Spirituall vvhordome discovered in a sermon preach'd before the Honourable House of Commons assembled in Parliament, upon the solemn day of humiliation, May 26. 1647. / By Tho. Case, preacher in Milkstreet, London; and one of the Assembly of Divines.
CALVIN conjectures that this Prophesie of Hosea, as we now have it (as the rest of the Prophesies) was but the summary or brief heads of certain Sermons, which at several times and upon several occasions were preach't unto the people of Israel and Iudah, collected by himself,
CALVIN Conjectures that this Prophesy of Hosea, as we now have it (as the rest of the prophecies) was but the summary or brief Heads of certain Sermons, which At several times and upon several occasions were preached unto the people of Israel and Iudah, collected by himself,
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Certain it is, and that may content us (saith he) that the Prophet doth here bitterly reprove the extream obstinacy and desperate security of the people, who by all the pains and unwearied labours of the Prophets could not be brought to repentance,
Certain it is, and that may content us (Says he) that the Prophet does Here bitterly reprove the extreme obstinacy and desperate security of the people, who by all the pains and unwearied labours of the prophets could not be brought to Repentance,
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However their incorrigibleness must not cause the Prophet to desist his duty: therefore upon all occasions (when call'd to preach before them ) he ceaseth not to reprove, to convince, to exhort, if by any means, he might happily awaken them to a timely discovery of their sin,
However their incorrigibleness must not cause the Prophet to desist his duty: Therefore upon all occasions (when called to preach before them) he ceases not to reprove, to convince, to exhort, if by any means, he might happily awaken them to a timely discovery of their since,
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and prevention of approaching ruine and destruction. Peoples obstinacy must not silence the Prophets fidelity; passion and short-spiritedness, of all men in the world, doth ill become them:
and prevention of approaching ruin and destruction. Peoples obstinacy must not silence the prophets Fidis; passion and short-spiritedness, of all men in the world, does ill become them:
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In meekness instructing those that oppose themselves, if God peradventure wil give them repentance, &c. is the Apostles cannon to all the Ministers of the Gospel.
In meekness instructing those that oppose themselves, if God Peradventure will give them Repentance, etc. is the Apostles cannon to all the Ministers of the Gospel.
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In the words therefore the Prophet doth call them to serious and seasonable humiliation and repentance; for though the words seem to speak only a bare prohibition of joy and rejoycing; yet,
In the words Therefore the Prophet does call them to serious and seasonable humiliation and Repentance; for though the words seem to speak only a bore prohibition of joy and rejoicing; yet,
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1. That was to convince them of, & reprove them for their unseasonable mirth and jollity, that they should rejoyce when their God was so highly displeased with them for their manifold apostacies;
1. That was to convince them of, & reprove them for their unseasonable mirth and jollity, that they should rejoice when their God was so highly displeased with them for their manifold apostasies;
and the repetition of the words rejoyce not for joy, or as the Hebrew, rejoyce not to exultation, is for the greater aggravation of their sin and the Prophets reproof.
and the repetition of the words rejoice not for joy, or as the Hebrew, rejoice not to exultation, is for the greater aggravation of their since and the prophets reproof.
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mourning and weeping, girding with sackcloth, and rolling themselves in dust and ashes; a constant and conscionable humiliation, and walking humbly before their God.
mourning and weeping, girding with Sackcloth, and rolling themselves in dust and Ashes; a constant and conscionable humiliation, and walking humbly before their God.
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And both these are yet further aggravated from the Relation which Israel had to God, thy God; which relation is set forth 1. Positively. 2. Comparatively.
And both these Are yet further aggravated from the Relation which Israel had to God, thy God; which Relation is Set forth 1. Positively. 2. Comparatively.
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1. Positively, The relation of a spouse or wife; and that is implyed in the sin, which is called whoredom: Whoredom or adultery, you know, is properly the sin against the marriage-relation. Marriage is honourable in all, and the bed undefiled:
1. Positively, The Relation of a spouse or wife; and that is employed in the since, which is called whoredom: Whoredom or adultery, you know, is properly the since against the Marriage relation. Marriage is honourable in all, and the Bed undefiled:
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Adultery is the defiling of the marriage-bed; and therefore some do etymon Adulterium, quasi ad alterum, the departure of the husband or wife into the bed and bosom of a stranger:
Adultery is the defiling of the Marriage bed; and Therefore Some do etymon Adulterium, quasi ad alterum, the departure of the husband or wife into the Bed and bosom of a stranger:
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i. e. with a conjugal knowledg; other Nations may cal God Baali, but they cannot cal him Ishi; i.e. they may cal him my Lord and my Maker, but not my Husband and my Redeemer; they are his by Creation and common providence, but not by Covenant and conjugal relation.
i. e. with a conjugal knowledge; other nations may call God Baal, but they cannot call him Ishi; i.e. they may call him my Lord and my Maker, but not my Husband and my Redeemer; they Are his by Creation and Common providence, but not by Covenant and conjugal Relation.
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for if Israels sin be the sin of adultery, then Gods wrath must needs be the wrath of jealonsie; and jealousie as it is the rage of a man, so it is the rage of a God; anger red-hot, wrath ad octo, in the highest degree;
for if Israel's since be the since of adultery, then God's wrath must needs be the wrath of jealonsie; and jealousy as it is the rage of a man, so it is the rage of a God; anger redhot, wrath ad Octo, in the highest degree;
Jealousie is as cruel as the grave, the coals thereof are coals of fire which hath a most vehement flame, &c. This therefore you see is the aggravation both of her sin and danger: By all which the Prophet calls Israel now to sence of sin, and humiliation for sin;
Jealousy is as cruel as the grave, the coals thereof Are coals of fire which hath a most vehement flame, etc. This Therefore you see is the aggravation both of her sin and danger: By all which the Prophet calls Israel now to sense of since, and humiliation for since;
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And now the words thus opened would afford many serious and seasonable observations. I shal resolve all into 4 Doctrines. 1. A Nation or Kingdom in external Covenant with God stands in a conjugal relation unto God.
And now the words thus opened would afford many serious and seasonable observations. I shall resolve all into 4 Doctrines. 1. A nation or Kingdom in external Covenant with God Stands in a conjugal Relation unto God.
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3. Sometimes it comes to pass that Gods Israel whilst she lieth under the guilt of whorish departure from her God, in stead of being affected with, and afflicted for her whoredom;
3. Sometime it comes to pass that God's Israel while she lies under the guilt of whorish departure from her God, in stead of being affected with, and afflicted for her whoredom;
4. An Israel, under adulterous departures from God, hath least cause to rejoyce; and more cause to mourn and lament then any nation or people under heaven.
4. an Israel, under adulterous departures from God, hath least cause to rejoice; and more cause to mourn and lament then any Nation or people under heaven.
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I begin with the first, intending but a brief transition through the 3 former, that I might sit down and enlarge my self upon the fourth and last. I begin with the first.
I begin with the First, intending but a brief transition through the 3 former, that I might fit down and enlarge my self upon the fourth and last. I begin with the First.
They are, I say, the words of the Covenant, which God speaks not only to old Israel, when the vail shal be taken away from their hearts, but to the Gospel-Israel also,
They Are, I say, the words of the Covenant, which God speaks not only to old Israel, when the Vail shall be taken away from their hearts, but to the Gospel-Israel also,
even to whatsoever nation or people, God shal say, Thou art my people, and they shal answer thou art my God Witness the Apostle S. Peter, who in his first Epistle. 2. Chap. 9.10, verses. applyes it to the Gentiles as wel as the Jews.
even to whatsoever Nation or people, God shall say, Thou art my people, and they shall answer thou art my God Witness the Apostle S. Peter, who in his First Epistle. 2. Chap. 9.10, Verses. Applies it to the Gentiles as well as the jews.
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But ye are a chosen generation, a royal Priesthood, an holy nation, a peculiar people, that ye should shew forth the praises of him, who hath called you out of darkness into his marveilous light:
But you Are a chosen generation, a royal Priesthood, an holy Nation, a peculiar people, that you should show forth the praises of him, who hath called you out of darkness into his marvelous Light:
strangers by nature, though not by grace; by generation, (not being of Abrahams seed ) though not strangers by regeneration, (being of Abrahams faith ) for so it follows.
Strangers by nature, though not by grace; by generation, (not being of Abrahams seed) though not Strangers by regeneration, (being of Abrahams faith) for so it follows.
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And truly if this were but wel observed, it would cut off a great deal of needless Controversie, whereof comes nothing but strife and contention. I say there is not a national Church, as Israel was a national Church;
And truly if this were but well observed, it would Cut off a great deal of needless Controversy, whereof comes nothing but strife and contention. I say there is not a national Church, as Israel was a national Church;
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for if there were any Prosolites among them, they were reckoned unto Abraham for a seed. So, we know no national Church in the times of the Gospel. 2. Nor (which follows upon the former) quà such a nation, Israel was a Church quà Israel; England is not a Church quà England, nor Scotland quà Scotland &c. 3. Nor, thirdly, do we assert or know a national Church exclusive, as Israel was;
for if there were any Proselytes among them, they were reckoned unto Abraham for a seed. So, we know no national Church in the times of the Gospel. 2. Nor (which follows upon the former) quà such a Nation, Israel was a Church quà Israel; England is not a Church quà England, nor Scotland quà Scotland etc. 3. Nor, Thirdly, do we assert or know a national Church exclusive, as Israel was;
And this offer on Gods part, and acceptance on theirs, makes them a National Church in a Gospel-sence; yea, notwithstanding ye should suppose, all in that Nation do not profess it,
And this offer on God's part, and acceptance on theirs, makes them a National Church in a Gospel sense; yea, notwithstanding you should suppose, all in that nation do not profess it,
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it is general Reformation, not personal saving conversion which makes a National Church. If any man shal demand of me to shew a National Church in the N.T.
it is general Reformation, not personal Saving conversion which makes a National Church. If any man shall demand of me to show a National Church in the N.T
and nations that knew not thee, shal run unto thee, because of the Lord thy God, and for the holy one of Israel, for he hath glorified thee. Rev. 11.15.
and Nations that knew not thee, shall run unto thee, Because of the Lord thy God, and for the holy one of Israel, for he hath glorified thee. Rev. 11.15.
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And the seventh Angel sounded, and there were great voyces in heaven, saying, The kingdomes of this world are become the kingdomes of our Lord, and of his Christ, and he shal raign for ever and ever, ) and the like, may find such a thing as a national Church in the Prophesy. And if the history of the Gospel reach not far enough to shew the accomplishment,
And the seventh Angel sounded, and there were great voices in heaven, saying, The kingdoms of this world Are become the kingdoms of our Lord, and of his christ, and he shall Reign for ever and ever,) and the like, may find such a thing as a national Church in the Prophesy. And if the history of the Gospel reach not Far enough to show the accomplishment,
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3. In the mean time, as it is no absurdity to say that Adams family was both a family, and a nation, and a world, and all vertually: so neither is there any false Doctrine in it, to say, that the first Gospel-Church, was both Congregational and national, and Catholique or Ʋniversal.
3. In the mean time, as it is no absurdity to say that Adams family was both a family, and a Nation, and a world, and all virtually: so neither is there any false Doctrine in it, to say, that the First Gospel-church, was both Congregational and national, and Catholic or Ʋniversal.
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even among them that have opposed Episcopacy, there are many that have not so much as questioned a national Church. Mr. Cartwright not only dedicates part of his labours, against the Hierarchy, to the Church of England, but in his Catech. Ch. 3. Which treats of the Church, having spoken of the Ʋniversal Church, propounds this question.
even among them that have opposed Episcopacy, there Are many that have not so much as questioned a national Church. Mr. Cartwright not only dedicates part of his labours, against the Hierarchy, to the Church of England, but in his Catechism Christ 3. Which treats of the Church, having spoken of the Ʋniversal Church, propounds this question.
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Mr. Brightman in his exposition upon Revelations 3. in his application of the Church of Laodiàea to the State of our Church, speaks of it as one, Ecclesia nostra Anglicana.
Mr. Brightman in his exposition upon Revelations 3. in his application of the Church of Laodiàea to the State of our Church, speaks of it as one, Ecclesia nostra Anglican.
why some of later times do so strenuously deny such a thing as a national Church, the reasons begin to discover themselves every day more apparently then other to all the world.
why Some of later times do so strenuously deny such a thing as a national Church, the Reasons begin to discover themselves every day more apparently then other to all the world.
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5. And lastly, This is plain enough to any that are not wilfully blind, that where the partes constituentes of a thing do meet, there you have the thing it self;
5. And lastly, This is plain enough to any that Are not wilfully blind, that where the parts constituentes of a thing do meet, there you have the thing it self;
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where God holds forth his Covenant to a Nation or Kingdom and they generally embrace, and profess it: there is a Church in a Gospel-sence: and a Church thus covenanted, stands in conjugal relation unto God.
where God holds forth his Covenant to a nation or Kingdom and they generally embrace, and profess it: there is a Church in a Gospel sense: and a Church thus covenanted, Stands in conjugal Relation unto God.
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2. And secondly the more sacred and invincible obligation lieth upon such a people to maintain spouse-like affection, and to yeeld spouse-like obedience unto God;
2. And secondly the more sacred and invincible obligation lies upon such a people to maintain Spouse-like affection, and to yield Spouse-like Obedience unto God;
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Witness the complaints of God concerning this people (thus in Covenant with him) in this Prophesie. Chap. 4.12. Chap. 5.3, 4. Chap. 7.4. with divers other, per totum.
Witness the complaints of God Concerning this people (thus in Covenant with him) in this Prophesy. Chap. 4.12. Chap. 5.3, 4. Chap. 7.4. with diverse other, per totum.
Yea all the Prophets bring in their inditements against this people under this notion and metaphor of adultery and wheredom: There were no end of quotations.
Yea all the prophets bring in their inditements against this people under this notion and metaphor of adultery and Wheredom: There were no end of quotations.
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Two things I would briefly speak to. 1. What this whoredom is, of which they stand indited. 2. How it comes to pass that a people so neerly related unto God, may become guilty of so great a wickedness. For the first.
Two things I would briefly speak to. 1. What this whoredom is, of which they stand Indited. 2. How it comes to pass that a people so nearly related unto God, may become guilty of so great a wickedness. For the First.
It is an inditement layd in, in reference to their sin and apostacy in general. And thus corporal whoredom against the Covenant of marriage, is also spiritual whoredom against the Covenant of God; and pride is whoredom,
It is an indictment laid in, in Referente to their since and apostasy in general. And thus corporal whoredom against the Covenant of marriage, is also spiritual whoredom against the Covenant of God; and pride is whoredom,
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they judg not the fatherless, neither doth the cause of the widdow come unto them. See perverting of justice, rebellion, robbery, covetousness, bribery, mercilesness, all these are Whoredom.
they judge not the fatherless, neither does the cause of the widow come unto them. See perverting of Justice, rebellion, robbery, covetousness, bribery, mercilessness, all these Are Whoredom.
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not only because (for the most part) they go together, but especially as this is indeed a proper whoredom against the Lord, in as much as it is the taking in of another lover into the bosome; the setting up of a Rival God: those expressions have much of the metaphor in them;
not only Because (for the most part) they go together, but especially as this is indeed a proper whoredom against the Lord, in as much as it is the taking in of Another lover into the bosom; the setting up of a Rival God: those expressions have much of the metaphor in them;
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where the Lord, speaking of their Idols, lays this to their charge, Thou hast discovered thy self to another then me, thou lovedst their bed; and thou hast opened thy feet to every one that passed by, and multiplyed thy whoredoms: i. e.
where the Lord, speaking of their Idols, lays this to their charge, Thou hast discovered thy self to Another then me, thou lovedest their Bed; and thou hast opened thy feet to every one that passed by, and multiplied thy whoredoms: i. e.
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therefore hath God set his name of jealousie upon that Command which forbids Idolatry, because it is the proper passion which is irritated by the adulterous departures (or the suspition of it) of the yoke-fellow from the other party in conjugal Covenant and relation.
Therefore hath God Set his name of jealousy upon that Command which forbids Idolatry, Because it is the proper passion which is irritated by the adulterous departures (or the suspicion of it) of the yokefellow from the other party in conjugal Covenant and Relation.
What are they called for this? See vers. 4. They are all adulterers, &c. Idolatry is whoredom, in as much as it is a turning away from God: and opposition to reformation is whoredom,
What Are they called for this? See vers. 4. They Are all Adulterers, etc. Idolatry is whoredom, in as much as it is a turning away from God: and opposition to Reformation is whoredom,
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The false Prophers prophesied lyes in Jeremiah's time, they are censured as Adulterers for it, Vers. 14. I have seen also in the Prophets of Jerusalem an horrible thing, they commit adultery and walk in lyes: And so in this Prophesie.
The false Prophers prophesied lies in Jeremiah's time, they Are censured as Adulterers for it, Vers. 14. I have seen also in the prophets of Jerusalem an horrible thing, they commit adultery and walk in lies: And so in this Prophesy.
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—) it follows vers. 4. They are all adulterers &c. The truth is, indeed, false doctrine is the pander to all manner of prophaness; it is the cover-sin in the world:
—) it follows vers. 4. They Are all Adulterers etc. The truth is, indeed, false Doctrine is the pander to all manner of profaneness; it is the cover-sin in the world:
And that would make Error to be whoredom if there were no more (in a people that have known and embraced the truth as it is in Jesus) in as much as it is the Cord to keep a people down in the bed of Whoredoms, of all manner of wickedness;
And that would make Error to be whoredom if there were no more (in a people that have known and embraced the truth as it is in jesus) in as much as it is the Cord to keep a people down in the Bed of Whoredoms, of all manner of wickedness;
They walk in lyes; they strengthen also the hands of evil doers, that none doth return from his wickedness: for this, they commit adultery. But that is not all:
They walk in lies; they strengthen also the hands of evil doers, that none does return from his wickedness: for this, they commit adultery. But that is not all:
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God is the God of Truth, and Scripture is the Truth of God: They therefore that depart from God and his Truth, to embrace and beleeve lyes, stand guilty of whoredom in words at length, and not in figures only.
God is the God of Truth, and Scripture is the Truth of God: They Therefore that depart from God and his Truth, to embrace and believe lies, stand guilty of whoredom in words At length, and not in figures only.
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Ye Adulterers and Adulteresses know ye not that the freindship of this world is enmity against God &c. This is so apparent an whoredome, that the Spirit of God makes it matter of shame and astonishment, that any man should be ignorant of it: know ye not?
You Adulterers and Adulteresses know you not that the friendship of this world is enmity against God etc. This is so apparent an whoredom, that the Spirit of God makes it matter of shame and astonishment, that any man should be ignorant of it: know you not?
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1. Idolatry. 2. Opposing of Reformation. 3. Heresie. 4. Inordinate love of the world. 5. Carnal confidence, all these are whordome NONLATINALPHABET, Adultery of the first magnitude.
1. Idolatry. 2. Opposing of Reformation. 3. Heresy. 4. Inordinate love of the world. 5. Carnal confidence, all these Are whoredom, Adultery of the First magnitude.
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Breifly now, How comes the faithful City to be an Harlot? how comes it to pass that a people so neerly related to God, may become guilty of so great a wickedness?
Briefly now, How comes the faithful city to be an Harlot? how comes it to pass that a people so nearly related to God, may become guilty of so great a wickedness?
But 1. we are speaking here but of a visible Church, a people or kingdom in external Communion with God, a mixt multitude of professors, the major part whereof for want of root in themselves, (with the stony ground) may make a total and final Apostacy from the worship, truths, and commands of the living God, to Idolatry, Heresie, and Prophaness; and go a whoring from God, so as never to return to him again.
But 1. we Are speaking Here but of a visible Church, a people or Kingdom in external Communion with God, a mixed multitude of professors, the Major part whereof for want of root in themselves, (with the stony ground) may make a total and final Apostasy from the worship, truths, and commands of the living God, to Idolatry, Heresy, and Profaneness; and go a whoring from God, so as never to return to him again.
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2. Yea secondly, even of them who are living members of the invisible Church, who are betrothed unto Iesus Christ in an everlasting Covenant, even among these may be some, who for want of a discerning eye, of Spirituall watchfulness, may for a time,
2. Yea secondly, even of them who Are living members of the invisible Church, who Are betrothed unto Iesus christ in an everlasting Covenant, even among these may be Some, who for want of a discerning eye, of Spiritual watchfulness, may for a time,
and in some degree, be carried away with the error of the wicked, and by the cunning craftiness, (the sleight of hand or cheatry ) of them that lie in wait to deceive, be carried down the stream and torrent of error and the Apostacy of the times.
and in Some degree, be carried away with the error of the wicked, and by the cunning craftiness, (the sleight of hand or cheatry) of them that lie in wait to deceive, be carried down the stream and torrent of error and the Apostasy of the times.
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but there is a Spirit of truth and love that acts and animates them (at the bottom) which shal preserve them from total and final Apostacy, and recover them to the acknowledgment of the truth, and into the chast and spouse-like embraces and obedience of their first Husband. Hose 2.8. Ʋse.
but there is a Spirit of truth and love that acts and animates them (At the bottom) which shall preserve them from total and final Apostasy, and recover them to the acknowledgment of the truth, and into the chaste and Spouse-like embraces and Obedience of their First Husband. Hose 2.8. Ʋse.
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However the Contemplation of both these may be. 1. A Startling and an awakening Consideration to all Christian Magistrates and governours, to look about them that they do not suffer Churches and states under their hand to turn Apostate,
However the Contemplation of both these may be. 1. A Startling and an awakening Consideration to all Christian Magistrates and Governors, to look about them that they do not suffer Churches and states under their hand to turn Apostate,
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and go a whoring from their God, as much as in them lies. 2. A Caution to all, in the words of the Apostle, He that thinketh he standeth, let him take heed lest he fall.
and go a whoring from their God, as much as in them lies. 2. A Caution to all, in the words of the Apostle, He that Thinketh he Stands, let him take heed lest he fallen.
1. Surely, first there is desperate security at the bottom of it, people in this case do wilfully shut their eyes against the discoveries, and convictions of sin and wrath.
1. Surely, First there is desperate security At the bottom of it, people in this case do wilfully shut their eyes against the discoveries, and convictions of since and wrath.
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people do harden their hearts against all the predictions and intimations of approaching ruin. 3. People do flatter themselves extreamly, with their present prosperity and deliverances.
people do harden their hearts against all the predictions and intimations of approaching ruin. 3. People do flatter themselves extremely, with their present Prosperity and Deliverances.
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because they had great peace, and rich plenty, therefore they thought all was wel, As long as people heare not from God in thundring and lightning, they reckon themselves safe enough.
Because they had great peace, and rich plenty, Therefore they Thought all was well, As long as people hear not from God in thundering and lightning, they reckon themselves safe enough.
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Behold, theft, and murder, and adultery, and perjury, and Idolatry, all put upon the score of deliverances. Thou hast found the life of thy hand, therefore thou wast not greived.
Behold, theft, and murder, and adultery, and perjury, and Idolatry, all put upon the score of Deliverances. Thou hast found the life of thy hand, Therefore thou wast not grieved.
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Carnal minds take Gods silence for Gods consent, his patience for his approbation. these things hast thou done, and I kept silence, thou thoughtest that I was altogether such a one as thy self.
Carnal minds take God's silence for God's consent, his patience for his approbation. these things hast thou done, and I kept silence, thou thoughtest that I was altogether such a one as thy self.
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Foolish people content themselves to hang on the outside of the Ark, and think that shal save them from wrath both present and to come. There is a dreadful Catalogue of sins brought in by the Prophet Micah, against the Rulers and Teachers of this people.
Foolish people content themselves to hang on the outside of the Ark, and think that shall save them from wrath both present and to come. There is a dreadful Catalogue of Sins brought in by the Prophet micah, against the Rulers and Teachers of this people.
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They build Zion with bloud, and Jerusalem with iniquity. The heads thereof judg for reward, and the Priests thereof teach for here, and the Prophets thereof divine for money: horrid Apostacy!
They built Zion with blood, and Jerusalem with iniquity. The Heads thereof judge for reward, and the Priests thereof teach for Here, and the prophets thereof divine for money: horrid Apostasy!
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Is not here more soul-humbling work for us? Lord what is man left to himself? But of this also in the next Doctrine, which is the fourth and last Doctrine. Gods Israel under adulterous departures from him, have less cause to rejoyce,
Is not Here more Soul-humbling work for us? Lord what is man left to himself? But of this also in the next Doctrine, which is the fourth and last Doctrine. God's Israel under adulterous departures from him, have less cause to rejoice,
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There is no people under heaven that can sin as Israel sins; no people under heaven that can smart so for sin as Israel may smart. first for their sin.
There is no people under heaven that can sin as Israel Sins; no people under heaven that can smart so for since as Israel may smart. First for their since.
There is a two-fold aggravation upon Israels sin, of which the sin of other nations is not capable. 1. An aggravation of light. 2. An aggravation of love.
There is a twofold aggravation upon Israel's since, of which the since of other Nations is not capable. 1. an aggravation of Light. 2. an aggravation of love.
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his holyness, his justice, his mercy, his faithfulness, his omnipotence, his omnipresence, his omniscience &c. These he makes known to and in his Church, more then to any of,
his holiness, his Justice, his mercy, his faithfulness, his omnipotence, his omnipresence, his omniscience etc. These he makes known to and in his Church, more then to any of,
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an higher favour, that he made himself known to his seed by the name Iehovah: God shines forth in his Church in the brightness and deerness of all his glorious attributes: and this is an high aggravation of Israels sin and Apostacy.
an higher favour, that he made himself known to his seed by the name Jehovah: God shines forth in his Church in the brightness and dearness of all his glorious attributes: and this is an high aggravation of Israel's since and Apostasy.
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for if the knowledg of God by the book of the creature, where Gods name is to be spel'd out but by dark and broken Characters, be sufficient to leave the Gentiles NONLATINALPHABET without Apology or excuse, how much more wil that knowledg of God held forth so distinctly and fully in the Church, leave Israel without a word to speak for it self in the day of her Apostacy and revoltings from the Lord her God?
for if the knowledge of God by the book of the creature, where God's name is to be speled out but by dark and broken Characters, be sufficient to leave the Gentiles without Apology or excuse, how much more will that knowledge of God held forth so distinctly and Fully in the Church, leave Israel without a word to speak for it self in the day of her Apostasy and revoltings from the Lord her God?
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do not this abominable thing (saith God to Israel) which I hate. And therefore if Idolatry be a sin in the Gentiles, who think it to be a worship which God loves, what is it in Israel to whom God hath expresly sayd, my soul hates it? If any man draw back, draw back from my truths, draw back from my worship, draw back from my Commands, &c. my soul shal have no pleasure in him.
do not this abominable thing (Says God to Israel) which I hate. And Therefore if Idolatry be a since in the Gentiles, who think it to be a worship which God loves, what is it in Israel to whom God hath expressly said, my soul hates it? If any man draw back, draw back from my truths, draw back from my worship, draw back from my Commands, etc. my soul shall have no pleasure in him.
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1. Whereas other nations have but what knowledg the book of * works can dictate to them, Israel hath the book of the * word; He sheweth his word unto Iacob, his statutes and judgments unto Israel.
1. Whereas other Nations have but what knowledge the book of * works can dictate to them, Israel hath the book of the * word; He shows his word unto Iacob, his statutes and Judgments unto Israel.
And if God hath not dealt so with any nation as with his Israel, in dispensing light, then can no nation deal so with God as Israel in sining against it.
And if God hath not dealt so with any Nation as with his Israel, in dispensing Light, then can no Nation deal so with God as Israel in sinning against it.
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2. A second advantage that Israel hath above nations to know God, is his works, his works of special Providence. In Iudah is God known, &c. how? by what mediums? Why, there brake he the arrows of the how, the sheild, the sword and the battel.
2. A second advantage that Israel hath above Nations to know God, is his works, his works of special Providence. In Iudah is God known, etc. how? by what mediums? Why, there brake he the arrows of thee how, the shield, the sword and the battle.
There is more of God manifested in the goings forth of his power and wisdom, for the preservation of his Church, and the ruin and destruction of the enemys thereof,
There is more of God manifested in the goings forth of his power and Wisdom, for the preservation of his Church, and the ruin and destruction of the enemies thereof,
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So that in reference to this, the Psalmist sings, oh how great is thy goodness which thou hast laid up for them that fear thee, which thou hast wrought for them that trust in thee, before the sonnes of men!
So that in Referente to this, the Psalmist sings, o how great is thy Goodness which thou hast laid up for them that Fear thee, which thou hast wrought for them that trust in thee, before the Sons of men!
what goodness? why his preserving goodness to his Church and people, thou shalt hide them in the secret of thy presence from the pride of man, thou shalt keep them secretly in a pavilion &c. Oh the ways of God in preserving and hiding his Church from the pride and power of men, are secret mysterious ways, which the world cannot discover.
what Goodness? why his preserving Goodness to his Church and people, thou shalt hide them in the secret of thy presence from the pride of man, thou shalt keep them secretly in a pavilion etc. O the ways of God in preserving and hiding his Church from the pride and power of men, Are secret mysterious ways, which the world cannot discover.
but this cannot be done without an Interpreter, that is a secretioribus dei, Gods privy-Counceller; and that is the Spirit which the world knoweth not, and receiveth not;
but this cannot be done without an Interpreter, that is a secretioribus dei, God's privy-Counceller; and that is the Spirit which the world Knoweth not, and receives not;
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and therefore is both the book of the word, some fragments whereof the Gentiles light upon sometimes) and the book of the works a sealed book, which they cannot open, or not read, if they could open.
and Therefore is both the book of the word, Some fragments whereof the Gentiles Light upon sometime) and the book of the works a sealed book, which they cannot open, or not read, if they could open.
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Now therefore the Church and people of God, having this three-fold advantage to a more cleer and ful discovery of God, and his wil, of sin and his hatred thereof, then all the world besides;
Now Therefore the Church and people of God, having this threefold advantage to a more clear and full discovery of God, and his will, of sin and his hatred thereof, then all the world beside;
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Israels sin hath hereby an aggravation upon it, of which theirs is uncapable, an aggravation of light. If ye were blind ye should have no sin, no sin Comparative:
Israel's since hath hereby an aggravation upon it, of which theirs is uncapable, an aggravation of Light. If you were blind you should have no since, no since Comparative:
Members of the Ʋisible Church, they sin against that love of God, which distinguish'd them from the rest of the world, members of the invisible Church, they sin against that love which distinguish'd them from the rest of the Church; his electing - love, his Adopting - love, his effectually-calling - love:
Members of the Ʋisible Church, they sin against that love of God, which distinguished them from the rest of the world, members of the invisible Church, they sin against that love which distinguished them from the rest of the Church; his electing - love, his Adopting - love, his effectually-calling - love:
In measure &c. And for profit, that we might be partakers of his holyness. The thought of sinning against this love melts down holy Ezra to the very bottom.
In measure etc. And for profit, that we might be partakers of his holiness. The Thought of sinning against this love melts down holy Ezra to the very bottom.
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seeing thou our God hast punish't us, less then our iniquities deserve, should we again break thy Commandements? &c. And so it should do with every ingenuous heart.
seeing thou our God hast punished us, less then our iniquities deserve, should we again break thy commandments? etc. And so it should do with every ingenuous heart.
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He remembred for them his Covenant, and repented &c. Amos 7.3, 6. The Lord repented for the plague of grashoppers: And the Lord repented for the fire: Yea,
He remembered for them his Covenant, and repented etc. Amos 7.3, 6. The Lord repented for the plague of grasshoppers: And the Lord repented for the fire: Yea,
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or as if he had sworn their destruction; (lifting up of the hand signifies both;) But I wrought for my name, Ver. 14. Mine eye spared them from destroying them, Vers. 17. I withdrew my hand, Vers. 22. &c. Now brethren to see a God repenting over a people,
or as if he had sworn their destruction; (lifting up of the hand signifies both;) But I wrought for my name, Ver. 14. Mine eye spared them from destroying them, Vers. 17. I withdrew my hand, Vers. 22. etc. Now brothers to see a God repenting over a people,
4. Israel sins against Gods pardoning love; He pardons the mixt multitude in the Church with a passing-by-pardon, a pardon of forbearance: he pardons his own in Covenant of grace with a blotting-out-pardon, a pardon of forgetfulness, I wil be merciful to their sins,
4. Israel Sins against God's pardoning love; He Pardons the mixed multitude in the Church with a passing-by-pardon, a pardon of forbearance: he Pardons his own in Covenant of grace with a blotting-out-pardon, a pardon of forgetfulness, I will be merciful to their Sins,
For God to add to multiply pardons, and they to add to multiply sin; for this indeed, rejoyce not, Oh Israel with joy as other nations, They, sin not against Gods pardoning love.
For God to add to multiply Pardons, and they to add to multiply since; for this indeed, rejoice not, O Israel with joy as other Nations, They, sin not against God's pardoning love.
5. Israel sins against Gods parental love: Is Ephraim my dear son? is he a pleasant child? Therest of the world sin but in the capacity of bastards, slaves, creatures at best:
5. Israel Sins against God's parental love: Is Ephraim my dear son? is he a pleasant child? Therest of the world since but in the capacity of bastards, slaves, creatures At best:
vt supra. Is it nothing, my Brethren, to have a God angry, yea even to Jealousie? Consider I beseech you: Gods Jealousie is, 1. A stripping - jealousie;
vt supra. Is it nothing, my Brothers, to have a God angry, yea even to Jealousy? Consider I beseech you: God's Jealousy is, 1. A stripping - jealousy;
I wil, judg thee as women that break wedlock, (saith God to adulterous Israel ) how is that? Vers. 37. I wil discover thy nakedness to thy lovers, and they shall strip thee of thy clothes,
I will, judge thee as women that break wedlock, (Says God to adulterous Israel) how is that? Vers. 37. I will discover thy nakedness to thy lovers, and they shall strip thee of thy clothes,
3. It is a divorcing-jealousie; a discovenanting-jealousie: God said here to this whorish people, Lo-ammi and Loruhamah, not my people, not having obtained mercy:
3. It is a divorcing-jealousie; a discovenanting-jealousie: God said Here to this whorish people, Lo-ammi and Loruhamah, not my people, not having obtained mercy:
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And now tell me, I beseech you, hath not Israel, think ye, under whorish departures, more cause to mourn and lament then any people under heaven? Do any of the Nations sin against so much light? Do any of the Nations sin against so much love? Hath any Nation under heaven so much to forfeit by their sin as Israel hath? They may feel his wrath, but they are not liable to his jealousie. The Nations may lose their flax and their wool, their silver and their gold, but they have no Ordinances to lose, they have no Gospel to lose, no Word, no Sacrament to forfeit.
And now tell me, I beseech you, hath not Israel, think you, under whorish departures, more cause to mourn and lament then any people under heaven? Do any of the nations sin against so much Light? Do any of the nations sin against so much love? Hath any nation under heaven so much to forfeit by their since as Israel hath? They may feel his wrath, but they Are not liable to his jealousy. The nations may loose their flax and their wool, their silver and their gold, but they have no Ordinances to loose, they have no Gospel to loose, no Word, no Sacrament to forfeit.
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3. And lastly, Even the very Elect of God, Israel according to the spirit and promise, if they be defiled with the pollutions and whoredoms of the rest,
3. And lastly, Even the very Elect of God, Israel according to the Spirit and promise, if they be defiled with the pollutions and whoredoms of the rest,
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First, It may inform us what an horrid and hateful sin Adultery is before God, in as much as of all sins, the wisdom of God hath made choyce of that sin for a type and metaphor of the great sin of apostacy from God, the greatest of sins next the sin against the Holy Ghost;
First, It may inform us what an horrid and hateful since Adultery is before God, in as much as of all Sins, the Wisdom of God hath made choice of that since for a type and metaphor of the great since of apostasy from God, the greatest of Sins next the since against the Holy Ghost;
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but this sin of whoredom, the fittest emblem for that purpose, in as much as it is a base and treacherous apostacy from the marriage-bed and the Covenant of God: for so is the adulteress described:
but this since of whoredom, the Fittest emblem for that purpose, in as much as it is a base and treacherous apostasy from the Marriage bed and the Covenant of God: for so is the adulteress described:
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Oh, that as God hath set such a brand of abomination in the forehead of this sin, this peccatum non nominandum, this sin that should not be so much as named among Christians ( i. e. with complacency or delight, there should not be so much as word-obscenity among Christians:) I say, oh that as God hath set his brand upon it,
O, that as God hath Set such a brand of abomination in the forehead of this since, this peccatum non nominandum, this since that should not be so much as nam among Christians (i. e. with complacency or delight, there should not be so much as word-obscenity among Christians:) I say, o that as God hath Set his brand upon it,
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so Authority would set their brand upon it too, and make it as odious and formidable in the punishment, as it is and should be to us in its own nature! When the government was immediately in Gods hands, he punish't it with death; and why it should not be so in our polity, I know not:
so authority would Set their brand upon it too, and make it as odious and formidable in the punishment, as it is and should be to us in its own nature! When the government was immediately in God's hands, he punished it with death; and why it should not be so in our polity, I know not:
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I am confident that law, as it hath been often propounded, so it had been long since established in this Kingdom, had not guilt and love of that abominable filthiness stood in the way.
I am confident that law, as it hath been often propounded, so it had been long since established in this Kingdom, had not guilt and love of that abominable filthiness stood in the Way.
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But 2. Hence we have to confute that lewd opinion, that the Saints (according to the new stile, which all new opinions do write) need not mourn for sin, need not be humbled for, nor troubled with any sin, (if at lest they can sin) which is improved to that height, that conferring of sin and mourning for sin, is the greatest sin a Saint can be guilty of.
But 2. Hence we have to confute that lewd opinion, that the Saints (according to the new style, which all new opinions do write) need not mourn for since, need not be humbled for, nor troubled with any since, (if At lest they can since) which is improved to that height, that conferring of since and mourning for since, is the greatest since a Saint can be guilty of.
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whether Teachers or Taught, Doctors, or Disciples, they be of the number of the Apostles Separatists mockers, walking after their own lusts, sensual, having not the Spirit;
whither Teachers or Taught, Doctors, or Disciples, they be of the number of the Apostles Separatists mockers, walking After their own Lustiest, sensual, having not the Spirit;
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they have not the Spirit, neither old-Testament-Spirit, nor new-Testament-Spirit; for it was but one and the same Spirit of God that dictated both Testaments to the pen-men thereof:
they have not the Spirit, neither old-Testament-Spirit, nor new-Testament-Spirit; for it was but one and the same Spirit of God that dictated both Testaments to the penmen thereof:
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all Scripture is NONLATINALPHABET given by inspiration, the breathing of God, even the old as wel as the new. For Prophesie came not of old time by the wil of man,
all Scripture is given by inspiration, the breathing of God, even the old as well as the new. For Prophesy Come not of old time by the will of man,
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As for them that can wipe out an whole Testament of divine truth, with a wet finger (without which the other may wel suffer a deleatur also) the punishment of their blasphemy, is Prophesied before hand (without repentance) God shal blot out their name out of the book of life.
As for them that can wipe out an Whole Testament of divine truth, with a wet finger (without which the other may well suffer a deleatur also) the punishment of their blasphemy, is Prophesied before hand (without Repentance) God shall blot out their name out of the book of life.
whoredom and drunkeness, and swearing, and Sabbath breaking, and all kinds of prophaness is broken in upon us like another deluge; and a worse deluge then that of water: for better it is a thousand times better to see a people lie drown'd in waters, then to see a people lie drown'd in sin; yea better to see a people lie weltring in their blood, then to behold them lie wallowing in their lusts.
whoredom and Drunkenness, and swearing, and Sabbath breaking, and all Kinds of profaneness is broken in upon us like Another deluge; and a Worse deluge then that of water: for better it is a thousand times better to see a people lie drowned in waters, then to see a people lie drowned in since; yea better to see a people lie weltering in their blood, then to behold them lie wallowing in their Lustiest.
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Did the pride of Israel testifie to his face, and doth not the pride of England testifie to its face? Surely it testifies to the faces of men in that gallantry and bravery, sumptuousness and gaudiness of apparrel, that scurrility of hair, (I may truly call it) loftiness and wantonness of gesture, and that in these sad times of Jacob-troubles, that England never equall'd in her most peaceable and prosperous days:
Did the pride of Israel testify to his face, and does not the pride of England testify to its face? Surely it Testifies to the faces of men in that gallantry and bravery, sumptuousness and gaudiness of apparel, that scurrility of hair, (I may truly call it) loftiness and wantonness of gesture, and that in these sad times of Jacob-troubles, that England never equaled in her most peaceable and prosperous days:
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I cannot say they are Black-Mores or Ethiopians, for they can change their skins, they can change their skins by painting; but I may justifiably cal them Leopards, for they wil not change their Spotts: Spotted beasts they are,
I cannot say they Are Black-Mores or Ethiopians, for they can change their skins, they can change their skins by painting; but I may justifiably call them Leopards, for they will not change their Spots: Spotted beasts they Are,
yea to bring them to these days of solemn humiliation, wherein they should rather come Sprinckled with ashes, and girded with Sackcloth; Surely as an ancient Divine was wont to say, they cannot expect that God should know them, they do so un-make themselves from what he made them:
yea to bring them to these days of solemn humiliation, wherein they should rather come Sprinkled with Ashes, and girded with sackcloth; Surely as an ancient Divine was wont to say, they cannot expect that God should know them, they do so unmake themselves from what he made them:
and rend their faces and skins with an incureable scab, as they now rend their faces with painting. It is threatned by a God able to make his Word good,
and rend their faces and skins with an incurable scab, as they now rend their faces with painting. It is threatened by a God able to make his Word good,
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For 1. is there not Idolatry found among us? Ye have pul'd down Idols in the Churches, (and ye have done wel) but oh, Idols are multiplyed in the Land; every mans opinion is become his idol which he adores and worships with highest veneration:
For 1. is there not Idolatry found among us? You have pulled down Idols in the Churches, (and you have done well) but o, Idols Are multiplied in the Land; every men opinion is become his idol which he adores and worships with highest veneration:
we have cause to be humbled for our old Popery, and our old Popish Ceremonies; (You our Honourable Senators told us so once in an Ordinance of Parliament, and ye did wel) but Popery was but one way of false worship:
we have cause to be humbled for our old Popery, and our old Popish Ceremonies; (You our Honourable Senators told us so once in an Ordinance of Parliament, and you did well) but Popery was but one Way of false worship:
Would ye know when all these abominations are broke out in England? Oh it is in a time of Reformation! In a time of the breaking out of Gospel-light and liberty;
Would you know when all these abominations Are broke out in England? O it is in a time of Reformation! In a time of the breaking out of Gospel light and liberty;
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Alas we run in such a contrary motion that a man might almost think there was a word in the Covenant mis-printed, and the next errata should bid the Reader read establish in stead of extirpate. Oh! God may say of us, when I would have healed England,
Alas we run in such a contrary motion that a man might almost think there was a word in the Covenant misprinted, and the next errata should bid the Reader read establish in stead of extirpate. Oh! God may say of us, when I would have healed England,
The world once wondered to see it self turn'd Arrian: England may wonder to see it self turn'd Anabaptist, Antinomian, Arminian, Socinian, Arrian, Anti-trinitarian, Anti-scripturist, what not! Alas!
The world once wondered to see it self turned Arrian: England may wonder to see it self turned Anabaptist, Antinomian, Arminian, Socinian, Arrian, Anti-trinitarian, Anti-scripturist, what not! Alas!
If any man shal demand a proof of these things, I shal say nothing else but this, that is to be feared that man himself is a proof, Hereticorum est omnia dubitare, It is the trick of Hereticks to beleeve nothing, no not that there is such a thing as Heresie.
If any man shall demand a proof of these things, I shall say nothing Else but this, that is to be feared that man himself is a proof, Hereticorum est omnia dubitare, It is the trick of Heretics to believe nothing, no not that there is such a thing as Heresy.
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Oh England! Is this of thy whoredoms a smal thing! that thou should'st sell the pretious truths of Jesus Christ so cheap which our fathers and we our selves, yea the Lord Jesus Christ bought so dear,
O England! Is this of thy whoredoms a small thing! that thou Shouldst fell the precious truths of jesus christ so cheap which our Father's and we our selves, yea the Lord jesus christ bought so dear,
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As for covetousness and worldliness, alas it is death to consider after a little suspension of trading and straitning of our estates, a little blood-let in our superfluous abundance, whereby God would have taught us that lesson, that riches have wings and fly away;
As for covetousness and worldliness, alas it is death to Consider After a little suspension of trading and straightening of our estates, a little blood-let in our superfluous abundance, whereby God would have taught us that Lesson, that riches have wings and fly away;
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even the pursuit of more excellent treasures, the things above: I say it is death to see and consider on the contrary how people do with the Israelites (after they had fasted an whole day) fly upon the spoil, and eat with the very blood running about their lips, the blood of the widdow, the fatherless and oppressed! What feathering of nests, what heaping of preferments and places:
even the pursuit of more excellent treasures, the things above: I say it is death to see and Consider on the contrary how people do with the Israelites (After they had fasted an Whole day) fly upon the spoil, and eat with the very blood running about their lips, the blood of the widow, the fatherless and oppressed! What feathering of nests, what heaping of preferments and places:
And can all this go without creature-trust and carnal confidence? Wo unto us for surely we make flesh our arm, and our heart is departed from the living God;
And can all this go without creature-trust and carnal confidence? Woe unto us for surely we make Flesh our arm, and our heart is departed from the living God;
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Did I ever think I should have had occasion to have made such sad complaints in England of England? Who could have beleeved that England could so soon have made an Apostacy from her God! Who could have beleeved that England could have so soon forgotten her Bridegroom the Lord Jesus Christ? Especially having so lately re-espoused her self unto him by Solemn Covenant! Jer. 2.12, 13. Be astonished, O ye heavens, at this, and be ye horribly afraid, be ye very desolate, saith the Lord:
Did I ever think I should have had occasion to have made such sad complaints in England of England? Who could have believed that England could so soon have made an Apostasy from her God! Who could have believed that England could have so soon forgotten her Bridegroom the Lord jesus christ? Especially having so lately re-espoused her self unto him by Solemn Covenant! Jer. 2.12, 13. Be astonished, Oh you heavens, At this, and be you horribly afraid, be you very desolate, Says the Lord:
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For England, Gods people, the spouse of Iesus Christ, hath committed two evils; they have forsaken me, the fountain of living water, and hewed them out cisterns, broken cisterns that can hold no water.
For England, God's people, the spouse of Iesus christ, hath committed two evils; they have forsaken me, the fountain of living water, and hewed them out cisterns, broken cisterns that can hold no water.
So may I say, go over to Spain and France and Rome: Yea pass ye over to Constantinople and Aegypt, &c. Have any of these Nations changed their religion which was no religion; and forsaken their gods which were no gods? But England hath changed her glory for that which doth not profit.
So may I say, go over to Spain and France and Room: Yea pass you over to Constantinople and Egypt, etc. Have any of these nations changed their Religion which was no Religion; and forsaken their God's which were no God's? But England hath changed her glory for that which does not profit.
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Did Israel sin against more light then the Nations? England sins against more light then Israel: Gospel-light doth as much exceed that of the Law as the light of the Sun doth the light of the Moon, as the light of seven days exceeds the light of one. They saw in types, and vails, and curtains; so that they could not see things for shadows: We see with open face the glory of the Lord.
Did Israel sin against more Light then the nations? England Sins against more Light then Israel: Gospel light does as much exceed that of the Law as the Light of the Sun does the Light of the Moon, as the Light of seven days exceeds the Light of one. They saw in types, and vails, and curtains; so that they could not see things for shadows: We see with open face the glory of the Lord.
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It is eminently observable, look with what expressions the Apostle doth commend and celebrate the vision of glory above the vision of the Gospel, 1 Cor. 13.12. In the very same language doth he commend the vision of the Gospel above the vision of the Law, in this 2 Cor. 3.18. Doth not this aggravate their aggravation of light? I am sure above all this we have one book which they had not, the Book of the Revelations, wherein specially the whoredoms and plagues of the Antichristian state are clearly discovered;
It is eminently observable, look with what expressions the Apostle does commend and celebrate the vision of glory above the vision of the Gospel, 1 Cor. 13.12. In the very same language does he commend the vision of the Gospel above the vision of the Law, in this 2 Cor. 3.18. Does not this aggravate their aggravation of Light? I am sure above all this we have one book which they had not, the Book of the Revelations, wherein specially the whoredoms and plagues of the Antichristian state Are clearly discovered;
in regard of the full and cleer discovery of Christ and glory. Alas, an earthly Canaan and a temporal Messiah, one that should king it over them in terrene state and greatness, was the top of their ambition (witness the very Disciples themselves, even when Christ was ascending to take possession of his heavenly Kingdom):
in regard of the full and clear discovery of christ and glory. Alas, an earthly Canaan and a temporal Messiah, one that should King it over them in terrene state and greatness, was the top of their ambition (witness the very Disciples themselves, even when christ was ascending to take possession of his heavenly Kingdom):
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But even that the jealousie of the Lord should break forth like a devouring fire (and I pray God it be not already kindled) which shal burn down to the very foundations of the Land: Even,
But even that the jealousy of the Lord should break forth like a devouring fire (and I pray God it be not already kindled) which shall burn down to the very foundations of the Land: Even,
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1. A stripping-jealousie that shal strip us not only of our corn and wine, but of Word and Sacraments, even of all our Gospel-ordinances, and turn our garden of Eden into a desolate wilderness.
1. A stripping-jealousie that shall strip us not only of our corn and wine, but of Word and Sacraments, even of all our Gospel ordinances, and turn our garden of Eden into a desolate Wilderness.
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3. His divorcing-discovenanting-jealousie; that God should call England, as once he did Israel, Lo-ammi and Loruhamah: and cast us out of his house and out of his presence for ever.
3. His divorcing-discovenanting-jealousie; that God should call England, as once he did Israel, Lo-ammi and Loruhamah: and cast us out of his house and out of his presence for ever.
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You see the wrath which he threatned upon Israel and Judah, he hath poured it out to the uttermost: What he spake with his mouth, he hath fulfilled it with his hand, as at this day.
You see the wrath which he threatened upon Israel and Judah, he hath poured it out to the uttermost: What he spoke with his Mouth, he hath fulfilled it with his hand, as At this day.
But let me tel you this, when ever the Lord shal enter into controversie with England for her whoredoms, the furnace will be heated seven times hotter then it was for Israel:
But let me tell you this, when ever the Lord shall enter into controversy with England for her whoredoms, the furnace will be heated seven times hotter then it was for Israel:
By how much our light and our love hath been more transcendent then Israels, by so much wil our condemnation be greater. Oh for an England, a people that have been clothed with scarlet,
By how much our Light and our love hath been more transcendent then Israel's, by so much will our condemnation be greater. O for an England, a people that have been clothed with scarlet,
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For a people that have known the joyful sound and have walked in the light of Gods countenance all the day along, that have sate (as it were) in the bosome and embraces of the Lord Iesus,
For a people that have known the joyful found and have walked in the Light of God's countenance all the day along, that have sat (as it were) in the bosom and embraces of the Lord Iesus,
Gentiles and Pagans are not capable of such a judgment as this is. Truly there be many sad fore-runners and Prognosticks of this approaching jealousie amongst us: scil.
Gentiles and Pagans Are not capable of such a judgement as this is. Truly there be many sad forerunners and Prognostics of this approaching jealousy among us: scil.
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2. God hath poured out contempt upon us; the Lord make us sensible of it: unspeakable contempt upon the Parliament: Contempt upon the faithful Ministry of the Land:
2. God hath poured out contempt upon us; the Lord make us sensible of it: unspeakable contempt upon the Parliament: Contempt upon the faithful Ministry of the Land:
through the wrath of the Lord the Jesuit and the Divel have almost attained their design so that without infinit mercy we are like water spilt upon the ground that cannot be gathered up again, we are broken all to pieces.
through the wrath of the Lord the Jesuit and the devil have almost attained their Design so that without infinite mercy we Are like water spilled upon the ground that cannot be gathered up again, we Are broken all to Pieces.
5. Yea that which is a thousand times worse, God seene to be departed from the ordinances: the conuerting presence of God is gon from the word, It was the sad emblem and symptom of Gods departure from Israel. Ezek. 10.4. The glory of God fil'd the house, but God was upon the threshold; And the next news we heare of him, he was upon the Mountains: It is sad and ominous when God begins to recede by degrees from a people or person.
5. Yea that which is a thousand times Worse, God seen to be departed from the ordinances: the converting presence of God is gone from the word, It was the sad emblem and Symptom of God's departure from Israel. Ezekiel 10.4. The glory of God filled the house, but God was upon the threshold; And the next news we hear of him, he was upon the Mountains: It is sad and ominous when God begins to recede by Degrees from a people or person.
Alas that savour & sweetness, that life and activity, which was wont to be in the people of God and in their Christian meetings, wherein they did admonish, and comfort, and exhort, and strengthen one another in the Lord their God, comparing their evidences, and communicating their experiences, praying with, and praying for one another;
Alas that savour & sweetness, that life and activity, which was wont to be in the people of God and in their Christian meetings, wherein they did admonish, and Comfort, and exhort, and strengthen one Another in the Lord their God, comparing their evidences, and communicating their experiences, praying with, and praying for one Another;
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Spiritual plagues begin to succeed and overtake temporal judgments. Unbeleif hardness of heart, contempt of the word and ordinances, mocking of the messengers of God &c. When so it was in Israel, the text tels us, there was no remedy: a Spirit of delusions to beleeve lies;
Spiritual plagues begin to succeed and overtake temporal Judgments. Unbelief hardness of heart, contempt of the word and ordinances, mocking of the messengers of God etc. When so it was in Israel, the text tells us, there was no remedy: a Spirit of delusions to believe lies;
O that we could make the place where we are a Bachim: And oh that the Lord would powre out upon us a Spirit of grace and supplication, that we might look upon him whom we have pierced and mourn for him,
Oh that we could make the place where we Are a Bachim: And o that the Lord would pour out upon us a Spirit of grace and supplication, that we might look upon him whom we have pierced and mourn for him,
Truly we may fear lest our solemn humiliations be not become solemn provocations, and our very prayers turned into sin. Our fasts have not bin altogether so good as Israels bulrush humiliations: Isa. 58.5. We are impatient of bowing down our heads for a day.
Truly we may Fear lest our solemn humiliations be not become solemn provocations, and our very Prayers turned into since. Our fasts have not been altogether so good as Israel's bulrush humiliations: Isaiah 58.5. We Are impatient of bowing down our Heads for a day.
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O that God would teach us to make good that Prophesy, surely it hath an eye to Gospel-times. Zech. 12.11, 12 13, 14. In that day shal there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
Oh that God would teach us to make good that Prophesy, surely it hath an eye to Gospel times. Zechariah 12.11, 12 13, 14. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddo.
O that God would indeed poure out from on high such a Spirit upon England; that the King and Queen, might humble themselves, sit down, and lie in the dust before the Lord;
O that God would indeed pour out from on high such a Spirit upon England; that the King and Queen, might humble themselves, fit down, and lie in the dust before the Lord;
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that the Princes and Nobles, Magistrates and Ministers, with the whole people of the land, from the highest to the lowest, would humble themselves greatly before the Lord, and cry mightily to him;
that the Princes and Nobles, Magistrates and Ministers, with the Whole people of the land, from the highest to the lowest, would humble themselves greatly before the Lord, and cry mightily to him;
3. Labour to possess a mourning frame of Spirit, take heed of letting out your hearts to take your fill of creature-comforts: take heed how you give up your selves to carnal mirth and rejoycing: It was Israels sin here in the text,
3. Labour to possess a mourning frame of Spirit, take heed of letting out your hearts to take your fill of Creature comforts: take heed how you give up your selves to carnal mirth and rejoicing: It was Israel's since Here in the text,
It is a sin at any time to feed our selves without fear, much more when God is angry. It was a seasonable and severe check God by the Prophet Ezekiel gave unto the unseasonable mirth of that besotted people.
It is a since At any time to feed our selves without Fear, much more when God is angry. It was a seasonable and severe check God by the Prophet Ezekielem gave unto the unseasonable mirth of that besotted people.
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Ezek. 21.9, 10. Thus saith the Lord, say a sword, a sword is sharpned and also fourbished, it is sharp to make a sore slaughter, it is fourbished that it may glitter:
Ezekiel 21.9, 10. Thus Says the Lord, say a sword, a sword is sharpened and also fourbished, it is sharp to make a soar slaughter, it is fourbished that it may glitter:
for what doth the Lord require at our hands but to do justly and love mercy, and walk humbly with our God? Else wicked Ahab and heathen Nineveh shal rise up in judgment with this generation and shal condemn it.
for what does the Lord require At our hands but to do justly and love mercy, and walk humbly with our God? Else wicked Ahab and heathen Nineveh shall rise up in judgement with this generation and shall condemn it.
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The Lord awaken us, and teach us to behave our selves as a people whose God is angry, angry even to jealousy, & to know in this our day the things which belong to our peace before they be hid from our eyes.
The Lord awaken us, and teach us to behave our selves as a people whose God is angry, angry even to jealousy, & to know in this our day the things which belong to our peace before they be hid from our eyes.
First, that you would exert that power and authority which God hath given you, to the punishing and suppressing of the Adulteries and whoredoms of the land, which do stare heaven and earth in the face,
First, that you would exert that power and Authority which God hath given you, to the punishing and suppressing of the Adulteries and whoredoms of the land, which do stare heaven and earth in the face,
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that you may sheath your sword in the bowels of these monstrous whoredoms of all sorts, Corporal and Spiritual, which are committed in the sight of all Israel, yea in the sight of all the Churches round about us:
that you may sheath your sword in the bowels of these monstrous whoredoms of all sorts, Corporal and Spiritual, which Are committed in the sighed of all Israel, yea in the sighed of all the Churches round about us:
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doth it not belong unto you, as welas the punishing of bodily whoredoms, theft, murder & c.? Doth it indeed belong to you only to look to the Civil peace, and to let Religion, and truth, and the worship of God, stand or fall to their own master? fight God, fight Divel, fight Christ, fight Antichrist; catch that catch can;
does it not belong unto you, as welas the punishing of bodily whoredoms, theft, murder & c.? Does it indeed belong to you only to look to the Civil peace, and to let Religion, and truth, and the worship of God, stand or fallen to their own master? fight God, fight devil, fight christ, fight Antichrist; catch that catch can;
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speak out, publish it in your declarations to the world, and let the people of England know, that it is the right and liberty, to which the subjects of England are born, that every man hold what he please, and publish and preach what he holds:
speak out, publish it in your declarations to the world, and let the people of England know, that it is the right and liberty, to which the subject's of England Are born, that every man hold what he please, and publish and preach what he holds:
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that it is the birth-right (as some would have it) of the free-born people of England, every man to worship God according to his own Conscience; and to be of what religion his own Conscience shal dictate:
that it is the birthright (as Some would have it) of the freeborn people of England, every man to worship God according to his own Conscience; and to be of what Religion his own Conscience shall dictate:
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even in these principles too) that it is their birth-right to be freed from the power of Parliaments, and from the power of Kings; and to take up arms against both, when they shal not vote and act according to their humours:
even in these principles too) that it is their birthright to be freed from the power of Parliaments, and from the power of Kings; and to take up arms against both, when they shall not vote and act according to their humours:
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Liberty of Conscience (falsly so called) may in good time, improve it self into liberty of estates, and liberty of houses, and liberty of wives, and in a word, liberty of perdition, of soules and bodies. Right Honorable, and worthy Gentlemen:
Liberty of Conscience (falsely so called) may in good time, improve it self into liberty of estates, and liberty of houses, and liberty of wives, and in a word, liberty of perdition, of Souls and bodies. Right Honourable, and worthy Gentlemen:
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O let not your patience (I hope it is no more all this while) be interpreted a Connivence, and your Connivence be taken for a tolleration, it may be the kingdoms ruin, but it wil be your sin.
Oh let not your patience (I hope it is no more all this while) be interpreted a Connivance, and your Connivance be taken for a toleration, it may be the kingdoms ruin, but it will be your since.
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2. As you should punish the whoredoms of the land, so I humbly call upon you in the name of the Lord this day, that you would awaken and stir up your selves, to prevent the further whorish departures of this our Israel from the Lord.
2. As you should Punish the whoredoms of the land, so I humbly call upon you in the name of the Lord this day, that you would awaken and stir up your selves, to prevent the further whorish departures of this our Israel from the Lord.
That it may not be mock't out, by prophane persons on one hand, nor by Sectaries on the other, (as it is at this day) fill your government (if you are in good earnest) with a life and soul, power and strength: whereby it shal be able to act, as wel as to speak.
That it may not be mocked out, by profane Persons on one hand, nor by Sectaries on the other, (as it is At this day) fill your government (if you Are in good earnest) with a life and soul, power and strength: whereby it shall be able to act, as well as to speak.
And Secondly, prevent the further departure of the land from God, by keeping out Seducers: those Seducing, Malignant, Popish, Prelatical Priests, whom you have cast out: who have bin one great cause of the Apostacy of England.
And Secondly, prevent the further departure of the land from God, by keeping out Seducers: those Seducing, Malignant, Popish, Prelatical Priests, whom you have cast out: who have been one great cause of the Apostasy of England.
Certainly, if ye did wel in putting of them out, ye wil do extreamly ill in taking of them in again. Hath the Kings army bettered them? hath Oxford changed their principles? I call heaven and earth to witness this day, that if ye suffer them to recover their stations again,
Certainly, if you did well in putting of them out, you will do extremely ill in taking of them in again. Hath the Kings army bettered them? hath Oxford changed their principles? I call heaven and earth to witness this day, that if you suffer them to recover their stations again,
or who ever of you shal for favor, reward, relation, or any other respects whatsoever, use your interest to re-invest them again into their places, you destroy what ye have builded, and wil be found transgressors: and translate the bloud of poor souls upon your own heads.
or who ever of you shall for favour, reward, Relation, or any other respects whatsoever, use your Interest to reinvest them again into their places, you destroy what you have built, and will be found transgressors: and translate the blood of poor Souls upon your own Heads.
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First, All the Sermons which have bin preacht before you, and by your command, have bin publisht to all the world, wil rise up in judgment against you:
First, All the Sermons which have been preached before you, and by your command, have been published to all the world, will rise up in judgement against you:
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for they wil testify to the present and to after ages, to the coming of Christ, and in that day, that you have had Prophets among you, who have not seen false visions and causes of banishment:
for they will testify to the present and to After ages, to the coming of christ, and in that day, that you have had prophets among you, who have not seen false visions and Causes of banishment:
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5. Your interest in the affections of the Subjects was such, that you commanded their purses and their persons, their lively-hoods and their lives, with as much freedom as ye did the wives of your bosoms, or your hired servants. Oh that is were with you as in the days of old!
5. Your Interest in the affections of the Subject's was such, that you commanded their purses and their Persons, their livelihoods and their lives, with as much freedom as you did the wives of your bosoms, or your hired Servants. O that is were with you as in the days of old!
6. The prayers of all the faithful at home, and of all the Churches abroad; which were round about you as an army of banners. Oh, to have all these come in against you, wil be an Aggravation indeed.
6. The Prayers of all the faithful At home, and of all the Churches abroad; which were round about you as an army of banners. O, to have all these come in against you, will be an Aggravation indeed.
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4. What say ye to the Engagements which you have layd upon your own soules, by your enquiry at Gods oracles; Declarations, Sacraments, vows, the Solemn league and Covenant! Oh wilnot these speak lowd in Gods eares? I,
4. What say you to the Engagements which you have laid upon your own Souls, by your enquiry At God's oracles; Declarations, Sacraments, vows, the Solemn league and Covenant! O wilnot these speak loud in God's ears? I,
5. The judgment of God executed by you upon offenders, for their delinquencies against the state, against religion: I should be sorry, their bloud should ever cry against you.
5. The judgement of God executed by you upon offenders, for their delinquencies against the state, against Religion: I should be sorry, their blood should ever cry against you.
Yet I must tel you, Jehu carryed the matter so in destroying the house of Ahab, (though God commanded it) that while Jehu writes Justice, God writes down murder. I wil avenge the bloud of Jezreel upon the house of Jehu.
Yet I must tell you, Jehu carried the matter so in destroying the house of Ahab, (though God commanded it) that while Jehu writes justice, God writes down murder. I will avenge the blood of Jezrael upon the house of Jehu.
Jeroboam rescues ten tribes and an half out of the Tyranny of Rehoboam, and then betrays them to Idolatry: he sins, and makes Israel to sin. Amaziah destroys the Edomites for their Idolatry,
Jeroboam rescues ten tribes and an half out of the Tyranny of Rehoboam, and then betrays them to Idolatry: he Sins, and makes Israel to since. Amaziah Destroys the Edomites for their Idolatry,
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but self-interests: Reformation was not indeed their end, but the setting up of themselves upon the ruin of an opposite party: so dangerous a thing is it to dally with God.
but self-interests: Reformation was not indeed their end, but the setting up of themselves upon the ruin of an opposite party: so dangerous a thing is it to dally with God.
6. And lastly, What say ye to your prayers, and in special to your late day of Humiliation for the spreading of Heresies and Blasphemies, in Print now to all the world? Wil ye fast for Heresies and spare them when ye have done? Wil ye humble your selves for Blasphemies against God and Christ and the whole blessed Trinity, and suffer men to blaspheme on? What wil this be when it is interpreted? Surely though fear may make men mince it at home, the Churches abroad wil not be afraid to call it hypocrisie and mocking of God.
6. And lastly, What say you to your Prayers, and in special to your late day of Humiliation for the spreading of Heresies and Blasphemies, in Print now to all the world? Wil you fast for Heresies and spare them when you have done? Wil you humble your selves for Blasphemies against God and christ and the Whole blessed Trinity, and suffer men to Blaspheme on? What will this be when it is interpreted? Surely though Fear may make men mince it At home, the Churches abroad will not be afraid to call it hypocrisy and mocking of God.
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And be not deceived, saith the Apostle, God is not mocked: Not mocked? What is that? That is, 1. Not undiscovered: There is neither clouds nor darkness wherein treachery or prevarication can hide it self from the piercing eye of God:
And be not deceived, Says the Apostle, God is not mocked: Not mocked? What is that? That is, 1. Not undiscovered: There is neither Clouds nor darkness wherein treachery or prevarication can hide it self from the piercing eye of God:
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I come not this day as your Accuser, but as your humble remembrancer: I am jealous over you with a godly jealousie; the Lord knows you are dearer to me then that blood which runs next my heart; and might it do Christ and you any service, I could (I hope) as freely sacrifice it,
I come not this day as your Accuser, but as your humble remembrancer: I am jealous over you with a godly jealousy; the Lord knows you Are Dearer to me then that blood which runs next my heart; and might it do christ and you any service, I could (I hope) as freely sacrifice it,
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set your selves, with all your counsel and strength, to the staying and stoping of the grievous apostacy and whorish departure from God in the Kingdom,
Set your selves, with all your counsel and strength, to the staying and stoping of the grievous apostasy and whorish departure from God in the Kingdom,
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yet you have a mighty God to stand by you, who hath promised that Jerusalem shal be built, and the wall shal be raised, even in troublous times. It relates as wel to Gospel-Reformation, as to the full and final return of the Jews: and the Lord make it good to you, and by you.
yet you have a mighty God to stand by you, who hath promised that Jerusalem shall be built, and the wall shall be raised, even in troublous times. It relates as well to Gospel-Reformation, as to the full and final return of the jews: and the Lord make it good to you, and by you.
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but even after the Lord had enjoyned him silence, pray not for this people, he is at his intercessions again and again, in the 13.19, 20, 21, 22. Verses,
but even After the Lord had enjoined him silence, pray not for this people, he is At his intercessions again and again, in the 13.19, 20, 21, 22. Verses,
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and all over his Prophesie. Oh therefore, Ye that make mention of the Lord, ye that are the Lords remembrancers (by special office and designement) give him no rest till he establish and make this our Jerusalem a praise in the earth.
and all over his Prophesy. O Therefore, You that make mention of the Lord, you that Are the lords remembrancers (by special office and designment) give him no rest till he establish and make this our Jerusalem a praise in the earth.
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It is very observable that when Christ was withdrawn from the spouse, Cant. 2.17. she cries but once to him, Turn my beloved; but when she was gone from him, he cries four times return to her, Chap. 6.13. Return, return, O Shulamite, return, return:
It is very observable that when christ was withdrawn from the spouse, Cant 2.17. she cries but once to him, Turn my Beloved; but when she was gone from him, he cries four times return to her, Chap. 6.13. Return, return, Oh Shulamite, return, return:
Christ is four times as desirous and glad of our return to him, as we are or can be of his return to us: The Lord speak effectually to us, that we may know, and all the Churches may know that he is the Lord God, and that he hath turned our heart back again. Amen. FINIS.
christ is four times as desirous and glad of our return to him, as we Are or can be of his return to us: The Lord speak effectually to us, that we may know, and all the Churches may know that he is the Lord God, and that he hath turned our heart back again. Amen. FINIS.
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