Gods deliverance of man by prayer. And mans thankefulnesse to God in prayses. In a sermon by reason of the lecturers absence in the Church of Saint Bartholmewes Exchange, on Ash-Wendesday [sic], at the generall fast, proposed. But at that time by a company of church intruders very rudely opposed. And now at this time, for the publike satisfaction of all men faithfully in print exposed. by I. G. D.D. Rector there.
IN the forenoone few Auditors of those many had the patience so much as to heare my Text named, I hope to finde you in a better temper this afternoone, however here I am againe to doe my duty,
IN the forenoon few Auditors of those many had the patience so much as to hear my Text nam, I hope to find you in a better temper this afternoon, however Here I am again to do my duty,
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when Ionah the Prophet and Messenger of the Highest to Niniveh, the great, the Head City of Nations began to enter therein (as his Commission served him) he cryed, and said;
when Jonah the Prophet and Messenger of the Highest to Nineveh, the great, the Head city of nations began to enter therein (as his Commission served him) he cried, and said;
and he caused it to be proclaimed and published through Niniveh, saying; Let neither man, nor beast, heard, nor flock, tast any thing, let them not feed,
and he caused it to be proclaimed and published through Nineveh, saying; Let neither man, nor beast, herd, nor flock, taste any thing, let them not feed,
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Who can tell if God will turne, and repent, and turne away from his fierce anger that we perish not? And God saw their workes, that they turned from their evill way,
Who can tell if God will turn, and Repent, and turn away from his fierce anger that we perish not? And God saw their works, that they turned from their evil Way,
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what ever our outward garments, deportments, abstinence be, betake we our selves to ardent prayers, and unfained resolutions to shake off all our exorbitances, and sacrilegious actions, and intentions;
what ever our outward garments, deportments, abstinence be, betake we our selves to Ardent Prayers, and unfeigned resolutions to shake off all our exorbitances, and sacrilegious actions, and intentions;
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Gods owne people are not priviledged from miseries, when against God they doe harden their hearts, provoke him, tempt him, grieve him with their transgressions;
God's own people Are not privileged from misery's, when against God they do harden their hearts, provoke him, tempt him, grieve him with their transgressions;
Israel like troubles upon troubles involve even them, and till they humble themselves in repentance unfainedly, no hope of entrance is there at all into his rest:
Israel like Troubles upon Troubles involve even them, and till they humble themselves in Repentance unfeignedly, no hope of Entrance is there At all into his rest:
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a blessed harmony in harmonious blessednesse, Psalm. 27. 8. In the prophesie of Hosea, we find this in an accurate way of expression set downe, Thou shalt call me Ishai,
a blessed harmony in harmonious blessedness, Psalm. 27. 8. In the prophesy of Hosea, we find this in an accurate Way of expression Set down, Thou shalt call me Jesse,
Without the Word of God, and that sounding, and resounding in our eares with the ministeriall application thereof to our hearts by the spirits operation wee should live and dye in the grossenesse of ignorance:
Without the Word of God, and that sounding, and resounding in our ears with the ministerial application thereof to our hearts by the spirits operation we should live and die in the grossness of ignorance:
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and mediation of Iesus Christ, wee should be hopelesse, helplesse, destitute altogether of the consolations from above, the heavenly consolations in the times of afflictions, disturbances, feares.
and mediation of Iesus christ, we should be hopeless, helpless, destitute altogether of the consolations from above, the heavenly consolations in the times of afflictions, disturbances, fears.
That prayer is a most important part of our Religious service to God ward, appeares in this most clearely, that the sacred booke of God under those appellations of prayer, and Invocation comprehendeth even the whole service of God:
That prayer is a most important part of our Religious service to God ward, appears in this most clearly, that the sacred book of God under those appellations of prayer, and Invocation comprehendeth even the Whole service of God:
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Let that among the rest be deepely weighed, and pondred in our hearts, Whosoever shall call on the Name of the Lord shall be saved, Acts 2. 21. Gods whole worship is contained under this one phrase, to call upon God, no duty of godlinesse is to him more acceptable, no sacrifice in better part taken, then is that:
Let that among the rest be deeply weighed, and pondered in our hearts, Whosoever shall call on the Name of the Lord shall be saved, Acts 2. 21. God's Whole worship is contained under this one phrase, to call upon God, no duty of godliness is to him more acceptable, no sacrifice in better part taken, then is that:
and patterne of the faithfull, where ever he came, there erected he an Altar, and called upon the Name of the Lord, Gen. 12. 7, 8. The house of prayer is the name of Gods house,
and pattern of the faithful, where ever he Come, there erected he an Altar, and called upon the Name of the Lord, Gen. 12. 7, 8. The house of prayer is the name of God's house,
and including all the rest, needs must we all if there bee any ingenuity of Christianity in us, needs must wee acknowledge prayer to bee a matter of the greatest consequence even upon this consideration deeply volved,
and including all the rest, needs must we all if there be any ingenuity of Christianity in us, needs must we acknowledge prayer to be a matter of the greatest consequence even upon this consideration deeply volve,
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and revolved in our hearts, that every soule to heaven-ward setled makes the recommendation of his spirit into the hands of God, his practice uncessant,
and revolved in our hearts, that every soul to heavenward settled makes the recommendation of his Spirit into the hands of God, his practice uncessant,
Prayer is that hand which we reach, and stretch forth unto our mercifull God, to receive from him all his NONLATINALPHABET, Saint Iames calls them, all his givings, and all his good gifts, his good givings, and his perfect gifts; In the hand of faith prayer is a key, Heaven it openeth unto us,
Prayer is that hand which we reach, and stretch forth unto our merciful God, to receive from him all his, Saint James calls them, all his givings, and all his good Gifts, his good givings, and his perfect Gifts; In the hand of faith prayer is a key, Heaven it Openeth unto us,
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and exquisite healer of them all, up carrieth it, and dispreads before our piteous God the sobbings and groanings of our disturbed hearts in an humble,
and exquisite healer of them all, up Carrieth it, and dispreads before our piteous God the sobbings and groanings of our disturbed hearts in an humble,
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of that force it is with God, when put forth a right, that it makes the rods and scourges of Gods correcting hand even fall there out, 〈 ◊ … 〉 powerfully his fatherly affections,
of that force it is with God, when put forth a right, that it makes the rods and scourges of God's correcting hand even fallen there out, 〈 ◊ … 〉 powerfully his fatherly affections,
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Let my prayer, (writes David) bee set forth before thee as incense and the lifting up of mine hands as an Evening sacrifice, Psalm. 141. 2. Call upon me in the day of trouble.
Let my prayer, (writes David) be Set forth before thee as incense and the lifting up of mine hands as an Evening sacrifice, Psalm. 141. 2. Call upon me in the day of trouble.
So are we to esteeme likewise, that as an high, and honourable favour, that he will heare us in prayer, and prayses approaching unto him, giving way to our importunities;
So Are we to esteem likewise, that as an high, and honourable favour, that he will hear us in prayer, and praises approaching unto him, giving Way to our importunities;
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Hence it is, that the spirit by the Prophet is called the Spirit of grace, and of supplication: Zach. 12. 10. Hence that also of the holy Apostle, The Spirit helpeth our infirmities,
Hence it is, that the Spirit by the Prophet is called the Spirit of grace, and of supplication: Zach 12. 10. Hence that also of the holy Apostle, The Spirit Helpeth our infirmities,
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And hee that searcheth the heart knoweth what is the mind of the Spirit, because he maketh intercession for the Saints according to the will of God, Rom. 8 ▪ 26, 27. Alasse, faulty and guilty are wee all of us,
And he that Searches the heart Knoweth what is the mind of the Spirit, Because he makes Intercession for the Saints according to the will of God, Rom. 8 ▪ 26, 27. Alas, faulty and guilty Are we all of us,
the troubles on us would even overwhelm us, and as it were keepe us from so much as looking up, were we not thus amiably invited thereunto, Call upon me in the day of trouble.
the Troubles on us would even overwhelm us, and as it were keep us from so much as looking up, were we not thus amiably invited thereunto, Call upon me in the day of trouble.
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what calumniations are vented, printed, uncensured, unpunished? what jealousies each gainst others are every where closely fomented? Charity the badge of Christianity,
what calumniations Are vented, printed, uncensured, unpunished? what jealousies each gainst Others Are every where closely fomented? Charity the badge of Christianity,
and commotions not usuall in this age Amsterdam, England. Beloved who so is not troubled with these troubles, hath no life, no soule of Christianity at all left in him.
and commotions not usual in this age Amsterdam, England. beloved who so is not troubled with these Troubles, hath no life, no soul of Christianity At all left in him.
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mee thinkes the many, manifold, and manifest preservations of our God should frame us all as one Man to bring this about, to bee exemplary Christians to the whole world round about us;
me thinks the many, manifold, and manifest preservations of our God should frame us all as one Man to bring this about, to be exemplary Christians to the Whole world round about us;
so then were their forces, and policies too shamefully defeated, and the English fleete for another purpose designed, brought upon them by the windes to sinke them into the waters,
so then were their forces, and policies too shamefully defeated, and the English fleet for Another purpose designed, brought upon them by the winds to sink them into the waters,
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Heaven went beyond hell in the businesse, and providence outreached divellishnesse, entangled them who long had the trap ready to have ruinated Protestancy for ever:
Heaven went beyond hell in the business, and providence outreached divellishnesse, entangled them who long had the trap ready to have ruinated Protestancy for ever:
In the yeare 1639. were not these two Nations in one Island, under one King (the present breath of our Nostrils) put upon a mutuall internecion? and is not that turned into a most blessed reunion? We are both the wonder,
In the year 1639. were not these two nations in one Island, under one King (the present breath of our Nostrils) put upon a mutual internecion? and is not that turned into a most blessed reunion? We Are both the wonder,
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and to the Sepulcher throates of the Pontifician generation amongst us; no stories can more represent the vigilancy of mercy over any people then can ours,
and to the Sepulcher throats of the Pontifician generation among us; no stories can more represent the vigilancy of mercy over any people then can ours,
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Will deliver thee. Gods promises are as good as performances, they are Yea, and Amen in Christ unto Gods glory, 2 Cor. 1. 20. Yea in the giving forth, Amen in the performance, certaine, constant, most firmly firme for evermore.
Will deliver thee. God's promises Are as good as performances, they Are Yea, and Amen in christ unto God's glory, 2 Cor. 1. 20. Yea in the giving forth, Amen in the performance, certain, constant, most firmly firm for evermore.
No marvaile then is it that Prayer is so effectuall with God, when by the heart, hand, mouth of faith unto him presented in the Name of Our Lord Iesus Christ: when thus we are enabled to pray ▪ no marvaile that our prayer is to purpose effectuall;
No marvel then is it that Prayer is so effectual with God, when by the heart, hand, Mouth of faith unto him presented in the Name of Our Lord Iesus christ: when thus we Are enabled to pray ▪ no marvel that our prayer is to purpose effectual;
Can we not be when our resorts are unto God warrantable, regular, orderly? Our hearts, Eyes, hands are unto him never lifted up in vaine, never unanswered,
Can we not be when our resorts Are unto God warrantable, regular, orderly? Our hearts, Eyes, hands Are unto him never lifted up in vain, never unanswered,
Of prayers effectualnesse memorable are the examples we have in the booke of God, and recorded they are for our close imitation and encouragement to that weighty and most usefull duty.
Of Prayers effectualness memorable Are the Examples we have in the book of God, and recorded they Are for our close imitation and encouragement to that weighty and most useful duty.
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We reade of Ioshuahs prayer that made a stay of the Sunne, and Moone in the firmament, that he might cut off the malitious enemies of God, and the Church.
We read of Ioshuahs prayer that made a stay of the Sun, and Moon in the firmament, that he might Cut off the malicious enemies of God, and the Church.
Ecclesiasticall stories mention, that the Christian Souldiers were Legio fulminatrix, the lightning and thundring legion of Aurelius the Roman Emperor;
Ecclesiastical stories mention, that the Christian Soldiers were Legion Fulminatrix, the lightning and thundering legion of Aurelius the Roman Emperor;
by their prayers were the enemies thundered to destruction, and the whole Campe whereof they were a part with a supply of raine in their extremity of drought refreshed.
by their Prayers were the enemies thundered to destruction, and the Whole Camp whereof they were a part with a supply of rain in their extremity of drought refreshed.
He that supplyes the Lions, and Ravens in their affamishments (as the Psalmist relateth) will not bee wanting in extremities to the redeemed with his Sons bloud,
He that supplies the Lions, and Ravens in their affamishments (as the Psalmist relateth) will not be wanting in extremities to the redeemed with his Sons blood,
much more will God help them that suffer wrong, much more will hee avenge the cause of his chosen in all their tentations, tribulations, persecutions, instantly calling upon him.
much more will God help them that suffer wrong, much more will he avenge the cause of his chosen in all their tentations, tribulations, persecutions, instantly calling upon him.
and as an encouragement, God hath given to us eternall life, and this life is in his Son. By believing on the name of the Son of God we may know that we have eternall life, v. 13 Marke now his inference, v. 14. and 15. And this is the confidence that we have in him, that if we aske any thing according to his wil he heareth us, & if we know, that he heare us whatsoever we aske, we know, that we have the petitions that we desired of him, eternal life,
and as an encouragement, God hath given to us Eternal life, and this life is in his Son. By believing on the name of the Son of God we may know that we have Eternal life, v. 13 Mark now his Inference, v. 14. and 15. And this is the confidence that we have in him, that if we ask any thing according to his will he hears us, & if we know, that he hear us whatsoever we ask, we know, that we have the petitions that we desired of him, Eternal life,
The Creed Apostolicall is closed up with that, and for that have wee an absolute warrant to pray, and are enjoyned not to waver in expectation thereof: heare the Apostle;
The Creed Apostolical is closed up with that, and for that have we an absolute warrant to pray, and Are enjoined not to waver in expectation thereof: hear the Apostle;
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These doe make the Gospells doctrine, a doctrine of unsetlednesse, of distrustfulnesse, of distraction, which is the only setler of a waving and wavering Conscience;
These do make the Gospels Doctrine, a Doctrine of unsettledness, of distrustfulness, of distraction, which is the only settler of a waving and wavering Conscience;
yet these not relyers on eternall life by Christ, a rockie foundation and a building answerable are ridiculously perswaded to relye on their own sandy merits, in which no marvaile is it that they do sinke into distrustfulnesse,
yet these not reliers on Eternal life by christ, a rocky Foundation and a building answerable Are ridiculously persuaded to rely on their own sandy merits, in which no marvel is it that they do sink into distrustfulness,
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Leave we the Popish generation to their rotten absurdities, and be we close in our mutuall and spirituall edification of one another to Heaven-wards, in that faith which was once delivered unto the Saints, in Saint Iudes words, verse 3. of his Epistle;
Leave we the Popish generation to their rotten absurdities, and be we close in our mutual and spiritual edification of one Another to Heavenwards, in that faith which was once Delivered unto the Saints, in Saint Iudes words, verse 3. of his Epistle;
It is prayer that holdeth us in acquaintance with God, the peace making acquaintance, yet in this acquaintance, we must in the next place, in our prayer approaches to him both remember what he is,
It is prayer that holds us in acquaintance with God, the peace making acquaintance, yet in this acquaintance, we must in the next place, in our prayer Approaches to him both Remember what he is,
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and what we are, he our God, we his dependant subjects, not able one moment to subsist without his protection and suppliance of good givings and perfect gifts, from whom they all descend, Iames 1. 17. he Iehovah the eternall, we mortalls,
and what we Are, he our God, we his dependant subject's, not able one moment to subsist without his protection and suppliance of good givings and perfect Gifts, from whom they all descend, James 1. 17. he Jehovah the Eternal, we mortals,
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and doe see through, and through the thickest mantles, and coverture of the closest hypocrisie, even that which hypocrites in the very cabinets of their hearts cannot themselves discerne.
and do see through, and through the thickest mantles, and coverture of the closest hypocrisy, even that which Hypocrites in the very cabinets of their hearts cannot themselves discern.
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None of which in whomsoever can possibly stand with the right profession of Christianity; observe that expression of God in his Prophet, Isai. 1. 15. When you spread forth your hands, I will hide mine eyes from you,
None of which in whomsoever can possibly stand with the right profession of Christianity; observe that expression of God in his Prophet, Isaiah 1. 15. When you spread forth your hands, I will hide mine eyes from you,
so will I compasse thine Altar O Lord, Psalme 26. 6. Hence that exquisite counsell of Saint Paul, advising us to pray every where lifting up holy hands without wrath or doubtings, I Timothy 2. 8.
so will I compass thine Altar Oh Lord, Psalm 26. 6. Hence that exquisite counsel of Saint Paul, advising us to pray every where lifting up holy hands without wrath or doubtings, I Timothy 2. 8.
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And can any think of God to be heard and answered in his petitions, that suffers the godly to perish for want of their redundancies? Suffers bleeding Ireland, which makes our Kings heart bleed, still to wallow,
And can any think of God to be herd and answered in his petitions, that suffers the godly to perish for want of their redundancies? Suffers bleeding Ireland, which makes our Kings heart bleed, still to wallow,
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and welter in bloud, without stenching that bloudy issue? Who so perish through want of our timely compassionate remedy, their bloud, (I feare me) will be put on our accompts against the reckoning day of the Doome finall.
and welter in blood, without stenching that bloody issue? Who so perish through want of our timely compassionate remedy, their blood, (I Fear me) will be put on our accounts against the reckoning day of the Doom final.
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or not seasonably relieving their almost desperate condition, and humanely forlorne hopes? The sentence is peremptory, Prov. 21. 13. Who so stoppeth his eares at the cry of the poore, hee also shall cry himselfe, and shall not be heard.
or not seasonably relieving their almost desperate condition, and humanely forlorn hope's? The sentence is peremptory, Curae 21. 13. Who so stoppeth his ears At the cry of the poor, he also shall cry himself, and shall not be herd.
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On the contrary, Blessed are the mercifull (evermore blessed) for they shall obtaine mercy, Matth. 5. 7. Nothing so sure as their deliverance out of what ever troubles, dangers, cares, feares.
On the contrary, Blessed Are the merciful (evermore blessed) for they shall obtain mercy, Matthew 5. 7. Nothing so sure as their deliverance out of what ever Troubles, dangers, Cares, fears.
Sixthly, Prayer doth bind us all to the good behaviour, one towards another, nay more to the Reciprocation of enterchangeable Reconciliation in the occurrences of what ever differences and offences.
Sixthly, Prayer does bind us all to the good behaviour, one towards Another, nay more to the Reciprocation of interchangeable Reconciliation in the occurrences of what ever differences and offences.
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When our Saviour had prescribed us a forme of Prayer he reassumeth and reinforceth that Petition in it, Forgive us our debts as wee forgive our debtors, for, saith he, If ye forgive men their trespasses, your heavenly Father will also forgive you,
When our Saviour had prescribed us a Form of Prayer he reassumeth and reinforceth that Petition in it, Forgive us our debts as we forgive our debtors, for, Says he, If you forgive men their Trespasses, your heavenly Father will also forgive you,
Neither will your Father forgive your trespasses, Matth. 6. 14, 15. We have it thus related by Saint Marke, chap. 1. verse 25. 26. When yee stand praying, forgive if yee have ought against any, that your Father also which is in Heaven may forgive you your trespasses.
Neither will your Father forgive your Trespasses, Matthew 6. 14, 15. We have it thus related by Saint Mark, chap. 1. verse 25. 26. When ye stand praying, forgive if ye have ought against any, that your Father also which is in Heaven may forgive you your Trespasses.
but if thus cordially and really we pecce not up, in peeces shall we be like a Potters vessell gracelesse, uselesse, in all troubles remedilesse, which God avert,
but if thus cordially and really we pecce not up, in Pieces shall we be like a Potters vessel graceless, useless, in all Troubles remediless, which God avert,
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What we do must all be done to the glory of God, 2 Cor. 10. 31. To this end were all things made, in all creatures God sets forth his glory, and in them all will he be glorified; light cannot be hid,
What we do must all be done to the glory of God, 2 Cor. 10. 31. To this end were all things made, in all creatures God sets forth his glory, and in them all will he be glorified; Light cannot be hid,
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To be glorified will God againe send his Sonne, and in our nature too, but glorified. To bee judged and to death sentenced for our offences was his first comming;
To be glorified will God again send his Son, and in our nature too, but glorified. To be judged and to death sentenced for our offences was his First coming;
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As truely as I live all the earth shall bee filled with the glory of the Lord, Num. 14. 21. Yet thinke not here, beloved, that God stands in need of being glorified by men,
As truly as I live all the earth shall be filled with the glory of the Lord, Num. 14. 21. Yet think not Here, Beloved, that God Stands in need of being glorified by men,
I might expatiate here, but my weake and spent lungs presse me to abreviate, and to contract much, which I purposed largely to have discoursed of into a narrow compasse of time.
I might expatiate hear, but my weak and spent lungs press me to abreviate, and to contract much, which I purposed largely to have discoursed of into a narrow compass of time.
Give God the glory, (said Ioshuah to Achan. ) That giving of glory was the open confession of his close sinne, Iosh. 7. 19. It is the acknowledgement that of all hearts God is the searcher,
Give God the glory, (said Joshua to achan.) That giving of glory was the open Confessi of his close sin, Joshua 7. 19. It is the acknowledgement that of all hearts God is the searcher,
as we sow, we shall reape, or corruption or life everlasting, Gal. 6. 7, 8. If we hide our sinnes, we shall not prosper, God will not lose his glory, but if we confesse them and forsake them, God shall have the glory, and we shall have the comfort;
as we sow, we shall reap, or corruption or life everlasting, Gal. 6. 7, 8. If we hide our Sins, we shall not prosper, God will not loose his glory, but if we confess them and forsake them, God shall have the glory, and we shall have the Comfort;
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Hee that confesseth, and forsaketh them shall have mercy, Prov. 28. 13. Againe wee doe glorifie God when his promises even in all our troubles are laid hold on by our faith.
He that Confesses, and Forsaketh them shall have mercy, Curae 28. 13. Again we do Glorify God when his promises even in all our Troubles Are laid hold on by our faith.
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but was strong in faith giving glory to God, Rom. 4. 20. The Receiver of Christs testimony hath set to his Seale, that God is true (as Saint Iohn the Baptist hath it) in the Gospell by Saint Iohn cha. 3. 33. When God hath made knowne his will unto us in his Word, good reason it is that every one of us should thereunto give our full assent and consent, we must confesse it ingenuously,
but was strong in faith giving glory to God, Rom. 4. 20. The Receiver of Christ testimony hath Set to his Seal, that God is true (as Saint John the Baptist hath it) in the Gospel by Saint John cham. 3. 33. When God hath made known his will unto us in his Word, good reason it is that every one of us should thereunto give our full assent and consent, we must confess it ingenuously,
and believe the Gospell is the summe and substance of the Gospell, the full of a Christian, of God accepted for mans Righteousnesse, Marke 1. 15. Rom. 4. 3.
and believe the Gospel is the sum and substance of the Gospel, the full of a Christian, of God accepted for men Righteousness, Mark 1. 15. Rom. 4. 3.
How can yee beleeve which receive honour one from another, and seeke not the honour that commeth from God only? Iohn 5. 44. An usuall and a just course is it with God to abase the lifted up,
How can ye believe which receive honour one from Another, and seek not the honour that comes from God only? John 5. 44. an usual and a just course is it with God to abase the lifted up,
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so the glorifiers of God in the right way of humblenesse shall after petty disregards and disgraces here from unadvised men be shining stars above in glory.
so the glorifiers of God in the right Way of humbleness shall After Petty disregards and disgraces Here from unadvised men be shining Stars above in glory.
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In this frozen age variously humerous this is rarely practised, the least, very least word that toucheth our owne reputation, goes as a dagger to our hearts;
In this frozen age variously humorous this is rarely practised, the least, very lest word that touches our own reputation, Goes as a dagger to our hearts;
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how few Lots are there in this Sodome, the present evill world? Lot vexed his righteous soule day by day, in seeing and hearing the unlawfull deeds of that City where he sojourned.
how few Lots Are there in this Sodom, the present evil world? Lot vexed his righteous soul day by day, in seeing and hearing the unlawful Deeds of that city where he sojourned.
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God is dishonoured impudently every where, his ordinances abused, his holy name and attributes odiously polluted with rotten language, out of their reeking Sepulcher throat vented,
God is dishonoured impudently every where, his ordinances abused, his holy name and attributes odiously polluted with rotten language, out of their reeking Sepulcher throat vented,
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It may be said of the most of both sexes in this age which the Prophet Esay uttereth of Ierusalem, and Iudah, Their tongue, and their doings are against the Lord, to provoke the eyes of his glory, the shew of their countenance doth witnesse against them,
It may be said of the most of both sexes in this age which the Prophet Isaiah utters of Ierusalem, and Iudah, Their tongue, and their doings Are against the Lord, to provoke the eyes of his glory, the show of their countenance does witness against them,
they hide it not, woe unto their soule, for they have rewarded evill unto themselves, Esay 3. 8, 9. We may adde with the Prophet Ezechiel, and paralell this Nation with that.
they hide it not, woe unto their soul, for they have rewarded evil unto themselves, Isaiah 3. 8, 9. We may add with the Prophet Ezechiel, and parallel this nation with that.
And they were haughty and committed abomination before mee, therefore I tooke them away as I saw good, Ezek. 16 ▪ 49, 50. That our selves prove not an History in this kind let the recorded Histories of Sodom, Gomorra, Ierusalem be our forewarning, their plagues will befall us,
And they were haughty and committed abomination before me, Therefore I took them away as I saw good, Ezekiel 16 ▪ 49, 50. That our selves prove not an History in this kind let the recorded Histories of Sodom, Gomorra, Ierusalem be our forewarning, their plagues will befall us,
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Saint Pauls spirit was exceedingly stirred in him, when he saw the City of Athens wholly given to Idolatry, Acts 17. 16. And do not some doate on Images with the Romanists, and others on Imaginations with Factionists? How few are right in the right way of Gods prescriptions? which is Iehovah Elohenu, Iehovah Echad, the Lord our God is one Lord, Deut. 6. 4. Out of him all is but a fiction;
Saint Paul's Spirit was exceedingly stirred in him, when he saw the city of Athens wholly given to Idolatry, Acts 17. 16. And do not Some dote on Images with the Romanists, and Others on Imaginations with Factionists? How few Are right in the right Way of God's prescriptions? which is Jehovah Elohenu, Jehovah Echad, the Lord our God is one Lord, Deuteronomy 6. 4. Out of him all is but a fiction;
This Lord our God, this one Lord hath made all things for himselfe, even the wicked for the day of evill, Prov. 16. 4. Assuredly God will be glorified if not by us, then on us;
This Lord our God, this one Lord hath made all things for himself, even the wicked for the day of evil, Curae 16. 4. Assuredly God will be glorified if not by us, then on us;
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if not for his mercies in our deliverance ▪ Surely then for his judgements in our sentencing to hell, according to that in the Psalmist, The wicked shall be turned into hell,
if not for his Mercies in our deliverance ▪ Surely then for his Judgments in our sentencing to hell, according to that in the Psalmist, The wicked shall be turned into hell,
When his wrath is kindled but a little, O blessed are they that in him repose their trust, Psal. 2. 12. accursednesse shall enfetter all others in the chaines of everlasting darknesse.
When his wrath is kindled but a little, Oh blessed Are they that in him repose their trust, Psalm 2. 12. accursedness shall enfetter all Others in the chains of everlasting darkness.
What ever we have been heretofore, be this hence forward to the end of our pilgrimage, and warfare on earth, our mainest care never any more to receave the grace of God in vaine, never turn the same into lasciviousnesse, which Saint Iude fitly calls, the denying of the only Lord God, and our Lord Iesus Christ:
What ever we have been heretofore, be this hence forward to the end of our pilgrimage, and warfare on earth, our mainest care never any more to receive the grace of God in vain, never turn the same into lasciviousness, which Saint Iude fitly calls, the denying of the only Lord God, and our Lord Iesus christ:
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improve wee rather with all manner of alacrity and industriousnesse the talents thereof unto us concredited to the glory of our God, upon our receiving the end of our faith, even our endlesse salvation. By words;
improve we rather with all manner of alacrity and industriousness the Talents thereof unto us concredited to the glory of our God, upon our receiving the end of our faith, even our endless salvation. By words;
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Blessed be the Lord God, who daily loadeth us with his benefits, even the God of our salvation, he that is our God, is the God of our salvation, And unto God the Lord belong the issues from death, Psalme 68. 19, 20. Endangered is the Church of God at this day every where in the world,
Blessed be the Lord God, who daily loadeth us with his benefits, even the God of our salvation, he that is our God, is the God of our salvation, And unto God the Lord belong the issues from death, Psalm 68. 19, 20. Endangered is the Church of God At this day every where in the world,
Call we heartily upon our God, and his bowell mercies will tenderly reach us, and savingly relieve us, wee shall find and feele his timely succours, there is yet balm in Gilead, yet mercies and the plenteous redemption with our God;
Call we heartily upon our God, and his bowel Mercies will tenderly reach us, and savingly relieve us, we shall find and feel his timely succours, there is yet balm in Gilead, yet Mercies and the plenteous redemption with our God;
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He, he it is that shall redeeme Israel from all his iniquities, bring all his people every where out of all their depths of sins, sorrowes, miseries, Psa. 130. Vtterly will he never forsake his own people, the Israel of God,
He, he it is that shall Redeem Israel from all his iniquities, bring all his people every where out of all their depths of Sins, sorrows, misery's, Psa. 130. Utterly will he never forsake his own people, the Israel of God,
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but upon their unfained repentance and faith without hypocrisie, settle them unremovably in himselfe, and let them see even their full desires on al their malicious enemies, and ungratious opposers;
but upon their unfeigned Repentance and faith without hypocrisy, settle them unremovably in himself, and let them see even their full Desires on all their malicious enemies, and ungracious opposers;
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The eternall God, the Lord of Armies, and Mercies, who from that roaring, and circuiting Lion, hath many times and many wayes delivered us from the hands of men his Captives,
The Eternal God, the Lord of Armies, and mercies, who from that roaring, and circuiting lion, hath many times and many ways Delivered us from the hands of men his Captives,
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and instruments how ever malitiously bent against us will still and still deliver us. Our Petitions shall be prevalent with him for us, and against them.
and Instruments how ever maliciously bent against us will still and still deliver us. Our Petitions shall be prevalent with him for us, and against them.
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And after he hath given us deliverance, upon deliverance here on earth, he will possesse us in Heaven with our inheritance there, our Inheritance immortall, undefiled, and that can never fade away, 1 Pet. 1. 4. to this inheritance the King of glory bring us that there wee may for evermore glorifie him und•stractedly. AMEN. FINIS.
And After he hath given us deliverance, upon deliverance Here on earth, he will possess us in Heaven with our inheritance there, our Inheritance immortal, undefiled, and that can never fade away, 1 Pet. 1. 4. to this inheritance the King of glory bring us that there we may for evermore Glorify him und•stractedly. AMEN. FINIS.
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