A sermon made at Blanford Foru[m] in the countie of Dorset on Wensday the 17. of Ianuarij last past at the session holden there, before the honorable and the worshyppefull of that shyre, by William Kethe minister and preacher of Gods word. 1571.

Kethe, William, d. 1608?
Publisher: Printed by Iohn Daye dwellyng ouer Aldersgate Cum gratia priuilegio Regiæ Maiestatis
Place of Publication: London
Publication Year: 1571
Approximate Era: Elizabeth
TCP ID: A04808 ESTC ID: S106665 STC ID: 14943
Subject Headings: Sermons, English -- 16th century;
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0 ❧ A Sermon made at Blanford Forū, in the Countie of Dorset on Wensday the 17. of Ianuari last past at the Session holdē there. &c. If I had not come and spoken vnto them, they should not haue had sinne, ❧ A Sermon made At Blanford Forun, in the County of Dorset on Wednesday the 17. of January last passed At the Session held there. etc. If I had not come and spoken unto them, they should not have had sin, sy dt n1 vvn p-acp np1 n1, p-acp dt n1 pp-f np1 p-acp np1 dt crd pp-f n2 ord vvn p-acp dt n1 vvd a-acp. av cs pns11 vhd xx vvn cc vvn p-acp pno32, pns32 vmd xx vhi vhn n1, (3) sermon (DIV1) 0 Image 5
1 but now they haue no cloke for the yr sinnes. &c. OUr Sauiour Christ in this xv. but now they have no cloak for the yr Sins. etc. OUr Saviour christ in this xv. cc-acp av pns32 vhb dx n1 p-acp dt n1 n2. av po12 n1 np1 p-acp d crd. (3) sermon (DIV1) 0 Image 5
2 of S. Iohn doth not onely put his Apostles in mind what great troubles wer to come vpon them for the profession of his name, of S. John does not only put his Apostles in mind what great Troubles were to come upon them for the profession of his name, pp-f n1 np1 vdz xx av-j vvi po31 n2 p-acp n1 r-crq j n2 vbdr pc-acp vvi p-acp pno32 p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 1 Image 5
3 but he also sheweth, what shuld moue those persecutours so to vexe & to trouble them. but he also shows, what should move those persecutors so to vex & to trouble them. cc-acp pns31 av vvz, r-crq vmd vvi d n2 av pc-acp vvi cc pc-acp vvi pno32. (3) sermon (DIV1) 1 Image 5
4 Haec omnia facient vobis propter nomē meum, quia non nouerunt eum qui misit me: Haec omnia facient vobis propter nomē meum, quia non nouerunt Eum qui misit me: fw-la fw-la j fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la pno11: (3) sermon (DIV1) 1 Image 5
5 All these thynges shall they doe vnto you, for my names sake, bicause they haue not knowen him which sent me. All these things shall they do unto you, for my names sake, Because they have not known him which sent me. d d n2 vmb pns32 vdb p-acp pn22, p-acp po11 ng1 n1, c-acp pns32 vhb xx vvn pno31 r-crq vvd pno11. (3) sermon (DIV1) 1 Image 6
6 But least any mā should thinke that those wicked persecutours should vnder coulour of ignoraunce excuse thē selues, Christ our Sauiour in these woordes that I haue read vnto you, cōuinceth them, by iij. notable reasons or Arguments, prouyng their ignoraunce not to be simple, but rather wilfull and malitious, much lyke vnto such as at noone day will of set purpose, close their eyes bicause they will not see the light. But least any man should think that those wicked persecutors should under colour of ignorance excuse them selves, christ our Saviour in these words that I have read unto you, Convinces them, by iij. notable Reasons or Arguments, proving their ignorance not to be simple, but rather wilful and malicious, much like unto such as At noon day will of Set purpose, close their eyes Because they will not see the Light. p-acp ds d n1 vmd vvi cst d j n2 vmd p-acp n1 pp-f n1 vvi pno32 n2, np1 po12 n1 p-acp d n2 cst pns11 vhb vvn p-acp pn22, vvz pno32, p-acp crd. j n2 cc n2, vvg po32 n1 xx pc-acp vbi j, cc-acp av-c j cc j, av-d av-j p-acp d c-acp p-acp n1 n1 vmb pp-f j-vvn n1, vvb po32 n2 c-acp pns32 vmb xx vvi dt n1. (3) sermon (DIV1) 1 Image 6
7 Christ by his first reason or Argument proueth that they were enemyes to his doctrine in these wordes. christ by his First reason or Argument Proves that they were enemies to his Doctrine in these words. np1 p-acp po31 ord n1 cc n1 vvz cst pns32 vbdr n2 p-acp po31 n1 p-acp d n2. (3) sermon (DIV1) 1 Image 6
8 Si nō venissem, & locutus fuissem eis, peccatum non haberent. Nunc autē non habent quod praetexant peccato suo. Si nō venissem, & Spoken fuissem eis, peccatum non haberent. Nunc autē non habent quod praetexant Peccato Sue. fw-mi fw-fr fw-la, cc fw-la fw-la fw-la, fw-la fw-fr fw-la. fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la. (3) sermon (DIV1) 1 Image 6
9 If I had not come and spoken vnto them (sayth Christ) they should not haue had sinne, If I had not come and spoken unto them (say christ) they should not have had sin, cs pns11 vhd xx vvn cc vvn p-acp pno32 (vvz np1) pns32 vmd xx vhi vhn n1, (3) sermon (DIV1) 1 Image 6
10 but now they haue no cloke for their sinne. but now they have no cloak for their sin. cc-acp av pns32 vhb dx n1 p-acp po32 n1. (3) sermon (DIV1) 1 Image 6
11 By the 2. Argument Christ proueth that they were the very enemyes of God, in hatyng hys person as they dyd, By the 2. Argument christ Proves that they were the very enemies of God, in hating his person as they did, p-acp dt crd n1 np1 vvz cst pns32 vbdr dt j n2 pp-f np1, p-acp vvg po31 n1 c-acp pns32 vdd, (3) sermon (DIV1) 2 Image 6
12 bicause of his doctrine taught amōg thē. Ther fore he sayth. Because of his Doctrine taught among them. There before he say. c-acp pp-f po31 n1 vvn p-acp pno32. a-acp c-acp pns31 vvz. (3) sermon (DIV1) 2 Image 6
13 Qui me odit, is & patrē meū odit, he that hateth me, hatethUers. 23. my father also. Qui me odit, is & patrē meū odit, he that hates me, hatethUers. 23. my father also. fw-la pno11 fw-la, vbz cc fw-la fw-la fw-la, pns31 cst vvz pno11, n2. crd po11 n1 av. (3) sermon (DIV1) 2 Image 6
14 For the father and I am one. For the father and I am one. p-acp dt n1 cc pns11 vbm pi. (3) sermon (DIV1) 2 Image 6
15 The thyrd Argument sheweth how they contemned his wōderfull workes, such was their hatred both to his doctrine and person. The Third Argument shows how they contemned his wonderful works, such was their hatred both to his Doctrine and person. dt ord n1 vvz c-crq pns32 vvd po31 j n2, d vbds po32 n1 av-d p-acp po31 n1 cc n1. (3) sermon (DIV1) 2 Image 6
16 Si opera non fecissem inter eos, quae nemo alius fecit, peccatum non haberent &c. If I had not done workes among them, which no other mā dyd, they should not haue had sinne. &c. Si opera non fecissem inter eos, Quae nemo alius fecit, peccatum non haberent etc. If I had not done works among them, which no other man did, they should not have had sin. etc. fw-mi fw-la fw-fr fw-la fw-la fw-la, fw-la np1 fw-la fw-la, fw-la fw-fr fw-la av cs pns11 vhd xx vdn n2 p-acp pno32, r-crq dx j-jn n1 vdd, pns32 vmd xx vhi vhn n1. av (3) sermon (DIV1) 2 Image 6
17 But bicause tyme will not licence me to prosecute these three Argumentes of Christ agaynst them, I will stay onely vpon the first Argument, requestyng you to obserue three notes that may be gathered of the same. But Because time will not licence me to prosecute these three Arguments of christ against them, I will stay only upon the First Argument, requesting you to observe three notes that may be gathered of the same. p-acp c-acp n1 vmb xx vvi pno11 pc-acp vvi d crd n2 pp-f np1 p-acp pno32, pns11 vmb vvi av-j p-acp dt ord n1, vvg pn22 pc-acp vvi crd n2 cst vmb vbb vvn pp-f dt d. (3) sermon (DIV1) 3 Image 7
18 The first is that no mā can be excused before God by ignoraūce, though he haue not heard the word. The First is that no man can be excused before God by ignorance, though he have not herd the word. dt ord vbz d dx n1 vmb vbi vvn p-acp np1 p-acp n1, cs pns31 vhb xx vvn dt n1. (3) sermon (DIV1) 3 Image 7
19 The 2. is, that where the word hath sounded, there can no man haue a cloke for his sinne. The 2. is, that where the word hath sounded, there can no man have a cloak for his sin. dt crd vbz, cst c-crq dt n1 vhz vvn, pc-acp vmb dx n1 vhb dt n1 p-acp po31 n1. (3) sermon (DIV1) 3 Image 7
20 The thyrd & last note is to shewe you what startyng holes the wicked haue to auoyde their sinne, The Third & last note is to show you what starting holes the wicked have to avoid their sin, dt ord cc ord n1 vbz pc-acp vvi pn22 r-crq vvg n2 dt j n1 pc-acp vvi po32 n1, (3) sermon (DIV1) 3 Image 7
21 and what shiftes they haue to put theyr sinnes to other, or to escape punishment for sinne, thoughe to their owne confusion. and what shifts they have to put their Sins to other, or to escape punishment for sin, though to their own confusion. cc r-crq n2 pns32 vhb pc-acp vvi po32 n2 p-acp j-jn, cc pc-acp vvi n1 p-acp n1, cs p-acp po32 d n1. (3) sermon (DIV1) 3 Image 7
22 But that I may haue grace so to entreate of these thinges as may be to the glory of God, But that I may have grace so to entreat of these things as may be to the glory of God, p-acp cst pns11 vmb vhi n1 av pc-acp vvi pp-f d n2 c-acp vmb vbi p-acp dt n1 pp-f np1, (3) sermon (DIV1) 3 Image 7
23 and to the edificatiō of such as are present, I shall desire you that we all may ioyne together in prayer. and to the edification of such as Are present, I shall desire you that we all may join together in prayer. cc p-acp dt n1 pp-f d c-acp vbr j, pns11 vmb vvi pn22 cst pns12 d vmb vvi av p-acp n1. (3) sermon (DIV1) 3 Image 7
24 And in these our prayers. &c. Si nō venissem, & locutus fuissem. And in these our Prayers. etc. Si nō venissem, & Spoken fuissem. cc p-acp d po12 n2. av fw-mi fw-fr fw-la, cc fw-la fw-la. (3) sermon (DIV1) 3 Image 7
25 The first thing I wished you to obserue vpon this first argument of Christ, was this, that ignoraunce should excuse no man before the iudgement seate of Christ, which assertion although it may be confirmed by many places of the scriptures, The First thing I wished you to observe upon this First argument of christ, was this, that ignorance should excuse no man before the judgement seat of christ, which assertion although it may be confirmed by many places of the Scriptures, dt ord n1 pns11 vvd pn22 pc-acp vvi p-acp d ord n1 pp-f np1, vbds d, cst n1 vmd vvi dx n1 p-acp dt n1 n1 pp-f np1, r-crq n1 cs pn31 vmb vbi vvn p-acp d n2 pp-f dt n2, (3) sermon (DIV1) 4 Image 7
26 yet one or two places I trust may suffice at this present. yet one or two places I trust may suffice At this present. av crd cc crd n2 pns11 vvb vmb vvi p-acp d n1. (3) sermon (DIV1) 4 Image 7
27 We reade in in the 3. and 33. of Ezechiell, where God vsing a similitude from the warres sayth thus. We read in in the 3. and 33. of Ezekiel, where God using a similitude from the wars say thus. pns12 vvb p-acp p-acp dt crd cc crd pp-f np1, c-crq np1 vvg dt n1 p-acp dt n2 vvz av. (3) sermon (DIV1) 4 Image 7
28 If I bring the sword vpon a land, if the people of that land take a mā from among them, If I bring the sword upon a land, if the people of that land take a man from among them, cs pns11 vvb dt n1 p-acp dt n1, cs dt n1 pp-f d n1 vvi dt n1 p-acp p-acp pno32, (3) sermon (DIV1) 4 Image 7
29 and make him their watchman, if when he seeth the sworde come vpon the land, he blow the trumpet & warne the people: and make him their watchman, if when he sees the sword come upon the land, he blow the trumpet & warn the people: cc vvi pno31 po32 n1, cs c-crq pns31 vvz dt n1 vvb p-acp dt n1, pns31 vvb dt n1 cc vvi dt n1: (3) sermon (DIV1) 4 Image 7
30 Then he that heareth the sounde of the trumpet, and will not be warned, if the sworde come and take him away, his bloude shall be vpon hys owne head: Then he that hears the sound of the trumpet, and will not be warned, if the sword come and take him away, his blood shall be upon his own head: av pns31 cst vvz dt n1 pp-f dt n1, cc vmb xx vbi vvn, cs dt n1 vvb cc vvi pno31 av, po31 n1 vmb vbi p-acp po31 d n1: (3) sermon (DIV1) 4 Image 8
31 but if the watchman see the sworde come and blowe not the trumpet, and the people be not warned, but if the watchman see the sword come and blow not the trumpet, and the people be not warned, cc-acp cs dt n1 vvb dt n1 vvb cc vvi xx dt n1, cc dt n1 vbb xx vvn, (3) sermon (DIV1) 4 Image 8
32 if the sworde come and take away any person from among them, he is taken away for his iniquitie, if the sword come and take away any person from among them, he is taken away for his iniquity, cs dt n1 vvb cc vvi av d n1 p-acp p-acp pno32, pns31 vbz vvn av p-acp po31 n1, (3) sermon (DIV1) 4 Image 8
33 but his bloud will I require at the watchmans hand. but his blood will I require At the watchman's hand. cc-acp po31 n1 vmb pns11 vvi p-acp dt ng1 n1. (3) sermon (DIV1) 4 Image 8
34 The Lord turneth frō the similitude to the Prophet, and to all others which shoulde take vppon them the office of teaching his people, putting them in minde of their dueties, which is to tell the people their sinnes: The Lord turns from the similitude to the Prophet, and to all Others which should take upon them the office of teaching his people, putting them in mind of their duties, which is to tell the people their Sins: dt n1 vvz p-acp dt n1 p-acp dt n1, cc p-acp d n2-jn r-crq vmd vvi p-acp pno32 dt n1 pp-f vvg po31 n1, vvg pno32 p-acp n1 pp-f po32 n2, r-crq vbz pc-acp vvi dt n1 po32 n2: (3) sermon (DIV1) 4 Image 8
35 if beyng tolde, they repent not, their bloud shalbe vpon their owne heades: if being told, they Repent not, their blood shall upon their own Heads: cs vbg vvn, pns32 vvb xx, po32 n1 vmb|vbi p-acp po32 d n2: (3) sermon (DIV1) 4 Image 8
36 but if for want of warning the people perishe, thē shall their blouds (as the Prophet sayth) be required at the watchmans handes. but if for want of warning the people perish, them shall their bloods (as the Prophet say) be required At the watchman's hands. cc-acp cs p-acp n1 pp-f vvg dt n1 vvi, pno32 vmb po32 n2 (c-acp dt n1 vvz) vbb vvn p-acp dt ng1 n2. (3) sermon (DIV1) 4 Image 8
37 S. Paule also in the first to the Romaines, affirmeth, that for asmuch as that which may be knowne of God is manifest in them (for God hath shewed it vnto them) and that the inuisible thinges of him, that is, his eternall power and Godhead, are seene by the creation of the world, being considered in his workes, to the entent that they should be without excuse. S. Paul also in the First to the Romans, Affirmeth, that for as as that which may be known of God is manifest in them (for God hath showed it unto them) and that the invisible things of him, that is, his Eternal power and Godhead, Are seen by the creation of the world, being considered in his works, to the intent that they should be without excuse. np1 np1 av p-acp dt ord p-acp dt njp2, vvz, cst p-acp av c-acp d r-crq vmb vbi vvn pp-f np1 vbz j p-acp pno32 (c-acp np1 vhz vvn pn31 p-acp pno32) cc cst dt j n2 pp-f pno31, cst vbz, po31 j n1 cc n1, vbr vvn p-acp dt n1 pp-f dt n1, vbg vvn p-acp po31 n2, p-acp dt n1 cst pns32 vmd vbi p-acp n1. (3) sermon (DIV1) 4 Image 8
38 These and such places of Scripture do take all excuse from the sonnes of men, although they haue not heard the sounde of the Gospell: These and such places of Scripture do take all excuse from the Sons of men, although they have not herd the sound of the Gospel: d cc d n2 pp-f n1 vdb vvi d n1 p-acp dt n2 pp-f n2, cs pns32 vhb xx vvn dt n1 pp-f dt n1: (3) sermon (DIV1) 4 Image 8
39 So that, if traytors and rebels, rebell against their lawfull Magistrates, although they neuer heard or red that of Paule in the 13. to the Rom. Let euery soule beRom. 1. 19. and 20. subiect to the higher powers. &c. Or that of S. Peter the first Epist. and 2. chapt. So that, if Traitors and rebels, rebel against their lawful Magistrates, although they never herd or read that of Paul in the 13. to the Rom. Let every soul beRom. 1. 19. and 20. Subject to the higher Powers. etc. Or that of S. Peter the First Epistle and 2. Chapter. av cst, cs n2 cc n2, vvb p-acp po32 j n2, cs pns32 av-x vvd cc vvn d pp-f np1 p-acp dt crd p-acp dt np1 vvb d n1 np1. crd crd cc crd n-jn p-acp dt jc n2. av cc d pp-f n1 np1 dt ord np1 cc crd j. (3) sermon (DIV1) 4 Image 8
40 Submit your selues vnto all maner of ordinaunces of man, for the Lordes sake. Yet notwithstanding, Submit your selves unto all manner of ordinances of man, for the lords sake. Yet notwithstanding, vvb po22 n2 p-acp d n1 pp-f n2 pp-f n1, c-acp dt ng1 n1. av a-acp, (3) sermon (DIV1) 4 Image 9
41 like as it cannot excuse thē before the iudgement seate here in earth to pleade ignoraunce, like as it cannot excuse them before the judgement seat Here in earth to plead ignorance, av-j c-acp pn31 vmbx vvi pno32 p-acp dt n1 n1 av p-acp n1 pc-acp vvi n1, (3) sermon (DIV1) 4 Image 9
42 and that they thought it not to be so heynous a cryme to rebell, no more can it excuse thē before God. and that they Thought it not to be so heinous a crime to rebel, no more can it excuse them before God. cc cst pns32 vvd pn31 xx pc-acp vbi av j dt n1 pc-acp vvi, av-dx dc vmb pn31 vvi pno32 p-acp np1. (3) sermon (DIV1) 4 Image 9
43 For the very lawe of nature shall suffice to condemne them of ingratitude. For the very law of nature shall suffice to condemn them of ingratitude. p-acp dt j n1 pp-f n1 vmb vvi pc-acp vvi pno32 pp-f n1. (3) sermon (DIV1) 4 Image 9
44 The Magistrates in like maner, where as God hath placed them in authoritie to ye end they should defend the innocent, The Magistrates in like manner, where as God hath placed them in Authority to you end they should defend the innocent, dt n2 p-acp j n1, c-crq c-acp np1 vhz vvn pno32 p-acp n1 p-acp pn22 vvb pns32 vmd vvi dt j-jn, (3) sermon (DIV1) 5 Image 9
45 and punishe the wicked, if they, taking their pleasures, neuer seeke to know their duties, out of Gods worde, and Punish the wicked, if they, taking their pleasures, never seek to know their duties, out of God's word, cc vvi dt j, cs pns32, vvg po32 n2, av-x vvb pc-acp vvi po32 n2, av pp-f npg1 n1, (3) sermon (DIV1) 5 Image 9
46 but for lacke of knowledge of God, and ye lawes of the realme, or the common weale wherein they are Magistrates, do punishe the godly and mainteine the wicked, can ignoraunce excuse them, either before God or man? no, no, but for lack of knowledge of God, and you laws of the realm, or the Common weal wherein they Are Magistrates, do Punish the godly and maintain the wicked, can ignorance excuse them, either before God or man? no, no, cc-acp p-acp n1 pp-f n1 pp-f np1, cc pn22 n2 pp-f dt n1, cc dt j n1 c-crq pns32 vbr n2, vdb vvi dt j cc vvi dt j, vmb n1 vvi pno32, av-d p-acp np1 cc n1? uh-dx, uh-dx, (3) sermon (DIV1) 5 Image 9
47 for though they neuer heard that in the law; for though they never herd that in the law; c-acp cs pns32 av-x vvd cst p-acp dt n1; (3) sermon (DIV1) 5 Image 9
48 Thou shalt not in iudgement bow to theExod. 23. 3 Leuiticus. 29. 65. Deu. 1. 178 16. 16. Pro. 24. 23 Psal. 2. 10. Iam. 2. 2. right hand, Thou shalt not in judgement bow to theExod. 23. 3 Leviticus. 29. 65. Deu. 1. 178 16. 16. Pro 24. 23 Psalm 2. 10. Iam. 2. 2. right hand, pns21 vm2 xx p-acp n1 vvi p-acp j. crd crd np1. crd crd np1 crd crd crd crd np1 crd crd np1 crd crd np1 crd crd j-jn n1, (3) sermon (DIV1) 5 Image 9
49 nor to the left hand, and that of the Prophet in the second Psalme, Be ye learned O ye rulers of the earth. nor to the left hand, and that of the Prophet in the second Psalm, Be you learned Oh you Rulers of the earth. ccx p-acp dt j n1, cc d pp-f dt n1 p-acp dt ord n1, vbb pn22 j uh pn22 n2 pp-f dt n1. (3) sermon (DIV1) 5 Image 9
50 Yet shall the lawe of nature condemne them, which teacheth them to helpe others, as they would be holpen thē selues. Yet shall the law of nature condemn them, which Teaches them to help Others, as they would be helped them selves. av vmb dt n1 pp-f n1 vvi pno32, r-crq vvz pno32 pc-acp vvi n2-jn, c-acp pns32 vmd vbi vvn pno32 n2. (3) sermon (DIV1) 5 Image 9
51 And the same may be sayde of the ministers of the Church, and such as ought to be the feeders of Christes flocke, of whom God by the Prophet Malachy saith, that their lips should preserue knowledge. And the same may be said of the Ministers of the Church, and such as ought to be the feeders of Christ's flock, of whom God by the Prophet Malachy Says, that their lips should preserve knowledge. cc dt d vmb vbi vvn pp-f dt n2 pp-f dt n1, cc d c-acp vmd pc-acp vbi dt n2 pp-f npg1 n1, pp-f ro-crq np1 p-acp dt n1 np1 vvz, cst po32 n2 vmd vvi n1. (3) sermon (DIV1) 6 Image 9
52 If such should enter into the ministery, not for any zeale, but for ease, for liuing, If such should enter into the Ministry, not for any zeal, but for ease, for living, cs d vmd vvi p-acp dt n1, xx p-acp d n1, cc-acp p-acp n1, p-acp vvg, (3) sermon (DIV1) 6 Image 9
53 and for worldly respectes (as a number do) being beastly, ignoraunt, & farre frō that knowledge which the Lord requireth: and for worldly respects (as a number doe) being beastly, ignorant, & Far from that knowledge which the Lord requires: cc p-acp j n2 (c-acp dt n1 n1) vbg j, j, cc av-j p-acp d n1 r-crq dt n1 vvz: (3) sermon (DIV1) 6 Image 10
54 certenly, it is so farre of, that this their ignoraunce shall excuse them before God, that it shall suffice deepely to condemne them. Certainly, it is so Far of, that this their ignorance shall excuse them before God, that it shall suffice deeply to condemn them. av-j, pn31 vbz av av-j pp-f, cst d po32 n1 vmb vvi pno32 p-acp np1, cst pn31 vmb vvi av-jn pc-acp vvi pno32. (3) sermon (DIV1) 6 Image 10
55 And thus much shortly touching the first note, vpon these wordes of our Sauiour, where he sayth: And thus much shortly touching the First note, upon these words of our Saviour, where he say: cc av av-d av-j vvg dt ord n1, p-acp d n2 pp-f po12 n1, c-crq pns31 vvz: (3) sermon (DIV1) 6 Image 10
56 If I had not come. &c. If I had not come. etc. cs pns11 vhd xx vvn. av (3) sermon (DIV1) 6 Image 10
57 The second note teacheth vs that where the word hath sounded in mēs eares, there can they not bring ignoraunce, The second note Teaches us that where the word hath sounded in men's ears, there can they not bring ignorance, dt ord n1 vvz pno12 cst c-crq dt n1 vhz vvn p-acp ng2 n2, pc-acp vmb pns32 xx vvi n1, (3) sermon (DIV1) 7 Image 10
58 or any other thing to excuse them, or to cloke their sinne, yet the wordes of Christ be such, or any other thing to excuse them, or to cloak their sin, yet the words of christ be such, cc d j-jn n1 pc-acp vvi pno32, cc pc-acp vvi po32 n1, av dt n2 pp-f np1 vbb d, (3) sermon (DIV1) 7 Image 10
59 as some might thinke the contrary. as Some might think the contrary. c-acp d vmd vvi dt n-jn. (3) sermon (DIV1) 7 Image 10
60 For Christ sayth, If I had not come and spoken vnto them, they shoulde not haue had sinne. For christ say, If I had not come and spoken unto them, they should not have had sin. p-acp np1 vvz, cs pns11 vhd xx vvn cc vvn p-acp pno32, pns32 vmd xx vhi vhn n1. (3) sermon (DIV1) 7 Image 10
61 But the whole scope of the scriptures do euidētly proue, that no man euer was, is, But the Whole scope of the Scriptures do evidently prove, that no man ever was, is, p-acp dt j-jn n1 pp-f dt n2 vdb av-j vvi, cst dx n1 av vbds, vbz, (3) sermon (DIV1) 7 Image 10
62 or can be without sinne, the sonne of God onely excepted. or can be without sin, the son of God only excepted. cc vmb vbi p-acp n1, dt n1 pp-f np1 av-j vvn. (3) sermon (DIV1) 7 Image 10
63 And the holiest men that euer were, as Abraham, Isaac, Iacob, Dauid, Daniell, and Iob, felt their great imperfectiōs, acknowledging them selues to be earth & ashes, desiring God not to weye their iniquities, And the Holiest men that ever were, as Abraham, Isaac, Iacob, David, Daniell, and Job, felt their great imperfections, acknowledging them selves to be earth & Ashes, desiring God not to weye their iniquities, cc dt js n2 cst av vbdr, c-acp np1, np1, np1, np1, np1, cc np1, vvd po32 j n2, vvg pno32 n2 pc-acp vbi n1 cc n2, vvg np1 xx pc-acp vvi po32 n2, (3) sermon (DIV1) 8 Image 10
64 nor to enter into iudgement with thē. nor to enter into judgement with them. ccx pc-acp vvi p-acp n1 p-acp pno32. (3) sermon (DIV1) 8 Image 10
65 Christ therefore in this place of S. Iohn, dischargeth not men of all sinne, though he had not come vnto them, christ Therefore in this place of S. John, dischargeth not men of all sin, though he had not come unto them, np1 av p-acp d n1 pp-f n1 np1, vvz xx n2 pp-f d n1, cs pns31 vhd xx vvn p-acp pno32, (3) sermon (DIV1) 8 Image 10
66 but now that he came and spake vnto them, & they not to make their profite of his comming, he now chargeth them with wilfull sinne, wyth obstinate sinne, but now that he Come and spoke unto them, & they not to make their profit of his coming, he now charges them with wilful sin, with obstinate sin, cc-acp av cst pns31 vvd cc vvd p-acp pno32, cc pns32 xx pc-acp vvi po32 n1 pp-f po31 n-vvg, pns31 av vvz pno32 p-acp j n1, p-acp j n1, (3) sermon (DIV1) 8 Image 10
67 and with the sinne of infidelitie. and with the sin of infidelity. cc p-acp dt n1 pp-f n1. (3) sermon (DIV1) 8 Image 10
68 In the ix. Chap. of Iohn the Disciples aske Christ, who had sinned1. Iohn. 9. 2. 3. &c. either he that was borne blinde, In the ix. Chap. of John the Disciples ask christ, who had sinned1. John. 9. 2. 3. etc. either he that was born blind, p-acp dt crd. np1 pp-f np1 dt n2 vvb np1, r-crq vhd n1. np1. crd crd crd av av-d pns31 cst vbds vvn j, (3) sermon (DIV1) 9 Image 11
69 or his parētes? but Christ aunswereth that neither he, nor his parentes had sinned, but that the workes of God should bee shewed on him. or his Parents? but christ Answers that neither he, nor his Parents had sinned, but that the works of God should be showed on him. cc po31 n2? cc-acp np1 vvz cst dx pns31, ccx po31 n2 vhd vvn, cc-acp cst dt n2 pp-f np1 vmd vbi vvn p-acp pno31. (3) sermon (DIV1) 9 Image 11
70 And yet who knoweth not that both the blinde man and his parētes were sinners as other men. And yet who Knoweth not that both the blind man and his Parents were Sinners as other men. cc av r-crq vvz xx cst d dt j n1 cc po31 n2 vbdr n2 p-acp j-jn n2. (3) sermon (DIV1) 9 Image 11
71 But Christ in saying to the Iewes they should not haue had sinne, sayd as much as as thus vnto them. But christ in saying to the Iewes they should not have had sin, said as much as as thus unto them. p-acp np1 p-acp vvg p-acp dt np2 pns32 vmd xx vhi vhn n1, vvd p-acp d c-acp a-acp av p-acp pno32. (3) sermon (DIV1) 9 Image 11
72 If I had not come amōg you accordyng to the very tyme appoynted, at the place before spoken of, If I had not come among you according to the very time appointed, At the place before spoken of, cs pns11 vhd xx vvn p-acp pn22 vvg p-acp dt j n1 vvn, p-acp dt n1 a-acp vvn pp-f, (3) sermon (DIV1) 10 Image 11
73 and of the linage before prophesied, if I had not preached vnto you, if I had not done such miracles as no other man dyd, and of the lineage before prophesied, if I had not preached unto you, if I had not done such Miracles as no other man did, cc pp-f dt n1 a-acp vvd, cs pns11 vhd xx vvn p-acp pn22, cs pns11 vhd xx vdn d n2 c-acp dx j-jn n1 vdd, (3) sermon (DIV1) 10 Image 11
74 then might you haue pleaded ignoraunce though it should not altogether haue excused you: then might you have pleaded ignorance though it should not altogether have excused you: av vmd pn22 vhb vvn n1 cs pn31 vmd xx av vhb vvn pn22: (3) sermon (DIV1) 10 Image 11
75 but now that I haue accomplished all thinges that were before told you, what so euer ye now shal alledge in the defence of your selues, it shal not cleare you, but now that I have accomplished all things that were before told you, what so ever you now shall allege in the defence of your selves, it shall not clear you, cc-acp av cst pns11 vhb vvn d n2 cst vbdr a-acp vvn pn22, r-crq av av pn22 av vmb vvi p-acp dt n1 pp-f po22 n2, pn31 vmb xx vvi pn22, (3) sermon (DIV1) 10 Image 11
76 nor dis charge you of wilfull and obstinate sinne. nor dis charge you of wilful and obstinate sin. ccx d n1 pn22 pp-f j cc j n1. (3) sermon (DIV1) 10 Image 11
77 Now I will be so bold before your honors and worships to apply these wordes of Christ, Now I will be so bold before your honours and worships to apply these words of christ, av pns11 vmb vbi av j p-acp po22 n2 cc n2 pc-acp vvi d n2 pp-f np1, (3) sermon (DIV1) 11 Image 11
78 as the present tyme doth offer occasion. as the present time does offer occasion. c-acp dt j n1 vdz vvi n1. (3) sermon (DIV1) 11 Image 11
79 There are in this our countrey many thynges farre out of frame, & though I can not touch all, There Are in this our country many things Far out of frame, & though I can not touch all, pc-acp vbr p-acp d po12 n1 d n2 av-j av pp-f n1, cc cs pns11 vmb xx vvi d, (3) sermon (DIV1) 12 Image 11
80 yet some of them I purpose to lay before you, besechyng you to consider of them. yet Some of them I purpose to lay before you, beseeching you to Consider of them. av d pp-f pno32 pns11 vvb pc-acp vvi p-acp pn22, vvg pn22 pc-acp vvi pp-f pno32. (3) sermon (DIV1) 12 Image 11
81 And here I mynde not to make rehearsall what shamefull, and trayterous libels are cast abroad, And Here I mind not to make rehearsal what shameful, and traitorous libels Are cast abroad, cc av pns11 n1 xx pc-acp vvi n1 r-crq j, cc j n2 vbr vvn av, (3) sermon (DIV1) 12 Image 11
82 or set vp in the chief Townes of this shyre, by seditious and wicked Papistes agaynst such as professe the Religion, or Set up in the chief Towns of this shire, by seditious and wicked Papists against such as profess the Religion, cc vvd a-acp p-acp dt j-jn n2 pp-f d n1, p-acp j cc j njp2 p-acp d c-acp vvi dt n1, (3) sermon (DIV1) 12 Image 12
83 bicause they are as yet vnknowen: Because they Are as yet unknown: c-acp pns32 vbr a-acp av j: (3) sermon (DIV1) 12 Image 12
84 neither do I mynde to shewe you how shamefully, & cruelly the poore Ministers of this countrey are misused (I meane not the dissemblyng Papistes whiche can counterfayte to serue the time, neither do I mind to show you how shamefully, & cruelly the poor Ministers of this country Are misused (I mean not the dissembling Papists which can counterfeit to serve the time, av-dx vdb pns11 n1 pc-acp vvi pn22 c-crq av-j, cc av-j dt j n2 pp-f d n1 vbr vvn (pns11 vvb xx dt j-vvg njp2 r-crq vmb vvi pc-acp vvi dt n1, (3) sermon (DIV1) 12 Image 12
85 for they haue to much ease) how some are threatned, some imprisoned, I know not by what law, for they have to much ease) how Some Are threatened, Some imprisoned, I know not by what law, c-acp pns32 vhb p-acp d n1) c-crq d vbr vvn, d vvn, pns11 vvb xx p-acp r-crq n1, (3) sermon (DIV1) 12 Image 12
86 and some put in daunger of lyfe, bicause they will not consent to superstition. and Some put in danger of life, Because they will not consent to Superstition. cc d vvn p-acp n1 pp-f n1, c-acp pns32 vmb xx vvi p-acp n1. (3) sermon (DIV1) 12 Image 12
87 As for these thyngs (bicause they bee matters as some say touchyng the Churche) the ordinaries should reforme. As for these things (Because they be matters as Some say touching the Church) the ordinaries should reform. p-acp p-acp d n2 (c-acp pns32 vbb n2 c-acp d vvb n-vvg dt n1) dt n2-j vmd vvi. (3) sermon (DIV1) 12 Image 12
88 But I purpose to open vnto you such abuses as to you the reformation thereof doth belong. But I purpose to open unto you such Abuses as to you the Reformation thereof does belong. p-acp pns11 vvb pc-acp vvi p-acp pn22 d n2 c-acp p-acp pn22 dt n1 av vdz vvi. (3) sermon (DIV1) 12 Image 12
89 It hath pleased God to make you Magistrates and fathers of this coūtrey, not onely to see that common quietnes be kept among the people, It hath pleased God to make you Magistrates and Father's of this country, not only to see that Common quietness be kept among the people, pn31 vhz vvn np1 pc-acp vvi pn22 n2 cc n2 pp-f d n1, xx av-j pc-acp vvi d j n1 vbi vvn p-acp dt n1, (3) sermon (DIV1) 12 Image 12
90 but also that God might haue his due honor and glory, so that as the Ministers office is to exhort and reproue by the word, your office is to defend the good, but also that God might have his due honour and glory, so that as the Ministers office is to exhort and reprove by the word, your office is to defend the good, cc-acp av cst np1 vmd vhi po31 j-jn n1 cc n1, av cst p-acp dt ng1 n1 vbz pc-acp vvi cc vvi p-acp dt n1, po22 n1 vbz pc-acp vvi dt j, (3) sermon (DIV1) 12 Image 12
91 and to punishe by the sword, I meane to execute iustice vpō such as transgresse the lawes of God. and to Punish by the sword, I mean to execute Justice upon such as transgress the laws of God. cc pc-acp vvi p-acp dt n1, pns11 vvb pc-acp vvi n1 p-acp d c-acp vvi dt n2 pp-f np1. (3) sermon (DIV1) 12 Image 12
92 The Lord God hath cōmaunded, and so do the lawes of this Realme that the Sabboth day should be kept holy, that the people should cease from labour, to the end they should heare ye word of God, The Lord God hath commanded, and so do the laws of this Realm that the Sabbath day should be kept holy, that the people should cease from labour, to the end they should hear you word of God, dt n1 np1 vhz vvn, cc av vdb dt n2 pp-f d n1 cst dt n1 n1 vmd vbi vvn j, cst dt n1 vmd vvi p-acp n1, p-acp dt n1 pns32 vmd vvi pn22 n1 pp-f np1, (3) sermon (DIV1) 13 Image 12
93 and geue them selues to godly exercises, but custome and sufferaunce hath brought it to passe that the multitude do most shamefully prophane the Sabboth day, and give them selves to godly exercises, but custom and sufferance hath brought it to pass that the multitude do most shamefully profane the Sabbath day, cc vvi pno32 n2 p-acp j n2, cc-acp n1 cc n1 vhz vvn pn31 pc-acp vvi cst dt n1 vdb av-ds av-j vvi dt n1 n1, (3) sermon (DIV1) 13 Image 13
94 & haue altered the very name therof, so as where god cal leth it his holy sabaoth, the multitude call it there reuelyng day, whiche day is spent in bulbeatings, bearebeatings, bowlings, dicyng, cardyng, daunsynges, drunkennes, and whoredome. & have altered the very name thereof, so as where god call leth it his holy sabaoth, the multitude call it there reveling day, which day is spent in bulbeatings, bearebeatings, bowlings, dicing, carding, daunsynges, Drunkenness, and whoredom. cc vhb vvn dt j n1 av, av c-acp c-crq n1 vvb vvz pn31 po31 j n1, dt n1 vvb pn31 a-acp vvg n1, r-crq n1 vbz vvn p-acp n2-vvg, n2-vvg, n2-vvg, vvg, vvg, n2, n1, cc n1. (3) sermon (DIV1) 13 Image 13
95 If these shamefull disorders haue bene kept from your knowledge, yet are you sinners before god: If these shameful disorders have be kept from your knowledge, yet Are you Sinners before god: cs d j n2 vhb vbn vvn p-acp po22 n1, av vbr pn22 n2 p-acp n1: (3) sermon (DIV1) 14 Image 13
96 but if you haue heard of thē, and haue yet suffred them, or if ye shall frō henceforth now that you haue heard of it, suffer it: but if you have herd of them, and have yet suffered them, or if you shall from henceforth now that you have herd of it, suffer it: cc-acp cs pn22 vhb vvn pp-f pno32, cc vhb av vvn pno32, cc cs pn22 vmb p-acp av av cst pn22 vhb vvn pp-f pn31, vvb pn31: (3) sermon (DIV1) 14 Image 13
97 Then these woordes of Christ touch you very neare, who speaketh yet out of his Scriptures vnto you, Then these words of christ touch you very near, who speaks yet out of his Scriptures unto you, cs d n2 pp-f np1 vvb pn22 av av-j, r-crq vvz av av pp-f po31 n2 p-acp pn22, (3) sermon (DIV1) 14 Image 13
98 and out of my mouth vnto you (though a poore minister) saying, If I had not come and spoken vnto you, you should not haue had sinne, but now you haue no cloke for your sinne. and out of my Mouth unto you (though a poor minister) saying, If I had not come and spoken unto you, you should not have had sin, but now you have no cloak for your sin. cc av pp-f po11 n1 p-acp pn22 (c-acp dt j n1) vvg, cs pns11 vhd xx vvn cc vvn p-acp pn22, pn22 vmd xx vhi vhd n1, cc-acp av pn22 vhb dx n1 p-acp po22 n1. (3) sermon (DIV1) 14 Image 13
99 There haue bene also very good orders set forth as well for the relieuyng of the poore, There have be also very good order Set forth as well for the relieving of the poor, pc-acp vhi vbn av av j n2 vvn av c-acp av c-acp dt vvg pp-f dt j, (3) sermon (DIV1) 15 Image 13
100 as for the punishment of sturdy vagabondes whiche loyter in euery corner as though there were no officers in the countrey to punish them, as for the punishment of sturdy vagabonds which loiter in every corner as though there were no Officers in the country to Punish them, c-acp p-acp dt n1 pp-f j n2 r-crq vvb p-acp d n1 c-acp cs pc-acp vbdr dx n2 p-acp dt n1 pc-acp vvi pno32, (3) sermon (DIV1) 15 Image 13
101 and if any rebuke them for ranging from place to place, they will not feare to shake vp such a one, and if any rebuke them for ranging from place to place, they will not Fear to shake up such a one, cc cs d vvi pno32 p-acp vvg p-acp n1 p-acp n1, pns32 vmb xx vvi pc-acp vvi a-acp d dt pi, (3) sermon (DIV1) 15 Image 13
102 and say that he taketh more vpō him then the iustice hymself, who can see thē, and suffer them. and say that he Takes more upon him then the Justice himself, who can see them, and suffer them. cc vvb cst pns31 vvz av-dc p-acp pno31 av dt n1 px31, r-crq vmb vvi pno32, cc vvi pno32. (3) sermon (DIV1) 15 Image 13
103 These are their reportes whiche are not rashly to be credited. These Are their reports which Are not rashly to be credited. d vbr po32 n2 r-crq vbr xx av-j pc-acp vbi vvn. (3) sermon (DIV1) 15 Image 13
104 It is a wonder to consider with what difficulty any thing is gotten toward the reliefe of ye poore, It is a wonder to Consider with what difficulty any thing is got towards the relief of the poor, pn31 vbz dt n1 pc-acp vvi p-acp r-crq n1 d n1 vbz vvn p-acp dt n1 pp-f dt j, (3) sermon (DIV1) 15 Image 13
105 but how ready a nomber be to helpe and relieue sturdy vagabondes, all the worlde may see. but how ready a number be to help and relieve sturdy vagabonds, all the world may see. cc-acp c-crq j dt n1 vbb pc-acp vvi cc vvi j n2, d dt n1 vmb vvi. (3) sermon (DIV1) 15 Image 14
106 So that if any tything man, or Constable should accordyng to his dutie punish such, So that if any tithing man, or Constable should according to his duty Punish such, av cst cs d n1 n1, cc n1 vmd vvg p-acp po31 n1 vvi d, (3) sermon (DIV1) 15 Image 14
107 or go about to reforme any thyng besides within his charge, such (though rare to be foūde) are enuied, chalenged, counted very busie and that they will heape more vpon their heades in one yeare, or go about to reform any thing beside within his charge, such (though rare to be found) Are envied, challenged, counted very busy and that they will heap more upon their Heads in one year, cc vvb a-acp pc-acp vvi d n1 a-acp p-acp po31 n1, d (cs j pc-acp vbi vvn) vbr vvn, vvd, vvn av j cc cst pns32 vmb vvi av-dc p-acp po32 n2 p-acp crd n1, (3) sermon (DIV1) 15 Image 14
108 then they will put of in vii. &c. If you haue not heard of these thynges, then they will put of in vii. etc. If you have not herd of these things, cs pns32 vmb vvi pp-f p-acp crd. av cs pn22 vhb xx vvn pp-f d n2, (3) sermon (DIV1) 15 Image 14
109 yet are you sinners before God, but if you haue heard of thē, and suffer that the same vnreformed, yet Are you Sinners before God, but if you have herd of them, and suffer that the same unreformed, av vbr pn22 n2 p-acp np1, cc-acp cs pn22 vhb vvn pp-f pno32, cc vvi d dt d j-vvn, (3) sermon (DIV1) 15 Image 14
110 and now also after that Christ out of the mouth of his Minister hath told you, and now also After that christ out of the Mouth of his Minister hath told you, cc av av c-acp cst np1 av pp-f dt n1 pp-f po31 n1 vhz vvn pn22, (3) sermon (DIV1) 15 Image 14
111 then these wordes of Christ touche you very neare, who sayth of you, If I had not come and spoken vnto them they might seme to haue some excuse for their sinne, then these words of christ touch you very near, who say of you, If I had not come and spoken unto them they might seem to have Some excuse for their sin, cs d n2 pp-f np1 vvb pn22 av av-j, r-crq vvz pp-f pn22, cs pns11 vhd xx vvn cc vvn p-acp pno32 pns32 vmd vvi pc-acp vhi d n1 p-acp po32 n1, (3) sermon (DIV1) 15 Image 14
112 but now haue they not to cloke their sinne with all. but now have they not to cloak their sin with all. cc-acp av vhb pns32 xx pc-acp vvi po32 n1 p-acp d. (3) sermon (DIV1) 15 Image 14
113 What trayterous practises there haue bene of late among the Papistes to ouerthrow the state, you are not ignoraunt, What traitorous practises there have be of late among the Papists to overthrow the state, you Are not ignorant, q-crq j n2 pc-acp vhi vbn pp-f j p-acp dt njp2 pc-acp vvi dt n1, pn22 vbr xx j, (3) sermon (DIV1) 16 Image 14
114 and how busie they be on this side, & on the other side the Seas, by seditious billes, and how busy they be on this side, & on the other side the Seas, by seditious bills, cc c-crq j pns32 vbb p-acp d n1, cc p-acp dt j-jn n1 dt n2, p-acp j n2, (3) sermon (DIV1) 16 Image 14
115 & bookes to stirre sedition and tumulte. & books to stir sedition and tumult. cc n2 pc-acp vvi n1 cc n1. (3) sermon (DIV1) 16 Image 14
116 The consideration wherof hath moued the Queenes Maiestie, and the honorable Coūsaile to set forth earnest proclamations for redresse of the same. The consideration whereof hath moved the Queens Majesty, and the honourable Counsel to Set forth earnest Proclamations for redress of the same. dt n1 c-crq vhz vvn dt ng1 n1, cc dt j n1 pc-acp vvi av j n2 p-acp n1 pp-f dt d. (3) sermon (DIV1) 16 Image 14
117 But what a lamentable case is this (the matter is euē now before you) that a poore man bringyng to light the seditious bookes of a Papist, But what a lamentable case is this (the matter is even now before you) that a poor man bringing to Light the seditious books of a Papist, p-acp r-crq dt j n1 vbz d (dt n1 vbz av av c-acp pn22) cst dt j n1 vvg pc-acp vvi dt j n2 pp-f dt njp, (3) sermon (DIV1) 16 Image 14
118 and deliuering them to the Lord Lieutenaunt of this shyre, should (being stomaked for this fact) be set by the heeles for matters 4. or fiue yeare old, to be driued from hys house, his house to be rifled, he & his, fayne to forsake the Towne for feare, the offēder to be in maner quyet and vntoucht, sauyng bound to appeare nowe before you. And that that more is: and delivering them to the Lord Lieutenant of this shire, should (being stomached for this fact) be Set by the heals for matters 4. or fiue year old, to be drived from his house, his house to be rifled, he & his, fain to forsake the Town for Fear, the offender to be in manner quiet and untouched, Saving bound to appear now before you. And that that more is: cc vvg pno32 p-acp dt n1 n1 pp-f d n1, vmd (vbg vvn p-acp d n1) vbb vvn p-acp dt n2 p-acp n2 crd cc crd n1 j, pc-acp vbi vvd p-acp po31 n1, po31 n1 pc-acp vbi vvn, pns31 cc png31, av-j pc-acp vvi dt n1 p-acp n1, dt n1 pc-acp vbi p-acp n1 j-jn cc j-vvn-u, vvg n1 pc-acp vvi av p-acp pn22. cc cst d dc vbz: (3) sermon (DIV1) 16 Image 15
119 the Lord Lieutenaunt sendyng hys seruaūt and officer (for the tyme) to take order in this matter, to be so reuiled, the Lord Lieutenant sending his servant and officer (for the time) to take order in this matter, to be so reviled, dt n1 n1 vvg po31 n1 cc n1 (c-acp dt n1) pc-acp vvi n1 p-acp d n1, pc-acp vbi av vvn, (3) sermon (DIV1) 16 Image 15
120 and put in feare of his lyfe: and put in Fear of his life: cc vvd p-acp n1 pp-f po31 n1: (3) sermon (DIV1) 16 Image 15
121 if you should suffer this vnpunished (as I know you wil not) I leaue to the consideration of your wisedomes, what inconueniences will shortly come to your selues: if you should suffer this unpunished (as I know you will not) I leave to the consideration of your wisdoms, what inconveniences will shortly come to your selves: cs pn22 vmd vvi d j (c-acp pns11 vvb pn22 vmb xx) pns11 vvb p-acp dt n1 pp-f po22 n2, r-crq n2 vmb av-j vvi p-acp po22 n2: (3) sermon (DIV1) 16 Image 15
122 what would Mālius Torq. that noble Romayne do, if he were now here in this case, who beyng chief of the army of the Romaynes, & hauyng a sonne of a valiāt courage encountryng with the cōmon enemy, what would Mālius Torq. that noble Romayne do, if he were now Here in this case, who being chief of the army of the Romans, & having a son of a valiant courage encountering with the Common enemy, q-crq vmd np1 np1. cst j np1 vdb, cs pns31 vbdr av av p-acp d n1, r-crq vbg j-jn pp-f dt n1 pp-f dt njp2, cc vhg dt n1 pp-f dt j n1 vvg p-acp dt j n1, (3) sermon (DIV1) 16 Image 15
123 and gettyng the victory, yet, bicause he attempted the same contrary to his fathers commaundemēt, his father caused his head to be striken from his shoulders, to teache all others how they contemned authoritie? If any should gather by this that I haue sayd, that I went about to moue the Magistrates to crueltie, let thē vnderstād, that they are very much deceaued. and getting the victory, yet, Because he attempted the same contrary to his Father's Commandment, his father caused his head to be stricken from his shoulders, to teach all Others how they contemned Authority? If any should gather by this that I have said, that I went about to move the Magistrates to cruelty, let them understand, that they Are very much deceived. cc vvg dt n1, av, c-acp pns31 vvd dt d n-jn p-acp po31 ng1 n1, po31 n1 vvd po31 n1 pc-acp vbi vvn p-acp po31 n2, pc-acp vvi d n2-jn c-crq pns32 vvd n1? cs d vmd vvi p-acp d cst pns11 vhb vvn, cst pns11 vvd a-acp pc-acp vvi dt n2 p-acp n1, vvb pno32 vvb, cst pns32 vbr av av-d vvn. (3) sermon (DIV1) 16 Image 15
124 I know that God from the begynnyng hath abhorred cruel tyrauntes, and their tyranny, yea the very endes so horrible of Cayn, Saule, Antiochus, Herod ▪ & sithens the Ascention of Christ of Nero, Caligula, Domitian, Comodus, Decius, Maxentius, Aurelian, Dioclesian, with many other tyraunts, may suffice to feare all others from the lyke tyrāny. I know that God from the beginning hath abhorred cruel Tyrants, and their tyranny, yea the very ends so horrible of Cain, Saule, Antiochus, Herod ▪ & since the Ascension of christ of Nero, Caligula, Domitian, Commodus, Decius, Maxentius, Aurelian, Diocletian, with many other Tyrants, may suffice to Fear all Others from the like tyranny. pns11 vvb cst np1 p-acp dt n1 vhz vvn j n2, cc po32 n1, uh dt j n2 av j pp-f np1, np1, np1, np1 ▪ cc p-acp dt n1 pp-f np1 pp-f np1, np1, np1, np1, np1, np1, jp, np1, p-acp d j-jn n2, vmb vvi pc-acp vvi d n2-jn p-acp dt av-j n1. (3) sermon (DIV1) 16 Image 15
125 My meanyng is that lenitie should not put Iustice to silence. My meaning is that lenity should not put justice to silence. po11 n1 vbz d n1 vmd xx vvn n1 p-acp n1. (3) sermon (DIV1) 16 Image 16
126 That same that is written of Domitian and Nerua, can not to oft be called to memorie. That same that is written of Domitian and Nerua, can not to oft be called to memory. cst d cst vbz vvn pp-f np1 cc np1, vmb xx p-acp av vbi vvn p-acp n1. (3) sermon (DIV1) 16 Image 16
127 It is doubted whether the cruelty of the one, or foolish pity of the other, did more harme in the commō wealth. It is doubted whither the cruelty of the one, or foolish pity of the other, did more harm in the Common wealth. pn31 vbz vvn cs dt n1 pp-f dt crd, cc j n1 pp-f dt n-jn, vdd av-dc vvi p-acp dt j n1. (3) sermon (DIV1) 16 Image 16
128 It is a miserable common weale where it is lawfull for a man to do nothing, It is a miserable Common weal where it is lawful for a man to do nothing, pn31 vbz dt j j n1 c-crq pn31 vbz j p-acp dt n1 pc-acp vdi pix, (3) sermon (DIV1) 16 Image 16
129 but yet more miserable, where euery man may doe what he liste. but yet more miserable, where every man may do what he list. cc-acp av av-dc j, c-crq d n1 vmb vdi r-crq pns31 vvb. (3) sermon (DIV1) 16 Image 16
130 To conclude this second part, if Papistes, rebels, magistrates, ministers, &c. can not be excused by ignoraunce, To conclude this second part, if Papists, rebels, Magistrates, Ministers, etc. can not be excused by ignorance, pc-acp vvi d ord n1, cs njp2, n2, n2, n2, av vmb xx vbi vvn p-acp n1, (3) sermon (DIV1) 17 Image 16
131 as ye heard in the first part, how much more vaine shall ye excuses of such be, as you herd in the First part, how much more vain shall you excuses of such be, c-acp pn22 vvd p-acp dt ord n1, c-crq av-d av-dc j vmb pn22 n2 pp-f d vbi, (3) sermon (DIV1) 17 Image 16
132 as haue heard the worde, and that Christ out of hys scriptures, and out of the mouthes of his ministers so often tymes haue spoken vnto them? so that now such may assure themselues that they shall haue no cloke for their sinne, as have herd the word, and that christ out of his Scriptures, and out of the mouths of his Ministers so often times have spoken unto them? so that now such may assure themselves that they shall have no cloak for their sin, c-acp vhb vvn dt n1, cc cst np1 av pp-f po31 n2, cc av pp-f dt n2 pp-f po31 n2 av av n2 vhb vvn p-acp pno32? av cst av d vmb vvi px32 cst pns32 vmb vhi dx n1 p-acp po32 n1, (3) sermon (DIV1) 17 Image 16
133 but that shall fall vpon them which Luke affirmeth 12. chap. The seruaunt which knoweth his maisters will and doth it not, shalbe beaten with many stripes. but that shall fallen upon them which Lycia Affirmeth 12. chap. The servant which Knoweth his masters will and does it not, shall beaten with many stripes. cc-acp d vmb vvi p-acp pno32 r-crq av vvz crd n1 dt n1 r-crq vvz po31 ng1 n1 cc vdz pn31 xx, vmb|vbi vvn p-acp d n2. (3) sermon (DIV1) 17 Image 16
134 But now it is tyme that I come to the third and last parte, and so an ende. But now it is time that I come to the third and last part, and so an end. cc-acp av pn31 vbz n1 cst pns11 vvn p-acp dt ord cc ord n1, cc av dt n1. (3) sermon (DIV1) 18 Image 16
135 Our Sauiour Christ knew how necessary it was to take frō the vnbeleuing Iewes all excuse, Our Saviour christ knew how necessary it was to take from the unbelieving Iewes all excuse, po12 n1 np1 vvd c-crq j pn31 vbds pc-acp vvi p-acp dt vvg np2 d n1, (3) sermon (DIV1) 18 Image 16
136 and that they might haue nothing to cloke & to couler their sinne, for he was not ignoraunt how prone man was to sinne, and that they might have nothing to cloak & to colour their sin, for he was not ignorant how prove man was to sin, cc cst pns32 vmd vhi pix pc-acp vvi cc p-acp n1 po32 n1, c-acp pns31 vbds xx j c-crq j n1 vbds p-acp n1, (3) sermon (DIV1) 18 Image 16
137 and yet how harde a thyng it was to make hym confesse his sinne, how readie he would be to laye hys sinne vpon others frō himselfe, what clokes he would haue to couler his sin, & what starting holes to auoyde the punishment for his sinne. and yet how harden a thing it was to make him confess his sin, how ready he would be to say his sin upon Others from himself, what cloaks he would have to colour his since, & what starting holes to avoid the punishment for his sin. cc av c-crq av-j dt n1 pn31 vbds pc-acp vvi pno31 vvi po31 n1, c-crq av-j pns31 vmd vbi pc-acp vvi po31 n1 p-acp n2-jn p-acp px31, r-crq n2 pns31 vmd vhi p-acp n1 po31 n1, cc q-crq j-vvg n2 pc-acp vvi dt n1 p-acp po31 n1. (3) sermon (DIV1) 18 Image 17
138 If ye will learne how harde it was to make the Iewes cōfesse their sinne, read ye 8. of S. Ioh. where you may see, If you will Learn how harden it was to make the Iewes confess their sin, read you 8. of S. John where you may see, cs pn22 vmb vvi c-crq av-j pn31 vbds pc-acp vvi dt np2 vvb po32 n1, vvb pn22 crd pp-f n1 np1 c-crq pn22 vmb vvi, (3) sermon (DIV1) 18 Image 17
139 how stoutely they stoode to the iustifiyng of themselues. how stoutly they stood to the justifying of themselves. c-crq av-j pns32 vvd p-acp dt vvg pp-f px32. (3) sermon (DIV1) 18 Image 17
140 And when Christ at the iudgement shall charge the wicked, that when he was hungry, they gaue hym no meate. &c. They shall aske hym when they sawe him hungry, And when christ At the judgement shall charge the wicked, that when he was hungry, they gave him no meat. etc. They shall ask him when they saw him hungry, cc c-crq np1 p-acp dt n1 vmb vvi dt j, cst c-crq pns31 vbds j, pns32 vvd pno31 dx n1. av pns32 vmb vvi pno31 c-crq pns32 vvd pno31 j, (3) sermon (DIV1) 18 Image 17
141 or thyrsty, and did not geue hym, as though Christ vniustly charged them. or thirsty, and did not give him, as though christ unjustly charged them. cc j, cc vdd xx vvi pno31, c-acp cs np1 av-j vvd pno32. (3) sermon (DIV1) 18 Image 17
142 But if the fault be so euident, that it cannot be auoyded, yet will we couer & hide our selues wyth figge leaues, But if the fault be so evident, that it cannot be avoided, yet will we cover & hide our selves with fig leaves, cc-acp cs dt n1 vbb av j, cst pn31 vmbx vbi vvn, av vmb pns12 vvi cc vvi po12 n2 p-acp n1 vvz, (3) sermon (DIV1) 19 Image 17
143 and in the wods, as did our father Adam before vs, who, when God asked him whether he had eaten of the forbidden fruite, and in the wods, as did our father Adam before us, who, when God asked him whither he had eaten of the forbidden fruit, cc p-acp dt n2, c-acp vdd po12 n1 np1 p-acp pno12, r-crq, c-crq np1 vvd pno31 cs pns31 vhd vvn pp-f dt j-vvn n1, (3) sermon (DIV1) 19 Image 17
144 and that the thickets coulde no longer hide hym, yet he could be cōtented to laye the faulte to the woman, and that the thickets could no longer hide him, yet he could be contented to say the fault to the woman, cc cst dt n2 vmd av-dx av-jc vvi pno31, av pns31 vmd vbi vvn pc-acp vvi dt n1 p-acp dt n1, (3) sermon (DIV1) 19 Image 17
145 so well as he loued her. so well as he loved her. av av c-acp pns31 vvd pno31. (3) sermon (DIV1) 19 Image 17
146 And when God asked the like question of ye woman, she posted it of, to the Serpent, And when God asked the like question of you woman, she posted it of, to the Serpent, cc c-crq np1 vvd dt j n1 pp-f pn22 n1, pns31 vvd pn31 pp-f, p-acp dt n1, (3) sermon (DIV1) 19 Image 17
147 and coulde not abyde that the faulte shoulde rest vpon herselfe. and could not abide that the fault should rest upon herself. cc vmd xx vvi cst dt n1 vmd vvi p-acp px31. (3) sermon (DIV1) 19 Image 17
148 The most parte of men (and especially the Papistes) haue a singuler grace in thys, to shift of faultes frō themselues to others, and such as accuse them. The most part of men (and especially the Papists) have a singular grace in this, to shift of Faults from themselves to Others, and such as accuse them. dt av-ds n1 pp-f n2 (cc av-j dt njp2) vhb dt j n1 p-acp d, pc-acp vvi pp-f n2 p-acp px32 p-acp n2-jn, cc d c-acp vvi pno32. (3) sermon (DIV1) 20 Image 17
149 And in very deede it is in all places a thyng to common. And in very deed it is in all places a thing to Common. cc p-acp j n1 pn31 vbz p-acp d n2 dt n1 p-acp j. (3) sermon (DIV1) 20 Image 17
150 Let honest men vpon their othes, present great crymes, eyther before the temporall Magistrate, or the spirituall officer, it is oft tymes sene that the offenders goe away lesse discouraged, thē those which present them. Let honest men upon their Oaths, present great crimes, either before the temporal Magistrate, or the spiritual officer, it is oft times seen that the offenders go away less discouraged, them those which present them. vvb j n2 p-acp po32 n2, j j n2, av-d p-acp dt j n1, cc dt j n1, pn31 vbz av n2 vvn cst dt n2 vvb av av-dc vvn, pno32 d r-crq vvb pno32. (3) sermon (DIV1) 20 Image 18
151 What encouragemēts are these to farther iustice, when matters passe so slenderly? What encouragements Are these to farther Justice, when matters pass so slenderly? q-crq n2 vbr d p-acp jc n1, c-crq n2 vvb av av-j? (3) sermon (DIV1) 20 Image 18
152 There was of late a papistical Prelate of thys shyre, who in the Pulpit cast out these, There was of late a papistical Prelate of this shire, who in the Pulpit cast out these, a-acp vbds pp-f j dt j n1 pp-f d n1, r-crq p-acp dt n1 vvd av d, (3) sermon (DIV1) 21 Image 18
153 or such like wordes in effect: or such like words in Effect: cc d j n2 p-acp n1: (3) sermon (DIV1) 21 Image 18
154 that where mē merueyled he spake no more agaynst the Pope, he did them to vnderstand, that he knewe no hurt by ye pope, that where men marveled he spoke no more against the Pope, he did them to understand, that he knew no hurt by you pope, cst c-crq n2 vvd pns31 vvd dx dc p-acp dt n1, pns31 vdd pno32 pc-acp vvi, cst pns31 vvd dx n1 p-acp pn22 n1, (3) sermon (DIV1) 21 Image 18
155 if he were a good man, he prayed God to continue him in his goodnesse, if he were an ill man, he prayed God to amend hym. if he were a good man, he prayed God to continue him in his Goodness, if he were an ill man, he prayed God to amend him. cs pns31 vbdr dt j n1, pns31 vvd np1 pc-acp vvi pno31 p-acp po31 n1, cs pns31 vbdr dt j-jn n1, pns31 vvd np1 pc-acp vvi pno31. (3) sermon (DIV1) 21 Image 18
156 What wordes were these of a preacher? what subiect is there so simple which knoweth not, that that vile Italian of Rome is a traitor to this Realme, who hath of late by his beastly Buls sturred the subiectes of this Realme, to rebell agaynst their lawfull magistrates, What words were these of a preacher? what Subject is there so simple which Knoweth not, that that vile Italian of Room is a traitor to this Realm, who hath of late by his beastly Bulls stirred the Subjects of this Realm, to rebel against their lawful Magistrates, q-crq n2 vbdr d pp-f dt n1? q-crq n-jn vbz pc-acp av j r-crq vvz xx, cst d j jp pp-f vvb vbz dt n1 p-acp d n1, r-crq vhz pp-f av-j p-acp po31 j n2 vvd dt n2-jn pp-f d n1, pc-acp vvi p-acp po32 j n2, (3) sermon (DIV1) 22 Image 18
157 and hath sought what he might, and yet doth what hee can, to pull the crowne from the Queene Maiesties head: and hath sought what he might, and yet does what he can, to pull the crown from the Queen Majesties head: cc vhz vvn r-crq pns31 vmd, cc av vdz r-crq pns31 vmb, pc-acp vvi dt n1 p-acp dt n1 ng1 n1: (3) sermon (DIV1) 22 Image 18
158 and is this fit that a Papist which shall speake such wordes of the Pope as I haue recited, and is this fit that a Papist which shall speak such words of the Pope as I have recited, cc vbz d n1 cst dt njp r-crq vmb vvi d n2 pp-f dt n1 c-acp pns11 vhb vvn, (3) sermon (DIV1) 22 Image 18
159 or the lyke in effect, shall yet continue not onely an ordinary ouer a great multitude, but also a cōmon preacher (such as he is) in this shyre. or the like in Effect, shall yet continue not only an ordinary over a great multitude, but also a Common preacher (such as he is) in this shire. cc dt av-j p-acp n1, vmb av vvb xx av-j dt j p-acp dt j n1, p-acp av dt j n1 (d c-acp pns31 vbz) p-acp d n1. (3) sermon (DIV1) 22 Image 18
160 Such are the subtill shyftes of craftie Papistes, and such a face or coūtenaunce of honesty they can make with a multitude that shal cleaue vnto thē to speake in their cause: Such Are the subtle shifts of crafty Papists, and such a face or countenance of honesty they can make with a multitude that shall cleave unto them to speak in their cause: d vbr dt j n2 pp-f j njp2, cc d dt n1 cc n1 pp-f n1 pns32 vmb vvi p-acp dt n1 cst vmb vvi p-acp pno32 pc-acp vvi p-acp po32 n1: (3) sermon (DIV1) 22 Image 18
161 that they are able to cast a myste before the eyes of such, as are to be reuerēced both for their wisedome, learnyng, godlynes and vertue. that they Are able to cast a mist before the eyes of such, as Are to be reverenced both for their Wisdom, learning, godliness and virtue. cst pns32 vbr j pc-acp vvi dt n1 p-acp dt n2 pp-f d, c-acp vbr pc-acp vbi vvn av-d p-acp po32 n1, n1, n1 cc n1. (3) sermon (DIV1) 22 Image 19
162 But in the tyme of Queene Mary, if ten Protestantes had come agaynst one Papiste, could they haue bene heard thoughe their matter had bene neuer so good? and shall now ten Papistes preuayle against one Protestant, But in the time of Queen Marry, if ten Protestants had come against one Papist, could they have be herd though their matter had be never so good? and shall now ten Papists prevail against one Protestant, cc-acp p-acp dt n1 pp-f n1 vvi, cs crd n2 vhd vvn p-acp pi njp, vmd pns32 vhb vbn vvn cs po32 n1 vhd vbn av av j? cc vmb av crd njp2 vvi p-acp crd n1, (3) sermon (DIV1) 23 Image 19
163 thoughe their matter be neuer so ill? God forbyd. And here I haue a sute vnto you. though their matter be never so ill? God forbid. And Here I have a suit unto you. cs po32 n1 vbb av-x av av-jn? np1 vvi. cc av pns11 vhb dt n1 p-acp pn22. (3) sermon (DIV1) 23 Image 19
164 I beseche you, ye honorable and worshypfull euen for the loue of God, that ye will haue good regard what witnesses ye admit in matters of weight, I beseech you, you honourable and worshipful even for the love of God, that you will have good regard what Witnesses you admit in matters of weight, pns11 vvb pn22, pn22 j cc j av p-acp dt n1 pp-f np1, cst pn22 vmb vhi j n1 r-crq n2 pn22 vvb p-acp n2 pp-f n1, (3) sermon (DIV1) 23 Image 19
165 and especially in Gods cause, when the controuersie riseth betwene man and man: that you will consider what the men be, and not how many they be. and especially in God's cause, when the controversy Riseth between man and man: that you will Consider what the men be, and not how many they be. cc av-j p-acp npg1 n1, c-crq dt n1 vvz p-acp n1 cc n1: cst pn22 vmb vvi r-crq dt n2 vbb, cc xx c-crq d pns32 vbb. (3) sermon (DIV1) 23 Image 19
166 I will shewe you a notable storie concernyng the the multitude, or number of witnesses, and how some tyme they are to be suspected. I will show you a notable story Concerning thee the multitude, or number of Witnesses, and how Some time they Are to be suspected. pns11 vmb vvi pn22 av j n1 vvg pno32 dt n1, cc n1 pp-f n2, cc c-crq d n1 pns32 vbr pc-acp vbi vvn. (3) sermon (DIV1) 23 Image 19
167 There was within my remembraunce a Minister of this shyre, who vnderstandyng what great disorders there were commōly at these Church Ales vpon ye Saboth day, required his flock committed to his charge (as hee was preachyng vnto them) both in Gods name, ye Queenes Maiesties name, There was within my remembrance a Minister of this shire, who understanding what great disorders there were commonly At these Church Ales upon you Sabbath day, required his flock committed to his charge (as he was preaching unto them) both in God's name, you Queens Majesties name, a-acp vbds p-acp po11 n1 dt n1 pp-f d n1, r-crq n1 q-crq j n2 a-acp vbdr av-j p-acp d n1 n2 p-acp pn22 np1 n1, vvd po31 n1 vvn p-acp po31 n1 (c-acp pns31 vbds vvg p-acp pno32) d p-acp ng1 n1, pn22 ng1 ng1 n1, (3) sermon (DIV1) 24 Image 19
168 and the Lord Lieutenauntes name of the countrey, that they should not assemble the people together, to offende God by theyr vngodly behauiours, and the Lord Lieutenants name of the country, that they should not assemble the people together, to offend God by their ungodly behaviours, cc dt n1 n2 n1 pp-f dt n1, cst pns32 vmd xx vvi dt n1 av, pc-acp vvi np1 p-acp po32 j n2, (3) sermon (DIV1) 24 Image 19
169 but rather geue them selues vppon the Sabboth day to serue God, accordyng to their duties. but rather give them selves upon the Sabbath day to serve God, according to their duties. cc-acp av-c vvi pno32 n2 p-acp dt n1 n1 pc-acp vvi np1, vvg p-acp po32 n2. (3) sermon (DIV1) 24 Image 19
170 The people could in no wise away with this exhortation, but certaine of them, went to the Iustices to desire licence for the commyng together of the people. The people could in no wise away with this exhortation, but certain of them, went to the Justices to desire licence for the coming together of the people. dt n1 vmd p-acp dx j av p-acp d n1, cc-acp j pp-f pno32, vvd p-acp dt n2 pc-acp vvi n1 p-acp dt n-vvg av pp-f dt n1. (3) sermon (DIV1) 24 Image 20
171 Sondry of the Iustices both godly and wisely denyed them. Sundry of the Justices both godly and wisely denied them. j pp-f dt n2 d j cc av-j vvd pno32. (3) sermon (DIV1) 24 Image 20
172 At lēght one Iustice they founde who for good considerations (as he thought) gaue them a licence for certaine dayes I may not say to commit disorders, At length one justice they found who for good considerations (as he Thought) gave them a licence for certain days I may not say to commit disorders, p-acp n1 crd n1 pns32 vvd r-crq p-acp j n2 (c-acp pns31 vvd) vvd pno32 dt n1 p-acp j n2 pns11 vmb xx vvi pc-acp vvi n2, (3) sermon (DIV1) 24 Image 20
173 for we may well thinke no Iustice would be so vndiscret, but they abused hys authoritie. for we may well think no justice would be so undiscreet, but they abused his Authority. c-acp pns12 vmb av vvi dx n1 vmd vbi av j, cc-acp pns32 vvd po31 n1. (3) sermon (DIV1) 24 Image 20
174 The Minister seyng ye great disorders in hys Parish, the next Sabboth day after they had obtained licence, wrote to the Iustice of yt same, The Minister sing you great disorders in his Parish, the next Sabbath day After they had obtained licence, wrote to the justice of that same, dt n1 vvb pn22 j n2 p-acp po31 n1, dt ord n1 n1 c-acp pns32 vhd vvn n1, vvd p-acp dt n1 pp-f pn31 d, (3) sermon (DIV1) 24 Image 20
175 and wrote nothyng but that he will yet stād to. and wrote nothing but that he will yet stand to. cc vvd pix cc-acp cst pns31 vmb av vvi p-acp. (3) sermon (DIV1) 24 Image 20
176 The Iustice called those that had abused hys authoritie and reproued them, but now ye shall see the multitude. The justice called those that had abused his Authority and reproved them, but now you shall see the multitude. dt n1 vvd d cst vhd vvn po31 n1 cc vvd pno32, cc-acp av pn22 vmb vvi dt n1. (3) sermon (DIV1) 24 Image 20
177 There were (by the Iustices report) 36. whiche offred vp vnto hym theyr names (which was as much to saye, There were (by the Justices report) 36. which offered up unto him their names (which was as much to say, a-acp vbdr (p-acp dt ng1 n1) crd r-crq vvd a-acp p-acp pno31 po32 n2 (r-crq vbds a-acp av-d pc-acp vvi, (3) sermon (DIV1) 25 Image 20
178 as that they would haue periured them selues, if the Iustice would haue put them to their othes) to testifie agaynst the Minister, that where he complayned of disorder, they to ye contrarie affirmed, that there was no disorder at all. as that they would have perjured them selves, if the justice would have put them to their Oaths) to testify against the Minister, that where he complained of disorder, they to the contrary affirmed, that there was no disorder At all. c-acp cst pns32 vmd vhi j-vvn pno32 n2, cs dt n1 vmd vhi vvn pno32 p-acp po32 n2) pc-acp vvi p-acp dt n1, cst c-crq pns31 vvd pp-f n1, pns32 p-acp dt n-jn vvd, cst a-acp vbds dx n1 p-acp d. (3) sermon (DIV1) 25 Image 20
179 And yet it was manifest that the same Sabboth day was shamefully prophaned, with bulbeatynges, boulynges, drunkennes, dauncynges, And yet it was manifest that the same Sabbath day was shamefully Profaned, with bulbeatynges, boulynges, Drunkenness, dancings, cc av pn31 vbds j cst dt d n1 n1 vbds av-j vvn, p-acp n2-vvg, n2-vvg, n1, n2-vvg, (3) sermon (DIV1) 25 Image 20
180 and such lyke, in so much as men could not keepe theyr seruauntes frome lyinge out of theyr owne houses the same Sabboth day at night, and such like, in so much as men could not keep their Servants from lying out of their own houses the same Sabbath day At night, cc d av-j, p-acp av av-d c-acp n2 vmd xx vvi po32 n2 p-acp vvg av pp-f po32 d n2 dt d n1 n1 p-acp n1, (3) sermon (DIV1) 25 Image 20
181 but yet in the Iudgementes of. 36. (or there about) there was no hurt, nor disorder at al cōmitted. but yet in the Judgments of. 36. (or there about) there was no hurt, nor disorder At all committed. cc-acp av p-acp dt n2 pp-f. crd (cc pc-acp p-acp) pc-acp vbds dx n1, ccx n1 p-acp d vvn. (3) sermon (DIV1) 25 Image 20
182 This I haue opened vnto you, to the ende ye may see what credit is some tyme to be geuen to the multitude, This I have opened unto you, to the end you may see what credit is Some time to be given to the multitude, d pns11 vhb vvn p-acp pn22, p-acp dt n1 pn22 vmb vvi r-crq n1 vbz d n1 pc-acp vbi vvn p-acp dt n1, (3) sermon (DIV1) 26 Image 21
183 if it be a matter with toucheth the glory of God. if it be a matter with touches the glory of God. cs pn31 vbb dt n1 p-acp vvz dt n1 pp-f np1. (3) sermon (DIV1) 26 Image 21
184 But if ye will credite the multitude, I will shewe how ye may trust, and credite them without an othe, and not to be deceaued. But if you will credit the multitude, I will show how you may trust, and credit them without an other, and not to be deceived. p-acp cs pn22 vmb n1 dt n1, pns11 vmb vvi c-crq pn22 vmb vvi, cc n1 pno32 p-acp dt n1, cc xx pc-acp vbi vvn. (3) sermon (DIV1) 26 Image 21
185 Where as the Queenes Maiestie in the begynnyng of her raigne, commaunded and gaue charge, that the Clergie should so playnely read the Scriptures that the people might be edified; Where as the Queens Majesty in the beginning of her Reign, commanded and gave charge, that the Clergy should so plainly read the Scriptures that the people might be edified; c-crq c-acp dt ng1 n1 p-acp dt n-vvg pp-f po31 n1, vvd cc vvd n1, cst dt n1 vmd av av-j vvn dt n2 cst dt n1 vmd vbi vvn; (3) sermon (DIV1) 26 Image 21
186 and that the people should so diligently heare the word of God, that they might make their profite of the same: and that the people should so diligently hear the word of God, that they might make their profit of the same: cc cst dt n1 vmd av av-j vvi dt n1 pp-f np1, cst pns32 vmd vvi po32 n1 pp-f dt d: (3) sermon (DIV1) 26 Image 21
187 if we should suppose the case that a cōtrary commaundement had then bene geuen, but by some meane officer, that the old popish Priests (who for lyuyng sake remayne still in their benefices) should so mumble out theyr seruice that none might vnderstād them, if we should suppose the case that a contrary Commandment had then be given, but by Some mean officer, that the old popish Priests (who for living sake remain still in their Benefices) should so mumble out their service that none might understand them, cs pns12 vmd vvi dt n1 cst dt j-jn n1 vhd av vbn vvn, cc-acp p-acp d j n1, cst dt j j n2 (r-crq p-acp vvg n1 vvi av p-acp po32 n2) vmd av vvi av po32 n1 cst pix vmd vvb pno32, (3) sermon (DIV1) 26 Image 21
188 or where there are some whiche can read playnly, there the multitude to be so negligent in hearyng, that they haue for these xij. or where there Are Some which can read plainly, there the multitude to be so negligent in hearing, that they have for these xij. cc c-crq pc-acp vbr d r-crq vmb vvi av-j, a-acp dt n1 pc-acp vbi av j p-acp vvg, cst pns32 vhb p-acp d crd. (3) sermon (DIV1) 26 Image 21
189 yeres, learned nothyng, no not the Lordes prayer in Englishe, if the multitude would proteste before you both of popish Priestes, Years, learned nothing, no not the lords prayer in English, if the multitude would protest before you both of popish Priests, n2, vvd pix, uh-dx xx dt ng1 n1 p-acp jp, cs dt n1 vmd vvi p-acp pn22 d pp-f j n2, (3) sermon (DIV1) 26 Image 21
190 and people, that they had folowed and obserued this contrarye commaundemēt, assuredly ye might credite them, and people, that they had followed and observed this contrary Commandment, assuredly you might credit them, cc n1, cst pns32 vhd vvn cc vvn d j-jn n1, av-vvn pn22 vmd n1 pno32, (3) sermon (DIV1) 26 Image 21
191 for neither do a nūber of the Popish Clergy so read, that the people may vnderstand them, for neither do a number of the Popish Clergy so read, that the people may understand them, c-acp d vdb dt n1 pp-f dt j n1 av vvn, cst dt n1 vmb vvi pno32, (3) sermon (DIV1) 26 Image 21
192 neither do the people make their profite of that whiche they heare, where it is playnely read vnto them. neither do the people make their profit of that which they hear, where it is plainly read unto them. av-dx vdb dt n1 vvb po32 n1 pp-f d r-crq pns32 vvb, c-crq pn31 vbz av-j vvn p-acp pno32. (3) sermon (DIV1) 26 Image 21
193 Or, where as the Queenes Maiestie gaue charge in the begynnyng of her raigne, that all monumentes of Idolatrie should be defaced, Or, where as the Queens Majesty gave charge in the beginning of her Reign, that all monuments of Idolatry should be defaced, cc, c-crq c-acp dt ng1 n1 vvd n1 p-acp dt n-vvg pp-f po31 n1, cst d n2 pp-f n1 vmd vbi vvn, (3) sermon (DIV1) 26 Image 22
194 if but a very meane officer had then genen a contrarye commaundement that both the Popishe Priestes, if but a very mean officer had then genen a contrary Commandment that both the Popish Priests, cs p-acp dt j j n1 vhd av vvi dt j-jn n1 cst d dt j n2, (3) sermon (DIV1) 26 Image 22
195 and Popishe people, should hide these monumentes of Idolatrie in theyr houses, and secrete places, in hope of that day they looke and long for, ye might beleue them that they had obserued this contrary commaundement, with all diligence as it notably falleth out at this present in prooffe. and Popish people, should hide these monuments of Idolatry in their houses, and secret places, in hope of that day they look and long for, you might believe them that they had observed this contrary Commandment, with all diligence as it notably falls out At this present in prooffe. cc j n1, vmd vvi d n2 pp-f n1 p-acp po32 n2, cc j-jn n2, p-acp n1 pp-f d n1 pns32 vvb cc av-j p-acp, pn22 vmd vvi pno32 cst pns32 vhd vvn d j-jn n1, p-acp d n1 c-acp pn31 av-j vvz av p-acp d n1 p-acp av. (3) sermon (DIV1) 26 Image 22
196 But in touchyng the inconstancy of the multitude, I except such among them as feare God, who notwithstandyng be very few compared to the rest. But in touching the inconstancy of the multitude, I except such among them as Fear God, who notwithstanding be very few compared to the rest. cc-acp p-acp j-vvg dt n1 pp-f dt n1, pns11 c-acp d p-acp pno32 p-acp n1 np1, r-crq a-acp vbb av d vvn p-acp dt n1. (3) sermon (DIV1) 27 Image 22
197 I will shewe you but of one startyng hole more, that the wichaue to put of sinne, I will show you but of one starting hold more, that the wichaue to put of sin, pns11 vmb vvi pn22 p-acp pp-f crd vvg n1 av-dc, cst dt vvi pc-acp vvi pp-f n1, (3) sermon (DIV1) 28 Image 22
198 and to anoyde the punishement of sinne, and so will I commit you vnto God. and to avoid the punishment of sin, and so will I commit you unto God. cc pc-acp vvi dt n1 pp-f n1, cc av vmb pns11 vvi pn22 p-acp np1. (3) sermon (DIV1) 28 Image 22
199 When the Iewes were so conuinced in theyr consciences, that they could not put of theyr sinne, When the Iewes were so convinced in their Consciences, that they could not put of their sin, c-crq dt np2 vbdr av j-vvn p-acp po32 n2, cst pns32 vmd xx vvi pp-f po32 n1, (3) sermon (DIV1) 29 Image 22
200 and turne it to others, thē they deuised a pretie tricke to quyte them selues, whiche was to make God (as it were) theyr feede man. and turn it to Others, them they devised a pretty trick to quite them selves, which was to make God (as it were) their feed man. cc vvi pn31 p-acp n2-jn, pno32 pns32 vvd dt j n1 p-acp av pno32 n2, r-crq vbds pc-acp vvi np1 (c-acp pn31 vbdr) po32 n1 n1. (3) sermon (DIV1) 29 Image 22
201 And for the synnes they daylie committed, they would be very busie in offryng Sacrifices, And for the Sins they daily committed, they would be very busy in offering Sacrifices, cc p-acp dt n2 pns32 j vvn, pns32 vmd vbi av j p-acp vvg n2, (3) sermon (DIV1) 29 Image 22
202 and exercisyng them selues in Ceremonies, thynkyng by the very worke wrought, to bynde God to pardon theyr offences. and exercising them selves in Ceremonies, thinking by the very work wrought, to bind God to pardon their offences. cc vvg pno32 n2 p-acp n2, vvg p-acp dt j n1 vvn, pc-acp vvi np1 pc-acp vvi po32 n2. (3) sermon (DIV1) 29 Image 22
203 A lyke kynde of policie was practised by the Papistes in the tyme of Poperie to bynde GOD to forgeue them theyr sinnes. A like kind of policy was practised by the Papists in the time of Popery to bind GOD to forgive them their Sins. dt av-j n1 pp-f n1 vbds vvn p-acp dt njp2 p-acp dt n1 pp-f n1 pc-acp vvi np1 pc-acp vvi pno32 po32 n2. (3) sermon (DIV1) 29 Image 23
204 For where as in the tyme of Christmasse, the disorders were meruelous in those dayes, (and how it is now God seeth) at Candlemasse, whiche some counte the ende of Christmasse, the papistes would be euen with God, by that tyme they had offered hym a bribe, For where as in the time of Christmas, the disorders were marvelous in those days, (and how it is now God sees) At Candlemas, which Some count the end of Christmas, the Papists would be even with God, by that time they had offered him a bribe, p-acp c-crq c-acp p-acp dt n1 pp-f np1, dt n2 vbdr j p-acp d n2, (cc c-crq pn31 vbz av np1 vvz) p-acp np1, r-crq d vvb dt n1 pp-f np1, dt njp2 vmd vbi av p-acp np1, p-acp d n1 pns32 vhd vvn pno31 dt n1, (3) sermon (DIV1) 29 Image 23
205 and such a bribe (beyng a candle or taper) as a very meane officer, would take foule scorne of, and such a bribe (being a candle or taper) as a very mean officer, would take foul scorn of, cc d dt n1 (vbg dt n1 cc n1) c-acp dt j j n1, vmd vvi j n1 pp-f, (3) sermon (DIV1) 29 Image 23
206 though he could do a man but small pleasure in his sute. though he could do a man but small pleasure in his suit. cs pns31 vmd vdi dt n1 p-acp j n1 p-acp po31 n1. (3) sermon (DIV1) 29 Image 23
207 Shroft Twesday was a day of great glottonie, surffeting, & dronkennes, but by Ashe Wensday at night, they thought God to be in their debt. Shroft Tuesday was a day of great gluttony, surfeiting, & Drunkenness, but by Ashes Wednesday At night, they Thought God to be in their debt. np1 np1 vbds dt n1 pp-f j n1, vvg, cc n1, cc-acp p-acp np1 np1 p-acp n1, pns32 vvd np1 pc-acp vbi p-acp po32 n1. (3) sermon (DIV1) 30 Image 23
208 On Goodfriday, they offered vnto Christe egges, and bacon to be in hys fauour till Easter day was past. On Good friday, they offered unto Christ eggs, and bacon to be in his favour till Easter day was passed. p-acp np1, pns32 vvd p-acp np1 n2, cc n1 pc-acp vbi p-acp po31 n1 p-acp n1 n1 vbds vvn. (3) sermon (DIV1) 30 Image 23
209 The sinnes committed betwene Easter, and Whytsontyde they were fullye discharged by the pleasaunt walkes, and processions in the rogyng, I should say, Rogation Weeke. The Sins committed between Easter, and Whitsuntide they were Fully discharged by the pleasant walks, and procession in the rogyng, I should say, Rogation Week. dt n2 vvn p-acp n1, cc n1 pns32 vbdr av-j vvn p-acp dt j n2, cc n1 p-acp dt zz, pns11 vmd vvi, n1 n1. (3) sermon (DIV1) 30 Image 23
210 What offences soeuer happened from that tyme to Midsommer, the fumes of the Friers dedicated to Iohn, Peter, What offences soever happened from that time to Midsummer, the fumes of the Friars dedicated to John, Peter, q-crq n2 av vvn p-acp d n1 p-acp n1, dt n2 pp-f dt n2 vvn p-acp np1, np1, (3) sermon (DIV1) 30 Image 23
211 and Thomas Becket the traytor, consumed them. and Thomas Becket the traitor, consumed them. cc np1 np1 dt n1, vvd pno32. (3) sermon (DIV1) 30 Image 23
212 And as for all disorders from that tyme to the begynnyng of Christmasse agayne, they were in this countrey all roonge away, vpon all Hallounday and all Soules day at night last past. And as for all disorders from that time to the beginning of Christmas again, they were in this country all roonge away, upon all Hallounday and all Souls day At night last passed. cc c-acp p-acp d n2 p-acp d n1 p-acp dt n-vvg pp-f np1 av, pns32 vbdr p-acp d n1 d n1 av, p-acp d np1 cc d n2 n1 p-acp n1 ord vvn. (3) sermon (DIV1) 30 Image 23
213 But bicause the Iewes dyd so shamefully abuse the Sacrifices, and other Ceremonies whiche were ordeyned to put them in mynde of the promised seede to come, But Because the Iewes did so shamefully abuse the Sacrifices, and other Ceremonies which were ordained to put them in mind of the promised seed to come, p-acp c-acp dt np2 vdd av av-j vvi dt n2, cc j-jn n2 r-crq vbdr vvn pc-acp vvi pno32 p-acp n1 pp-f dt j-vvn n1 pc-acp vvi, (3) sermon (DIV1) 31 Image 24
214 therefore he reiecteth them, and sayth vnto them in the first of Esay. Therefore he rejects them, and say unto them in the First of Isaiah. av pns31 vvz pno32, cc vvz p-acp pno32 p-acp dt ord pp-f np1. (3) sermon (DIV1) 31 Image 24
215 What haue I to do with the multitude of your Sacrifices? I am full of the burnte offrynges of Rammes, What have I to do with the multitude of your Sacrifices? I am full of the burnt offerings of Rams, q-crq vhb pns11 pc-acp vdi p-acp dt n1 pp-f po22 n2? pns11 vbm j pp-f dt vvn n2 pp-f n2, (3) sermon (DIV1) 31 Image 24
216 and of the fatte offedde beastes: and of the fat offed beasts: cc pp-f dt j j-jn n2: (3) sermon (DIV1) 31 Image 24
217 yea he demaundeth of them, who required those thynges at theyr handes, that they should come and tread in hys courtes. yea he demandeth of them, who required those things At their hands, that they should come and tread in his Courts. uh pns31 vvz pp-f pno32, r-crq vvd d n2 p-acp po32 n2, cst pns32 vmd vvi cc vvi p-acp po31 n2. (3) sermon (DIV1) 31 Image 24
218 He requireth them to bryng no more oblations to hym in vayne. He sayth in the 50. Psal. That all the beastes of the forest are hys, He requires them to bring no more Oblations to him in vain. He say in the 50. Psalm That all the beasts of the forest Are his, pns31 vvz pno32 pc-acp vvi av-dx dc n2 p-acp pno31 p-acp j. pns31 vvz p-acp dt crd np1 cst d dt n2 pp-f dt n1 vbr po31, (3) sermon (DIV1) 31 Image 24
219 and the beastes on a thousand mountaines, so that he needeth not their bribes, he would haue them to offer vnto hym laude, and the beasts on a thousand Mountains, so that he needs not their Bribes, he would have them to offer unto him laud, cc dt n2 p-acp dt crd n2, av cst pns31 vvz xx po32 n2, pns31 vmd vhi pno32 pc-acp vvi p-acp pno31 n1, (3) sermon (DIV1) 31 Image 24
220 and prayse, to call vppon hym. and praise, to call upon him. cc n1, pc-acp vvi p-acp pno31. (3) sermon (DIV1) 31 Image 24
221 So sayth God to the brybyng Papistes, who requireth these thynges at your handes whiche I neuer commaunded, So say God to the bribing Papists, who requires these things At your hands which I never commanded, np1 vvz np1 p-acp dt vvg njp2, r-crq vvz d n2 p-acp po22 n2 r-crq pns11 av-x vvd, (3) sermon (DIV1) 31 Image 24
222 as your candles at Candlemasse, your Popishe penaunce on Ashewensday, your egges, and bacon on Goodfriday, your Gospelles at superstitious crosses, decked lyke Idols, your fires at Midsommer, as your Candles At Candlemas, your Popish penance on Ashewensday, your eggs, and bacon on Good friday, your Gospels At superstitious Crosses, decked like Idols, your fires At Midsummer, c-acp po22 n2 p-acp np1, po22 j n1 p-acp np1, po22 n2, cc n1 p-acp np1, po22 n2 p-acp j n2, vvn av-j n2, po22 n2 p-acp n1, (3) sermon (DIV1) 31 Image 24
223 & your ringyng at Allhallountide for all Christian soules? I require sayth God a sorrowfull and repentaunt hart, to be mercyfull to the poore, to shewe your selues faythfull &c. & your ringing At Allhallountide for all Christian Souls? I require say God a sorrowful and repentant heart, to be merciful to the poor, to show your selves faithful etc. cc po22 n-vvg p-acp np1 p-acp d njp n2? pns11 vvb vvz np1 dt j cc j n1, pc-acp vbi j p-acp dt j, pc-acp vvi po22 n2 j av (3) sermon (DIV1) 31 Image 24
224 But as the Iewes thought them selues by these their practises sure inoughe touchyng the sauegard of their soules: But as the Iewes Thought them selves by these their practises sure enough touching the safeguard of their Souls: cc-acp p-acp dt np2 vvd pno32 n2 p-acp d po32 n2 j av-d j-vvg av vvi pp-f po32 n2: (3) sermon (DIV1) 32 Image 24
225 So had they an other shift in a readynes to auoyde suche daungers as might come towardes their bodyes, in offendyng the politique lawes, whiche was to bribe the Officers, Rulers, So had they an other shift in a readiness to avoid such dangers as might come towards their bodies, in offending the politic laws, which was to bribe the Officers, Rulers, av vhd pns32 dt j-jn n1 p-acp dt n1 pc-acp vvi d n2 c-acp vmd vvi p-acp po32 n2, p-acp vvg dt j n2, r-crq vbds pc-acp vvi dt n2, n2, (3) sermon (DIV1) 32 Image 25
226 and Magistrates, and to corrupt them with rewardes. and Magistrates, and to corrupt them with rewards. cc n2, cc pc-acp vvi pno32 p-acp n2. (3) sermon (DIV1) 32 Image 25
227 And in dede the Scriptures affirme that bribes are of that strength, that they blynd the wise. And in deed the Scriptures affirm that Bribes Are of that strength, that they blind the wise. cc p-acp n1 dt n2 vvb d n2 vbr pp-f d n1, cst pns32 vvi dt j. (3) sermon (DIV1) 32 Image 25
228 And that the Rulers of the Iewes, were geuen much to take bribes, is manifest by all the Prophetes, especially in Esay the first where God sayth. And that the Rulers of the Iewes, were given much to take Bribes, is manifest by all the prophets, especially in Isaiah the First where God say. cc cst dt n2 pp-f dt np2, vbdr vvn av-d pc-acp vvi n2, vbz j p-acp d dt n2, av-j p-acp np1 dt ord c-crq n1 vvz. (3) sermon (DIV1) 32 Image 25
229 Thy rulers are companions of theeues, euery one loueth giftes, and foloweth after rewardes, they iudge not the fatherles, Thy Rulers Are Sodales of thieves, every one loves Gifts, and Followeth After rewards, they judge not the fatherless, po21 n2 vbr n2 pp-f n2, d pi vvz n2, cc vvz p-acp n2, pns32 vvb xx dt j, (3) sermon (DIV1) 32 Image 25
230 neither doth the widdowes cause come before thē. neither does the widow's cause come before them. av-dx vdz dt ng1 n1 vvn p-acp pno32. (3) sermon (DIV1) 32 Image 25
231 The very heathen dyd abhorre this bribyng, as may appeare by Cambises Cyrus sonne, who though he were a wicked kyng yet he thought it a very semely sight that a brybyng Iudges skinne should be hanged ouer the Iudgement seate: The very heathen did abhor this bribing, as may appear by Cambyses Cyrus son, who though he were a wicked King yet he Thought it a very seemly sighed that a bribing Judges skin should be hanged over the Judgement seat: dt j n-jn vdd vvi d vvg, c-acp vmb vvi p-acp np1 np1 n1, r-crq cs pns31 vbdr dt j n1 av pns31 vvd pn31 dt j j n1 cst dt vvg n2 n1 vmd vbi vvn p-acp dt n1 n1: (3) sermon (DIV1) 32 Image 25
232 and that wise and prudent Prince. and that wise and prudent Prince. cc cst j cc j n1. (3) sermon (DIV1) 32 Image 25
233 Alexander Seuerus smothered to death one that he made most accompt of, for the lyke offence. Alexander Severus smothered to death one that he made most account of, for the like offence. np1 np1 vvn p-acp n1 pi cst pns31 vvd ds n1 pp-f, p-acp dt av-j n1. (3) sermon (DIV1) 32 Image 25
234 But we do read to the perpetu all prayse of Lucius Valerius, who being consull of Rome, But we do read to the perpetu all praise of Lucius Valerius, who being Consul of Room, cc-acp pns12 vdb vvi p-acp dt fw-la d n1 pp-f np1 np1, r-crq vbg n1 pp-f n1, (3) sermon (DIV1) 33 Image 25
235 and dying whilest he was consul, hauing by his life time ye custody of the treasure of Rome, & in his keepyng; and dying whilst he was Consul, having by his life time you custody of the treasure of Room, & in his keeping; cc vvg cs pns31 vbds n1, vhg p-acp po31 n1 n1 pn22 n1 pp-f dt n1 pp-f n1, cc p-acp po31 n-vvg; (3) sermon (DIV1) 33 Image 25
236 was yet so free from making him rich by vnlawfull meanes, yt hee was found so poore at his death, that the charges of hys buriall was payde by the common people. was yet so free from making him rich by unlawful means, that he was found so poor At his death, that the charges of his burial was paid by the Common people. vbds av av j p-acp vvg pno31 j p-acp j n2, pn31 pns31 vbds vvn av j p-acp po31 n1, cst dt n2 pp-f po31 n1 vbds vvn p-acp dt j n1. (3) sermon (DIV1) 33 Image 25
237 And that of Quintus Cincenius is not to be passed ouer, who beyng taken from the ploughe and made Dictator of Rome: after that he had gotten many noble victories, And that of Quintus Cincenius is not to be passed over, who being taken from the plough and made Dictator of Room: After that he had got many noble victories, cc d pp-f np1 np1 vbz xx pc-acp vbi vvn a-acp, r-crq vbg vvn p-acp dt n1 cc vvd n1 pp-f vvi: p-acp cst pns31 vhd vvn d j n2, (3) sermon (DIV1) 33 Image 26
238 and had done meruelous thynges for the common weale, returned home to the plough agayne ▪ from whence he was taken, and had done marvelous things for the Common weal, returned home to the plough again ▪ from whence he was taken, cc vhd vdn j n2 p-acp dt j n1, vvd av-an p-acp dt n1 av ▪ p-acp q-crq pns31 vbds vvn, (3) sermon (DIV1) 33 Image 26
239 so endyng hys lyfe with a contented mynde as one not desirours to become riche by bribes and rewardes. so ending his life with a contented mind as one not desirours to become rich by Bribes and rewards. av vvg po31 n1 p-acp dt j-vvn n1 p-acp crd xx j pc-acp vvi j p-acp n2 cc n2. (3) sermon (DIV1) 33 Image 26
240 Wherfore, if such as be offendours in ye cōmon wealth would assaye to corrupt those that be in office, Wherefore, if such as be offenders in you Common wealth would assay to corrupt those that be in office, c-crq, cs d c-acp vbb n2 p-acp pn22 j n1 vmd vvi pc-acp vvi d cst vbb p-acp n1, (3) sermon (DIV1) 34 Image 26
241 and authority, by their bribes and rewardes to escape condigne punishment: Such as be officers should vse to aunswere them as GOD aunswered the Iewes, saying: and Authority, by their Bribes and rewards to escape condign punishment: Such as be Officers should use to answer them as GOD answered the Iewes, saying: cc n1, p-acp po32 n2 cc n2 pc-acp vvi j n1: d c-acp vbb n2 vmd vvi pc-acp vvi pno32 p-acp np1 vvd dt np2, vvg: (3) sermon (DIV1) 34 Image 26
242 Who requireth these thynges at your handes? So should officers say to offendours, who required these bribes at your handes? God sayd to the Iewes, will I eate the fleshe of Buls? So should they say, haue we not Bull bief inough of our owne, Who requires these things At your hands? So should Officers say to offenders, who required these Bribes At your hands? God said to the Iewes, will I eat the Flesh of Bulls? So should they say, have we not Bull bief enough of our own, r-crq vvz d n2 p-acp po22 n2? av vmd n2 vvi p-acp n2, r-crq vvd d n2 p-acp po22 n2? np1 vvd p-acp dt np2, vmb pns11 vvi dt n1 pp-f n2? av vmd pns32 vvi, vhb pns12 xx n1 j av-d pp-f po12 d, (3) sermon (DIV1) 34 Image 26
243 but that we must be corrupted by your bribing Bull bief or Oxen? be not the hilles and valies ours? haue not we possessions inough to liue by, but that we must be corrupted by your bribing Bull bief or Oxen? be not the hills and valies ours? have not we possessions enough to live by, cc-acp cst pns12 vmb vbi vvn p-acp po22 vvg n1 n1 cc n2? vbb xx dt n2 cc n2 png12? vhb xx pns12 n2 av-d pc-acp vvi p-acp, (3) sermon (DIV1) 34 Image 26
244 but that we must beare a porte by such vnlawfull meanes to ouerthrow Iustice? If rulers and officers would thus aunswere bribe offerers, then should they auoyde those punishmēts, but that we must bear a port by such unlawful means to overthrow justice? If Rulers and Officers would thus answer bribe offerers, then should they avoid those punishments, cc-acp cst pns12 vmb vvi dt n1 p-acp d j n2 pc-acp vvi n1? cs n2 cc n2 vmd av vvi vvi n2, av vmd pns32 vvi d n2, (3) sermon (DIV1) 34 Image 26
245 and plagues which God threatneth to fall vpon bribers: and plagues which God threatens to fallen upon bribers: cc n2 r-crq np1 vvz pc-acp vvi p-acp n2: (3) sermon (DIV1) 35 Image 26
246 and wicked men would not be so bold to sinne in hope to escape punishement by geuyng of bribes. and wicked men would not be so bold to sin in hope to escape punishment by giving of Bribes. cc j n2 vmd xx vbi av j p-acp n1 p-acp n1 pc-acp vvi n1 p-acp vvg pp-f n2. (3) sermon (DIV1) 35 Image 26
247 The tyme calleth vpon me to make an end, you haue heard vppon this first Argument of Christ these three notes: The time calls upon me to make an end, you have herd upon this First Argument of christ these three notes: dt n1 vvz p-acp pno11 pc-acp vvi dt n1, pn22 vhb vvn p-acp d ord n1 pp-f np1 d crd n2: (3) sermon (DIV1) 36 Image 27
248 first that ignoraunce can excuse no man. First that ignorance can excuse no man. ord cst n1 vmb vvi dx n1. (3) sermon (DIV1) 36 Image 27
249 Secōdly, that where the word hath sounded, there man can haue no cloke for his sinne. Secōdly, that where the word hath sounded, there man can have no cloak for his sin. ord, cst c-crq dt n1 vhz vvn, a-acp n1 vmb vhi dx n1 p-acp po31 n1. (3) sermon (DIV1) 36 Image 27
250 Thirdly, you haue heard how loth man is to acknowledge his sinne, how he putteth of hys sinne to others, Thirdly, you have herd how loath man is to acknowledge his sin, how he putteth of his sin to Others, ord, pn22 vhb vvn c-crq j n1 vbz pc-acp vvi po31 n1, c-crq pns31 vvz pp-f po31 n1 p-acp n2-jn, (3) sermon (DIV1) 36 Image 27
251 & what shiftes he hath to qualify, & to escape punishement for hys sinne. & what shifts he hath to qualify, & to escape punishment for his sin. cc r-crq vvz pns31 vhz pc-acp vvi, cc pc-acp vvi n1 p-acp po31 n1. (3) sermon (DIV1) 36 Image 27
252 Now let vs besech almighty God our heauēly Father to illuminate our mindes with his holy spirite, Now let us beseech almighty God our heavenly Father to illuminate our minds with his holy Spirit, av vvb pno12 vvb j-jn np1 po12 j n1 pc-acp vvi po12 n2 p-acp po31 j n1, (3) sermon (DIV1) 37 Image 27
253 and that you which be the Magistrates, and fathers of this our countrey, may so quyte your selues in your offices, that negligence be not layd to your charges, at that great and dread full day, and that you which be the Magistrates, and Father's of this our country, may so quite your selves in your Offices, that negligence be not laid to your charges, At that great and dread full day, cc cst pn22 r-crq vbb dt n2, cc n2 pp-f d po12 n1, vmb av av po22 n2 p-acp po22 n2, cst n1 vbb xx vvn p-acp po22 n2, p-acp cst j cc j j n1, (3) sermon (DIV1) 37 Image 27
254 but rather that you folowyng the steppes of that good steward in the Gospell, vnto whom Christ sayd, O thou good seruaunt thou hast bene faythfull in litle, I will therfore make thee a ruler ouer much: but rather that you following the steps of that good steward in the Gospel, unto whom christ said, Oh thou good servant thou hast be faithful in little, I will Therefore make thee a ruler over much: cc-acp av-c cst pn22 vvg dt n2 pp-f d j n1 p-acp dt n1, p-acp ro-crq np1 vvd, uh pns21 j n1 pns21 vh2 vbn j p-acp j, pns11 vmb av vvi pno21 dt n1 p-acp d: (3) sermon (DIV1) 37 Image 27
255 so you after that you haue passed your liues here, in holynes and righteousnes, the Lorde Iesus at hys commyng may draw you vp vnto hym, so you After that you have passed your lives Here, in holiness and righteousness, the Lord Iesus At his coming may draw you up unto him, av pn22 p-acp d pn22 vhb vvn po22 n2 av, p-acp n1 cc n1, dt n1 np1 p-acp po31 n-vvg vmb vvi pn22 a-acp p-acp pno31, (3) sermon (DIV1) 37 Image 27
256 and so raigne with hym, to whom with the Father and the holy Ghost, be all prayse, honor, and glory. Amen. and so Reign with him, to whom with the Father and the holy Ghost, be all praise, honour, and glory. Amen. cc av vvi p-acp pno31, p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1, n1, cc n1. uh-n. (3) sermon (DIV1) 37 Image 27

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
0 0 Iohn. 15. vers. 22. John. 15. vers. 22. np1. crd fw-la. crd
4 0 Iohn. 1•. 13. John. 1•. 13. np1. n1. crd
6 0 Three Argumentes to conuince the Phariseis. Three Arguments to convince the Pharisees. crd n2 pc-acp vvi dt np1.
16 0 Uers. 24. Verses 24. np1 crd
17 0 Thre notes gathered of the first Argument. Three notes gathered of the First Argument. crd n2 vvn pp-f dt ord n1.
19 0 No cloke where the Gospell is preached. No cloak where the Gospel is preached. dx n1 c-crq dt n1 vbz vvn.
27 0 Ezech. 3. 17. and Cap. 33. 1•. Ezekiel 3. 17. and Cap. 33. 1•. np1 crd crd cc np1 crd n1.
34 0 The office and duetie of Ministers. The office and duty of Ministers. dt n1 cc n1 pp-f n2.
35 0 Then wo be vnto blynd and ignoraunt & slouthfull guides. Then woe be unto blind and ignorant & slothful guides. av n1 vbb p-acp j cc j cc j n2.
39 0 Rom. 13. 11. 1. Pet. 2. Rom. 13. 11. 1. Pet. 2. np1 crd crd crd np1 crd
44 0 A warning to Magistrates. 〈 … 〉 ▪ A warning to Magistrates. 〈 … 〉 ▪ dt n-vvg p-acp n2. 〈 … 〉 ▪
51 0 The Church is full of such whiche would to God they might bee thrust out & good men let alone. The Church is full of such which would to God they might be thrust out & good men let alone. dt n1 vbz j pp-f d r-crq vmd p-acp np1 pns32 vmd vbi vvn av cc j n2 vvb av-j.
57 0 The second note. The second note. dt ord n1.
61 0 No man without sinne. No man without sin. av-dx n1 p-acp n1.
66 0 Wilfull sinne, obstinate sinne, & the sinne of infidelitie. Wilful sin, obstinate sin, & the sin of infidelity. j n1, j n1, cc dt n1 pp-f n1.
82 0 Trayterous libels set vp by ye Papistes. Traitorous libels Set up by the Papists. j n2 vvn a-acp p-acp dt njp2.
85 0 How the Ministers are handled by the Papistes for not consentyng to superstition. How the Ministers Are handled by the Papists for not consenting to Superstition. c-crq dt n2 vbr vvn p-acp dt njp2 p-acp xx vvg p-acp n1.
90 0 The office of the Minister, and the office of the Magistrate. The office of the Minister, and the office of the Magistrate. dt n1 pp-f dt n1, cc dt n1 pp-f dt n1.
92 0 The abuse of the Saboth day. The abuse of the Sabbath day. dt n1 pp-f dt np1 n1.
94 0 The Sabboth day turned into a Reuelyng day. The Sabbath day turned into a Reveling day. dt n1 n1 vvn p-acp dt j-vvg n1.
100 0 Sturdy va gabondes not looked vnto. Sturdy va gabondes not looked unto. j fw-fr n2 xx vvn p-acp.
106 0 The poore neglected & vagabonds relieued. The poor neglected & vagabonds relieved. dt j j-vvn cc n2 vvn.
113 0 Trayterous practises agaynst the state. Traitorous practises against the state. j n2 p-acp dt n1.
118 0 This matter would be looked vpon. This matter would be looked upon. d n1 vmd vbi vvn p-acp.
122 0 Manlius Torq. Manlius Torq. np1 np1.
124 0 The fearefull end of tyrauntes. The fearful end of Tyrants. dt j n1 pp-f n2.
133 0 Luc. 12. 47 Luke 12. 47 np1 crd crd
134 0 The thyrd note. The Third note. dt ord n1.
137 0 Mans corruption in acknowledggyng and confessyng his sinne. men corruption in acknowledggyng and confessing his sin. ng1 n1 p-acp vvg cc vvg po31 n1.
138 0 Iohn. 8. John. 8. np1. crd
140 0 Mat. 25. 44. Mathew 25. 44. np1 crd crd
145 0 Gene. 3. Gene. 3. np1 crd
148 0 The grace of Papistes in postyng their faults euer vnto others. The grace of Papists in posting their Faults ever unto Others. dt n1 pp-f njp2 p-acp vvg po32 n2 av p-acp n2-jn.
152 0 Such fellowes would bee had in remembraunce. Such Fellows would be had in remembrance. d n2 vmd vbi vhn p-acp n1.
156 0 The popes Bulles. The Popes Bulls. dt ng1 n2.
159 0 Note this gouernour of others. Note this governor of Others. vvb d n1 pp-f n2-jn.
164 0 A caueat for admitting of witnesses. A caveat for admitting of Witnesses. dt n1 p-acp vvg pp-f n2.
193 0 Disobediēt are they that deface not all monumentes of Idolatry. Disobedient Are they that deface not all monuments of Idolatry. j vbr pns32 cst vvb xx d n2 pp-f n1.
200 0 An other vsual tricke of the Papistes. an other usual trick of the Papists. dt j-jn j n1 pp-f dt njp2.
214 0 Esay. 1. 11. and 12. 13. Isaiah. 1. 11. and 12. 13. np1. crd crd cc crd crd
218 0 Psal. 50. 10. and 11. 12. &c. Psalm 50. 10. and 11. 12. etc. np1 crd crd cc crd crd av
228 0 Esay. 1. 23. Isaiah. 1. 23. np1. crd crd
231 0 Cambises the sonne of Cyrus. Cambyses the son of Cyrus. np1 dt n1 pp-f np1.
233 0 Alexander Seuerus. Alexander Severus. np1 np1.
234 0 Lucius Va lerius. Lucius Vamp Lerius. np1 uh fw-la.
237 0 Quintus Cincenius. Quintus Cincenius. np1 np1.