Publisher: By John Day dwellinge ouer Aldersgate beneth saint Martyns And are to be sold at his shop by the little conduit in Chepesyde at the sygne of the Resurrection
For the tyme is euen nowe comynge, when as God muste needes eyther of his mercy here in Englande, worcke suche a wonderfull miracle vnto our conforte, as farre passeth mans expectacion:
For the time is even now coming, when as God must needs either of his mercy Here in England, work such a wonderful miracle unto our Comfort, as Far passes men expectation:
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then shall he be sure sone to haue experience, that the vengeaunce of God, by a shameful shorte ende of his wretched lyfe, wyll bring him vnto an euerlastynge dampnable deathe.
then shall he be sure soon to have experience, that the vengeance of God, by a shameful short end of his wretched life, will bring him unto an everlasting damnable death.
The filthye gredy puttockes, wylde haukes, and rauenyng kytes, be supersticious papistes, carnall gospellers, and sedicyous rebelles, whych as ye haue seene by late experience, haue most cruelly caught, spoyled,
The filthy greedy puttocks, wild hawks, and ravening kites, be superstitious Papists, carnal Evangelists, and sedicyous rebels, which as you have seen by late experience, have most cruelly caught, spoiled,
Wherefore as Christ in his owne person dyd once lamente and bewayle Ierusalem, so doeth he nowe many tymes in the persons of his propheticall Preachers, lament & bewayl Englande, saying:
Wherefore as christ in his own person did once lament and bewail Ierusalem, so doth he now many times in the Persons of his prophetical Preachers, lament & bewail England, saying:
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Now your reuerende maiesty, most gracyous kyng, and you honourable wyse godly counsellers, you are the chiefe shepeherds, you are the most reuerende fathers in Christe, hauynge the wynges of power and authoritye, to shadow, saue,
Now your reverend majesty, most gracious King, and you honourable wise godly Counsellers, you Are the chief shepherds, you Are the most reverend Father's in Christ, having the wings of power and Authority, to shadow, save,
God be praysed, with thankful obedience, and louynge reuerence dewe to your gracious maiesty & honorable counsell, whyche haue surely wysely prouyded for, dylygently kept,
God be praised, with thankful Obedience, and loving Reverence dew to your gracious majesty & honourable counsel, which have surely wisely provided for, diligently kept,
and charitably saued this realme, by driuing awaye the wylde foxe of papisticall supersticion, and by castynge out the vncleane spirit of ignoraūce, to gods glorye, your honor, & our conforte.
and charitably saved this realm, by driving away the wild fox of papistical Superstition, and by casting out the unclean Spirit of ignorance, to God's glory, your honour, & our Comfort.
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But alas most gracious Kyng and godly gouernors, for the tender mercyes of god, in oure Sauiour Iesu Christ, take good and diligent heed when ye be ▪ chasyng the wylde fox of papisticall supersticion, that the gredye wolfe of couetous ambicion, do not creepe in at your backes:
But alas most gracious King and godly Governors, for the tender Mercies of god, in our Saviour Iesu christ, take good and diligent heed when you be ▪ chasing the wild fox of papistical Superstition, that the greedy wolf of covetous ambition, do not creep in At your backs:
And that wee maye all dyspose our selues the more conuenientlye for god to worke suche a miracle amonge vs, wee haue appoynted for the gospel of this day, wrytten in the.vi. of Iohn, a wonderfull miracle of.v. thousande men, fed and satisfied wyth.v. loaues and ii.
And that we may all dispose our selves the more conveniently for god to work such a miracle among us, we have appointed for the gospel of this day, written in the vi of John, a wonderful miracle of v thousande men, fed and satisfied with v loaves and ii.
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fyshes, wheras euery man maye & ought to learne his owne dutye, which shall cleare appeare too a king in Christ, to head gouerners vnder the kynge, in the Apostles beyng most neare about Christ,
fishes, whereas every man may & ought to Learn his own duty, which shall clear appear too a King in christ, to head Governors under the King, in the Apostles being most near about christ,
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& to all other men, in that multitude of the people, whyche folowynge Christ, were obedient to syt downe at the cōmaundemēt of his Disciples, not knowing,
& to all other men, in that multitude of the people, which following christ, were obedient to fit down At the Commandment of his Disciples, not knowing,
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An as Christ, hauing alwaies special respect vnto his audiēce, dyd teach the fishers by talking of nettes, preaching vnto the Iewes by diuers parables,
an as christ, having always special respect unto his audience, did teach the Fishers by talking of nets, preaching unto the Iewes by diverse parables,
so I, in handlyng of this miracle, hauing respect vnto thys audyence, wyl aply the wonderful great charitable prouision of Christe, vnto the Kynges Maiestye:
so I, in handling of this miracle, having respect unto this audience, will aply the wondered great charitable provision of Christ, unto the Kings Majesty:
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& finally, humble obediēce & vnfained thākfulnes to be most necessary, requisite, & loked for at this tyme, in all inferiours & commune sort of people in Englande.
& finally, humble Obedience & unfeigned thankfulness to be most necessary, requisite, & looked for At this time, in all inferiors & commune sort of people in England.
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& begin at ye which Christe dyd, when they were cummyng towardes hym. IEsus lifting vp his eyes, and seeynge muche people come vnto hym, sayde vnto Philyp:
& begin At you which Christ did, when they were coming towards him. IEsus lifting up his eyes, and seeing much people come unto him, said unto Philip:
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Philippe answered vnto hym: Two hundreth penye worth of breade wyll not be sufficiēt vnto these so that euerye one myght take a lytell. One of hys discyples Andrew, Simō Peters brother, sayeth vnto hym:
Philip answered unto him: Two Hundredth penny worth of bread will not be sufficient unto these so that every one might take a little. One of his Disciples Andrew, Simō Peter's brother, Saith unto him:
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& after thankes geuynge, did diuide it vnto hys disciples, and the dyscyples to them that were sette ▪ And lykewyse of the fyshes, so muche as they woulde.
& After thanks giving, did divide it unto his Disciples, and the Disciples to them that were Set ▪ And likewise of the fishes, so much as they would.
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O Mercyfull Lorde, what a grefe is it to se those which a man loueth hartely, with suche diseases infected, that euerye thinge ministred by the Phisicion to do them good, by theyr own vnquietnes & misusinge of the same doth encrease theyr greuous daungerous sicknes? For these people, hauing great occasion of comfort, by reason yt in this place, throughe the true preaching of gods worde, al sinne is playnly and frely rebuked,
O Merciful Lord, what a grief is it to see those which a man loves heartily, with such diseases infected, that every thing ministered by the physician to do them good, by their own unquietness & misusing of the same does increase their grievous dangerous sickness? For these people, having great occasion of Comfort, by reason that in this place, through the true preaching of God's word, all sin is plainly and freely rebuked,
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and those thinges especiallye whiche dooe appertayne vnto magystrates, wherby anye man of indifferent iudgemente, maye thinke that these magistrates beinge presente,
and those things especially which do appertain unto Magistrates, whereby any man of indifferent judgement, may think that these Magistrates being present,
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These people I say, that thus haue a greate occasion of comforte offered vnto them, by theyr owne mistakinge of it, dooe tourne all to theyr further gryefe and daunger.
These people I say, that thus have a great occasion of Comfort offered unto them, by their own mistaking of it, do turn all to their further grief and danger.
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And when as by the same mouth of the true preacher, theyr venemous tounges be rebuked, thē they spare not to say, that the Preacher hath learned his lesson in Iacke an apes court:
And when as by the same Mouth of the true preacher, their venomous tongues be rebuked, them they spare not to say, that the Preacher hath learned his Lesson in Iacke an Apes court:
What they them selfes mean thereby, peraduenture by reason of blyndenesse; they wot not. But we knowinge the craft of the deuill, as Paul writeth.ii. Cor. ii. perceiue that he would haue nothing in thys place layed to the Rulers charge:
What they them selves mean thereby, Peradventure by reason of blindness; they wot not. But we knowing the craft of the Devil, as Paul Writeth ii Cor. ii. perceive that he would have nothing in this place laid to the Rulers charge:
I therfore trusting to do most good in that whiche the deuyll laboureth the most to hinder, wyll laye great and many fautes vnto them that haue most power, & authorytye.
I Therefore trusting to do most good in that which the Devil Laboureth the most to hinder, will say great and many Faults unto them that have most power, & authorytye.
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And you people be ye sure that the more theyr daunger is, for lack of prouision and punishmente for other mens faultes, the greater is the damnacion of them that cōmit and do these faultes.
And you people be you sure that the more their danger is, for lack of provision and punishment for other men's Faults, the greater is the damnation of them that commit and do these Faults.
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For here they folowinge Chryst, to seke the kyngdome of God, had not only this kingdome of God, this bread of lyfe, thys worde of saluacion preached vnto theim,
For Here they following Christ, to seek the Kingdom of God, had not only this Kingdom of God, this bred of life, this word of salvation preached unto them,
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Yea the plentye of these people hauinge inoughe euen so muche as they woulde, was farre more then the plentie of crafty Lawers, disceitful Merchauntes, couetous greedyguttes,
Yea the plenty of these people having enough even so much as they would, was Far more then the plenty of crafty Lawyers, disceitful Merchants, covetous greedyguttes,
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& ambicious prollers, whiche canne neuer haue inough: but alwayes continewe in vnsaciable hunger, and nede of couetousnes. As the.xiiii. Psal. declareth:
& ambitious prollers, which can never have enough: but always continue in unsatiable hunger, and need of covetousness. As the xiiii Psalm Declareth:
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Wee hope, truste and beleue, that oure gracions Kyng, indued wyth the faythfull diligence of Dauid, is ordeyned of God, to gouerne, cherish and feede vs the people of thys his realme.
we hope, trust and believe, that our Gracious King, endued with the faithful diligence of David, is ordained of God, to govern, cherish and feed us the people of this his realm.
Wherefore accordinge to the example of Chryst Iesu, most Christē and Gracious Kynge, for the reuerence of God, which hath set you vpon the hygh hyll of honor and authorytye, lyfte vp your gracious eyes of charytable pitie,
Wherefore according to the Exampl of Christ Iesu, most Christian and Gracious King, for the Reverence of God, which hath Set you upon the high hill of honour and authorytye, lift up your gracious eyes of charitable pity,
and behold muche people througheoute all Englande, comminge to seke reliefe, ease and comforte, sente frome God vnto them, by your excellente Maiestye.
and behold much people througheoute all England, coming to seek relief, ease and Comfort, sent from God unto them, by your excellent Majesty.
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Euen as.v. thousandes in wildernes folowed Christ and his Apostles, so manye thousandes in Englande, past all other hope and refuge, folowe your gracious maiestye and honourable Counsel.
Eve as v thousandes in Wilderness followed christ and his Apostles, so many thousandes in England, passed all other hope and refuge, follow your gracious majesty and honourable Counsel.
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Who so hathe eyes, and wyll see, may easely perceiue that those personages, which be most in number and greateste in value throughout al Englande, be no shepherds houses to laye vp fodder to feede the poore shepe of the parysh,
Who so hath eyes, and will see, may Easily perceive that those Personages, which be most in number and greatest in valve throughout all England, be no shepherd's houses to say up fodder to feed the poor sheep of the parish,
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But there is a persons deputy or fermer, which hauing neither habilitye, power, nor authorytye to doo the persons dutye in feedyng and teachinge the parish, is able, sufficient,
But there is a Persons deputy or Fermer, which having neither hability, power, nor authorytye to do the Persons duty in feeding and teaching the parish, is able, sufficient,
Yes forsouth he ministreth Gods sacramentes, he sayeth hys seruice, and he readeth the homilies, as you fyne, flatring, courtiers, which speake by imaginacion, tearme it:
Yes forsooth he Ministereth God's Sacraments, he Saith his service, and he readeth the homilies, as you fine, flattering, courtiers, which speak by imagination, term it:
or els carnall gospellers, whiche by theyr euyll example of lyuyng, and worse doctrine, do farre more harme then they do good by theyr fayre reading & saying of seruice.
or Else carnal Evangelists, which by their evil Exampl of living, and Worse Doctrine, do Far more harm then they do good by their fair reading & saying of service.
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But put the case, as it maye be, that there be at a benefyce in some place at somtime, some good curate, all those summes wyll make but a feewe in number,
But put the case, as it may be, that there be At a benefice in Some place At sometime, Some good curate, all those sums will make but a feewe in number,
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For they haue the names, the authorytyes & vauntages of those offyces gyuen & payed vnto them, the dutyes of the whyche be verye slenderly or nothyng at al executed amongest the people.
For they have the names, the authorytyes & vantages of those Offices given & paid unto them, the duties of the which be very slenderly or nothing At all executed amongst the people.
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but beinge called of God by your appoyntement, vnto this place at this tyme, my conscience doth compell me to vse this trade and no other, afore this solemne audience.
but being called of God by your appointment, unto this place At this time, my conscience does compel me to use this trade and no other, afore this solemn audience.
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Wherfore with dreede and feare of God, with charitable pyty of the people, with moste reuerend loue and homage vnto your honors, I muste needes cry wyth the Prophete Esaye: Principes Sodome, populus Gomorre:
Wherefore with dread and Fear of God, with charitable pyty of the people, with most reverend love and homage unto your honours, I must needs cry with the Prophet Isaiah: Princes Sodom, populus Gomorrah:
What pleasure haue I, yea what care I for all your Englysh Bibles, Homelies, & all your other bookes? set forth no more godly seruice to honor me wyth:
What pleasure have I, yea what care I for all your English Bibles, Homilies, & all your other books? Set forth no more godly service to honour me with:
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And so through the negligence of the kepers (good order, which is ye pale of the parke of this cōmunewelth dekated) the dere therof most dearly bought wyth Chrystes bloude, haue strayed oute of theire owne feedynge, to dystroye the corne of all mens liuinges:
And so through the negligence of the keepers (good order, which is the pale of the park of this commonwealth dekated) the dear thereof most dearly bought with Christ's blood, have strayed out of their own feeding, to destroy the corn of all men's livings:
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These flaterers, these wolfes in lābes skinnes, these deuils in mens vysers, haue caused you to be thought and taken as cruell oppressers of those people, whose furyous wylde rage ye dyd suppresse and keepe vnder, of veraye charitable pitie towardes them,
These Flatterers, these wolves in Lambs skins, these Devils in men's visers, have caused you to be Thought and taken as cruel Oppresses of those people, whose furious wild rage you did suppress and keep under, of very charitable pity towards them,
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& all other, whyche wyth that rebellious ragei shoulde haue be al togither distroied, if the help of your power and authoritye hadde bene any longer differted.
& all other, which with that rebellious ragei should have be all together destroyed, if the help of your power and Authority had be any longer differted.
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Surely, vntyl that these prollets for them selues, these children of the dyuell, these sowers of sedicion be taken out of the way, either by reformacion,
Surely, until that these prollets for them selves, these children of the Devil, these sower's of sedition be taken out of the Way, either by Reformation,
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or by distruccion, your charitable pity and prouision for the people, and theyr reuerend loue & obedience towardes you, shall neuer be sene, felte, and knowen.
or by destruction, your charitable pity and provision for the people, and their reverend love & Obedience towards you, shall never be seen, felt, and known.
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but euen the most pure and holesome worde of God sette forth by you continuinge in couitousnes, wyll be abhominable in the syghte of God, offensyue vnto the people,
but even the most pure and wholesome word of God Set forth by you Continuing in couitousnes, will be abominable in the sight of God, offensyue unto the people,
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so longe as he lyueth, and a poore parysh, whych hath greate nede and done no faulte shall lose and forfayte many Chauntries vtterly for euer Subuenite oppresso: Helpe the oppressed people that be loaden with heuye burdeyns of payinge wages to manye offyces,
so long as he liveth, and a poor parish, which hath great need and done no fault shall loose and forfeit many Chantries utterly for ever Subuenite oppresso: Help the oppressed people that be loaded with heavy burdens of paying wages to many Offices,
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and expectacion, do folowe the Kynges Maiestye, and you of hys honorable counsel so farre past the houses and cities of their owne prouysion, that if they haue not spedy reliefe at your handes, manye of theim is lyke to fainte and decaye by the way.
and expectation, do follow the Kings Majesty, and you of his honourable counsel so Far passed the houses and cities of their own prouysion, that if they have not speedy relief At your hands, many of them is like to faint and decay by the Way.
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so learne by that whiche foloweth in Christes dooynge, what shalbe your dutye after that ye se and knowe the multitude, the state and condicion of the people. And he said vnto Philyp:
so Learn by that which Followeth in Christ's doing, what shall your duty After that you see and know the multitude, the state and condition of the people. And he said unto Philip:
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and fidelitie of theyr Coūsellers, in such matters as they them selues be so perfect that they can diserne wyth what discrecion and mynd the coūseller doth answere.
and Fidis of their Counsellers, in such matters as they them selves be so perfect that they can discern with what discretion and mind the Counsellor does answer.
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And hys mynde semed to be suche as would not haue Christ to trouble hym selfe wyth so great cares but rather as the other Euangelistes do declare, to sende the people away,
And his mind seemed to be such as would not have christ to trouble him self with so great Cares but rather as the other Evangelists do declare, to send the people away,
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The same minde and affeccion was in Peter, after that Christ hadde tolde hys Disciples howe that we must go to Ierusalem to suffer sore paines and miserable death.
The same mind and affection was in Peter, After that christ had told his Disciples how that we must go to Ierusalem to suffer soar pains and miserable death.
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And therefore yu doest not perceiue, how yt they which be indued with a special grace of god may fynd more pleasure & pastime in godly gouernaūce, to kepe togither & saue simple mē,
And Therefore thou dost not perceive, how that they which be endued with a special grace of god may find more pleasure & pastime in godly governance, to keep together & save simple men,
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Yea surely, a good King shal take farre more delyte in edifiynge wyth conforte and deckynge wyth good order the Congregacion of hys people, the Churche and house of God, the heauenly Citye of Ierusalem,
Yea surely, a good King shall take Far more delight in edifying with Comfort and decking with good order the Congregation of his people, the Church and house of God, the heavenly city of Ierusalem,
Suche lyke aunswer ought your Magestye, & all noble men to make, if ye fynde any of your Counsellers more carnal than spiritual, more worldlye then godly.
Suche like answer ought your Majesty, & all noble men to make, if you find any of your Counsellers more carnal than spiritual, more worldly then godly.
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For what could seme better counsel then yt a litle ointmēt, the swete smel of the whyche continued but a while among a few, should haue ben sould for thre hundreth pence, the greate price of the whyche bestowed amongeste manye poore, should haue done them good for a great season?
For what could seem better counsel then that a little ointment, the sweet Smell of the which continued but a while among a few, should have been should for Three Hundredth pence, the great price of the which bestowed amongst many poor, should have done them good for a great season?
And those in England whyche dyd pretende, that besides the abolishinge of supersticion, wyth the landes of Abbeys, Coliges and Chauntries, the King should be enryched, learnynge mayntayned, pouertye relieued,
And those in England which did pretend, that beside the abolishing of Superstition, with the Lands of Abbeys, Colleges and Chantries, the King should be enriched, learning maintained, poverty relieved,
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and the cōmune wealthe eased, and by thys pretence purposely haue enriched theym selues, settynge a brode incloystered papistes, to get their liuinges by giuing them pencions,
and the commune wealth eased, and by this pretence purposely have enriched them selves, setting a broad incloistered Papists, to get their livings by giving them pensions,
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These mennes counsell semed better then Iudas counsell was: and their couetousnes, by their owne deedes appeareth no lesse then Iudas couetousnesse dyd.
These men's counsel seemed better then Iudas counsel was: and their covetousness, by their own Deeds appears no less then Iudas covetousness did.
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Well, beware, for if ye play Iudas part on styll, & make no restitucion, vntil ye go to hangyng, ye are lyke to fynde desperaciō at the end of your life,
Well, beware, for if you play Iudas part on still, & make no restitution, until you go to hanging, you Are like to find desperation At the end of your life,
A way with Iudas, and learne at Andrew, to saye vnto thys kynge and his councel intendynge to releiue the multitude of hys people here in Englande, learne ye noble men to saye:
A Way with Iudas, and Learn At Andrew, to say unto this King and his council intending to relieve the multitude of his people Here in England, Learn you noble men to say:
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Here is a boye, Here be seruauntes and retayners of oures whyche haue fyue loaues and two fyshes, manye benefices, some prebendes, wyth dyuers offyces:
Here is a boy, Here be Servants and retainers of ours which have fyue loaves and two fishes, many Benefices, Some Prebends, with Diverse Offices:
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Pleaseth it your maiestie to take these into your hands, which haue bene kept for vs, that they now in thys great nede, maye be better disposed amongest youre people.
Pleases it your majesty to take these into your hands, which have be kept for us, that they now in this great need, may be better disposed amongst your people.
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For the loue of God giue your seruauntes wages, and cause thē to restore these liuinges, whych coming of the sweate of the labourer, be in dede the relife of ye poore, the mayntenaunce of honestye,
For the love of God give your Servants wages, and cause them to restore these livings, which coming of the sweat of the labourer, be in deed the relife of the poor, the maintenance of honesty,
God alwayes bestoweth his benefites vpon theim that sit doune in quietnes, & powreth furth hys vēgaūce vpō those that be vnpacient, vnquiet, & full of businesse.
God always bestoweth his benefits upon them that fit down in quietness, & poureth forth his vengeance upon those that be unpatient, unquiet, & full of business.
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For as appeareth in Genesis, the people gathered together in the playne of Sanner, & made a greate vprore, buildyng a tower lyke rebels agaynst god, to get thē a name.
For as appears in Genesis, the people gathered together in the plain of Banner, & made a great uproar, building a tower like rebels against god, to get them a name.
Howe be it god destroied their hādyworke, cōfoūded theyr lāgage, & scatered thē abrod. The Scribes & the Phariseys came vnquietly, temptyng Christ, and required a sygne from heauē.
Howe be it god destroyed their handiwork, confounded their language, & scattered them abroad. The Scribes & the Pharisees Come unquietly, tempting christ, and required a Signen from heaven.
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So be Christen rulers in euerye comune wealth, set and ordayned of God, to beate doune & kepe vnder these sturdye rebels, whyche be so euyll thē selues, that they cannot thinke that any man doeth intende to do them good,
So be christian Rulers in every Common wealth, Set and ordained of God, to beat down & keep under these sturdy rebels, which be so evil them selves, that they cannot think that any man doth intend to do them good,
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& to rayse vp, conforte and cherish the simple pacient people, whyche be of a good truste towardes theyr rulers, knowynge that they theim selues haue deserued no euyll:
& to raise up, Comfort and cherish the simple patient people, which be of a good trust towards their Rulers, knowing that they them selves have deserved no evil:
So God hath ordeyned rulers to cheryshe ye, if thou be meke quiet and paciente, or els to punyshe the, if thou be vnquyet, busy and stubborne. Learne at Paule. Rom. xiii.
So God hath ordained Rulers to cherish you, if thou be meek quiet and paciente, or Else to Punish thee, if thou be unquiet, busy and stubborn. Learn At Paul. Rom. xiii.
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Take hede therefore ye rulers, for gods sake, and pitye of people, seynge that God hath geuen you a swerd to cut of rotten cankred members for the safegarde of the hole body ▪ knowyng no cāker to be so daungerous as rebellion in a commen wealth:
Take heed Therefore you Rulers, for God's sake, and pity of people, sing that God hath given you a sword to Cut of rotten cankered members for the safeguard of the hold body ▪ knowing no canker to be so dangerous as rebellion in a come wealth:
and so Chrysten rulers muste nowe nedes defer the tyme to drawe the people that be good and trust well, from amonge this frowarde generacion, whiche of presumption loke to haue order taken as they require,
and so Christen Rulers must now needs defer the time to draw the people that be good and trust well, from among this forward generation, which of presumption look to have order taken as they require,
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Wherfore, ye that be good quiet people, beware of these busye felowes, and as thys multitude whiche oughte to be youre example, folowed Chryst into the wyldernes,
Wherefore, you that be good quiet people, beware of these busy Fellows, and as this multitude which ought to be your Exampl, followed Christ into the Wilderness,
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why shall we quyet oure selues nowe, trustynge to reliefe, where wee see nothynge, and were nothynge at al releued when there was great plentye of landes,
why shall we quiet our selves now, trusting to relief, where we see nothing, and were nothing At all relieved when there was great plenty of Lands,
But alas, here in England, superfluous gorgeous building is so much prouided for ryche mens pleasures, that honest houses do decay, where as labouring men ought to haue necessary lodging.
But alas, Here in England, superfluous gorgeous building is so much provided for rich men's pleasures, that honest houses do decay, where as labouring men ought to have necessary lodging.
It is a commen custome with couetous landlordes, to lette their housynge so decaye, that the fermer shalbe fayne for a smal reward or none at all to gyue vppe hys leasse, that they takynge the groundes into their own handes, may tourne al to pasture:
It is a come custom with covetous landlords, to let their housing so decay, that the Fermer shall fain for a small reward or none At all to gyve up his lease, that they taking the grounds into their own hands, may turn all to pasture:
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Nowe speakyng in the behalfe of these vile beggers, for as much as I know that ye vilest person vpon earth, is ye liuely image of almightye God, I wyll tell the that arte a noble man, worshypfull man,
Now speaking in the behalf of these vile beggars, for as much as I know that the Vilest person upon earth, is the lively image of almighty God, I will tell the that art a noble man, worshipful man,
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an honest welthye man, especiallye if thou be Maire, Sherif, Aldermā baily, cōstable or any such officer, it is to thy greate shame afore the worlde,
an honest wealthy man, especially if thou be More, Sheriff, Alderman baily, constable or any such officer, it is to thy great shame afore the world,
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whye do you suffer youre owne brethren in Chryst, wythout prouysyon to lye in the streates, where is muche myer? These selye soules haue ben neglected thorow oute all Englande,
why do you suffer your own brothers in Christ, without provision to lie in the streets, where is much mire? These selye Souls have been neglected thorough out all England,
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Take hede that ther be much grasse to sit vpon, there as ye commaūd the people to sit downe, that there be sufficiente housynge and other prouisiō for the people ther as ye commaūd theim to be quiet.
Take heed that there be much grass to fit upon, there as you command the people to fit down, that there be sufficient housing and other provision for the people there as you command them to be quiet.
Meate was prouided for the Cōmens of England, and readye to haue bene deliuered. But when they were bydden to sit downe in quietnes, they rose vp by rebelliō,
Meat was provided for the Common's of England, and ready to have be Delivered. But when they were bidden to fit down in quietness, they rose up by rebellion,
and obey the cōmaundemēt of mē: children of the fathers, and women of their husbandes. Let not therefore your wyues and chyldren, when they come abrode, be so bold openly,
and obey the Commandment of men: children of the Father's, and women of their Husbands. Let not Therefore your wives and children, when they come abroad, be so bold openly,
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Then secondarilye, learne at the Apostles to geue vnto other, that which the Lord hath geuen vnto the, that thou mayest truly say wyth the Apostel Paul.
Then secondarily, Learn At the Apostles to give unto other, that which the Lord hath given unto thee, that thou Mayest truly say with the Apostle Paul.
Nowe, to applye this miracle vnto this present time, the kynges Magesty may learne at Chryst to take of his seruauntes, Prebendes, Benefices, Improperacions and all maner of Offyces, that be not presently occupyed & executed of a faythful diligent officer,
Now, to apply this miracle unto this present time, the Kings Majesty may Learn At Christ to take of his Servants, Prebends, Benefices, Improbations and all manner of Offices, that be not presently ocupied & executed of a faithful diligent officer,
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and after thanckes geuen vnto God therfore, to deliuer them vnto his Counsell and Nobilyty to be disposed amongest the people of hys Realme, whych be in such hunger and lacke of faythful officers,
and After thanks given unto God Therefore, to deliver them unto his Counsel and Nobility to be disposed amongst the people of his Realm, which be in such hunger and lack of faithful Officers,
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For it is not vnlike but as there was amongest Christes Apostles, so wyll there be amongest euery Chrysten Kynges Counsellers and Nobles, some Iudas whych is to be trusted no further then he can be seene.
For it is not unlike but as there was amongst Christ's Apostles, so will there be amongst every Christen Kings Counsellers and Nobles, Some Iudas which is to be trusted no further then he can be seen.
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As for example of late dayes, the Kynges Magestye that deade is, dyd gyue a Benefyce to be appropryat vnto the Uniuersitye of Cambrydge. In liberam et puram eliemosinam: As fre and pure almes.
As for Exampl of late days, the Kings Majesty that dead is, did gyve a Benefice to be appropryat unto the university of Cambridge. In I liberate et puram eliemosinam: As from and pure alms.
and especially as appeareth in the same Act, for exectinge of grammer scholes, to the educacion of youthe in vertue & godlynes, to the further augmentynge of the vniuersities,
and especially as appears in the same Act, for exacting of grammar Schools, to the education of youth in virtue & godliness, to the further augmenting of the universities,
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and made awaye, to the greate flaunder of you and youre lawes, to the vtter discomfort of the pore, to the greuous offence of the people, to the mooste miserable drownynge of youthe in ygnoraunce,
and made away, to the great flaunder of you and your laws, to the utter discomfort of the poor, to the grievous offence of the people, to the most miserable drowning of youth in ygnoraunce,
There was in the North countrye, amongest the rude people in knowledge (whyche be most readye to spend theyr liues and goodes, in seruinge the king at the burnyng of a Beacon) there was a Grammer schole founded, hauynge in the Uniuersitie of Cambrydge, of the same foundacion.viii. scholerships two felowshippes, euer replenished wyth the scholers of that schole, whych schole is now sold, decayed, and loste.
There was in the North country, amongst the rude people in knowledge (which be most ready to spend their lives and goods, in serving the King At the burning of a Beacon) there was a Grammar school founded, having in the university of Cambridge, of the same Foundation viii scholerships two felowshippes, ever replenished with the Scholars of that school, which school is now sold, decayed, and lost.
and yet afterwardes broughte to passe by brybrye, as I hearde saye, and beleue it, because that it is only brybrye that customablye ouer commeth charytye.
and yet afterwards brought to pass by brybrye, as I heard say, and believe it, Because that it is only brybrye that customably over comes Charity.
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For by whose faute or negligence so euer it was, that thynges afore tyme haue ben vncharytably abused, suerlye it is your charge, whiche be nowe in authorytye, to se at thys tyme all such thynges as yet remayne out of order, rightuously, spedely, and charitably redressed.
For by whose fault or negligence so ever it was, that things afore time have been uncharitably abused, surly it is your charge, which be now in authorytye, to see At this time all such things as yet remain out of order, rightuously, speedily, and charitably Redressed.
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but also by experience in hys own land, to se and consider howe hys benefytes, put into the handes of hys nobles and offycers, be disposed and vsed amongest his inferiour people.
but also by experience in his own land, to see and Consider how his benefits, put into the hands of his Nobles and Officers, be disposed and used amongst his inferior people.
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For if landed men & offycers by keping of houses, & doing of theyr dutyes in theyr countryes, do bestowe amonge the people, all that they haue receiued of god, by the kynges gyft, theyr fathers inherytance, or other waies:
For if landed men & Officers by keeping of houses, & doing of their duties in their countries, do bestow among the people, all that they have received of god, by the Kings gift, their Father's inherytance, or other ways:
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Alii diuidunt propria, et ditiores fiunt: alii rapiunt non sua, et semper in egestate sunt: Some dispose and gyue theyr owne, and become rycher and rycher:
Alii diuidunt propria, et ditiores Fluent: alii rapiunt non sua, et semper in egestate sunt: some dispose and gyve their own, and become Richer and Richer:
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and had gyuen vnto her againe so much as serued her and her sonne, al the time of the great drought.iii. Reg.xvii. Learne therfore that couetous bribry & extorcion hath neuer inough:
and had given unto her again so much as served her and her son, all the time of the great drought iii Reg xvii Learn Therefore that covetous bribery & extortion hath never enough:
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Blessed be they that sell, to make good cheape, and cursed be they that bye, to make it deare. For Salomon sayeth. Prouerbes.xi. Qui abscondit frumenta, maledicetur in populis: benediccio autem super caput uendencium:
Blessed be they that fell, to make good cheap, and cursed be they that buy, to make it deer. For Solomon Saith. Proverbs xi Qui Abscondit frumenta, maledicetur in populis: benediccio autem super caput uendencium:
marke howe the Apostles dyd fyrst minister vnto the people, and than gathered vp for them selues, teaching thereby all Chrysten ministers, landelordes, offycers,
mark how the Apostles did fyrst minister unto the people, and than gathered up for them selves, teaching thereby all Christen Ministers, Landlords, Officers,
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Alas, thys is goddes woorde, wrytten in hys wyll and Testamente, sealed wyth Chrystes bloude, and yet the customes and lawes of Englande be cleane contrarye.
Alas, this is God's word, written in his will and Testament, sealed with Christ's blood, and yet the customs and laws of England be clean contrary.
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It is expressedly agaynste Goddes Testamente, to clothe a Wolfe in a Lambes skynne: to call a thefe, an officer, and a cruell murtherer a charytable pastoure:
It is expressedly against Goddess Testament, to cloth a Wolf in a Lambs skin: to call a thief, an officer, and a cruel murderer a charitable pasture:
then the treading vnder fote of Christes bloud, whiche was shead, to saue all men, that dooe imagin it pytye to dryue the theues, murtherers and wolfes frō amongest ye lambs of God, redemed wt Christs precious blud,
then the treading under foot of Christ's blood, which was shed, to save all men, that do imagine it pity to drive the thieves, murderers and wolves from amongst you Lambs of God, redeemed with Christ precious blood,
then suffer theym to contynewe styll, God wyll plucke you downe wyth some sodein mischiefe, rather then mainteine or suffer you in so hygh authorytye, to vse such vncharitable, vngodly, and cruell pytye.
then suffer them to continue still, God will pluck you down with Some sudden mischief, rather then maintain or suffer you in so high authorytye, to use such uncharitable, ungodly, and cruel pity.
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If you suffer theues, murtherers and wolfes to take theyr plesures amongest Goddes lambes, I tell you playne, God wyll not longe suffer you to be ye hedshepherds,
If you suffer thieves, murderers and wolves to take their pleasures amongst Goddess Lambs, I tell you plain, God will not long suffer you to be you hedshepherds,
or authorytye frome God, by the kynges gyfte, or by other meanes, Firste bestowe & dispose the dutyes of those thynges faithfullye amongest the people, afore they gather vp to theim selues the reuenues & commodities of the same from the people.
or authorytye from God, by the Kings gift, or by other means, First bestow & dispose the duties of those things faithfully amongst the people, afore they gather up to them selves the revenues & commodities of the same from the people.
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wheras men do first dispose, minister, & giue according to theyr dutyes, & afterwards receiue kepe & saue that which God doth sende as a rewarde, encreased & augmented, for doing of theyr dutyes.
whereas men do First dispose, minister, & give according to their duties, & afterwards receive keep & save that which God does send as a reward, increased & augmented, for doing of their duties.
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So dyd the Apostles, after the faythful diligent disposyng of the v. loues and.ii. fyshes receiue and keepe theyr rewarde wonderfullye augmēted, to replenish and fyl.xii. baskets.
So did the Apostles, After the faithful diligent disposing of the v. loves and ii fishes receive and keep their reward wonderfully augmented, to replenish and fyl xii baskets.
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So God graunt, that all officers in Englād may wyth such faithful diligence do theyr duties yt it may please God to gyue to all the people sufficient inough,
So God grant, that all Officers in Englād may with such faithful diligence do their duties that it may please God to gyve to all the people sufficient enough,
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how many offices, prebendes, and benefices ye finde voyde, howe mani you haue amongest your selues that youre boye caryeth, that your chapleynes, your seruaunts,
how many Offices, Prebends, and Benefices you find void, how mani you have amongst your selves that your boy Carrieth, that your Chaplains, your Servants,
and althoughe at the fyrste syghte they shal seme to litle, and fewe to serue so greate a Realme with so manye shyres, beyng all runne nowe oute of ciuil order into rude wildernes,
and although At the First sight they shall seem to little, and few to serve so great a Realm with so many shires, being all run now out of civil order into rude Wilderness,
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and all kynd of offices amongest the people, God of hys goodnesse shall geue suche increase vnto the people, hauynge thereby sufficiente plenty of Chrystes holy worde of good ciuil order,
and all kind of Offices amongst the people, God of his Goodness shall give such increase unto the people, having thereby sufficient plenty of Christ's holy word of good civil order,
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For when they shall see, that by thys Kyng and thys Counsell, the wilye foxe of supersticion is vtterlye banyshed, the false these of flaterye apprehended and taken,
For when they shall see, that by this King and this Counsel, the wily fox of Superstition is utterly banished, the false these of flattery apprehended and taken,
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then shall they of hertye courage, with one minde, and one voice confesse and acknowledge, that thys is a Kyng sent frō God, in dued wyth the wysdome of Salomon,
then shall they of hearty courage, with one mind, and one voice confess and acknowledge, that this is a King sent from God, in dued with the Wisdom of Solomon,
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