0
THE RECOVERY of Paradise. Luke. 2. 10. Feare not: for behold I bring you tidings of great ioy that shall be vnto all People.
THE RECOVERY of Paradise. Luke. 2. 10. fear not: for behold I bring you tidings of great joy that shall be unto all People.
dt n1 pp-f n1. np1. crd crd n1 xx: p-acp vvi pns11 vvb pn22 n2 pp-f j n1 cst vmb vbi p-acp d n1.
(3) sermon (DIV1)
0
Page 1
1
That is, vnto you is borne this day in the Citty of Dauid a Sauiour which is Christ the Lord.
That is, unto you is born this day in the city of David a Saviour which is christ the Lord.
cst vbz, p-acp pn22 vbz vvn d n1 p-acp dt n1 pp-f np1 dt n1 r-crq vbz np1 dt n1.
(3) sermon (DIV1)
0
Page 1
2
GReat is the Solemnitie of this feast of Christ his Natiuity, but the shortnesse of the day, requireth to reade but a short discourse:
GReat is the Solemnity of this feast of christ his Nativity, but the shortness of the day, requires to read but a short discourse:
j vbz dt n1 pp-f d n1 pp-f np1 po31 n1, cc-acp dt n1 pp-f dt n1, vvz pc-acp vvi p-acp dt j n1:
(3) sermon (DIV1)
1
Page 1
3
and no maruell if the words we write be short, seeing God the father made, as at this time his word (the subiect of this booke) very short.
and no marvel if the words we write be short, seeing God the father made, as At this time his word (the Subject of this book) very short.
cc dx n1 cs dt n2 pns12 vvb vbb j, vvg np1 dt n1 vvd, c-acp p-acp d n1 po31 n1 (dt n-jn pp-f d n1) av j.
(3) sermon (DIV1)
1
Page 1
4
If you would knowe the shortnesse of Gods Word; behold that Word which said by his Prophet, I fill both Heauen and Earth, which was neither Included in any thing, nor excluded out of any thing,
If you would know the shortness of God's Word; behold that Word which said by his Prophet, I fill both Heaven and Earth, which was neither Included in any thing, nor excluded out of any thing,
cs pn22 vmd vvi dt n1 pp-f npg1 n1; vvb d n1 r-crq vvd p-acp po31 n1, pns11 vvb d n1 cc n1, r-crq vbds dx vvd p-acp d n1, ccx vvn av pp-f d n1,
(3) sermon (DIV1)
1
Page 1
5
but was all in euery thing, euen that Word which the Heauen of heauens could not cōtaine, which was, from euerlasting without beginning or ending. Was now included in a place, swadled in cloutes, laied vp in a cratch,but was all in every thing, even that Word which the Heaven of heavens could not contain, which was, from everlasting without beginning or ending. Was now included in a place, swaddled in clouts, laid up in a cratch,
cc-acp vbds d p-acp d n1, av cst n1 r-crq dt n1 pp-f n2 vmd xx vvi, r-crq vbds, p-acp j p-acp vvg cc n-vvg. vbds av vvd p-acp dt n1, vvd p-acp n2, vvd a-acp p-acp dt n1,
(3) sermon (DIV1)
1
Page 2
6
and become a child of a dayes age: a long word indeed, become very short;
and become a child of a days age: a long word indeed, become very short;
cc vvi dt n1 pp-f dt ng1 n1: dt j n1 av, vvb av j;
(3) sermon (DIV1)
1
Page 2
7
and yet what length of time, or multiplication of words is able to descipher, the incomprehensible length and breadth thereof? for euen in his humilitie, his glorie is exalted,
and yet what length of time, or multiplication of words is able to decipher, the incomprehensible length and breadth thereof? for even in his humility, his glory is exalted,
cc av q-crq n1 pp-f n1, cc n1 pp-f n2 vbz j pc-acp vvi, dt j n1 cc n1 av? p-acp av-j p-acp po31 n1, po31 n1 vbz vvn,
(3) sermon (DIV1)
1
Page 2
8
and in the shortnesse of his name, his name is enlarged.
and in the shortness of his name, his name is enlarged.
cc p-acp dt n1 pp-f po31 n1, po31 n1 vbz vvn.
(3) sermon (DIV1)
1
Page 2
9
Great are the works of the Lord, as himselfe is great, but greatest is that which he did in his little one.
Great Are the works of the Lord, as himself is great, but greatest is that which he did in his little one.
j vbr dt n2 pp-f dt n1, c-acp px31 vbz j, cc-acp js vbz d r-crq pns31 vdd p-acp po31 j pi.
(3) sermon (DIV1)
1
Page 2
10
Paruulus nobis venerit, sed non parum attulit, nō parum nobis contulit. Paruulus nobis venerit, sed non Parum attulit, nō Parum nobis contulit.
fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la, fw-fr fw-la fw-la fw-la.
(3) sermon (DIV1)
1
Page 2
11
He came as a little one, but he brought not a little with him, it was no little benefit he did vs. It is no vnknowne thing to him that knoweth any thing:He Come as a little one, but he brought not a little with him, it was no little benefit he did us It is no unknown thing to him that Knoweth any thing:
pns31 vvd p-acp dt j pi, cc-acp pns31 vvd xx dt j p-acp pno31, pn31 vbds dx j n1 pns31 vdd pno12 pn31 vbz dx j n1 p-acp pno31 cst vvz d n1:
(3) sermon (DIV1)
1
Page 2
12
how glorious was the estate of Adam in paradise, being created in the Image of the God of glory, liuing in a place of all kinde of pleasure, vnder the shade of the tree of life, with a cōpanion that was meet & fit for him, Inioying the sight of God himselfe, whose countenance is the fulnes of al ioyes & felicities, nothing being forbiddē him, that might any wise delight him, saue onely the fruite of one tree that was in the midst of the garden:
how glorious was the estate of Adam in paradise, being created in the Image of the God of glory, living in a place of all kind of pleasure, under the shade of the tree of life, with a Companion that was meet & fit for him, Enjoying the sighed of God himself, whose countenance is the fullness of all Joys & felicities, nothing being forbidden him, that might any wise delight him, save only the fruit of one tree that was in the midst of the garden:
c-crq j vbds dt n1 pp-f np1 p-acp n1, vbg vvn p-acp dt n1 pp-f dt n1 pp-f n1, vvg p-acp dt n1 pp-f d n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f n1, p-acp dt n1 cst vbds j cc j p-acp pno31, vvg dt n1 pp-f np1 px31, rg-crq n1 vbz dt n1 pp-f d n2 cc n2, pix vbg vvn pno31, cst vmd d j n1 pno31, vvb av-j dt n1 pp-f crd n1 cst vbds p-acp dt n1 pp-f dt n1:
(3) sermon (DIV1)
1
Page 2
13
the penalty, if he tasted of it, was the expulsing out of paradise, the depriuation of his pleasures, death & damnation to his body & soule,
the penalty, if he tasted of it, was the expulsing out of paradise, the deprivation of his pleasures, death & damnation to his body & soul,
dt n1, cs pns31 vvd pp-f pn31, vbds dt vvg av pp-f n1, dt n1 pp-f po31 n2, n1 cc n1 p-acp po31 n1 cc n1,
(3) sermon (DIV1)
1
Page 3
14
& euerlasting miseries to either amōgst the diuels in hell-fire.
& everlasting misery's to either amongst the Devils in hell-fire.
cc j n2 p-acp d p-acp dt n2 p-acp n1.
(3) sermon (DIV1)
1
Page 3
15
But what followed? Thy princes (saith Esay) were rebellious and became the cōpanions of theeues.
But what followed? Thy Princes (Says Isaiah) were rebellious and became the Sodales of thieves.
p-acp q-crq vvd? po21 n2 (vvz np1) vbdr j cc vvd dt n2 pp-f n2.
(3) sermon (DIV1)
1
Page 3
16
Our parents disobeyed the charge of the Almighty, accompanied Lucifer in his the euery of Gods glory,
Our Parents disobeyed the charge of the Almighty, accompanied Lucifer in his the every of God's glory,
po12 n2 vvd dt n1 pp-f dt j-jn, vvn np1 p-acp po31 av d pp-f npg1 n1,
(3) sermon (DIV1)
1
Page 3
17
and so became subiect vnto the forenamed damnation.
and so became Subject unto the forenamed damnation.
cc av vvd j-jn p-acp dt j-vvn n1.
(3) sermon (DIV1)
1
Page 3
18
Great was their fault so obstinately to haue sinned, and great was the punishment that was inflicted for their sin.
Great was their fault so obstinately to have sinned, and great was the punishment that was inflicted for their since.
j vbds po32 n1 av av-j pc-acp vhi vvn, cc j vbds dt n1 cst vbds vvn p-acp po32 n1.
(3) sermon (DIV1)
1
Page 3
19
For the Earth mourneth for it, yea euen vnto the children (as Zoroastes speaketh.) Though the father did onely eate the sowre grape,
For the Earth Mourneth for it, yea even unto the children (as Zoroaster speaks.) Though the father did only eat the sour grape,
p-acp dt n1 vvz p-acp pn31, uh av p-acp dt n2 (c-acp np1 vvz.) cs dt n1 vdd av-j vvi dt j n1,
(3) sermon (DIV1)
1
Page 3
20
yet his childrens teeth are also set on edge by it:
yet his Children's teeth Are also Set on edge by it:
av po31 ng2 n2 vbr av vvn p-acp n1 p-acp pn31:
(3) sermon (DIV1)
1
Page 3
21
so that we were Damnati antequam nati. Condemned to die, euen before wee beganne to liue.
so that we were Condemned antequam Nati. Condemned to die, even before we began to live.
av cst pns12 vbdr fw-la fw-la fw-la. vvn pc-acp vvi, av c-acp pns12 vvd pc-acp vvi.
(3) sermon (DIV1)
1
Page 3
22
Glorious was mans condition beeing created in Gods Image, but better had it bin that he had neuer bin created,
Glorious was men condition being created in God's Image, but better had it been that he had never been created,
j vbds ng1 n1 vbg vvn p-acp npg1 n1, cc-acp j vhd pn31 vbn cst pns31 vhd av-x vbn vvn,
(3) sermon (DIV1)
1
Page 3
23
then so to haue defaced the glory of that Image.
then so to have defaced the glory of that Image.
av av pc-acp vhi vvn dt n1 pp-f d n1.
(3) sermon (DIV1)
1
Page 3
24
But as God is the happiest and chiefest good, containing all happines and goodnes in himselfe,
But as God is the Happiest and chiefest good, containing all happiness and Goodness in himself,
cc-acp c-acp np1 vbz dt js cc js-jn j, vvg d n1 cc n1 p-acp px31,
(3) sermon (DIV1)
1
Page 3
25
so such was his loue and fauour towards man, that he would make him partaker also of that his happines,
so such was his love and favour towards man, that he would make him partaker also of that his happiness,
av d vbds po31 n1 cc vvi p-acp n1, cst pns31 vmd vvi pno31 n1 av pp-f d po31 n1,
(3) sermon (DIV1)
1
Page 3
26
and therefore presently he promised him a medicine for his malady, and a salue for his sore,
and Therefore presently he promised him a medicine for his malady, and a salve for his soar,
cc av av-j pns31 vvd pno31 dt n1 p-acp po31 n1, cc dt n1 p-acp po31 n1,
(3) sermon (DIV1)
1
Page 3
27
namely, that as Sathan had deiected him into the pit of hell, so his sonne should erect and lift him vp into the kingdome of heauen,
namely, that as Sathan had dejected him into the pit of hell, so his son should erect and lift him up into the Kingdom of heaven,
av, cst c-acp np1 vhd j-vvn pno31 p-acp dt n1 pp-f n1, av po31 n1 vmd vvi cc vvi pno31 a-acp p-acp dt n1 pp-f n1,
(3) sermon (DIV1)
1
Page 4
28
if he would belieue in the one, as he had giuen credite to the other.
if he would believe in the one, as he had given credit to the other.
cs pns31 vmd vvi p-acp dt pi, c-acp pns31 vhd vvn n1 p-acp dt n-jn.
(3) sermon (DIV1)
1
Page 4
29
Falshood had seduced and deceiued him, and Truth must reduce and instruct him, yet so, that after he know the Truth, hee renounce falshood, and cleaue vnto the Truth: this Truth was that word: this word was that Sonne:
Falsehood had seduced and deceived him, and Truth must reduce and instruct him, yet so, that After he know the Truth, he renounce falsehood, and cleave unto the Truth: this Truth was that word: this word was that Son:
n1 vhd vvn cc vvd pno31, cc n1 vmb vvi cc vvi pno31, av av, cst c-acp pns31 vvb dt n1, pns31 vvb n1, cc vvb p-acp dt n1: d n1 vbds d n1: d n1 vbds d n1:
(3) sermon (DIV1)
1
Page 4
30
this Sonne was that Sauiour, which was made short, became little, and was borne as this day in the Citty of Dauid.
this Son was that Saviour, which was made short, became little, and was born as this day in the city of David.
d n1 vbds d n1, r-crq vbds vvn j, vvd av-j, cc vbds vvn p-acp d n1 p-acp dt n1 pp-f np1.
(3) sermon (DIV1)
1
Page 4
31
But lest this so precious and peerelesse a Iem should lie hid in the dunghill,
But lest this so precious and peerless a Jem should lie hid in the dunghill,
cc-acp cs d av j cc j dt n1 vmd vvi vvn p-acp dt n1,
(3) sermon (DIV1)
2
Page 4
32
and be in the world, and the world know him not, it pleased the Lord by many signes and tokens, by many Prophesies and prefigurations to describe him plainely vnto all posterities, that none might aledge Ignorance for an excuse of their wickednesse.
and be in the world, and the world know him not, it pleased the Lord by many Signs and tokens, by many prophecies and prefigurations to describe him plainly unto all Posterities, that none might allege Ignorance for an excuse of their wickedness.
cc vbb p-acp dt n1, cc dt n1 vvb pno31 xx, pn31 vvd dt n1 p-acp d n2 cc n2, p-acp d n2 cc n2 pc-acp vvi pno31 av-j p-acp d n2, cst pix vmd vvi n1 p-acp dt n1 pp-f po32 n1.
(3) sermon (DIV1)
2
Page 4
33
Therefore his starre was shewne vnto the wisemen of the East, by the conduct whereof they came from the rising of the Sunne, to the citty of Hierusalem, to signifie that a new Sonne of Righteousnesse was risen in the Earth, who by his bright & resplendent beames should inlighten and delight euery one that commeth into the world:
Therefore his star was shown unto the Wise men of the East, by the conduct whereof they Come from the rising of the Sun, to the City of Jerusalem, to signify that a new Son of Righteousness was risen in the Earth, who by his bright & resplendent beams should inlighten and delight every one that comes into the world:
av po31 n1 vbds vvn p-acp dt n2 pp-f dt n1, p-acp dt n1 c-crq pns32 vvd p-acp dt n-vvg pp-f dt n1, p-acp dt n1 pp-f np1, pc-acp vvi cst dt j n1 pp-f n1 vbds vvn p-acp dt n1, r-crq p-acp po31 j cc j n2 vmd vvi cc vvi d pi cst vvz p-acp dt n1:
(3) sermon (DIV1)
2
Page 4
34
many rare and prodigious things also were seene at that time euen amongst the Infidels and Heathen people, declaring the Restauration of the world, the Restitution of man, the Solace of the Iewe,
many rare and prodigious things also were seen At that time even among the Infidels and Heathen people, declaring the Restauration of the world, the Restitution of man, the Solace of the Iewe,
d j cc j n2 av vbdr vvn p-acp d n1 av-j p-acp dt n2 cc j-jn n1, vvg dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f dt np1,
(3) sermon (DIV1)
2
Page 5
35
& the Saluation, & Redemption of all mankinde to be come into the world.
& the Salvation, & Redemption of all mankind to be come into the world.
cc dt n1, cc n1 pp-f d n1 pc-acp vbi vvn p-acp dt n1.
(3) sermon (DIV1)
2
Page 5
36
For as Orosius reporteh out of a certrine streete in Roome there sprung vp a fountaine of oyle, which flowed most aboundantly for the space of a whole day,
For as Orosius reporteh out of a certrine street in Room there sprung up a fountain of oil, which flowed most abundantly for the Molle of a Whole day,
p-acp c-acp np1 vvi av pp-f dt n1 n1 p-acp n1 a-acp vvd a-acp dt n1 pp-f n1, r-crq vvd ds av-j p-acp dt n1 pp-f dt j-jn n1,
(3) sermon (DIV1)
2
Page 5
37
and also (which is worthy to be noted) though the Romane Emperour had obtained the Scepter of the whole world,
and also (which is worthy to be noted) though the Roman Emperor had obtained the Sceptre of the Whole world,
cc av (r-crq vbz j pc-acp vbi vvn) c-acp dt jp n1 vhd vvn dt n1 pp-f dt j-jn n1,
(3) sermon (DIV1)
2
Page 5
38
and a generall peace was concluded, so that the Temple Ianus was shut vp close (a thing scarce euer seene before.) Yet Augustus forbad that any should call him Lord, not without the wondering of all that heard it,
and a general peace was concluded, so that the Temple Ianus was shut up close (a thing scarce ever seen before.) Yet Augustus forbade that any should call him Lord, not without the wondering of all that herd it,
cc dt j n1 vbds vvn, av cst dt n1 np1 vbds vvn a-acp av-j (dt n1 av-j av vvn a-acp.) av npg1 vvd cst d vmd vvi pno31 n1, xx p-acp dt vvg pp-f d cst vvd pn31,
(3) sermon (DIV1)
2
Page 5
39
and about that time he set at liberty 30000. bond-slaues which had fled from their Lords, (being prouoked no doubt) by the motion and Instinction of God himselfe:
and about that time he Set At liberty 30000. bondslaves which had fled from their lords, (being provoked no doubt) by the motion and Instinction of God himself:
cc p-acp d n1 pns31 vvd p-acp n1 crd n2 r-crq vhd vvn p-acp po32 n2, (vbg vvn dx n1) p-acp dt n1 cc n1 pp-f np1 px31:
(3) sermon (DIV1)
2
Page 5
40
These things did God ordaine to be done in the Imperiall citty, euen in the citty of the Earths Emperour, to declare vnto the world that the mediator of mankinde, the Oyle of Gladnesse, the Prince of peace, was come into the world;
These things did God ordain to be done in the Imperial City, even in the City of the Earth's Emperor, to declare unto the world that the Mediator of mankind, the Oil of Gladness, the Prince of peace, was come into the world;
d n2 vdd np1 vvi pc-acp vbi vdn p-acp dt j-jn n1, av p-acp dt n1 pp-f dt ng1 n1, pc-acp vvi p-acp dt n1 cst dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, vbds vvn p-acp dt n1;
(3) sermon (DIV1)
2
Page 5
41
vnto whom the title of Lord, is onely, or most rightly to be attributed, seeing he is the true deliuerer of miserable man, the Vassall and Bond-slaue of Sinne, flying from God, from life ▪ and from Heauen vnto Hel,
unto whom the title of Lord, is only, or most rightly to be attributed, seeing he is the true deliverer of miserable man, the Vassal and Bondslave of Sin, flying from God, from life ▪ and from Heaven unto Hell,
p-acp ro-crq dt n1 pp-f n1, vbz j, cc av-ds av-jn pc-acp vbi vvn, vvg pns31 vbz dt j n1 pp-f j n1, dt n1 cc n1 pp-f n1, vvg p-acp np1, p-acp n1 ▪ cc p-acp n1 p-acp n1,
(3) sermon (DIV1)
2
Page 5
42
vnto Death & the seruice of the Diuel, and restoreth him vnto his true Lord and Maister againe, that so being freed from Sin,
unto Death & the service of the devil, and restoreth him unto his true Lord and Master again, that so being freed from since,
p-acp n1 cc dt n1 pp-f dt n1, cc vvz pno31 p-acp po31 j n1 cc n1 av, cst av vbg vvn p-acp n1,
(3) sermon (DIV1)
2
Page 5
43
and made the seruant of God, hee might attaine vnto Liberty of the Angels in Heauen.
and made the servant of God, he might attain unto Liberty of the Angels in Heaven.
cc vvd dt n1 pp-f np1, pns31 vmd vvi p-acp n1 pp-f dt n2 p-acp n1.
(3) sermon (DIV1)
2
Page 5
44
What neede I recite many Records hereof, seeing God did point at him, and distinctly name him:
What need I recite many Records hereof, seeing God did point At him, and distinctly name him:
q-crq vvb pns11 vvb d n2 av, vvg n1 vdd vvi p-acp pno31, cc av-j vvi pno31:
(3) sermon (DIV1)
2
Page 5
45
the Angels came & ministred vnto him, millions of men did heare him & see him:
the Angels Come & ministered unto him, millions of men did hear him & see him:
dt n2 vvd cc vvn p-acp pno31, crd pp-f n2 vdd vvi pno31 cc vvi pno31:
(3) sermon (DIV1)
2
Page 5
46
& the very diuels of Hell did acknowledge and confesse him.
& the very Devils of Hell did acknowledge and confess him.
cc dt j n2 pp-f n1 vdd vvi cc vvi pno31.
(3) sermon (DIV1)
2
Page 5
47
But of all manifestations, that is none of the obscurest that was shewne the very night of his Natiuity vnto the shepheards of Iurie, which we haue chosen for the ground-worke of this booke,
But of all manifestations, that is none of the obscurest that was shown the very night of his Nativity unto the shepherds of Jury, which we have chosen for the groundwork of this book,
p-acp pp-f d n2, cst vbz pix pp-f dt js cst vbds vvn dt j n1 pp-f po31 n1 p-acp dt n2 pp-f n1, r-crq pns12 vhb vvn p-acp dt n1 pp-f d n1,
(3) sermon (DIV1)
2
Page 5
48
and the foundation of our writing.
and the Foundation of our writing.
cc dt n1 pp-f po12 n1.
(3) sermon (DIV1)
2
Page 5
49
An History which will bring you like the Wisemens starre vnto the place of his Birth,
an History which will bring you like the wisemans' star unto the place of his Birth,
dt n1 r-crq vmb vvi pn22 av-j dt ng2 n1 p-acp dt n1 pp-f po31 n1,
(3) sermon (DIV1)
2
Page 5
50
and an History, which if you marke it, wil vnfold vnto you, the fruites of his Birth. Feare not:
and an History, which if you mark it, will unfold unto you, the fruits of his Birth. fear not:
cc dt n1, r-crq cs pn22 vvb pn31, vmb vvi p-acp pn22, dt n2 pp-f po31 n1. n1 xx:
(3) sermon (DIV1)
2
Page 5
51
for behold, I bring you tidings of great ioy which shal be vnto all People.
for behold, I bring you tidings of great joy which shall be unto all People.
p-acp vvi, pns11 vvb pn22 n2 pp-f j n1 r-crq vmb vbi p-acp d n1.
(3) sermon (DIV1)
2
Page 5
52
That is, vnto you is borne this day in the Citty of Dauid a Sauiour, which is Christ the Lord.
That is, unto you is born this day in the city of David a Saviour, which is christ the Lord.
cst vbz, p-acp pn22 vbz vvn d n1 p-acp dt n1 pp-f np1 dt n1, r-crq vbz np1 dt n1.
(3) sermon (DIV1)
2
Page 5
53
These wordes are an Epitomy or short sum of the whole Booke of the new Testament, cōtaining the long expected Tydings of mans happy saluation in Iesus Christ.
These words Are an Epitome or short sum of the Whole Book of the new Testament, containing the long expected Tidings of men happy salvation in Iesus christ.
d n2 vbr dt n1 cc j n1 pp-f dt j-jn n1 pp-f dt j n1, vvg dt av-j vvd n2 pp-f ng1 j n1 p-acp np1 np1.
(3) sermon (DIV1)
3
Page 7
54
They were vttered as (I saied) vnto certaine shepheards of Iury, Shepheards that were faithfully attending their flockes in the fields, being the true Resemblance of gods spirituall pastors,
They were uttered as (I said) unto certain shepherds of Jury, Shepherds that were faithfully attending their flocks in the fields, being the true Resemblance of God's spiritual Pastors,
pns32 vbdr vvn c-acp (pns11 vvd) p-acp j n2 pp-f n1, n2 cst vbdr av-j vvg po32 n2 p-acp dt n2, vbg dt j n1 pp-f n2 j n2,
(3) sermon (DIV1)
3
Page 7
55
and faithfull ministers, and that by an Angell sent as a solemne Embassadour from the Court of Heauen.
and faithful Ministers, and that by an Angel sent as a solemn Ambassador from the Court of Heaven.
cc j n2, cc cst p-acp dt n1 vvd p-acp dt j n1 p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
3
Page 7
56
The summe of whose message was this.
The sum of whose message was this.
dt n1 pp-f rg-crq n1 vbds d.
(3) sermon (DIV1)
3
Page 7
57
That God considering the wretched estate, of his woefull creatures and the damnable condition of the sons of Adam,
That God considering the wretched estate, of his woeful creatures and the damnable condition of the Sons of Adam,
cst np1 vvg dt j n1, pp-f po31 j n2 cc dt j n1 pp-f dt n2 pp-f np1,
(3) sermon (DIV1)
3
Page 7
58
how they lay sweltring in their fathers goare, how they stuck fast in the mire and clay,
how they lay sweltering in their Father's gore, how they stuck fast in the mire and clay,
c-crq pns32 vvd j-vvg p-acp po32 ng1 n1, c-crq pns32 vvd av-j p-acp dt n1 cc n1,
(3) sermon (DIV1)
3
Page 7
59
and were not able to Recouer the tree of Life, from which they had fallen,
and were not able to Recover the tree of Life, from which they had fallen,
cc vbdr xx j pc-acp vvb dt n1 pp-f n1, p-acp r-crq pns32 vhd vvn,
(3) sermon (DIV1)
3
Page 7
60
but continued subiect vnto the Doome of damnation, frō which, by the Law, there was no Redemption, without satisfaction for their fathers transgression.
but continued Subject unto the Doom of damnation, from which, by the Law, there was no Redemption, without satisfaction for their Father's Transgression.
cc-acp vvd j-jn p-acp dt n1 pp-f n1, p-acp r-crq, p-acp dt n1, pc-acp vbds dx n1, p-acp n1 p-acp po32 ng1 n1.
(3) sermon (DIV1)
3
Page 7
61
That therefore God of his mercy, not vnmindefull of his promise that he had made vnto Adam.
That Therefore God of his mercy, not unmindful of his promise that he had made unto Adam.
cst av np1 pp-f po31 n1, xx j pp-f po31 n1 cst pns31 vhd vvn p-acp np1.
(3) sermon (DIV1)
3
Page 7
62
That the seede of the Woman should breake the serpents Head. Which also, by an oth he had ratified vnto Abraham viz:That the seed of the Woman should break the Serpents Head. Which also, by an oath he had ratified unto Abraham videlicet:
cst dt n1 pp-f dt n1 vmd vvi dt ng1 n1 r-crq av, p-acp dt n1 pns31 vhd vvn p-acp np1 av:
(3) sermon (DIV1)
3
Page 7
63
That in his seed all the Nations of the Earth shoulde bee blessed. That in his seed all the nations of the Earth should be blessed.
cst p-acp po31 n1 d dt n2 pp-f dt n1 vmd vbi vvn.
(3) sermon (DIV1)
3
Page 7
64
Had now sent his son from Heauen into earth to bring man frō earth into Heauen vnto him;
Had now sent his son from Heaven into earth to bring man from earth into Heaven unto him;
vhd av vvd po31 n1 p-acp n1 p-acp n1 pc-acp vvi n1 p-acp n1 p-acp n1 p-acp pno31;
(3) sermon (DIV1)
3
Page 8
65
& that by becōming Sin for Man though he knew no sinne, that man might be made the righteousnesse of God in him.
& that by becoming since for Man though he knew no sin, that man might be made the righteousness of God in him.
cc cst p-acp vvg n1 p-acp n1 cs pns31 vvd dx n1, cst n1 vmd vbi vvn dt n1 pp-f np1 p-acp pno31.
(3) sermon (DIV1)
3
Page 8
66
And therefore that they needed not to feare the death & damnation that was due vnto them for their Fathers transgressions,
And Therefore that they needed not to Fear the death & damnation that was due unto them for their Father's transgressions,
cc av cst pns32 vvd xx pc-acp vvi dt n1 cc n1 cst vbds j-jn p-acp pno32 p-acp po32 ng1 n2,
(3) sermon (DIV1)
3
Page 8
67
but with Ioyfull harts should embrace the Life and Saluation that was comming vnto them by the sonne of Gods Incarnation, in whom whosoeuer beleeued should not perish, but haue life euerlasting. Feare not:
but with Joyful hearts should embrace the Life and Salvation that was coming unto them by the son of God's Incarnation, in whom whosoever believed should not perish, but have life everlasting. fear not:
cc-acp p-acp j n2 vmd vvi dt n1 cc n1 cst vbds vvg p-acp pno32 p-acp dt n1 pp-f npg1 n1, p-acp ro-crq c-crq vvn vmd xx vvi, cc-acp vhb n1 j. n1 xx:
(3) sermon (DIV1)
3
Page 8
68
for behold I bring you tidings of great Ioy which shalbe vnto, &c. The words as you may see do generally containe an argument vnto encouragement, and in it more perticularly I obserue these 3. partes.
for behold I bring you tidings of great Joy which shall unto, etc. The words as you may see do generally contain an argument unto encouragement, and in it more particularly I observe these 3. parts.
p-acp vvi pns11 vvb pn22 n2 pp-f j n1 r-crq vmb|vbi p-acp, av dt n2 p-acp pn22 vmb vvi vdb av-j vvi dt n1 p-acp n1, cc p-acp pn31 av-dc av-jn pns11 vvb d crd n2.
(3) sermon (DIV1)
3
Page 8
69
First the encouragement it selfe, in these words, Fare not. Secondly, the reason of it, for I bring you Tidings of Ioy. Thirdly, the ioyfull tidings what it was, in these words, vnto you is borne this day in the Citty of Dauid, &c. And first of the first.
First the encouragement it self, in these words, Fare not. Secondly, the reason of it, for I bring you Tidings of Joy Thirdly, the joyful tidings what it was, in these words, unto you is born this day in the city of David, etc. And First of the First.
np1 dt n1 pn31 n1, p-acp d n2, vvb xx. ord, dt n1 pp-f pn31, c-acp pns11 vvb pn22 n2 pp-f n1 ord, dt j n2 r-crq pn31 vbds, p-acp d n2, p-acp pn22 vbz vvn d n1 p-acp dt n1 pp-f np1, av cc ord pp-f dt ord.
(3) sermon (DIV1)
4
Page 8
70
Feare not ] As the comfortablest comfort that Adam receiued in his Paradise of pleasure was the pleasant fruition of his Creators presence, it being replenished with all ioyes and consolations: fear not ] As the comfortablest Comfort that Adam received in his Paradise of pleasure was the pleasant fruition of his Creators presence, it being replenished with all Joys and consolations:
vvb xx ] p-acp dt js n1 cst np1 vvd p-acp po31 n1 pp-f n1 vbds dt j n1 pp-f po31 n2 n1, pn31 vbg vvn p-acp d n2 cc n2:
(3) sermon (DIV1)
5
Page 9
71
So since his fall, like a guilty malefactor, he hath shunned nothing more then that his sight & presence,
So since his fallen, like a guilty Malefactor, he hath shunned nothing more then that his sighed & presence,
av c-acp po31 n1, av-j dt j n1, pns31 vhz vvn pix av-dc cs cst po31 n1 cc n1,
(3) sermon (DIV1)
5
Page 9
72
and therefore as soone as euer he heard his voyce in the garden, hee presently sought a bush to hide his head, thinking to flie from him, from whom no man can flie, but by flying vnto him.
and Therefore as soon as ever he herd his voice in the garden, he presently sought a bush to hide his head, thinking to fly from him, from whom no man can fly, but by flying unto him.
cc av c-acp av c-acp av pns31 vvd po31 n1 p-acp dt n1, pns31 av-j vvd dt n1 pc-acp vvi po31 n1, vvg pc-acp vvi p-acp pno31, p-acp ro-crq dx n1 vmb vvi, cc-acp p-acp vvg p-acp pno31.
(3) sermon (DIV1)
5
Page 9
73
So likewise all of his posterity, being partakers of their fathers impurity, haue shunned the fight of God,
So likewise all of his posterity, being partakers of their Father's impurity, have shunned the fight of God,
av av d pp-f po31 n1, vbg n2 pp-f po32 ng1 n1, vhb vvn dt n1 pp-f np1,
(3) sermon (DIV1)
5
Page 9
74
as the Executioner of their eternall misery.
as the Executioner of their Eternal misery.
c-acp dt n1 pp-f po32 j n1.
(3) sermon (DIV1)
5
Page 9
75
The Israelites had rather beene encountered by an hoste of the Philistines, by whom they were in no other likely-hood,
The Israelites had rather been encountered by an host of the philistines, by whom they were in no other likelihood,
dt np2 vhd av-c vbi vvn p-acp dt n1 pp-f dt njp2, p-acp ro-crq pns32 vbdr p-acp dx j-jn n1,
(3) sermon (DIV1)
5
Page 9
76
but to be vtterly destroyed, then to come into the presence or voyce of God, by whom oftentimes they had beene most mightely protected.
but to be utterly destroyed, then to come into the presence or voice of God, by whom oftentimes they had been most mightily protected.
cc-acp pc-acp vbi av-j vvn, cs pc-acp vvi p-acp dt n1 cc n1 pp-f np1, p-acp ro-crq av pns32 vhd vbn av-ds av-j vvn.
(3) sermon (DIV1)
5
Page 9
77
And Sampsons wifes parents thought the sight of God so fearefull and deadly a thing, that they halfe despaired of life, when but an Angell appeered.
And Sampsons wives Parents Thought the sighed of God so fearful and deadly a thing, that they half despaired of life, when but an Angel appeared.
np1 npg1 ng1 n2 vvd dt n1 pp-f np1 av j cc av-j dt n1, cst pns32 av-jn vvn pp-f n1, c-crq p-acp dt n1 vvd.
(3) sermon (DIV1)
5
Page 9
78
And so these simple shepheards were stroken downe amazed, when the Glory of this God began to shine about them.
And so these simple shepherds were stroken down amazed, when the Glory of this God began to shine about them.
cc av d j n2 vbdr vvn a-acp vvn, c-crq dt n1 pp-f d np1 vvd pc-acp vvi p-acp pno32.
(3) sermon (DIV1)
5
Page 9
79
Thus sinfull Cain shaketh at euery shadow;
Thus sinful Cain shakes At every shadow;
av j np1 vvz p-acp d n1;
(3) sermon (DIV1)
5
Page 9
80
euery tree he thinketh a gallowes, euery one that meeteth him, he deemeth will massaker him:
every tree he Thinketh a gallows, every one that meeteth him, he deemeth will massacre him:
d n1 pns31 vvz dt n2, d pi cst vvz pno31, pns31 vvz vmb vvi pno31:
(3) sermon (DIV1)
5
Page 9
81
yea, euen his owne friendes he mistrusteth will kill him, for he knoweth that stuble can not stand before the fire, that darkenesse cannot continue when the light approacheth,
yea, even his own Friends he mistrusteth will kill him, for he Knoweth that stubble can not stand before the fire, that darkness cannot continue when the Light Approaches,
uh, av po31 d n2 pns31 vvz vmb vvi pno31, c-acp pns31 vvz d n1 vmb xx vvi p-acp dt n1, cst n1 vmbx vvi c-crq dt n1 vvz,
(3) sermon (DIV1)
5
Page 10
82
and that man must needes perish, when as the God of Iustice is come in presence, seeing man is as stuble,
and that man must needs perish, when as the God of justice is come in presence, seeing man is as stubble,
cc d n1 vmb av vvi, c-crq c-acp dt n1 pp-f n1 vbz vvn p-acp n1, vvg n1 vbz p-acp n1,
(3) sermon (DIV1)
5
Page 10
83
and God a consuming fire, seeing man is Darkenesse, and God is a Light, seeing man is wicked, & God is righteous.
and God a consuming fire, seeing man is Darkness, and God is a Light, seeing man is wicked, & God is righteous.
cc np1 dt j-vvg n1, vvg n1 vbz n1, cc np1 vbz dt n1, vvg n1 vbz j, cc np1 vbz j.
(3) sermon (DIV1)
5
Page 10
84
Timuerunt ergo timore magno. They feared therefore (saith Luke) with a great feare, their sinnes were the cause of their feare,Timuerunt ergo Timore magno. They feared Therefore (Says Luke) with a great Fear, their Sins were the cause of their Fear,
fw-la fw-la fw-la fw-la. pns32 vvd av (vvz np1) p-acp dt j n1, po32 n2 vbdr dt n1 pp-f po32 n1,
(3) sermon (DIV1)
5
Page 10
85
and ours deseruing no lesse then theirs, we haue no cause but to feare with them:
and ours deserving no less then theirs, we have no cause but to Fear with them:
cc png12 j-vvg av-dx dc cs png32, pns12 vhb dx n1 cc-acp pc-acp vvi p-acp pno32:
(3) sermon (DIV1)
5
Page 10
86
but what comfort hath the Angell brought with him? marry this. Feare not.
but what Comfort hath the Angel brought with him? marry this. fear not.
cc-acp q-crq n1 vhz dt n1 vvd p-acp pno31? uh d. vvb xx.
(3) sermon (DIV1)
5
Page 10
87
As though he should haue said, yee sorrowfull and sinfull shepheards, who by reason of your manifold sins and iniquities, are ashamed like the pensiue Publican to cast vp your polluted eyes vnto the vnspotted throne of the righteous God,
As though he should have said, ye sorrowful and sinful shepherds, who by reason of your manifold Sins and iniquities, Are ashamed like the pensive Publican to cast up your polluted eyes unto the unspotted throne of the righteous God,
c-acp cs pns31 vmd vhi vvn, pn22 j cc j n2, r-crq p-acp n1 pp-f po22 j n2 cc n2, vbr j av-j dt j n1 pc-acp vvi a-acp po22 j-vvn n2 p-acp dt j n1 pp-f dt j np1,
(3) sermon (DIV1)
6
Page 10
88
but go mourning like reiected Cains, and cursing with Iob, the dayes of your Natiuitie,
but go mourning like rejected Cains, and cursing with Job, the days of your Nativity,
cc-acp vvb n1 av-j vvn np1, cc vvg p-acp np1, dt n2 pp-f po22 n1,
(3) sermon (DIV1)
6
Page 10
89
because yee lie subiect vnto the horrible curse of Lucifer and his Angells, by reason of your originall and actuall sinnes,
Because ye lie Subject unto the horrible curse of Lucifer and his Angels, by reason of your original and actual Sins,
c-acp pn22 vvb j-jn p-acp dt j n1 pp-f np1 cc po31 n2, p-acp n1 pp-f po22 n-jn cc j n2,
(3) sermon (DIV1)
6
Page 10
90
and therefore feare lest God should cause the earth to swallow you vp, as it did Corah and his confederates,
and Therefore Fear lest God should cause the earth to swallow you up, as it did Corah and his confederates,
cc av vvb cs np1 vmd vvi dt n1 pc-acp vvi pn22 a-acp, c-acp pn31 vdd np1 cc po31 n2,
(3) sermon (DIV1)
6
Page 10
91
or else to be consumed with fire, by reason of this fiery Light that shineth about you,
or Else to be consumed with fire, by reason of this fiery Light that shines about you,
cc av pc-acp vbi vvn p-acp n1, p-acp n1 pp-f d j n1 cst vvz p-acp pn22,
(3) sermon (DIV1)
6
Page 11
92
as the Sodomites were in the dayes of Lot.
as the Sodomites were in the days of Lot.
c-acp dt n2 vbdr p-acp dt n2 pp-f n1.
(3) sermon (DIV1)
6
Page 11
93
If ye knew for what cause I am come downe vnto you, ye would be so farre from feare or sorrow, that you would rather with that Democrites passe ouer your dayes in perpetuall Laughter.
If you knew for what cause I am come down unto you, you would be so Far from Fear or sorrow, that you would rather with that Democritus pass over your days in perpetual Laughter.
cs pn22 vvd p-acp r-crq n1 pns11 vbm vvn a-acp p-acp pn22, pn22 vmd vbi av av-j p-acp n1 cc n1, cst pn22 vmd av-c p-acp d n2 vvb p-acp po22 n2 p-acp j n1.
(3) sermon (DIV1)
6
Page 11
94
For behold I bring you Tidings, and Tidings of so great Ioy, that the very mountaines,
For behold I bring you Tidings, and Tidings of so great Joy, that the very Mountains,
p-acp vvb pns11 vvb pn22 n2, cc n2 pp-f av j n1, cst dt j n2,
(3) sermon (DIV1)
6
Page 11
95
if they could heare it, would skip like Rams, and the little hills like young sheepe:
if they could hear it, would skip like Rams, and the little hills like young sheep:
cs pns32 vmd vvi pn31, vmd vvi av-j n2, cc dt j n2 av-j j n1:
(3) sermon (DIV1)
6
Page 11
96
so that henceforward you may sing Salomons song, as heretofore ye haue sighed out leremies Lamentations, wherfore looke vp and behold;
so that henceforward you may sing Solomon's song, as heretofore you have sighed out leremies Lamentations, Wherefore look up and behold;
av cst av pn22 vmb vvi zf n1, c-acp av pn22 vhb vvn av n2 n2, q-crq vvb a-acp cc vvi;
(3) sermon (DIV1)
6
Page 11
97
behold the Angell of God who am sent from the Throne of his Almighty Maiesty, with all the rest of these heauenly Souldiers, to declare tidings of ioy vnto you;
behold the Angel of God who am sent from the Throne of his Almighty Majesty, with all the rest of these heavenly Soldiers, to declare tidings of joy unto you;
vvb dt n1 pp-f np1 r-crq vbm vvn p-acp dt n1 pp-f po31 j-jn n1, p-acp d dt n1 pp-f d j n2, pc-acp vvi n2 pp-f n1 p-acp pn22;
(3) sermon (DIV1)
6
Page 11
98
wherefore seeing that you are in such fauor with the King of Kings, the Almighty Iehouah, the Lord of hostes, in that he hath regarded you more then all the nations of the earth, in that you shall see the Redeemer of mankinde,
Wherefore seeing that you Are in such favour with the King of Kings, the Almighty Jehovah, the Lord of hosts, in that he hath regarded you more then all the Nations of the earth, in that you shall see the Redeemer of mankind,
c-crq vvg cst pn22 vbr p-acp d n1 p-acp dt n1 pp-f n2, dt j-jn np1, dt n1 pp-f n2, p-acp cst pns31 vhz vvn pn22 av-dc cs d dt n2 pp-f dt n1, p-acp cst pn22 vmb vvi dt n1 pp-f n1,
(3) sermon (DIV1)
6
Page 11
99
euen Iesus Christ the Son of God before any else.
even Iesus christ the Son of God before any Else.
av np1 np1 dt n1 pp-f np1 p-acp d av.
(3) sermon (DIV1)
6
Page 11
100
Seeing. (I say) you are in such fauor, and so regarded of him, who is onely to be feared, there is no cause that ye ought to feare.
Seeing. (I say) you Are in such favour, and so regarded of him, who is only to be feared, there is no cause that you ought to Fear.
vvg. (pns11 vvb) pn22 vbr p-acp d n1, cc av vvn pp-f pno31, r-crq vbz av-j pc-acp vbi vvn, pc-acp vbz dx n1 cst pn22 vmd pc-acp vvi.
(3) sermon (DIV1)
6
Page 11
101
But here by the way wee must note what Feare is meant in this place:
But Here by the Way we must note what fear is meant in this place:
cc-acp av p-acp dt n1 pns12 vmb vvi r-crq n1 vbz vvn p-acp d n1:
(3) sermon (DIV1)
7
Page 12
102
for a Diuision must needs be granted, els there wil be found an Opposition in Religion, which Religion denieth,
for a Division must needs be granted, Else there will be found an Opposition in Religion, which Religion Denieth,
c-acp dt n1 vmb av vbi vvn, av pc-acp vmb vbi vvn dt n1 p-acp n1, r-crq n1 vvz,
(3) sermon (DIV1)
7
Page 12
103
and a concordance of repugnant contrarieties in one subiect, which Reason in no sort admitteth.
and a concordance of repugnant contrarieties in one Subject, which Reason in no sort admitteth.
cc dt n1 pp-f j n2 p-acp crd j-jn, r-crq n1 p-acp dx n1 vvz.
(3) sermon (DIV1)
7
Page 12
104
For Feare is called Principium sapientiae, the beginning of wisedome, and Salomon saith, it is the root of Life, the fulnes of knowledge, the glory and renowne of a Christian, and the most happy gift.
For fear is called Principium sapientiae, the beginning of Wisdom, and Solomon Says, it is the root of Life, the fullness of knowledge, the glory and renown of a Christian, and the most happy gift.
p-acp n1 vbz vvn fw-la fw-la, dt n-vvg pp-f n1, cc np1 vvz, pn31 vbz dt n1 pp-f n1, dt n1 pp-f n1, dt n1 cc n1 pp-f dt njp, cc dt av-ds j n1.
(3) sermon (DIV1)
7
Page 12
105
And Dauid saith, that the Lord hath prouided an euerlasting heritage for them that feare him:
And David Says, that the Lord hath provided an everlasting heritage for them that Fear him:
cc np1 vvz, cst dt n1 vhz vvn dt j n1 p-acp pno32 cst vvb pno31:
(3) sermon (DIV1)
7
Page 12
106
and yet it is said here, Feare not.
and yet it is said Here, fear not.
cc av pn31 vbz vvn av, vvb xx.
(3) sermon (DIV1)
7
Page 12
107
S. Paul in the eight to the Romanes setteth downe two kindes of feare, the one a Seruill feare, proper vnto the diuells and his damnable adherents, the other a filiall feare,
S. Paul in the eight to the Romans sets down two Kinds of Fear, the one a Servile Fear, proper unto the Devils and his damnable adherents, the other a filial Fear,
np1 np1 p-acp dt crd p-acp dt njp2 vvz p-acp crd n2 pp-f n1, dt pi dt j n1, j p-acp dt n2 cc po31 j n2, dt j-jn dt j n1,
(3) sermon (DIV1)
7
Page 12
108
or the feare of children towards their parents, which is peculiar vnto the Seruants of God.
or the Fear of children towards their Parents, which is peculiar unto the Servants of God.
cc dt n1 pp-f n2 p-acp po32 n2, r-crq vbz j p-acp dt n2 pp-f np1.
(3) sermon (DIV1)
7
Page 12
109
A seruil feare may be seene in Pharao, who feared the Lord when he let the people of Israell depart;
A seruil Fear may be seen in Pharaoh, who feared the Lord when he let the people of Israel depart;
dt j n1 vmb vbi vvn p-acp np1, r-crq vvd dt n1 c-crq pns31 vvd dt n1 pp-f np1 vvi;
(3) sermon (DIV1)
7
Page 12
110
but it was onely for feare lest hee should be destroied by those plags & punishmēts which were denounced against him,
but it was only for Fear lest he should be destroyed by those plags & punishments which were denounced against him,
cc-acp pn31 vbds av-j p-acp n1 cs pns31 vmd vbi vvn p-acp d n2 cc n2 r-crq vbdr vvn p-acp pno31,
(3) sermon (DIV1)
7
Page 12
111
& which he had begun already to haue tasted of:
& which he had begun already to have tasted of:
cc r-crq pns31 vhd vvn av pc-acp vhi vvn pp-f:
(3) sermon (DIV1)
7
Page 12
112
So Cain feared when he had slaine his brother, so Iudas feared when hee had betrayed his maister.
So Cain feared when he had slain his brother, so Iudas feared when he had betrayed his master.
av np1 vvd c-crq pns31 vhd vvn po31 n1, av np1 vvd c-crq pns31 vhd vvn po31 n1.
(3) sermon (DIV1)
7
Page 13
113
Thus the Gentiles feared their Idols;
Thus the Gentiles feared their Idols;
av dt n2-j vvd po32 n2;
(3) sermon (DIV1)
7
Page 13
114
for it was not for any Loue that they could beare thē, being so wicked & vngodly as they were;
for it was not for any Love that they could bear them, being so wicked & ungodly as they were;
p-acp pn31 vbds xx p-acp d n1 cst pns32 vmd vvi pno32, vbg av j cc j c-acp pns32 vbdr;
(3) sermon (DIV1)
7
Page 13
115
but only lest they shold be hurt by them, if they did not serue them. Of this feare Saint Peter speaking saith Timorem eorum ne timueritis, Feare not their feare,
but only lest they should be hurt by them, if they did not serve them. Of this Fear Saint Peter speaking Says Timorem Their ne timueritis, fear not their Fear,
cc-acp av-j cs pns32 vmd vbi vvn p-acp pno32, cs pns32 vdd xx vvi pno32. pp-f d n1 n1 np1 vvg vvz fw-la fw-la fw-la n2, vvb xx po32 n1,
(3) sermon (DIV1)
7
Page 13
116
or feare not after their maner of fearing. meaning the seruil feare of wicked men.or Fear not After their manner of fearing. meaning the seruil Fear of wicked men.
cc vvb xx p-acp po32 n1 pp-f vvg. vvg dt j-jn n1 pp-f j n2.
(3) sermon (DIV1)
7
Page 13
117
But of the other kinde of feare he saith presently after Dominum autem Christum sanctificate in Cordibus vestris cum modestia et timore.
But of the other kind of Fear he Says presently After Dominum autem Christ sanctificate in Cordibus vestris cum Modesty et Timore.
p-acp pp-f dt j-jn n1 pp-f n1 pns31 vvz av-j p-acp fw-la fw-la np1 n1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la.
(3) sermon (DIV1)
7
Page 13
118
But sanctifie the Lord Iesus in your harts with modesty and feare.
But sanctify the Lord Iesus in your hearts with modesty and Fear.
p-acp vvi dt n1 np1 p-acp po22 n2 p-acp n1 cc n1.
(3) sermon (DIV1)
7
Page 13
119
And S. Paul writing of this feare saith, Cum timore & tremore vestrum &c. worke out your saluation with modesty and feare.
And S. Paul writing of this Fear Says, Cum Timore & tremore Vestrum etc. work out your salvation with modesty and Fear.
cc np1 np1 vvg pp-f d n1 vvz, vvb av cc av fw-la av vvb av po22 n1 p-acp n1 cc n1.
(3) sermon (DIV1)
7
Page 13
120
And this feare is called the feare of children, which feare their Parents, more for displeasing them,
And this Fear is called the Fear of children, which Fear their Parents, more for displeasing them,
cc d n1 vbz vvn dt n1 pp-f n2, r-crq vvb po32 n2, av-dc p-acp vvg pno32,
(3) sermon (DIV1)
7
Page 13
121
or prouoking their anger, then for the punishment, which by the offence might redownd vnto themselues.
or provoking their anger, then for the punishment, which by the offence might redound unto themselves.
cc vvg po32 n1, av p-acp dt n1, r-crq p-acp dt n1 vmd vvi p-acp px32.
(3) sermon (DIV1)
7
Page 13
122
This feare was neither forbidden the shepheards.
This Fear was neither forbidden the shepherds.
d n1 vbds av-dx vvn dt n2.
(3) sermon (DIV1)
7
Page 13
123
nor vs, nor any else, but onely that seruil feare, which the Law did bring with it,
nor us, nor any Else, but only that seruil Fear, which the Law did bring with it,
ccx pno12, ccx d av, cc-acp av-j cst j n1, r-crq dt n1 vdd vvi p-acp pn31,
(3) sermon (DIV1)
7
Page 13
124
whē nothing but plagues & punishmēt was denounced against them that did not whatsoeuer by the Lawe was commaunded vnto them.
when nothing but plagues & punishment was denounced against them that did not whatsoever by the Law was commanded unto them.
c-crq pix cc-acp n2 cc n1 vbds vvn p-acp pno32 cst vdd xx r-crq p-acp dt n1 vbds vvn p-acp pno32.
(3) sermon (DIV1)
7
Page 13
125
Therefore many of the Iewes did seruilely feare God, but they loued him not, as may appeare, in that they had rather haue worshipped any stock or stone if thei might haue had their choise without feare of punishment.
Therefore many of the Iewes did servilely Fear God, but they loved him not, as may appear, in that they had rather have worshipped any stock or stone if they might have had their choice without Fear of punishment.
av d pp-f dt np2 vdd av-j n1 np1, cc-acp pns32 vvd pno31 xx, c-acp vmb vvi, p-acp cst pns32 vhd av-c vhi vvn d n1 cc n1 cs pns32 vmd vhi vhn po32 n1 p-acp n1 pp-f n1.
(3) sermon (DIV1)
7
Page 14
126
But now, seeing Christ is come to fulfill the Law for vs, and that God; doth require nothing but our endeuoure, if with firme faith we cleaue vnto the merrits,
But now, seeing christ is come to fulfil the Law for us, and that God; does require nothing but our endeavour, if with firm faith we cleave unto the merits,
p-acp av, vvg np1 vbz vvn pc-acp vvi dt n1 p-acp pno12, cc cst np1; vdz vvi pix cc-acp po12 n1, cs p-acp j n1 pns12 vvb p-acp dt n2,
(3) sermon (DIV1)
7
Page 14
127
and suffrings of his sonne, therfore in this respect it is said vnto the Shepheards,
and sufferings of his son, Therefore in this respect it is said unto the Shepherds,
cc n2 pp-f po31 n1, av p-acp d n1 pn31 vbz vvn p-acp dt n2,
(3) sermon (DIV1)
7
Page 14
128
& in them vnto vs, Feare not. And thus much of the comfort, now of the reason therof why we need not feare.
& in them unto us, fear not. And thus much of the Comfort, now of the reason thereof why we need not Fear.
cc p-acp pno32 p-acp pno12, vvb xx. cc av d pp-f dt n1, av pp-f dt n1 av c-crq pns12 vvb xx n1.
(3) sermon (DIV1)
7
Page 14
129
For beholde, I bring you Tidings, of Great Ioy which shall be vnto all people. Non oportet esse tristitiae locum vbi est natalis gaudiorum:
For behold, I bring you Tidings, of Great Joy which shall be unto all people. Non oportet esse tristitiae locum vbi est Natalis gaudiorum:
p-acp vvi, pns11 vvb pn22 n2, pp-f j n1 r-crq vmb vbi p-acp d n1. fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(3) sermon (DIV1)
7
Page 14
130
There ought not to be any place for feare or care saith Augustine, when the Birthday of Ioy & blisse is come in presence;
There ought not to be any place for Fear or care Says Augustine, when the Birthday of Joy & bliss is come in presence;
pc-acp vmd xx pc-acp vbi d n1 p-acp n1 cc n1 vvz np1, c-crq dt n1 pp-f n1 cc n1 vbz vvn p-acp n1;
(3) sermon (DIV1)
8
Page 14
131
for can the childrē of the Bridechamber moorne when the bridegroome is with them? haue the thunderclaps of Sinai bin able to deiect vs,for can the children of the Bridechamber moorne when the bridegroom is with them? have the thunderclaps of Sinai been able to deject us,
c-acp vmb dt n2 pp-f dt n1 vvb c-crq dt n1 vbz p-acp pno32? vhb dt n2 pp-f np1 vbn j pc-acp vvi pno12,
(3) sermon (DIV1)
8
Page 14
132
& shall not the songs of Sion be as forcible to erect vs? shall the Law terrifie vs,
& shall not the songs of Sion be as forcible to erect us? shall the Law terrify us,
cc vmb xx dt n2 pp-f np1 vbb a-acp j pc-acp vvi pno12? vmb dt n1 vvi pno12,
(3) sermon (DIV1)
8
Page 14
133
when the Gospel is sent to cheere vs? But what is this that he saieth, that this Ioy shall be vnto all people? shall all be saued? shall there be no lost sheep in the house of Israel? no goats to stand on the left hand in the day of iudgement? shall all be carried into Abrahams bosome? shall all be voide of feare by his comming? I answer, the Lord knoweth who are his:
when the Gospel is sent to cheer us? But what is this that he Saith, that this Joy shall be unto all people? shall all be saved? shall there be no lost sheep in the house of Israel? no Goats to stand on the left hand in the day of judgement? shall all be carried into Abrahams bosom? shall all be void of Fear by his coming? I answer, the Lord Knoweth who Are his:
c-crq dt n1 vbz vvn pc-acp vvi pno12? p-acp r-crq vbz d cst pns31 vvz, cst d n1 vmb vbi p-acp d n1? vmb d vbi vvn? vmb a-acp vbi dx vvn n1 p-acp dt n1 pp-f np1? uh-dx n2 pc-acp vvi p-acp dt j n1 p-acp dt n1 pp-f n1? vmb d vbi vvn p-acp npg1 n1? vmb d vbi j pp-f n1 p-acp po31 n-vvg? pns11 vvb, dt n1 vvz r-crq vbr po31:
(3) sermon (DIV1)
8
Page 15
134
And hath tould vs, that as the way of Life is narrowe and the gate straight,
And hath told us, that as the Way of Life is narrow and the gate straight,
cc vhz vvn pno12, cst p-acp dt n1 pp-f n1 vbz j cc dt n1 av,
(3) sermon (DIV1)
8
Page 15
135
so there shalbe but few that shall find it.
so there shall but few that shall find it.
av pc-acp vmb|vbi p-acp d cst vmb vvi pn31.
(3) sermon (DIV1)
8
Page 15
136
For many saith he shal cry, Lord, Lord, open to vs, and shalbe sent away with Nescio vos, I know you not;
For many Says he shall cry, Lord, Lord, open to us, and shall sent away with Nescio vos, I know you not;
p-acp d vvz pns31 vmb vvi, n1, n1, vvb p-acp pno12, cc vmb|vbi vvn av p-acp fw-la fw-fr, pns11 vvb pn22 xx;
(3) sermon (DIV1)
8
Page 15
137
And in his prayers Christ saith of himselfe that he prayed not for all the world,
And in his Prayers christ Says of himself that he prayed not for all the world,
cc p-acp po31 n2 np1 vvz pp-f px31 cst pns31 vvd xx p-acp d dt n1,
(3) sermon (DIV1)
8
Page 15
138
but onely for those that his father had giuen him out of the world.
but only for those that his father had given him out of the world.
cc-acp av-j c-acp d d po31 n1 vhd vvn pno31 av pp-f dt n1.
(3) sermon (DIV1)
8
Page 15
139
Therfore it is manifest, that although the Angel saith, that this Ioie of his Birth should be vnto all,
Therefore it is manifest, that although the Angel Says, that this Joy of his Birth should be unto all,
av pn31 vbz j, cst cs dt n1 vvz, cst d n1 pp-f po31 n1 vmd vbi p-acp d,
(3) sermon (DIV1)
8
Page 15
140
yet that all shall not be made Pertakers of the fruits therof. But as touching the merrits of Christ we must speake after two sorts; either according to Sufficiencie; or as touching Efficiencie.
yet that all shall not be made Partakers of the fruits thereof. But as touching the merits of christ we must speak After two sorts; either according to Sufficiency; or as touching Efficiency.
av cst d vmb xx vbi vvn n2 pp-f dt n2 av. cc-acp c-acp vvg dt n2 pp-f np1 pns12 vmb vvi p-acp crd n2; d vvg p-acp n1; cc c-acp vvg n1.
(3) sermon (DIV1)
8
Page 15
141
Christ his Death was sufficient to haue saued all, but it was not efficient vnto any,
christ his Death was sufficient to have saved all, but it was not efficient unto any,
np1 po31 n1 vbds j pc-acp vhi vvn d, cc-acp pn31 vbds xx j p-acp d,
(3) sermon (DIV1)
8
Page 15
142
but onely vnto those that beleeued in him, which were not borne of water and bloud,
but only unto those that believed in him, which were not born of water and blood,
cc-acp av-j p-acp d cst vvd p-acp pno31, r-crq vbdr xx vvn pp-f n1 cc n1,
(3) sermon (DIV1)
8
Page 15
143
but of the spirit of God.
but of the Spirit of God.
cc-acp pp-f dt n1 pp-f np1.
(3) sermon (DIV1)
8
Page 15
144
And so, by all, we may vnderstand the kinds of people, as a learned father saith, Non pro singulis generum, sed pro generibus singulorum, &c. Christ died not for all, of euery kinde,
And so, by all, we may understand the Kinds of people, as a learned father Says, Non Pro Singulis generum, sed Pro generibus singulorum, etc. christ died not for all, of every kind,
cc av, p-acp d, pns12 vmb vvi dt n2 pp-f n1, c-acp dt j n1 vvz, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av np1 vvd xx p-acp d, pp-f d n1,
(3) sermon (DIV1)
8
Page 16
145
but for the kinde of all; euen for those that were of his Church, and beleeued in him.
but for the kind of all; even for those that were of his Church, and believed in him.
cc-acp p-acp dt n1 pp-f d; av p-acp d cst vbdr pp-f po31 n1, cc vvn p-acp pno31.
(3) sermon (DIV1)
8
Page 16
146
And in this respect saith Augustine, let euery one wipe his teares from his eyes, and bannish feares from his heart, that doth beeleeue in this Sauiour that is sent.
And in this respect Says Augustine, let every one wipe his tears from his eyes, and banish fears from his heart, that does beeleeue in this Saviour that is sent.
cc p-acp d n1 vvz np1, vvb d crd vvi po31 n2 p-acp po31 n2, cc vvi n2 p-acp po31 n1, cst vdz vvi p-acp d n1 cst vbz vvn.
(3) sermon (DIV1)
8
Page 16
147
Art thou a sinner (saith he) Reioyce now, because a pardon is sent from the Iudge vnto thee.
Art thou a sinner (Says he) Rejoice now, Because a pardon is sent from the Judge unto thee.
vb2r pns21 dt n1 (vvz pns31) vvb av, c-acp dt n1 vbz vvn p-acp dt n1 p-acp pno21.
(3) sermon (DIV1)
8
Page 16
148
Art thou a Gentill, Reioice now: because thou shalt receiue saluation with the Iewes, hast thou bin a stranger from God,
Art thou a Gentle, Rejoice now: Because thou shalt receive salvation with the Iewes, hast thou been a stranger from God,
vb2r pns21 dt j, vvb av: c-acp pns21 vm2 vvi n1 p-acp dt np2, vh2 pns21 vbn dt n1 p-acp np1,
(3) sermon (DIV1)
8
Page 16
149
and an Aliant from his couenant? be glad now because thou mayest be ingrafted into his Body.
and an Aliant from his Covenant? be glad now Because thou Mayest be ingrafted into his Body.
cc dt j p-acp po31 n1? vbb j av c-acp pns21 vm2 vbi vvn p-acp po31 n1.
(3) sermon (DIV1)
8
Page 16
150
And in an other place he saith, Reioyce ye Iust, because it is the Birthday of your Iustifier:
And in an other place he Says, Rejoice you Just, Because it is the Birthday of your Justifier:
cc p-acp dt j-jn n1 pns31 vvz, vvb pn22 av, c-acp pn31 vbz dt n1 pp-f po22 n1:
(3) sermon (DIV1)
8
Page 16
151
Reioyce ye feeble and sicke, because it is the Birthday of your spirituall Phisition: Reioyce ye that liue in captiuity, because it is the Birthday of your Deliuerer:
Rejoice you feeble and sick, Because it is the Birthday of your spiritual physician: Rejoice you that live in captivity, Because it is the Birthday of your Deliverer:
vvb pn22 j cc j, c-acp pn31 vbz dt n1 pp-f po22 j n1: vvb pn22 cst vvb p-acp n1, c-acp pn31 vbz dt n1 pp-f po22 n1:
(3) sermon (DIV1)
8
Page 16
152
Reioyce ye seruants, because it is the Birthday of your Lord:
Rejoice you Servants, Because it is the Birthday of your Lord:
vvb pn22 n2, c-acp pn31 vbz dt n1 pp-f po22 n1:
(3) sermon (DIV1)
8
Page 16
153
Reioyce ye freemen in heauen, because it is the Birthday of him that did set you free:
Rejoice you freemen in heaven, Because it is the Birthday of him that did Set you free:
vvb pn22 n2 p-acp n1, c-acp pn31 vbz dt n1 pp-f pno31 cst vdd vvi pn22 j:
(3) sermon (DIV1)
8
Page 16
154
Reioyce all Christians, because it is the Birthday of Christ:
Rejoice all Christians, Because it is the Birthday of christ:
vvb d np1, c-acp pn31 vbz dt n1 pp-f np1:
(3) sermon (DIV1)
8
Page 16
155
and to be short, Reioyce all people, because it is the Birthday of the Sauiour of all people.
and to be short, Rejoice all people, Because it is the Birthday of the Saviour of all people.
cc pc-acp vbi j, vvb d n1, c-acp pn31 vbz dt n1 pp-f dt n1 pp-f d n1.
(3) sermon (DIV1)
8
Page 16
156
If any man haue cause to feare or be sorrowfull still, this is the cause; that though Light came into the world, yet he loued Darknesse more then the Light,
If any man have cause to Fear or be sorrowful still, this is the cause; that though Light Come into the world, yet he loved Darkness more then the Light,
cs d n1 vhb n1 p-acp vvb cc vbi j av, d vbz dt n1; cst cs n1 vvd p-acp dt n1, av pns31 vvd n1 av-dc cs dt n1,
(3) sermon (DIV1)
8
Page 17
157
because his works should be euill. And thus much of the reason of the comfort why they should not feare:
Because his works should be evil. And thus much of the reason of the Comfort why they should not Fear:
c-acp po31 n2 vmd vbi j-jn. cc av d pp-f dt n1 pp-f dt n1 c-crq pns32 vmd xx vvi:
(3) sermon (DIV1)
8
Page 17
158
now to the Tidings of Ioy it selfe.
now to the Tidings of Joy it self.
av p-acp dt n2 pp-f n1 pn31 n1.
(3) sermon (DIV1)
8
Page 17
159
Ʋnto you is borne this day in the Citty of Dauid a Sauiour, which is Christ the Lord. ]
Ʋnto you is born this day in the city of David a Saviour, which is christ the Lord. ]
np1 pn22 vbz vvn d n1 p-acp dt n1 pp-f np1 dt n1, r-crq vbz np1 dt n1. ]
(3) sermon (DIV1)
8
Page 17
160
Wherein wee will note, first the Person who was borne: Secondly, the Person of whom he was borne: Thirdly, when: Fourthly, where:
Wherein we will note, First the Person who was born: Secondly, the Person of whom he was born: Thirdly, when: Fourthly, where:
c-crq pns12 vmb vvi, ord dt n1 r-crq vbds vvn: ord, dt n1 pp-f ro-crq pns31 vbds vvn: ord, c-crq: ord, c-crq:
(3) sermon (DIV1)
9
Page 17
161
and Fiftly, for what cause he was borne.
and Fifty, for what cause he was born.
cc ord, p-acp r-crq n1 pns31 vbds vvn.
(3) sermon (DIV1)
9
Page 17
162
In the beginning of this Treatise, you heard, in part, of the misery of Adam after his fall, that whereas he had bin placed in Paradise, a garden of pleasure, inioying the sight and presence of God, his state was comparable euen to the Angels of Heauen:
In the beginning of this Treatise, you herd, in part, of the misery of Adam After his fallen, that whereas he had been placed in Paradise, a garden of pleasure, enjoying the sighed and presence of God, his state was comparable even to the Angels of Heaven:
p-acp dt n-vvg pp-f d n1, pn22 vvd, p-acp n1, pp-f dt n1 pp-f np1 p-acp po31 n1, cst cs pns31 vhd vbn vvn p-acp n1, dt n1 pp-f n1, vvg dt n1 cc n1 pp-f np1, po31 n1 vbds j av p-acp dt n2 pp-f n1:
(3) sermon (DIV1)
10
Page 17
163
for though he were subiect vnto God his Creator, yet was he Soueraigne ouer all his Creatures, his labour was rest,
for though he were Subject unto God his Creator, yet was he Sovereign over all his Creatures, his labour was rest,
c-acp cs pns31 vbdr j-jn p-acp np1 po31 n1, av vbds pns31 j-jn p-acp d po31 n2, po31 n1 vbds n1,
(3) sermon (DIV1)
10
Page 17
164
and his rest might haue bin continuall: his paine was pleasure, and his pleasure might haue bin eternall;
and his rest might have been continual: his pain was pleasure, and his pleasure might have been Eternal;
cc po31 n1 vmd vhi vbn j: png31 n1 vbds n1, cc po31 n1 vmd vhi vbn j;
(3) sermon (DIV1)
10
Page 17
165
he had health without danger of sicknesse, and life without feare of death, the flesh and the spirit neuer striued, the body obeyed the soule;
he had health without danger of sickness, and life without Fear of death, the Flesh and the Spirit never strived, the body obeyed the soul;
pns31 vhd n1 p-acp n1 pp-f n1, cc n1 p-acp n1 pp-f n1, dt n1 cc dt n1 av-x vvd, dt n1 vvd dt n1;
(3) sermon (DIV1)
10
Page 18
166
and the soule gouerned the body:
and the soul governed the body:
cc dt n1 vvd dt n1:
(3) sermon (DIV1)
10
Page 18
167
In a word, neither hell nor graue, death nor diuell, could so much as touch or trouble him,
In a word, neither hell nor graven, death nor Devil, could so much as touch or trouble him,
p-acp dt n1, dx n1 ccx n1, n1 ccx n1, vmd av av-d c-acp vvb cc vvi pno31,
(3) sermon (DIV1)
10
Page 18
168
so standing as God had appointed.
so standing as God had appointed.
av vvg p-acp np1 vhd vvn.
(3) sermon (DIV1)
10
Page 18
169
But when he presumed to taste of that fruite that onely was forbidden him, presently the case was cleane altered,
But when he presumed to taste of that fruit that only was forbidden him, presently the case was clean altered,
p-acp c-crq pns31 vvd pc-acp vvi pp-f d n1 cst av-j vbds vvn pno31, av-j dt n1 vbds av-j vvn,
(3) sermon (DIV1)
10
Page 18
170
so that in stead of life, he heard that fearefull sentence: Thou shalt die the Death.
so that in stead of life, he herd that fearful sentence: Thou shalt die the Death.
av cst p-acp n1 pp-f n1, pns31 vvd cst j n1: pns21 vm2 vvi dt n1.
(3) sermon (DIV1)
10
Page 18
171
Then was the Earth accursed for his sake, and he was thrust out of Paradise, in the entrance whereof, God set the Cherubines with the blade of a sword shaking, to keepe the way of the tree of life:
Then was the Earth accursed for his sake, and he was thrust out of Paradise, in the Entrance whereof, God Set the Cherubim with the blade of a sword shaking, to keep the Way of the tree of life:
av vbds dt n1 vvn p-acp po31 n1, cc pns31 vbds vvn av pp-f n1, p-acp dt n1 c-crq, np1 vvd dt n2 p-acp dt n1 pp-f dt n1 vvg, pc-acp vvi dt n1 pp-f dt n1 pp-f n1:
(3) sermon (DIV1)
10
Page 18
172
so that he was faine to betake himselfe to this miserable and wretched world, the kingdome of the Serpent:
so that he was feign to betake himself to this miserable and wretched world, the Kingdom of the Serpent:
av cst pns31 vbds j pc-acp vvi px31 p-acp d j cc j n1, dt n1 pp-f dt n1:
(3) sermon (DIV1)
10
Page 18
173
whither could he now goe, but he should meete with a curse, seeing all things were accursed? What might he do,
whither could he now go, but he should meet with a curse, seeing all things were accursed? What might he do,
q-crq vmd pns31 av vvi, cc-acp pns31 vmd vvi p-acp dt n1, vvg d n2 vbdr vvn? q-crq vmd pns31 vdi,
(3) sermon (DIV1)
10
Page 18
174
but lie sweating in the miserable and pittifull pangs of desperation? What comfort might hee finde in his wife,
but lie sweating in the miserable and pitiful pangs of desperation? What Comfort might he find in his wife,
cc-acp vvi vvg p-acp dt j cc j n2 pp-f n1? q-crq n1 vmd pns31 vvi p-acp po31 n1,
(3) sermon (DIV1)
10
Page 18
175
or his wife in him, but teares and torments, sorrowes and sighes, crying and howling, weeping and wailing, groaning and gnashing of teeth? Beeing so clogged with the intollerable burden of their sinnes,
or his wife in him, but tears and torments, sorrows and sighs, crying and howling, weeping and wailing, groaning and gnashing of teeth? Being so clogged with the intolerable burden of their Sins,
cc po31 n1 p-acp pno31, cc-acp n2 cc n2, n2 cc n2, vvg cc vvg, vvg cc vvg, vvg cc vvg pp-f n2? vbg av vvn p-acp dt j n1 pp-f po32 n2,
(3) sermon (DIV1)
10
Page 18
176
so ouerwhelmed with the bloody floudes of Gods vengeance, so pittifully and plentifully powred out vpon them:
so overwhelmed with the bloody floods of God's vengeance, so pitifully and plentifully poured out upon them:
av vvn p-acp dt j n2 pp-f npg1 n1, av av-j cc av-j vvn av p-acp pno32:
(3) sermon (DIV1)
10
Page 19
177
now they perceiue the wages of their sinne to be death and damnation:
now they perceive the wages of their sin to be death and damnation:
av pns32 vvb dt n2 pp-f po32 n1 pc-acp vbi n1 cc n1:
(3) sermon (DIV1)
10
Page 19
178
now they pine away for hunger, and would be glad of the worst and sowrest apple in all Paradise:
now they pine away for hunger, and would be glad of the worst and sourest apple in all Paradise:
av pns32 vvb av p-acp n1, cc vmd vbi j pp-f dt js cc js n1 p-acp d n1:
(3) sermon (DIV1)
10
Page 19
179
now they thirst like the Hart after the water of those sweet running Riuers:
now they thirst like the Heart After the water of those sweet running rivers:
av pns32 vvb av-j dt n1 p-acp dt n1 pp-f d j j-vvg n2:
(3) sermon (DIV1)
10
Page 19
180
now they feele the want of Gods presence and amiable countenance, they perceiue the Serpent to be busie about their heeles, most greedily sucking their blood,
now they feel the want of God's presence and amiable countenance, they perceive the Serpent to be busy about their heals, most greedily sucking their blood,
av pns32 vvb dt n1 pp-f npg1 n1 cc j n1, pns32 vvb dt n1 pc-acp vbi j p-acp po32 n2, av-ds av-j vvg po32 n1,
(3) sermon (DIV1)
10
Page 19
181
neither can they both finde out the meanes to shake him off, or bruise his head:
neither can they both find out the means to shake him off, or bruise his head:
dx vmb pns32 d vvb av dt n2 pc-acp vvi pno31 a-acp, cc vvi po31 n1:
(3) sermon (DIV1)
10
Page 19
182
therefore they sit like two children hauing by misfortune slaine their deere and louing father, weeping and howling the one to the other:
Therefore they fit like two children having by misfortune slain their deer and loving father, weeping and howling the one to the other:
av pns32 vvb av-j crd n2 vhg p-acp n1 vvn po32 j-jn cc j-vvg n1, vvg cc vvg dt crd p-acp dt n-jn:
(3) sermon (DIV1)
10
Page 19
183
they had slaine the Image of their heauenly father, they had poisoned their soules with an Apple which the venemous serpent had spit vpon:
they had slain the Image of their heavenly father, they had poisoned their Souls with an Apple which the venomous serpent had spit upon:
pns32 vhd vvn dt n1 pp-f po32 j n1, pns32 vhd vvn po32 n2 p-acp dt n1 r-crq dt j n1 vhd n1 p-acp:
(3) sermon (DIV1)
10
Page 19
184
they feele the worme of a guilty conscience lie gnawing their bowells, and all Creatures disobeyed them,
they feel the worm of a guilty conscience lie gnawing their bowels, and all Creatures disobeyed them,
pns32 vvb dt n1 pp-f dt j n1 vvb vvg po32 n2, cc d n2 vvd pno32,
(3) sermon (DIV1)
10
Page 19
185
and rebelled against them, in that they had shewed themselues disobedient rebells against their Lord and Creator.
and rebelled against them, in that they had showed themselves disobedient rebels against their Lord and Creator.
cc vvd p-acp pno32, p-acp cst pns32 vhd vvn px32 j n2 p-acp po32 n1 cc n1.
(3) sermon (DIV1)
10
Page 19
186
But what followed? The mercifull and louing Lord, when we stood at this point, and in a maner at defiance with him;
But what followed? The merciful and loving Lord, when we stood At this point, and in a manner At defiance with him;
p-acp q-crq vvd? dt j cc j-vvg n1, c-crq pns12 vvd p-acp d n1, cc p-acp dt n1 p-acp n1 p-acp pno31;
(3) sermon (DIV1)
10
Page 19
187
although he saw that the imaginations of mans heart would be euill, and that he would alwayes beare a stiffe stomacke against him and his holy will;
although he saw that the Imaginations of men heart would be evil, and that he would always bear a stiff stomach against him and his holy will;
cs pns31 vvd cst dt n2 pp-f ng1 n1 vmd vbi j-jn, cc cst pns31 vmd av vvi dt j n1 p-acp pno31 cc po31 j n1;
(3) sermon (DIV1)
10
Page 20
188
yet did he not vtterly cast vs off, but blessed, O blessed be his name therefore, hee hath shewne vs a glad and cheerefull countenance, it greeued him that we had deserued his wrath,
yet did he not utterly cast us off, but blessed, Oh blessed be his name Therefore, he hath shown us a glad and cheerful countenance, it grieved him that we had deserved his wrath,
av vdd pns31 xx av-j vvi pno12 a-acp, cc-acp vvn, uh j-vvn vbi po31 n1 av, pns31 vhz vvn pno12 dt j cc j n1, pn31 vvd pno31 cst pns12 vhd vvn po31 n1,
(3) sermon (DIV1)
10
Page 20
189
but it would haue greeued him much more, if that we had died the deserued death:
but it would have grieved him much more, if that we had died the deserved death:
cc-acp pn31 vmd vhi vvn pno31 av-d av-dc, cs cst pns12 vhd vvn dt j-vvn n1:
(3) sermon (DIV1)
10
Page 20
190
therefore that Iustice might haue his course, and his mercy neuerthelesse might be seene ouer all his workes, he was content to send the Diadem of his deitie, that precious pearle, his owne glory, in whom was all his delight, his onely begotten, his best beloued Sonne,
Therefore that justice might have his course, and his mercy nevertheless might be seen over all his works, he was content to send the Diadem of his deity, that precious pearl, his own glory, in whom was all his delight, his only begotten, his best Beloved Son,
av cst n1 vmd vhi po31 n1, cc po31 n1 av vmd vbi vvn p-acp d po31 n2, pns31 vbds j pc-acp vvi dt n1 pp-f po31 n1, cst j n1, po31 d n1, p-acp ro-crq vbds d po31 n1, po31 av-j vvn, po31 js j-vvn n1,
(3) sermon (DIV1)
10
Page 20
191
euen him before whom the 24. Elders threwe downe their Crownes humbly: whom the Angels magnified, and all the hoast of heauen worshipped continually:
even him before whom the 24. Elders threw down their Crowns humbly: whom the Angels magnified, and all the host of heaven worshipped continually:
av-j pno31 p-acp ro-crq dt crd np1 vvd a-acp po32 n2 av-j: r-crq dt n2 vvn, cc d dt n1 pp-f n1 vvn av-j:
(3) sermon (DIV1)
10
Page 20
192
and to this end, that he might bee borne of sinfull flesh, that it being defiled with sinne, might be cleansed by the seede of righteousnesse;
and to this end, that he might be born of sinful Flesh, that it being defiled with sin, might be cleansed by the seed of righteousness;
cc p-acp d n1, cst pns31 vmd vbi vvn pp-f j n1, cst pn31 vbg vvn p-acp n1, vmd vbi vvn p-acp dt n1 pp-f n1;
(3) sermon (DIV1)
10
Page 20
193
to be hungry for materiall bread; that our hungry soules might be fed with the bread of life:
to be hungry for material bred; that our hungry Souls might be fed with the bred of life:
pc-acp vbi j p-acp j-jn n1; d po12 j n2 vmd vbi vvn p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
10
Page 20
194
to be polluted with our spitle, that we might be cleansed by his spirit to be condemned to death by vs, that we might attaine vnto life by him, to bee crowned with a crowne of thornes, that we might be crowned with crownes of glory, to sustaine our sorrowes that we might attaine his ioyes:
to be polluted with our spittle, that we might be cleansed by his Spirit to be condemned to death by us, that we might attain unto life by him, to be crowned with a crown of thorns, that we might be crowned with crowns of glory, to sustain our sorrows that we might attain his Joys:
pc-acp vbi vvn p-acp po12 n1, cst pns12 vmd vbi vvn p-acp po31 n1 pc-acp vbi vvn p-acp n1 p-acp pno12, cst pns12 vmd vvi p-acp n1 p-acp pno31, pc-acp vbi vvn p-acp dt n1 pp-f n2, cst pns12 vmd vbi vvn p-acp n2 pp-f n1, pc-acp vvi po12 n2 cst pns12 vmd vvi po31 n2:
(3) sermon (DIV1)
10
Page 21
195
and in a word, to be borne in misery, to liue in beggery, and to die with ignominy:
and in a word, to be born in misery, to live in beggary, and to die with ignominy:
cc p-acp dt n1, pc-acp vbi vvn p-acp n1, pc-acp vvi p-acp n1, cc pc-acp vvi p-acp n1:
(3) sermon (DIV1)
10
Page 21
196
for his cradle was a cratch, his life crossed, and his kind of death accursed, that mankind might be blessed: but of this hereafter.
for his cradle was a cratch, his life crossed, and his kind of death accursed, that mankind might be blessed: but of this hereafter.
c-acp po31 n1 vbds dt n1, po31 n1 vvn, cc po31 n1 pp-f n1 vvn, cst n1 vmd vbi vvn: cc-acp pp-f d av.
(3) sermon (DIV1)
10
Page 21
197
The person of whom he was born is most distinctly expressed, and expresly designed in Luke, both with the name of hir espoused Husband, the Citty she dwelt in;
The person of whom he was born is most distinctly expressed, and expressly designed in Luke, both with the name of his espoused Husband, the city she dwelled in;
dt n1 pp-f ro-crq pns31 vbds vvn p-acp|dt av-ds av-j vvn, cc av-j vvn p-acp np1, av-d p-acp dt n1 pp-f png31 vvn n1, dt n1 pns31 vvd p-acp;
(3) sermon (DIV1)
11
Page 21
198
the linage and Tribe she came of, and the messenger that was sent from god vnto hir.
the lineage and Tribe she Come of, and the Messenger that was sent from god unto his.
dt n1 cc n1 pns31 vvd pp-f, cc dt n1 cst vbds vvn p-acp n1 p-acp png31.
(3) sermon (DIV1)
11
Page 21
199
All which I thinke was not superuacaniously, or in vaine set downe, seeing that neither a leafe from the tree,
All which I think was not superuacaniously, or in vain Set down, seeing that neither a leaf from the tree,
av-d r-crq pns11 vvb vbds xx av-j, cc p-acp j vvn a-acp, vvg cst dx dt n1 p-acp dt n1,
(3) sermon (DIV1)
11
Page 21
200
nor an haire can fal to the ground without the will and prouidence of God. There is not a Letter or sillable in the Gospell, but hath some special vse,
nor an hair can fall to the ground without the will and providence of God. There is not a letter or Syllable in the Gospel, but hath Some special use,
ccx dt n1 vmb vvi p-acp dt n1 p-acp dt n1 cc n1 pp-f np1. pc-acp vbz xx dt n1 cc n1 p-acp dt n1, cc-acp vhz d j n1,
(3) sermon (DIV1)
11
Page 21
201
and also is replenished with celestiall and heauenly sweetnesse, if it haue a dilligent examiner, that can tell how to sucke Hony out of the Rocke,
and also is replenished with celestial and heavenly sweetness, if it have a diligent examiner, that can tell how to suck Honey out of the Rock,
cc av vbz vvn p-acp j cc j n1, cs pn31 vhb dt j n1, cst vmb vvi c-crq pc-acp vvi n1 av pp-f dt n1,
(3) sermon (DIV1)
11
Page 21
202
and Oile out of the Flint stone, as the prophet speaketh Esay. 45. The Angell Gabriell was sent to a virgin espoused to a man, whose name was Ioseph. and Oil out of the Flint stone, as the Prophet speaks Isaiah. 45. The Angel Gabriel was sent to a Virgae espoused to a man, whose name was Ioseph.
cc n1 av pp-f dt n1 n1, p-acp dt n1 vvz np1. crd dt n1 np1 vbds vvn p-acp dt n1 vvn p-acp dt n1, rg-crq n1 vbds np1.
(3) sermon (DIV1)
11
Page 21
203
Luke 1. &c. But what virgin was it that was so venerable, as to bee saluted of an Angell,
Luke 1. etc. But what Virgae was it that was so venerable, as to be saluted of an Angel,
zz crd av p-acp r-crq n1 vbds pn31 d vbds av j, c-acp pc-acp vbi vvn pp-f dt n1,
(3) sermon (DIV1)
11
Page 21
204
and yet so humble as to be espoused to Ioseph a carpenter? O most excellent no doubt was the commixtion of virginity and humillity;
and yet so humble as to be espoused to Ioseph a carpenter? Oh most excellent no doubt was the commixtion of virginity and humility;
cc av av j c-acp pc-acp vbi vvn p-acp np1 dt n1? uh av-ds j av-dx n1 vbds dt n1 pp-f n1 cc n1;
(3) sermon (DIV1)
11
Page 22
205
neither doth that person smally delight God, in whome Humility commendeth Virginity, and Virginity exorneth, and beautifieth humility.
neither does that person smally delight God, in whom Humility commends Virginity, and Virginity exorneth, and beautifieth humility.
dx vdz d n1 av-j n1 np1, p-acp r-crq n1 vvz n1, cc n1 vvz, cc vvz n1.
(3) sermon (DIV1)
11
Page 22
206
Wee heare she was a Virgin, and and we heare she was humble;
we hear she was a Virgae, and and we hear she was humble;
pns12 vvb pns31 vbds dt n1, cc cc pns12 vvb pns31 vbds j;
(3) sermon (DIV1)
11
Page 22
207
if we can not imitate the virginity of this humble woman, yet let vs folow the Humility of that Virgin.
if we can not imitate the virginity of this humble woman, yet let us follow the Humility of that Virgae.
cs pns12 vmb xx vvi dt n1 pp-f d j n1, av vvb pno12 vvi dt n1 pp-f d n1.
(3) sermon (DIV1)
11
Page 22
208
Commendable is Virginity, but more necessary is Humillity: for that is but Counselled. but this is commaunded:
Commendable is Virginity, but more necessary is Humility: for that is but Counseled. but this is commanded:
j vbz n1, cc-acp av-dc j vbz n1: c-acp d vbz cc-acp vvd. cc-acp d vbz vvn:
(3) sermon (DIV1)
11
Page 22
209
that we are inuited vnto, but vnto this we are compelled.
that we Are invited unto, but unto this we Are compelled.
cst pns12 vbr vvn p-acp, cc-acp p-acp d pns12 vbr vvn.
(3) sermon (DIV1)
11
Page 22
210
Of that it is said, I would that euery one were a virgine as my selfe;
Of that it is said, I would that every one were a Virgae as my self;
pp-f cst pn31 vbz vvn, pns11 vmd d d crd vbdr dt n1 p-acp po11 n1;
(3) sermon (DIV1)
11
Page 22
211
but of this it is affirmed, That except we be as humble as little Children we cannot enter Heauen.
but of this it is affirmed, That except we be as humble as little Children we cannot enter Heaven.
cc-acp pp-f d pn31 vbz vvn, cst c-acp pns12 vbb a-acp j c-acp j n2 pns12 vmbx vvi n1.
(3) sermon (DIV1)
11
Page 22
212
For without Virginity a man may be saued, but without Humillity hee can not. And therefore saith Mary in her song of thanksgiuing.
For without Virginity a man may be saved, but without Humility he can not. And Therefore Says Mary in her song of thanksgiving.
p-acp p-acp n1 dt n1 vmb vbi vvn, cc-acp p-acp n1 pns31 vmb xx. cc av vvz np1 p-acp po31 n1 pp-f n1.
(3) sermon (DIV1)
11
Page 22
213
He respected (what? not my Virginity) but the Lowly estate of his handmaid.
He respected (what? not my Virginity) but the Lowly estate of his handmaid.
pns31 vvd (r-crq? xx po11 n1) p-acp dt j n1 pp-f po31 n1.
(3) sermon (DIV1)
11
Page 22
214
Of this humble virgin came Christ in his humility, & for this he respected hir, to shew vs how he respecteth the humble.
Of this humble Virgae Come christ in his humility, & for this he respected his, to show us how he respecteth the humble.
pp-f d j n1 vvd np1 p-acp po31 n1, cc p-acp d pns31 vvd png31, pc-acp vvi pno12 c-crq pns31 vvz dt j.
(3) sermon (DIV1)
11
Page 22
215
It was meet that shee should be meek and Humble: of whom the meeke and humble in hart should proceed;
It was meet that she should be meek and Humble: of whom the meek and humble in heart should proceed;
pn31 vbds j cst pns31 vmd vbi j cc j: pp-f ro-crq dt j cc j p-acp n1 vmd vvi;
(3) sermon (DIV1)
11
Page 22
216
& it was requisite that she should be a pure Virgin & vnspoted, of whom the Immaculate & vnspotted Sauior should be born, that should clense the spots of the impure world.
& it was requisite that she should be a pure Virgae & vnspoted, of whom the Immaculate & unspotted Saviour should be born, that should cleanse the spots of the impure world.
cc pn31 vbds j cst pns31 vmd vbi dt j n1 cc j-vvn, pp-f ro-crq dt j cc j n1 vmd vbi vvn, cst vmd vvi dt n2 pp-f dt j n1.
(3) sermon (DIV1)
11
Page 23
217
Adam and Eue as they were the begetters of all, so were they the destroiers of all;
Adam and Eue as they were the begetters of all, so were they the destroyers of all;
np1 cc np1 c-acp pns32 vbdr dt n2 pp-f d, av vbdr pns32 dt n2 pp-f d;
(3) sermon (DIV1)
11
Page 23
218
yea and which is a more mischiefe, they first destroid vs before they begat vs;
yea and which is a more mischief, they First destroyed us before they begat us;
uh cc q-crq vbz dt av-dc n1, pns32 ord vvd pno12 c-acp pns32 vvd pno12;
(3) sermon (DIV1)
11
Page 23
219
for their Seed being impure by their sinne we were al conceaued sinfull, and subiect vnto destruction;
for their Seed being impure by their sin we were all conceived sinful, and Subject unto destruction;
p-acp po32 n1 vbg j p-acp po32 n1 pns12 vbdr d vvn j, cc j-jn p-acp n1;
(3) sermon (DIV1)
11
Page 23
220
The consideratiō whereof might cause vs to feare with the Shepheards;
The consideration whereof might cause us to Fear with the Shepherds;
dt n1 c-crq vmd n1 pno12 pc-acp vvi p-acp dt n2;
(3) sermon (DIV1)
11
Page 23
221
But saith the Angell, Feare not, for ye haue wherewith to redeeme the Impurity of your conception:
But Says the Angel, fear not, for you have wherewith to Redeem the Impurity of your conception:
cc-acp vvz dt n1, vvb xx, p-acp pn22 vhb c-crq pc-acp vvi dt n1 pp-f po22 n1:
(3) sermon (DIV1)
11
Page 23
222
euen the purity of the conception of your Redeemer. If he had bin vncleane himselfe in his cōception, how could he haue clensed ours;
even the purity of the conception of your Redeemer. If he had been unclean himself in his conception, how could he have cleansed ours;
av dt n1 pp-f dt n1 pp-f po22 n1. cs pns31 vhd vbn j px31 p-acp po31 n1, q-crq vmd pns31 vhb vvd png12;
(3) sermon (DIV1)
11
Page 23
223
therfore to make them cleane which were borne of vncleane seed he was conceiued without any seed of man.
Therefore to make them clean which were born of unclean seed he was conceived without any seed of man.
av pc-acp vvi pno32 av r-crq vbdr vvn pp-f j n1 pns31 vbds vvn p-acp d n1 pp-f n1.
(3) sermon (DIV1)
11
Page 23
224
For (as the Angell Gabriell tould hir) the Holy Ghost came vpon hir, & the power of the most High ouershadowed hir.
For (as the Angel Gabriel told his) the Holy Ghost Come upon his, & the power of the most High overshadowed his.
p-acp (c-acp dt n1 np1 vvd pno31) dt j n1 vvd p-acp png31, cc dt n1 pp-f dt av-ds av-j vvn png31.
(3) sermon (DIV1)
11
Page 23
225
And therefore that holy thing that was borne of hir, was, & is called the son of God:
And Therefore that holy thing that was born of his, was, & is called the son of God:
cc av d j n1 cst vbds vvn pp-f png31, vbds, cc vbz vvn dt n1 pp-f np1:
(3) sermon (DIV1)
11
Page 23
226
what greater miracle then this? yea who euer heard so great miracles as these,
what greater miracle then this? yea who ever herd so great Miracles as these,
q-crq jc n1 cs d? uh r-crq av vvd av j n2 c-acp d,
(3) sermon (DIV1)
11
Page 23
227
as that God should be man and yet God stil? That a virgin should be a mother without the corruption of hir Virginity? Surely I may now with security expect, that that holy one shall not see corruption,
as that God should be man and yet God still? That a Virgae should be a mother without the corruption of his Virginity? Surely I may now with security expect, that that holy one shall not see corruption,
c-acp cst np1 vmd vbi n1 cc av np1 av? cst dt n1 vmd vbi dt n1 p-acp dt n1 pp-f png31 n1? np1 pns11 vmb av p-acp n1 vvi, cst d j pi vmb xx vvi n1,
(3) sermon (DIV1)
11
Page 24
228
but shall rise againe for our Iustification, seing he would not suffer corruption in the Virginity of his mother.
but shall rise again for our Justification, sing he would not suffer corruption in the Virginity of his mother.
cc-acp vmb vvi av p-acp po12 n1, vvg pns31 vmd xx vvi n1 p-acp dt n1 pp-f po31 n1.
(3) sermon (DIV1)
11
Page 24
229
Further, we may obserue this in the wisdome of God, how he maketh the woman a Conduite Pipe of our comfort and Felicity, which before was the instrument of our care and misery;
Further, we may observe this in the Wisdom of God, how he makes the woman a Conduit Pipe of our Comfort and Felicity, which before was the Instrument of our care and misery;
jc, pns12 vmb vvi d p-acp dt n1 pp-f np1, c-crq pns31 vvz dt n1 dt n1 n1 pp-f po12 n1 cc n1, r-crq a-acp vbds dt n1 pp-f po12 n1 cc n1;
(3) sermon (DIV1)
12
Page 24
230
so that as before we laid the fault vpon Eua, Saying, The woman which thou gauest me, gaue to me to eate, &c. So now we may with ioiful harts say to God;
so that as before we laid the fault upon Eve, Saying, The woman which thou Gavest me, gave to me to eat, etc. So now we may with joiful hearts say to God;
av cst p-acp a-acp pns12 vvd dt n1 p-acp np1, vvg, dt n1 r-crq pns21 vvd2 pno11, vvd p-acp pno11 pc-acp vvi, av av av pns12 vmb p-acp j n2 vvb p-acp np1;
(3) sermon (DIV1)
12
Page 24
231
Mary which thou gauest me, gaue me of the Tree of Life, & I did eate of it.Marry which thou Gavest me, gave me of the Tree of Life, & I did eat of it.
uh r-crq pns21 vvd2 pno11, vvd pno11 pp-f dt n1 pp-f n1, cc pns11 vdd vvi pp-f pn31.
(3) sermon (DIV1)
12
Page 24
232
And it was sweeter thē hony vnto my mouth, for in it thou hast reuiued me:
And it was Sweeten them honey unto my Mouth, for in it thou hast revived me:
cc pn31 vbds jc pno32 n1 p-acp po11 n1, c-acp p-acp pn31 pns21 vh2 vvn pno11:
(3) sermon (DIV1)
12
Page 24
233
Thus the wise woman rebuildeth the house, which the foolish had cast downe before.
Thus the wise woman rebuildeth the house, which the foolish had cast down before.
av dt j n1 vvz dt n1, r-crq dt j vhd vvn a-acp a-acp.
(3) sermon (DIV1)
12
Page 24
234
Mary, like the tree of life, beareth the fruite of Saluation for vs, as Eue offered the apple of Damnation vnto vs.
Mary, like the tree of life, bears the fruit of Salvation for us, as Eue offered the apple of Damnation unto us
np1, av-j dt n1 pp-f n1, vvz dt n1 pp-f n1 p-acp pno12, c-acp np1 vvd dt n1 pp-f n1 p-acp pno12
(3) sermon (DIV1)
12
Page 24
235
Nowe let vs proceede to the time of his birth, which was in the midst of winter,
Now let us proceed to the time of his birth, which was in the midst of winter,
av vvb pno12 vvi p-acp dt n1 pp-f po31 n1, r-crq vbds p-acp dt n1 pp-f n1,
(3) sermon (DIV1)
13
Page 24
236
euen of the colde and tempestuous winter, when all thinges seeme dead and withered, when the Trees, not onely beare no fruite, but also, want their Leaues:
even of the cold and tempestuous winter, when all things seem dead and withered, when the Trees, not only bear no fruit, but also, want their Leaves:
av pp-f dt j-jn cc j n1, c-crq d n2 vvb j cc j-vvn, c-crq dt n2, xx av-j vvi dx n1, cc-acp av, vvb po32 vvz:
(3) sermon (DIV1)
13
Page 24
237
when the birdes sing not, nor the Sunne warmeth, nor the heauens are cleere, nor the Aire tollerable, nor the Earth delightfull,
when the Birds sing not, nor the Sun warmeth, nor the heavens Are clear, nor the Air tolerable, nor the Earth delightful,
c-crq dt n2 vvb xx, ccx dt n1 vvz, ccx dt n2 vbr j, ccx dt n1 j, ccx dt n1 j,
(3) sermon (DIV1)
13
Page 25
238
nor any creature cheerefull, euen in this withered, barren, and frozen time of the yeare; nay of the world:
nor any creature cheerful, even in this withered, barren, and frozen time of the year; nay of the world:
ccx d n1 j, av p-acp d j-vvn, j, cc j-vvn n1 pp-f dt n1; uh-x pp-f dt n1:
(3) sermon (DIV1)
13
Page 25
239
yea in the dark night of this winter was our Sauiour Borne:
yea in the dark night of this winter was our Saviour Born:
uh p-acp dt j n1 pp-f d n1 vbds po12 n1 vvn:
(3) sermon (DIV1)
13
Page 25
240
for then was the night of which the Apostle speaking saith now is past, when darkenes was ouer the face of the deepe,
for then was the night of which the Apostle speaking Says now is past, when darkness was over the face of the deep,
c-acp av vbds dt n1 pp-f r-crq dt n1 vvg vvz av vbz j, c-crq n1 vbds p-acp dt n1 pp-f dt j-jn,
(3) sermon (DIV1)
13
Page 25
241
yea a spirituall and inward darkenesse of the minde when the Light of Knowledge and Vnderstanding was very much obseured,
yea a spiritual and inward darkness of the mind when the Light of Knowledge and Understanding was very much observed,
uh dt j cc j n1 pp-f dt n1 c-crq dt n1 pp-f n1 cc n1 vbds av av-d vvn,
(3) sermon (DIV1)
13
Page 25
242
& the darkenes of ignorāce had possessed mens harts, that few had the true knowledge of God,
& the darkness of ignorance had possessed men's hearts, that few had the true knowledge of God,
cc dt n1 pp-f n1 vhd vvn ng2 n2, cst d vhd dt j n1 pp-f np1,
(3) sermon (DIV1)
13
Page 25
243
or could be instructed in the path of his wayes.
or could be instructed in the path of his ways.
cc vmd vbi vvn p-acp dt n1 pp-f po31 n2.
(3) sermon (DIV1)
13
Page 25
244
There was no Prophet amongst them, no chirping of birds was heard in their Land, there was a barrennes, not onely of good workes,
There was no Prophet among them, no chirping of Birds was herd in their Land, there was a Barrenness, not only of good works,
pc-acp vbds dx n1 p-acp pno32, dx n-vvg pp-f n2 vbds vvn p-acp po32 n1, pc-acp vbds dt n1, xx av-j pp-f j n2,
(3) sermon (DIV1)
13
Page 25
245
but euen of the leaues of good words. Theeues made their dennes in the Temple, and Foxes crept into Sion.
but even of the leaves of good words. Thieves made their dens in the Temple, and Foxes crept into Sion.
cc-acp av pp-f dt n2 pp-f j n2. ng1 vvd po32 n2 p-acp dt n1, cc n2 vvn p-acp np1.
(3) sermon (DIV1)
13
Page 25
246
Charity was cold, and mens hearts were frozen: Iustice was banished, and vnrighteousnes embraced:
Charity was cold, and men's hearts were frozen: justice was banished, and unrighteousness embraced:
n1 vbds j-jn, cc ng2 n2 vbdr vvn: n1 vbds vvn, cc n1 vvd:
(3) sermon (DIV1)
13
Page 25
247
and therefore according to the time of the yeare, I meane the course of their life, the stormes and tempests of Gods heauy iudgments, might with reason be exspected.
and Therefore according to the time of the year, I mean the course of their life, the storms and tempests of God's heavy Judgments, might with reason be expected.
cc av vvg p-acp dt n1 pp-f dt n1, pns11 vvb dt n1 pp-f po32 n1, dt n2 cc n2 pp-f n2 j n2, vmd p-acp n1 vbb vvd.
(3) sermon (DIV1)
13
Page 25
248
But euen in this cod dead winter, and darke time of the night, warme and cheerefull Light appeered vnto the Shepheards,
But even in this cod dead winter, and dark time of the night, warm and cheerful Light appeared unto the Shepherds,
p-acp av-j p-acp d n1 j n1, cc j n1 pp-f dt n1, j cc j n1 vvd p-acp dt n2,
(3) sermon (DIV1)
13
Page 26
249
and the glory of the Lord did shine most brightly vpon them, and the Tidings of this ioyfull Natiuity was tould vnto them, which is all one with that which the apostle saith.
and the glory of the Lord did shine most brightly upon them, and the Tidings of this joyful Nativity was told unto them, which is all one with that which the apostle Says.
cc dt n1 pp-f dt n1 vdd vvi av-ds av-j p-acp pno32, cc dt n2 pp-f d j n1 vbds vvn p-acp pno32, r-crq vbz d pi p-acp d r-crq dt n1 vvz.
(3) sermon (DIV1)
13
Page 26
250
That when we were Sinners Christ died for vs. And this was the fulnesse of time.
That when we were Sinners christ died for us And this was the fullness of time.
cst c-crq pns12 vbdr n2 np1 vvd p-acp pno12 cc d vbds dt n1 pp-f n1.
(3) sermon (DIV1)
13
Page 26
251
Gal. 4. for the fulnesse of Earthly and temporal things, had made a dearth and barrennesse of heauenly and spiritual.
Gal. 4. for the fullness of Earthly and temporal things, had made a dearth and Barrenness of heavenly and spiritual.
np1 crd p-acp dt n1 pp-f j cc j n2, vhd vvn dt n1 cc n1 pp-f j cc j.
(3) sermon (DIV1)
13
Page 26
252
This was the time which the Prophet Ioell prophesied of, when the mountaines should drop downe new wine,
This was the time which the Prophet Joel prophesied of, when the Mountains should drop down new wine,
d vbds dt n1 r-crq dt n1 np1 vvd pp-f, c-crq dt n2 vmd vvi a-acp j n1,
(3) sermon (DIV1)
13
Page 26
253
and the hils should flow with milke, and all the Riuers of Iudah should flowe with waters. and the hills should flow with milk, and all the rivers of Iudah should flow with waters.
cc dt n2 vmd vvi p-acp n1, cc d dt n2 pp-f np1 vmd vvi p-acp n2.
(3) sermon (DIV1)
13
Page 26
254
This was the day wherein God promised the Heauens should send downe their Dew, and the Cloudes drop Righteousnesse,
This was the day wherein God promised the Heavens should send down their Due, and the Clouds drop Righteousness,
d vbds dt n1 c-crq np1 vvd dt n2 vmd vvi a-acp po32 n1, cc dt n2 vvb n1,
(3) sermon (DIV1)
13
Page 26
255
and Saluation and Iustice should growe foorth of the Earth together. and Salvation and justice should grow forth of the Earth together.
cc n1 cc n1 vmd vvi av pp-f dt n1 av.
(3) sermon (DIV1)
13
Page 26
256
This was the day which many Kinges and Prophets desired to see, and could not see it:
This was the day which many Kings and prophets desired to see, and could not see it:
d vbds dt n1 r-crq d n2 cc n2 vvd pc-acp vvi, cc vmd xx vvi pn31:
(3) sermon (DIV1)
13
Page 26
257
Yea happy were they that were so happy as to hope for this day: Father Simeon desired to liue to this day, though hee liued not a day longer,
Yea happy were they that were so happy as to hope for this day: Father Simeon desired to live to this day, though he lived not a day longer,
uh j vbdr pns32 cst vbdr av j c-acp pc-acp vvi p-acp d n1: n1 np1 vvd pc-acp vvi p-acp d n1, cs pns31 vvd xx dt n1 av-jc,
(3) sermon (DIV1)
13
Page 26
258
and therefore as soone as euer he saw him whom his soule had so long longed after, presently he said, Lord now lettest thou thy seruant depart in peace,
and Therefore as soon as ever he saw him whom his soul had so long longed After, presently he said, Lord now Lettest thou thy servant depart in peace,
cc av c-acp av c-acp av pns31 vvd pno31 r-crq po31 n1 vhd av av-j vvn a-acp, av-j pns31 vvd, n1 av vv2 pns21 po21 n1 vvi p-acp n1,
(3) sermon (DIV1)
13
Page 26
259
for myne eyes haue seene thy saluation. &c. This was the comfortable day, in the hope wherof the Prophets comforted vp themselues and the people, declaring it in such sort,for mine eyes have seen thy salvation. etc. This was the comfortable day, in the hope whereof the prophets comforted up themselves and the people, declaring it in such sort,
p-acp po11 n2 vhb vvn po21 n1. av d vbds dt j n1, p-acp dt n1 c-crq dt ng1 vvn a-acp px32 cc dt n1, vvg pn31 p-acp d n1,
(3) sermon (DIV1)
13
Page 27
260
as though the insensible creatures, as the mountaines and the vallies should be refreshed thereby: Such was the prophesie of Esay:
as though the insensible creatures, as the Mountains and the valleys should be refreshed thereby: Such was the prophesy of Isaiah:
c-acp cs dt j n2, c-acp dt n2 cc dt n2 vmd vbi vvn av: d vbds dt vvb pp-f np1:
(3) sermon (DIV1)
13
Page 27
261
Reioyce, O heauens, and be glad O earth, burst foorth into prayses O mountaines, for God hath visited his people, Rejoice, Oh heavens, and be glad Oh earth, burst forth into praises Oh Mountains, for God hath visited his people,
vvb, uh n2, cc vbi j uh n1, vvd av p-acp n2 uh n2, c-acp np1 vhz vvn po31 n1,
(3) sermon (DIV1)
13
Page 27
262
and will haue mercy on his afflicted. And the Prophet Zacharie saith:and will have mercy on his afflicted. And the Prophet Zacharias Says:
cc vmb vhi n1 p-acp po31 j-vvn. cc dt n1 np1 vvz:
(3) sermon (DIV1)
13
Page 27
263
Reioyce, for great ioy O daughter Sion, shout out for ioy O daughter Ierusalem, Behold thy king commeth vnto thee. Rejoice, for great joy Oh daughter Sion, shout out for joy Oh daughter Ierusalem, Behold thy King comes unto thee.
vvb, p-acp j n1 uh n1 np1, vvb av p-acp n1 uh n1 np1, vvb po21 n1 vvz p-acp pno21.
(3) sermon (DIV1)
13
Page 27
264
If these reioiced so much in that the Messias should come, How much more should our soules magnifie the Lord,
If these rejoiced so much in that the Messias should come, How much more should our Souls magnify the Lord,
cs d vvd av av-d p-acp cst dt np1 vmd vvi, c-crq d dc vmd po12 n2 vvi dt n1,
(3) sermon (DIV1)
13
Page 27
265
and our spirits reioyce in him, who already is come, and as this day born vnto vs? This is the day which the Lord did promise to our forefathers, let vs reioyce and be glad in it.
and our spirits rejoice in him, who already is come, and as this day born unto us? This is the day which the Lord did promise to our Forefathers, let us rejoice and be glad in it.
cc po12 n2 vvb p-acp pno31, r-crq av vbz vvn, cc c-acp d n1 vvn p-acp pno12? d vbz dt n1 r-crq dt n1 vdd vvi p-acp po12 n2, vvb pno12 vvi cc vbi j p-acp pn31.
(3) sermon (DIV1)
13
Page 27
266
Let vs clap our handes for ioy and gladnes, let vs sing vnto the Lord with the voyce of melodie:
Let us clap our hands for joy and gladness, let us sing unto the Lord with the voice of melody:
vvb pno12 vvi po12 n2 p-acp n1 cc n1, vvb pno12 vvi p-acp dt n1 p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
13
Page 27
267
for Christ our Sauiour is borne as this day, let vs sing prayses therefore all of vs with vnderstanding:
for christ our Saviour is born as this day, let us sing praises Therefore all of us with understanding:
c-acp np1 po12 n1 vbz vvn p-acp d n1, vvb pno12 vvi n2 av d pp-f pno12 p-acp n1:
(3) sermon (DIV1)
13
Page 27
268
But some man wil say, this day was long agoe, it is olde and stale newes that Christ was borne, I know indeede that the Messias was borne, not onely long before our times, but euen before all times.
But Some man will say, this day was long ago, it is old and stale news that christ was born, I know indeed that the Messias was born, not only long before our times, but even before all times.
cc-acp d n1 vmb vvi, d n1 vbds av-j av, pn31 vbz j cc j n1 cst np1 vbds vvn, pns11 vvb av cst dt np1 vbds vvn, xx av-j j p-acp po12 n2, cc-acp av-j c-acp d n2.
(3) sermon (DIV1)
13
Page 27
269
But I reade also, that Iesus is yesterday, and to day, and the same for euer:
But I read also, that Iesus is yesterday, and to day, and the same for ever:
p-acp pns11 vvb av, cst np1 vbz av-an, cc p-acp n1, cc dt d p-acp av:
(3) sermon (DIV1)
13
Page 28
270
and therefore if the fathers reioiced to see his day before it came, we may as well celebrate the memoriall of it as present now it is come.
and Therefore if the Father's rejoiced to see his day before it Come, we may as well celebrate the memorial of it as present now it is come.
cc av cs dt n2 vvd pc-acp vvi po31 n1 p-acp pn31 vvd, pns12 vmb a-acp av vvi dt n1 pp-f pn31 c-acp j av pn31 vbz vvn.
(3) sermon (DIV1)
13
Page 28
271
But now let vs proceede and inquire out the place of his birth:
But now let us proceed and inquire out the place of his birth:
p-acp av vvb pno12 vvi cc vvi av dt n1 pp-f po31 n1:
(3) sermon (DIV1)
14
Page 28
272
And that the Euangelists affirme to be Bethlehem the citie of Dauid, what if it be a poore village? what if it be the least in all the land of Iudea? shall it be an argument that he was not born there? nothing lesse,
And that the Evangelists affirm to be Bethlehem the City of David, what if it be a poor village? what if it be the least in all the land of Iudea? shall it be an argument that he was not born there? nothing less,
cc cst dt n2 vvb pc-acp vbi np1 dt n1 pp-f np1, r-crq cs pn31 vbb dt j n1? q-crq cs pn31 vbb dt ds p-acp d dt n1 pp-f np1? vmb pn31 vbi dt n1 cst pns31 vbds xx vvn a-acp? pix av-dc,
(3) sermon (DIV1)
14
Page 28
273
for what was more beseeming him, that when he was rich, became poore for vs:
for what was more beseeming him, that when he was rich, became poor for us:
p-acp r-crq vbds av-dc vvg pno31, cst c-crq pns31 vbds j, vvd j p-acp pno12:
(3) sermon (DIV1)
14
Page 28
274
and of a great and mightie Lord, became a little child, then to be born in a poore and little village.
and of a great and mighty Lord, became a little child, then to be born in a poor and little village.
cc pp-f dt j cc j n1, vvd dt j n1, cs pc-acp vbi vvn p-acp dt j cc j n1.
(3) sermon (DIV1)
14
Page 28
275
And in this he declareth vnto vs, how greatly he affecteth the poore in spirite, and those that are of a lowly and humble hart:
And in this he Declareth unto us, how greatly he affects the poor in Spirit, and those that Are of a lowly and humble heart:
cc p-acp d pns31 vvz p-acp pno12, c-crq av-j pns31 vvz dt j p-acp n1, cc d cst vbr pp-f dt j cc j n1:
(3) sermon (DIV1)
14
Page 28
276
For as he sayd vnto his Disciples of his washing of their feete, so it may be said of his other actions, I haue giuen you an example, that you should doe as I haue done:
For as he said unto his Disciples of his washing of their feet, so it may be said of his other actions, I have given you an Exampl, that you should do as I have done:
c-acp c-acp pns31 vvd p-acp po31 n2 pp-f po31 n-vvg pp-f po32 n2, av pn31 vmb vbi vvn pp-f po31 j-jn n2, pns11 vhb vvn pn22 dt n1, cst pn22 vmd vdi c-acp pns11 vhb vdn:
(3) sermon (DIV1)
14
Page 28
277
And in this shall all men knowe that ye are my Disciples. If thou wouldst distinguish betwixt the corne and the chaffe, cast them foorth;
And in this shall all men know that you Are my Disciples. If thou Wouldst distinguish betwixt the corn and the chaff, cast them forth;
cc p-acp d vmb d n2 vvb cst pn22 vbr po11 n2. cs pns21 vmd2 vvi p-acp dt n1 cc dt n1, vvd pno32 av;
(3) sermon (DIV1)
14
Page 28
278
the good corne descendeth, but the chaffe will ascend:
the good corn Descendeth, but the chaff will ascend:
dt j n1 vvz, cc-acp dt n1 vmb vvi:
(3) sermon (DIV1)
14
Page 28
279
the wicked are still aspiring, and mounting vpward in this world, but the godly cast down their crowns with the 24. Elders at the feete of the Lamb:
the wicked Are still aspiring, and mounting upward in this world, but the godly cast down their crowns with the 24. Elders At the feet of the Lamb:
dt j vbr av vvg, cc vvg av-j p-acp d n1, cc-acp dt j vvd a-acp po32 n2 p-acp dt crd np1 p-acp dt n2 pp-f dt n1:
(3) sermon (DIV1)
14
Page 29
280
Dicit se filius indignum vt, pater eum iudicet dignum; The prodigall sonne termeth himselfe vnworthy, that his father might terme him worthy:Dicit se filius indignum vt, pater Eum iudicet dignum; The prodigal son termeth himself unworthy, that his father might term him worthy:
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; dt j-jn n1 vvz px31 j, cst po31 n1 vmd vvi pno31 j:
(3) sermon (DIV1)
14
Page 29
281
for it is alwayes true, that Cum inclinatur humilitas, excitatur miserecordia, when humilitie stoupeth downe, mercy ariseth vp. And therefore saith Peter:
for it is always true, that Cum inclinatur humilitas, excitatur Miserecordia, when humility stoupeth down, mercy arises up. And Therefore Says Peter:
c-acp pn31 vbz av j, cst fw-la fw-la fw-la, fw-la fw-la, c-crq n1 vvz a-acp, n1 vvz a-acp. cc av vvz np1:
(3) sermon (DIV1)
14
Page 29
282
Humisiamini sub potenti manu domini, vt vos exaltat in diem Iudicij, Humble your selues vnder the mightie hand of God, that he may exalt you in the day of iudgement:Humisiamini sub potenti manu domini, vt vos exaltat in diem Iudicij, Humble your selves under the mighty hand of God, that he may exalt you in the day of judgement:
np1 fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la p-acp fw-la fw-la, j po22 n2 p-acp dt j n1 pp-f np1, cst pns31 vmb vvi pn22 p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
14
Page 29
283
The tree doth not grow vpward except it first take root downwarde: The higher wee meane to builde an house, the lower we must lay the foundation,
The tree does not grow upward except it First take root downward: The higher we mean to build an house, the lower we must lay the Foundation,
dt n1 vdz xx vvi av-j c-acp pn31 ord vvi n1 av-j: dt jc pns12 vvb pc-acp vvi dt n1, dt jc pns12 vmb vvi dt n1,
(3) sermon (DIV1)
14
Page 29
284
for he that thinketh to doe the one, without performing the other, may seeme frugall in the beginning,
for he that Thinketh to do the one, without performing the other, may seem frugal in the beginning,
c-acp pns31 cst vvz pc-acp vdi dt crd, p-acp vvg dt j-jn, vmb vvi j p-acp dt n1,
(3) sermon (DIV1)
14
Page 29
285
but will prooue a foole in the ende:
but will prove a fool in the end:
cc-acp vmb vvi dt n1 p-acp dt n1:
(3) sermon (DIV1)
14
Page 29
286
The high hils seeme next vnto the cloudes, but the lowe vallies are most refreshed by them,
The high hills seem next unto the Clouds, but the low valleys Are most refreshed by them,
dt j n2 vvi ord p-acp dt n2, cc-acp dt j n2 vbr av-ds vvn p-acp pno32,
(3) sermon (DIV1)
14
Page 29
287
euen so God resisteth the proude, but giueth grace vnto the humble:
even so God Resisteth the proud, but gives grace unto the humble:
av av np1 vvz dt j, cc-acp vvz n1 p-acp dt j:
(3) sermon (DIV1)
14
Page 29
288
The glow-worme shineth bright, and in the darke gloriously, but is blacke and vgly when it commeth to light:
The Glowworm shines bright, and in the dark gloriously, but is black and ugly when it comes to Light:
dt n1 vvz j, cc p-acp dt j av-j, cc-acp vbz j-jn cc j c-crq pn31 vvz pc-acp vvi:
(3) sermon (DIV1)
14
Page 29
289
whatsoeuer the condition of the proude man seemeth now in the darknes of this worlde, I am sure that when the Sonne of righteousnes shall shine in the last day it shall prooue very lowe and base.
whatsoever the condition of the proud man seems now in the darkness of this world, I am sure that when the Son of righteousness shall shine in the last day it shall prove very low and base.
r-crq dt n1 pp-f dt j n1 vvz av p-acp dt n1 pp-f d n1, pns11 vbm j cst c-crq dt n1 pp-f n1 vmb vvi p-acp dt ord n1 pn31 vmb vvi av j cc j.
(3) sermon (DIV1)
14
Page 30
290
I would that ye were all little Bethelem of Iuda, poore in spirit, and little in your owne eyes, that Christ might vouchsafe to bee borne in you by his spirit,
I would that you were all little bethlehem of Iuda, poor in Spirit, and little in your own eyes, that christ might vouchsafe to be born in you by his Spirit,
pns11 vmd cst pn22 vbdr d j np1 pp-f np1, j p-acp n1, cc j p-acp po22 d n2, cst np1 vmd vvi pc-acp vbi vvn p-acp pn22 p-acp po31 n1,
(3) sermon (DIV1)
15
Page 30
291
as he was there in the flesh.
as he was there in the Flesh.
c-acp pns31 vbds a-acp p-acp dt n1.
(3) sermon (DIV1)
15
Page 30
292
Bethelem signifieth as much as the house of bread, therefore it is good to bee there:
bethlehem signifies as much as the house of bred, Therefore it is good to be there:
np1 vvz p-acp d c-acp dt n1 pp-f n1, av pn31 vbz j pc-acp vbi a-acp:
(3) sermon (DIV1)
15
Page 30
293
and if we may not build Tabernacles of abode in that place, yet let vs send thither with Iacob, our Camels and Asses, I meane our affections, that we may liue, and not die:
and if we may not built Tabernacles of Abided in that place, yet let us send thither with Iacob, our Camels and Asses, I mean our affections, that we may live, and not die:
cc cs pns12 vmb xx vvi n2 pp-f n1 p-acp d n1, av vvb pno12 vvi av p-acp np1, po12 n2 cc n2, pns11 vvb po12 n2, cst pns12 vmb vvi, cc xx vvi:
(3) sermon (DIV1)
15
Page 30
294
It is the house of bread, euen of that liuing bread that came downe from heauen, of which whosoeuer eateth shall liue for euer.
It is the house of bred, even of that living bred that Come down from heaven, of which whosoever Eateth shall live for ever.
pn31 vbz dt n1 pp-f n1, av pp-f d j-vvg n1 cst vvd a-acp p-acp n1, pp-f r-crq r-crq vvz vmb vvi p-acp av.
(3) sermon (DIV1)
15
Page 30
295
Happy were the people that were in such a case, yea blessed was Bethelem that had the Lord for their bread.
Happy were the people that were in such a case, yea blessed was bethlehem that had the Lord for their bred.
j vbdr dt n1 cst vbdr p-acp d dt n1, uh j-vvn vbds np1 cst vhd dt n1 p-acp po32 n1.
(3) sermon (DIV1)
15
Page 30
296
Let vs pray, beloued, that we may be also Bethelem, the house of bread, that the Lord may turne in vnto vs;
Let us pray, Beloved, that we may be also bethlehem, the house of bred, that the Lord may turn in unto us;
vvb pno12 vvi, j-vvn, cst pns12 vmb vbi av np1, dt n1 pp-f n1, cst dt n1 vmb vvi p-acp p-acp pno12;
(3) sermon (DIV1)
15
Page 30
297
for otherwise, if we be vnprouided, as he that was faine to trouble his neighbour at midnight for a fewe loaues, we are not fit to receiue so great a guest.
for otherwise, if we be unprovided, as he that was feign to trouble his neighbour At midnight for a few loaves, we Are not fit to receive so great a guest.
c-acp av, cs pns12 vbb j-vvn, c-acp pns31 cst vbds j pc-acp vvi po31 n1 p-acp n1 p-acp dt d n2, pns12 vbr xx j pc-acp vvi av j dt n1.
(3) sermon (DIV1)
15
Page 30
298
But who hath this Bread? euen he whose heart is confirmed & strengthned, for bread strengthneth the hart of man;
But who hath this Bred? even he whose heart is confirmed & strengthened, for bred strengtheneth the heart of man;
p-acp r-crq vhz d n1? av pns31 rg-crq n1 vbz vvn cc vvn, p-acp n1 vvz dt n1 pp-f n1;
(3) sermon (DIV1)
15
Page 30
299
and who is confirmed or strengthned in hart? but he whose hart is setled to the Commandements of the Lord, which doth not wauer in his faith,
and who is confirmed or strengthened in heart? but he whose heart is settled to the commandments of the Lord, which does not waver in his faith,
cc r-crq vbz vvn cc vvn p-acp n1? cc-acp pns31 rg-crq n1 vbz vvn p-acp dt n2 pp-f dt n1, r-crq vdz xx vvi p-acp po31 n1,
(3) sermon (DIV1)
15
Page 31
300
but goeth forward with a determined hart towards the heauenly Canaan, forgetting the flesh pots of Egypt which are behinde,
but Goes forward with a determined heart towards the heavenly Canaan, forgetting the Flesh pots of Egypt which Are behind,
cc-acp vvz av-j p-acp dt j-vvn n1 p-acp dt j np1, vvg dt n1 n2 pp-f np1 r-crq vbr a-acp,
(3) sermon (DIV1)
15
Page 31
301
and not so much as looking backe towards the forsaken Sodom.
and not so much as looking back towards the forsaken Sodom.
cc xx av av-d c-acp vvg av p-acp dt j-vvn np1.
(3) sermon (DIV1)
15
Page 31
302
For if any one be doubtfull and wauering in his faith, if a man be not resolued to proceed in his vocation,
For if any one be doubtful and wavering in his faith, if a man be not resolved to proceed in his vocation,
p-acp cs d pi vbb j cc j-vvg p-acp po31 n1, cs dt n1 vbb xx vvn pc-acp vvi p-acp po31 n1,
(3) sermon (DIV1)
15
Page 31
303
but is in a quandary, whither he should go forward or backeward, deny his faith, or maintaine it, forsake his sinnes, or returne to his vomit:
but is in a quandary, whither he should go forward or backward, deny his faith, or maintain it, forsake his Sins, or return to his vomit:
cc-acp vbz p-acp dt n1, c-crq pns31 vmd vvi av-j cc av-j, vvb po31 n1, cc vvi pn31, vvb po31 n2, cc vvi p-acp po31 n1:
(3) sermon (DIV1)
15
Page 31
304
this man is not prepared to receiue the Lord:
this man is not prepared to receive the Lord:
d n1 vbz xx vvn pc-acp vvi dt n1:
(3) sermon (DIV1)
15
Page 31
305
Christ will not be borne in such a mans house who wanteth faith the bread of life,
christ will not be born in such a men house who Wants faith the bred of life,
np1 vmb xx vbi vvn p-acp d dt ng1 n1 r-crq vvz n1 dt n1 pp-f n1,
(3) sermon (DIV1)
15
Page 31
306
as the Scripture calleth it, saying, the iust shal liue by faith. But what!
as the Scripture calls it, saying, the just shall live by faith. But what!
c-acp dt n1 vvz pn31, vvg, dt j vmb vvi p-acp n1. p-acp q-crq!
(3) sermon (DIV1)
15
Page 31
307
did Bethelem beleeue in Christ? did shee so abound with the bread of faith, that the Lord chose his Inne there, rather then any where else? nay surely, she was farre from that in nature, which she seemed to be by hir name,
did bethlehem believe in christ? did she so abound with the bred of faith, that the Lord chosen his Inn there, rather then any where Else? nay surely, she was Far from that in nature, which she seemed to be by his name,
vdd np1 vvi p-acp np1? vdd pns31 av vvi p-acp dt n1 pp-f n1, cst dt n1 vvd po31 n1 a-acp, av-c cs d c-crq av? uh-x av-j, pns31 vbds av-j p-acp cst p-acp n1, r-crq pns31 vvd pc-acp vbi p-acp png31 n1,
(3) sermon (DIV1)
15
Page 31
308
though she brought forth this Sonne, according to the duty of a mother, yet she was farre from a motherlike affection towards him:
though she brought forth this Son, according to the duty of a mother, yet she was Far from a motherlike affection towards him:
cs pns31 vvd av d n1, vvg p-acp dt n1 pp-f dt n1, av pns31 vbds av-j p-acp dt j n1 p-acp pno31:
(3) sermon (DIV1)
15
Page 31
309
though the walles of hir house contained him carnally, yet the affections of hir hart would not entertaine him spiritually.
though the walls of his house contained him carnally, yet the affections of his heart would not entertain him spiritually.
cs dt n2 pp-f png31 n1 vvd pno31 av-j, av dt n2 pp-f png31 n1 vmd xx vvi pno31 av-j.
(3) sermon (DIV1)
15
Page 31
310
And indeed, we may say of this as Paul doth of other like mysteries: All things were done in former times, in tipes and figures.
And indeed, we may say of this as Paul does of other like Mysteres: All things were done in former times, in tipes and figures.
cc av, pns12 vmb vvi pp-f d c-acp np1 vdz pp-f j-jn j n2: d n2 vbdr vdn p-acp j n2, p-acp n2 cc n2.
(3) sermon (DIV1)
15
Page 32
311
The beleeuing soule is that true citty of bread wherein Christ is dayly borne spiritually, as he was in Bethelem carnally:
The believing soul is that true City of bred wherein christ is daily born spiritually, as he was in bethlehem carnally:
dt vvg n1 vbz d j n1 pp-f n1 c-crq np1 vbz av-j vvn av-j, c-acp pns31 vbds p-acp np1 av-j:
(3) sermon (DIV1)
15
Page 32
312
So that I thinke this name was giuē hir, rather as a prophesie that the bread of Life, Christ Iesus should be borne in hir,
So that I think this name was given his, rather as a prophesy that the bred of Life, christ Iesus should be born in his,
av cst pns11 vvb d n1 vbds vvn pno31, av-c c-acp dt vvb cst dt n1 pp-f n1, np1 np1 vmd vbi vvn p-acp png31,
(3) sermon (DIV1)
15
Page 32
313
then for that shee was fed or nourished by him.
then for that she was fed or nourished by him.
av p-acp cst pns31 vbds vvn cc vvn p-acp pno31.
(3) sermon (DIV1)
15
Page 32
314
Furthermore, the holy ghost not onely hath expressed the name of the towne, but also the very house,
Furthermore, the holy ghost not only hath expressed the name of the town, but also the very house,
av, dt j n1 xx av-j vhz vvn dt n1 pp-f dt n1, cc-acp av dt j n1,
(3) sermon (DIV1)
16
Page 32
315
yea, and the very place or roome of the house wherein he was borne, neither is it to be thought curiosity in vs to search the meaning of euery particular, which the spirit of wisedome so curiously hath expressed. Sub sordido palliolo lateat sapientia.
yea, and the very place or room of the house wherein he was born, neither is it to be Thought curiosity in us to search the meaning of every particular, which the Spirit of Wisdom so curiously hath expressed. Sub sordido palliolo lateat sapientia.
uh, cc dt j n1 cc n1 pp-f dt n1 c-crq pns31 vbds vvn, av-dx vbz pn31 pc-acp vbi vvn n1 p-acp pno12 pc-acp vvi dt n1 pp-f d j, r-crq dt n1 pp-f n1 av av-j vhz vvn. fw-la n1 fw-la fw-la fw-la.
(3) sermon (DIV1)
16
Page 32
316
Vnder a patched coate may lurke wisedome, and vnder a plaine stile, may mystically be contained most learned institutions;
Under a patched coat may lurk Wisdom, and under a plain style, may mystically be contained most learned institutions;
p-acp dt j-vvn n1 vmb vvi n1, cc p-acp dt j n1, vmb av-j vbi vvn av-ds j n2;
(3) sermon (DIV1)
16
Page 32
317
so that, not onely the deep Ocean sea is to bee sounded, but also the shallow foords of Meander are diligently to be considered.
so that, not only the deep Ocean sea is to be sounded, but also the shallow fords of Meander Are diligently to be considered.
av cst, xx av-j dt j-jn n1 n1 vbz pc-acp vbi vvn, cc-acp av dt j n2 pp-f np1 vbr av-j pc-acp vbi vvn.
(3) sermon (DIV1)
16
Page 32
318
Neither do I thinke it haphazard that Christ was borne in a stable (for such is the place that the Euangelists affirme that he was born in) but that it was appointed by God for speciall reasons long before, who doth nothing rashly,
Neither do I think it haphazard that christ was born in a stable (for such is the place that the Evangelists affirm that he was born in) but that it was appointed by God for special Reasons long before, who does nothing rashly,
av-dx vdb pns11 vvb pn31 vvi cst np1 vbds vvn p-acp dt n1 (c-acp d vbz dt n1 cst dt n2 vvb cst pns31 vbds vvn p-acp) cc-acp cst pn31 vbds vvn p-acp np1 p-acp j n2 av-j a-acp, r-crq vdz pix av-j,
(3) sermon (DIV1)
16
Page 33
319
but hath a reason of all his actions.
but hath a reason of all his actions.
cc-acp vhz dt n1 pp-f d po31 n2.
(3) sermon (DIV1)
16
Page 33
320
Ye heard before how honorable was the condition of Adam in his Innocencie, being like vnto God, and created in his Image;
You herd before how honourable was the condition of Adam in his Innocence, being like unto God, and created in his Image;
pn22 vvd a-acp c-crq j vbds dt n1 pp-f np1 p-acp po31 n1, vbg av-j p-acp np1, cc vvn p-acp po31 n1;
(3) sermon (DIV1)
17
Page 33
321
But the Psalmist witnesseth, man being in honor, and wanting vnderstanding, he was compared vnto the Beasts that perish,
But the Psalmist Witnesseth, man being in honour, and wanting understanding, he was compared unto the Beasts that perish,
cc-acp dt n1 vvz, n1 vbg p-acp n1, cc vvg n1, pns31 vbds vvn p-acp dt n2 cst vvb,
(3) sermon (DIV1)
17
Page 33
322
and in natural affections became indeed a very beast, and for his beastly similitude and resemblāce stood tied as it were at the manger, to receiue the fodder of beasts.
and in natural affections became indeed a very beast, and for his beastly similitude and resemblance stood tied as it were At the manger, to receive the fodder of beasts.
cc p-acp j n2 vvd av dt j n1, cc p-acp po31 j n1 cc n1 vvd vvn p-acp pn31 vbdr p-acp dt n1, pc-acp vvi dt n1 pp-f n2.
(3) sermon (DIV1)
17
Page 33
323
A strange alteration (beloued) that he that was the possessor of Paradise, the lord of the whole earth, the houshold seruāt of the god of saboth, the brother of the blessed and celestiall spirits,
A strange alteration (Beloved) that he that was the possessor of Paradise, the lord of the Whole earth, the household seruamt of the god of Sabbath, the brother of the blessed and celestial spirits,
dt j n1 (vvn) cst pns31 cst vbds dt n1 pp-f n1, dt n1 pp-f dt j-jn n1, dt n1 n1 pp-f dt n1 pp-f n1, dt n1 pp-f dt j-vvn cc j n2,
(3) sermon (DIV1)
17
Page 33
324
and the perfect Image of the holy Trinity, should so degenerate from his kinde, as to become so lowe and base as a Beast.
and the perfect Image of the holy Trinity, should so degenerate from his kind, as to become so low and base as a Beast.
cc dt j n1 pp-f dt j np1, vmd av vvi p-acp po31 n1, c-acp pc-acp vvi av j cc j c-acp dt n1.
(3) sermon (DIV1)
17
Page 33
325
But marke heere, and consider the proceedings of god:
But mark Here, and Consider the proceedings of god:
p-acp n1 av, cc vvb dt n2-vvg pp-f n1:
(3) sermon (DIV1)
17
Page 33
326
for whereas man being become a beast had left the Heauenly bread of Life, delighting more in the fodder of Beastes;
for whereas man being become a beast had left the Heavenly bred of Life, delighting more in the fodder of Beasts;
c-acp cs n1 vbg vvn dt n1 vhd vvn dt j n1 pp-f n1, vvg av-dc p-acp dt n1 pp-f n2;
(3) sermon (DIV1)
17
Page 33
327
Behold now that bread of Life is turned into Flesh, nay into grasse, which is the food of Beasts (for all flesh is grasse) and lieth in a racke or manger to be eaten and chewed of vs beasts.
Behold now that bred of Life is turned into Flesh, nay into grass, which is the food of Beasts (for all Flesh is grass) and lies in a rack or manger to be eaten and chewed of us beasts.
vvb av d n1 pp-f n1 vbz vvn p-acp n1, uh-x p-acp n1, r-crq vbz dt n1 pp-f n2 (c-acp d n1 vbz n1) cc vvz p-acp dt n1 cc n1 pc-acp vbi vvn cc vvn pp-f pno12 n2.
(3) sermon (DIV1)
17
Page 33
328
Therfore let the Oxe now know his own, and the Asse his masters crib.
Therefore let the Ox now know his own, and the Ass his Masters crib.
av vvb dt n1 av vvi po31 d, cc dt n1 po31 ng1 n1.
(3) sermon (DIV1)
17
Page 33
329
Let them drawe neere to him in the stable, whom they fled from in the garden.
Let them draw near to him in the stable, whom they fled from in the garden.
vvb pno32 vvi av-j p-acp pno31 p-acp dt n1, ro-crq pns32 vvd p-acp p-acp dt n1.
(3) sermon (DIV1)
17
Page 34
330
Let them honor him in the manger, whom they contemned in his maiesty, and let them feede on him beeing grasse, whom they loathed when he was bread;
Let them honour him in the manger, whom they contemned in his majesty, and let them feed on him being grass, whom they loathed when he was bred;
vvb pno32 vvi pno31 p-acp dt n1, ro-crq pns32 vvd p-acp po31 n1, cc vvb pno32 vvi p-acp pno31 vbg n1, ro-crq pns32 vvd c-crq pns31 vbds n1;
(3) sermon (DIV1)
17
Page 34
331
yea let them with an eager and liuely faith ruminate and chew vpon him, that they may be nourished and grow vp by him.
yea let them with an eager and lively faith ruminate and chew upon him, that they may be nourished and grow up by him.
uh vvb pno32 p-acp dt j cc j n1 vvi cc vvi p-acp pno31, cst pns32 vmb vbi vvn cc vvi a-acp p-acp pno31.
(3) sermon (DIV1)
17
Page 34
332
He must be receiued by Hearing, chewed by Vnderstanding and disiested by beleeuing, or as an other saith.
He must be received by Hearing, chewed by Understanding and disiested by believing, or as an other Says.
pns31 vmb vbi vvn p-acp vvg, vvn p-acp n1 cc vvn p-acp vvg, cc p-acp dt n-jn vvz.
(3) sermon (DIV1)
17
Page 34
333
The eating of his flesh, is a certaine hunger and desire, to be incorporated into him.
The eating of his Flesh, is a certain hunger and desire, to be incorporated into him.
dt n-vvg pp-f po31 n1, vbz dt j n1 cc n1, pc-acp vbi vvn p-acp pno31.
(3) sermon (DIV1)
17
Page 34
334
And indeed as our sauiour sayth. He that eateth the flesh of the sonne of man &c. shall liue for euer.
And indeed as our Saviour say. He that Eateth the Flesh of the son of man etc. shall live for ever.
cc av c-acp po12 n1 vvz. pns31 cst vvz dt n1 pp-f dt n1 pp-f n1 av vmb vvi p-acp av.
(3) sermon (DIV1)
17
Page 34
335
A Sauiour ] But wherefore did Christ so debase himselfe? Euen that he might be a Sauior vnto vs? that he might drawe vs vnto him with the ropes of man,A Saviour ] But Wherefore did christ so debase himself? Eve that he might be a Saviour unto us? that he might draw us unto him with the ropes of man,
dt n1 ] cc-acp q-crq vdd np1 av vvi px31? np1 cst pns31 vmd vbi dt n1 p-acp pno12? cst pns31 vmd vvi pno12 p-acp pno31 p-acp dt n2 pp-f n1,
(3) sermon (DIV1)
18
Page 34
336
and with the cords of his loue, as Ose speaketh.
and with the cords of his love, as Ose speaks.
cc p-acp dt n2 pp-f po31 n1, c-acp np1 vvz.
(3) sermon (DIV1)
18
Page 34
337
And therfore he leaueth no meanes vntried, to bring vs vnto him, no not though they be neuer so base,
And Therefore he Leaveth no means untried, to bring us unto him, no not though they be never so base,
cc av pns31 vvz dx n2 j, pc-acp vvi pno12 p-acp pno31, uh-dx xx cs pns32 vbb av-x av j,
(3) sermon (DIV1)
18
Page 34
338
as to be borne in a Stable.
as to be born in a Stable.
c-acp pc-acp vbi vvn p-acp dt j.
(3) sermon (DIV1)
18
Page 34
339
There is none of vs that liue in this region of death, in the infirmities of the flesh,
There is none of us that live in this region of death, in the infirmities of the Flesh,
pc-acp vbz pix pp-f pno12 cst vvb p-acp d n1 pp-f n1, p-acp dt n2 pp-f dt n1,
(3) sermon (DIV1)
19
Page 34
340
and amidst the Temptations that are commonly offered, but hath need of Counsell, of Help, and of comfort,
and amid the Temptations that Are commonly offered, but hath need of Counsel, of Help, and of Comfort,
cc p-acp dt n2 cst vbr av-j vvn, cc-acp vhz n1 pp-f n1, pp-f n1, cc pp-f n1,
(3) sermon (DIV1)
19
Page 35
341
for we are Faciles ad seducendum, debiles ad operandum, & fragiles ad resistendum: if we would discerne betwixt good and euill, we are easily deceiued.
for we Are Faciles ad seducendum, debiles ad operandum, & fragiles ad resistendum: if we would discern betwixt good and evil, we Are Easily deceived.
c-acp pns12 vbr j fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la: cs pns12 vmd vvi p-acp j cc j-jn, pns12 vbr av-j vvn.
(3) sermon (DIV1)
19
Page 35
342
If we trie to do good, we are quickly tyred. And if we are tempted, we are sudenly subdued.
If we try to do good, we Are quickly tired. And if we Are tempted, we Are suddenly subdued.
cs pns12 vvb pc-acp vdi j, pns12 vbr av-j vvn. cc cs pns12 vbr vvn, pns12 vbr av-j vvn.
(3) sermon (DIV1)
19
Page 35
343
Therfore to enlighten our blindnes, to help our weaknes, and to defend our frailnesse, Christ was borne vnto vs. Therefore Feare not. For if he be in vs, who shall deceiue vs? If hee bee with vs, what can we not do in him that strengthneth vs? If he stand for vs, what need we care who be against vs? seeing he is the faithful Counseller, which can neither deceiue nor be deceiued, seeing he is the Almightie God; which is neuer wearied;
Therefore to enlighten our blindness, to help our weakness, and to defend our frailness, christ was born unto us Therefore fear not. For if he be in us, who shall deceive us? If he be with us, what can we not do in him that strengtheneth us? If he stand for us, what need we care who be against us? seeing he is the faithful Counsellor, which can neither deceive nor be deceived, seeing he is the Almighty God; which is never wearied;
av pc-acp vvi po12 n1, pc-acp vvi po12 n1, cc pc-acp vvi po12 n1, np1 vbds vvn p-acp pno12 av vvb xx. c-acp cs pns31 vbb p-acp pno12, r-crq vmb vvi pno12? cs pns31 vbb p-acp pno12, q-crq vmb pns12 xx vdi p-acp pno31 cst vvz pno12? cs pns31 vvb p-acp pno12, q-crq vvb pns12 vvb r-crq vbb p-acp pno12? vvg pns31 vbz dt j n1, r-crq vmb av-dx vvi ccx vbb vvn, vvg pns31 vbz dt j-jn np1; r-crq vbz av-x vvn;
(3) sermon (DIV1)
19
Page 35
344
seeing he is the strong man, that bindeth Sathan, breaketh the Serpents Head, and is neuer vanquished.
seeing he is the strong man, that binds Sathan, breaks the Serpents Head, and is never vanquished.
vvg pns31 vbz dt j n1, cst vvz np1, vvz dt ng1 n1, cc vbz av-x vvn.
(3) sermon (DIV1)
19
Page 35
345
Wherefore Feare not, O Adam, neither flie any longer.
Wherefore fear not, Oh Adam, neither fly any longer.
q-crq vvb xx, uh np1, av-dx vvi d av-jc.
(3) sermon (DIV1)
19
Page 35
346
Runne not in to the bushes from the sight of thy Maker, for behold, hee hath sent thee this day a Sauiour.
Run not in to the Bushes from the sighed of thy Maker, for behold, he hath sent thee this day a Saviour.
vvb xx p-acp p-acp dt n2 p-acp dt n1 pp-f po21 n1, c-acp vvb, pns31 vhz vvn pno21 d n1 dt n1.
(3) sermon (DIV1)
19
Page 35
347
Once thou wast persuaded by the serpēt, to sin against God, and being taken in the fact, thou hadst reason to feare.
Once thou wast persuaded by the serpent, to sin against God, and being taken in the fact, thou Hadst reason to Fear.
a-acp pns21 vbd2s vvn p-acp dt n1, pc-acp vvi p-acp np1, cc vbg vvn p-acp dt n1, pns21 vhd2 n1 pc-acp vvi.
(3) sermon (DIV1)
19
Page 35
348
Yea perhaps he brandished his fiery sword against thee: but now it is not so. He commeth not with weapons, to punish, but with mercy, to preserue.
Yea perhaps he brandished his fiery sword against thee: but now it is not so. He comes not with weapons, to Punish, but with mercy, to preserve.
uh av pns31 vvd po31 j n1 p-acp pno21: cc-acp av pn31 vbz xx av. pns31 vvz xx p-acp n2, pc-acp vvi, cc-acp p-acp n1, pc-acp vvi.
(3) sermon (DIV1)
19
Page 35
349
If thou saist thou heardst his voice, and therefore fledst;
If thou Sayest thou heardst his voice, and Therefore fledst;
cs pns21 vv2 pns21 vvd2 po31 n1, cc av vvd2;
(3) sermon (DIV1)
19
Page 36
350
why? he is an Infant, and without any voyce, and if he haue a voyce, it is a voyce more to be pitied then feared.
why? he is an Infant, and without any voice, and if he have a voice, it is a voice more to be pitied then feared.
q-crq? pns31 vbz dt n1, cc p-acp d n1, cc cs pns31 vhb dt n1, pn31 vbz dt n1 av-dc pc-acp vbi vvn av vvn.
(3) sermon (DIV1)
19
Page 36
351
Yea in this thou shalt know, that he is come to saue thee, and not destroy thee, in that he fighteth for thee against such as rose against thee.
Yea in this thou shalt know, that he is come to save thee, and not destroy thee, in that he fights for thee against such as rose against thee.
uh p-acp d pns21 vm2 vvi, cst pns31 vbz vvn pc-acp vvi pno21, cc xx vvi pno21, p-acp cst pns31 vvz p-acp pno21 p-acp d c-acp vvd p-acp pno21.
(3) sermon (DIV1)
19
Page 36
352
Thou hadst but two enemies, Sinne and Death, the death of the body, and the death of the soule:
Thou Hadst but two enemies, Sin and Death, the death of the body, and the death of the soul:
pns21 vhd2 p-acp crd n2, n1 cc n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1:
(3) sermon (DIV1)
19
Page 36
353
hee commeth to destroy either, and to saue thee from both:
he comes to destroy either, and to save thee from both:
pns31 vvz pc-acp vvi d, cc pc-acp vvi pno21 p-acp d:
(3) sermon (DIV1)
19
Page 36
354
therefore feare not, he destroyed sinne in his owne person, when hee tooke mans flesh vpon him without any pollution:
Therefore Fear not, he destroyed sin in his own person, when he took men Flesh upon him without any pollution:
av vvb xx, pns31 vvd n1 p-acp po31 d n1, c-crq pns31 vvd ng1 n1 p-acp pno31 p-acp d n1:
(3) sermon (DIV1)
19
Page 36
355
For great was the violence that was offered vnto sinne, when humane nature, which was alwayes before as it were in a leprosie, was found in Christ as white as snowe:
For great was the violence that was offered unto sin, when humane nature, which was always before as it were in a leprosy, was found in christ as white as snow:
c-acp j vbds dt n1 cst vbds vvn p-acp n1, c-crq j n1, r-crq vbds av p-acp c-acp pn31 vbdr p-acp dt n1, vbds vvn p-acp np1 p-acp j-jn c-acp n1:
(3) sermon (DIV1)
19
Page 36
356
therefore I hope, yea I am assured that he can plucke out the beame in mine eye, which hath neuer a moate in his owne, that he may satisfie for my sinne, which was neuer defiled himselfe with any.
Therefore I hope, yea I am assured that he can pluck out the beam in mine eye, which hath never a moat in his own, that he may satisfy for my sin, which was never defiled himself with any.
av pns11 vvb, uh pns11 vbm vvn cst pns31 vmb vvi av dt n1 p-acp po11 n1, r-crq vhz av dt n1 p-acp po31 d, cst pns31 vmb vvi p-acp po11 n1, r-crq vbds av-x vvn px31 p-acp d.
(3) sermon (DIV1)
19
Page 36
357
I reade of two that were called Iesus, that is, Sauiour, who as they went before this that we speake of,
I read of two that were called Iesus, that is, Saviour, who as they went before this that we speak of,
pns11 vvb pp-f crd cst vbdr vvn np1, cst vbz, n1, r-crq c-acp pns32 vvd p-acp d cst pns12 vvb pp-f,
(3) sermon (DIV1)
19
Page 36
358
so I thinke they were tipes and prefigurations of him. One of which brought the people out of Babilon, the other brought them into Canaan, both defended them from their enemies,
so I think they were tipes and prefigurations of him. One of which brought the people out of Babylon, the other brought them into Canaan, both defended them from their enemies,
av pns11 vvb pns32 vbdr n2 cc n2 pp-f pno31. crd pp-f r-crq vvd dt n1 av pp-f np1, dt n-jn vvd pno32 p-acp np1, d vvd pno32 p-acp po32 n2,
(3) sermon (DIV1)
19
Page 36
359
but neither saued them from their sinnes:
but neither saved them from their Sins:
cc-acp av-dx vvd pno32 p-acp po32 n2:
(3) sermon (DIV1)
19
Page 37
360
But this deliuereth vs from our sinnes, bringeth vs out of bondage, and placeth vs as kings in the land of the liuing.
But this Delivereth us from our Sins, brings us out of bondage, and places us as Kings in the land of the living.
cc-acp d vvz pno12 p-acp po12 n2, vvz pno12 av pp-f n1, cc vvz pno12 p-acp n2 p-acp dt n1 pp-f dt j-vvg.
(3) sermon (DIV1)
19
Page 37
361
Sinne had made a separation of the bodie from the soule, and the soule from the bodie, & of both from God:
Sin had made a separation of the body from the soul, and the soul from the body, & of both from God:
n1 vhd vvn dt n1 pp-f dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, cc pp-f d p-acp np1:
(3) sermon (DIV1)
19
Page 37
362
but Iesus hath brought them all together again, yea & in a far neerer coniunction then euer before.
but Iesus hath brought them all together again, yea & in a Far nearer conjunction then ever before.
cc-acp np1 vhz vvn pno32 d av av, uh cc p-acp dt av-j jc n1 cs av a-acp.
(3) sermon (DIV1)
19
Page 37
363
For now they that were at mutual variance, are now reconciled frends.
For now they that were At mutual variance, Are now reconciled Friends.
p-acp av pns32 cst vbdr p-acp j n1, vbr av vvn n2.
(3) sermon (DIV1)
19
Page 37
364
Yea and so reconciled, that as in the blessed Deity there is a trinitie in persons, but an vnitie in substance:
Yea and so reconciled, that as in the blessed Deity there is a trinity in Persons, but an unity in substance:
uh cc av vvn, cst c-acp p-acp dt j-vvn n1 a-acp vbz dt n1 p-acp n2, cc-acp dt n1 p-acp n1:
(3) sermon (DIV1)
19
Page 37
365
Euen so in this happy reconciliation there is a Trinitie in substance, but an Vnitie in the persons.
Even so in this happy reconciliation there is a Trinity in substance, but an Unity in the Persons.
av av p-acp d j n1 a-acp vbz dt np1 p-acp n1, cc-acp dt n1 p-acp dt n2.
(3) sermon (DIV1)
19
Page 37
366
And as there the Triplicitie of persons doth not breake the vnity, nor the simplicitie of the vnitie doth not diminish the trinitie:
And as there the Triplicity of Persons does not break the unity, nor the simplicity of the unity does not diminish the trinity:
cc c-acp a-acp dt n1 pp-f n2 vdz xx vvi dt n1, ccx dt n1 pp-f dt n1 vdz xx vvi dt n1:
(3) sermon (DIV1)
19
Page 37
367
So heere in like manner the persons doth not confound the substances, nor the substances doe hinder the vnitie of the person;
So Here in like manner the Persons does not confound the substances, nor the substances do hinder the unity of the person;
av av p-acp j n1 dt n2 vdz xx vvi dt n2, ccx dt n2 vdb vvi dt n1 pp-f dt n1;
(3) sermon (DIV1)
19
Page 37
368
for the word, the Soule, and flesh, are become one person, and these three are one,
for the word, the Soul, and Flesh, Are become one person, and these three Are one,
p-acp dt n1, dt n1, cc n1, vbr vvn crd n1, cc d crd vbr crd,
(3) sermon (DIV1)
19
Page 37
369
and this one thing is three, not by confusion of the substances, but by the vnitie of the person: O wonderfull and superexcellent vnion!
and this one thing is three, not by confusion of the substances, but by the unity of the person: Oh wonderful and superexcellent Union!
cc d crd n1 vbz crd, xx p-acp n1 pp-f dt n2, cc-acp p-acp dt n1 pp-f dt n1: uh j cc j n1!
(3) sermon (DIV1)
19
Page 37
370
who euer heard that things so diuerse should so meete together, as to be one person;
who ever herd that things so diverse should so meet together, as to be one person;
q-crq av vvd d n2 av j vmd av vvi av, c-acp pc-acp vbi crd n1;
(3) sermon (DIV1)
19
Page 37
371
yea, soone person, that whatsoeuer God may be sayde to haue done in the body, the body may be sayd to haue done it.
yea, soon person, that whatsoever God may be said to have done in the body, the body may be said to have done it.
uh, av n1, cst r-crq np1 vmb vbi vvn pc-acp vhi vdn p-acp dt n1, dt n1 vmb vbi vvn pc-acp vhi vdn pn31.
(3) sermon (DIV1)
19
Page 38
372
And whatsoeuer the body suffereth, God may be sayd to haue suffred, by reason of this coniunction.
And whatsoever the body suffers, God may be said to have suffered, by reason of this conjunction.
cc q-crq dt n1 vvz, np1 vmb vbi vvn pc-acp vhi vvn, p-acp n1 pp-f d n1.
(3) sermon (DIV1)
19
Page 38
373
The Angels surely were astonied heere at, seeing him beneath themselues, whom they did alwayes adore and worship aboue themselues.
The Angels surely were astonished Here At, seeing him beneath themselves, whom they did always adore and worship above themselves.
dt n2 av-j vbdr vvn av p-acp, vvg pno31 p-acp px32, r-crq pns32 vdd av vvi cc vvi p-acp px32.
(3) sermon (DIV1)
19
Page 38
374
The Cherubins which God commaunded to be placed at the two ends of the Arke of the couenant, with their face being turned one towardes another,
The Cherubim which God commanded to be placed At the two ends of the Ark of the Covenant, with their face being turned one towards Another,
dt n2 r-crq np1 vvd pc-acp vbi vvn p-acp dt crd n2 pp-f dt n1 pp-f dt n1, p-acp po32 n1 vbg vvn pi p-acp n-jn,
(3) sermon (DIV1)
19
Page 38
375
and both looking on the mercyseate, do signifie as much vnto vs, as that they admyred and wondered to see a woorke of so great pietie.
and both looking on the Mercyseat, do signify as much unto us, as that they admired and wondered to see a work of so great piety.
cc d vvg p-acp dt j, vdb vvi p-acp d p-acp pno12, c-acp cst pns32 vvd cc vvd pc-acp vvi dt n1 pp-f av j n1.
(3) sermon (DIV1)
19
Page 38
376
viz. To see God made the propitiatory sacrifice of the worlde, and to debase himselfe so low as to become a man But behold the prophecie (as I may terme it) of Adam fulfilled, Man (quoth he) shall leaue father and mother,viz. To see God made the propitiatory sacrifice of the world, and to debase himself so low as to become a man But behold the prophecy (as I may term it) of Adam fulfilled, Man (quoth he) shall leave father and mother,
n1 pc-acp vvi np1 vvd dt j n1 pp-f dt n1, cc pc-acp vvi px31 av av-j c-acp pc-acp vvi dt n1 cc-acp vvi dt n1 (c-acp pns11 vmb vvi pn31) pp-f np1 vvn, n1 (vvd pns31) vmb vvi n1 cc n1,
(3) sermon (DIV1)
19
Page 38
377
and cleaue vnto his wife, and they two shall be one fleshe.
and cleave unto his wife, and they two shall be one Flesh.
cc vvb p-acp po31 n1, cc pns32 crd vmb vbi crd n1.
(3) sermon (DIV1)
19
Page 38
378
Christ Iesus leaueth his Father and the Angelles in Heauen, for to associate himselfe vnto his spouse in earth,
christ Iesus Leaveth his Father and the Angels in Heaven, for to associate himself unto his spouse in earth,
np1 np1 vvz po31 n1 cc dt n2 p-acp n1, c-acp pc-acp vvi px31 p-acp po31 n1 p-acp n1,
(3) sermon (DIV1)
19
Page 38
379
and (as you haue heard) she is bone of his bone; and flesh of his flesh, for they are no more two but one person.
and (as you have herd) she is bone of his bone; and Flesh of his Flesh, for they Are no more two but one person.
cc (c-acp pn22 vhb vvn) pns31 vbz n1 pp-f po31 n1; cc n1 pp-f po31 n1, c-acp pns32 vbr av-dx av-dc crd p-acp crd n1.
(3) sermon (DIV1)
19
Page 38
380
And this beloued, is tydings of great ioy;
And this Beloved, is tidings of great joy;
cc d j-vvn, vbz n2 pp-f j n1;
(3) sermon (DIV1)
19
Page 38
381
for now, according to the lawes of wedlocke, we may assure our selues to haue all thinges in common with him;
for now, according to the laws of wedlock, we may assure our selves to have all things in Common with him;
c-acp av, vvg p-acp dt n2 pp-f n1, pns12 vmb vvi po12 n2 pc-acp vhi d n2 p-acp j p-acp pno31;
(3) sermon (DIV1)
19
Page 39
382
so that he shall take vpon him our sins and transgressions as his owne, and we again shall be partakers of his puritie and holinesse as our owne;
so that he shall take upon him our Sins and transgressions as his own, and we again shall be partakers of his purity and holiness as our own;
av cst pns31 vmb vvi p-acp pno31 po12 n2 cc n2 p-acp po31 d, cc pns12 av vmb vbi n2 pp-f po31 n1 cc n1 p-acp po12 d;
(3) sermon (DIV1)
19
Page 39
383
That our debts shall be required at his hands, and we be saued harmles & discharged of them, which is all one with that which is sayd here;
That our debts shall be required At his hands, and we be saved harmless & discharged of them, which is all one with that which is said Here;
d po12 n2 vmb vbi vvn p-acp po31 n2, cc pns12 vbb vvn j cc vvn pp-f pno32, r-crq vbz d pi p-acp d r-crq vbz vvn av;
(3) sermon (DIV1)
19
Page 39
384
that a Sauiour is born vnto vs. But this by the way, wee must not now forget, that it is our partes and duties to forget likewise our owne people and fathers house;
that a Saviour is born unto us But this by the Way, we must not now forget, that it is our parts and duties to forget likewise our own people and Father's house;
cst dt n1 vbz vvn p-acp pno12 p-acp d p-acp dt n1, pns12 vmb xx av vvi, cst pn31 vbz po12 n2 cc n2 pc-acp vvi av po12 d n1 cc ng1 n1;
(3) sermon (DIV1)
19
Page 39
385
to abandon all strange loues, and to admit none into the fellowship of that spirituall bedde,
to abandon all strange loves, and to admit none into the fellowship of that spiritual Bed,
pc-acp vvi d j n2, cc pc-acp vvi pix p-acp dt n1 pp-f cst j n1,
(3) sermon (DIV1)
19
Page 39
386
but to cleaue onely vnto him, to honor and obey him, to reuerence and loue him, to keepe our chastities vnspotted, our soules and bodies pure and vndefiled for him:
but to cleave only unto him, to honour and obey him, to Reverence and love him, to keep our chastities unspotted, our Souls and bodies pure and undefiled for him:
cc-acp pc-acp vvi av-j p-acp pno31, pc-acp vvi cc vvi pno31, pc-acp vvi cc vvi pno31, pc-acp vvi po12 n2 j, po12 n2 cc n2 j cc j p-acp pno31:
(3) sermon (DIV1)
19
Page 39
387
And as our nature is one with his who so is heauenly and diuine; so to liue an heauenly & diuine life, neither louing any thing that he lotheth,
And as our nature is one with his who so is heavenly and divine; so to live an heavenly & divine life, neither loving any thing that he loatheth,
cc c-acp po12 n1 vbz pi p-acp po31 zz av vbz j cc j-jn; av pc-acp vvi dt j cc j-jn n1, av-dx vvg d n1 cst pns31 vvz,
(3) sermon (DIV1)
19
Page 39
388
or lothing any thing that he loueth, but that his will be our will, and his precepts our continuall practises.
or loathing any thing that he loves, but that his will be our will, and his Precepts our continual practises.
cc vvg d n1 cst pns31 vvz, cc-acp cst po31 vmb vbi po12 n1, cc po31 n2 po12 j n2.
(3) sermon (DIV1)
19
Page 39
389
As he hath ouercome Sinne in his owne person, in being conceiued, and liuing without Sinne,
As he hath overcome Sin in his own person, in being conceived, and living without Sin,
c-acp pns31 vhz vvn n1 p-acp po31 d n1, p-acp vbg vvn, cc vvg p-acp n1,
(3) sermon (DIV1)
20
Page 39
390
so hath he deliuered vs also from the guilt therof, by suffering the punishment for vs,
so hath he Delivered us also from the guilt thereof, by suffering the punishment for us,
av vhz pns31 vvn pno12 av p-acp dt n1 av, p-acp vvg dt n1 p-acp pno12,
(3) sermon (DIV1)
20
Page 39
391
and imputing his Righteousnes vnto vs: also in that he ouercame Sin, it appeareth plainely that he hath vanquished death.
and imputing his Righteousness unto us: also in that he overcame since, it appears plainly that he hath vanquished death.
cc vvg po31 n1 p-acp pno12: av p-acp cst pns31 vvd n1, pn31 vvz av-j cst pns31 vhz vvn n1.
(3) sermon (DIV1)
20
Page 40
392
For death is but the stipend and wages of Sinne, and as it were the effect and fruite of Sinne.
For death is but the stipend and wages of Sin, and as it were the Effect and fruit of Sin.
p-acp n1 vbz p-acp dt n1 cc n2 pp-f n1, cc c-acp pn31 vbdr dt n1 cc n1 pp-f n1.
(3) sermon (DIV1)
20
Page 40
393
For if man had auoyded the first, he should surely haue escaped the latter, for it was not the corruption of our bodies that made our soules sinfull,
For if man had avoided the First, he should surely have escaped the latter, for it was not the corruption of our bodies that made our Souls sinful,
p-acp cs n1 vhd vvn dt ord, pns31 vmd av-j vhi vvn dt d, c-acp pn31 vbds xx dt n1 pp-f po12 n2 cst vvd po12 n2 j,
(3) sermon (DIV1)
20
Page 40
394
but the Sinne of our Soules that made our bodies corruptible. And therfore if the fountaine be drie, the brookes must needs be drie:
but the Sin of our Souls that made our bodies corruptible. And Therefore if the fountain be dry, the brooks must needs be dry:
cc-acp dt n1 pp-f po12 n2 cst vvd po12 n2 j. cc av cs dt n1 vbi j, dt n2 vmb av vbi j:
(3) sermon (DIV1)
20
Page 40
395
If the cause be taken away, the effects must of necessity follow, as if the Sunne be darke, the Moone and the Starres can giue no light:
If the cause be taken away, the effects must of necessity follow, as if the Sun be dark, the Moon and the Stars can give no Light:
cs dt n1 vbb vvn av, dt n2 vmb pp-f n1 vvi, c-acp cs dt n1 vbb j, dt n1 cc dt n2 vmb vvi dx n1:
(3) sermon (DIV1)
20
Page 40
396
death a great while amazed al mankind. (I speake of the eternall and neuer-dying death, of which Gregory speaking faith Mors erit immortalis, defectus indeficiens,
death a great while amazed all mankind. (I speak of the Eternal and never-dying death, of which Gregory speaking faith Mors erit Immortal, defectus indeficiens,
n1 dt j n1 vvn d n1. (pns11 vvb pp-f dt j cc j n1, pp-f r-crq np1 vvg n1 fw-la fw-la fw-la, fw-la fw-fr,
(3) sermon (DIV1)
20
Page 40
397
& finis infinitus, vnto which belongeth the worm that neuer dieth, when a man shall be alwayes dying and neuer dead euerlastingly, hauing an end, and yet no end; stil decaying, and neuer decayed.& finis Infinite, unto which belongeth the worm that never Dieth, when a man shall be always dying and never dead everlastingly, having an end, and yet no end; still decaying, and never decayed.
cc fw-la fw-la, p-acp r-crq vvz dt n1 cst av-x vvz, c-crq dt n1 vmb vbi av vvg cc av j av-j, vhg dt n1, cc av dx n1; av vvg, cc av-x vvn.
(3) sermon (DIV1)
20
Page 40
398
Because his end euer beginneth, his death euer liueth, and his decay neuer ceaseth, From which, by the Law, there was no Redemption, which would haue brought into eternall subiection all creatures whatsoeuer,
Because his end ever begins, his death ever lives, and his decay never ceases, From which, by the Law, there was no Redemption, which would have brought into Eternal subjection all creatures whatsoever,
p-acp po31 n1 av vvz, po31 n1 av vvz, cc po31 n1 av-x vvz, p-acp r-crq, p-acp dt n1, pc-acp vbds dx n1, r-crq vmd vhi vvn p-acp j n1 d n2 r-crq,
(3) sermon (DIV1)
20
Page 40
399
if this Sauiour and deliuerer had not bin born vnto vs, so that euery soule like the mothers in Rama•, might haue iustly sighed forth those dolefull dirges of weeping, mourning, and lamentation;
if this Saviour and deliverer had not been born unto us, so that every soul like the mother's in Rama•, might have justly sighed forth those doleful dirges of weeping, mourning, and lamentation;
cs d n1 cc n1 vhd xx vbn vvn p-acp pno12, av cst d n1 av-j dt n2 p-acp np1, vmd vhi av-j vvd av d j n2 pp-f vvg, j-vvg, cc n1;
(3) sermon (DIV1)
20
Page 41
400
and with Iob haue cursed the dayes of their Natiuity, by reason of the torments and tortures of the dead.
and with Job have cursed the days of their Nativity, by reason of the torments and tortures of the dead.
cc p-acp np1 vhb vvn dt n2 pp-f po32 n1, p-acp n1 pp-f dt n2 cc n2 pp-f dt j.
(3) sermon (DIV1)
20
Page 41
401
But as the Asse called Cumanus asmus, getting vp and downe in a Lions skin, did for a while terrifie his maister,
But as the Ass called Cumanus asmus, getting up and down in a Lions skin, did for a while terrify his master,
cc-acp c-acp dt n1 vvn np1 fw-la, vvg a-acp cc a-acp p-acp dt ng1 n1, vdd p-acp dt n1 vvi po31 n1,
(3) sermon (DIV1)
20
Page 41
402
but afterward being descried, did do him no good seruice:
but afterwards being descried, did doe him no good service:
cc-acp av vbg vvn, vdd n1 pno31 dx j n1:
(3) sermon (DIV1)
20
Page 41
403
So death which sometimes made afraid the wisemen of the world, by his skin or sting of Eternity.
So death which sometime made afraid the Wise men of the world, by his skin or sting of Eternity.
av n1 r-crq av vvd j dt n2 pp-f dt n1, p-acp po31 n1 cc n1 pp-f n1.
(3) sermon (DIV1)
20
Page 41
404
Nowe since our Sauiour hath bereaued him thereof, seemeth contemptible, euen vnto Children, so that they dare boldly goe vnto it,
Now since our Saviour hath bereaved him thereof, seems contemptible, even unto Children, so that they Dare boldly go unto it,
av c-acp po12 n1 vhz vvn pno31 av, vvz j, av p-acp n2, av cst pns32 vvb av-j vvi p-acp pn31,
(3) sermon (DIV1)
20
Page 41
405
for they know it shall benifite them very much:
for they know it shall benefit them very much:
c-acp pns32 vvb pn31 vmb vvi pno32 av av-d:
(3) sermon (DIV1)
20
Page 41
406
for if they be oppressed with any miseries or calamities in this life, when they shall come to death, they shall be discharged,
for if they be oppressed with any misery's or calamities in this life, when they shall come to death, they shall be discharged,
c-acp cs pns32 vbb vvn p-acp d n2 cc n2 p-acp d n1, c-crq pns32 vmb vvi p-acp n1, pns32 vmb vbi vvn,
(3) sermon (DIV1)
20
Page 41
407
and death as an Asse shall beare their burdens for them;
and death as an Ass shall bear their burdens for them;
cc n1 p-acp dt n1 vmb vvi po32 n2 p-acp pno32;
(3) sermon (DIV1)
20
Page 41
408
yea they know, that death vnto them shall bee no death, but an entrance into euerlasting life, and therefore they feare not.
yea they know, that death unto them shall be no death, but an Entrance into everlasting life, and Therefore they Fear not.
uh pns32 vvb, cst n1 p-acp pno32 vmb vbi dx n1, cc-acp dt n1 p-acp j n1, cc av pns32 vvb xx.
(3) sermon (DIV1)
20
Page 41
409
God is the life of the soule, as the Soule is of the bodie, by sinning voluntarily the Soule lost God hir life,
God is the life of the soul, as the Soul is of the body, by sinning voluntarily the Soul lost God his life,
np1 vbz dt n1 pp-f dt n1, c-acp dt n1 vbz pp-f dt n1, p-acp vvg av-jn dt n1 vvn np1 po31 n1,
(3) sermon (DIV1)
21
Page 41
410
therefore she can not now at hir pleasure giue life. She would not be gouerned of God, therefore now she can not gouerne the body.
Therefore she can not now At his pleasure give life. She would not be governed of God, Therefore now she can not govern the body.
av pns31 vmb xx av p-acp png31 n1 vvi n1. pns31 vmd xx vbi vvn pp-f np1, av av pns31 vmb xx vvi dt n1.
(3) sermon (DIV1)
21
Page 41
411
Hauing not obeyed hir superiour why should she command hir inferiour. God found his creature rebellious against him.
Having not obeyed his superior why should she command his inferior. God found his creature rebellious against him.
vhg xx vvn po31 j-jn q-crq vmd pns31 vvi png31 j-jn. np1 vvd po31 n1 j p-acp pno31.
(3) sermon (DIV1)
21
Page 42
412
The Soule was found a transgressor of Gods law, now therefore she findeth a law in hir members repugning the law of hir mind.
The Soul was found a transgressor of God's law, now Therefore she finds a law in his members repugning the law of his mind.
dt n1 vbds vvn dt n1 pp-f npg1 n1, av av pns31 vvz dt n1 p-acp png31 n2 vvg dt n1 pp-f png31 n1.
(3) sermon (DIV1)
21
Page 42
413
Sinne separated betwixt God and hir, therefore death doth seperate betwixt hir and the body.
Sin separated betwixt God and his, Therefore death does separate betwixt his and the body.
n1 vvn p-acp np1 cc png31, av n1 vdz vvi p-acp png31 cc dt n1.
(3) sermon (DIV1)
21
Page 42
414
The Soule could not be diuided from God, but by sin, neither can the body from the Soule, but by death:
The Soul could not be divided from God, but by since, neither can the body from the Soul, but by death:
dt n1 vmd xx vbi vvn p-acp np1, cc-acp p-acp n1, dx vmb dt n1 p-acp dt n1, cc-acp p-acp n1:
(3) sermon (DIV1)
21
Page 42
415
what iniury therfore suffred she, if she suffered that of hir subiect which she committed hir self against hir prince? Nothing surely was more agreeable vnto Iustice,
what injury Therefore suffered she, if she suffered that of his Subject which she committed his self against his Prince? Nothing surely was more agreeable unto justice,
r-crq n1 av vvd pns31, cs pns31 vvd d pp-f png31 j-jn r-crq pns31 vvd png31 n1 p-acp png31 n1? np1 av-j vbds av-dc j p-acp n1,
(3) sermon (DIV1)
21
Page 42
416
then that death should be rewarded with death; spirituall with corporall, and voluntary with necessary.
then that death should be rewarded with death; spiritual with corporal, and voluntary with necessary.
cs d n1 vmd vbi vvn p-acp n1; j p-acp j, cc j-jn p-acp j.
(3) sermon (DIV1)
21
Page 42
417
Whenas man therfore had deserued according to either nature, to suffer this double death, the one spirituall and voluntary, the other corporall and necessary;
Whenas man Therefore had deserved according to either nature, to suffer this double death, the one spiritual and voluntary, the other corporal and necessary;
cs n1 av vhd vvn vvg p-acp d n1, pc-acp vvi d j-jn n1, dt crd j cc j-jn, dt j-jn j cc j;
(3) sermon (DIV1)
21
Page 42
418
from either of them the man-god Christ Iesus most mightily hath deliuered vs, by his owne corporall and voluntary death:
from either of them the man-god christ Iesus most mightily hath Delivered us, by his own corporal and voluntary death:
p-acp d pp-f pno32 dt n1 np1 np1 av-ds av-j vhz vvn pno12, p-acp po31 d j cc j-jn n1:
(3) sermon (DIV1)
21
Page 42
419
and in that one of his, hath satisfied for both of ours.
and in that one of his, hath satisfied for both of ours.
cc p-acp d crd pp-f png31, vhz vvn p-acp d pp-f png12.
(3) sermon (DIV1)
21
Page 42
420
If he had not died corporally, he had not paid our debt, and if he had not died voluntarily, his death had not bin meritorious.
If he had not died corporally, he had not paid our debt, and if he had not died voluntarily, his death had not been meritorious.
cs pns31 vhd xx vvn av-j, pns31 vhd xx vvn po12 n1, cc cs pns31 vhd xx vvn av-jn, po31 n1 vhd xx vbn j.
(3) sermon (DIV1)
21
Page 42
421
But now if (as it is said) the merit of death is sinne, and the woges of sinne is death.
But now if (as it is said) the merit of death is sin, and the woges of sin is death.
p-acp av cs (c-acp pn31 vbz vvn) dt n1 pp-f n1 vbz n1, cc dt n2 pp-f n1 vbz n1.
(3) sermon (DIV1)
21
Page 43
422
Christ remitting and forgiuing our sinne, and dying for sinners, the merit is abolished, & the debt is discharged.
christ remitting and forgiving our sin, and dying for Sinners, the merit is abolished, & the debt is discharged.
np1 vvg cc j-vvg po12 n1, cc vvg p-acp n2, dt n1 vbz vvn, cc dt n1 vbz vvn.
(3) sermon (DIV1)
21
Page 43
423
But how shall we knowe that Christ can forgiue vs our sinnes? euen by this, in that he is God:
But how shall we know that christ can forgive us our Sins? even by this, in that he is God:
p-acp q-crq vmb pns12 vvi cst np1 vmb vvi pno12 po12 n2? av p-acp d, p-acp cst pns31 vbz np1:
(3) sermon (DIV1)
21
Page 43
424
But how shall wee knowe that hee is God? his miracles doe prooue it:
But how shall we know that he is God? his Miracles do prove it:
cc-acp q-crq vmb pns12 vvi cst pns31 vbz np1? po31 n2 vdb vvi pn31:
(3) sermon (DIV1)
21
Page 43
425
for he doth the works which no no man else can doe, yea God himselfe from heauen hath confirmed the same.
for he does the works which no no man Else can do, yea God himself from heaven hath confirmed the same.
c-acp pns31 vdz dt n2 r-crq dx dx n1 av vmb vdi, uh np1 px31 p-acp n1 vhz vvn dt d.
(3) sermon (DIV1)
21
Page 43
426
Therefore if Christ be for vs, who is against vs? If Iesus iustifie vs, who shall condemne vs? It is he,
Therefore if christ be for us, who is against us? If Iesus justify us, who shall condemn us? It is he,
av cs np1 vbb p-acp pno12, r-crq vbz p-acp pno12? cs np1 vvi pno12, r-crq vmb vvi pno12? pn31 vbz pns31,
(3) sermon (DIV1)
21
Page 43
427
and no other, to whom we confesse our sins, saying, Against thee onely haue I sinned, &c. Who could better,
and no other, to whom we confess our Sins, saying, Against thee only have I sinned, etc. Who could better,
cc dx n-jn, p-acp ro-crq pns12 vvb po12 n2, vvg, p-acp pno21 av-j vhb pns11 vvn, av q-crq vmd vvi,
(3) sermon (DIV1)
21
Page 43
428
nay who could at all forgiue vs that which was committed against him? Or how can he not do this, which can do all things? In a word,
nay who could At all forgive us that which was committed against him? Or how can he not do this, which can do all things? In a word,
uh-x q-crq vmd p-acp d vvb pno12 d r-crq vbds vvn p-acp pno31? cc q-crq vmb pns31 xx vdi d, r-crq vmb vdi d n2? p-acp dt n1,
(3) sermon (DIV1)
21
Page 43
429
if I can pardon that which is committed against me, if I will, shal not God our Christ be able to forgiue that which is committed against him,
if I can pardon that which is committed against me, if I will, shall not God our christ be able to forgive that which is committed against him,
cs pns11 vmb vvi d r-crq vbz vvn p-acp pno11, cs pns11 vmb, vmb xx n1 po12 np1 vbb j pc-acp vvi d r-crq vbz vvn p-acp pno31,
(3) sermon (DIV1)
21
Page 43
430
if he wil? If therefore hee can forgiue and pardon our sinnes, both because hee is omnipotent,
if he will? If Therefore he can forgive and pardon our Sins, both Because he is omnipotent,
cs pns31 vmb? cs av pns31 vmb vvi cc vvb po12 n2, d c-acp pns31 vbz j,
(3) sermon (DIV1)
21
Page 43
431
and onely can, because they are onely done against him. Surely blessed is the man to whom this Lord Christ will not impute sinne.
and only can, Because they Are only done against him. Surely blessed is the man to whom this Lord christ will not impute sin.
cc av-j vmb, c-acp pns32 vbr av-j vdn p-acp pno31. np1 vvn vbz dt n1 p-acp ro-crq d n1 np1 vmb xx vvi n1.
(3) sermon (DIV1)
21
Page 43
432
Therefore we know that Christ, by the power of his diuinity is able to forgiue sins:
Therefore we know that christ, by the power of his divinity is able to forgive Sins:
av pns12 vvb cst np1, p-acp dt n1 pp-f po31 n1 vbz j pc-acp vvi n2:
(3) sermon (DIV1)
21
Page 44
433
now of his will who need to doubt? For hee that debased him selfe so much,
now of his will who need to doubt? For he that debased him self so much,
av pp-f po31 n1 r-crq n1 pc-acp vvi? p-acp pns31 cst vvn pno31 n1 av av-d,
(3) sermon (DIV1)
21
Page 44
434
as to take our flesh vpon him, and to suffer death for vs, shall we thinke that he will not imparte vnto vs his righteousnes? surely yes,
as to take our Flesh upon him, and to suffer death for us, shall we think that he will not impart unto us his righteousness? surely yes,
c-acp pc-acp vvi po12 n1 p-acp pno31, cc pc-acp vvi n1 p-acp pno12, vmb pns12 vvi cst pns31 vmb xx vvi p-acp pno12 po31 n1? av-j uh,
(3) sermon (DIV1)
21
Page 44
435
so that as it is euident by the consideration of his deitie, that he is able to forgiue our sinnes:
so that as it is evident by the consideration of his deity, that he is able to forgive our Sins:
av cst p-acp pn31 vbz j p-acp dt n1 pp-f po31 n1, cst pns31 vbz j pc-acp vvi po12 n2:
(3) sermon (DIV1)
21
Page 44
436
so it is manifest by the consideration of his Humanity, that he is willing so to do.
so it is manifest by the consideration of his Humanity, that he is willing so to do.
av pn31 vbz j p-acp dt n1 pp-f po31 n1, cst pns31 vbz j av pc-acp vdi.
(3) sermon (DIV1)
21
Page 44
437
But what other argument haue we that he hath vanquished death? marry this, because hee suffered it which did not deserue it.
But what other argument have we that he hath vanquished death? marry this, Because he suffered it which did not deserve it.
p-acp r-crq j-jn n1 vhb pns12 d pns31 vhz vvn n1? uh d, c-acp pns31 vvd pn31 q-crq vdd xx vvi pn31.
(3) sermon (DIV1)
21
Page 44
438
And therefore with what reason can that bee required of vs, which an other hath already paid for vs? hee that tooke away the merrit of sinne, by giuing his righteousnes vnto vs, hee hath paid the debt of death, and restored life vnto vs;
And Therefore with what reason can that be required of us, which an other hath already paid for us? he that took away the merit of sin, by giving his righteousness unto us, he hath paid the debt of death, and restored life unto us;
cc av p-acp r-crq n1 vmb d vbi vvn pp-f pno12, r-crq dt n-jn vhz av vvn p-acp pno12? pns31 cst vvd av dt n1 pp-f n1, p-acp vvg po31 n1 p-acp pno12, pns31 vhz vvn dt n1 pp-f n1, cc vvd n1 p-acp pno12;
(3) sermon (DIV1)
21
Page 44
439
for so death being vanquished, life is restored, as sinne being taken away, righteousnes is returned.
for so death being vanquished, life is restored, as sin being taken away, righteousness is returned.
c-acp av n1 vbg vvn, n1 vbz vvn, c-acp n1 vbg vvn av, n1 vbz vvn.
(3) sermon (DIV1)
21
Page 44
440
But how could he die which was God ▪ Euen in this respect, that hee was man.
But how could he die which was God ▪ Even in this respect, that he was man.
cc-acp q-crq vmd pns31 vvi r-crq vbds np1 ▪ av p-acp d n1, cst pns31 vbds n1.
(3) sermon (DIV1)
22
Page 44
441
But how could the death of one man satisfie for an other? because he was Iust and Innocent that died.
But how could the death of one man satisfy for an other? Because he was Just and Innocent that died.
p-acp q-crq vmd dt n1 pp-f crd n1 vvi p-acp dt n-jn? c-acp pns31 vbds j cc n-jn cst vvd.
(3) sermon (DIV1)
22
Page 44
442
As he was a man, he might die, but being guiltlesse, it was not necessary.
As he was a man, he might die, but being guiltless, it was not necessary.
p-acp pns31 vbds dt n1, pns31 vmd vvi, cc-acp vbg j, pn31 vbds xx j.
(3) sermon (DIV1)
22
Page 44
443
Indeed a sinner is not able to satisfie the debt of death for an other sinner,
Indeed a sinner is not able to satisfy the debt of death for an other sinner,
np1 dt n1 vbz xx j pc-acp vvi dt n1 pp-f n1 p-acp dt j-jn n1,
(3) sermon (DIV1)
22
Page 45
444
for euery one dieth for his owne sinne:
for every one Dieth for his own sin:
p-acp d pi vvz p-acp po31 d n1:
(3) sermon (DIV1)
22
Page 45
445
but he that hath no cause to die for his owne, shall we not thinke his death may be a ransome for an other? Surely by how much the more vniustly hee dieth which hath not deserued death, by so much the more iustly he liueth for whom he so dieth.
but he that hath no cause to die for his own, shall we not think his death may be a ransom for an other? Surely by how much the more unjustly he Dieth which hath not deserved death, by so much the more justly he lives for whom he so Dieth.
cc-acp pns31 cst vhz dx n1 pc-acp vvi p-acp po31 d, vmb pns12 xx vvi po31 n1 vmb vbi dt n1 p-acp dt n-jn? np1 p-acp c-crq av-d dt av-dc av-j-u pns31 vvz r-crq vhz xx vvn n1, p-acp av av-d dt av-dc av-j pns31 vvz p-acp ro-crq pns31 av vvz.
(3) sermon (DIV1)
22
Page 45
446
But what equity is it (saist thou) that an innocent person should die for the guilty? I tell thee, it is not Iustice, but mercy:
But what equity is it (Sayest thou) that an innocent person should die for the guilty? I tell thee, it is not justice, but mercy:
p-acp r-crq n1 vbz pn31 (vv2 pns21) cst dt j-jn n1 vmd vvi p-acp dt j? pns11 vvb pno21, pn31 vbz xx n1, cc-acp n1:
(3) sermon (DIV1)
22
Page 45
447
if it should haue bin Iustice, then he had not died voluntarily, but of duty:
if it should have been justice, then he had not died voluntarily, but of duty:
cs pn31 vmd vhi vbn n1, cs pns31 vhd xx vvn av-jn, cc-acp pp-f n1:
(3) sermon (DIV1)
22
Page 45
448
if of duty, then he himselfe should die indeed, yet he for whom he so died should not liue.
if of duty, then he himself should die indeed, yet he for whom he so died should not live.
cs pp-f n1, cs pns31 px31 vmd vvi av, av pns31 p-acp ro-crq pns31 av vvd vmd xx vvi.
(3) sermon (DIV1)
22
Page 45
449
But neuerthelesse if it be not Iustice, yet it is not against iustice, otherwise God could not haue bin iust and mercifull at once.
But nevertheless if it be not justice, yet it is not against Justice, otherwise God could not have been just and merciful At once.
p-acp av cs pn31 vbb xx n1, av pn31 vbz xx p-acp n1, av np1 vmd xx vhi vbn j cc j p-acp a-acp.
(3) sermon (DIV1)
22
Page 45
450
But although one iust man may satisfie for one sinner, yet howe is it that one may satisfie for many? for it might seeme inough,
But although one just man may satisfy for one sinner, yet how is it that one may satisfy for many? for it might seem enough,
p-acp cs crd j n1 vmb vvi p-acp crd n1, av q-crq vbz pn31 d pi vmb vvi p-acp d? c-acp pn31 vmd vvi av-d,
(3) sermon (DIV1)
22
Page 45
451
if one dying for one, do restore Life vnto one.
if one dying for one, do restore Life unto one.
cs pi vvg p-acp crd, vdb vvi n1 p-acp crd.
(3) sermon (DIV1)
22
Page 45
452
To this the Apostle shall answere, As by the offence of one, the fault came on all men to the Condemnation of death:
To this the Apostle shall answer, As by the offence of one, the fault Come on all men to the Condemnation of death:
p-acp d dt n1 vmb vvi, c-acp p-acp dt n1 pp-f crd, dt n1 vvd p-acp d n2 p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
22
Page 45
453
So by the Righteousnes of one, the benefit abounded towards all men to the iustification of Life.
So by the Righteousness of one, the benefit abounded towards all men to the justification of Life.
av p-acp dt n1 pp-f crd, dt n1 vvn p-acp d n2 p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
22
Page 45
454
For as by one mans disobedience many were made Sinners: So by the Obedience of one, many are become Righteous.
For as by one men disobedience many were made Sinners: So by the obedience of one, many Are become Righteous.
p-acp a-acp p-acp crd ng1 n1 d vbdr vvn n2: av p-acp dt n1 pp-f crd, d vbr vvn j.
(3) sermon (DIV1)
22
Page 45
455
But perhaps one man might restore Righteousnes vnto many, but Life, not so.
But perhaps one man might restore Righteousness unto many, but Life, not so.
p-acp av crd n1 vmd vvi n1 p-acp d, cc-acp n1, xx av.
(3) sermon (DIV1)
22
Page 46
456
By one man (saith he) death entered into the world, and so by one is Life regayned;
By one man (Says he) death entered into the world, and so by one is Life Regained;
p-acp crd n1 (vvz pns31) n1 vvn p-acp dt n1, cc av p-acp crd vbz n1 vvn;
(3) sermon (DIV1)
22
Page 46
457
For as by Adam all die, so by Christ shall all be made aliue. For what!
For as by Adam all die, so by christ shall all be made alive. For what!
c-acp c-acp p-acp np1 av-d vvi, av p-acp np1 vmb d vbi vvn j. p-acp q-crq!
(3) sermon (DIV1)
22
Page 46
458
shal one man sinne and all become guilty, and shall the Righteousnes of one redownd but to one only? was gods Iustice such,
shall one man sin and all become guilty, and shall the Righteousness of one redound but to one only? was God's justice such,
vmb crd n1 n1 cc d vvb j, cc vmb dt n1 pp-f crd vvi cc-acp p-acp crd av-j? vbds ng1 n1 d,
(3) sermon (DIV1)
22
Page 46
459
as to condemne al for one, and cannot his mercy be as great, as to saue all by one? Or could Adam do more in euill,
as to condemn all for one, and cannot his mercy be as great, as to save all by one? Or could Adam do more in evil,
c-acp pc-acp vvi d p-acp crd, cc vmbx po31 n1 vbb a-acp j, c-acp pc-acp vvi d p-acp crd? cc vmd np1 vdb dc p-acp j-jn,
(3) sermon (DIV1)
22
Page 46
460
then Christ in good? Shall Adams Sin be imputed vnto me, and shall not Christes righteousnes belong vnto me? Shall his disobedience be the cause of my Death,
then christ in good? Shall Adams since be imputed unto me, and shall not Christ's righteousness belong unto me? Shall his disobedience be the cause of my Death,
cs np1 p-acp j? vmb npg1 n1 vbb vvn p-acp pno11, cc vmb xx npg1 n1 vvi p-acp pno11? vmb po31 n1 vbb dt n1 pp-f po11 n1,
(3) sermon (DIV1)
22
Page 46
461
and shal not Christs obedience restore me to life? but thou wilt say, we are worthely guilty of Adams Sinne,
and shall not Christ Obedience restore me to life? but thou wilt say, we Are worthily guilty of Adams Sin,
cc vmb xx npg1 n1 vvb pno11 p-acp n1? cc-acp pns21 vm2 vvi, pns12 vbr av-j j pp-f npg1 n1,
(3) sermon (DIV1)
22
Page 46
462
because we were contained in him when he sinned, and were begotten of his flesh in the sinfull Lust of the Flesh.
Because we were contained in him when he sinned, and were begotten of his Flesh in the sinful Lust of the Flesh.
c-acp pns12 vbdr vvn p-acp pno31 c-crq pns31 vvd, cc vbdr vvn pp-f po31 n1 p-acp dt j n1 pp-f dt n1.
(3) sermon (DIV1)
22
Page 46
463
But I say, more truly are we begotten of god according to the spirit, then of Adam according to the flesh:
But I say, more truly Are we begotten of god according to the Spirit, then of Adam according to the Flesh:
p-acp pns11 vvb, av-dc av-j vbr pns12 vvn pp-f n1 vvg p-acp dt n1, av pp-f np1 vvg p-acp dt n1:
(3) sermon (DIV1)
22
Page 46
464
I meane, if we are of the number of those whom God hath predestinated before the creation of the world vnto Life;
I mean, if we Are of the number of those whom God hath predestinated before the creation of the world unto Life;
pns11 vvb, cs pns12 vbr pp-f dt n1 pp-f d r-crq np1 vhz vvn p-acp dt n1 pp-f dt n1 p-acp n1;
(3) sermon (DIV1)
22
Page 46
465
And that we are begotten of god S. Iohn witnesseth where he saith, Which were not begotten of blood,
And that we Are begotten of god S. John Witnesseth where he Says, Which were not begotten of blood,
cc cst pns12 vbr vvn pp-f n1 np1 np1 vvz c-crq pns31 vvz, r-crq vbdr xx vvn pp-f n1,
(3) sermon (DIV1)
22
Page 46
466
nor after the will of the Flesh, nor of Man, but of God. And in one of his Epistles he likewise maketh mention of this holy generation, saying.
nor After the will of the Flesh, nor of Man, but of God. And in one of his Epistles he likewise makes mention of this holy generation, saying.
ccx p-acp dt n1 pp-f dt n1, ccx pp-f n1, cc-acp pp-f np1. cc p-acp crd pp-f po31 n2 pns31 av vvz n1 pp-f d j n1, vvg.
(3) sermon (DIV1)
22
Page 47
467
He that is borne of God sinneth not.
He that is born of God Sinneth not.
pns31 cst vbz vvn pp-f np1 vvz xx.
(3) sermon (DIV1)
22
Page 47
468
But thou wilt say, our carnall concupiscence and sinne, testifieth that we haue descended of sinners according to the flesh, and not of God.
But thou wilt say, our carnal concupiscence and sin, Testifieth that we have descended of Sinners according to the Flesh, and not of God.
p-acp pns21 vm2 vvi, po12 j n1 cc n1, vvz cst pns12 vhb vvn pp-f n2 vvg p-acp dt n1, cc xx pp-f np1.
(3) sermon (DIV1)
22
Page 47
469
I answere, this generation or birth is not seene in the flesh, but in the spirit and minde:
I answer, this generation or birth is not seen in the Flesh, but in the Spirit and mind:
pns11 vvb, d n1 cc n1 vbz xx vvn p-acp dt n1, cc-acp p-acp dt n1 cc n1:
(3) sermon (DIV1)
22
Page 47
470
and that of those onely that can say with the Apostle, we haue the minde of the Lord,
and that of those only that can say with the Apostle, we have the mind of the Lord,
cc d pp-f d av-j cst vmb vvi p-acp dt n1, pns12 vhb dt n1 pp-f dt n1,
(3) sermon (DIV1)
22
Page 47
471
and who haue the spirit, bearing witnesse to their spirits, that they are the sonnes of God:
and who have the Spirit, bearing witness to their spirits, that they Are the Sons of God:
cc q-crq vhb dt n1, vvg n1 p-acp po32 n2, cst pns32 vbr dt n2 pp-f np1:
(3) sermon (DIV1)
22
Page 47
472
for by the spirit of God, chastitie is infused into our mindes, as by the flesh which is of Adam, concupiscence is diffused about in our members:
for by the Spirit of God, chastity is infused into our minds, as by the Flesh which is of Adam, concupiscence is diffused about in our members:
c-acp p-acp dt n1 pp-f np1, n1 vbz vvn p-acp po12 n2, c-acp p-acp dt n1 r-crq vbz pp-f np1, n1 vbz vvn a-acp p-acp po12 n2:
(3) sermon (DIV1)
22
Page 47
473
and as that which is descended vnto vs from the parents of our bodies, doth neuer depart in this life from the flesh:
and as that which is descended unto us from the Parents of our bodies, does never depart in this life from the Flesh:
cc c-acp d r-crq vbz vvn p-acp pno12 p-acp dt n2 pp-f po12 n2, vdz av-x vvi p-acp d n1 p-acp dt n1:
(3) sermon (DIV1)
22
Page 47
474
so the other proceeding from the father of our spirits, is neuer excident from the intention of the mindes of his children that are perfected in him.
so the other proceeding from the father of our spirits, is never excident from the intention of the minds of his children that Are perfected in him.
av dt n-jn vvg p-acp dt n1 pp-f po12 n2, vbz av-x j p-acp dt n1 pp-f dt n2 pp-f po31 n2 cst vbr vvn p-acp pno31.
(3) sermon (DIV1)
22
Page 47
475
If then we are borne of God, and elected in Christ, what equity is it that our earthly and humane generation should hurt vs more then our spirituall and heauenly is able to helpe vs? Can our carnall succession hinder the election of God,
If then we Are born of God, and elected in christ, what equity is it that our earthly and humane generation should hurt us more then our spiritual and heavenly is able to help us? Can our carnal succession hinder the election of God,
cs av pns12 vbr vvn pp-f np1, cc vvn p-acp np1, r-crq n1 vbz pn31 cst po12 j cc j n1 vmd vvi pno12 dc cs po12 j cc j vbz j pc-acp vvi pno12? vmb po12 j n1 vvi dt n1 pp-f np1,
(3) sermon (DIV1)
22
Page 47
476
and a momentary sinne be a let vnto his eternall and euerlasting purpose? Nay if by one man death entered vpon all, shall not life by one man, especially such a man as Christ, be giuen vnto all? And if in Adam wee all died, shall we not much more in Christ be made aliue ▪ for the fault was nothing so much as the gift;
and a momentary sin be a let unto his Eternal and everlasting purpose? Nay if by one man death entered upon all, shall not life by one man, especially such a man as christ, be given unto all? And if in Adam we all died, shall we not much more in christ be made alive ▪ for the fault was nothing so much as the gift;
cc dt j n1 vbb dt vvb p-acp po31 j cc j n1? uh-x cs p-acp crd n1 n1 vvn p-acp d, vmb xx n1 p-acp crd n1, av-j d dt n1 c-acp np1, vbb vvn p-acp d? cc cs p-acp np1 pns12 d vvd, vmb pns12 xx av-d av-dc p-acp np1 vbb vvn j ▪ c-acp dt n1 vbds pix av av-d c-acp dt n1;
(3) sermon (DIV1)
22
Page 48
477
for iudgement came for one sinne vnto condemnation, but grace was of many sinnes vnto iustification.
for judgement Come for one sin unto condemnation, but grace was of many Sins unto justification.
p-acp n1 vvd p-acp crd n1 p-acp n1, cc-acp n1 vbds pp-f d n2 p-acp n1.
(3) sermon (DIV1)
22
Page 48
478
Christ therefore both could remit our sinnes, in that he was God, & die, in that he was man,
christ Therefore both could remit our Sins, in that he was God, & die, in that he was man,
np1 av d vmd vvi po12 n2, p-acp cst pns31 vbds np1, cc vvi, p-acp cst pns31 vbds n1,
(3) sermon (DIV1)
22
Page 48
479
and by dying, deliuer vs from death, in that he was iust, and though but one,
and by dying, deliver us from death, in that he was just, and though but one,
cc p-acp vvg, vvb pno12 p-acp n1, p-acp cst pns31 vbds j, cc cs p-acp crd,
(3) sermon (DIV1)
22
Page 48
480
yet be sufficient vnto iustification and life for all, because both sinne and also death did enter into vs all by one.
yet be sufficient unto justification and life for all, Because both sin and also death did enter into us all by one.
av vbb j p-acp n1 cc n1 p-acp d, c-acp d n1 cc av n1 vdd vvi p-acp pno12 d p-acp crd.
(3) sermon (DIV1)
22
Page 48
481
Thus all of Christ was powerfull to helpe vs, in euery thing he was profitable for vs,
Thus all of christ was powerful to help us, in every thing he was profitable for us,
av d pp-f np1 vbds j pc-acp vvi pno12, p-acp d n1 pns31 vbds j p-acp pno12,
(3) sermon (DIV1)
22
Page 48
482
neither was his infirmity lesse auaileable then his maiestie;
neither was his infirmity less available then his majesty;
dx vbds po31 n1 av-dc j cs po31 n1;
(3) sermon (DIV1)
22
Page 48
483
for although by the power of his deitie hee remoued the yoke of sinne from our neckes ▪ yet in the infirmity of his flesh ▪ he destroyed the power of death by his death.
for although by the power of his deity he removed the yoke of sin from our necks ▪ yet in the infirmity of his Flesh ▪ he destroyed the power of death by his death.
c-acp cs p-acp dt n1 pp-f po31 n1 pns31 vvd dt n1 pp-f n1 p-acp po12 n2 ▪ av p-acp dt n1 pp-f po31 n1 ▪ pns31 vvd dt n1 pp-f n1 p-acp po31 n1.
(3) sermon (DIV1)
22
Page 48
484
And therefore true is that of the Apostle, the weakenesse of God is strongest vnto men;
And Therefore true is that of the Apostle, the weakness of God is Strongest unto men;
cc av j vbz d pp-f dt n1, dt n1 pp-f np1 vbz js p-acp n2;
(3) sermon (DIV1)
22
Page 48
485
for his death hath freed vs from death, as his life did from errour, and his grace from sinne.
for his death hath freed us from death, as his life did from error, and his grace from sin.
p-acp po31 n1 vhz vvn pno12 p-acp n1, c-acp po31 n1 vdd p-acp n1, cc po31 n1 p-acp n1.
(3) sermon (DIV1)
22
Page 48
486
But some man may say, if Christ hath thus deliuered vs from the power of sinne and death, what is the reason that we die dayly,
But Some man may say, if christ hath thus Delivered us from the power of sin and death, what is the reason that we die daily,
p-acp d n1 vmb vvi, cs np1 vhz av vvd pno12 p-acp dt n1 pp-f n1 cc n1, r-crq vbz dt n1 cst pns12 vvb av-j,
(3) sermon (DIV1)
22
Page 49
487
and are not presently clothed with immortalitie? mary that the truth and verity of God may be fulfilled,
and Are not presently clothed with immortality? marry that the truth and verity of God may be fulfilled,
cc vbr xx av-j vvn p-acp n1? uh cst dt n1 cc n1 pp-f np1 vmb vbi vvn,
(3) sermon (DIV1)
22
Page 49
488
for seeing God loueth both mercy and truth, it is necessary that man die because God hath spoken it,
for seeing God loves both mercy and truth, it is necessary that man die Because God hath spoken it,
p-acp vvg np1 vvz d n1 cc n1, pn31 vbz j cst n1 vvi c-acp np1 vhz vvn pn31,
(3) sermon (DIV1)
22
Page 49
489
and yet that he rise and liue againe, because God is merciful.
and yet that he rise and live again, Because God is merciful.
cc av cst pns31 vvb cc vvi av, c-acp np1 vbz j.
(3) sermon (DIV1)
22
Page 49
490
So that death, although it doth not perpetually raigne ouer vs, yet it remaineth for a time in vs for the truth of Gods sake;
So that death, although it does not perpetually Reign over us, yet it remains for a time in us for the truth of God's sake;
av d n1, cs pn31 vdz xx av-j vvi p-acp pno12, av pn31 vvz p-acp dt n1 p-acp pno12 p-acp dt n1 pp-f npg1 n1;
(3) sermon (DIV1)
22
Page 49
491
euen as sinne also, though it raigne not in our mortall bodies, yet it is not altogether abolished out of vs.
even as sin also, though it Reign not in our Mortal bodies, yet it is not altogether abolished out of us
av c-acp n1 av, cs pn31 vvb xx p-acp po12 j-jn n2, av pn31 vbz xx av vvn av pp-f pno12
(3) sermon (DIV1)
22
Page 49
492
Thirdly, as death was put to death by this Lord of life, so likewise was sathan the prince of death:
Thirdly, as death was put to death by this Lord of life, so likewise was sathan the Prince of death:
ord, c-acp n1 vbds vvn p-acp n1 p-acp d n1 pp-f n1, av av vbds fw-ge dt n1 pp-f n1:
(3) sermon (DIV1)
23
Page 49
493
for as Origen testifieth there were besides the Theeues, two crucified on the Crosse of Christ.
for as Origen Testifieth there were beside the Thieves, two Crucified on the Cross of christ.
c-acp c-acp np1 vvz a-acp vbdr p-acp dt n2, crd vvd p-acp dt n1 pp-f np1.
(3) sermon (DIV1)
23
Page 49
494
Christ himselfe visibly, with his wil, and for a time: the diuell inuisibly, against his wil, and for euer:
christ himself visibly, with his will, and for a time: the Devil invisibly, against his will, and for ever:
np1 px31 av-j, p-acp po31 n1, cc p-acp dt n1: dt n1 av-j, p-acp po31 n1, cc p-acp av:
(3) sermon (DIV1)
23
Page 49
495
so that now the band of death which was drawne together, by the sinful life of one, was loosed by the righteous death of an other,
so that now the band of death which was drawn together, by the sinful life of one, was loosed by the righteous death of an other,
av cst av dt n1 pp-f n1 r-crq vbds vvn av, p-acp dt j n1 pp-f crd, vbds vvn p-acp dt j n1 pp-f dt n-jn,
(3) sermon (DIV1)
23
Page 49
496
and our malicious aduersary that neuer ment vs good is now ouertaken in the effect of his malice:
and our malicious adversary that never meant us good is now overtaken in the Effect of his malice:
cc po12 j n1 cst av-x vvd pno12 j vbz av vvn p-acp dt n1 pp-f po31 n1:
(3) sermon (DIV1)
23
Page 49
497
for by hastening the Sonne of Gods execution, he brought on all the sonnes of mens redemption, and his owne confusion.
for by hastening the Son of God's execution, he brought on all the Sons of men's redemption, and his own confusion.
c-acp p-acp vvg dt n1 pp-f npg1 n1, pns31 vvd p-acp d dt n2 pp-f ng2 n1, cc po31 d n1.
(3) sermon (DIV1)
23
Page 50
498
Ruens dum irruens, captus dum capit, mortalem persequens, & in saluatorem incidens. Falling whilst following, caught whilst catching, pursuing a creature, and lighting on the Sauiour:Ruens dum irruens, Captus dum Capital, mortalem persequens, & in saluatorem incidens. Falling while following, caught while catching, pursuing a creature, and lighting on the Saviour:
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, cc p-acp fw-la fw-la. vvg cs vvg, vvd cs vvg, vvg dt n1, cc vvg p-acp dt n1:
(3) sermon (DIV1)
23
Page 50
499
so that as before he had ouercome the first Adam, and in him, had held all mankinde captiue,
so that as before he had overcome the First Adam, and in him, had held all mankind captive,
av cst p-acp a-acp pns31 vhd vvn dt ord np1, cc p-acp pno31, vhd vvn d n1 j-jn,
(3) sermon (DIV1)
23
Page 50
500
now he is ouercome himselfe of a second Adam, & by his puissance looseth the Christian kinde that were chosen out of mankinde,
now he is overcome himself of a second Adam, & by his puissance loses the Christian kind that were chosen out of mankind,
av pns31 vbz vvn px31 pp-f dt ord np1, cc p-acp po31 n1 vvz dt njp n1 cst vbdr vvn av pp-f n1,
(3) sermon (DIV1)
23
Page 50
501
and now set free from the sinne of man, by this his aduersary, that was without sinne, though he were of mankinde.
and now Set free from the sin of man, by this his adversary, that was without sin, though he were of mankind.
cc av vvd j p-acp dt n1 pp-f n1, p-acp d po31 n1, cst vbds p-acp n1, cs pns31 vbdr pp-f n1.
(3) sermon (DIV1)
23
Page 50
502
And is not this (blessed brethren) Tidings of great ioy, that such a Sauiour is borne vnto vs, that hath subdued all those that were any whit against vs? Therefore now, O dead Adam, lift vp thy head again;
And is not this (blessed brothers) Tidings of great joy, that such a Saviour is born unto us, that hath subdued all those that were any whit against us? Therefore now, Oh dead Adam, lift up thy head again;
cc vbz xx d (vvn n2) n2 pp-f j n1, cst d dt n1 vbz vvn p-acp pno12, cst vhz vvn d d cst vbdr d n1 p-acp pno12? av av, uh j np1, vvb a-acp po21 n1 av;
(3) sermon (DIV1)
23
Page 50
503
take hart vnto thee, and be of a good courage, for hee is borne that hath vanquished thy enemies, Sin, Death, and the Diuel:
take heart unto thee, and be of a good courage, for he is born that hath vanquished thy enemies, since, Death, and the devil:
vvb n1 p-acp pno21, cc vbi pp-f dt j n1, c-acp pns31 vbz vvn cst vhz vvn po21 n2, n1, n1, cc dt n1:
(3) sermon (DIV1)
23
Page 50
504
that wil reconcile thee to thy creator, and make thee a newe creature:
that will reconcile thee to thy creator, and make thee a new creature:
cst vmb vvi pno21 p-acp po21 n1, cc vvb pno21 dt j n1:
(3) sermon (DIV1)
23
Page 50
505
thou hast bin dead a great while like Lazarus, and wee may thinke with Mary, that thou stinkest,
thou hast been dead a great while like Lazarus, and we may think with Marry, that thou stinkest,
pns21 vh2 vbn j dt j n1 av-j np1, cc pns12 vmb vvi p-acp uh, cst pns21 vv2,
(3) sermon (DIV1)
23
Page 50
506
but he that could make the dry bones come together, and stand vp, is able to raise thee from the dust of death,
but he that could make the dry bones come together, and stand up, is able to raise thee from the dust of death,
cc-acp pns31 cst vmd vvi dt j n2 vvb av, cc vvb a-acp, vbz j pc-acp vvi pno21 p-acp dt n1 pp-f n1,
(3) sermon (DIV1)
23
Page 50
507
and to set thee with the Princes of the liuing God. Thou hast layne a long time in thy goare, like the wounded man of Iericho,
and to Set thee with the Princes of the living God. Thou hast lain a long time in thy gore, like the wounded man of Jericho,
cc pc-acp vvi pno21 p-acp dt n2 pp-f dt j-vvg np1. pns21 vh2 vvn dt j n1 p-acp po21 n1, av-j dt j-vvn n1 pp-f np1,
(3) sermon (DIV1)
23
Page 50
508
and many haue passed by thee, but none shewed compassion on thee;
and many have passed by thee, but none showed compassion on thee;
cc d vhb vvn p-acp pno21, cc-acp pix vvd n1 p-acp pno21;
(3) sermon (DIV1)
23
Page 51
509
but behold, here is come a good Samaritane to binde vp thy wounds, and to restore thee to thy health, despaire not.
but behold, Here is come a good Samaritan to bind up thy wounds, and to restore thee to thy health, despair not.
cc-acp vvb, av vbz vvn dt j np1 pc-acp vvi a-acp po21 n2, cc pc-acp vvi pno21 p-acp po21 n1, vvb xx.
(3) sermon (DIV1)
23
Page 51
510
This (beloued) is the comfort of a Christian, the solace of a sinner, and the tidings of ioy that is come vnto all people:
This (Beloved) is the Comfort of a Christian, the solace of a sinner, and the tidings of joy that is come unto all people:
d (j-vvn) vbz dt n1 pp-f dt njp, dt n1 pp-f dt n1, cc dt n2 pp-f n1 cst vbz vvn p-acp d n1:
(3) sermon (DIV1)
23
Page 51
511
euen that there is borne vnto vs a Sauiour. O name aboue all names, and most woorthy to be euer named;
even that there is born unto us a Saviour. Oh name above all names, and most worthy to be ever nam;
av cst pc-acp vbz vvn p-acp pno12 dt n1. uh n1 p-acp d n2, cc av-ds j pc-acp vbi av vvn;
(3) sermon (DIV1)
23
Page 51
512
It is euen as honny vnto my mouth, and as marrowe vnto my bones;
It is even as honey unto my Mouth, and as marrow unto my bones;
pn31 vbz av p-acp n1 p-acp po11 n1, cc p-acp n1 p-acp po11 n2;
(3) sermon (DIV1)
23
Page 51
513
O blessed be this name of the Lord, for it turneth my water into wine, my malady into melody, my sorrowes into sollace, my musing into musicke, and my sighing into singing:
Oh blessed be this name of the Lord, for it turns my water into wine, my malady into melody, my sorrows into solace, my musing into music, and my sighing into singing:
uh j-vvn vbi d n1 pp-f dt n1, c-acp pn31 vvz po11 n1 p-acp n1, po11 n1 p-acp n1, po11 n2 p-acp n1, po11 n-vvg p-acp n1, cc po11 vvg p-acp vvg:
(3) sermon (DIV1)
23
Page 51
514
like oyle, it maketh me to haue a cheerefull countenance, and like bread, it strengtheneth my fainting hart:
like oil, it makes me to have a cheerful countenance, and like bred, it strengtheneth my fainting heart:
av-j n1, pn31 vvz pno11 pc-acp vhi dt j n1, cc j n1, pn31 vvz po11 j-vvg n1:
(3) sermon (DIV1)
23
Page 51
515
it is as sweet incense powred forth, and therefore saith Solomon, the virgins loue him.
it is as sweet incense poured forth, and Therefore Says Solomon, the Virgins love him.
pn31 vbz a-acp j n1 vvd av, cc av vvz np1, dt n2 vvb pno31.
(3) sermon (DIV1)
23
Page 51
516
I wil not nowe be afraide for any terrours by night, nor for the arrowes that flie by day:
I will not now be afraid for any terrors by night, nor for the arrows that fly by day:
pns11 vmb xx av vbi j p-acp d n2 p-acp n1, ccx p-acp dt n2 cst vvb p-acp n1:
(3) sermon (DIV1)
23
Page 51
517
for my Sauiour will saue me vnder his wings, and I shall be safe vnder his fethers, his mercy and truth shall be my shield and buckler.
for my Saviour will save me under his wings, and I shall be safe under his Feathers, his mercy and truth shall be my shield and buckler.
c-acp po11 n1 vmb vvi pno11 p-acp po31 n2, cc pns11 vmb vbi j p-acp po31 n2, po31 n1 cc n1 vmb vbi po11 n1 cc n1.
(3) sermon (DIV1)
23
Page 51
518
Many were the fauors that God shewed vnto the Israelites, in bringing them from their grieuous bondage in Egypt, to their stately gouernment in Canaan, whereof Dauid seemeth very proud in that Psalme that he compiled of it.
Many were the favors that God showed unto the Israelites, in bringing them from their grievous bondage in Egypt, to their stately government in Canaan, whereof David seems very proud in that Psalm that he compiled of it.
d vbdr dt n2 cst np1 vvd p-acp dt np2, p-acp vvg pno32 p-acp po32 j n1 p-acp np1, p-acp po32 j n1 p-acp np1, c-crq np1 vvz av j p-acp d n1 cst pns31 vvd pp-f pn31.
(3) sermon (DIV1)
24
Page 52
519
But if you consider them they will appeare nothing, in comparison of those benefits which this sweet name Sauior doth import vnto vs. First, saith Dauid, he deuided the red Sea,
But if you Consider them they will appear nothing, in comparison of those benefits which this sweet name Saviour does import unto us First, Says David, he divided the read Sea,
p-acp cs pn22 vvb pno32 pns32 vmb vvi pix, p-acp n1 pp-f d n2 r-crq d j n1 n1 vdz vvi p-acp pno12 ord, vvz np1, pns31 vvd dt j-jn n1,
(3) sermon (DIV1)
24
Page 52
520
and led them safely through it, when their foes were drenched and ouerwhelmed in it, and in the day time he led them with a Cloud.
and led them safely through it, when their foes were drenched and overwhelmed in it, and in the day time he led them with a Cloud.
cc vvd pno32 av-j p-acp pn31, c-crq po32 n2 vbdr vvn cc vvn p-acp pn31, cc p-acp dt n1 n1 pns31 vvd pno32 p-acp dt n1.
(3) sermon (DIV1)
24
Page 52
521
This was their Baptisme vnder Moses as Paul saith, but if we compare it with ours, we shall finde that we haue drowned a greater enemie,
This was their Baptism under Moses as Paul Says, but if we compare it with ours, we shall find that we have drowned a greater enemy,
d vbds po32 n1 p-acp np1 p-acp np1 vvz, cc-acp cs pns12 vvb pn31 p-acp png12, pns12 vmb vvi cst pns12 vhb vvn dt jc n1,
(3) sermon (DIV1)
24
Page 52
522
euen the infernall Pharao the diuill of hell, as many as are baptised in the red Sea of this our Sauiours bloud. Dauid goeth farther and saith;
even the infernal Pharaoh the Devil of hell, as many as Are baptised in the read Sea of this our Saviour's blood. David Goes farther and Says;
av-j dt j np1 dt n1 pp-f n1, c-acp d c-acp vbr j-vvn p-acp dt j-jn n1 pp-f d po12 ng1 n1. np1 vvz av-jc cc vvz;
(3) sermon (DIV1)
24
Page 52
523
As he led them in the day time with a cloud, so did he in the night time with a light of fire.
As he led them in the day time with a cloud, so did he in the night time with a Light of fire.
c-acp pns31 vvd pno32 p-acp dt n1 n1 p-acp dt n1, av vdd pns31 p-acp dt n1 n1 p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
24
Page 52
524
This was, I confesse, a token of Gods great loue, to giue them such a Light;
This was, I confess, a token of God's great love, to give them such a Light;
d vbds, pns11 vvb, dt n1 pp-f npg1 j n1, pc-acp vvi pno32 d dt n1;
(3) sermon (DIV1)
24
Page 52
525
but it was nothing in comparison of that light which shineth in the darknesse of our heartes and minds, by whch whosoeuer walketh, shal neuer see darknesse,
but it was nothing in comparison of that Light which shines in the darkness of our hearts and minds, by which whosoever walks, shall never see darkness,
cc-acp pn31 vbds pix p-acp n1 pp-f d n1 r-crq vvz p-acp dt n1 pp-f po12 n2 cc n2, p-acp r-crq r-crq vvz, vmb av-x vvi n1,
(3) sermon (DIV1)
24
Page 52
526
but shal haue the Light of Life.
but shall have the Light of Life.
cc-acp vmb vhi dt n1 pp-f n1.
(3) sermon (DIV1)
24
Page 52
527
Furthermore he saith, for the glory of the Iew he claue the rock in the wildernes and gaue them Drinke as out of the great depth.
Furthermore he Says, for the glory of the Iew he clave the rock in the Wilderness and gave them Drink as out of the great depth.
np1 pns31 vvz, p-acp dt n1 pp-f dt np1 pns31 vvd dt n1 p-acp dt n1 cc vvd pno32 vvi c-acp av pp-f dt j n1.
(3) sermon (DIV1)
24
Page 52
528
But Paule saith for the comfort of vs Gentiles.
But Paul Says for the Comfort of us Gentiles.
p-acp np1 vvz p-acp dt n1 pp-f pno12 np1.
(3) sermon (DIV1)
24
Page 52
529
This rock is Christ, which being clouen on the crosse by the souldiers speare, there gushed out most plentifully that water of Life which serueth to satisfie the thirst of euery soule. Dauid addeth.
This rock is christ, which being cloven on the cross by the Soldiers spear, there gushed out most plentifully that water of Life which serveth to satisfy the thirst of every soul. David adds.
d n1 vbz np1, r-crq vbg vvn p-acp dt n1 p-acp dt ng1 n1, a-acp vvd av av-ds av-j cst n1 pp-f n1 r-crq vvz pc-acp vvi dt n1 pp-f d n1. np1 vvz.
(3) sermon (DIV1)
24
Page 53
530
God opened the Doores of Heauen, and rained downe Manna vppon them to eate, which was the food of Angels:
God opened the Doors of Heaven, and reigned down Manna upon them to eat, which was the food of Angels:
np1 vvd dt n2 pp-f n1, cc vvd a-acp n1 p-acp pno32 pc-acp vvi, r-crq vbds dt n1 pp-f n2:
(3) sermon (DIV1)
24
Page 53
531
but that was but a figure of this bread of life, which is come down from Heauen vnto vs, of which whosoeuer eateth shall liue for euer.
but that was but a figure of this bred of life, which is come down from Heaven unto us, of which whosoever Eateth shall live for ever.
cc-acp d vbds p-acp dt n1 pp-f d n1 pp-f n1, r-crq vbz vvn a-acp p-acp n1 p-acp pno12, pp-f r-crq r-crq vvz vmb vvi p-acp av.
(3) sermon (DIV1)
24
Page 53
532
Finally, Dauid reioyseth that God by the hand of his seruant Ioshua, conducted his people into Canaan,
Finally, David Rejoiceth that God by the hand of his servant Ioshua, conducted his people into Canaan,
av-j, np1 vvz cst np1 p-acp dt n1 pp-f po31 n1 np1, vvd po31 n1 p-acp np1,
(3) sermon (DIV1)
24
Page 53
533
and set them in possession of that good and pleasant land.
and Set them in possession of that good and pleasant land.
cc vvd pno32 p-acp n1 pp-f cst j cc j n1.
(3) sermon (DIV1)
24
Page 53
534
But that was but as dung in comparison of our inheritance, our heauenly Canaan the kingdome of God, of which Iosuah our Iesus will crowne vs Kings for euer,
But that was but as dung in comparison of our inheritance, our heavenly Canaan the Kingdom of God, of which Joshua our Iesus will crown us Kings for ever,
p-acp d vbds cc-acp c-acp n1 p-acp n1 pp-f po12 n1, po12 j np1 dt n1 pp-f np1, pp-f r-crq np1 po12 np1 vmb vvi pno12 n2 p-acp av,
(3) sermon (DIV1)
24
Page 53
535
if we follow him as he hath commanded.
if we follow him as he hath commanded.
cs pns12 vvb pno31 c-acp pns31 vhz vvn.
(3) sermon (DIV1)
24
Page 53
536
Seeing then (O happy Christians) that Dauid so much reioyced for those temporal blessings that God had bestowed vpon his forefathers,
Seeing then (Oh happy Christians) that David so much rejoiced for those temporal blessings that God had bestowed upon his Forefathers,
vvg av (uh j np1) cst np1 av av-d vvn p-acp d j n2 cst np1 vhd vvn p-acp po31 n2,
(3) sermon (DIV1)
24
Page 53
537
how much more ought wee to triumph in the remembrance of those spirituall benedictions and graces which we shall bee pertakers of for euer, by the comming of our Sauiour, wherein we seem as farre to exceede the Iewes in the fauour of GOD,
how much more ought we to triumph in the remembrance of those spiritual benedictions and graces which we shall be partakers of for ever, by the coming of our Saviour, wherein we seem as Far to exceed the Iewes in the favour of GOD,
c-crq d dc vmd pns12 p-acp n1 p-acp dt n1 pp-f d j n2 cc n2 r-crq pns12 vmb vbi n2 pp-f p-acp av, p-acp dt n-vvg pp-f po12 n1, c-crq pns12 vvb a-acp av-j pc-acp vvi dt np2 p-acp dt n1 pp-f np1,
(3) sermon (DIV1)
24
Page 53
538
as the Iewes exceeded all other nations of the world whatsoeuer.
as the Iewes exceeded all other Nations of the world whatsoever.
c-acp dt np2 vvd d j-jn n2 pp-f dt n1 r-crq.
(3) sermon (DIV1)
24
Page 54
539
Euen Christ the Lord ] It is added moreouer for the increase of our comforte, that our Sauiour is Christ.Even christ the Lord ] It is added moreover for the increase of our Comfort, that our Saviour is christ.
av np1 dt n1 ] pn31 vbz vvn av p-acp dt n1 pp-f po12 n1, cst po12 n1 vbz np1.
(3) sermon (DIV1)
25
Page 54
540
This word Christ is a Greeke word, and soundeth as much as Annointed in English.
This word christ is a Greek word, and soundeth as much as Anointed in English.
d n1 np1 vbz dt jp n1, cc vvz p-acp d c-acp vvn p-acp jp.
(3) sermon (DIV1)
25
Page 54
541
Whereas then we heare that our Sauiour is Christ that is annointed, we are assured that he is come into the world by the speciall decree and appointment of God himselfe.
Whereas then we hear that our Saviour is christ that is anointed, we Are assured that he is come into the world by the special Decree and appointment of God himself.
cs av pns12 vvb cst po12 n1 vbz np1 cst vbz vvn, pns12 vbr vvn cst pns31 vbz vvn p-acp dt n1 p-acp dt j n1 cc n1 pp-f np1 px31.
(3) sermon (DIV1)
25
Page 54
542
The externall or visible Oyle that was vsed in the time of the Lawe, God ordained for the creating or appointing of three sorts of officers, viz. Kings, Priests,
The external or visible Oil that was used in the time of the Law, God ordained for the creating or appointing of three sorts of Officers, viz. Kings, Priests,
dt j cc j n1 cst vbds vvn p-acp dt n1 pp-f dt n1, np1 vvd p-acp dt j-vvg cc vvg pp-f crd n2 pp-f n2, n1 n2, n2,
(3) sermon (DIV1)
25
Page 54
543
and Prophets, whereby he did signifie that by the hand of this King, he would gouerne and defend his people, in the person of this Priest, bee called vpon and worshipped,
and prophets, whereby he did signify that by the hand of this King, he would govern and defend his people, in the person of this Priest, be called upon and worshipped,
cc n2, c-crq pns31 vdd vvi cst p-acp dt n1 pp-f d n1, pns31 vmd vvi cc vvi po31 n1, p-acp dt n1 pp-f d n1, vbb vvn p-acp cc vvn,
(3) sermon (DIV1)
25
Page 54
544
and by the mouth of this Prophet, declare his wil and pleasure vnto the people.
and by the Mouth of this Prophet, declare his will and pleasure unto the people.
cc p-acp dt n1 pp-f d n1, vvb po31 n1 cc n1 p-acp dt n1.
(3) sermon (DIV1)
25
Page 54
545
Vnto all these Offices was our Sauiour annointed, not with materiall or visible oyle, but with the oyle of gladnes wherewith Dauid Prophesied hee should be annointed aboue his fellowes.
Unto all these Offices was our Saviour anointed, not with material or visible oil, but with the oil of gladness wherewith David Prophesied he should be anointed above his Fellows.
p-acp d d n2 vbds po12 n1 vvn, xx p-acp j-jn cc j n1, cc-acp p-acp dt n1 pp-f n1 c-crq np1 vvd pns31 vmd vbi vvn p-acp po31 n2.
(3) sermon (DIV1)
25
Page 54
546
Neither beareth he these names and titles in vaine, but also hee executeth the Offices belonging thereunto:
Neither bears he these names and titles in vain, but also he Executeth the Offices belonging thereunto:
av-d vvz pns31 d n2 cc n2 p-acp j, cc-acp av pns31 vvz dt n2 vvg av:
(3) sermon (DIV1)
25
Page 54
547
For first he hath deliuered vs, like a King, from the power of our enemies,
For First he hath Delivered us, like a King, from the power of our enemies,
c-acp ord pns31 vhz vvn pno12, av-j dt n1, p-acp dt n1 pp-f po12 n2,
(3) sermon (DIV1)
25
Page 54
548
and hath made vs free-men with the Angels in heauen, yea he hath giuen vs Lawes and Statutes to obserue, which whoso keepeth, shall liue in them:
and hath made us freemen with the Angels in heaven, yea he hath given us Laws and Statutes to observe, which whoso Keepeth, shall live in them:
cc vhz vvn pno12 n2 p-acp dt n2 p-acp n1, uh pns31 vhz vvn pno12 n2 cc n2 pc-acp vvi, r-crq r-crq vvz, vmb vvi p-acp pno32:
(3) sermon (DIV1)
25
Page 55
549
blessing also them that serue him, and damning such as rebell against him.
blessing also them that serve him, and damning such as rebel against him.
vvg av pno32 cst vvb pno31, cc vvg d c-acp vvi p-acp pno31.
(3) sermon (DIV1)
25
Page 55
550
Therefore in that we heare our Sauiour is annointed our King, to rule ouer vs, wee haue no little cause to reioyce, in that we may be assured, that the kingdome of darknesse, which our aduersarie the diuell had begun to erect and stablish in vs, shall nowe bee ruinated and pluckt downe:
Therefore in that we hear our Saviour is anointed our King, to Rule over us, we have no little cause to rejoice, in that we may be assured, that the Kingdom of darkness, which our adversary the Devil had begun to erect and establish in us, shall now be ruinated and plucked down:
av p-acp cst pns12 vvb po12 n1 vbz vvn po12 n1, pc-acp vvi p-acp pno12, pns12 vhb dx j n1 pc-acp vvi, p-acp cst pns12 vmb vbi vvn, cst dt n1 pp-f n1, r-crq po12 n1 dt n1 vhd vvn pc-acp vvi cc vvi p-acp pno12, vmb av vbi vvn cc vvn a-acp:
(3) sermon (DIV1)
25
Page 55
551
In stead whereof Christ wil establish his heauenly kingdome, which is iustice, peace, and ioy of the holy ghost:
In stead whereof christ will establish his heavenly Kingdom, which is Justice, peace, and joy of the holy ghost:
p-acp n1 c-crq np1 vmb vvi po31 j n1, r-crq vbz n1, n1, cc n1 pp-f dt j n1:
(3) sermon (DIV1)
25
Page 55
552
also, that he shall bridle, with his might, and bruise with his rod of iron, not onely wicked and diuelish men,
also, that he shall bridle, with his might, and bruise with his rod of iron, not only wicked and devilish men,
av, cst pns31 vmb vvi, p-acp po31 n1, cc vvb p-acp po31 n1 pp-f n1, xx av-j j cc j n2,
(3) sermon (DIV1)
25
Page 55
553
but also the diuel himselfe and al his Angels, which go about to hinder the increase of his glory, or our health and saluation.
but also the Devil himself and all his Angels, which go about to hinder the increase of his glory, or our health and salvation.
cc-acp av dt n1 px31 cc d po31 n2, r-crq vvb a-acp pc-acp vvi dt n1 pp-f po31 n1, cc po12 n1 cc n1.
(3) sermon (DIV1)
25
Page 55
554
Secondarily, in that he is annointed our Priest, we haue this comfort giuen vnto vs, that we haue one that will sacrifice continually,
Secondarily, in that he is anointed our Priest, we have this Comfort given unto us, that we have one that will sacrifice continually,
av-j, p-acp cst pns31 vbz vvn po12 n1, pns12 vhb d n1 vvn p-acp pno12, cst pns12 vhb crd cst vmb vvi av-j,
(3) sermon (DIV1)
26
Page 55
555
like good Iob for his children, and make intercession for vs. The office of the Priest in the time of the Lawe was, to pray for the people, to blesse them, to sacrifice for them, to consecrate and sanctifie them according to the commandement.
like good Job for his children, and make Intercession for us The office of the Priest in the time of the Law was, to pray for the people, to bless them, to sacrifice for them, to consecrate and sanctify them according to the Commandment.
av-j j np1 p-acp po31 n2, cc vvi n1 p-acp pno12 dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 vbds, pc-acp vvi p-acp dt n1, pc-acp vvi pno32, pc-acp vvi p-acp pno32, pc-acp vvi cc vvi pno32 p-acp p-acp dt n1.
(3) sermon (DIV1)
26
Page 56
556
This was a great comfort in those dayes, vnto the afflicted consciences of distressed sinners, groaning and groueling vnder the heauy burden of their manifold transgressions, to haue a Priest to pray for them,
This was a great Comfort in those days, unto the afflicted Consciences of distressed Sinners, groaning and groveling under the heavy burden of their manifold transgressions, to have a Priest to pray for them,
d vbds dt j n1 p-acp d n2, p-acp dt j-vvn n2 pp-f j-vvn n2, vvg cc vvg p-acp dt j n1 pp-f po32 j n2, pc-acp vhi dt n1 pc-acp vvi p-acp pno32,
(3) sermon (DIV1)
26
Page 56
557
and to reconcile them vnto the fauour of God, whom by their sinnes and iniquities they had prouoked vnto anger.
and to reconcile them unto the favour of God, whom by their Sins and iniquities they had provoked unto anger.
cc pc-acp vvi pno32 p-acp dt n1 pp-f np1, ro-crq p-acp po32 n2 cc n2 pns32 vhd vvn p-acp n1.
(3) sermon (DIV1)
26
Page 56
558
Sithens then that we heare that Christ is annointed our Priest, we may assure our selues that hee is tied to the selfe same Offices;
Since then that we hear that christ is anointed our Priest, we may assure our selves that he is tied to the self same Offices;
p-acp av cst pns12 vvb cst np1 vbz vvn po12 n1, pns12 vmb vvi po12 n2 cst pns31 vbz vvn p-acp dt n1 d n2;
(3) sermon (DIV1)
26
Page 56
559
but indeed to so much more excellent then these, as he hath obtained a more excellent Priesthood.
but indeed to so much more excellent then these, as he hath obtained a more excellent Priesthood.
cc-acp av p-acp av av-d av-dc j cs d, c-acp pns31 vhz vvn dt av-dc j n1.
(3) sermon (DIV1)
26
Page 56
560
The Priest after the order of Aron, serued in the corruptible and figuratiue Tabernacle;
The Priest After the order of Aron, served in the corruptible and figurative Tabernacle;
dt n1 p-acp dt n1 pp-f np1, vvn p-acp dt j cc j n1;
(3) sermon (DIV1)
26
Page 56
561
but our Priest is taken vp into the true Tabernacle, heauen it selfe, where he sacrificeth for all the saints and seruants of God:
but our Priest is taken up into the true Tabernacle, heaven it self, where he Sacrificeth for all the Saints and Servants of God:
cc-acp po12 n1 vbz vvn a-acp p-acp dt j n1, n1 pn31 n1, c-crq pns31 vvz p-acp d dt n2 cc n2 pp-f np1:
(3) sermon (DIV1)
26
Page 56
562
there he maketh intercession for vs, for hee ascended thither, that he might follow all our suites faithfully and earnestly.
there he makes Intercession for us, for he ascended thither, that he might follow all our suits faithfully and earnestly.
a-acp pns31 vvz n1 p-acp pno12, c-acp pns31 vvd av, cst pns31 vmd vvi d po12 n2 av-j cc av-j.
(3) sermon (DIV1)
26
Page 56
563
He blesseth vs also, in that he was made a curse for vs: he sacrificeth for vs, in that he offered vp himselfe a sacrifice once for all,
He Blesses us also, in that he was made a curse for us: he Sacrificeth for us, in that he offered up himself a sacrifice once for all,
pns31 vvz pno12 av, p-acp cst pns31 vbds vvn dt n1 p-acp pno12: pns31 vvz p-acp pno12, p-acp cst pns31 vvd a-acp px31 dt n1 a-acp p-acp d,
(3) sermon (DIV1)
26
Page 56
564
for the sinnes of the whole world:
for the Sins of the Whole world:
c-acp dt n2 pp-f dt j-jn n1:
(3) sermon (DIV1)
26
Page 56
565
lastly he sanctifieth and consecrateth his Catholike church, renewing hir minde, and washing hir in the fountain of regeneration by the word, that she may be holy, euen as he is holy.
lastly he Sanctifieth and consecrateth his Catholic Church, renewing his mind, and washing his in the fountain of regeneration by the word, that she may be holy, even as he is holy.
ord pns31 vvz cc vvz po31 jp n1, vvg po31 n1, cc vvg pno31 p-acp dt n1 pp-f n1 p-acp dt n1, cst pns31 vmb vbi j, av c-acp pns31 vbz j.
(3) sermon (DIV1)
26
Page 57
566
Seeing then he is anointed of God, to sacrifice and make intercession for vs, to blesse, consecrate,
Seeing then he is anointed of God, to sacrifice and make Intercession for us, to bless, consecrate,
vvg av pns31 vbz vvn pp-f np1, pc-acp vvi cc vvi n1 p-acp pno12, pc-acp vvi, vvb,
(3) sermon (DIV1)
26
Page 57
567
and sanctifie vs, and to reconcile vs againe into the fauour of Almighty god, that we may now without feare approach vnto him:
and sanctify us, and to reconcile us again into the favour of Almighty god, that we may now without Fear approach unto him:
cc vvb pno12, cc pc-acp vvi pno12 av p-acp dt n1 pp-f j-jn n1, cst pns12 vmb av p-acp n1 n1 p-acp pno31:
(3) sermon (DIV1)
26
Page 57
568
what a ioyfull thing is this, that our Sauiour is a Priest? Lastly, in that he was annointed to bee a prophet vnto vs, we may reioyce:
what a joyful thing is this, that our Saviour is a Priest? Lastly, in that he was anointed to be a Prophet unto us, we may rejoice:
r-crq dt j n1 vbz d, cst po12 n1 vbz dt n1? ord, p-acp cst pns31 vbds vvn pc-acp vbi dt n1 p-acp pno12, pns12 vmb vvi:
(3) sermon (DIV1)
26
Page 57
569
and bee glad therein, because we shall truely vnderstand know the will and pleasure of our God, seeing the Sonne of god himselfe, who is one with his father, to whom the eternall will and counsell of God is manifest and open, is annointed and appointed to declare it vnto vs. And thus much of the Ioy which a sinner may receiue when he vnderstandeth that his Sauiour is Christ.
and be glad therein, Because we shall truly understand know the will and pleasure of our God, seeing the Son of god himself, who is one with his father, to whom the Eternal will and counsel of God is manifest and open, is anointed and appointed to declare it unto us And thus much of the Joy which a sinner may receive when he understandeth that his Saviour is christ.
cc vbi j av, c-acp pns12 vmb av-j vvi vvi dt n1 cc n1 pp-f po12 n1, vvg dt n1 pp-f n1 px31, r-crq vbz pi p-acp po31 n1, p-acp ro-crq dt j n1 cc n1 pp-f np1 vbz j cc j, vbz vvn cc vvn pc-acp vvi pn31 p-acp pno12 cc av d pp-f dt n1 r-crq dt n1 vmb vvi c-crq pns31 vvz cst po31 n1 vbz np1.
(3) sermon (DIV1)
27
Page 57
570
Thus (beloued) haue I acquainted you with the particularities of Ioy that occurre vnto vs in the message of the Angel;
Thus (Beloved) have I acquainted you with the particularities of Joy that occurre unto us in the message of the Angel;
av (vvn) vhb pns11 vvn pn22 p-acp dt n2 pp-f n1 cst fw-la p-acp pno12 p-acp dt n1 pp-f dt n1;
(3) sermon (DIV1)
28
Page 57
571
what remaineth now? but that you should sing psalmes of praise and thanksegiuing vnto god, who hath sent these ioyfull Tidings vnto vs;
what remains now? but that you should sing psalms of praise and thanksegiuing unto god, who hath sent these joyful Tidings unto us;
r-crq vvz av? cc-acp cst pn22 vmd vvi n2 pp-f n1 cc n1 p-acp n1, r-crq vhz vvn d j n2 p-acp pno12;
(3) sermon (DIV1)
28
Page 57
572
Seeing he hath so gratiously regarded the low estate of vs his poore Creatures, as that he hath not spared his owne sonne to saue vs. Vnto which sonne,
Seeing he hath so graciously regarded the low estate of us his poor Creatures, as that he hath not spared his own son to save us Unto which son,
vvg pns31 vhz av av-j vvn dt j n1 pp-f pno12 po31 j n2, c-acp cst pns31 vhz xx vvn po31 d n1 p-acp vvb pno12 p-acp r-crq n1,
(3) sermon (DIV1)
28
Page 58
573
if ye runne with penitent and contrite harts, though ye be neuer so heauy loaden, he will ease and refresh you.
if you run with penitent and contrite hearts, though you be never so heavy loaded, he will ease and refresh you.
cs pn22 vvb p-acp j-jn cc j n2, cs pn22 vbb av-x av j vvn, pns31 vmb vvi cc vvi pn22.
(3) sermon (DIV1)
28
Page 58
574
You know, that in Adam ye were al alients from the house of God, but you heard how that in Christ ye are brought home vnto the bishop and shepheard of your soules;
You know, that in Adam you were all aliens from the house of God, but you herd how that in christ you Are brought home unto the bishop and shepherd of your Souls;
pn22 vvb, cst p-acp np1 pn22 vbdr d n2-jn p-acp dt n1 pp-f np1, cc-acp pn22 vvd c-crq d p-acp np1 pn22 vbr vvn av-an p-acp dt n1 cc n1 pp-f po22 n2;
(3) sermon (DIV1)
28
Page 58
575
you did walke in darkenesse, but, Christ is come to giue you light, you haue mourned for your sinnes,
you did walk in darkness, but, christ is come to give you Light, you have mourned for your Sins,
pn22 vdd vvi p-acp n1, cc-acp, np1 vbz vvn pc-acp vvi pn22 n1, pn22 vhb vvn p-acp po22 n2,
(3) sermon (DIV1)
28
Page 58
576
but a Sauiour is come to make you glad;
but a Saviour is come to make you glad;
cc-acp dt n1 vbz vvn pc-acp vvi pn22 j;
(3) sermon (DIV1)
28
Page 58
577
you haue bin poore, but Christ is come with all the Treasures of the Trinity to make you rich.
you have been poor, but christ is come with all the Treasures of the Trinity to make you rich.
pn22 vhb vbn j, cc-acp np1 vbz vvn p-acp d dt n2 pp-f dt np1 pc-acp vvi pn22 j.
(3) sermon (DIV1)
28
Page 58
578
You haue sorowed for beeing shut out of Paradise, but now Reioyce in that more then in any thing else;
You have sorrowed for being shut out of Paradise, but now Rejoice in that more then in any thing Else;
pn22 vhb vvd p-acp vbg vvn av pp-f n1, cc-acp av vvb p-acp d dc cs p-acp d n1 av;
(3) sermon (DIV1)
28
Page 58
579
For as far as Adam, being in Paradise, did exceed vs in temporall blessings, so far do we out of Paradise exceed Adam in spirituall benedictions:
For as Far as Adam, being in Paradise, did exceed us in temporal blessings, so Far do we out of Paradise exceed Adam in spiritual benedictions:
c-acp c-acp av-j c-acp np1, vbg p-acp n1, vdd vvi pno12 p-acp j n2, av av-j vdi pns12 av pp-f n1 vvi np1 p-acp j n2:
(3) sermon (DIV1)
28
Page 58
580
for though we were condemned to death for the tree of knowledge, yet Christ is come, that by the tree of his Crosse wee might haue life,
for though we were condemned to death for the tree of knowledge, yet christ is come, that by the tree of his Cross we might have life,
c-acp cs pns12 vbdr vvn p-acp n1 p-acp dt n1 pp-f n1, av np1 vbz vvn, cst p-acp dt n1 pp-f po31 n1 pns12 vmd vhi n1,
(3) sermon (DIV1)
28
Page 58
581
and that wee might haue it more aboundantly: more aboundantly!
and that we might have it more abundantly: more abundantly!
cc cst pns12 vmd vhi pn31 av-dc av-j: n1 av-j!
(3) sermon (DIV1)
28
Page 58
582
what is that? that aboundantly we might haue more life by the Crosse of Christ,
what is that? that abundantly we might have more life by the Cross of christ,
q-crq vbz d? cst av-j pns12 vmd vhi dc n1 p-acp dt n1 pp-f np1,
(3) sermon (DIV1)
28
Page 58
583
then euer we had or could haue had by the tree of life, that aboundantly wee might gaine more by the obedience of Christ in his death,
then ever we had or could have had by the tree of life, that abundantly we might gain more by the Obedience of christ in his death,
av av pns12 vhd cc vmd vhi vhn p-acp dt n1 pp-f n1, cst av-j pns12 vmd vvi av-dc p-acp dt n1 pp-f np1 p-acp po31 n1,
(3) sermon (DIV1)
28
Page 59
584
then euer wee lost or could loose, by the disobedience of Adam in his life:
then ever we lost or could lose, by the disobedience of Adam in his life:
av av pns12 vvd cc vmd vvi, p-acp dt n1 pp-f np1 p-acp po31 n1:
(3) sermon (DIV1)
28
Page 59
585
and therefore, though the sinne of Adam was so heinous and horrible, that it cast the Image of God out of Paradise, that it polluted all the race of mankinde, that it condemned the whole world, that it defaced the very frame of heauen it selfe;
and Therefore, though the sin of Adam was so heinous and horrible, that it cast the Image of God out of Paradise, that it polluted all the raze of mankind, that it condemned the Whole world, that it defaced the very frame of heaven it self;
cc av, cs dt n1 pp-f np1 vbds av j cc j, cst pn31 vvd dt n1 pp-f np1 av pp-f n1, cst pn31 vvd d dt n1 pp-f n1, cst pn31 vvd dt j-jn n1, cst pn31 vvd dt j n1 pp-f n1 pn31 n1;
(3) sermon (DIV1)
28
Page 59
586
yet nowe considering the sequele, how not onely the guilt of sinne, but also the very memory of it is abolished by the comming of Christ:
yet now considering the sequel, how not only the guilt of sin, but also the very memory of it is abolished by the coming of christ:
av av vvg dt n1, q-crq xx av-j dt n1 pp-f n1, cc-acp av dt j n1 pp-f pn31 vbz vvn p-acp dt n-vvg pp-f np1:
(3) sermon (DIV1)
28
Page 59
587
we may not be afraid to say with S. Gregory, O faelix culpa quae talem ac tantum meruit habere redemptorem.
we may not be afraid to say with S. Gregory, O Felix culpa Quae talem ac Tantum meruit habere redemptorem.
pns12 vmb xx vbi j pc-acp vvi p-acp n1 np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(3) sermon (DIV1)
28
Page 59
588
O happy man was Adam that euer he so sinned and transgressed against God, seeing both he and all we haue found such plentiful redemption, such inestimable mercy, such superaboundant grace, such felicity, such eternity, such life by one Sauiour.
Oh happy man was Adam that ever he so sinned and transgressed against God, seeing both he and all we have found such plentiful redemption, such inestimable mercy, such superabundant grace, such felicity, such eternity, such life by one Saviour.
uh j n1 vbds np1 cst av pns31 av vvn cc vvd p-acp np1, vvg av-d pns31 cc d pns12 vhb vvn d j n1, d j n1, d j n1, d n1, d n1, d n1 p-acp crd n1.
(3) sermon (DIV1)
28
Page 59
589
Wherefore (deere Christian) whatsoeuer thou art, feare not any more as a man without hope,
Wherefore (deer Christian) whatsoever thou art, Fear not any more as a man without hope,
q-crq (j-jn np1) r-crq pns21 vb2r, vvb xx d dc p-acp dt n1 p-acp n1,
(3) sermon (DIV1)
28
Page 59
590
but let thy spirit reioyce in God thy Sauiour.
but let thy Spirit rejoice in God thy Saviour.
cc-acp vvb po21 n1 vvi p-acp np1 po21 n1.
(3) sermon (DIV1)
28
Page 59
591
Doe thy sinnes greeue thee, and the punishment due vnto them terrifie thy conscience? Why,
Do thy Sins grieve thee, and the punishment due unto them terrify thy conscience? Why,
vdb po21 n2 vvi pno21, cc dt n1 j-jn p-acp pno32 vvi po21 n1? uh-crq,
(3) sermon (DIV1)
28
Page 59
592
behold the Lamb of God that taketh away the sinnes of the whole world:
behold the Lamb of God that Takes away the Sins of the Whole world:
vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt j-jn n1:
(3) sermon (DIV1)
28
Page 59
593
art thou stung with the old serpent Sathan? Looke then on the brasen serpent Christ, who healeth the sting of the other:
art thou stung with the old serpent Sathan? Look then on the brazen serpent christ, who heals the sting of the other:
vb2r pns21 vvn p-acp dt j n1 np1? n1 av p-acp dt j n1 np1, r-crq vvz dt n1 pp-f dt n-jn:
(3) sermon (DIV1)
28
Page 60
594
art thou hungry? Christ is borne the bread of life, of which whoso eateth shall liue for euer:
art thou hungry? christ is born the bred of life, of which whoso Eateth shall live for ever:
vb2r pns21 j? np1 vbz vvn dt n1 pp-f n1, pp-f r-crq r-crq vvz vmb vvi p-acp av:
(3) sermon (DIV1)
28
Page 60
595
art thou thirstie? behold Christ the fountaine of liuing water, of which who so drinketh shall thirst no more;
art thou thirsty? behold christ the fountain of living water, of which who so Drinketh shall thirst no more;
vb2r pns21 j? vvb np1 dt n1 pp-f j-vvg n1, pp-f r-crq r-crq av vvz vmb vvi av-dx av-dc;
(3) sermon (DIV1)
28
Page 60
596
but it shall be vnto him a well of water springing vp vnto eternall life:
but it shall be unto him a well of water springing up unto Eternal life:
cc-acp pn31 vmb vbi p-acp pno31 dt n1 pp-f n1 vvg a-acp p-acp j n1:
(3) sermon (DIV1)
28
Page 60
597
liuest thou in darknesse, behold Christ the light of the world, who onely disperseth the cloudes of errour:
Livest thou in darkness, behold christ the Light of the world, who only disperses the Clouds of error:
vv2 pns21 p-acp n1, vvb np1 dt n1 pp-f dt n1, r-crq av-j vvz dt n2 pp-f n1:
(3) sermon (DIV1)
28
Page 60
598
art thou desirous to enter into life? repaire vnto Christ, for he is the doore thereof,
art thou desirous to enter into life? repair unto christ, for he is the door thereof,
vb2r pns21 j pc-acp vvi p-acp n1? n1 p-acp np1, c-acp pns31 vbz dt n1 av,
(3) sermon (DIV1)
28
Page 60
599
yea he is the way, the truth, and the life, without which way, there is no walking into heauen, without which truth, there is nothing but falsehood and errour,
yea he is the Way, the truth, and the life, without which Way, there is no walking into heaven, without which truth, there is nothing but falsehood and error,
uh pns31 vbz dt n1, dt n1, cc dt n1, p-acp r-crq n1, pc-acp vbz dx vvg p-acp n1, p-acp r-crq n1, pc-acp vbz pix p-acp n1 cc n1,
(3) sermon (DIV1)
28
Page 60
600
and without which life, there is nothing but death eternall.
and without which life, there is nothing but death Eternal.
cc p-acp r-crq n1, pc-acp vbz pix p-acp n1 j.
(3) sermon (DIV1)
28
Page 60
601
Seeing then that such a Sauior is born vnto thee, in whom is the fulnes of al iov,
Seeing then that such a Saviour is born unto thee, in whom is the fullness of all Jove,
vvg av cst d dt n1 vbz vvn p-acp pno21, p-acp ro-crq vbz dt n1 pp-f d n1,
(3) sermon (DIV1)
28
Page 60
602
how canst thou be sorrowfull, or how canst thou feare? Shall Peter be sad,
how Canst thou be sorrowful, or how Canst thou Fear? Shall Peter be sad,
q-crq vm2 pns21 vbi j, cc q-crq vm2 pns21 vvi? vmb np1 vbb j,
(3) sermon (DIV1)
28
Page 60
603
when he seeth the boults of Iron beaten off from him by an Angel, and the gates of the prison set open that he may go foorth and inioy his former freedome? Should Ionas feare a storme when he was cast vp safe on the land out of the belly of a whale? Or Sidrack Misaack and Abednago mourne, beeing deliuered by the Lord from the fury of the furnace? Can Daniell but reioyce being saued from the Lions? Or Ioseph mistrust the goodnes of the Lord being promoted from a slaue, to be Lord of all Egypt? We are deliuered from a darker prison then Peter, from a more fiery furnace then Sidrack, from a more cruell Lion then Daniel,
when he sees the bolts of Iron beaten off from him by an Angel, and the gates of the prison Set open that he may go forth and enjoy his former freedom? Should Ionas Fear a storm when he was cast up safe on the land out of the belly of a whale? Or Sidrack Misaack and Abednago mourn, being Delivered by the Lord from the fury of the furnace? Can Daniell but rejoice being saved from the Lions? Or Ioseph mistrust the Goodness of the Lord being promoted from a slave, to be Lord of all Egypt? We Are Delivered from a Darker prison then Peter, from a more fiery furnace then Sidrack, from a more cruel lion then daniel,
c-crq pns31 vvz dt n2 pp-f n1 vvn a-acp p-acp pno31 p-acp dt n1, cc dt n2 pp-f dt n1 vvd j cst pns31 vmb vvi av cc vvi po31 j n1? vmd np1 vvi dt n1 c-crq pns31 vbds vvn a-acp j p-acp dt n1 av pp-f dt n1 pp-f dt n1? cc np1 np1 cc np1 vvi, vbg vvn p-acp dt n1 p-acp dt n1 pp-f dt n1? vmb np1 p-acp n1 vbg vvn p-acp dt n2? cc np1 vvb dt n1 pp-f dt n1 vbg vvn p-acp dt n1, pc-acp vbi n1 pp-f d np1? pns12 vbr vvn p-acp dt jc n1 cs np1, p-acp dt av-dc j n1 cs np1, p-acp dt av-dc j n1 cs np1,
(3) sermon (DIV1)
28
Page 60
604
and adopted heires of a more noble kingdome then Joseph was, euen the kingdome of Iesus:
and adopted Heirs of a more noble Kingdom then Joseph was, even the Kingdom of Iesus:
cc j-vvn n2 pp-f dt av-dc j n1 cs np1 vbds, av-j dt n1 pp-f np1:
(3) sermon (DIV1)
28
Page 60
605
how then should we but reioyce, being thus saued, and so highly promoted? Why art thou heauy, O my soule,
how then should we but rejoice, being thus saved, and so highly promoted? Why art thou heavy, Oh my soul,
c-crq av vmd pns12 p-acp vvb, vbg av vvn, cc av av-j vvn? q-crq vb2r pns21 j, uh po11 n1,
(3) sermon (DIV1)
28
Page 60
606
or why art thou at any time disquieted within me? List vp thy head, plucke vp a good courage;
or why art thou At any time disquieted within me? List up thy head, pluck up a good courage;
cc q-crq vb2r pns21 p-acp d n1 vvn p-acp pno11? n1 a-acp po21 n1, vvi a-acp dt j n1;
(3) sermon (DIV1)
28
Page 60
607
celebrate with ioy the Natiuity of thy Sauiour;
celebrate with joy the Nativity of thy Saviour;
vvb p-acp n1 dt n1 pp-f po21 n1;
(3) sermon (DIV1)
28
Page 60
608
daunce now and be merry, not as Herodias did, but as Dauid did, leape vp in affection as high as heauen, where thy Sauiour now sitteth, not in the lap of his mother,
dance now and be merry, not as Herodias did, but as David did, leap up in affection as high as heaven, where thy Saviour now Sitteth, not in the lap of his mother,
n1 av cc vbb j, xx c-acp np1 vdd, cc-acp c-acp np1 vdd, vvi a-acp p-acp n1 c-acp j c-acp n1, c-crq po21 n1 av vvz, xx p-acp dt n1 pp-f po31 n1,
(3) sermon (DIV1)
28
Page 60
609
but on the right hand of his father in all glory and maiestie.
but on the right hand of his father in all glory and majesty.
cc-acp p-acp dt j-jn n1 pp-f po31 n1 p-acp d n1 cc n1.
(3) sermon (DIV1)
28
Page 60
610
Come then, my brethren, let vs sing vnto the Lord, let vs hartely reioyce in the strength of our Saluation.
Come then, my brothers, let us sing unto the Lord, let us heartily rejoice in the strength of our Salvation.
np1 av, po11 n2, vvb pno12 vvi p-acp dt n1, vvb pno12 av-j vvi p-acp dt n1 pp-f po12 n1.
(3) sermon (DIV1)
28
Page 60
611
Let Israel reioyce in him that made him, and let the children of Sion be ioyfull in their King:
Let Israel rejoice in him that made him, and let the children of Sion be joyful in their King:
vvb np1 vvi p-acp pno31 cst vvd pno31, cc vvb dt n2 pp-f np1 vbb j p-acp po32 n1:
(3) sermon (DIV1)
28
Page 60
612
Praise his name in the daunce, sing praises vnto him with Tabret and Harpe:
Praise his name in the dance, sing praises unto him with Tabret and Harp:
vvb po31 n1 p-acp dt n1, vvb n2 p-acp pno31 p-acp np1 cc np1:
(3) sermon (DIV1)
28
Page 60
613
Yong men and maidens, old men and children, praise the name of the Lord, sing 〈 ◊ 〉 Iustily vnto him with a good courage.
Young men and maidens, old men and children, praise the name of the Lord, sing 〈 ◊ 〉 Justly unto him with a good courage.
j n2 cc n2, j n2 cc n2, vvb dt n1 pp-f dt n1, vvb 〈 sy 〉 av-j p-acp pno31 p-acp dt j n1.
(3) sermon (DIV1)
28
Page 62
614
For why? the Lord is knowne now to haue pleasure in his people in that he hath receiued vs vnto mercy,
For why? the Lord is known now to have pleasure in his people in that he hath received us unto mercy,
p-acp q-crq? dt n1 vbz vvn av pc-acp vhi n1 p-acp po31 n1 p-acp cst pns31 vhz vvn pno12 p-acp n1,
(3) sermon (DIV1)
28
Page 62
615
and hath sent his owne, Sonne to satisfie his Iustice, that wee might be ••ued. He hath annointed him to be our King, let vs therefore obey him:
and hath sent his own, Son to satisfy his justice, that we might be ••ued. He hath anointed him to be our King, let us Therefore obey him:
cc vhz vvn po31 d, n1 pc-acp vvi po31 n1, cst pns12 vmd vbi vvn. pns31 vhz vvn pno31 pc-acp vbi po12 n1, vvb pno12 av vvi pno31:
(3) sermon (DIV1)
28
Page 62
616
he hath ordained him to be our Priest let vs therefore haue recourse vnto him:
he hath ordained him to be our Priest let us Therefore have recourse unto him:
pns31 vhz vvn pno31 pc-acp vbi po12 n1 vvb pno12 av vhb n1 p-acp pno31:
(3) sermon (DIV1)
28
Page 62
617
and hee hath appointed him to be our Prophet, let vs therefore harken and giue eare vnto him.
and he hath appointed him to be our Prophet, let us Therefore harken and give ear unto him.
cc pns31 vhz vvn pno31 pc-acp vbi po12 n1, vvb pno12 av vvi cc vvi n1 p-acp pno31.
(3) sermon (DIV1)
28
Page 62
618
O Lord God, how greatly are we indebted vnto thy maiesty, being redeemed with so great a price, being saued so franckly and freely.
Oh Lord God, how greatly Are we indebted unto thy majesty, being redeemed with so great a price, being saved so frankly and freely.
uh n1 np1, c-crq av-j vbr pns12 vvn p-acp po21 n1, vbg vvn p-acp av j dt n1, vbg vvn av av-j cc av-j.
(3) sermon (DIV1)
29
Page 62
619
O how art thou to be loued of vs poore creatures!
O how art thou to be loved of us poor creatures!
sy q-crq vb2r pns21 pc-acp vbi vvn pp-f pno12 j n2!
(3) sermon (DIV1)
29
Page 62
620
how greatly art thou to be Reuerenced, honored, and glorified of vs? which hast so exceedingly loued vs, saued vs, sanctified and exalted vs;
how greatly art thou to be Reverenced, honoured, and glorified of us? which hast so exceedingly loved us, saved us, sanctified and exalted us;
c-crq av-j vb2r pns21 pc-acp vbi vvn, j-vvn, cc vvn pp-f pno12? q-crq vh2 av av-vvg vvd pno12, vvd pno12, vvn cc vvn pno12;
(3) sermon (DIV1)
29
Page 62
621
who exceeded all thy creatures in Rebellion against thee? We were vnworthy seruaunts, but now wee are made free,
who exceeded all thy creatures in Rebellion against thee? We were unworthy Servants, but now we Are made free,
r-crq vvd d po21 n2 p-acp n1 p-acp pno21? pns12 vbdr j n2, cc-acp av pns12 vbr vvn j,
(3) sermon (DIV1)
29
Page 62
622
yea now wee are free indeed, in that thy sonne hath made vs free. O giue vs thy grace to receiue thy sonne being now come into the world;
yea now we Are free indeed, in that thy son hath made us free. O give us thy grace to receive thy son being now come into the world;
uh av pns12 vbr j av, p-acp d po21 n1 vhz vvn pno12 j. sy vvb pno12 po21 n1 pc-acp vvi po21 n1 vbg av vvn p-acp dt n1;
(3) sermon (DIV1)
29
Page 62
623
that we may be receiued of him in the world to come.
that we may be received of him in the world to come.
cst pns12 vmb vbi vvn pp-f pno31 p-acp dt n1 pc-acp vvi.
(3) sermon (DIV1)
29
Page 62
624
And for this cause sanctifie our sinfull and polluted harts, that he may vouchsafe to enter into vs, and abide in vs;
And for this cause sanctify our sinful and polluted hearts, that he may vouchsafe to enter into us, and abide in us;
cc p-acp d n1 vvi po12 j cc j-vvn n2, cst pns31 vmb vvi pc-acp vvi p-acp pno12, cc vvi p-acp pno12;
(3) sermon (DIV1)
29
Page 63
625
for a cleane Lord must haue a cleane habitation;
for a clean Lord must have a clean habitation;
p-acp dt j n1 vmb vhi dt j n1;
(3) sermon (DIV1)
29
Page 63
626
That so beeing sanctified in earthly Babilou we may bee thought worthy to be glorified in thy heauenly Ierusalem.
That so being sanctified in earthly Babylon we may be Thought worthy to be glorified in thy heavenly Ierusalem.
cst av vbg vvn p-acp j np1 pns12 vmb vbi vvn j pc-acp vbi vvn p-acp po21 j np1.
(3) sermon (DIV1)
29
Page 63
627
Heere there is but Tidings of Ioy, but there we shall enioy the Ioy it selfe.
Here there is but Tidings of Joy, but there we shall enjoy the Joy it self.
av a-acp vbz p-acp n2 pp-f n1, cc-acp a-acp pns12 vmb vvi dt n1 pn31 n1.
(3) sermon (DIV1)
29
Page 63
628
Heere there is but newes that he came, but there we shall reape the fruites of his comming,
Here there is but news that he Come, but there we shall reap the fruits of his coming,
av a-acp vbz p-acp n1 cst pns31 vvd, cc-acp a-acp pns12 vmb vvi dt n2 pp-f po31 n-vvg,
(3) sermon (DIV1)
29
Page 63
629
when we shall be wedded vnto him in spirituall vnity, and raigne with him in the kingdome of his deity;
when we shall be wedded unto him in spiritual unity, and Reign with him in the Kingdom of his deity;
c-crq pns12 vmb vbi vvn p-acp pno31 p-acp j n1, cc vvi p-acp pno31 p-acp dt n1 pp-f po31 n1;
(3) sermon (DIV1)
29
Page 63
630
replenished with that Ioy that no man shall take from vs. Of the which we beseech thee, O father, to make vs pertakers and that for the merrits of that thy sonne and our Sauiour through the mighty operation of the holy ghost.
replenished with that Joy that no man shall take from us Of the which we beseech thee, Oh father, to make us partakers and that for the merits of that thy son and our Saviour through the mighty operation of the holy ghost.
vvn p-acp d n1 cst dx n1 vmb vvi p-acp pno12 pp-f dt r-crq pns12 vvb pno21, uh n1, pc-acp vvi pno12 n2 cc cst p-acp dt n2 pp-f d po21 n1 cc po12 n1 p-acp dt j n1 pp-f dt j n1.
(3) sermon (DIV1)
29
Page 63
631
To which Trinity, yet one power and vnparted maiesty, wee ascribe all honor and glory, praise and thanksgiuing, both now and euer. Amen. FINIS.
To which Trinity, yet one power and unparted majesty, we ascribe all honour and glory, praise and thanksgiving, both now and ever. Amen. FINIS.
p-acp r-crq np1, av crd n1 cc j-vvn-u n1, pns12 vvb d n1 cc n1, n1 cc n1, d av cc av. uh-n. fw-la.
(3) sermon (DIV1)
29
Page 63
