A sermon preached at Pauls Crosse by Iohn Walsal, one of the preachers of Christ his Church in Canterburie. 5. October. 1578. And published at the earnest request of certeine godlie Londoners and others

Walsall, John
Publisher: Printed by Henrie Middleton for G Byshop
Place of Publication: London
Publication Year: 1578
Approximate Era: Elizabeth
TCP ID: A14690 ESTC ID: S102702 STC ID: 24995
Subject Headings: Sermons, English -- 16th century;
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0 A SERMON preached at Pauls Crosse by John Walsall, one of the preachers of Christs Church in CANTERBVRIE, the fifte of October. ❧ A SERMON preached At Paul's Cross by John Walsall, one of the Preachers of Christ Church in CANTERBURY, the Fifth of October. sy sy n1 vvd p-acp npg1 n1 p-acp np1 np1, crd pp-f dt n2 pp-f npg1 n1 p-acp np1, dt ord pp-f np1. (3) sermon (DIV1) 0 Image 8
1 1578. Actes. 3. 22 For Moses sayde vnto the Fathers, the Lorde your God shall rayse vp vnto you a Prophet, of your brethren, like vnto me: 1578. Acts. 3. 22 For Moses said unto the Father's, the Lord your God shall raise up unto you a Prophet, of your brothers, like unto me: crd n2. crd crd p-acp np1 vvd p-acp dt n2, dt n1 po22 n1 vmb vvi a-acp p-acp pn22 dt n1, pp-f po22 n2, av-j p-acp pno11: (3) sermon (DIV1) 0 Image 8
2 yee shall heare him in all things, whatsoeuer he shall say vnto you. ye shall hear him in all things, whatsoever he shall say unto you. pn22 vmb vvi pno31 p-acp d n2, r-crq pns31 vmb vvi p-acp pn22. (3) sermon (DIV1) 0 Image 8
3 23 For it shall be that euery person which shall not heare that Prophet, shall be destroyed out of the people. 23 For it shall be that every person which shall not hear that Prophet, shall be destroyed out of the people. crd p-acp pn31 vmb vbi d d n1 r-crq vmb xx vvi d n1, vmb vbi vvn av pp-f dt n1. (3) sermon (DIV1) 0 Image 8
4 IF (right honourable, worshipful, and welbeloued in our sauiour Iesus Christ) either the principall cause & author of this scripture, IF (right honourable, worshipful, and well-beloved in our Saviour Iesus christ) either the principal cause & author of this scripture, cs (j-jn j, j, cc j p-acp po12 n1 np1 np1) d dt j-jn n1 cc n1 pp-f d n1, (4) part (DIV2) 1 Image 8
5 or the instrumentes and seconde causes vttering the same, or the matters therein comprehended, if all, or the Instruments and seconde Causes uttering the same, or the matters therein comprehended, if all, cc dt n2 cc ord n2 vvg dt d, cc dt n2 av vvn, cs d, (4) part (DIV2) 1 Image 8
6 or any of these be duely considered of vs, we shall finde this present texte to bee of verie great authoritie, or any of these be duly considered of us, we shall find this present text to be of very great Authority, cc d pp-f d vbb av-jn vvn pp-f pno12, pns12 vmb vvi d j n1 pc-acp vbi pp-f av j n1, (4) part (DIV2) 1 Image 9
7 and fully replenished with heauenly profite and comfort. and Fully replenished with heavenly profit and Comfort. cc av-j vvn p-acp j n1 cc n1. (4) part (DIV2) 1 Image 9
8 Our custome and manner is carefully to respect the authour both of wordes spoken, and déedes done: Our custom and manner is carefully to respect the author both of words spoken, and Deeds done: po12 n1 cc n1 vbz av-j pc-acp vvi dt n1 av-d pp-f n2 vvn, cc n2 vdn: (4) part (DIV2) 1 Image 9
9 and as he is learned or ignoraunt, wise or foolishe, well affected or euill disposed, so wée commonly receiue or reiect what soeuer procéedeth from him: and as he is learned or ignorant, wise or foolish, well affected or evil disposed, so we commonly receive or reject what soever Proceedeth from him: cc c-acp pns31 vbz j cc j, j cc j, av vvn cc av-jn vvn, av pns12 av-j vvi cc vvi r-crq av vvz p-acp pno31: (4) part (DIV2) 1 Image 9
10 for the most part still measuring, in temporall thinges, the matter by the man. for the most part still measuring, in temporal things, the matter by the man. c-acp dt av-ds n1 av vvg, p-acp j n2, dt n1 p-acp dt n1. (4) part (DIV2) 1 Image 9
11 I say in tēporal things, bicause in matters spirituall, not so much the men that speake, I say in temporal things, Because in matters spiritual, not so much the men that speak, pns11 vvb p-acp j n2, c-acp p-acp n2 j, xx av av-d dt n2 cst vvb, (4) part (DIV2) 1 Image 9
12 as the matters spoken, are to be regarded: according to that of our Sauiour. The Scribes and Pharises sit in Moses ch•••. as the matters spoken, Are to be regarded: according to that of our Saviour. The Scribes and Pharisees fit in Moses ch•••. c-acp dt n2 vvn, vbr pc-acp vbi vvn: vvg p-acp d pp-f po12 n1. dt n2 cc np2 vvb p-acp np1 n1. (4) part (DIV2) 1 Image 9
13 Al therefore whatsoeuer they bid you obserue, that obserue and doe: but after their workes doe not: All Therefore whatsoever they bid you observe, that observe and do: but After their works do not: d av r-crq pns32 vvb pn22 vvb, cst vvb cc vdb: cc-acp p-acp po32 n2 vdb xx: (4) part (DIV2) 1 Image 9
14 for they say and do not. for they say and do not. c-acp pns32 vvb cc vdb xx. (4) part (DIV2) 1 Image 9
15 But the authour of this scripture is of such learning, wisedome, holines, as we may safely, But the author of this scripture is of such learning, Wisdom, holiness, as we may safely, p-acp dt n1 pp-f d n1 vbz pp-f d n1, n1, n1, c-acp pns12 vmb av-j, (4) part (DIV2) 1 Image 9
16 and are commaunded streightly, not alone to credite and beleeue his wordes, but also to conforme and fashion our selues after his workes. and Are commanded streightly, not alone to credit and believe his words, but also to conform and fashion our selves After his works. cc vbr vvn av-j, xx av-j p-acp n1 cc vvi po31 n2, cc-acp av pc-acp vvi cc vvi po12 n2 p-acp po31 n2. (4) part (DIV2) 1 Image 9
17 For as of all the sacred Canonicall Scriptures, so, of this nowe in hand, the holy Ghost, that spirite of truth, that comforter of the elect, that director of the faithfull i• the cause and authour. For as of all the sacred Canonical Scriptures, so, of this now in hand, the holy Ghost, that Spirit of truth, that comforter of the elect, that director of the faithful i• the cause and author. p-acp a-acp pp-f d dt j j n2, av, pp-f d av p-acp n1, dt j n1, cst n1 pp-f n1, cst n1 pp-f dt j-vvn, cst n1 pp-f dt j n1 dt n1 cc n1. (4) part (DIV2) 1 Image 9
18 To this •nd Paul in the laste of the Actes, saith Well spake the holy ghost by Esaias the Prophet, To this •nd Paul in the laste of the Acts, Says Well spoke the holy ghost by Isaiah the Prophet, p-acp d n1 np1 p-acp dt ord pp-f dt n2, vvz av vvd dt j n1 p-acp np1 dt n1, (4) part (DIV2) 1 Image 9
19 vnto our Fathers &c. Againe, the whole scripture is giuen by inspiratiō of God. &c. Peter also in his second epistle & first cha. vttereth these wordes. unto our Father's etc. Again, the Whole scripture is given by inspiration of God. etc. Peter also in his second epistle & First cham. uttereth these words. p-acp po12 n2 av av, dt j-jn n1 vbz vvn p-acp n1 pp-f np1. av np1 av p-acp po31 ord n1 cc ord pns11|vhb. vvz d n2. (4) part (DIV2) 1 Image 9
20 Prophesie came not in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost. Prophesy Come not in old time by the will of man: but holy men of God spoke as they were moved by the holy Ghost. vvb vvd xx p-acp j n1 p-acp dt n1 pp-f n1: cc-acp j n2 pp-f np1 vvd c-acp pns32 vbdr vvn p-acp dt j n1. (4) part (DIV2) 1 Image 9
21 In like maner the words spoken at the giuing out of the lawe, may truely be vnderstanded of the whole body of all the holy scripture: In like manner the words spoken At the giving out of the law, may truly be understanded of the Whole body of all the holy scripture: p-acp j n1 dt n2 vvn p-acp dt vvg av pp-f dt n1, vmb av-j vbi vvn pp-f dt j-jn n1 pp-f d dt j n1: (4) part (DIV2) 1 Image 9
22 to wit, God spake all these wordes. Thus it is apparent and manifest of what reuerend and holy account both this, to wit, God spoke all these words. Thus it is apparent and manifest of what reverend and holy account both this, p-acp n1, np1 vvd d d n2. av pn31 vbz j cc j pp-f r-crq j-jn cc j n1 d d, (4) part (DIV2) 1 Image 9
23 and all the sacred scripture ought to be, and with what heartie obedience we are to yelde ourselues and stoup downe vnto it, and all the sacred scripture ought to be, and with what hearty Obedience we Are to yield ourselves and stoup down unto it, cc d dt j n1 vmd pc-acp vbi, cc p-acp r-crq j n1 pns12 vbr pc-acp vvi px12 cc vvi a-acp p-acp pn31, (4) part (DIV2) 1 Image 9
24 sith the holy ghost is authour of the same. sith the holy ghost is author of the same. c-acp dt j n1 vbz n1 pp-f dt d. (4) part (DIV2) 1 Image 9
25 If we likwise respect the instruments, whereby this scripture, as by certein second causes and meanes, hath bene deliuered to vs, the excellencie thereof will also comfortably and plainely apeare. If we likewise respect the Instruments, whereby this scripture, as by certain second Causes and means, hath be Delivered to us, the excellency thereof will also comfortably and plainly appear. cs pns12 av vvb dt n2, c-crq d n1, c-acp p-acp j vvi n2 cc n2, vhz vbn vvn p-acp pno12, dt n1 av vmb av av-j cc av-j vvi. (4) part (DIV2) 2 Image 10
26 For it is vttered by three excellente ministers and seruauntes of the Lord, by Moses the gouernour of Israel, by Stephan the martyr, For it is uttered by three excellent Ministers and Servants of the Lord, by Moses the governor of Israel, by Stephen the martyr, p-acp pn31 vbz vvn p-acp crd j n2 cc n2 pp-f dt n1, p-acp np1 dt n1 pp-f np1, p-acp np1 dt n1, (4) part (DIV2) 2 Image 10
27 & by the Apostle S. Peter. & by the Apostle S. Peter. cc p-acp dt n1 np1 np1. (4) part (DIV2) 2 Image 10
28 Moses as we reade in the booke called Deuteronomie, and, as these two, Stephan and Peter doe witnesse, was the first speaker of this diuine sentice, Moses as we read in the book called Deuteronomy, and, as these two, Stephen and Peter do witness, was the First speaker of this divine sentice, np1 c-acp pns12 vvb p-acp dt n1 vvn np1, cc, c-acp d crd, np1 cc np1 vdb vvi, vbds dt ord n1 pp-f d j-jn n1, (4) part (DIV2) 3 Image 10
29 & that by the inspiration and direction of the holy Ghost: & that by the inspiration and direction of the holy Ghost: cc cst p-acp dt n1 cc n1 pp-f dt j n1: (4) part (DIV2) 3 Image 10
30 the occasion whereof is also put down in that place of Deuteronomie, and consisteth in these two branches. the occasion whereof is also put down in that place of Deuteronomy, and Consisteth in these two branches. dt n1 c-crq vbz av vvn a-acp p-acp d n1 pp-f np1, cc vvz p-acp d crd n2. (4) part (DIV2) 3 Image 10
31 First, Moses forbiddeth the Israelites to follow the impious maners of ye heathen people, in vsing witcheraft, sorceries, charming, soothsaying, in obseruing times and the fléeing of birdes: First, Moses forbiddeth the Israelites to follow the impious manners of the heathen people, in using witchcraft, sorceries, charming, soothsaying, in observing times and the fleeing of Birds: ord, np1 vvz dt np2 pc-acp vvi dt j n2 pp-f dt j-jn n1, p-acp vvg n1, n2, vvg, vvg, p-acp vvg n2 cc dt n-vvg pp-f n2: (4) part (DIV2) 3 Image 10
32 in making recourse vnto, and asking counsell of spirites and the deade: in making recourse unto, and asking counsel of spirits and the dead: p-acp vvg n1 p-acp, cc vvg n1 pp-f n2 cc dt j: (4) part (DIV2) 3 Image 10
33 pronouncing all these abhominable vnto the Lord, & the cause why the Lord hath rooted out those nations, which were infected and defiled with these superstitious and damnable vanities. pronouncing all these abominable unto the Lord, & the cause why the Lord hath rooted out those Nations, which were infected and defiled with these superstitious and damnable vanities. vvg d d j p-acp dt n1, cc dt n1 c-crq dt n1 vhz vvn av d n2, r-crq vbdr vvn cc vvn p-acp d j cc j n2. (4) part (DIV2) 3 Image 10
34 In the other branch Moses chargeth the Israelites to demeane themselues with all duetifull and true harted obedience towards ye Lord their God, saying, Thou shalt be vpright therefore with the lord thy God: In the other branch Moses charges the Israelites to demean themselves with all dutiful and true hearted Obedience towards you Lord their God, saying, Thou shalt be upright Therefore with the lord thy God: p-acp dt j-jn n1 np1 vvz dt np2 pc-acp vvi px32 p-acp d j cc j j-vvn n1 p-acp pn22 n1 po32 n1, vvg, pns21 vm2 vbi av-j av p-acp dt n1 po21 n1: (4) part (DIV2) 3 Image 10
35 thereby signifying, that, if we wil haue the lord to be our God, his mercies continued, his vengeaunce deteyned, we must then not play the lame •réeples, thereby signifying, that, if we will have the lord to be our God, his Mercies continued, his vengeance detained, we must then not play the lame •réeples, av vvg, cst, cs pns12 vmb vhi dt n1 pc-acp vbi po12 n1, po31 n2 vvd, po31 n1 vvn, pns12 vmb av xx vvi dt j n2, (4) part (DIV2) 3 Image 10
36 and hypocriticall halters by making a mingle mangle & hodgepoge of true religion, & vile superstition: and hypocritical halters by making a mingle mangle & hodgepoge of true Religion, & vile Superstition: cc j n2 p-acp vvg dt n1 vvi cc n1 pp-f j n1, cc j n1: (4) part (DIV2) 3 Image 10
37 but we must go vprightly, & become vnfeigned detestoures of al impietie & superstition, and hartie zealous worshippers of the Lord, according to that religion & worship, which the Lord him selfe hath prescribed and cōmaunded in his word. but we must go uprightly, & become unfeigned detestoures of all impiety & Superstition, and hearty zealous worshippers of the Lord, according to that Religion & worship, which the Lord him self hath prescribed and commanded in his word. cc-acp pns12 vmb vvi av-j, cc vvi j n2 pp-f d n1 cc n1, cc j j n2 pp-f dt n1, vvg p-acp d n1 cc n1, r-crq dt n1 pno31 n1 vhz vvn cc vvn p-acp po31 n1. (4) part (DIV2) 3 Image 10
38 So that the drift of Moses by this scripture, is to induce and persuade the children of Israell, So that the drift of Moses by this scripture, is to induce and persuade the children of Israel, av cst dt n1 pp-f np1 p-acp d n1, vbz pc-acp vvi cc vvi dt n2 pp-f np1, (4) part (DIV2) 3 Image 10
39 and all true Christians, not to depende vpon the vile and vaine illusions either of sathan, and all true Christians, not to depend upon the vile and vain illusions either of sathan, cc d j np1, xx p-acp vvb p-acp dt j cc j n2 d pp-f fw-ge, (4) part (DIV2) 3 Image 10
40 or of his wicked instruments, but to yelde thēselues to the word of God, & that with true, ha••ie, & through obodience. or of his wicked Instruments, but to yield themselves to the word of God, & that with true, ha••ie, & through obodience. cc pp-f po31 j n2, cc-acp pc-acp vvi px32 p-acp dt n1 pp-f np1, cc cst p-acp j, uh, cc p-acp n1. (4) part (DIV2) 3 Image 10
41 If ye Israelits had obiected to Moses, yt the word of God was intricat and harde, Prophets to interprete the same were fewe, If you Israelites had objected to Moses, that the word of God was intricate and harden, prophets to interpret the same were few, cs pn22 np2 vhd vvn p-acp np1, pn31 dt n1 pp-f np1 vbds j cc j, n2 pc-acp vvi dt d vbdr d, (4) part (DIV2) 3 Image 11
42 and that Moses and all the prophetes should be taken from them by death, and so the worde of God coulde bee no suche sure staffe for them to trust and leane vnto, Moses, in this my text, doeth skilfully, and that Moses and all the Prophets should be taken from them by death, and so the word of God could be no such sure staff for them to trust and lean unto, Moses, in this my text, doth skilfully, cc cst np1 cc d dt n2 vmd vbi vvn p-acp pno32 p-acp n1, cc av dt n1 pp-f np1 vmd vbi dx d j n1 p-acp pno32 pc-acp vvi cc vvi p-acp, np1, p-acp d po11 n1, vdz av-j, (4) part (DIV2) 3 Image 11
43 and to their and our great comfort, answeare this obiection, saying: and to their and our great Comfort, answer this objection, saying: cc p-acp po32 cc po12 j n1, vvb d n1, vvg: (4) part (DIV2) 3 Image 11
44 The lord your God shall rayse vp vnto you a Prophet, &c, meaning that the Lorde will neuer suffer his Church to bée vtterly destitute of true Prophetes and faithful interpreters of his worde. The lord your God shall raise up unto you a Prophet, etc., meaning that the Lord will never suffer his Church to been utterly destitute of true prophets and faithful Interpreters of his word. dt n1 po22 n1 vmb vvi a-acp p-acp pn22 dt n1, av, vvg cst dt n1 vmb av-x vvi po31 n1 pc-acp vbi av-j j pp-f j n2 cc j n2 pp-f po31 n1. (4) part (DIV2) 3 Image 11
45 The seconde instrument, whereby the holy Ghost hath vttered this scripture, the seconde by mine order, is Stephan the Martyr. The seconde Instrument, whereby the holy Ghost hath uttered this scripture, the seconde by mine order, is Stephen the Martyr. dt ord n1, c-crq dt j n1 vhz vvn d n1, dt ord p-acp po11 n1, vbz np1 dt n1. (4) part (DIV2) 4 Image 11
46 For Stephan in hys notable Sermon sealed with his bloud & death, labouring to winne the Iewes vnto Christ, For Stephen in his notable Sermon sealed with his blood & death, labouring to win the Iewes unto christ, p-acp np1 p-acp po31 j n1 vvn p-acp po31 n1 cc n1, vvg pc-acp vvi dt np2 p-acp np1, (4) part (DIV2) 4 Image 11
47 and to pul them from their superstitious obseruation of Moses lawe, he maketh rehearsall of Moses whole historie, and to pull them from their superstitious observation of Moses law, he makes rehearsal of Moses Whole history, cc pc-acp vvi pno32 p-acp po32 j n1 pp-f np1 n1, pns31 vvz n1 pp-f np1 j-jn n1, (4) part (DIV2) 4 Image 11
48 as, of his byrth, of his casting out, of his taking vp, and nourishing by Pharao his daughter, of his care ouer afflicted Israel, his killing of the Egyptian, his fléeing into the land of Madian, of the Angels appearing vnto him in a flame of fire, of the Lordes sending him into Egipt, of the wonders done by his hand in the lande of Egipt. as, of his birth, of his casting out, of his taking up, and nourishing by Pharaoh his daughter, of his care over afflicted Israel, his killing of the Egyptian, his fleeing into the land of Midian, of the Angels appearing unto him in a flame of fire, of the lords sending him into Egypt, of the wonders done by his hand in the land of Egypt. c-acp, pp-f po31 n1, pp-f po31 vvg av, pp-f po31 vvg a-acp, cc vvg p-acp np1 po31 n1, pp-f po31 n1 p-acp j-vvn np1, po31 n-vvg pp-f dt jp, po31 n-vvg p-acp dt n1 pp-f np1, pp-f dt n2 vvg p-acp pno31 p-acp dt n1 pp-f n1, pp-f dt n2 vvg pno31 p-acp np1, pp-f dt n2 vdn p-acp po31 n1 p-acp dt n1 pp-f np1. (4) part (DIV2) 4 Image 11
49 Lest the Iewes should be too superstitiously wedded to Moses, and therby hindered from imbracing Christ, Stephan procéedeth, Lest the Iewes should be too superstitiously wedded to Moses, and thereby hindered from embracing christ, Stephen Proceedeth, cs dt np2 vmd vbi av av-j vvn p-acp np1, cc av vvn p-acp vvg np1, np1 vvz, (4) part (DIV2) 4 Image 11
50 and substancially proueth, that, euen this their Moses, whom they so loue, obey, maintaine and cleaue to, and substantially Proves, that, even this their Moses, whom they so love, obey, maintain and cleave to, cc av-j vvz, cst, av d po32 np1, ro-crq pns32 av vvb, vvb, vvb cc vvi p-acp, (4) part (DIV2) 4 Image 11
51 euen that he in the lawe, and by his office endeuoured to conduct and guyde them vnto Christ. even that he in the law, and by his office endeavoured to conduct and guide them unto christ. av cst pns31 p-acp dt n1, cc p-acp po31 n1 vvd pc-acp vvi cc vvi pno32 p-acp np1. (4) part (DIV2) 4 Image 11
52 This, saith Stephā, is that Moses, which said, vnto the children of Israel, A prophet shall the Lord your God raise vp vnto you, &c. By which words it is euident that Moses would not haue the Iews obstinatly tied to him for euer, This, Says Stephā, is that Moses, which said, unto the children of Israel, A Prophet shall the Lord your God raise up unto you, etc. By which words it is evident that Moses would not have the Iews obstinately tied to him for ever, np1, vvz np1, vbz d np1, r-crq vvd, p-acp dt n2 pp-f np1, dt n1 vmb dt n1 po22 n1 vvi a-acp p-acp pn22, av p-acp r-crq n2 pn31 vbz j cst np1 vmd xx vhi dt np2 av-j vvn p-acp pno31 p-acp av, (4) part (DIV2) 4 Image 11
53 but did prophesie and foretell of Iesus Christ the Prince and head of all the prophets, the very mark wherevnto Moses, the lawe, but did prophesy and foretell of Iesus christ the Prince and head of all the Prophets, the very mark whereunto Moses, the law, cc-acp vdd vvi cc vvi pp-f np1 np1 dt n1 cc n1 pp-f d dt n2, dt j n1 c-crq np1, dt n1, (4) part (DIV2) 4 Image 11
54 and all the Prophetes were directed: and all the prophets were directed: cc d dt n2 vbdr vvn: (4) part (DIV2) 4 Image 11
55 by whom a newe ministerie, to wit, the Preaching of the Gospell, shoulde bee published for the frée remission of sinnes. by whom a new Ministry, to wit, the Preaching of the Gospel, should be published for the free remission of Sins. p-acp ro-crq dt j n1, pc-acp vvi, dt vvg pp-f dt n1, vmd vbi vvn p-acp dt j n1 pp-f n2. (4) part (DIV2) 4 Image 11
56 Last of al this scripture is vsed by the Apostle S. Peter in this thirde of the Acts: Last of all this scripture is used by the Apostle S. Peter in this Third of the Acts: ord pp-f d d n1 vbz vvn p-acp dt n1 np1 np1 p-acp d ord pp-f dt vvz: (4) part (DIV2) 5 Image 12
57 Peter & Iohn hauing in the name of Christ, that is say, by the vertue and power of Christe, restoared him that was borne lame, vnto his lims: Peter & John having in the name of christ, that is say, by the virtue and power of Christ, restored him that was born lame, unto his limbs: np1 cc np1 vhg p-acp dt n1 pp-f np1, cst vbz vvn, p-acp dt n1 cc n1 pp-f np1, vvd pno31 cst vbds vvn j, p-acp po31 n2: (4) part (DIV2) 5 Image 12
58 the people in woondering wise, ran vnto Peter and Iohn, accoūting them the workers of this miraculous eure. the people in wondering wise, ran unto Peter and John, accounting them the workers of this miraculous eure. dt n1 p-acp vvg j, vvd p-acp np1 cc np1, vvg pno32 dt n2 pp-f d j fw-ge. (4) part (DIV2) 5 Image 12
59 Herevppon, Peter toke direct occasion to make an excellent sermon, wherein he openly and with all humilitie acknowledgeth that this lame créeple was healed, not by their cunning, power, Hereupon, Peter took Direct occasion to make an excellent sermon, wherein he openly and with all humility acknowledgeth that this lame creeple was healed, not by their cunning, power, av, np1 vvd j n1 pc-acp vvi dt j n1, c-crq pns31 av-j cc p-acp d n1 vvz cst d j n1 vbds vvn, xx p-acp po32 n-jn, n1, (4) part (DIV2) 5 Image 12
60 and holinesse, but by the vertue of Iesus Christ: and holiness, but by the virtue of Iesus christ: cc n1, cc-acp p-acp dt n1 pp-f np1 np1: (4) part (DIV2) 5 Image 12
61 he also vpbraideth them with the villanies done to Christ, setting before their eyes their betraying him, their denying of him the holy one and the Iust, and desire of a murtherer to bee giuen vnto them: he also upbraideth them with the villainies done to christ, setting before their eyes their betraying him, their denying of him the holy one and the Just, and desire of a murderer to be given unto them: pns31 av vvz pno32 p-acp dt n2 vdn p-acp np1, vvg p-acp po32 n2 po32 vvg pno31, po32 vvg pp-f pno31 dt j pi cc dt j, cc n1 pp-f dt n1 pc-acp vbi vvn p-acp pno32: (4) part (DIV2) 5 Image 12
62 their killinge of the Lorde of life. After hee had thus pearced their heartes with recitall of this barbarons crueltie, the rather to reclame & bringe them to some déepe & swéet féeling both of their owne sinnes, their killing of the Lord of life. After he had thus pierced their hearts with recital of this barbarous cruelty, the rather to reclaim & bring them to Some deep & sweet feeling both of their own Sins, po32 vvg pp-f dt n1 pp-f n1. c-acp pns31 vhd av vvn po32 n2 p-acp n1 pp-f d j n1, dt av-c pc-acp vvi cc vvi pno32 p-acp d j-jn cc j vvg d pp-f po32 d n2, (4) part (DIV2) 5 Image 12
63 and of God his mercies in Christ, he sheweth that hee is not persuaded they did these thinges wittingly, willingly, and of God his Mercies in christ, he shows that he is not persuaded they did these things wittingly, willingly, cc pp-f np1 po31 n2 p-acp np1, pns31 vvz cst pns31 vbz xx vvn pns32 vdd d n2 av-j, av-j, (4) part (DIV2) 5 Image 12
64 and of a set malicious purpose: and of a Set malicious purpose: cc pp-f dt j-vvn j n1: (4) part (DIV2) 5 Image 12
65 but telleth them, that, after this manner, the Lord God perfourmed that, whiche was long before spoken by the Prophetes. but Telleth them, that, After this manner, the Lord God performed that, which was long before spoken by the prophets. cc-acp vvz pno32, cst, p-acp d n1, dt n1 np1 vvn d, r-crq vbds av-j a-acp vvn p-acp dt n2. (4) part (DIV2) 5 Image 12
66 And therefore Peter exhorteth them vnto repentance, and to turne vnto the Lord, which cannot be done vnlesse they apprehend and catch holde vpon Iesus Christe the promised and perfourmed sauiour, And Therefore Peter exhorteth them unto Repentance, and to turn unto the Lord, which cannot be done unless they apprehend and catch hold upon Iesus Christ the promised and performed Saviour, cc av np1 vvz pno32 p-acp n1, cc pc-acp vvi p-acp dt n1, r-crq vmbx vbb vdn cs pns32 vvb cc vvi n1 p-acp np1 np1 dt j-vvn cc vvn n1, (4) part (DIV2) 5 Image 12
67 & that with the stronge hand of a liuely faith. & that with the strong hand of a lively faith. cc cst p-acp dt j n1 pp-f dt j n1. (4) part (DIV2) 5 Image 12
68 This doctrine was straunge and odious to the Iewes, who thought Moses and Christ so repugnant, This Doctrine was strange and odious to the Iewes, who Thought Moses and christ so repugnant, d n1 vbds j cc j p-acp dt np2, r-crq vvd np1 cc np1 av j, (4) part (DIV2) 5 Image 12
69 and the lawe and the Gospell so contrarie, as, if they had embraced Christ and his Gospell, they would by and by haue reputed and taken themselues for horrible schismatiques and backsliders from Moses and the lawe. and the law and the Gospel so contrary, as, if they had embraced christ and his Gospel, they would by and by have reputed and taken themselves for horrible Schismatics and backsliders from Moses and the law. cc dt n1 cc dt n1 av j-jn, c-acp, cs pns32 vhd vvn np1 cc po31 n1, pns32 vmd p-acp cc a-acp vhb vvn cc vvn px32 p-acp j n1 cc n2 p-acp np1 cc dt n1. (4) part (DIV2) 5 Image 12
70 Peter wisely preuenteth this obiection, by citinge this my present texte out of Deuteronomie, from the verie mouth and lawe of Moses. Peter wisely preventeth this objection, by citing this my present text out of Deuteronomy, from the very Mouth and law of Moses. np1 av-j vvz d n1, p-acp vvg d po11 j n1 av pp-f np1, p-acp dt j n1 cc n1 pp-f np1. (4) part (DIV2) 5 Image 12
71 By whiche testimonie so produced, Peter doeth not onely declare his reuerende opinion conceiued of Moses, By which testimony so produced, Peter doth not only declare his reverend opinion conceived of Moses, p-acp r-crq n1 av vvn, np1 vdz xx av-j vvi po31 j-jn n1 vvn pp-f np1, (4) part (DIV2) 5 Image 12
72 but also firmlie proueth that his doctrine doth not dissent from Moses & the lawe, but also firmly Proves that his Doctrine does not dissent from Moses & the law, cc-acp av av-j vvz cst po31 n1 vdz xx vvi p-acp np1 cc dt n1, (4) part (DIV2) 5 Image 13
73 sith both Moses and the law do, in these wordes prophesie of Christ which was then to come, sith both Moses and the law do, in these words prophesy of christ which was then to come, c-acp d np1 cc dt n1 vdb, p-acp d n2 vvb pp-f np1 r-crq vbds av pc-acp vvi, (4) part (DIV2) 5 Image 13
74 and command obedience to be yelded vnto him at his comming, and that vppon paine of eternall ruine and destruction. and command Obedience to be yielded unto him At his coming, and that upon pain of Eternal ruin and destruction. cc vvi n1 pc-acp vbi vvn p-acp pno31 p-acp po31 n-vvg, cc cst p-acp n1 pp-f j n1 cc n1. (4) part (DIV2) 5 Image 13
75 As hitherto yee haue briefly hearde of this scriptures excellencie, in respect, first of the holy Ghost being author, As hitherto ye have briefly heard of this Scriptures excellency, in respect, First of the holy Ghost being author, p-acp av pn22 vhb av-j vvn pp-f d n2 n1, p-acp n1, ord pp-f dt j n1 vbg n1, (4) part (DIV2) 5 Image 13
76 and then of Moses, Peter, & Stephan vtterers of the same: and then of Moses, Peter, & Stephen utterers of the same: cc av pp-f np1, np1, cc np1 n2 pp-f dt d: (4) part (DIV2) 5 Image 13
77 so now (Christ willing) I will, in more ample maner discouer the dignitie and worthinesse thereof, by reason of the matters therein comprehended. so now (christ willing) I will, in more ample manner discover the dignity and worthiness thereof, by reason of the matters therein comprehended. av av (np1 vvg) pns11 vmb, p-acp av-dc j n1 vvi dt n1 cc n1 av, p-acp n1 pp-f dt n2 av vvn. (4) part (DIV2) 5 Image 13
78 The whole matter doeth generally concerne the raysing vp of a Prophete: out of which generall head there plainly growe these foure particular and especiall braunches. The Whole matter doth generally concern the raising up of a Prophet: out of which general head there plainly grow these foure particular and especial branches. dt j-jn n1 vdz av-j vvi dt n-vvg a-acp pp-f dt n1: av pp-f r-crq j n1 a-acp av-j vvi d crd j cc j n2. (4) part (DIV2) 6 Image 13
79 1 First, By whome, and for whom, this Prophet shall bee raised vp. 2 Secondly, what manner of Prophet this shall bee. 1 First, By whom, and for whom, this Prophet shall be raised up. 2 Secondly, what manner of Prophet this shall be. vvd ord, p-acp ro-crq, cc p-acp ro-crq, d n1 vmb vbi vvn a-acp. crd ord, r-crq n1 pp-f n1 d vmb vbi. (4) part (DIV2) 7 Image 13
80 3 Thirdly, The attentiue eare and heartie obedience which must be yelded to this prophet. 3 Thirdly, The attentive ear and hearty Obedience which must be yielded to this Prophet. crd ord, dt j n1 cc j n1 r-crq vmb vbi vvn p-acp d n1. (4) part (DIV2) 9 Image 13
81 4 Fourthly, The Punishment allotted to such as will not so heare and obey this Prophet. 4 Fourthly, The Punishment allotted to such as will not so hear and obey this Prophet. crd ord, dt n1 vvn p-acp d c-acp vmb xx av vvi cc vvi d n1. (4) part (DIV2) 10 Image 13
82 The Lorde your God shall raise vp vnto you a prophet. The Lord your God shall raise up unto you a Prophet. dt n1 po22 n1 vmb vvi a-acp p-acp pn22 dt n1. (4) part (DIV2) 11 Image 13
83 It is not vnknowen (right Christian audience and dearely beloued in our Sauiour Christe) but vniuersally knowen, receaued and beléeued of all true Christians, that, It is not unknown (right Christian audience and dearly Beloved in our Saviour Christ) but universally known, received and believed of all true Christians, that, pn31 vbz xx j (n-jn njp n1 cc av-jn vvn p-acp po12 n1 np1) p-acp av-j vvn, vvn cc vvn pp-f d j np1, cst, (4) part (DIV2) 12 Image 13
84 as the Lorde GOD, before the foundations of the worlde were laide, did, in his excéeding ritch mercie, electe and chuse vnto saluation a certaine number of mankinde, whereof his Church should consist and stand, as the Lord GOD, before the foundations of the world were laid, did, in his exceeding rich mercy, elect and choose unto salvation a certain number of mankind, whereof his Church should consist and stand, c-acp dt n1 np1, p-acp dt n2 pp-f dt n1 vbdr vvn, vdd, p-acp po31 j-vvg j n1, vvi cc vvi p-acp n1 dt j n1 pp-f n1, c-crq po31 n1 vmd vvi cc vvi, (4) part (DIV2) 12 Image 13
85 so the same our heauenly father determined in his good time, and at his good pleasure, to call those his electe and chosen people vnto the true knowledge and comfortable féeling of his sonne Iesus Christ, that so they might be iustified by fayth in him, and afterwarde glorified with him. so the same our heavenly father determined in his good time, and At his good pleasure, to call those his elect and chosen people unto the true knowledge and comfortable feeling of his son Iesus christ, that so they might be justified by faith in him, and afterward glorified with him. av dt d po12 j n1 vvn p-acp po31 j n1, cc p-acp po31 j n1, pc-acp vvi d po31 vvi cc j-vvn n1 p-acp dt j n1 cc j vvg pp-f po31 n1 np1 np1, cst av pns32 vmd vbi vvn p-acp n1 p-acp pno31, cc av vvn p-acp pno31. (4) part (DIV2) 12 Image 13
86 Thus much Saint Paul teacheth vs in this short sentence, Whome he predestinate, them also he called, and whom he called, them also he iustified, Thus much Saint Paul Teaches us in this short sentence, Whom he predestinate, them also he called, and whom he called, them also he justified, av d n1 np1 vvz pno12 p-acp d j n1, ro-crq pns31 j, pno32 av pns31 vvd, cc r-crq pns31 vvn, pno32 av pns31 vvd, (4) part (DIV2) 12 Image 14
87 and whom he iustified, them also he glorified. and whom he justified, them also he glorified. cc r-crq pns31 vvd, pno32 av pns31 vvn. (4) part (DIV2) 12 Image 14
88 For a meane, whereby these so elected might be called into the bodie and bosome of the Church: For a mean, whereby these so elected might be called into the body and bosom of the Church: p-acp dt j, c-crq d av j-vvn vmd vbi vvn p-acp dt n1 cc n1 pp-f dt n1: (4) part (DIV2) 12 Image 14
89 the Lorde hath mercifully giuen, and mightily preserued his holy worde, wherein his will is reuealed, which his will, is the verie perfect rule of righteousnesse, whereby the children of God are to frame and square out the whole course of all their life, aswell for true religion & the righte worshipping of him: the Lord hath mercifully given, and mightily preserved his holy word, wherein his will is revealed, which his will, is the very perfect Rule of righteousness, whereby the children of God Are to frame and square out the Whole course of all their life, aswell for true Religion & the right worshipping of him: dt n1 vhz av-j vvn, cc av-j vvn po31 j n1, c-crq po31 n1 vbz vvn, r-crq po31 n1, vbz dt av j n1 pp-f n1, c-crq dt n2 pp-f np1 vbr pc-acp vvi cc vvi av dt j-jn n1 pp-f d po32 n1, av p-acp j n1 cc dt j-jn vvg pp-f pno31: (4) part (DIV2) 12 Image 14
90 as also for their conuersation & dealing in the worlde. as also for their Conversation & dealing in the world. c-acp av c-acp po32 n1 cc vvg p-acp dt n1. (4) part (DIV2) 12 Image 14
91 To the ende this wil of God thus conteined in his word, might be manifested and made knowen both to the elect, for their calling vnto Christe: To the end this will of God thus contained in his word, might be manifested and made known both to the elect, for their calling unto Christ: p-acp dt n1 d n1 pp-f np1 av vvn p-acp po31 n1, vmd vbi vvn cc vvd vvn av-d p-acp dt j-vvn, p-acp po32 n-vvg p-acp np1: (4) part (DIV2) 12 Image 14
92 and also to the reprobate for their iuster condemnation, to this end the Lord hath in his Church ordeined a ministerie of his worde and will, and also to the Reprobate for their juster condemnation, to this end the Lord hath in his Church ordained a Ministry of his word and will, cc av p-acp dt n-jn p-acp po32 jc n1, p-acp d n1 dt n1 vhz p-acp po31 n1 vvd dt n1 pp-f po31 n1 cc n1, (4) part (DIV2) 12 Image 14
93 and that by the meanes of men, to whome seuere commandment is giuen to shew the people their transgressions, to admonish the wicked of his way, to teach and baptise all nations, to preache the worde instantlie, in season and out of season: and that by the means of men, to whom severe Commandment is given to show the people their transgressions, to admonish the wicked of his Way, to teach and baptise all Nations, to preach the word instantly, in season and out of season: cc cst p-acp dt n2 pp-f n2, p-acp ro-crq j n1 vbz vvn pc-acp vvi dt n1 po32 n2, pc-acp vvi dt j pp-f po31 n1, pc-acp vvi cc vvb d n2, pc-acp vvi dt n1 av-jn, p-acp n1 cc av pp-f n1: (4) part (DIV2) 12 Image 14
94 to exhorte with wholesome doctrine, to improue them that say against it. to exhort with wholesome Doctrine, to improve them that say against it. pc-acp vvi p-acp j n1, pc-acp vvb pno32 cst vvb p-acp pn31. (4) part (DIV2) 12 Image 14
95 And Moses, in this place cited by Peter, assureth vs, that, as God, hath of his mercie, once set an instructing ministerie in his Church: And Moses, in this place cited by Peter, assureth us, that, as God, hath of his mercy, once Set an instructing Ministry in his Church: cc np1, p-acp d n1 vvn p-acp np1, vvz pno12, cst, c-acp np1, vhz pp-f po31 n1, a-acp vvd dt vvg n1 p-acp po31 n1: (4) part (DIV2) 12 Image 14
96 so with the same hee will euer blesse his Churche, so long as it shall bee militaunt and warfaring vpon the earth, so with the same he will ever bless his Church, so long as it shall be militant and warfaring upon the earth, av p-acp dt d pns31 vmb av vvi po31 n1, av av-j c-acp pn31 vmb vbi j cc j p-acp dt n1, (4) part (DIV2) 12 Image 14
97 and therefore stand in néede of ministers. and Therefore stand in need of Ministers. cc av vvb p-acp n1 pp-f n2. (4) part (DIV2) 12 Image 14
98 For whereas Moses sayth, The Lorde your God shall rayse vp vnto you a Prophet, He doeth vs to vnderstande that God will continually stirre vp such as shall diligently instruct his people in ye true knowledge of his holy worde. For whereas Moses say, The Lord your God shall raise up unto you a Prophet, He doth us to understand that God will continually stir up such as shall diligently instruct his people in you true knowledge of his holy word. p-acp cs np1 vvz, dt n1 po22 n1 vmb vvi a-acp p-acp pn22 dt n1, pns31 vdz pno12 pc-acp vvi cst np1 vmb av-j vvi a-acp d c-acp vmb av-j vvi po31 n1 p-acp pn22 j n1 pp-f po31 j n1. (4) part (DIV2) 12 Image 14
99 So that this first entraunce into our present text, teacheth that the Ministerie is no mans ordinance, but the Lordes institution. So that this First Entrance into our present text, Teaches that the Ministry is no men Ordinance, but the lords Institution. av cst d ord n1 p-acp po12 j n1, vvz cst dt n1 vbz dx ng1 n1, cc-acp dt ng1 n1. (4) part (DIV2) 12 Image 14
100 To confirm this, many strong & substanciall testimonies may be produced out of the sacred scriptures. To confirm this, many strong & substantial testimonies may be produced out of the sacred Scriptures. p-acp vvi d, d j cc j n2 vmb vbi vvn av pp-f dt j n2. (4) part (DIV2) 12 Image 14
101 For that Commission Marc. 16. Goe ye into all the worlde, and preach the gospel to euery creature. Those wordes of Christ to the disciples, As my father sent me, For that Commission Marc. 16. Go you into all the world, and preach the gospel to every creature. Those words of christ to the Disciples, As my father sent me, p-acp d n1 np1 crd vvb pn22 p-acp d dt n1, cc vvi dt n1 p-acp d n1. d n2 pp-f np1 p-acp dt n2, p-acp po11 n1 vvd pno11, (4) part (DIV2) 12 Image 15
102 so sende I you, that speache of Paule, how shall they preache, except they be sent? that rehersall of ecclesiasticall functions whiche Paule maketh, that charge giuen by our sauiour, Wherefore pray the Lorde of the haruest, that he woulde thrust out laborers into his haruest: so send I you, that speech of Paul, how shall they preach, except they be sent? that rehearsal of ecclesiastical functions which Paul makes, that charge given by our Saviour, Wherefore pray the Lord of the harvest, that he would thrust out laborers into his harvest: av vvb pns11 pn22, cst n1 pp-f np1, c-crq vmb pns32 vvi, c-acp pns32 vbb vvn? cst n1 pp-f j n2 r-crq np1 vvz, cst n1 vvn p-acp po12 n1, q-crq vvb dt n1 pp-f dt n1, cst pns31 vmd vvd av n2 p-acp po31 n1: (4) part (DIV2) 12 Image 15
103 those seuē starres in the right hand of Christ: those seuē Stars in the right hand of christ: d crd n2 p-acp dt j-jn n1 pp-f np1: (4) part (DIV2) 12 Image 15
104 doe not al and euery one of these places strongly proue that the ministerie of the worde and sacramentes is no fancie of man, no inuention of fleshe and bloude, no alone politique order for the gouernement of the common wealth, do not all and every one of these places strongly prove that the Ministry of the word and Sacraments is no fancy of man, no invention of Flesh and blood, no alone politic order for the government of the Common wealth, vdb xx d cc d crd pp-f d n2 av-j vvi cst dt n1 pp-f dt n1 cc n2 vbz dx n1 pp-f n1, dx n1 pp-f n1 cc n1, dx j j n1 p-acp dt n1 pp-f dt j n1, (4) part (DIV2) 12 Image 15
105 but the very holy ordinance of the Lord our God? Hence therefore spring these considerations touching the ministery, to witte. but the very holy Ordinance of the Lord our God? Hence Therefore spring these considerations touching the Ministry, to wit. cc-acp dt j j n1 pp-f dt n1 po12 n1? av av vvi d n2 vvg dt n1, p-acp n1. (4) part (DIV2) 12 Image 15
106 The reuerend care to be vsed in the Election and creation of ministers. The conscience and abilitie of suche as desire the ministerie. The reverend care to be used in the Election and creation of Ministers. The conscience and ability of such as desire the Ministry. dt j-jn n1 pc-acp vbi vvn p-acp dt n1 cc n1 pp-f n2. dt n1 cc n1 pp-f d c-acp vvb dt n1. (4) part (DIV2) 12 Image 15
107 The account and estimation of the ministerie. The account and estimation of the Ministry. dt n1 cc n1 pp-f dt n1. (4) part (DIV2) 12 Image 15
108 If the Lord God be the authour of the ministery, then what men, of whatsoeuer countenāce in the vniuersal world, shall once dare with vnwashen hands, that is to say, of corrupt affection, to elect or admit any to the ministerie, whiche the word of God alloweth not to be ministers, If the Lord God be the author of the Ministry, then what men, of whatsoever countenance in the universal world, shall once Dare with unwashen hands, that is to say, of corrupt affection, to elect or admit any to the Ministry, which the word of God alloweth not to be Ministers, cs dt n1 np1 vbb dt n1 pp-f dt n1, av q-crq n2, pp-f r-crq n1 p-acp dt j-u n1, vmb a-acp vvb p-acp n1 n2, cst vbz pc-acp vvi, pp-f j n1, pc-acp vvi cc vvi d p-acp dt n1, r-crq dt n1 pp-f np1 vvz xx pc-acp vbi n2, (4) part (DIV2) 13 Image 15
109 and many times not to be so much as Christians? If I hastened not to other matter, I mighte in this place discouer the Romish Clergie, and many times not to be so much as Christians? If I hastened not to other matter, I might in this place discover the Romish Clergy, cc d n2 xx pc-acp vbi av av-d c-acp np1? cs pns11 vvd xx p-acp j-jn n1, pns11 vmd p-acp d n1 vvi dt jp n1, (4) part (DIV2) 13 Image 15
110 and shew both howe the holy ordinaunce and institution of the ministerie is by them profaned, and show both how the holy Ordinance and Institution of the Ministry is by them profaned, cc vvi d c-crq dt j n1 cc n1 pp-f dt n1 vbz p-acp pno32 vvn, (4) part (DIV2) 13 Image 15
111 and how miserablie they haue seduced the Lord his people: and how miserably they have seduced the Lord his people: cc c-crq av-j pns32 vhb vvn dt n1 po31 n1: (4) part (DIV2) 13 Image 15
112 when as al their Priests are horrible Idolatours, and in most of them is found neither abilitie, when as all their Priests Are horrible Idolaters, and in most of them is found neither ability, c-crq p-acp d po32 n2 vbr j n2, cc p-acp ds pp-f pno32 vbz vvn dx n1, (4) part (DIV2) 13 Image 15
113 nor will either to instruct and féede their flockes, or to explane and open their owne Idolatrous seruice, nor will either to instruct and feed their flocks, or to explain and open their own Idolatrous service, ccx vmb av-d pc-acp vvi cc vvi po32 n2, cc pc-acp vvi cc vvi po32 d j n1, (4) part (DIV2) 13 Image 15
114 or to make anie reckening of a right faith, and therefore I may iustly wipe that greazed generation out of the number of god his true ministers. or to make any reckoning of a right faith, and Therefore I may justly wipe that greased generation out of the number of god his true Ministers. cc pc-acp vvi d n-vvg pp-f dt j-jn n1, cc av pns11 vmb av-j vvi d vvn n1 av pp-f dt n1 pp-f n1 po31 j n2. (4) part (DIV2) 13 Image 15
115 For in ye ministers of god it is necessarily required, that, as Paule writeth to Titus, they hold fast that faithful word according to doctrine, and be also able to exhorte with wholesome doctrine, For in you Ministers of god it is necessarily required, that, as Paul Writeth to Titus, they hold fast that faithful word according to Doctrine, and be also able to exhort with wholesome Doctrine, p-acp p-acp pn22 n2 pp-f n1 pn31 vbz av-j vvn, cst, c-acp np1 vvz p-acp np1, pns32 vvb av-j cst j n1 vvg p-acp n1, cc vbb av j pc-acp vvi p-acp j n1, (4) part (DIV2) 13 Image 16
116 and to conuince them that say against it. and to convince them that say against it. cc pc-acp vvi pno32 cst vvb p-acp pn31. (4) part (DIV2) 13 Image 16
117 Sith the Romishe Cleargie are so farre of from imbracing, beléeuing, following, and teaching this faithfull worde, that they oppose and set them selues against it, with all their might and mayne, prophane it, corrupt it, burne it, take on, Sith the Romish Clergy Are so Far of from embracing, believing, following, and teaching this faithful word, that they oppose and Set them selves against it, with all their might and main, profane it, corrupt it, burn it, take on, a-acp dt jp n2 vbr av av-j pp-f p-acp vvg, vvg, vvg, cc vvg d j n1, cst pns32 vvb cc vvi pno32 n2 p-acp pn31, p-acp d po32 n1 cc n1, vvb pn31, vvb pn31, vvb pn31, vvb a-acp, (4) part (DIV2) 13 Image 16
118 and rage with fire and sworde against it, howe then can they be accounted in the number of true ministers? It may be that some will thinke to méete with me by and by, and rage with fire and sword against it, how then can they be accounted in the number of true Ministers? It may be that Some will think to meet with me by and by, cc n1 p-acp n1 cc n1 p-acp pn31, c-crq av vmb pns32 vbi vvn p-acp dt n1 pp-f j n2? pn31 vmb vbi d d vmb vvi pc-acp vvi p-acp pno11 p-acp cc a-acp, (4) part (DIV2) 13 Image 16
119 and to beate me with mine owne rodde: and to beat me with mine own rod: cc pc-acp vvi pno11 p-acp po11 d n1: (4) part (DIV2) 13 Image 16
120 obiecting, that, if none bée true and good ministers, but such as are able and willing soundly, without halting: sincerely, without corruption: objecting, that, if none been true and good Ministers, but such as Are able and willing soundly, without halting: sincerely, without corruption: vvg, cst, cs pix vbi j cc j n2, cc-acp d c-acp vbr j cc j av-j, p-acp vvg: av-j, p-acp n1: (4) part (DIV2) 13 Image 16
121 valiauntly, without feare to deliuer the whole will of God conteined in his worde, vnto his people, valiantly, without Fear to deliver the Whole will of God contained in his word, unto his people, av-j, p-acp n1 pc-acp vvi dt j-jn n1 pp-f np1 vvd p-acp po31 n1, p-acp po31 n1, (4) part (DIV2) 13 Image 16
122 then we shall finde in these dayes of ours, and in this our owne Churche many, that are no good ministers. then we shall find in these days of ours, and in this our own Church many, that Are no good Ministers. cs pns12 vmb vvi p-acp d n2 pp-f png12, cc p-acp d po12 d n1 d, cst vbr dx j n2. (4) part (DIV2) 13 Image 16
123 It were a straunge and lamentable case, if in this age of our Church, such grosse imperfections should be founde: It were a strange and lamentable case, if in this age of our Church, such gross imperfections should be found: pn31 vbdr dt j cc j n1, cs p-acp d n1 pp-f po12 n1, d j n2 vmd vbi vvn: (4) part (DIV2) 14 Image 16
124 and if suche bee founde, verely, rather teares are to bée shedde, and prayers powred out for spéedy reformation: and if such be found, verily, rather tears Are to been shed, and Prayers poured out for speedy Reformation: cc cs d vbb vvn, av-j, av-c n2 vbr pc-acp vbi vvi, cc n2 vvn av p-acp j n1: (4) part (DIV2) 14 Image 16
125 then any long aunswere made in this place to that former obiection. then any long answer made in this place to that former objection. cs d j n1 vvn p-acp d n1 p-acp d j n1. (4) part (DIV2) 14 Image 16
126 But this I must néeds say, that, as in the beginning when ye abolishing of poperie was attempted, flesh and bloud might haue pretended some reasons for the placing of vnméete ministers, But this I must needs say, that, as in the beginning when the abolishing of popery was attempted, Flesh and blood might have pretended Some Reasons for the placing of unmeet Ministers, p-acp d pns11 vmb av vvi, cst, c-acp p-acp dt n1 c-crq dt n-vvg pp-f n1 vbds vvn, n1 cc n1 vmd vhi vvd d n2 p-acp dt n-vvg pp-f j n2, (4) part (DIV2) 14 Image 16
127 namely, that the number of Popish sacrificers to be displaced, was great: the number of learned ministers to succéede them, was small: the Vniuersities were infected: namely, that the number of Popish sacrificers to be displaced, was great: the number of learned Ministers to succeed them, was small: the Universities were infected: av, cst dt n1 pp-f j n2 pc-acp vbi vvn, vbds j: dt n1 pp-f j n2 pc-acp vvi pno32, vbds j: dt n2 vbdr vvn: (4) part (DIV2) 14 Image 16
128 as man might haue coulorablie pretented these causes of a rawe ministerie in that beginning: as man might have coulorablie pretended these Causes of a raw Ministry in that beginning: c-acp n1 vmd vhi av-j vvd d n2 pp-f dt j n1 p-acp d n1: (4) part (DIV2) 14 Image 16
129 So I knowe no expresse worde of God, no sounde authoritie of any writer, no good reasō which can be now yelded for the continuance and encrease of the same: So I know no express word of God, no sound Authority of any writer, no good reason which can be now yielded for the Continuance and increase of the same: av pns11 vvb dx j n1 pp-f np1, dx n1 n1 pp-f d n1, dx j n1 r-crq vmb vbi av vvn p-acp dt n1 cc n1 pp-f dt d: (4) part (DIV2) 14 Image 16
130 especially in this longing of the people to be taught, in this staruing of soules with wante of teaching, in this comfortable aboundaunce of able ministers whiche both the Vniuersities maye, especially in this longing of the people to be taught, in this starving of Souls with want of teaching, in this comfortable abundance of able Ministers which both the Universities may, av-j p-acp d n1 pp-f dt n1 pc-acp vbi vvn, p-acp d j-vvg pp-f n2 p-acp n1 pp-f vvg, p-acp d j n1 pp-f j n2 r-crq d dt n2 vmb, (4) part (DIV2) 14 Image 16
131 and are willing yearely to sende out into the Lordes great haruest. and Are willing yearly to send out into the lords great harvest. cc vbr vvg j pc-acp vvi av p-acp dt n2 j n1. (4) part (DIV2) 14 Image 17
132 Let vs all therefore, as many as wishe for the perfect beautie of Sion, heartily pray the Lord so thoroughly to deuour the heartes of all placed in authoritie with his gratious spirite, that both in making ministers, Let us all Therefore, as many as wish for the perfect beauty of Sion, heartily pray the Lord so thoroughly to devour the hearts of all placed in Authority with his gracious Spirit, that both in making Ministers, vvb pno12 d av, c-acp d c-acp vvi p-acp dt j n1 pp-f np1, av-j vvb dt n1 av av-j pc-acp vvi dt n2 pp-f d vvn p-acp n1 p-acp po31 j n1, cst d p-acp vvg n2, (4) part (DIV2) 14 Image 17
133 and in bestowing liuings appointed for ministers, the glorie of God, the profite of the church, the institution and description of ministers conteined in his worde, may alwaies be carefully & obediently resoected. and in bestowing livings appointed for Ministers, the glory of God, the profit of the Church, the Institution and description of Ministers contained in his word, may always be carefully & obediently resoected. cc p-acp vvg n2-vvg vvn p-acp n2, dt n1 pp-f np1, dt n1 pp-f dt n1, dt n1 cc n1 pp-f n2 vvn p-acp po31 n1, vmb av vbi av-j cc av-j vvn. (4) part (DIV2) 14 Image 17
134 Mée thinkes I sée by his outwarde countenaunce, that some Romanistes heart is inwardly cheared with this my speach of our ministers. Me thinks I see by his outward countenance, that Some Romanists heart is inwardly cheered with this my speech of our Ministers. pno11 vvz pns11 vvb p-acp po31 j n1, cst d np1 n1 vbz av-j vvn p-acp d po11 n1 pp-f po12 n2. (4) part (DIV2) 15 Image 17
135 But soft a while, looke before ye leape, and be not merrie without cause. But soft a while, look before you leap, and be not merry without cause. p-acp j dt n1, vvb p-acp pn22 vvi, cc vbb xx j p-acp n1. (4) part (DIV2) 15 Image 17
136 For, blessed bee God, Englande hath at this time good and great cause spiritually to reioyce, For, blessed be God, England hath At this time good and great cause spiritually to rejoice, p-acp, j-vvn vbb np1, np1 vhz p-acp d n1 j cc j n1 av-j pc-acp vvi, (4) part (DIV2) 15 Image 17
137 and hartily to blesse and praise the Lord for the goodly store of godly, learned, wise, and heartily to bless and praise the Lord for the goodly store of godly, learned, wise, cc av-j pc-acp vvi cc vvi dt n1 p-acp dt j n1 pp-f j, j, j, (4) part (DIV2) 15 Image 17
138 & painfull ministers, wherewith he, in his rich mercie, thath so blessed vs, as our forefathers, & painful Ministers, wherewith he, in his rich mercy, thath so blessed us, as our Forefathers, cc j n2, c-crq pns31, p-acp po31 j n1, vhz av vvn pno12, c-acp po12 n2, (4) part (DIV2) 15 Image 17
139 albeit, no doubt, they often wished, yet they seldom, or neuer enioyed the like. albeit, not doubt, they often wished, yet they seldom, or never enjoyed the like. cs, xx n1, pns32 av vvd, av pns32 av, cc av-x vvd dt j. (4) part (DIV2) 15 Image 17
140 And this I may boldly say, and proue it substantially, that the meanest of all our ministers, And this I may boldly say, and prove it substantially, that the Meanest of all our Ministers, cc d pns11 vmb av-j vvi, cc vvi pn31 av-j, cst dt js pp-f d po12 n2, (4) part (DIV2) 15 Image 17
141 though vnable to preach, are notwithstanding such, as for their true religion, right worshipping of God, zealous affection to the Gospell, prayinge for and with their congregations in a knowen language, onely to the Lord, though unable to preach, Are notwithstanding such, as for their true Religion, right worshipping of God, zealous affection to the Gospel, praying for and with their congregations in a known language, only to the Lord, cs j-u pc-acp vvi, vbr p-acp d, c-acp p-acp po32 j n1, av-jn vvg pp-f np1, j n1 p-acp dt n1, vvg p-acp cc p-acp po32 n2 p-acp dt j-vvn n1, av-j p-acp dt n1, (4) part (DIV2) 15 Image 17
142 and their wishing well, and séeking, as they can, to doe good in their charges, &c. may iustly bee preferred to the learnedst, to the wisest, and their wishing well, and seeking, as they can, to do good in their charges, etc. may justly be preferred to the Learnedest, to the Wisest, cc po32 vvg av, cc vvg, c-acp pns32 vmb, pc-acp vdi j p-acp po32 n2, av vmb av-j vbi vvn p-acp dt js, p-acp dt js, (4) part (DIV2) 15 Image 17
143 and deuoutest of all that Romish rabble of sacrificing priestes. and devoutest of all that Romish rabble of sacrificing Priests. cc js pp-f d d jp n1 pp-f j-vvg n2. (4) part (DIV2) 15 Image 17
144 As yee haue hearde that the Lorde God beeing authour of the ministerie, therefore great care must be had in opening the dores of the ministerie, that none, vpon any carnal respect, be therevnto admitted: As ye have heard that the Lord God being author of the Ministry, Therefore great care must be had in opening the doors of the Ministry, that none, upon any carnal respect, be thereunto admitted: c-acp pn22 vhb vvn d dt n1 np1 vbg n1 pp-f dt n1, av j n1 vmb vbi vhn p-acp vvg dt n2 pp-f dt n1, cst pix, p-acp d j n1, vbb av vvn: (4) part (DIV2) 16 Image 17
145 so this consideration, that the Lorde is the raiser vp of Prophetes, the ordeiner of ministers, the sender foorth of preachers, ought so to preuaile in the hearte of euery priuate true Christian man, that hee shoulde make choyse rather to begge his bread, and abide any hard estate in the world, so this consideration, that the Lord is the raiser up of prophets, the ordeiner of Ministers, the sender forth of Preachers, ought so to prevail in the heart of every private true Christian man, that he should make choice rather to beg his bred, and abide any hard estate in the world, av d n1, cst dt n1 vbz dt n1 a-acp pp-f n2, dt n1 pp-f n2, dt n1 av pp-f n2, vmd av pc-acp vvi p-acp dt n1 pp-f d j j njp n1, cst pns31 vmd vvi n1 av-c pc-acp vvi po31 n1, cc vvi d j n1 p-acp dt n1, (4) part (DIV2) 16 Image 18
146 then, beeing vnfite for that function, to intrude himself into the same, either for a last refuge, then, being vnfite for that function, to intrude himself into the same, either for a last refuge, av, vbg n1 p-acp d n1, pc-acp vvi px31 p-acp dt d, av-d p-acp dt ord n1, (4) part (DIV2) 16 Image 18
147 or for ease, or for profite, or anye other vnchristian considerations. It is saide in the Epistle to the Hebrues, No man taketh honour to himselfe, or for ease, or for profit, or any other unchristian considerations. It is said in the Epistle to the Hebrews, No man Takes honour to himself, cc p-acp n1, cc p-acp n1, cc d j-jn j n2. pn31 vbz vvn p-acp dt n1 p-acp dt njp2, dx n1 vvz n1 p-acp px31, (4) part (DIV2) 16 Image 18
148 but hee that is called of GOD, &c. It is then Gods calling that maketh the office & entring into the same, lawefull. but he that is called of GOD, etc. It is then God's calling that makes the office & entering into the same, lawful. cc-acp pns31 cst vbz vvn pp-f np1, av pn31 vbz av n2 vvg cst vvz dt n1 cc vvg p-acp dt d, j. (4) part (DIV2) 17 Image 18
149 Whosoeuer therefore taketh on him the office of a minister, without this inward calling of god, cannot haue ye sure testimony of a good cōscience y• he is a true minister. Whosoever Therefore Takes on him the office of a minister, without this inward calling of god, cannot have the sure testimony of a good conscience y• he is a true minister. r-crq av vvz p-acp pno31 dt n1 pp-f dt n1, p-acp d j n-vvg pp-f n1, vmbx vhi dt j n1 pp-f dt j n1 n1 pns31 vbz dt j n1. (4) part (DIV2) 17 Image 18
150 And how shal any mā assure himselfe that the Lorde hath called him, to take the charge of his people to guide his flocke, to breake vnto their soules the bread of life, And how shall any man assure himself that the Lord hath called him, to take the charge of his people to guide his flock, to break unto their Souls the bred of life, cc q-crq vmb d n1 vvb px31 d dt n1 vhz vvn pno31, pc-acp vvi dt n1 pp-f po31 n1 pc-acp vvi po31 n1, pc-acp vvi p-acp po32 n2 dt n1 pp-f n1, (4) part (DIV2) 17 Image 18
151 vnlesse hee finde that the same Lorde hath mercifully adorned and beautified him with such graces, unless he find that the same Lord hath mercifully adorned and beautified him with such graces, cs pns31 vvb cst dt d n1 vhz av-j vvn cc vvd pno31 p-acp d n2, (4) part (DIV2) 17 Image 18
152 as are requisite and necessarie for a minister of the worde: as Are requisite and necessary for a minister of the word: c-acp vbr j cc j p-acp dt n1 pp-f dt n1: (4) part (DIV2) 17 Image 18
153 to witte, sounde knowledge of the worde, abilitie sincerelie to teache it, strongly to maintaine the trueth, valiauntly to conuince errour, to wit, sound knowledge of the word, ability sincerely to teach it, strongly to maintain the truth, valiantly to convince error, p-acp n1, n1 n1 pp-f dt n1, n1 av-j pc-acp vvi pn31, av-j pc-acp vvi dt n1, av-j p-acp vvi n1, (4) part (DIV2) 17 Image 18
154 and to applie thys worde with profite and discretion? and to apply this word with profit and discretion? cc pc-acp vvi d n1 p-acp n1 cc n1? (4) part (DIV2) 17 Image 18
155 This consideration of these notes and markes, whereby the Lordes calling of any man to the ministerie maye bee discerned, will, I trust, teach men to holde themselues thankefully contented with their owne vocations, This consideration of these notes and marks, whereby the lords calling of any man to the Ministry may be discerned, will, I trust, teach men to hold themselves thankfully contented with their own vocations, d n1 pp-f d n2 cc n2, c-crq dt n2 vvg pp-f d n1 p-acp dt n1 vmb vbi vvn, n1, pns11 vvb, vvb n2 pc-acp vvi px32 av-j vvn p-acp po32 d n2, (4) part (DIV2) 18 Image 18
156 and not to leape of from their stalles, and out of their shoppes and trades into the ministerie, to the offence of the godlie, the hardening of the wicked, the contempt of the worde, and not to leap of from their stalls, and out of their shops and trades into the Ministry, to the offence of the godly, the hardening of the wicked, the contempt of the word, cc xx pc-acp vvi pp-f p-acp po32 n2, cc av pp-f po32 n2 cc n2 p-acp dt n1, p-acp dt n1 pp-f dt j, dt vvg pp-f dt j, dt n1 pp-f dt n1, (4) part (DIV2) 18 Image 18
157 and displeasure of the LORDE our GOD, which is the author of the ministerie. and displeasure of the LORD our GOD, which is the author of the Ministry. cc n1 pp-f dt n1 po12 np1, r-crq vbz dt n1 pp-f dt n1. (4) part (DIV2) 18 Image 18
158 Héere, according to promisse I woulde speake of the dignitie and excellencie of Christ his true ministers, Here, according to promise I would speak of the dignity and excellency of christ his true Ministers, av, vvg p-acp n1 pns11 vmd vvi pp-f dt n1 cc n1 pp-f np1 po31 j n2, (4) part (DIV2) 19 Image 18
159 but that the same is so often and so plainely mentioned in the holy worde of God, but that the same is so often and so plainly mentioned in the holy word of God, cc-acp cst dt d vbz av av cc av av-j vvn p-acp dt j n1 pp-f np1, (4) part (DIV2) 19 Image 18
160 as no diligent reader or hearer of the worde, can bee ignorant of the same. The names whereby they are called, the office to them inioyned, the person they represent: as no diligent reader or hearer of the word, can be ignorant of the same. The names whereby they Are called, the office to them enjoined, the person they represent: c-acp dx j n1 cc n1 pp-f dt n1, vmb vbi j pp-f dt d. dt n2 c-crq pns32 vbr vvn, dt n1 p-acp pno32 vvd, dt n1 pns32 vvi: (4) part (DIV2) 19 Image 18
161 all these euery one of these, & diuers other respects to the same end, do plainly certifie vs of their high, holy and excellent function. all these every one of these, & diverse other respects to the same end, do plainly certify us of their high, holy and excellent function. d d d crd pp-f d, cc j j-jn n2 p-acp dt d n1, vdb av-j vvi pno12 pp-f po32 j, j cc j n1. (4) part (DIV2) 19 Image 19
162 They are called the salt of the earth, the light of the worlde, the ministers of Christe, disposers of the secretes of God, preachers of the worde, starres, Angels. They Are called the salt of the earth, the Light of the world, the Ministers of Christ, disposers of the secrets of God, Preachers of the word, Stars, Angels. pns32 vbr vvn dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n2 pp-f np1, n2 pp-f dt n2-jn pp-f np1, n2 pp-f dt n1, n2, n2. (4) part (DIV2) 20 Image 19
163 Their office is to season and poulder the heartes of the elect with the swéete sauour of Iesus Christ their sauiour, to be meanes to illuminate and lighten our darke vnderstanding by a sincere interpretation of the worde, to minister the Gospell and sacramentes of Christ, to receiue light frō Iesus Christ the Sunne of righteousnes, Their office is to season and poulder the hearts of the elect with the sweet savour of Iesus christ their Saviour, to be means to illuminate and lighten our dark understanding by a sincere Interpretation of the word, to minister the Gospel and Sacraments of christ, to receive Light from Iesus christ the Sun of righteousness, po32 n1 vbz p-acp n1 cc n1 dt n2 pp-f dt j-vvn p-acp dt j n1 pp-f np1 np1 po32 n1, p-acp vbb n2 pc-acp vvi cc vvi po12 j n1 p-acp dt j n1 pp-f dt n1, pc-acp vvi dt n1 cc n2 pp-f np1, pc-acp vvi n1 p-acp np1 np1 dt n1 pp-f n1, (4) part (DIV2) 21 Image 19
164 and to conueigh the same to vs for the guiding of our steppes: and to convey the same to us for the guiding of our steps: cc pc-acp vvi dt d p-acp pno12 p-acp dt n-vvg pp-f po12 n2: (4) part (DIV2) 21 Image 19
165 to carie, like trustie Ambassadours, and faithfull messengers, the Lorde his will and pleasure to his seruaunts. to carry, like trusty ambassadors, and faithful messengers, the Lord his will and pleasure to his Servants. pc-acp vvi, av-j j n2, cc j n2, dt n1 po31 n1 cc n1 p-acp po31 n2. (4) part (DIV2) 21 Image 19
166 They represent ye verie person of the Lorde Iesus, as is euident by his owne wordes, He that receiueth you receiueth me: They represent you very person of the Lord Iesus, as is evident by his own words, He that receiveth you receiveth me: pns32 vvi pn22 j n1 pp-f dt n1 np1, c-acp vbz j p-acp po31 d n2, pns31 cst vvz pn22 vvz pno11: (4) part (DIV2) 21 Image 19
167 & again, He yt heareth you, heareth me: & again, He that hears you, hears me: cc av, pns31 pn31 vvz pn22, vvz pno11: (4) part (DIV2) 21 Image 19
168 & he that dispiseth you, disspiseth mee, &c. These fewe, but yet greate thinges spoken of the worthynesse of Christe his ministers, are, I trust, sufficient to bringe them out of that contempt wherevnto they are growen by the malice of Sathan, by the wicked practises of his instrumentes, & he that despiseth you, disspiseth me, etc. These few, but yet great things spoken of the worthiness of Christ his Ministers, Are, I trust, sufficient to bring them out of that contempt whereunto they Are grown by the malice of Sathan, by the wicked practises of his Instruments, cc pns31 cst vvz pn22, vvz pno11, av d d, cc-acp av j n2 vvn pp-f dt n1 pp-f np1 po31 n2, vbr, pns11 vvi, j pc-acp vvi pno32 av pp-f d n1 c-crq pns32 vbr vvn p-acp dt n1 pp-f np1, p-acp dt j n2 pp-f po31 n2, (4) part (DIV2) 21 Image 19
169 and by the horrible vnthankefulnesse of the worlde. and by the horrible unthankfulness of the world. cc p-acp dt j n1 pp-f dt n1. (4) part (DIV2) 21 Image 19
170 THE SECOND PART. THE SECOND PART. dt ord n1. (5) part (DIV2) 21 Image 19
171 AS ye haue heard in the first parte that the Lord shal raise vp this prophete, whereby hath béen declared, that, not carnall man, AS you have herd in the First part that the Lord shall raise up this Prophet, whereby hath been declared, that, not carnal man, p-acp pn22 vhb vvn p-acp dt ord n1 cst dt n1 vmb vvi a-acp d n1, c-crq vhz vbn vvn, cst, xx j n1, (5) part (DIV2) 22 Image 19
172 but the immortall and euerliuing God is authour of the ministerie, so in the second place we are to consider what manner of Prophete the Lorde shall raise vp: our text saith. but the immortal and everliving God is author of the Ministry, so in the second place we Are to Consider what manner of Prophet the Lord shall raise up: our text Says. cc-acp dt j cc j np1 vbz n1 pp-f dt n1, av p-acp dt ord n1 pns12 vbr pc-acp vvi r-crq n1 pp-f n1 dt n1 vmb vvi a-acp: po12 n1 vvz. (5) part (DIV2) 22 Image 19
173 A Prophet of your brethren, like to mee. Wée reade in the holy scriptures of three sortes and kindes of Prophetes. A Prophet of your brothers, like to me. We read in the holy Scriptures of three sorts and Kinds of prophets. dt n1 pp-f po22 n2, av-j p-acp pno11. pns12 vvb p-acp dt j n2 pp-f crd n2 cc n2 pp-f n2. (5) part (DIV2) 23 Image 19
174 The first are such, as were extraordinarilie stirred vp by the LORDE, and vsed to aske counsell of the Lorde for the comfort of the Churche in her great extremities. The First Are such, as were extraordinarily stirred up by the LORD, and used to ask counsel of the Lord for the Comfort of the Church in her great extremities. dt ord vbr d, c-acp vbdr av-j vvn a-acp p-acp dt n1, cc vvd pc-acp vvi n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 p-acp po31 j n2. (5) part (DIV2) 24 Image 20
175 These Prophets were called Séers, of whom it is spoken in the firste booke of the Cronicles, as of God, Dauids Séer: and of Samuell the Seer. These prophets were called Seers, of whom it is spoken in the First book of the Chronicles, as of God, David Seer: and of Samuel the Seer. np1 n2 vbdr vvn n2, pp-f ro-crq pn31 vbz vvn p-acp dt ord n1 pp-f dt n2, c-acp pp-f np1, npg1 n1: cc pp-f np1 dt n1. (5) part (DIV2) 24 Image 20
176 The seconde sorte were also extraordinarily sente by the Lorde too interprete the lawe of God, The seconde sort were also extraordinarily sent by the Lord too interpret the law of God, dt ord n1 vbdr av av-j vvn p-acp dt n1 av vvi dt n1 pp-f np1, (5) part (DIV2) 24 Image 20
177 when the priestes ceased, such were Isay? Ieremie, &c. The thirde kinde of Prophetes are such as the Lorde hath blessed with abilitie and giftes to enterprete and applie the holie scriptures: when the Priests ceased, such were Saiah? Ieremie, etc. The Third kind of prophets Are such as the Lord hath blessed with ability and Gifts to enterprete and apply the holy Scriptures: c-crq dt n2 vvd, d vbdr np1? np1, av dt ord n1 pp-f n2 vbr d c-acp dt n1 vhz vvn p-acp n1 cc n2 p-acp vvb cc vvi dt j n2: (5) part (DIV2) 24 Image 20
178 so that to prophecie, or to bee a Prophete in this last sence, is to open the worde of GOD by a sounde, diligent, playne, so that to prophecy, or to be a Prophet in this last sense, is to open the word of GOD by a sound, diligent, plain, av cst p-acp n1, cc pc-acp vbi dt n1 p-acp d ord n1, vbz pc-acp vvi dt n1 pp-f np1 p-acp dt n1, j, j, (5) part (DIV2) 24 Image 20
179 and faithfull interpretation, and to applie the same both for the ingendring, encrease, and confirmation of faith: and faithful Interpretation, and to apply the same both for the engendering, increase, and confirmation of faith: cc j n1, cc pc-acp vvi dt d d p-acp dt vvg, n1, cc n1 pp-f n1: (5) part (DIV2) 24 Image 20
180 and also for the reformation and amendement of life, such, as some thinke were the Prophetes at Antiochia, spoken of in the thirtéenth of the Actes. and also for the Reformation and amendment of life, such, as Some think were the prophets At Antiochia, spoken of in the thirtéenth of the Acts. cc av p-acp dt n1 cc n1 pp-f n1, d, c-acp d vvb vbdr dt n2 p-acp np1, vvn pp-f p-acp dt ord pp-f dt n2. (5) part (DIV2) 24 Image 20
181 In this sence all true preachers are prophets. In this sense all true Preachers Are Prophets. p-acp d n1 d j n2 vbr n2. (5) part (DIV2) 24 Image 20
182 Thus likwise I take Salomons saying, Where Prophesie fayleth, the people perishe, that is, where there is not a faithfull ministery, a true & diligent interpretation, a through application of the word, there the people by heapes, runne headlong into vtter destruction. Thus likewise I take Solomon's saying, Where Prophesy Faileth, the people perish, that is, where there is not a faithful Ministry, a true & diligent Interpretation, a through application of the word, there the people by heaps, run headlong into utter destruction. av av pns11 vvb np1 vvg, c-crq vvb vvz, dt n1 vvi, cst vbz, c-crq pc-acp vbz xx dt j n1, dt j cc j n1, av p-acp n1 pp-f dt n1, a-acp dt n1 p-acp n2, vvn av-j p-acp j n1. (5) part (DIV2) 24 Image 20
183 To this ende, and in this meaninge doeth Moses vtter these wordes, The Lord your God shall rayse vp vnto you a Prophete, signifying a continuall ministerie of the worde for inlarginge the kingdome, To this end, and in this meaning doth Moses utter these words, The Lord your God shall raise up unto you a Prophet, signifying a continual Ministry of the word for inlarginge the Kingdom, p-acp d n1, cc p-acp d n1 vdz np1 vvi d n2, dt n1 po22 n1 vmb vvi a-acp p-acp pn22 dt n1, vvg dt j n1 pp-f dt n1 p-acp vvg dt n1, (5) part (DIV2) 25 Image 20
184 & building vp the church of Christ. & building up the Church of christ. cc vvg a-acp dt n1 pp-f np1. (5) part (DIV2) 25 Image 20
185 Howbeit both Stephan in the seauenth, and Peter in the thirde of the Actes, doe so vse the testimonie of Moses, that they doe more particularly restreigne the same vnto our Sauiour Christe. Howbeit both Stephen in the Seventh, and Peter in the Third of the Acts, do so use the testimony of Moses, that they do more particularly restreigne the same unto our Saviour Christ. a-acp d np1 p-acp dt ord, cc np1 p-acp dt ord pp-f dt n2, vdb av vvi dt n1 pp-f np1, cst pns32 vdb av-dc av-j j dt d p-acp po12 n1 np1. (5) part (DIV2) 26 Image 20
186 For their purpose is to persuade the Iewes, that to hearken vnto, and beleeue in Christ, is not repugnante and contrarie to the Lawe of Moses, For their purpose is to persuade the Iewes, that to harken unto, and believe in christ, is not repugnant and contrary to the Law of Moses, p-acp po32 n1 vbz pc-acp vvi dt np2, cst pc-acp vvi p-acp, cc vvi p-acp np1, vbz xx j cc j-jn p-acp dt n1 pp-f np1, (5) part (DIV2) 26 Image 20
187 because Moses him selfe speaking of Christ, sayth, A Prophete shall the Lorde &c. There is no contrarietie betwéene my first interpretation of this prophet for all the ministerie, Because Moses him self speaking of christ, say, A Prophet shall the Lord etc. There is no contrariety between my First Interpretation of this Prophet for all the Ministry, c-acp np1 pno31 n1 vvg pp-f np1, vvz, dt n1 vmb dt n1 av pc-acp vbz dx n1 p-acp po11 ord n1 pp-f d n1 p-acp d dt n1, (5) part (DIV2) 26 Image 20
188 and my thus vnderstandinge of Christe by this Prophete. and my thus understanding of Christ by this Prophet. cc po11 av vvg pp-f np1 p-acp d n1. (5) part (DIV2) 26 Image 20
189 For as this Prophete doeth generally importe the whole number of true ministers, prophetes, and preachers: For as this Prophet doth generally import the Whole number of true Ministers, Prophets, and Preachers: p-acp p-acp d n1 vdz av-j vvi dt j-jn n1 pp-f j n2, n2, cc n2: (5) part (DIV2) 26 Image 21
190 so it hath also an especiall relation vnto Iesus Christ, the head and prince, the butte & marke, the scope & end of all the true ministery, which euer was, is presently, so it hath also an especial Relation unto Iesus christ, the head and Prince, the butt & mark, the scope & end of all the true Ministry, which ever was, is presently, av pn31 vhz av dt j n1 p-acp np1 np1, dt n1 cc n1, dt n1 cc n1, dt n1 cc n1 pp-f d dt j n1, r-crq av vbds, vbz av-j, (5) part (DIV2) 26 Image 21
191 or shall be hereafter vpon the whole face of the earth. or shall be hereafter upon the Whole face of the earth. cc vmb vbi av p-acp dt j-jn n1 pp-f dt n1. (5) part (DIV2) 26 Image 21
192 Beholde here then the comfortable signification, and importaunte nature of this prophete, euen that Iesus Christ, by his might and mercie, shall euer bee with his Church: Behold Here then the comfortable signification, and importaunte nature of this Prophet, even that Iesus christ, by his might and mercy, shall ever be with his Church: vvb av av dt j n1, cc vvi n1 pp-f d n1, av cst np1 np1, p-acp po31 n1 cc n1, vmb av vbi p-acp po31 n1: (5) part (DIV2) 26 Image 21
193 and that, from time to time the Lorde will rayse vp and sende out true ministers for his Church. and that, from time to time the Lord will raise up and send out true Ministers for his Church. cc cst, p-acp n1 p-acp n1 dt n1 vmb vvi a-acp cc vvi av j n2 p-acp po31 n1. (5) part (DIV2) 26 Image 21
194 This alone consideration and knowledge is fully fraught with singular comforte. If we call to our remembrāce that an houshold with out a stewarde, waxeth disordered: This alone consideration and knowledge is Fully fraught with singular Comfort. If we call to our remembrance that an household with out a steward, Waxes disordered: d j n1 cc n1 vbz av-j vvn p-acp j n1. cs pns12 vvb p-acp po12 n1 cst dt n1 p-acp av dt n1, vvz j-vvn: (5) part (DIV2) 26 Image 21
195 that schollers wanting an instructour, cannot be learned: that a shippe destitute of a guide is vnlikely to be preserued: that Scholars wanting an instructor, cannot be learned: that a ship destitute of a guide is unlikely to be preserved: cst n2 vvg dt n1, vmbx vbi vvn: cst dt n1 j pp-f dt n1 vbz j pc-acp vbi vvn: (5) part (DIV2) 26 Image 21
196 we shall then easily perceiue, and clearely sée the moste lamentable estate of the Church when it is depriued of true ministers, which are ye Lords stewards, to dispose his secretes: we shall then Easily perceive, and clearly see the most lamentable estate of the Church when it is deprived of true Ministers, which Are you lords Stewards, to dispose his secrets: pns12 vmb av av-j vvi, cc av-j vvi dt av-ds j n1 pp-f dt n1 c-crq pn31 vbz vvn pp-f j n2, r-crq vbr pn22 n2 n2, p-acp vvb po31 n2-jn: (5) part (DIV2) 26 Image 21
197 the Lords scholmasters to teach his people: the lords Schoolmasters to teach his people: dt n2 n2 pc-acp vvi po31 n1: (5) part (DIV2) 26 Image 21
198 the Lords vnderguides to direct his flock of Shéep in to the sheepefold of Iesus Christe. the lords underguides to Direct his flock of Sheep in to the sheepfold of Iesus Christ. dt n2 vvz pc-acp vvi po31 n1 pp-f n1 p-acp p-acp dt j pp-f np1 np1. (5) part (DIV2) 26 Image 21
199 The faithfull among all other griefes, reckon this for one of the greatest, we see not our sagnes, there is not one Prophet more. But, The faithful among all other griefs, reckon this for one of the greatest, we see not our sagnes, there is not one Prophet more. But, dt j p-acp d j-jn n2, vvb d p-acp crd pp-f dt js, pns12 vvb xx po12 n2, pc-acp vbz xx crd n1 av-dc. p-acp, (5) part (DIV2) 26 Image 21
200 although for our sinnes, ingratitude, contempt, and disobedience, the Lorde, in his displeasure, doth often take away his worde, although for our Sins, ingratitude, contempt, and disobedience, the Lord, in his displeasure, does often take away his word, cs p-acp po12 n2, n1, n1, cc n1, dt n1, p-acp po31 n1, vdz av vvi av po31 n1, (5) part (DIV2) 26 Image 21
201 and ministers, in such sort, as the worlde many times iudgeth the worde vtterly abandoned, and the ministers thereof altogether destroyed: and Ministers, in such sort, as the world many times Judgeth the word utterly abandoned, and the Ministers thereof altogether destroyed: cc n2, p-acp d n1, c-acp dt n1 d n2 vvz dt n1 av-j vvn, cc dt n2 av av vvn: (5) part (DIV2) 26 Image 21
202 yet, euen in those times of hott afflictions, the Lord hath continually raised vp true prophetes and preachers, to his true hearted Israelites, whereof this Citie hath often had most comfortable triall & experience. yet, even in those times of hot afflictions, the Lord hath continually raised up true Prophets and Preachers, to his true hearted Israelites, whereof this city hath often had most comfortable trial & experience. av, av p-acp d n2 pp-f j n2, dt n1 vhz av-j vvn a-acp j n2 cc n2, p-acp po31 j j-vvn np2, c-crq d n1 vhz av vhn av-ds j n1 cc n1. (5) part (DIV2) 26 Image 21
203 Therefore, let vs faithfully holde in our harts as a sure ground, and infallible principle for euer, that, Therefore, let us faithfully hold in our hearts as a sure ground, and infallible principle for ever, that, av, vvb pno12 av-j vvi p-acp po12 n2 p-acp dt j n1, cc j n1 c-acp av, cst, (5) part (DIV2) 26 Image 21
204 if wee wil be diligent hearers, faithfull beleeuers, and obedient practizers of his worde, The Lorde our God shall raise vp a Prophet vnto vs, that is, will still mercifully blesse vs with the presence of Iesus Christe, if we will be diligent hearers, faithful believers, and obedient practizers of his word, The Lord our God shall raise up a Prophet unto us, that is, will still mercifully bless us with the presence of Iesus Christ, cs pns12 vmb vbi j n2, j n2, cc j n2 pp-f po31 n1, dt n1 po12 n1 vmb vvi a-acp dt n1 p-acp pno12, cst vbz, vmb av av-j vvb pno12 p-acp dt n1 pp-f np1 np1, (5) part (DIV2) 26 Image 21
205 and with sincere, learned, painfull, discréete, and godly interpreters & ministers of his worde. Moses procéedeth in the description of this Prophet, and sayth. and with sincere, learned, painful, discreet, and godly Interpreters & Ministers of his word. Moses Proceedeth in the description of this Prophet, and say. cc p-acp j, j, j, j, cc j n2 cc n2 pp-f po31 n1. np1 vvz p-acp dt n1 pp-f d n1, cc vvz. (5) part (DIV2) 26 Image 22
206 of your brethren, like to me. of your brothers, like to me. pp-f po22 n2, av-j p-acp pno11. (5) part (DIV2) 28 Image 22
207 Ye haue alreadie heard that Moses speaketh these words in generall manner respecting both Christe and his ministers, You have already herd that Moses speaks these words in general manner respecting both Christ and his Ministers, pn22 vhb av vvn cst np1 vvz d n2 p-acp j n1 vvg d np1 cc po31 n2, (5) part (DIV2) 29 Image 22
208 but that Peter doth more particularly applie them vnto Christe, and therfore it behoueth me to speake of the same wordes. but that Peter does more particularly apply them unto Christ, and Therefore it behooves me to speak of the same words. cc-acp cst np1 vdz n1 av-j vvi pno32 p-acp np1, cc av pn31 vvz pno11 pc-acp vvi pp-f dt d n2. (5) part (DIV2) 29 Image 22
209 First, as they generally concerne the whole ministerie. Thē as they especially touch Christ. First, as they generally concern the Whole Ministry. Them as they especially touch christ. ord, c-acp pns32 av-j vvi dt j-jn n1. av c-acp pns32 av-j vvi np1. (5) part (DIV2) 29 Image 22
210 To preserue and keepe ye Israelites, & in them, all Christians, from béeing defiled with the impious maners of the gentiles, To preserve and keep you Israelites, & in them, all Christians, from being defiled with the impious manners of the Gentiles, pc-acp vvi cc vvi pn22 np2, cc p-acp pno32, d np1, p-acp vbg vvn p-acp dt j n2 pp-f dt n2-j, (5) part (DIV2) 30 Image 22
211 & to make them for euer wholy cleaue to ye word of God, Moses hath promised a cōtinual opening of ye word, & to make them for ever wholly cleave to you word of God, Moses hath promised a continual opening of the word, cc pc-acp vvi pno32 p-acp av av-jn vvi p-acp pn22 n1 pp-f np1, np1 vhz vvn dt j n-vvg pp-f dt n1, (5) part (DIV2) 30 Image 22
212 & wil of god therin comprised. & will of god therein comprised. cc n1 pp-f n1 av vvn. (5) part (DIV2) 30 Image 22
213 The people might haue said to Moses, peraduenture thy meaning is, yt the Lord himself will teach vs in his owne person. The people might have said to Moses, Peradventure thy meaning is, that the Lord himself will teach us in his own person. dt n1 vmd vhi vvn p-acp np1, av po21 n1 vbz, pn31 dt n1 px31 vmb vvi pno12 p-acp po31 d n1. (5) part (DIV2) 30 Image 22
214 But this wee canne in no wise brooke. But this we can in no wise brook. p-acp d pns12 vmb p-acp dx j n1. (5) part (DIV2) 30 Image 22
215 For, we founde his maiestie so glorious, his voice so terrible, his words so pearcing, at the giuing out of the lawe vppon moūt Sinai, that we looked for present death; For, we found his majesty so glorious, his voice so terrible, his words so piercing, At the giving out of the law upon mount Sinai, that we looked for present death; p-acp, pns12 vvd po31 n1 av j, po31 n1 av j, po31 n2 av vvg, p-acp dt vvg av pp-f dt n1 p-acp vvb np1, cst pns12 vvd p-acp j n1; (5) part (DIV2) 30 Image 22
216 and therefore prayed that wee might no more heare the Lorde speake vnto vs in his owne person. and Therefore prayed that we might not more hear the Lord speak unto us in his own person. cc av vvd cst pns12 vmd xx av-dc vvi dt n1 vvb p-acp pno12 p-acp po31 d n1. (5) part (DIV2) 30 Image 22
217 Moses, to take away this feare, telleth them that this prophet shall be of their owne brethren; Moses, to take away this Fear, Telleth them that this Prophet shall be of their own brothers; np1, pc-acp vvi av d n1, vvz pno32 cst d n1 vmb vbi pp-f po32 d n2; (5) part (DIV2) 30 Image 22
218 that is, of their owne stocke, bloude, and kinred: that is, of their own stock, blood, and kindred: cst vbz, pp-f po32 d n1, n1, cc n1: (5) part (DIV2) 30 Image 22
219 and like to him, that is, a man as he is, in companie with thē as he is, teaching them as familiarly, and like to him, that is, a man as he is, in company with them as he is, teaching them as familiarly, cc av-j p-acp pno31, cst vbz, dt n1 c-acp pns31 vbz, p-acp n1 p-acp pno32 c-acp pns31 vbz, vvg pno32 a-acp av-jn, (5) part (DIV2) 30 Image 22
220 as plainely, as mildely, as louingly, as he doth. as plainly, as mildly, as lovingly, as he does. c-acp av-j, c-acp av-j, c-acp av-vvg, c-acp pns31 vdz. (5) part (DIV2) 30 Image 22
221 Hence we are taught yt as it is a great benifit to be rightly instructed in the will and way of the Lorde: Hence we Are taught that as it is a great benefit to be rightly instructed in the will and Way of the Lord: av pns12 vbr vvn pn31 c-acp pn31 vbz dt j n1 pc-acp vbi av-jn vvn p-acp dt n1 cc n1 pp-f dt n1: (5) part (DIV2) 30 Image 22
222 so the Lorde hath dealt gratiously with vs, in that he teachech vs not in his glorious maiestie, to confounde vs: so the Lord hath dealt graciously with us, in that he teachech us not in his glorious majesty, to confound us: av dt n1 vhz vvn av-j p-acp pno12, p-acp cst pns31 vvb pno12 xx p-acp po31 j n1, pc-acp vvi pno12: (5) part (DIV2) 30 Image 22
223 but in his great mercie, to saue vs: but in his great mercy, to save us: cc-acp p-acp po31 j n1, pc-acp vvi pno12: (5) part (DIV2) 30 Image 22
224 not fearefully, by thundring, lightening, & tempests to afraie vs, but by men of our own countrie, of our own nature, of our own acquaintaunce, to encourage aad allure vs. not fearfully, by thundering, lightning, & tempests to affray us, but by men of our own country, of our own nature, of our own acquaintance, to encourage and allure us xx av-j, p-acp vvg, vvg, cc n2 pc-acp vvi pno12, cc-acp p-acp n2 pp-f po12 d n1, pp-f po12 d n1, pp-f po12 d n1, pc-acp vvi cc vvi pno12 (5) part (DIV2) 30 Image 22
225 Now, to vnderstād this speach of Christ (as Stephan and Peter doe) it must be thus construed, that Christ, touching his humane nature, shoulde descende from the stocke of Abraham, Now, to understand this speech of christ (as Stephen and Peter doe) it must be thus construed, that christ, touching his humane nature, should descend from the stock of Abraham, av, pc-acp vvb d n1 pp-f np1 (c-acp np1 cc np1 n1) pn31 vmb vbi av vvn, cst np1, vvg po31 j n1, vmd vvi p-acp dt n1 pp-f np1, (5) part (DIV2) 31 Image 23
226 and bee borne among the Iewes. and be born among the Iewes. cc vbi vvn p-acp dt np2. (5) part (DIV2) 31 Image 23
227 And therefore ther was no cause at al why the Iewes shoulde either feare or dispise Christe, And Therefore there was no cause At all why the Iewes should either Fear or despise Christ, cc av a-acp vbds dx n1 p-acp d c-crq dt np2 vmd av-d vvi cc vvi np1, (5) part (DIV2) 31 Image 23
228 sith by byrth he shoulde bee their owne countrieman, and in familiar, and louing instruction, like to Moses. sith by birth he should be their own countryman, and in familiar, and loving instruction, like to Moses. c-acp p-acp n1 pns31 vmd vbi po32 d n1, cc p-acp j-jn, cc j-vvg n1, av-j p-acp np1. (5) part (DIV2) 31 Image 23
229 But this Christes likenesse to Moses must not be so taken, as if in Christe there coulde bee founde nothing more excellent then was in Moses. But this Christ's likeness to Moses must not be so taken, as if in Christ there could be found nothing more excellent then was in Moses. p-acp d npg1 n1 p-acp np1 vmb xx vbi av vvn, c-acp cs p-acp np1 a-acp vmd vbi vvn pix av-dc j cs vbds p-acp np1. (5) part (DIV2) 31 Image 23
230 For, Moses was but a man, Christ, God and man: Moses was a man subiect to sinne, Christ is a man frée from sinne: For, Moses was but a man, christ, God and man: Moses was a man Subject to sin, christ is a man free from sin: p-acp, np1 vbds p-acp dt n1, np1, np1 cc n1: np1 vbds dt n1 j-jn p-acp n1, np1 vbz dt n1 j p-acp n1: (5) part (DIV2) 31 Image 23
231 Moses was but a seruant, Christ is the Lorde and Maister. Moses was but a servant, christ is the Lord and Master. np1 vbds p-acp dt n1, np1 vbz dt n1 cc n1. (5) part (DIV2) 31 Image 23
232 But Christe and Moses are herein like, bicause they were both Prophets and interpreters of God his will to his people, But Christ and Moses Are herein like, Because they were both prophets and Interpreters of God his will to his people, p-acp np1 cc np1 vbr av av-j, c-acp pns32 vbdr d n2 cc n2 pp-f np1 po31 n1 p-acp po31 n1, (5) part (DIV2) 31 Image 23
233 & because Moses was a liuely figure of Christ, as may appear by a briefe comparison made betwéene Christ and Moses. & Because Moses was a lively figure of christ, as may appear by a brief comparison made between christ and Moses. cc c-acp np1 vbds dt j n1 pp-f np1, c-acp vmb vvi p-acp dt j n1 vvn p-acp np1 cc np1. (5) part (DIV2) 31 Image 23
234 Moses, being in credite in king Pharaho his house, chose rather to suffer afflictions with his brethren the Israelites, Moses, being in credit in King Pharaho his house, chosen rather to suffer afflictions with his brothers the Israelites, np1, vbg p-acp n1 p-acp n1 np1 po31 n1, vvd av-c pc-acp vvi n2 p-acp po31 n2 dt np2, (5) part (DIV2) 31 Image 23
235 then to liue in ease and estimation in the Courte of Pharaho: then to live in ease and estimation in the Court of Pharaho: cs pc-acp vvi p-acp n1 cc n1 p-acp dt n1 pp-f np1: (5) part (DIV2) 31 Image 23
236 Our sauiour Christ, being in the glorious heauens, the second person in Trinitie, had suche compassion on our most miserable estate, that he descended and came downe into this vale of myserie for the accomplishment of our redemption. Our Saviour christ, being in the glorious heavens, the second person in Trinity, had such compassion on our most miserable estate, that he descended and Come down into this vale of misery for the accomplishment of our redemption. po12 n1 np1, vbg p-acp dt j n2, dt ord n1 p-acp np1, vhd d n1 p-acp po12 av-ds j n1, cst pns31 vvd cc vvd a-acp p-acp d n1 pp-f n1 p-acp dt n1 pp-f po12 n1. (5) part (DIV2) 31 Image 23
237 Moses was vnkindly entreated of his brethren the Iewes, Christ comming among his owne, was not receiued. Moses was unkindly entreated of his brothers the Iewes, christ coming among his own, was not received. np1 vbds av-j vvd pp-f po31 n2 dt np2, np1 vvg p-acp po31 d, vbds xx vvn. (5) part (DIV2) 31 Image 23
238 Moses deliuered Israell from Egypt, and drowned Pharaho & his hoste in the red sea: Christe raunsomed vs from spiritual Egypt, which is hel: Moses Delivered Israel from Egypt, and drowned Pharaho & his host in the read sea: Christ ransomed us from spiritual Egypt, which is hell: np1 vvd np1 p-acp np1, cc vvd np1 cc po31 n1 p-acp dt j-jn n1: np1 vvd pno12 p-acp j np1, r-crq vbz n1: (5) part (DIV2) 31 Image 23
239 and from spiritual Pharaho, which is the diuell. Moses fedde the Israelites with Manna from heauen: and from spiritual Pharaho, which is the Devil. Moses fed the Israelites with Manna from heaven: cc p-acp j np1, r-crq vbz dt n1. np1 vvd dt np2 p-acp n1 p-acp n1: (5) part (DIV2) 31 Image 23
240 Christ nourisheth vs with his body and bloud. christ Nourishes us with his body and blood. np1 vvz pno12 p-acp po31 n1 cc n1. (5) part (DIV2) 31 Image 23
241 Moses tolde the people so muche of the Lords will as was néedeful for them to know: Moses told the people so much of the lords will as was needful for them to know: np1 vvd dt n1 av d pp-f dt n2 vmb a-acp vbds j p-acp pno32 pc-acp vvi: (5) part (DIV2) 31 Image 23
242 Christ hath left writtē in the sacred volume of the holy canonical scriptures, whatsoeuer is necessary to oure saluatiō. christ hath left written in the sacred volume of the holy canonical Scriptures, whatsoever is necessary to our salvation. np1 vhz vvn vvn p-acp dt j n1 pp-f dt j j n2, r-crq vbz j p-acp po12 n1. (5) part (DIV2) 31 Image 23
243 I might cōtinue this comparisō, but thus much is sufficient to shewe the reason of Moses speach: I might continue this comparison, but thus much is sufficient to show the reason of Moses speech: pns11 vmd vvi d n1, cc-acp av d vbz j pc-acp vvi dt n1 pp-f np1 n1: (5) part (DIV2) 31 Image 23
244 and thus we percieue how these words • Prophet of your brethren like to me, may well be vnderstanded both of all the ministerie in generall, and thus we perceive how these words • Prophet of your brothers like to me, may well be understanded both of all the Ministry in general, cc av pns12 vvb c-crq d n2 • n1 pp-f po22 n2 av-j p-acp pno11, vmb av vbi vvn d pp-f d dt n1 p-acp n1, (5) part (DIV2) 31 Image 24
245 and of our sauiour Christe especially, and of each and of both, to our verie greate comforte, and of our Saviour Christ especially, and of each and of both, to our very great Comfort, cc pp-f po12 n1 np1 av-j, cc pp-f d cc pp-f d, p-acp po12 j j n1, (5) part (DIV2) 31 Image 24
246 and encouragement to become carefull and effectuall hearers of Christ and his ministers. and encouragement to become careful and effectual hearers of christ and his Ministers. cc n1 pc-acp vvi j cc j n2 pp-f np1 cc po31 n2. (5) part (DIV2) 31 Image 24
247 The third part. Ye shall heare him in all thinges what soeuer he shall say vnto you. The third part. You shall hear him in all things what soever he shall say unto you. dt ord n1. pn22 vmb vvi pno31 p-acp d n2 r-crq av pns31 vmb vvi p-acp pn22. (6) part (DIV2) 31 Image 24
248 THe former scripture before handled, hath certified vs that God shall stir vp this prophet, and that he is therfore authour of the ministerie: THe former scripture before handled, hath certified us that God shall stir up this Prophet, and that he is Therefore author of the Ministry: dt j n1 a-acp vvn, vhz vvn pno12 d n1 vmb vvi a-acp d n1, cc cst pns31 vbz av n1 pp-f dt n1: (6) part (DIV2) 33 Image 24
249 and also that by this Prophet, Iesus Christe, and, in him, all his true ministers are vnderstanded. and also that by this Prophet, Iesus Christ, and, in him, all his true Ministers Are understanded. cc av cst p-acp d n1, np1 np1, cc, p-acp pno31, d po31 j n2 vbr vvn. (6) part (DIV2) 33 Image 24
250 Nowe these words conteining the third parte, doe vs to vnderstand of the eare which must be giuen, Now these words containing the third part, do us to understand of the ear which must be given, av d n2 vvg dt ord n1, vdb pno12 pc-acp vvi pp-f dt n1 r-crq vmb vbi vvn, (6) part (DIV2) 33 Image 24
251 and the obedience which must be yelded to this Prophet, Ye shall heare him in al things &c. yt is to say, ye shal with al obedience conforme your selues to his doctrine. and the Obedience which must be yielded to this Prophet, You shall hear him in all things etc. that is to say, you shall with all Obedience conform your selves to his Doctrine. cc dt n1 r-crq vmb vbi vvn p-acp d n1, pn22 vmb vvi pno31 p-acp d n2 av pn31 vbz pc-acp vvi, pn22 vmb p-acp d n1 vvi po22 n2 p-acp po31 n1. (6) part (DIV2) 33 Image 24
252 Here Peter proueth that Moses attemted not to tie the Iewes vnto the lawe for euer, Here Peter Proves that Moses attempted not to tie the Iewes unto the law for ever, av np1 vvz cst np1 vvd xx pc-acp vvi dt np2 p-acp dt n1 c-acp av, (6) part (DIV2) 33 Image 24
253 but that the office of Moses and the Lawe was to bring them vnto Christe. So Paule writing vnto the Galathians, saith: but that the office of Moses and the Law was to bring them unto Christ. So Paul writing unto the Galatians, Says: cc-acp cst dt n1 pp-f np1 cc dt n1 vbds pc-acp vvi pno32 p-acp np1. av np1 vvg p-acp dt np2, vvz: (6) part (DIV2) 33 Image 24
254 The lawe was our Scholemaister, to bring vs vnto Christe, that wee mighte bee made righteous by faith: The law was our Schoolmaster, to bring us unto Christ, that we might be made righteous by faith: dt n1 vbds po12 n1, pc-acp vvi pno12 p-acp np1, cst pns12 vmd vbi vvn j p-acp n1: (6) part (DIV2) 33 Image 24
255 but after this faith is come, we ar no longer vnder a Scholemaister. but After this faith is come, we Are no longer under a Schoolmaster. cc-acp p-acp d n1 vbz vvn, pns12 vbr av-dx av-jc p-acp dt n1. (6) part (DIV2) 33 Image 24
256 Whereby it is plaine that the lawe canne claime no longer righte in vs, or rule ouer vs, Whereby it is plain that the law can claim no longer right in us, or Rule over us, c-crq pn31 vbz j cst dt n1 vmb vvi av-dx av-jc j-jn p-acp pno12, cc vvi p-acp pno12, (6) part (DIV2) 33 Image 24
257 after it hath once brought vs vnto our sauiour Iesus Christe. After it hath once brought us unto our Saviour Iesus Christ. c-acp pn31 vhz a-acp vvn pno12 p-acp po12 n1 np1 np1. (6) part (DIV2) 33 Image 24
258 The scholler is in subiection to his scholemaister, till he become learned, and then he is set at libertie. The scholar is in subjection to his Schoolmaster, till he become learned, and then he is Set At liberty. dt n1 vbz p-acp n1 p-acp po31 n1, c-acp pns31 vvb j, cc av pns31 vbz vvn p-acp n1. (6) part (DIV2) 33 Image 24
259 In like manner the law hath perfourmed the office therunto appointed, whē by it we haue learned to sée and knowe, In like manner the law hath performed the office thereunto appointed, when by it we have learned to see and know, p-acp j n1 dt n1 vhz vvn dt n1 av vvn, c-crq p-acp pn31 pns12 vhb vvn pc-acp vvi cc vvi, (6) part (DIV2) 33 Image 24
260 and acknowledge our infirmities, corruptiō, sinfulnes, vnrighteousnes, & to fly vnto Christ to be iustified by faith in him Sith this Christ, which is the marke whereat the law shooteth, and acknowledge our infirmities, corruption, sinfulness, unrighteousness, & to fly unto christ to be justified by faith in him Sith this christ, which is the mark whereat the law shoots, cc vvb po12 n2, n1, n1, n1, cc pc-acp vvi p-acp np1 pc-acp vbi vvn p-acp n1 p-acp pno31 a-acp d np1, r-crq vbz dt n1 c-crq dt n1 vvz, (6) part (DIV2) 33 Image 24
261 and the iustifier of the vnrighteous, sith he is come, Peter, out of the law, exhorteth the Iewes, and the justifier of the unrighteous, sith he is come, Peter, out of the law, exhorteth the Iewes, cc dt n1 pp-f dt j-u, c-acp pns31 vbz vvn, np1, av pp-f dt n1, vvz dt np2, (6) part (DIV2) 33 Image 24
262 & vs al, to heare him with heartie obedience. & us all, to hear him with hearty Obedience. cc pno12 d, p-acp vvb pno31 p-acp j n1. (6) part (DIV2) 33 Image 25
263 Yea, the glorious voyce of almightie God sounding from heauen, appointeth this the only Messias to be our onely scholemaster, Yea, the glorious voice of almighty God sounding from heaven, appoints this the only Messias to be our only Schoolmaster, uh, dt j n1 pp-f j-jn np1 vvg p-acp n1, vvz d dt j np1 pc-acp vbi po12 j n1, (6) part (DIV2) 33 Image 25
264 and vs to be his onely schollers, saying, This is that my beloued sonne, in whome I am well pleased: heare him. and us to be his only Scholars, saying, This is that my Beloved son, in whom I am well pleased: hear him. cc pno12 pc-acp vbi po31 j n2, vvg, d vbz d po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn: vvb pno31. (6) part (DIV2) 33 Image 25
265 Here we must make a distinction of hearing Christ and his worde. Here we must make a distinction of hearing christ and his word. av pns12 vmb vvi dt n1 pp-f vvg np1 cc po31 n1. (6) part (DIV2) 34 Image 25
266 There is one kinde of hearing which is onely externall and outward, when as the alone sounde and voice of the gospell occupieth the eares of man, There is one kind of hearing which is only external and outward, when as the alone sound and voice of the gospel occupieth the ears of man, pc-acp vbz crd n1 pp-f vvg r-crq vbz av-j j cc j, c-crq c-acp dt j n1 cc n1 pp-f dt n1 vvz dt n2 pp-f n1, (6) part (DIV2) 34 Image 25
267 but entreth not into the heart, there to take good & comfortable effect. but entereth not into the heart, there to take good & comfortable Effect. cc-acp vvz xx p-acp dt n1, a-acp pc-acp vvi j cc j n1. (6) part (DIV2) 34 Image 25
268 Of this hearing Esai speaketh in the 6. chapter, which our sauiour citeth in the 13. of Matthew, By hearing ye shall heare, and not vnderstand: Of this hearing Isaiah speaks in the 6. chapter, which our Saviour citeth in the 13. of Matthew, By hearing you shall hear, and not understand: pp-f d vvg np1 vvz p-acp dt crd n1, r-crq po12 n1 vvz p-acp dt crd pp-f np1, p-acp vvg pn22 vmb vvi, cc xx vvi: (6) part (DIV2) 34 Image 25
269 Wher the Prophet, in the person and name of the Lord God manaceth ye wicked, that, through their own malice their hearts shal be so hardened, Where the Prophet, in the person and name of the Lord God manaceth you wicked, that, through their own malice their hearts shall be so hardened, c-crq dt n1, p-acp dt n1 cc n1 pp-f dt n1 np1 vvz pn22 j, cst, p-acp po32 d n1 po32 n2 vmb vbi av vvn, (6) part (DIV2) 34 Image 25
270 as they shall onely heare the outward sounde of the worde to their condemnation: but it shall not swéetely touche their heartes for their conuersion & saluation. as they shall only hear the outward sound of the word to their condemnation: but it shall not sweetly touch their hearts for their conversion & salvation. c-acp pns32 vmb av-j vvi dt j n1 pp-f dt n1 p-acp po32 n1: cc-acp pn31 vmb xx av-j vvi po32 n2 p-acp po32 n1 cc n1. (6) part (DIV2) 34 Image 25
271 Such hearers were traiterous Iudas, the obstinate Pharises, the malitious wicked ones, to whom the preaching of the gospell is the sauour of death vnto death. Such hearers were traitorous Iudas, the obstinate Pharisees, the malicious wicked ones, to whom the preaching of the gospel is the savour of death unto death. d n2 vbdr j np1, dt j np1, dt j j pi2, p-acp ro-crq dt vvg pp-f dt n1 vbz dt n1 pp-f n1 p-acp n1. (6) part (DIV2) 34 Image 25
272 But, an other kind of hearing there is, which hath alwayes accompanying it, and inseparably ioyned to it, faith in beléeuing that which is heard, But, an other kind of hearing there is, which hath always accompanying it, and inseparably joined to it, faith in believing that which is herd, p-acp, dt j-jn n1 pp-f vvg a-acp vbz, r-crq vhz av vvg pn31, cc av-j vvn p-acp pn31, n1 p-acp vvg d r-crq vbz vvn, (6) part (DIV2) 35 Image 25
273 and obediēce in following that which is heard and beléeued. and Obedience in following that which is herd and believed. cc n1 p-acp vvg d r-crq vbz vvn cc vvn. (6) part (DIV2) 35 Image 25
274 This hearing Moses vnderstandeth by saying, Yee shall heare him in all things, &c. This hearing the voyce from heauen signifieth, giuing to heare him. This hearing our Sauiour meaneth, He that is of God, heareth Gods words: and in an other place, My sheepe heare my voyce, This hearing Moses understandeth by saying, Ye shall hear him in all things, etc. This hearing the voice from heaven signifies, giving to hear him. This hearing our Saviour means, He that is of God, hears God's words: and in an other place, My sheep hear my voice, np1 vvg np1 vvz p-acp vvg, pn22 vmb vvi pno31 p-acp d n2, av d vvg dt n1 p-acp n1 vvz, vvg pc-acp vvi pno31. d vvg po12 n1 vvz, pns31 cst vbz pp-f np1, vvz npg1 n2: cc p-acp dt j-jn n1, po11 n1 vvi po11 n1, (6) part (DIV2) 35 Image 25
275 and I know them, and they followe mee. and I know them, and they follow me. cc pns11 vvb pno32, cc pns32 vvb pno11. (6) part (DIV2) 35 Image 25
276 Thus Abraham with faith and obedience heard the Lordes calling, when as hee departed out of his countrie. Gene. the xii. circumcised himselfe Genesis the xvii. and offered vp his onely sonne Isaac, as is recorded in the xxii. of Genesis. Thus Abraham with faith and Obedience herd the lords calling, when as he departed out of his country. Gene. the xii. circumcised himself Genesis the xvii. and offered up his only son Isaac, as is recorded in the xxii. of Genesis. av np1 p-acp n1 cc n1 vvd dt n2 vvg, c-crq c-acp pns31 vvd av pp-f po31 n1. np1 dt crd. vvn px31 n1 dt crd. cc vvd a-acp po31 j n1 np1, c-acp vbz vvn p-acp dt crd. pp-f n1. (6) part (DIV2) 35 Image 25
277 Thus the Prophets, Apostles, Martyres, and all the faithfull heard Christ and his word when as neither pennury and lacke of necessaries, Thus the prophets, Apostles, Martyrs, and all the faithful herd christ and his word when as neither penury and lack of necessaries, av dt n2, n2, n2, cc d dt j vvd np1 cc po31 n1 c-crq c-acp dx n1 cc n1 pp-f n2-j, (6) part (DIV2) 36 Image 25
278 neither hatred and malice of men, neither pollicies and fetches of Sathan, neither tormentes and cruelties of Tyrantes, neither hatred and malice of men, neither policies and Fetches of Sathan, neither torments and cruelties of Tyrants, d n1 cc n1 pp-f n2, dx n2 cc n2 pp-f np1, dx n2 cc n2 pp-f n2, (6) part (DIV2) 36 Image 26
279 neither losse of life, and death it selfe coulde make them fal away from Iesus Christ their Generall and captaine. neither loss of life, and death it self could make them fall away from Iesus christ their General and captain. dx n1 pp-f n1, cc n1 pn31 n1 vmd vvi pno32 vvi av p-acp np1 np1 po32 n1 cc n1. (6) part (DIV2) 36 Image 26
280 It is written that Zeusis so artificially painted a cluster of grapes, that the birds flew to it, It is written that Zeusis so artificially painted a cluster of grapes, that the Birds flew to it, pn31 vbz vvn cst np1 av av-j vvn dt vvi pp-f n2, cst dt n2 vvd p-acp pn31, (6) part (DIV2) 36 Image 26
281 and picked at it, supposing it had ben a true naturall cluster. These silie poore byrdes were much deceiued: and picked At it, supposing it had been a true natural cluster. These silie poor Birds were much deceived: cc vvn p-acp pn31, vvg pn31 vhd vbn dt j j vvi. np1 j j n2 vbdr av-d vvn: (6) part (DIV2) 36 Image 26
282 for they founde but painted grapes. for they found but painted grapes. c-acp pns32 vvd p-acp j-vvn n2. (6) part (DIV2) 36 Image 26
283 Verilie, whosoeuer shall heare the worde of God in this last sense of hearing, and after the example of these hearers thus liuely discribed by the holy Ghost, they shall finde that those were, Verily, whosoever shall hear the word of God in this last sense of hearing, and After the Exampl of these hearers thus lively described by the holy Ghost, they shall find that those were, av-j, r-crq vmb vvi dt n1 pp-f np1 p-acp d ord n1 pp-f vvg, cc p-acp dt n1 pp-f d n2 av av-j vvn p-acp dt j n1, pns32 vmb vvi cst d vbdr, (6) part (DIV2) 36 Image 26
284 and themselues are no peinted and counterfeit hearers, but verie true and effectuall hearers of this prophete Christe and his holy gospell. and themselves Are not painted and counterfeit hearers, but very true and effectual hearers of this Prophet Christ and his holy gospel. cc px32 vbr xx vvn cc j-jn n2, cc-acp av j cc j n2 pp-f d n1 np1 cc po31 j n1. (6) part (DIV2) 36 Image 26
285 They shal neuer deceiue their own selues, as did the birdes, and the vaine hearers do, but shall be blessed in their deed. They shall never deceive their own selves, as did the Birds, and the vain hearers do, but shall be blessed in their deed. pns32 vmb av-x vvi po32 d n2, c-acp vdd dt n2, cc dt j n2 vdb, p-acp vmb vbi vvn p-acp po32 n1. (6) part (DIV2) 36 Image 26
286 These hearers heare not Christe and his word after their owne fancie & liking, but in whatsoeuer he saith vnto thē, as Peter here teacheth out of Moses. These hearers hear not Christ and his word After their own fancy & liking, but in whatsoever he Says unto them, as Peter Here Teaches out of Moses. d n2 vvb xx np1 cc po31 n1 p-acp po32 d n1 cc n-vvg, cc-acp p-acp r-crq pns31 vvz p-acp pno32, p-acp np1 av vvz av pp-f np1. (6) part (DIV2) 36 Image 26
287 From the premisses & matters before spoken concerning true hearers of the worde, there groweth this conclusion: From the premises & matters before spoken Concerning true hearers of the word, there grows this conclusion: p-acp dt n2 cc n2 p-acp vvn vvg j n2 pp-f dt n1, a-acp vvz d n1: (6) part (DIV2) 36 Image 26
288 If none be true, fruitfull, and profitable hearers of the worde, either to their owne comforte and commoditie, If none be true, fruitful, and profitable hearers of the word, either to their own Comfort and commodity, cs pi vbb j, j, cc j n2 pp-f dt n1, av-d p-acp po32 d n1 cc n1, (6) part (DIV2) 36 Image 26
289 or to God his honour & glory, but such, as heare with faith to beléeue in Christ, or to God his honour & glory, but such, as hear with faith to believe in christ, cc p-acp np1 po31 n1 cc n1, cc-acp d, c-acp vvb p-acp n1 pc-acp vvi p-acp np1, (6) part (DIV2) 36 Image 26
290 and his worde, and with obedience to followe Christe and his worde, then both idolatrous Papistes, and his word, and with Obedience to follow Christ and his word, then both idolatrous Papists, cc po31 n1, cc p-acp n1 pc-acp vvi np1 cc po31 n1, cs d j njp2, (6) part (DIV2) 36 Image 26
291 and carnall protestantes (I will not once name Atheistes) are quit & clean excluded out of the number of true, right, & Christian hearers. and carnal protestants (I will not once name Atheists) Are quit & clean excluded out of the number of true, right, & Christian hearers. cc j n2 (pns11 vmb xx a-acp vvi n2) vbr vvn cc av-j vvn av pp-f dt n1 pp-f j, j-jn, cc njp n2. (6) part (DIV2) 36 Image 26
292 That Papists hear not Christ, & his ministers in this sense of hearing, that is, that they do not conforme their religion according to the doctrine conteined in, That Papists hear not christ, & his Ministers in this sense of hearing, that is, that they do not conform their Religion according to the Doctrine contained in, d njp2 vvb xx np1, cc po31 n2 p-acp d n1 pp-f vvg, cst vbz, cst pns32 vdb xx vvi po32 n1 vvg p-acp dt n1 vvn p-acp, (6) part (DIV2) 36 Image 26
293 and deliuered vnto them out of the worde of God, this is a matter so manifest, and Delivered unto them out of the word of God, this is a matter so manifest, cc vvd p-acp pno32 av pp-f dt n1 pp-f np1, d vbz dt n1 av j, (6) part (DIV2) 36 Image 26
294 as all the faithfull do lamentablie and with griefe of hearte beholde the same. as all the faithful do lamentably and with grief of heart behold the same. c-acp d dt j vdb av-j cc p-acp n1 pp-f n1 vvb dt d. (6) part (DIV2) 36 Image 26
295 And, to giue themselues (if any be present) some taste thereof, I will here ioyne battell and incounter with them, vsing that onely sentence vtterred by our sauiour in the sourth of Iohn for the weapon, whereby I am sure, And, to give themselves (if any be present) Some taste thereof, I will Here join battle and encounter with them, using that only sentence uttered by our Saviour in the sourth of John for the weapon, whereby I am sure, np1, pc-acp vvi px32 (cs d vbb j) d n1 av, pns11 vmb av vvi n1 cc vvi p-acp pno32, vvg cst j n1 vvn p-acp po12 n1 p-acp dt ord pp-f np1 p-acp dt n1, c-crq pns11 vbm j, (6) part (DIV2) 36 Image 27
296 & I truste the greatest number present, will confesse, that their whole religion or rather superstition, is wounded at the hearte, and stricken quite dead. & I trust the greatest number present, will confess, that their Whole Religion or rather Superstition, is wounded At the heart, and stricken quite dead. cc pns11 vvi dt js n1 j, vmb vvi, cst po32 j-jn n1 cc av-c n1, vbz vvn p-acp dt n1, cc vvn av j. (6) part (DIV2) 36 Image 27
297 For Christ in that place, talking with the woman of Samaria, telleth her ye God is a spirit, and they that worshippe him, must worshippe him in spirit and truth. For christ in that place, talking with the woman of Samaria, Telleth her you God is a Spirit, and they that worship him, must worship him in Spirit and truth. p-acp np1 p-acp d n1, vvg p-acp dt n1 pp-f np1, vvz pno31 pn22 np1 vbz dt n1, cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1 cc n1. (6) part (DIV2) 36 Image 27
298 If we either looke on the whole body of their religion in grosse, or dismember and rippe the same into péeces, If we either look on the Whole body of their Religion in gross, or dismember and rip the same into Pieces, cs pns12 d vvb p-acp dt j-jn n1 pp-f po32 n1 p-acp j, cc vvi cc vvi dt d p-acp n2, (6) part (DIV2) 36 Image 27
299 and beholde euerie member, euerie ioynt, euerie sinewe, euerie veine, euerie arterie, euerie muscle thereof, we shall be enforced to confesse, that, among them, there is no worshipping of God in spirite and trueth, and behold every member, every joint, every sinew, every vein, every artery, every muscle thereof, we shall be Enforced to confess, that, among them, there is no worshipping of God in Spirit and truth, cc vvi d n1, d n1, d n1, d n1, d n1, d n1 av, pns12 vmb vbi vvn pc-acp vvi, cst, p-acp pno32, pc-acp vbz dx vvg pp-f np1 p-acp n1 cc n1, (6) part (DIV2) 36 Image 27
300 but that all their worshippe and religion is corporall, externall, and ceremoniall. but that all their worship and Religion is corporal, external, and ceremonial. cc-acp cst d po32 n1 cc n1 vbz j, j, cc j. (6) part (DIV2) 36 Image 27
301 Whosoeuer shall with iudgement indifferētly view their Religion, shall, in déede, perceiue it to be nothing else but an apishe and counterfeite imitation of the ceremoniall law. Whosoever shall with judgement indifferently view their Religion, shall, in deed, perceive it to be nothing Else but an apish and counterfeit imitation of the ceremonial law. r-crq vmb p-acp n1 av-j vvi po32 n1, vmb, p-acp n1, vvb pn31 pc-acp vbi pix av cc-acp dt j cc n-jn n1 pp-f dt j n1. (6) part (DIV2) 36 Image 27
302 Hence they fetch their alters, candlestickes, Sensours, Perfumes, garmentes, Oblations, festiuall dayes, solemne feasts, difference of times, obseruation of meates, purifications, sacrifices, and a number of the like nature. Hence they fetch their alters, candlesticks, Sensours, Perfumes, garments, Oblations, festival days, solemn feasts, difference of times, observation of Meats, purifications, Sacrifices, and a number of the like nature. av pns32 vvb po32 vvz, n2, n2, vvz, n2, n2, n1 n2, j n2, n1 pp-f n2, n1 pp-f n2, n2, n2, cc dt n1 pp-f dt j n1. (6) part (DIV2) 36 Image 27
303 But as in all these and the residue, they haue no sauour of spirite and trueth agréeable either to gods nature discribed, But as in all these and the residue, they have no savour of Spirit and truth agreeable either to God's nature described, cc-acp c-acp p-acp d d cc dt n1, pns32 vhb dx n1 pp-f n1 cc n1 j av-d p-acp ng1 n1 vvn, (6) part (DIV2) 36 Image 27
304 or to the doctrin of the Gospell deliuered by Christ: so, in their following of the lawe, they doe shamfully halte. or to the Doctrine of the Gospel Delivered by christ: so, in their following of the law, they do shamefully halt. cc p-acp dt n1 pp-f dt n1 vvn p-acp np1: av, p-acp po32 vvg pp-f dt n1, pns32 vdb av-j vvi. (6) part (DIV2) 36 Image 27
305 To giue yee an instance, they celebrate their masse at the Altar, but Christ ministred his laste supper at a table. To give ye an instance, they celebrate their mass At the Altar, but christ ministered his laste supper At a table. p-acp vvi pn22 dt n1, pns32 vvb po32 n1 p-acp dt n1, cc-acp np1 vvd po31 ord n1 p-acp dt n1. (6) part (DIV2) 36 Image 27
306 I cannot denye but the lawe Ceremoniall doeth commaunde Altars: I cannot deny but the law Ceremonial doth command Altars: sy vmbx vvi p-acp dt n1 j vdz vvi n2: (6) part (DIV2) 36 Image 27
307 howbeit such Altars as shall be neither of hewed stone, nor haue any steppes ther vnto belonging. howbeit such Altars as shall be neither of hewed stone, nor have any steps there unto belonging. a-acp d n2 c-acp vmb vbi d pp-f j-vvn n1, ccx vhb d n2 a-acp p-acp vvg. (6) part (DIV2) 36 Image 27
308 But the Romish Altars are of hewen stowne, and haue steppes, as is apparant in their Sinagogues: But the Romish Altars Are of hewn stowne, and have steps, as is apparent in their Synagogues: p-acp dt jp n2 vbr pp-f j-vvn n1, cc vhb n2, c-acp vbz j p-acp po32 n2: (6) part (DIV2) 36 Image 27
309 and as appereth by steppes yet remayning in many of our Temples, whereby either longing for that heathenish superstition, and as appeareth by steps yet remaining in many of our Temples, whereby either longing for that Heathenish Superstition, cc c-acp vvz p-acp n2 av vvg p-acp d pp-f po12 n2, c-crq d n1 p-acp d j n1, (6) part (DIV2) 36 Image 27
310 or at the least, colde affection to aduance true religion, is vndoubtedly signified. or At the least, cold affection to advance true Religion, is undoubtedly signified. cc p-acp dt ds, j-jn n1 p-acp vvi j n1, vbz av-j vvn. (6) part (DIV2) 36 Image 27
311 But, admitte their whole religion were fully, in euery pointe, correspondent and answerable to the law ceremoniall, what else shoulde that bée, But, admit their Whole Religion were Fully, in every point, correspondent and answerable to the law ceremonial, what Else should that been, p-acp, vvb po32 j-jn n1 vbdr av-j, p-acp d n1, j cc j p-acp dt n1 j, r-crq av vmd d vbi, (6) part (DIV2) 36 Image 28
312 but a full and flatte deniall of Christes death and passion, and of all the merits of the same? This is most substancially proued by our sauiour Christ, and by his seruaunt Paule. but a full and flat denial of Christ's death and passion, and of all the merits of the same? This is most substantially proved by our Saviour christ, and by his servant Paul. cc-acp dt j cc j n1 pp-f npg1 n1 cc n1, cc pp-f d dt n2 pp-f dt d? d vbz av-ds av-j vvn p-acp po12 n1 np1, cc p-acp po31 n1 np1. (6) part (DIV2) 36 Image 28
313 Christ in that former scripture before cited, saith that God is a spirit, and therefore they yt worshippe him, must worship him in spirit and trueth. christ in that former scripture before cited, Says that God is a Spirit, and Therefore they that worship him, must worship him in Spirit and truth. np1 p-acp d j n1 a-acp vvn, vvz d np1 vbz dt n1, cc av pns32 pn31 n1 pno31, vmb vvi pno31 p-acp n1 cc n1. (6) part (DIV2) 36 Image 28
314 In that place Spirit & truth are opposed and set against the ceremonies of the law, In that place Spirit & truth Are opposed and Set against the ceremonies of the law, p-acp d n1 n1 cc n1 vbr vvn cc vvn p-acp dt n2 pp-f dt n1, (6) part (DIV2) 36 Image 28
315 and the words of Christ so vttered to the woman of Samaria, importe thus much: and the words of christ so uttered to the woman of Samaria, import thus much: cc dt n2 pp-f np1 av vvd p-acp dt n1 pp-f np1, n1 av av-d: (6) part (DIV2) 36 Image 28
316 Before the incarnation of me the then promised, and nowe perfourmed sauiour, ye worshipped God in shadowes, in figures, in ceremonies, in sacrifices: Before the incarnation of me the then promised, and now performed Saviour, you worshipped God in shadows, in figures, in ceremonies, in Sacrifices: c-acp dt n1 pp-f pno11 av av vvd, cc av vvn n1, pn22 vvd np1 p-acp n2, p-acp n2, p-acp n2, p-acp n2: (6) part (DIV2) 36 Image 28
317 but I béeing nowe come, who am the body of those shaddowes, the trueth of those figures, the substāce of those sacrifices, the matter of those ceremonies, but I being now come, who am the body of those shadows, the truth of those figures, the substance of those Sacrifices, the matter of those ceremonies, cc-acp pns11 vbg av vvn, q-crq vbm dt n1 pp-f d n2, dt n1 pp-f d n2, dt n1 pp-f d n2, dt n1 pp-f d n2, (6) part (DIV2) 36 Image 28
318 nowe that externall worship ceaseth, and ye muste now worship God onely in spirite and trueth Here Paule saith in his Epistle to the Ephesians the second chapter, He, that is Christ, is our peace, which hath made of both one, and hath broken the stop of the partition wall: now that external worship ceases, and you must now worship God only in Spirit and truth Here Paul Says in his Epistle to the Ephesians the second chapter, He, that is christ, is our peace, which hath made of both one, and hath broken the stop of the partition wall: av cst j n1 vvz, cc pn22 vmb av vvi np1 av-j p-acp n1 cc n1 av np1 vvz p-acp po31 n1 p-acp dt njp2 dt ord n1, pns31, cst vbz np1, vbz po12 n1, r-crq vhz vvd pp-f d crd, cc vhz vvn dt n1 pp-f dt n1 n1: (6) part (DIV2) 36 Image 28
319 in abrogating through his flesh, the hatred, that is, the law of cōmandementes, which standeth in ordinaunces &c. Again, writing vnto the Collossians, he hath the same in effect and meaning. in abrogating through his Flesh, the hatred, that is, the law of Commandments, which Stands in ordinances etc. Again, writing unto the Colossians, he hath the same in Effect and meaning. p-acp j-vvg p-acp po31 n1, dt n1, cst vbz, dt n1 pp-f n2, r-crq vvz p-acp n2 av av, vvg p-acp dt njp2, pns31 vhz dt d p-acp n1 cc n1. (6) part (DIV2) 36 Image 28
320 By both these places we are taught that Christ, by his death and passion, hath abrogated & taken away the whole law of ceremonies: By both these places we Are taught that christ, by his death and passion, hath abrogated & taken away the Whole law of ceremonies: p-acp d d n2 pns12 vbr vvn cst np1, p-acp po31 n1 cc n1, vhz vvn cc vvn av dt j-jn n1 pp-f n2: (6) part (DIV2) 36 Image 28
321 that place also in the last to the Hebrues is verie notable to this end and purpose, We haue an Altar, wherof they haue no authoritie to eat, which serue in the Tabernacle. that place also in the last to the Hebrews is very notable to this end and purpose, We have an Altar, whereof they have no Authority to eat, which serve in the Tabernacle. cst n1 av p-acp dt ord p-acp dt njp2 vbz j j p-acp d n1 cc n1, pns12 vhb dt n1, c-crq pns32 vhb dx n1 pc-acp vvi, r-crq vvb p-acp dt n1. (6) part (DIV2) 36 Image 28
322 Whereby it is concluded, that such as yet dwell in ceremonies of the law (much more of mens deuising) are strangers frō Iesus Christ, who, by his one sacrifice of his own body, once offered for al, hath cancelled the obligation and handwriting of the ceremoniall lawe which was against vs. By these & ye like testimonies of holy scripture, we sée that such as worship God either after the ceremoniall law of God, Whereby it is concluded, that such as yet dwell in ceremonies of the law (much more of men's devising) Are Strangers from Iesus christ, who, by his one sacrifice of his own body, once offered for all, hath canceled the obligation and handwriting of the ceremonial law which was against us By these & you like testimonies of holy scripture, we see that such as worship God either After the ceremonial law of God, c-crq pn31 vbz vvn, cst d c-acp av vvi p-acp n2 pp-f dt n1 (av-d dc pp-f ng2 vvg) vbr n2 p-acp np1 np1, r-crq, p-acp po31 crd n1 pp-f po31 d n1, a-acp vvd p-acp d, vhz vvn dt n1 cc n1 pp-f dt j n1 r-crq vbds p-acp pno12 p-acp d cc pn22 j n2 pp-f j n1, pns12 vvb cst d c-acp n1 np1 av-d p-acp dt j n1 pp-f np1, (6) part (DIV2) 36 Image 28
323 or after the ceremoniall deuises of men, do therby deny the force of Christs death, yea they deny yt Iesus Christ is come in the flesh. or After the ceremonial devises of men, do thereby deny the force of Christ death, yea they deny that Iesus christ is come in the Flesh. cc p-acp dt j n2 pp-f n2, vdb av vvi dt n1 pp-f npg1 n1, uh pns32 vvb pn31 np1 np1 vbz vvn p-acp dt n1. (6) part (DIV2) 36 Image 28
324 Of such mē S. Ioh. speaketh in his first epistle, Euery spirit yt cōfesseth not Iesus Christ to be come in ye flesh, is not of god: Of such men S. John speaks in his First epistle, Every Spirit that Confesses not Iesus christ to be come in you Flesh, is not of god: pp-f d n2 n1 np1 vvz p-acp po31 ord n1, d n1 pn31 vvz xx np1 np1 pc-acp vbi vvn p-acp pn22 n1, vbz xx pp-f n1: (6) part (DIV2) 36 Image 29
325 but this is the spirit of Antichrist, &c. I referre the néerer application of this sentence to their own consciences, praying the lord to giue them grace effectually to sée, cōfortably to fele, but this is the Spirit of Antichrist, etc. I refer the nearer application of this sentence to their own Consciences, praying the lord to give them grace effectually to see, comfortably to feel, cc-acp d vbz dt n1 pp-f np1, av pns11 vvb dt jc n1 pp-f d n1 p-acp po32 d n2, vvg dt n1 pc-acp vvi pno32 vvi av-j pc-acp vvi, av-j pc-acp vvi, (6) part (DIV2) 36 Image 29
326 & faith fully to acknowledge ye Lord Iesus, togither with ye mightie force of his most effectuall death & passion. & faith Fully to acknowledge you Lord Iesus, together with you mighty force of his most effectual death & passion. cc n1 av-j pc-acp vvi pn22 n1 np1, av p-acp pn22 j n1 pp-f po31 av-ds j n1 cc n1. (6) part (DIV2) 36 Image 29
327 Plinie in the eight booke of his naturall historie reporteth, ye Swallowes vse to make the blind & soare eyes of their yong ones to sée, by rubbing the same wc an herbe called Celandine, Pliny in the eight book of his natural history Reporteth, you Swallows use to make the blind & soar eyes of their young ones to see, by rubbing the same which an herb called Celandine, np1 p-acp dt crd n1 pp-f po31 j n1 vvz, pn22 n2 vvb pc-acp vvi dt j cc vvi n2 pp-f po32 j pi2 p-acp vvi, p-acp vvg dt d r-crq dt n1 vvn np1, (6) part (DIV2) 36 Image 29
328 so named, some say, of the swallowes first finders, and such vsers therof: some say, quia confert caelestia dona, bicause it hath heauenly vertues. so nam, Some say, of the Swallows First finders, and such users thereof: Some say, quia confert caelestia dona, Because it hath heavenly Virtues. av vvn, d vvb, pp-f dt n2 ord n2, cc d n2 av: d vvb, fw-la fw-la fw-la fw-la, c-acp pn31 vhz j n2. (6) part (DIV2) 36 Image 29
329 The papists eyes are very sore & blind, they cannot abide to looke vppon Iesus Christ the glorious sonne of God thus brightly shining amōgest vs. The Lord in his mercie giue thē his heauenly Celandine, I mean his holy spirit, yt therewith their blind eyes may bee opened, their darke vnderstanding lightened, their hard harts mollified & softened. The Papists eyes Are very soar & blind, they cannot abide to look upon Iesus christ the glorious son of God thus brightly shining amongst us The Lord in his mercy give them his heavenly Celandine, I mean his holy Spirit, that therewith their blind eyes may be opened, their dark understanding lightened, their hard hearts mollified & softened. dt n2 n2 vbr av j cc j, pns32 vmbx vvi pc-acp vvi p-acp np1 np1 dt j n1 pp-f np1 av av-j vvg p-acp pno12 dt n1 p-acp po31 n1 vvi pno32 po31 j n1, pns11 vvb po31 j n1, pn31 av po32 j n2 vmb vbi vvn, po32 j n1 vvd, po32 j n2 vvn cc vvd. (6) part (DIV2) 36 Image 29
330 If as in grosse we haue viewed the whole bodie of their religiō, so nowe we looke vppon the same by piece meale, shal we therein finde any spirite and truth? shal we not finde it altogether deuoid of spirite and trueth, If as in gross we have viewed the Whole body of their Religion, so now we look upon the same by piece meal, shall we therein find any Spirit and truth? shall we not find it altogether devoid of Spirit and truth, cs a-acp p-acp j pns12 vhb vvn dt j-jn n1 pp-f po32 n1, av av pns12 vvb p-acp dt d p-acp n1 n1, vmb pns12 av vvi d n1 cc n1? vmb pns12 xx vvi pn31 av j pp-f n1 cc n1, (6) part (DIV2) 36 Image 29
331 and wholy corporall, carnall, and earthly? Spirite and truth will haue the Lord God alone worshipped and serued: and wholly corporal, carnal, and earthly? Spirit and truth will have the Lord God alone worshipped and served: cc av-jn j, j, cc j? n1 cc n1 vmb vhi dt n1 np1 av-j vvn cc vvn: (6) part (DIV2) 36 Image 29
332 they worship and serue Saintes, creatures, Reliques, bootes, buskins, nailes, &c. Spirit & trueth will haue God alone to be prayed vnto: they worship and serve Saints, creatures, Relics, boots, buskin's, nails, etc. Spirit & truth will have God alone to be prayed unto: pns32 vvb cc vvi n2, n2, n2, vvz, n2, n2, av n1 cc n1 vmb vhi np1 av-j pc-acp vbi vvn p-acp: (6) part (DIV2) 36 Image 29
333 they pray to Saintes, to creatures, to Images, to stockes and stones. Spirite and trueth will haue our praiers procéede from an vnderstanding hart: they pray to Saints, to creatures, to Images, to stocks and stones. Spirit and truth will have our Prayers proceed from an understanding heart: pns32 vvb p-acp n2, p-acp n2, p-acp n2, p-acp n2 cc n2. n1 cc n1 vmb vhi po12 n2 vvb p-acp dt n1 n1: (6) part (DIV2) 36 Image 29
334 they teach & charge the people to pray in a strange and vnknowen language. they teach & charge the people to pray in a strange and unknown language. pns32 vvb cc vvb dt n1 pc-acp vvi p-acp dt j cc j n1. (6) part (DIV2) 36 Image 29
335 Spirite and trueth will haue vs fréely iustified by faith in Christ, they ioyne mans merits purchasers with the pretious bloude of Christ. Spirit and truth will have us freely justified by faith in christ, they join men merits purchasers with the precious blood of christ. n1 cc n1 vmb vhi pno12 av-j vvn p-acp n1 p-acp np1, pns32 vvb ng1 n2 n2 p-acp dt j n1 pp-f np1. (6) part (DIV2) 36 Image 29
336 Spirite and truth wil haue but two Sacramentes, to wit Baptisme, and the Lords supper: Spirit and truth will have but two Sacraments, to wit Baptism, and the lords supper: n1 cc n1 vmb vhi cc-acp crd n2, pc-acp vvi n1, cc dt n2 n1: (6) part (DIV2) 36 Image 29
337 they adde to these two, fiue moe of their owne coyning, & so will haue seuen sacraments. they add to these two, fiue more of their own coining, & so will have seuen Sacraments. pns32 vvb p-acp d crd, crd dc pp-f po32 d vvg, cc av vmb vhi crd n2. (6) part (DIV2) 36 Image 30
338 Spirite and truth willeth vs simplie to administer the Sacramentes according to the Lords holy institutiō: Spirit and truth wills us simply to administer the Sacraments according to the lords holy Institution: n1 cc n1 vvz pno12 av-j pc-acp vvi dt n2 vvg p-acp dt n2 j n1: (6) part (DIV2) 36 Image 30
339 they haue added, altred, deminished, augmented, as them selues lusted. they have added, altered, diminished, augmented, as them selves lusted. pns32 vhb vvn, vvn, vvn, vvn, p-acp pno32 n2 vvn. (6) part (DIV2) 36 Image 30
340 To baptism they haue added oyle, creame, spittle, crossings, baptizing by women, baptizing before the birth of the childe, a tying of saluation vnto baptisme. To Baptism they have added oil, cream, spittle, crossings, baptizing by women, baptizing before the birth of the child, a tying of salvation unto Baptism. p-acp n1 pns32 vhb vvn n1, n1, n1, n2-vvg, vvg p-acp n2, vvg p-acp dt n1 pp-f dt n1, dt vvg pp-f n1 p-acp n1. (6) part (DIV2) 36 Image 30
341 To the Lord his supper they haue added, Altars, candlestickes, Tapers, pixe, Transubstantiatiō, Adoration, reseruatiō, circumgestation and carrying about of the Sacrament. &c. Spirite and trueth willeth vs to heare christ In al things whatsoeuer he shal say vnto vs, Wherby we are throughly assured that all things necessarily required vnto our saluation are conteined in the sacred scriptures: To the Lord his supper they have added, Altars, candlesticks, Tapers, pix, Transubstantiation, Adoration, reservation, circumgestation and carrying about of the Sacrament. etc. Spirit and truth wills us to hear Christ In all things whatsoever he shall say unto us, Whereby we Are thoroughly assured that all things necessarily required unto our salvation Are contained in the sacred Scriptures: p-acp dt n1 po31 n1 pns32 vhb vvn, n2, n2, n2, vvb, n1, n1, n1, n1 cc vvg a-acp pp-f dt n1. av n1 cc n1 vvz pno12 pc-acp vvi np1 p-acp d n2 r-crq pns31 vmb vvi p-acp pno12, c-crq pns12 vbr av-j vvn cst d n2 av-j vvn p-acp po12 n1 vbr vvn p-acp dt j n2: (6) part (DIV2) 36 Image 30
342 but they ground vpon reuelatiōs, apparitions, vnwritten verities, lying myracles, and most absurd fables. but they ground upon revelations, apparitions, unwritten verities, lying Miracles, and most absurd fables. cc-acp pns32 n1 p-acp n2, n2, j n2, vvg n2, cc av-ds j n2. (6) part (DIV2) 36 Image 30
343 Thus I might (right welbeloued in the Lord) examine the huge mōstrous masse of all their religion, Thus I might (right well-beloved in the Lord) examine the huge monstrous mass of all their Religion, av pns11 vmd (j-jn j p-acp dt n1) vvb dt j j n1 pp-f d po32 n1, (6) part (DIV2) 36 Image 30
344 and nether in it al generally, nor in any particular part thereof finde any spirit and trueth, and neither in it all generally, nor in any particular part thereof find any Spirit and truth, cc j p-acp pn31 d av-j, ccx p-acp d j n1 av vvi d n1 cc n1, (6) part (DIV2) 36 Image 30
345 but only that, which is earthly, corporal, carnal and fleshlie. but only that, which is earthly, corporal, carnal and fleshly. cc-acp av-j cst, r-crq vbz j, j, j cc j. (6) part (DIV2) 36 Image 30
346 If it be replied that the papists are learned men, antient men, wise men, & of long experience, and yt therfore it is maruel they shold so grosly be deceiued, that wheras god being a spirit, If it be replied that the Papists Are learned men, ancient men, wise men, & of long experience, and that Therefore it is marvel they should so grossly be deceived, that whereas god being a Spirit, cs pn31 vbb vvn cst dt n2 vbr j n2, j n2, j n2, cc pp-f j n1, cc pn31 av pn31 vbz vvb pns32 vmd av av-j vbi vvn, cst cs n1 vbg dt n1, (6) part (DIV2) 36 Image 30
347 & therfore wil be worshipped in spirit and truth, they haue yet in al their seruice & worship no spirit & truth. & Therefore will be worshipped in Spirit and truth, they have yet in all their service & worship no Spirit & truth. cc av vmb vbi vvn p-acp n1 cc n1, pns32 vhb av p-acp d po32 n1 cc vvi dx n1 cc n1. (6) part (DIV2) 36 Image 30
348 The scribes & Pharises were as ancient, wise, learned, and expert as the papists, & yet they persecuted & crucified Christe, The Scribes & Pharisees were as ancient, wise, learned, and expert as the Papists, & yet they persecuted & Crucified Christ, dt n2 cc np1 vbdr p-acp j, j, j, cc j c-acp dt n2, cc av pns32 vvn cc vvn np1, (6) part (DIV2) 36 Image 30
349 and with all violence opposed & set themselues against his gospell. and with all violence opposed & Set themselves against his gospel. cc p-acp d n1 vvn cc vvn px32 p-acp po31 n1. (6) part (DIV2) 36 Image 30
350 In the eleuenth of Matth. Christ breaketh out into these words, I giue thee thanks, O father, Lord of heauē & earth, In the Eleventh of Matthew christ breaks out into these words, I give thee thanks, Oh father, Lord of heaven & earth, p-acp dt ord pp-f np1 np1 vvz av p-acp d n2, pns11 vvb pno21 n2, uh n1, n1 pp-f n1 cc n1, (6) part (DIV2) 36 Image 30
351 bicause thou hast hid these things from the wise and men of vnderstanding, and hast opened them to babes. Because thou hast hid these things from the wise and men of understanding, and hast opened them to babes. c-acp pns21 vh2 vvn d n2 p-acp dt j cc n2 pp-f n1, cc vh2 vvn pno32 p-acp n2. (6) part (DIV2) 36 Image 30
352 It is so, O father, bicause thy good pleasure was such. It is so, Oh father, Because thy good pleasure was such. pn31 vbz av, uh n1, c-acp po21 j n1 vbds d. (6) part (DIV2) 36 Image 30
353 This our heauenly Scholemaster here teacheth yt true religion, right knowledge of the worde, and a thorough féeling of Christ, are not tied to the Vniuersities, to great Doctours, to gray heads, This our heavenly Schoolmaster Here Teaches that true Religion, right knowledge of the word, and a thorough feeling of christ, Are not tied to the Universities, to great Doctors, to grey Heads, d po12 j n1 av vvz pn31 j n1, j-jn n1 pp-f dt n1, cc dt j vvg pp-f np1, vbr xx vvn p-acp dt n2, p-acp j n2, p-acp j-jn n2, (6) part (DIV2) 36 Image 30
354 but that the Lord God bestoweth these good giftes fréely, in what place soeuer, at what time soeuer, but that the Lord God bestoweth these good Gifts freely, in what place soever, At what time soever, cc-acp cst dt n1 np1 vvz d j n2 av-j, p-acp r-crq n1 av, p-acp r-crq n1 av, (6) part (DIV2) 36 Image 31
355 and vpon whome soeuer he pleaseth. and upon whom soever he Pleases. cc p-acp ro-crq av pns31 vvz. (6) part (DIV2) 36 Image 31
356 And, verily, as the Scribes and Pharises framed to themselues certeine deuices to kéep them from Christ, And, verily, as the Scribes and Pharisees framed to themselves certain devices to keep them from christ, cc, av-j, c-acp dt n2 cc np2 vvn p-acp px32 j n2 pc-acp vvi pno32 p-acp np1, (6) part (DIV2) 37 Image 31
357 as that he was but the sonne of a carpenter, kept companie with sinners, abounded not with worldly iolitie in princely maner, so, as that he was but the son of a carpenter, kept company with Sinners, abounded not with worldly jollity in princely manner, so, c-acp cst pns31 vbds p-acp dt n1 pp-f dt n1, vvd n1 p-acp n2, vvd xx p-acp j n1 p-acp j n1, av, (6) part (DIV2) 37 Image 31
358 for all the world, do our Papists deuise means to hinder them from comming vnto the same Christ. for all the world, do our Papists devise means to hinder them from coming unto the same christ. c-acp d dt n1, vdb po12 njp2 vvi n2 pc-acp vvi pno32 p-acp vvg p-acp dt d np1. (6) part (DIV2) 37 Image 31
359 We cannot, say they, away with his newe doctrine, (for so they sclanderously call the auntient trueth of God his worde) all is new plaine Dunstable, the seruice is in the vulgare toung, euerie bodie may vnderstand it, the edifying of the soul is now altogether cared for, there is now in our Church no pleasing and delighting of our outward sēces. We cannot, say they, away with his new Doctrine, (for so they slanderously call the ancient truth of God his word) all is new plain Dunstable, the service is in the Vulgar tongue, every body may understand it, the edifying of the soul is now altogether cared for, there is now in our Church not pleasing and delighting of our outward Senses. pns12 vmbx, vvb pns32, av p-acp po31 j n1, (c-acp av pns32 av-j vvb dt j n1 pp-f np1 po31 n1) d vbz j j np1, dt n1 vbz p-acp dt j n1, d n1 vmb vvi pn31, dt n-vvg pp-f dt n1 vbz av av vvd p-acp, pc-acp vbz av p-acp po12 n1 xx vvg cc vvg pp-f po12 j n2. (6) part (DIV2) 37 Image 31
360 In our masse time (the verie name whereof comforteth our hart) our seruice was in a learned language, it was not vnderstanded of the common sorte, wee prayed to the blessed Saintes in heauen, we knéeled to trim painted images, our churches were gailie decked, there was ringing, singing, sēcing, piping, glittering copes, siluer Censours, golden Crosses, mitred fathers, encloistred brethren, religious Sisters, Christening of belles, hollowing of fontes, créeping to the crosse, offering of egges, sprinkling of holy water, dealing of holy bred, auriculer confession, good sporte on Alhallon night, lighting of tapers, making merrie, going on pilgrimage, pardoning of sin for a litle monie, we liued as we lusted, Priestes were good fellowes, adulterie was borne withall, bread was bigger, ale was stronger, béefe more plentifull, troutes fatter and better, all thinges cheaper, xxiiij. egges for a penie. In our mass time (the very name whereof comforts our heart) our service was in a learned language, it was not understanded of the Common sort, we prayed to the blessed Saints in heaven, we kneeled to trim painted Images, our Churches were gaily decked, there was ringing, singing, sensing, piping, glittering copes, silver Censors, golden Crosses, mitred Father's, encloistered brothers, religious Sisters, Christening of Bells, hollowing of Fontes, creeping to the cross, offering of eggs, sprinkling of holy water, dealing of holy bred, Auricular Confessi, good sport on Alhallon night, lighting of Tapers, making merry, going on pilgrimage, pardoning of since for a little money, we lived as we lusted, Priests were good Fellows, adultery was born withal, bred was bigger, ale was Stronger, beef more plentiful, trouts fatter and better, all things cheaper, xxiiij. eggs for a penny. p-acp po12 n1 n1 (dt j n1 c-crq vvz po12 n1) po12 n1 vbds p-acp dt j n1, pn31 vbds xx vvn pp-f dt j n1, pns12 vvd p-acp dt j-vvn n2 p-acp n1, pns12 vvd pc-acp vvi j-vvn n2, po12 n2 vbdr j vvn, pc-acp vbds vvg, vvg, j-vvg, vvg, j-vvg n2, n1 n2, j n2, j-vvn n2, j-vvn n2, j n2, n-vvg pp-f n2, vvg pp-f n2, vvg p-acp dt n1, vvg pp-f n2, vvg pp-f j n1, vvg pp-f j vvn, j n1, j n1 p-acp np1 n1, vvg pp-f n2, vvg j, vvg p-acp n1, vvg pp-f n1 p-acp dt j n1, pns12 vvd c-acp pns12 vvd, n2 vbdr j n2, n1 vbds vvn av, n1 vbds jc, n1 vbds jc, n1 av-dc j, n2 jc cc av-jc, d n2 jc, crd. n2 p-acp dt n1. (6) part (DIV2) 37 Image 31
361 Nowe all these ar gone, euerie childe can now vnderstand the seruice, Images are forbidden, God is now worshipped in spirite & truth, euery bodie is now skilfull in the scriptures, the knowledge of the Catechisme, Now all these Are gone, every child can now understand the service, Images Are forbidden, God is now worshipped in Spirit & truth, every body is now skilful in the Scriptures, the knowledge of the Catechism, av d d vbr vvn, d n1 vmb av vvi dt n1, n2 vbr vvn, np1 vbz av vvn p-acp n1 cc n1, d n1 vbz av j p-acp dt n2, dt n1 pp-f dt n1, (6) part (DIV2) 37 Image 31
362 and abilitie to yelde an account of our faith is looked for and commaunded. and ability to yield an account of our faith is looked for and commanded. cc n1 pc-acp vvi dt n1 pp-f po12 n1 vbz vvn p-acp cc vvn. (6) part (DIV2) 37 Image 31
363 We were borne and christened in the Masse time, our forefathers were of that stamp, we wil none of this new doctrine. We were born and christened in the Mass time, our Forefathers were of that stamp, we will none of this new Doctrine. pns12 vbdr vvn cc vvn p-acp dt n1 n1, po12 n2 vbdr pp-f d n1, pns12 vmb pix pp-f d j n1. (6) part (DIV2) 37 Image 32
364 Euen so the Iews, when they were deliuered from Idolatrie, & restored vnto the true knowledge and worship of God, many of them misliking that estate (as Ieremie witnesseth) cried out against him in this manner. Eve so the Iews, when they were Delivered from Idolatry, & restored unto the true knowledge and worship of God, many of them misliking that estate (as Ieremie Witnesseth) cried out against him in this manner. np1 av dt np2, c-crq pns32 vbdr vvn p-acp n1, cc vvn p-acp dt j n1 cc n1 pp-f np1, d pp-f pno32 vvg cst n1 (c-acp np1 vvz) vvd av p-acp pno31 p-acp d n1. (6) part (DIV2) 37 Image 32
365 We will not heare the worde that thou speakest vnto vs in the name of the Lorde, We will not hear the word that thou Speakest unto us in the name of the Lord, pns12 vmb xx vvi dt n1 cst pns21 vv2 p-acp pno12 p-acp dt n1 pp-f dt n1, (6) part (DIV2) 37 Image 32
366 but we will doe euery thing that shal proceed from our own mouth, as to burne incense to the queene of heauen, to offer vp drink offerings vnto her as both we haue done, but we will do every thing that shall proceed from our own Mouth, as to burn incense to the queen of heaven, to offer up drink offerings unto her as both we have done, cc-acp pns12 vmb vdi d n1 cst vmb vvi p-acp po12 d n1, c-acp pc-acp vvi n1 p-acp dt n1 pp-f n1, pc-acp vvi a-acp n1 n2 p-acp pno31 p-acp d pns12 vhb vdn, (6) part (DIV2) 37 Image 32
367 & our fathers, & our kings and princes in the Citie of Iuda, and in the streates of Ierusalem: & our Father's, & our Kings and Princes in the city of Iuda, and in the streets of Ierusalem: cc po12 n2, cc po12 n2 cc n2 p-acp dt n1 pp-f np1, cc p-acp dt n2 pp-f np1: (6) part (DIV2) 37 Image 32
368 For then had wee plentie of victualles, and were well, and felt none euill. &c. These, deare brethren, these are the reasons which stoppe manie Papistes eares from hearkening to this Prophet Iesus Christ. For then had we plenty of victuals, and were well, and felt none evil. etc. These, deer brothers, these Are the Reasons which stop many Papists ears from Harkening to this Prophet Iesus christ. c-acp av vhd pns12 n1 pp-f n2, cc vbdr av, cc vvd pix j-jn. av d, j-jn n2, d vbr dt n2 r-crq n1 d njp2 n2 p-acp vvg p-acp d n1 np1 np1. (6) part (DIV2) 37 Image 32
369 Ye heare and sée the vanitie of these reasons, and howe farre they are from any reason. the hear and see the vanity of these Reasons, and how Far they Are from any reason. dt n1 cc vvi dt n1 pp-f d n2, cc c-crq av-j pns32 vbr p-acp d n1. (6) part (DIV2) 38 Image 32
370 They néede no cōfutation, very children haue them in derision, and laugh them to scorne. They need no confutation, very children have them in derision, and laugh them to scorn. pns32 vvb dx n1, j n2 vhb pno32 p-acp n1, cc vvi pno32 pc-acp vvi. (6) part (DIV2) 38 Image 32
371 Chrisostom most notably compareth the gentiles or heathen people to children, which comparison will serue now verie fitlie, Chrysostom most notably compareth the Gentiles or heathen people to children, which comparison will serve now very fitly, np1 av-ds av-j vvz dt n2-j cc j-jn n1 p-acp n2, r-crq n1 vmb vvi av av av-j, (6) part (DIV2) 39 Image 32
372 if, in stéede of his heathen men, we vnderstand our heathenish papists. if, in steed of his heathen men, we understand our Heathenish Papists. cs, p-acp n1 pp-f po31 j-jn n2, pns12 vvb po12 j n2. (6) part (DIV2) 39 Image 32
373 Saieth Chrisostom, Ʋt pueri nullius vtilitatis curam suscipiunt. &c. As children haue no regarde of any profite, Saith Chrysostom, Ʋt pueri Nullius vtilitatis curam suscipiunt. etc. As children have no regard of any profit, vvz np1, vvb fw-la fw-la fw-la fw-la fw-la. av c-acp n2 vhb dx n1 pp-f d n1, (6) part (DIV2) 39 Image 32
374 so the gentiles are desirous to play continually, and they lye flatte vppon the ground, and are in loue with base things. so the Gentiles Are desirous to play continually, and they lie flat upon the ground, and Are in love with base things. av dt n2-j vbr j pc-acp vvi av-j, cc pns32 vvb j p-acp dt n1, cc vbr p-acp n1 p-acp j n2. (6) part (DIV2) 39 Image 32
375 When we often talke of necessarie matters, children vnderstand not our talke, but fall a laughing: When we often talk of necessary matters, children understand not our talk, but fallen a laughing: c-crq pns12 av vvi pp-f j n2, n2 vvb xx po12 n1, cc-acp vvb dt vvg: (6) part (DIV2) 39 Image 32
376 Euen so the gentiles, when wee speake of the kingdome of heauen, they doe nothing but laugh. Even so the Gentiles, when we speak of the Kingdom of heaven, they do nothing but laugh. av av dt n2-j, c-crq pns12 vvb pp-f dt n1 pp-f n1, pns32 vdb pix cc-acp vvi. (6) part (DIV2) 39 Image 32
377 And as out of a childes mouth there issueth much spitle, which nowe and then marreth both meate and drinke: And as out of a child's Mouth there issueth much spittle, which now and then marreth both meat and drink: cc c-acp av pp-f dt ng1 n1 a-acp vvz d n1, r-crq av cc av vvz d n1 cc vvi: (6) part (DIV2) 39 Image 32
378 so the wordes, which come out of the gentiles mouthes, are vaine and vile: so the words, which come out of the Gentiles mouths, Are vain and vile: av dt n2, r-crq vvb av pp-f dt n2-j n2, vbr j cc j: (6) part (DIV2) 39 Image 32
379 and, if thou set needfull food before thē, they vexe thee with cursed speches, & wish it to be taken frō thē. and, if thou Set needful food before them, they vex thee with cursed Speeches, & wish it to be taken from them. cc, cs pns21 vvb j n1 p-acp pno32, pns32 vvb pno21 p-acp j-vvn n2, cc vvb pn31 pc-acp vbi vvn p-acp pno32. (6) part (DIV2) 39 Image 32
380 Childrē, moreouer, when they see a theefe goe into ye house, and steale away the furniture thereof, they doe not onely not reuenge, Childrē, moreover, when they see a thief go into you house, and steal away the furniture thereof, they do not only not revenge, np1, av, c-crq pns32 vvb dt n1 vvb p-acp pn22 n1, cc vvi av dt n1 av, pns32 vdb xx j xx n1, (6) part (DIV2) 39 Image 32
381 but they smile & look pleasātly on him: but they smile & look pleasantly on him: cc-acp pns32 vvb cc vvi av-j p-acp pno31: (6) part (DIV2) 39 Image 32
382 but if you take awai their suckling box, or rattle, or any such like childishe bable, but if you take Away their suckling box, or rattle, or any such like childish babble, cc-acp cs pn22 vvb n1 po32 j-vvg n1, cc vvi, cc d d j j n1, (6) part (DIV2) 39 Image 33
383 then they take that heauily, they are grieued, they teare them selues, they stampe vpon the pauement. then they take that heavily, they Are grieved, they tear them selves, they stamp upon the pavement. cs pns32 vvb cst av-j, pns32 vbr vvn, pns32 vvb pno32 n2, pns32 vvi p-acp dt n1. (6) part (DIV2) 39 Image 33
384 So do the gentils, when they see the diuell steale away all they haue, both their inheritance, So do the Gentiles, when they see the Devil steal away all they have, both their inheritance, av vdb dt n2-j, c-crq pns32 vvb dt n1 vvi av d pns32 vhb, d po32 n1, (6) part (DIV2) 39 Image 33
385 or liuelihod, & what soeuer thinges are necessarie for their soules health, they laugh, and, as if he were their friend, they go out to meet him. or livelihood, & what soever things Are necessary for their Souls health, they laugh, and, as if he were their friend, they go out to meet him. cc n1, cc q-crq av n2 vbr j p-acp po32 ng1 n1, pns32 vvb, cc, c-acp cs pns31 vbdr po32 n1, pns32 vvb av pc-acp vvi pno31. (6) part (DIV2) 39 Image 33
386 But if any man lay hand vpon their possessions, riches, and such like thinges, then they mourne, and pull themselues a peeces. But if any man lay hand upon their possessions, riches, and such like things, then they mourn, and pull themselves a Pieces. p-acp cs d n1 vvd n1 p-acp po32 n2, n2, cc d j n2, cs pns32 vvi, cc vvi px32 dt n2. (6) part (DIV2) 39 Image 33
387 This, as I tolde ye, is golden mouthed Chrisostoms excellent comparison, wherin he notably proueth ye heathen men to be children & babes, This, as I told you, is golden mouthed Chrisostoms excellent comparison, wherein he notably Proves you heathen men to be children & babes, d, c-acp pns11 vvd pn22, vbz j vvn n2 j n1, c-crq pns31 av-j vvz pn22 j-jn n2 pc-acp vbi n2 cc n2, (6) part (DIV2) 39 Image 33
388 when as they made such great reckoning of vaine transitorie thinges, and yet resisted and contemned Christ Iesus. when as they made such great reckoning of vain transitory things, and yet resisted and contemned christ Iesus. c-crq c-acp pns32 vvd d j n-vvg pp-f j j n2, cc av vvn cc vvd np1 np1. (6) part (DIV2) 39 Image 33
389 If ye vnderstād our vngentle Papists for his gentiles, ye shall, as it were in a glasse, clearely behold the mad and more then childish follie of our Romanistes, who so estéeme their Crosses, Altars, banners, holy water, Copes, Images, If you understand our ungentle Papists for his Gentiles, you shall, as it were in a glass, clearly behold the mad and more then childish folly of our Romanists, who so esteem their Crosses, Altars, banners, holy water, Copes, Images, cs pn22 vvb po12 j njp2 p-acp po31 n2-j, pn22 vmb, c-acp pn31 vbdr p-acp dt n1, av-j vvb dt j cc av-dc cs j n1 pp-f po12 np1, r-crq av vvi po32 n2, n2, n2, j n1, np1, n2, (6) part (DIV2) 39 Image 33
390 and suche like superstitious toyes, as, in the mean time, they make none account of worshipping God in spirit and truth, and such like superstitious toys, as, in the mean time, they make none account of worshipping God in Spirit and truth, cc d av-j j n2, c-acp, p-acp dt j n1, pns32 vvb pix n1 pp-f vvg np1 p-acp n1 cc n1, (6) part (DIV2) 39 Image 33
391 or to heare Christ and his gospell fruitfully: or to hear christ and his gospel fruitfully: cc pc-acp vvi np1 cc po31 n1 av-j: (6) part (DIV2) 39 Image 33
392 and therefore the conclusion is direct and true, That Papistes are not true hearers of the worde of God. and Therefore the conclusion is Direct and true, That Papists Are not true hearers of the word of God. cc av dt n1 vbz j cc j, cst njp2 vbr xx j n2 pp-f dt n1 pp-f np1. (6) part (DIV2) 39 Image 33
393 Nowe, touching carnall protestantes to proue them no true heares of god his worde, is a matter of no great difficultie and hardnesse, Now, touching carnal protestants to prove them no true hears of god his word, is a matter of no great difficulty and hardness, av, vvg j n2 pc-acp vvi pno32 dx j n2 pp-f n1 po31 n1, vbz dt n1 pp-f dx j n1 cc n1, (6) part (DIV2) 40 Image 33
394 but may easily be accomplished and brought to passe by the former discription of true and effectuall hearers. but may Easily be accomplished and brought to pass by the former description of true and effectual hearers. cc-acp vmb av-j vbi vvn cc vvd pc-acp vvi p-acp dt j n1 pp-f j cc j n2. (6) part (DIV2) 40 Image 33
395 For in true hearers two thinges are necessarily required, the one, faith in beléeuing: the other, obedience in following. For in true hearers two things Are necessarily required, the one, faith in believing: the other, Obedience in following. p-acp p-acp j n2 crd n2 vbr av-j vvn, dt pi, n1 p-acp vvg: dt n-jn, n1 p-acp vvg. (6) part (DIV2) 40 Image 33
396 Faith is the trée, obedience is the fruit whereby faith may be discerned and knowen. Faith is the tree, Obedience is the fruit whereby faith may be discerned and known. n1 vbz dt n1, n1 vbz dt n1 c-crq n1 vmb vbi vvn cc vvn. (6) part (DIV2) 40 Image 33
397 Let vs therefore by obedience (as it were by an especiall good bloud hound) trace out the faith of these carnall professours: Let us Therefore by Obedience (as it were by an especial good blood hound) trace out the faith of these carnal professors: vvb pno12 av p-acp n1 (c-acp pn31 vbdr p-acp dt j j n1 n1) vvb av dt n1 pp-f d j n2: (6) part (DIV2) 40 Image 33
398 and so shall we find in them no sound faith, but a pretended faith: and so shall we find in them no found faith, but a pretended faith: cc av vmb pns12 vvi p-acp pno32 dx j n1, cc-acp dt j-vvn n1: (6) part (DIV2) 40 Image 33
399 no liuely iustifiing faith, but a dead condemned faith, whereof S. Iames speaketh in the second chapter of his epistle. no lively justifying faith, but a dead condemned faith, whereof S. James speaks in the second chapter of his epistle. dx j vvg n1, cc-acp dt j j-vvn n1, c-crq n1 np1 vvz p-acp dt ord n1 pp-f po31 n1. (6) part (DIV2) 40 Image 33
400 Obedience is an heartie submission, and through conformation of our selues to that which the Lorde our God hath prescribed in ye holy scripturs, either for the worship & seruice of him, obedience is an hearty submission, and through conformation of our selves to that which the Lord our God hath prescribed in you holy Scriptures, either for the worship & service of him, n1 vbz dt j n1, cc p-acp n1 pp-f po12 n2 p-acp d r-crq dt n1 po12 np1 vhz vvn p-acp pn22 j n2, av-d p-acp dt n1 cc n1 pp-f pno31, (6) part (DIV2) 41 Image 34
401 or for our behauiour towardes men. or for our behaviour towards men. cc p-acp po12 n1 p-acp n2. (6) part (DIV2) 41 Image 34
402 If we looke for this obedience, when, or how shall we finde it in these maner of men? For one sort of these men wil go no further in religion, If we look for this Obedience, when, or how shall we find it in these manner of men? For one sort of these men will go no further in Religion, cs pns12 vvb p-acp d n1, c-crq, cc q-crq vmb pns12 vvi pn31 p-acp d n1 pp-f n2? p-acp crd n1 pp-f d n2 vmb vvi av-dx av-jc p-acp n1, (6) part (DIV2) 41 Image 34
403 then they may liue in all worldes, please euerie prince, serue euerie turne, and susteyne neither losse nor lacke, then they may live in all world's, please every Prince, serve every turn, and sustain neither loss nor lack, cs pns32 vmb vvi p-acp d n2, vvb d n1, vvb d n1, cc vvi dx n1 ccx n1, (6) part (DIV2) 41 Image 34
404 nor any kinde of trouble or displeasure. If these good fellowes méet with Papistes, they resist not: nor any kind of trouble or displeasure. If these good Fellows meet with Papists, they resist not: ccx d n1 pp-f n1 cc n1. cs d j n2 vvb p-acp njp2, pns32 vvb xx: (6) part (DIV2) 41 Image 34
405 if with Atheistes, they striue not: if with temporizers and seruers of time, their humours are fedde: if with Atheists, they strive not: if with temporizers and servers of time, their humours Are fed: cs p-acp n2, pns32 vvb xx: cs p-acp n2 cc n2 pp-f n1, po32 n2 vbr vvn: (6) part (DIV2) 41 Image 34
406 if with zelous & true Christians, they become key colde, and yet hollowe pretenders of loue and good will to the Gospell. if with zealous & true Christians, they become key cold, and yet hollow pretenders of love and good will to the Gospel. cs p-acp j cc j np1, pns32 vvb n1 j-jn, cc av j-jn n2 pp-f n1 cc j n1 p-acp dt n1. (6) part (DIV2) 41 Image 34
407 These honest men can wc the Cameliō trāsforme thēselues into euery colour: These honest men can which the Chameleon transform themselves into every colour: np1 j n2 vmb r-crq dt n1 vvb px32 p-acp d n1: (6) part (DIV2) 41 Image 34
408 wt their breath they can (as is in ye fable) make warme their handes, and make colde their pottage. with their breath they can (as is in the fable) make warm their hands, and make cold their pottage. p-acp po32 n1 pns32 vmb (c-acp vbz p-acp dt n1) vvb j po32 n2, cc vvi j-jn po32 n1. (6) part (DIV2) 41 Image 34
409 And, although by reason of the state and time present, they will bee accounted protestantes: And, although by reason of the state and time present, they will be accounted protestants: np1, cs p-acp n1 pp-f dt n1 cc n1 j, pns32 vmb vbi vvn n2: (6) part (DIV2) 41 Image 34
410 yet, if yee marke it, they cherish none, trust none, kéepe companie and delight heartely in none, yet, if ye mark it, they cherish none, trust none, keep company and delight heartily in none, av, cs pn22 vvb pn31, pns32 vvb pix, vvb pix, vvb n1 cc n1 av-j p-acp pix, (6) part (DIV2) 41 Image 34
411 but such as are notorious and knowne Papistes. but such as Are notorious and known Papists. cc-acp d c-acp vbr j cc j-vvn njp2. (6) part (DIV2) 41 Image 34
412 Aesope felleth a pretie tale of an husband man, who séeing his cornefeld spoiled with Géese and Cranes, did therefore set a snare for them, Aesope feeleth a pretty tale of an husband man, who seeing his cornefeld spoiled with Geese and Cranes, did Therefore Set a snare for them, np1 vvz dt j n1 pp-f dt n1 n1, r-crq vvg po31 vvn vvn p-acp n2 cc n2, vdd av vvi dt n1 p-acp pno32, (6) part (DIV2) 41 Image 34
413 and at length tooke them both, and a storke with them. and At length took them both, and a stork with them. cc p-acp n1 vvd pno32 d, cc dt n1 p-acp pno32. (6) part (DIV2) 41 Image 34
414 The storke fearing death vehementely, and like an Orator pleaded her owne cause, declaringe her innocencie, her excellencie aboue other birdes, her singular care ouer her aged parentes, The stork fearing death vehementely, and like an Orator pleaded her own cause, declaring her innocence, her excellency above other Birds, her singular care over her aged Parents, dt n1 vvg n1 av-jn, cc av-j dt n1 vvd pno31 d n1, vvg po31 n1, po31 n1 p-acp j-jn n2, po31 j n1 p-acp po31 j-vvn n2, (6) part (DIV2) 41 Image 34
415 and vpon these considerations, praied to be set at libertie. and upon these considerations, prayed to be Set At liberty. cc p-acp d n2, vvd pc-acp vbi vvn p-acp n1. (6) part (DIV2) 41 Image 34
416 The husbandman more regarding his losse of corne, then the Storkes glorious wordes, saide vnto her, The husbandman more regarding his loss of corn, then the Storks glorious words, said unto her, dt n1 av-dc vvg po31 n1 pp-f n1, cs dt n2 j n2, vvd p-acp pno31, (6) part (DIV2) 41 Image 34
417 As I haue taken the in euill companie, so thou shalt also die with them. As I have taken thee in evil company, so thou shalt also die with them. c-acp pns11 vhb vvn pno32 p-acp j-jn n1, av pns21 vm2 av vvi p-acp pno32. (6) part (DIV2) 41 Image 34
418 In like manner, when the Lorde Iesus, that heauenly husbandman, shall call these carnall wretches to an accoūt for their treading vnder féete and spoyling the holy séede of his eternal word cōtinually cast out & sowen among thē, In like manner, when the Lord Iesus, that heavenly husbandman, shall call these carnal wretches to an account for their treading under feet and spoiling the holy seed of his Eternal word continually cast out & sown among them, p-acp j n1, c-crq dt n1 np1, cst j n1, vmb vvi d j n2 p-acp dt n1 p-acp po32 vvg p-acp n2 cc vvg dt j n1 pp-f po31 j n1 av-j vvn av cc vvn p-acp pno32, (6) part (DIV2) 41 Image 34
419 for their drawing the yoke with infidels, & ioyning with the sworne enemies of the Gospell, let them bee assured, that no wordly pollilicie, no humane reason, no fine deuice, no forged excuse shall be accepted: for their drawing the yoke with Infidels, & joining with the sworn enemies of the Gospel, let them be assured, that no wordly pollilicie, no humane reason, no fine device, no forged excuse shall be accepted: c-acp po32 vvg dt n1 p-acp n2, cc vvg p-acp dt j-vvn n2 pp-f dt n1, vvb pno32 vbi vvn, cst dx j n1, dx j n1, dx j n1, dx j-vvn n1 vmb vbi vvn: (6) part (DIV2) 41 Image 35
420 but as they haue kept companie with those wicked ones most offensiuely: so, without spéedie repentance, they shall perish with them euerlastingly. but as they have kept company with those wicked ones most offensively: so, without speedy Repentance, they shall perish with them everlastingly. cc-acp c-acp pns32 vhb vvn n1 p-acp d j pi2 av-ds av-j: av, p-acp j n1, pns32 vmb vvi p-acp pno32 av-j. (6) part (DIV2) 41 Image 35
421 The good prophete and noble Kinge Dauid, knowing what a great let and hinderaunce the companie of the wicked is, The good Prophet and noble King David, knowing what a great let and hindrance the company of the wicked is, dt j n1 cc j n1 np1, vvg r-crq dt j vvb cc n1 dt n1 pp-f dt j vbz, (6) part (DIV2) 41 Image 35
422 and how it entiseth men from the zealous and heartie seruing of the Lorde, doth with great zeale, and how it enticeth men from the zealous and hearty serving of the Lord, does with great zeal, cc c-crq pn31 vvz n2 p-acp dt j cc j vvg pp-f dt n1, vdz p-acp j n1, (6) part (DIV2) 41 Image 35
423 and in most vehement maner breake out into these words, Away from mee, ye wicked, and in most vehement manner break out into these words, Away from me, you wicked, cc p-acp ds j n1 vvi av p-acp d n2, av p-acp pno11, pn22 j, (6) part (DIV2) 41 Image 35
424 for I will keep the commaundementes of my God. And being taught by the holy Ghost what a good prouocation it is to godlinesse, to be alwayes conuersant & familier with the faithfull and godlie, the same Dauid in moste ioyfull manner, vttereth these wordes in the sixtéenth Psalme, All my delight is vpon the Saintes that are in the earth, and such as excel in vertue. for I will keep the Commandments of my God. And being taught by the holy Ghost what a good provocation it is to godliness, to be always conversant & familiar with the faithful and godly, the same David in most joyful manner, uttereth these words in the sixtéenth Psalm, All my delight is upon the Saints that Are in the earth, and such as excel in virtue. c-acp pns11 vmb vvi dt n2 pp-f po11 n1. cc vbg vvn p-acp dt j n1 r-crq dt j n1 pn31 vbz p-acp n1, pc-acp vbi av j cc j-jn p-acp dt j cc j, dt d np1 p-acp av-ds j n1, vvz d n2 p-acp dt ord n1, d po11 n1 vbz p-acp dt n2 cst vbr p-acp dt n1, cc d c-acp vvi p-acp n1. (6) part (DIV2) 41 Image 35
425 But the worlde doeth now take a cōtrarie course. But the world doth now take a contrary course. p-acp dt n1 vdz av vvi dt n-jn n1. (6) part (DIV2) 41 Image 35
426 For the Saints of God are not esteemed, their companie not regarded, the name of saintes is derided and laughed to scorne. For the Saints of God Are not esteemed, their company not regarded, the name of Saints is derided and laughed to scorn. p-acp dt n2 pp-f np1 vbr xx vvn, po32 n1 xx vvn, dt n1 pp-f n2 vbz vvn cc vvd pc-acp vvi. (6) part (DIV2) 41 Image 35
427 All delight is reposed in Italianate heades, discoursing tonges, & merie conceited companions. Epicures, tossepottes, riotous persons, leude talkers, these growe nowe a dayes, vnto greate credit. All delight is reposed in Italianate Heads, discoursing tongues, & merry conceited Sodales. Epicureans, tossepottes, riotous Persons, leude talkers, these grow now a days, unto great credit. av-d n1 vbz vvn p-acp jp n2, vvg n2, cc j j-vvn n2. n2, n2, j n2, j n2, d vvb av dt n2, p-acp j n1. (6) part (DIV2) 41 Image 35
428 But true Christians carefully endeuouring to shewe themselues conformable to their profession of Christ, are nothing, But true Christians carefully endeavouring to show themselves conformable to their profession of christ, Are nothing, p-acp j np1 av-j vvg pc-acp vvi px32 j p-acp po32 n1 pp-f np1, vbr pix, (6) part (DIV2) 41 Image 35
429 or verie little, and a verie few, estéemed & set by. But this is not to be woondered at: or very little, and a very few, esteemed & Set by. But this is not to be wondered At: cc av j, cc dt av d, vvn cc vvn p-acp. p-acp d vbz xx pc-acp vbi vvn p-acp: (6) part (DIV2) 41 Image 35
430 for the verie word of God and the true preaching thereof is now so contemned and dispised, for the very word of God and the true preaching thereof is now so contemned and despised, c-acp dt j n1 pp-f np1 cc dt j vvg av vbz av av vvn cc vvn, (6) part (DIV2) 41 Image 35
431 so crossed, and maliciously and of set purpose ouer wharted, that euery vaine fidler, and vagabound Piper in the country doth carrie away the vnthankefull people, so crossed, and maliciously and of Set purpose over wharted, that every vain fiddler, and vagabond Piper in the country does carry away the unthankful people, av vvn, cc av-j cc a-acp vvn n1 p-acp j, cst d j n1, cc n1 n1 p-acp dt n1 vdz vvi av dt j n1, (6) part (DIV2) 41 Image 35
432 euen vppon the Lorde his holy Saboth dayes, and other times dedicated to his seruice, even upon the Lord his holy Sabbath days, and other times dedicated to his service, av p-acp dt n1 po31 j np1 n2, cc j-jn n2 vvn p-acp po31 n1, (6) part (DIV2) 41 Image 35
433 and that from ye hearing of Gods holy worde and worshipping of him, vnto carnall, vnchristian, and that from the hearing of God's holy word and worshipping of him, unto carnal, unchristian, cc cst p-acp dt n-vvg pp-f npg1 j n1 cc vvg pp-f pno31, p-acp j, j, (6) part (DIV2) 41 Image 35
434 and filthy dauncinges, the verie nource of carnal talke, of horrible blasphemie, of damnable fornication, of pride, of theft, of disobediēce to God, to prince, to parentes, to all superious. and filthy dancings, the very nurse of carnal talk, of horrible blasphemy, of damnable fornication, of pride, of theft, of disobedience to God, to Prince, to Parents, to all Superior. cc j n2-vvg, dt j n1 pp-f j n1, pp-f j n1, pp-f j n1, pp-f n1, pp-f n1, pp-f n1 p-acp np1, p-acp n1, p-acp n2, p-acp d j. (6) part (DIV2) 41 Image 36
435 The filthines of this vsuall dancing moued the auncient fathers often and sharpely to inueigh againste it in their dayes, The filthiness of this usual dancing moved the ancient Father's often and sharply to inveigh against it in their days, dt n1 pp-f d j n-vvg vvd dt j-jn n2 av cc av-j pc-acp vvi p-acp pn31 p-acp po32 n2, (6) part (DIV2) 41 Image 36
436 but what woulde they haue done, if they had liued in this present age? Chrisostome saith, vbi saltus lasciuus, ibi diabolus certe adest, where wanton dauncing is vsed, there the diuel is certenly present. but what would they have done, if they had lived in this present age? Chrysostom Says, vbi saltus lasciuus, There diabolus certain adest, where wanton dancing is used, there the Devil is Certainly present. cc-acp q-crq vmd pns32 vhb vdn, cs pns32 vhd vvn p-acp d j n1? np1 vvz, fw-la fw-la fw-la, fw-la fw-la j fw-la, c-crq j-jn n-vvg vbz vvn, a-acp dt n1 vbz av-j j. (6) part (DIV2) 41 Image 36
437 And in the same homilie, they that daunce nowe a days, desire not that Iohn should bee headed, And in the same homily, they that dance now a days, desire not that John should be headed, cc p-acp dt d n1, pns32 cst vvi av dt n2, vvb xx cst np1 vmd vbi vvn, (6) part (DIV2) 41 Image 36
438 but ye soules of such as are in their company should be destroied. but you Souls of such as Are in their company should be destroyed. cc-acp pn22 n2 pp-f d c-acp vbr p-acp po32 n1 vmd vbi vvn. (6) part (DIV2) 41 Image 36
439 Likewise Augustin vpon the third psalme saith, Obserua diem Sabbati, nō carnaliter, &c. that is, kéepe the Saboth day, not carnally, not with Iewishe vanities, whiche abuse and prophane their rest, Likewise Augustin upon the third psalm Says, Observe diem Sabbath, nō carnaliter, etc. that is, keep the Sabbath day, not carnally, not with Jewish vanities, which abuse and profane their rest, av np1 p-acp dt ord n1 vvz, fw-la fw-la np1, fw-fr fw-la, av cst vbz, vvb dt np1 n1, xx av-j, xx p-acp jp n2, r-crq n1 cc vvi po32 n1, (6) part (DIV2) 41 Image 36
440 & make it a cause of lendenesse. & make it a cause of lendenesse. cc vvi pn31 dt n1 pp-f n1. (6) part (DIV2) 41 Image 36
441 Againe, saith Augustine, speaking of the rest vppon the Saboth day, Non dico vt delitteris, quemadmodum Iudaei solent. Again, Says Augustine, speaking of the rest upon the Sabbath day, Non dico vt delitteris, quemadmodum Judea solent. av, vvz np1, vvg pp-f dt n1 p-acp dt np1 n1, fw-fr fw-la fw-la fw-la, fw-la np1 j. (6) part (DIV2) 41 Image 36
442 Melius est enim toto die fodere, quàm saltare die Sabbati, my meaning is not (saith Augustine) that thou shouldest spende the Saboth daye vainely, Better est enim toto die fodere, quàm saltare die Sabbath, my meaning is not (Says Augustine) that thou Shouldst spend the Sabbath day vainly, np1 fw-la fw-la fw-la vvb fw-la, fw-la n1 vvi np1, po11 n1 vbz xx (vvz np1) cst pns21 vmd2 vvi dt np1 n1 av-j, (6) part (DIV2) 41 Image 36
443 as the Iewes vse to doe. as the Iewes use to do. c-acp dt np2 vvb pc-acp vdi. (6) part (DIV2) 41 Image 36
444 For it is better to digge and delue all the day, then to daunce vpon the Saboth daye. For it is better to dig and delve all the day, then to dance upon the Sabbath day. p-acp pn31 vbz jc pc-acp vvi cc vvi d dt n1, cs pc-acp vvi p-acp dt np1 n1. (6) part (DIV2) 41 Image 36
445 If we had grace, that one exāple of the murdering of innocent Iohn Baptist, by occasion of wanton dauncing, might set before our eyes how daungerous a matter it is to frequent the cōmon dancing places. If we had grace, that one Exampl of the murdering of innocent John Baptist, by occasion of wanton dancing, might Set before our eyes how dangerous a matter it is to frequent the Common dancing places. cs pns12 vhd n1, cst pi n1 pp-f dt j-vvg pp-f j-jn np1 np1, p-acp n1 pp-f j-jn n-vvg, vmd vvi p-acp po12 n2 c-crq j dt n1 pn31 vbz pc-acp vvi dt j j-vvg n2. (6) part (DIV2) 41 Image 36
446 And how streightly the holy ghost doth commaund mortification, subduing of our wanton affections, holinesse in thought, wordes, workes, eyes, tongues, generally and particularly, this ye haue learned by the often hearinge and readinge of the scriptures: And how streightly the holy ghost does command mortification, subduing of our wanton affections, holiness in Thought, words, works, eyes, tongues, generally and particularly, this you have learned by the often hearing and reading of the Scriptures: cc c-crq av-j dt j n1 vdz vvi n1, j-vvg pp-f po12 j-jn n2, n1 p-acp n1, n2, n2, n2, n2, av-j cc av-j, d pn22 vhb vvn p-acp dt av vvg cc vvg pp-f dt n2: (6) part (DIV2) 41 Image 36
447 and therefore ye cannot be ignorant, but must néedes knowe and confesse howe vnséemely, how vnchristianlike, and Therefore you cannot be ignorant, but must needs know and confess how unseemly, how unchristianlike, cc av pn22 vmbx vbi j, cc-acp vmb av vvi cc vvb c-crq j, c-crq j, (6) part (DIV2) 41 Image 36
448 how displeasant to God, and offensiue to good men the accustomed dauncing of men & women vppon the dayes before named is, how displeasant to God, and offensive to good men the accustomed dancing of men & women upon the days before nam is, c-crq j p-acp np1, cc j p-acp j n2 dt j-vvn n-vvg pp-f n2 cc n2 p-acp dt n2 a-acp vvd vbz, (6) part (DIV2) 41 Image 36
449 yea, and that their maner of dancing may verie well & truely be called (as Augustin calleth it) a flattering Diuell, a sweete poyson, a sinfull pleasure, or a pleasaunt sinne. yea, and that their manner of dancing may very well & truly be called (as Augustin calls it) a flattering devil, a sweet poison, a sinful pleasure, or a pleasant sin. uh, cc cst po32 n1 pp-f n-vvg vmb av av cc av-j vbb vvn (c-acp np1 vvz pn31) dt j-vvg n1, dt j n1, dt j n1, cc dt j n1. (6) part (DIV2) 41 Image 36
450 And so far are thoy from hope to reformo this deformed dancing, as we lamentably see many placed in authoritie to like well thereof, And so Far Are thoy from hope to reformo this deformed dancing, as we lamentably see many placed in Authority to like well thereof, cc av av-j vbr zz p-acp n1 pc-acp fw-la d j-vvn vvg, c-acp pns12 av-j vvb av-d vvn p-acp n1 pc-acp vvi av av, (6) part (DIV2) 41 Image 37
451 and rather maintaine irreligious dancers, then estéeme and hearken vnto the iust complaint of godlie preachers, which openly in sermons, priuatly by supplications, and rather maintain irreligious dancers, then esteem and harken unto the just complaint of godly Preachers, which openly in Sermons, privately by supplications, cc av-c vvb j n2, cs n1 cc vvi p-acp dt j n1 pp-f j n2, r-crq av-j p-acp n2, av-j p-acp n2, (6) part (DIV2) 41 Image 37
452 & euery waye haue laboured for the suppressing of this notable cause of many mischeuous inconueniences. & every Way have laboured for the suppressing of this notable cause of many mischievous inconveniences. cc d n1 vhb vvn p-acp dt vvg pp-f d j n1 pp-f d j n2. (6) part (DIV2) 41 Image 37
453 It is déepely layed to our charge, that we speake against al manner of recreations. And yet it is well knowen that we like and vse recreations. It is deeply laid to our charge, that we speak against all manner of recreations. And yet it is well known that we like and use recreations. pn31 vbz av-jn vvn p-acp po12 n1, cst pns12 vvb p-acp d n1 pp-f n2. cc av pn31 vbz av vvn cst pns12 vvb cc vvi n2. (6) part (DIV2) 41 Image 37
454 In déed we say this, that both wée, and all that feare the Lorde, muste not alone in earnest and weightie affaires, In deed we say this, that both we, and all that Fear the Lord, must not alone in earnest and weighty affairs, p-acp n1 pns12 vvb d, cst d pns12, cc d cst vvb dt n1, vmb xx av-j p-acp n1 cc j n2, (6) part (DIV2) 41 Image 37
455 but also in our verie sportes and mirth, and pastimes, séeke the glorie of god, by endeuouring to put of the olde man of sinne, but also in our very sports and mirth, and pastimes, seek the glory of god, by endeavouring to put of the old man of sin, cc-acp av p-acp po12 j n2 cc n1, cc n2, vvb dt n1 pp-f n1, p-acp vvg pc-acp vvi pp-f dt j n1 pp-f n1, (6) part (DIV2) 41 Image 37
456 and to shewe foorth liuely fruites of true regeneration: and to show forth lively fruits of true regeneration: cc pc-acp vvi av j n2 pp-f j n1: (6) part (DIV2) 41 Image 37
457 that whatsoeuer we say or doe, it may thereby appeare we haue béene baptised as with water, that whatsoever we say or do, it may thereby appear we have been baptised as with water, cst r-crq pns12 vvb cc vdb, pn31 vmb av vvi pns12 vhb vbn j-vvn p-acp p-acp n1, (6) part (DIV2) 41 Image 37
458 so likwise with the holy ghost and fire, that is inwardly and effectually: so likewise with the holy ghost and fire, that is inwardly and effectually: av av p-acp dt j n1 cc n1, cst vbz av-j cc av-j: (6) part (DIV2) 41 Image 37
459 wherof they can neuer truely and comfortably assure themselues, which let loose the bridle of their affections, whereof they can never truly and comfortably assure themselves, which let lose the bridle of their affections, c-crq pns32 vmb av-x av-j cc av-j vvi px32, r-crq vvb j dt n1 pp-f po32 n2, (6) part (DIV2) 41 Image 37
460 and, as it were, sell their bodies and soules to riotous, vnchaste, and vngodly dauncing, and, as it were, fell their bodies and Souls to riotous, unchaste, and ungodly dancing, cc, c-acp pn31 vbdr, vvb po32 n2 cc n2 p-acp j, j, cc j n-vvg, (6) part (DIV2) 41 Image 37
461 and such other carnall delightes, so horribly frequented by the common sort of people in many places of this Realme, to the frustrating of oure labours, the hinderance of the gospell, the increase of wickednesse, and such other carnal delights, so horribly frequented by the Common sort of people in many places of this Realm, to the frustrating of our labours, the hindrance of the gospel, the increase of wickedness, cc d j-jn j n2, av av-j vvn p-acp dt j n1 pp-f n1 p-acp d n2 pp-f d n1, p-acp dt vvg pp-f po12 n2, dt n1 pp-f dt n1, dt n1 pp-f n1, (6) part (DIV2) 41 Image 37
462 & therfore to the greate ioy of Sathan and all his adherents. & Therefore to the great joy of Sathan and all his adherents. cc av p-acp dt j n1 pp-f np1 cc d po31 n2. (6) part (DIV2) 41 Image 37
463 The Lord, in mercie, giue suche strength and courage to all magistrats, that setting a side frendship, respect of gaine, care to be popular, The Lord, in mercy, give such strength and courage to all Magistrates, that setting a side friendship, respect of gain, care to be popular, dt n1, p-acp n1, vvb d n1 cc n1 p-acp d n2, cst vvg dt n1 n1, n1 pp-f n1, vvb pc-acp vbi j, (6) part (DIV2) 41 Image 37
464 and all earthly considerations, they may throughly & friendly ioyne their temporall sworde with the woorde of God, whiche is the sworde of the spirite, and all earthly considerations, they may thoroughly & friendly join their temporal sword with the word of God, which is the sword of the Spirit, cc d j n2, pns32 vmb av-j cc av-j vvi po32 j n1 p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f dt n1, (6) part (DIV2) 41 Image 37
465 for the cutting downe of what soeuer thinges shall be founde any manner of impediment and let to the inlarging of Christes kingdome. for the cutting down of what soever things shall be found any manner of impediment and let to the enlarging of Christ's Kingdom. p-acp dt j-vvg a-acp pp-f r-crq av n2 vmb vbi vvn d n1 pp-f n1 cc vvb p-acp dt n-vvg pp-f npg1 n1. (6) part (DIV2) 41 Image 37
466 And the same Lord turne the froward harts of many people, that wheras now they bende themselues to nothing so much, And the same Lord turn the froward hearts of many people, that whereas now they bend themselves to nothing so much, cc dt d n1 vvi dt j n2 pp-f d n1, cst cs av pns32 vvi px32 p-acp pix av av-d, (6) part (DIV2) 41 Image 37
467 as to erect and set vp vanities, and to vexe, molest, and grieue the heartes, and discredite, slaunder, and stain the names euen of their learned & godly teachers: as to erect and Set up vanities, and to vex, molest, and grieve the hearts, and discredit, slander, and stain the names even of their learned & godly Teachers: c-acp pc-acp vvi cc vvi a-acp n2, cc pc-acp vvi, vvi, cc vvi dt n2, cc n1, n1, cc vvi dt n2 av pp-f po32 j cc j n2: (6) part (DIV2) 41 Image 37
468 they may spéedily shew harty repentāce, & become obediēt hearers & followers of God & his word. they may speedily show hearty Repentance, & become obedient hearers & followers of God & his word. pns32 vmb av-j vvi j n1, cc vvi j n2 cc n2 pp-f np1 cc po31 n1. (6) part (DIV2) 41 Image 38
469 And as in the countrie minstrels thus seduce & bewitch the people, so it hath bene sayd (I trust it be reformed) that vaine plaiers haue had about this citie of London farre greater audience, then true preachers. And as in the country minstrels thus seduce & bewitch the people, so it hath be said (I trust it be reformed) that vain players have had about this City of London Far greater audience, then true Preachers. cc c-acp p-acp dt n1 n2 av vvi cc vvi dt n1, av pn31 vhz vbn vvn (pns11 vvb pn31 vbi vvn) cst j n2 vhb vhn p-acp d n1 pp-f np1 av-j jc n1, av j n2. (6) part (DIV2) 41 Image 38
470 This vniuersal lothing of Christes holy gospell doth prognosticate a famine, not of bread and water that is, not of corporall foode: This universal loathing of Christ's holy gospel does prognosticate a famine, not of bred and water that is, not of corporal food: d j-u n-vvg pp-f npg1 j n1 vdz vvi dt n1, xx pp-f n1 cc n1 cst vbz, xx pp-f j n1: (6) part (DIV2) 41 Image 38
471 but (as the Prophet sayth) a famine of hearing the worde of the Lorde. but (as the Prophet say) a famine of hearing the word of the Lord. cc-acp (c-acp dt n1 vvz) dt n1 pp-f vvg dt n1 pp-f dt n1. (6) part (DIV2) 41 Image 38
472 It woulde pearce through our heartes with intollerable griefe to féele our selues, and sée our children perish with wāt of bodily sustenance. It would pierce through our hearts with intolerable grief to feel our selves, and see our children perish with want of bodily sustenance. pn31 vmd vvi p-acp po12 n2 p-acp j n1 pc-acp vvi po12 n2, cc vvb po12 n2 vvb p-acp vvi pp-f j n1. (6) part (DIV2) 41 Image 38
473 This was the miserable condition and estate of the wicked Iewes at the finall destruction of that moste famous Ierusalem. This was the miserable condition and estate of the wicked Iewes At the final destruction of that most famous Ierusalem. d vbds dt j n1 cc n1 pp-f dt j np2 p-acp dt j n1 pp-f d av-ds j np1. (6) part (DIV2) 41 Image 38
474 Then the Parentes sawe the pitifull famine and staruing of their children, the children of their Parentes, one, of an other. Then the Parents saw the pitiful famine and starving of their children, the children of their Parents, one, of an other. av dt n2 vvd dt j n1 cc j-vvg pp-f po32 n2, dt n2 pp-f po32 n2, crd, pp-f dt n-jn. (6) part (DIV2) 41 Image 38
475 Almost all things they layd hands vppon (though most vnnatural) thei vsed as meat. Almost all things they laid hands upon (though most unnatural) they used as meat. av d n2 pns32 vvd n2 p-acp (cs ds j) pns32 vvd p-acp n1. (6) part (DIV2) 41 Image 38
476 The tender hearted mother spared not with her own hands to slea her own innocent and natural child, The tender hearted mother spared not with her own hands to slay her own innocent and natural child, dt vvb j-vvn n1 vvd xx p-acp po31 d n2 pc-acp vvi pno31 d j-jn cc j n1, (6) part (DIV2) 41 Image 38
477 and with his vnpleasāt flesh, to nourish her famishing body, & to stay her vnreasonable hungrie appetite. and with his unpleasant Flesh, to nourish her famishing body, & to stay her unreasonable hungry appetite. cc p-acp po31 j n1, pc-acp vvi pno31 vvg n1, cc pc-acp vvi po31 j j n1. (6) part (DIV2) 41 Image 38
478 Verilie, this is a sorrowful narratiō. But another maner of griefe shal the famine of God his word bring with it: Verily, this is a sorrowful narration. But Another manner of grief shall the famine of God his word bring with it: av-j, d vbz dt j n1. p-acp j-jn n1 pp-f n1 vmb dt n1 pp-f np1 po31 n1 vvi p-acp pn31: (6) part (DIV2) 41 Image 38
479 when as, by means therof manie fathers and mothers with their children, manie maisters with their seruaunts, many gouernours with their people, shall pine away, when as, by means thereof many Father's and mother's with their children, many masters with their Servants, many Governors with their people, shall pine away, c-crq c-acp, p-acp n2 av d n2 cc n2 p-acp po32 n2, d n2 p-acp po32 n2, d n2 p-acp po32 n1, vmb vvi av, (6) part (DIV2) 41 Image 38
480 and perish euerlastingly with the eternal death of body & soul. and perish everlastingly with the Eternal death of body & soul. cc vvi av-j p-acp dt j n1 pp-f n1 cc n1. (6) part (DIV2) 41 Image 38
481 This will be a dolefull daunce, and to this ende (without heartie and present amendement) the vsuall contemptuous dauncing, the despising of the Gospell, the sinnefull delightes, the disordred life of the vngodly, the profanatiō of holy dayes, the loue of playing, the lothing and hatred of preaching, will bring our happie and golden dayes, This will be a doleful dance, and to this end (without hearty and present amendment) the usual contemptuous dancing, the despising of the Gospel, the sinful delights, the disordered life of the ungodly, the profanation of holy days, the love of playing, the loathing and hatred of preaching, will bring our happy and golden days, d vmb vbi dt j n1, cc p-acp d n1 (p-acp j cc j n1) dt j j n-vvg, dt vvg pp-f dt n1, dt j n2, dt vvn n1 pp-f dt j, dt n1 pp-f j n2, dt n1 pp-f vvg, dt n-vvg cc n1 pp-f vvg, vmb vvi po12 j cc j n2, (6) part (DIV2) 42 Image 38
482 if God bee not verie mercifull to vs. Thus haue ye heard that, in these first sort of carnall Protestantes, there can be found no obedience, if God be not very merciful to us Thus have you herd that, in these First sort of carnal Protestants, there can be found no Obedience, cs np1 vbb xx av j p-acp pno12 av vhb pn22 vvn cst, p-acp d ord n1 pp-f j n2, pc-acp vmb vbi vvn dx n1, (6) part (DIV2) 42 Image 38
483 and therfore no liuely faith, and so consequently, they are no fruitfull hearers of the worde. and Therefore no lively faith, and so consequently, they Are no fruitful hearers of the word. cc av av-dx j n1, cc av av-j, pns32 vbr dx j n2 pp-f dt n1. (6) part (DIV2) 42 Image 39
484 Another sort of lippe prefessours are zealous in religion, feruentlie bente against poperie, great talkers of ye scripture, pretenders of much honestie: another sort of lip prefessours Are zealous in Religion, fervently bent against popery, great talkers of the scripture, pretenders of much honesty: j-jn n1 pp-f n1 n2 vbr j p-acp n1, av-j vvn p-acp n1, j n2 pp-f dt n1, n2 pp-f d n1: (6) part (DIV2) 43 Image 39
485 but yet among them ye shall finde vnmercifull vsurers, couetous oppressours, extreame dealers in worldly thinges, insatiable cormorantes, filthie Epicures: but yet among them you shall find unmerciful usurers, covetous Oppressors's, extreme dealers in worldly things, insatiable cormorants, filthy Epicureans: cc-acp av p-acp pno32 pn22 vmb vvi j n2, j ng2, av-jn n2 p-acp j n2, j n2, j n2: (6) part (DIV2) 43 Image 39
486 these men wil vse faire words, but haue foule hearts, they will sweare, and yet lie: these men will use fair words, but have foul hearts, they will swear, and yet lie: d n2 vmb vvi j n2, cc-acp vhb j n2, pns32 vmb vvi, cc av vvi: (6) part (DIV2) 43 Image 39
487 they make a shew of simplicitie, and for all that, are full of deceipt: they make a show of simplicity, and for all that, Are full of deceit: pns32 vvb dt n1 pp-f n1, cc p-acp d d, vbr j pp-f n1: (6) part (DIV2) 43 Image 39
488 they can talke of mortification, & yet vse meanes (as it were with bellowes) to blowe vp and kindle the fire of carnall conuersation. they can talk of mortification, & yet use means (as it were with bellows) to blow up and kindle the fire of carnal Conversation. pns32 vmb n1 pp-f n1, cc av vvb n2 (c-acp pn31 vbdr p-acp n2) pc-acp vvi a-acp cc vvi dt n1 pp-f j n1. (6) part (DIV2) 43 Image 39
489 The case of these men are most miserable. Better they had neuer knowen the worde of God. The case of these men Are most miserable. Better they had never known the word of God. dt n1 pp-f d n2 vbr av-ds j. j pns32 vhd av-x vvn dt n1 pp-f np1. (6) part (DIV2) 43 Image 39
490 Better they had neuer bene borne. Better they had never be born. j pns32 vhd av-x vbn vvn. (6) part (DIV2) 43 Image 39
491 Better a milstone had ben hāged about thier neckes then so to haue offended Christs litle ones. Better a millstone had been hanged about their necks then so to have offended Christ little ones. j dt n1 vhd vbn vvn p-acp po32 n2 av av pc-acp vhi vvn npg1 j pi2. (6) part (DIV2) 43 Image 39
492 Their owne knowledge of the word, and yet disobedience to the worde pronounceth sentence of iust condemnation against them. Their own knowledge of the word, and yet disobedience to the word pronounceth sentence of just condemnation against them. po32 d n1 pp-f dt n1, cc av n1 p-acp dt n1 vvz n1 pp-f j n1 p-acp pno32. (6) part (DIV2) 43 Image 39
493 These are such as Christ speaketh of, Not euerie one that saieth vnto mee, Lord, Lorde, shall enter into the kingdome. &c. These are foolish lookers into the glasse of God his worde: These Are such as christ speaks of, Not every one that Saith unto me, Lord, Lord, shall enter into the Kingdom. etc. These Are foolish lookers into the glass of God his word: d vbr d c-acp np1 vvz a-acp, xx d pi cst vvz p-acp pno11, n1, n1, vmb vvi p-acp dt n1. av d vbr j n2 p-acp dt n1 pp-f np1 po31 n1: (6) part (DIV2) 43 Image 39
494 hearers only, deceiuing their owne selues. These are cloudes without water, carried about of windes, corrupt trées and without fruite; hearers only, deceiving their own selves. These Are Clouds without water, carried about of winds, corrupt trees and without fruit; n2 av-j, vvg po32 d n2. d vbr n2 p-acp n1, vvn p-acp pp-f n2, j n2 cc p-acp n1; (6) part (DIV2) 43 Image 39
495 These are chaffe whiche the winde driueth away. Yea, that chaffe, which Christ will burne with vnquenchable fire. These Are chaff which the wind Driveth away. Yea, that chaff, which christ will burn with unquenchable fire. d vbr n1 r-crq dt n1 vvz av. uh, cst n1, r-crq np1 vmb vvi p-acp j n1. (6) part (DIV2) 43 Image 39
496 These are figge trées which beare leaues only, & no fruite, and therfore vnable to endure ye presēce of christ, In the seconde booke of Samuell it is written that King Dauid sent some of his seruants to comfort Hanun king of the Ammonites lamenting for his fathers deth. These Are fig trees which bear leaves only, & no fruit, and Therefore unable to endure you presence of Christ, In the seconde book of Samuel it is written that King David sent Some of his Servants to Comfort Hanun King of the Ammonites lamenting for his Father's death. d vbr n1 n2 r-crq vvb n2 av-j, cc dx n1, cc av j-u pc-acp vvi pn22 n1 pp-f np1, p-acp dt ord n1 pp-f np1 pn31 vbz vvn cst n1 np1 vvd d pp-f po31 n2 pc-acp vvi np1 n1 pp-f dt np2 vvg p-acp po31 ng1 n1. (6) part (DIV2) 43 Image 39
497 But Hanun, perswaded by his noble men, that Dauids seruantes came rather as espialles, then as comforters, he vsed them most villanously: But Hanun, persuaded by his noble men, that David Servants Come rather as espials, then as Comforters, he used them most villanously: p-acp np1, vvn p-acp po31 j n2, cst npg1 n2 vvd av p-acp n2, av c-acp n2, pns31 vvd pno32 av-ds av-j: (6) part (DIV2) 43 Image 39
498 he shaued off the halfe of their beardes, cut of their garments in the middle, euen to their buttockes, and sent them away. he shaved off the half of their beards, Cut of their garments in the middle, even to their buttocks, and sent them away. pns31 vvd a-acp dt n-jn pp-f po32 n2, vvd pp-f po32 n2 p-acp dt n-jn, av p-acp po32 n2, cc vvd pno32 av. (6) part (DIV2) 43 Image 39
499 These carnall hearers, both these sortes, and all other the like, they offer more villanie to themselues, These carnal hearers, both these sorts, and all other the like, they offer more villainy to themselves, np1 j n2, d d n2, cc d n-jn dt j, pns32 n1 dc n1 p-acp px32, (6) part (DIV2) 43 Image 40
500 then Hanun did to Dauids seruauntes. then Hanun did to David Servants. cs np1 vdd p-acp npg1 n2. (6) part (DIV2) 43 Image 40
501 For that done to Dauids men, was but temporall, this they do to them selues, is eternal: For that done to David men, was but temporal, this they do to them selves, is Eternal: p-acp d vdn p-acp npg1 n2, vbds p-acp j, d pns32 vdb p-acp pno32 n2, vbz j: (6) part (DIV2) 43 Image 40
502 the halfe of their berds were shauen of, these doe what they canne to raze their whole names out of the booke of life: the half of their berds were shaven of, these doe what they can to raze their Whole names out of the book of life: dt n-jn pp-f po32 n2 vbdr j-vvn pp-f, d n1 r-crq pns32 vmb p-acp vvb po32 j-jn n2 av pp-f dt n1 pp-f n1: (6) part (DIV2) 43 Image 40
503 they had but part of their bodily garmentes defaced, these séeke to make themselues vtterly naked and destitute of Christes righteousnesse, that spirituall garment, whiche couereth the sinns of the faithful: they had but part of their bodily garments defaced, these seek to make themselves utterly naked and destitute of Christ's righteousness, that spiritual garment, which Covereth the Sins of the faithful: pns32 vhd p-acp n1 pp-f po32 j n2 vvn, d vvb pc-acp vvi px32 av-j j cc j pp-f npg1 n1, cst j n1, r-crq vvz dt n2 pp-f dt j: (6) part (DIV2) 43 Image 40
504 they were sent out of the presence but of an vniust and earthly prince: these shall wofullie depart from the sight of Christe that righteous and heauenly King. they were sent out of the presence but of an unjust and earthly Prince: these shall woefully depart from the sighed of Christ that righteous and heavenly King. pns32 vbdr vvn av pp-f dt n1 cc-acp pp-f dt j cc j n1: d vmb av-j vvi p-acp dt n1 pp-f np1 cst j cc j n1. (6) part (DIV2) 43 Image 40
505 For, as it is sayde in the last parte concerning the punishment whiche shall be executed vppon all disobedient hearers. For, as it is said in the last part Concerning the punishment which shall be executed upon all disobedient hearers. p-acp, c-acp pn31 vbz vvn p-acp dt ord n1 vvg dt n1 r-crq vmb vbi vvn p-acp d j n2. (6) part (DIV2) 44 Image 40
506 33. Euery person which shall not heare that Prophet, shall bee destroyed out of the people. 33. Every person which shall not hear that Prophet, shall be destroyed out of the people. crd d n1 r-crq vmb xx vvi d n1, vmb vbi vvn av pp-f dt n1. (6) part (DIV2) 45 Image 40
507 O miserable men which thus vnkindly and vnthankfully refuse to heare, and come vnto this Iesus Christe, whiche calleth them, bountifully, by benefites: louingly, by promises: sharpely, by threatninges: generally, together: particularly, a sunder: by signes, from Heauen: by monsters, vppon earth: by punishing, iustly: by pardoning, mercifully: by his worde, continually. Oh miserable men which thus unkindly and unthankfully refuse to hear, and come unto this Iesus Christ, which calls them, bountifully, by benefits: lovingly, by promises: sharply, by threatenings: generally, together: particularly, a sunder: by Signs, from Heaven: by monsters, upon earth: by punishing, justly: by pardoning, mercifully: by his word, continually. uh j n2 r-crq av av-j cc av-j vvi pc-acp vvi, cc vvb p-acp d np1 np1, r-crq vvz pno32, av-j, p-acp n2: av-vvg, p-acp n2: av-j, p-acp n2-vvg: av-j, av: av-j, dt av: p-acp n2, p-acp n1: p-acp n2, p-acp n1: p-acp vvg, av-j: p-acp vvg, av-j: p-acp po31 n1, av-j. (6) part (DIV2) 46 Image 40
508 And yet these wicked men make greater reckoning of buying farmes, of trying Oxen, of marying, wiues, of their very hogges, And yet these wicked men make greater reckoning of buying farms, of trying Oxen, of marrying, wives, of their very hogs, cc av d j n2 vvb jc n-vvg pp-f vvg n2, pp-f vvg n2, pp-f vvg, n2, pp-f po32 j n2, (6) part (DIV2) 46 Image 40
509 and vilest thinges, yea, of their carnall affections, and vainest delectations, then of saluation offered vnto them by Iesus Christe. and Vilest things, yea, of their carnal affections, and vainest delectations, then of salvation offered unto them by Iesus Christ. cc js n2, uh, pp-f po32 j n2, cc js n2, av pp-f n1 vvn p-acp pno32 p-acp np1 np1. (6) part (DIV2) 46 Image 40
510 Wherefore, beholde the price of their disobedience, they shall be destroyed, or rooted out of the people: Wherefore, behold the price of their disobedience, they shall be destroyed, or rooted out of the people: q-crq, vvb dt n1 pp-f po32 n1, pns32 vmb vbi vvn, cc vvn av pp-f dt n1: (6) part (DIV2) 46 Image 40
511 euerlasting destruction remaineth as a moste bitter cuppe for them to drinke off. everlasting destruction remains as a most bitter cup for them to drink off. j n1 vvz p-acp dt av-ds j n1 p-acp pno32 pc-acp vvi a-acp. (6) part (DIV2) 46 Image 40
512 Marke this, ye obstinate Papistes, which, like the deafe adder, stoppe your eares against the charmer, charme he neuer so wisely. Mark this, you obstinate Papists, which, like the deaf adder, stop your ears against the charmer, charm he never so wisely. vvb d, pn22 j njp2, r-crq, av-j dt j n1, vvi po22 n2 p-acp dt n1, vvb pns31 av-x av av-j. (6) part (DIV2) 47 Image 40
513 Marke this, ye carnall hearers and talkers of the worde, which make the gospell a cloake for your iniquities, Mark this, you carnal hearers and talkers of the word, which make the gospel a cloak for your iniquities, n1 d, pn22 j n2 cc n2 pp-f dt n1, r-crq vvb dt n1 dt n1 p-acp po22 n2, (6) part (DIV2) 47 Image 41
514 and outwardly professe it without any inwarde féeling of it, or outward cōforming of your selues vnto it. and outwardly profess it without any inward feeling of it, or outward conforming of your selves unto it. cc av-j vvi pn31 p-acp d j vvg pp-f pn31, cc j vvg pp-f po22 n2 p-acp pn31. (6) part (DIV2) 47 Image 41
515 Oh, repent, repent, and betimes repēt, least Iesus Christ, which now offereth himselfe to be your louing Sauiour, O, Repent, Repent, and betimes Repent, lest Iesus christ, which now Offereth himself to be your loving Saviour, uh, vvb, vvb, cc av vvb, cs np1 np1, r-crq av vvz px31 pc-acp vbi po22 j-vvg n1, (6) part (DIV2) 47 Image 41
516 least he, I say, cōe as a terrible, but yet a most righteous iudge, & allot vtter darknesse for your inheritance, lest he, I say, come as a terrible, but yet a most righteous judge, & allot utter darkness for your inheritance, cs pns31, pns11 vvb, vvi a-acp dt j, cc-acp av dt av-ds j n1, cc vvi j n1 p-acp po22 n1, (6) part (DIV2) 47 Image 41
517 and commaund ye to depart into euerlasting fire prepared for the diuell and his angelles: whiche is here signified by these wordes, shall be destroyed out of the people. and command you to depart into everlasting fire prepared for the Devil and his Angels: which is Here signified by these words, shall be destroyed out of the people. cc vvb pn22 pc-acp vvi p-acp j n1 vvn p-acp dt n1 cc po31 n2: r-crq vbz av vvn p-acp d n2, vmb vbi vvn av pp-f dt n1. (6) part (DIV2) 47 Image 41
518 The ordinarie allowaunce of time, I perceiue, is spent: The ordinary allowance of time, I perceive, is spent: dt j n1 pp-f n1, pns11 vvb, vbz vvn: (6) part (DIV2) 48 Image 41
519 and therefore I must, contrarie to my purpose, omitte many thinges, whereof I determined to speak in this laste parte. and Therefore I must, contrary to my purpose, omit many things, whereof I determined to speak in this laste part. cc av pns11 vmb, j-jn p-acp po11 n1, vvb d n2, c-crq pns11 vvd pc-acp vvi p-acp d ord n1. (6) part (DIV2) 48 Image 41
520 Onely I will, in briefe manner, call vnto your good remembrance, the summe & effect of that which hath bene now spoken, Only I will, in brief manner, call unto your good remembrance, the sum & Effect of that which hath be now spoken, j pns11 vmb, p-acp j n1, vvb p-acp po22 j n1, dt n1 cc n1 pp-f d r-crq vhz vbn av vvn, (6) part (DIV2) 48 Image 41
521 and so cōclude this my plaine discourse. and so conclude this my plain discourse. cc av vvb d po11 j n1. (6) part (DIV2) 48 Image 41
522 Ye haue heard (good Christians) in the first part, that the Lorde God shall raise vp this Prophet, You have herd (good Christians) in the First part, that the Lord God shall raise up this Prophet, pn22 vhb vvn (j np1) p-acp dt ord n1, cst dt n1 np1 vmb vvb a-acp d n1, (6) part (DIV2) 49 Image 41
523 and therefore, that the Lorde is authour of the ministers of his holy word and sacraments. and Therefore, that the Lord is author of the Ministers of his holy word and Sacraments. cc av, cst dt n1 vbz n1 pp-f dt n2 pp-f po31 j n1 cc n2. (6) part (DIV2) 49 Image 41
524 In this place ye had deliuered to your good considerations these thrée thinges concerninge ecclesiasticall ministers, The care to be vsed in the election and appointing ministers: In this place you had Delivered to your good considerations these thrée things Concerning ecclesiastical Ministers, The care to be used in the election and appointing Ministers: p-acp d n1 pn22 vhd vvn p-acp po22 j n2 d crd n2 vvg j n2, dt n1 pc-acp vbi vvn p-acp dt n1 cc vvg n2: (6) part (DIV2) 49 Image 41
525 The conscience and abilitie of ministers: The dignitie and worthinesse of such ministers. The conscience and ability of Ministers: The dignity and worthiness of such Ministers. dt n1 cc n1 pp-f n2: dt n1 cc n1 pp-f d n2. (6) part (DIV2) 49 Image 41
526 In the seconde parte it was declared what manner of Prophete was vnderdanded by this Prophete. In the seconde part it was declared what manner of Prophet was vnderdanded by this Prophet. p-acp dt ord n1 pn31 vbds vvn r-crq n1 pp-f n1 vbds vvn p-acp d n1. (6) part (DIV2) 50 Image 41
527 To this end thrée sortes of Prophetes were mentioned, and it was concluded that this prophete representeth all such, To this end thrée sorts of prophets were mentioned, and it was concluded that this Prophet Representeth all such, p-acp d n1 crd n2 pp-f n2 vbdr vvn, cc pn31 vbds vvn cst d n1 vvz d d, (6) part (DIV2) 50 Image 41
528 as haue béene, are, and shall be blessed with abilitie and giftes faithfully and diligently to interprete, as have been, Are, and shall be blessed with ability and Gifts faithfully and diligently to interpret, c-acp vhb vbn, vbr, cc vmb vbi vvn p-acp n1 cc n2 av-j cc av-j pc-acp vvi, (6) part (DIV2) 50 Image 41
529 and fruitefully and effectually to apply his holy worde. and fruitfully and effectually to apply his holy word. cc av-j cc av-j pc-acp vvi po31 j n1. (6) part (DIV2) 50 Image 41
530 Here yee were certified, as also in the first part, that this prophet doth signifie both Christ, Here ye were certified, as also in the First part, that this Prophet does signify both christ, av pn22 vbdr vvn, c-acp av p-acp dt ord n1, cst d n1 vdz vvi d np1, (6) part (DIV2) 50 Image 41
531 and all the true ministers of his worde: and all the true Ministers of his word: cc d dt j n2 pp-f po31 n1: (6) part (DIV2) 50 Image 41
532 and also, that God, of his mercie and goodnesse, will neuer leaue his Church millitant here vpon ye earth, altogither destitute of sincere preachers of his word: and also, that God, of his mercy and Goodness, will never leave his Church militant Here upon you earth, altogether destitute of sincere Preachers of his word: cc av, cst np1, pp-f po31 n1 cc n1, vmb av-x vvi po31 n1 n1 av p-acp pn22 n1, av j pp-f j n2 pp-f po31 n1: (6) part (DIV2) 50 Image 41
533 by which word the Church must be directed and gouerned. by which word the Church must be directed and governed. p-acp r-crq n1 dt n1 vmb vbi vvn cc vvn. (6) part (DIV2) 50 Image 42
534 Thirdly, I shewed what obedient eare must be giuen to this prophete, Ye shall heare him in all thinges. &c. Vpon occasion directly offered by these words I spake of two kindes of hearing the word of God, the one outward and vnprofitable, the other inwarde and effectuall. Thirdly, I showed what obedient ear must be given to this Prophet, You shall hear him in all things. etc. Upon occasion directly offered by these words I spoke of two Kinds of hearing the word of God, the one outward and unprofitable, the other inward and effectual. ord, pns11 vvd r-crq j n1 vmb vbi vvn p-acp d n1, pn22 vmb vvi pno31 p-acp d n2. av p-acp n1 av-j vvn p-acp d n2 pns11 vvd pp-f crd n2 pp-f vvg dt n1 pp-f np1, dt crd j cc j-u, dt j-jn j cc j. (6) part (DIV2) 51 Image 42
535 To this latter kind of hearing ye were doen to vnderstande that faith and obedience are requisit and necessarie, To this latter kind of hearing you were done to understand that faith and Obedience Are requisite and necessary, p-acp d d n1 pp-f vvg pn22 vbdr vdp pc-acp vvi d n1 cc n1 vbr j cc j, (6) part (DIV2) 51 Image 42
536 and that for want of this faith and obedience, neither Papistes, nor car-carnall Protestantes can be iustly reckened in the number of true hearers. and that for want of this faith and Obedience, neither Papists, nor car-carnall Protestants can be justly reckoned in the number of true hearers. cc cst p-acp n1 pp-f d n1 cc n1, av-dx njp2, ccx j n2 vmb vbi av-j vvn p-acp dt n1 pp-f j n2. (6) part (DIV2) 51 Image 42
537 And therefore (as was noted in the last member) all these vaine hearers, of what sort soeuer they be, shal be seuerely punished, And Therefore (as was noted in the last member) all these vain hearers, of what sort soever they be, shall be severely punished, cc av (c-acp vbds vvn p-acp dt ord n1) d d j n2, pp-f r-crq n1 av pns32 vbb, vmb vbi av-j vvn, (6) part (DIV2) 52 Image 42
538 and that with an euerlasting punishment, they shall be destroyed out of the people. and that with an everlasting punishment, they shall be destroyed out of the people. cc cst p-acp dt j n1, pns32 vmb vbi vvn av pp-f dt n1. (6) part (DIV2) 52 Image 42
539 Now (dearly beloued in the Lord) sith all hearers of the holy word of God are eyther vaine and fruitlesse hearers to their condemnation: Now (dearly Beloved in the Lord) sith all hearers of the holy word of God Are either vain and fruitless hearers to their condemnation: av (av-jn vvn p-acp dt n1) c-acp d n2 pp-f dt j n1 pp-f np1 vbr d j cc j n2 p-acp po32 n1: (6) part (DIV2) 53 Image 42
540 or true and fruitefull hearers to their saluation: or true and fruitful hearers to their salvation: cc j cc j n2 p-acp po32 n1: (6) part (DIV2) 53 Image 42
541 it therefore behoueth vs when we haue heard the worde, to enter into our owne consciences, and streightly examine our selues how we haue heard the same. it Therefore behooves us when we have herd the word, to enter into our own Consciences, and streightly examine our selves how we have herd the same. pn31 av vvz pno12 c-crq pns12 vhb vvn dt n1, pc-acp vvi p-acp po12 d n2, cc av-j vvi po12 n2 c-crq pns12 vhb vvn dt d. (6) part (DIV2) 53 Image 42
542 If we heare it onely outwardly, for feare, for fauour, for fashion, if wee in this glasse doe beholde the deformities of our bodies and soules, If we hear it only outwardly, for Fear, for favour, for fashion, if we in this glass do behold the deformities of our bodies and Souls, cs pns12 vvb pn31 av-j av-j, p-acp n1, p-acp n1, p-acp n1, cs pns12 p-acp d n1 vdb vvi dt n2 pp-f po12 n2 cc n2, (6) part (DIV2) 53 Image 42
543 and be carelesse to reforme them: and be careless to reform them: cc vbi j pc-acp vvi pno32: (6) part (DIV2) 53 Image 42
544 if we heare vsurie, oppression, insatiable gréedinesse of worldly thinges, Pride, Epicurisme, wicked company, blasphemie, contempt of gods worde, disobedience to his lawes, adulterie, fornication, Idolatrie, superstition, papestry, witcheraft, charming, idlenesse in our seuerall vocations, malice towardes our brethren, deceitfull dealing, if we hear Usury, oppression, insatiable greediness of worldly things, Pride, Epicurism, wicked company, blasphemy, contempt of God's word, disobedience to his laws, adultery, fornication, Idolatry, Superstition, papestry, witchcraft, charming, idleness in our several vocations, malice towards our brothers, deceitful dealing, cs pns12 vvb n1, n1, j n1 pp-f j n2, n1, n1, j n1, n1, n1 pp-f ng1 n1, n1 p-acp po31 n2, n1, n1, n1, n1, n1, n1, vvg, n1 p-acp po12 j n2, n1 p-acp po12 n2, j n-vvg, (6) part (DIV2) 53 Image 42
545 if we heare these & other vices condemned to hel fire by the word of God, if we hear these & other vices condemned to hell fire by the word of God, cs pns12 vvb d cc j-jn n2 vvn p-acp n1 n1 p-acp dt n1 pp-f np1, (6) part (DIV2) 53 Image 42
546 and yet vse them, delight in them, and let them be still familiarly acquainted with vs, verily, verily, and yet use them, delight in them, and let them be still familiarly acquainted with us, verily, verily, cc av vvb pno32, vvb p-acp pno32, cc vvb pno32 vbi av av-jn vvn p-acp pno12, av-j, av-j, (6) part (DIV2) 53 Image 42
547 then this wofull & lamentable case must of necessity followe, we deceiue our own selues, we are disobedient hearers, our faith 〈 ◊ 〉 deade faith, our house builded vppon the sands, the fal thereof shall be great, ye left hand is alloted, eternall torments appointed. then this woeful & lamentable case must of necessity follow, we deceive our own selves, we Are disobedient hearers, our faith 〈 ◊ 〉 dead faith, our house built upon the sands, the fall thereof shall be great, you left hand is allotted, Eternal torments appointed. cs d j cc j n1 vmb pp-f n1 vvi, pns12 vvb po12 d n2, pns12 vbr j n2, po12 n1 〈 sy 〉 j n1, po12 n1 vvn p-acp dt n2, dt n1 av vmb vbi j, pn22 vvd n1 vbz vvd, j n2 vvn. (6) part (DIV2) 53 Image 43
548 But, if we heare with faith to beléeue, and obedience to followe, then, beholde, our most ioyful estate, our faith is liuelie, and iustifieth: But, if we hear with faith to believe, and Obedience to follow, then, behold, our most joyful estate, our faith is lively, and Justifieth: p-acp, cs pns12 vvb p-acp n1 pc-acp vvi, cc n1 pc-acp vvi, av, vvb, po12 av-ds j n1, po12 n1 vbz j, cc vvz: (6) part (DIV2) 54 Image 43
549 our house is stedfast, and standeth: the right hand shall be our place, ioy shal be out portion: our house is steadfast, and Stands: the right hand shall be our place, joy shall be out portion: po12 n1 vbz j, cc vvz: dt j-jn n1 vmb vbi po12 n1, n1 vmb vbi av n1: (6) part (DIV2) 54 Image 43
550 we shalbe blessed, we shal be the spiritual kinsfolk of our sauiour, the kingdom of heauen, the fulnesse of glorie shall be giuen vnto vs through our Lorde Iesus Christe the king of glory, to whome with his father, we shall blessed, we shall be the spiritual kinsfolk of our Saviour, the Kingdom of heaven, the fullness of glory shall be given unto us through our Lord Iesus Christ the King of glory, to whom with his father, pns12 vmb vvn, pns12 vmb vbi dt j n1 pp-f po12 n1, dt n1 pp-f n1, dt n1 pp-f n1 vmb vbi vvn p-acp pno12 p-acp po12 n1 np1 np1 dt n1 pp-f n1, p-acp ro-crq p-acp po31 n1, (6) part (DIV2) 54 Image 43
551 and the holy ghost, thrée persons & one immortall, inuisible, and almightie God let vs yelde all honour, power, glorie, and the holy ghost, thrée Persons & one immortal, invisible, and almighty God let us yield all honour, power, glory, cc dt j n1, crd n2 cc crd j, j, cc j-jn n1 vvb pno12 vvi d n1, n1, n1, (6) part (DIV2) 54 Image 43
552 and dominion both nowe and for euer. Amen. Ephe. 5. 17. Be not vnwise, but vnderstand what the will of the Lord is. and dominion both now and for ever. Amen. Ephes 5. 17. Be not unwise, but understand what the will of the Lord is. cc n1 av-d av cc p-acp av. uh-n. np1 crd crd vbb xx j, cc-acp vvb r-crq dt n1 pp-f dt n1 vbz. (6) part (DIV2) 54 Image 43

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4 0 Three things commēd this scripture. Three things commend this scripture. crd n2 vvb d n1.
12 0 Matth. 23. 2. 3 Matthew 23. 2. 3 np1 crd crd crd
17 0 Iohn. 15. 26. Rom. 8 14. The holy ghost author of the Canonicall Scriptures. Act. 28. 25. 2. Tim. 3. 16. John. 15. 26. Rom. 8 14. The holy ghost author of the Canonical Scriptures. Act. 28. 25. 2. Tim. 3. 16. np1. crd crd np1 crd crd dt j n1 n1 pp-f dt j n2. n1 crd crd crd np1 crd crd
20 0 2. Pet. 1. 21. 2. Pet. 1. 21. crd np1 crd crd
22 0 Exod. 20. 1. Exod 20. 1. np1 crd crd
25 0 The present scripture vttered by Moses, Stephan, and Peter. The present scripture uttered by Moses, Stephen, and Peter. dt j n1 vvn p-acp np1, np1, cc np1.
28 0 Moses. Deut. 18. 18. Moses. Deuteronomy 18. 18. np1. np1 crd crd
31 0 Against our Popish witches. Against our Popish Witches. p-acp po12 j n2.
34 0 Deut. 18. 13. Deuteronomy 18. 13. np1 crd crd
36 0 Hipocrisie & halting condemned. Hypocrisy & halting condemned. n1 cc vvg vvd.
40 0 Wee must depend vpon, & yelde our selues wholy vnto the worde of God. we must depend upon, & yield our selves wholly unto the word of God. pns12 vmb vvi p-acp, cc vvi po12 n2 av-jn p-acp dt n1 pp-f np1.
42 0 An obiection. an objection. dt n1.
44 0 An answere of the same. an answer of the same. dt n1 pp-f dt d.
45 0 Stephan. Stephen. np1.
47 0 Act. 7. 2. &c. Act. 7. 2. etc. n1 crd crd av
51 0 Moses and the law, teach and point vnto Christe. Moses and the law, teach and point unto Christ. np1 cc dt n1, vvb cc vvi p-acp np1.
52 0 Actes. 7. 3 Acts. 7. 3 n2. crd crd
56 0 Peter. Actes. 3. 22. 23 Peter. Acts. 3. 22. 23 np1. n2. crd crd crd
57 0 Christs name. Christ name. npg1 n1.
59 0 Peters sincere humilitie. Peter's sincere humility. npg1 j n1.
61 0 Peters sharpe reprouing & sweet comforting the Iews. Peter's sharp reproving & sweet comforting the Iews. npg1 j vvg cc j vvg dt np2.
66 0 True repentance fleeth vnto Christ. True Repentance fleeth unto christ. j n1 vvz p-acp np1.
69 0 An obiection. an objection. dt n1.
70 0 An answere of the same. an answer of the same. dt n1 pp-f dt d.
72 0 The imbracing of Christ is no transgressiō of the lawe. The embracing of christ is no Transgression of the law. dt vvg pp-f np1 vbz dx n1 pp-f dt n1.
78 0 The matter of this text. The matter of this text. dt n1 pp-f d n1.
83 0 The raiser vp of this Prophete. The raiser up of this Prophet. dt n1 a-acp pp-f d n1.
84 0 Ephe. 1. 4. Ephes 1. 4. np1 crd crd
84 1 The mēbers of the church fore apointed. The members of the Church before appointed. dt n2 pp-f dt n1 a-acp vvd.
86 0 Rom. 8. 30. Rom. 8. 30. np1 crd crd
86 1 The preching of the worde the meane to call the elect. The preaching of the word the mean to call the elect. dt vvg pp-f dt n1 dt j pc-acp vvi dt j.
89 0 Gods will is the perfect rule of righteousnesse. God's will is the perfect Rule of righteousness. n2 vmb vbz dt j n1 pp-f n1.
93 0 The office of Christs ministers. The office of Christ Ministers. dt n1 pp-f npg1 n2.
93 1 Esa. 58. 1. Ezech. 33. 8. Math. 28 19. 2. Tim. 4. 2. Tit. 1. 9. Isaiah 58. 1. Ezekiel 33. 8. Math. 28 19. 2. Tim. 4. 2. Tit. 1. 9. np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd
98 0 A comfortable assurance of true ministers of the worde. A comfortable assurance of true Ministers of the word. dt j n1 pp-f j n2 pp-f dt n1.
100 0 The minististery ordeined by God. The minististery ordained by God. dt n1 vvd p-acp np1.
101 0 Mark 26. 15. Mark 26. 15. vvb crd crd
102 0 Iohn. 20. 21. John. 20. 21. np1. crd crd
102 1 Rom. 10. 15. Rom. 10. 15. np1 crd crd
102 2 Eph. 4. 11. Ephesians 4. 11. np1 crd crd
102 3 Math. 9. 83. Math. 9. 83. np1 crd crd
104 0 Apo. 1. 16. 20 Apostle 1. 16. 20 np1 crd crd crd
108 0 What care is to be vsed in the election of ministers. What care is to be used in the election of Ministers. q-crq n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f n2.
112 0 The popish Clergie no true ministers of Christ The popish Clergy no true Ministers of christ dt j n1 dx j n2 pp-f np1
115 0 Tit. 1. 9. Tit. 1. 9. np1 crd crd
119 0 An obiection against some of our ministers. an objection against Some of our Ministers. dt n1 p-acp d pp-f po12 n2.
123 0 Answere to the same. Answer to the same. vvb p-acp dt d.
126 0 Some causes of a maimed ministerie in the beginning some Causes of a maimed Ministry in the beginning d n2 pp-f dt j-vvn n1 p-acp dt n1
129 0 No cause of the continuance thereof. No cause of the Continuance thereof. dx n1 pp-f dt n1 av.
130 0 Causes to the contrarie. Causes to the contrary. n2 p-acp dt n-jn.
135 0 No cause why any papist should reioyce at the former speach of some of our ministers. No cause why any papist should rejoice At the former speech of Some of our Ministers. dx n1 c-crq d njp vmd vvi p-acp dt j n1 pp-f d pp-f po12 n2.
138 0 Our ioyfull plentie of good ministers. Our joyful plenty of good Ministers. po12 j n1 pp-f j n2.
141 0 Our simplest ministers better then the best (if any be good) of the popish clergie Our simplest Ministers better then the best (if any be good) of the popish Clergy po12 js n2 av-jc cs dt js (cs d vbb j) pp-f dt j n1
144 0 The conscience and abilitie of such as desire the ministerie. The conscience and ability of such as desire the Ministry. dt n1 cc n1 pp-f d c-acp vvb dt n1.
147 0 Heb. 5. 4. Hebrew 5. 4. np1 crd crd
149 0 No man can assure himself that he is a true minister, vnlesse he bee called of God No man can assure himself that he is a true minister, unless he be called of God dx n1 vmb vvi px31 d pns31 vbz dt j n1, cs pns31 vbb vvn pp-f np1
151 0 How a minister shall know if he be called of God. How a minister shall know if he be called of God. c-crq dt n1 vmb vvi cs pns31 vbb vvn pp-f np1.
156 0 What greeuous offences ignorant ministers giue. What grievous offences ignorant Ministers give. q-crq j n2 j n2 vvi.
160 0 The dignitie of true ministers is manifest, by. The dignity of true Ministers is manifest, by. dt n1 pp-f j n2 vbz j, p-acp.
162 0 Their names. Mat. 5. 13. 14. 1. Cor 5 1. Their names. Mathew 5. 13. 14. 1. Cor 5 1. po32 n2. np1 crd crd crd crd np1 crd crd
162 1 2. Tim. 4. 2. Apo. 1. 16. 20. 2. Tim. 4. 2. Apostle 1. 16. 20. crd np1 crd crd np1 crd crd crd
163 0 Their office. Their office. po32 n1.
166 0 The person thei represent Mat. 10. 40. Luc. 10. 16. The person they represent Mathew 10. 40. Luke 10. 16. dt n1 pns32 vvi np1 crd crd np1 crd crd
168 0 The contēpt of godly ministers. The contempt of godly Ministers. dt n1 pp-f j n2.
171 0 What maner of Prophete this is. What manner of Prophet this is. q-crq n1 pp-f n1 d vbz.
173 0 Three kindes of prophetes. Marlor. loc. com. Three Kinds of Prophets. Marlor. loc. come. crd n2 pp-f n2. np1. fw-la. vvb.
175 0 Seers. Seers. n2.
176 0 1. Cor. 21. 9. 26. 28. 1. Cor. 21. 9. 26. 28. crd np1 crd crd crd crd
176 1 Interpreters of the lawe. Interpreters of the law. n2 pp-f dt n1.
177 0 To prophesie. To prophesy. pc-acp vvi.
178 0 Preachers of the worde. Preachers of the word. n2 pp-f dt n1.
180 0 Actes. 13. 1. Acts. 13. 1. n2. crd crd
182 0 Pro. 29. 18. Pro 29. 18. np1 crd crd
182 1 The necessitie of Preaching. The necessity of Preaching. dt n1 pp-f vvg.
185 0 Stephan and Peter aplie this text chefly to Christ. Stephen and Peter aplie this text chiefly to christ. np1 cc np1 av-j d n1 av-jn p-acp np1.
188 0 This prophet importeth Christ and all his ministers. This Prophet imports christ and all his Ministers. d n1 vvz np1 cc d po31 n2.
190 0 Christ the marke of all true ministers christ the mark of all true Ministers np1 dt n1 pp-f d j n2
192 0 The comfortable signe of this prophet. The comfortable Signen of this Prophet. dt j n1 pp-f d n1.
194 0 The wofull estate of the Church wanting true ministers. The woeful estate of the Church wanting true Ministers. dt j n1 pp-f dt n1 vvg j n2.
196 0 1. Cor. 4. 1. Mat. 28. 19. 1. Cor. 4. 1. Mathew 28. 19. crd np1 crd crd np1 crd crd
198 0 Iohn 10. 16. John 10. 16. np1 crd crd
199 0 Psal. 74. 9. Psalm 74. 9. np1 crd crd
202 0 God leaueth not his church destitute of ministers in persecution. God Leaveth not his Church destitute of Ministers in persecution. np1 vvz xx po31 n1 j pp-f n2 p-acp n1.
210 0 How these wordes concerne the whole ministerie. How these words concern the Whole Ministry. q-crq d n2 vvb dt j-jn n1.
213 0 An obiection an objection dt n1
215 0 The maiestie of God. The majesty of God. dt n1 pp-f np1.
215 1 Deut. 19. 18. Deuteronomy 19. 18. np1 crd crd
215 2 Deu 20. 18. 1• Deu 20. 18. 1• np1 crd crd n1
217 0 An aunswere to that obiection. an answer to that objection. dt n1 p-acp d n1.
221 0 The goodnesse of God in teaching vs by our brethren. The Goodness of God in teaching us by our brothers. dt n1 pp-f np1 p-acp vvg pno12 p-acp po12 n2.
224 0 Howe this speach toucheth Christ. How this speech touches christ. c-crq d n1 vvz np1.
225 0 Gen. 22. 18. Gen. 22. 18. np1 crd crd
229 0 Christ not so like Moses, but that hee farre passeth Moses. christ not so like Moses, but that he Far passes Moses. np1 xx av av-j np1, cc-acp cst pns31 av-j vvz np1.
232 0 Wherein Christes likenesse to Moses doth stand. Wherein Christ's likeness to Moses does stand. c-crq npg1 n1 p-acp np1 vdz vvi.
235 0 Exod. 2. 11. Exod 2. 11. np1 crd crd
236 0 Luke. 2. 11. 12 Lycia. 2. 11. 12 av. crd crd crd
237 0 Nu. 12. 1 14 2 Nu. 12. 1 14 2 np1 crd crd crd crd
237 1 Iohn. 1. 11. John. 1. 11. np1. crd crd
238 0 Exod. 14. 27. Exod 14. 27. np1 crd crd
238 1 Col. 1. 13. 2. 15. Col. 1. 13. 2. 15. np1 crd crd crd crd
239 0 Exod. 16. 15. Exod 16. 15. np1 crd crd
241 0 Math. 26 26. Math. 26 26. np1 crd crd
241 1 The scripture conteineth all things necessarie to our saluation. Luc. 16. 29. Ephe 2 20. 2. Tim 3. 15. The scripture Containeth all things necessary to our salvation. Luke 16. 29. Ephes 2 20. 2. Tim 3. 15. dt n1 vvz d n2 j p-acp po12 n1. np1 crd crd n1 crd crd crd np1 crd crd
250 0 What eare & obedience must be giuen to this Prophet. What ear & Obedience must be given to this Prophet. r-crq n1 cc n1 vmb vbi vvn p-acp d n1.
254 0 Gala. 3. 24. 25 Gala. 3. 24. 25 np1 crd crd crd
256 0 The office of the Law is to bring vs vnto Christ. The office of the Law is to bring us unto christ. dt n1 pp-f dt n1 vbz pc-acp vvi pno12 p-acp np1.
263 0 Christ our alone Scholemaster. christ our alone Schoolmaster. np1 po12 j n1.
265 0 Math. 17. 5. Math. 17. 5. np1 crd crd
265 1 Two sortes of hearing. Two sorts of hearing. crd n2 pp-f vvg.
267 0 Hearing that is only external to damnation. Esa. 6. 9. Math. 13. 14. Hearing that is only external to damnation. Isaiah 6. 9. Math. 13. 14. vvg cst vbz av-j j p-acp n1. np1 crd crd np1 crd crd
271 0 2. Cor. 2. 16. 2. Cor. 2. 16. crd np1 crd crd
272 0 Faithfull hearing to saluation. Faithful hearing to salvation. j n-vvg p-acp n1.
274 0 Mat. 17. 5. Mathew 17. 5. np1 crd crd
274 1 Iohn. 8. 47. John. 8. 47. np1. crd crd
276 0 Iohn. 10. 27. John. 10. 27. np1. crd crd
276 1 Gene. 12. 4. Gene. 12. 4. np1 crd crd
276 2 Gene. 17. 24. Gene. 17. 24. np1 crd crd
277 0 Gene. 22. 10. Gene. 22. 10. np1 crd crd
286 0 Ia. 1. 22. 25. Ia. 1. 22. 25. zz crd crd crd
287 0 A conclusion inferred vpon the discription o• true hearers. A conclusion inferred upon the description o• true hearers. dt n1 vvn p-acp dt n1 n1 j n2.
292 0 Papistes are not true hearers of Christs Gospell. Papists Are not true hearers of Christ Gospel. njp2 vbr xx j n2 pp-f npg1 n1.
296 0 This alone sentence confuteth and cōfoundeth all poperie. This alone sentence confuteth and confoundeth all popery. d j n1 vvz cc vvz d n1.
297 0 Iohn. 4. 25. John. 4. 25. np1. crd crd
299 0 Romish Religion. Romish Religion. np1 n1.
300 0 A vew of poperie in generall. A view of popery in general. dt n1 pp-f n1 p-acp n1.
301 0 Meere ceremoniall. Mere ceremonial. j j.
302 0 An Apish imitation of the ceremoniall lawe. an Apish imitation of the ceremonial law. dt j n1 pp-f dt j n1.
306 0 Mar. 14 18. Mar. 14 18. np1 crd crd
307 0 Exo. 20. 25. 26 Exo. 20. 25. 26 np1 crd crd crd
309 0 A transgressi-of the law ceremoniall. A transgressi-of the law ceremonial. dt j dt n1 j.
310 0 Altar steppes in our Temples. Altar steps in our Temples. n1 n2 p-acp po12 n2.
312 0 The through obseruation of the Ceremonial law, is a through deniall of Christ The through observation of the Ceremonial law, is a through denial of christ av p-acp n1 pp-f dt j n1, vbz dt p-acp n1 pp-f np1
313 0 Iohn. 4. 25. John. 4. 25. np1. crd crd
315 0 The effectual signification of those wordes Spirite & trueth. The effectual signification of those words Spirit & truth. dt j n1 pp-f d n2 n1 cc n1.
318 0 Ephe. 2. 14. Ephes 2. 14. np1 crd crd
319 0 Colloss. 2. 14. Colossus. 2. 14. n1. crd crd
320 0 Christs death ended and abrogated the Ceremoniall lawe. Christ death ended and abrogated the Ceremonial law. npg1 n1 vvn cc vvn dt j n1.
321 0 Heb. 13. 10. Hebrew 13. 10. np1 crd crd
322 0 Obseruers of the Ceremoniall lawe. cut themselu• from Christ. Observers of the Ceremonial law. Cut themselu• from christ. n2 pp-f dt j n1. vvb n1 p-acp np1.
327 0 Plin. li. 8. nat. histor. cap. 27. Pliny li. 8. nat. History. cap. 27. np1 fw-it. crd n1. n1. n1. crd
328 0 Celandine. Celandine. n1.
329 0 The papistes eyes sore and blind. The Papists eyes soar and blind. dt njp2 n2 av-j cc j.
329 1 A view of the principal mēbers of their and our religion together. Only God to be worshipped. Deu. 10. 20. 6 19. Mat. 4. 10 Only God to be praied vnto Psal. 50. 15. Mat. 6. 9. We must pray with the hart. Esa. 29. 13. Mat. 15. 8. 1. Cor. 14. 15. Faith onely iustifieth. Gen. 15. 6. Hab. 2. 4. Rom. 5. 1. Gal. 2. 16. Two Sacraments. Mat. 28. 19. Mat. 26. 26. The sacraments must be administred accorping to christs institution. 1. Cor. 11. 23 A view of the principal members of their and our Religion together. Only God to be worshipped. Deu. 10. 20. 6 19. Mathew 4. 10 Only God to be prayed unto Psalm 50. 15. Mathew 6. 9. We must pray with the heart. Isaiah 29. 13. Mathew 15. 8. 1. Cor. 14. 15. Faith only Justifieth. Gen. 15. 6. Hab. 2. 4. Rom. 5. 1. Gal. 2. 16. Two Sacraments. Mathew 28. 19. Mathew 26. 26. The Sacraments must be administered accorping to Christ's Institution. 1. Cor. 11. 23 dt n1 pp-f dt j-jn n2 pp-f po32 cc po12 n1 av. j np1 pc-acp vbi vvn. np1 crd crd crd crd np1 crd crd j np1 pc-acp vbi vvn p-acp np1 crd crd np1 crd crd pns12 vmb vvi p-acp dt n1. np1 crd crd np1 crd crd crd np1 crd crd n1 av-j vvz. np1 crd crd np1 crd crd np1 crd crd np1 crd crd crd n2. np1 crd crd np1 crd crd dt n2 vmb vbi vvn vvg p-acp n2 n1. crd np1 crd crd
341 0 Christ must be h•rd in all thinges. Deut 18 22. Mat. 17 5. T•e holy scripture conteineth al thinges necessarie to saluation. Deu. 4. 6. Lu. 1• 29. &c. christ must be h•rd in all things. Deuteronomy 18 22. Mathew 17 5. T•e holy scripture Containeth all things necessary to salvation. Deu. 4. 6. Lu. 1• 29. etc. np1 vmb vbi vvn p-acp d n2. np1 crd crd np1 crd crd vbb j n1 vvz d n2 j p-acp n1. np1 crd crd np1 n1 crd av
346 0 An obiection that the Papists are learned. &c. an objection that the Papists Are learned. etc. dt n1 cst dt njp2 vbr j. av
348 0 Answere to the same. Answer to the same. vvb p-acp dt d.
351 0 Mat. 11. 25. Mathew 11. 25. np1 crd crd
355 0 Ioan. • 8. Ioan. • 8. np1 • crd
357 0 Mat. 13. 55. Mar. 2. 16 Mathew 13. 55. Mar. 2. 16 np1 crd crd np1 crd crd
359 0 The fond arguments of ignorant deceiued soules. The found Arguments of ignorant deceived Souls. dt j n2 pp-f j vvn n2.
359 1 A liuely and true picture of the Popish masking religion. A lively and true picture of the Popish masking Religion. dt j cc j n1 pp-f dt j j-vvg n1.
360 0 Can ye here finde any spirite and truth? Can you Here find any Spirit and truth? vmb pn22 av vvi d n1 cc n1?
360 1 The belly reasons of carnall and senslesse people. The belly Reasons of carnal and senseless people. dt n1 n2 pp-f j cc j n1.
361 0 Fowle faultes I promise you Foul Faults I promise you j n2 pns11 vvb pn22
361 1 But Christened ye were in the name of the Father &c. and therefore tied not to the masse, but to the worshipping of God. But Christened you were in the name of the Father etc. and Therefore tied not to the mass, but to the worshipping of God. cc-acp vvn pn22 vbdr p-acp dt n1 pp-f dt n1 av cc av vvd xx p-acp dt n1, cc-acp p-acp dt vvg pp-f np1.
365 0 Ier. 44. 16. Jeremiah 44. 16. np1 crd crd
374 0 Chrisost. in. 1 Cor. Hom. 4. Chrysostom in. 1 Cor. Hom. 4. np1 p-acp. crd np1 np1 crd
376 0 Chrysostom proueth the Gentiles to be children. Chrysostom Proves the Gentiles to be children. np1 vvz dt n2-j pc-acp vbi n2.
389 0 The more then childish folly of our Popish babes. The more then childish folly of our Popish babes. dt av-dc cs j n1 pp-f po12 j n2.
393 0 That carnall protestantes are no true hearers of the worde. That carnal protestants Are no true hearers of the word. d j n2 vbr dx j n2 pp-f dt n1.
395 0 The worde cānot be effectually heard without faith & obedience Obedience the fruit of faith. The word cannot be effectually herd without faith & Obedience obedience the fruit of faith. dt n1 vmbx vbi av-j vvn p-acp n1 cc n1 np1-n dt n1 pp-f n1.
399 0 Iam. 2. 20. Iam. 2. 20. np1 crd crd
400 0 What obedience is. What Obedience is. q-crq n1 vbz.
402 0 One sorte of counterfeit Christians described. One sort of counterfeit Christians described. crd n1 pp-f j-jn np1 vvn.
408 0 These applye themselues to liue in all worldes, saue in the world to come. These apply themselves to live in all world's, save in the world to come. d vvb px32 pc-acp vvi p-acp d n2, vvb p-acp dt n1 pc-acp vvi.
414 0 The storke taken in ill company, sussteineth like punishment with them. The stork taken in ill company, sussteineth like punishment with them. dt n1 vvn p-acp j-jn n1, vvz av-j n1 p-acp pno32.
418 0 The state of such as are companions with professed enemies of Christ. The state of such as Are Sodales with professed enemies of christ. dt n1 pp-f d c-acp vbr n2 p-acp j-vvn n2 pp-f np1.
424 0 Dauids detestatiō of wicked companie Psa. 119. 115. David detestation of wicked company Psa. 119. 115. npg1 n1 pp-f j n1 np1 crd crd
424 1 Dauids hearty delight in go•d companie. Psal. 16. 3. David hearty delight in go•d company. Psalm 16. 3. npg1 j n1 p-acp j n1. np1 crd crd
426 0 The worlde is drowned with the carnall loue of vaine companions. The world is drowned with the carnal love of vain Sodales. dt n1 vbz vvn p-acp dt j n1 pp-f j n2.
430 0 No meruell if gods children be contemned whē his word is so dispised. No marvel if God's children be contemned when his word is so despised. uh-dx vvb cs ng1 n2 vbb vvn c-crq po31 n1 vbz av vvn.
431 0 Dancing in many places more estemed then preaching. Dancing in many places more esteemed then preaching. j-vvg p-acp d n2 av-dc vvn av vvg.
433 0 The effectes of the commonly vsed dancinges. The effects of the commonly used dancinges. dt n1 pp-f dt av-j vvn n2-vvg.
435 0 The auncient fathers sharpe inuectiues against dancing. The ancient Father's sharp invectives against dancing. dt j-jn ng1 j n2 p-acp vvg.
436 0 Chrisost. in Mat. 14. homil. •9. Chrysostom in Mathew 14. Homily. •9. np1 p-acp np1 crd n1. n1.
439 0 Augustine in Psal. 3. Augustine in Psalm 3. np1 p-acp np1 crd
445 0 Mat. 14. 6. 10 Mathew 14. 6. 10 np1 crd crd crd
446 0 Mortification and newnesse of life commanded. Rom. 6. a. 4. 2. Cor 4. 10. Gal. 5. 16. Mat. 5. 28. Mat. 12. 36. Ephe. 5. 11. Mortification and newness of life commanded. Rom. 6. a. 4. 2. Cor 4. 10. Gal. 5. 16. Mathew 5. 28. Mathew 12. 36. Ephes 5. 11. n1 cc n1 pp-f n1 vvn. np1 crd n1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
449 0 Aug. ad frat. in Eremo. Ier. 33. Aug. and frat. in Eremo. Jeremiah 33. np1 cc zz. p-acp fw-la. np1 crd
450 0 Vanitie better countenanced then veritie. Vanity better countenanced then verity. np1-n av-jc vvn cs n1.
453 0 We are vniustly accused to dislike all recreations. We Are unjustly accused to dislike all recreations. pns12 vbr av-j vvn pc-acp vvi d n2.
455 0 1. Cor. 10. 31. 1. Cor. 10. 31. crd np1 crd crd
457 0 Mat. 3. 11. Mathew 3. 11. np1 crd crd
458 0 What it is to bee baptised with fire & the holy Ghost. What it is to be baptised with fire & the holy Ghost. r-crq pn31 vbz pc-acp vbi j-vvn p-acp n1 cc dt j n1.
463 0 A most needfull prayer. A most needful prayer. dt av-ds j n1.
465 0 Ephe. 6. 17. Ephes 6. 17. np1 crd crd
466 0 The damnable disposition and occupation of many Godlesse people. The damnable disposition and occupation of many Godless people. dt j n1 cc n1 pp-f d j n1.
469 0 Plaiers about London. Players about London. n2 p-acp np1.
472 0 Amos. 8. 11. Amos. 8. 11. np1 crd crd
473 0 What the lothing of Gods word doth foretell. What the loathing of God's word does foretell. q-crq dt n-vvg pp-f npg1 n1 vdz vvi.
475 0 The famin at the destruction of Ierusalem. The famine At the destruction of Ierusalem. dt n1 p-acp dt n1 pp-f np1.
476 0 Ioseph. de bello Iudaico lib. 7. Cap. 8. Ioseph. de bello Judaic lib. 7. Cap. 8. np1. fw-fr fw-la fw-la n1. crd np1 crd
478 0 The effect of the spirituall famin of god his word. The Effect of the spiritual famine of god his word. dt n1 pp-f dt j n1 pp-f n1 po31 n1.
481 0 A dolefull daunce. A doleful dance. dt j n1.
484 0 Another kind of carnall Christians. another kind of carnal Christians. j-jn n1 pp-f j np1.
486 0 Figge treers with leaues onely. Fig treers with leaves only. n1 n2 p-acp n2 av-j.
488 0 These means are gluttony, tipling, vile companie, vain talk. &c. These means Are gluttony, tippling, vile company, vain talk. etc. d n2 vbr n1, j-vvg, j n1, j n1. av
489 0 The miserable estate of these men. The miserable estate of these men. dt j n1 pp-f d n2.
493 0 Math. 7. 21. Math. 7. 21. np1 crd crd
493 1 Iam. 1. 22. Iam. 1. 22. np1 crd crd
494 0 Iude. 12. Iude. 12. np1 crd
495 0 Psal, 1 4. Psalm, 1 4. np1, crd crd
495 1 Mat. 3. 12. Mathew 3. 12. np1 crd crd
496 0 Mat. 21. 19. Mathew 21. 19. np1 crd crd
496 1 2. Sam. 10. 2 3. 4, &c. 2. Sam. 10. 2 3. 4, etc. crd np1 crd crd crd crd, av
497 0 Euill counsel. Evil counsel. j-jn n1.
498 0 Ingratitude. Ingratitude. n1.
502 0 What vilanies all carnall hearers do to themselues. What villainies all carnal hearers do to themselves. q-crq n2 d j n2 vdb p-acp px32.
506 0 The fourth •nd last part. The fourth •nd last part. dt ord n1 ord n1.
507 0 The punishment of disobedient and carnal hearers The punishment of disobedient and carnal hearers dt n1 pp-f j cc j n2
507 1 Eph. 2. 5. 6. 7. Ephesians 2. 5. 6. 7. np1 crd crd crd crd
507 2 Math. 11. 28. Math. 11. 28. np1 crd crd
507 3 Matth. 21. 43. Christ his maner of calling vs. Matthew 21. 43. christ his manner of calling us np1 crd crd np1 po31 n1 pp-f vvg pno12
509 0 Lu. 14. 18. &c. Lu. 14. 18. etc. np1 crd crd av
509 1 Math. 8. 34. Math. 8. 34. np1 crd crd
512 0 An exhortation to papists an exhortation to Papists dt n1 pc-acp vvz
513 0 Psal •8. 4. To vaine protestants. Psalm •8. 4. To vain protestants. np1 n1. crd p-acp j n2.
515 0 To both papistes and counterfeit Christians. To both Papists and counterfeit Christians. p-acp d njp2 cc j-jn np1.
517 0 Math 25. 41. Math 25. 41. np1 crd crd
522 0 Rehersall of the premisses. Rehearsal of the premises. n1 pp-f dt n2.
539 0 What is to be done when we haue heard the word preached. What is to be done when we have herd the word preached. r-crq vbz pc-acp vbi vdn c-crq pns12 vhb vvn dt n1 vvd.
541 0 How we shall knowe whether we heare it profitably, or otherwise. How we shall know whither we hear it profitably, or otherwise. c-crq pns12 vmb vvi cs pns12 vvb pn31 av-j, cc av.
544 0 The effect of vain hearing. The Effect of vain hearing. dt n1 pp-f j n-vvg.
548 0 The effect of fruitefull hearing. Ia. 2. 18. &c. Matth. 7 24. Matth. 25. 33. Marc. 3. 35. The Effect of fruitful hearing. Ia. 2. 18. etc. Matthew 7 24. Matthew 25. 33. Marc. 3. 35. dt n1 pp-f j n-vvg. np1 crd crd av np1 crd crd np1 crd crd np1 crd crd