An homelye or sermon of good and euill angels: preached by the Reuerend D. Vrbanus Rhegius, pastor and superintendent of Christes Church at Zelle in Saxony. Anno. 1537. Newly translated into English by Ric. Ro. citizen of London. 1583. Seene, perused, and allowed
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VPon this day of S. Michaell the Archangel, hath the gospell béene accustomed to bée read and expounded in the Churches, which is extant in the 18. Chap. of S. Mathew , by occasion taken out of these wordes:
Upon this day of S. Michael the Archangel, hath the gospel been accustomed to been read and expounded in the Churches, which is extant in the 18. Chap. of S. Matthew, by occasion taken out of these words:
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Héere Christ teacheth vs, a difference betwene spirites, and bodily creatures ▪ For, God hath framed a two folde kind of substaunces in creatures, certaine cor•porall and visible creatures, such as men are:
Here christ Teaches us, a difference between spirits, and bodily creatures ▪ For, God hath framed a two fold kind of substances in creatures, certain cor•porall and visible creatures, such as men Are:
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also as brut beastes and other bodyes are, which may bée touched and seene• certaine spirituall, which bee called spi•rites, whose substaunce is not corporall,
also as brut beasts and other bodies Are, which may been touched and seene• certain spiritual, which be called spi•rites, whose substance is not corporal,
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These spiritual creatures hath God our creator (in respecte of other creatures, excellētlye aduaunced) wyth moste precellen• •iftes, moste profounde singular and no•able wisdome,
These spiritual creatures hath God our creator (in respect of other creatures, excellently advanced) with most precellen• •iftes, most profound singular and no•able Wisdom,
By these •t appereth plainly and may be gathered, •hat good Angels are spirituall creatures which for this purpose also are made and •reated vnto the similitude of God, that •hey may extoll hym with perpetuall •raise, and honour or worship him:
By these •t appeareth plainly and may be gathered, •hat good Angels Are spiritual creatures which for this purpose also Are made and •reated unto the similitude of God, that •hey may extol him with perpetual •raise, and honour or worship him:
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And that the serpent burning with infinite lust of reuenge, by endlesse and vnsaciable hatred in al that he can, shal with excéeding beastly rage & cruelty persecute the same seede.
And that the serpent burning with infinite lust of revenge, by endless and unsatiable hatred in all that he can, shall with exceeding beastly rage & cruelty persecute the same seed.
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That is, hee speaketh lyes of that, which hée receiued not from God, but what hee of his owne will, liberty and luste tooke & chose vnto himselfe, this is sinne.
That is, he speaks lies of that, which he received not from God, but what he of his own will, liberty and lust took & chosen unto himself, this is sin.
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Contrarie wise, good Angels béeing corroborate or strēgthened by the sonne of God, through hys holy spirite continued still in obedyence & were confirmed, that so the son of God might continue and abide there lord and head.
Contrary wise, good Angels being corroborate or strengthened by the son of God, through his holy Spirit continued still in Obedience & were confirmed, that so the son of God might continue and abide there lord and head.
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And first héere euen thys is speciallye necessary, that we may learne suffcientlye to knowe the will and practyses of the euyll spyrit agaynst vs. Of ye Hebrues, Sathan is called that euil Spirit, (yt is to say.) The aduersary. For al deuils be perpetual dedly vnreclaimable vnto him.
And First Here even this is specially necessary, that we may Learn suffcientlye to know the will and practises of the evil spyrit against us Of the Hebrews, Sathan is called that evil Spirit, (that is to say.) The adversary. For all Devils be perpetual deadly unreclaimable unto him.
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A man may see a certaine image of Sathā in the Turkes , which are ye most deerest and most diligentest vessels and instrumentes of Sathan to the accomplishment of all his will, lust, and desires.
A man may see a certain image of Sathā in the Turkes, which Are you most dearest and most diligentest vessels and Instruments of Sathan to the accomplishment of all his will, lust, and Desires.
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In these may you haue a certayn image not obscure, of that malicious & most cruell splrit, to beholde, with such outrage of minde, with so great bitternesse of crueltye are the Turkes enflamed againste Christians:
In these may you have a certain image not Obscure, of that malicious & most cruel splrit, to behold, with such outrage of mind, with so great bitterness of cruelty Are the Turks inflamed against Christians:
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nor wyth the obedyence and seruilitye of Christians, but wyth beastlye, and horryble crueltye they kill and slaie as well young as olde, men and womē, with the sword ripping the bellyes of women great with childe, they hange vp babes and silly infantes vppon hedges or stakes, they dismember and butcherly mangle in péeces their captiues with their hooked and bowed fawchins, none other wise then Butchers doo Oxen:
nor with the Obedience and servility of Christians, but with beastly, and horrible cruelty they kill and slay as well young as old, men and women, with the sword ripping the bellies of women great with child, they hang up babes and silly Infants upon hedges or stakes, they dismember and butcherly mangle in Pieces their captives with their hooked and bowed fawchins, none other wise then Butchers do Oxen:
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and to repeate, as also theyr abhominable sinnes shamelesse crimes and reproches wherewith they punnish & torment those silly Christians, whome they haue captiued.
and to repeat, as also their abominable Sins shameless crimes and Reproaches wherewith they Punish & torment those silly Christians, whom they have captived.
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after a sort wee may know & see in his members That is, in vngodly persons, who be voide of ye feare of God & indued are with what force of body and minde,
After a sort we may know & see in his members That is, in ungodly Persons, who be void of you Fear of God & endued Are with what force of body and mind,
These when thou hast diligentlie searched out, then much better furnished, and much more boldlie maiest thou marche on to set vpon him, thereby more busilie maist thou defend thy selfe,
These when thou hast diligently searched out, then much better furnished, and much more boldly Mayest thou march on to Set upon him, thereby more busily Mayest thou defend thy self,
so much more circumspectlie maiest thou inuade him, and thereby more assured, and more greater hope maiest thou haue to obtaine the victorie, and beare the prize away.
so much more circumspectly Mayest thou invade him, and thereby more assured, and more greater hope Mayest thou have to obtain the victory, and bear the prize away.
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And that same our heauenlie Father hath opened and disclosed vnto vs his childrē, by good credit in his worde, all this enimies thoughts, determinations, practises, enterprises, will, power,
And that same our heavenly Father hath opened and disclosed unto us his children, by good credit in his word, all this enemies thoughts, determinations, practises, enterprises, will, power,
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nor as faithlesse vngratious, vngodly, trucebreakers, forsworne, fearefull and fainthearted souldiors casting away our weapons, dispairing in minde, without any resisting (which the most mercifull God turne from vs) yéeld our selues into perpetuall and wretched seruitude,
nor as faithless ungracious, ungodly, trucebreakers, forsworn, fearful and fainthearted Soldiers casting away our weapons, despairing in mind, without any resisting (which the most merciful God turn from us) yield our selves into perpetual and wretched servitude,
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Therefore nowe hearken ye and giue eare, how that changeling our most diligent and most craftie deceitfull enemye inuadeth and tempteth mankinde, with what subtill sleightes he rusheth in vppon vs, with what bandes of power hée fighteth against vs, with what garboiles he besturres him,
Therefore now harken you and give ear, how that changeling our most diligent and most crafty deceitful enemy invadeth and tempts mankind, with what subtle sleights he Rushes in upon us, with what bands of power he fights against us, with what garboils he besturres him,
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and that we shall attaine thether from whence his vile corruption fell, if we doe constantly & by al meanes sticke to the trueth of the Gospell, embracing the same with both armes,
and that we shall attain thither from whence his vile corruption fell, if we do constantly & by all means stick to the truth of the Gospel, embracing the same with both arms,
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Héere the policie and practises of that old Serpent fell out euen as he himselfe wished them, whereby he purposed to cast mankinde headlong into the same disobedience, (whereunto he himselfe was fallen down) that they should not continue in the truth.
Here the policy and practises of that old Serpent fell out even as he himself wished them, whereby he purposed to cast mankind headlong into the same disobedience, (whereunto he himself was fallen down) that they should not continue in the truth.
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By this victorie gotten ouer vs also he so held vs altogether and euerie one of vs drawen, enthralled bound and made his owne bondslaue, yea he so chained vs together & brought vs into that bondage, that not one of vs in deede could escape or start from him:
By this victory got over us also he so held us altogether and every one of us drawn, enthralled bound and made his own bondslave, yea he so chained us together & brought us into that bondage, that not one of us in deed could escape or start from him:
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had not afterwards ye truth, wisedome & power of God himselfe that is to say, the onely begotten and naturall sonne of God bin made man to the end he might encounter in a wonderfull battell with that most craftie Serpent:
had not afterwards the truth, Wisdom & power of God himself that is to say, the only begotten and natural son of God been made man to the end he might encounter in a wonderful battle with that most crafty Serpent:
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so that not onely by fine force and power, but also by good right, he assailed with strong hand hereby to deliuer al mākind out of Sathans power and iurisdiction.
so that not only by fine force and power, but also by good right, he assailed with strong hand hereby to deliver all mankind out of Satan's power and jurisdiction.
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If then at the beginning his lyings, deadly practises, and mischéeuous enterprises against mankind (of all creatures so perfectly framed) so wishfullie and so notably by and by came to passe as hée would haue it, that he could cast down our first parentes into this farre most wretched, most gréeuous most sorowful and most horrible calamitie of all other:
If then At the beginning his lyings, deadly practises, and mischievous enterprises against mankind (of all creatures so perfectly framed) so wishfullie and so notably by and by Come to pass as he would have it, that he could cast down our First Parents into this Far most wretched, most grievous most sorrowful and most horrible calamity of all other:
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If (I say) he could seduced, corrupted and besotted mankinde with so horrible so manifolde falshoodes, deuilish deceites and errours, (as Moses witnesseth in the 6. of Gene. ) that, All the earth was wicked and corrupt in the sight of God, and was filled with iniquitie:
If (I say) he could seduced, corrupted and besotted mankind with so horrible so manifold falsehoods, devilish Deceits and errors, (as Moses Witnesseth in the 6. of Gene.) that, All the earth was wicked and corrupt in the sighed of God, and was filled with iniquity:
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& that abūdance of wickednes & sinnes so raging ▪ But therfore destroied he with an vniuersall deluge all that first age of the world, sauing viii. persons onelie .
& that abundance of wickedness & Sins so raging ▪ But Therefore destroyed he with an universal deluge all that First age of the world, Saving viii. Persons only.
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And when that Noah & his ofspring or kinred in ye same new world begā a fresh to be planted and somewhat to increase, by and by Sathan againe brocheth and practiseth his subtil sleights,
And when that Noah & his offspring or kindred in you same new world began a fresh to be planted and somewhat to increase, by and by Sathan again broacheth and Practiseth his subtle sleights,
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And I pray you what a handfull and a very little portion of people were the Iewes in respect of the Gentils ? But what other thing did the Gentils being enthralled and seduced with the illusions and diuelishe deceites of Sathan ,
And I pray you what a handful and a very little portion of people were the Iewes in respect of the Gentiles? But what other thing did the Gentiles being enthralled and seduced with the illusions and devilish Deceits of Sathan,
then that they serued him and worshipped him, with diuers & infinite manifolde Idolatries? Did hée not with so horrible and detestable blindenesse béesotte infatuate and bewitch them that they adored and worshiped, Cats Dogges Curlewes,
then that they served him and worshipped him, with diverse & infinite manifold Idolatries? Did he not with so horrible and detestable blindness béesotte infatuate and bewitch them that they adored and worshipped, Cats Dogs Curlewes,
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also other filthie and vile liuing Creatures, as Serpentes and Crocodiles, by the testimonie of manie and diuers Histories? of their errours amongst them, they might infect & corrupt others with their maladie.
also other filthy and vile living Creatures, as Serpents and Crocodiles, by the testimony of many and diverse Histories? of their errors among them, they might infect & corrupt Others with their malady.
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But when ye Apostles of Christ had slept in the Lorde, and that lying & false forsworne Spirit thought he had a time giuen him in the world ▪ to sowe his leasings and lyes (when, the Apostles were gone to God) then and not before (like as wee may sée the same in Egesippus ) began hee to turmoyle himself and stirre vp discordes in ye Church, by his lyings, by his corrupting ye scriptures,
But when you Apostles of christ had slept in the Lord, and that lying & false forsworn Spirit Thought he had a time given him in the world ▪ to sow his leasings and lies (when, the Apostles were gone to God) then and not before (like as we may see the same in Hegesippus) began he to turmoil himself and stir up discords in you Church, by his lyings, by his corrupting the Scriptures,
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And heare good Lord, howe much calamitie and what horrible errours brought he in, howe many blasphemies belched hee ought against Christ, by the Montanists , the Marcionists , the Manicheys, the Arrians , the Nestorians ,
And hear good Lord, how much calamity and what horrible errors brought he in, how many Blasphemies belched he ought against christ, by the Montanists, the Marcionists, the Manicheys, the Arians, the Nestorians,
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How then? Did he not I pray you establish in the Popedome horrible and Sathans workemanship, with all hys power, of whome Paule wryteth vnto the Thessalonians. 2. Epistle. 2. Chap. I pray you what troubles and calamities hath not the same spirit of lying and murder, stirred in this our so greatly vnquiet time in the country of Westphalia Munsteri .
How then? Did he not I pray you establish in the Popedom horrible and Satan's workmanship, with all his power, of whom Paul writes unto the Thessalonians. 2. Epistle. 2. Chap. I pray you what Troubles and calamities hath not the same Spirit of lying and murder, stirred in this our so greatly unquiet time in the country of Westphalia Munster.
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Beleeue mee hée is a wonderfull and notable craftes maister in deceiuing the worlde, he is most absolutely furnished with all kynde of subtill sleight, deceipts and mischéefes to beguile vs,
Believe me he is a wonderful and notable crafts master in deceiving the world, he is most absolutely furnished with all kind of subtle sleight, Deceits and mischiefs to beguile us,
when as incontinently the cittizens of Munster were driuen awaye from the symplicitye of Gods woorde, touchyng the Sacramentes, by wonderfull and subtyll sleyghtes iuglynges and deceiptes? when it caried those whome it would,
when as incontinently the Citizens of Munster were driven away from the symplicitye of God's word, touching the Sacraments, by wonderful and subtle sleights jugglings and Deceits? when it carried those whom it would,
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After that with a certaine incredible and most fained hipocrisie did he blind them, so that the most godly and most honest person was reputed for a most wicked and most lewdest of others,
After that with a certain incredible and most feigned hypocrisy did he blind them, so that the most godly and most honest person was reputed for a most wicked and most lewdest of Others,
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But when those errours which hee had were not these horrible thinges? is not Sathan here a merueilous, a guileful insnarer, a notable craftes maister in lies? That by his illucions casteth mankind into so great troubles, and so great calamities? Dooth hee not also dayly in most horrible manner make blynde our aduersaries the most cruel and most spight full Papists ? Dooth he not amongst them norrish & cōfirme horrible blasphemies against god? Dooth he not mightily hold fast and beesot them with his errours, that they can not by any meanes abide to heare the true and sinceare gospell,
But when those errors which he had were not these horrible things? is not Sathan Here a marvelous, a guileful insnarer, a notable crafts master in lies? That by his illucions Cast mankind into so great Troubles, and so great calamities? Doth he not also daily in most horrible manner make blind our Adversaries the most cruel and most spite full Papists? Doth he not among them norrish & confirm horrible Blasphemies against god? Doth he not mightily hold fast and beesot them with his errors, that they can not by any means abide to hear the true and sincere gospel,
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But in the meane tyme such as beleeue the gospell ▪ and endeuour to direct theyr lyfe after the rule & prescription thereof, those do they extremely persecut, hate, persue, teare in péeces with reproches & sclaunders,
But in the mean time such as believe the gospel ▪ and endeavour to Direct their life After the Rule & prescription thereof, those doe they extremely persecute, hate, pursue, tear in Pieces with Reproaches & slanders,
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Is not this a worke of the deuill and a blindnesse of him that the most manifest & cleare scriptures are set before the Papistes and by all meanes so expounded, euen as the true Catholique Doctors and Christians haue vnderstood the same from the beginning, that they are compelled to confesse it to bee the woorde of God:
Is not this a work of the Devil and a blindness of him that the most manifest & clear Scriptures Are Set before the Papists and by all means so expounded, even as the true Catholic Doctors and Christians have understood the same from the beginning, that they Are compelled to confess it to be the word of God:
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And yet Sathan holdes them so Captiued and bounde in the chaines of mannes tradicions, that they are not afraied fréelye and openlye to saye, that they can not imbrace that doctrine of God,
And yet Sathan holds them so Captived and bound in the chains of Man's traditions, that they Are not afraid freely and openly to say, that they can not embrace that Doctrine of God,
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When these thinges are layd against them, when they are vrged with these matters, so that they can bring forth nothing against thē. nor deny any of them:
When these things Are laid against them, when they Are urged with these matters, so that they can bring forth nothing against them. nor deny any of them:
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with what violence hee holdes them, and how hee driueth them whether soeuer hée will. A man may sée how great tyranny he exercysed in Iudea, how many he inuaded,
with what violence he holds them, and how he Driveth them whither soever he will. A man may see how great tyranny he exercised in Iudea, how many he invaded,
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Wée reade in the 13. of S. Lukes gospell, that a woman had the spirit of infirmitie 18, yeares and howe shee was so shronke together, that shee could not holde vppe her head at all.
We read in the 13. of S. Lukes gospel, that a woman had the Spirit of infirmity 18, Years and how she was so shrunk together, that she could not hold up her head At all.
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and other dyscommodities and calamityes, as also fyrye impressions, hurtfull tempestes, battelles, sedicyons, spoylinges of countryes and citties, with all maner of mischéefes.
and other dyscommodities and calamities, as also fyrye impressions, hurtful tempests, battles, sedicyons, spoilings of countries and cities, with all manner of mischiefs.
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When God had suffered this to be doone vnto him, Sathan foorthwith brought vpon his familie and substance euen a certaine huge sea full of all Calamities & hinderances.
When God had suffered this to be done unto him, Sathan forthwith brought upon his family and substance even a certain huge sea full of all Calamities & hindrances.
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So that a moste outragyous wynde comming béene so shutte and fast bound in any secrete place or déepe dungeon, that hée coulde neuer burst out of his chaynes and get loose from thence,
So that a most outrageous wind coming been so shut and fast bound in any secret place or deep dungeon, that he could never burst out of his chains and get lose from thence,
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so wylie, so changling so watchfull, so laboursome, so wicked and alwayes so néere our daungers, which nowe for a certaine M. of yéeres space hath wonderfully exercysed mankind, hath assaulted vs with all kind of weapons,
so wily, so changeling so watchful, so laboursome, so wicked and always so near our dangers, which now for a certain M. of Years Molle hath wonderfully exercised mankind, hath assaulted us with all kind of weapons,
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then easilie and forthwith is he able to plucke out and roote out of our heartes that wholesome séede of the Gospell, that men should not beleeue the same and obtaine saluation,
then Easily and forthwith is he able to pluck out and root out of our hearts that wholesome seed of the Gospel, that men should not believe the same and obtain salvation,
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He is able to intangle and draw thée quite away into ye company of lewde persons, which when they haue defiled thee with their disease, are able with their infection so to corrupt thée, that there shall neuer be any hope of recouerie in thée afterward:
He is able to entangle and draw thee quite away into you company of lewd Persons, which when they have defiled thee with their disease, Are able with their infection so to corrupt thee, that there shall never be any hope of recovery in thee afterwards:
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yea all diligent carefulnesse, and carefull diligence which parents bestowe and imploy vpon their Children in bringing them vp, instructing and informing them, is all to no purpose.
yea all diligent carefulness, and careful diligence which Parents bestow and employ upon their Children in bringing them up, instructing and informing them, is all to no purpose.
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and when he hath once possessed his heart, and infected it with one myscheife or other, he is able out of one mischeife to cast ye same person into another, far more greeuous more horrble, and more wonderfull.
and when he hath once possessed his heart, and infected it with one myscheife or other, he is able out of one mischief to cast you same person into Another, Far more grievous more horrble, and more wonderful.
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Neither violently draweth he the vngodly ones alone out of one mischief into an other, but hée can euen binder & stay the very godly persons, that they the lesse shall be able to finish any godly or holy worke begon,
Neither violently draws he the ungodly ones alone out of one mischief into an other, but he can even binder & stay the very godly Persons, that they the less shall be able to finish any godly or holy work begun,
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Ephes. carefully and diligently admonishing vs, as also teaching vs with what weapons and with what complite harnes, furnished a Christian Souldyour may defende himselfe against this enimye.
Ephesians carefully and diligently admonishing us, as also teaching us with what weapons and with what complite harness, furnished a Christian Souldyour may defend himself against this enemy.
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and putting vppon you the brestplate of righteousnes, and your feete shodde, that you may be prepared vnto the Gospell of peace, aboue all taking to you the shielde of faith, wherby you may be able to quēch all the fierye dartes of that wicked ••irite,
and putting upon you the breastplate of righteousness, and your feet shod, that you may be prepared unto the Gospel of peace, above all taking to you the shield of faith, whereby you may be able to quench all the fiery darts of that wicked ••irite,
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and put you on that helmet of ••luation, and gird you with that sword •f the spirite ▪ which is the word of God, 〈 ◊ 〉 all prayer and thanks giuing, praying ••wayes in the spirite,
and put you on that helmet of ••luation, and gird you with that sword •f the Spirit ▪ which is the word of God, 〈 ◊ 〉 all prayer and thanks giving, praying ••wayes in the Spirit,
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and there vnto ••atching with all constancie and suppli••tion for all Saintes. &c. Ye vnderstand ••ere how diligently and how carefully ••is faithfull old beaten and neuer wea••ed souldiour of Christ S. Paule admo•isheth vs, with what armour hee sen••th vs, with what trompet sounde hee ••irreth and incourageth vs valiantly to ••sist this enemie.
and there unto ••atching with all constancy and suppli••tion for all Saints. etc. You understand ••ere how diligently and how carefully ••is faithful old beaten and never wea••ed soldier of christ S. Paul admo•isheth us, with what armour he sen••th us, with what trumpet sound he ••irreth and Encourageth us valiantly to ••sist this enemy.
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This chéerefull blast •is exhortation so earnest, so instant •nd so vehement, is truely able to •dmonish and teache vs, that it is nei•her any slender or trifeling charge per••yning to vs,
This cheerful blast •is exhortation so earnest, so instant •nd so vehement, is truly able to •dmonish and teach us, that it is nei•her any slender or trifling charge per••yning to us,
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but yt it is ••most fearce fight and ye same which we •ust perpetually abide the bickering of, ••eing we haue so mighty an Enimy bur•ing with so great hatred towardes vs, •nflamed with so greate wrath against •s,
but that it is ••most fierce fight and you same which we •ust perpetually abide the bickering of, ••eing we have so mighty an Enemy bur•ing with so great hatred towards us, •nflamed with so great wrath against •s,
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and furnished with so merueilus de•eits & a thousand futtle sleights, bréefly their ministerie and function, with great faith and diligence doe they guide, direct gouerne and defende vs:
and furnished with so merueilus de•eits & a thousand futtle sleights, briefly their Ministry and function, with great faith and diligence do they guide, Direct govern and defend us:
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and euen reconcile him vnto vs, doe instill and beate into our mindes his holy will, ye doe call vs away and plucke vs backe from al those sinnes and vices which God hath forbidden vs, and which he abhorreth. For that cause.
and even reconcile him unto us, do instill and beat into our minds his holy will, you do call us away and pluck us back from all those Sins and vices which God hath forbidden us, and which he abhorreth. For that cause.
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Are they not all ministering spirites, which are sent forth into the ministery for their sakes, which shall be heyres of saluation? Héere we learne that Angels are Ambassadours and Messengers sent from heauen,
are they not all ministering spirits, which Are sent forth into the Ministry for their sakes, which shall be Heirs of salvation? Here we Learn that Angels Are ambassadors and Messengers sent from heaven,
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yea how feruently they loue vs, & how faithfully they embrace vs. O, that wee could sée with corporall eyes with how firme & strong sauegarde and succour of his Angels God gardeth & preserueth defendeth and protecteth vs from all dangers whereunto we should otherwise runne headlong:
yea how fervently they love us, & how faithfully they embrace us Oh, that we could see with corporal eyes with how firm & strong safeguard and succour of his Angels God gardeth & Preserveth defendeth and Protecteth us from all dangers whereunto we should otherwise run headlong:
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how should we be tormented, how most miserable of all creatures should we become? For by nature, wee are faintharted and fearefull sillie soules, and wee are alwayes afrayde,
how should we be tormented, how most miserable of all creatures should we become? For by nature, we Are fainthearted and fearful silly Souls, and we Are always afraid,
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and king Ezekiah by reason of the small nomber of men which hée had within the Citie was far vnequall & of power more féeble in respect of the king of Assiria :
and King Hezekiah by reason of the small number of men which he had within the city was Far unequal & of power more feeble in respect of the King of Assyria:
For, God sent his holy Angell which in one night slew the same huge multitude of men, the hoast of Zenacherib so that in the morning earely all places were full of dead bodyes,
For, God sent his holy Angel which in one night slew the same huge multitude of men, the host of Sennacherib so that in the morning early all places were full of dead bodies,
yea into the fire, and might chaunce into many other perrils, were it not, that GOD sauegardeth them with his good Angels , which for this purpose are ordayned of God, to haue faithfull and perpetuall care ouer vs,
yea into the fire, and might chance into many other perils, were it not, that GOD sauegardeth them with his good Angels, which for this purpose Are ordained of God, to have faithful and perpetual care over us,
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He hath giuen his Angells charge ouer thee to keepe thee in all thy wayes & to beare thee in their armes , yt thou dash not thy foote agaynst a stone .
He hath given his Angels charge over thee to keep thee in all thy ways & to bear thee in their arms, that thou dash not thy foot against a stone.
But what Sathā can doo how great his power & strength is, God now & then sheweth vnto the world, suffering Sathan somtime after his owne luste to bring vpon the world some hinderaunce & calamitie, to worke many troubles, somtimes causing sedicions & somtimes murders.
But what Sathā can do how great his power & strength is, God now & then shows unto the world, suffering Sathan sometime After his own lust to bring upon the world Some hindrance & calamity, to work many Troubles, sometimes causing seditions & sometimes murders.
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as wel in wordes as in gestures, in honor of those good Angells yt wee offende them not as Paule . 1. Cor. 11. teacheth, that women should haue their heads couered & closly attired, in the Church, by reason of the Angells, which are enioyned & giuen vnto vs, that they may alwayes and in all places gouerne vs, comfort vs, defend vs, teach vs, be present with vs, & helpe vs .
as well in words as in gestures, in honour of those good Angels that we offend them not as Paul. 1. Cor. 11. Teaches, that women should have their Heads covered & closely attired, in the Church, by reason of the Angels, which Are enjoined & given unto us, that they may always and in all places govern us, Comfort us, defend us, teach us, be present with us, & help us.
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yea euen vntill the absolute and full saluation and glorification of vs. Touching which matter let vs geue eare vnto moe testimonies of the sacred scriptures.
yea even until the absolute and full salvation and glorification of us Touching which matter let us give ear unto more testimonies of the sacred Scriptures.
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In Acts Cha. 11. Peter was bound in the prison with two chaynes & was diligently and carefully kept & watched of the souldiours, least hee should escape away.
In Acts Cha. 11. Peter was bound in the prison with two chains & was diligently and carefully kept & watched of the Soldiers, lest he should escape away.
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Acts , when the chéefe Préestes with the Saduces at Ierusalem had taken and cast the Apostles into prison, the Angel of the Lord in the night, (the dors of the prison beeing open,) brought out thence the Apostles, commaunding them to preache the Gospell vnto the people.
Acts, when the chief Priests with the Sadducees At Ierusalem had taken and cast the Apostles into prison, the Angel of the Lord in the night, (the dors of the prison being open,) brought out thence the Apostles, commanding them to preach the Gospel unto the people.
And when Herod was dead the Angell againe came to Ioseph warning him that he should returne home out of Egypt into the land confidence in them, call vppon them in our necessities,
And when Herod was dead the Angel again Come to Ioseph warning him that he should return home out of Egypt into the land confidence in them, call upon them in our necessities,
When they had done miracles at Lycaonia , the Citizens of ye country brought vnto thē sacrifices & would haue sacrificed vnto them, calling, Barnabas Iubiter and Paul, Mercury :
When they had done Miracles At Lycaonia, the Citizens of the country brought unto them Sacrifices & would have sacrificed unto them, calling, Barnabas Iubiter and Paul, Mercury:
¶ The same Doctor in his booke De vera Religione Cap. 55. hath these wordes. ANgelos honoramus Charitate, non seruitute. &c. Wee honour the Angells with loue and not seruice.
¶ The same Doctor in his book De vera Religion Cap. 55. hath these words. Angels Honoramus Charitate, non servitute. etc. we honour the Angels with love and not service.
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Although •he aduersaries, notably, nay wickedly •loake & couertly deale wt these words of Augustine . And surely they are wise, when they indeuour to maintaine that •heir vngodly errour, hereby.
Although •he Adversaries, notably, nay wickedly •loake & covertly deal with these words of Augustine. And surely they Are wise, when they endeavour to maintain that •heir ungodly error, hereby.
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What then goe wée about, •hat mischeefes moue vs, what vngod•y curiositie compelleth vs, that wee are •ot contented with the word of God and •acred doctrine in the rule of our faith & Religion. But this must we know.
What then go we about, •hat mischiefs move us, what vngod•y curiosity compelleth us, that we Are •ot contented with the word of God and •acred Doctrine in the Rule of our faith & Religion. But this must we know.
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ALmighty and eternal God which by thy worde and holy spirite hast created al things in heauē, in earth and in the waters vnder the earth, visible and inuisible.
ALmighty and Eternal God which by thy word and holy Spirit hast created all things in heaven, in earth and in the waters under the earth, visible and invisible.
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Signifying thereby, that for the good Children of God, thou ordainest good Angels, & for the wicked of this world thou ordainest euil Ministers, to make them to know, that thou hast power onely to saue or consume, whome, where and when thou wilt.
Signifying thereby, that for the good Children of God, thou ordainest good Angels, & for the wicked of this world thou ordainest evil Ministers, to make them to know, that thou hast power only to save or consume, whom, where and when thou wilt.
for the same thy sonne Christ his sake my Redéemer, by thy holy Spirite to regenerat and illuminate my soule, to •uryfie my heart and inward Man, to •ardon the frailty of the outward man, •nd accept the poore prayer of a penitent sinner.
for the same thy son christ his sake my Redeemer, by thy holy Spirit to regenerate and illuminate my soul, to •uryfie my heart and inward Man, to •ardon the frailty of the outward man, •nd accept the poor prayer of a penitent sinner.
So I beséech thy great goodnesse to graunt the guid of thy good Angell vnto me and to so many as Seeking thy kingdom and the Righteousnesse thereof , doe gladly trauell in our vocations to thy honour and glory? And vouchsafe also of thy gratious prouidence to turne from vs all those euills which we most righteously haue deserued in the wayward iourneying of our vnwillingnesse to serue thée.
So I beseech thy great Goodness to grant the guide of thy good Angel unto me and to so many as Seeking thy Kingdom and the Righteousness thereof, do gladly travel in our vocations to thy honour and glory? And vouchsafe also of thy gracious providence to turn from us all those evils which we most righteously have deserved in the wayward journeying of our unwillingness to serve thee.
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we Render all humble and hartie thankes vnto thy diuine Maiestie therefore, beséeching thée of thy manifold mercies and abundant grace to continue thy loue towardes vs, that wee neuer henceforth want the same, So as thou wouldest preserue vs and all thy chosen from the howre of temptation, which shall come vppon all the worlde .
we Render all humble and hearty thanks unto thy divine Majesty Therefore, beseeching thee of thy manifold Mercies and abundant grace to continue thy love towards us, that we never henceforth want the same, So as thou Wouldst preserve us and all thy chosen from the hour of temptation, which shall come upon all the world.
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That when it séemeth good and gracious vnto thée, to shorten the dayes of this troublesome last age for thine elect sake, when thy Sonne our Sauiour shall come with a warning, and with the voyce of the Archangel & with the trompe of God shall descend frō heauen:
That when it Seemeth good and gracious unto thee, to shorten the days of this troublesome last age for thine elect sake, when thy Son our Saviour shall come with a warning, and with the voice of the Archangel & with the trump of God shall descend from heaven:
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when the Lord Iesus shall bee reueyled from heauen with the Angels of his power , That is (as our sauiour Christ saith,) When the Sonne of man shall come in his glory and all his holy Angels shall come with him, and shall sit vpon the seate of his glory ,
when the Lord Iesus shall be revealed from heaven with the Angels of his power, That is (as our Saviour christ Says,) When the Son of man shall come in his glory and all his holy Angels shall come with him, and shall fit upon the seat of his glory,
and gathering together all that slept in the earth, summoned before him at the generall iudgement, shall separate the good soules from the bad, That then it would please thée of thy manifold mercies and •nfinite graces.
and gathering together all that slept in the earth, summoned before him At the general judgement, shall separate the good Souls from the bad, That then it would please thee of thy manifold Mercies and •nfinite graces.
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vnto whom the same •hy sonne, then will say, Come yee the •lessed of my Father, possesse yee the •ingdome prepared for you from the •eginning of the world:
unto whom the same •hy son, then will say, Come ye the •lessed of my Father, possess ye the •ingdome prepared for you from the •eginning of the world:
Where, in the ••cietie of all those Angells and Elders •bout ye seate of thy sacred throne wor••ipping the Deitie in Trinitie , we •aye incessantlye sing that heauenlye •mne, Blessing, and Riches, and wisedome,
Where, in the ••cietie of all those Angels and Elders •bout the seat of thy sacred throne wor••ipping the Deity in Trinity, we •aye incessantly sing that heavenly •mne, Blessing, and Riches, and Wisdom,
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This benefite therefore Creator deare, with one accord in thee we celebrate, To thee our Angels and Melodious queare, together singing thankes shall decantate.
This benefit Therefore Creator deer, with one accord in thee we celebrate, To thee our Angels and Melodious queare, together singing thanks shall decantate.
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And to thy people which embrace would still, thy Sonne his Gospell vnto the worldes end. Amen. FINIS. R. R. 2. Cor. 10. Gaudentes, in Domino Gaudeamus. Reuel. cap. 19. vz. 1. Amen, Alleluyah, Saluation, & Glory and honour, and power, bee to the Lorde our God.
And to thy people which embrace would still, thy Son his Gospel unto the world's end. Amen. FINIS. R. R. 2. Cor. 10. Gaudentes, in Domino Gaudeamus. Revel. cap. 19. Vz. 1. Amen, Alleluyah, Salvation, & Glory and honour, and power, be to the Lord our God.
