Christ the Saviour and governour of his church, or, Two sermons on Isaiah 9. 6, the former concerning the saving benefit of the incarnation of the Son of God, the latter concerning Christ his governing his people, by the scepter of his word / preached in the parish-church of Flordon in the county of Norfolk, Decem. 25 & Ian. 4, 1646 by Thomas Rous, master of arts and minister of the said parish of Flordon ; now published for the vindication of the author.

Rous, Thomas
Publisher: Printed for W Franklin bookseller in Norwich
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: B43856 ESTC ID: None STC ID: R2046
Subject Headings: Bible. -- O.T. -- Isaiah IX, 6; Jesus Christ; Sermons, English -- 17th century;
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0 Christ the Saviour, and Governour of his Church. Isaiah 9.6. christ the Saviour, and Governor of his Church. Isaiah 9.6. np1 dt n1, cc n1 pp-f po31 n1. np1 crd. (4) sermon (DIV1) 0 Page 1
1 For unto us a Child is born, unto us a Son is given, the Government shall be upon his Shoulder, his Name shall be called Wonderfull, Counsellour, the Mighty God, the Everlasting Father, the Prince of Peace. For unto us a Child is born, unto us a Son is given, the Government shall be upon his Shoulder, his Name shall be called Wonderful, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace. p-acp p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn, dt n1 vmb vbi p-acp po31 n1, po31 n1 vmb vbi vvn j, n1, dt j np1, dt j n1, dt n1 pp-f n1. (4) sermon (DIV1) 1 Page 1
2 ALL the waies of God are Mercy and Truth; ALL the ways of God Are Mercy and Truth; av-d dt n2 pp-f np1 vbr n1 cc n1; (4) sermon (DIV1) 2 Page 1
3 no other path hath Divine Providence to walk about the World in, but in Mercy and Truth; not other path hath Divine Providence to walk about the World in, but in Mercy and Truth; xx j-jn n1 vhz j-jn n1 pc-acp vvi p-acp dt n1 p-acp, cc-acp p-acp n1 cc n1; (4) sermon (DIV1) 2 Page 1
4 no other way hath the Almighty to come down unto the Children of Men in, no other Way hath the Almighty to come down unto the Children of Men in, dx j-jn n1 vhz dt j-jn pc-acp vvi a-acp p-acp dt n2 pp-f n2 p-acp, (4) sermon (DIV1) 2 Page 1
5 but it must be in the Goodness of his Mercy, or in the Truth of his Justice. but it must be in the goodness of his Mercy, or in the Truth of his justice. cc-acp pn31 vmb vbi p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 2 Page 1
6 Both these Paths doth the Spirit of God in the Sacred Volume guide us in, that we may as well see VVickedness punished, as Goodness Rewarded. Both these Paths does the Spirit of God in the Sacred Volume guide us in, that we may as well see VVickedness punished, as goodness Rewarded. av-d d n2 vdz dt n1 pp-f np1 p-acp dt j n1 vvb pno12 p-acp, cst pns12 vmb a-acp av vvi n1 vvn, c-acp n1 vvn. (4) sermon (DIV1) 2 Page 1
7 Do you in the one path meet with an Abell accepted; an Henoch translated; a Shem blessed; Do you in the one path meet with an Abel accepted; an Henoch translated; a Shem blessed; vdb pn22 p-acp dt crd n1 vvi p-acp dt np1 vvn; dt np1 vvn; dt np1 vvn; (4) sermon (DIV1) 2 Page 1
8 a Noah saved? Turn your Foot into the other Path, and you shall meet with an Adam cast out of Paradise, a Noah saved? Turn your Foot into the other Path, and you shall meet with an Adam cast out of Paradise, dt np1 vvn? n1 po22 n1 p-acp dt j-jn n1, cc pn22 vmb vvi p-acp dt np1 vvd av pp-f n1, (4) sermon (DIV1) 2 Page 1
9 and eating his Bread with Sorrow; a Cain accursed, and branded with a fearfull Mark; and a world of dead Corps floating in the generall Floud. and eating his Bred with Sorrow; a Cain accursed, and branded with a fearful Mark; and a world of dead Corpse floating in the general Flood. cc vvg po31 n1 p-acp n1; dt np1 vvn, cc vvn p-acp dt j n1; cc dt n1 pp-f j n1 vvg p-acp dt n1 n1. (4) sermon (DIV1) 2 Page 1
10 The eyes of the Lord are upon the Righteous, and his Ears are open unto their Prayers; The eyes of the Lord Are upon the Righteous, and his Ears Are open unto their Prayers; dt n2 pp-f dt n1 vbr p-acp dt j, cc po31 n2 vbr j p-acp po32 n2; (4) sermon (DIV1) 2 Page 2
11 but the Countenance of the Lord is against them that do evill, to root out the remembrance of them from the Earth, Psa 34.15, 16. The eighth and ninth Chapters of this Prophecie may well be termed Canticum Isaiae, the Prophets Song, not much unlike that of Davids, of Mercy and Judgement; but the Countenance of the Lord is against them that do evil, to root out the remembrance of them from the Earth, Psa 34.15, 16. The eighth and ninth Chapters of this Prophecy may well be termed Canticum Isaiae, the prophets Song, not much unlike that of Davids, of Mercy and Judgement; cc-acp dt n1 pp-f dt n1 vbz p-acp pno32 cst vdb j-jn, pc-acp vvi av dt n1 pp-f pno32 p-acp dt n1, np1 crd, crd dt ord cc ord n2 pp-f d n1 vmb av vbi vvn np1 np1, dt ng1 n1, xx d av-j cst pp-f np1, pp-f n1 cc n1; (4) sermon (DIV1) 2 Page 2
12 a Song of Judgement in the Assyrians Invasion; a Song of Mercy inour Saviour's Incarnation. As God is gracious in shewing Mercy abundantly to his faithfull Servants; a Song of Judgement in the Assyrians Invasion; a Song of Mercy inour Saviour's Incarnation. As God is gracious in showing Mercy abundantly to his faithful Servants; dt n1 pp-f n1 p-acp dt njp2 n1; dt n1 pp-f n1 n1 ng1 n1. p-acp np1 vbz j p-acp vvg n1 av-j p-acp po31 j n2; (4) sermon (DIV1) 2 Page 2
13 so is he just in rendring Vengeance unto his Adversaries: so is he just in rendering Vengeance unto his Adversaries: av vbz pns31 j p-acp vvg n1 p-acp po31 n2: (4) sermon (DIV1) 2 Page 2
14 He so pittieth the one, as that in the mean time he doth not justifie or acquit the other; He so Pitieth the one, as that in the mean time he does not justify or acquit the other; pns31 av vvz dt pi, c-acp cst p-acp dt j n1 pns31 vdz xx vvi cc vvi dt j-jn; (4) sermon (DIV1) 2 Page 2
15 He so punisheth the Guilty, as that in the mean time he forgets not to be gracious unto the Innocent. He so Punisheth the Guilty, as that in the mean time he forgets not to be gracious unto the Innocent. pns31 av vvz dt j, c-acp cst p-acp dt j n1 pns31 vvz xx pc-acp vbi j p-acp dt j-jn. (4) sermon (DIV1) 2 Page 2
16 In the foregoing Chapter, there is mention made of grievous trouble and affliction that should come upon Israel and Judah, by the Power and Hostility of the King of Assyria. In the foregoing Chapter, there is mention made of grievous trouble and affliction that should come upon Israel and Judah, by the Power and Hostility of the King of Assyria. p-acp dt vvg n1, pc-acp vbz n1 vvn pp-f j n1 cc n1 cst vmd vvi p-acp np1 cc np1, p-acp dt n1 cc n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 3 Page 2
17 In this Chapter, lest they should despair under the Burden of so great Affliction, the Almighty Comforts them with a gratious Promise of a timely Deliverance, he telleth them, that their Calamity shall not alwaies continue, Heaviness may endure for a Night but Joy cometh in the Morning; In this Chapter, lest they should despair under the Burden of so great Affliction, the Almighty Comforts them with a gracious Promise of a timely Deliverance, he Telleth them, that their Calamity shall not always continue, Heaviness may endure for a Night but Joy comes in the Morning; p-acp d n1, cs pns32 vmd vvi p-acp dt n1 pp-f av j n1, dt j-jn n2 pno32 p-acp dt j n1 pp-f dt j n1, pns31 vvz pno32, cst po32 n1 vmb xx av vvb, n1 vmb vvi p-acp dt n1 p-acp n1 vvz p-acp dt n1; (4) sermon (DIV1) 4 Page 2
18 Instead of a dark Night of Adversity, they shall be blest with a lightsome Day of Prosperity; Instead of a dark Night of Adversity, they shall be blessed with a lightsome Day of Prosperity; av pp-f dt j n1 pp-f n1, pns32 vmb vbi vvn p-acp dt j n1 pp-f n1; (4) sermon (DIV1) 4 Page 2
19 In stead of Mourning, they shall have an abundance of Joy; In stead of Bondage and Captivity, they shall have perfect Freedom and Liberty; In stead of Mourning, they shall have an abundance of Joy; In stead of Bondage and Captivity, they shall have perfect Freedom and Liberty; p-acp n1 pp-f vvg, pns32 vmb vhi dt n1 pp-f n1; p-acp n1 pp-f n1 cc n1, pns32 vmb vhi j n1 cc n1; (4) sermon (DIV1) 4 Page 2
20 and all this by and through the Merits and Mediation of Jesus Christ, who was to be Incarnate and given to them. and all this by and through the Merits and Mediation of jesus christ, who was to be Incarnate and given to them. cc d d p-acp cc p-acp dt n2 cc n1 pp-f np1 np1, r-crq vbds pc-acp vbi j cc vvn p-acp pno32. (4) sermon (DIV1) 4 Page 2
21 He only is that true light, in Comparison of whom all other Lights and Comforts are meer darknesses; He only is that true Light, in Comparison of whom all other Lights and Comforts Are mere Darknesses; pns31 av-j vbz d j n1, p-acp n1 pp-f r-crq d j-jn n2 cc n2 vbr j n2; (4) sermon (DIV1) 5 Page 2
22 He alone is that Supreme Object of Joy and Gladness, in comparison of whom all worldly Injoyments are irksome and grievous; He alone is that Supreme Object of Joy and Gladness, in comparison of whom all worldly Enjoyments Are irksome and grievous; pns31 av-j vbz d j n1 pp-f n1 cc n1, p-acp n1 pp-f r-crq d j n2 vbr j cc j; (4) sermon (DIV1) 5 Page 2
23 He alone is that Victorious Champion, trampling under foot the Power of Sin, Satan, and Death, leading Captivity Captive, He alone is that Victorious Champion, trampling under foot the Power of since, Satan, and Death, leading Captivity Captive, pns31 av-j vbz d j n1, vvg p-acp n1 dt n1 pp-f n1, np1, cc n1, vvg n1 j-jn, (4) sermon (DIV1) 5 Page 2
24 and restoring us to a for ever blessed and glorious Liberty of the Sons of God. and restoring us to a for ever blessed and glorious Liberty of the Sons of God. cc vvg pno12 p-acp dt p-acp av vvn cc j n1 pp-f dt n2 pp-f np1. (4) sermon (DIV1) 5 Page 3
25 Glorious indeed was that Victory which sometimes Gods People, the Jews, obtained over the Midianites, under the Command of Gideon: But much more glorious is this which we have through the Almighty Power of Jesus Christ; Glorious indeed was that Victory which sometime God's People, the jews, obtained over the midianites, under the Command of gideon: But much more glorious is this which we have through the Almighty Power of jesus christ; j av vbds d n1 r-crq av ng1 n1, dt np2, vvn p-acp dt np2, p-acp dt n1 pp-f np1: p-acp av-d av-dc j vbz d r-crq pns12 vhb p-acp dt j-jn n1 pp-f np1 np1; (4) sermon (DIV1) 5 Page 3
26 In that their potent Adversaries were miserably confounded; but in this, all our Enemies are exposed to a more horrible destruction; In that their potent Adversaries were miserably confounded; but in this, all our Enemies Are exposed to a more horrible destruction; p-acp d po32 j n2 vbdr av-j vvn; cc-acp p-acp d, d po12 n2 vbr vvn p-acp dt av-dc j n1; (4) sermon (DIV1) 5 Page 3
27 they shall be made the fuell of everlasting flames. Christ Jesus only gives this Victory, Light and Joy to his Church and People; they shall be made the fuel of everlasting flames. christ jesus only gives this Victory, Light and Joy to his Church and People; pns32 vmb vbi vvn dt n1 pp-f j n2. np1 np1 av-j vvz d n1, n1 cc n1 p-acp po31 n1 cc n1; (4) sermon (DIV1) 5 Page 3
28 If once we have an Interest in Christ, we shall not want our s•are in other Mercies. If once we have an Interest in christ, we shall not want our s•are in other mercies. cs a-acp pns12 vhb dt n1 p-acp np1, pns12 vmb xx vvi po12 n1 p-acp j-jn n2. (4) sermon (DIV1) 5 Page 3
29 He that spared not his own Sonne, saith that sacred Oratour, but delivered him up for us all, He that spared not his own Son, Says that sacred Orator, but Delivered him up for us all, pns31 cst vvd xx po31 d n1, vvz d j n1, p-acp vvd pno31 a-acp p-acp pno12 d, (4) sermon (DIV1) 5 Page 3
30 how shall he not with him freely give us all things? Even in our lowest Conditions, how shall he not with him freely give us all things? Even in our lowest Conditions, q-crq vmb pns31 xx p-acp pno31 av-j vvi pno12 d n2? av-j p-acp po12 js n2, (4) sermon (DIV1) 5 Page 3
31 and greatest Afflictions, we cannot want matter of great Joy and Rejoycing, seeing that unto us a Child is born, and greatest Afflictions, we cannot want matter of great Joy and Rejoicing, seeing that unto us a Child is born, cc js n2, pns12 vmbx vvi n1 pp-f j n1 cc vvg, vvg d p-acp pno12 dt n1 vbz vvn, (4) sermon (DIV1) 5 Page 3
32 unto us a Son is given, &c. These words contain a description of him who is the very Basis, Ground & Foundation of all Christian Comfort, Jesus Christ. unto us a Son is given, etc. These words contain a description of him who is the very Basis, Ground & Foundation of all Christian Comfort, jesus christ. p-acp pno12 dt n1 vbz vvn, av np1 n2 vvi dt n1 pp-f pno31 r-crq vbz dt j n1, n1 cc n1 pp-f d njp n1, np1 np1. (4) sermon (DIV1) 5 Page 3
33 He is here described by his Natures, Names and Offices; He is Here described by his Nature's, Names and Offices; pns31 vbz av vvn p-acp po31 n2, n2 cc n2; (4) sermon (DIV1) 5 Page 3
34 his Natures are set out unto us in the former part of the Text, Unto us a Child is born, his Nature's Are Set out unto us in the former part of the Text, Unto us a Child is born, po31 n2 vbr vvn av p-acp pno12 p-acp dt j n1 pp-f dt n1, p-acp pno12 dt n1 vbz vvn, (4) sermon (DIV1) 5 Page 3
35 unto us a Son is given. unto us a Son is given. p-acp pno12 dt n1 vbz vvn. (4) sermon (DIV1) 5 Page 3
36 His Names and Offices in the words following, The Government shall be upon his Shoulder, &c. His Names and Offices in the words following, The Government shall be upon his Shoulder, etc. po31 n2 cc n2 p-acp dt n2 vvg, dt n1 vmb vbi p-acp po31 n1, av (4) sermon (DIV1) 5 Page 3
37 First, of the former part of the description of Christ, viz. By his Natures, where we have his Incarnation, and the end thereof; First, of the former part of the description of christ, viz. By his Nature's, where we have his Incarnation, and the end thereof; ord, pp-f dt j n1 pp-f dt n1 pp-f np1, n1 p-acp po31 n2, c-crq pns12 vhb po31 n1, cc dt n1 av; (4) sermon (DIV1) 6 Page 3
38 His Incarnation, or Assumption of Humane Nature into the Unity of his Person, in that he is here called a Child, and a Son; he is said to be a Child because truly Man, born of a Woman, taken out of the Mass or Lump of Mankind, propagated from Adam; he is called Son, to denote his Divinity, His Incarnation, or Assump of Humane Nature into the Unity of his Person, in that he is Here called a Child, and a Son; he is said to be a Child Because truly Man, born of a Woman, taken out of the Mass or Lump of Mankind, propagated from Adam; he is called Son, to denote his Divinity, po31 n1, cc n1 pp-f j n1 p-acp dt n1 pp-f po31 n1, p-acp cst pns31 vbz av vvn dt n1, cc dt n1; pns31 vbz vvn pc-acp vbi dt n1 c-acp av-j n1, vvn pp-f dt n1, vvn av pp-f dt n1 cc n1 pp-f n1, vvn p-acp np1; pns31 vbz vvn n1, pc-acp vvi po31 n1, (4) sermon (DIV1) 6 Page 3
39 for not only is he the Son of David, as the Jews Imagined, but also of the most high and glorious God; for not only is he the Son of David, as the jews Imagined, but also of the most high and glorious God; c-acp xx j vbz pns31 dt n1 pp-f np1, p-acp dt np2 vvn, cc-acp av pp-f dt av-ds j cc j np1; (4) sermon (DIV1) 6 Page 3
40 the end of Christ his Incarnation is here manifested, in that the Prophet saith, Unto us a Child is born, the end of christ his Incarnation is Here manifested, in that the Prophet Says, Unto us a Child is born, dt n1 pp-f np1 po31 n1 vbz av vvn, p-acp d dt n1 vvz, p-acp pno12 dt n1 vbz vvn, (4) sermon (DIV1) 6 Page 3
41 unto us a Son is given; unto us a Son is given; p-acp pno12 dt n1 vbz vvn; (4) sermon (DIV1) 6 Page 3
42 that is, for us, for our Salvation who beleeve in him, and expect Salvation by him became he Incarnate: that is, for us, for our Salvation who believe in him, and expect Salvation by him became he Incarnate: cst vbz, p-acp pno12, c-acp po12 n1 r-crq vvb p-acp pno31, cc vvb n1 p-acp pno31 vvd pns31 j: (4) sermon (DIV1) 6 Page 4
43 Hence the Observation is, That the Eternall Son of God became really and truly Man for the Salvation of them that beleeve; Hence the Observation is, That the Eternal Son of God became really and truly Man for the Salvation of them that believe; av dt n1 vbz, cst dt j n1 pp-f np1 vvd av-j cc av-j n1 p-acp dt n1 pp-f pno32 cst vvb; (4) sermon (DIV1) 6 Page 4
44 of this Doctrine there be three parts or members, viz. 1. The Son of God was made Man. of this Doctrine there be three parts or members, viz. 1. The Son of God was made Man. pp-f d n1 pc-acp vbi crd n2 cc n2, n1 crd dt n1 pp-f np1 vbds vvn n1 (4) sermon (DIV1) 6 Page 4
45 2. The Son of God was made man for the Salvation of mankind. 2. The Son of God was made man for the Salvation of mankind. crd dt n1 pp-f np1 vbds vvn n1 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 8 Page 4
46 3. Only such as beleeve shall have benefit by the Incarnation of the Son of God. 3. Only such as believe shall have benefit by the Incarnation of the Son of God. crd j d c-acp vvb vmb vhi n1 p-acp dt n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 9 Page 4
47 First of the first, The Son of God was made Man. It was St Peters Confession, Thou are Christ the Son of the living God: First of the First, The Son of God was made Man. It was Saint Peter's Confessi, Thou Are christ the Son of the living God: ord pp-f dt ord, dt n1 pp-f np1 vbds vvn n1 pn31 vbds np1 npg1 n1, pns21 vbr np1 dt n1 pp-f dt j-vvg n1: (4) sermon (DIV1) 9 Page 4
48 And St John's Affirmation to this purpose was plain, The Word was made Flesh, and dwelt among us. And Saint John's Affirmation to this purpose was plain, The Word was made Flesh, and dwelled among us. cc np1 npg1 n1 p-acp d n1 vbds j, dt n1 vbds vvn n1, cc vvd p-acp pno12. (4) sermon (DIV1) 10 Page 4
49 The Father and the Holy Ghost (saith Damascen ) had no Communion in the Incarnation of the Word, The Father and the Holy Ghost (Says Damascene) had no Communion in the Incarnation of the Word, dt n1 cc dt j n1 (vvz n1) vhd dx n1 p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 10 Page 4
50 but only by approbation and consent. but only by approbation and consent. cc-acp av-j p-acp n1 cc n1. (4) sermon (DIV1) 10 Page 4
51 Not the Father, nor the holy Ghost, but the Son only, the second Person in the Sacred Trinity became man. Not the Father, nor the holy Ghost, but the Son only, the second Person in the Sacred Trinity became man. xx dt n1, ccx dt j n1, cc-acp dt n1 av-j, dt ord n1 p-acp dt j np1 vvd n1. (4) sermon (DIV1) 11 Page 4
52 1. By the Son were all things made; 1. By the Son were all things made; crd p-acp dt n1 vbdr d n2 vvn; (4) sermon (DIV1) 12 Page 4
53 wherefore It was meet that he should become Man, that as he was the Author of the Being, Wherefore It was meet that he should become Man, that as he was the Author of thee Being, c-crq pn31 vbds j cst pns31 vmd vvi n1, cst c-acp pns31 vbds dt n1 pp-f pno32 vbg, (4) sermon (DIV1) 12 Page 4
54 so also he might become the Author of the well-being of Mankind; so also he might become the Author of the well-being of Mankind; av av pns31 vmd vvi dt n1 pp-f dt n1 pp-f n1; (4) sermon (DIV1) 12 Page 4
55 that as the Institution, so also the restitution or restoring of faln Man might be wrought by his own hand. that as the Institution, so also the restitution or restoring of fallen Man might be wrought by his own hand. cst c-acp dt n1, av av dt n1 cc vvg pp-f j-vvn n1 vmd vbi vvn p-acp po31 d n1. (4) sermon (DIV1) 12 Page 4
56 We see Jesus, saith the Apostle, who was made little lower than the Angels, for the suffering of Death crowned with glory and honour, that he by the grace of God should taste death for every man; We see jesus, Says the Apostle, who was made little lower than the Angels, for the suffering of Death crowned with glory and honour, that he by the grace of God should taste death for every man; pns12 vvb np1, vvz dt n1, r-crq vbds vvn av-j av-jc cs dt n2, p-acp dt n-vvg pp-f n1 vvn p-acp n1 cc n1, cst pns31 p-acp dt n1 pp-f np1 vmd vvi n1 p-acp d n1; (4) sermon (DIV1) 12 Page 4
57 he adds the reason, saying Decebat enim, for it became him for whom are all things, he adds the reason, saying Decebat enim, for it became him for whom Are all things, pns31 vvz dt n1, vvg fw-la fw-la, p-acp pn31 vvd pno31 p-acp ro-crq vbr d n2, (4) sermon (DIV1) 12 Page 4
58 and by whom are all things, &c. 2. He is the Image of the Invisible God, the express Caracter of his Person, and by whom Are all things, etc. 2. He is the Image of the Invisible God, the express Character of his Person, cc p-acp ro-crq vbr d n2, av crd pns31 vbz dt n1 pp-f dt j np1, dt j n1 pp-f po31 n1, (4) sermon (DIV1) 12 Page 4
59 and therefore it was most meet that he should become Man, that through his Suffering, Merits, and Therefore it was most meet that he should become Man, that through his Suffering, Merits, cc av pn31 vbds av-ds j cst pns31 vmd vvi n1, cst p-acp po31 vvg, n2, (4) sermon (DIV1) 13 Page 4
60 and powerfull operation he might repair Gods Image in us, which we lost in Adam; this Essentiall and perfect Image of God, did the Almighty send into the World, to be the only and all sufficient means whereby to restore and repair faln and forlorn mankind; and powerful operation he might repair God's Image in us, which we lost in Adam; this Essential and perfect Image of God, did the Almighty send into the World, to be the only and all sufficient means whereby to restore and repair fallen and forlorn mankind; cc j n1 pns31 vmd vvi npg1 n1 p-acp pno12, r-crq pns12 vvd p-acp np1; d j cc j n1 pp-f np1, vdd dt j-jn vvi p-acp dt n1, pc-acp vbi dt j cc d j n2 c-crq pc-acp vvi cc vvi vvn cc j-vvn n1; (4) sermon (DIV1) 13 Page 5
61 we shall never become like unto God, unless we be made like unto him by this his Image, saith St Ambrose. Nor may this Doctrine of our Saviours Incarnation be taken without this threefold Caution. we shall never become like unto God, unless we be made like unto him by this his Image, Says Saint Ambrose. Nor may this Doctrine of our Saviors Incarnation be taken without this threefold Caution. pns12 vmb av-x vvi av-j p-acp np1, cs pns12 vbb vvn av-j p-acp pno31 p-acp d po31 n1, vvz zz np1. ccx vmb d n1 pp-f po12 ng1 n1 vbi vvn p-acp d j n1. (4) sermon (DIV1) 13 Page 5
62 First, we must not conceive that the Assumption of the Humanity in the Son of God became any detriment to his Divinity; he is God-man; First, we must not conceive that the Assump of the Humanity in the Son of God became any detriment to his Divinity; he is God-man; ord, pns12 vmb xx vvi cst dt n1 pp-f dt n1 p-acp dt n1 pp-f np1 vvd d n1 p-acp po31 n1; pns31 vbz n1; (4) sermon (DIV1) 14 Page 5
63 he so emptied himself of his glory, as to take upon him the form of a Servant; he so emptied himself of his glory, as to take upon him the from of a Servant; pns31 av vvn px31 pp-f po31 n1, c-acp pc-acp vvi p-acp pno31 dt n1 pp-f dt n1; (4) sermon (DIV1) 14 Page 5
64 yet not as thereby to lose the form of his Godhead; yet not as thereby to loose the from of his Godhead; av xx c-acp av pc-acp vvi dt n1 pp-f po31 n1; (4) sermon (DIV1) 14 Page 5
65 he is therefore called Imanuel, God with us, he would have his residence in our Nature; he is Therefore called Immanuel, God with us, he would have his residence in our Nature; pns31 vbz av vvn np1, np1 p-acp pno12, pns31 vmd vhi po31 n1 p-acp po12 n1; (4) sermon (DIV1) 14 Page 5
66 The Word was made flesh, and dwelt in us, he took not upon him the nature of Angels, The Word was made Flesh, and dwelled in us, he took not upon him the nature of Angels, dt n1 vbds vvn n1, cc vvd p-acp pno12, pns31 vvd xx p-acp pno31 dt n1 pp-f n2, (4) sermon (DIV1) 14 Page 5
67 but the Seed of Abraham, not any particular Person, as the person of Abraham, Peter, &c. lest only that Person so assumed by him should be glorified; but the Seed of Abraham, not any particular Person, as the person of Abraham, Peter, etc. lest only that Person so assumed by him should be glorified; cc-acp dt n1 pp-f np1, xx d j n1, c-acp dt n1 pp-f np1, np1, av cs av-j cst n1 av vvn p-acp pno31 vmd vbi vvn; (4) sermon (DIV1) 14 Page 5
68 but that he might save many he built his House in that Nature which was common to many; but that he might save many he built his House in that Nature which was Common to many; cc-acp cst pns31 vmd vvi d pns31 vvd po31 n1 p-acp d n1 r-crq vbds j p-acp d; (4) sermon (DIV1) 14 Page 5
69 he chose not this or that particular Person for his Habitation, but dwelt in us, that is, in our Nature. he chosen not this or that particular Person for his Habitation, but dwelled in us, that is, in our Nature. pns31 vvd xx d cc d j n1 p-acp po31 n1, cc-acp vvd p-acp pno12, cst vbz, p-acp po12 n1. (4) sermon (DIV1) 14 Page 5
70 He assumed our Nature which he had not before, but did not by his assuming thereof cease to be what he was before. He assumed our Nature which he had not before, but did not by his assuming thereof cease to be what he was before. pns31 vvn po12 n1 r-crq pns31 vhd xx a-acp, cc-acp vdd xx p-acp po31 vvg av vvb pc-acp vbi r-crq pns31 vbds a-acp. (4) sermon (DIV1) 14 Page 5
71 The Jews, saith Athanasius, worshipped God in a Temple made of Stone, where were the Ark and the Cherubins; The jews, Says Athanasius, worshipped God in a Temple made of Stone, where were the Ark and the Cherubim; dt np2, vvz np1, vvn np1 p-acp dt n1 vvd pp-f n1, c-crq vbdr dt n1 cc dt n2; (4) sermon (DIV1) 15 Page 5
72 and though they saw the Temple to be of Stone, yet did not they therefore imagine that God whom they worshipped was of the same matter; and though they saw the Temple to be of Stone, yet did not they Therefore imagine that God whom they worshipped was of the same matter; cc cs pns32 vvd dt n1 pc-acp vbi pp-f n1, av vdd xx pns32 av vvb cst np1 ro-crq pns32 vvd vbds pp-f dt d n1; (4) sermon (DIV1) 15 Page 5
73 And now Jesus Christ having assumed our Nature and Flesh to dwell and to be worshipped in the same as in his Temple, we must not therefore fancy him to be a bare Creature, a meer man and nothing else; And now jesus christ having assumed our Nature and Flesh to dwell and to be worshipped in the same as in his Temple, we must not Therefore fancy him to be a bore Creature, a mere man and nothing Else; cc av np1 np1 vhg vvn po12 n1 cc n1 pc-acp vvi cc pc-acp vbi vvn p-acp dt d c-acp p-acp po31 n1, pns12 vmb xx av vvi pno31 pc-acp vbi dt j n1, dt j n1 cc pix av; (4) sermon (DIV1) 15 Page 5
74 Doubtless his Manhood can be no detriment to his Godhead: Doubtless his Manhood can be no detriment to his Godhead: av-j po31 n1 vmb vbi dx n1 p-acp po31 n1: (4) sermon (DIV1) 15 Page 5
75 Jesus Christ the same yesterday, to day, and for ever, from everlasting to everlasting he is God. jesus christ the same yesterday, to day, and for ever, from everlasting to everlasting he is God. np1 np1 dt d av-an, p-acp n1, cc p-acp av, p-acp j p-acp j pns31 vbz np1. (4) sermon (DIV1) 15 Page 5
76 Secondly, although we hold two distinct Natures to be in Christ, yet we deny in him to be two distinct Persons. Secondly, although we hold two distinct Nature's to be in christ, yet we deny in him to be two distinct Persons. ord, cs pns12 vvb crd j n2 pc-acp vbi p-acp np1, av pns12 vvb p-acp pno31 pc-acp vbi crd j n2. (4) sermon (DIV1) 16 Page 5
77 Therefore whatsoever appertains to him, though only according to his Humane Nature, we must apply to the Person of the Son of God, Therefore whatsoever appertains to him, though only according to his Humane Nature, we must apply to the Person of the Son of God, av r-crq vvz p-acp pno31, c-acp av-j vvg p-acp po31 j n1, pns12 vmb vvi p-acp dt n1 pp-f dt n1 pp-f np1, (4) sermon (DIV1) 16 Page 6
78 as to be born, to dye, to shed his bloud, to be crucified, &c. for to say that the person of Man in Christ is the Subject of these things, what were this, as to be born, to die, to shed his blood, to be Crucified, etc. for to say that the person of Man in christ is the Subject of these things, what were this, c-acp pc-acp vbi vvn, p-acp vvb, pc-acp vvi po31 n1, pc-acp vbi vvd, av p-acp pc-acp vvi cst dt n1 pp-f n1 p-acp np1 vbz dt j-jn pp-f d n2, r-crq vbdr d, (4) sermon (DIV1) 16 Page 6
79 but to entrap our selves in the Nestorian Heresie? but to entrap our selves in the Nestorian Heresy? cc-acp pc-acp vvi po12 n2 p-acp dt jp n1? (4) sermon (DIV1) 16 Page 6
80 Thirdly, Through the Union of the two Natures in Christ the properties of neither are impaired, Thirdly, Through the union of the two Nature's in christ the properties of neither Are impaired, ord, p-acp dt n1 pp-f dt crd n2 p-acp np1 dt n2 pp-f d vbr vvn, (4) sermon (DIV1) 17 Page 6
81 or diminished, but remain intire and unaltered; Only the Humane Nature being united to the Divine is much bettered; or diminished, but remain entire and unaltered; Only the Humane Nature being united to the Divine is much bettered; cc vvn, cc-acp vvb j cc j-vvn; av-j dt j n1 vbg vvn p-acp dt j-jn vbz av-d vvn; (4) sermon (DIV1) 17 Page 6
82 as a Sword made hot in the fire, both cuts by reason of its sharpness, and burns by reason of the heat it received from the fire: as a Sword made hight in the fire, both cuts by reason of its sharpness, and burns by reason of the heat it received from the fire: c-acp dt n1 vvd j p-acp dt n1, d vvz p-acp n1 pp-f po31 n1, cc vvz p-acp n1 pp-f dt n1 pn31 vvd p-acp dt n1: (4) sermon (DIV1) 17 Page 6
83 So the Humane Nature by reason of its Union with the Person of the Son of God hath a greater excellency than otherwise it could possibly have, it being thereby furnished with all possible perfections whereof it is capable. So the Humane Nature by reason of its union with the Person of the Son of God hath a greater excellency than otherwise it could possibly have, it being thereby furnished with all possible perfections whereof it is capable. av dt j n1 p-acp n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1 pp-f np1 vhz dt jc n1 cs av pn31 vmd av-j vhi, pn31 vbg av vvn p-acp d j n2 c-crq pn31 vbz j. (4) sermon (DIV1) 17 Page 6
84 In Christ Jesus, saith Leo, both Natures do operate according to their severall properties, his Godhead working what appertains to him as God; In christ jesus, Says Leo, both Nature's do operate according to their several properties, his Godhead working what appertains to him as God; p-acp np1 np1, vvz np1, d n2 vdb vvi vvg p-acp po32 j n2, po31 n1 vvg r-crq vvz p-acp pno31 p-acp np1; (4) sermon (DIV1) 17 Page 6
85 his Manhood executing what belonged to him as Man: the one of his Natures shines forth by miracles; his Manhood executing what belonged to him as Man: the one of his Nature's shines forth by Miracles; po31 n1 vvg r-crq vvd p-acp pno31 p-acp n1: dt pi pp-f po31 n2 vvz av p-acp n2; (4) sermon (DIV1) 17 Page 6
86 the other is made apparent by his suffering Injuries. the other is made apparent by his suffering Injuries. dt n-jn vbz vvn j p-acp po31 j-vvg n2. (4) sermon (DIV1) 17 Page 6
87 According to the one he weeps for Lazarus being dead, and according to the other he restores him to life. According to the one he weeps for Lazarus being dead, and according to the other he restores him to life. vvg p-acp dt pi pns31 vvz p-acp np1 vbg j, cc vvg p-acp dt n-jn pns31 vvz pno31 p-acp n1. (4) sermon (DIV1) 17 Page 6
88 So much for the Incarnation of Christ, now followeth the end thereof, which is the second Member of the Doctrine, viz. That the Son of God became Man for the Salvation of Mankind; So much for the Incarnation of christ, now follows the end thereof, which is the second Member of the Doctrine, viz. That the Son of God became Man for the Salvation of Mankind; av av-d c-acp dt n1 pp-f np1, av vvz dt n1 av, r-crq vbz dt ord n1 pp-f dt n1, n1 cst dt n1 pp-f np1 vvd n1 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 17 Page 6
89 And this appears by those words of our blessed Saviour himself, saying, so God loved the world that he gave his only begotten Son; And this appears by those words of our blessed Saviour himself, saying, so God loved the world that he gave his only begotten Son; cc d vvz p-acp d n2 pp-f po12 j-vvn n1 px31, vvg, av np1 vvd dt n1 cst pns31 vvd po31 j vvn n1; (4) sermon (DIV1) 17 Page 6
90 to what end? that whosoever beleeveth on him should not perish, but have everlasting life: to what end? that whosoever Believeth on him should not perish, but have everlasting life: p-acp r-crq n1? cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1: (4) sermon (DIV1) 17 Page 6
91 and that this was the end of our Saviours Incarnation is made plain by that saying of his fore-runner John the Baptist, Behold that Lamb of God that taketh away the sin of the World; and that this was the end of our Saviors Incarnation is made plain by that saying of his forerunner John the Baptist, Behold that Lamb of God that Takes away the since of the World; cc cst d vbds dt n1 pp-f po12 ng1 n1 vbz vvn j p-acp d n-vvg pp-f po31 n1 np1 dt n1, vvb d n1 pp-f np1 cst vvz av dt n1 pp-f dt n1; (4) sermon (DIV1) 17 Page 6
92 and also by that of the Apostle Saint Paul, This is afaithfull saying, and worthy of all acceptation, that Jesus Christ came into the World to save sinners. and also by that of the Apostle Saint Paul, This is afaithfull saying, and worthy of all acceptation, that jesus christ Come into the World to save Sinners. cc av p-acp d pp-f dt n1 n1 np1, d vbz j n-vvg, cc j pp-f d n1, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (4) sermon (DIV1) 17 Page 6
93 Nor could the Salvation of Man have been, had not the Son of God become Man. Nor could the Salvation of Man have been, had not the Son of God become Man. ccx vmd dt n1 pp-f n1 vhb vbn, vhd xx dt n1 pp-f np1 vvn n1 (4) sermon (DIV1) 17 Page 7
94 First, because Divine Justice required that satisfaction should be made in that nature which had sinned; First, Because Divine justice required that satisfaction should be made in that nature which had sinned; ord, c-acp j-jn n1 vvd cst n1 vmd vbi vvn p-acp d n1 r-crq vhd vvn; (4) sermon (DIV1) 18 Page 7
95 Now Sin was committed in our Nature, Adam sinned, and all his Posterity being then in his Loyns; Now since was committed in our Nature, Adam sinned, and all his Posterity being then in his Loins; av n1 vbds vvn p-acp po12 n1, np1 vvn, cc d po31 n1 vbg av p-acp po31 n2; (4) sermon (DIV1) 18 Page 7
96 therefore it was necessary that the Son of God, the Saviour of the World, should be made Man; Therefore it was necessary that the Son of God, the Saviour of the World, should be made Man; av pn31 vbds j cst dt n1 pp-f np1, dt n1 pp-f dt n1, vmd vbi vvn n1; (4) sermon (DIV1) 18 Page 7
97 and without his Incarnation the Salvation of Mankind had been impossible, not in regard of Gods Power, and without his Incarnation the Salvation of Mankind had been impossible, not in regard of God's Power, cc p-acp po31 n1 dt n1 pp-f n1 vhd vbn j, xx p-acp n1 pp-f npg1 n1, (4) sermon (DIV1) 18 Page 7
98 as if he could by no other means save Man, but in regard of his secret Will and Counsell, whereby he determined to save Man by no other means, as if he could by no other means save Man, but in regard of his secret Will and Counsel, whereby he determined to save Man by no other means, c-acp cs pns31 vmd p-acp dx j-jn n2 p-acp n1, cc-acp p-acp n1 pp-f po31 j-jn n1 cc n1, c-crq pns31 vvd p-acp p-acp n1 p-acp dx j-jn n2, (4) sermon (DIV1) 18 Page 7
99 than by the Death of his Son. than by the Death of his Son. cs p-acp dt n1 pp-f po31 n1 (4) sermon (DIV1) 18 Page 7
100 Secondly, without shedding of Bloud there could be no Remission, and therefore that Jesus Christ might purchase Remission of Sins for his Elect, it was most requisite that he should become Man: Secondly, without shedding of Blood there could be no Remission, and Therefore that jesus christ might purchase Remission of Sins for his Elect, it was most requisite that he should become Man: ord, p-acp vvg pp-f n1 a-acp vmd vbi dx n1, cc av cst np1 np1 vmd vvi n1 pp-f n2 p-acp po31 n1, pn31 vbds av-ds j cst pns31 vmd vvi n1: (4) sermon (DIV1) 19 Page 7
101 For as he was God he could not be subject to Death, or any Passion, the Godhead it self being altogether impassible; For as he was God he could not be Subject to Death, or any Passion, the Godhead it self being altogether impassable; c-acp c-acp pns31 vbds np1 pns31 vmd xx vbi j-jn p-acp n1, cc d n1, dt n1 pn31 n1 vbg av j; (4) sermon (DIV1) 19 Page 7
102 therefore he became Man that he might dye for his Elect, and purchace to himself a People with the price of his own Bloud. Therefore he became Man that he might die for his Elect, and purchase to himself a People with the price of his own Blood. av pns31 vvd n1 cst pns31 vmd vvi p-acp po31 n1, cc vvi p-acp px31 dt n1 p-acp dt n1 pp-f po31 d n1. (4) sermon (DIV1) 19 Page 7
103 Thirdly, It was necessary that the Son of God should be Man, that he might be a fit Mediatour between God and Man; Thirdly, It was necessary that the Son of God should be Man, that he might be a fit Mediator between God and Man; ord, pn31 vbds j cst dt n1 pp-f np1 vmd vbi n1, cst pns31 vmd vbi dt j n1 p-acp np1 cc n1; (4) sermon (DIV1) 20 Page 7
104 a Mediatour being a Middle Person, as it were, between two Parties, speaking unto them both; a Mediator being a Middle Person, as it were, between two Parties, speaking unto them both; dt n1 vbg dt j-jn n1, c-acp pn31 vbdr, p-acp crd n2, vvg p-acp pno32 d; (4) sermon (DIV1) 20 Page 7
105 hence it was requisite, that Christ Jesus the Saviour of the World should not only be God, to speak unto his Father for us, hence it was requisite, that christ jesus the Saviour of the World should not only be God, to speak unto his Father for us, av pn31 vbds j, cst np1 np1 dt n1 pp-f dt n1 vmd xx av-j vbb np1, pc-acp vvi p-acp po31 n1 p-acp pno12, (4) sermon (DIV1) 20 Page 7
106 and to present our Supplications unto him; but also Man, that God might speak unto us, and we unto God by him. and to present our Supplications unto him; but also Man, that God might speak unto us, and we unto God by him. cc pc-acp vvi po12 n2 p-acp pno31; cc-acp av n1, cst np1 vmd vvi p-acp pno12, cc pns12 p-acp np1 p-acp pno31. (4) sermon (DIV1) 20 Page 7
107 The Divinity of Christ, saith S Augustine, without his Humanity, or his Humanity without his Divinity, cannot Mediate between God and Us; The Divinity of christ, Says S Augustine, without his Humanity, or his Humanity without his Divinity, cannot Mediate between God and Us; dt n1 pp-f np1, vvz n1 np1, p-acp po31 n1, cc po31 n1 p-acp po31 n1, vmbx vvi p-acp np1 cc pno32; (4) sermon (DIV1) 20 Page 7
108 but between them both, by his Divine Humanity, and Humane Divinity, he wrought our Reconciliation with God. but between them both, by his Divine Humanity, and Humane Divinity, he wrought our Reconciliation with God. cc-acp p-acp pno32 d, p-acp po31 j-jn n1, cc j n1, pns31 vvd po12 n1 p-acp np1. (4) sermon (DIV1) 20 Page 7
109 So much for the second Member of the Doctrine, viz. The end of Christ his Incarnation is the Salvation of Mankind; So much for the second Member of the Doctrine, viz. The end of christ his Incarnation is the Salvation of Mankind; av av-d c-acp dt ord n1 pp-f dt n1, n1 dt n1 pp-f np1 po31 n1 vbz dt n1 pp-f n1; (4) sermon (DIV1) 20 Page 7
110 there remains yet the third, viz. They only that beleeve shall have benefit by the Incarnation of the Son of God; there remains yet the third, viz. They only that believe shall have benefit by the Incarnation of the Son of God; pc-acp vvz av dt ord, n1 pns32 av-j d vvb vmb vhi n1 p-acp dt n1 pp-f dt n1 pp-f np1; (4) sermon (DIV1) 20 Page 7
111 this appears by that fore-named place: and to go no further than my Text, Nobis nascitur, nobis datur; this appears by that forenamed place: and to go no further than my Text, Nobis nascitur, nobis datur; d vvz p-acp d j n1: cc pc-acp vvi av-dx av-jc cs po11 n1, fw-la fw-la, fw-la fw-la; (4) sermon (DIV1) 20 Page 7
112 unto us a Child is born, unto us a Son is given, viz. us that beleeve. unto us a Child is born, unto us a Son is given, viz. us that believe. p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn, n1 pno12 d vvi. (4) sermon (DIV1) 20 Page 8
113 Christ Jesus is given to divers men, in a different and divers respect. christ jesus is given to diverse men, in a different and diverse respect. np1 np1 vbz vvn p-acp j n2, p-acp dt j cc j n1. (4) sermon (DIV1) 20 Page 8
114 First, He may be said to be given to all Men, in as much as he took upon him that Nature which is common to all men; First, He may be said to be given to all Men, in as much as he took upon him that Nature which is Common to all men; ord, pns31 vmb vbi vvn pc-acp vbi vvn p-acp d n2, p-acp c-acp d c-acp pns31 vvd p-acp pno31 cst n1 r-crq vbz j p-acp d n2; (4) sermon (DIV1) 21 Page 8
115 thus he may be said to be given to the whole World. He is offered to all Mankind. thus he may be said to be given to the Whole World. He is offered to all Mankind. av pns31 vmb vbi vvn pc-acp vbi vvn p-acp dt j-jn n1. pns31 vbz vvn p-acp d n1. (4) sermon (DIV1) 21 Page 8
116 God the Father cals upon all without exception from out of Heaven, saying, Hear him. Yea, the Lord himself gives a Commission to his Apostles to go into all the World, God the Father calls upon all without exception from out of Heaven, saying, Hear him. Yea, the Lord himself gives a Commission to his Apostles to go into all the World, np1 dt n1 vvz p-acp d p-acp n1 p-acp av pp-f n1, vvg, vvb pno31. uh, dt n1 px31 vvz dt n1 p-acp po31 np1 pc-acp vvi p-acp d dt n1, (4) sermon (DIV1) 21 Page 8
117 and Preach the glad tydings of the Gospell to every Creature. and Preach the glad tidings of the Gospel to every Creature. cc vvb dt j n2 pp-f dt n1 p-acp d n1. (4) sermon (DIV1) 21 Page 8
118 Secondly, He is in a singular manner given unto Abraham, David, and their Posterity, for as much as God made an especiall promise of him unto them he came of them according to the Flesh; Secondly, He is in a singular manner given unto Abraham, David, and their Posterity, for as much as God made an especial promise of him unto them he Come of them according to the Flesh; ord, pns31 vbz p-acp dt j n1 vvn p-acp np1, np1, cc po32 n1, c-acp c-acp d c-acp np1 vvd dt j n1 pp-f pno31 p-acp pno32 pns31 vvd pp-f pno32 vvg p-acp dt n1; (4) sermon (DIV1) 22 Page 8
119 first was he offered unto them; and among them was he first made known to be the Saviour of the World. First was he offered unto them; and among them was he First made known to be the Saviour of the World. ord vbds pns31 vvn p-acp pno32; cc p-acp pno32 vbds pns31 ord vvn vvn pc-acp vbi dt n1 pp-f dt n1. (4) sermon (DIV1) 22 Page 8
120 Thirdly, He is given effectually for Salvation unto all and only such as beleeve, whether they be Jews or Gentiles. Thirdly, He is given effectually for Salvation unto all and only such as believe, whither they be jews or Gentiles. ord, pns31 vbz vvn av-j p-acp n1 p-acp d cc av-j d c-acp vvb, cs pns32 vbb np2 cc np1. (4) sermon (DIV1) 23 Page 8
121 It will be no advantage to any man to have Christ Jesus given unto him the two former waies, It will be no advantage to any man to have christ jesus given unto him the two former ways, pn31 vmb vbi dx n1 p-acp d n1 pc-acp vhi np1 np1 vvn p-acp pno31 dt crd j n2, (4) sermon (DIV1) 23 Page 8
122 if he be not this way given unto him; if he be not this Way given unto him; cs pns31 vbb xx d n1 vvn p-acp pno31; (4) sermon (DIV1) 23 Page 8
123 without we have this way an Interest in Christ, by a true and lively faith, the other two waies of having an Interest in him will nothing availe us to our Salvation: without we have this Way an Interest in christ, by a true and lively faith, the other two ways of having an Interest in him will nothing avail us to our Salvation: p-acp pns12 vhb d n1 dt n1 p-acp np1, p-acp dt j cc j n1, dt j-jn crd n2 pp-f vhg dt n1 p-acp pno31 vmb pix vvi pno12 p-acp po12 n1: (4) sermon (DIV1) 23 Page 8
124 But will rather serve as a means to aggravate our Ingratitude and Condemnation. But will rather serve as a means to aggravate our Ingratitude and Condemnation. cc-acp n1 av-c vvi p-acp dt n2 pc-acp vvi po12 n1 cc n1. (4) sermon (DIV1) 23 Page 8
125 To such only as beleeve will Christ Jesus prove a hiding place from the Wind, a Covert from the Tempest, &c. To such only will he be for a Sanctuary, and a sure Refuge; To such only as believe will christ jesus prove a hiding place from the Wind, a Covert from the Tempest, etc. To such only will he be for a Sanctuary, and a sure Refuge; p-acp d j c-acp vvi n1 np1 np1 vvi dt vvg n1 p-acp dt n1, dt j p-acp dt n1, av p-acp d j vmb pns31 vbi p-acp dt n1, cc dt j n1; (4) sermon (DIV1) 23 Page 8
126 They only shall become the Adopted Sons of God that beleeve on his Name. They only shall become the Adopted Sons of God that believe on his Name. pns32 av-j vmb vvi dt j-vvn n2 pp-f np1 cst vvb p-acp po31 n1. (4) sermon (DIV1) 23 Page 8
127 All and only they who walk in the steps of Abrahams Faith, whether they be Jews or Gentiles, All and only they who walk in the steps of Abrahams Faith, whither they be jews or Gentiles, av-d cc av-j pns32 r-crq vvb p-acp dt n2 pp-f npg1 n1, cs pns32 vbb np2 cc np1, (4) sermon (DIV1) 23 Page 8
128 whether they be carnally descended of him or not, are accounted for the Seed, and the true Israel of God, to whom Jesus Christ is effectually given, whither they be carnally descended of him or not, Are accounted for the Seed, and the true Israel of God, to whom jesus christ is effectually given, cs pns32 vbb av-j vvn pp-f pno31 cc xx, vbr vvn p-acp dt n1, cc dt j np1 pp-f np1, p-acp ro-crq np1 np1 vbz av-j vvn, (4) sermon (DIV1) 23 Page 8
129 and for whose Salvation sake the son of God was made Man. Unto us a Child is born, unto us a Son is given. and for whose Salvation sake the son of God was made Man. Unto us a Child is born, unto us a Son is given. cc p-acp rg-crq n1 n1 dt n1 pp-f np1 vbds vvn n1 p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn. (4) sermon (DIV1) 23 Page 9
130 So much for the Doctrine, the Application followeth. So much for the Doctrine, the Application follows. av av-d c-acp dt n1, dt n1 vvz. (4) sermon (DIV1) 23 Page 9
131 Since then the Son of God was Incarnate for our Salvation, what remains but that we behold with admiration, Since then the Son of God was Incarnate for our Salvation, what remains but that we behold with admiration, c-acp av dt n1 pp-f np1 vbds j p-acp po12 n1, r-crq vvz cc-acp cst pns12 vvb p-acp n1, (4) sermon (DIV1) 24 Page 9
132 and admire with thankfulness, this great and ineffable mercy of our good God; and admire with thankfulness, this great and ineffable mercy of our good God; cc vvi p-acp n1, d j cc j n1 pp-f po12 j np1; (4) sermon (DIV1) 24 Page 9
133 that for our sakes he would send his only begotten Son into this lower Region of sorrow and death; that for our sakes he would send his only begotten Son into this lower Region of sorrow and death; cst p-acp po12 n2 pns31 vmd vvi po31 av-j vvn n1 p-acp d jc n1 pp-f n1 cc n1; (4) sermon (DIV1) 24 Page 9
134 that he would cause him to lay aside his glorious Robes of Majesty, to be clad with the Rags of our Flesh; that he would cause him to lay aside his glorious Robes of Majesty, to be clad with the Rags of our Flesh; cst pns31 vmd vvi pno31 pc-acp vvi av po31 j n2 pp-f n1, pc-acp vbi vvn p-acp dt n2 pp-f po12 n1; (4) sermon (DIV1) 24 Page 9
135 and to become Man, that we might be made the Sons of God? If David that Princely Prophet considering the work of Creation, and to become Man, that we might be made the Sons of God? If David that Princely Prophet considering the work of Creation, cc pc-acp vvi n1, cst pns12 vmd vbi vvn dt n2 pp-f np1? cs np1 cst j n1 vvg dt n1 pp-f n1, (4) sermon (DIV1) 24 Page 9
136 and beholding therein Gods love to Mankind, must needs burst out into that Exclamation, Lord what is man, &c. If he considering Gods wonderfull mercy towards him in his deliverance from the fury of Saul, chose one day in the year, whereof he speaks with principall note, saying, This is the day which the Lord hath made, we will rejoice, &c. How much more should we stand amazed at the consideration of the Infinite, and beholding therein God's love to Mankind, must needs burst out into that Exclamation, Lord what is man, etc. If he considering God's wonderful mercy towards him in his deliverance from the fury of Saul, chosen one day in the year, whereof he speaks with principal note, saying, This is the day which the Lord hath made, we will rejoice, etc. How much more should we stand amazed At the consideration of the Infinite, cc vvg av n2 vvb p-acp n1, vmb av vvi av p-acp d n1, n1 r-crq vbz n1, av cs pns31 vvg npg1 j n1 p-acp pno31 p-acp po31 n1 p-acp dt n1 pp-f np1, vvd crd n1 p-acp dt n1, c-crq pns31 vvz p-acp j-jn n1, vvg, d vbz dt n1 r-crq dt n1 vhz vvn, pns12 vmb vvi, av c-crq d dc vmd pns12 vvi vvn p-acp dt n1 pp-f dt j, (4) sermon (DIV1) 24 Page 9
137 and Fathomless depth of Gods love in the Redemption of Mankind by the Death of his Son? How should the remembrance of the Day of Christ his Nativity and Incarnation affect our hearts with Joy and Gladness? Surely as the speciall Presence of God doth sanctifie and hallow some places above others, and Fathomless depth of God's love in the Redemption of Mankind by the Death of his Son? How should the remembrance of the Day of christ his Nativity and Incarnation affect our hearts with Joy and Gladness? Surely as the special Presence of God does sanctify and hallow Some places above Others, cc j n1 pp-f npg1 n1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1? q-crq vmd dt n1 pp-f dt n1 pp-f np1 po31 n1 cc n1 vvb po12 n2 p-acp n1 cc n1? np1 p-acp dt j n1 pp-f np1 vdz vvi cc vvi d n2 p-acp n2-jn, (4) sermon (DIV1) 24 Page 9
138 so do the extraordinary works of God worthily challenge some days and times to be set apart for the commemoration thereof, which we ought to esteem above other Seasons: so do the extraordinary works of God worthily challenge Some days and times to be Set apart for the commemoration thereof, which we ought to esteem above other Seasons: av vdb dt j n2 pp-f np1 av-j vvi d n2 cc n2 pc-acp vbi vvn av p-acp dt n1 av, r-crq pns12 vmd pc-acp vvi p-acp j-jn n2: (4) sermon (DIV1) 24 Page 9
139 As especially the work of this day, which we now commemorate, wherein the Blessing of all Blessings, the Light of Lights, that Victorious Champion, where, by we have perfect deliverance from the Power and Malice of all our Ghostly and Bodily Enemies, came into the World. As especially the work of this day, which we now commemorate, wherein the Blessing of all Blessings, the Light of Lights, that Victorious Champion, where, by we have perfect deliverance from the Power and Malice of all our Ghostly and Bodily Enemies, Come into the World. c-acp av-j dt n1 pp-f d n1, r-crq pns12 av j-vvn, c-crq dt n1 pp-f d n2, dt n1 pp-f n2, cst j n1, c-crq, p-acp pns12 vhb j n1 p-acp dt n1 cc n1 pp-f d po12 j cc j n2, vvd p-acp dt n1. (4) sermon (DIV1) 24 Page 9
140 The news of Christ his Nativity, the blessed Angels call Tidings of great Joy to all People. The news of christ his Nativity, the blessed Angels call Tidings of great Joy to all People. dt n1 pp-f np1 po31 n1, dt j-vvn n2 vvb n2 pp-f j n1 p-acp d n1. (4) sermon (DIV1) 25 Page 9
141 Joy to old Adam, for according to the Promise this day was brought forth that Seed of the woman that should break the Serpents head. Joy to old Adam, for according to the Promise this day was brought forth that Seed of the woman that should break the Serpents head. n1 p-acp j np1, p-acp vvg p-acp dt vvb d n1 vbds vvn av cst n1 pp-f dt n1 cst vmd vvi dt ng1 n1. (4) sermon (DIV1) 25 Page 10
142 Joy to Abraham, for this day in his Seed are all the Nations of the Earth blessed. Joy to Abraham, for this day in his Seed Are all the nations of the Earth blessed. n1 p-acp np1, p-acp d n1 p-acp po31 n1 vbr d dt n2 pp-f dt n1 vvn. (4) sermon (DIV1) 25 Page 10
143 Joy to the Prophets, for this day their Prophecies are accomplished. Joy to the prophets, for this day their Prophecies Are accomplished. n1 p-acp dt n2, p-acp d n1 po32 n2 vbr vvn. (4) sermon (DIV1) 25 Page 10
144 Joy to the sick, for this day came the Physician of our Souls into the World. Joy to the sick, for this day Come the physician of our Souls into the World. n1 p-acp dt j, c-acp d n1 vvd dt n1 pp-f po12 n2 p-acp dt n1. (4) sermon (DIV1) 25 Page 10
145 Joy to Infants, for this day the great God of Heaven and Earth became a little Babe. Joy to Infants, for this day the great God of Heaven and Earth became a little Babe. n1 p-acp n2, p-acp d n1 dt j n1 pp-f n1 cc n1 vvd dt j n1. (4) sermon (DIV1) 25 Page 10
146 Joy to all men, for this day he that was from the beginning, the everlasting Father, was born of a Virgin, and wrapped in swadling clouts. Joy to all men, for this day he that was from the beginning, the everlasting Father, was born of a Virgae, and wrapped in swaddling clouts. n1 p-acp d n2, p-acp d n1 pns31 cst vbds p-acp dt n1, dt j n1, vbds vvn pp-f dt n1, cc vvd p-acp j-vvg n2. (4) sermon (DIV1) 25 Page 10
147 The holy Angels sang in the Air when they made known his Nativity, and shall we sit desolate in heart, to whom he is born, The holy Angels sang in the Air when they made known his Nativity, and shall we fit desolate in heart, to whom he is born, dt j n2 vvd p-acp dt n1 c-crq pns32 vvd vvn po31 n1, cc vmb pns12 vvi j p-acp n1, p-acp ro-crq pns31 vbz vvn, (4) sermon (DIV1) 25 Page 10
148 and for whose sakes he became Incarnate? O let us rouze up our dull and drowsie Spirits to bless and praise the Name of God for this so unspeakable a Mercy; and for whose sakes he became Incarnate? O let us rouse up our dull and drowsy Spirits to bless and praise the Name of God for this so unspeakable a Mercy; cc p-acp rg-crq n2 pns31 vvd j? sy vvb pno12 vvi a-acp po12 j cc j n2 pc-acp vvi cc vvi dt n1 pp-f np1 p-acp d av j dt n1; (4) sermon (DIV1) 25 Page 10
149 Let us not praise God only with our songues, but even with our very Souls also; Let us not praise God only with our songues, but even with our very Souls also; vvb pno12 xx vvi np1 av-j p-acp po12 n2, cc-acp av p-acp po12 j n2 av; (4) sermon (DIV1) 25 Page 10
150 with all that is within us let us bless his holy name. with all that is within us let us bless his holy name. p-acp d cst vbz p-acp pno12 vvb pno12 vvi po31 j n1. (4) sermon (DIV1) 25 Page 10
151 Let every one of us with the blessed Virgin say, My soul doth magnifie the Lord, Let every one of us with the blessed Virgae say, My soul does magnify the Lord, vvb d crd pp-f pno12 p-acp dt j-vvn n1 vvi, po11 n1 vdz vvi dt n1, (4) sermon (DIV1) 25 Page 10
152 and my spirit hath rejoyced in God my Saviour. and my Spirit hath rejoiced in God my Saviour. cc po11 n1 vhz vvn p-acp np1 po11 n1. (4) sermon (DIV1) 25 Page 10
153 Let us bless the Almighty with Zacharias, saying, Blessed be the Lord God of Israel, &c. Let us joyn with the blessed Angels, those glorious Creatures, in singing, Glory be to God on High. Let us bless the Almighty with Zacharias, saying, Blessed be the Lord God of Israel, etc. Let us join with the blessed Angels, those glorious Creatures, in singing, Glory be to God on High. vvb pno12 vvi dt j-jn p-acp np1, vvg, vvn vbi dt n1 np1 pp-f np1, av vvb pno12 vvi p-acp dt j-vvn n2, d j n2, p-acp vvg, n1 vbb p-acp np1 p-acp j. (4) sermon (DIV1) 25 Page 10
154 Doubtless if we be not by this extraordinary mercy of God provoked unto thanksgiving and praise, the Heavens will wonder, the Earth will stand amazed; Doubtless if we be not by this extraordinary mercy of God provoked unto thanksgiving and praise, the Heavens will wonder, the Earth will stand amazed; av-j cs pns12 vbb xx p-acp d j n1 pp-f np1 vvd p-acp n1 cc n1, dt n2 vmb vvi, dt n1 vmb vvi vvn; (4) sermon (DIV1) 25 Page 10
155 yea, we may justly fear, that the very Stones themselves will to our shame and confusion, bespeak the praises of God, yea, we may justly Fear, that the very Stones themselves will to our shame and confusion, bespeak the praises of God, uh, pns12 vmb av-j vvi, cst dt j n2 px32 vmb p-acp po12 n1 cc n1, vvb dt n2 pp-f np1, (4) sermon (DIV1) 25 Page 10
156 and cry out upon our Ingratitude. and cry out upon our Ingratitude. cc vvb av p-acp po12 n1. (4) sermon (DIV1) 25 Page 10
157 John Baptist, no sooner had the Virgin Mary the Mother of the Lord saluted Elizabeth, but presently he leap'd in the Womb for Joy. John Baptist, no sooner had the Virgae Marry the Mother of the Lord saluted Elizabeth, but presently he leaped in the Womb for Joy. np1 np1, av-dx av-c vhd dt n1 uh dt n1 pp-f dt n1 vvd np1, p-acp av-j pns31 vvn p-acp dt n1 p-acp n1. (4) sermon (DIV1) 25 Page 10
158 Old Simeon, no sooner had he seen the Saviour of the World, but presently as it were overcome with Joy, he began to breath out his Domine nunc dimittis, &c. Wherefore let us also, who look for the same benefit from Christ Jesus, praise God for him as cheerfully, as cordially. Old Simeon, no sooner had he seen the Saviour of the World, but presently as it were overcome with Joy, he began to breath out his Domine nunc Dimittis, etc. Wherefore let us also, who look for the same benefit from christ jesus, praise God for him as cheerfully, as cordially. j np1, av-dx av-c vhd pns31 vvn dt n1 pp-f dt n1, cc-acp av-j c-acp pn31 vbdr vvn p-acp n1, pns31 vvd pc-acp vvi av po31 fw-la fw-la ng1, av q-crq vvb pno12 av, r-crq vvb p-acp dt d n1 p-acp np1 np1, n1 np1 p-acp pno31 c-acp av-j, c-acp av-j. (4) sermon (DIV1) 25 Page 10
159 Let us now Joy before the Lord according to the Joy in Harvest, and as men rejoice when they divide the Spoil. Let us now Joy before the Lord according to the Joy in Harvest, and as men rejoice when they divide the Spoil. vvb pno12 av vvi p-acp dt n1 vvg p-acp dt n1 p-acp n1, cc c-acp n2 vvb c-crq pns32 vvb dt n1. (4) sermon (DIV1) 25 Page 10
160 Let us by all possible means labour to preserve this Affection of Joy in our hearts: Let us by all possible means labour to preserve this Affection of Joy in our hearts: vvb pno12 p-acp d j n2 vvb pc-acp vvi d n1 pp-f n1 p-acp po12 n2: (4) sermon (DIV1) 25 Page 11
161 I mean not that fond and vain Joy of Worldlings, and voluptuous Epicures, arising only from the momentany enjoyment of the pleasures and profits of this life; I mean not that found and vain Joy of Worldlings, and voluptuous Epicureans, arising only from the momentany enjoyment of the pleasures and profits of this life; pns11 vvb xx d j cc j n1 pp-f n2, cc j n2, vvg av-j p-acp dt n1 n1 pp-f dt n2 cc n2 pp-f d n1; (4) sermon (DIV1) 25 Page 11
162 but that sound and solid Joy of Christians, which is a cheerfull affection caused by the apprehension of our gracious reconciliation with God through Jesus Christ; but that found and solid Joy of Christians, which is a cheerful affection caused by the apprehension of our gracious reconciliation with God through jesus christ; cc-acp cst j cc j n1 pp-f np1, r-crq vbz dt j n1 vvd p-acp dt n1 pp-f po12 j n1 p-acp np1 p-acp np1 np1; (4) sermon (DIV1) 25 Page 11
163 To this end let us first, Take heed of placing our affections on the things of this life. To this end let us First, Take heed of placing our affections on the things of this life. p-acp d n1 vvb pno12 ord, vvb n1 pp-f vvg po12 n2 p-acp dt n2 pp-f d n1. (4) sermon (DIV1) 25 Page 11
164 Impossible it is for earthly and worldly-minded men to have true or solid Joy. Impossible it is for earthly and worldly-minded men to have true or solid Joy. j pn31 vbz p-acp j cc j n2 pc-acp vhi j cc j n1. (4) sermon (DIV1) 26 Page 11
165 Non est gaudere inepiis, as the old Translation hath it, there is no joy to the wicked: Non est Rejoice inepiis, as the old translation hath it, there is no joy to the wicked: fw-fr fw-la fw-la fw-la, p-acp dt j n1 vhz pn31, a-acp vbz dx n1 p-acp dt j: (4) sermon (DIV1) 26 Page 11
166 Well may they have some merry fits of madness, but never can they have any taste of true joy. Well may they have Some merry fits of madness, but never can they have any taste of true joy. av vmb pns32 vhb d j n2 pp-f n1, cc-acp av-x vmb pns32 vhb d n1 pp-f j n1. (4) sermon (DIV1) 26 Page 11
167 It is no matter of Mirth, but a sign of Famine, when men feed upon such nourishments as are appointed for Beasts; It is no matter of Mirth, but a Signen of Famine, when men feed upon such nourishments as Are appointed for Beasts; pn31 vbz dx n1 pp-f n1, cc-acp dt n1 pp-f n1, c-crq n2 vvb p-acp d n2 c-acp vbr vvn p-acp n2; (4) sermon (DIV1) 26 Page 11
168 even to it is no joy, but a case of extremity, when the reasonable soul feeds upon such delights, even to it is no joy, but a case of extremity, when the reasonable soul feeds upon such delights, av p-acp pn31 vbz dx n1, cc-acp dt n1 pp-f n1, c-crq dt j n1 vvz p-acp d n2, (4) sermon (DIV1) 26 Page 11
169 as properly belong to the brutish appetite: as properly belong to the brutish appetite: c-acp av-j vvi p-acp dt j n1: (4) sermon (DIV1) 26 Page 11
170 with such did that rich Glutton feed himself, he seemed a while to take delight in his purple, fine Linnen, with such did that rich Glutton feed himself, he seemed a while to take delight in his purple, fine Linen, p-acp d vdd d j n1 vvi px31, pns31 vvd dt n1 pc-acp vvi n1 p-acp po31 j-jn, j n1, (4) sermon (DIV1) 26 Page 11
171 and delicate fare, but presently we read how these things vanish away as in a dream, and delicate fare, but presently we read how these things vanish away as in a dream, cc j n1, cc-acp av-j pns12 vvb c-crq d n2 vvb av c-acp p-acp dt n1, (4) sermon (DIV1) 26 Page 11
172 and hellish torments succeed in their place; and hellish torments succeed in their place; cc j n2 vvb p-acp po32 n1; (4) sermon (DIV1) 26 Page 11
173 Thus ambitious Herod seemed to joy in his royall power and ornaments, in the flattering acclamations and shouts of the People, Thus ambitious Herod seemed to joy in his royal power and Ornament, in the flattering acclamations and shouts of the People, av j np1 vvd pc-acp vvi p-acp po31 j n1 cc n2, p-acp dt j-vvg n2 cc n2 pp-f dt n1, (4) sermon (DIV1) 26 Page 11
174 but he was suddenly smitten of an Angell, his Body eaten of Worms, and his Soul made subject to a worse Worm for ever. but he was suddenly smitten of an Angel, his Body eaten of Worms, and his Soul made Subject to a Worse Worm for ever. cc-acp pns31 vbds av-j vvn pp-f dt n1, po31 n1 vvn pp-f n2, cc po31 n1 vvd j-jn p-acp dt jc n1 p-acp av. (4) sermon (DIV1) 26 Page 11
175 This is the fearfull end of all such as forsaking God seek their joy in worldly vanities. This is the fearful end of all such as forsaking God seek their joy in worldly vanities. d vbz dt j n1 pp-f d d c-acp vvg np1 vvi po32 n1 p-acp j n2. (4) sermon (DIV1) 26 Page 11
176 If therefore thou feelest thy heart to cleave unto any of these earthly things, Imitate the care and providence of Husbandmen, who, If Therefore thou Feel thy heart to cleave unto any of these earthly things, Imitate the care and providence of Husbandmen, who, cs av pns21 vv2 po21 n1 pc-acp vvi p-acp d pp-f d j n2, vvb dt n1 cc n1 pp-f n2, r-crq, (4) sermon (DIV1) 26 Page 11
177 if their Corn by lying too neer the ground be in danger of being musty, they carry it up into an higher room, if their Corn by lying too near the ground be in danger of being musty, they carry it up into an higher room, cs po32 n1 p-acp vvg av av-j dt n1 vbb p-acp n1 pp-f vbg j, pns32 vvb pn31 a-acp p-acp dt jc n1, (4) sermon (DIV1) 26 Page 11
178 and so preserve it sweet and good: and so preserve it sweet and good: cc av vvb pn31 j cc j: (4) sermon (DIV1) 26 Page 11
179 Much more oughtest thou, when thy heart is endangered to be corrupted by lying among these earthly matters, to endeavour to remove it to an higher place, viz. Heaven, whereby it may be kept pure and sound. Much more Ought thou, when thy heart is endangered to be corrupted by lying among these earthly matters, to endeavour to remove it to an higher place, viz. Heaven, whereby it may be kept pure and found. av-d dc vmd2 pns21, c-crq po21 n1 vbz vvn pc-acp vbi vvn p-acp vvg p-acp d j n2, pc-acp vvi pc-acp vvi pn31 p-acp dt jc n1, n1 n1, c-crq pn31 vmb vbi vvn j cc j. (4) sermon (DIV1) 26 Page 11
180 Do thus, and then boldly say with David, Laetifica animam servi tui; Do thus, and then boldly say with David, Laetifica animam servi tui; vdb av, cc av av-j vvi p-acp np1, fw-la fw-la fw-la fw-la; (4) sermon (DIV1) 26 Page 12
181 Rejoyce the soul of thy Servant, for unto thee O Lord have I lift up my soul. Rejoice the soul of thy Servant, for unto thee Oh Lord have I lift up my soul. vvb dt n1 pp-f po21 n1, c-acp p-acp pno21 uh n1 vhb pns11 vvn a-acp po11 n1. (4) sermon (DIV1) 26 Page 12
182 Secondly, let us seriously meditate on this wonderfull work of God, namely our Redemption through the death of his Son. Meditation doth deeply fix the works of God in our minds, Secondly, let us seriously meditate on this wonderful work of God, namely our Redemption through the death of his Son. Meditation does deeply fix the works of God in our minds, ord, vvb pno12 av-j vvi p-acp d j n1 pp-f np1, av po12 n1 p-acp dt n1 pp-f po31 n1 n1 vdz av-jn vvi dt n2 pp-f np1 p-acp po12 n2, (4) sermon (DIV1) 27 Page 12
183 and at the length will breed much joy and delight for them in our hearts. Observe what the thoughts of Injuries will work in the envious and malicious man; and At the length will breed much joy and delight for them in our hearts. Observe what the thoughts of Injuries will work in the envious and malicious man; cc p-acp dt n1 vmb vvi d n1 cc vvi p-acp pno32 p-acp po12 n2. vvb r-crq dt n2 pp-f n2 vmb vvi p-acp dt j cc j n1; (4) sermon (DIV1) 27 Page 12
184 the quite contrary effects will the due Meditation of Gods Mercies produce in the Child of God: the quite contrary effects will the due Meditation of God's mercies produce in the Child of God: dt av j-jn n2 vmb dt j-jn n1 pp-f npg1 n2 vvb p-acp dt n1 pp-f np1: (4) sermon (DIV1) 27 Page 12
185 For as those heat the heart, and at the length set it on fire with hatred and desire of revenge; For as those heat the heart, and At the length Set it on fire with hatred and desire of revenge; c-acp c-acp d n1 dt n1, cc p-acp dt n1 vvd pn31 p-acp n1 p-acp n1 cc n1 pp-f n1; (4) sermon (DIV1) 27 Page 12
186 so doth this never cease from whetting the Affections, till it hath enflamed them with Love and Joy. so does this never cease from whetting the Affections, till it hath inflamed them with Love and Joy. av vdz d av vvb p-acp vvg dt n2, c-acp pn31 vhz vvn pno32 p-acp n1 cc n1. (4) sermon (DIV1) 27 Page 12
187 Lord how do I love thy Law? saith that Princely Prophet, my meditation is therein day and night; Lord how do I love thy Law? Says that Princely Prophet, my meditation is therein day and night; n1 c-crq vdb pns11 vvb po21 n1? vvz d j n1, po11 n1 vbz av n1 cc n1; (4) sermon (DIV1) 27 Page 12
188 his frequent meditations were the means that did enflame his Affections. his frequent meditations were the means that did inflame his Affections. po31 j n2 vbdr dt n2 cst vdd vvi po31 n2. (4) sermon (DIV1) 27 Page 12
189 Oh Beloved, whence is it that the sweet mercies of God are buried in oblivion and forgetfulness? Whence is it that the holy Ordinances of God are so much slighted, O beloved, whence is it that the sweet Mercies of God Are buried in oblivion and forgetfulness? Whence is it that the holy Ordinances of God Are so much slighted, uh j-vvn, q-crq vbz pn31 cst dt j n2 pp-f np1 vbr vvn p-acp n1 cc n1? q-crq vbz pn31 cst dt j n2 pp-f np1 vbr av av-d vvn, (4) sermon (DIV1) 27 Page 12
190 so many Sermons quite lost and perished, the holy Sacraments so little relished, and the memory of our Saviour's Nativity so ingratefully neglected, so many Sermons quite lost and perished, the holy Sacraments so little relished, and the memory of our Saviour's Nativity so ingratefully neglected, av d n2 av vvn cc vvn, dt j n2 av av-j vvn, cc dt n1 pp-f po12 ng1 n1 av av-j vvn, (4) sermon (DIV1) 27 Page 12
191 but from the want of due and serious Meditation? Wherefore that we may be affected with the sweet Mercies of our good God, that we may delight our selves in the marvelous operations of his hands, take pleasure in doing his Commandements, but from the want of due and serious Meditation? Wherefore that we may be affected with the sweet mercies of our good God, that we may delight our selves in the marvelous operations of his hands, take pleasure in doing his commandments, cc-acp p-acp dt n1 pp-f j-jn cc j n1? c-crq cst pns12 vmb vbi vvn p-acp dt j n2 pp-f po12 j np1, cst pns12 vmb vvi po12 n2 p-acp dt j n2 pp-f po31 n2, vvb n1 p-acp vdg png31 n2, (4) sermon (DIV1) 27 Page 12
192 and observing his sacred Ordinances, let us frequently meditate thereon. The more Meditation, the more joy and delight. and observing his sacred Ordinances, let us frequently meditate thereon. The more Meditation, the more joy and delight. cc vvg po31 j n2, vvb pno12 av-j vvi av. dt av-dc n1, dt av-dc n1 cc n1. (4) sermon (DIV1) 27 Page 12
193 Thirdly, Let us truly and seriously repent. Thirdly, Let us truly and seriously Repent. ord, vvb pno12 av-j cc av-j vvi. (4) sermon (DIV1) 28 Page 12
194 Godly sorrow for our sins doth no way hinder this spiritual Joy, but doth further and improve it rather; Godly sorrow for our Sins does not Way hinder this spiritual Joy, but does further and improve it rather; j n1 p-acp po12 n2 vdz xx n1 vvi d j n1, cc-acp vdz av-jc cc vvb pn31 av; (4) sermon (DIV1) 28 Page 12
195 yea, it is so far from banishing it out of the heart, as that it causeth and exerciseth the same. yea, it is so Far from banishing it out of the heart, as that it Causes and Exerciseth the same. uh, pn31 vbz av av-j p-acp vvg pn31 av pp-f dt n1, c-acp cst pn31 vvz cc vvz dt d. (4) sermon (DIV1) 28 Page 12
196 They are not Contraries, but Companions, the one alwaies ayding the other. They Are not Contraries, but Sodales, the one always aiding the other. pns32 vbr xx n2-jn, cc-acp n2, dt pi av vvg dt j-jn. (4) sermon (DIV1) 28 Page 12
197 It is all one, saith Aquinas, to joy in the presence of any good thing, and to grieve for its impediments or hinderances. It is all one, Says Aquinas, to joy in the presence of any good thing, and to grieve for its impediments or hindrances. pn31 vbz d pi, vvz np1, p-acp n1 p-acp dt n1 pp-f d j n1, cc pc-acp vvi p-acp po31 n2 cc n2. (4) sermon (DIV1) 28 Page 13
198 It is possible therefore for the Soul to Joy in God, and to Mourn for Sin, which like a Cloud strives to hide the brightness of his Countenance from it. It is possible Therefore for the Soul to Joy in God, and to Mourn for since, which like a Cloud strives to hide the brightness of his Countenance from it. pn31 vbz j av p-acp dt n1 pc-acp vvi p-acp np1, cc pc-acp vvb p-acp n1, r-crq av-j dt n1 vvz pc-acp vvi dt n1 pp-f po31 n1 p-acp pn31. (4) sermon (DIV1) 28 Page 13
199 nay it is impossible for us to joy in God, unless we do truly sorrow for our sins: nay it is impossible for us to joy in God, unless we do truly sorrow for our Sins: uh-x pn31 vbz j p-acp pno12 pc-acp vvi p-acp np1, cs pns12 vdb av-j n1 p-acp po12 n2: (4) sermon (DIV1) 28 Page 13
200 for faith is alwaies accompanied with true repentance, and as faith breeds joy by assuring us of remission and reconcilement to God, for faith is always accompanied with true Repentance, and as faith breeds joy by assuring us of remission and reconcilement to God, p-acp n1 vbz av vvn p-acp j n1, cc p-acp n1 vvz n1 p-acp vvg pno12 pp-f n1 cc n1 p-acp np1, (4) sermon (DIV1) 28 Page 13
201 so repentance breeds grief and detestation for sins which we have committed against God. so Repentance breeds grief and detestation for Sins which we have committed against God. av n1 vvz n1 cc n1 p-acp n2 r-crq pns12 vhb vvn p-acp np1. (4) sermon (DIV1) 28 Page 13
202 By sorrowfull repentance the Soul forsakes Sin, and so d•aws neer unto God, and the neerer it comes unto him, the more it participates of spirituall joy, according to that of the Psalmist, According to the multitude of the sorrows I had in my heart, thy comforts have refresh'd my soul; By sorrowful Repentance the Soul forsakes since, and so d•aws near unto God, and the nearer it comes unto him, the more it participates of spiritual joy, according to that of the Psalmist, According to the multitude of the sorrows I had in my heart, thy comforts have refreshed my soul; p-acp j n1 dt n1 vvz n1, cc av vvz av-j p-acp np1, cc dt jc pn31 vvz p-acp pno31, dt av-dc pn31 vvz pp-f j n1, vvg p-acp d pp-f dt n1, vvg p-acp dt n1 pp-f dt n2 pns11 vhd p-acp po11 n1, po21 n2 vhb vvn po11 n1; (4) sermon (DIV1) 28 Page 13
203 he saith not after my sorrows were over, but even in the midst of them I found spirituall Joy. he Says not After my sorrows were over, but even in the midst of them I found spiritual Joy. pns31 vvz xx p-acp po11 n2 vbdr a-acp, cc-acp av p-acp dt n1 pp-f pno32 pns11 vvd j n1. (4) sermon (DIV1) 28 Page 13
204 To whom is Christ Jesus appointed to preach the glad Tidings of the Gospell, but to the meek and broken hearted? to whom is he to proclame Liberty, To whom is christ jesus appointed to preach the glad Tidings of the Gospel, but to the meek and broken hearted? to whom is he to proclaim Liberty, p-acp ro-crq vbz np1 np1 vvd pc-acp vvi dt j n2 pp-f dt n1, cc-acp p-acp dt j cc j-vvn j? p-acp ro-crq vbz pns31 pc-acp vvi n1, (4) sermon (DIV1) 29 Page 13
205 but to the sad and afflicted Captives? whom is he to comfort, but such as mourn? to whom will he give Beauty for Ashes, Joy and the Garment of Praise for the spirit of heaviness, but to the sad and afflicted Captives? whom is he to Comfort, but such as mourn? to whom will he give Beauty for Ashes, Joy and the Garment of Praise for the Spirit of heaviness, cc-acp p-acp dt j cc j-vvn n2-jn? q-crq vbz pns31 p-acp n1, cc-acp d c-acp vvi? p-acp ro-crq vmb pns31 vvi n1 p-acp n2, n1 cc dt n1 pp-f n1 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 29 Page 13
206 but to such as mourn in Sion! whom will he defend from the violence of all sorts of Enemies, but to such as mourn in Sion! whom will he defend from the violence of all sorts of Enemies, cc-acp p-acp d c-acp vvi p-acp np1! r-crq vmb pns31 vvi p-acp dt n1 pp-f d n2 pp-f n2, (4) sermon (DIV1) 29 Page 13
207 but such as mourn, as one that mourneth for his only Son, and such as be in bitterness, but such as mourn, as one that Mourneth for his only Son, and such as be in bitterness, cc-acp d c-acp vvi, c-acp pi cst vvz p-acp po31 j n1, cc d c-acp vbb p-acp n1, (4) sermon (DIV1) 29 Page 13
208 as one that is in bitterness for his first born? Wherefore let us now sow the Seed of Godly sorrow, that we may reap the heavenly fruit of spirituall joy; as one that is in bitterness for his First born? Wherefore let us now sow the Seed of Godly sorrow, that we may reap the heavenly fruit of spiritual joy; c-acp pi cst vbz p-acp n1 p-acp po31 ord vvn? q-crq vvb pno12 av vvi dt n1 pp-f j n1, cst pns12 vmb vvi dt j n1 pp-f j n1; (4) sermon (DIV1) 29 Page 13
209 let us now repent seasonably, that we may rejoice perpetually; let us now mourn for our Sins, that we may be comforted; let us now Repent seasonably, that we may rejoice perpetually; let us now mourn for our Sins, that we may be comforted; vvb pno12 av vvi av-j, cst pns12 vmb vvi av-j; vvb pno12 av vvi p-acp po12 n2, cst pns12 vmb vbi vvn; (4) sermon (DIV1) 29 Page 13
210 let us now acquaint our selves with hearty grief for the Commission of sin, that so we may have a true sense and feeling of spirituall Joy for the remission of sin. let us now acquaint our selves with hearty grief for the Commission of since, that so we may have a true sense and feeling of spiritual Joy for the remission of since. vvb pno12 av vvi po12 n2 p-acp j n1 p-acp dt n1 pp-f n1, cst av pns12 vmb vhi dt j n1 cc n-vvg pp-f j n1 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 29 Page 13
211 Many there are who be very loath to venture upon the practice of repentance, very much afraid are they of growing religious, Many there Are who be very loath to venture upon the practice of Repentance, very much afraid Are they of growing religious, d a-acp vbr r-crq vbb av j pc-acp vvi p-acp dt n1 pp-f n1, av d j vbr pns32 pp-f vvg j, (4) sermon (DIV1) 30 Page 13
212 lest hereby all their joy and mirth should be dampt, and put to an end; but indeed there is no cause of such fear; lest hereby all their joy and mirth should be dampt, and put to an end; but indeed there is no cause of such Fear; cs av d po32 n1 cc n1 vmd vbi vvn, cc vvd p-acp dt n1; cc-acp av pc-acp vbz dx n1 pp-f d n1; (4) sermon (DIV1) 30 Page 14
213 for all things considered, it will easily appear that religious & holy men are the only Joyful men in the World: for all things considered, it will Easily appear that religious & holy men Are the only Joyful men in the World: p-acp d n2 vvn, pn31 vmb av-j vvi d j cc j n2 vbr dt j j n2 p-acp dt n1: (4) sermon (DIV1) 30 Page 14
214 for if they look up to heaven, there they find the Fountain of all joy for their souls to bath in. for if they look up to heaven, there they find the Fountain of all joy for their Souls to both in. c-acp cs pns32 vvb a-acp p-acp n1, a-acp pns32 vvb dt n1 pp-f d n1 p-acp po32 n2 pc-acp vvi p-acp. (4) sermon (DIV1) 30 Page 14
215 If they look into themselves, and espy their sins and infirmities, they joy in beleeving that they are pardoned. If they look into themselves, and espy their Sins and infirmities, they joy in believing that they Are pardoned. cs pns32 vvb p-acp px32, cc vvi po32 n2 cc n2, pns32 vvb p-acp vvg cst pns32 vbr vvn. (4) sermon (DIV1) 30 Page 14
216 If they consider any graces which they have, they rejoice in them as signs of their Adoption and furtherances of their Salvation. If they Consider any graces which they have, they rejoice in them as Signs of their Adoption and furtherances of their Salvation. cs pns32 vvb d n2 r-crq pns32 vhb, pns32 vvb p-acp pno32 c-acp n2 pp-f po32 n1 cc n2 pp-f po32 n1. (4) sermon (DIV1) 30 Page 14
217 If they look into externall matters, whatsoever they do, whatsoever they suffer, whatsoever they hold, whatsoever they lose, If they look into external matters, whatsoever they do, whatsoever they suffer, whatsoever they hold, whatsoever they loose, cs pns32 vvb p-acp j n2, r-crq pns32 vdb, r-crq pns32 vvb, r-crq pns32 vvb, r-crq pns32 vvb, (4) sermon (DIV1) 30 Page 14
218 and occasions of joy unto them. and occasions of joy unto them. cc n2 pp-f n1 p-acp pno32. (4) sermon (DIV1) 30 Page 14
219 Hath God given them Authority, Honour, Wealth? They rejoice in these, as means to advance the glory of God, Hath God given them authority, Honour, Wealth? They rejoice in these, as means to advance the glory of God, vhz np1 vvn pno32 n1, n1, n1? pns32 vvb p-acp d, c-acp n2 pc-acp vvi dt n1 pp-f np1, (4) sermon (DIV1) 30 Page 14
220 and the benefit of their Brethren. and the benefit of their Brothers. cc dt n1 pp-f po32 n2. (4) sermon (DIV1) 30 Page 14
221 Hath he denied them, or suffered them to be deprived of these, through the malice and injustice of men? yet they rejoice in that they suffer losse and disgrace in the World for righteousness sake. Hath he denied them, or suffered them to be deprived of these, through the malice and injustice of men? yet they rejoice in that they suffer loss and disgrace in the World for righteousness sake. vhz pns31 vvn pno32, cc vvd pno32 pc-acp vbi vvn pp-f d, p-acp dt n1 cc n1 pp-f n2? av pns32 vvb p-acp cst pns32 vvb n1 cc vvi p-acp dt n1 p-acp n1 n1. (4) sermon (DIV1) 30 Page 14
222 Thus when we give our selves to the practice of Repentance, true Piety and Holiness, our hearts shall be every way filled with joy and gladness. Thus when we give our selves to the practice of Repentance, true Piety and Holiness, our hearts shall be every Way filled with joy and gladness. av c-crq pns12 vvb po12 n2 p-acp dt n1 pp-f n1, j n1 cc n1, po12 n2 vmb vbi d n1 vvn p-acp n1 cc n1. (4) sermon (DIV1) 30 Page 14
223 The sad events and miseries we meet with in this World, shall not be able so much to deject us, The sad events and misery's we meet with in this World, shall not be able so much to deject us, dt j n2 cc n2 pns12 vvb p-acp p-acp d n1, vmb xx vbi j av av-d pc-acp vvi pno12, (4) sermon (DIV1) 30 Page 14
224 as the comfortable perswasion of our reconcilement with God in Christ shall cheer and revive us. as the comfortable persuasion of our reconcilement with God in christ shall cheer and revive us. c-acp dt j n1 pp-f po12 n1 p-acp np1 p-acp np1 vmb vvi cc vvi pno12. (4) sermon (DIV1) 30 Page 14
225 Lastly, that we may have an abundance of spirituall Joy, we must truly and unfeignedly beleeve in Jesus Christ: Lastly, that we may have an abundance of spiritual Joy, we must truly and unfeignedly believe in jesus christ: ord, cst pns12 vmb vhi dt n1 pp-f j n1, pns12 vmb av-j cc av-j vvi p-acp np1 np1: (4) sermon (DIV1) 31 Page 14
226 for such only as beleeve shall have benefit by his Incarnation. for such only as believe shall have benefit by his Incarnation. p-acp d j c-acp vvb vmb vhi n1 p-acp po31 n1. (4) sermon (DIV1) 31 Page 14
227 It shall be no advantage unto us that the Son of God was conceived in the Womb of the Virgin Mary, if he be not formed, conceived and born in the Womb of our hearts by a true and lively faith. It shall be no advantage unto us that the Son of God was conceived in the Womb of the Virgae Marry, if he be not formed, conceived and born in the Womb of our hearts by a true and lively faith. pn31 vmb vbi dx n1 p-acp pno12 d dt n1 pp-f np1 vbds vvn p-acp dt n1 pp-f dt n1 uh, cs pns31 vbb xx vvn, vvn cc vvn p-acp dt n1 pp-f po12 n2 p-acp dt j cc j n1. (4) sermon (DIV1) 31 Page 14
228 O let our hearts from henceforth become his Cradle, that so we may say with the blessed Apostle, It is not we but Christ that liveth in us, O let our hearts from henceforth become his Cradle, that so we may say with the blessed Apostle, It is not we but christ that lives in us, sy vvb po12 n2 p-acp av vvi po31 n1, cst av pns12 vmb vvi p-acp dt j-vvn n1, pn31 vbz xx zz p-acp np1 cst vvz p-acp pno12, (4) sermon (DIV1) 31 Page 14
229 and the life that we now live, is by the faith of the Son of God, who loved us and gave himself for us. and the life that we now live, is by the faith of the Son of God, who loved us and gave himself for us. cc dt n1 cst pns12 av vvb, vbz p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno12 cc vvd px31 p-acp pno12. (4) sermon (DIV1) 31 Page 14
230 This conception and birth the World thinks not of, far different are the conceptions and births of the men of this World; This conception and birth the World thinks not of, Far different Are the conceptions and births of the men of this World; d n1 cc n1 dt n1 vvz xx pp-f, av-j j vbr dt n2 cc n2 pp-f dt n2 pp-f d n1; (4) sermon (DIV1) 31 Page 15
231 there is a conception and birth of wickedness, mischief, falshood, sin and death: there is a conception and birth of wickedness, mischief, falsehood, since and death: pc-acp vbz dt n1 cc n1 pp-f n1, n1, n1, n1 cc n1: (4) sermon (DIV1) 31 Page 15
232 he traveleth with wickedness, conceiveth mischief, and brings forth falshood, saith holy David, concerning Cush the Benjamite; and St James tels us, that Lust when it hath co••ived brings forth sin, he traveleth with wickedness, conceiveth mischief, and brings forth falsehood, Says holy David, Concerning Cush the Benjamite; and Saint James tells us, that Lust when it hath co••ived brings forth since, pns31 vvz p-acp n1, vvz n1, cc vvz av n1, vvz j np1, vvg uh dt n1; cc zz np1 vvz pno12, cst n1 c-crq pn31 vhz vvn vvz av n1, (4) sermon (DIV1) 31 Page 15
233 and sin when it is finished brings forth Death. These, these be the odious conceptions of this World; and sin when it is finished brings forth Death. These, these be the odious conceptions of this World; cc vvb c-crq pn31 vbz vvn vvz av n1. np1, d vbb dt j n2 pp-f d n1; (4) sermon (DIV1) 31 Page 15
234 these are the monstrous Births of these wretched Daies; these Are the monstrous Births of these wretched Days; d vbr dt j n2 pp-f d j n2; (4) sermon (DIV1) 31 Page 15
235 O let us weep and mourn even for the barrenness of our hearts, that we do so little conceive of the Grace of Christ in our minds, Oh let us weep and mourn even for the Barrenness of our hearts, that we do so little conceive of the Grace of christ in our minds, uh vvb pno12 vvi cc vvi av p-acp dt n1 pp-f po12 n2, cst pns12 vdb av av-j vvi pp-f dt n1 pp-f np1 p-acp po12 n2, (4) sermon (DIV1) 31 Page 15
236 and bring forth so little good fruit in our lives and conversations. and bring forth so little good fruit in our lives and conversations. cc vvi av av av-j j n1 p-acp po12 n2 cc n2. (4) sermon (DIV1) 31 Page 15
237 We account the Virgin Mary blessed who had the honour to be the Mother of our Lord, We account the Virgae Marry blessed who had the honour to be the Mother of our Lord, pns12 vvb dt n1 uh vvn r-crq vhd dt n1 pc-acp vbi dt n1 pp-f po12 n1, (4) sermon (DIV1) 31 Page 15
238 and indeed so she was, but had she only conceived him in her Womb, and not in her heart, she had without all doubt been eternally miserable; and indeed so she was, but had she only conceived him in her Womb, and not in her heart, she had without all doubt been eternally miserable; cc av av pns31 vbds, cc-acp vhd pns31 av-j vvd pno31 p-acp po31 n1, cc xx p-acp po31 n1, pns31 vhd p-acp d n1 vbn av-j j; (4) sermon (DIV1) 31 Page 15
239 so likewise it will be no advantage to us, that Jesus Christ did take upon him our Nature, so likewise it will be no advantage to us, that jesus christ did take upon him our Nature, av av pn31 vmb vbi dx n1 p-acp pno12, cst np1 np1 vdd vvi p-acp pno31 po12 n1, (4) sermon (DIV1) 31 Page 15
240 unless being conceived and born in our hearts, he make us partakers of his Divine Nature: unless being conceived and born in our hearts, he make us partakers of his Divine Nature: cs vbg vvn cc vvn p-acp po12 n2, pns31 vvb pno12 n2 pp-f po31 j-jn n1: (4) sermon (DIV1) 31 Page 15
241 And this is only through a true and a lively faith in him. And this is only through a true and a lively faith in him. cc d vbz av-j p-acp dt j cc dt j n1 p-acp pno31. (4) sermon (DIV1) 31 Page 15
242 Faith is the Bucket wherewith we may draw those living Waters out of this Fountain and Well of Salvation. Faith is the Bucket wherewith we may draw those living Waters out of this Fountain and Well of Salvation. n1 vbz dt n1 c-crq pns12 vmb vvb d j-vvg n2 av pp-f d n1 cc av pp-f n1. (4) sermon (DIV1) 31 Page 15
243 Faith is the Mouth wherewith we eat that Celestiall and Divine Food of our Souls. Faith is the Mouth wherewith we eat that Celestial and Divine Food of our Souls. n1 vbz dt n1 c-crq pns12 vvb cst j cc j-jn n1 pp-f po12 n2. (4) sermon (DIV1) 31 Page 15
244 Faith is the hand wherewith if we do but touch that heavenly Physician, we shall presently feel our Corrupt Natures to be healed, Faith is the hand wherewith if we do but touch that heavenly physician, we shall presently feel our Corrupt Nature's to be healed, n1 vbz dt n1 c-crq cs pns12 vdb p-acp vvi d j n1, pns12 vmb av-j vvi po12 j n2 pc-acp vbi vvn, (4) sermon (DIV1) 31 Page 15
245 and his Divine Nature to be communicated unto us. By Faith his Merits, Sufferings, and Righteousness are made Ours; and his Divine Nature to be communicated unto us. By Faith his Merits, Sufferings, and Righteousness Are made Ours; cc po31 j-jn n1 pc-acp vbi vvn p-acp pno12. p-acp n1 po31 n2, n2, cc n1 vbr vvn png12; (4) sermon (DIV1) 31 Page 15
246 if we do but put on this Wedding Garment of Faith we shall become Gods own Sons; if we do but put on this Wedding Garment of Faith we shall become God's own Sons; cs pns12 vdb p-acp vvi p-acp d n1 n1 pp-f n1 pns12 vmb vvi n2 d n2; (4) sermon (DIV1) 31 Page 15
247 Christ Jesus will become our Saviour, our Sanctuary, and our sure Refuge and Defence from the Wrath of his Angry Father. christ jesus will become our Saviour, our Sanctuary, and our sure Refuge and Defence from the Wrath of his Angry Father. np1 np1 vmb vvi po12 n1, po12 n1, cc po12 j n1 cc n1 p-acp dt n1 pp-f po31 j n1. (4) sermon (DIV1) 31 Page 15
248 If Pilate appeased the Wrath of angry Caesar by putting on Christ his Coat; If Pilate appeased the Wrath of angry Caesar by putting on christ his Coat; cs np1 vvn dt n1 pp-f j np1 p-acp vvg p-acp np1 po31 n1; (4) sermon (DIV1) 31 Page 15
249 how much more shall God Almighty be pacified towards us, when as by a true and lively Faith we shall have put on Christ himself? O let us see that we have this Garment upon us, especially addressing our selves to the Lords Table. how much more shall God Almighty be pacified towards us, when as by a true and lively Faith we shall have put on christ himself? O let us see that we have this Garment upon us, especially addressing our selves to the lords Table. c-crq d dc vmb np1 np1 vbb vvn p-acp pno12, c-crq c-acp p-acp dt j cc j n1 pns12 vmb vhi vvn p-acp np1 px31? sy vvb pno12 vvi cst pns12 vhb d n1 p-acp pno12, av-j vvg po12 n2 p-acp dt n2 n1. (4) sermon (DIV1) 31 Page 16
250 Take heed lest there be in any of you an heart of unbelief. Take heed lest there be in any of you an heart of unbelief. vvb n1 cs pc-acp vbi p-acp d pp-f pn22 dt n1 pp-f n1. (4) sermon (DIV1) 31 Page 16
251 You know how severely the King in the Gospel dealt with him that came to the Wedding-Feast, not having on his Wedding Garment, he commands him to be taken away, bound hand and foot, and cast into utter darkn••; You know how severely the King in the Gospel dealt with him that Come to the Wedding-feast, not having on his Wedding Garment, he commands him to be taken away, bound hand and foot, and cast into utter darkn••; pn22 vvb c-crq av-j dt n1 p-acp dt n1 vvn p-acp pno31 cst vvd p-acp dt n1, xx vhg p-acp po31 n1 n1, pns31 vvz pno31 pc-acp vbi vvn av, vvb n1 cc n1, cc vvd p-acp j n1; (4) sermon (DIV1) 31 Page 16
252 with no less severity will the King of Glory look upon such as presume to come to his holy Table without this saving Grace of Faith. with no less severity will the King of Glory look upon such as presume to come to his holy Table without this Saving Grace of Faith. p-acp dx dc n1 vmb dt n1 pp-f n1 vvb p-acp d c-acp vvb pc-acp vvi p-acp po31 j n1 p-acp d j-vvg n1 pp-f n1. (4) sermon (DIV1) 31 Page 16
253 Take heed then that thy Faith thou bringest with thee be a true Faith, such as purgeth thy understanding from Errour and Ignorance, Take heed then that thy Faith thou bringest with thee be a true Faith, such as Purgeth thy understanding from Error and Ignorance, vvb n1 av cst po21 n1 pns21 vv2 p-acp pno21 vbb dt j n1, d c-acp vvz po21 n1 p-acp n1 cc n1, (4) sermon (DIV1) 31 Page 16
254 and thy heart from the Love, Custome, and Dominion of Sin; See that thy Faith be such as worketh by love, overcometh Temptations. and thy heart from the Love, Custom, and Dominion of since; See that thy Faith be such as works by love, Overcometh Temptations. cc po21 n1 p-acp dt n1, n1, cc n1 pp-f n1; vvb d po21 n1 vbb d c-acp vvz p-acp n1, vvz n2. (4) sermon (DIV1) 31 Page 16
255 Possibly you may deceive men with specious pretensions, yea, your selves also with groundless opinions and conceits of having those Graces which indeed you have not, Possibly you may deceive men with specious pretensions, yea, your selves also with groundless opinions and conceits of having those Graces which indeed you have not, av-j pn22 vmb vvi n2 p-acp j n2, uh, po22 n2 av p-acp j n2 cc n2 pp-f vhg d n2 r-crq av pn22 vhb xx, (4) sermon (DIV1) 31 Page 16
256 but God you can by no means deceive; All things are naked unto him; wherefore I beseech you that ye be truly humbled and grieved for your sins past: but God you can by no means deceive; All things Are naked unto him; Wherefore I beseech you that you be truly humbled and grieved for your Sins past: cc-acp np1 pn22 vmb p-acp dx n2 vvi; d n2 vbr j p-acp pno31; c-crq pns11 vvb pn22 cst pn22 vbb av-j vvn cc vvn p-acp po22 n2 j: (4) sermon (DIV1) 31 Page 16
257 Look up unto Christ Jesus that brazen Serpent by an eye of Faith, with an assured confidence of being healed by him; Look up unto christ jesus that brazen Serpent by an eye of Faith, with an assured confidence of being healed by him; vvb a-acp p-acp np1 np1 cst j n1 p-acp dt n1 pp-f n1, p-acp dt j-vvn n1 pp-f vbg vvn p-acp pno31; (4) sermon (DIV1) 31 Page 16
258 take up firm Resolutions and Purposes against all manner of Sin for times to come; and being thus disposed, come ye cheerfully to this heavenly Banquet of your Souls. take up firm Resolutions and Purposes against all manner of since for times to come; and being thus disposed, come you cheerfully to this heavenly Banquet of your Souls. vvb a-acp j n2 cc n2 p-acp d n1 pp-f n1 p-acp n2 pc-acp vvi; cc vbg av vvn, vvb pn22 av-j p-acp d j n1 pp-f po22 n2. (4) sermon (DIV1) 31 Page 16
259 Let not your former sins dismay you; Let not your former Sins dismay you; vvb xx po22 j n2 vvi pn22; (4) sermon (DIV1) 31 Page 16
260 undervalue not the Bloud of Christ, so as to think it insufficient to wash them all a way: undervalue not the Blood of christ, so as to think it insufficient to wash them all a Way: vvi xx dt n1 pp-f np1, av c-acp pc-acp vvi pn31 j pc-acp vvi pno32 d dt n1: (4) sermon (DIV1) 31 Page 16
261 They shall never be mentioned unto you; This holy Sacrament shall seal unto you the remission of them all. They shall never be mentioned unto you; This holy Sacrament shall seal unto you the remission of them all. pns32 vmb av-x vbi vvn p-acp pn22; d j n1 vmb vvi p-acp pn22 dt n1 pp-f pno32 d. (4) sermon (DIV1) 31 Page 16
262 This holy Sacrament is not for those that are already perfect, but for the help and comfort of those that desire to tend toward perfection. This holy Sacrament is not for those that Are already perfect, but for the help and Comfort of those that desire to tend towards perfection. d j n1 vbz xx p-acp d cst vbr av j, cc-acp p-acp dt n1 cc n1 pp-f d cst vvb pc-acp vvi p-acp n1. (4) sermon (DIV1) 32 Page 16
263 It is our Saviour's own words, The whole need not a Physiclan, but those that are sick, I came not to call the Righteous but Sinners to repentance: It is our Saviour's own words, The Whole need not a Physiclan, but those that Are sick, I Come not to call the Righteous but Sinners to Repentance: pn31 vbz po12 ng1 d n2, dt j-jn n1 xx dt n1, cc-acp d cst vbr j, pns11 vvd xx pc-acp vvi dt j p-acp n2 p-acp n1: (4) sermon (DIV1) 32 Page 16
264 And such as are sensible of the heavy burden of their sins are invited by him, saying, Come unto me, &c. Not therefore sin simply, And such as Are sensible of the heavy burden of their Sins Are invited by him, saying, Come unto me, etc. Not Therefore since simply, cc d c-acp vbr j pp-f dt j n1 pp-f po32 n2 vbr vvn p-acp pno31, vvg, vvb p-acp pno11, av xx av n1 av-j, (4) sermon (DIV1) 32 Page 16
265 but impenitency and the love of Sin it is that hinders a man from being a worthy Receiver of the holy Sacrament. but impenitency and the love of since it is that hinders a man from being a worthy Receiver of the holy Sacrament. cc-acp n1 cc dt n1 pp-f n1 pn31 vbz cst vvz dt n1 p-acp vbg dt j n1 pp-f dt j n1. (4) sermon (DIV1) 32 Page 16
266 Wherefore to conclude, Let us truly repent us of our former Sins; Wherefore to conclude, Let us truly Repent us of our former Sins; c-crq pc-acp vvi, vvb pno12 av-j vvi pno12 pp-f po12 j n2; (4) sermon (DIV1) 33 Page 17
267 let us bath our Souls in the Fountain of Christ his Bloud, set open to wash away our sin and uncleanness, let us both our Souls in the Fountain of christ his Blood, Set open to wash away our since and uncleanness, vvb pno12 vvi po12 n2 p-acp dt n1 pp-f np1 po31 n1, vvb j pc-acp vvi av po12 n1 cc n1, (4) sermon (DIV1) 33 Page 17
268 and then we need not fear but we shall find Mercy at the hands of God by and through the Merits and Mediation of Jesus Christ. and then we need not Fear but we shall find Mercy At the hands of God by and through the Merits and Mediation of jesus christ. cc av pns12 vvb xx vvi cc-acp pns12 vmb vvi n1 p-acp dt n2 pp-f np1 p-acp cc p-acp dt n2 cc n1 pp-f np1 np1. (4) sermon (DIV1) 33 Page 17
269 Yet far, far be it from us to rest in our own Performances: Yet Far, Far be it from us to rest in our own Performances: av av-j, av-j vbb pn31 p-acp pno12 pc-acp vvi p-acp po12 d n2: (4) sermon (DIV1) 33 Page 17
270 Alas, our best Actions are accompanied with so many Imperfections, that when we have done our best in attending on his holy Ordinances, Alas, our best Actions Are accompanied with so many Imperfections, that when we have done our best in attending on his holy Ordinances, uh, po12 js n2 vbr vvn p-acp av d n2, cst c-crq pns12 vhb vdn po12 js p-acp vvg p-acp po31 j n2, (4) sermon (DIV1) 33 Page 17
271 as in hearing his Word, receiving the holy Sacraments, or praying unto him, we have even then great cause to beg pardon at his hand for our manifold failings; as in hearing his Word, receiving the holy Sacraments, or praying unto him, we have even then great cause to beg pardon At his hand for our manifold failings; c-acp p-acp vvg po31 n1, vvg dt j n2, cc vvg p-acp pno31, pns12 vhb av av j n1 pc-acp vvi n1 p-acp po31 n1 p-acp po12 j n2-vvg; (4) sermon (DIV1) 33 Page 17
272 yet our obedience and service, though imperfect, if it be sincere and unfeigned, he will accept for Christ his sake. yet our Obedience and service, though imperfect, if it be sincere and unfeigned, he will accept for christ his sake. av po12 n1 cc n1, cs j, cs pn31 vbb j cc j, pns31 vmb vvi p-acp np1 po31 n1. (4) sermon (DIV1) 33 Page 17
273 Wherefore let us be sincere in the Worship of God without hypocrisie, dissimulation, or the mixture of malice, and wickedness; Wherefore let us be sincere in the Worship of God without hypocrisy, dissimulation, or the mixture of malice, and wickedness; q-crq vvb pno12 vbi j p-acp dt n1 pp-f np1 p-acp n1, n1, cc dt n1 pp-f n1, cc n1; (4) sermon (DIV1) 33 Page 17
274 so shall we in this holy Ordinance gratefully commemorate that Propitiatory Sacrifice of Christ our Saviour; so shall we in this holy Ordinance gratefully commemorate that Propitiatory Sacrifice of christ our Saviour; av vmb pns12 p-acp d j n1 av-j j cst j n1 pp-f np1 po12 n1; (4) sermon (DIV1) 33 Page 17
275 herein shall our Faith be confirmed, our Communion with Christ increased, the Pardon of our Sins sealed, our Reconciliation with God, herein shall our Faith be confirmed, our Communion with christ increased, the Pardon of our Sins sealed, our Reconciliation with God, av vmb po12 n1 vbi vvn, po12 n1 p-acp np1 vvd, dt n1 pp-f po12 n2 vvn, po12 n1 p-acp np1, (4) sermon (DIV1) 33 Page 17
276 and Resurrection unto life Eternall, assured unto us. and Resurrection unto life Eternal, assured unto us. cc n1 p-acp n1 j, vvn p-acp pno12. (4) sermon (DIV1) 33 Page 17
277 The second Sermon. Isaiah 9.6. The Government shall be upon his shoulder, his Name shall be called Wonderfull, Counsellour, the mighty God, the Everlasting Father, the Prince of Peace. The second Sermon. Isaiah 9.6. The Government shall be upon his shoulder, his Name shall be called Wonderful, Counselor, the mighty God, the Everlasting Father, the Prince of Peace. dt ord n1. np1 crd. dt n1 vmb vbi p-acp po31 n1, po31 n1 vmb vbi vvn j, n1, dt j np1, dt j n1, dt n1 pp-f n1. (5) sermon (DIV1) 33 Page 18
278 IN the former part of the Verse you had a description of our Lord and Saviour, by his Natures Divine and Humane, united together in his Sacred Person; IN the former part of the Verse you had a description of our Lord and Saviour, by his Nature's Divine and Humane, united together in his Sacred Person; p-acp dt j n1 pp-f dt n1 pn22 vhd dt n1 pp-f po12 n1 cc n1, p-acp po31 ng1 j-jn cc j, vvn av p-acp po31 j n1; (5) sermon (DIV1) 35 Page 18
279 in these words you have him described by his glorious Offices, and Administrations, which he exerciseth in his Church. For Explication; in these words you have him described by his glorious Offices, and Administrations, which he Exerciseth in his Church. For Explication; p-acp d n2 pn22 vhb pno31 vvn p-acp po31 j n2, cc n2, r-crq pns31 vvz p-acp po31 n1. p-acp n1; (5) sermon (DIV1) 35 Page 18
280 The Government shall be upon his shoulder, that is, he only shall have power, might and strength, to rule and govern his Church and People; The Government shall be upon his shoulder, that is, he only shall have power, might and strength, to Rule and govern his Church and People; dt n1 vmb vbi p-acp po31 n1, cst vbz, pns31 av-j vmb vhi n1, n1 cc n1, pc-acp vvi cc vvi po31 n1 cc n1; (5) sermon (DIV1) 35 Page 18
281 almost the like expression we have concerning Eliakim, who was to be substituted in the place of Shebna, I will commit the Government, &c. That is, he shall rule, govern, and order the People. almost the like expression we have Concerning Eliakim, who was to be substituted in the place of Shebna, I will commit the Government, etc. That is, he shall Rule, govern, and order the People. av dt j n1 pns12 vhb vvg np1, r-crq vbds pc-acp vbi vvn p-acp dt n1 pp-f np1, pns11 vmb vvi dt n1, av cst vbz, pns31 vmb vvi, vvb, cc vvi dt n1. (5) sermon (DIV1) 35 Page 18
282 In this was Eliakim a Type of Christ, into whose hand all Power and Authority is committed. In this was Eliakim a Type of christ, into whose hand all Power and authority is committed. p-acp d vbds np1 dt n1 pp-f np1, p-acp rg-crq n1 d n1 cc n1 vbz vvn. (5) sermon (DIV1) 35 Page 18
283 He is called Wonderfull, in regard of those marvelous and wonderous works that he wrought for the Salvation of the Sons of Men; He is called Wonderful, in regard of those marvelous and wondrous works that he wrought for the Salvation of the Sons of Men; pns31 vbz vvn j, p-acp n1 pp-f d j cc j n2 cst pns31 vvd p-acp dt n1 pp-f dt n2 pp-f n2; (5) sermon (DIV1) 35 Page 18
284 as namely the Assumption of the Humane Nature into the unity of his Person; the shedding of his precious Bloud for Man's Redemption; as namely the Assump of the Humane Nature into the unity of his Person; the shedding of his precious Blood for Man's Redemption; c-acp av dt n1 pp-f dt j n1 p-acp dt n1 pp-f po31 n1; dt n-vvg pp-f po31 j n1 p-acp ng1 n1; (5) sermon (DIV1) 35 Page 18
285 the Regenerating of his Elect by his holy Spirit, and the Glorifying of them after this life ended; the Regenerating of his Elect by his holy Spirit, and the Glorifying of them After this life ended; dt vvg pp-f po31 n1 p-acp po31 j n1, cc dt vvg pp-f pno32 p-acp d n1 vvn; (5) sermon (DIV1) 35 Page 18
286 the consideration whereof made that chosen Vessell stand amazed, and cry out, O the depth, &c. He is called Counsellour, because he governs and directs his People by his word and spirit. the consideration whereof made that chosen Vessel stand amazed, and cry out, Oh the depth, etc. He is called Counselor, Because he governs and directs his People by his word and Spirit. dt n1 c-crq vvd cst j-vvn n1 vvb vvn, cc vvb av, uh dt n1, av pns31 vbz vvn n1, c-acp pns31 vvz cc vvz po31 n1 p-acp po31 n1 cc n1. (5) sermon (DIV1) 35 Page 19
287 He is called the strong God, because by his mighty Power he continually defends and protects his Elect from the violence of their Enemies. He is called the strong God, Because by his mighty Power he continually defends and protects his Elect from the violence of their Enemies. pns31 vbz vvn dt j np1, c-acp p-acp po31 j n1 pns31 av-j vvz cc vvz po31 n1 p-acp dt n1 pp-f po32 n2. (5) sermon (DIV1) 36 Page 19
288 He is called the everlasting Father, because he only is the Author of Eternall life to his Chosen. He is called the everlasting Father, Because he only is the Author of Eternal life to his Chosen. pns31 vbz vvn dt j n1, c-acp pns31 av-j vbz dt n1 pp-f j n1 p-acp po31 j-vvn. (5) sermon (DIV1) 36 Page 19
289 He is called the Prince of Peace, because he having once subdued, and wholly overcome our Enemies, he will endue us with perfect peace and quietness; He is called the Prince of Peace, Because he having once subdued, and wholly overcome our Enemies, he will endue us with perfect peace and quietness; pns31 vbz vvn dt n1 pp-f n1, c-acp pns31 vhg a-acp vvn, cc av-jn vvn po12 n2, pns31 vmb vvi pno12 p-acp j n1 cc n1; (5) sermon (DIV1) 36 Page 19
290 to sum up all in one proposition, we may observe this Point of Doctrine, viz. to sum up all in one proposition, we may observe this Point of Doctrine, viz. p-acp n1 a-acp d p-acp crd n1, pns12 vmb vvi d n1 pp-f n1, n1 (5) sermon (DIV1) 36 Page 19
291 Christ Jesus is a Person immediately ordained of God, to rule, derend and reward his Church and People, whom he hath purchased with his own Bloud. christ jesus is a Person immediately ordained of God, to Rule, derend and reward his Church and People, whom he hath purchased with his own Blood. np1 np1 vbz dt n1 av-j vvn pp-f np1, pc-acp vvi, j-jn cc vvi po31 n1 cc n1, ro-crq pns31 vhz vvn p-acp po31 d n1. (5) sermon (DIV1) 37 Page 19
292 That Christ Jesus is appointed to be a King, to rule and govern his Church, we shall not need to go further than my Text for proof. That christ jesus is appointed to be a King, to Rule and govern his Church, we shall not need to go further than my Text for proof. cst np1 np1 vbz vvn pc-acp vbi dt n1, pc-acp vvi cc vvi po31 n1, pns12 vmb xx vvi pc-acp vvi av-jc cs po11 n1 p-acp n1. (5) sermon (DIV1) 37 Page 19
293 The Government shall be upon his shoulder. He executes this his Regal Office, by governing his Subjects; The Government shall be upon his shoulder. He executes this his Regal Office, by governing his Subject's; dt n1 vmb vbi p-acp po31 n1. pns31 vvz d po31 j n1, p-acp vvg png31 n2-jn; (5) sermon (DIV1) 37 Page 19
294 which he doth both by the Scepter of his Word, and the Ministry of his Spirit; which he does both by the Sceptre of his Word, and the Ministry of his Spirit; r-crq pns31 vdz d p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1; (5) sermon (DIV1) 37 Page 19
295 by the one he shews what he would have done; by the other he gives power and ability to do his Commands. by the one he shows what he would have done; by the other he gives power and ability to do his Commands. p-acp dt pi pns31 vvz r-crq pns31 vmd vhi vdn; p-acp dt n-jn pns31 vvz n1 cc n1 pc-acp vdi po31 vvz. (5) sermon (DIV1) 37 Page 19
296 God's dicere is his facere; whatsoever he commands by his VVord, by his powerfull operation he brings to pass. God's dicere is his facere; whatsoever he commands by his Word, by his powerful operation he brings to pass. npg1 fw-la vbz po31 fw-la; r-crq pns31 vvz p-acp po31 n1, p-acp po31 j n1 pns31 vvz pc-acp vvi. (5) sermon (DIV1) 37 Page 19
297 The Prophet David speaking of the great power of God in the Creating of the VVorld, saith of the Creatures, He spake the word and they were made, &c. So Moses; So our Saviour no sooner called Andrew and Simon from their fishing, but they obeyed him: The Prophet David speaking of the great power of God in the Creating of the World, Says of the Creatures, He spoke the word and they were made, etc. So Moses; So our Saviour no sooner called Andrew and Simon from their fishing, but they obeyed him: dt n1 np1 vvg pp-f dt j n1 pp-f np1 p-acp dt vvg pp-f dt n1, vvz pp-f dt n2, pns31 vvd dt n1 cc pns32 vbdr vvn, av av np1; av po12 n1 av-dx av-c vvn np1 cc np1 p-acp po32 n-vvg, cc-acp pns32 vvd pno31: (5) sermon (DIV1) 37 Page 19
298 By his word and call he shewed them what he would have done; by his Spirit he made them willing and ready to obey him. By his word and call he showed them what he would have done; by his Spirit he made them willing and ready to obey him. p-acp po31 n1 cc vvb pns31 vvd pno32 r-crq pns31 vmd vhi vdn; p-acp po31 n1 pns31 vvd pno32 j cc j pc-acp vvi pno31. (5) sermon (DIV1) 37 Page 19
299 The Laws and Edicts of an Earthly Prince may give directions what to do, but can give no ability or power for performance: The Laws and Edicts of an Earthly Prince may give directions what to do, but can give no ability or power for performance: dt n2 cc n2 pp-f dt j n1 vmb vvi n2 r-crq pc-acp vdi, cc-acp vmb vvi dx n1 cc n1 p-acp n1: (5) sermon (DIV1) 38 Page 19
300 But the VVord of God accompanied with the Spirit of Sanctification and Holiness, is made a powerfull means unto us, whereby we may be able both to know and do the things that are commanded us of God. But the Word of God accompanied with the Spirit of Sanctification and Holiness, is made a powerful means unto us, whereby we may be able both to know and do the things that Are commanded us of God. cc-acp dt n1 pp-f np1 vvd p-acp dt n1 pp-f n1 cc n1, vbz vvn dt j n2 p-acp pno12, c-crq pns12 vmb vbi j av-d pc-acp vvi cc vdb dt n2 cst vbr vvn pno12 pp-f np1. (5) sermon (DIV1) 38 Page 20
301 The VVord of God is the Rule whereby we are to regulate and square our lives and coversations; The Word of God is the Rule whereby we Are to regulate and square our lives and conversations; dt n1 pp-f np1 vbz dt n1 c-crq pns12 vbr pc-acp vvi cc vvi po12 n2 cc n2; (5) sermon (DIV1) 39 Page 20
302 the holy Scriptures only can direct us in matters absolutely necessary to Salvation, though in matters meerly circumstantiall and indifferent, we are not alwaies to look for any particular express command in holy VVait, the holy Scriptures only can Direct us in matters absolutely necessary to Salvation, though in matters merely circumstantial and indifferent, we Are not always to look for any particular express command in holy Wait, dt j n2 av-j vmb vvi pno12 p-acp n2 av-j j p-acp n1, cs p-acp n2 av-j j cc j, pns12 vbr xx av pc-acp vvi p-acp d j j n1 p-acp j vvb, (5) sermon (DIV1) 39 Page 20
303 but we are left to the light of Reason for our direction in them; but we Are left to the Light of Reason for our direction in them; cc-acp pns12 vbr vvn p-acp dt n1 pp-f n1 p-acp po12 n1 p-acp pno32; (5) sermon (DIV1) 39 Page 20
304 that this may the more clearly appear, we must note that Mens Actions may fall under a double consideration; that this may the more clearly appear, we must note that Men's Actions may fallen under a double consideration; cst d vmb dt av-dc av-j vvi, pns12 vmb vvi cst ng2 n2 vmb vvi p-acp dt j-jn n1; (5) sermon (DIV1) 39 Page 20
305 Either they are such as for them simply God Almighty neither approveth, nor rejecteth us, Either they Are such as for them simply God Almighty neither approveth, nor rejecteth us, d pns32 vbr d c-acp p-acp pno32 av-j n1 j-jn d vvz, ccx vvz pno12, (5) sermon (DIV1) 39 Page 20
306 and such we call natural or indifierent Actions, which of their own nature are neither good nor bad: and such we call natural or indifierent Actions, which of their own nature Are neither good nor bad: cc d pns12 vvb j cc j n2, r-crq pp-f po32 d n1 vbr dx j ccx j: (5) sermon (DIV1) 39 Page 20
307 Or such as are so approved by God, that they are necessarily required unto our Salvation; Or such as Are so approved by God, that they Are necessarily required unto our Salvation; cc d c-acp vbr av vvn p-acp np1, cst pns32 vbr av-j vvn p-acp po12 n1; (5) sermon (DIV1) 39 Page 20
308 if we neglect the doing of them we shall never be saved; and if we perform them we shall never be condemned. if we neglect the doing of them we shall never be saved; and if we perform them we shall never be condemned. cs pns12 vvb dt vdg pp-f pno32 pns12 vmb av-x vbi vvn; cc cs pns12 vvb pno32 pns12 vmb av-x vbi vvn. (5) sermon (DIV1) 39 Page 20
309 In the former sort, we have a liberty in our selves to do or not to do them; In the former sort, we have a liberty in our selves to do or not to do them; p-acp dt j n1, pns12 vhb dt n1 p-acp po12 n2 pc-acp vdi cc xx pc-acp vdi pno32; (5) sermon (DIV1) 40 Page 20
310 as when there are many waies and means for the obtaining of one end, there is a liberty in us to choose one Medium, as when there Are many ways and means for the obtaining of one end, there is a liberty in us to choose one Medium, c-acp c-crq pc-acp vbr d n2 cc n2 p-acp dt n-vvg pp-f crd n1, pc-acp vbz dt n1 p-acp pno12 pc-acp vvi pi fw-la, (5) sermon (DIV1) 40 Page 20
311 or means, and to refuse the other; or means, and to refuse the other; cc n2, cc pc-acp vvi dt j-jn; (5) sermon (DIV1) 40 Page 20
312 for Instance, for the sustentation and preservation of the body, there are many kinds of meats and drinks, and cloaths expedient and usefull: for Instance, for the sustentation and preservation of the body, there Are many Kinds of Meats and drinks, and clothes expedient and useful: p-acp n1, p-acp dt n1 cc n1 pp-f dt n1, pc-acp vbr d n2 pp-f n2 cc n2, cc n2 j cc j: (5) sermon (DIV1) 40 Page 20
313 In the VVorship of God there are divers outward Ceremonies and circumstances, as namely, various times of worshipping, places, positions, In the VVorship of God there Are diverse outward Ceremonies and Circumstances, as namely, various times of worshipping, places, positions, p-acp dt n1 pp-f np1 pc-acp vbr j j n2 cc n2, c-acp av, j n2 pp-f vvg, n2, n2, (5) sermon (DIV1) 40 Page 20
314 and gestures of the Body, &c. and gestures of the Body, etc. cc n2 pp-f dt n1, av (5) sermon (DIV1) 40 Page 20
315 Now the end is necessary, and commanded expresly in the VVord of God, but not every thing conducing to the same end: Now the end is necessary, and commanded expressly in the Word of God, but not every thing conducing to the same end: av dt n1 vbz j, cc vvd av-j p-acp dt n1 pp-f np1, cc-acp xx d n1 vvg p-acp dt d n1: (5) sermon (DIV1) 41 Page 20
316 It is necessary that the body should be nourished and cloathed, but it is not necessary to use this or that kind of cloathing or nutriment. It is necessary that the body should be nourished and clothed, but it is not necessary to use this or that kind of clothing or nutriment. pn31 vbz j cst dt n1 vmd vbi vvn cc vvn, cc-acp pn31 vbz xx j pc-acp vvi d cc d n1 pp-f n1 cc n1. (5) sermon (DIV1) 41 Page 20
317 The VVorship of God is of absolute necessity, but for that end, this or that time, The VVorship of God is of absolute necessity, but for that end, this or that time, dt n1 pp-f np1 vbz pp-f j n1, cc-acp p-acp d n1, d cc d n1, (5) sermon (DIV1) 41 Page 20
318 or place, this or that kind of Position of the body, are not of themselves necessary; or place, this or that kind of Position of the body, Are not of themselves necessary; cc n1, d cc d n1 pp-f n1 pp-f dt n1, vbr xx pp-f px32 j; (5) sermon (DIV1) 41 Page 20
319 these things we hold to be in their own nature indifferent, and the choice thereof to be in our own power, these things we hold to be in their own nature indifferent, and the choice thereof to be in our own power, d n2 pns12 vvb pc-acp vbi p-acp po32 d n1 j, cc dt n1 av pc-acp vbi p-acp po12 d n1, (5) sermon (DIV1) 41 Page 20
320 unless this Indifferency be taken away; and this happens in three Cases. unless this Indifferency be taken away; and this happens in three Cases. cs d n1 vbb vvn av; cc d vvz p-acp crd n2. (5) sermon (DIV1) 41 Page 21
321 First, when we deprive our selves of our own liberty, as Ananias and Saphyra, who had liberty to sell or not to sell their Possessions, till such time as they had bound themselves by solemn purpose to sell them. First, when we deprive our selves of our own liberty, as Ananias and Saphyra, who had liberty to fell or not to fell their Possessions, till such time as they had bound themselves by solemn purpose to fell them. ord, c-crq pns12 vvb po12 n2 pp-f po12 d n1, c-acp np1 cc np1, r-crq vhd n1 pc-acp vvi cc xx pc-acp vvi po32 n2, c-acp d n1 c-acp pns32 vhd vvn px32 p-acp j n1 pc-acp vvi pno32. (5) sermon (DIV1) 42 Page 21
322 Secondly, when Almighty God doth precisely tye us unto, or restraine us from any one thing which in it self is altogether indifferent; Secondly, when Almighty God does precisely tie us unto, or restrain us from any one thing which in it self is altogether indifferent; ord, c-crq j-jn np1 vdz av-j vvi pno12 p-acp, cc vvb pno12 p-acp d crd n1 r-crq p-acp pn31 n1 vbz av j; (5) sermon (DIV1) 43 Page 21
323 there were many kinds of Garments of which Aaron and his Sons might have taken their choice, had not God streightly tyed them to one kind of Habit. All kind of Meats in themselves were indifferent, there were many Kinds of Garments of which Aaron and his Sons might have taken their choice, had not God streightly tied them to one kind of Habit. All kind of Meats in themselves were indifferent, pc-acp vbdr d n2 pp-f n2 pp-f r-crq np1 cc po31 n2 vmd vhi vvn po32 n1, vhd xx np1 av-j vvd pno32 p-acp crd n1 pp-f n1 av-d n1 pp-f n2 p-acp px32 vbdr j, (5) sermon (DIV1) 43 Page 21
324 and the Jews without sin might have made use of Swines flesh had not God Almighty forbidden it. and the jews without since might have made use of Swine Flesh had not God Almighty forbidden it. cc dt np2 p-acp n1 vmd vhi vvn n1 pp-f ng1 n1 vhd xx np1 j-jn vvn pn31. (5) sermon (DIV1) 43 Page 21
325 Thirdly when lawful Authority hath commanded or interdicted any thing in its own nature indifferent, then the indifferency thereof is taken away. Thirdly when lawful authority hath commanded or interdicted any thing in its own nature indifferent, then the indifferency thereof is taken away. ord c-crq j n1 vhz vvn cc vvn d n1 p-acp po31 d n1 j, cs dt n1 av vbz vvn av. (5) sermon (DIV1) 44 Page 21
326 Jonathan might have eaten hony, or forborn eating, had not the King his Father expresly forbidden it. Johnathan might have eaten honey, or forborn eating, had not the King his Father expressly forbidden it. np1 vmd vhi vvn n1, cc vvn vvg, vhd xx dt n1 po31 n1 av-j vvn pn31. (5) sermon (DIV1) 44 Page 21
327 Thus in matters and things in their own nature indifferent, unless in those three above-mentioned Cases, there is a power in us to choose or refuse, to do or leave undon; Thus in matters and things in their own nature indifferent, unless in those three abovementioned Cases, there is a power in us to choose or refuse, to do or leave undone; av p-acp n2 cc n2 p-acp po32 d n1 j, cs p-acp d crd j n2, pc-acp vbz dt n1 p-acp pno12 pc-acp vvi cc vvi, pc-acp vdi cc n1 vvn; (5) sermon (DIV1) 45 Page 21
328 what God neither commands nor forbids, the same he suffers with approbation to be done, or left undone. what God neither commands nor forbids, the same he suffers with approbation to be done, or left undone. r-crq np1 d n2 ccx vvz, dt d pns31 vvz p-acp n1 pc-acp vbi vdn, cc vvd vvn. (5) sermon (DIV1) 45 Page 21
329 The Apostle personating the Christian Gentile in a defence of liberty in things indifferent, saith, All things are lawfull for me, The Apostle personating the Christian Gentile in a defence of liberty in things indifferent, Says, All things Are lawful for me, dt n1 n-vvg dt njp j p-acp dt n1 pp-f n1 p-acp n2 j, vvz, d n2 vbr j p-acp pno11, (5) sermon (DIV1) 45 Page 21
330 but all things are not expedient, &c. In indifferent htings there is a choice to be used, all are not alike expedient and convenient; but all things Are not expedient, etc. In indifferent htings there is a choice to be used, all Are not alike expedient and convenient; cc-acp d n2 vbr xx j, av p-acp j n2-vvg a-acp vbz dt n1 pc-acp vbi vvn, d vbr xx av j cc j; (5) sermon (DIV1) 45 Page 21
331 the expediency or conveniency of them is shewn unto us by our own Judgments and Reason, to the light whereof we are left for our direction in such Matters and Actions; the expediency or conveniency of them is shown unto us by our own Judgments and Reason, to the Light whereof we Are left for our direction in such Matters and Actions; dt n1 cc n1 pp-f pno32 vbz vvn p-acp pno12 p-acp po12 d n2 cc n1, p-acp dt n1 c-crq pns12 vbr vvn p-acp po12 n1 p-acp d n2 cc n2; (5) sermon (DIV1) 45 Page 21
332 but as for those Actions of the second sort, we can have our direction only from the Sacred Scriptures; but as for those Actions of the second sort, we can have our direction only from the Sacred Scriptures; cc-acp c-acp p-acp d n2 pp-f dt ord n1, pns12 vmb vhi po12 n1 av-j p-acp dt j n2; (5) sermon (DIV1) 45 Page 21
333 Nature cannot teach us sufficiently what we must do for the obtaining of eternall life; Nature cannot teach us sufficiently what we must do for the obtaining of Eternal life; n1 vmbx vvi pno12 av-j r-crq pns12 vmb vdi p-acp dt n-vvg pp-f j n1; (5) sermon (DIV1) 45 Page 21
334 the naturall man (that is, man guided only by the light of Nature) perceiveth not, &c. Nature is altogether blind in matters concerning Salvation; the natural man (that is, man guided only by the Light of Nature) perceives not, etc. Nature is altogether blind in matters Concerning Salvation; dt j n1 (cst vbz, n1 vvn av-j p-acp dt n1 pp-f n1) vvz xx, av n1 vbz av j p-acp n2 vvg n1; (5) sermon (DIV1) 45 Page 21
335 but this insufficiency of Nature is so perfectly supplyed by the light of Scripture, that there needs no other means to this end. but this insufficiency of Nature is so perfectly supplied by the Light of Scripture, that there needs no other means to this end. p-acp d n1 pp-f n1 vbz av av-j vvd p-acp dt n1 pp-f n1, cst a-acp vvz dx j-jn n2 p-acp d n1. (5) sermon (DIV1) 45 Page 22
336 These things are written saith the Evangelist, &c. Eternall life is attained unto by beleeving in Christ, These things Are written Says the Evangelist, etc. Eternal life is attained unto by believing in christ, d n2 vbr vvn vvz dt np1, av j n1 vbz vvn p-acp p-acp vvg p-acp np1, (5) sermon (DIV1) 45 Page 22
337 and that we might rightly beleeve, the holy Scriptures are given us for our direction. and that we might rightly believe, the holy Scriptures Are given us for our direction. cc cst pns12 vmd av-jn vvi, dt j n2 vbr vvn pno12 p-acp po12 n1. (5) sermon (DIV1) 45 Page 22
338 The Testimonies of the Lord are pure, and perfect, altogether sufficient to their end, nor must we think that God in them hath omitted any thing which may be supplyed with Humane Inventions. The Testimonies of the Lord Are pure, and perfect, altogether sufficient to their end, nor must we think that God in them hath omitted any thing which may be supplied with Humane Inventions. dt n2 pp-f dt n1 vbr j, cc j, av j p-acp po32 n1, ccx vmb pns12 vvi cst np1 p-acp pno32 vhz vvn d n1 r-crq vmb vbi vvd p-acp j n2. (5) sermon (DIV1) 45 Page 22
339 Two sorts of opinions therefore may be hence justly censured, the one of the Papists, teaching that the holy Scriptures contain not all things appertaining to Faith, Two sorts of opinions Therefore may be hence justly censured, the one of the Papists, teaching that the holy Scriptures contain not all things appertaining to Faith, crd n2 pp-f n2 av vmb vbi av av-j vvn, dt crd pp-f dt njp2, vvg cst dt j n2 vvb xx d n2 vvg p-acp n1, (5) sermon (DIV1) 46 Page 22
340 and that they cannot perfectly and fully direct us in the way of Salvation, and therefore urge, and that they cannot perfectly and Fully Direct us in the Way of Salvation, and Therefore urge, cc cst pns32 vmbx av-j cc av-j vvi pno12 p-acp dt n1 pp-f n1, cc av vvb, (5) sermon (DIV1) 46 Page 22
341 as necessary, the observation of Humane Traditions; as necessary, the observation of Humane Traditions; c-acp j, dt n1 pp-f j n2; (5) sermon (DIV1) 46 Page 22
342 the other of such as would needs have an express Command in the Sacred Volume for all that they do, the other of such as would needs have an express Command in the Sacred Volume for all that they do, dt n-jn pp-f d c-acp vmd av vhi dt j n1 p-acp dt j n1 p-acp d cst pns32 vdb, (5) sermon (DIV1) 46 Page 22
343 and judge every Action sinfull, for the which a man hath no Precept in the Word of God. and judge every Actium sinful, for the which a man hath no Precept in the Word of God. cc vvi d n1 j, p-acp dt r-crq dt n1 vhz dx n1 p-acp dt n1 pp-f np1. (5) sermon (DIV1) 46 Page 22
344 As for the former, what can be more directly opposite to the Word of God than it? for hath not the Lord himself evidently declared the sufficiency of his Word by that express prohibition? Nay, are not such as add unto, As for the former, what can be more directly opposite to the Word of God than it? for hath not the Lord himself evidently declared the sufficiency of his Word by that express prohibition? Nay, Are not such as add unto, p-acp p-acp dt j, q-crq vmb vbi av-dc av-j j-jn p-acp dt n1 pp-f np1 cs pn31? p-acp vhz xx dt n1 px31 av-j vvd dt n1 pp-f po31 n1 p-acp d j n1? uh, vbr xx d c-acp vvi p-acp, (5) sermon (DIV1) 46 Page 22
345 or take away from the Word of God threatned to have their Names raced out of the Book of Life? But to answer some of their Objections they make against the perfection of the Sacred Scripture. or take away from the Word of God threatened to have their Names razed out of the Book of Life? But to answer Some of their Objections they make against the perfection of the Sacred Scripture. cc vvb av p-acp dt n1 pp-f np1 vvd pc-acp vhi po32 n2 vvn av pp-f dt n1 pp-f n1? p-acp pc-acp vvi d pp-f po32 n2 pns32 vvb p-acp dt n1 pp-f dt j n1. (5) sermon (DIV1) 46 Page 22
346 First say they, Many things there are necessary to be beleeved, which are not contained in the holy Scriptures, First say they, Many things there Are necessary to be believed, which Are not contained in the holy Scriptures, ord vvb pns32, d n2 pc-acp vbr j pc-acp vbi vvn, r-crq vbr xx vvn p-acp dt j n2, (5) sermon (DIV1) 47 Page 22
347 as namely the Unity of the Essence, and the Trinity of Persons in the Godhead. as namely the Unity of the Essence, and the Trinity of Persons in the Godhead. c-acp av dt n1 pp-f dt n1, cc dt np1 pp-f n2 p-acp dt n1. (5) sermon (DIV1) 47 Page 22
348 I answer, a thing may be contained in the Scriptures two waies, viz. either according to the Letter, I answer, a thing may be contained in the Scriptures two ways, viz. either according to the letter, pns11 vvb, dt n1 vmb vbi vvn p-acp dt n2 crd n2, n1 av-d vvg p-acp dt n1, (5) sermon (DIV1) 48 Page 22
349 or Sence by a good consequence; or Sense by a good consequence; cc n1 p-acp dt j n1; (5) sermon (DIV1) 48 Page 22
350 sometimes only the substance of a thing, sometimes the thing it self is expressed in significative words and voices: sometime only the substance of a thing, sometime the thing it self is expressed in significative words and voices: av av-j dt n1 pp-f dt n1, av dt n1 pn31 n1 vbz vvn p-acp j-jn n2 cc n2: (5) sermon (DIV1) 48 Page 22
351 Thus the Unity of Essence, and Trinity of Persons in the Godhead are contained in the holy Scriptures, Thus the Unity of Essence, and Trinity of Persons in the Godhead Are contained in the holy Scriptures, av dt n1 pp-f n1, cc np1 pp-f n2 p-acp dt n1 vbr vvn p-acp dt j n2, (5) sermon (DIV1) 48 Page 22
352 though not according to the Letter yet according to the Sense by a sound consequence; though not according to the letter yet according to the Sense by a found consequence; cs xx vvg p-acp dt n1 av vvg p-acp dt n1 p-acp dt j n1; (5) sermon (DIV1) 48 Page 23
353 though these words Trinity, Unity, Essence, &c. are not therein expressed, yet in the sense and meaning thereof in divers places of Scripture contained; though these words Trinity, Unity, Essence, etc. Are not therein expressed, yet in the sense and meaning thereof in diverse places of Scripture contained; cs d n2 np1, n1, n1, av vbr xx av vvn, av p-acp dt n1 cc n1 av p-acp j n2 pp-f n1 vvn; (5) sermon (DIV1) 48 Page 23
354 as In principio Dii creavit, In the beginning Gods created, &c. Dii denotes the Trinity of Persons; as In principio Gods Created, In the beginning God's created, etc. Gods denotes the Trinity of Persons; c-acp p-acp fw-la fw-la fw-la, p-acp dt n1 n2 vvn, av fw-la vvz dt np1 pp-f n2; (5) sermon (DIV1) 48 Page 23
355 Creavit betokens the Unity of the Essence; Created betokens the Unity of the Essence; n1 vvz dt n1 pp-f dt n1; (5) sermon (DIV1) 48 Page 23
356 so whom shall I send, I in the singular number, behold the Unity of the Essence; so whom shall I send, I in the singular number, behold the Unity of the Essence; av r-crq vmb pns11 vvi, pns11 p-acp dt j n1, vvb dt n1 pp-f dt n1; (5) sermon (DIV1) 48 Page 23
357 or, who will go for us, Us in the Plurall number, loe the Trinity of Persons; or, who will go for us, Us in the Plural number, lo the Trinity of Persons; cc, r-crq vmb vvi p-acp pno12, pno32 p-acp dt j n1, uh dt np1 pp-f n2; (5) sermon (DIV1) 48 Page 23
358 so also in that Commission of our Saviour to his Apostles, Teach all Nations, baptizing them into the name of the Father, so also in that Commission of our Saviour to his Apostles, Teach all nations, baptizing them into the name of the Father, av av p-acp d n1 pp-f po12 n1 p-acp po31 n2, vvb d n2, vvg pno32 p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 48 Page 23
359 and of the Son, and of the holy Ghost; Into the Name, not Names, noting the Unity of Essence; and of the Son, and of the holy Ghost; Into the Name, not Names, noting the Unity of Essence; cc pp-f dt n1, cc pp-f dt j n1; p-acp dt n1, xx n2, vvg dt n1 pp-f n1; (5) sermon (DIV1) 48 Page 23
360 Of the Father, and of the Son, and of the holy Ghost, shewing the Trinity of Persons. Of the Father, and of the Son, and of the holy Ghost, showing the Trinity of Persons. pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1, vvg dt np1 pp-f n2. (5) sermon (DIV1) 48 Page 23
361 Thus though these words according to the Letter are not in the holy Scriptures, yet the sense, substance, Thus though these words according to the letter Are not in the holy Scriptures, yet the sense, substance, av cs d n2 vvg p-acp dt n1 vbr xx p-acp dt j n2, av dt n1, n1, (5) sermon (DIV1) 48 Page 23
362 and meaning thereof are in them; and meaning thereof Are in them; cc vvg av vbr p-acp pno32; (5) sermon (DIV1) 48 Page 23
363 nor shall we be saved for approving of those words, but by a firm and constant belief of the things themselves signified by those words; nor shall we be saved for approving of those words, but by a firm and constant belief of the things themselves signified by those words; ccx vmb pns12 vbi vvn p-acp vvg pp-f d n2, cc-acp p-acp dt j cc j n1 pp-f dt n2 px32 vvd a-acp d n2; (5) sermon (DIV1) 48 Page 23
364 which things themselves we find in the holy Scriptures. which things themselves we find in the holy Scriptures. r-crq n2 px32 pns12 vvi p-acp dt j n2. (5) sermon (DIV1) 48 Page 23
365 Secondly, St. Paul (say they) commends the Corinthians for keeping the Ordinances that were delivered them, and promiseth to set things in order among them at his next comming unto them, therefore all things necessary to be observed and done, are not expresly commanded in the holy Scripture. Secondly, Saint Paul (say they) commends the Corinthians for keeping the Ordinances that were Delivered them, and promises to Set things in order among them At his next coming unto them, Therefore all things necessary to be observed and done, Are not expressly commanded in the holy Scripture. ord, n1 np1 (vvb pns32) vvz dt np1 p-acp vvg dt n2 cst vbdr vvd pno32, cc vvz pc-acp vvi n2 p-acp n1 p-acp pno32 p-acp po31 ord vvg p-acp pno32, av d n2 j pc-acp vbi vvn cc vdn, vbr xx av-j vvn p-acp dt j n1. (5) sermon (DIV1) 49 Page 23
366 I answer, the blessed Apostle in these places speaks only of matters Circumstantiall and meerly Ceremoniall in the Church of Corinth, and not of any Articles of Faith, or things necessary to Salvation; I answer, the blessed Apostle in these places speaks only of matters Circumstantial and merely Ceremonial in the Church of Corinth, and not of any Articles of Faith, or things necessary to Salvation; pns11 vvb, dt j-vvn n1 p-acp d n2 vvz av-j pp-f n2 j cc av-j j p-acp dt n1 pp-f np1, cc xx pp-f d n2 pp-f n1, cc n2 j p-acp n1; (5) sermon (DIV1) 50 Page 23
367 In these latter, only the holy Scriptures can direct us, but in the former we are to be guided by the Dictates of right Reason; In these latter, only the holy Scriptures can Direct us, but in the former we Are to be guided by the Dictates of right Reason; p-acp d d, av-j dt j n2 vmb vvi pno12, cc-acp p-acp dt j pns12 vbr pc-acp vbi vvn p-acp dt vvz pp-f j-jn n1; (5) sermon (DIV1) 50 Page 23
368 what right Reason shall shew unto us to be most decent and orderly, the same must we do, according to that of the Apostle, Let all things be done, &c, what right Reason shall show unto us to be most decent and orderly, the same must we do, according to that of the Apostle, Let all things be done, etc., q-crq j-jn n1 vmb vvi p-acp pno12 pc-acp vbi av-ds j cc j, dt d vmb pns12 vdi, vvg p-acp d pp-f dt n1, vvb d n2 vbb vdn, av, (5) sermon (DIV1) 50 Page 23
369 And hence is confuted that other opinion of those who would needs have an express Command in Scripture for all that they do, And hence is confuted that other opinion of those who would needs have an express Command in Scripture for all that they do, cc av vbz vvn cst j-jn n1 pp-f d r-crq vmd av vhi dt j n1 p-acp n1 p-acp d cst pns32 vdb, (5) sermon (DIV1) 50 Page 23
370 and judge every Action sinfull, that hath no precept in the Word of God for its warrant; and judge every Actium sinful, that hath no precept in the Word of God for its warrant; cc vvi d n1 j, cst vhz dx n1 p-acp dt n1 pp-f np1 p-acp po31 n1; (5) sermon (DIV1) 50 Page 24
371 many places of Scripture there are which they usually wrest to maintaine this their fond and groundless Assertion, many places of Scripture there Are which they usually wrest to maintain this their found and groundless Assertion, d n2 pp-f n1 pc-acp vbr r-crq pns32 av-j vvi pc-acp vvi d po32 j cc j n1, (5) sermon (DIV1) 50 Page 24
372 for brevity sake I will name only one, and that is, Whatsoever is not of Faith is Sin, and hence they infer, That to do any thing for which we have not an express Command in the Word of God, is sin; for brevity sake I will name only one, and that is, Whatsoever is not of Faith is since, and hence they infer, That to do any thing for which we have not an express Command in the Word of God, is since; p-acp n1 n1 pns11 vmb vvi av-j pi, cc d vbz, r-crq vbz xx pp-f n1 vbz n1, cc av pns32 vvb, cst pc-acp vdi d n1 p-acp r-crq pns12 vhb xx dt j n1 p-acp dt n1 pp-f np1, vbz n1; (5) sermon (DIV1) 50 Page 24
373 because not of Faith, Faith being grounded only on the Word of God. Because not of Faith, Faith being grounded only on the Word of God. c-acp xx pp-f n1, n1 vbg vvn av-j p-acp dt n1 pp-f np1. (5) sermon (DIV1) 50 Page 24
374 I answer, Faith is taken in holy Scripture two waies, viz, strictly, only for a firm and constant apprehension of Christ and all his Merits as they are promised and offered in the Word and Sacraments, so Rom. 1.17. or largely for any kind of perswasion of the truth of things credible: I answer, Faith is taken in holy Scripture two ways, videlicet, strictly, only for a firm and constant apprehension of christ and all his Merits as they Are promised and offered in the Word and Sacraments, so Rom. 1.17. or largely for any kind of persuasion of the truth of things credible: pns11 vvb, n1 vbz vvn p-acp j n1 crd n2, av, av-j, av-j p-acp dt j cc j n1 pp-f np1 cc d po31 n2 c-acp pns32 vbr vvn cc vvn p-acp dt n1 cc n2, av np1 crd. cc av-j p-acp d n1 pp-f n1 pp-f dt n1 pp-f n2 j: (5) sermon (DIV1) 51 Page 24
375 in the former sense and acception Faith is grounded only on the Word of God, the Promises of the Gospell; in the former sense and acception Faith is grounded only on the Word of God, the Promises of the Gospel; p-acp dt j n1 cc n1 n1 vbz vvn av-j p-acp dt n1 pp-f np1, dt vvz pp-f dt n1; (5) sermon (DIV1) 51 Page 24
376 but in the latter acception, the Object of Faith extends it self further, as may appear by these Scriptures , Though ye beleeve not me, saith our Saviour, beleeve my works, &c. Except I see the print of the nailes, saith Thomas, I will not beleeve. but in the latter acception, the Object of Faith extends it self further, as may appear by these Scriptures, Though you believe not me, Says our Saviour, believe my works, etc. Except I see the print of the nails, Says Thomas, I will not believe. cc-acp p-acp dt d n1, dt n1 pp-f n1 vvz pn31 n1 jc, c-acp vmb vvi p-acp d n2, cs pn22 vvb xx pno11, vvz po12 n1, vvb po11 n2, av c-acp pns11 vvb dt n1 pp-f dt n2, vvz np1, pns11 vmb xx vvi. (5) sermon (DIV1) 51 Page 24
377 Many of the Samaritans beleeved on Christ upon the Relation of the Woman . Can any thing then be more plain, than that there may be a Faith, belief, Many of the Samaritans believed on christ upon the Relation of the Woman. Can any thing then be more plain, than that there may be a Faith, belief, d pp-f dt njp2 vvd p-acp np1 p-acp dt n1 pp-f dt n1. vmb d n1 av vbi av-dc j, cs cst a-acp vmb vbi dt n1, n1, (5) sermon (DIV1) 51 Page 24
378 or perswasion grounded on other assurance than Scripture? Might not the Jewes have been fully perswaded that they did well to think (had they so thought) that God the Father was in Christ, or persuasion grounded on other assurance than Scripture? Might not the Jews have been Fully persuaded that they did well to think (had they so Thought) that God the Father was in christ, cc n1 vvn p-acp j-jn n1 cs n1? vmd xx dt np2 vhb vbn av-j vvn cst pns32 vdd av pc-acp vvi (vhd pns32 av vvd) cst np1 dt n1 vbds p-acp np1, (5) sermon (DIV1) 51 Page 24
379 though they had no other ground for this their Faith, than those his miraculous works which they saw done by him? Might not Thomas have verily perswaded himself, that he did well to think that Body which was raised, to be the same that was crucified, though they had no other ground for this their Faith, than those his miraculous works which they saw done by him? Might not Thomas have verily persuaded himself, that he did well to think that Body which was raised, to be the same that was Crucified, cs pns32 vhd dx j-jn n1 p-acp d po32 n1, cs d po31 j n2 r-crq pns32 vvd vdn p-acp pno31? vmd xx np1 vhb av-j vvn px31, cst pns31 vdd av pc-acp vvi d n1 r-crq vbds vvn, pc-acp vbi dt d cst vbds vvn, (5) sermon (DIV1) 51 Page 24
380 though it was his sense only that gave him this assurance? for so it was; though it was his sense only that gave him this assurance? for so it was; cs pn31 vbds po31 n1 av-j cst vvd pno31 d n1? p-acp av pn31 vbds; (5) sermon (DIV1) 51 Page 24
381 Thomas, because thou hast seen, thou hast beteeved, Yea, might not those Samaritans have safely perswaded themselves that they did well to beleeve in Christ upon the Womans words, which said, He told me all that ever I did? Now this kind of Faith the Apostle here intends, viz. a perswasion that what we do is well done, against which perswasion, he counts it sin to enterprize any thing: Thomas, Because thou hast seen, thou hast beteeved, Yea, might not those Samaritans have safely persuaded themselves that they did well to believe in christ upon the Woman's words, which said, He told me all that ever I did? Now this kind of Faith the Apostle Here intends, viz. a persuasion that what we do is well done, against which persuasion, he counts it since to enterprise any thing: np1, c-acp pns21 vh2 vvn, pns21 vh2 vvn, uh, vmd xx d njp2 vhb av-j vvn px32 cst pns32 vdd av pc-acp vvi p-acp np1 p-acp dt ng1 n2, r-crq vvd, pns31 vvd pno11 d cst av pns11 vdd? av d n1 pp-f n1 dt n1 av vvz, n1 dt n1 cst r-crq pns12 vdb vbz av vdn, p-acp r-crq n1, pns31 vvz pn31 n1 pc-acp vvi d n1: (5) sermon (DIV1) 51 Page 25
382 Seeing then that this Faith, Belief, or Perswasion, whereof the Apostle here speaks, may be grounded on other assurance than Scripture, it cannot be hence proved that no Actions are lawfull or warrantable for which we have no express Command in the holy Scriptures. Seeing then that this Faith, Belief, or Persuasion, whereof the Apostle Here speaks, may be grounded on other assurance than Scripture, it cannot be hence proved that no Actions Are lawful or warrantable for which we have no express Command in the holy Scriptures. vvg av cst d n1, n1, cc n1, c-crq dt n1 av vvz, vmb vbi vvn p-acp j-jn n1 cs n1, pn31 vmbx vbi av vvn cst dx n2 vbr j cc j p-acp r-crq pns12 vhb dx j n1 p-acp dt j n2. (5) sermon (DIV1) 51 Page 25
383 Surely, not only the light of Scripture, but also that of Nature is given us for our direction in many of our Actions, Surely, not only the Light of Scripture, but also that of Nature is given us for our direction in many of our Actions, np1, xx av-j dt n1 pp-f n1, cc-acp av d pp-f n1 vbz vvn pno12 p-acp po12 n1 p-acp d pp-f po12 n2, (5) sermon (DIV1) 51 Page 25
384 nor may we imagine that God is displeased with us for following the light of Nature in those things which are no way forbidden in the sacred Scripture. nor may we imagine that God is displeased with us for following the Light of Nature in those things which Are no Way forbidden in the sacred Scripture. ccx vmb pns12 vvi cst np1 vbz vvn p-acp pno12 p-acp vvg dt n1 pp-f n1 p-acp d n2 r-crq vbr dx n1 vvn p-acp dt j n1. (5) sermon (DIV1) 51 Page 25
385 In those things where Scripture is silent, we may safely follow the guidance of our own Reason and Judgment. In those things where Scripture is silent, we may safely follow the guidance of our own Reason and Judgement. p-acp d n2 c-crq n1 vbz j, pns12 vmb av-j vvi dt n1 pp-f po12 d n1 cc n1. (5) sermon (DIV1) 51 Page 25
386 Not to admit this, what were it but clean to abrogate the Law of Nature? Yea, were it granted that nothing may be done without an express Precept in the holy Scripture, what would the Scripture it self seem but a snare and a torment to weak Consciences, filling them with infinite perplexities, scruples, Not to admit this, what were it but clean to abrogate the Law of Nature? Yea, were it granted that nothing may be done without an express Precept in the holy Scripture, what would the Scripture it self seem but a snare and a torment to weak Consciences, filling them with infinite perplexities, scruples, xx pc-acp vvi d, r-crq vbdr pn31 p-acp j pc-acp vvi dt n1 pp-f n1? uh, vbdr pn31 vvn cst pix vmb vbi vdn p-acp dt j n1 p-acp dt j n1, r-crq vmd dt n1 pn31 n1 vvi p-acp dt n1 cc dt n1 p-acp j n2, vvg pno32 p-acp j n2, n2, (5) sermon (DIV1) 51 Page 25
387 and doubts? Not that the Scripture it self doth cause any such thing, but that the necessity of this life urging men to do many things by the direction of the light of Nature, common Discretion, and Judgement; and doubts? Not that the Scripture it self does cause any such thing, but that the necessity of this life urging men to do many things by the direction of the Light of Nature, Common Discretion, and Judgement; cc n2? xx d dt n1 pn31 n1 vdz vvi d d n1, cc-acp cst dt n1 pp-f d n1 vvg n2 pc-acp vdi d n2 p-acp dt n1 pp-f dt n1 pp-f n1, j n1, cc n1; (5) sermon (DIV1) 51 Page 25
388 and on the other side, this Doctrine teaching them that to do any thing without direction in the Scripture, were to sin against God & their own Souls; and on the other side, this Doctrine teaching them that to do any thing without direction in the Scripture, were to sin against God & their own Souls; cc p-acp dt j-jn n1, d n1 vvg pno32 cst pc-acp vdi d n1 p-acp n1 p-acp dt n1, vbdr pc-acp vvi p-acp np1 cc po32 d n2; (5) sermon (DIV1) 51 Page 25
389 how can this choose but bring them even to their wits end? how can it choose but vex and amaze them? This once granted, it would follow that Parents should cause their Children to sin, how can this choose but bring them even to their wits end? how can it choose but vex and amaze them? This once granted, it would follow that Parents should cause their Children to since, q-crq vmb d vvi cc-acp vvi pno32 av p-acp po32 n2 vvi? q-crq vmb pn31 vvi cc-acp vvi cc vvi pno32? d a-acp vvn, pn31 vmd vvi d n2 vmd vvi po32 n2 p-acp n1, (5) sermon (DIV1) 51 Page 25
390 so oft as they cause them to do any thing before they be of years to have knowledge in the Scriptures. so oft as they cause them to do any thing before they be of Years to have knowledge in the Scriptures. av av c-acp pns32 vvb pno32 pc-acp vdi d n1 c-acp pns32 vbb pp-f n2 pc-acp vhi n1 p-acp dt n2. (5) sermon (DIV1) 51 Page 25
391 Nay this admitted, it shall not be now with Masters, as it was with the Centurion in the Gospell, Nay this admitted, it shall not be now with Masters, as it was with the Centurion in the Gospel, uh-x d vvn, pn31 vmb xx vbi av p-acp n2, c-acp pn31 vbds p-acp dt n1 p-acp dt n1, (5) sermon (DIV1) 51 Page 25
392 but Servants being commanded to go, shall stand still, till they have their errant warranted unto them by Scripture. but Servants being commanded to go, shall stand still, till they have their errant warranted unto them by Scripture. cc-acp n2 vbg vvn pc-acp vvi, vmb vvi av, c-acp pns32 vhb po32 j vvn p-acp pno32 p-acp n1. (5) sermon (DIV1) 51 Page 25
393 These two opinions concerning the sufficiency of Scripture extremely opposite to each other, and both repugnant unto the Truth, let us take heed of; These two opinions Concerning the sufficiency of Scripture extremely opposite to each other, and both repugnant unto the Truth, let us take heed of; d crd n2 vvg dt n1 pp-f np1 av-jn j-jn p-acp d n-jn, cc d j p-acp dt n1, vvb pno12 vvi n1 pp-f; (5) sermon (DIV1) 52 Page 25
394 let us not with the Papists detract from the Scriptures perfection; nor with these fondly think it to be our only rule in every Action. let us not with the Papists detract from the Scriptures perfection; nor with these fondly think it to be our only Rule in every Actium. vvb pno12 xx p-acp dt njp2 vvb p-acp dt n2 n1; ccx p-acp d av-j vvb pn31 pc-acp vbi po12 j n1 p-acp d n1. (5) sermon (DIV1) 52 Page 25
395 Nor is this Doctrine of Christ's governing his Church to be applyed only by way of confutation of those erroneons opinions, Nor is this Doctrine of Christ's governing his Church to be applied only by Way of confutation of those erroneons opinions, ccx vbz d n1 pp-f npg1 n-vvg po31 n1 pc-acp vbi vvd av-j p-acp n1 pp-f n1 pp-f d n2 n2, (5) sermon (DIV1) 53 Page 26
396 but also by way of reprehension of those lewd and accursed practices of such as will by no means be perswaded to submit themselves to his Regall Power and Authority, but also by Way of reprehension of those lewd and accursed practices of such as will by no means be persuaded to submit themselves to his Regal Power and authority, cc-acp av p-acp n1 pp-f n1 pp-f d j cc j-vvn n2 pp-f d c-acp vmb p-acp dx n2 vbb vvn pc-acp vvi px32 p-acp po31 j n1 cc n1, (5) sermon (DIV1) 53 Page 26
397 but dayly through their vicious lives do, as it were, bid battell to this mighty God, this King of Glory: but daily through their vicious lives do, as it were, bid battle to this mighty God, this King of Glory: cc-acp av-j p-acp po32 j n2 vdb, c-acp pn31 vbdr, vvb n1 p-acp d j np1, d n1 pp-f n1: (5) sermon (DIV1) 53 Page 26
398 and such are they who live in affected Ignorance, Atheisme, Blasphemy, Swearing, Drunkenness, Luxury, Pride, Covetousness, Maliciousness, and such Are they who live in affected Ignorance, Atheism, Blasphemy, Swearing, drunkenness, Luxury, Pride, Covetousness, Maliciousness, cc d vbr pns32 r-crq vvb p-acp j-vvn n1, n1, n1, vvg, n1, n1, n1, n1, n1, (5) sermon (DIV1) 53 Page 26
399 and all kind of wickedness, not at all regarding the Prohibitions, or Precepts, Promises, or Threats contained in the Word of God; and all kind of wickedness, not At all regarding the Prohibitions, or Precepts, Promises, or Treats contained in the Word of God; cc d n1 pp-f n1, xx p-acp d vvg dt n2, cc n2, vvz, cc n2 vvn p-acp dt n1 pp-f np1; (5) sermon (DIV1) 53 Page 26
400 nor at all listening to the secret whisperings, no nor to the bellowings and loud roatings of their Consciences thereagainst: nor At all listening to the secret whisperings, no nor to the bellowings and loud roatings of their Consciences thereagainst: ccx p-acp d vvg p-acp dt j-jn n2-vvg, uh-x ccx p-acp dt n2-vvg cc j n2-vvg pp-f po32 n2 js: (5) sermon (DIV1) 53 Page 26
401 These oppose the Regall Authority of Jesus Christ, and say in the language of their corrupt practices with Pharaoh Who is the Lord that we should obey him? These oppose the Regal authority of jesus christ, and say in the language of their corrupt practices with Pharaoh Who is the Lord that we should obey him? d vvb dt j n1 pp-f np1 np1, cc vvb p-acp dt n1 pp-f po32 j n2 p-acp np1 q-crq vbz dt n1 cst pns12 vmd vvi pno31? (5) sermon (DIV1) 53 Page 26
402 Oh, how desperate is thy Estate, how dangerous is thy Condition, who dost not submit thy self to the Government of Christ? Can there possibly be any greater sin than that of Ingratitude? Can there be any greater Ingratitude than not to yeeld obedience to him upon whom thy being and well being dependeth? O, how desperate is thy Estate, how dangerous is thy Condition, who dost not submit thy self to the Government of christ? Can there possibly be any greater since than that of Ingratitude? Can there be any greater Ingratitude than not to yield Obedience to him upon whom thy being and well being dependeth? uh, c-crq j vbz po21 n1, c-crq j vbz po21 n1, q-crq vd2 xx vvi po21 n1 p-acp dt n1 pp-f np1? vmb a-acp av-j vbi av-d jc n1 cs d pp-f n1? vmb a-acp vbi d jc n1 cs xx pc-acp vvi n1 p-acp pno31 p-acp ro-crq po21 n1 cc av vbg vvz? (5) sermon (DIV1) 54 Page 26
403 Againe can there possibly be any greater folly or madness than to oppose thy self against God? What art thou that thou shouldst provoke him? Art thou stronger than he? Who art thou that pleadest against God? saith the Apostle, in another case, hath not the Potter power over the clay? As the clay is in the hand of the Potter, Again can there possibly be any greater folly or madness than to oppose thy self against God? What art thou that thou Shouldst provoke him? Art thou Stronger than he? Who art thou that pleadest against God? Says the Apostle, in Another case, hath not the Potter power over the clay? As the clay is in the hand of the Potter, av vmb a-acp av-j vbi av-d jc n1 cc n1 cs pc-acp vvi po21 n1 p-acp np1? q-crq vb2r pns21 cst pns21 vmd2 vvi pno31? vb2r pns21 jc cs pns31? q-crq vb2r pns21 cst vv2 p-acp np1? vvz dt n1, p-acp j-jn n1, vhz xx dt n1 n1 p-acp dt n1? p-acp dt n1 vbz p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 55 Page 26
404 so art thou in the hand of God, he can break and dash thee all to peeces whensoever it pleaseth him. so art thou in the hand of God, he can break and dash thee all to Pieces whensoever it Pleases him. av vb2r pns21 p-acp dt n1 pp-f np1, pns31 vmb vvi cc vvi pno21 d p-acp n2 c-crq pn31 vvz pno31. (5) sermon (DIV1) 55 Page 26
405 Who ever hardened himself against God and prospered? Pharaoh refuseth to let Israel go at Gods command, Who ever hardened himself against God and prospered? Pharaoh Refuseth to let Israel go At God's command, r-crq av vvn px31 p-acp np1 cc vvd? np1 vvz pc-acp vvi np1 vvi p-acp ng1 n1, (5) sermon (DIV1) 55 Page 26
406 and what followed? He was plagued with divers very great and fearfull Judgements, and at the last himself and his Hoasts were drowned in the Red Sea . and what followed? He was plagued with diverse very great and fearful Judgments, and At the last himself and his Hosts were drowned in the Read Sea. cc q-crq vvd? pns31 vbds vvn p-acp j av j cc j n2, cc p-acp dt ord px31 cc po31 n2 vbdr vvn p-acp dt j-jn n1. (5) sermon (DIV1) 55 Page 26
407 Senacherib blasphemes and railes against the holy one of Israel, and what becomes of him? In one night all his Hoast becomes dead Corpes, Sennacherib blasphemes and rails against the holy one of Israel, and what becomes of him? In one night all his Host becomes dead Corpses, np1 n2 cc n2 p-acp dt j pi pp-f np1, cc r-crq vvz pp-f pno31? p-acp crd n1 d po31 n1 vvz j n2, (5) sermon (DIV1) 55 Page 27
408 and himself is soon after murthered by his own Sons Herod prides himself with the applause of the People, and himself is soon After murdered by his own Sons Herod prides himself with the applause of the People, cc n1 vbz av a-acp vvn p-acp po31 d n2 np1 n2 px31 p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 55 Page 27
409 and gives not God the glory, and is presently smitten to death by Worms. and gives not God the glory, and is presently smitten to death by Worms. cc vvz xx np1 dt n1, cc vbz av-j vvn p-acp n1 p-acp n2. (5) sermon (DIV1) 55 Page 27
410 O consider this then ye that forget God, &c. 'Tis no less than a great Argument of folly for one King inconsiderately to make war against another. Oh Consider this then you that forget God, etc. It's no less than a great Argument of folly for one King inconsiderately to make war against Another. uh vvb d av pn22 cst vvb np1, av pn31|vbz dx dc cs dt j n1 pp-f n1 p-acp crd n1 av-j pc-acp vvi n1 p-acp j-jn. (5) sermon (DIV1) 56 Page 27
411 What King, saith our Saviour, &c. But far greater madness is it for a poor weak Creature to rebell against its Almighty Creator: What King, Says our Saviour, etc. But Far greater madness is it for a poor weak Creature to rebel against its Almighty Creator: q-crq n1, vvz po12 n1, av p-acp av-j jc n1 vbz pn31 p-acp dt j j n1 pc-acp vvi p-acp po31 j-jn n1: (5) sermon (DIV1) 56 Page 27
412 thou fearest to violate the Laws and Edicts of an Earthly Prince, who hath power to destroy thy Body; thou Fearest to violate the Laws and Edicts of an Earthly Prince, who hath power to destroy thy Body; pns21 vv2 pc-acp vvi dt n2 cc n2 pp-f dt j n1, r-crq vhz n1 pc-acp vvi po21 n1; (5) sermon (DIV1) 56 Page 27
413 and wilt not thou be much more afraid to violate the Commands of the King of Kings, who is able to destroy thy Body and Soul in Hell? Where the word of a King is there is power, saith Solomon, and wilt thou dare to slight and contemn the word of this Great King, the Mighty God? O let us all be exhorted now to send our Lamb to the Ruler of the Earth, to tender our Homage, offer our Service, and wilt not thou be much more afraid to violate the Commands of the King of Kings, who is able to destroy thy Body and Soul in Hell? Where the word of a King is there is power, Says Solomon, and wilt thou Dare to slight and contemn the word of this Great King, the Mighty God? O let us all be exhorted now to send our Lamb to the Ruler of the Earth, to tender our Homage, offer our Service, cc vm2 xx pns21 vbi d dc j pc-acp vvi dt vvz pp-f dt n1 pp-f n2, r-crq vbz j pc-acp vvi po21 n1 cc n1 p-acp n1? c-crq dt n1 pp-f dt n1 vbz pc-acp vbz n1, vvz np1, cc vm2 pns21 vvi p-acp j cc vvi dt n1 pp-f d j n1, dt j np1? sy vvb pno12 d vbi vvn av pc-acp vvi po12 n1 p-acp dt n1 pp-f dt n1, pc-acp vvi po12 n1, vvb po12 n1, (5) sermon (DIV1) 56 Page 27
414 and testifie our Allegiance with all humility and thankfulness unto this King of Kings, and Lord of Lords, our Almighty Redeemer. and testify our Allegiance with all humility and thankfulness unto this King of Kings, and Lord of lords, our Almighty Redeemer. cc vvi po12 n1 p-acp d n1 cc n1 p-acp d n1 pp-f n2, cc n1 pp-f n2, po12 j-jn n1. (5) sermon (DIV1) 56 Page 27
415 Let us throughout the whole course of our lives fear him who is great above all Gods; Let us throughout the Whole course of our lives Fear him who is great above all God's; vvb pno12 p-acp dt j-jn n1 pp-f po12 n2 vvb pno31 r-crq vbz j p-acp d n2; (5) sermon (DIV1) 56 Page 27
416 Let us confess his Soveraignty, submit to his Government, and tremble before him; Let us confess his Sovereignty, submit to his Government, and tremble before him; vvb pno12 vvi po31 n1, vvb p-acp po31 n1, cc vvi p-acp pno31; (5) sermon (DIV1) 56 Page 27
417 Let us willingly assemble our selves together in the Courts of our God, and cheerfully flock to the Colours of our King, Let us willingly assemble our selves together in the Courts of our God, and cheerfully flock to the Colours of our King, vvb pno12 av-j vvi po12 n2 av p-acp dt n2 pp-f po12 n1, cc av-j vvb p-acp dt n2 pp-f po12 n1, (5) sermon (DIV1) 56 Page 27
418 and observe and do what ever he commands. To this purpose is that Caveat, See that ye despise not, &c. for motives consider, and observe and do what ever he commands. To this purpose is that Caveat, See that you despise not, etc. for motives Consider, cc vvi cc vdb r-crq av pns31 vvz. p-acp d n1 vbz d n1, vvb cst pn22 vvb xx, av p-acp n2 vvb, (5) sermon (DIV1) 56 Page 27
419 First, that Jesus Christ is ordained of God (as is already spoken) to be the King and Head of the Church, First, that jesus christ is ordained of God (as is already spoken) to be the King and Head of the Church, ord, cst np1 np1 vbz vvn pp-f np1 (c-acp vbz av vvn) pc-acp vbi dt n1 cc n1 pp-f dt n1, (5) sermon (DIV1) 57 Page 27
420 and Prince over the People of God, having all power in his own hand. The Government is upon his shoulder. and Prince over the People of God, having all power in his own hand. The Government is upon his shoulder. cc n1 p-acp dt n1 pp-f np1, vhg d n1 p-acp po31 d n1. dt n1 vbz p-acp po31 n1. (5) sermon (DIV1) 57 Page 27
421 I have set my King, saith God, upon my holy Mountain. Nay, he is appointed to be the only Lawgiver to his Church, I have Set my King, Says God, upon my holy Mountain. Nay, he is appointed to be the only Lawgiver to his Church, pns11 vhb vvn po11 n1, vvz np1, p-acp po11 j n1. uh, pns31 vbz vvn pc-acp vbi dt j n1 p-acp po31 n1, (5) sermon (DIV1) 58 Page 27
422 and Judge of the whole World. and Judge of the Whole World. cc n1 pp-f dt j-jn n1. (5) sermon (DIV1) 58 Page 28
423 O how shall we expect protection from this King if we rebell against him? how shall we look for mercy from that great Judge, O how shall we expect protection from this King if we rebel against him? how shall we look for mercy from that great Judge, sy q-crq vmb pns12 vvi n1 p-acp d n1 cs pns12 vvb p-acp pno31? q-crq vmb pns12 vvi p-acp n1 p-acp d j n1, (5) sermon (DIV1) 58 Page 28
424 if we despise his Laws, and cast his Precepts behind our backs? if we despise his Laws, and cast his Precepts behind our backs? cs pns12 vvb po31 n2, cc vvd po31 n2 p-acp po12 n2? (5) sermon (DIV1) 58 Page 28
425 Secondly, He hath wonderfully redeemed us from the Curse of the Law, and from the Tyranny of Sin, Satan, Secondly, He hath wonderfully redeemed us from the Curse of the Law, and from the Tyranny of since, Satan, ord, pns31 vhz av-j vvn pno12 p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f n1, np1, (5) sermon (DIV1) 59 Page 28
426 and Death, through the effusion of his own Bloud; and Death, through the effusion of his own Blood; cc n1, p-acp dt n1 pp-f po31 d n1; (5) sermon (DIV1) 59 Page 28
427 and shall we think that Christ Jesus hath been at this expence and charge for us, that we might live as we list? shall we imagine with profane Libertines, and shall we think that christ jesus hath been At this expense and charge for us, that we might live as we list? shall we imagine with profane Libertines, cc vmb pns12 vvi cst np1 np1 vhz vbn p-acp d n1 cc n1 p-acp pno12, cst pns12 vmd vvi c-acp pns12 vvb? vmb pns12 vvi p-acp j n2, (5) sermon (DIV1) 59 Page 28
428 and corrupt Antinomians, that we are so redeemed from the Law, that we need not yeeld any obedience thereunto? Certainly we are redeemed to another end, and corrupt Antinomians, that we Are so redeemed from the Law, that we need not yield any Obedience thereunto? Certainly we Are redeemed to Another end, cc j njp2, cst pns12 vbr av vvn p-acp dt n1, cst pns12 vvb xx vvi d n1 av? av-j pns12 vbr vvn p-acp j-jn n1, (5) sermon (DIV1) 59 Page 28
429 namely, To serve him in holiness and righteousness, &c. Christ Jesus hath given himself that he might redeem us from all Iniquity, namely, To serve him in holiness and righteousness, etc. christ jesus hath given himself that he might Redeem us from all Iniquity, av, pc-acp vvi pno31 p-acp n1 cc n1, av np1 np1 vhz vvn px31 cst pns31 vmd vvi pno12 p-acp d n1, (5) sermon (DIV1) 59 Page 28
430 and purge us to be a peculiar people, zealous of good works. and purge us to be a peculiar people, zealous of good works. cc vvb pno12 pc-acp vbi dt j n1, j pp-f j n2. (5) sermon (DIV1) 59 Page 28
431 Christ Jesus hath freed us from the burden of the Law, but hath not quitted us from our duty contained in the Law; christ jesus hath freed us from the burden of the Law, but hath not quit us from our duty contained in the Law; np1 np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, cc-acp vhz xx vvn pno12 p-acp po12 n1 vvn p-acp dt n1; (5) sermon (DIV1) 59 Page 28
432 The grace of God that bringeth salvation, &c. If therefore we will by no means yeeld obedience to his sacred Word, what do we but unthankfully slight and despise all that he hath done for our Souls? What do we but Crucifie afresh the Lord of Life, trample upon his Bloud, The grace of God that brings salvation, etc. If Therefore we will by no means yield Obedience to his sacred Word, what do we but unthankfully slight and despise all that he hath done for our Souls? What do we but Crucify afresh the Lord of Life, trample upon his Blood, dt n1 pp-f np1 cst vvz n1, av cs av pns12 vmb p-acp dx n2 vvb n1 p-acp po31 j n1, q-crq vdb pns12 p-acp av-j j cc vvi d cst pns31 vhz vdn p-acp po12 n2? q-crq vdb pns12 p-acp vvi av dt n1 pp-f n1, vvb p-acp po31 n1, (5) sermon (DIV1) 59 Page 28
433 and count the Bloud of the New Testament an unholy thing, and do despight unto the Spirit of Grace ? O let us not be so damnably ingratefull to so willing a Saviour; and count the Blood of the New Testament an unholy thing, and do despite unto the Spirit of Grace? O let us not be so damnably ingrateful to so willing a Saviour; cc vvb dt n1 pp-f dt j n1 dt j n1, cc vdb n1 p-acp dt n1 pp-f n1? sy vvb pno12 xx vbi av av-j j p-acp av j dt n1; (5) sermon (DIV1) 59 Page 28
434 Let us not any longer live unto our selves, but unto him that hath thus loved us, and given himself for us; Let us not any longer live unto our selves, but unto him that hath thus loved us, and given himself for us; vvb pno12 xx d av-jc vvi p-acp po12 n2, cc-acp p-acp pno31 cst vhz av vvn pno12, cc vvn px31 p-acp pno12; (5) sermon (DIV1) 59 Page 28
435 Seeing we are his Purchace, let us henceforth give up our selves souls and bodies wholly to his Service. Seeing we Are his Purchase, let us henceforth give up our selves Souls and bodies wholly to his Service. np1 pns12 vbr po31 n1, vvb pno12 av vvi a-acp po12 n2 n2 cc n2 av-jn p-acp po31 n1. (5) sermon (DIV1) 59 Page 28
436 Let us worship and glorifie him in our Bodies, and in our Spirits which he hath redeemed. Let us worship and Glorify him in our Bodies, and in our Spirits which he hath redeemed. vvb pno12 vvi cc vvi pno31 p-acp po12 n2, cc p-acp po12 n2 r-crq pns31 vhz vvn. (5) sermon (DIV1) 59 Page 28
437 Lastly consider what a blessed and happy condition it is for us to be Subjects in the Kingdom of Christ. Lastly Consider what a blessed and happy condition it is for us to be Subject's in the Kingdom of christ. ord vvb q-crq dt j-vvn cc j n1 pn31 vbz p-acp pno12 pc-acp vbi n2-jn p-acp dt n1 pp-f np1. (5) sermon (DIV1) 60 Page 28
438 Let Israel Rejoice in him that made him, sings the Psalmist, and let Zion be joyfull in her King . Let Israel Rejoice in him that made him, sings the Psalmist, and let Zion be joyful in her King. vvb np1 vvb p-acp pno31 cst vvd pno31, vvz dt n1, cc vvb np1 vbi j p-acp po31 n1. (5) sermon (DIV1) 60 Page 28
439 And indeed it will easily appear that there is great cause of joy in being a Subject to this heavenly King, And indeed it will Easily appear that there is great cause of joy in being a Subject to this heavenly King, cc av pn31 vmb av-j vvi cst pc-acp vbz j n1 pp-f n1 p-acp vbg dt j-jn p-acp d j n1, (5) sermon (DIV1) 61 Page 28
440 if we will but set before our eyes that infinite power, goodness and greatness that is resplendent in him: if we will but Set before our eyes that infinite power, Goodness and greatness that is resplendent in him: cs pns12 vmb cc-acp vvi p-acp po12 n2 cst j n1, n1 cc n1 cst vbz j p-acp pno31: (5) sermon (DIV1) 61 Page 29
441 All which is implyed in those glorious Names and Titles which are given him in my Text, All which is employed in those glorious Names and Titles which Are given him in my Text, d r-crq vbz vvn p-acp d j n2 cc n2 r-crq vbr vvn pno31 p-acp po11 n1, (5) sermon (DIV1) 61 Page 29
442 namely, the mighty God, the Everlasting Father, the Prince of Peace. namely, the mighty God, the Everlasting Father, the Prince of Peace. av, dt j np1, dt j n1, dt n1 pp-f n1. (5) sermon (DIV1) 61 Page 29
443 1. He is an Almighty God, alsufficient, and depending on none, his Subjects are not charged with supporting and defending him, (as it is with Earthly Princes) but he defends and maintains them, he is the head of all Principalities and Powers, 1. He is an Almighty God, All-sufficient, and depending on none, his Subject's Are not charged with supporting and defending him, (as it is with Earthly Princes) but he defends and maintains them, he is the head of all Principalities and Powers, crd pns31 vbz dt j-jn np1, j, cc vvg p-acp pix, po31 n2-jn vbr xx vvn p-acp vvg cc vvg pno31, (c-acp pn31 vbz p-acp j n2) cc-acp pns31 vvz cc vvz pno32, pns31 vbz dt n1 pp-f d n2 cc n2, (5) sermon (DIV1) 62 Page 29
444 and the most Potent Ruler of all People and Nations . and the most Potent Ruler of all People and nations. cc dt av-ds j n1 pp-f d n1 cc n2. (5) sermon (DIV1) 62 Page 29
445 2. Nor is he only infinitely great, but also superabundantly good, hence he is called the Everlasting Father. It is the property of a good King to be Pater Patriae, a Father to his Subjects. 2. Nor is he only infinitely great, but also superabundantly good, hence he is called the Everlasting Father. It is the property of a good King to be Pater Patriae, a Father to his Subject's. crd ccx vbz pns31 av-j av-j j, cc-acp av av-j j, av pns31 vbz vvn dt j n1. pn31 vbz dt n1 pp-f dt j n1 pc-acp vbi fw-la fw-la, dt n1 p-acp po31 n2-jn. (5) sermon (DIV1) 63 Page 29
446 Kings therefore are called Fathers, not only in divine, but also in prophane Writers; The Senatours of Rome, and chiefe Governours were called Fathers of their Countries. Kings Therefore Are called Father's, not only in divine, but also in profane Writers; The Senators of Room, and chief Governors were called Father's of their Countries. ng1 av vbr vvn n2, xx av-j p-acp j-jn, cc-acp av p-acp j n2; dt n2 pp-f vvi, cc j-jn n2 vbdr vvn n2 pp-f po32 n2. (5) sermon (DIV1) 63 Page 29
447 The common name of the Kings of the Philistins was Abimelech, fignifying my Father the King, The Common name of the Kings of the philistines was Abimelech, signifying my Father the King, dt j n1 pp-f dt n2 pp-f dt njp2 vbds np1, vvg po11 n1 dt n1, (5) sermon (DIV1) 63 Page 29
448 and David saith to his Subjects, Come my children, &c. And to shew the greatness of Affection, and David Says to his Subject's, Come my children, etc. And to show the greatness of Affection, cc np1 vvz p-acp po31 n2-jn, vvb po11 n2, av cc pc-acp vvi dt n1 pp-f n1, (5) sermon (DIV1) 63 Page 29
449 and those Bowels of Compassion which Christ hath towards his People, he is here called the Everlasting Father; he is alwaies (according to his gracious Promise) present with them, to protect, defend, and provide for them. and those Bowels of Compassion which christ hath towards his People, he is Here called the Everlasting Father; he is always (according to his gracious Promise) present with them, to Pact, defend, and provide for them. cc d n2 pp-f n1 r-crq np1 vhz p-acp po31 n1, pns31 vbz av vvn dt j n1; pns31 vbz av (vvg p-acp po31 j n1) vvb p-acp pno32, pc-acp vvi, vvb, cc vvi p-acp pno32. (5) sermon (DIV1) 63 Page 29
450 Lastly, He is the Prince of Peace, by whose powerfull and effectuall Mediation we have peace with Almighty God; Lastly, He is the Prince of Peace, by whose powerful and effectual Mediation we have peace with Almighty God; ord, pns31 vbz dt n1 pp-f n1, p-acp rg-crq j cc j n1 pns12 vhb n1 p-acp j-jn np1; (5) sermon (DIV1) 64 Page 29
451 and he having perfectly subdued and overcome our Enemies, we shall be placed in Tabernacles of Peace, and in safe resting places. and he having perfectly subdued and overcome our Enemies, we shall be placed in Tabernacles of Peace, and in safe resting places. cc pns31 vhg av-j vvn cc vvn po12 n2, pns12 vmb vbi vvn p-acp n2 pp-f n1, cc p-acp j j-vvg n2. (5) sermon (DIV1) 64 Page 29
452 What Enemies then shall we need to fear, if we be under the protection of so powerfull a King? What good thing can we possibly want, What Enemies then shall we need to Fear, if we be under the protection of so powerful a King? What good thing can we possibly want, q-crq n2 av vmb pns12 vvi pc-acp vvi, cs pns12 vbb p-acp dt n1 pp-f av j dt n1? q-crq j n1 vmb pns12 av-j vvb, (5) sermon (DIV1) 64 Page 29
453 if we be under the tuition of so indulgent a Father? Who shall be able at any time to trouble or molest us, if we be under the tuition of so indulgent a Father? Who shall be able At any time to trouble or molest us, cs pns12 vbb p-acp dt n1 pp-f av j dt n1? q-crq vmb vbi j p-acp d n1 pc-acp vvi cc vvi pno12, (5) sermon (DIV1) 64 Page 29
454 if we be the Loyall, and true Subjects to this Prince of Peace? if we be the Loyal, and true Subject's to this Prince of Peace? cs pns12 vbb dt j, cc j n2-jn p-acp d n1 pp-f n1? (5) sermon (DIV1) 64 Page 29
455 The Queen of Sheba admires the Wisdome, Power, and Greatness of King Solomon, but behold a greater than Solomon is here. The Queen of Sheba admires the Wisdom, Power, and Greatness of King Solomon, but behold a greater than Solomon is Here. dt n1 pp-f np1 vvz dt n1, n1, cc n1 pp-f n1 np1, p-acp vvi dt jc cs np1 vbz av. (5) sermon (DIV1) 65 Page 30
456 That Earthly Monarch was but the shadow, Christ Jesus is the true and reall substance. If she therefore accounts them happy that stood before him, and were his Attendants; That Earthly Monarch was but the shadow, christ jesus is the true and real substance. If she Therefore accounts them happy that stood before him, and were his Attendants; cst j n1 vbds p-acp dt n1, np1 np1 vbz dt j cc j n1. cs pns31 av vvz pno32 j cst vvd p-acp pno31, cc vbdr po31 n2-jn; (5) sermon (DIV1) 65 Page 30
457 surely much more blessed are they to be accounted, that are Subjects to this King of glory. surely much more blessed Are they to be accounted, that Are Subject's to this King of glory. av-j d dc j-vvn vbr pns32 pc-acp vbi vvn, cst vbr n2-jn p-acp d n1 pp-f n1. (5) sermon (DIV1) 65 Page 30
458 I will shut up all in the words of the Psalmist, Blessed are the people that be in such a case, I will shut up all in the words of the Psalmist, Blessed Are the people that be in such a case, pns11 vmb vvi a-acp d p-acp dt n2 pp-f dt n1, vvn vbr dt n1 cst vbb p-acp d dt n1, (5) sermon (DIV1) 66 Page 30
459 yea, blessed are they that have the Lord for their God; this Mighty God for their King. yea, blessed Are they that have the Lord for their God; this Mighty God for their King. uh, vvn vbr pns32 cst vhb dt n1 p-acp po32 n1; d j n1 p-acp po32 n1. (5) sermon (DIV1) 66 Page 30
460 Wherefore (Dear Friends) let us now continue the true and faithfull Subjects of Jesus Christ. Wherefore (Dear Friends) let us now continue the true and faithful Subject's of jesus christ. q-crq (j-jn n2) vvb pno12 av vvi dt j cc j n2-jn pp-f np1 np1. (5) sermon (DIV1) 66 Page 30
461 Let us take heed we do nothing where with we may displease the eyes of his glory. Let us take heed we do nothing where with we may displease the eyes of his glory. vvb pno12 vvi n1 pns12 vdb pix q-crq p-acp pns12 vmb vvi dt n2 pp-f po31 n1. (5) sermon (DIV1) 66 Page 30
462 Let us willingly relinquish and forsake all our sins, and intirely give up our selves to his service; Let us willingly relinquish and forsake all our Sins, and entirely give up our selves to his service; vvb pno12 av-j vvi cc vvi d po12 n2, cc av-j vvi a-acp po12 n2 p-acp po31 n1; (5) sermon (DIV1) 66 Page 30
463 so shall we be defended by his Power, provided for by his Providence, and everlastingly rewarded with that Peace which passeth all understanding. FINIS. so shall we be defended by his Power, provided for by his Providence, and everlastingly rewarded with that Peace which passes all understanding. FINIS. av vmb pns12 vbi vvn p-acp po31 n1, vvn p-acp p-acp po31 n1, cc av-j vvn p-acp d n1 r-crq vvz d n1. fw-la. (5) sermon (DIV1) 66 Page 30

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Psal. 25.10. Psalm 25.10. np1 crd.
7 0 Gen. 4.4. Gen. 4.4. np1 crd.
7 1 Gen. 5.24. Gen. 5.24. np1 crd.
7 2 Gen. 9.26. Gen. 9.26. np1 crd.
8 0 Gen. 8.18. Gen. 8.18. np1 crd.
8 1 Gen. 3. Gen. 3. np1 crd
9 0 Gen. 4. Gen. 4. np1 crd
9 1 Gen. 7. Gen. 7. np1 crd
12 0 Chap. 8.7. Chap. 8.7. np1 crd.
12 1 Chap. 9.6. Chap. 9.6. np1 crd.
16 0 Ver. 7, 8, & 22. Ver. 7, 8, & 22. np1 crd, crd, cc crd
17 0 Ver, 1, 2, 3, 4. Ver, 1, 2, 3, 4. np1, crd, crd, crd, crd
25 0 Judg. 7.19, 20, 21, &c. Judges 7.19, 20, 21, etc. np1 crd, crd, crd, av
27 0 Isa. 9.5. Isaiah 9.5. np1 crd.
29 0 Rom. 8.32. Rom. 8.32. np1 crd.
39 0 Psal. 2.7. Psalm 2.7. np1 crd.
43 0 Rom. 8 3. Gal. 4.4. Rom. 8 3. Gal. 4.4. np1 crd crd np1 crd.
47 0 Mat. 16.16. Mathew 16.16. np1 crd.
48 0 Joh. 1.14. John 1.14. np1 crd.
49 0 NONLATINALPHABET. Damasc. . Damascus . np1
52 0 Joh. 1.3. John 1.3. np1 crd.
56 0 Heb. 2.9, 10 Hebrew 2.9, 10 np1 crd, crd
57 0 NONLATINALPHABET None None
58 0 Col. 1.15. Col. 1.15. np1 crd.
58 1 NONLATINALPHABET. . .
61 0 Nisi per hane imaginem, ad Dei imaginem esse non potes, Ambr. Nisi per have imaginem, ad Dei imaginem esse non potes, Ambrose fw-la fw-la vhb fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, np1
62 0 NONLATINALPHABET. . .
63 0 Phil. 2 5, 6, 7, 8. Philip 2 5, 6, 7, 8. np1 crd crd, crd, crd, crd
65 0 NONLATINALPHABET. Isa. 7.14. . Isaiah 7.14. . np1 crd.
66 0 Joh. 1.14. John 1.14. np1 crd.
66 1 NONLATINALPHABET. . .
67 0 Heb 2.16. Hebrew 2.16. n1 crd.
71 0 Si in lapideo Templo Judaei adorarunt Dominum, ubierant Area & Cherubini, & qui Templum viderunt esse lapideum non ideo arbitrati sunt Dominum esse lapideum; ergo mul o magis in carne utpote in templo adorandus est Christus Dominus; non ideo autem mera creatura censendus. Athanas. Si in lapideo Templo Judaei adorarunt Dominum, ubierant Area & Cherubini, & qui Templum viderunt esse lapideum non ideo arbitrati sunt Dominum esse lapideum; ergo Mul o magis in Carnem utpote in templo adorandus est Christus Dominus; non ideo autem Mera creatura censendus. Athanasius fw-mi fw-la fw-la fw-la np1 fw-la fw-la, fw-la zz cc np1, cc fw-fr np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la p-acp j n1 p-acp fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-fr fw-la fw-la. np1
75 0 Heb. 13 8. Hebrew 13 8. np1 crd crd
78 0 Luk. 1.35. Luk. 1.35. np1 crd.
78 1 Act. 20.28. Act. 20.28. n1 crd.
78 2 1 Joh. 3.16. 1 John 3.16. crd np1 crd.
78 3 1 Cor. 2.8. 1 Cor. 2.8. vvn np1 crd.
345 0 Rev. 22.18, 19. Rev. 22.18, 19. n1 crd, crd
354 0 Gen. 1.1. NONLATINALPHABET Gen. 1.1. np1 crd.
84 0 In Christo agit utraque forma quod proprium est; verbo operante quod verhi est, & carne exequente quod carnis. Leo. In Christ agit Utraque forma quod proprium est; verbo operante quod verhi est, & Carnem exequente quod carnis. Leo. p-acp fw-la fw-fr fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la, cc j vvi fw-la fw-la. fw-la.
87 0 Joh. 11.35, 43, 44. John 11.35, 43, 44. np1 crd, crd, crd
89 0 Joh. 3.16. John 3.16. np1 crd.
91 0 Joh. 1.29. John 1.29. np1 crd.
92 0 1 Tim. 1.15. 1 Tim. 1.15. vvn np1 crd.
95 0 1 Cor. 15.1 22. 1 Cor. 15.1 22. vvd np1 crd crd
95 1 Heb. 7.9, 10. Hebrew 7.9, 10. np1 crd, crd
98 0 Rom. 8.3, 4. Act. 4.12. Rom. 8.3, 4. Act. 4.12. np1 crd, crd n1 crd.
100 0 Heb. 9.22. Hebrew 9.22. np1 crd.
102 0 Act. 20.18. Act. 20.18. n1 crd.
103 0 1 Tim. 2.5. Gal. 3.20. 1 Tim. 2.5. Gal. 3.20. crd np1 crd. np1 crd.
107 0 Divinitas sine humanitate non est mediatrix, nec humauit as sine divinitate est mediatrix: sed inter solam divinitatem & humanitatem s•lam mediatrix est divina humanitas, & humana divinitas Christi. Aug. Divinitas sine humanitate non est mediatrix, nec humauit as sine divinitate est mediatrix: sed inter Solam divinitatem & humanitatem s•lam mediatrix est Divine humanitas, & Humana divinitas Christ. Aug. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la. np1
111 0 Joh. 3.61. John 3.61. np1 crd.
116 0 Luk. 9.35. Luk. 9.35. np1 crd.
116 1 Mat. 28.19. Mathew 28.19. np1 crd.
118 0 Acts 3.25. Acts 3.25. vvz crd.
119 0 Acts. 13.26. Acts. 13.26. n2 crd.
120 0 Isa. 42.1. Luc. 2.32. Isaiah 42.1. Luke 2.32. np1 crd. np1 crd.
125 0 Isa. 32.2. Isaiah 32.2. np1 crd.
125 1 Isa. 8.14. Isaiah 8.14. np1 crd.
126 0 Joh. 1.12. John 1.12. np1 crd.
136 0 Psal. 8. Psalm 8. np1 crd
136 1 Psa. 118.28. Psa. 118.28. np1 crd.
140 0 Luk. 2.10. Luk. 2.10. np1 crd.
141 0 Gen. 3.15. Gen. 3.15. np1 crd.
142 0 Gen. 22.18. Gen. 22.18. np1 crd.
145 0 Gal. 4.4. Gal. 4.4. np1 crd.
146 0 Luk. 2 7. Luk. 2 7. np1 crd crd
147 0 Luk. 2.13. Luk. 2.13. np1 crd.
151 0 Luk. 1.46. Luk. 1.46. np1 crd.
153 0 Luk 1.68. Luk 1.68. np1 crd.
153 1 Luk. 2.14. Luk. 2.14. np1 crd.
157 0 Luk. 1.44. Luk. 1.44. np1 crd.
158 0 Luc. 2.29. Luke 2.29. np1 crd.
159 0 Isa. 9.3. Isaiah 9.3. np1 crd.
165 0 Is. 57.21. Is. 57.21. np1 crd.
170 0 Luc. 12.19. Luke 12.19. np1 crd.
173 0 Act. 12.22.23 Act. 12.22.23 n1 crd
179 0 Col. 3.1, 2. Col. 3.1, 2. np1 crd, crd
181 0 Psa. 68.4. Psa. 68.4. np1 crd.
187 0 Psa. 119.97. Psa. 119.97. np1 crd.
197 0 Ejusdem est rationis gaudere de aliquo bono, & dolere de ejus Impedimentis. Aquin. Ejusdem est rationis Rejoice de Aliquo Bono, & Dolere de His Impedimentis. Aquinas fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la np1. np1
198 0 Isa. 59 2. Isaiah 59 2. np1 crd crd
202 0 Psa. 94.19. Psa. 94.19. np1 crd.
204 0 Isa. 61.1, 2, 3. Isaiah 61.1, 2, 3. np1 crd, crd, crd
207 0 Zach. 12.8, 9, 10. Zach 12.8, 9, 10. np1 crd, crd, crd
227 0 Gal. 4.19. Gal. 4.19. np1 crd.
228 0 Gal. 2.20. Gal. 2.20. np1 crd.
231 0 Isa. 59.4. Isaiah 59.4. np1 crd.
231 1 Job 15.35. Job 15.35. np1 crd.
232 0 Psa. 7.14. Psa. 7.14. np1 crd.
232 1 Jam. 1.15. Jam. 1.15. np1 crd.
240 0 2 Pet. 1.4. 2 Pet. 1.4. crd np1 crd.
242 0 Isa. 12.3. Isaiah 12.3. np1 crd.
246 0 Joh. 1.12. John 1.12. np1 crd.
250 0 H. b. 3.12. H. b. 3.12. np1 sy. crd.
251 0 Mat. 22.13. Mathew 22.13. np1 crd.
253 0 Act. 15.9. Act. 15.9. n1 crd.
254 0 Gal. 4.6. Gal. 4.6. np1 crd.
254 1 1 Joh. 5.4. 1 John 5.4. vvd np1 crd.
263 0 Mat 9.12, 13. Mathew 9.12, 13. np1 crd, crd
264 0 Mat. 11.28. Mathew 11.28. np1 crd.
273 0 Mat. 23.25. Col. 3.27. Mathew 23.25. Col. 3.27. np1 crd. np1 crd.
273 1 1 Cor. 5.8. 1 Cor. 5.8. vvd np1 crd.
281 0 Isa. 22.21. Isaiah 22.21. np1 crd.
283 0 NONLATINALPHABET None None
286 0 Rom. 11.33. Rom. 11.33. np1 crd.
286 1 NONLATINALPHABET None None
287 0 NONLATINALPHABET None None
288 0 NONLATINALPHABET pater aeternitatis pater aeternitatis fw-la fw-la
289 0 NONLATINALPHABET None None
297 0 Psa. 148.5. Psa. 33.6. Psa. 148.5. Psa. 33.6. np1 crd. np1 crd.
297 1 Gen. 1.3. Gen. 1.3. np1 crd.
297 2 Mat. 4.19. Mathew 4.19. np1 crd.
300 0 1 Cor. 2.10, 11, 12. 1 Cor. 2.10, 11, 12. vvd np1 crd, crd, crd
321 0 Act. 5.4. Act. 5.4. n1 crd.
323 0 Exod. 28.4, 43. Exod 28.4, 43. np1 crd, crd
326 0 1 Sam. 14.27, 37, 38. 1 Sam. 14.27, 37, 38. vvn np1 crd, crd, crd
329 0 1 Cor. 6.12. 1 Cor. 6.12. vvd np1 crd.
334 0 1 Cor. 2.14. 1 Cor. 2.14. vvd np1 crd.
336 0 Joh. 20.21. John 20.21. np1 crd.
337 0 2 Tim. 3.16, 17. 2 Tim. 3.16, 17. crd np1 crd, crd
344 0 Deut. 4.1, 2. Deuteronomy 4.1, 2. np1 crd, crd
356 0 Isa. 6.8. NONLATINALPHABET Isaiah 6.8. np1 crd.
358 0 Mat. 28.19. NONLATINALPHABET. Mathew 28.19.. np1 crd..
365 0 1 Cor. 11.2. 1 Cor. 11.2. vvn np1 crd.
365 1 1 Cor. 11.34. 1 Cor. 11.34. vvn np1 crd.
368 0 1 Cor. 14.40. 1 Cor. 14.40. vvd np1 crd.
372 0 Rom. 14.23. Rom. 14.23. np1 crd.
376 0 Joh. 10.38. John 10.38. np1 crd.
376 1 Joh. 20.25. John 20.25. np1 crd.
377 0 Joh. 4.39. John 4.39. np1 crd.
381 0 Joh. 20.29. John 20.29. np1 crd.
381 1 Joh. 4.39. John 4.39. np1 crd.
391 0 Luc. 7.8. Luke 7.8. np1 crd.
401 0 Ex. 5.2 Ex. 5.2 np1 crd
403 0 Rom. 9 20, 21. Rom. 9 20, 21. np1 crd crd, crd
406 0 Psal. 136.15. Psalm 136.15. np1 crd.
408 0 Isa. 37.23. Isaiah 37.23. np1 crd.
410 0 Psa. 50.22. Psa. 50.22. np1 crd.
411 0 Luk. 14.31. Luk. 14.31. np1 crd.
413 0 Isa. 16.1. Isaiah 16.1. np1 crd.
418 0 Heb. 12.25. Hebrew 12.25. np1 crd.
421 0 Psa. 2.6. Psa. 2.6. np1 crd.
421 1 Jam. 4.12. Jam. 4.12. np1 crd.
422 0 Act. 17.31. Act. 17.31. n1 crd.
426 0 Act. 20.28. 1 Pet. 1.17, 18. Act. 20.28. 1 Pet. 1.17, 18. n1 crd. crd np1 crd, crd
429 0 Luk. 1.74, 75. Luk. 1.74, 75. np1 crd, crd
430 0 Tit. 2.14. Tit. 2.14. np1 crd.
432 0 Tit. 2.11, 12, 13. Tit. 2.11, 12, 13. np1 crd, crd, crd
433 0 Heb. 10.29. Hebrew 10.29. np1 crd.
436 0 1 Cor. 6.19, 20. 1 Cor. 6.19, 20. vvn np1 crd, crd
438 0 Psal. 149.2. Psalm 149.2. np1 crd.
443 0 Col. 2.9. Col. 2.9. np1 crd.
443 1 Isa. 9.7. Isa. 32.1. Isaiah 9.7. Isaiah 32.1. np1 crd. np1 crd.
444 0 Dan. 7.13. & 14.27. Dan. 7.13. & 14.27. np1 crd. cc crd.
447 0 NONLATINALPHABET None None
447 1 Gen. 20.3. Gen. 20.3. np1 crd.
448 0 Psal. 34.11. Psalm 34.11. np1 crd.
449 0 Mat. 28.20. Mathew 28.20. np1 crd.
450 0 Rom. 5.1. Rom. 5.1. np1 crd.
455 0 1 King. 10, 7, 8, 9. 1 King. 10, 7, 8, 9. crd n1. crd, crd, crd, crd
458 0 Psal. 144.15. Psalm 144.15. np1 crd.