Royal Favour of our most Gracious King, in Reward of his Constant and Loyal Services and Sufferings at Home and Abroad, exalted to the Throne of a Bishop, and such a Bishop as was a Count Palatine in England, and so as I may say a petty King, as having the Royalties in this County belonging to him,
7. At last, by these orderly Degrees he was, through the providence of God, and under God by the Royal Favour of our most Gracious King, in Reward of his Constant and Loyal Services and Sufferings At Home and Abroad, exalted to the Throne of a Bishop, and such a Bishop as was a Count Palatine in England, and so as I may say a Petty King, as having the Royalties in this County belonging to him,
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but still a NONLATINALPHABET in our Translation, a Noble Man; in the vulgar Latine, a Regulus; in St. Hierome, Palatinus; a parallel Title to that part of our Bishops Dignity.
but still a in our translation, a Noble Man; in the Vulgar Latin, a Regulus; in Saint Jerome, Palatinus; a parallel Title to that part of our Bishops Dignity.
But now he is dead, and who knows but that God took him away from the evil to come? And as great as he was you may see now, that a small plat of ground must contain and confine him, Sic transit gloria mundi. He can carry none of all those Dignities to his grave, onely his Faith and good Works do attend him to his grave,
But now he is dead, and who knows but that God took him away from the evil to come? And as great as he was you may see now, that a small plate of ground must contain and confine him, Sic transit gloria mundi. He can carry none of all those Dignities to his grave, only his Faith and good Works do attend him to his grave,
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when in the prosecution of his Great Buildings, he was interpelled by some, with the mention of his Children, his usual answer was, The Church is my firstborn;
when in the prosecution of his Great Buildings, he was interpelled by Some, with the mention of his Children, his usual answer was, The Church is my firstborn;
Indeed the Church is the Kings firstborn, and the best of his Titles is to be the Defender of it. I am confident that his Noble Relations will Erect unto him a more lasting Monument than this our transient Speech or withering pen,
Indeed the Church is the Kings firstborn, and the best of his Titles is to be the Defender of it. I am confident that his Noble Relations will Erect unto him a more lasting Monument than this our Transient Speech or withering pen,
3. He was greatest of all by his constant sufferings; in which sence St. John Baptist is styled, magnus coram Domino: not so much for his doings (though they were great) for John did no Miracles, as for his sufferings, in which Sence our late Bishop was greatest,
3. He was greatest of all by his constant sufferings; in which sense Saint John Baptist is styled, magnus coram Domino: not so much for his doings (though they were great) for John did no Miracles, as for his sufferings, in which Sense our late Bishop was greatest,
for he was a constant Confessor for Christ and his True Religion, and so but one degree removed from the Noble Army of Martyrs, into whose blessed Society our hope is that he is now gathered:
for he was a constant Confessor for christ and his True Religion, and so but one degree removed from the Noble Army of Martyrs, into whose blessed Society our hope is that he is now gathered:
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1. SAy and believe (as by the Articles of their new Creed they are bound to believe) that we are all damned, and accursed persons. 2. They call us Hereticks.
1. SAy and believe (as by the Articles of their new Creed they Are bound to believe) that we Are all damned, and accursed Persons. 2. They call us Heretics.
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and put the dead Corps either of a Father, or a Husband, or other the like into it, they are bound to scrape up that Corps again with their own fingers,
and put the dead Corpse either of a Father, or a Husband, or other the like into it, they Are bound to scrape up that Corpse again with their own fingers,
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and harbour'd in our Churches, gave us the like Relief in theirs, both in Germany and France, where when at any time we come, they have obtained freedom for us from this kind of persecution, under which we might otherwise suffer and be in continual danger to lose our lives.
and Harboured in our Churches, gave us the like Relief in theirs, both in Germany and France, where when At any time we come, they have obtained freedom for us from this kind of persecution, under which we might otherwise suffer and be in continual danger to loose our lives.
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QƲoniam Statutum est omnibus semel mori, & Corpus uniuseujusque dissolutum iri, tempus verò dissolutionis meae cùm incertum sit, de qua tamen quasi in propinquo esset, assiduâ animi meditatione sollicitus,
QƲoniam Statutum est omnibus semel Mori, & Corpus uniuseujusque dissolutum iri, Tempus verò dissolutionis meae cùm incertum sit, de qua tamen quasi in propinquo esset, assiduâ animi meditation sollicitus,
& frequenti Corporis infirmitate pulsatus, subinde cogito; Ego Johannes Cosinus, humilis Ecclesiae Dei Administer, & modò permissione altissimi Episcopus Dunelm.
& frequenti Corporis Infirmity pulsatus, Subinde cogito; Ego Johannes Cosinus, Humilis Ecclesiae Dei Administer, & modò permission altissimi Episcopus Dunelm.
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non ponens spem meam in praesenti hac vitâ, sed ad alteram (quae futura est) in Caelis aeternam, ex divina tandem misericordiâ, adipiscendam semper anhelans,
non ponens spem meam in praesenti hac vitâ, sed ad Another (Quae futura est) in Caelis aeternam, ex Divine tandem misericordiâ, adipiscendam semper anhelans,
& humiliter orans pro salute animae meae, ut per merita Jesu Christi Filii Dei vivi, & Redemptoris ac Mediatoris nostri unici, omnia mea mihi remittantur delicta;
& Humiliter orans Pro salute Spirits meae, ut per Merita Jesu Christ Sons Dei Vivi, & Redemptoris ac Mediatoris Our unici, omnia mea mihi remittantur Delicta;
& bonis Parentibus in hanc vitam nasci, atque in Ecclesiâ suâ, per Sanctum Baptismi Lavacrum ab ipso institutum, ad vitam aeternam renasci voluerit, me { que } à juventute meâ in doctrinâ sanâ erudiverit & sanctorum suorum participem effecerit, fidem { que } non fictam vel mortuam,
& bonis Parentibus in hanc vitam Nasci, atque in Ecclesiâ suâ, per Sanctum Baptism Lavacrum ab ipso institutum, ad vitam aeternam Rebirth voluerit, me { que } à juventute meâ in doctrinâ sanâ erudiverit & sanctorum suorum participem effecerit, fidem { que } non fictam vel mortuam,
&, in quem misit, filium ejus dilectissimum, verbum aeternum ante secula genitum, Jesum Christum Dominum nostrum, qui propter nos nostram { que } salutem, ex beatissimâ Virgine Mariâ, superveniente in eam spiritu sancto, carnem in saeculo sumpsit & homo factus est;
&, in Whom misit, Son His dilectissimum, verbum aeternum ante secula genitum, Jesus Christ Dominum nostrum, qui propter nos nostram { que } salutem, ex beatissimâ Virgae Mariâ, superveniente in eam spiritu sancto, Carnem in saeculo sumpsit & homo factus est;
inde verò, spiritum sanctum (in quem pariter nobis credendum est) misit, a Patre Filio { que } procedentem, per quem largissimè dona distribuit hominibus,
inde verò, spiritum sanctum (in Whom pariter nobis credendum est) misit, a Patre Filio { que } procedentem, per Whom largissimè dona distribuit hominibus,
unitaetem intereà colens & servans vinculum pacis ac charitatis cum omnibus ubi { que } Christianis, qui inter tanta Ecclesiae mala, distractiones & calamitates (quibus equidem non possum non illachrymari) hanc fidem integrè admittunt, nullam { que } ejus partem in dubium vocant.
unitaetem intereà colens & servans vinculum pacis ac charitatis cum omnibus ubi { que } Christianis, qui inter tanta Ecclesiae mala, distractiones & Calamities (quibus equidem non possum non illachrymari) hanc fidem integrè admittunt, Nullam { que } His partem in Dubium Vocant.
Spero etiam, quae est Dei Christi { que } NONLATINALPHABET, Servatoris nostri benignitas omnes eos, qui haec à Deo revelante tradita simpliciter nobiscum crediderint & piè vixerint, in magno illo die Domini salvos fore, etiamsi singulorum rationem reddere, vel modum exponere, vel quaestiones circa ea exortas solvere, vel dum fortè satagunt Hallucinationes aliquot effugere,
Spero etiam, Quae est Dei Christ { que }, Savior Our benignitas omnes eos, qui haec à God revelant tradita simpliciter nobiscum crediderint & piè vixerint, in magno illo die Domini salvos before, Even if singulorum rationem reddere, vel modum exponere, vel Quaestiones circa ea exortas Solvere, vel dum fortè satagunt Hallucinationes aliquot effugere,
Sed quàscun { que } olim Haereses & quaecun { que } etiam Schismata, quibuscun { que } tandem nominibus appellentur, prisca & universalis sive Catholica Christi Ecclesia, unanimi consensu rejecit & condemnavit, ego pariter condemno & rejicio;
said quàscun { que } Once Heresies & quaecun { que } etiam Schismata, quibuscun { que } tandem nominibus appellentur, prisca & Universalis sive Catholica Christ Ecclesia, unanimi consensu rejecit & condemnavit, ego pariter condemno & rejicio;
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sed etiam novos nostrates Independentes & Presbyterianos, genus hominum malitiae, inobedientiae & seditionis spiritu abreptum, qui inauditâ à seculis audaciâ & perfidia, tanta nuper perpetrarunt facinora, in contemptum & opprobrium omnis Religionis & Fidei Christianae, quanta quidem non sine horrore dici aut commemorari queant:
sed etiam novos Nostrates Independents & Presbyterianos, genus hominum malitiae, inobedientiae & seditionis spiritu abreptum, qui inauditâ à seculis audaciâ & perfidia, tanta nuper perpetrarunt facinora, in contemptum & opprobrium omnis Religion & Fidei Christian, quanta quidem non sine horror dici Or commemorari queant:
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& assumentis novis in Avitam ac Primaevam laudatissimae olim tam Orthodoxae & Catholicae Ecclesiae Religionem ac fidem jamdudum contra sacram Scripturam, veterum { que } Patrum Regulas ac mores introductis, me prorsus jam alienum esse, at { que } adeò à Juventute mea semper fuisse, sanctè, & animitùs adsevero.
& assumentis Novis in Avitam ac Primaevam laudatissimae Once tam Orthodoxae & Catholic Ecclesiae Religionem ac fidem jamdudum contra Sacrament Scripturam, veterum { que } Patrum Regulas ac mores introductis, me prorsus jam Alienum esse, At { que } adeò à Juventute mea semper Fuisse, sanctè, & animitùs adsevero.
Ʋbicun { que } verò Terrarum Ecclesiae, Christiano nomine censae veram, Priscam & Catholicam Religionem Fidemque profitentur, ut Deum Patrem, Filium & spiritum sanctum uno ore & mente invocant ac colunt, eis, si me uspiam actu jam nunc jungi prohibet vel distantia Regionum, vel dissidia hominum, vel aliud quodcun { que } obstaculum, semper tamen animo, mente & affectu conjungor ac coalesco;
Ʋbicun { que } verò Terrarum Ecclesiae, Christian nomine censae Veram, Priscam & Catholicam Religionem Fidemque profitentur, ut God Patrem, Son & spiritum sanctum Uno over & mente invocant ac colunt, eis, si me uspiam Acts jam nunc jungi Prohibet vel Distantia Regionum, vel Dissidia hominum, vel Aliud quodcun { que } obstaculum, semper tamen animo, mente & affectu conjungor ac coalesco;
& minùs necessarias, nec universali veteris Ecclesiae praxi repugnantes in aliis Ecclesiis (quibus nobis praesidendum non est) amicè, placidè & pacificè ferre possumus, atque adeo perferre debemus.
& minùs necessarias, nec Universali veteris Ecclesiae Praxi repugnantes in Others Ecclesiis (quibus nobis praesidendum non est) amicè, placidè & pacificè Far possumus, atque adeo perferre debemus.
Operam interim & mihi, & aliis omnibus fratribus, praesertim Episcopis, & Ministris Ecclesiae Dei, quantum ex illius gratiâ possumus, dandam & conferendam esse existimo, ut tandem sopiantur, vel saltem minuantur, Religionis dissidia, at { que } ut pacem sectemur, cum omnibus, & sanctimoniam.
Operam interim & mihi, & Others omnibus fratribus, Especially Episcopis, & Ministris Ecclesiae Dei, quantum ex Illius gratiâ possumus, dandam & conferendam esse existimo, ut tandem sopiantur, vel Saltem minuantur, Religion Dissidia, At { que } ut pacem sectemur, cum omnibus, & sanctimoniam.
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Cujus immensam misericordiam oro & obtestor, ut me in peccatis & iniquitatibus conceptum ab omni humanae infirmitatis labe & corruptela repurget, dignum { que } ex indigno per magnam clementiam suam faciat, mihi { que } passionem & immensa merita dilectissimi sui filii Domini nostri Jesu.
Cujus immensam misericordiam oro & obtestor, ut me in peccatis & iniquitatibus conceptum ab omni humanae infirmitatis Laban & Corruptela repurget, dignum { que } ex indigno per magnam clementiam suam Faciat, mihi { que } passionem & immensa Merita dilectissimi sui Sons Domini Our Jesu.
Christi, ad delictorum meorum omnium expiationem applicet: ut quum novissima vitae hora non improvisa venerit, ab Angelis suis in sinum Abrahae raptus,
Christ, ad delictorum meorum omnium expiationem applicet: ut Whom novissima vitae hora non improvisa venerit, ab Angels suis in sinum Abraham raptus,
Haec praefatus quae ad Religionem & Animae meae statum ac salutem spectant, quae { que } Latino Sermone à me dictata at { que } exarata sunt, reliqua, quae ad sepulturam corporis,
Haec praefatus Quae ad Religionem & Spirits meae Statum ac salutem spectant, Quae { que } Latino Sermon à me dictata At { que } exarata sunt, Rest, Quae ad sepulturam corporis,
I John Cosin, an humble Minister in the Church of God, and by the permission of the most High now Bishop of Durham, not putting my hope in this present life,
I John cousin, an humble Minister in the Church of God, and by the permission of the most High now Bishop of Durham, not putting my hope in this present life,
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and which by the mercy of God ere long I hope to obtain, and humbly praying for the salvation of my own Soul, that through the merits of Jesus Christ, the Son of the living God, our only Redeemer and Mediator, all mine offences be forgiven me;
and which by the mercy of God ere long I hope to obtain, and humbly praying for the salvation of my own Soul, that through the merits of jesus christ, the Son of the living God, our only Redeemer and Mediator, all mine offences be forgiven me;
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and that it hath pleased him that I should be Regenerate (and born a new in his Church) unto Life Eternal by the holy Laver of Baptism, which he hath instituted;
and that it hath pleased him that I should be Regenerate (and born a new in his Church) unto Life Eternal by the holy Laver of Baptism, which he hath instituted;
and that he hath instructed me from my Youth in sound doctrine, and hath made me partaker of his Saints, that he hath imprinted in my mind a Faith not feigned nor dead,
and that he hath instructed me from my Youth in found Doctrine, and hath made me partaker of his Saints, that he hath imprinted in my mind a Faith not feigned nor dead,
but sent from thence the Holy Ghost (in whom we ought equally to believe) proceeding from the Father and the Son, by whom he most bountifully gave gifts unto men,
but sent from thence the Holy Ghost (in whom we ought equally to believe) proceeding from the Father and the Son, by whom he most bountifully gave Gifts unto men,
but to the rest that are Infidels, or that have lived according to the flesh, and would not repent or be converted, he will inflict eternal punishment.
but to the rest that Are Infidels, or that have lived according to the Flesh, and would not Repent or be converted, he will inflict Eternal punishment.
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In this Faith, which is the summary and most absolute Abridgement of all the Holy Scripture (Jude vers. 3.) once delivered to the Saints, and which the Apostles and their Successors have spread abroad and derived down even to us, I profess my self to live,
In this Faith, which is the summary and most absolute Abridgement of all the Holy Scripture (U^de vers. 3.) once Delivered to the Saints, and which the Apostles and their Successors have spread abroad and derived down even to us, I profess my self to live,
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in the mean time seeking after Unity by preserving the bond of Peace and Love with all Christians every where, who among the great Evils, Distractions and Calamities of the Church (which truly I cannot but heartily bewail) entirely receive this Faith,
in the mean time seeking After Unity by preserving the bound of Peace and Love with all Christians every where, who among the great Evils, Distractions and Calamities of the Church (which truly I cannot but heartily bewail) entirely receive this Faith,
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I hope also through the goodness of God and Christ, God and Man our Saviour, that all they that have together with us sincerely believed these things that are revealed and delivered from God,
I hope also through the Goodness of God and christ, God and Man our Saviour, that all they that have together with us sincerely believed these things that Are revealed and Delivered from God,
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But whatsoever Heresies or Schisms heretofore, by what names soever they be called, the antient Catholick and Universal Church of Christ with an unanimous consent hath rejected and condemned, I do in like manner condemn and reject;
But whatsoever Heresies or Schisms heretofore, by what names soever they be called, the ancient Catholic and Universal Church of christ with an unanimous consent hath rejected and condemned, I do in like manner condemn and reject;
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together with all the modern Fautors of the same Heresies, Sectaries and Phanaticks, who being carried on with an evil Spirit do falsely give out they are inspired of God:
together with all the modern Fautors of the same Heresies, Sectaries and Fanatics, who being carried on with an evil Spirit do falsely give out they Are inspired of God:
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The Heresies and Schismes, I say of all these, I also as most addicted to the Symbols, Synods and Confessions of the Church of England, or rather the Catholick Church, do constantly renounce, condemn and reject.
The Heresies and Schisms, I say of all these, I also as most addicted to the Symbols, Synods and Confessions of the Church of England, or rather the Catholic Church, do constantly renounce, condemn and reject.
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but also the New Independents and Presbyterians of our Countrey, a kind of men hurried away with the spirit of Malice, Disobedience and Sedition, who by a disloyal attempt (the like whereof was never heard since the world began) have of late committed so many great and execrable Crimes, to the contempt and despite of Religion,
but also the New Independents and Presbyterians of our Country, a kind of men hurried away with the Spirit of Malice, Disobedience and Sedition, who by a disloyal attempt (the like whereof was never herd since the world began) have of late committed so many great and execrable Crimes, to the contempt and despite of Religion,
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and have ever been from my youth altogether free and averse from the corruptions and impertinent new-fangled or papistical (so commonly called) superstitions and doctrines,
and have ever been from my youth altogether free and averse from the corruptions and impertinent newfangled or papistical (so commonly called) superstitions and doctrines,
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and professing the true Catholick Faith and Religion, worshipping and calling upon God the Father, the Son and the Holy Ghost with one heart and voice,
and professing the true Catholic Faith and Religion, worshipping and calling upon God the Father, the Son and the Holy Ghost with one heart and voice,
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for where the foundations are safe, we may allow, and therefore most friendly, quietly and peaceably suffer, in those Churches where we have not Authority, a diversity as of Opinion so of Ceremonies about things which do but adhere to the Foundations,
for where the foundations Are safe, we may allow, and Therefore most friendly, quietly and peaceably suffer, in those Churches where we have not authority, a diversity as of Opinion so of Ceremonies about things which do but adhere to the Foundations,
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In the mean while, I take it to be my duty, and of all my Brethren, especially the Bishops and Ministers of the Church of God, to do our utmost endeavours, according to the measure of Grace which is given to every one of us, that at last an end may be put to the differences of Religion,
In the mean while, I take it to be my duty, and of all my Brothers, especially the Bishops and Ministers of the Church of God, to do our utmost endeavours, according to the measure of Grace which is given to every one of us, that At last an end may be put to the differences of Religion,
which that it may be accomplished very speedily, God the Author of Peace and Concord grant, whose infinite Mercy I humbly beseech, that he would cleanse me, who was conceived in Sin and Iniquity, from every spot and corruption of humane frailty;
which that it may be accomplished very speedily, God the Author of Peace and Concord grant, whose infinite Mercy I humbly beseech, that he would cleanse me, who was conceived in since and Iniquity, from every spot and corruption of humane frailty;
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The Lord Bishop of Durham is Lieutenant General of this County, as ab Antiquo ex Officio, so, ex abundanti per Mandatum, by the Kings gracious Commission, cumulativè and so still under the King, who is always the Sovereign of all Estates in his Realms.
The Lord Bishop of Durham is Lieutenant General of this County, as ab Antique ex Officio, so, ex abundanti per Mandatum, by the Kings gracious Commission, cumulativè and so still under the King, who is always the Sovereign of all Estates in his Realms.
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This Curse sticks to this day (above 4000 years) as a foul brand upon Cham in his cursed Posterity, for the Egyptians and Ethiopians or Blackamoors are the Descendants of cursed Cham [ Lexic. Geographic. Ferrarii ad vocem Aethiopiam. Sam. Bochart. geographia saera parte 1. lib. 4. cap. 1. ] A People of all Nations most inconvertible, even to a Prophets Proverb [ Jerem. 13. 23. ] Can the Ethiopian change his skin &c. A standing dreadful Monument, and a thundering Warning piece to all such young Chams, as dare to disgrace their Parents privately, or rebel against them publickly.
This Curse sticks to this day (above 4000 Years) as a foul brand upon Cham in his cursed Posterity, for the egyptians and Ethiopians or Blackamoors Are the Descendants of cursed Cham [ Lexic. Geographic. Ferrarii ad vocem Aethiopiam. Sam. Bochart. Geographia saeram parte 1. lib. 4. cap. 1. ] A People of all nations most inconvertible, even to a prophets Proverb [ Jeremiah 13. 23. ] Can the Ethiopian change his skin etc. A standing dreadful Monument, and a thundering Warning piece to all such young Chams, as Dare to disgrace their Parents privately, or rebel against them publicly.
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〈 ◊ 〉 Cambd. Brit. &c. Vegetius above 1200 ago witnesseth that the climate of Britain is of that temperature, out of which 'tis fittest to chuse valiant Souldiers.
〈 ◊ 〉 Cambd Brit. etc. Vegetius above 1200 ago Witnesseth that the climate of Britain is of that temperature, out of which it's Fittest to choose valiant Soldiers.
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Baron. ad an. Christi 35. & ad an. Tib. Imp. 10. where he affirms that Britain was converted by Joseph of Arimathea. The like is affirmed by Gildas Covarrus and others.
Baron. ad nias. Christ 35. & ad nias. Tyrius Imp. 10. where he affirms that Britain was converted by Joseph of Arimathea. The like is affirmed by Gildas Covarrus and Others.
Cambden. Selden, Titles of Honour, part. 2. cap. 5. who observes that the Bishop of Durhams style, in his Patents, &c. runs thus, Dei Gratiâ Episcopus Dunelm. &c. And I have observed for this forty years, that at the General Assizes and Sessions, the Publick Cryer concludes in this usual form, God save the King and my Lord of Durham.
Camden. Selden, Titles of Honour, part. 2. cap. 5. who observes that the Bishop of Durhams style, in his Patents, etc. runs thus, Dei Gratiâ Episcopus Dunelm. etc. And I have observed for this forty Years, that At the General Assizes and Sessions, the Public Crier concludes in this usual from, God save the King and my Lord of Durham.
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This truth is confessed by some body, (otherwise a good man) who yet seems no great friend to our Bishop, but being convinced by the reality of these his Actions, especially abroad, hath these words: This must be reported to the due commendation of Dr. Cosin, that when he was in France, he neither joyned with the Church of French Protestants at Charenton nigh Paris, [ False ] nor kept any Communion with the Papists therein; but confined himself to the Church of Old English Protestants therein, where, by his pious living, and constant praying and preaching, he reduced some Recusants to, and confirmed more doubters in the Protestant Religion. Many were his Incounters with Jesuites and Priests, defeating the suspicions of his Foes, and exceeding the expectation of his friends in the success of such Disputes. Church-History by Mr. Tho. Fuller, Cent. 17. Book 11. Sect. 38. pag. 173. His many mistakes about Mr. Peter Smart his Prosecutions (or rather Persecutions) of our Bishop are confuted by the Bishops own express Letter to Mr. Waring and Dr. Reves, April 6. 1658. in which Letter also our Bishop censures at large Mr. Fullers Calumny, wherein he affirms, that Dr. Cosin did not joyn with the French Protestants at Charenton, against which Assertion the Dr. declares to all the world, that he never refused to joyn with the Prot•stants there, or any where else, in all things wherein they joyn'd with the Church of England. And that our Dr. was constant in this his judgement, may further appear by a former full Letter of his from Paris, Feb. 7. 1650. written to one Mr. Cordel then at Bloys, who seemed shy to communicate with the Protestants there upon this very scruple of their inorderly Ordination, &c. as Dr. Cosin styled it, who there and then determined the Question in the Affirmative for our Communion with them; Salvo semper jure Ecclesiae Anglicana.
This truth is confessed by Some body, (otherwise a good man) who yet seems no great friend to our Bishop, but being convinced by the reality of these his Actions, especially abroad, hath these words: This must be reported to the due commendation of Dr. cousin, that when he was in France, he neither joined with the Church of French Protestants At Charenton High paris, [ False ] nor kept any Communion with the Papists therein; but confined himself to the Church of Old English Protestants therein, where, by his pious living, and constant praying and preaching, he reduced Some Recusants to, and confirmed more doubters in the Protestant Religion. Many were his Encounters with Jesuits and Priests, defeating the suspicions of his Foes, and exceeding the expectation of his Friends in the success of such Disputes. Church history by Mr. Tho. Fuller, Cent. 17. Book 11. Sect. 38. page. 173. His many mistakes about Mr. Peter Smart his Prosecutions (or rather Persecutions) of our Bishop Are confuted by the Bishops own express letter to Mr. Waring and Dr. Reves, April 6. 1658. in which letter also our Bishop censures At large Mr. Fullers Calumny, wherein he affirms, that Dr. cousin did not join with the French Protestants At Charenton, against which Assertion the Dr. declares to all the world, that he never refused to join with the Prot•stants there, or any where Else, in all things wherein they joined with the Church of England. And that our Dr. was constant in this his judgement, may further appear by a former full letter of his from paris, Feb. 7. 1650. written to one Mr. Cordel then At Bloys, who seemed shy to communicate with the Protestants there upon this very scruple of their inorderly Ordination, etc. as Dr. cousin styled it, who there and then determined the Question in the Affirmative for our Communion with them; Salvo semper jure Ecclesiae Anglican.
d n1 vbz vvn p-acp d n1, (av dt j n1) r-crq av vvz dx j n1 p-acp po12 n1, cc-acp vbg vvn p-acp dt n1 pp-f d po31 n2, av-j av, vhz d n2: d vmb vbi vvn p-acp dt j-jn n1 pp-f n1 n1, cst c-crq pns31 vbds p-acp np1, pns31 av-dx vvn p-acp dt n1 pp-f jp n2 p-acp np1 av-j np1, [ j ] ccx vvd d n1 p-acp dt njp2 av; cc-acp vvn px31 p-acp dt n1 pp-f j jp n2 av, c-crq, p-acp po31 j n-vvg, cc j n-vvg cc vvg, pns31 vvd d n2 p-acp, cc vvd dc n2 p-acp dt n1 n1. d vbdr po31 vvz p-acp np2 cc n2, n-vvg dt n2 pp-f po31 n2, cc vvg dt n1 pp-f po31 n2 p-acp dt n1 pp-f d vvz. n1 p-acp n1 np1 np1, np1 crd n1 crd np1 crd n1. crd po31 d vvz p-acp n1 np1 j po31 n2 (cc av-c n2) pp-f po12 n1 vbr vvn p-acp dt n2 d j n1 p-acp n1 np1 cc n1 np1, np1 crd crd n1 r-crq n1 av po12 n1 vvz p-acp j n1 n2 n1, c-crq pns31 vvz, cst n1 n1 vdd xx vvi p-acp dt jp n2 p-acp np1, p-acp r-crq n1 dt n1 vvz p-acp d dt n1, cst pns31 av-x vvd pc-acp vvi p-acp dt n2 a-acp, cc d c-crq av, p-acp d n2 c-crq pns32 vvd p-acp dt n1 pp-f np1. cc d po12 n1 vbds j p-acp d po31 n1, vmb av-jc vvi p-acp dt j j n1 pp-f png31 p-acp np1, np1 crd crd vvn p-acp crd n1 np1 av p-acp vvz, r-crq vvd j pc-acp vvi p-acp dt n2 a-acp p-acp d j n1 pp-f po32 av-j n1, av p-acp n1 n1 vvn pn31, r-crq a-acp cc av vvd dt n1 p-acp dt j p-acp po12 n1 p-acp pno32; np1 fw-la fw-la np1 np1.
Nec tamen si nostra [ Politeia ] divini juris sit, inde sequitur, vel quod siue ea salus non sit, vel quod stare non possit Ecclesia. Caecus sit, qui non videat stantes fine ea Ecclesias. Ferreus sit, qui salutem eis neget. Nos non sumus illi Ferrei: latum inter ista discrimen ponimus. Potest abesse aliquid, quod Divini Juris sit (in exteriore quidem Regimine) ut tamen substet salus.
Nec tamen si nostra [ Politeia ] Divine Juris sit, inde sequitur, vel quod siue ea salus non sit, vel quod stare non possit Ecclesia. Caecus fit, qui non Videat stantes fine ea Ecclesiastes. Ferreus fit, qui salutem eis neget. Nos non sumus illi Ferrei: latum inter ista discrimen ponimus. Potest abesse Aliquid, quod Divine Juris sit (in exteriore quidem Regiment) ut tamen substet salus.
Item Epist. tertia. Quaeris tum peccéntue in Jus Divinum Ecclesiae vestrae, non dixi. Id tantum dixi, abesse ab Ecclesiis vestris, aliquid quod de Jure Divino sit, Culpâ autem vestrâ non abesse, sed Injuriâ Temporum. Non enim tam propitios habuisse Reges Galliam vestram in Ecclesiâ reformandâ, quam habuit Britannia nostra. Interim, ut dabit meliora Deus, & hoc quoqùe quod jam abest, per Del Gratiam suppletum iri. Opuscula posthuma D. Ep. Andrews, in Epist. secunda ad V. L. D. Peter Molin. See more at large the Reasons of this our Christian Moderation towards those forreign Churches, in the learned Bishop Bramhal's vindication of the Episcopal Clergy, &c. against Mr. Baxter, Printed Anno 1672. p. 30, 31, &c.
Item Epistle tertia. Quaeris tum peccéntue in Jus Divinum Ecclesiae Vestrae, non I have said. Id Tantum I have said, abesse ab Ecclesiis vestris, Aliquid quod de Jure Divino sit, Culpâ autem vestrâ non abesse, sed Injuriâ Temporum. Non enim tam propitios habuisse Reges Gaul vestram in Ecclesiâ reformandâ, quam Habuit Britannia nostra. Interim, ut Dabit Meliora Deus, & hoc quoqùe quod jam abest, per Del Gratiam suppletum iri. Opuscula Posthuma D. Epistle Andrews, in Epistle Secunda ad V. L. D. Peter Molin. See more At large the Reasons of this our Christian Moderation towards those foreign Churches, in the learned Bishop Bramhal's vindication of the Episcopal Clergy, etc. against Mr. Baxter, Printed Anno 1672. p. 30, 31, etc.
It is an express Article in our Bishops last Will (we might call it his Spiritual Will) written in Latine, which because of the Excellency of it, both for matter and form, hath been thought fit by his Executors to be annexed to this Brief of his Life, which contains a full Confession of his Faith and Religion, the first occasion and chief matter, as of the Patriarch's, Gen. 49. so of the Primitive Christians Testaments. In this also a worthy imitator of his Predecessour learned Bishop Morton, who hath left the like free full Confession in his Last Will.
It is an express Article in our Bishops last Will (we might call it his Spiritual Will) written in Latin, which Because of the Excellency of it, both for matter and from, hath been Thought fit by his Executors to be annexed to this Brief of his Life, which contains a full Confessi of his Faith and Religion, the First occasion and chief matter, as of the Patriarch's, Gen. 49. so of the Primitive Christians Testaments. In this also a worthy imitator of his Predecessor learned Bishop Mortonum, who hath left the like free full Confessi in his Last Will.
pn31 vbz dt j n1 p-acp po12 n2 ord vmb (pns12 vmd vvi pn31 po31 j n1) vvn p-acp jp, r-crq p-acp pp-f dt n1 pp-f pn31, av-d p-acp n1 cc n1, vhz vbn vvn j p-acp po31 n2 pc-acp vbi vvn p-acp d n1 pp-f po31 n1, r-crq vvz dt j n1 pp-f po31 n1 cc n1, dt ord n1 cc j-jn n1, c-acp pp-f dt ng1, np1 crd av pp-f dt j np1 n2. p-acp d av dt j n1 pp-f po31 n1 j n1 np1, r-crq vhz vvn dt j j j n1 p-acp po31 ord n1.
See Dr. Durel ' s learned and laborious Work. Entituled, Of the Government, &c. in the Reformed Churches beyond the Seas, p. 13. See Dr. Steward at Paris, Anno 1647. when this was put to the Question.
See Dr. Durel ' s learned and laborious Work. Entitled, Of the Government, etc. in the Reformed Churches beyond the Seas, p. 13. See Dr. Steward At paris, Anno 1647. when this was put to the Question.
Si Centurio commendatur Domino qui aedificavit Synagogam, quanto est commendatior qui aedificavit Ecclesiam? & si is ▪ meretur gratiam qui Iimpietati Receptaculum praestitit ▪ quanto majorem meretur Gratiam qui Religioni Domicilium praeparavit? Et si ille Coelesti misericordiâ visitatur, qui construxit locum ubi Christus semper negatur, quanto magis visitandus est, qui fabricari fecit Tabernaculum ubi Christus quotidiè praedicatur? St. Ambro. Serm. 89. de Dedic. Basilic.
Si Centurion commendatur Domino qui aedificavit Synagogue, quanto est commendatior qui aedificavit Church? & si is ▪ meretur gratiam qui Iimpietati Receptaculum praestitit ▪ quanto majorem meretur Gratiam qui Religion Domicilium praeparavit? Et si Isle Coelesti misericordiâ visitatur, qui construxit locum ubi Christus semper negatur, quanto magis visitandus est, qui fabricari fecit Tabernaculum ubi Christus quotidiè praedicatur? Saint Ambrose Sermon 89. de Dedicate. Basilic.
Aldwinus — Godwin Fol. — 99 Egelrius — 101 Ranulphus Flambard — 112 Hugo Pudsey — 113 Anthonius Beake — 125 Walterius Skirlaw — 134 Tho. Hatfield — 133 Cuthbertus Tunstal — 138 Cardinal Tho. Langley may be the ninth to make up the number of the Muses, but we crave pardon, that some are of Opinion, upon the survey of his works, that he came short of this our Bishop.
Aldwinus — Godwin Fol. — 99 Egelrius — 101 Ranulphus Flambard — 112 Hugo Pudsey — 113 Antonius Beak — 125 Walterius Skirlaw — 134 Tho. Hatfield — 133 Cuthbert Tunstall — 138 Cardinal Tho. Langley may be the ninth to make up the number of the Muses, but we crave pardon, that Some Are of Opinion, upon the survey of his works, that he Come short of this our Bishop.
It is observed of that Civil Lawyer Mathaeus W•sembecius, that for his sharp Diseases, in his latter Age ▪ he did change his Sir-name, and would be called Mathaeus de Afflictis.
It is observed of that Civil Lawyer Mathaeus W•sembecius, that for his sharp Diseases, in his latter Age ▪ he did change his Surname, and would be called Mathaeus de Afflictis.
Bishop Latimer, Bishop Hooper, (both Martyrs) Bishop Jewel, Bishop Andrews, &c. used no other: Our Liturgy being so Comprehensive there needs no other. See this at large made good, both for Antiquity and Conformity in the practice of the form of Bidding Prayer, in that excellent work in Latine of the Learned and Laborious Dr. Durel, Entituled, S. Eccles. Anglic. Vindic. Cap. 9. p. 66. where he proves clearly that the practice of the Reformed Churches in Poland, Lithuania, and Zurick in Switherland, is the same with ours in England. Nay the same Author further affirms, that Calvin himself did use such a form; See Calvin 's Sermons upon Job ▪ translated into English, Printed at London Anno 1580 ▪ where•• the latter end you have a plain form of Bidding of ••ayer by way of Allocution of the people, and not of d•rect Invocation of God, saying, Let us pray; and alway concluding with the Lords Prayer as we do. See further, The Alliance of Divine Offices, &c. by Hamon L' Estrange Esq; chap. 6. p. 180.
Bishop Latimer, Bishop Hooper, (both Martyrs) Bishop Jewel, Bishop Andrews, etc. used no other: Our Liturgy being so Comprehensive there needs no other. See this At large made good, both for Antiquity and Conformity in the practice of the from of Bidding Prayer, in that excellent work in Latin of the Learned and Laborious Dr. Durel, Entitled, S. Eccles. Anglic. Vindic Cap. 9. p. 66. where he Proves clearly that the practice of the Reformed Churches in Poland, Lithuania, and Zurich in Switzerland, is the same with ours in England. Nay the same Author further affirms, that calvin himself did use such a from; See calvin is Sermons upon Job ▪ translated into English, Printed At London Anno 1580 ▪ where•• the latter end you have a plain from of Bidding of ••ayer by Way of Allocution of the people, and not of d•rect Invocation of God, saying, Let us pray; and always concluding with the lords Prayer as we do. See further, The Alliance of Divine Offices, etc. by Hamon L' Estrange Esq; chap. 6. p. 180.
Hier. in Isa. 65. Princ. By the Sages of the Law, he is styled Dominus Regalis, who hath thus long enjoyed the Jura Regalia. See Rotul. Parl. & Pasch. 21 Eliz. Rotul. quint. which the Lord Cook calls a notable Record of the Liberties of the Bishop of Durham, and is therefore allowed for such in the Kings Courts.
Hier. in Isaiah 65. Prince By the Sages of the Law, he is styled Dominus Regalis, who hath thus long enjoyed the Jura Regalia. See Rotul. Parl. & Pasch. 21 Eliz Rotul. quint. which the Lord Cook calls a notable Record of the Liberties of the Bishop of Durham, and is Therefore allowed for such in the Kings Courts.
np1 p-acp np1 crd np1 p-acp dt n2-jn pp-f dt n1, pns31 vbz vvn fw-la fw-la, r-crq vhz av av-j vvn dt np1 np1. vvb np1. np1 cc np1 crd np1 np1. av. r-crq dt n1 n1 vvz dt j n1 pp-f dt n2 pp-f dt n1 pp-f np1, cc vbz av vvn p-acp d p-acp dt ng1 n2.
