Christian reconcilement or God at peace with man in Christ, delivered in a sermon at St Mary's in Oxford. / By John Wall, Dr in divinity and præbendary of Christ-Church in Oxford.
and receive the gospell with strife and envy, and sharpe contests of mutuall reproach, and fervent emulation (a fault to much used in these our Dayes, both in the expressions and impressions of many Christians,
and receive the gospel with strife and envy, and sharp contests of mutual reproach, and fervent emulation (a fault to much used in these our Days, both in the expressions and impressions of many Christians,
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though interdicted by St. Paul to the Ephesians, and condemned by St. James in the very brethren, with a note and character of NONLATINALPHABET and NONLATINALPHABET which is meer bitternesse, the gaul and wormewood of crabbed Zeale and corrupt affections.) The Iew boasted of his stock, the Gentile of his Wisedome, the Iew of his priviledges, the Gentile of his Endowments;
though interdicted by Saint Paul to the Ephesians, and condemned by Saint James in the very brothers, with a note and character of and which is mere bitterness, the gaul and wormwood of crabbed Zeal and corrupt affections.) The Iew boasted of his stock, the Gentile of his Wisdom, the Iew of his privileges, the Gentile of his Endowments;
the Iew despised the Gentile as a stranger from the Covenant, the Gentile despised the Iew as one despised of God and rejected of him for murdering his only Son,
the Iew despised the Gentile as a stranger from the Covenant, the Gentile despised the Iew as one despised of God and rejected of him for murdering his only Son,
— Nestor Componere lites Inter Peliden festinat & inter Atriden; So doth the Apostle use all diligence, to represse the animosity of their carnall spirits,
— Nestor Componere lights Inter Peliden Festinat & inter Atriden; So does the Apostle use all diligence, to repress the animosity of their carnal spirits,
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then by reason of their spirituall renovation they were justified by faith, not of merit but of grace, free grace, rich grace, the grace of God through faith in Christ Jesus.
then by reason of their spiritual renovation they were justified by faith, not of merit but of grace, free grace, rich grace, the grace of God through faith in christ jesus.
All which is copiously delivered in the precedent Chapters, and compendiously gathered in the latter verses, whereof my Text is a briefe Synopsis Wee joy in God through our Lord Jesus Christ, by whom wee have now received the atonement.
All which is copiously Delivered in the precedent Chapters, and compendiously gathered in the latter Verses, whereof my Text is a brief Synopsis we joy in God through our Lord jesus christ, by whom we have now received the atonement.
who indeed is NONLATINALPHABET, and NONLATINALPHABET (as Theophylact speakes) the author of joy, the author of rest, the author of glory, the author of righteousnesse.
who indeed is, and (as Theophylact speaks) the author of joy, the author of rest, the author of glory, the author of righteousness.
And wee never had more Cause to rejoyce, than now wee have in the Day of our peace, the blessed re-union of God with us, the heavenly redintegration of his infinite love and mercifull Kindnesse.
And we never had more Cause to rejoice, than now we have in the Day of our peace, the blessed reunion of God with us, the heavenly redintegration of his infinite love and merciful Kindness.
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These words are exceeding jubilar, and not unsuitable with the present time, which is dies palmarum, or (as wee terme it) Palme-Sunday, a Day of spreading garments, unfolding graces, discovering holynesse, singing praises,
These words Are exceeding jubilar, and not unsuitable with the present time, which is die palmarum, or (as we term it) Palm sunday, a Day of spreading garments, unfolding graces, discovering holiness, singing praises,
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But I proceed after the method I have delivered, and shall begin with my first observation, which is the grace and benefit of humane reconcilement, NONLATINALPHABET, wee have received the atonement.
But I proceed After the method I have Delivered, and shall begin with my First observation, which is the grace and benefit of humane reconcilement,, we have received the atonement.
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nec quantum, as the Logicians speak of their NONLATINALPHABET or rather indeed like that antient chaos which Moses would have to be NONLATINALPHABET and NONLATINALPHABET in the first of Genesis, without forme and beauty, a meer solitude and vacuity, in so much that a Heathen could say,
nec quantum, as the Logicians speak of their or rather indeed like that ancient chaos which Moses would have to be and in the First of Genesis, without Form and beauty, a mere solitude and vacuity, in so much that a Heathen could say,
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and one grace drawes in another, neither is it mans wisedome, but Gods bounty that leadeth to repentance, charity, meekenesse, humility and whatsoever is praise worthy;
and one grace draws in Another, neither is it men Wisdom, but God's bounty that leads to Repentance, charity, meekness, humility and whatsoever is praise worthy;
most agreable to that of Bernard, Quaevis scintillula in corde accensa, &c. The least sparke of holy fire, kindled in the breast of any Creature must needs arise from the love of God,
most agreeable to that of Bernard, Quaevis scintillula in cord accensa, etc. The least spark of holy fire, kindled in the breast of any Creature must needs arise from the love of God,
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Wee receive life in our creation, strength in our being, knowledge in study, comfort in misery, patience in trouble, help in adversity, NONLATINALPHABET, the same hand that framed us must preserve us,
we receive life in our creation, strength in our being, knowledge in study, Comfort in misery, patience in trouble, help in adversity,, the same hand that framed us must preserve us,
not branches of humane impotence, which the Apostle has comprised in a word NONLATINALPHABET Our sufficiency is from God, in the 2d to the Corinthians.
not branches of humane impotence, which the Apostle has comprised in a word Our sufficiency is from God, in the 2d to the Corinthians.
But among all the favours that have been bestowed upon us, that of reconcilement is most pretious, whereby wee are made friends unto God, stronger then our enemyes, Lords over the Creature,
But among all the favours that have been bestowed upon us, that of reconcilement is most precious, whereby we Are made Friends unto God, Stronger then our enemies, lords over the Creature,
As for the host of blessed Angels, that kept their station; they are not said to be truly reconciled, because they never departed from their obedience:
As for the host of blessed Angels, that kept their station; they Are not said to be truly reconciled, Because they never departed from their Obedience:
one in respect of their knowledge, because they look into the mystery of our salvation: another in respect of their joy, because they delight in the worke of our Conversion.
one in respect of their knowledge, Because they look into the mystery of our salvation: Another in respect of their joy, Because they delight in the work of our Conversion.
to the Colossians, where he notes of Christ, that he sate at peace with the blood of his Crosse, NONLATINALPHABET, things on Earth and things on Heaven.
to the colossians, where he notes of christ, that he sat At peace with the blood of his Cross,, things on Earth and things on Heaven.
not as they are reconciled unto him, but as they are reconciled unto us, and united more firmely with us under one head which is Christ Jesus. And therefore;
not as they Are reconciled unto him, but as they Are reconciled unto us, and united more firmly with us under one head which is christ jesus. And Therefore;
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For Sin is abominable to God, neither can his pure eyes endure to behold the filthinesse of our Corruptions, whereupon saith Isaiah, Your iniquities have separated betwixt God and you.
For since is abominable to God, neither can his pure eyes endure to behold the filthiness of our Corruptions, whereupon Says Isaiah, Your iniquities have separated betwixt God and you.
his dear Sonne, his only Sonne, the death of his Sonne, the oblation of his Sonne, who gave himselfe for us an offering and a sacrifice unto God, of a sweet smell and pleasant odour NONLATINALPHABET Your iniquities have made a separation betwixt God and you in the 59th of his prophecy.
his dear Son, his only Son, the death of his Son, the oblation of his Son, who gave himself for us an offering and a sacrifice unto God, of a sweet smell and pleasant odour Your iniquities have made a separation betwixt God and you in the 59th of his prophecy.
Though at first hee took pleasure in them, and said of every thing (which hee made,) NONLATINALPHABET it was good, very good the first and the last of Genesis.
Though At First he took pleasure in them, and said of every thing (which he made,) it was good, very good the First and the last of Genesis.
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This was our Condition in the sad times of humane defection, and thus wee stood at a distance, I will not say a defiance with the Lord of hosts and the God of spirits.
This was our Condition in the sad times of humane defection, and thus we stood At a distance, I will not say a defiance with the Lord of hosts and the God of spirits.
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As James said of Abraham, that hee was termed the friend of God, so wee may say of all beleivers, the Sonns of Abraham, the generations of his Children.
As James said of Abraham, that he was termed the friend of God, so we may say of all believers, the Sons of Abraham, the generations of his Children.
They are NONLATINALPHABET and NONLATINALPHABET, lovers of God and beloved of him. God is their freind, and they are Gods freinds, by the new Covenant of eternall righteousnesse, in the dispensation of Christ, and merit of his obedience.
They Are and, lovers of God and Beloved of him. God is their friend, and they Are God's Friends, by the new Covenant of Eternal righteousness, in the Dispensation of christ, and merit of his Obedience.
as the Israelites did of their corporall Manna, which fell in the Wildernesse, full of pleasure and delectable sweetnesse NONLATINALPHABET What is this? or how doe you Conceive it to be understood? Wee are ready to pronounce with learned Zanchius, that it is renovatio, &c. a reinvesting of man with pristine holynesse,
as the Israelites did of their corporal Manna, which fell in the Wilderness, full of pleasure and delectable sweetness What is this? or how do you Conceive it to be understood? we Are ready to pronounce with learned Zanchius, that it is Renovatio, etc. a reinvesting of man with pristine holiness,
or a reducing of man to that former interest wee had with God in Christ Jesus, from the state of wrath to the state of peace, from the state of bondage to the state of liberty, from the state of fear to the state of assurance, from the state of misery to the state of mercy, that we may draw neer with boldnesse to that heavenly throne,
or a reducing of man to that former Interest we had with God in christ jesus, from the state of wrath to the state of peace, from the state of bondage to the state of liberty, from the state of Fear to the state of assurance, from the state of misery to the state of mercy, that we may draw near with boldness to that heavenly throne,
and having received that spirit of adoption, cry Abba, father, NONLATINALPHABET, Rom. 8. as Sonnes and heirs, heirs of God and coheires with Christ, in the sweet fruition of an everlasting Kingdome.
and having received that Spirit of adoption, cry Abba, father,, Rom. 8. as Sons and Heirs, Heirs of God and coheirs with christ, in the sweet fruition of an everlasting Kingdom.
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The dislike and antipathy, the variance and the enmitie which transgression wrought, being quite abolished and obliterated by the precious blood of that paschall Lambe, sprinkled upon the door posts of our hearts and consciences.
The dislike and antipathy, the variance and the enmity which Transgression wrought, being quite abolished and obliterated by the precious blood of that paschal Lamb, sprinkled upon the door posts of our hearts and Consciences.
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That being cleansed, wee are preserved, nor only so, but graced and honoured, embraced and dignify'd with signal ornaments of love and kindnesse, by ring and by robe,
That being cleansed, we Are preserved, nor only so, but graced and honoured, embraced and dignified with signal Ornament of love and kindness, by ring and by robe,
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and that with an Emphasis, truely, Our fellowship is with the Father and the Son, in the 1st and 3d of his First Epist. That as he is one with the Father,
and that with an Emphasis, truly, Our fellowship is with the Father and the Son, in the 1st and 3d of his First Epistle That as he is one with the Father,
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so wee may be one with him, of one heart, of one mind, of one desire, of one judgment, of one building, one Temple, one body, one spirit, which indeed is the height of comfort,
so we may be one with him, of one heart, of one mind, of one desire, of one judgement, of one building, one Temple, one body, one Spirit, which indeed is the height of Comfort,
St Bernard mentions divers unions in a tract of his stiled, Varij Sermones, naturall, carnall, virtuall, morall, personall, substantiall, and the like.
Saint Bernard mentions diverse unions in a tract of his styled, Varij Sermons, natural, carnal, virtual, moral, personal, substantial, and the like.
NONLATINALPHABET, he that is joyned with the Lord, is one Spirit with him, acted by one Spirit, raised by one Spirit, sanctified by one Spirit, governed by one Spirit, the holy ghost moving as it were upon the whole body of the Church,
, he that is joined with the Lord, is one Spirit with him, acted by one Spirit, raised by one Spirit, sanctified by one Spirit, governed by one Spirit, the holy ghost moving as it were upon the Whole body of the Church,
and the secretest juncture of his dearest members, For when Christ was gone, he sent down a fire on the Earth, a Vestal fire, a sacred fire, a blessed fire, a holy fire;
and the secretest juncture of his dearest members, For when christ was gone, he sent down a fire on the Earth, a Vestal fire, a sacred fire, a blessed fire, a holy fire;
I could fix upon such a meditation as this, and dwell in the contemplation of divine peace, that great atonement, that blessed atonement, the atonement with an Emphasis, the atonement with an excellence that cleares the minde,
I could fix upon such a meditation as this, and dwell in the contemplation of divine peace, that great atonement, that blessed atonement, the atonement with an Emphasis, the atonement with an excellence that clears the mind,
and cheares the spirit with unimaginable comfort, dulcor ejus absorbet conscientiam, saith that elegant father the sweetenesse thereof swallowes up my thoughts, and puts me into a frame of jubilar excesse.
and cheers the Spirit with unimaginable Comfort, dulcor His absorbet conscientiam, Says that elegant father the sweetness thereof Swallows up my thoughts, and puts me into a frame of jubilar excess.
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But this is more to be prayed for, than can easily be expected in Massa and in Meribba, at the Waters of strife, amidst the divisions of many brethren.
But this is more to be prayed for, than can Easily be expected in Massa and in Meribba, At the Waters of strife, amid the divisions of many brothers.
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and a Serpent in the way Gen. 49. The Lord grant, that at length we may be able to say in a generall sense, a sense morall, a sense politicall, a sense naturall, a sense ecclesiasticall NONLATINALPHABET, wee have received the atonoment, for the honour of God, the peace of Sion,
and a Serpent in the Way Gen. 49. The Lord grant, that At length we may be able to say in a general sense, a sense moral, a sense political, a sense natural, a sense ecclesiastical, we have received the atonoment, for the honour of God, the peace of Sion,
But I hasten to my Second observation, from the grace to the meanes, from the benefit to the Conveyance, and that is Dominus Iesus Christus, our Lord Jesus Christ.
But I hasten to my Second observation, from the grace to the means, from the benefit to the Conveyance, and that is Dominus Iesus Christus, our Lord jesus christ.
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Jesus Christ, our Lord Jesus Christ, (as wee read in the Words of my Apostle.) He is a Lord for his Dominion, a Jesus for his salvation a Christ for the dignity of his threefold unction.
jesus christ, our Lord jesus christ, (as we read in the Words of my Apostle.) He is a Lord for his Dominion, a jesus for his salvation a christ for the dignity of his threefold unction.
A Lord that doth rule us, a Jesus that hath freed us, a Christ that shall anoint us, with grace holynesse, joy and gladnesse, to the rich enheritance of immortall blessednesse.
A Lord that does Rule us, a jesus that hath freed us, a christ that shall anoint us, with grace holiness, joy and gladness, to the rich inheritance of immortal blessedness.
Give me leave then to put you in mind of a notable saying which I have from St Ambrose, vulnus accepit, unguentum effudit, hee took a sore wound in his naturall body, he powred forth a Soveraign balm in his mysticall body:
Give me leave then to put you in mind of a notable saying which I have from Saint Ambrose, Wound accepit, Unguentum effudit, he took a soar wound in his natural body, he poured forth a Sovereign balm in his mystical body:
and good acceptance with the God of all comfort and Father of mercies. Indeed wee have NONLATINALPHABET, a Word of reconcilement, and NONLATINALPHABET, the ministry of reconciliation:
and good acceptance with the God of all Comfort and Father of Mercies. Indeed we have, a Word of reconcilement, and, the Ministry of reconciliation:
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How then is it that in the same place, we are desired to be reconciled unto God, we pray you in Christs steed, that yee be reconciled unto God? Have we strength enough to do it our selves? and are we able to make our owne peace? This seemes to contradict the series of the Text,
How then is it that in the same place, we Are desired to be reconciled unto God, we pray you in Christ steed, that ye be reconciled unto God? Have we strength enough to do it our selves? and Are we able to make our own peace? This seems to contradict the series of the Text,
Christ did it fundamentally, we conformably: Christ authentically and radically, we obsequiously and readily, with desires answerable and hearty being drawne and converted in the sound of his word and power of his Gospell, in the smell of his garments,
christ did it fundamentally, we conformably: christ authentically and radically, we obsequiously and readily, with Desires answerable and hearty being drawn and converted in the found of his word and power of his Gospel, in the smell of his garments,
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Insomuch that what he wrought by the wonderfull humiliation of his temporall oeconomy, we must apply it to our hearts and consciences by faith, repentance, charity, obedience, invocation, adoration, the frequent exercises of the holy Sacraments,
Insomuch that what he wrought by the wonderful humiliation of his temporal economy, we must apply it to our hearts and Consciences by faith, Repentance, charity, Obedience, invocation, adoration, the frequent exercises of the holy Sacraments,
so no man comes to the father, unlesse the sonne doth bring him. Abraham is ignorant, and Israel knowes us not, as we read in that Evangelicall prophet.
so no man comes to the father, unless the son does bring him. Abraham is ignorant, and Israel knows us not, as we read in that Evangelical Prophet.
kisse the hand of his power, and wondrous miracles, kisse the feet of his justice and sure mercies, his sure mercies and steadfast promises that stand as the Sunne,
kiss the hand of his power, and wondrous Miracles, kiss the feet of his Justice and sure Mercies, his sure Mercies and steadfast promises that stand as the Sun,
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And therefore Augustine will have him to be a figure of Christ, with a typum gessit salvatoris, in one of his sermons inscribed, de tempore: both alike sold, both a like spoyled, one throwne into a pit, another into a grave;
And Therefore Augustine will have him to be a figure of christ, with a typum gessit Salvatoris, in one of his Sermons inscribed, de tempore: both alike sold, both a like spoiled, one thrown into a pit, Another into a grave;
who shall declare the strange procurement of our gracious reconcilement in that rare Conjunction of both natures, by the power of the Godhead, by the patience of the man-hood, by the majesty of the one, by the humility of the other? This enabled thee to beare, that to overcome;
who shall declare the strange procurement of our gracious reconcilement in that rare Conjunction of both nature's, by the power of the Godhead, by the patience of the manhood, by the majesty of the one, by the humility of the other? This enabled thee to bear, that to overcome;
this to descend and lay downe thy life, that to ascend and take it up againe, that we may be advanced above those angelicall Thrones, and sit together with thee in heavenly places.
this to descend and lay down thy life, that to ascend and take it up again, that we may be advanced above those angelical Thrones, and fit together with thee in heavenly places.
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further then I have direction from the Apostle, who gives you a twofold explication in the 1 Chap. of the Epist. to the Collos. that he doth reconcile us NONLATINALPHABET, in the body of his flesh through death:
further then I have direction from the Apostle, who gives you a twofold explication in the 1 Chap. of the Epistle to the Colossians that he does reconcile us, in the body of his Flesh through death:
All which meet together like three fatall sisters in Conjunction, for ill to Christ, for good to us, the aggravation of his punishments, the instauration of our nature;
All which meet together like three fatal Sisters in Conjunction, for ill to christ, for good to us, the aggravation of his punishments, the instauration of our nature;
the blood of his crosse that hath drowned our iniquities, the blood of his crosse that hath purged our Consciences, the blood of his Crosse that hath destroyed our enemies, the blood of his Crosse that hath justified our persons, the blood of his Crosse that hath quenched the violence of that flaming sword that hung at the gate of our celestiall paradise, to keep us back from the sight of God,
the blood of his cross that hath drowned our iniquities, the blood of his cross that hath purged our Consciences, the blood of his Cross that hath destroyed our enemies, the blood of his Cross that hath justified our Persons, the blood of his Cross that hath quenched the violence of that flaming sword that hung At the gate of our celestial paradise, to keep us back from the sighed of God,
Insomuch that Augustine speaking of Satan hath these words victus in patibulo qui vicerat in par adiso, He is now overcome in the blood of his Crosse, that did first overcome in the garden of paradise.
Insomuch that Augustine speaking of Satan hath these words victus in patibulum qui vicerat in par adiso, He is now overcome in the blood of his Cross, that did First overcome in the garden of paradise.
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our peace with his owne travell, our freedome with his owne bondage, our favour with his owne disgrace, our comfort with his owne punishment, our welcome and reception with his owne contempt and dereliction, a strange dereliction, a grievious dereliction, that made him cry,
our peace with his own travel, our freedom with his own bondage, our favour with his own disgrace, our Comfort with his own punishment, our welcome and reception with his own contempt and dereliction, a strange dereliction, a grievious dereliction, that made him cry,
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Now me thinkes, I stand amazed at the love of God that hath reconciled us with the death of his Sonne, the bitter death of his only begotten Son, at the love of Christ that hath reconciled us with his blood, the voluntary effusion of his owne most pretious blood.
Now me thinks, I stand amazed At the love of God that hath reconciled us with the death of his Son, the bitter death of his only begotten Son, At the love of christ that hath reconciled us with his blood, the voluntary effusion of his own most precious blood.
What shall he not do for us, now we are made friends and righteous, that did so much for us being enemies and sinners, dabit tibi bona sua qui pertulit mala tua, saith learned Augustine. He must needs bestow his rest upon us that hath taken his burdens upon himselfe.
What shall he not do for us, now we Are made Friends and righteous, that did so much for us being enemies and Sinners, Dabit tibi Bona sua qui pertulit mala tua, Says learned Augustine. He must needs bestow his rest upon us that hath taken his burdens upon himself.
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The truth is, his death is available unto life, his life is available unto glory, his death plucks us out of Satans hands, his life puts us into Gods hand,
The truth is, his death is available unto life, his life is available unto glory, his death plucks us out of Satan hands, his life puts us into God's hand,
We are absolved by his death, we shall be advanced by his life, we are saved by his death, we shall be kept by his life never to depart from the obedience of his truth,
We Are absolved by his death, we shall be advanced by his life, we Are saved by his death, we shall be kept by his life never to depart from the Obedience of his truth,
neither can I expect to enter heaven by any righteousnesse of my owne, but Christ hath a double right unto that glorious kingdome, one of inheritance by the father, another of purchase by his passion.
neither can I expect to enter heaven by any righteousness of my own, but christ hath a double right unto that glorious Kingdom, one of inheritance by the father, Another of purchase by his passion.
and may justly Condemne the vanity of such as go from the Sunne to the Moone, from the lord to our lady, from the fountaine of living waters, to the broken cisterne of humane emptinesse,
and may justly Condemn the vanity of such as go from the Sun to the Moon, from the lord to our lady, from the fountain of living waters, to the broken cistern of humane emptiness,
and from the protection of our Saviour, to the mediation of any creature, from the temple of God to the temple of idols, from the sacrifice of Christ and the satisfaction of his death, to the shrines of Diana, or the rotten sepulchers of the most holy Martyrs.
and from the protection of our Saviour, to the mediation of any creature, from the temple of God to the temple of Idols, from the sacrifice of christ and the satisfaction of his death, to the shrines of Diana, or the rotten sepulchers of the most holy Martyrs.
The use I shall make of this doctrine is a short expostulation out of St Augustine, with à quanta iniquitas? quanta perversitas & c? If the peace of our soules,
The use I shall make of this Doctrine is a short expostulation out of Saint Augustine, with à quanta iniquitas? quanta perversitas & c? If the peace of our Souls,
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what a pravity, what injustice, what a phrensy, what a madnesse is it, to sell againe those soules unto the Divell for a little gaine, a little pleasure, a little smoke, a little honour,
what a pravity, what injustice, what a frenzy, what a madness is it, to fell again those Souls unto the devil for a little gain, a little pleasure, a little smoke, a little honour,
And therefore saith Chrysostome, NONLATINALPHABET, To love God and to be loved of God, with the sweet reciprocation of mutuall dilection is more then a Kingdome to the Saints;
And Therefore Says Chrysostom,, To love God and to be loved of God, with the sweet reciprocation of mutual dilection is more then a Kingdom to the Saints;
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My deare brethren, I beseech you with the Apostle, or rather I charge you with King Salomon, by the hinds and by the roes, by the mercies of God and bowels of Christ Jesus, by the obedience of his life, by the power of his death, by his Word and by his Gospel, by his Sacraments,
My deer brothers, I beseech you with the Apostle, or rather I charge you with King Solomon, by the hinds and by the roes, by the Mercies of God and bowels of christ jesus, by the Obedience of his life, by the power of his death, by his Word and by his Gospel, by his Sacraments,
The pretious robe of Christian holinesse ought to be like the embroydered Coat of the Patriarch Joseph, which is said to be talaris, downe to the feet and below the ancles:
The precious robe of Christian holiness ought to be like the embroidered Coat of the Patriarch Joseph, which is said to be talaris, down to the feet and below the ankles:
Are yee not washt? are yee not cleansed? are yee not reconciled? are yee not justified? are yee not cured? are yee not healed? are yee not renewed? are yee not sanctified, in the name of the Lord Jesus;
are ye not washed? Are ye not cleansed? Are ye not reconciled? Are ye not justified? Are ye not cured? Are ye not healed? Are ye not renewed? Are ye not sanctified, in the name of the Lord jesus;
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Avoyd it as a Syren, and hold what you have, that no man take away your Crowne, the Crowne of your life, the Crowne of your rejoycing, whereby we are enabled to cry with the Apostle,
Avoid it as a Syren, and hold what you have, that no man take away your Crown, the Crown of your life, the Crown of your rejoicing, whereby we Are enabled to cry with the Apostle,
Choyce flowers of grace and peace, truth and righteousnesse, whereof we may compose NONLATINALPHABET, (as St Chrysostome speaks) a thousand garlands of divine celebrities, and tripudiant gratulations.
Choice flowers of grace and peace, truth and righteousness, whereof we may compose, (as Saint Chrysostom speaks) a thousand garlands of divine celebrities, and tripudiant gratulations.
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A sweet wine, a pleasant wine, the mulsum of grace, and the mustum of his Spirit, (for so I promise you, St Bernard termes it,) reserved for the marriage of the lambe,
A sweet wine, a pleasant wine, the mulsum of grace, and the mustum of his Spirit, (for so I promise you, Saint Bernard terms it,) reserved for the marriage of the lamb,
We joy in him, and we joy of him, in him for the grace of present adoption, of him for the hope of future exaltation to our selves and to our brethren:
We joy in him, and we joy of him, in him for the grace of present adoption, of him for the hope of future exaltation to our selves and to our brothers:
In him simply, as he is God in himselfe, of infinite power and incomprehensible majesty, in him respectively as he is God to us of infinite goodnesse, and unspeakable mercy;
In him simply, as he is God in himself, of infinite power and incomprehensible majesty, in him respectively as he is God to us of infinite Goodness, and unspeakable mercy;
In him as a God, in him as a Father, in him as a Lord, in him as a Saviour, that we are his, and that he is ours, by the gracious stipulations of Evangelicall promises, Our God and our Father, our Lord and our Saviour, the Author of peace and everlasting tranquillity, the donor of life and immortall glory;
In him as a God, in him as a Father, in him as a Lord, in him as a Saviour, that we Are his, and that he is ours, by the gracious stipulations of Evangelical promises, Our God and our Father, our Lord and our Saviour, the Author of peace and everlasting tranquillity, the donor of life and immortal glory;
Aeneas Sylvius used to say (as tis recorded in his life by Platina) nullum gaudium sine virtute solidum, there Could be no sollid joy without the exercise of virture.
Aeneas Sylvius used to say (as this recorded in his life by Platina) nullum gaudium sine virtute Solidum, there Could be no solid joy without the exercise of Virtue.
Some joy in their strength but that is Carnall, some joy in their wisdome but that is imperfect, some joy in their treasure but that is deceitfull, some joy in their greatnesse and honour but that is inconstant and sometimes mutable,
some joy in their strength but that is Carnal, Some joy in their Wisdom but that is imperfect, Some joy in their treasure but that is deceitful, Some joy in their greatness and honour but that is inconstant and sometime mutable,
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The originall word NONLATINALPHABET, is most emphaticall, and impleyes a kind of joy more then ordinary, even gestient gladnesse, and triumphant glory:
The original word, is most emphatical, and impleyes a kind of joy more then ordinary, even gestient gladness, and triumphant glory:
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and triumph over the enemy, laughing at his destruction, and exposing him openly, as the Graecian did, of whom the verse goes, Ter circum Iliacos raptaverat Hectoramuros,
and triumph over the enemy, laughing At his destruction, and exposing him openly, as the Grecian did, of whom the verse Goes, Ter circum Iliacos raptaverat Hectoramuros,
sporting with him that sported therein, with the staffe of his Crosse, and the rod of his power, his eternall power and God-head, Rom. 1. Who then shall lay any thing to our charg? It is God that justifieth, who shall condemne? It is Christ that died.
sporting with him that sported therein, with the staff of his Cross, and the rod of his power, his Eternal power and Godhead, Rom. 1. Who then shall lay any thing to our charge? It is God that Justifieth, who shall condemn? It is christ that died.
yea rather which is risen againe, and sits at the right hand of God, and makes intercession for us, as we have it in that brave challenge, graciously set downe,
yea rather which is risen again, and sits At the right hand of God, and makes Intercession for us, as we have it in that brave challenge, graciously Set down,
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We joy in God, we joy over death, we joy in God, we joy over sinne, we joy in God, we joy over the grave, we joy in God, we joy and crow, (as it were) over hell and Satan, with all the powers of that infernall kingdome,
We joy in God, we joy over death, we joy in God, we joy over sin, we joy in God, we joy over the grave, we joy in God, we joy and crow, (as it were) over hell and Satan, with all the Powers of that infernal Kingdom,
and strength of our redeemer, that hath set up his crosse, as a glorious Trophy in the midst of the Nation, to the everlasting reproach and eternall confusion of the Dragon and his angels.
and strength of our redeemer, that hath Set up his cross, as a glorious Trophy in the midst of the nation, to the everlasting reproach and Eternal confusion of the Dragon and his Angels.
an example in the Apostle when he brake forth into that triumphant NONLATINALPHABET, Oh death where is thy sting? O grave where is thy victory? The sting of death is sinne,
an Exampl in the Apostle when he brake forth into that triumphant, O death where is thy sting? O grave where is thy victory? The sting of death is sin,
Give me leave then to put you in mind of those everlasting joyes, which shall never be taken from you, not of meat and of drinke, not of harp and viol, in the luxury of the greatest feasts,
Give me leave then to put you in mind of those everlasting Joys, which shall never be taken from you, not of meat and of drink, not of harp and violent, in the luxury of the greatest feasts,
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and take pleasure in the very creature, joy in health, joy in beauty, joy in wealth, joy in safety, joy in Arts and Sciences, Tongues and Languages, friends and favours, priviledges and preferments, the gifts of nature and the graces of the Spirit, whereby we are enabled to promote the honour of God and benefit of his Servants.
and take pleasure in the very creature, joy in health, joy in beauty, joy in wealth, joy in safety, joy in Arts and Sciences, Tongues and Languages, Friends and favours, privileges and preferments, the Gifts of nature and the graces of the Spirit, whereby we Are enabled to promote the honour of God and benefit of his Servants.
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And therefore, as Aristotle said, when they brought him two sorts of wine, the one from Rhodes, the other from Lesbos, with allusion to his Scholars, Menedemus and Theophrastus NONLATINALPHABET &c. That of Rhodes is good, but this of Lesbos is the sweeter: So do I professe of earthly joy and heavenly joy, corporall joy and spirituall joy, the joy of the Creature,
And Therefore, as Aristotle said, when they brought him two sorts of wine, the one from Rhodes, the other from Lesbos, with allusion to his Scholars, Menedemus and Theophrastus etc. That of Rhodes is good, but this of Lesbos is the Sweeten: So do I profess of earthly joy and heavenly joy, corporal joy and spiritual joy, the joy of the Creature,
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and sharper then a two edged sword, to divide betwixt the Soule and the Spirit, the joynts and the marrow, the world and your heart, the earth and your affections.
and sharper then a two edged sword, to divide betwixt the Soul and the Spirit, the Joints and the marrow, the world and your heart, the earth and your affections.
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I might send you to the Prophet David for ample direction, who writes many Psalmes of this argument, with a jubilate in Deo, O be joyfull in the Lord, all yee Lands, serve the Lord with gladnesse,
I might send you to the Prophet David for ample direction, who writes many Psalms of this argument, with a jubilate in God, Oh be joyful in the Lord, all ye Lands, serve the Lord with gladness,
and come before his presence with a song: And with a Venite, exultemus in Domino, O Come let us sing unto the Lord, let us heartily rejoyce in the strength of our Salvation, let us come before his presence with thanks-giving,
and come before his presence with a song: And with a Venite, Exultemus in Domino, Oh Come let us sing unto the Lord, let us heartily rejoice in the strength of our Salvation, let us come before his presence with thanksgiving,
I scarce remember a place in the Volume of this Book, of greater emphasis, that doth more insinuate into the heart of men, with a sweeter Eccho of forcible ingemination,
I scarce Remember a place in the Volume of this Book, of greater emphasis, that does more insinuate into the heart of men, with a Sweeten Echo of forcible ingemination,
Therefore I wish it may have a deep impression with you, and be as nailes fastned by the masters of assemblies, never to be removed and forgotten, that yet may affect it,
Therefore I wish it may have a deep impression with you, and be as nails fastened by the Masters of assemblies, never to be removed and forgotten, that yet may affect it,
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and brought him to Jerusalem, lift you up, and bring you on to Jerusalem, the vision of peace, the fruition of blisse, the new Jerusalem, the celestiall Jerusalem; Jerusalem which is above; the Mother of us all.
and brought him to Jerusalem, lift you up, and bring you on to Jerusalem, the vision of peace, the fruition of bliss, the new Jerusalem, the celestial Jerusalem; Jerusalem which is above; the Mother of us all.
Where amongst other songs and doxologies of praise and thanks-giving we may remember this, and sing aloud upon our beds, with Patriarches and Prophets;
Where among other songs and Doxologies of praise and thanksgiving we may Remember this, and sing aloud upon our Beds, with Patriarchs and prophets;
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with Apostles and Evangelists, with Martyrs and Confessors, with Saints and Angells, We joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
with Apostles and Evangelists, with Martyrs and Confessors, with Saints and Angels, We joy in God through our Lord jesus christ, by whom we have now received the atonement.
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