Nevves for nevvters: or, The check cause cure of halting. With 31 doores of hope for the good successe of the publick cause of the kingdome. / Delivered in a sermon, November 27. 1644: in the Colledge of Glocester, before that valiant and vigilant governour Colonell Massy, being the day of publick humiliation. By Walter Powell, M.A. vicar of Standish. See the contents after the epistle.
but if Baal, then follow him: and the people answered him not a word. THE Fountain, or Well-head is farre, from whence floweth my Text: It is twenty steps off.
but if Baal, then follow him: and the people answered him not a word. THE Fountain, or Wellhead is Far, from whence flows my Text: It is twenty steps off.
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Bellissarius a great Commander came (being blinde) to stand on the high way, with a Daobolum Bellissario. Give one half-penny to poor blinde Bellessarius.
Belisarius a great Commander Come (being blind) to stand on the high Way, with a Daobolum Belisario. Give one halfpenny to poor blind Belisarius.
Was Ahab so carefull for grasse? how carefull should our King be for Corne and Cattle, Laws and liberties, persons and Kingdome, Bodies and Soules of living men, that all be not lost.
Was Ahab so careful for grass? how careful should our King be for Corn and Cattle, Laws and Liberties, Persons and Kingdom, Bodies and Souls of living men, that all be not lost.
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How carefull, how earnest should men be for Grace, for heaven? These may be sought and found, upon certainties without peradventures, shews their policie and care;
How careful, how earnest should men be for Grace, for heaven? These may be sought and found, upon certainties without Peradventure, shows their policy and care;
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Good men desire to be resolved of their doubts. Obadiah thought that it was Eliah, yet labours to be assured thereof. And he answered, I am; Goe tell, &c.
Good men desire to be resolved of their doubts. Obadiah Thought that it was Elijah, yet labours to be assured thereof. And he answered, I am; Go tell, etc.
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Eliah had no French complementall formallity in his mouth, of your humble servant, Sir (as men now a days, who have more liezure and skill in promising the duty of Servants,
Elijah had no French complemental formality in his Mouth, of your humble servant, Sir (as men now a days, who have more liezure and skill in promising the duty of Servants,
then love and wil in performing the office of friends:) but English down-right reallity; he answers, yea plain discoveries are most pleasing. Eliah reveales the naked truth;
then love and will in performing the office of Friends:) but English downright reality; he answers, yea plain discoveries Are most pleasing. Elijah reveals the naked truth;
Eliah proponeth his Text as the foundation for his ensuing words and Actions, which are the words for my Text at this time, Why halt yee so long betweene two opinions.
Elijah proponeth his Text as the Foundation for his ensuing words and Actions, which Are the words for my Text At this time, Why halt ye so long between two opinions.
In the first, note 1. The specification of their sin, Halting. 2. The aggravation of it, Why halt yee so long? 3. The facillity of walking uprightly in the way of Truth.
In the First, note 1. The specification of their since, Halting. 2. The aggravation of it, Why halt ye so long? 3. The facility of walking uprightly in the Way of Truth.
and their seducings through the numerosity of Baals Prophets, which were 450. and Eliah but one against them all. In the 2d. part we may read the rule of unerring direction prescribed, and by all to have beene observed.
and their seducings through the numerosity of Baal's prophets, which were 450. and Elijah but one against them all. In the 2d. part we may read the Rule of unerring direction prescribed, and by all to have been observed.
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In the handling whereof, Had I either the open utterance of Paul, or the eloquent tongue of Tertullus, or the well-tuned Cymballs of David, or the shrill-sounding bells of Aaron, or the silver Trumpet of Hillary, or the golden mouth of Chrysostome, or the mellifluous speech of Origen, or the thundring voyce of Perieles, these truths then would both finde and leave you attentive.
In the handling whereof, Had I either the open utterance of Paul, or the eloquent tongue of Tertullus, or the well-tuned Cymbals of David, or the shrill-sounding Bells' of Aaron, or the silver Trumpet of Hillary, or the golden Mouth of Chrysostom, or the mellifluous speech of Origen, or the thundering voice of Perieles, these truths then would both find and leave you attentive.
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If thy own private be to be preferred before the publique prefer it, if the publique be to be preferred before the private prefer it, else professe thy selfe to be an hypocrite, more woes are denounced against such than against any sinners;
If thy own private be to be preferred before the public prefer it, if the public be to be preferred before the private prefer it, Else profess thy self to be an hypocrite, more woes Are denounced against such than against any Sinners;
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In the first place this may serve to inform us touching the Cause why so many faithfull Preachers are so zealous that they lift up their voyces like Trumpets;
In the First place this may serve to inform us touching the Cause why so many faithful Preachers Are so zealous that they lift up their voices like Trumpets;
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Obadiah disswades Eliah, ver. 10. Ahab reproveth him, ver. 17. God commanded him, v. 1. Whether it be better to obey God or man, judg ye, Acts, 4.19. Sin labours to destroy the word in the mouths of Ministers, & Ministers labour to destroy sin in the hearts of hearers;
Obadiah dissuades Elijah, ver. 10. Ahab Reproveth him, ver. 17. God commanded him, v. 1. Whither it be better to obey God or man, judge you, Acts, 4.19. since labours to destroy the word in the mouths of Ministers, & Ministers labour to destroy since in the hearts of hearers;
If ministers come with painted fire, with silken sayings, flattering words, saying all is well, no wonder if men halt, limp, trip and fall into the down-fall of damnation, feele hell before they feare it:
If Ministers come with painted fire, with silken sayings, flattering words, saying all is well, no wonder if men halt, limp, trip and fallen into the downfall of damnation, feel hell before they Fear it:
Is it not therefore lawfull, necessary, to rescue mens soules as brands out of the fire? Lev. 19.17. Thou shalt not hate thy Brother in thy heart, but reprove him plainly.
Is it not Therefore lawful, necessary, to rescue men's Souls as brands out of the fire? Lev. 19.17. Thou shalt not hate thy Brother in thy heart, but reprove him plainly.
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Can it be bad to be zealous in a cause that is good, to preserve a plant from withering, a Beast from drowning, a sheepe from wandring, a house from •iring, a ship from sinking, a Citie from sacking,
Can it be bad to be zealous in a cause that is good, to preserve a plant from withering, a Beast from drowning, a sheep from wandering, a house from •iring, a ship from sinking, a city from sacking,
People have enkindled Gods wrath, and Gods wrath hath blowne up these sad combustions wherewith the Land is almost consumed, should not the Boanerges labour to take out fire with fire, the fire of Gods wrath by the fire of the Spirit to preserve from everlasting burnings? The lungs and lips of Preachers that are touched with a coale from Gods Altar, are powerfull bellowes to blow up the dying fire of zeale;
People have enkindled God's wrath, and God's wrath hath blown up these sad combustions wherewith the Land is almost consumed, should not the Boanerges labour to take out fire with fire, the fire of God's wrath by the fire of the Spirit to preserve from everlasting burnings? The lungs and lips of Preachers that Are touched with a coal from God's Altar, Are powerful bellows to blow up the dying fire of zeal;
It is Gods zeale that must doe all for us, and must not our zeale doe all we can for him? Did Christ sweate, that the Christian should freeze? must not all redeemed ones be zealous of good workes, Titus 2.14? Hanniball by fire made way over the Alpes:
It is God's zeal that must do all for us, and must not our zeal do all we can for him? Did christ sweat, that the Christian should freeze? must not all redeemed ones be zealous of good works, Titus 2.14? Hannibal by fire made Way over the Alps:
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Aut mecum totum tene aut totum amitte, saith Greg. Proditor est veritatis, qui aut libere non pronuntiat aut non sufficienter eam defendant, saith Chrysost.
Or mecum totum tene Or totum amitte, Says Greg. Proditor est veritatis, qui Or libere non pronuntiat Or non sufficienter eam defendant, Says Chrysostom
so smoake and smoother, shame & disgrace are the portion of such neutrall middle people. They that cleave heartily to neither side, are justly suspected and abhorred of each side;
so smoke and smoother, shame & disgrace Are the portion of such neutral middle people. They that cleave heartily to neither side, Are justly suspected and abhorred of each side;
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Doe not therefore say (in these dayes of danger) as sometimes Cato the Roman did in the Civill Wars betweene Caesar and Pompey. Quem sugiam video, quem sequar non video, I discerne whom to flye, but not whom to follow.
Do not Therefore say (in these days of danger) as sometime Cato the Roman did in the Civil Wars between Caesar and Pompey. Whom sugiam video, Whom sequar non video, I discern whom to fly, but not whom to follow.
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Christ is to be daily followed, or the curse of Meroz to be expected, which words I wish (as once Chrysostome did that sentence, Eccles. 2.11.) were engraven on the doore posts into which these Politicians and Neutralists doe enter, on the Tables where the sit, on the dishes out of which they did eate, on the cups out of which they did drink, on the beds whereon they did lye, on the walls of the house wherein they did dwell, on the garments which they did were, on the heads of the horses on which they doe ride, on the foreheads of all those whom they doe meete, that they might learne and continually remember, that there is a bitter curse attending not onely those that powerfully oppose Christ,
christ is to be daily followed, or the curse of Meroz to be expected, which words I wish (as once Chrysostom did that sentence, Eccles. 2.11.) were engraven on the door posts into which these Politicians and Neutralists do enter, on the Tables where the fit, on the Dishes out of which they did eat, on the cups out of which they did drink, on the Beds whereon they did lie, on the walls of the house wherein they did dwell, on the garments which they did were, on the Heads of the Horses on which they do ride, on the foreheads of all those whom they do meet, that they might Learn and continually Remember, that there is a bitter curse attending not only those that powerfully oppose christ,
But men should doe rather as the noble Souldier (in Erasmus ) did to one that told him a most numerous Armie was against him, Answered Tanto plus gloriae referemus, quantô sunt plures, quos superabimus;
But men should do rather as the noble Soldier (in Erasmus) did to one that told him a most numerous Army was against him, Answered Tanto plus Glory referemus, quantô sunt plures, quos superabimus;
Christs faithfull Souldiers they are all glorious Conquerours, they have alwayes Crownes, though sometimes they are enforced to swim to them in streames of bloud:
Christ faithful Soldiers they Are all glorious Conquerors, they have always Crowns, though sometime they Are Enforced to swim to them in streams of blood:
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shouldst thou helpe the ungodly, and love them that hate the Lord, therefore is wrath upon thee from before the Lord, 2 Chron. 19.2? Such as turne with the Weather-cocke,
Shouldst thou help the ungodly, and love them that hate the Lord, Therefore is wrath upon thee from before the Lord, 2 Chronicles 19.2? Such as turn with the Weathercock,
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while the Parliament went on smoothly in the beginning under the faire gale of probabilitie, to land the ship of intended reformation upon the shoare of long desired and happy successe, not a mouth then was open against them,
while the Parliament went on smoothly in the beginning under the fair gale of probability, to land the ship of intended Reformation upon the shore of long desired and happy success, not a Mouth then was open against them,
but when a Boreas blast comes against them, an Euroclydontizinge (i) a quiet-sayling-opposing-storme, a State staggering, a Realme-reeling tempest, under the power of Prerogative Command,
but when a Boreas blast comes against them, an Euroclydontizing (i) a quiet-sayling-opposing-storme, a State staggering, a Realme-reeling tempest, under the power of Prerogative Command,
then men began to open their mouthes at large, ready to cry downe the very same Parliament, by their invectives and imprecations which they had a little,
then men began to open their mouths At large, ready to cry down the very same Parliament, by their invectives and imprecations which they had a little,
What will these neutralizing double-minded persons say, or how will they answer for themselves, if they live to see the warre ended? Shall I guesse at their answer,
What will these Neutralizing double-minded Persons say, or how will they answer for themselves, if they live to see the war ended? Shall I guess At their answer,
and then you may guesse at their Ambodexterisme and palpable hypocrisie? I thinke (when these civill or rather uncivill warres are ended) they will answer to such as heard them in speeches,
and then you may guess At their Ambidexterism and palpable hypocrisy? I think (when these civil or rather Uncivil wars Are ended) they will answer to such as herd them in Speeches,
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and knew them in actions to play fast and loose, to be Jacke on both sides, they will answer, I say as the Dunsticall Doctor, or equivocating Astronomer answered;
and knew them in actions to play fast and lose, to be Jake on both sides, they will answer, I say as the Dunsticall Doctor, or equivocating Astronomer answered;
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which Story I have read in a Sermon preached at Pauls Crosse, (if my memory fayle not) above forty yeares agoe, which Pedigree of place and time, I name for the more Authorities sake, that it may not be an occasion to move laughter in the hearers;
which Story I have read in a Sermon preached At Paul's Cross, (if my memory fail not) above forty Years ago, which Pedigree of place and time, I name for the more Authorities sake, that it may not be an occasion to move laughter in the hearers;
and looked up unto the Starres, and the people flocking about him, asked him, What weather Master Doctor? What weather? Very soule, quoth he, very soule;
and looked up unto the Stars, and the people flocking about him, asked him, What weather Master Doctor? What weather? Very soul, quoth he, very soul;
and walking along into another streete, and looking into the skie, the people came to him and asked him, What weather, What weather, Sir? To whom he answered, Very faire weather, very faire;
and walking along into Another street, and looking into the sky, the people Come to him and asked him, What weather, What weather, Sir? To whom he answered, Very fair weather, very fair;
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afterward the weather proving foule, the people that dwelled in the second streete meeting the Astronomer, said to him, You were deceived Master Doctor, you told us wee should have faire weather, but it proved otherwise;
afterwards the weather proving foul, the people that dwelled in the second street meeting the Astronomer, said to him, You were deceived Master Doctor, you told us we should have fair weather, but it proved otherwise;
To whom he replyed, I did but jest in what I spake to you, but aske the men that dwell in such a streete, what I spake to them, I spake in earnest unto them;
To whom he replied, I did but jest in what I spoke to you, but ask the men that dwell in such a street, what I spoke to them, I spoke in earnest unto them;
or God save you Empercur, whether it should be Augustus or Antonius; so unsiding persons in these siding times have a bosome-bird in a readinesse to salute either prevailing partie with a joyfull acclamation of God blesse and prosper you, &c. Whereby they become guiltie of the sinne here reproved,
or God save you Empercur, whither it should be Augustus or Antonius; so unsiding Persons in these siding times have a bosome-bird in a readiness to salute either prevailing party with a joyful acclamation of God bless and prosper you, etc. Whereby they become guilty of the sin Here reproved,
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the same word that is translated halt, signifies lamenesse on both feete, which is used to expresse Mephibosheth's lamenesse, 2 Sam. 4.4. Jacob had but one side lame, therefore there is another word used in Gen. 32.31. And as he passed over Pennel, the Swnne rose upon him, and be halted upon his thigh.
the same word that is translated halt, signifies lameness on both feet, which is used to express Mephibosheth's lameness, 2 Sam. 4.4. Jacob had but one side lame, Therefore there is Another word used in Gen. 32.31. And as he passed over Pennell, the Swnne rose upon him, and be halted upon his thigh.
why doest thou not in words, judgement, and practise, adhere to them still? Consider what infamie will befall thee, every one points with the finger, saying, There goes an Hypocrite, Shifter, Turne-coat,
why dost thou not in words, judgement, and practise, adhere to them still? Consider what infamy will befall thee, every one points with the finger, saying, There Goes an Hypocrite, Shifter, Turncoat,
These Apostatizers either from Parliament, or from their Countreys good, doe resemble the Devill, for what makes the Devill so black but his Apostasie? What other are such receders? When the Lycaonians saw the miracle that Paul wrought in curing the Creeple, they cryed out, The Gods are come downe amongst us in the likenesse of men, Act. 14.10, 11. But when the Barbarians saw the Viper upon his hand, they eryed out, This man is a Murtherer, whom vengeance sussers not to live, Chap. 28.4.
These Apostatizers either from Parliament, or from their Countries' good, do resemble the devil, for what makes the devil so black but his Apostasy? What other Are such receders? When the Lycaonians saw the miracle that Paul wrought in curing the Creeple, they cried out, The God's Are come down among us in the likeness of men, Act. 14.10, 11. But when the Barbarians saw the Viper upon his hand, they eryed out, This man is a Murderer, whom vengeance sussers not to live, Chap. 28.4.
Appius Claudius having notice of it, devoted to privacy for a long time, aged and blinde, caused himselfe in his Couch to be carried to the Senate-house, and said;
Appius Claudius having notice of it, devoted to privacy for a long time, aged and blind, caused himself in his Couch to be carried to the Senate-house, and said;
Worthy Patriots, I have hitherto with sore griefe endured losse of sight, but now hearing your inclination to conclude such a dishonorable peace with Pyrrbus, a prosessed enemy to Rome, it now troubles me more that I am not dease also, that my eares might not heate of such an infamy and reproach to such a tenowned Citie of Rome: you may make the application.
Worthy Patriots, I have hitherto with soar grief endured loss of sighed, but now hearing your inclination to conclude such a dishonourable peace with Pyrrhus, a processed enemy to Room, it now Troubles me more that I am not dease also, that my ears might not heat of such an infamy and reproach to such a tenowned city of Room: you may make the application.
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Christ and his truth are on the right hand, (for he hath too long been set on the left hand, let us now endeavour to set him on the right) the Devill and the Pope on the left hand;
christ and his truth Are on the right hand, (for he hath too long been Set on the left hand, let us now endeavour to Set him on the right) the devil and the Pope on the left hand;
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Popery, slavery, prophanenesse on the other hand, yet Cui me vertam nescio; he knows not which side to take, is not he a Neuter? On the one hand are the great Councell of the Kingdome, who have lost much outward liberties and profits, to procure peace for the Church, and puritie for Gods worship;
Popery, slavery, profaneness on the other hand, yet Cui me vertam nescio; he knows not which side to take, is not he a Neuter? On the one hand Are the great Council of the Kingdom, who have lost much outward Liberties and profits, to procure peace for the Church, and purity for God's worship;
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on the other hand are lefthanded men, Robbers, spoylers, murderers, roaring Lyons, devouring Wolves, who labour to fight in Popery to the Church, beggary to the State,
on the other hand Are Left-handed men, Robbers, spoilers, murderers, roaring Lyons, devouring Wolves, who labour to fight in Popery to the Church, beggary to the State,
Ecquis mecum? who is on my side who? throw downe this cursed Jezabel, painted pietie, Romish Idolatry, Image-worship, false worship, who will rise up, with mee against the evill doers, who will stand for mee against the workers of iniquitie? Pfal. 94.16.
Equites mecum? who is on my side who? throw down this cursed Jezebel, painted piety, Romish Idolatry, Image-worship, false worship, who will rise up, with me against the evil doers, who will stand for me against the workers of iniquity? Pfal. 94.16.
Is it not against the law of nature, that they who are without naturall affections, should enjoy the common gifts of nature, light, ayre, fire, water? Is it not against the law of Nations, Armen, that those Subjects should enjoy the priviledges and immunities of Subjects, who see with open face the enemies destroying all these;
Is it not against the law of nature, that they who Are without natural affections, should enjoy the Common Gifts of nature, Light, air, fire, water? Is it not against the law of nations, Armen, that those Subject's should enjoy the privileges and immunities of Subject's, who see with open face the enemies destroying all these;
The Parliament accounts such no better than professed Malignants, (I thinke they are worse;) true friends to the Parliament should not esteeme them undangerous enemies to Church,
The Parliament accounts such no better than professed Malignants, (I think they Are Worse;) true Friends to the Parliament should not esteem them undangerous enemies to Church,
But what reward did his carnall compound policy, his divided heart promote him too? My Author saith, that the body of Metius Suffetius (who stood neuter in the warres between the Romans and the Fidenates, to spy which side was strongest, that thereunto he might turne) was adjudged by a Councell of warre to be tyed to two teemes of horses, which halled contrary wayee,
But what reward did his carnal compound policy, his divided heart promote him too? My Author Says, that the body of Metius Suffetius (who stood neuter in the wars between the Romans and the Fidenates, to spy which side was Strongest, that thereunto he might turn) was adjudged by a Council of war to be tied to two teems of Horses, which halled contrary wayee,
The portraiture of which Teemes halling, and Metius Suffetius body so drawne asunder, I wish were set upon the walls of the houses, where such Compound Neuters dwell,
The portraiture of which Teems halling, and Metius Suffetius body so drawn asunder, I wish were Set upon the walls of the houses, where such Compound Neuters dwell,
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You know the History of the men of Succoth and Penuel, what Gideon desired of them for his wearied Armies in the pursuite of Zeba and Zalmunna, the Sucoothites jeered at him, You will returne us our bread when you have your enemie in your band.
You know the History of the men of Succoth and Penuel, what gideon desired of them for his wearied Armies in the pursuit of Zeba and Zalmunna, the Sucoothites jeered At him, You will return us our bred when you have your enemy in your band.
and the thornes and briars of the wildernesse, and with them he taught the men of Succoth; he taught them? a sore teaching, a fearefull fight to see so many bloudy bones to start out of the flesh:
and the thorns and briers of the Wilderness, and with them he taught the men of Succoth; he taught them? a soar teaching, a fearful fight to see so many bloody bones to start out of the Flesh:
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They that will not be taught by precepts, must be taught with paine, I wish such briars and thornes grew and were seene in the hedges that mounded in the grounds of such Compounds, fearefull, faint-hearted, cowardly, hypocriticall, dissembling, lukewarme, false-hearted, trayterous, neutralizing persons.
They that will not be taught by Precepts, must be taught with pain, I wish such briers and thorns grew and were seen in the hedges that mounded in the grounds of such Compounds, fearful, fainthearted, cowardly, hypocritical, dissembling, lukewarm, False-hearted, traitorous, Neutralizing Persons.
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all left-handed persons shall be put on Christs left hand, shall be sent away with a depart from mee; God comes to helpe all simple ones in their misery;
all Left-handed Persons shall be put on Christ left hand, shall be sent away with a depart from me; God comes to help all simple ones in their misery;
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But now people both mutter inwardly, and mouth it outwardly, why they halt; viz. Many, yea, the greatest part, even of the Parliaments Members, have deserted the Parliaments Cause:
But now people both mutter inwardly, and Mouth it outwardly, why they halt; viz. Many, yea, the greatest part, even of the Parliaments Members, have deserted the Parliaments Cause:
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And what thinke you of those few that are turned from the King, and offered their service to the Parliament againe, confessed and recanted their errour,
And what think you of those few that Are turned from the King, and offered their service to the Parliament again, confessed and recanted their error,
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and wondered that they could be so farre seduced to take up Armes against that Parliament which they had taken the Covenant to maintaine? What if many have betrayed their trust,
and wondered that they could be so Far seduced to take up Arms against that Parliament which they had taken the Covenant to maintain? What if many have betrayed their trust,
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and deserted Parliament and Kingdome, doth this justisie their perfidiousnesse, and halting condition, or condemne the sincerity of such as goe on uprightly without backsliding? Can any man have any colour to free them from never dying infamie, who made elaborate Orations, faire promises, loud protestations, That they would live and dye with the Parliament, to spend their lives and fortunes in the cause;
and deserted Parliament and Kingdom, does this justify their perfidiousness, and halting condition, or condemn the sincerity of such as go on uprightly without backsliding? Can any man have any colour to free them from never dying infamy, who made elaborate Orations, fair promises, loud protestations, That they would live and die with the Parliament, to spend their lives and fortune's in the cause;
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confessing that to be the cause of God, & yet either through feare, or hope of favour, have forsaken that Cause, (which at first they then so strangely maintained) and have been instruments of betraying much innocent bloud,
confessing that to be the cause of God, & yet either through Fear, or hope of favour, have forsaken that Cause, (which At First they then so strangely maintained) and have been Instruments of betraying much innocent blood,
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and bringing more cares upon the heads of those that have continued constant. If the Kingdome stand, doubtlesse such Traytors shall not long stand in credit or libertie,
and bringing more Cares upon the Heads of those that have continued constant. If the Kingdom stand, doubtless such Traitors shall not long stand in credit or liberty,
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but base peasantly spirited spectacles of disgrace and infamie, in betraying their own certain proprieties, liberties, (in hope of uncertain honours and profits in the Clouds,) yea, captivating and slaying their owns posteritie and children, together with the Inhabitants of a whole Kingdome? If the Members departed be the greater number than those that stood sound,
but base peasantly spirited spectacles of disgrace and infamy, in betraying their own certain proprieties, Liberties, (in hope of uncertain honours and profits in the Clouds,) yea, captivating and slaying their owns posterity and children, together with the Inhabitants of a Whole Kingdom? If the Members departed be the greater number than those that stood found,
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why did not those continue in the House to have overvoted the rest, and so have carried on their designe with more ease and safetie, with lesse charge, danger, discredite, to themselves, their fortunes,
why did not those continue in the House to have overvoted the rest, and so have carried on their Design with more ease and safety, with less charge, danger, discredit, to themselves, their fortune's,
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and their posteritie, which now they are lyable to undergoe? Howsoever, many simpletones in the Countrey may be perswaded and deluded that the greater part of themselves are departed to the Kings side;
and their posterity, which now they Are liable to undergo? Howsoever, many simpletones in the Country may be persuaded and deluded that the greater part of themselves Are departed to the Kings side;
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and their Call lawfull, and if many more should betray their trust, is not the Kingdome, the people bound with person and purse to preserve the rest that labour to preserve their Religion, Lawes, Libertles,
and their Call lawful, and if many more should betray their trust, is not the Kingdom, the people bound with person and purse to preserve the rest that labour to preserve their Religion, Laws, Libertles,
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Hadst thou not a vote in choosing them particularly? If so, why shouldest not thou have a heart and a hand to defend them in the generall, which consisted of so many particulars? Why baltest thou so long? Why trippest thou at the stone of offence? Which may so easily be removed,
Hadst thou not a vote in choosing them particularly? If so, why Shouldst not thou have a heart and a hand to defend them in the general, which consisted of so many particulars? Why baltest thou so long? Why trippest thou At the stone of offence? Which may so Easily be removed,
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Shall Christ be set upon the footstoole, because great ones will not indure him on the throe? Doe not the Scripture tell us, that Kings of the earth stand up,
Shall christ be Set upon the footstool, Because great ones will not endure him on the throe? Do not the Scripture tell us, that Kings of the earth stand up,
Why doe the Heathen rage when God will continue his Sonne upon his holy hill? You know it is a truth, Greatnesse is seldome accompanied with Goodnesse:
Why do the Heathen rage when God will continue his Son upon his holy hill? You know it is a truth, Greatness is seldom accompanied with goodness:
Their bellies are filled with the hid treasure of the earth, therefore they seldome have appetite to hunger and thirst after that life which is hid with Christ in God.
Their bellies Are filled with the hid treasure of the earth, Therefore they seldom have appetite to hunger and thirst After that life which is hid with christ in God.
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the Family, the Parish, the Countrey shall smell more fragrantly, be animated more cheerfully, hold out the more constantly by the good examples of the mightie.
the Family, the Parish, the Country shall smell more fragrantly, be animated more cheerfully, hold out the more constantly by the good Examples of the mighty.
so meane ones, Tenants, children, families, thrive and grow the better, are more good and constant by reason of the goodnesse and constancy of their Superiours.
so mean ones, Tenants, children, families, thrive and grow the better, Are more good and constant by reason of the Goodness and constancy of their Superiors.
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Jeremy went to the people to expect information, but found it not, they were simple ones, unlettered ones, had not so much leisure, bookes, abilities, opportunities:
Jeremiah went to the people to expect information, but found it not, they were simple ones, unlettered ones, had not so much leisure, books, abilities, opportunities:
The coward ze of the Gentry have been a great bane to the Countrey, because exemplum praevalet in re qualibet, they have been content to make Kings to be Gods, that they themselves might be Kings.
The coward ze of the Gentry have been a great bane to the Country, Because exemplum praevalet in re qualibet, they have been content to make Kings to be God's, that they themselves might be Kings.
Sumble not therefore at those bones, have not their persons in admiration, take not their evill actions for imitation, seeing great ones are seldome good ones.
Sumble not Therefore At those bones, have not their Persons in admiration, take not their evil actions for imitation, seeing great ones Are seldom good ones.
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Let people therefore for their preservation against the danger of this stone of offence, pray often to the Lord, that he would make great ones to be good,
Let people Therefore for their preservation against the danger of this stone of offence, pray often to the Lord, that he would make great ones to be good,
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If the Kings of this Land have not a power to contradict the Censure and Judgements of insertions Courts, should they have power to contradict the supreame Courts or Judicature? 'Tis true, the Lawes of the Kingdome are called the Kings Lawes;
If the Kings of this Land have not a power to contradict the Censure and Judgments of insertions Courts, should they have power to contradict the supreme Courts or Judicature? It's true, the Laws of the Kingdom Are called the Kings Laws;
not that either he made them, or can at his pleasure alter them, but that he is or ought to be the Conservator of them as well as the Consenter to establish them.
not that either he made them, or can At his pleasure altar them, but that he is or ought to be the Conservator of them as well as the Consenter to establish them.
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It is true, a King of this Land wrote to the Parliament, saying, Nollumus Praerogativam nostram disputari, but they answered his nollumus with a nollumus; Nollumus Leges Angliae mutari.
It is true, a King of this Land wrote to the Parliament, saying, Nollumus Praerogativam nostram disputari, but they answered his nollumus with a nollumus; Nollumus Leges Angliae mutari.
and so instead of Statutes, there would be an Arbitrary, a Tyrannicall power, which might increase to infinite, to monstrous shapes, that either ignorance, impietie, lust,
and so instead of Statutes, there would be an Arbitrary, a Tyrannical power, which might increase to infinite, to monstrous shapes, that either ignorance, impiety, lust,
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By whose sole permission he may say, This is mine. When Lawes and Law-makers are suppressed, are not the Subjects (for whose sake they are made) oppressed? When the former loose their power and priviledge, the other loose their due and propriety.
By whose sole permission he may say, This is mine. When Laws and Lawmakers Are suppressed, Are not the Subject's (for whose sake they Are made) oppressed? When the former lose their power and privilege, the other lose their due and propriety.
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The Archbishop of Mentz wrote to Erasmus to resolve him what he thought concerning the writings of Luther? Erasmus returned answer in writing, that many things in the Writings of Luther were condemned as wicked and hereticall, which in the writings of Bernard and Austine are accounted as holy and sound;
The Archbishop of Mainz wrote to Erasmus to resolve him what he Thought Concerning the writings of Luther? Erasmus returned answer in writing, that many things in the Writings of Luther were condemned as wicked and heretical, which in the writings of Bernard and Augustine Are accounted as holy and found;
so many things were of esteeme as good and commendable in the dayes of King James, which are condemned as wicked and abominable in the time of King Charles. As though the over-prizing of Prerogative, should pull downe all authoritie of Lawes, or Priviledges of Parliament.
so many things were of esteem as good and commendable in the days of King James, which Are condemned as wicked and abominable in the time of King Charles. As though the overprizing of Prerogative, should pull down all Authority of Laws, or Privileges of Parliament.
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I will neither professe so much ignorance or arrogance, as to prescribe a way, as to delineate the disproportion, to compose the differences touching Princes Prerogatives, and Parliaments Priviledges:
I will neither profess so much ignorance or arrogance, as to prescribe a Way, as to delineate the disproportion, to compose the differences touching Princes Prerogatives, and Parliaments Privileges:
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If Kings may doe whatsoever they please, what need then of any Parliament? If there be no necessity of Parliament, what need the troubles of Subjects to choose Knights and Burgesses,
If Kings may do whatsoever they please, what need then of any Parliament? If there be no necessity of Parliament, what need the Troubles of Subject's to choose Knights and Burgesses,
why should they not be consolted with? If consulted with, why should not their Counsell be embraced? The Counsell of Basyll in the time of Henry the sixt, decreed that as the Authoritie of a generall Councell, is above the Pope;
why should they not be consolted with? If consulted with, why should not their Counsel be embraced? The Counsel of Basil in the time of Henry the sixt, decreed that as the authority of a general Council, is above the Pope;
You must know, Plus vident oculi, quam oeulus, a few private spirits, may not be conceived to discerne more than the choicest wits, most learned and pious judgements in the whole Nation, who have been brought and kept together (in the middest of all difficulties and dangers) by Gods wonderfull providence,
You must know, Plus vident oculi, quam oeulus, a few private spirits, may not be conceived to discern more than the Choicest wits, most learned and pious Judgments in the Whole nation, who have been brought and kept together (in the midst of all difficulties and dangers) by God's wonderful providence,
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and by the earnest prayers of many thousands of people in the three Kingdomes. Parliaments may erre, and I thinke this doth, if they doe not redresse injuries presented,
and by the earnest Prayers of many thousands of people in the three Kingdoms. Parliaments may err, and I think this does, if they do not redress injuries presented,
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and a vessell of use shall be to the finer? Is not the King the silver, the wicked Counsell as drosse? Doe not the next words make the Reddition, Take away the wicked from before the King,
and a vessel of use shall be to the finer? Is not the King the silver, the wicked Counsel as dross? Do not the next words make the Reddition, Take away the wicked from before the King,
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and his Throne shall be established in Righteousnesse? Wilt thou be preserved from this stumbling stone, this cause of halting, consider what he said, that was a halting person,
and his Throne shall be established in Righteousness? Wilt thou be preserved from this stumbling stone, this cause of halting, Consider what he said, that was a halting person,
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Oh, that God would raise up unto his sight some upright ones, that from halting persons (that have seduced him) they may become perswaders of him to returne in person and affection to his great Counsell.
O, that God would raise up unto his sighed Some upright ones, that from halting Persons (that have seduced him) they may become persuaders of him to return in person and affection to his great Counsel.
Doe not you know, Vulgus belluae est multorum capitum? Did not the people cry one while Hosanna; another while Crucifie? Would they not have done sacrifices unto Paul and Barnabes, crying, Gods are come downe unto us in the likenesse of men? Another while esteemed them as Bablers and pullers down of the goddesse Dinna. Did not they erre while they say, Paul was a murderer, while the Viper was on his hand,
Do not you know, Vulgus belluae est multorum capitum? Did not the people cry one while Hosanna; Another while Crucify? Would they not have done Sacrifices unto Paul and Barnabes, crying, God's Are come down unto us in the likeness of men? another while esteemed them as Babblers and pullers down of the goddess Dinah. Did not they err while they say, Paul was a murderer, while the Viper was on his hand,
and while he shakt it off? Did they not suddenly change their mindes (as sudden as he cast off the Viper) and esteemed him as a God? The Field of Corne boweth it selfe as the winde driveth it,
and while he shaked it off? Did they not suddenly change their minds (as sudden as he cast off the Viper) and esteemed him as a God? The Field of Corn boweth it self as the wind drives it,
so most men turne and winde themselves as the Times are, and fashions goe, fit their savles for every winde, are Papists with Papists, Roundheads with Roundneads, and Royalists with the Royalists;
so most men turn and wind themselves as the Times Are, and fashions go, fit their Saul's for every wind, Are Papists with Papists, Roundheads with Roundneads, and Royalists with the Royalists;
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Phocion his own accord stept forth and said, Give over to wonder and inquire who that man is? I am he of whom the Question is, for indeed I like of nothing that you goe about.
Phocion his own accord stepped forth and said, Give over to wonder and inquire who that man is? I am he of whom the Question is, for indeed I like of nothing that you go about.
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And have not good people a better and greater matter to stand for (though singular) than Phocion had? Christ allowed singularitie, saying, What singular thing doe you? Peter also, where he blames all such as thinke it strange, that others did not run with them to the same excesse of riot.
And have not good people a better and greater matter to stand for (though singular) than Phocion had? christ allowed singularity, saying, What singular thing do you? Peter also, where he blames all such as think it strange, that Others did not run with them to the same excess of riot.
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With the Gadarens, they will part with a Saviour, rather than with their swine. Now consider who are the cause of expences, those that labour to maintaine their rights,
With the Gadarenes, they will part with a Saviour, rather than with their Swine. Now Consider who Are the cause of expenses, those that labour to maintain their rights,
or those that endeavour to destroy them? Can Papists, Delinquents, Traytors, Malignants, unbowell themselves of all their treasure, to raise up and maintaine an Armie against the Counsell of the Kingdome (which are the life of the whole Land) and shall the Inhabitants that professe themselves Protestants,
or those that endeavour to destroy them? Can Papists, Delinquents, Traitors, Malignants, unbowel themselves of all their treasure, to raise up and maintain an Army against the Counsel of the Kingdom (which Are the life of the Whole Land) and shall the Inhabitants that profess themselves Protestants,
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and free Denisons, grumble to part with a part, that they may preserve the whole? Is it not just that God should suffer such halting Wretches to perish together with their money,
and free Denizons, grumble to part with a part, that they may preserve the Whole? Is it not just that God should suffer such halting Wretches to perish together with their money,
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and to give over their posteritie to perpetuall bondage, who will not expose their persons and purses to stand up in the Gap, against destroying enemies? Ezek. 22.30. Is it not better smart once, than ake for ever? to endure a little lancing of the flesh, to make way for a sound Cure;
and to give over their posterity to perpetual bondage, who will not expose their Persons and purses to stand up in the Gap, against destroying enemies? Ezekiel 22.30. Is it not better smart once, than ache for ever? to endure a little lancing of the Flesh, to make Way for a found Cure;
than the children of light? Wherefore, O Man, consider that now thy own estate, life, libertie, thy neighbour, thy posteritie, thy native Countrey, thy God, thy Christ, call for thy assistance,
than the children of Light? Wherefore, Oh Man, Consider that now thy own estate, life, liberty, thy neighbour, thy posterity, thy native Country, thy God, thy christ, call for thy assistance,
Wilt thou then suffer all these to fall to the ground through thy default? If Papists, Projectors, Malignants, Atheists, should prevaile, may not wee say, Farewell Law, Libertie, Estate, Proprietie, Religion, Parliament,
Wilt thou then suffer all these to fallen to the ground through thy default? If Papists, Projectors, Malignants, Atheists, should prevail, may not we say, Farewell Law, Liberty, Estate, Propriety, Religion, Parliament,
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If O Man, thou murmure herein at Payments and Taxations, then thou lovest thy money more than thy Maker, thy silver better than thy selfe, thy Gold before thy God, thy profit more than the preservation of thy selfe and posteritie, thy coyne more than thy Conscience, thy own lusts before the Law of the Kingdome;
If O Man, thou murmur herein At Payments and Taxations, then thou Lovest thy money more than thy Maker, thy silver better than thy self, thy Gold before thy God, thy profit more than the preservation of thy self and posterity, thy coin more than thy Conscience, thy own Lustiest before the Law of the Kingdom;
the little finger of the one, is heavier than the whole loynes of the other. The husbandman adventureth great expence in seed-time, in hope of an harvest;
the little finger of the one, is Heavier than the Whole loins of the other. The husbandman adventureth great expense in seedtime, in hope of an harvest;
let not this conceit hatched in thy head, cause thee to halt in thy heart; but remember, Those that honour the Lord, he will honour, 1 Sam. 2.30. Feare of Plundering, makes many stagger in respect of part-taking with either:
let not this conceit hatched in thy head, cause thee to halt in thy heart; but Remember, Those that honour the Lord, he will honour, 1 Sam. 2.30. fear of Plundering, makes many stagger in respect of partaking with either:
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Many that for feare have been most unhelpfull and deceitfull to their Countrey, have felt the hand of their conceited friends as heavy upon them as upon their neighbours estate;
Many that for Fear have been most unhelpful and deceitful to their Country, have felt the hand of their conceited Friends as heavy upon them as upon their neighbours estate;
than thou wast in, when thou camest into the world? or shalt be, when thou goest out of the world? If thou couldest but plunder thy selfe in thy contemplation before others doe in action, it would not be so grievous unto thee:
than thou wast in, when thou camest into the world? or shalt be, when thou goest out of the world? If thou Couldst but plunder thy self in thy contemplation before Others do in actium, it would not be so grievous unto thee:
Did not our Saviour foretell, that heere thieves should breake through and steale, and cautioned us thereby to lay up Treasure there where thieves could not breake through and steale? Vilescunt temporaria, dum recordantur aeterna.
Did not our Saviour foretell, that Here thieves should break through and steal, and cautioned us thereby to lay up Treasure there where thieves could not break through and steal? Vilescunt temporaria, dum recordantur aeterna.
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Had not many been miserable for ever, if they had not been miserable once? Their present belly-blessings had prevented the comfort of their insuing eternall Glory.
Had not many been miserable for ever, if they had not been miserable once? Their present Belly blessings had prevented the Comfort of their ensuing Eternal Glory.
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if they could.) It is true, the outward condition of plundered persons, deprived of some libertie, wealth, wife, children, comforts, hath had a sad aspect to looke upon by the eye of reason.
if they could.) It is true, the outward condition of plundered Persons, deprived of Some liberty, wealth, wife, children, comforts, hath had a sad aspect to look upon by the eye of reason.
Before these troubles you had Ordinances common with other beleevers, but now your daily food, is choicest morsells, waters of life, superlative refections, Benjamins Messe, the love of God, the power of Christ, the Spirit of Glory, the care of Angels, the prayers of Saints, are all upon the wing for your present welfare, your Earth is dissolved before your body;
Before these Troubles you had Ordinances Common with other believers, but now your daily food, is Choicest morsels, waters of life, superlative refections, Benjamites Mess, the love of God, the power of christ, the Spirit of Glory, the care of Angels, the Prayers of Saints, Are all upon the wing for your present welfare, your Earth is dissolved before your body;
the bloud of Christ, the vision of God, the joy of the Spirit, the food of Angels, the many great exceeding precious promises, whereby you are made partakers of the divine nature:
the blood of christ, the vision of God, the joy of the Spirit, the food of Angels, the many great exceeding precious promises, whereby you Are made partakers of the divine nature:
When our Saviour propounded the Parable of the husbandmen unto the Scribes and Pharisees, saying What shall be done to these husbandmen? The Jewes answered, He shall miserably destroy these husbandmen, Yet in another Gospel, where our Saviour said, He should miserably destroy them, the Jewes answered, God forbid. In one Gospel their answer is related to be, He shall miserably destroy them:
When our Saviour propounded the Parable of the husbandmen unto the Scribes and Pharisees, saying What shall be done to these husbandmen? The Jews answered, He shall miserably destroy these husbandmen, Yet in Another Gospel, where our Saviour said, He should miserably destroy them, the Jews answered, God forbid. In one Gospel their answer is related to be, He shall miserably destroy them:
in the other Gospel, the Answer is related to be on the contrary, God forbid. How can these agree? Yes, (saith Chrysostome ) for first they say, He will miserably destroy these but handmen;
in the other Gospel, the Answer is related to be on the contrary, God forbid. How can these agree? Yes, (Says Chrysostom) for First they say, He will miserably destroy these but handmen;
then they fall off likewise, (like Beasts that cropt the Thees that gave them shelten) being resolved to account Kings to be Gods, that they themselves may be accounted Kings.
then they fallen off likewise, (like Beasts that cropped the These that gave them shelten) being resolved to account Kings to be God's, that they themselves may be accounted Kings.
But truth standeth in the open field, knowes neither father nor mother, house nor home, Land nor Lordship, all goe down, to Church and Common-wealth may stand, Christ and his Gospel may be set up.
But truth Stands in the open field, knows neither father nor mother, house nor home, Land nor Lordship, all go down, to Church and Commonwealth may stand, christ and his Gospel may be Set up.
I answer, is it not greater reason every man should looke to the Publique, wherein every good mans private doth consist? Pray for the Peace of the Citie, said the Prophet to the captived oner, Knowest thou not that in the Peace thereof thou shalt have Peace?
I answer, is it not greater reason every man should look to the Public, wherein every good men private does consist? prey for the Peace of the city, said the Prophet to the captived over, Knowest thou not that in the Peace thereof thou shalt have Peace?
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When the whole State staggers, and the Realme reelds, must they continue in a lazie, lame, halting estate and posture, with their hands in their pockets, moneys in their Coffers,
When the Whole State staggers, and the Realm reelds, must they continue in a lazy, lame, halting estate and posture, with their hands in their pockets, moneys in their Coffers,
The man that was in the Boate where the Kings Crowne was, and the Crowne occasionally falling into the water, he leaping after it and recovering it to save himselfe and it, putting the Crowne upon his own head, that so he might swimme the better to the Boate or Shoare;
The man that was in the Boat where the Kings Crown was, and the Crown occasionally falling into the water, he leaping After it and recovering it to save himself and it, putting the Crown upon his own head, that so he might swim the better to the Boat or Shore;
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Christ still called his Mother Woman, (as one observes) Woman what have I to doe with thee? Woman, not Mother, to shew, that in matters of Religion, wee are to know no relations.
christ still called his Mother Woman, (as one observes) Woman what have I to do with thee? Woman, not Mother, to show, that in matters of Religion, we Are to know no relations.
Like the Israelites, punished a little with want towards Canaan, they wished themselves in Aegypt againe, to enjoy their Leeks and Onions instead of their Manna, Angels food.
Like the Israelites, punished a little with want towards Canaan, they wished themselves in Egypt again, to enjoy their Leeks and Onions instead of their Manna, Angels food.
Men are now on their march towards spirituall and heavenly Canaan, and will they desire to returne unto Aegypt againe? It is then just that they should never enter into Gods rest.
Men Are now on their march towards spiritual and heavenly Canaan, and will they desire to return unto Egypt again? It is then just that they should never enter into God's rest.
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and shall they onely dreame of danger, in new reformation, in change of manners? The Apostle commands, Fashion not your selves like to this world, but be you changed (inwardly in minde,
and shall they only dream of danger, in new Reformation, in change of manners? The Apostle commands, Fashion not your selves like to this world, but be you changed (inwardly in mind,
and outwardly in manners) else you cannot prove, or approve, what is the acceptable will of God, or what is the reasonable service required in man towards God, who is a Spirit,
and outwardly in manners) Else you cannot prove, or approve, what is the acceptable will of God, or what is the reasonable service required in man towards God, who is a Spirit,
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for then wee had peace and plenty of all things, but since wee lest off to worship the Queene of Heaven, wee have had troubles, warres, dearth, and scarcitie of all things.
for then we had peace and plenty of all things, but since we lest off to worship the Queen of Heaven, we have had Troubles, wars, dearth, and scarcity of all things.
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and his own Plants to be set in the place thereof? What hurt hath been by the change of Monkes and Fryers, Abbots and Pryors, Hermits and Nunnes? Shall their persons be removed,
and his own Plants to be Set in the place thereof? What hurt hath been by the change of Monks and Friars, Abbots and Priors, Hermit's and Nuns? Shall their Persons be removed,
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and their profession be retained? If there hath been no occasion of repentance in the Land for casting out those Locuster, what repentance should be feared by inacting new reformation, and abolishing old Traditions?
and their profession be retained? If there hath been no occasion of Repentance in the Land for casting out those Locuster, what Repentance should be feared by enacting new Reformation, and abolishing old Traditions?
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Aske all the Reformed Churches, whether ever they grieved, but rather daily rejoyced, to have their Religion of Idolatry and Superstition to be banished out of their Coasts? I know the thoughts of the change of Episcopacy, is a great trouble,
Ask all the Reformed Churches, whither ever they grieved, but rather daily rejoiced, to have their Religion of Idolatry and Superstition to be banished out of their Coasts? I know the thoughts of the change of Episcopacy, is a great trouble,
but let them remember the high Commission, & Bishops Courts, in Counties, and the strange monstrous Concomitances attending the same, they will scarce desire or plead for the reintertainment of them againe.
but let them Remember the high Commission, & Bishops Courts, in Counties, and the strange monstrous Concomitances attending the same, they will scarce desire or plead for the reintertainment of them again.
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let Bishops onely be removed from Italy and Spaine, Germany and France, as they are likely to be from Britaine, the Pope can no more stand there hereafter,
let Bishops only be removed from Italy and Spain, Germany and France, as they Are likely to be from Britain, the Pope can no more stand there hereafter,
as wee reade in the Presace before the Commination appointed to be read in the beginning of Lent. Brethren in the Primitive Church there was a godly Discipline, that at the beginning of Lent, such persons as were notorious sinners were put to open Pennance.
as we read in the Presace before the Commination appointed to be read in the beginning of Lent. Brothers in the Primitive Church there was a godly Discipline, that At the beginning of Lent, such Persons as were notorious Sinners were put to open Penance.
In the stead whereof untill the said Discipline may be restored againe, (which thing is much to be wished) it is thought good at this time, &c. Was such a godly Discipline so long agoe wished to be restored,
In the stead whereof until the said Discipline may be restored again, (which thing is much to be wished) it is Thought good At this time, etc. Was such a godly Discipline so long ago wished to be restored,
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If thou didst not halt in the Parliaments Election, why shouldst thou halt now, for feare what they shall doe, in persons, in Nations Reformation, that Truth may succeed in the roome of errour,
If thou didst not halt in the Parliaments Election, why Shouldst thou halt now, for Fear what they shall do, in Persons, in nations Reformation, that Truth may succeed in the room of error,
If the Lord send not Peace, can the Parliament procure it? Shall not they have a share in it as well as any other? Are not their Estates as much if not more ruined than others are? 'Tis true, Peace is a fine thing, a principall Blessing of God,
If the Lord send not Peace, can the Parliament procure it? Shall not they have a share in it as well as any other? are not their Estates as much if not more ruined than Others Are? It's true, Peace is a fine thing, a principal Blessing of God,
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and would outward Peace be much worth without Truth? Is not Peace of Conscience an excellent Jewell, which who ever enjoyes, hath a continuall feast? Is not Peace with God, able to keepe our hearts and minds free from all feare of plundering,
and would outward Peace be much worth without Truth? Is not Peace of Conscience an excellent Jewel, which who ever enjoys, hath a continual feast? Is not Peace with God, able to keep our hearts and minds free from all Fear of plundering,
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and assaults of enemies? Doth not this passe all understanding? Is it not a glorious sight to see Righteousnesse and Peace kisse each other. Therefore the Prophet commands;
and assaults of enemies? Does not this pass all understanding? Is it not a glorious sighed to see Righteousness and Peace kiss each other. Therefore the Prophet commands;
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The injustice, oppression, tyranny, and unreformation of Countrey Committees, cause people to continue in a staggering estate, both for their opinions and Purses in the Common Cause.
The injustice, oppression, tyranny, and unreformation of Country Committees, cause people to continue in a staggering estate, both for their opinions and Purses in the Common Cause.
Master Case in his Sermon before the House of Commons, intreats them for the Lords sake, to have a care, that none under the charge of the Parliament may be oppressed by their inseriour Committees,
Master Case in his Sermon before the House of Commons, intreats them for the lords sake, to have a care, that none under the charge of the Parliament may be oppressed by their inseriour Committees,
Master Cheynell preaching before the Lords, March 27, upon the Psalme, Man being in honour, &c. in his Epistle to the Lords, intreats their Wisdomes to have a care for the purging of Committees in Essex, Sussex, Surrey, and Hampshire, (I thinke his Petition might have extended towards all the Committees in the Kingdome) and he said, that the spring was a fit time to give them Physicke,
Master Cheynell preaching before the lords, March 27, upon the Psalm, Man being in honour, etc. in his Epistle to the lords, intreats their Wisdoms to have a care for the purging of Committees in Essex, Sussex, Surrey, and Hampshire, (I think his Petition might have extended towards all the Committees in the Kingdom) and he said, that the spring was a fit time to give them Physic,
as if the God of Judgement sate there to be Umpire and Moderator, whom the Senators ought to looke upon in passing sentence, that they might immitate him in Judgement.
as if the God of Judgement sat there to be Umpire and Moderator, whom the Senators ought to look upon in passing sentence, that they might imitate him in Judgement.
But this is a Noli me tangere, because they are by Ordinance of Parliament, they thinke people will dare as soone adventure to enter into a Pest house,
But this is a Noli me tangere, Because they Are by Ordinance of Parliament, they think people will Dare as soon adventure to enter into a Pest house,
yet to keepe people from despaire of all redresse herein, some Pamphletters have written (besides what Preachers have pulpitted) that there is as great necessitie for the new moulding of Committees,
yet to keep people from despair of all redress herein, Some Pamphleteers have written (beside what Preachers have pulpitted) that there is as great necessity for the new moulding of Committees,
so it is to be hoped, if there were a new moulding of Committees, Justice would be better executed, Gods wrath sooner appeased, the Parliament more honoured, and the people more contented.
so it is to be hoped, if there were a new moulding of Committees, justice would be better executed, God's wrath sooner appeased, the Parliament more honoured, and the people more contented.
Which people let them be informed, that as the honorable House have set out an Order that it shall be accounted an acceptable service to discover to an appointed Committee for that purpose, what money directly or indirectly hath been received by any Members of the House for the perverting of Justice;
Which people let them be informed, that as the honourable House have Set out an Order that it shall be accounted an acceptable service to discover to an appointed Committee for that purpose, what money directly or indirectly hath been received by any Members of the House for the perverting of justice;
so it is beleeved that they intend to set out an Order of like acceptable services for any man before that or some other Committee, to discover the injustice, oppression, partialitie, connivency (towards Malignants) of any Members in County-Committees,
so it is believed that they intend to Set out an Order of like acceptable services for any man before that or Some other Committee, to discover the injustice, oppression, partiality, connivency (towards Malignants) of any Members in County-Committees,
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as a speciall preservative against peoples halting and railing in these Realme-reeling times. Flattery in, and divisions between Ministers, make people to hale;
as a special preservative against peoples halting and railing in these Realme-reeling times. Flattery in, and divisions between Ministers, make people to hale;
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and fill their own purses) with a painted fire, sowing pillows under the arme-holes of sinners, crying, peace, peace, take it upon any termes, you must doe whatsoever the King would have you doe;
and fill their own purses) with a painted fire, sowing pillows under the armholes of Sinners, crying, peace, peace, take it upon any terms, you must do whatsoever the King would have you do;
but if Ministers come with a true fire, with a worke out your salvation with feare and trembling, with an yet fortie dayes, and Niniveb shall be destroyed;
but if Ministers come with a true fire, with a work out your salvation with Fear and trembling, with an yet fortie days, and Nineveh shall be destroyed;
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with a John Baptists cry, Now is the Axe laid to the roote of the tree; Now, instantly; is, certainly; the Axe, instrumentally; laid, orderly; to the roote, effectually; of the tree, particularly; Every tree, impartially; that bringeth not forth, conditionally; good fruit, proportionably; is, unavoydably; hewen, fearfully; downe, fatally; and cast, unresistably; into the fire, everlastingly:
with a John Baptists cry, Now is the Axe laid to the root of the tree; Now, instantly; is, Certainly; the Axe, instrumentally; laid, orderly; to the root, effectually; of the tree, particularly; Every tree, impartially; that brings not forth, conditionally; good fruit, proportionably; is, avoidable; hewn, fearfully; down, fatally; and cast, unresistably; into the fire, everlastingly:
If flattering Ministers have seduced the King, many Nobles, many Members of the House, have not the standing ones then great cause to look to themselves, that they also be not mis-lead, by having mens persons in admiration, Tune tua res agitur, &c. It was ever the subtilty of Satan to imploy flattering Prophets, Preachers for the seducing of Princes and people.
If flattering Ministers have seduced the King, many Nobles, many Members of the House, have not the standing ones then great cause to look to themselves, that they also be not mislead, by having men's Persons in admiration, Tune tua Rest agitur, etc. It was ever the subtlety of Satan to employ flattering prophets, Preachers for the seducing of Princes and people.
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There were false Prophets among the people, mingling noysome weeds among sweet flowers; By reason of whom the way of truth was ill spoken of, the Gospel reproached, and others perverted.
There were false prophets among the people, mingling noisome weeds among sweet flowers; By reason of whom the Way of truth was ill spoken of, the Gospel reproached, and Others perverted.
Of all? (if there were foure hundred false Prophets to one Eliah in Ahabs time, no wonder of such great disproportion in these dayes.) The Devill knew the length of their foote, that he could prevalle with them, and they with the King.
Of all? (if there were foure hundred false prophets to one Elijah in Ahabs time, no wonder of such great disproportion in these days.) The devil knew the length of their foot, that he could prevalle with them, and they with the King.
Be therefore carefull to espie and oppose, but never wonder or thinke strange of the Devils policy to use flattering Preachers to seduce straiable people.
Be Therefore careful to espy and oppose, but never wonder or think strange of the Devils policy to use flattering Preachers to seduce straiable people.
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It's no wonder, that greene and young Spirits are mis-lead, when old Prophets that pretend authoritie from God to countenance their errors, have been seduced? Such seducing ones you see resemble the Devill;
It's no wonder, that green and young Spirits Are mislead, when old prophets that pretend Authority from God to countenance their errors, have been seduced? Such seducing ones you see resemble the devil;
From whom can they then expect wages, but from him, for whom they worke? To prevent this danger of halting in the people, it must be the care of faithfull Pastors, to lift up their voyces, to cry aloud;
From whom can they then expect wages, but from him, for whom they work? To prevent this danger of halting in the people, it must be the care of faithful Pastors, to lift up their voices, to cry aloud;
for my part, I know little use of Bells without clappers, Watch-men without eyes, Souldiers without weapons, Preachers without crying, and Cryers without courage;
for my part, I know little use of Bells' without clappers, Watchmen without eyes, Soldiers without weapons, Preachers without crying, and Criers without courage;
Travellers need prudent and faithfull Guids, especially when they passe doubtfull and dangerous wayes; Safe and bold Convoyes requisite in wayes beset with many adversaries;
Travellers need prudent and faithful Guides, especially when they pass doubtful and dangerous ways; Safe and bold Convoys requisite in ways beset with many Adversaries;
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You heare of Antinomians, who deny the Law to be the Rule of life; Of Arminians, who undermine the Covenant of free grace, that they may gratifie free will;
You hear of Antinomians, who deny the Law to be the Rule of life; Of Arminians, who undermine the Covenant of free grace, that they may gratify free will;
Of Anabaptists, who withhold Baptisme, the Seale of that Covenant, from Infants, children of those that are within that Covenant, of others that question the truth of our Church and Ministrie, in and by which so many thousands have been new borne unto God;
Of Anabaptists, who withhold Baptism, the Seal of that Covenant, from Infants, children of those that Are within that Covenant, of Others that question the truth of our Church and Ministry, in and by which so many thousands have been new born unto God;
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Have wee then not need of many Eliahs, that may shew skill and zeale in crying, Why halt you so long between so many opinions? Have they not need to warne against enemies, to direct against error by the light of the Word;
Have we then not need of many Elijah's, that may show skill and zeal in crying, Why halt you so long between so many opinions? Have they not need to warn against enemies, to Direct against error by the Light of the Word;
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I thinke the late Archbishop of Canterbury in that part of his own funerall Sermon, preached by himselfe to that ample open Auditorie, spake this truth;
I think the late Archbishop of Canterbury in that part of his own funeral Sermon, preached by himself to that ample open Auditory, spoke this truth;
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Who can tell, what light at length may breake forth, after these blacke and bloudy Clouds are scattered? Master Farrell was long opposed and threatned in the reformation of Geneva, and other Cities,
Who can tell, what Light At length may break forth, After these black and bloody Clouds Are scattered? Master Farrell was long opposed and threatened in the Reformation of Geneva, and other Cities,
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Deus pugnat cum nobis; I hope wee once may have cause to be such coyne, notwithstanding the numerous errors, divisions, difficulties, dangers, yet hovering over our heads;
Deus Pugnat cum nobis; I hope we once may have cause to be such coin, notwithstanding the numerous errors, divisions, difficulties, dangers, yet hovering over our Heads;
God can easily rebuke Satan (as he did when he resisted Josuah, labouring a reformation) he knows how to consute errors, to resolve doubts, compose differences, conquer difficulties, remove dangers, with advantage to his own Cause,
God can Easily rebuke Satan (as he did when he resisted Joshua, labouring a Reformation) he knows how to consute errors, to resolve doubts, compose differences, conquer difficulties, remove dangers, with advantage to his own Cause,
yet the great divisions amongst Brethren, emulations between Ministers, Presbyterian, Independents, cause heart-burning and judgement, halting among the people.
yet the great divisions among Brothers, emulations between Ministers, Presbyterian, Independents, cause heartburning and judgement, halting among the people.
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than in the midst of his sicknesse to be curious for this, or that trimming on his apparrell? The whole three Kingdomes are sick, by sinne, sorrowes, sufferings;
than in the midst of his sickness to be curious for this, or that trimming on his apparel? The Whole three Kingdoms Are sick, by sin, sorrows, sufferings;
The Turk the Pope endeavour the Kingdomes destruction, should not Independents, Presbyterians, All good Protestants, unite their heads, hands, hearts, tongues, pens, all,
The Turk the Pope endeavour the Kingdoms destruction, should not Independents, Presbyterians, All good Protestants, unite their Heads, hands, hearts, tongues, pens, all,
If the Anti-Parliament Army should approach and assault the besieging of the great City (which God forbid) the greatest part being but Neutralls, many strong Malignants,
If the Anti-Parliament Army should approach and assault the besieging of the great city (which God forbid) the greatest part being but Neutrals, many strong Malignants,
and too many Papists in the same, if either side of the now much divided and strong contending Brethren, should assist so many inveterate enemies within, would it not mightily encourage the assaulting forces and foes without? O therefore pray,
and too many Papists in the same, if either side of the now much divided and strong contending Brothers, should assist so many inveterate enemies within, would it not mightily encourage the assaulting forces and foes without? O Therefore pray,
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Should not all seek the peace of the Citie, Kingdome, as knowing, that they themselves shall have peace in the peace thereof? Ministers, People, Presbyterians, Independents, all should have peace in the peace of the Land,
Should not all seek the peace of the city, Kingdom, as knowing, that they themselves shall have peace in the peace thereof? Ministers, People, Presbyterians, Independents, all should have peace in the peace of the Land,
Doe not wee see the whole three Kingdomes (in the Parliament) lie as a Traytor upon the blocke, ready to have the head thereof strucke off, at one bloudy blow? For as the King is head in regard of the Parliament,
Do not we see the Whole three Kingdoms (in the Parliament) lie as a Traitor upon the block, ready to have the head thereof struck off, At one bloody blow? For as the King is head in regard of the Parliament,
and is this a time to nourish contentions amongst any of those who should studie the peace of the Publique? The dogge is sometime let out to keepe the sheepe together;
and is this a time to nourish contentions among any of those who should study the peace of the Public? The dog is sometime let out to keep the sheep together;
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our punishments many times carry our sinnes in their foreheads, our divisions, have been, still are great, contentions increase, God punisheth our divisions with divisions;
our punishments many times carry our Sins in their foreheads, our divisions, have been, still Are great, contentions increase, God Punisheth our divisions with divisions;
that by punishment sinne may be cured, and after the Judgements may be removed: Wee would seperate from Gods house, God seperates us from our own houses;
that by punishment sin may be cured, and After the Judgments may be removed: we would separate from God's house, God separates us from our own houses;
Wee cared not for the worth of peace, God now shewes the worth by the want of it, (the price of many things are learn't carendo magis quàm fruendo, ) Wee walked contrary unto him, he now walkes contrary unto us:
we cared not for the worth of peace, God now shows the worth by the want of it, (the price of many things Are learnt carendo magis quàm fruendo,) we walked contrary unto him, he now walks contrary unto us:
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Wee brake forth, by lying, stealing, whoring, one bloudy sinne touched another, and now God hath had a long Controversie against all the Inhabitants of the Land,
we brake forth, by lying, stealing, whoring, one bloody sin touched Another, and now God hath had a long Controversy against all the Inhabitants of the Land,
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Men by their Hell-hastening iniquities warred, brake forth against the Lord, and now God by Heaven-darting Judgements warreth against, and breaketh in upon men;
Men by their Hell-hastening iniquities warred, brake forth against the Lord, and now God by Heaven-darting Judgments Warreth against, and breaks in upon men;
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Yea, this heighteneth mens sinnes, that they warre against the Lord; yea, friends against friends, whiles God and man continue their warre against them both;
Yea, this heighteneth men's Sins, that they war against the Lord; yea, Friends against Friends, while God and man continue their war against them both;
onely be strong; and the people close up their Counsell with the same Caution to him in the last words of the same Chapter (because things last of all spoken, commonly are best of all remembred) onely be strong, and of a good courage, vers. 18. As if courage, boldnesse, were the All in All, required in the Leaders, the Shepheards of Gods flocke;
only be strong; and the people close up their Counsel with the same Caution to him in the last words of the same Chapter (Because things last of all spoken, commonly Are best of all remembered) only be strong, and of a good courage, vers. 18. As if courage, boldness, were the All in All, required in the Leaders, the Shepherds of God's flock;
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and discharge of duties required by God and Man, may they not by this their courage, (as Hannibal by sire over the Alpes) make way over the mountaines of all obstructions, all oppositions whatsoever? Look what powder is to bullets, a clapper to the Bell, fire to the wood, wings to a Bird, sayles to a Ship, winde to sayles, wine to the spirits,
and discharge of duties required by God and Man, may they not by this their courage, (as Hannibal by sire over the Alps) make Way over the Mountains of all obstructions, all oppositions whatsoever? Look what powder is to bullets, a clapper to the Bell, fire to the wood, wings to a Bird, sails to a Ship, wind to sails, wine to the spirits,
an edge to a Razor, mettall to a horse, the soule to the body, vivacitie to any creature, the same is Courage to any Christian, much more to a Minister; for his affection, motion, action.
an edge to a Razor, mettle to a horse, the soul to the body, vivacity to any creature, the same is Courage to any Christian, much more to a Minister; for his affection, motion, actium.
Twelfth and last cause I mention of the Peoples halting, between the two maine opinions in these times, is, The doubt of the successe of the Cause in Question;
Twelfth and last cause I mention of the Peoples halting, between the two main opinions in these times, is, The doubt of the success of the Cause in Question;
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You know in all your hearts (as certainly as if things were in your bosome) that nothing hath failed of all the good things, which the Lord your God promised you,
You know in all your hearts (as Certainly as if things were in your bosom) that nothing hath failed of all the good things, which the Lord your God promised you,
but all are come to passe unto you: nothing hath failed thereof. The Lord commands his Prophets, Comfort yee, comfort yee my people, speake comfortably unto Jerusalem,
but all Are come to pass unto you: nothing hath failed thereof. The Lord commands his prophets, Comfort ye, Comfort ye my people, speak comfortably unto Jerusalem,
but by Ingemination, Comfort yee, comfort yee; yea, by Triplication, speake yee comfortably unto Jerusalem; by Quadruplication, and cry unto her, that her warfare is accomplished: is, i. it shall as certainly be accomplished, as if it were already effected.
but by Ingemination, Comfort ye, Comfort ye; yea, by Triplication, speak ye comfortably unto Jerusalem; by Quadruplication, and cry unto her, that her warfare is accomplished: is, i. it shall as Certainly be accomplished, as if it were already effected.
What is a drop, to the Bucket? What the Bucket, to all the water in the Well? What all the water, to the whole Sea? What the Sea, to him, that made Sea and Land, Heaven and Hell, men and Devils? Winde, Waters, Heaven, Earth, Men, Devills must obey him.
What is a drop, to the Bucket? What the Bucket, to all the water in the Well? What all the water, to the Whole Sea? What the Sea, to him, that made Sea and Land, Heaven and Hell, men and Devils? Wind, Waters, Heaven, Earth, Men, Devils must obey him.
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The Lord hath manifested his power and providence against the Spanish Water-workes in 88. and the Papists Fire-workes, in 1605 and his hand is not shortened now? The Kingdome, is as it were, on a light fire,
The Lord hath manifested his power and providence against the Spanish Waterworks in 88. and the Papists Fireworks, in 1605 and his hand is not shortened now? The Kingdom, is as it were, on a Light fire,
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Without mee, they can doe nothing. No weapon shall prevaile without my will. In the world, yee shall have affliction, but saith Christ, I have overcome the world.
Without me, they can do nothing. No weapon shall prevail without my will. In the world, ye shall have affliction, but Says christ, I have overcome the world.
The Arke of God, wee hope is in transportation from the Popish Philistims, to be restored to its ancient puritie and power, both for Doctrine and Discipline;
The Ark of God, we hope is in transportation from the Popish philistines, to be restored to its ancient purity and power, both for Doctrine and Discipline;
so these Peeres and Patriots, have flesh and bloud about them, (as well as Spirit in them) to hanker after their pleasures and profits, wives and children, their fresh aire, their spacious houses, specious Gardens, choice dyets, daily attendants, familiar friends and acquaintances, from which for a long while they have been deprived;
so these Peers and Patriots, have Flesh and blood about them, (as well as Spirit in them) to hanker After their pleasures and profits, wives and children, their fresh air, their spacious houses, specious Gardens, choice diets, daily attendants, familiar Friends and acquaintances, from which for a long while they have been deprived;
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and the libertie of the Subject, though they have been denied outward liberty or life to returne to their native habitations, wonted delights and enjoyments.
and the liberty of the Subject, though they have been denied outward liberty or life to return to their native habitations, wonted delights and enjoyments.
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Shall not our men of Bethshemesh, rejoyce more, at the approach of the Arke, than for the abundance of their crop, in their wheate harvest? Is it not great hope, the Arke of peace and piety will be brought fully home, to the Kingdome,
Shall not our men of Bethshemesh, rejoice more, At the approach of the Ark, than for the abundance of their crop, in their wheat harvest? Is it not great hope, the Ark of peace and piety will be brought Fully home, to the Kingdom,
The returne of some eminent persons to tender their service to the Parliament, after they had been at the Oxonian Juncto, where they meerly promoted their own honour,
The return of Some eminent Persons to tender their service to the Parliament, After they had been At the Oxonian Juncto, where they merely promoted their own honour,
It cannot be, that an Assembly, a Parliament, a Kingdome of so many Fasts, Prayers, Teares, brought and kept with so much difficultie together, should miscarry.
It cannot be, that an Assembly, a Parliament, a Kingdom of so many Fasts, Prayers, Tears, brought and kept with so much difficulty together, should miscarry.
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God, that hath prepared Englands hearts to pray, hath prepared his eare to heare. Lord, thou hast heard the desire of the humble; Thou wilt prepare their heart;
God, that hath prepared Englands hearts to pray, hath prepared his ear to hear. Lord, thou hast herd the desire of the humble; Thou wilt prepare their heart;
Thus saith the Lord of Hostes (who hath appointed these as speciall weapons in the times of warre) the fast of the fourth moneth, and the fast of the fifth,
Thus Says the Lord of Hosts (who hath appointed these as special weapons in the times of war) the fast of the fourth Monn, and the fast of the fifth,
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For if such Fastes of foure severall moneths observing, have such promises, What harvest of hope shall the seeds of twenty foure moneths fasting bring forth,
For if such Fasts of foure several months observing, have such promises, What harvest of hope shall the seeds of twenty foure months fasting bring forth,
Wherein they had occasion to send presente every man to his neighbour, and gifts to the poore? in comemoration of Gods bounty shewed to them in their poore and low condition.
Wherein they had occasion to send present every man to his neighbour, and Gifts to the poor? in commemoration of God's bounty showed to them in their poor and low condition.
The many Blasphemies and villanies of the enemies, doe foretell Gods Justice approaching, and his hand ready to be reached forth, to cast them into that pit they have digged for others.
The many Blasphemies and villainies of the enemies, do foretell God's justice approaching, and his hand ready to be reached forth, to cast them into that pit they have dug for Others.
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The patience of Gods people, notwithstanding all Souldiers Quartering, all their Payments, all their Plunderings, Bondage, Imprisonments, Mockings, Deaths.
The patience of God's people, notwithstanding all Soldiers Quartering, all their Payments, all their Plunderings, Bondage, Imprisonments, Mockings, Death's.
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and persons, have infallibly demonstrated, Surely the finger of the Lord was in them; All Intelligencers in the world could not have discovered more, than hath been revealed.
and Persons, have infallibly demonstrated, Surely the finger of the Lord was in them; All Intelligencers in the world could not have discovered more, than hath been revealed.
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Scarce any Fast in publique observed, but thereon people were mightily encouraged to meete the Lord in prayers, that daily met them even on those dayes, with new mercies, and matter of praises;
Scarce any Fast in public observed, but thereon people were mightily encouraged to meet the Lord in Prayers, that daily met them even on those days, with new Mercies, and matter of praises;
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The great opposition by Princes, Priests, People, presage great mercies, to ensue great miseries. When she ayre is sharpest, the weather is nighest breaking;
The great opposition by Princes, Priests, People, presage great Mercies, to ensue great misery's. When she air is Sharpest, the weather is nighest breaking;
He that dwelleth in Heaven shall laugh, &c. and breake them in pieces, &c. The Ten Kings shall have one minde, to yeeld all their might to helpe the monstrous Beast, that was, and is not, and yet is;
He that dwells in Heaven shall laugh, etc. and break them in Pieces, etc. The Ten Kings shall have one mind, to yield all their might to help the monstrous Beast, that was, and is not, and yet is;
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When the time of the promise drew nigh for Israels deliverance, the people grew, and multiplyed in Egypt. Shall Gods fold be increased, to fatten the sword of his enemies? Gods sheepe may be affrighted, must not be destroyed.
When the time of the promise drew High for Israel's deliverance, the people grew, and multiplied in Egypt. Shall God's fold be increased, to fatten the sword of his enemies? God's sheep may be affrighted, must not be destroyed.
and shall it be barren, saith thy God? Reigne with Jerusalem, &c. When plants are put into Gods Orchard, shall they not by him be preserved? Shall the Church have many children, as so many Quivers of Arrowes in her hand,
and shall it be barren, Says thy God? Reign with Jerusalem, etc. When plants Are put into God's Orchard, shall they not by him be preserved? Shall the Church have many children, as so many Quivers of Arrows in her hand,
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Gods daily Remembrancers, both in private and in publick, which are commanded by himselfe to give him no rest, night or day, till he make Jorusalem a praise on the earth.
God's daily Remembrancers, both in private and in public, which Are commanded by himself to give him no rest, night or day, till he make Jerusalem a praise on the earth.
When the seventy yeares were nigh accomplished, and deliverance fully to be wrought, God set Daniel on praying, which was foretold by Jeremy: Are not such prayers too pretious to be lost? Shall such Watchmen be made a prey to the enemies? Shall we imagine, that God that raiseth such instruments for his Church and Commonwealth, will suffer the same to be blasted? Shall Moses and Phineas (raised by God to stand up in the gap to save Gods people) be unsuccessfull? When Moses hands were lift up, Israel prevailed;
When the seventy Years were High accomplished, and deliverance Fully to be wrought, God Set daniel on praying, which was foretold by Jeremiah: are not such Prayers too precious to be lost? Shall such Watchmen be made a prey to the enemies? Shall we imagine, that God that Raiseth such Instruments for his Church and Commonwealth, will suffer the same to be blasted? Shall Moses and Phinehas (raised by God to stand up in the gap to save God's people) be unsuccessful? When Moses hands were lift up, Israel prevailed;
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For hath not prayer been an Engine ordained by God himselfe to overcome himselfe? Let me alone, saith God to Moses, a strength he had promised to yeild unto,
For hath not prayer been an Engine ordained by God himself to overcome himself? Let me alone, Says God to Moses, a strength he had promised to yield unto,
It will bow down his eare, It will pull his hand out of his bosome, the sword out of his sheath against his enemies, put it up again when drawn against his people.
It will bow down his ear, It will pull his hand out of his bosom, the sword out of his sheath against his enemies, put it up again when drawn against his people.
Can you blame them for it? There is no particular person but hath experience that he hath his proper portion in the hope of the kingdomes publick peace.
Can you blame them for it? There is no particular person but hath experience that he hath his proper portion in the hope of the kingdoms public peace.
yet the faith of the godly shall be able to remove this mountain, and cast it into the Sea. The hands of Zerubbabel have laid the foundation of this House, his hands also shall finish it, the hand of the Lord of Hosts shall protect him in it.
yet the faith of the godly shall be able to remove this mountain, and cast it into the Sea. The hands of Zerubbabel have laid the Foundation of this House, his hands also shall finish it, the hand of the Lord of Hosts shall Pact him in it.
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Antichrist hath been put from his out works in Scotland already, and shall he not be frighted from his in works in England too? Doctrine and Discipline have been long desired, that there should be a reformation of them in the Land,
Antichrist hath been put from his out works in Scotland already, and shall he not be frighted from his in works in England too? Doctrine and Discipline have been long desired, that there should be a Reformation of them in the Land,
and why may not this be the time for it? Enemies have pretended a desire of reformation, (as I have shewed before) in the preface in the Liturgie for Ashwednesday Service;
and why may not this be the time for it? Enemies have pretended a desire of Reformation, (as I have showed before) in the preface in the Liturgy for Ash wednesday Service;
and shall not friends to their uttermost power endeavour it? And will not God blesse, hath he not already much blessed to a successfull growth, their endeavours herein?
and shall not Friends to their uttermost power endeavour it? And will not God bless, hath he not already much blessed to a successful growth, their endeavours herein?
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The Unity and Fervency of so many of Gods faithfull Ministers, praying and preaching with unanimous consent in affection (notwithstanding some differences in opinions in matter of Discipline) for the peace of Jerusalem.
The Unity and Fervency of so many of God's faithful Ministers, praying and preaching with unanimous consent in affection (notwithstanding Some differences in opinions in matter of Discipline) for the peace of Jerusalem.
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which 70. were severally disposed of in 70 severall Cells, unknown to each other, and yet they did so well agree in their severall Translations, that there was no considerable difference between them, in rendring of the Text. An argument they were acted with one and the same Spirit.
which 70. were severally disposed of in 70 several Cells, unknown to each other, and yet they did so well agree in their several Translations, that there was no considerable difference between them, in rendering of the Text. an argument they were acted with one and the same Spirit.
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yea seventy hundred, yea seventy thousand, which bow not the knees to Baal, but on the bended knees of soule, doe importune the God of peace, for peace;
yea seventy hundred, yea seventy thousand, which bow not the knees to Baal, but on the bent knees of soul, do importune the God of peace, for peace;
that doe lift up their voyces like Trumpets, (even now, whiles Trumpets lift up their voyces like Preachers) to call upon the people for pacifying Gods wrath,
that do lift up their voices like Trumpets, (even now, while Trumpets lift up their voices like Preachers) to call upon the people for pacifying God's wrath,
and to powre forth their prayers and teares to God with constancy, to preserve the Gospell of Christ, Lawes of the Kingdome, and Liberties of the Subject;
and to pour forth their Prayers and tears to God with constancy, to preserve the Gospel of christ, Laws of the Kingdom, and Liberties of the Subject;
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yet doe they agree and center together in what they pray for, while they are on earth, saying to God, Thou shalt arise, and have mercy upon Sion, for the time to favour her,
yet do they agree and centre together in what they pray for, while they Are on earth, saying to God, Thou shalt arise, and have mercy upon Sion, for the time to favour her,
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if they return home, it argues their abode with more constancy; you have the word of the King of heaven for it, and shall he promise, and not performe?
if they return home, it argues their Abided with more constancy; you have the word of the King of heaven for it, and shall he promise, and not perform?
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The persevering waiting condition of the servants of the Lord, in all holy and heavenly duties, seale to their soules the infallibility of Gods pretious promises to be accomplished.
The persevering waiting condition of the Servants of the Lord, in all holy and heavenly duties, seal to their Souls the infallibility of God's precious promises to be accomplished.
From the beginning of the world men have not heard, nor understood with the eare, that any God hath done so as our God hath done to him that waiteth for him.
From the beginning of the world men have not herd, nor understood with the ear, that any God hath done so as our God hath done to him that waits for him.
What will he then doe to a Family, a Parish, a County, a Kingdome, that for many yeares have waited for him? What hath he done for such a waiter? The next words wil declare;
What will he then do to a Family, a Parish, a County, a Kingdom, that for many Years have waited for him? What hath he done for such a waiter? The next words will declare;
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God will at the last (which is with the Lord but as the length of a day) send a faire and cleare evening of joy and comfort to his distressed servants. We read, Exod. 4.24.
God will At the last (which is with the Lord but as the length of a day) send a fair and clear evening of joy and Comfort to his distressed Servants. We read, Exod 4.24.
Well, the meaning is, God sought to kill him, that is, in some outward visible manner, whereof Moses was apprehensive, God manifested his displeasure against him, that so Moses might have notice,
Well, the meaning is, God sought to kill him, that is, in Some outward visible manner, whereof Moses was apprehensive, God manifested his displeasure against him, that so Moses might have notice,
At what time, the Lord threatneth to pluck up, root out, and to destroy it, If this Nation against whom I have pronounced, turn from their wickednesse, I will repent (appearing so to mans judgement) of the plague I thought to bring upon them
At what time, the Lord threatens to pluck up, root out, and to destroy it, If this nation against whom I have pronounced, turn from their wickedness, I will Repent (appearing so to men judgement) of the plague I Thought to bring upon them
If thou make Conscience thy Castle, let Drummes beat, Trumpets sound, Pikes push, Bullets flye, Cannons roare, Death, Warres, Devils, doe their worst, thy life is hid with God,
If thou make Conscience thy Castle, let Drums beatrice, Trumpets found, Pikes push, Bullets fly, Cannons roar, Death, Wars, Devils, do their worst, thy life is hid with God,
Thus have I brought you to twenty severall Doores, and have a little opened them, that you looking into the roomes, might have some light of comfort (even on this day,
Thus have I brought you to twenty several Doors, and have a little opened them, that you looking into the rooms, might have Some Light of Comfort (even on this day,
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and give you leave but to peep into them, whiles your ears attend my tongue. The Saints sorrow for the Churches miseries, and love for her prosperitie.
and give you leave but to peep into them, while your ears attend my tongue. The Saints sorrow for the Churches misery's, and love for her Prosperity.
What's added? Peace be within thy walles, and prosperity within thy palaces. And these duties enjoyned by the Lord, and practised by his people upon his command,
What's added? Peace be within thy walls, and Prosperity within thy palaces. And these duties enjoined by the Lord, and practised by his people upon his command,
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Hath not God pleaded the cause of his Saints, as if he and they were one? Else David would not have been so bold with him, saying, Plead my cause, O God.
Hath not God pleaded the cause of his Saints, as if he and they were one? Else David would not have been so bold with him, saying, Plead my cause, Oh God.
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In Joshuahs time the Lord fought for Israel, 'twas his owne cause, made therefore the Sun and Moon stand still untill the people avenged themselves of their enemies.
In Joshuahs time the Lord fought for Israel, 'twas his own cause, made Therefore the Sun and Moon stand still until the people avenged themselves of their enemies.
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It is beyond the thoughts and expectation of man, thae the Lord Inchequin, seduced by the Jesuitical faction, should be changed from a destroyer, to Champion for God,
It is beyond the thoughts and expectation of man, thane the Lord Inchequin, seduced by the Jesuitical faction, should be changed from a destroyer, to Champion for God,
In whom can the Fatherlesse finde mercy, but in him? If an unrighteous Judge did the importune Widow justice against her adversary, shall not God avenge his elect, that cry day and night unto him?
In whom can the Fatherless find mercy, but in him? If an unrighteous Judge did the importune Widow Justice against her adversary, shall not God avenge his elect, that cry day and night unto him?
Is not he a Father? And will a Father give stones to children that ask bread? He is to his Church a Husband, a Master, a Captain, a King, Sheepheard, Creator, Redeemer, wise Builder.
Is not he a Father? And will a Father give stones to children that ask bred? He is to his Church a Husband, a Master, a Captain, a King, Shepherd, Creator, Redeemer, wise Builder.
and into the water, and rent him soare, cryed, and then came out of him. Violent things continue not long in extremity, especially such showers of blood.
and into the water, and rend him soar, cried, and then Come out of him. Violent things continue not long in extremity, especially such showers of blood.
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The many differences between forraigne nations, who would have joyned hand in hand against the Kingdome, had they not been set together by the eares in their own lands.
The many differences between foreign Nations, who would have joined hand in hand against the Kingdom, had they not been Set together by the ears in their own Lands.
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1. Some godly ones might put forth their hands to wickednesse, if the rod of the wicked should long lye on the lot of the righteous. 2. That the wicked might not deny Gods power, providence, justice, which they see executed here on earth. 3. Truth of the Scriptures may not bee questioned, Tribulation bringeth forth patience; patience, experience; experience, hope.
1. some godly ones might put forth their hands to wickedness, if the rod of the wicked should long lie on the lot of the righteous. 2. That the wicked might not deny God's power, providence, Justice, which they see executed Here on earth. 3. Truth of the Scriptures may not be questioned, Tribulation brings forth patience; patience, experience; experience, hope.
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and keep up mens hearts lesse to doubt the successe of the common cause. 1. Considering God is a God of power, able to finish what he hath begun. 2. It stands with his wisdome, the foundation laid to perfect his building. 3. God is the God of order, what confusion else would be? 4. Kindnesse had been unkindnesse.
and keep up men's hearts less to doubt the success of the Common cause. 1. Considering God is a God of power, able to finish what he hath begun. 2. It Stands with his Wisdom, the Foundation laid to perfect his building. 3. God is the God of order, what confusion Else would be? 4. Kindness had been unkindness.
as the men of Ai, to destroy them, or as to gather Bees and to burn them. 6. They would doubt, God would not doe as much for his people now, as he hath done heretofore.
as the men of Ai, to destroy them, or as to gather Bees and to burn them. 6. They would doubt, God would not do as much for his people now, as he hath done heretofore.
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but we have trusted in him, and are not delivered. 7. Gods friends would put forth their hands to wickednesse. 8. His enemies blasphemies, boastings, cruelties, would be the greater.
but we have trusted in him, and Are not Delivered. 7. God's Friends would put forth their hands to wickedness. 8. His enemies Blasphemies, boastings, cruelties, would be the greater.
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and reform impieties, according to his desire and promise? 10. The courage of the Parliament, Commanders, Captaines, Souldiers, beyond ordinary expectation, naturall Relations, carrying Gods Ark towards Bethshemesh, their wives, children, houses, lands, goods, liberties, lives, being not deere unto them, doe all confirme our hearts in the promises of the Lord, that his help is at hand, to deliver the Nation from slavery and Popery.
and reform impieties, according to his desire and promise? 10. The courage of the Parliament, Commanders, Captains, Soldiers, beyond ordinary expectation, natural Relations, carrying God's Ark towards Bethshemesh, their wives, children, houses, Lands, goods, Liberties, lives, being not deer unto them, do all confirm our hearts in the promises of the Lord, that his help is At hand, to deliver the nation from slavery and Popery.
I beseech you by the many mercies of God, that have been daily manifested, and infallibly expected, to lay out your selves, to give up your bodies, spirits, estates, your All,
I beseech you by the many Mercies of God, that have been daily manifested, and infallibly expected, to lay out your selves, to give up your bodies, spirits, estates, your All,
It was dying Joshuahs argument to the Israelites, to move them to a constant obedience to Gods commandements, that they had experimentall knowledge in their hearts, that nothing failed of all the good things that the Lord had promised to them, all came to passe:
It was dying Joshua's argument to the Israelites, to move them to a constant Obedience to God's Commandments, that they had experimental knowledge in their hearts, that nothing failed of all the good things that the Lord had promised to them, all Come to pass:
so shall you fall from sin the Suburbs, into Hell it selfe, the place, portion, expectation of all cursed neutralizing Balaaks, for whom are reserved torments which are endlesse, easelesse, and remedilesse.
so shall you fallen from since the Suburbs, into Hell it self, the place, portion, expectation of all cursed Neutralizing Balaaks, for whom Are reserved torments which Are endless, easeless, and remediless.
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Where shall be all light without any darknesse, truth without error, joy without sorrow, health without sicknesse, liberty without restraint, peace without perturbation, eternity without end;
Where shall be all Light without any darkness, truth without error, joy without sorrow, health without sickness, liberty without restraint, peace without perturbation, eternity without end;
where the Quire of Angels shall be musick to our eares, where the fight of God shall be the object to our eyes, where the joyes of heaven shall be the possession of our soules.
where the Choir of Angels shall be music to our ears, where the fight of God shall be the Object to our eyes, where the Joys of heaven shall be the possession of our Souls.
Unto the hearing of which Angellicall musick, unto the beholding of which beatificall vision, unto the possession of which celestiall joyes, the Lord that is Author of all, vouchsafe to bring us all,
Unto the hearing of which Angelical music, unto the beholding of which beatifical vision, unto the possession of which celestial Joys, the Lord that is Author of all, vouchsafe to bring us all,
