The vengeance of the temple: discovered in a sermon preached before the Right Honourable the Lord Major and court of aldermen of the City of London, in Pauls Church, May 17. 1648. Being the day of publique thanksgiving for a victory obtayned by the forces under the command of Colonell Horton, at St. Faggons, neere Cardiffe in Wales. / By William Strong pastor of Dunstans in the west, and a member of the Assembly of Divines.
A Sermon Preached in Pauls Church London, before the Right Honourable the Lord Mayor, and Aldermen, the 17. of May 1648. Being the day of publique Thansgiving for a Victory obtayned by the Forces under the Command of Col. Horton, at St. Faggons neer Cardiffe in Wales. IUDGES Chap. 5. vers.
A Sermon Preached in Paul's Church London, before the Right Honourable the Lord Mayor, and Aldermen, the 17. of May 1648. Being the day of public Thanksgiving for a Victory obtained by the Forces under the Command of Col. Horton, At Saint Faggons near Cardiff in Wales. JUDGES Chap. 5. vers.
and shall set his right foot upon the Sea, and his left foot upon the Earth, and thereby take to himselfe the dominion of both, Revel. 10.5.6. which is called taking to himselfe his great power and reigning, Revel. 11.17.
and shall Set his right foot upon the Sea, and his left foot upon the Earth, and thereby take to himself the dominion of both, Revel. 10.5.6. which is called taking to himself his great power and reigning, Revel. 11.17.
cc vmb vvi po31 j-jn n1 p-acp dt n1, cc po31 j n1 p-acp dt n1, cc av vvb p-acp px31 dt n1 pp-f d, vvb. crd. r-crq vbz vvn vvg p-acp px31 po31 j n1 cc vvg, vvb. crd.
While this estate of the Church lasts, their condition will be like that, described by the Prophet, A day wherein the light shall neither be cleare nor darke, Zach. 14.6.
While this estate of the Church lasts, their condition will be like that, described by the Prophet, A day wherein the Light shall neither be clear nor dark, Zach 14.6.
A resemblance of this condition of the Church, we have in the Jewish State, which therefore is made the prototype of all the Gentile Churches thorowout the whole Book of the Revelation, the Prophesie of the last times.
A resemblance of this condition of the Church, we have in the Jewish State, which Therefore is made the prototype of all the Gentile Churches throughout the Whole Book of the Revelation, the Prophesy of the last times.
dt n1 pp-f d n1 pp-f dt n1, pns12 vhb p-acp dt jp n1, r-crq av vbz vvn dt n1 pp-f d dt j n2 p-acp dt j-jn n1 pp-f dt n1, dt vvb pp-f dt ord n2.
First, the children of Israel did evill in the sight of the Lord, and he gave them into the hand of Cushan Rishathaim the king of Mesopotamia, and hee ruled over them eight yeeres. Then the Lord raysed up a deliverer to them, Oihoniel the sonne of Kenaz Calebs yonger brother, and the Land had rest forty yeeres. Then the chilren of Israel did evill againe in the sight of the Lord and he strengthned against them Eglon the king of Moab:
First, the children of Israel did evil in the sighed of the Lord, and he gave them into the hand of Cushan Rishathaim the King of Mesopotamia, and he ruled over them eight Years. Then the Lord raised up a deliverer to them, Oihoniel the son of Kenaz Calebs younger brother, and the Land had rest forty Years. Then the children of Israel did evil again in the sighed of the Lord and he strengthened against them Eglon the King of Moab:
and they served him eighteene yeeres, and then the Lord raysed up a deliverer for them, Ehud the sonne of Gera, and the Land had rest fowrescore yeeres. Afterwards they were oppressed by the Philistines, and the Lord delivered them by Shamgar the sonne of Anath.
and they served him eighteene Years, and then the Lord raised up a deliverer for them, Ehud the son of Gera, and the Land had rest fowrescore Years. Afterwards they were oppressed by the philistines, and the Lord Delivered them by Shamgar the son of Anath.
cc pns32 vvd pno31 crd n2, cc av dt n1 vvd a-acp dt n1 p-acp pno32, np1 dt n1 pp-f np1, cc dt n1 vhd n1 n1 n2. av pns32 vbdr vvn p-acp dt njp2, cc dt n1 vvd pno32 p-acp j dt n1 pp-f np1.
for he had nine hundred Chariots of iron, and twenty yeeres hee mightily oppressed Israel. And then the Lord raysed for their deliverance Deborah the wife of Lapidoth,
for he had nine hundred Chariots of iron, and twenty Years he mightily oppressed Israel. And then the Lord raised for their deliverance Deborah the wife of Lapidoth,
c-acp pns31 vhd crd crd n2 pp-f n1, cc crd n2 pns31 av-j vvn np1. cc av dt n1 vvd p-acp po32 n1 np1 dt n1 pp-f np1,
but Carpenters also to beat them to pieces, Zach. 1.21. A song of thanksgiving for this last victory and deliverance, is the contents of this Chapter.
but Carpenters also to beatrice them to Pieces, Zach 1.21. A song of thanksgiving for this last victory and deliverance, is the contents of this Chapter.
cc-acp n2 av pc-acp vvi pno32 p-acp n2, np1 crd. dt n1 pp-f n1 p-acp d ord n1 cc n1, vbz dt n2 pp-f d n1.
1 First, the heart that shalbe thankfull for a mercy must be gracious: the song must be sung by a Deborah and a Barak, they must have golden vials, hearts refined and not drossie, that shall have the harpes of God in their hands, Revel. 5.8.
1 First, the heart that shall thankful for a mercy must be gracious: the song must be sung by a Deborah and a Barak, they must have golden vials, hearts refined and not drossy, that shall have the harps of God in their hands, Revel. 5.8.
And they that shall sing the Lords song, must be redeemed from the Earth, being the first fruits to God and to the Lambe, in whose mouth is found no guile, Revel. 14.4.5.
And they that shall sing the lords song, must be redeemed from the Earth, being the First fruits to God and to the Lamb, in whose Mouth is found no guile, Revel. 14.4.5.
Gaudentis est gratias agere. Peace offrings are called in the Hebrew NONLATINALPHABET Retributions, and they that thinke they have received little, will make little conscience of returning.
Gaudentis est gratias agere. Peace offerings Are called in the Hebrew Retributions, and they that think they have received little, will make little conscience of returning.
There is an evill generation among the sonnes of men, that undervalue mercies and despise them, saying, Would God we had died in Egypt: Canaan is a L•nd that eats up his inhabitants.
There is an evil generation among the Sons of men, that undervalue Mercies and despise them, saying, Would God we had died in Egypt: Canaan is a L•nd that eats up his inhabitants.
Mercies will distinguish men aswell as Judgements. Some are delivered to everlasting life, some to shame and everlasting contempt, Dan. 12.2. O poore murmuring soules, to whom mercies are a burthen!
mercies will distinguish men aswell as Judgments. some Are Delivered to everlasting life, Some to shame and everlasting contempt, Dan. 12.2. O poor murmuring Souls, to whom Mercies Are a burden!
n2 vmb vvi n2 av p-acp n2. d vbr vvn p-acp j n1, d p-acp n1 cc j n1, np1 crd. sy j j-vvg n2, p-acp r-crq n2 vbr dt n1!
3. Thirdly, a thankfull heart must stir up it selfe unto prayse. Awake Deborah, awake, awake utter a song, arise Barak and let captivity captive, Eph. 5.19. thou sonne of Abinoam.
3. Thirdly, a thankful heart must stir up it self unto praise. Awake Deborah, awake, awake utter a song, arise Barak and let captivity captive, Ephesians 5.19. thou son of Abinoam.
Yee prophane and unthankfull spirits (ingratus est qui injuriam voc at finem voluptatis) that repine at blessings, and looke upon your mercies as your injuries, incredulous men, that are scarce willing to beleeve the things you see, that endeavour to bring up an evill report upon all the goodnesse of God, procul hinc, heere is no place for you in the worke of this day.
Ye profane and unthankful spirits (Ingrateful est qui Injuriam voc At finem voluptatis) that repine At blessings, and look upon your Mercies as your injuries, incredulous men, that Are scarce willing to believe the things you see, that endeavour to bring up an evil report upon all the Goodness of God, procul hinc, Here is no place for you in the work of this day.
Lord when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled and the heavens dropped, the clouds also dropped waters, the mountaines melted from before the Lord,
Lord when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled and the heavens dropped, the Clouds also dropped waters, the Mountains melted from before the Lord,
n1 c-crq pns21 vvd2 av pp-f np1, c-crq pns21 vvd2 av pp-f dt n1 pp-f np1, dt n1 vvd cc dt n2 vvd, dt n2 av vvd n2, dt n2 vvn p-acp p-acp dt n1,
so doth Deborah, by the violence of the enemy, the kings came and sought then fought the kings of Canaan in Tanach, by the waters of Megiddo, they tooke no gaine of money.
so does Deborah, by the violence of the enemy, the Kings Come and sought then fought the Kings of Canaan in Tanach, by the waters of Megiddo, they took no gain of money.
Why is his chariot so long a comming, why tarry the wheeles of his chariot? have they not sped? have they not divided the prey to every man a damsell or two? to Sisera a prey of divers colours, a prey of divers colours of needle worke of divers colours of needle worke of both sides, meet for the necks of them that take the spoyle.
Why is his chariot so long a coming, why tarry the wheels of his chariot? have they not sped? have they not divided the prey to every man a damsel or two? to Sisera a prey of diverse colours, a prey of diverse colours of needle work of diverse colours of needle work of both sides, meet for the necks of them that take the spoil.
Curse ye Meroz, curse ye bitterly the inhabitants thereof, because they came not out to the helpe of the Lord, to the helpe of the Lord against the mighty.
Curse you Meroz, curse you bitterly the inhabitants thereof, Because they Come not out to the help of the Lord, to the help of the Lord against the mighty.
n1 pn22 np1, vvb pn22 av-j dt n2 av, c-acp pns32 vvd xx av p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 p-acp dt j.
Out of Ephraim was there a root of them against Amalek, after Benjamin among the people, Zebulon and Nephthali were a people that jeoparded their lives unto the death, in the high places of the field Blessed above women shall Iahel the wife of Heber the Kenite be, blessed shall she bee above women in the Tent. It is the property of a beast to crop the Tree that shelters it,
Out of Ephraim was there a root of them against Amalek, After Benjamin among the people, Zebulon and Nephthali were a people that jeoparded their lives unto the death, in the high places of the field Blessed above women shall Iahel the wife of Heber the Kenite be, blessed shall she be above women in the Tent. It is the property of a beast to crop the Tree that shelters it,
2. Secondly, the end of these men, Let them perish, with that particle which, directs us to the maner, with an eminent utter and finall overthrow, So let them perish.
2. Secondly, the end of these men, Let them perish, with that particle which, directs us to the manner, with an eminent utter and final overthrow, So let them perish.
crd ord, dt n1 pp-f d n2, vvb pno32 vvi, p-acp d n1 r-crq, vvz pno12 p-acp dt n1, p-acp dt j j cc j n1, av vvb pno32 vvi.
It is a question the Schoolmen usually put, Num Deus possit odio haberi? Whether it be possible for the creature to be an enemy to God, who is goodnesse it selfe, seeing evill onely is the object of hatred, which is not to be found in him? It is answered, That as God is bonum universale, hee cannot bee hated by the creature;
It is a question the Schoolmen usually put, Num Deus possit odio haberi? Whither it be possible for the creature to be an enemy to God, who is Goodness it self, seeing evil only is the Object of hatred, which is not to be found in him? It is answered, That as God is bonum universal, he cannot be hated by the creature;
Delectationem pulchritudinis, adorationem Majestatis, imitationem bonitatis, They neyther delight in his beauty, nor adore his glory, nor imitate his goodnesse.
Delectationem pulchritudinis, adorationem Majestatis, imitationem bonitatis, They neither delight in his beauty, nor adore his glory, nor imitate his Goodness.
Thus all men by nature are Gods enemies. But the enemies heere spoken of, are Israels enemies, enemies to God in his Church, as Psal. 78.1. Let God arise, and let his enemies be scattered. Isay 57.23. I know they going forth and comming in, and thy rage against me.
Thus all men by nature Are God's enemies. But the enemies Here spoken of, Are Israel's enemies, enemies to God in his Church, as Psalm 78.1. Let God arise, and let his enemies be scattered. Saiah 57.23. I know they going forth and coming in, and thy rage against me.
av d n2 p-acp n1 vbr ng1 n2. p-acp dt n2 av vvn pp-f, vbr npg1 n2, n2 p-acp np1 p-acp po31 n1, c-acp np1 crd. vvb np1 vvi, cc vvb po31 n2 vbb vvn. np1 crd. pns11 vvb pns32 vvg av cc vvg p-acp, cc po21 n1 p-acp pno11.
While the Church was wandring among the Heathen, as sheepe among wolves, what else could be expected? When Israel went downe into Aegypt, they met with a Leviathan, who by cruelty and subtilty sought to destroy them:
While the Church was wandering among the Heathen, as sheep among wolves, what Else could be expected? When Israel went down into Egypt, they met with a Leviathan, who by cruelty and subtlety sought to destroy them:
In the Persian Monarchy, there was an Haman and a Cambises, who with a Samaritan faction of their neighbours, that were neyther Heathens by profession,
In the Persian Monarchy, there was an Haman and a Cambyses, who with a Samaritan faction of their neighbours, that were neither heathens by profession,
and prospered and practised against the holy people, waxed great even to the host of heaven, and cast downe some of the host and of the starres to the ground and stamped on them, Dan. 8.9.10.
and prospered and practised against the holy people, waxed great even to the host of heaven, and cast down Some of the host and of the Stars to the ground and stamped on them, Dan. 8.9.10.
cc vvd cc vvn p-acp dt j n1, vvd j j p-acp dt n1 pp-f n1, cc vvd a-acp d pp-f dt n1 cc pp-f dt n2 p-acp dt n1 cc vvn p-acp pno32, np1 crd.
And in the fourth Monarchy as Pagan, there was a great red Dragon, that made warre against Michael and his Angels. Thus the Church of God hath alwayes met with enemies round about.
And in the fourth Monarchy as Pagan, there was a great read Dragon, that made war against Michael and his Angels. Thus the Church of God hath always met with enemies round about.
cc p-acp dt ord n1 c-acp j-jn, pc-acp vbds dt j j-jn n1, cst vvd n1 p-acp np1 cc po31 n2. av dt n1 pp-f np1 vhz av vvn p-acp n2 av-j a-acp.
When Jerusalem is taken by the Chaldeans, that bitter and hasty Nation, yet they feared more then they doe the enemy, the Renegado Jewes that fell off to the Chaldeans.
When Jerusalem is taken by the Chaldeans, that bitter and hasty nation, yet they feared more then they do the enemy, the Renegado Jews that fell off to the Chaldeans.
sc. the daughter of S•nballet, and being therefore by his owne brother put out of the Priesthood, he with his father in law did by a Petition to Alexander, obtayne leave to build a Temple upon mount Gerazim, in hope thereby to destroy the worship of God at Hierusalem,
sc. the daughter of S•nballet, and being Therefore by his own brother put out of the Priesthood, he with his father in law did by a Petition to Alexander, obtain leave to built a Temple upon mount Gerazim, in hope thereby to destroy the worship of God At Jerusalem,
np1-n. dt n1 pp-f n1, cc vbg av p-acp po31 d n1 vvd av pp-f dt n1, pns31 p-acp po31 n1 p-acp n1 vdd p-acp dt vvb p-acp np1, vvi n1 pc-acp vvi dt n1 p-acp n1 np1, p-acp n1 av pc-acp vvi dt n1 pp-f np1 p-acp np1,
And wh•n they were setled in their owne land, Christ is rejected of the builders; he is a stone of stumbling, and a rock of offence to both the houses of Israel.
And wh•n they were settled in their own land, christ is rejected of the Builders; he is a stone of stumbling, and a rock of offence to both the houses of Israel.
cc av pns32 vbdr vvn p-acp po32 d n1, np1 vbz vvn pp-f dt n2; pns31 vbz dt n1 pp-f vvg, cc dt n1 pp-f n1 p-acp d dt n2 pp-f np1.
And for the Saints, I send to you Prophets and wise men and Scribes, and not one of these can perish out of Hierusalem: they that did professe with them the same God,
And for the Saints, I send to you prophets and wise men and Scribes, and not one of these can perish out of Jerusalem: they that did profess with them the same God,
cc p-acp dt n2, pns11 vvb p-acp pn22 n2 cc j n2 cc n2, cc xx pi pp-f d vmb vvi av pp-f np1: pns32 cst vdd vvi p-acp pno32 dt d np1,
as soon as the Roman Empire embraced Christianity, Satan immediatly casts 〈 ◊ 〉 a floud after the woman, the floud of Arian heresie, and the Arian Christian persecutes the Orthodoxe, as much or more then the Pagans had done before.
as soon as the Roman Empire embraced Christianity, Satan immediately Cast 〈 ◊ 〉 a flood After the woman, the flood of Arian heresy, and the Arian Christian persecutes the Orthodox, as much or more then the Pagans had done before.
c-acp av c-acp dt njp n1 vvd np1, np1 av-j vvz 〈 sy 〉 dt n1 p-acp dt n1, dt n1 pp-f np1 n1, cc dt np1 njp vvz dt n1, p-acp d cc av-dc cs dt n2-jn vhd vdn a-acp.
For Rome trades in the soules of men: but many Nations have made defection from Antichrist, have come out of Babylon. There are ten kingdomes that the Lambe will overcome, by their conversion, and they shall hate the whore and make her desolate.
For Room trades in the Souls of men: but many nations have made defection from Antichrist, have come out of Babylon. There Are ten kingdoms that the Lamb will overcome, by their conversion, and they shall hate the whore and make her desolate.
p-acp n1 n2 p-acp dt n2 pp-f n2: p-acp d n2 vhb vvn n1 p-acp np1, vhb vvn av pp-f np1. pc-acp vbr crd ng1 cst dt n1 vmb vvi, p-acp po32 n1, cc pns32 vmb vvi dt n1 cc vvi po31 j.
So that cast the world into what frame and fashion you wil, while the tearm of the Churches militant condition lasts, there will be alwayes found a prevayling party, whose designe is to weare out the Saints of the most High.
So that cast the world into what frame and fashion you will, while the term of the Churches militant condition lasts, there will be always found a prevailing party, whose Design is to wear out the Saints of the most High.
av cst vvd dt n1 p-acp r-crq n1 cc vvi pn22 vmb, cs dt vvi pp-f dt n2 j n1 vvz, pc-acp vmb vbi av vvn dt j-vvg n1, rg-crq n1 vbz p-acp vvb av dt n2 pp-f dt av-ds j.
that is, they shalbe as truely thine to use, as if the necessity were mine owne. So Gen. 12.3. the Lord Covenants with Abraham, I will blesse them that blesse thee and I will curse them that curse thee;
that is, they shall as truly thine to use, as if the necessity were mine own. So Gen. 12.3. the Lord Covenants with Abraham, I will bless them that bless thee and I will curse them that curse thee;
And therefore they that oppose them are sayd to fight against God. And if the people of God be worsted at any time, they can call to him as their Confederate.
And Therefore they that oppose them Are said to fight against God. And if the people of God be worsted At any time, they can call to him as their Confederate.
cc av pns32 cst vvb pno32 vbr vvn p-acp vvb p-acp np1. cc cs dt n1 pp-f np1 vbb n1 p-acp d n1, pns32 vmb vvi p-acp pno31 c-acp po32 n-jn.
draw out the speare, and stop the way against them that persecute me, &c. 35. Psa. 2.3. 2. Secondly, because their cause is Gods cause, therfore their enemies must needs be Gods enemies.
draw out the spear, and stop the Way against them that persecute me, etc. 35. Psa. 2.3. 2. Secondly, Because their cause is God's cause, Therefore their enemies must needs be God's enemies.
vvb av dt n1, cc vvi dt n1 p-acp pno32 d vvi pno11, av crd np1 crd. crd ord, c-acp po32 n1 vbz npg1 n1, av po32 n2 vmb av vbi n2 n2.
3. Thirdly, because all Gods enemies be their enemies, and all opposition that is made against God in the wayes of his Truth or Worship, they take as done to themselves;
3. Thirdly, Because all God's enemies be their enemies, and all opposition that is made against God in the ways of his Truth or Worship, they take as done to themselves;
crd ord, c-acp d ng1 n2 vbb po32 n2, cc d n1 cst vbz vvn p-acp np1 p-acp dt n2 pp-f po31 n1 cc n1, pns32 vvb c-acp vdi p-acp px32;
1. First, all prophane men that are enemies to holinesse, they are the Churches enemies, whose God is their belly, who glory in their shame, who are enemies to the Crosse of Christ.
1. First, all profane men that Are enemies to holiness, they Are the Churches enemies, whose God is their belly, who glory in their shame, who Are enemies to the Cross of christ.
These are spots in our feasts, a blemish and a dishonour to all our Churches. We labour at present under a double evill of damnable doctrines: on the one side,
These Are spots in our feasts, a blemish and a dishonour to all our Churches. We labour At present under a double evil of damnable doctrines: on the one side,
d vbr n2 p-acp po12 n2, dt n1 cc dt n1 p-acp d po12 n2. pns12 vvb p-acp j p-acp dt j-jn n-jn pp-f j n2: p-acp dt crd n1,
The Heretique declaimes much against Prophanenes, and thinkes that hee hath well acquitted himselfe; and the prophane man on the other side cries out heresie, heresie;
The Heretic declaims much against Profaneness, and thinks that he hath well acquitted himself; and the profane man on the other side cries out heresy, heresy;
dt n1 vvz d p-acp n1, cc vvz cst pns31 vhz av vvn px31; cc dt j n1 p-acp dt j-jn n1 vvz av n1, n1;
Prophanenesse hath gotten so much ground, there being no Magistrate (as it is sayd of Laish) or master of restraint to put them to shame, that they declare their sinnes as Sodom•;
Profaneness hath got so much ground, there being no Magistrate (as it is said of Laish) or master of restraint to put them to shame, that they declare their Sins as Sodom•;
2. Secondly, Heretiques in Opinion, and Idolaters in Worship. They bee the enemies to the Witnesses, Revel. 11.5. men that speake NONLATINALPHABET, perverse things, turning all upside down, denying principles, overthrowing foundations: affirming horribilia de Deo, 2 Pet. 2.3. 2 Pet. 3.16. NONLATINALPHABET. Ep•st. Polycarp. ad Philip. terribilia de fide:
2. Secondly, Heretics in Opinion, and Idolaters in Worship. They be the enemies to the Witnesses, Revel. 11.5. men that speak, perverse things, turning all upside down, denying principles, overthrowing foundations: affirming horribilia de God, 2 Pet. 2.3. 2 Pet. 3.16.. Ep•st. Polycarp. ad Philip. terribilia de fide:
there are NONLATINALPHABET, new coyned words, and canting language to corrupt the minds of the Saints, who set the Scripture upon the Rack NONLATINALPHABET and make it speak that which the Holy Ghost never intended, wresting it to their owne destruction, and the subversion of others.
there Are, new coined words, and canting language to corrupt the minds of the Saints, who Set the Scripture upon the Rack and make it speak that which the Holy Ghost never intended, wresting it to their own destruction, and the subversion of Others.
Such the people of God should looke upon as enemies, and avoyd their communion, 2. Iohn 10. If there come any to you and bring not this doctrine, receive him not into your house,
Such the people of God should look upon as enemies, and avoid their communion, 2. John 10. If there come any to you and bring not this Doctrine, receive him not into your house,
d dt n1 pp-f np1 vmd vvi p-acp p-acp n2, cc vvi po32 n1, crd np1 crd cs pc-acp vvi d p-acp pn22 cc vvb xx d n1, vvb pno31 xx p-acp po22 n1,
Vincentius Lirinensis hath this observation of the ancient Saints, it may serve for our direction: Quo quis foret religiosior eo promptius novellis adinventionibus contrairet.
Vincentius Lirinensis hath this observation of the ancient Saints, it may serve for our direction: Quo quis foret Religiosior eo promptius novellis adinventionibus contrairet.
3. Thirdly, all those that rejoice in the low condition of the Church of God, and deride them when they are downe, these the Church calls enemies. Mica. 7.8.
3. Thirdly, all those that rejoice in the low condition of the Church of God, and deride them when they Are down, these the Church calls enemies. Mica. 7.8.
crd ord, d d d vvb p-acp dt j n1 pp-f dt n1 pp-f np1, cc vvi pno32 c-crq pns32 vbr a-acp, d dt n1 vvz n2. np1. crd.
men that rage and rayle, and onely expect a day when with a despitefull heart they may revenge themselves, Ezek. 25.8. This was Moabs enmity they sayd, Behold the house of Iudah is like unto all the Heathen:
men that rage and rail, and only expect a day when with a despiteful heart they may revenge themselves, Ezekiel 25.8. This was Moabs enmity they said, Behold the house of Iudah is like unto all the Heathen:
n2 cst n1 cc vvi, cc av-j vvi dt n1 c-crq p-acp dt j n1 pns32 vmb vvi px32, np1 crd. d vbds npg1 n1 pns32 vvd, vvb dt n1 pp-f np1 vbz av-j p-acp d dt j-jn:
4. Fourthly, all men that reserve themselves, and affect a detestable neutrality in these active times, that lie at a close guard till they see which is like to bee the stronger side,
4. Fourthly, all men that reserve themselves, and affect a detestable neutrality in these active times, that lie At a close guard till they see which is like to be the Stronger side,
These consult not their present duty, but their future safety, how they may so demean themselves that they may ingratiate with this or that party that doth prevayle.
These consult not their present duty, but their future safety, how they may so demean themselves that they may ingratiate with this or that party that does prevail.
d vvb xx po32 j n1, p-acp po32 j-jn n1, c-crq pns32 vmb av vvi px32 cst pns32 vmb vvi p-acp d cc d n1 cst vdz vvi.
whose hearts are truly set against that worke of Reformation they professe to further, for in their persons they hate to be reformed. Who court the Saints of God,
whose hearts Are truly Set against that work of Reformation they profess to further, for in their Persons they hate to be reformed. Who court the Saints of God,
and salute them, but it is to betray them with a kisse, and with Ioab to stab them in a complement, Ezek. 29.6.7. The Lord sayth of Aegypt, Thou hast beene a staffe of Reed to the house of Israel:
and salute them, but it is to betray them with a kiss, and with Ioab to stab them in a compliment, Ezekiel 29.6.7. The Lord say of Egypt, Thou hast been a staff of Reed to the house of Israel:
It may be sayd of many a man as Ruoeus of the Carbuncle, translucit in modum ardentis prunae, if you heare their words and looke upon them at a distance, you would thinke them to be as hot as a fiery coale, but come neere to them and observe their actions,
It may be said of many a man as Ruoeus of the Carbuncle, translucit in modum Ardentis prunae, if you hear their words and look upon them At a distance, you would think them to be as hight as a fiery coal, but come near to them and observe their actions,
6. Sixthly, all Apostates that fall from their former principles, that now plead for that which not many yeeres, it may be not many dayes since, they were violent against.
6. Sixthly, all Apostates that fallen from their former principles, that now plead for that which not many Years, it may be not many days since, they were violent against.
crd j, d n2 cst vvb p-acp po32 j n2, cst av vvi p-acp d r-crq xx d n2, pn31 vmb vbi xx d n2 a-acp, pns32 vbdr j p-acp.
There was a time not long since, when you all sayd, we will admit no heresie in doctrine, no super stition in worship, no tyranny in government, no man shall have dominion over our Lawes, or domination over our consciences;
There was a time not long since, when you all said, we will admit no heresy in Doctrine, no super stition in worship, no tyranny in government, no man shall have dominion over our Laws, or domination over our Consciences;
but many have met with a NONLATINALPHABET an opportunity of temptation, are fallen away, and are become actors and advocates for those things and persons which before they were resolute against,
but many have met with a an opportunity of temptation, Are fallen away, and Are become actors and advocates for those things and Persons which before they were resolute against,
cc-acp d vhb vvn p-acp dt dt n1 pp-f n1, vbr vvn av, cc vbr vvn n2 cc n2 p-acp d n2 cc n2 r-crq c-acp pns32 vbdr j p-acp,
and all their former deliverances are but a Resurrection to shame, Dan. 12.2. The Iewes in their first deliverance are to meet with such trouble as they had not since they became a Nation, which is to last five and forty yeeres:
and all their former Deliverances Are but a Resurrection to shame, Dan. 12.2. The Iewes in their First deliverance Are to meet with such trouble as they had not since they became a nation, which is to last five and forty Years:
cc d po32 j n2 vbr p-acp dt n1 p-acp n1, np1 crd. dt np2 p-acp po32 ord n1 vbr pc-acp vvi p-acp d n1 c-acp pns32 vhd xx p-acp pns32 vvd dt n1, r-crq vbz pc-acp vvi crd cc crd n2:
First, when mens hearts are once in judgement turned to hate the Saints, the maine pleasure of their lives comes in by their opposition to them, and they take very much delight in it.
First, when men's hearts Are once in judgement turned to hate the Saints, the main pleasure of their lives comes in by their opposition to them, and they take very much delight in it.
Though it prove a cup of poyson and of trembling in the end, yet they drinke if downe as sweet wine, Zach. 12.2. This is their recreation also, and that wherin they shew forth their strength and activity;
Though it prove a cup of poison and of trembling in the end, yet they drink if down as sweet wine, Zach 12.2. This is their recreation also, and that wherein they show forth their strength and activity;
cs pn31 vvb dt n1 pp-f n1 cc pp-f j-vvg p-acp dt n1, av pns32 vvb cs a-acp p-acp j n1, np1 crd. d vbz po32 n1 av, cc cst c-crq pns32 vvb av po32 n1 cc n1;
alluding therein to the custome of the Iewes, and of all those Easterne Countreys, where in every towne and village were great round stones, which the yong men for recreation,
alluding therein to the custom of the Iewes, and of all those Eastern Countries', where in every town and village were great round stones, which the young men for recreation,
vvg av p-acp dt n1 pp-f dt np2, cc pp-f d d j ng2, r-crq p-acp d n1 cc n1 vbdr j j n2, r-crq dt j n2 p-acp n1,
and to shew forth their strength, did use to lift pro virium varietate, some to their knees, some to the loynes, some to the head, &c. And thus as matter of recreation, are the enemies lifting at the Church, every man according to his ability,
and to show forth their strength, did use to lift Pro virium varietate, Some to their knees, Some to the loins, Some to the head, etc. And thus as matter of recreation, Are the enemies lifting At the Church, every man according to his ability,
cc pc-acp vvi av po32 n1, vdd vvi pc-acp vvi fw-la fw-la vvi, d p-acp po32 n2, d p-acp dt n2, d p-acp dt n1, av cc av c-acp n1 pp-f n1, vbr dt n2 vvg p-acp dt n1, d n1 vvg p-acp po31 n1,
The fourth beast was divers from all the other beasts that went before, and exceeding dreadfull, whose teeth were of brasse, Dan. 7.19. But upon the last head of the fourth beast there arise ten hornes (for the Romane Empire is broken into ten Kingdomes) and after them, o behinde them, there doth arise a little horne, that speakes great words against the most High, and whose design is to we are out the Saints, Dan. 7.24.25.
The fourth beast was diverse from all the other beasts that went before, and exceeding dreadful, whose teeth were of brass, Dan. 7.19. But upon the last head of the fourth beast there arise ten horns (for the Roman Empire is broken into ten Kingdoms) and After them, oh behind them, there does arise a little horn, that speaks great words against the most High, and whose Design is to we Are out the Saints, Dan. 7.24.25.
dt ord n1 vbds j p-acp d dt j-jn n2 cst vvd a-acp, cc j-vvg j, rg-crq n2 vbdr pp-f n1, np1 crd. cc-acp p-acp dt ord n1 pp-f dt ord n1 pc-acp vvi crd n2 (c-acp dt jp n1 vbz vvn p-acp crd n2) cc p-acp pno32, uh p-acp pno32, a-acp vdz vvi dt j n1, cst vvz j n2 p-acp dt av-ds j, cc rg-crq n1 vbz p-acp pns12 vbr av dt n2, np1 crd.
The Originall word doth sign•fi• to weare out a thing with long and continued use, or as a Garment is worn out by degrees, with long and constant wearing,
The Original word does sign•fi• to wear out a thing with long and continued use, or as a Garment is worn out by Degrees, with long and constant wearing,
dt j-jn n1 vdz n1 pc-acp vvi av dt n1 p-acp j cc j-vvn n1, cc p-acp dt n1 vbz vvn av p-acp n2, p-acp j cc j n-vvg,
and in whose judgement the beast is slaine, and his body destroyed, given to the burning flame, ver. 11.) the witnesses prophesie in sackcloth and ashes 1260 dayes;
and in whose judgement the beast is slain, and his body destroyed, given to the burning flame, ver. 11.) the Witnesses prophesy in Sackcloth and Ashes 1260 days;
cc p-acp rg-crq n1 dt n1 vbz vvn, cc po31 n1 vvn, vvn p-acp dt j-vvg n1, fw-la. crd) dt n2 vvb p-acp n1 cc n2 crd n2;
but at last they shall be killed, and that in the most inhumane maner, their dead bodies shall be cast out into the street, and they shall rejoyce in their death, and deny them a buriall:
but At last they shall be killed, and that in the most inhumane manner, their dead bodies shall be cast out into the street, and they shall rejoice in their death, and deny them a burial:
cc-acp p-acp ord pns32 vmb vbi vvn, cc cst p-acp dt av-ds j n1, po32 j n2 vmb vbi vvn av p-acp dt n1, cc pns32 vmb vvi p-acp po32 n1, cc vvi pno32 dt n1:
And lastly, when Gog and M•gog shall gather the Nations together to battell from the fowre quarters of the earth, in number as the sands of the sea and they shall go upon the bredth of the earth and compasse the campe of the Saints round about, and the beloved City.
And lastly, when Gog and M•gog shall gather the nations together to battle from the fowre quarters of the earth, in number as the sands of the sea and they shall go upon the breadth of the earth and compass the camp of the Saints round about, and the Beloved city.
cc ord, c-crq n1 cc np1 vmb vvi dt n2 av p-acp n1 p-acp dt crd n2 pp-f dt n1, p-acp n1 p-acp dt n2 pp-f dt n1 cc pns32 vmb vvi p-acp dt n1 pp-f dt n1 cc vvi dt n1 pp-f dt n2 av-j a-acp, cc dt j-vvn n1.
Satan shall have great indignation, seeing his time is short: For in the last dayes shall be the most glorious Reformation, the greatest refinements shall passe upon the world by him, who sits as a refiner, answerable to the degrees of reformation, such shall the degrees of opposition be,
Satan shall have great Indignation, seeing his time is short: For in the last days shall be the most glorious Reformation, the greatest refinements shall pass upon the world by him, who sits as a refiner, answerable to the Degrees of Reformation, such shall the Degrees of opposition be,
In the last dayes the opposition to Godlinesse in the power of it, shalbe by them that have a forme, and the persecution of Religion shall in a great measure be under a profession therof, men sinning against greater light and higher workes, whose hearts the Divel hath touched, and left a speciall impression of divellishnesse upon,
In the last days the opposition to Godliness in the power of it, shall by them that have a Form, and the persecution of Religion shall in a great measure be under a profession thereof, men sinning against greater Light and higher works, whose hearts the devil hath touched, and left a special impression of divellishnesse upon,
In the last dayes shall the great and glorious deliverances of the Churches be, when all the persecu•ing Monarchies shall be destroyed, and the mountayne of the Lords house be exalted on the top of the mountaynes, that all Nations may flow to it, when the Mount of Olives shall cleave asunder in the midst, towards the East and towards the West:
In the last days shall the great and glorious Deliverances of the Churches be, when all the persecu•ing Monarchies shall be destroyed, and the mountain of the lords house be exalted on the top of the Mountains, that all nations may flow to it, when the Mount of Olive shall cleave asunder in the midst, towards the East and towards the West:
p-acp dt ord n2 vmb dt j cc j n2 pp-f dt n2 vbb, c-crq d dt j-vvg n2 vmb vbi vvn, cc dt n1 pp-f dt n2 n1 vbi vvn p-acp dt n1 pp-f dt n2, cst d n2 vmb vvi p-acp pn31, c-crq dt n1 pp-f n2 vmb vvi av p-acp dt n1, p-acp dt n1 cc p-acp dt n1:
and the feede of the Serpent. It is part of the Divels curse, Gen. 3.15. and it is the curse of all those that are of their father the Divell. This enmity being founded in nature, must needs be aniversall and indefatigable. Vniversall for hatred carryes a man against all the kinde;
and the feed of the Serpent. It is part of the Devils curse, Gen. 3.15. and it is the curse of all those that Are of their father the devil. This enmity being founded in nature, must needs be aniversall and indefatigable. Universal for hatred carries a man against all the kind;
cc dt n1 pp-f dt n1. pn31 vbz n1 pp-f dt ng1 n1, np1 crd. cc pn31 vbz dt n1 pp-f d d cst vbr pp-f po32 n1 dt n1. d n1 vbg vvn p-acp n1, vmb av vbi j cc j. j p-acp n1 vvz dt n1 p-acp d dt n1;
as grace carryes a mans love sincerely to all the Saints, so this enmity founded in nature and in judgement, carryes with it a contrariety unto all the Saints.
as grace carries a men love sincerely to all the Saints, so this enmity founded in nature and in judgement, carries with it a contrariety unto all the Saints.
p-acp n1 vvz dt ng1 n1 av-j p-acp d dt n2, av d n1 vvn p-acp n1 cc p-acp n1, vvz p-acp pn31 dt n1 p-acp d dt n2.
2. Secondly, this enmity is exceedingly acted in them by the spirit of the Divell, whose name is in regard of his opposition to the Saints, called Abaddon and Apollyon, the Destroyer.
2. Secondly, this enmity is exceedingly acted in them by the Spirit of the devil, whose name is in regard of his opposition to the Saints, called Abaddon and Apollyon, the Destroyer.
and such is this of enmity against the Saints, and in these sins in which a man in an especiall maner becomes the seed of the Serpent, Satan doth more directly and immediately act men then he doth in other sinnes: and therefore Rev. 3.10. he is sayd to cast the Saints into prison, it being done by his speciall instigation and command.
and such is this of enmity against the Saints, and in these Sins in which a man in an especial manner becomes the seed of the Serpent, Satan does more directly and immediately act men then he does in other Sins: and Therefore Rev. 3.10. he is said to cast the Saints into prison, it being done by his special instigation and command.
cc d vbz d pp-f n1 p-acp dt n2, cc p-acp d n2 p-acp r-crq dt n1 p-acp dt j n1 vvz dt n1 pp-f dt n1, np1 vdz n1 av-j cc av-j vvi n2 av pns31 vdz p-acp n-jn n2: cc av n1 crd. pns31 vbz vvn pc-acp vvi dt n2 p-acp n1, pn31 vbg vdn p-acp po31 j n1 cc n1.
And therefore its noted as a speciall misery that shall befall the Divell after all the persecuting Monarchies shall be destroyed, that Dragon the old Serpent the Divell and Satan, Rev. 20.2.3. shall be bound for a thousand yeares, and shut up in the bottomlesse pit, that he may not deceive the Nations, sc.
And Therefore its noted as a special misery that shall befall the devil After all the persecuting Monarchies shall be destroyed, that Dragon the old Serpent the devil and Satan, Rev. 20.2.3. shall be bound for a thousand Years, and shut up in the bottomless pit, that he may not deceive the nations, sc.
cc av pn31|vbz vvn p-acp dt j n1 cst vmb vvi dt n1 p-acp d dt vvg n2 vmb vbi vvn, cst n1 dt j n1 dt n1 cc np1, n1 crd. vmb vbi vvn p-acp dt crd n2, cc vvd a-acp p-acp dt j n1, cst pns31 vmb xx vvi dt n2, n1.
and when he went in that Persian expedition in which he perished, he vowed if he had succes in that enterprise, he would at his returne sacrifice to his Idols, sc. to the Divell in them, the bloud of all the Christians that were in the whole Empire;
and when he went in that Persian expedition in which he perished, he vowed if he had success in that enterprise, he would At his return sacrifice to his Idols, sc. to the devil in them, the blood of all the Christians that were in the Whole Empire;
and had the Lord once disposed of his sonnes and daughters in their great mariage with the Lambe, he would quickly dissolve this frame of heaven and earth,
and had the Lord once disposed of his Sons and daughters in their great marriage with the Lamb, he would quickly dissolve this frame of heaven and earth,
cc vhd dt n1 a-acp vvn pp-f po31 n2 cc n2 p-acp po32 j n1 p-acp dt n1, pns31 vmd av-j vvi d n1 pp-f n1 cc n1,
because the heart of the Lord is exceeding tender towards his holy ones, hee that toucheth them toucheth the apple of his eye, which no man shall doe impune or unrevenged.
Because the heart of the Lord is exceeding tender towards his holy ones, he that touches them touches the apple of his eye, which no man shall do impune or unrevenged.
All the Churches enemies shall assuredly perish in their owne opposition: perishing is their portion. For explication I shall lay downe these positions.
All the Churches enemies shall assuredly perish in their own opposition: perishing is their portion. For explication I shall lay down these positions.
d dt n2 n2 vmb av-vvn vvi p-acp po32 d n1: vvg vbz po32 n1. p-acp n1 pns11 vmb vvi a-acp d n2.
First, The destruction of the Churches enemies shall be effected by their opposition against the Church, Mich. 4.11.12.13. There are many Nations gathered together against Zion, and their purposes are that she may be defiled and destroyed;
First, The destruction of the Churches enemies shall be effected by their opposition against the Church, Mich. 4.11.12.13. There Are many nations gathered together against Zion, and their Purposes Are that she may be defiled and destroyed;
ord, dt n1 pp-f dt n2 n2 vmb vbi vvn p-acp po32 n1 p-acp dt n1, np1 crd. pc-acp vbr d n2 vvd av p-acp np1, cc po32 n2 vbr cst pns31 vmb vbi vvn cc vvn;
associate themselves that they may be broken in peeces, that they may be gathered together as sheaves in a floore; that they may be threshed by the daughter of Zion,
associate themselves that they may be broken in Pieces, that they may be gathered together as sheaves in a floor; that they may be threshed by the daughter of Zion,
and in the same floore where they did intend to thresh the Church, there they themselves shall be threshed. Its therefore drinking a cup of poyson. So Mercer doth conceive the word NONLATINALPHABET to signifie,
and in the same floor where they did intend to thresh the Church, there they themselves shall be threshed. Its Therefore drinking a cup of poison. So Mercer does conceive the word to signify,
cc p-acp dt d n1 c-crq pns32 vdd vvi p-acp vvi dt n1, a-acp pns32 px32 vmb vbi vvn. pn31|vbz av vvg dt n1 pp-f n1. av n1 vdz vvi dt n1 pc-acp vvi,
and to be no other way a cup of trembling, but from the effect of this poyson, there being some poysons cold in so high a degree, that they will cast a man into a trembling till he die;
and to be no other Way a cup of trembling, but from the Effect of this poison, there being Some poisons cold in so high a degree, that they will cast a man into a trembling till he die;
cc pc-acp vbi dx j-jn n1 dt n1 pp-f vvg, cc-acp p-acp dt n1 pp-f d n1, a-acp vbg d ng1 j-jn p-acp av j dt n1, cst pns32 vmb vvi dt n1 p-acp dt j-vvg c-acp pns31 vvb;
so he sayth of his Church also, if they be kindly intreated, they are to the Nations where they live as dew from the Lord, Mich. 5, 2. and as showres upon the grasse:
so he say of his Church also, if they be kindly entreated, they Are to the nations where they live as due from the Lord, Mich. 5, 2. and as showers upon the grass:
but if men exalt themselves against them, and seeke to cast downe the host of heaven, they become like a hearth of fire among the wood, Zach. 12, 6. and like a torch of fire in a sheafe,
but if men exalt themselves against them, and seek to cast down the host of heaven, they become like a hearth of fire among the wood, Zach 12, 6. and like a torch of fire in a sheaf,
and they devour the people round about, on the right hand and on the left, so that the cause of their destruction by them is their opposition against them.
and they devour the people round about, on the right hand and on the left, so that the cause of their destruction by them is their opposition against them.
cc pns32 vvb dt n1 av-j a-acp, p-acp dt j-jn n1 cc p-acp dt j, av cst dt n1 pp-f po32 n1 p-acp pno32 vbz po32 n1 p-acp pno32.
Secondly, it will be an universall destruction of all those that persicute and persevere in their opposition against the Saints, whether they be enemies without or within the Church:
Secondly, it will be an universal destruction of all those that persicute and persevere in their opposition against the Saints, whither they be enemies without or within the Church:
ord, pn31 vmb vbi dt j n1 pp-f d d cst vvb cc vvi p-acp po32 n1 p-acp dt n2, cs pns32 vbb n2 p-acp cc p-acp dt n1:
and the great overthrowes that have beene in the world upon the enemies, have beene brought about by their opposition against the holy ones. Wee may observe it:
and the great overthrows that have been in the world upon the enemies, have been brought about by their opposition against the holy ones. we may observe it:
1. In all the enemies from without, Gen. 14. There is a famous example in one particular Saint: four kings were confederate for enlarging their dominions,
1. In all the enemies from without, Gen. 14. There is a famous Exampl in one particular Saint: four Kings were confederate for enlarging their Dominions,
and they conquered and subdued all the neighbouring Nations, tooke the spoyle and carryed it away safely, that I may say as the Prophet doth of the conquest of the King of Babylon, They gathered the riches of the Nations as one gathereth egges, there was none that moved the wing or opened the mouth or peeped.
and they conquered and subdued all the neighbouring nations, took the spoil and carried it away safely, that I may say as the Prophet does of the conquest of the King of Babylon, They gathered the riches of the nations as one gathereth eggs, there was none that moved the wing or opened the Mouth or peeped.
cc pns32 vvd cc vvn d dt j-vvg n2, vvd dt n1 cc vvd pn31 av av-j, cst pns11 vmb vvi p-acp dt n1 vdz pp-f dt n1 pp-f dt n1 pp-f np1, pns32 vvd dt n2 pp-f dt n2 p-acp pi vvz n2, pc-acp vbds pi cst vvd dt n1 cc vvd dt n1 cc vvd.
They came at last to Sodome, a people that for their wickednesse, were even humani generis opprobrium, whom God had appointed unto the greatest judgement that wee reade of, rayning upon them brimstone and fire (gehennam è coelo) from the Lord out of heaven:
They Come At last to Sodom, a people that for their wickedness, were even Humani Generis opprobrium, whom God had appointed unto the greatest judgement that we read of, raining upon them brimstone and fire (gehennam è coelo) from the Lord out of heaven:
but when the Lord in judgement turned their heart to hate his people and deale subtilly with his servants, he brake the head of Leviathan in the waters, in the pursuit of Israel,
but when the Lord in judgement turned their heart to hate his people and deal subtly with his Servants, he brake the head of Leviathan in the waters, in the pursuit of Israel,
Afterward there were to arise fowre beasts, or great Monarchies successively in the world, and they all perish in their opposition against the Church of God:
Afterwards there were to arise fowre beasts, or great Monarchies successively in the world, and they all perish in their opposition against the Church of God:
av a-acp vbdr p-acp vvi crd n2, cc j n2 av-j p-acp dt n1, cc pns32 d vvi p-acp po32 n1 p-acp dt n1 pp-f np1:
for Nebuchadnezzar the King of Baabylon hath devoured me, he hath crusht mee, hee hath made mee an empty vessell, hee hath swallowed me up like a Dragon, he hath filled his belly with my delicates, be hath cast me out:
for Nebuchadnezzar the King of Baabylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a Dragon, he hath filled his belly with my delicates, be hath cast me out:
God did intend to correct them, and the enemies intention was to destroy them; and for this their cruelty, wrath arose against them, even hot displeasure:
God did intend to correct them, and the enemies intention was to destroy them; and for this their cruelty, wrath arose against them, even hight displeasure:
np1 vdd vvi pc-acp vvi pno32, cc dt ng1 n1 vbds pc-acp vvi pno32; cc p-acp d po32 n1, n1 vvd p-acp pno32, av j n1:
and hence the angel from the Lord went forth to fight against the King of Persia in the Churches quarrell, and he stirres up the spirit of the King of Grecia, and gives him a successe in his enterprise,
and hence the angel from the Lord went forth to fight against the King of Persiam in the Churches quarrel, and he stirs up the Spirit of the King of Greece, and gives him a success in his enterprise,
cc av dt n1 p-acp dt n1 vvd av p-acp vvb p-acp dt n1 pp-f np1 p-acp dt ng1 n1, cc pns31 n2 a-acp dt n1 pp-f dt n1 pp-f np1, cc vvz pno31 dt n1 p-acp po31 n1,
for in the latter times thereof when the transgressors were come to the full, and they had filled up the measure of their impiety, there came forth a little horne which waxed exceeding great, Dan. 8.9.11.23.24.25. even to the host of heaven, and cast downe some of the host, and of the starres to the ground and stamped upon them:
for in the latter times thereof when the transgressors were come to the full, and they had filled up the measure of their impiety, there Come forth a little horn which waxed exceeding great, Dan. 8.9.11.23.24.25. even to the host of heaven, and cast down Some of the host, and of the Stars to the ground and stamped upon them:
c-acp p-acp dt d n2 av c-crq dt n2 vbdr vvn p-acp dt j, cc pns32 vhd vvn a-acp dt n1 pp-f po32 n1, a-acp vvd av dt j n1 r-crq vvd vvg j, np1 crd. av p-acp dt n1 pp-f n1, cc vvd a-acp d pp-f dt n1, cc pp-f dt n2 p-acp dt n1 cc vvn p-acp pno32:
That is, as it is expounded afterwards, there stoode up Antiochus Epiphanes, a King of a fierce countenance, understanding darke sentences, and hee did destroy the mighty and the holy people, the mai•e of his rage did break forth against the Saints,
That is, as it is expounded afterwards, there stood up Antiochus Epiphanes, a King of a fierce countenance, understanding dark sentences, and he did destroy the mighty and the holy people, the mai•e of his rage did break forth against the Saints,
The Roman Empire also as Pagan, must come to destruction this same way by their opposition against the Saints, for as a great Red Dragon they made warre with the Saints, fought against Michael and his Angels, and prevayled not,
The Roman Empire also as Pagan, must come to destruction this same Way by their opposition against the Saints, for as a great Read Dragon they made war with the Saints, fought against Michael and his Angels, and prevailed not,
dt njp n1 av c-acp j-jn, vmb vvi p-acp n1 d d n1 p-acp po32 n1 p-acp dt n2, p-acp p-acp dt j j-jn n1 pns32 vvd n1 p-acp dt n2, vvn p-acp np1 cc po31 n2, cc vvd xx,
toward the end of the Romane Empire, the King of the south, the Saracen, and the King of the north, the Turk, shall come against the Romane as a whirlwinde, and shall overflow,
towards the end of the Roman Empire, the King of the south, the Saracen, and the King of the north, the Turk, shall come against the Roman as a whirlwind, and shall overflow,
And towards the end of his Empire he shall set himselfe against the Saints, and he shall plant the Tabernacle of his Palace betweene the seas, in the glorious holy mountaine;
And towards the end of his Empire he shall Set himself against the Saints, and he shall plant the Tabernacle of his Palace between the Seas, in the glorious holy mountain;
And in the end of the world, though in respect of the former persecutions Satan shall be bound up, that he shall not stir up men to rage and cruelty against the Saints,
And in the end of the world, though in respect of the former persecutions Satan shall be bound up, that he shall not stir up men to rage and cruelty against the Saints,
as he had done during all the time of the foure Monarchies, yet when the thousand yeares of the Churches Peace and glory are expired, Satan shalbe losed againe, and having but once liberty granted, he will betake himselfe unto the same course that he had used in former times, to stir up the wicked of the world in a way of persecution of the Saints, and Gog and Magog shalbe gathered together to battle,
as he had done during all the time of the foure Monarchies, yet when the thousand Years of the Churches Peace and glory Are expired, Satan shall losed again, and having but once liberty granted, he will betake himself unto the same course that he had used in former times, to stir up the wicked of the world in a Way of persecution of the Saints, and Gog and Magog shall gathered together to battle,
c-acp pns31 vhd vdn p-acp d dt n1 pp-f dt crd n2, av c-crq dt crd ng2 pp-f dt ng1 n1 cc n1 vbr vvn, np1 vmb|vbi vvd av, cc vhg p-acp a-acp n1 vvd, pns31 vmb vvi px31 p-acp dt d n1 cst pns31 vhd vvn p-acp j n2, pc-acp vvi a-acp dt j pp-f dt n1 p-acp dt n1 pp-f n1 pp-f dt n2, cc n1 cc np1 vmb|vbi vvn av p-acp n1,
In the Church of the Jewes Numb. 16. there were a company of men rose up against Moses and Aaron 250 Princes famous in the Congregation, men of renowne, but they did it against their owne lives (as they are called sinners against their own soules ) for the Lord created a new Creation, the earth opened her mouth and swallowed them up:
In the Church of the Jews Numb. 16. there were a company of men rose up against Moses and Aaron 250 Princes famous in the Congregation, men of renown, but they did it against their own lives (as they Are called Sinners against their own Souls) for the Lord created a new Creation, the earth opened her Mouth and swallowed them up:
and when the Lord came in judgement to destroy that Church and Sate; this is the sin that hath especiall influence into their destruction, Mat. 23.34.35.
and when the Lord Come in judgement to destroy that Church and Sat; this is the since that hath especial influence into their destruction, Mathew 23.34.35.
cc c-crq dt n1 vvd p-acp n1 pc-acp vvi d n1 cc vvd; d vbz dt n1 cst vhz j n1 p-acp po32 n1, np1 crd.
The Church of God had beene in hard travaile 300. yeares, and at last brought forth a man childe, and he was taken up to the throne of God, that is, they obtained of God a Christian Emperour:
The Church of God had been in hard travail 300. Years, and At last brought forth a man child, and he was taken up to the throne of God, that is, they obtained of God a Christian Emperor:
dt n1 pp-f np1 vhd vbn p-acp j n1 crd n2, cc p-acp ord vvd av dt n1 n1, cc pns31 vbds vvn a-acp p-acp dt n1 pp-f np1, cst vbz, pns32 vvd pp-f np1 dt njp n1:
but then arose among them a generation of persecutors the floud powred out after the Woman, which had swallowed them up, had not the earth succored the Woman, and God given her the wings of a great Eagle to flye into the wildernesse:
but then arose among them a generation of persecutors the flood poured out After the Woman, which had swallowed them up, had not the earth succored the Woman, and God given her the wings of a great Eagl to fly into the Wilderness:
the easterne parts he gives to the Saracens and Turks, and the westerne part to the Goths and Vandalls, those barbarous Nations brake in upon them as a floud and did overflow all.
the eastern parts he gives to the Saracens and Turks, and the western part to the Gothis and Vandals, those barbarous nations brake in upon them as a flood and did overflow all.
dt j n2 pns31 vvz p-acp dt np1 cc np1, cc dt j n1 p-acp dt np1 cc np2, d j n2 vvd p-acp p-acp pno32 c-acp dt n1 cc vdd vvi d.
The Westerne part of the Empire being broken by the Goths, there arise in it ten Kings, and they contribute all their power to set up Antichrist, they give their Kingdomes to the Beast to this end, and this Beast persecutes the Saints more then all the former persecutors had done,
The Western part of the Empire being broken by the Gothis, there arise in it ten Kings, and they contribute all their power to Set up Antichrist, they give their Kingdoms to the Beast to this end, and this Beast persecutes the Saints more then all the former persecutors had done,
dt j n1 pp-f dt n1 vbg vvn p-acp dt np2, pc-acp vvi p-acp pn31 crd n2, cc pns32 vvi d po32 n1 pc-acp vvi a-acp np1, pns32 vvb po32 n2 p-acp dt n1 p-acp d n1, cc d n1 vvz dt n2 av-dc cs d dt j n2 vhd vdn,
for her plagues shall come in one day, death and mourning and famine, and she shall be cast into the Sea as a Milstone, and shall be found no more at all:
for her plagues shall come in one day, death and mourning and famine, and she shall be cast into the Sea as a Millstone, and shall be found no more At all:
p-acp po31 n2 vmb vvi p-acp crd n1, n1 cc n1 cc n1, cc pns31 vmb vbi vvn p-acp dt n1 p-acp dt n1, cc vmb vbi vvn av-dx av-dc p-acp d:
and the cause of all this shalbe that God may recompence upon them the controversies of Zion, that he may avenge the bloud of his servants at her hands because in her was found the bloud of the Prophets, Rev. 18.20, 24. and 19.2. and of the Saints, Rev. 18.16. and of all that have beene slaine upon the earth.
and the cause of all this shall that God may recompense upon them the controversies of Zion, that he may avenge the blood of his Servants At her hands Because in her was found the blood of the prophets, Rev. 18.20, 24. and 19.2. and of the Saints, Rev. 18.16. and of all that have been slain upon the earth.
cc dt n1 pp-f d d vmb cst np1 vmb vvi p-acp pno32 dt n2 pp-f np1, cst pns31 vmb vvi dt n1 pp-f po31 n2 p-acp po31 n2 c-acp p-acp po31 vbds vvn dt n1 pp-f dt n2, n1 crd, crd cc crd. cc pp-f dt n2, n1 crd. cc pp-f d cst vhb vbn vvn p-acp dt n1.
yet there shall arise a persecution among themselves also, and in them shall the Witnesses be slaine (for their enemies shall dwell in the same street where their deads bodies shall lye unburied) this persecution shall end in their destruction;
yet there shall arise a persecution among themselves also, and in them shall the Witnesses be slain (for their enemies shall dwell in the same street where their deads bodies shall lie unburied) this persecution shall end in their destruction;
av pc-acp vmb vvi dt n1 p-acp px32 av, cc p-acp pno32 vmb dt n2 vbb vvn (p-acp po32 n2 vmb vvi p-acp dt d n1 c-crq po32 n2-j n2 vmb vvi vvn) d n1 vmb vvi p-acp po32 n1;
for when the witnesses shall rise from the dead, and ascend to Heaven in a cloud their enemies beholding them, the same houre there shall be a great Earthquake,
for when the Witnesses shall rise from the dead, and ascend to Heaven in a cloud their enemies beholding them, the same hour there shall be a great Earthquake,
there shall a very great destruction come upon the enemies to the Saints in the Reformed Churches, they pertaking with Rome in the sin, shall be made pertakers of her plagues;
there shall a very great destruction come upon the enemies to the Saints in the Reformed Churches, they partaking with Room in the since, shall be made partakers of her plagues;
Thus it will be an universall ruine, no enemies eyther within or without the Church, if they persist in their opposition, ever did or ever shall escape.
Thus it will be an universal ruin, no enemies either within or without the Church, if they persist in their opposition, ever did or ever shall escape.
av pn31 vmb vbi dt j n1, dx n2 av-d p-acp cc p-acp dt n1, cs pns32 vvb p-acp po32 n1, av vdd cc av vmb vvi.
3. Thirdly, that the enemies shall bee sure to meet with in their opposition to the people of God shall be an utter destruction, and exceeding fearefull;
3. Thirdly, that the enemies shall be sure to meet with in their opposition to the people of God shall be an utter destruction, and exceeding fearful;
There is a fearefull wrath comming upon Idumea, The sword is bathed in heaven, it shall come downe upon Idumea, the people of my curse to judgement, the sword of the Lord is filled with blood,
There is a fearful wrath coming upon Idumea, The sword is bathed in heaven, it shall come down upon Idumea, the people of my curse to judgement, the sword of the Lord is filled with blood,
Therefore the streames thereof shall be turned into pitch, and the dust into brimstone, and the land thereof shall become burning pitch, it shall not be quenched night nor day, the smoke thereof shall goe up for ever from generation to generation, it shall be waste, none shall passe through it for ever and ever, Zach. 12.3.
Therefore the streams thereof shall be turned into pitch, and the dust into brimstone, and the land thereof shall become burning pitch, it shall not be quenched night nor day, the smoke thereof shall go up for ever from generation to generation, it shall be waste, none shall pass through it for ever and ever, Zach 12.3.
av dt n2 av vmb vbi vvn p-acp n1, cc dt n1 p-acp n1, cc dt n1 av vmb vvi j-vvg n1, pn31 vmb xx vbi vvn n1 ccx n1, dt n1 av vmb vvi a-acp p-acp av p-acp n1 p-acp n1, pn31 vmb vbi j, pix vmb vvi p-acp pn31 p-acp av cc av, np1 crd.
that is, they shall certainly perish, and that not in an ordinary way, but by an eminent and utter destruction, Jer. 51.11. Make bright the arrowes, gather the shields;
that is, they shall Certainly perish, and that not in an ordinary Way, but by an eminent and utter destruction, Jer. 51.11. Make bright the arrows, gather the shields;
cst vbz, pns32 vmb av-j vvi, cc cst xx p-acp dt j n1, cc-acp p-acp dt j cc j n1, np1 crd. vvb j dt n2, vvb dt n2;
4. Fourthly, It shall be such a destruction as all the power of the earth shall not bee able to prevent or resist, Zac. 12.3. All that burden themselves with the Church, shall be cut in peeces, though all the people of the earth be gathered against it.
4. Fourthly, It shall be such a destruction as all the power of the earth shall not be able to prevent or resist, Zac. 12.3. All that burden themselves with the Church, shall be Cut in Pieces, though all the people of the earth be gathered against it.
crd ord, pn31 vmb vbi d dt n1 c-acp d dt n1 pp-f dt n1 vmb xx vbi j pc-acp vvi cc vvi, np1 crd. av-d d vvb px32 p-acp dt n1, vmb vbi vvn p-acp n2, cs d dt n1 pp-f dt n1 vbb vvn p-acp pn31.
then must the worme Jacob arise and thresh it, and God will rayse up seven shepheards, and eight principall men, and they shall distresse Nimrod in the entrances thereof:
then must the worm Jacob arise and thresh it, and God will raise up seven shepherds, and eight principal men, and they shall distress Nimrod in the entrances thereof:
av vmb dt n1 np1 vvi cc vvi pn31, cc np1 vmb vvi a-acp crd n2, cc crd j-jn n2, cc pns32 vmb vvi np1 p-acp dt n2 av:
Some expresse it as a prayer, so let them perish, by the same meanes, and in the same maner, that doe rise up against the Saints. As Ps. 83.9.10. Doe unto them as unto Sisera, as to Iabin at the brooke of Kison who perished at Endor, they became as the dung of the earth:
some express it as a prayer, so let them perish, by the same means, and in the same manner, that do rise up against the Saints. As Ps. 83.9.10. Do unto them as unto Sisera, as to Iabin At the brook of Kishon who perished At Endor, they became as the dung of the earth:
Others looking upon Deborah as one that spake by a propheticall spirit, conceive it to bee a prophesie and prediction of the overthrow of all the Churches enemies:
Others looking upon Deborah as one that spoke by a prophetical Spirit, conceive it to be a prophesy and prediction of the overthrow of all the Churches enemies:
ng2-jn vvg p-acp np1 c-acp pi cst vvd p-acp dt j n1, vvb pn31 pc-acp vbi dt vvb cc n1 pp-f dt n1 pp-f d dt n2 n2:
and when the enemy shall breake in as a floud, the spirit of the Lord shall lift up a standard against him, by raysing the spirits of his people, by assisting them mightily,
and when the enemy shall break in as a flood, the Spirit of the Lord shall lift up a standard against him, by raising the spirits of his people, by assisting them mightily,
how much more when he will make Judah his battle axe, and his weapons of war, whom he doth much more delight to use and honour? some do conceive that in reference to this victory heere by the waters of Megiddo, that last great battell hath its name, which shall bee betweene Christ and Antichrist, called therefore the battell Armageddon, Rev. 16.16. which some render mons deliciarum, the mountayne of delights unto God and his people:
how much more when he will make Judah his battle axe, and his weapons of war, whom he does much more delight to use and honour? Some do conceive that in Referente to this victory Here by the waters of Megiddo, that last great battle hath its name, which shall be between christ and Antichrist, called Therefore the battle Armageddon, Rev. 16.16. which Some render mons deliciarum, the mountain of delights unto God and his people:
c-crq av-d av-dc c-crq pns31 vmb vvi np1 po31 n1 n1, cc po31 n2 pp-f n1, r-crq pns31 vdz d dc n1 pc-acp vvi cc n1? d vdb vvi cst p-acp n1 p-acp d n1 av p-acp dt n2 pp-f np1, cst ord j n1 vhz po31 n1, r-crq vmb vbi p-acp np1 cc np1, vvd av dt n1 np1, n1 crd. r-crq d vvb fw-la fw-la, dt n1 pp-f n2 p-acp np1 cc po31 n1:
The Churches enemies have comonly fallen by their hand in the end, Esa. 31.8.9. The Assyrian shall fall by the sword, not of a mighty man, and the sword not of a meane man shall devoure him.
The Churches enemies have commonly fallen by their hand in the end, Isaiah 31.8.9. The assyrian shall fallen by the sword, not of a mighty man, and the sword not of a mean man shall devour him.
it is out of Zion that the fire comes that consumes the enemies, and it is into this fiery fornace they are cast when they are destroyed, Ezech. 24.14. I will lay my vengeance upon Edom by the hand of my people Israel, and they shall doe in Edom according to mine anger and according to my fury, saith the Lord God.
it is out of Zion that the fire comes that consumes the enemies, and it is into this fiery furnace they Are cast when they Are destroyed, Ezekiel 24.14. I will lay my vengeance upon Edom by the hand of my people Israel, and they shall do in Edom according to mine anger and according to my fury, Says the Lord God.
and reward her according as she hath rewarded them, and shall double to her double according to her works, in the cup that shee filled to them, they shall fill unto her double.
and reward her according as she hath rewarded them, and shall double to her double according to her works, in the cup that she filled to them, they shall fill unto her double.
2. By their prayers. The Lord Jesus having made the Saints together with himselfe Heyres of the world, hee hath also given them a great hand in the Governement of the world,
2. By their Prayers. The Lord jesus having made the Saints together with himself Heirs of the world, he hath also given them a great hand in the Government of the world,
therefore their prayers are Decrees as wel as the prayers of the Angels, and are called by the same name, Iob. 22.28. Dan. 4.17. And the great executions and transactions of things in the world doe passe through their hands;
Therefore their Prayers Are Decrees as well as the Prayers of the Angels, and Are called by the same name, Job 22.28. Dan. 4.17. And the great executions and transactions of things in the world do pass through their hands;
av po32 n2 vbr n2 p-acp av c-acp dt n2 pp-f dt n2, cc vbr vvn p-acp dt d n1, zz crd. np1 crd. cc dt j n2 cc n2 pp-f n2 p-acp dt n1 vdb vvi p-acp po32 n2;
and they are all in answer to prayers, for out of the throne sc. the presence of the Lord in the midst of his people, proceeded lightnings and thunderings and voyces.
and they Are all in answer to Prayers, for out of the throne sc. the presence of the Lord in the midst of his people, proceeded lightnings and thunderings and voices.
cc pns32 vbr d p-acp n1 p-acp n2, c-acp av pp-f dt n1 np1-n. dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1, vvd n2 cc n2-vvg cc n2.
And in answer to the cry of the soules under the Altar, who cryed with a loud voyce, How long Lord holy and true, doest thou not judge and avenge our bloud on them that dwell on the earth.
And in answer to the cry of the Souls under the Altar, who cried with a loud voice, How long Lord holy and true, dost thou not judge and avenge our blood on them that dwell on the earth.
cc p-acp n1 p-acp dt n1 pp-f dt n2 p-acp dt n1, r-crq vvd p-acp dt j n1, c-crq j n1 j cc j, vd2 pns21 xx vvi cc vvi po12 n1 p-acp pno32 cst vvb p-acp dt n1.
and these also proceede from the prayers of the Saints, for the fire cast upon the earth in those plagues was taken off the Altar, and there were voices and thundrings and lightnings and an earthquake &c. The Trumpets sounded but it was in answer to prayer,
and these also proceed from the Prayers of the Saints, for the fire cast upon the earth in those plagues was taken off the Altar, and there were voices and thunderings and lightnings and an earthquake etc. The Trumpets sounded but it was in answer to prayer,
cc d av vvi p-acp dt n2 pp-f dt n2, p-acp dt n1 vvd p-acp dt n1 p-acp d n2 vbds vvn a-acp dt n1, cc pc-acp vbdr n2 cc n2-vvg cc n2 cc dt n1 av dt n2 vvn p-acp pn31 vbds p-acp n1 p-acp n1,
and whosoever shall observe the great changes in the world that all these set forth, wilbe forced to acknowledge what a mighty power there is in the prayers of the Saints.
and whosoever shall observe the great changes in the world that all these Set forth, will forced to acknowledge what a mighty power there is in the Prayers of the Saints.
And that it may appeare it was not only so in ancient times, he sayth the witnesses even in these latter dayes shall have a power to shut heaven that it shall not raine, to turne waters into bloud,
And that it may appear it was not only so in ancient times, he say the Witnesses even in these latter days shall have a power to shut heaven that it shall not rain, to turn waters into blood,
cc cst pn31 vmb vvi pn31 vbds xx av-j av p-acp j n2, pns31 vvz dt n2 av p-acp d d n2 vmb vhi dt n1 pc-acp vvi n1 cst pn31 vmb xx vvi, pc-acp vvi n2 p-acp n1,
3. By their praises: for out of the mouthes of babes the Lord hath ordained them, that he should still the enemy and the avenger: when Iehosophat, and all the people promised God in the beauty of holinesse, the Lord set ambushments against the children of Ammon, Moab, 2 Chron. 20, 22, 23. and Mount Sei• …, which were come against Iudah, and they smote one another.
3. By their praises: for out of the mouths of babes the Lord hath ordained them, that he should still the enemy and the avenger: when Iehosophat, and all the people promised God in the beauty of holiness, the Lord Set ambushments against the children of Ammon, Moab, 2 Chronicles 20, 22, 23. and Mount Sei• …, which were come against Iudah, and they smote one Another.
crd p-acp po32 n2: p-acp av pp-f dt n2 pp-f n2 dt n1 vhz vvn pno32, cst pns31 vmd av dt n1 cc dt n1: c-crq np1, cc d dt n1 vvd np1 p-acp dt n1 pp-f n1, dt n1 vvd n2 p-acp dt n2 pp-f np1, np1, crd np1 crd, crd, crd cc vvi np1 …, r-crq vbdr vvn p-acp np1, cc pns32 vvd pi j-jn.
The enemies of the Church doe fall before their praises as well as their prayers. Let us now come to the Application of these three points for a conclusion.
The enemies of the Church do fallen before their praises as well as their Prayers. Let us now come to the Application of these three points for a conclusion.
dt n2 pp-f dt n1 vdb vvi p-acp po32 n2 c-acp av c-acp po32 n2. vvb pno12 av vvi p-acp dt n1 pp-f d crd n2 p-acp dt n1.
refraine from them, let them alone, they are but passengers and Pilgrims, they are going unto Canaan; if the world be your countrey, let them quietly and peaceably passe through it, without opposition,
refrain from them, let them alone, they Are but passengers and Pilgrim's, they Are going unto Canaan; if the world be your country, let them quietly and peaceably pass through it, without opposition,
First, for God to give a man up to a spirit of emnity, and opposition to his people, is the greatest spirituall judgement that can befall a man in this life:
First, for God to give a man up to a Spirit of Enmity, and opposition to his people, is the greatest spiritual judgement that can befall a man in this life:
men turne their owne heerts against Gods people sinfully, and God turnes them judicially, diserved, by forsaking them, leaving them to the power of Satan,
men turn their own heerts against God's people sinfully, and God turns them judicially, disnerved, by forsaking them, leaving them to the power of Satan,
they are unprofitable, they attaine not their end in them, and they are destructive, they bring forth a Viper that stings him to death that hatched it,
they Are unprofitable, they attain not their end in them, and they Are destructive, they bring forth a Viper that stings him to death that hatched it,
pns32 vbr j, pns32 vvb xx po32 n1 p-acp pno32, cc pns32 vbr j, pns32 vvb av dt n1 cst vvz pno31 p-acp n1 cst vvd pn31,
and the wrath of God will never be pacified, being once provoked, till it end in their utter overthrow, Zach. 6.8. when the Angels as instruments of vengeance went into the north Countrey sc. into Persia and Chaldea; and they have quieted my spirit, saith the Lord;
and the wrath of God will never be pacified, being once provoked, till it end in their utter overthrow, Zach 6.8. when the Angels as Instruments of vengeance went into the north Country sc. into Persiam and Chaldea; and they have quieted my Spirit, Says the Lord;
May not I say with Moses, Was not the iniquity of Peor enough, from which ye are not cleansed unto this day? Was not your drunkennesse, swearing, uncleannesse, hatred of godlinesse, superstition, enough,
May not I say with Moses, Was not the iniquity of Peor enough, from which you Are not cleansed unto this day? Was not your Drunkenness, swearing, uncleanness, hatred of godliness, Superstition, enough,
vmb xx pns11 vvi p-acp np1, vbds xx dt n1 pp-f np1 av-d, p-acp r-crq pn22 vbr xx vvn p-acp d n1? vbds xx po22 n1, vvg, n1, n1 pp-f n1, n1, av-d,
but that you must breake forth into persecution also? 4. Fourthly, your destruction is neerest when yee are highest, when your confederacy is strongest,
but that you must break forth into persecution also? 4. Fourthly, your destruction is nearest when ye Are highest, when your confederacy is Strongest,
The Lord doth many times lay the Church low in a designe, that the enemy may put forth their power and shew foorth their malice to the utmost against it;
The Lord does many times lay the Church low in a Design, that the enemy may put forth their power and show forth their malice to the utmost against it;
dt n1 vdz d n2 vvd dt n1 av-j p-acp dt n1, cst dt n1 vmb vvi av po32 n1 cc vvi av po32 n1 p-acp dt j p-acp pn31;
and to have all this bloud lie upon one generation, who would not tremble at it? But yet all the bloud of former times will come upon the persecutors of this last age of the world. Matth. 23.34.35.
and to have all this blood lie upon one generation, who would not tremble At it? But yet all the blood of former times will come upon the persecutors of this last age of the world. Matthew 23.34.35.
cc pc-acp vhi d d n1 vvi p-acp crd n1, r-crq vmd xx vvi p-acp pn31? p-acp av d dt n1 pp-f j n2 vmb vvi p-acp dt n2 pp-f d ord n1 pp-f dt n1. np1 crd.
Yet in things temporall, as children may have many blessings, as a reward of their fathers graces and obedience (as God brought Israel into Canaan, although they were a very disobedient and stiffenecked people,
Yet in things temporal, as children may have many blessings, as a reward of their Father's graces and Obedience (as God brought Israel into Canaan, although they were a very disobedient and Stiffnecked people,
av p-acp n2 j, c-acp n2 vmb vhi d n2, c-acp dt n1 pp-f po32 ng1 n2 cc n1 (c-acp np1 vvd np1 p-acp np1, cs pns32 vbdr dt j j cc j n1,
and hee delivered them in the dayes of Hezekiah for his servant Davids sake) so they may be under many temporall judgements, as a punishment of their fathers disobedience:
and he Delivered them in the days of Hezekiah for his servant Davids sake) so they may be under many temporal Judgments, as a punishment of their Father's disobedience:
cc pns31 vvd pno32 p-acp dt n2 pp-f np1 p-acp po31 n1 npg1 n1) av pns32 vmb vbi p-acp d j n2, p-acp dt n1 pp-f po32 ng1 n1:
2. Secondly, God lookes upon a generation or succession of men as a body, and in the punishment of their sinnes he doth shew both justice and providence.
2. Secondly, God looks upon a generation or succession of men as a body, and in the punishment of their Sins he does show both Justice and providence.
crd ord, np1 vvz p-acp dt n1 cc n1 pp-f n2 p-acp dt n1, cc p-acp dt n1 pp-f po32 n2 pns31 vdz vvi d n1 cc n1.
As there is a measure of iniquity in particular men to bee filled up before eternall wrath shall take hold of them, so is there a measure appointed also to a State,
As there is a measure of iniquity in particular men to be filled up before Eternal wrath shall take hold of them, so is there a measure appointed also to a State,
Wee see the Temporall judgement upon the Amorites is deferred, because their iniquity was not yet full, and the time to fill it up was 400 yeeres, Gen. 15.16. The Lords Decree is gone forth to blot out the remembrance, of Amalecke from under heaven, Exod. 17.14. and yet this people doe not come up into remembrance before the Lord to their utter destruction till the dayes of Saul, 1 Sam. 15.2. and then the Lord sits upon their posterity their fathers sinnes, because they layd wayt for Israel in the way when they came out of Egypt.
we see the Temporal judgement upon the amorites is deferred, Because their iniquity was not yet full, and the time to fill it up was 400 Years, Gen. 15.16. The lords decree is gone forth to blot out the remembrance, of Amalek from under heaven, Exod 17.14. and yet this people do not come up into remembrance before the Lord to their utter destruction till the days of Saul, 1 Sam. 15.2. and then the Lord sits upon their posterity their Father's Sins, Because they laid wait for Israel in the Way when they Come out of Egypt.
pns12 vvb dt j n1 p-acp dt np1 vbz vvn, c-acp po32 n1 vbds xx av j, cc dt n1 pc-acp vvi pn31 a-acp vbds crd n2, np1 crd. dt n2 vvb vbz vvn av p-acp vvb av dt n1, pp-f np1 p-acp p-acp n1, np1 crd. cc av d n1 vdb xx vvi a-acp p-acp n1 p-acp dt n1 p-acp po32 j n1 p-acp dt n2 pp-f np1, crd np1 crd. cc av dt n1 vvz p-acp po32 n1 po32 ng1 n2, c-acp pns32 vvd vvi p-acp np1 p-acp dt n1 c-crq pns32 vvd av pp-f np1.
And as Satan the neerer his kingdome is to end, the greater is his rage, great wrath because his time is short, so the neerer Christ comes to the perfect possession of his Kingdome (for when the enemies are subdued, all the Kingdomes of the earth shall be the Lords and his Christs) the more will he put on zeale as a garment,
And as Satan the nearer his Kingdom is to end, the greater is his rage, great wrath Because his time is short, so the nearer christ comes to the perfect possession of his Kingdom (for when the enemies Are subdued, all the Kingdoms of the earth shall be the lords and his Christ) the more will he put on zeal as a garment,
What shall be given unto thee, or what shalbe done unto thee thou fals tongue? Thy reward from the Lord shalbe, mighty and sharp arrowes with coales of Iuniper, which as they burne hottest and continue the longest,
What shall be given unto thee, or what shall done unto thee thou falls tongue? Thy reward from the Lord shall, mighty and sharp arrows with coals of Juniper, which as they burn hottest and continue the longest,
The second use is for consolation to all the Saints, and the Lord takes great care that they should be comforted, that their spirit might not sinke and fayle in the evill day:
The second use is for consolation to all the Saints, and the Lord Takes great care that they should be comforted, that their Spirit might not sink and fail in the evil day:
dt ord n1 vbz p-acp n1 p-acp d dt n2, cc dt n1 vvz j n1 cst pns32 vmd vbi vvn, cst po32 n1 vmd xx vvi cc vvi p-acp dt j-jn n1:
and when the Lord Christ drew neere his suffering, when a man would have expected all his thoughts should have beene taken up about himselfe, yet now he takes care to beare up the spirits of his people that they might not bee overwhelmed with overmuch sorrow, Io. 14.1.
and when the Lord christ drew near his suffering, when a man would have expected all his thoughts should have been taken up about himself, yet now he Takes care to bear up the spirits of his people that they might not be overwhelmed with overmuch sorrow, Io. 14.1.
cc c-crq dt n1 np1 vvd av-j po31 n1, c-crq dt n1 vmd vhi vvn d po31 n2 vmd vhi vbn vvn a-acp p-acp px31, av av pns31 vvz n1 pc-acp vvi a-acp dt n2 pp-f po31 n1 cst pns32 vmd xx vbi vvn p-acp av n1, np1 crd.
Let not your hearts bee troubled &c. Truly we had need of great supports, because the enemies are many and enraged, mens spirits are in judgement turned to hate the Saints,
Let not your hearts be troubled etc. Truly we had need of great supports, Because the enemies Are many and enraged, men's spirits Are in judgement turned to hate the Saints,
vvb xx po22 n2 vbb vvn av np1 pns12 vhd n1 pp-f j n2, c-acp dt n2 vbr d cc vvn, ng2 n2 vbr p-acp n1 vvd pc-acp vvi dt n2,
and it is to be feared, if a man rightly discernes the signes of the times, that the killing of the witnesses drawes neere, which will surely bee the bitterest and bloudiest persecution that ever befell the Christian Churches.
and it is to be feared, if a man rightly discerns the Signs of the times, that the killing of the Witnesses draws near, which will surely be the Bitterest and bloodiest persecution that ever befell the Christian Churches.
and make a man partaker of the holinesse of God in the end, for this is all the fruit to take away the sinne &c. though these are great grounds to stay a mans faith upon.
and make a man partaker of the holiness of God in the end, for this is all the fruit to take away the sin etc. though these Are great grounds to stay a men faith upon.
cc vvi dt n1 n1 pp-f dt n1 pp-f np1 p-acp dt n1, p-acp d vbz d dt n1 pc-acp vvi av dt n1 av cs d vbr j n2 pc-acp vvi dt ng1 n1 p-acp.
But I would rather pitch upon those that might be more proper and peculiar to the enemies and sufferings of the last times, the cup that God hath reserved for you.
But I would rather pitch upon those that might be more proper and peculiar to the enemies and sufferings of the last times, the cup that God hath reserved for you.
p-acp pns11 vmd av-c vvi p-acp d cst vmd vbi av-dc j cc j p-acp dt n2 cc n2 pp-f dt ord n2, dt n1 cst np1 vhz vvn p-acp pn22.
for as all the former beasts are destroyed, so there now remaines onely the seventh head of the fourth beast, which is as the eight and must goe into perdition, Rev. 17.11.
for as all the former beasts Are destroyed, so there now remains only the seventh head of the fourth beast, which is as the eight and must go into perdition, Rev. 17.11.
c-acp c-acp d dt j n2 vbr vvn, av a-acp av vvz av-j dt ord n1 pp-f dt ord n1, r-crq vbz p-acp dt crd cc vmb vvi p-acp n1, n1 crd.
To all you that have beene with the Lambe called and chosen and faythfull, I say as the Martyr did, Hold out faith and patience, your worke is almost at an end.
To all you that have been with the Lamb called and chosen and faithful, I say as the Martyr did, Hold out faith and patience, your work is almost At an end.
p-acp d pn22 cst vhb vbn p-acp dt n1 vvn cc vvn cc j, pns11 vvb p-acp dt n1 vdd, vvb av n1 cc n1, po22 n1 vbz av p-acp dt n1.
after an hundred yeeres God would call them to an account in avenging his bloud; but you may summon your persecutors before God to answer in a far lesse time.
After an hundred Years God would call them to an account in avenging his blood; but you may summon your persecutors before God to answer in a Far less time.
And then shall the Kingdomes of the earth become the Kingdomes of the Lord, and the dominion under the whole heaven shall be given to the Saynts of the most High, and they shall possesse it for ever and ever.
And then shall the Kingdoms of the earth become the Kingdoms of the Lord, and the dominion under the Whole heaven shall be given to the Saints of the most High, and they shall possess it for ever and ever.
cc av vmb dt n2 pp-f dt n1 vvb dt n2 pp-f dt n1, cc dt n1 p-acp dt j-jn n1 vmb vbi vvn p-acp dt n2 pp-f dt av-ds j, cc pns32 vmb vvi pn31 p-acp av cc av.
His shakings of heaven and earth are to this end, that hee may remove the things that are shaken as of things that are made, that those things that cannot be shaken may remain Heb. 12.27.
His shakings of heaven and earth Are to this end, that he may remove the things that Are shaken as of things that Are made, that those things that cannot be shaken may remain Hebrew 12.27.
and therefore he saith when men reject them and cast them out, they are my two witnesses, and they shall have the same power with him that any of the ancient Saints have had in times past, they shall turne water into bloud with Moses and Aaron, they shall shut Heaven that it shall not raine, with Elijah, they shall be two Olive trees standing before the God of the earth:
and Therefore he Says when men reject them and cast them out, they Are my two Witnesses, and they shall have the same power with him that any of the ancient Saints have had in times past, they shall turn water into blood with Moses and Aaron, they shall shut Heaven that it shall not rain, with Elijah, they shall be two Olive trees standing before the God of the earth:
cc av pns31 vvz c-crq n2 vvb pno32 cc vvd pno32 av, pns32 vbr po11 crd n2, cc pns32 vmb vhi dt d n1 p-acp pno31 cst d pp-f dt j n2 vhb vhn p-acp n2 j, pns32 vmb vvi n1 p-acp n1 p-acp np1 cc np1, pns32 vmb vvi n1 cst pn31 vmb xx vvi, p-acp np1, pns32 vmb vbi crd n1 n2 vvg p-acp dt n1 pp-f dt n1:
with Joshua and Zorobabel, if any man hurt them fire shall come out of their mouthes and devour them, and they shall smite the earth with plagues as often as they will;
with joshua and Zerubbabel, if any man hurt them fire shall come out of their mouths and devour them, and they shall smite the earth with plagues as often as they will;
p-acp np1 cc np1, cs d n1 vvi pno32 n1 vmb vvi av pp-f po32 n2 cc vvi pno32, cc pns32 vmb vvi dt n1 p-acp n2 c-acp av c-acp pns32 vmb;
and to be looked upon as those of whom the world is not worthy, when they are disowned by men and accounted not worthy to live in the world, is a great meanes to beare up mens spirits in the greatest sufferings.
and to be looked upon as those of whom the world is not worthy, when they Are disowned by men and accounted not worthy to live in the world, is a great means to bear up men's spirits in the greatest sufferings.
cc pc-acp vbi vvn p-acp p-acp d pp-f r-crq dt n1 vbz xx j, c-crq pns32 vbr vvn p-acp n2 cc vvd xx j pc-acp vvi p-acp dt n1, vbz dt j n2 pc-acp vvi p-acp ng2 n2 p-acp dt js n2.
and then shall that ancient prediction of Lactantius be fullfilled, Romanum nomen quo nunc regitur ab orbis (horret animus dicere, sedd cam quia futurum est,) tolletur de terra.
and then shall that ancient prediction of Lactantius be Fulfilled, Romanum Nome quo nunc regitur ab Orbis (Horret animus dicere, sedd cam quia Future est,) tolletur de terra.
cc av vmb d j n1 pp-f np1 vbb vvn, np1 fw-la fw-la fw-la fw-la fw-la fw-la (fw-la n1 fw-la, vvd fw-la fw-la fw-la fw-la,) fw-la fw-fr fw-la.
All that power of Rome which hath for many hundred yeares, as the fourth Beast tyrannized over the Churches, all this shall be destroyed in the little horne, and the Beast given to the burning flame, to be consumed and destroyed unto the end.
All that power of Room which hath for many hundred Years, as the fourth Beast tyrannized over the Churches, all this shall be destroyed in the little horn, and the Beast given to the burning flame, to be consumed and destroyed unto the end.
d cst n1 pp-f vvb r-crq vhz p-acp d crd n2, c-acp dt ord n1 vvn p-acp dt n2, d d vmb vbi vvn p-acp dt j n1, cc dt n1 vvn p-acp dt j-vvg n1, pc-acp vbi vvn cc vvn p-acp dt n1.
and to build the Temple at Jerusalem, and to set up againe the Jewish worship; and to this end set a great multitude of poore deluded Jewes about this worke;
and to built the Temple At Jerusalem, and to Set up again the Jewish worship; and to this end Set a great multitude of poor deluded Jews about this work;
cc pc-acp vvi dt n1 p-acp np1, cc pc-acp vvi a-acp av dt jp n1; cc p-acp d n1 vvi dt j n1 pp-f j j-vvn np2 p-acp d n1;
but when they had gotten materialls together, and thought to set about the building: that night the Lord sent a whirl-winde, and scatered all the materialls;
but when they had got materials together, and Thought to Set about the building: that night the Lord sent a whirlwind, and scattered all the materials;
cc-acp c-crq pns32 vhd vvn n2-jn av, cc vvd pc-acp vvi p-acp dt n1: cst n1 dt n1 vvd dt n1, cc vvn d dt n2-jn;
therefore the Lord sent a fire out of the foundations of the Temple, which consumed many of the workmen, their materialls and instruments for the building,
Therefore the Lord sent a fire out of the foundations of the Temple, which consumed many of the workmen, their materials and Instruments for the building,
av dt n1 vvd dt n1 av pp-f dt n2 pp-f dt n1, r-crq vvd d pp-f dt n2, po32 n2-jn cc n2 p-acp dt n1,
The like endeavours wee may expect for Rome Antichristian, and with greater violence, but they shall be alway so crossed that they shall at last perish in their owne opposition:
The like endeavours we may expect for Rome Antichristian, and with greater violence, but they shall be always so crossed that they shall At last perish in their own opposition:
dt j n2 pns12 vmb vvi p-acp np1 jp, cc p-acp jc n1, cc-acp pns32 vmb vbi av av vvn cst pns32 vmb p-acp ord vvi p-acp po32 d n1:
and hee will win ground upon them dayly, and will have a prevayling party in them, who shall bee the more stirred up against her for her last cruelty, and they shall hate her, eat her flesh and burne her with fire.
and he will win ground upon them daily, and will have a prevailing party in them, who shall be the more stirred up against her for her last cruelty, and they shall hate her, eat her Flesh and burn her with fire.
cc pns31 vmb vvi n1 p-acp pno32 av-j, cc vmb vhi dt j-vvg n1 p-acp pno32, r-crq vmb vbi dt av-dc vvn a-acp p-acp pno31 p-acp po31 ord n1, cc pns32 vmb vvi pno31, vvb po31 n1 cc vvi pno31 p-acp n1.
let this bee added to the former manifold experiments that you have had, and let it be as the head of Leviathan, food for your fayth to feed upon in the wildernesse, which as yet ye are to passe through before ye enter into rest.
let this be added to the former manifold experiments that you have had, and let it be as the head of Leviathan, food for your faith to feed upon in the Wilderness, which as yet you Are to pass through before you enter into rest.
In the time of Eliah when it rained not upon the earth in three yeares and fix moneths, one would have thought now the rootes of all hearbes and trees were withered in the grownd,
In the time of Elijah when it reigned not upon the earth in three Years and fix months, one would have Thought now the roots of all herbs and trees were withered in the ground,
p-acp dt n1 pp-f np1 c-crq pn31 vvd xx p-acp dt n1 p-acp crd n2 cc vvi n2, pi vmd vhi vvn av dt n2 pp-f d n2 cc n2 vbdr vvn p-acp dt n1,
3. Thirdly, that you may unite your prayers, labour to unite your hearts, and if you desire that God should shew himselfe against your enemies, be not ye enemies one to another, let all jealousies, evill surmisings, all bitternesse, slanders,
3. Thirdly, that you may unite your Prayers, labour to unite your hearts, and if you desire that God should show himself against your enemies, be not you enemies one to Another, let all jealousies, evil surmisings, all bitterness, slanders,
crd ord, cst pn22 vmb vvi po22 n2, vvb pc-acp vvi po22 n2, cc cs pn22 vvb cst np1 vmd vvi px31 p-acp po22 n2, vbb xx pn22 n2 crd p-acp n-jn, vvb d n2, j-jn n2-vvg, d n1, n2,
and fomented by an Episcopall interest, that they might spend themselves one against another, and the other might have objects for their favours and their frownes to worke upon in them both.
and fomented by an Episcopal Interest, that they might spend themselves one against Another, and the other might have objects for their favours and their frowns to work upon in them both.
cc vvd p-acp dt np1 n1, cst pns32 vmd vvi px32 pi p-acp n-jn, cc dt n-jn vmd vhi n2 p-acp po32 n2 cc po32 n2 pc-acp vvi p-acp p-acp pno32 d.
Some such principle evidently workes in our present divisions, that both parties spending their strength, and being so zealously busied one against another.
some such principle evidently works in our present divisions, that both parties spending their strength, and being so zealously busied one against Another.
d d n1 av-j vvz p-acp po12 j n2, cst d n2 vvg po32 n1, cc vbg av av-j vvn pi p-acp n-jn.
there is a glorious union promised to be betwene the people of God in the latter daies, the long breach betweene the ten and two Tribes among the Jewes shalbe made up,
there is a glorious Union promised to be between the people of God in the latter days, the long breach between the ten and two Tribes among the Jews shall made up,
It is observed that after the reformation in Constantines time there arose great divisions, and contentions amongst themselves, especially in the Ministry,
It is observed that After the Reformation in Constantines time there arose great divisions, and contentions among themselves, especially in the Ministry,
My humble request is that of Nazian. to Theodosius, that you would use all your Authority and interest to put an end to the differences between these that are godly, and act upon conscientious principles.
My humble request is that of Nazian. to Theodosius, that you would use all your authority and Interest to put an end to the differences between these that Are godly, and act upon conscientious principles.
po11 j n1 vbz d pp-f jp. p-acp np1, cst pn22 vmd vvi d po22 n1 cc n1 pc-acp vvi dt n1 p-acp dt n2 p-acp d cst vbr j, cc vvi p-acp j n2.
yet I should assure my selfe that all that burthen themselves with the Saints, should be cut in pieces, though all the people of the earth should be gathered together against them. FINIS.
yet I should assure my self that all that burden themselves with the Saints, should be Cut in Pieces, though all the people of the earth should be gathered together against them. FINIS.
av pns11 vmd vvi po11 n1 cst d cst n1 px32 p-acp dt n2, vmd vbi vvn p-acp n2, c-acp d dt n1 pp-f dt n1 vmd vbi vvn av p-acp pno32. fw-la.
NONLATINALPHABET &c. Resp. ad Orthod q. 71. & in dial. cum Tryph. p. 307. Necesse est ut in fine sexti millesimi anni malicia omnis aboleatur è terra, & regnet per mille annos justitia, fitque tranquilitas & requies à laboribus quos mundus jamdiu perpessus est. de divin. imperio l. 7. c. 14. Aug. de civit. Dei, l. 20. c. 7. Rev. 10.2.3.4. Pedem ponere est possessonem sibi & dominium vindicare. Par. Dan. 7. c. 27.
etc. Resp. and Orthodoxy q. 71. & in dial. cum Tryph p. 307. Necessary est ut in fine sexti millesimi anni Malicia omnis aboleatur è terra, & Regnet per mille annos justitia, fitque tranquilitas & Requies à laboribus quos World jamdiu perpessus est. de divine. Imperial l. 7. c. 14. Aug. de Civit. Dei, l. 20. c. 7. Rev. 10.2.3.4. Pedem ponere est possessonem sibi & dominium vindicare. Par. Dan. 7. c. 27.
Mos est in urbibus Palestinae, & usque hod ie peromnem Judaeam vetus consuetudo servatur, ut in vicculis oppidis & castellis rotundi ponantur lapides gravissimi ponderis, ad quos juvenes exercere se soleant, & eos pro varietate virium sublevare; alii ad genua, alii ad umbilicum, alii ad humeros & capur nonnulli super verticem erectis junctisque manibus, pondus extollunt.
Mos est in urbibus Palestine, & usque hod ie peromnem Judaean Vetus consuetudo servatur, ut in vicculis oppidis & Castles rotundi ponantur lapides gravissimi ponderis, ad quos Juvenes exercere se soleant, & eos Pro varietate virium sublevare; alii ad genua, alii ad umbilicum, alii ad humeros & capur Nonnulli super Vertex erectis junctisque manibus, pondus extollunt.
Zach. 14, 4. Ut Jerosolyma non fit in umbrosa valle quemadmodum prius: sed pateat longe & latè ejus prospectus; ita ut gentes omnes eam scypiciant, Calv. Rev. 11, 7, 8, 9. Ezech. 37, 11.12.
Zach 14, 4. Ut Jerusalem non fit in umbrosa valle quemadmodum prius: sed pateat long & latè His prospectus; ita ut gentes omnes eam scypiciant, Calvin Rev. 11, 7, 8, 9. Ezekiel 37, 11.12.
Psal. 105.25. Psal. 74.14. Dan. 7.2. Jer. 50.28. Vindicta Dei activè sumitur pro vindicta Deus quā exer cebit, vindicta Templi passi, vè ponitur pro vindicta qua Deus ulciscitur contumeliam Templo suo illatam, Calv.
Psalm 105.25. Psalm 74.14. Dan. 7.2. Jer. 50.28. Vindictae Dei activè sumitur Pro Vindictae Deus quā Exer cebit, Vindictae Templi passi, vè ponitur Pro Vindictae qua Deus ulciscitur contumeliam Templo Sue illatam, Calvin
Reliqui pontificiae prius religionis agnoscentes in Istorum Ecclesiasticorum excidio & calamitate justam Dei ultionem, tribuebant gloriam Deo caeli, id est, ad verum creatorem conversi sunt, Brightm. Esay. 34.5.6.7.8. Ad contendendum pro Ziona & ejus causam vindicandam, Forer. Annus quo rependet Deus talionem Idumaeis, qui jugiter •ixati sunt & belli gerarunt cum Iudaeis, a L•p. Et quod de Idumais dictum est, ad universos Ecclesiae hostes extendi certum est, Calv. Ad excidium Sodomae & Gomorthae alludit, in quo perpetuam ••ae Dei imaginem habemus.
Reliqui Papal prius Religion agnoscentes in These Ecclesiasticorum excidio & calamitate justam Dei ultionem, tribuebant gloriam God Heaven, id est, ad verum Creator conversi sunt, Brightman. Isaiah. 34.5.6.7.8. Ad contendendum Pro Ziona & His Causam vindicandam, Forerunner. Annus quo rependet Deus talionem Idumaeis, qui Jugiter •ixati sunt & Belli gerarunt cum Iudaeis, a L•p. Et quod de Idumais dictum est, ad universos Ecclesiae hosts extendi certum est, Calvin Ad excidium Sodomae & Gomorthae Alludit, in quo perpetuam ••ae Dei imaginem habemus.
Non tam notandi modo, quam predicendi; tempore futuro haec Hebraicè enunciantur. Qui sic optant & agunt, atque Deo bellum ita inferre parant, si• et•am per•bun•, Montan. Doct. Dan 8.24. Esay. 41.14.15.16. Zach. 4 6. Esay. 59, 19. NONLATINALPHABET significat flumen angustum & rapidum sc. magna celeritate & magno impetu, & ad Dominum resertur non ad hostem, ab Arnoldo Bo•tio. Animadv. sacr. cap. 2. Zach. 9.13.14. and 10.3.
Non tam notandi modo, quam predicendi; tempore futuro haec Hebraicè enunciantur. Qui sic optant & Agunt, atque God bellum ita infer parant, si• et•am per•bun•, Montan. Doct. Dan 8.24. Isaiah. 41.14.15.16. Zach 4 6. Isaiah. 59, 19. significat Flumen angustum & rapidum sc. Magna celeritate & magno impetu, & ad Dominum resertur non ad hostem, ab Arnoldo Bo•tio. Animadversion. Sacred. cap. 2. Zach 9.13.14. and 10.3.
1 King, 19, 17. Gladionon corporali sed spirituali, A Lap. Ad horribilem famem sub Joram refertur; quia Deo impe travit Elisaeus cum ab idololatria Israelitae nollent discedere, Pet. Martyr. in loc. Rev. 4, 5. Rev. 6, 10.
1 King, 19, 17. Gladionon corporali sed Spiritual, A Lap. Ad horribilem Famem sub Jhoram refertur; quia God imp travit Elisha cum ab Idolatry Israelites nollent discedere, Pet. Martyr. in loc. Rev. 4, 5. Rev. 6, 10.
Rev. 16, 1. De Templo venit quando precibus sanctorum aliquid impetratur, quibus mandandi partes hic tribuntur ut sciamus quantam vim habent fideles precationes, Brightm. Rev. 11, 5, 6.
Rev. 16, 1. De Templo venit quando precibus sanctorum Aliquid impetratur, quibus mandandi parts hic tribuntur ut sciamus Quantum vim habent fideles precationes, Brightman. Rev. 11, 5, 6.
Ecce globus igneus e fundamentis Templi erumpeus laborantibus occur tens, operarios multos ambussit, incendio illo per totum diem durante. Ea miracula quosdam Iudaeos ita permoverunt ut Christum Deum agnoscerent. Religio vero indurati cum indignatione opus caeptum dereliquerunt. Osiander Epitom. hist. Ecclesiast. Cent. 4 l. 3. c. 34.
Ecce globus Igneous e Fundamentis Templi erumpeus laborantibus occur tens, Operators multos ambussit, Incendio illo per totum diem durante. Ea Miracles Quosdam Jews ita permoverunt ut Christ God agnoscerent. Religio vero indurati cum Indignation opus caeptum dereliquerunt. Osiander Epitome. hist. Ecclesiatest. Cent. 4 l. 3. c. 34.
Ez•ch. 37.19. Rev. 22.1. Homines docti & Ecclesiarum Ministri pace ingrati ac busi sunt ac multas contentiones & rix•s simplici doctrinae immiscuerunt acmutuo intercedi gladiantes simplicem populum ab unitate Ecclesiae in varias sectas adduxere. Castigavit igitur Deus Ecclesiam suam propter contentiones, •ixas & scismata non tantum Ariana persecutione sed & nova ethnica. &c. Bulling. de persecutionibus Eccles. Christian.
Ez•ch. 37.19. Rev. 22.1. Homines Learned & Ecclesiarum Ministri pace ingrati ac Busy sunt ac multas contentiones & rix•s Simple Doctrine immiscuerunt acmutuo intercedi gladiantes simplicem Populum ab unitate Ecclesiae in Various sectas adduxere. Castigavit igitur Deus Church suam propter contentiones, •ixas & scismata non Tantum Ariana persecution said & nova Ethnic. etc. Bulling. de persecutionibus Eccles. Christian.
Nos quantum in nobis est, propter haereticos cum collegis & coepiscopis nostris non contendimus; cum quibus divinam concordiam & dominicam pacem tenemus: Servatur a nobis patienter & firmiter collegii honor, vinculum fidei & concordia Sacerdotii, Cyprian. ad Jubaian. Epist. 73. Zach. 12.3.
Nos quantum in nobis est, propter haereticos cum Collegs & coepiscopis nostris non contendimus; cum quibus divinam concordiam & dominicam pacem tenemus: Servatur a nobis Patienter & firmiter Collegii honour, vinculum fidei & Concord Sacerdotii, Cyprian. ad Jubaian. Epistle 73. Zach 12.3.
