The mystery of iniquity discovered to work in the children of disobedience whereby the pretended godliness of schismaticks appeareth to be the greatest ungodliness : in a cathedral-lecture at St. Peters in Exon / by Arthur Bury ...
as they are the Oracles of God, so must needs be the best interpreters of the inditers meaning) we shall finde great reason to conclude that it was the Heresy of the Gnostiks; those false Apostles, deceitful workers that under pretence of extraordinary Wisdom, emulated the Apostles, pestered the Church,
as they Are the Oracles of God, so must needs be the best Interpreters of the inditers meaning) we shall find great reason to conclude that it was the Heresy of the Gnostiks; those false Apostles, deceitful workers that under pretence of extraordinary Wisdom, emulated the Apostles, pestered the Church,
First he endeavoureth to cool the ambition of their leaders, by shewing that the Office of a Teacher which they so greedily sought, carried with it more danger then honor:
First he endeavoureth to cool the ambition of their leaders, by showing that the Office of a Teacher which they so greedily sought, carried with it more danger then honour:
Which it will be extremely difficult to avoid when we are Teachers, seeing it requireth the greatest wisdom and care in the world to keep the tongue in order.
Which it will be extremely difficult to avoid when we Are Teachers, seeing it requires the greatest Wisdom and care in the world to keep the tongue in order.
The Bit is but smal in comparison of the Horse, and so is the Helm in comparison of the Ship, yet able to turn those great bodies; so is the tongue among the members, and so are the offences and mischiefs which the tongue draws men into,
The Bit is but small in comparison of the Horse, and so is the Helm in comparison of the Ship, yet able to turn those great bodies; so is the tongue among the members, and so Are the offences and mischiefs which the tongue draws men into,
dt vvd vbz p-acp j p-acp n1 pp-f dt n1, cc av vbz dt n1 p-acp n1 pp-f dt n1, av j p-acp vvb d j n2; av vbz dt n1 p-acp dt n2, cc av vbr dt n2 cc n2 r-crq dt n1 vvz n2 p-acp,
so we are doubly obliged to beware how we adventure upon that imployment where we shall be exposed to the many temptations of falling into those sins of an extravagant tongue, whose Iniquities are so exceedingly, both mischievous and insuperable.
so we Are doubly obliged to beware how we adventure upon that employment where we shall be exposed to the many temptations of falling into those Sins of an extravagant tongue, whose Iniquities Are so exceedingly, both mischievous and insuperable.
av pns12 vbr av-jn vvn pc-acp vvi c-crq pns12 vvb p-acp d n1 c-crq pns12 vmb vbi vvn p-acp dt d n2 pp-f vvg p-acp d n2 pp-f dt j n1, rg-crq n2 vbr av av-vvg, av-d j cc j.
What fountain is that which out of the same hole casteth forth salt water & fresh, sweet water and bitter? What root is that which beareth branches & leaves of one sort and fruit of another? What cause is that which produceth contrary effects? The Sun indeed hardeneth clay & softeneth wax,
What fountain is that which out of the same hold Cast forth salt water & fresh, sweet water and bitter? What root is that which bears branches & leaves of one sort and fruit of Another? What cause is that which Produceth contrary effects? The Sun indeed Hardeneth clay & softeneth wax,
q-crq n1 vbz cst r-crq av pp-f dt d n1 vvz av n1 n1 cc j, j n1 cc j? q-crq n1 vbz d r-crq vvz n2 cc n2 pp-f crd n1 cc n1 pp-f n-jn? q-crq n1 vbz d r-crq vvz j-jn n2? dt n1 av vvz n1 cc vvz n1,
however the stock and branches and leaves speak a Fig, yet the fruit declares an Olive. Talk of Wisdom and extraordinary gifts? and yet stir up Divisions in the Church? Pretend the love of Christ? and yet live contrary to his Example and commands? These things ought not so to be.
however the stock and branches and leaves speak a Fig, yet the fruit declares an Olive. Talk of Wisdom and extraordinary Gifts? and yet stir up Divisions in the Church? Pretend the love of christ? and yet live contrary to his Exampl and commands? These things ought not so to be.
c-acp dt n1 cc n2 cc n2 vvb dt n1, av dt n1 vvz dt n1. vvb pp-f n1 cc j n2? cc av vvb a-acp n2 p-acp dt n1? vvb dt n1 pp-f np1? cc av vvb j-jn p-acp po31 n1 cc n2? np1 n2 vmd xx av pc-acp vbi.
If you will be Christians indeed, let it be known by your Love, let your Wisdom appear by your meekness. For if you nourish strife and envy, all your pretences of religion are but specious lyes and vain brags. Love is of God, and malice of the Divel, Christ taught you to learn of him to be lowly and meek and finde rest, but faction destroyeth the peace and happiness of mankind,
If you will be Christians indeed, let it be known by your Love, let your Wisdom appear by your meekness. For if you nourish strife and envy, all your pretences of Religion Are but specious lies and vain brags. Love is of God, and malice of the devil, christ taught you to Learn of him to be lowly and meek and find rest, but faction Destroyeth the peace and happiness of mankind,
In the 16. vers. he is indicted as the most pernicious malefactor in the world. First His cheat discovered by shewing his fountain. 1. Negatively, not from above. 2. Positively. It is earthly, &c. 2. His crime impleaded by discovering the sea of confusion and mischief which he bringeth upon the world.
In the 16. vers. he is indicted as the most pernicious Malefactor in the world. First His cheat discovered by showing his fountain. 1. Negatively, not from above. 2. Positively. It is earthly, etc. 2. His crime impleaded by discovering the sea of confusion and mischief which he brings upon the world.
And these are the two Offices of the 2. verses of my Text. In prosecution whereof, what shall I do? shall I exercise the same vehemence as my Apostle doth? I must then exspect to be my self accused of contentiousness even while I speak against it.
And these Are the two Offices of the 2. Verses of my Text. In prosecution whereof, what shall I do? shall I exercise the same vehemence as my Apostle does? I must then expect to be my self accused of contentiousness even while I speak against it.
cc d vbr dt crd n2 pp-f dt crd n2 pp-f po11 np1 p-acp n1 c-crq, q-crq vmb pns11 vdi? vmb pns11 vvi dt d n1 c-acp po11 n1 vdz? pns11 vmb av vvi pc-acp vbi po11 n1 vvn pp-f n1 av cs pns11 vvb p-acp pn31.
or, if he be not the Centre, it is yet more wonderful, that his light should reach the most distant Star and from thence return again to shine upon the earth:
or, if he be not the Centre, it is yet more wondered, that his Light should reach the most distant Star and from thence return again to shine upon the earth:
cc, cs pns31 vbb xx dt n1, pn31 vbz av av-dc j, cst po31 n1 vmd vvi dt av-ds j n1 cc p-acp av vvi av pc-acp vvi p-acp dt n1:
every seed multiplieth by reason of a spark of astral fire kindled in it, which if it might be husbanded would fill the whole world with it's posterity:
every seed multiplieth by reason of a spark of astral fire kindled in it, which if it might be husbanded would fill the Whole world with it's posterity:
As Light, so Love too is ready to distribute, willing to communicate. Again, the beams of light do so scatter themselves abroad as to keep close together;
As Light, so Love too is ready to distribute, willing to communicate. Again, the beams of Light do so scatter themselves abroad as to keep close together;
c-acp j, av vvb av vbz j pc-acp vvi, vvg p-acp vvb. av, dt n2 pp-f n1 vdb av vvi px32 av p-acp pc-acp vvi av-j av;
Thus light which Plato well honoured by calling it the shadow of God, setteth forth the Divine Love in it's two great effects, liberality and peaceableness. Which will more particularly appear if we consider him manifested in each office of the three persons.
Thus Light which Plato well honoured by calling it the shadow of God, sets forth the Divine Love in it's two great effects, liberality and peaceableness. Which will more particularly appear if we Consider him manifested in each office of the three Persons.
av j r-crq np1 av vvn p-acp vvg pn31 dt n1 pp-f np1, vvz av dt j-jn vvb p-acp pn31|vbz crd j n2, n1 cc n1. r-crq vmb av-dc av-j vvi cs pns12 vvb pno31 vvn p-acp d n1 pp-f dt crd n2.
The purer made that light inaccessible, which is the throne of God the third heaven: and the evening and the morning, that exalted light and that baffled darkness were the first day. Then the Spirit of light did again distil the now darker residue of the Chaos: and refined its better part into the ethereal heaven, the mansion of the Sun and Stars,
The Purer made that Light inaccessible, which is the throne of God the third heaven: and the evening and the morning, that exalted Light and that baffled darkness were the First day. Then the Spirit of Light did again distil the now Darker residue of the Chaos: and refined its better part into the ethereal heaven, the mansion of the Sun and Stars,
dt jc vvd cst vvb j, r-crq vbz dt n1 pp-f np1 dt ord n1: cc dt n1 cc dt n1, cst j-vvn j cc d vvn n1 vbdr dt ord n1. av dt n1 pp-f j vdd av vvi dt av jc n1 pp-f dt n1: cc j-vvn po31 j n1 p-acp dt j n1, dt n1 pp-f dt n1 cc n2,
but this second days work is not expressed to have any blessing because the second number breaketh unity. The Spirit of Light the third time invaded the yet darker deep and distilled the better part of it into air, the rest remaining a thick water with a caput mortuum: so all the darkest and horridest parts of the Chaos flying the Light were precipitated to the Centre,
but this second days work is not expressed to have any blessing Because the second number breaks unity. The Spirit of Light the third time invaded the yet Darker deep and distilled the better part of it into air, the rest remaining a thick water with a caput mortuum: so all the Darkest and horridest parts of the Chaos flying the Light were precipitated to the Centre,
cc-acp d ord n2 n1 vbz xx vvn pc-acp vhi d n1 c-acp dt ord n1 vvz n1. dt n1 pp-f j dt ord n1 vvd dt av jc j-jn cc vvd dt jc n1 pp-f pn31 p-acp n1, dt n1 vvg dt j n1 p-acp dt fw-la fw-la: av d dt js cc js n2 pp-f dt n1 vvg dt j vbdr vvn p-acp dt n1,
and being not capable or not worthy of a new distillation, the waters were so removed that some parts of the earth might receive the Light and furnish bodies for such living souls as the heavenly influences should kindle.
and being not capable or not worthy of a new distillation, the waters were so removed that Some parts of the earth might receive the Light and furnish bodies for such living Souls as the heavenly influences should kindle.
cc vbg xx j cc xx j pp-f dt j n1, dt n2 vbdr av vvn cst d n2 pp-f dt n1 vmd vvi dt j cc vvi n2 p-acp d vvg n2 p-acp dt j n2 vmd vvi.
if the arrow or the ship make a violent division they presently hast to come together again, which is the unitive part of love. Only the earth is void of both parts of charity, it will not communicate, but sticketh to it self,
if the arrow or the ship make a violent division they presently hast to come together again, which is the unitive part of love. Only the earth is void of both parts of charity, it will not communicate, but sticketh to it self,
Thus from the work of creation (which sheweth that as any thing is higher so it proportionably is filled with light & love, ) it appeareth that strife is none of those good & perfect gifts which are from above and come down from the Father of Lights, but riseth from the uncharitable earth the seat of darkness;
Thus from the work of creation (which shows that as any thing is higher so it proportionably is filled with Light & love,) it appears that strife is none of those good & perfect Gifts which Are from above and come down from the Father of Lights, but Riseth from the uncharitable earth the seat of darkness;
av p-acp dt n1 pp-f n1 (r-crq vvz d p-acp d n1 vbz jc av pn31 av-j vbz vvn p-acp j cc n1,) pn31 vvz cst n1 vbz pix pp-f d j cc j n2 r-crq vbr p-acp a-acp cc vvb a-acp p-acp dt n1 pp-f n2, p-acp vvz p-acp dt j n1 dt n1 pp-f n1;
Christ came from heaven to bring heaven to us and us thither, and he brought love, as the means to reconcile God to us, & us among our selves. The angels proclaimed his coming to be for this end that there might be peace on earth, and good will both towards and among men (the word NONLATINALPHABET signifieth both.) This great business he promoted in all his Sermons and in all his actions, and all his passions;
christ Come from heaven to bring heaven to us and us thither, and he brought love, as the means to reconcile God to us, & us among our selves. The Angels proclaimed his coming to be for this end that there might be peace on earth, and good will both towards and among men (the word signifies both.) This great business he promoted in all his Sermons and in all his actions, and all his passion;
np1 vvd p-acp n1 pc-acp vvi n1 p-acp pno12 cc pno12 av, cc pns31 vvd vvi, p-acp dt n2 p-acp vvb np1 p-acp pno12, cc pno12 p-acp po12 n2. dt n2 vvd po31 n-vvg pc-acp vbi p-acp d n1 cst a-acp vmd vbi n1 p-acp n1, cc j n1 av-d p-acp cc p-acp n2 (dt n1 vvz d.) d j n1 pns31 vvd p-acp d po31 n2 cc p-acp d po31 n2, cc d po31 n2;
This was his old and his new, his first and his last, his great and his peculiar and his critical commandment. By this shall all men know that ye are my disciples if you love one another.
This was his old and his new, his First and his last, his great and his peculiar and his critical Commandment. By this shall all men know that you Are my Disciples if you love one Another.
d vbds po31 j cc po31 j, po31 ord cc po31 ord, po31 j cc po31 j cc po31 j n1. p-acp d vmb d n2 vvb cst pn22 vbr po11 n2 cs pn22 vvb pi j-jn.
Every disciple is known by the caracteristical precepts of his Master, the disciples of Pythagoras by their silence, the disciples of Plato by their sublime notions, of Zeno by their apathy, of Moses by their circumcision, of the Sadducees by their denying the resurrection, of the Pharisees by their broad phylacteries, and mine by their love: Their love, which shall be more ardent and more large then any other in the world,
Every disciple is known by the caracteristical Precepts of his Master, the Disciples of Pythagoras by their silence, the Disciples of Plato by their sublime notions, of Zeno by their apathy, of Moses by their circumcision, of the Sadducees by their denying the resurrection, of the Pharisees by their broad phylacteries, and mine by their love: Their love, which shall be more Ardent and more large then any other in the world,
Mens goods are known by their marks, their Servants by their liveries, soldiers by their arms, and my disciples by their love: And it shall be so conspicuous that all men shall see it.
Mens goods Are known by their marks, their Servants by their liveries, Soldiers by their arms, and my Disciples by their love: And it shall be so conspicuous that all men shall see it.
np1 n2-j vbr vvn p-acp po32 n2, po32 n2 p-acp po32 n2, n2 p-acp po32 n2, cc po11 n2 p-acp po32 vvi: cc pn31 vmb vbi av j cst d n2 vmb vvi pn31.
All men know the Sun by his light, and fire by it's heat, the Aethiopian by his blackness, and the Camel by his bunch, and all men shall know my disciples by their love.
All men know the Sun by his Light, and fire by it's heat, the aethiopian by his blackness, and the Camel by his bunch, and all men shall know my Disciples by their love.
d n2 vvb dt n1 p-acp po31 j, cc n1 p-acp pn31|vbz n1, dt jp p-acp po31 n1, cc dt n1 p-acp po31 n1, cc d n2 vmb vvi po11 n2 p-acp po32 n1.
3. When he left the world he took care to have this his dear commandment promoted in his Church by the Holy Ghost, which the Apostle thus describeth Eph. 4, 8. When he ascended on high — he gave gifts to men:
3. When he left the world he took care to have this his dear Commandment promoted in his Church by the Holy Ghost, which the Apostle thus Describeth Ephesians 4, 8. When he ascended on high — he gave Gifts to men:
viz. the gift of the holy Spirit (whereby he installed Officers) coming solemnly and visibly upon every of them in the likeness of flames of fire, which resemble cloven tongues licking the air (the Holy Ghost is Light too) And these Officers were thus installed, that they might kindle in the Church the flames of Divine Love. That speaking the truth in love, &c. vers. 15.16.
viz. the gift of the holy Spirit (whereby he installed Officers) coming solemnly and visibly upon every of them in the likeness of flames of fire, which resemble cloven tongues licking the air (the Holy Ghost is Light too) And these Officers were thus installed, that they might kindle in the Church the flames of Divine Love. That speaking the truth in love, etc. vers. 15.16.
And if the advancement of Mordecay be the fall of Haman; Envy and strife must needs be condemned, seeing, the wisdome which is from above doth thus appear to be as is described Vers. 17.18. First pure, then peaceable, &c. Where again you find love exalted;
And if the advancement of Mordecai be the fallen of Haman; Envy and strife must needs be condemned, seeing, the Wisdom which is from above does thus appear to be as is described Vers. 17.18. First pure, then peaceable, etc. Where again you find love exalted;
cc cs dt n1 pp-f np1 vbi dt n1 pp-f np1; vvb cc n1 vmb av vbi vvn, vvg, dt n1 r-crq vbz p-acp a-acp vdz av vvi pc-acp vbi a-acp vbz vvn np1 crd. ord j, av j, av c-crq av pn22 vvb n1 vvn;
one word for purity, but many for love, to dash the impostor quite out of countenance and bafflle all his pretences to a heavenly originall. Which cheat is further considered.
one word for purity, but many for love, to dash the impostor quite out of countenance and baffle all his pretences to a heavenly original. Which cheat is further considered.
crd n1 p-acp n1, p-acp d c-acp vvb, pc-acp vvi dt n1 av av pp-f n1 cc vvi d po31 n2 p-acp dt j n-jn. r-crq n1 vbz jc vvn.
Then we live the life of animals, when we have sense and motion, and lastly the life of man, when we come to the use of reason. Now the law of Nature requireth that every thing should act in the best manner it can.
Then we live the life of animals, when we have sense and motion, and lastly the life of man, when we come to the use of reason. Now the law of Nature requires that every thing should act in the best manner it can.
av pns12 vvb dt n1 pp-f n2, c-crq pns12 vhb n1 cc n1, cc ord dt n1 pp-f n1, c-crq pns12 vvb p-acp dt n1 pp-f n1. av dt n1 pp-f n1 vvz cst d n1 vmd vvi p-acp dt js n1 pn31 vmb.
From our threefold life therefore we are capable of 3. sorts of sin. 1. When we suffer our rational part to be overborn by our vegetable and so degenerate from men to trees. 2. When we suffer the animal faculty to prevaile,
From our threefold life Therefore we Are capable of 3. sorts of since. 1. When we suffer our rational part to be overborne by our vegetable and so degenerate from men to trees. 2. When we suffer the animal faculty to prevail,
For we are mistaken if 〈 ◊ 〉 take the boughs of a tree to grow upon it's head: •hat is the head by which it feedeth, those it's lower parts by which it generateth. This then is the life of a tree: It thrusts the head as deep as it can into the earth, compasseth as much of it as it can with all the roots it can make:
For we Are mistaken if 〈 ◊ 〉 take the boughs of a tree to grow upon it's head: •hat is the head by which it feeds, those it's lower parts by which it generateth. This then is the life of a tree: It thrusts the head as deep as it can into the earth, Compasseth as much of it as it can with all the roots it can make:
c-acp pns12 vbr vvn cs 〈 sy 〉 vvb dt n2 pp-f dt n1 pc-acp vvi p-acp pn31|vbz n1: av vbz dt n1 p-acp r-crq pn31 vvz, d pn31|vbz jc n2 p-acp r-crq pn31 vvz. d av vbz dt n1 pp-f dt n1: pn31 vvz dt n1 p-acp j-jn c-acp pn31 vmb p-acp dt n1, vvz p-acp d pp-f pn31 c-acp pn31 vmb p-acp d dt n2 pn31 vmb vvi:
and alwayes seeketh to enjoy the light and influences of heaven. His affections are set on things above, his conversation is in heaven, and he is ashamed of that necessity which maketh him beholden to the earth for his maintenance,
and always seeks to enjoy the Light and influences of heaven. His affections Are Set on things above, his Conversation is in heaven, and he is ashamed of that necessity which makes him beholden to the earth for his maintenance,
cc av vvz pc-acp vvi dt n1 cc n2 pp-f n1. po31 n2 vbr vvn p-acp n2 a-acp, po31 n1 vbz p-acp n1, cc pns31 vbz j pp-f d n1 r-crq vvz pno31 vvi p-acp dt n1 p-acp po31 n1,
So that the life of a godly differeth from that of an earthly man, just as a man doth from a tree, and it is the sin of earthly-mindedness that maketh him thrust his affections into the things of this world.
So that the life of a godly differeth from that of an earthly man, just as a man does from a tree, and it is the since of Earthly-mindedness that makes him thrust his affections into the things of this world.
the earth is attractive from the circumference to the centre, those send abroad their light and influences, this draweth home to it's self whatsoever cometh within the Sphere of it's activity.
the earth is Attractive from the circumference to the centre, those send abroad their Light and influences, this draws home to it's self whatsoever comes within the Sphere of it's activity.
dt n1 vbz j p-acp dt n1 p-acp dt n1, d vvb av po32 n1 cc n2, d vvz n1-an p-acp pn31|vbz n1 r-crq vvz p-acp dt n1 pp-f pn31|vbz n1.
That which we call heaviness in massive bodies is not so truly a quality inherent in them as a necessity imprinted upon them, they do not seek the earth,
That which we call heaviness in massive bodies is not so truly a quality inherent in them as a necessity imprinted upon them, they do not seek the earth,
d r-crq pns12 vvb n1 p-acp j n2 vbz xx av av-j dt n1 j p-acp pno32 p-acp dt n1 vvn p-acp pno32, pns32 vdb xx vvi dt n1,
That factiousness is guilty of this sin, the Apostle doth not only discover, but earnestly beseecheth to observe it. Rom. 16.17. I beseech you brethren, mark (as from a watchtower NONLATINALPHABET) that you may be forewarned of those who contrary to the doctrine which you have been taught bring in strife into the Church in stead of the Royall Law of Love; and under color of zeal for Christ advance their own wealth, Their fair words are but alluring baits to draw in the simpler sort of people, who cannot see through their practices.
That factiousness is guilty of this since, the Apostle does not only discover, but earnestly Beseecheth to observe it. Rom. 16.17. I beseech you brothers, mark (as from a watchtower) that you may be forewarned of those who contrary to the Doctrine which you have been taught bring in strife into the Church in stead of the Royal Law of Love; and under colour of zeal for christ advance their own wealth, Their fair words Are but alluring baits to draw in the simpler sort of people, who cannot see through their practices.
The eldest cannot remember when first faction set up it's trade, and the youngest will not see it leave its trade; and they must be very simple that do not observe what a gainful trade it hath been and how greedily followed.
The eldest cannot Remember when First faction Set up it's trade, and the youngest will not see it leave its trade; and they must be very simple that do not observe what a gainful trade it hath been and how greedily followed.
dt js-jn vmbx vvi c-crq ord n1 vvn a-acp pn31|vbz n1, cc dt js vmb xx vvi pn31 vvi po31 n1; cc pns32 vmb vbi j j cst vdb xx vvi r-crq dt j vvb pn31 vhz vbn cc c-crq av-j vvn.
And who knoweth but God hath suffered it to thrive so long that we might the more plainly discover it, to love the House of God, as Ahab loved Naboths Vineyard? for at last when opportunity smiled upon their attempts, they said, let us take to our selves the houses of God in possession.
And who Knoweth but God hath suffered it to thrive so long that we might the more plainly discover it, to love the House of God, as Ahab loved naboths Vineyard? for At last when opportunity smiled upon their attempts, they said, let us take to our selves the houses of God in possession.
And now we must be doubly simple if we do not understand their true meaning when they say they make God their portion. 2. It is called senfuall NONLATINALPHABET.
And now we must be doubly simple if we do not understand their true meaning when they say they make God their portion. 2. It is called senfuall.
cc av pns12 vmb vbi av-jn j cs pns12 vdb xx vvi po32 j n1 c-crq pns32 vvb pns32 vvb np1 po32 n1. crd pn31 vbz vvn j.
This then is the sin of sensuality, when men who are called to spiritual joyes in the feasts of a good conscience and union with God, drown themselves in carnal delights, gratify the flesh and neglect the spirit thus degenerating to beasts.
This then is the since of sensuality, when men who Are called to spiritual Joys in the feasts of a good conscience and Union with God, drown themselves in carnal delights, gratify the Flesh and neglect the Spirit thus degenerating to beasts.
d av vbz dt n1 pp-f n1, c-crq n2 q-crq vbr vvn p-acp j n2 p-acp dt n2 pp-f dt j n1 cc n1 p-acp np1, vvb px32 p-acp j n2, vvb dt n1 cc vvb dt n1 av vvg p-acp n2.
This is properly the sin of debauchery, thus the drunkard and the glutton, the fornicator and the adulterer is by all sober men looked upon as a beast. But we are further to consider that there is an irascible as well as a concupiscible appetite, and all kind of passions dwell in the sensual faculty.
This is properly the since of debauchery, thus the drunkard and the glutton, the fornicator and the adulterer is by all Sobrium men looked upon as a beast. But we Are further to Consider that there is an irascible as well as a concupiscible appetite, and all kind of passion dwell in the sensual faculty.
d vbz av-j dt n1 pp-f n1, av dt n1 cc dt n1, dt n1 cc dt n1 vbz p-acp d j n2 vvn p-acp p-acp dt n1. cc-acp pns12 vbr jc pc-acp vvi cst pc-acp vbz dt j c-acp av c-acp dt j n1, cc d n1 pp-f n2 vvb p-acp dt j n1.
And though the grosser sins of the concupiscible appetite do in a manner ingross al the hatred of the vulgar to whose thicker apprehensions they are more suitable;
And though the grosser Sins of the concupiscible appetite do in a manner ingross all the hatred of the Vulgar to whose thicker apprehensions they Are more suitable;
The Apostles declare it not by way of discovery, or proof, but Enstasis, pointing at it as a thing evident, but unregarded. St. Iames 4.1. Asketh whence come outward Wars but from the inward? mens lusts war in their members and then draw the members of Christ to War among themselves too. And St Paul Gal. 5.19. Reckoneth the quarrelsome sins among the manifest sins of the fiesh, as well as the lascivious.
The Apostles declare it not by Way of discovery, or proof, but Enstasis, pointing At it as a thing evident, but unregarded. Saint James 4.1. Asketh whence come outward Wars but from the inward? men's Lustiest war in their members and then draw the members of christ to War among themselves too. And Saint Paul Gal. 5.19. Reckoneth the quarrelsome Sins among the manifest Sins of the fiesh, as well as the lascivious.
dt n2 vvb pn31 xx p-acp n1 pp-f n1, cc n1, cc-acp n1, vvg p-acp pn31 p-acp dt n1 j, cc-acp j. n1 np1 crd. np1 c-crq vvn j n2 cc-acp p-acp dt j? ng2 n2 n1 p-acp po32 n2 cc av vvb dt n2 pp-f np1 p-acp n1 p-acp px32 av. np1 zz np1 np1 crd. vvz dt j n2 p-acp dt j n2 pp-f dt n1, c-acp av c-acp dt j.
St Paul treateth the Corinthians according to their own principles, telleth them they are as uncapable of the mysteries of Christianity as children of their Philosophical discourses:
Saint Paul Treateth the Corinthians according to their own principles, Telleth them they Are as uncapable of the Mysteres of Christianity as children of their Philosophical discourses:
for they were yet but sensual, their affections childish and brutish, uncapable of spiritual discourses. And I brethren (saith he) could not speak unto you as unto spiritual,
for they were yet but sensual, their affections childish and brutish, uncapable of spiritual discourses. And I brothers (Says he) could not speak unto you as unto spiritual,
c-acp pns32 vbdr av p-acp j, po32 n2 j cc j, j pp-f j n2. cc pns11 n2 (vvz pns31) vmd xx vvi p-acp pn22 a-acp p-acp j,
neither yet now are ye able. For ye are yet carnal: And this their carnality he proveth by their factiousnesse, as by a most undoubtable demonstration;
neither yet now Are you able. For you Are yet carnal: And this their carnality he Proves by their factiousness, as by a most undoubtable demonstration;
av-dx av av vbr pn22 j. p-acp pn22 vbr av j: cc d po32 n1 pns31 vvz p-acp po32 n1, c-acp p-acp dt av-ds j n1;
While ye are some of one party, and some of another are ye not carnal? Is it not most evident that factious men are carnal men? Do not then please your selves in that humor as if it were an argument of I know not what excellency,
While you Are Some of one party, and Some of Another Are you not carnal? Is it not most evident that factious men Are carnal men? Do not then please your selves in that humour as if it were an argument of I know not what excellency,
cs pn22 vbr d pp-f crd n1, cc d pp-f n-jn vbr pn22 xx j? vbz pn31 xx av-ds j cst j n2 vbr j n2? vdb xx av vvi po22 n2 p-acp d n1 c-acp cs pn31 vbdr dt n1 pp-f pns11 vvb xx r-crq n1,
Those gathered Churches, and purer ordinances, that separation and non-conformity and whatsoever other Phrases the Spirit of faction delighteth to play withall, are but so many gaudes and the more you please your selves with them the more childishnesse you betray.
Those gathered Churches, and Purer ordinances, that separation and nonconformity and whatsoever other Phrases the Spirit of faction delights to play withal, Are but so many gaudes and the more you please your selves with them the more childishness you betray.
d vvn n2, cc jc n2, cst n1 cc n1 cc r-crq j-jn n2 dt n1 pp-f n1 vvz pc-acp vvi av, vbr p-acp av d fw-la cc dt av-dc pn22 vvb po22 n2 p-acp pno32 dt av-dc n1 pn22 vvb.
yet know you are not yet perfect in the very first and plainest lesson, very babes, not come so far forth as to be ABC darians, mere animals (NONLATINALPHABET) unable to understand the things of God, that are spiritually discerned.
yet know you Are not yet perfect in the very First and Plainest Lesson, very babes, not come so Far forth as to be ABC darians, mere animals () unable to understand the things of God, that Are spiritually discerned.
av vvb pn22 vbr xx av j p-acp dt av ord cc js n1, j n2, xx vvn av av-j av c-acp pc-acp vbi n1 n2, j n2 () j pc-acp vvi dt n2 pp-f np1, cst vbr av-j vvn.
And the same Apostle 1 Corinthians 3.3. proveth that their dividing themselves into parties demonstrateth them to be carnall and walk as men (or as the Syriack rendreth it to be bodily, and walk in the flesh) i. e.
And the same Apostle 1 Corinthians 3.3. Proves that their dividing themselves into parties Demonstrates them to be carnal and walk as men (or as the Syriac rendereth it to be bodily, and walk in the Flesh) i. e.
cc dt d n1 crd np1 crd. vvz d po32 n-vvg px32 p-acp n2 vvz pno32 p-acp vbb j cc vvi p-acp n2 (cc c-acp dt np1 vvz pn31 pc-acp vbi j, cc vvi p-acp dt n1) uh. sy.
It is not only the nasty sow that trampleth pearls under feet which must be reckoned for a beast; the quarrelsome dog that flyes upon men and rends them, Wolves and bears;
It is not only the nasty sow that trampleth Pearls under feet which must be reckoned for a beast; the quarrelsome dog that flies upon men and rends them, Wolves and bears;
For strife and envy is not onely sensual but 3. Divelish, and herein our Apostles brother St. Iohn agreeth with him 1 Iohn 3.11. In this the children of God are manifest, and the children of the Divil, &c. Cain was of the wicked one and slew his brother v. 12. and whoever hateth his brother is a murtherer, vers. 15. And St. Paul agreeth with both, Ephes. 4.26, 27. Let not the Sun go down upon your wrath neither give place to the Devil:
For strife and envy is not only sensual but 3. Devilish, and herein our Apostles brother Saint John agreeth with him 1 John 3.11. In this the children of God Are manifest, and the children of the devil, etc. Cain was of the wicked one and slew his brother v. 12. and whoever hates his brother is a murderer, vers. 15. And Saint Paul agreeth with both, Ephesians 4.26, 27. Let not the Sun go down upon your wrath neither give place to the devil:
p-acp n1 cc n1 vbz xx av-j j p-acp crd j, cc av po12 n2 n1 n1 np1 vvz p-acp pno31 crd np1 crd. p-acp d dt n2 pp-f np1 vbr j, cc dt n2 pp-f dt n1, av np1 vbds pp-f dt j pi cc vvd po31 n1 n1 crd cc r-crq vvz po31 n1 vbz dt n1, fw-la. crd cc n1 np1 vvz p-acp d, np1 crd, crd vvb xx dt n1 vvb a-acp p-acp po22 n1 av-dx vvi n1 p-acp dt n1:
And surely hatred is directly opposite to Love; Intemperance is only a stranger to love, hatred an enemy. The Atheist is without God, the factious man is an antitheist, an adversary to him.
And surely hatred is directly opposite to Love; Intemperance is only a stranger to love, hatred an enemy. The Atheist is without God, the factious man is an antitheist, an adversary to him.
Debauchery is unchristian, hatred is Antichristian, sensuall sins are more palpable, but spiritual sins are more odious: Those are crude and gross, these are distilled and Alcolisated, not so massive but more mischievous.
Debauchery is unchristian, hatred is Antichristian, sensual Sins Are more palpable, but spiritual Sins Are more odious: Those Are crude and gross, these Are distilled and Alcolisated, not so massive but more mischievous.
n1 vbz j, n1 vbz jp, j n2 vbr dc j, p-acp j n2 vbr dc j: d vbr j cc j, d vbr vvn cc vvd, xx av j cc-acp av-dc j.
Pride, malice, slandering, censoriousness, envy, rebellion, &c. Thus rebellion is as the sin of witchcraft, maketh them of the Divels party in opposition to God.
Pride, malice, slandering, censoriousness, envy, rebellion, etc. Thus rebellion is as the since of witchcraft, makes them of the Devils party in opposition to God.
and as soon as he came the Angels came from heaven to proclaim peace on earth. He came and preached peace and that all evenues might be secured against strife, he required us to love our very enemies. Love was his royal law, and we may say of it as Samuel of King Saul, see ye him whom the Lord hath chosen that there is none like him among all the people.
and as soon as he Come the Angels Come from heaven to proclaim peace on earth. He Come and preached peace and that all evenues might be secured against strife, he required us to love our very enemies. Love was his royal law, and we may say of it as Samuel of King Saul, see you him whom the Lord hath chosen that there is none like him among all the people.
cc c-acp av c-acp pns31 vvd dt n2 vvd p-acp n1 pc-acp vvi n1 p-acp n1. pns31 vvd cc vvd n1 cc cst d n2 vmd vbi vvn p-acp n1, pns31 vvd pno12 pc-acp vvi po12 j n2. n1 vbds po31 j n1, cc pns12 vmb vvi pp-f pn31 c-acp np1 pp-f n1 np1, vvb pn22 pno31 ro-crq dt n1 vhz vvn d pc-acp vbz pix vvi pno31 p-acp d dt n1.
All the Officers of Christ are Ambassadors of reconciliation, their work is to edify the body in love, what are they then that preach contention but messengers of Satan to buffet us?
All the Officers of christ Are ambassadors of reconciliation, their work is to edify the body in love, what Are they then that preach contention but messengers of Satan to buffet us?
But when he goeth to work division, how is it that we do not discover him by his cloven foot? his instruments transform themselves into the Apostles of Christ, they come in sheeps clothing, but when they fall to worrying us,
But when he Goes to work division, how is it that we do not discover him by his cloven foot? his Instruments transform themselves into the Apostles of christ, they come in Sheep clothing, but when they fallen to worrying us,
The Pope with shame returned answer that was not the Coat of any son of his but of some child of Mars: Contentious and Schismatical persons are not the children of the Prince of peace but the God of War,
The Pope with shame returned answer that was not the Coat of any son of his but of Some child of Mars: Contentious and Schismatical Persons Are not the children of the Prince of peace but the God of War,
dt n1 p-acp n1 vvd vvi cst vbds xx dt n1 pp-f d n1 pp-f png31 cc-acp pp-f d n1 pp-f vvz: j cc j n2 vbr xx dt n2 pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1,
like Cobwebs, which catch the smaller flies, and let the greater break through? For shame let's hear no more of that complaint that non-conformity, hath been more severely punished sometimes then drunkenness,
like Cobwebs, which catch the smaller flies, and let the greater break through? For shame let's hear no more of that complaint that nonconformity, hath been more severely punished sometime then Drunkenness,
av-j n2, r-crq vvb dt jc n2, cc vvb dt jc n1 p-acp? p-acp n1 vvb|pno12 vvi dx dc pp-f d n1 cst n1, vhz vbn av-dc av-j vvn av av n1,
As our most gracious God in the work of creation, aimed not at any service the world could do him (his infinite happiness, beeing uncapable to receive any addition from his creatures) but only desired to communicate himself and his happiness:
As our most gracious God in the work of creation, aimed not At any service the world could do him (his infinite happiness, being uncapable to receive any addition from his creatures) but only desired to communicate himself and his happiness:
In the next verse his indictment is laid in, by shewing the sea to which he tendeth, a sea of confusion and mischief; he is charged to be a malefactor of the highest degree, a notorious offender against the peace of our Soveraign Lord God, his Crown and Dignity.
In the next verse his indictment is laid in, by showing the sea to which he tendeth, a sea of confusion and mischief; he is charged to be a Malefactor of the highest degree, a notorious offender against the peace of our Sovereign Lord God, his Crown and Dignity.
What sin shall we ballance against this? What other sin can be charged to bring confusion and all kind of mischief with it? If we look to the root, every others sin is of some one region, this of all:
What since shall we balance against this? What other since can be charged to bring confusion and all kind of mischief with it? If we look to the root, every Others since is of Some one region, this of all:
q-crq n1 vmb pns12 vvi p-acp d? q-crq j-jn n1 vmb vbi vvn pc-acp vvi n1 cc d n1 pp-f n1 p-acp pn31? cs pns12 vvb p-acp dt n1, d n2-jn n1 vbz pp-f d crd n1, d pp-f d:
This doth not defile onely, or beget, it destroyeth, and that by heaps upon heaps. The drunkard wasteth time and wine, and wit and turneth beast, this destroyeth lires, and turneth Divel. The thief and (analogically) every other sinner may answer a factious man as the Pirate did Alexander Magnus I rob with one ship, thou with whole Fleets;
This does not defile only, or beget, it Destroyeth, and that by heaps upon heaps. The drunkard wastes time and wine, and wit and turns beast, this Destroyeth lires, and turns devil. The thief and (analogically) every other sinner may answer a factious man as the Pirate did Alexander Magnus I rob with one ship, thou with Whole Fleets;
d vdz xx vvi av-j, cc vvi, pn31 vvz, cc cst p-acp n2 p-acp n2. dt n1 vvz n1 cc n1, cc n1 cc vvz n1, d vvz n2, cc vvz n1. dt n1 cc (av-j) d j-jn n1 vmb vvi dt j n1 p-acp dt n1 vdd np1 np1 pns11 vvb p-acp crd n1, pns21 p-acp j-jn n2;
A Schismatik cannot tell another of his mote, but he may be reproved for his beam. Could all the sins in the world have brought such a sea of mischief,
A Schismatic cannot tell Another of his mote, but he may be reproved for his beam. Could all the Sins in the world have brought such a sea of mischief,
as this hath done upon us? How many thousand of families hath it ruined? How many millions of lives destroyed? what treasures of wealth wasted? What confusion (NONLATINALPHABET) what unsettledness in Church and State? And how much more then all this had we suffered if God had not wonderfully said to it hither are the proud waves come, but shall pass no further.
as this hath done upon us? How many thousand of families hath it ruined? How many millions of lives destroyed? what treasures of wealth wasted? What confusion () what unsettledness in Church and State? And how much more then all this had we suffered if God had not wonderfully said to it hither Are the proud waves come, but shall pass no further.
c-acp d vhz vdn p-acp pno12? c-crq d crd pp-f n2 vhz pn31 vvn? c-crq d crd pp-f n2 vvn? q-crq n2 pp-f n1 vvn? q-crq n1 () r-crq n1 p-acp n1 cc n1? cc c-crq av-d av-dc cs d d vhd pns12 vvn cs np1 vhd xx av-j vvn p-acp pn31 av vbr dt j n2 vvb, cc-acp vmb vvi av-dx av-jc.
But we would not receive instruction. We murmured (would we had done no more) and were destroyed of Serpents, things that crept among us out of obscure holes, things of whom we know not the pedigree,
But we would not receive instruction. We murmured (would we had done no more) and were destroyed of Serpents, things that crept among us out of Obscure holes, things of whom we know not the pedigree,
cc-acp pns12 vmd xx vvi n1. pns12 vvd (vmd pns12 vhd vdn dx dc) cc vbdr vvn pp-f n2, n2 cst vvd p-acp pno12 av pp-f j n2, n2 pp-f ro-crq pns12 vvb xx dt n1,
so that without one drop of bloud we arrived at that happinesse, which in our boldest hopes we could not have expected without a sea of bloud and tears.
so that without one drop of blood we arrived At that happiness, which in our Boldest hope's we could not have expected without a sea of blood and tears.
av cst p-acp crd n1 pp-f n1 pns12 vvd p-acp d n1, r-crq p-acp po12 js n2 pns12 vmd xx vhi vvn p-acp dt n1 pp-f n1 cc n2.
When the Israelites were restored from captivity, Nehem. 8.10. commanded the people to eat and drink, and send portions, do we quarrel and complain at such a time? This is an aggravation of Ionahs peevishness.
When the Israelites were restored from captivity, Nehemiah 8.10. commanded the people to eat and drink, and send portions, do we quarrel and complain At such a time? This is an aggravation of Jonahs peevishness.
c-crq dt np2 vbdr vvn p-acp n1, np1 crd. vvn dt n1 p-acp vvb cc vvi, cc vvi n2, vdb pns12 vvi cc vvi p-acp d dt n1? d vbz dt n1 pp-f np1 n1.
and art thou so quickly angry because it shineth a little too hot upon thee? How sadly didst thou complain that thy head was wrapt about with weeds, and art thou so quickly angry that a weed is withered over thy head: Angry so quickly? and so much? and for a weed too? A poor weed, the issue of the night, and the breakfast of a worm? so much anger for so slight a trifle,
and art thou so quickly angry Because it shines a little too hight upon thee? How sadly didst thou complain that thy head was wrapped about with weeds, and art thou so quickly angry that a weed is withered over thy head: Angry so quickly? and so much? and for a weed too? A poor weed, the issue of the night, and the breakfast of a worm? so much anger for so slight a trifle,
cc vb2r pns21 av av-j j c-acp pn31 vvz dt j av j p-acp pno21? c-crq av-j vdd2 pns21 vvi d po21 n1 vbds vvn a-acp p-acp n2, cc vb2r pns21 av av-j j cst dt n1 vbz vvn p-acp po21 n1: j av av-j? cc av d? cc p-acp dt vvb av? dt j vvi, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1? av av-d n1 c-acp av j dt n1,
You that are Ministers, and you that professe to love Ministers Doe you do well to be angry for your covenant? Have you already forgotten what fears chill'd your hearts but a few moneths since? What would you not then have given to be assured of a King, and a Church upon any terms? When we groaned under the yoke which our former factiousness had brought upon us, it was then the expression of a chief of the Scotish Nobles, We see too late that we have buryed Monarchy and Episcopacy in one common grave;
You that Are Ministers, and you that profess to love Ministers Do you do well to be angry for your Covenant? Have you already forgotten what fears chilled your hearts but a few months since? What would you not then have given to be assured of a King, and a Church upon any terms? When we groaned under the yoke which our former factiousness had brought upon us, it was then the expression of a chief of the Scottish Nobles, We see too late that we have buried Monarchy and Episcopacy in one Common grave;
pn22 cst vbr n2, cc pn22 cst vvb pc-acp vvi n2 vdb pn22 vdb av pc-acp vbi j p-acp po22 n1? vhb pn22 av vvn r-crq n2 vvn po22 n2 p-acp dt d n2 a-acp? q-crq vmd pn22 xx cs vhb vvn pc-acp vbi vvn pp-f dt n1, cc dt n1 p-acp d n2? c-crq pns12 vvd p-acp dt n1 r-crq po12 j n1 vhd vvn p-acp pno12, pn31 vbds av dt n1 pp-f dt n-jn pp-f dt np1 np1, pns12 vvb av av-j cst pns12 vhb vvn n1 cc n1 p-acp crd j n1;
And do you gnash those teeth for indignation that God hath restored them? And all this aenger for your covenant, a weed which sprung up but last night, a night of confusion and rebellion? Is the Scotish thistle such a precious flower? Is it not a fretting prickly weed? doth it not fetch bloud where ever it cometh? No, No, it is not the losse of that rigid, troublesome discipline that vexeth you;
And do you gnash those teeth for Indignation that God hath restored them? And all this aenger for your Covenant, a weed which sprung up but last night, a night of confusion and rebellion? Is the Scottish thistle such a precious flower? Is it not a fretting prickly weed? does it not fetch blood where ever it comes? No, No, it is not the loss of that rigid, troublesome discipline that vexes you;
cc vdb pn22 vvi d n2 p-acp n1 cst np1 vhz vvn pno32? cc d d n1 p-acp po22 n1, dt vvb r-crq vvd a-acp p-acp ord n1, dt n1 pp-f n1 cc n1? vbz dt np1 n1 d dt j n1? vbz pn31 xx dt j-vvg j vvi? vdz pn31 xx vvi n1 c-crq av pn31 vvz? uh-dx, uh-dx, pn31 vbz xx dt n1 pp-f cst j, j n1 cst vvz pn22;
It is your reputation; You are afraid to be counted false Prophets, and to have made so loud clamors for nothing; you doubt lest you should be thought either to be timeservers now,
It is your reputation; You Are afraid to be counted false prophets, and to have made so loud clamours for nothing; you doubt lest you should be Thought either to be timeservers now,
But is your reputation so considerable that the peace of the Church must be sacrificed to it? Must so many thousand lives redeem you from such cheap fears? And do you well in this too? Is that earthly sensual, devilish sin so inconsiderable in your eyes? Nay must it be justified, as if it were no sin at all? Nay, must it be honoured, as if it were a piece of Godlinesse? Christ made it the cognizance of his Disciples, if you love one another, and must it passe for a mark of good Christians if they be quarrelsome? Is it not enough that so great a sin be connived at? must it be sanctified too? Ambitious Devil!
But is your reputation so considerable that the peace of the Church must be sacrificed to it? Must so many thousand lives Redeem you from such cheap fears? And do you well in this too? Is that earthly sensual, devilish sin so inconsiderable in your eyes? Nay must it be justified, as if it were no since At all? Nay, must it be honoured, as if it were a piece of Godliness? christ made it the cognizance of his Disciples, if you love one Another, and must it pass for a mark of good Christians if they be quarrelsome? Is it not enough that so great a since be connived At? must it be sanctified too? Ambitious devil!
cc-acp vbz po22 n1 av j cst dt n1 pp-f dt n1 vmb vbi vvn p-acp pn31? vmb av d crd n2 vvb pn22 p-acp d j n2? cc vdb pn22 av p-acp d av? vbz d j j, j vvb av j p-acp po22 n2? uh-x vmb pn31 vbb vvn, c-acp cs pn31 vbdr dx n1 p-acp d? uh, vmb pn31 vbb vvn, c-acp cs pn31 vbdr dt n1 pp-f n1? np1 vvd pn31 dt n1 pp-f po31 n2, cs pn22 vvb pi j-jn, cc vmb pn31 vvi p-acp dt n1 pp-f j np1 cs pns32 vbb j? vbz pn31 xx av-d cst av j dt n1 vbi vvd p-acp? vmb pn31 vbb vvn av? j n1!
Is it not a favour to be respited from the Deep, must thou be worshiped too? Worshiped by the Son of God too? No lesse command serve for a sacrifice to the Devil,
Is it not a favour to be respited from the Deep, must thou be worshipped too? Worshipped by the Son of God too? No less command serve for a sacrifice to the devil,
and must he needs set up his Altars in the Temple of God? and deceive those that come thither to pay their devotions? make them believe that their affections are enflamed with zeal from above, when they are set on fire of hell? He may now be contented to part with those services of the inferiour sort, the debaucheries of the body, Drunkennesse and Fornication.
and must he needs Set up his Altars in the Temple of God? and deceive those that come thither to pay their devotions? make them believe that their affections Are inflamed with zeal from above, when they Are Set on fire of hell? He may now be contented to part with those services of the inferior sort, the debaucheries of the body, drunkenness and Fornication.
cc vmb pns31 av vvd a-acp po31 n2 p-acp dt n1 pp-f np1? cc vvb d cst vvb av pc-acp vvi po32 n2? vvb pno32 vvi cst po32 n2 vbr vvn p-acp n1 p-acp a-acp, c-crq pns32 vbr vvn p-acp n1 pp-f n1? pns31 vmb av vbi vvn pc-acp vvi p-acp d n2 pp-f dt j-jn n1, dt n2 pp-f dt n1, n1 cc n1.
and royally attended too? must the fat cattle be kept alive, and that for sacrifice too? And must this be called obeying the commandment of the Lord? Doth God give every Magistrate as large a Commission against sin, as he did to Saul against Amalek, Go and utterly destroy the sinners? And shall it be called justice to punish the vulgar, and persecution to punish the King of sins? Is not this to sear the people, and obey their voice who judge by outward appearance, and are easily perswaded to honour the Devil, when he turneth himself into an Angel of light.
and royally attended too? must the fat cattle be kept alive, and that for sacrifice too? And must this be called obeying the Commandment of the Lord? Does God give every Magistrate as large a Commission against since, as he did to Saul against Amalek, Go and utterly destroy the Sinners? And shall it be called Justice to Punish the Vulgar, and persecution to Punish the King of Sins? Is not this to sear the people, and obey their voice who judge by outward appearance, and Are Easily persuaded to honour the devil, when he turns himself into an Angel of Light.
cc av-j vvn av? vmb dt j n2 vbb vvn j, cc cst p-acp vvb av? cc vmb d vbi vvn vvg dt n1 pp-f dt n1? vdz n1 vvi d n1 c-acp j dt n1 p-acp n1, c-acp pns31 vdd p-acp np1 p-acp np1, vvb cc av-j vvi dt n2? cc vmb pn31 vbi vvn n1 pc-acp vvi dt j, cc n1 pc-acp vvi dt n1 pp-f n2? vbz xx d p-acp vvb dt n1, cc vvi po32 n1 r-crq n1 p-acp j n1, cc vbr av-j vvn pc-acp vvi dt n1, c-crq pns31 vvz px31 p-acp dt n1 pp-f n1.
whereas in the reverse we doe not onely reckon Faction to be a lesse sin then the more visible sins of the flesh, but we magnifie it as the very character of Godlinesse.
whereas in the reverse we do not only reckon Faction to be a less since then the more visible Sins of the Flesh, but we magnify it as the very character of Godliness.
This carrieth malice in it's very countenance, needeth no observer to help you mark: and beside, the malice of it, is so certainly false, that it is impossible to be true.
This Carrieth malice in it's very countenance, needs no observer to help you mark: and beside, the malice of it, is so Certainly false, that it is impossible to be true.
d vvz n1 p-acp pn31|vbz j n1, vvz dx n1 pc-acp vvi pn22 vvi: cc a-acp, dt n1 pp-f pn31, vbz av av-j j, cst pn31 vbz j pc-acp vbi j.
For it self is most exactly Popish, and therefore it is impossible to avoid Popery, unlesse we avoid this very position, which saith we must so avoid it.
For it self is most exactly Popish, and Therefore it is impossible to avoid Popery, unless we avoid this very position, which Says we must so avoid it.
p-acp pn31 n1 vbz av-ds av-j j, cc av pn31 vbz j pc-acp vvi n1, cs pns12 vvb d j n1, r-crq vvz pns12 vmb av vvi pn31.
We must avoid all those Doctrines which are truly Popish and false; yet not because they are Popish, but because they are false; and upon this account we must avoid these Doctrines:
We must avoid all those Doctrines which Are truly Popish and false; yet not Because they Are Popish, but Because they Are false; and upon this account we must avoid these Doctrines:
pns12 vmb vvi d d n2 r-crq vbr av-j j cc j; av xx c-acp pns32 vbr j, p-acp c-acp pns32 vbr j; cc p-acp d n1 pns12 vmb vvi d n2:
not so much because they are Popish (though indeed they be so, and Jesuiticall too, the worst sort of Popery) as because they are both false and factions. But if we lay it down crudely, that we must neither do nor say as the Papists do, what shall become of our Religion? Must we turn Turks, or Iewes, or Heathens to avoid Popery? If we should,
not so much Because they Are Popish (though indeed they be so, and Jesuitical too, the worst sort of Popery) as Because they Are both false and factions. But if we lay it down crudely, that we must neither do nor say as the Papists do, what shall become of our Religion? Must we turn Turks, or Iewes, or heathens to avoid Popery? If we should,
xx av av-d c-acp pns32 vbr j (cs av pns32 vbb av, cc j av, dt js n1 pp-f n1) p-acp c-acp pns32 vbr d j cc n2. cc-acp cs pns12 vvb pn31 a-acp av-j, cst pns12 vmb dx vdi ccx vvi p-acp dt njp2 vdb, q-crq vmb vvi pp-f po12 n1? vmb pns12 vvi n2, cc np2, cc n2-jn pc-acp vvi n1? cs pns12 vmd,
the one would go as far as they may to meet the Papist, in hope that at least the more moderate and uninteressed of them, would go some few steps to meet us;
the one would go as Far as they may to meet the Papist, in hope that At least the more moderate and uninterested of them, would go Some few steps to meet us;
dt pi vmd vvi c-acp av-j c-acp pns32 vmb pc-acp vvi dt njp, p-acp n1 cst p-acp ds dt av-dc j cc vvn pp-f pno32, vmd vvi d d n2 pc-acp vvi pno12;
and avoid them. Which of these best followeth the Apostles precept commanding us, If it be possible and as much as in us lyeth to live peaceably with all men? Which best imitateth his example that became all things to all men.
and avoid them. Which of these best follows the Apostles precept commanding us, If it be possible and as much as in us lies to live peaceably with all men? Which best imitateth his Exampl that became all things to all men.
cc vvb pno32. r-crq pp-f d av-js vvz dt n2 n1 vvg pno12, cs pn31 vbb j cc p-acp d c-acp p-acp pno12 vvz pc-acp vvi av-j p-acp d n2? r-crq av-js vvz po31 n1 cst vvd d n2 p-acp d n2.
He that to the Iews became as a Iew that he might gain the Iewes, would he not to the Papists become as a Papist, that he might gain the Papist? It is no groundlesse conjecture of an observing judicious person, that if the Ceremonies of the Church of England had been kept among the reformed in France, all the French would long since have turned Protestants:
He that to the Iews became as a Iew that he might gain the Iewes, would he not to the Papists become as a Papist, that he might gain the Papist? It is no groundless conjecture of an observing judicious person, that if the Ceremonies of the Church of England had been kept among the reformed in France, all the French would long since have turned Protestants:
because the people began to entertain more charitable thoughts of our religion, and he feared that at next step they might preferre it before their own. It was wisely done;
Because the people began to entertain more charitable thoughts of our Religion, and he feared that At next step they might prefer it before their own. It was wisely done;
c-acp dt n1 vvd pc-acp vvi av-dc j n2 pp-f po12 n1, cc pns31 vvd cst p-acp ord n1 pns32 vmd vvi pn31 p-acp po32 d. pn31 vbds av-j vdn;
let them fear a meeting, who distrust their own strength, to keep distance from the means of reconciliation is the figne either of an heretick, or at least of a schismatick.
let them Fear a meeting, who distrust their own strength, to keep distance from the means of reconciliation is the figne either of an heretic, or At least of a schismatic.
And by this I suppose it appeareth how we ought to value that objection which is usually made against our form of Common Prayer, That it is taken out of the Mass-Book.
And by this I suppose it appears how we ought to valve that objection which is usually made against our from of Common Prayer, That it is taken out of the Mass-Book.
cc p-acp d pns11 vvb pn31 vvz c-crq pns12 vmd pc-acp vvi d n1 r-crq vbz av-j vvn p-acp po12 n1 pp-f j n1, cst pn31 vbz vvn av pp-f dt n1.
fetcheth metal out of the oar: We reformed from them by keeping the silver and leaving the drovs; we reformed the old did not make a new. It is so far from being a fault in our liturgy that it may be truly called Common, so common that all Christians (Papists and all) may joyn with us;
Fetches metal out of the oar: We reformed from them by keeping the silver and leaving the drovs; we reformed the old did not make a new. It is so Far from being a fault in our liturgy that it may be truly called Common, so Common that all Christians (Papists and all) may join with us;
vvz n1 av pp-f dt n1: pns12 vvn p-acp pno32 p-acp vvg dt n1 cc vvg dt j; pns12 vvn dt j vdd xx vvi dt j. pn31 vbz av av-j p-acp vbg dt n1 p-acp po12 n1 cst pn31 vmb vbi av-j vvn j, av j cst d np1 (njp2 cc d) vmb vvi p-acp pno12;
that I doubt not to reck on it among it's excellencies, and I fear not to wish that the Popish Missal were so reformed that it might be lawfull for our Protestant Merchants to communicate with them.
that I doubt not to reck on it among it's excellencies, and I Fear not to wish that the Popish Missal were so reformed that it might be lawful for our Protestant Merchant's to communicate with them.
cst pns11 vvb xx pc-acp vvi p-acp pn31 p-acp pn31|vbz n2, cc pns11 vvb xx pc-acp vvi cst dt j n1 vbdr av vvd cst pn31 vmd vbi j p-acp po12 n1 n2 pc-acp vvi p-acp pno32.
Obs. It may perhaps be thought sufficient for an answer to all this to say, That while we use ceremonies to draw on the Papists, we thereby drive away our own brethren;
Obs. It may perhaps be Thought sufficient for an answer to all this to say, That while we use ceremonies to draw on the Papists, we thereby drive away our own brothers;
np1 pn31 vmb av vbi vvn j p-acp dt n1 p-acp d d pc-acp vvi, cst cs pns12 vvb n2 pc-acp vvi p-acp dt njp2, pns12 av vvi av po12 d n2;
You are angry and complain of Scandal. (By the way he that hath learned of the incomparable D. Hammond to understand what a Scandal is, will see that it is a flat contradiction to complain that I am scandalised:
You Are angry and complain of Scandal. (By the Way he that hath learned of the incomparable D. Hammond to understand what a Scandal is, will see that it is a flat contradiction to complain that I am scandalised:
it is as if a man should say he cannot choose but stumble at that, which he knoweth to lye in his way, that he cannot avoyd being caught in such a trapp as he knoweth to be tilled for him:
it is as if a man should say he cannot choose but Stumble At that, which he Knoweth to lie in his Way, that he cannot avoid being caught in such a trap as he Knoweth to be tilled for him:
whereas the very formality of a stumbling block and a trapp do consist in not being known.) And require that we should be really scandalous to the Papists by tempting them to hate to be reformed, that you may not be angry with us for our desire to save them.
whereas the very formality of a stumbling block and a trap do consist in not being known.) And require that we should be really scandalous to the Papists by tempting them to hate to be reformed, that you may not be angry with us for our desire to save them.
how quickly would Popery come in among us, if the schismatical party could do the Papists service in that work, wherein their endeavours are plainly united, the destruction of that government which all the Fathers of the Church but one venerate for Apostolical,
how quickly would Popery come in among us, if the Schismatical party could do the Papists service in that work, wherein their endeavours Are plainly united, the destruction of that government which all the Father's of the Church but one venerate for Apostolical,
How much they have contributed to the supporting the Protestant cause, witnesse the English Nunnery at Antwerp, witnesse the many sporades both of Nobles and others that were tempted by our unsettlednesse to think better of the bosome of the Church of Rome (though polluted) then of the wilderness pestered with so many sorts of fiery serpents:
How much they have contributed to the supporting the Protestant cause, witness the English Nunnery At Antwerp, witness the many sporades both of Nobles and Others that were tempted by our unsettledness to think better of the bosom of the Church of Rome (though polluted) then of the Wilderness pestered with so many sorts of fiery Serpents:
c-crq d pns32 vhb vvn p-acp dt vvg dt n1 n1, vvb dt jp n1 p-acp np1, vvb dt d n2 d pp-f n2-j cc n2-jn cst vbdr vvn p-acp po12 n1 pc-acp vvi av-jc pp-f dt n1 pp-f dt n1 pp-f np1 (cs vvn) av pp-f dt n1 vvn p-acp av d n2 pp-f j n2:
But how much that Episcopal party which they ridiculously call Popish have resisted the groweth of Popery, witnesse the invincible armies of Jewels, Andrews, Fields, Potters, Ferns, Cosins, Bramhals, Hammonds, Taylors, &c. and especially Laud and Chillingworth whom the schismaticks have done the Pope so much service as to destroy,
But how much that Episcopal party which they ridiculously call Popish have resisted the grows of Popery, witness the invincible armies of Jewels, Andrews, Fields, Potters, Ferns, Cousin's, Bramhals, Hammonds, Tailors, etc. and especially Laud and chillingworth whom the Schismatics have done the Pope so much service as to destroy,
cc-acp c-crq d cst np1 n1 r-crq pns32 av-j vvb j vhb vvn dt vvz pp-f n1, vvb dt j n2 pp-f n2, np1, n2, ng1, n2, n2, n2, np1, n2, av cc av-j vvb cc np1 ro-crq dt n1 vhb vdn dt n1 av d n1 c-acp pc-acp vvi,
whereas if they had any true affection to the Protestant cause, the best of them might say to either of those Martyrs as the people to David, Thou art worth 10000 of us.
whereas if they had any true affection to the Protestant cause, the best of them might say to either of those Martyrs as the people to David, Thou art worth 10000 of us.
Such Popery as these men & many others either wrote, or died, or both, in defence of, such Popery as flourished in the first and purest ages of Christianity, such Popery as by the blessing of God, we were reformed to in the dayes of King Ed. 6. such Popery as many zealous persons defended with their lives in the dayes of Q. Mary, that Popery for which Rome hateth and feareth our Church more then any other of Christendom.
Such Popery as these men & many Others either wrote, or died, or both, in defence of, such Popery as flourished in the First and Purest ages of Christianity, such Popery as by the blessing of God, we were reformed to in the days of King Ed. 6. such Popery as many zealous Persons defended with their lives in the days of Q. Marry, that Popery for which Room hates and fears our Church more then any other of Christendom.
d n1 c-acp d n2 cc d n2-jn av-d vvd, cc vvd, cc d, p-acp n1 pp-f, d n1 c-acp vvn p-acp dt ord cc js n2 pp-f np1, d n1 c-acp p-acp dt n1 pp-f np1, pns12 vbdr vvn p-acp p-acp dt n2 pp-f n1 np1 crd d n1 c-acp d j n2 vvn p-acp po32 n2 p-acp dt n2 pp-f np1 uh, cst n1 p-acp r-crq vvb vvz cc vvz po12 n1 av-dc cs d n-jn pp-f np1.
That Popery which Mr. Calvin would with all his heart have established in Geneva if the place had been capable of it, that Popery which the most learned of the Outlandish Reformed do strongly wish and faintly hope for;
That Popery which Mr. calvin would with all his heart have established in Geneva if the place had been capable of it, that Popery which the most learned of the Outlandish Reformed doe strongly wish and faintly hope for;
The fable of the Fox, that was caught in a Gin by the tail and forced to bite it off and afterward persuaded the other Foxes to bite off their tails too under pretence, that they were both burthensome and needlesse, is a perfect resemblance of our controversy.
The fable of the Fox, that was caught in a Gin by the tail and forced to bite it off and afterwards persuaded the other Foxes to bite off their tails too under pretence, that they were both burdensome and needless, is a perfect resemblance of our controversy.
dt n1 pp-f dt n1, cst vbds vvn p-acp dt n1 p-acp dt n1 cc vvd pc-acp vvi pn31 a-acp cc av vvd dt j-jn n2 pc-acp vvi a-acp po32 n2 av p-acp n1, cst pns32 vbdr d j cc j, vbz dt j n1 pp-f po12 n1.
but the Church of England would onely wash, and cleanse and flea but not maime her self, reform her errors and superstitions without losing that Government, which is so manifestly ancient, doth this deserve so much clamor? Is our Church Popish because it is governed by Bishops? as well may the King be called a Fanatik because he upholdeth vertue.
but the Church of England would only wash, and cleanse and flay but not maim her self, reform her errors and superstitions without losing that Government, which is so manifestly ancient, does this deserve so much clamor? Is our Church Popish Because it is governed by Bishops? as well may the King be called a Fanatic Because he upholds virtue.
cc-acp dt n1 pp-f np1 vmd av-j vvi, cc vvi cc vvi p-acp xx vvi po31 n1, vvb po31 n2 cc n2 p-acp vvg d n1, r-crq vbz av av-j j, vdz d vvi av av-d vvi? vbz po12 n1 j c-acp pn31 vbz vvn p-acp n2? c-acp av vmb dt n1 vbb vvn dt jp p-acp pns31 vvz n1.
But certainly whoever hateth any thing because his enemy useth it, betrayeth a malicious spirit, and such Doctrines deserve to be marked for causing divisions among us.
But Certainly whoever hates any thing Because his enemy uses it, betrayeth a malicious Spirit, and such Doctrines deserve to be marked for causing divisions among us.
p-acp av-j r-crq vvz d n1 c-acp po31 n1 vvz pn31, vvz dt j n1, cc d n2 vvb pc-acp vbi vvn p-acp vvg n2 p-acp pno12.
If they mean an Explicite and particular warrant, then this opinion pleadeth to be rejected as Popish, and superstitious, for it hath no such expresse warrant in the word, as it requireth.
If they mean an Explicit and particular warrant, then this opinion pleads to be rejected as Popish, and superstitious, for it hath not such express warrant in the word, as it requires.
cs pns32 vvb dt j cc j n1, av d n1 vvz pc-acp vbi vvn p-acp j, cc j, p-acp pn31 vhz xx d vvi vvi p-acp dt n1, c-acp pn31 vvz.
This had been superfluous if all particulars had been expresly prescribed, and it had been too large if the Church were not a competent judge of what is orderly and decent. Me thinks if not his reason, yet at least the authority of so judicious a Father as Mr. Calvine should prevail in this case, his words ad literam are these — Quin etiam hinc colligere promptum est, has posteriores (viz. pias Ecclesiae leges ) non esse habendas pro humanis traditionibus, quandoquidem fundatae sunt in hoc generali mandato.
This had been superfluous if all particulars had been expressly prescribed, and it had been too large if the Church were not a competent judge of what is orderly and decent. Me thinks if not his reason, yet At least the Authority of so judicious a Father as Mr. Calvin should prevail in this case, his words and Literam Are these — Quin etiam hinc colligere promptum est, has Posterior (viz. pias Ecclesiae leges) non esse habendas Pro humanis traditionibus, quandoquidem fundatae sunt in hoc generali Commandment.
d vhd vbn j cs d n2-j vhn vbn av-j vvn, cc pn31 vhd vbn av j cs dt n1 vbdr xx dt j n1 pp-f r-crq vbz j cc j. pno11 vvz cs xx po31 n1, av p-acp ds dt n1 pp-f av j dt n1 p-acp n1 np1 vmd vvi p-acp d n1, po31 n2 cc n1 vbr d — fw-la fw-la fw-la fw-la fw-la fw-la, vhz fw-la (n1 fw-la np1 fw-la) fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la.
and if we must celebrate that Supper after the same manner as Christ did, We must get an upper Chamber (and that a guest Chamber too,) and we must have beds set to lye upon round a table,
and if we must celebrate that Supper After the same manner as christ did, We must get an upper Chamber (and that a guest Chamber too,) and we must have Beds Set to lie upon round a table,
cc cs pns12 vmb vvi d n1 p-acp dt d n1 c-acp np1 vdd, pns12 vmb vvi dt j n1 (cc cst dt n1 n1 av,) cc pns12 vmb vhi n2 vvn pc-acp vvi p-acp j dt n1,
and there we must eat a Lamb for Supper, Nay, we must remember that it is particularly described by the Apostle as a signal circumstance, that all this was done in the same night that Christ was betrayed.
and there we must eat a Lamb for Supper, Nay, we must Remember that it is particularly described by the Apostle as a signal circumstance, that all this was done in the same night that christ was betrayed.
cc a-acp pns12 vmb vvi dt n1 p-acp n1, uh-x, pns12 vmb vvi cst pn31 vbz av-j vvn p-acp dt n1 p-acp dt n1 n1, cst d d vbds vdn p-acp dt d n1 cst np1 vbds vvn.
Must then the Minister be betrayed and crucified that all may be done after the Original form? where shall we stop? How shall we avoyd division if this Doctrine stand? Do we not perceive that upon this principle we still crumble into further separation? Was it not upon this foundation that the Quaker built his Fanatik Religion? The circumstances being not so publikly known I shall here set them down,
Must then the Minister be betrayed and Crucified that all may be done After the Original from? where shall we stop? How shall we avoid division if this Doctrine stand? Do we not perceive that upon this principle we still crumble into further separation? Was it not upon this Foundation that the Quaker built his Fanatic Religion? The Circumstances being not so publicly known I shall Here Set them down,
vmb av dt n1 vbb vvn cc vvd cst d vmb vbi vdn p-acp dt j-jn n1? q-crq vmb pns12 vvi? q-crq vmb pns12 vvi n1 cs d n1 vvi? vdb pns12 xx vvi cst p-acp d n1 pns12 av vvb p-acp jc n1? vbds pn31 xx p-acp d n1 cst dt np1 vvd po31 jp n1? dt n2 vbg xx av av-j vvn pns11 vmb av vvi pno32 a-acp,
They sate silent all of them almost two hours, when suddenly a young women tumbled out of the window into the middle of the room, no other signe of life appearing in her but this, a general shaking of the whole body;
They sat silent all of them almost two hours, when suddenly a young women tumbled out of the window into the middle of the room, no other Signen of life appearing in her but this, a general shaking of the Whole body;
After much endeavour to recover her out of her supposed swoon, at length of her own accord she rose up saying that God had called her to speak to them at that time,
After much endeavour to recover her out of her supposed swoon, At length of her own accord she rose up saying that God had called her to speak to them At that time,
p-acp d n1 pc-acp vvi pno31 av pp-f po31 j-vvn n1, p-acp n1 pp-f po31 d n1 pns31 vvd a-acp vvg cst np1 vhd vvn pno31 pc-acp vvi p-acp pno32 p-acp d n1,
Iudge now what kind of spirit this was, which for a while did thus abuse that frantick sect and now leaveth them when growen of age to stand upon their own feet.
Judge now what kind of Spirit this was, which for a while did thus abuse that frantic sect and now Leaveth them when grown of age to stand upon their own feet.
n1 av q-crq n1 pp-f n1 d vbds, r-crq p-acp dt n1 vdd av vvi d j n1 cc av vvz pno32 c-crq vvn pp-f n1 pc-acp vvi p-acp po32 d n2.
and for a while performed? If it were not, how can you think fit to lay that foundation which if prosecuted will bring you to quarrel with every form, but what the Divel shall shew?
and for a while performed? If it were not, how can you think fit to lay that Foundation which if prosecuted will bring you to quarrel with every from, but what the devil shall show?
3. To neglect our own duty and look after the duty of others. Is that NONLATINALPHABET which the Apostle ranketh with malefactors thieves and murtherers; for this reason doubtles,
3. To neglect our own duty and look After the duty of Others. Is that which the Apostle ranketh with malefactors thieves and murderers; for this reason doubtless,
crd pc-acp vvi po12 d n1 cc vvi p-acp dt n1 pp-f n2-jn. vbz d r-crq dt n1 vvz p-acp n2 n2 cc n2; p-acp d n1 av-j,
If the Magistrate impose nothing that is sinfull, it is lawfull and (if lawfull ) necessary for thee to obey. It is at other times preached by the very same men that when any thing is required we should ask this question, Is it lawful? will it stand with my interest in God? But this is quite another question,
If the Magistrate impose nothing that is sinful, it is lawful and (if lawful) necessary for thee to obey. It is At other times preached by the very same men that when any thing is required we should ask this question, Is it lawful? will it stand with my Interest in God? But this is quite Another question,
cs dt n1 vvb pix cst vbz j, pn31 vbz j cc (cs j) j p-acp pno21 p-acp vvi. pn31 vbz p-acp j-jn n2 vvn p-acp dt j d n2 cst c-crq d n1 vbz vvn pns12 vmd vvi d n1, vbz pn31 j? vmb pn31 vvi p-acp po11 n1 p-acp np1? p-acp d vbz av j-jn n1,
then to ask hath the Magistrate power to enjoyn this? might it not be better otherwise, &c. When I read of the Iews wars with Antiochus, I read also of swines flesh and Idolatry:
then to ask hath the Magistrate power to enjoin this? might it not be better otherwise, etc. When I read of the Iews wars with Antiochus, I read also of Swine Flesh and Idolatry:
cs pc-acp vvi vhz dt n1 n1 pc-acp vvi d? vmd pn31 xx vbi j av, av c-crq pns11 vvb pp-f dt np2 n2 p-acp np1, pns11 vvb av pp-f ng1 n1 cc n1:
When I now hear talk of persecution, of exhortation to lose all and embrace the faggot rather then read the Common Prayer, I should expect some great sinfulnesse in it, such tragical exclamations would make a man expect news of a great image or a new religion set up.
When I now hear talk of persecution, of exhortation to loose all and embrace the faggot rather then read the Common Prayer, I should expect Some great sinfulness in it, such tragical exclamations would make a man expect news of a great image or a new Religion Set up.
c-crq pns11 av vvb n1 pp-f n1, pp-f n1 pc-acp vvi d cc vvi dt n1 av-c cs vvi dt j n1, pns11 vmd vvi d j n1 p-acp pn31, d j n2 vmd vvi dt n1 vvb n1 pp-f dt j n1 cc dt j n1 vvn a-acp.
But when the accusers stood up they brought no accusation of such things as I supposed, but had certain questions against it of their own superstition.
But when the accusers stood up they brought no accusation of such things as I supposed, but had certain questions against it of their own Superstition.
(The word superstition critically signifieth a fear of what is good) The cross in Baptism and ring in Marriage, some hymns ridiculous, prayers roped up like beads, &c. and in general to impose a form is but commanding lusty men to use crutches.
(The word Superstition critically signifies a Fear of what is good) The cross in Baptism and ring in Marriage, Some Hymns ridiculous, Prayers roped up like beads, etc. and in general to impose a from is but commanding lusty men to use crutches.
That excellent Martir Ridly that professed he would rather preach in a fools coat then not preach at all, though he died for the avoiding a sin would not have made a schism for the avoiding a Surplice. But this question, Did the Governour well in making such an order? as it carrieth a strong favour of pride,
That excellent Martyr's Ridley that professed he would rather preach in a Fools coat then not preach At all, though he died for the avoiding a sin would not have made a Schism for the avoiding a Surplice. But this question, Did the Governor well in making such an order? as it Carrieth a strong favour of pride,
For if it be lawfull to question (not the lawfulnesse only, but the wisdome of the lawes,) and to disobey them whensoever we shall be tempted to censure for the worse;
For if it be lawful to question (not the lawfulness only, but the Wisdom of the laws,) and to disobey them whensoever we shall be tempted to censure for the Worse;
we shall never be free from sedition as long as any man is proud or factious. It belongeth to a Dr. (said Polano) to give a reason of his saying, A lawmaker if he do so, doth diminish his authority;
we shall never be free from sedition as long as any man is proud or factious. It belongeth to a Dr. (said Polano) to give a reason of his saying, A lawmaker if he do so, does diminish his Authority;
because the subject doth wrestle with reason alleadged, and when he thinketh he hath resolved it, he thinketh also that he hath taken all vertue from the precept.
Because the Subject does wrestle with reason alleged, and when he Thinketh he hath resolved it, he Thinketh also that he hath taken all virtue from the precept.
c-acp dt n-jn vdz vvi p-acp n1 vvd, cc c-crq pns31 vvz pns31 vhz vvn pn31, pns31 vvz av cst pns31 vhz vvn d n1 p-acp dt n1.
Dost thou think this no good form? Why this form was enjoyned for this very reason that it might not be in thee to judge what form is best. Go and learn what that meaneth I will have mercy and not sacrifice, & thou shalt find that God requireth thee to prefer obedience and love above those services which better please thy fancy.
Dost thou think this no good from? Why this from was enjoined for this very reason that it might not be in thee to judge what from is best. Go and Learn what that means I will have mercy and not sacrifice, & thou shalt find that God requires thee to prefer Obedience and love above those services which better please thy fancy.
vd2 pns21 vvi d dx j n1? q-crq d n1 vbds vvn p-acp d j n1 cst pn31 vmd xx vbi p-acp pno21 pc-acp vvi r-crq n1 vbz js. vvb cc vvi r-crq cst vvz pns11 vmb vhi n1 cc xx vvi, cc pns21 vm2 vvi cst np1 vvz pno21 pc-acp vvi n1 cc vvb p-acp d n2 r-crq j vvb po21 n1.
It was Sauls error and his ruine that he did not what vvas commanded but what he thought better. Supposing then thou couldst make a better form of vvorship, yet canst thou not find a better vvay of serving God then by obedient conformity to the way of the Church.
It was Saul's error and his ruin that he did not what was commanded but what he Thought better. Supposing then thou Couldst make a better from of worship, yet Canst thou not find a better Way of serving God then by obedient conformity to the Way of the Church.
pn31 vbds np1 n1 cc po31 vvi cst pns31 vdd xx r-crq vbds vvn p-acp r-crq pns31 n1 av-jc. vvg cs pns21 vmd2 vvi dt jc n1 pp-f vvb, av vm2 pns21 xx vvi dt jc n1 pp-f vvg np1 av p-acp j n1 p-acp dt n1 pp-f dt n1.
Let your peaceable mind, then appear by your conforming as far as possibly you can: Perhaps the clemency of the Fathers of the Church will induce them to wink at,
Let your peaceable mind, then appear by your conforming as Far as possibly you can: Perhaps the clemency of the Father's of the Church will induce them to wink At,
however, this you shall gain, that you shall not suffer as malefactors: whereas if you willingly run upon faction, and trouble when you may without sin avoid this,
however, this you shall gain, that you shall not suffer as malefactors: whereas if you willingly run upon faction, and trouble when you may without since avoid this,
c-acp, d pn22 vmb vvi, cst pn22 vmb xx vvi p-acp n2: cs cs pn22 av-j vvb p-acp n1, cc vvb c-crq pn22 vmb p-acp n1 vvi d,
and cannot without sin (and the greatest of sins too) practice that. Talk what you will of persecution, you are but the Devils confessors, and Martyrs.
and cannot without since (and the greatest of Sins too) practice that. Talk what you will of persecution, you Are but the Devils Confessors, and Martyrs.
cc vmbx p-acp n1 (cc dt js pp-f n2 av) vvb d. n1 r-crq pn22 vmb pp-f n1, pn22 vbr p-acp dt n2 n2, cc n2.
But admit the law of man did not directly bind you, yet certainly it doth so by consequence, because there is no other way to obey the royall law of Love. You know that Christ paid tribute, only that he might not give offence, though while he did it he demonstrated that he was not bound to it.
But admit the law of man did not directly bind you, yet Certainly it does so by consequence, Because there is no other Way to obey the royal law of Love. You know that christ paid tribute, only that he might not give offence, though while he did it he demonstrated that he was not bound to it.
p-acp vvi dt n1 pp-f n1 vdd xx av-j vvb pn22, av av-j pn31 vdz av p-acp n1, c-acp pc-acp vbz dx j-jn n1 pc-acp vvi dt j n1 pp-f n1. pn22 vvb d np1 vvn n1, av-j cst pns31 vmd xx vvi n1, c-acp cs pns31 vdd pn31 pns31 vvn cst pns31 vbds xx vvn p-acp pn31.
But say, doth not the law of man bind the conscience? Doth not St. Paul tell us that he that resisteth the powers resisteth the ordinance of God? and therefore we must needs be subject, not only for wrath but also for conscience sake? And doth not St. Peter agree with him that we must submit to every ordinance of man for the Lords sake? If the Translatours had so pleased they might have rendred NONLATINALPHABET Humane invention, and then your own phrase had bound you to obey.
But say, does not the law of man bind the conscience? Does not Saint Paul tell us that he that Resisteth the Powers Resisteth the Ordinance of God? and Therefore we must needs be Subject, not only for wrath but also for conscience sake? And does not Saint Peter agree with him that we must submit to every Ordinance of man for the lords sake? If the Translators had so pleased they might have rendered Humane invention, and then your own phrase had bound you to obey.
cc-acp vvb, vdz xx dt n1 pp-f n1 vvi dt n1? vdz xx n1 np1 vvb pno12 d pns31 cst vvz dt n2 vvz dt n1 pp-f np1? cc av pns12 vmb av vbi j-jn, xx av-j p-acp n1 cc-acp av c-acp n1 n1? cc vdz xx n1 np1 vvb p-acp pno31 cst pns12 vmb vvi p-acp d n1 pp-f n1 p-acp dt n2 n1? cs dt n2 vhd av vvn pns32 vmd vhi vvn j n1, cc cs po22 d n1 vhd vvn pn22 pc-acp vvi.
But as if it were a smal matter to professe themselves not bound to obey, where the thing is otherwise indifferent; the contentious spirit carrieth some of them further;
But as if it were a small matter to profess themselves not bound to obey, where the thing is otherwise indifferent; the contentious Spirit Carrieth Some of them further;
cc-acp c-acp cs pn31 vbdr dt j n1 pc-acp vvi px32 xx vvn pc-acp vvi, c-crq dt n1 vbz av j; dt j n1 vvz d pp-f pno32 av-j;
it is preferred and made the righteousnesse of the Saints, To kneel at the Communion, or say the Lords Prayer, &c. is confessed a thing indifferent if it were not required,
it is preferred and made the righteousness of the Saints, To kneel At the Communion, or say the lords Prayer, etc. is confessed a thing indifferent if it were not required,
pn31 vbz vvn cc vvd dt n1 pp-f dt n2, pc-acp vvi p-acp dt n1, cc vvb dt n2 n1, av vbz vvn dt n1 j cs pn31 vbdr xx vvn,
Even thus they confess that humane lawes bind the conscience, though to disobedience. We must do what they forbid and forbear what they command. Had they commanded us to fit at the Communion we must have kneeled, had they forbad the use of the Lords Prayer, we must by no means have forborn it.
Even thus they confess that humane laws bind the conscience, though to disobedience. We must do what they forbid and forbear what they command. Had they commanded us to fit At the Communion we must have kneeled, had they forbade the use of the lords Prayer, we must by no means have forborn it.
must these men be thus managed? must the Law forbid what it would have done, and command what it would have avoyded? Would not a man think that these men came from the Antipodes, whose both Religion and Policy standeth in such direct opposition to that of our hemisphere?
must these men be thus managed? must the Law forbid what it would have done, and command what it would have avoided? Would not a man think that these men Come from the Antipodes, whose both Religion and Policy Stands in such Direct opposition to that of our hemisphere?
vmb d n2 vbb av vvn? vmb dt n1 vvb r-crq pn31 vmd vhi vdn, cc vvb r-crq pn31 vmd vhi vvn? vmd xx dt n1 vvb cst d n2 vvd p-acp dt n2, rg-crq d n1 cc n1 vvz p-acp d vvb n1 p-acp d pp-f po12 n1?
What God do they worship whose Faith is Faction, whose Religion is Rebellion, whose charity is murthering and ruining of Kingdoms? whose zeal is fury, whose order is confusion, whose Christianity, is antichristian, whose Godliness is Devilism? And what kind of Policy is that which armeth justice with a lath? maketh Magistrates without power to command,
What God do they worship whose Faith is Faction, whose Religion is Rebellion, whose charity is murdering and ruining of Kingdoms? whose zeal is fury, whose order is confusion, whose Christianity, is Antichristian, whose Godliness is Devilism? And what kind of Policy is that which armeth Justice with a lath? makes Magistrates without power to command,
that slight the phlegmatick dulness of the conformist, that go up to the Temple with the supercilious Pharisee, boasting that you are not as other men are:
that slight the phlegmatic dullness of the conformist, that go up to the Temple with the supercilious Pharisee, boasting that you Are not as other men Are:
yea, who knoweth not such things as these? Who seeth not that this Apostle and all the rest agree with their Master in teaching love to be the most Substantial piety? who seeth not that he multiplyeth the commendations of Peaceableness but passeth over Purity with one single expression? Who seeth not that (however you boast your selves not only the best Scholars,
yea, who Knoweth not such things as these? Who sees not that this Apostle and all the rest agree with their Master in teaching love to be the most Substantial piety? who sees not that he multiplieth the commendations of Peaceableness but passes over Purity with one single expression? Who sees not that (however you boast your selves not only the best Scholars,
uh, q-crq vvz xx d n2 c-acp d? r-crq vvz xx cst d n1 cc d dt n1 vvb p-acp po32 n1 p-acp vvg n1 pc-acp vbi dt av-ds j n1? q-crq vvz xx cst pns31 vvz dt n2 pp-f n1 cc-acp vvz p-acp n1 p-acp crd j n1? q-crq vvz xx d (c-acp pn22 vvb po22 n2 xx av-j dt js n2,
untill you be perfect in the second? Are you not carnall whiles one saith I am of Paul and another I am of Apollo? Is not your very boasted Purity impure untill you learn to be peaceable also? Alas!
until you be perfect in the second? are you not carnal while one Says I am of Paul and Another I am of Apollo? Is not your very boasted Purity impure until you Learn to be peaceable also? Alas!
those pollutions of the world through lust, are but the Devils forlorn which it is a small victory to overcome, his main strength consisteth in his spiritual wickednesses, wherewith he destroyeth multitudes of such as had escaped the other:
those pollutions of the world through lust, Are but the Devils forlorn which it is a small victory to overcome, his main strength Consisteth in his spiritual Wickednesses, wherewith he Destroyeth Multitudes of such as had escaped the other:
and all ages of the Church and your own dear experience? Is it the ostentous garb of a boasted zeal? This only would I learn of you, Do you think our Saviours invectives died with the Pharisees? or are they written for our sakes? Is that worthy of reverence now, which was worthy of such vehement reprehension then? What did our Saviour inveigh against in them, which their successors do not glory in,
and all ages of the Church and your own dear experience? Is it the ostentous garb of a boasted zeal? This only would I Learn of you, Do you think our Saviors invectives died with the Pharisees? or Are they written for our sakes? Is that worthy of Reverence now, which was worthy of such vehement reprehension then? What did our Saviour inveigh against in them, which their Successors do not glory in,
cc d n2 pp-f dt n1 cc po22 d j-jn n1? vbz pn31 dt j n1 pp-f dt j-vvn n1? d av-j vmd pns11 vvi pp-f pn22, vdb pn22 vvi po12 ng1 n2 vvd p-acp dt np2? cc vbr pns32 vvn p-acp po12 n2? vbz d j pp-f n1 av, r-crq vbds j pp-f d j n1 av? q-crq vdd po12 n1 vvi p-acp p-acp pno32, r-crq po32 n2 vdb xx vvi p-acp,
and you adore as in defiance to our Saviours Sermons? They boasted themselves the only religious and thence concluded all men accursed but themselves and their disciples;
and you adore as in defiance to our Saviors Sermons? They boasted themselves the only religious and thence concluded all men accursed but themselves and their Disciples;
cc pn22 vvb a-acp p-acp n1 p-acp po12 ng1 n2? pns32 vvd px32 dt j j cc av vvd d n2 vvn p-acp px32 cc po32 n2;
but this that they out-sin their predecessors? The Pharisees of old devoured widdows houses: these make fatherlesse and widdows, and then devour their houses:
but this that they outsin their predecessors? The Pharisees of old devoured Widows houses: these make fatherless and Widows, and then devour their houses:
cc-acp d cst pns32 vvb po32 n2? dt np2 pp-f j vvn n2 n2: d vvb j cc n2, cc av vvi po32 n2:
they reverenced Gods House that men might reverence them, these deny all reverence to Gods House that they may ingrosse it to themselves & take the houses of God into possession.
they reverenced God's House that men might Reverence them, these deny all Reverence to God's House that they may engross it to themselves & take the houses of God into possession.
And are not these the more ravenous wolves under the same sheeps cloathing? If we look to the Apostles, what did they complain of in their rivals, which is not reverenced in ours? These as well as those are false Apostles, deceitfull workers, transforming themselves into the Apostles of Christ:
And Are not these the more ravenous wolves under the same Sheep clothing? If we look to the Apostles, what did they complain of in their rivals, which is not reverenced in ours? These as well as those Are false Apostles, deceitful workers, transforming themselves into the Apostles of christ:
cc vbr xx d dt av-dc j n2 p-acp dt d n2 n1? cs pns12 vvb p-acp dt n2, r-crq vdd pns32 vvi pp-f p-acp po32 n2, r-crq vbz xx vvn p-acp png12? d c-acp av c-acp d vbr j n2, j n2, vvg px32 p-acp dt n2 pp-f np1:
If we look to succeeding ages, was there ever any heretick in Church or rebel in State, that did not professe for the glory of God and the good of man? But if we look back to our own miseries, whence came wars and fightings among us, and whither had they brought us? Did they not come from a pretended zeal to reformation? and was it not a wonderfull providence that delivered us from total extirpation? And are we not bewitched if we can relapse into the same follies again,
If we look to succeeding ages, was there ever any heretic in Church or rebel in State, that did not profess for the glory of God and the good of man? But if we look back to our own misery's, whence Come wars and fightings among us, and whither had they brought us? Did they not come from a pretended zeal to Reformation? and was it not a wonderful providence that Delivered us from total extirpation? And Are we not bewitched if we can relapse into the same follies again,
cs pns12 vvb p-acp j-vvg n2, vbds a-acp av d n1 p-acp n1 cc n1 p-acp n1, cst vdd xx vvi p-acp dt n1 pp-f np1 cc dt j pp-f n1? p-acp cs pns12 vvb av p-acp po12 d n2, q-crq vvd n2 cc n2-vvg p-acp pno12, cc c-crq vhn pns32 vvn pno12? vdd pns32 xx vvn p-acp dt j-vvn n1 p-acp n1? cc vbds pn31 xx dt j n1 cst vvd pno12 p-acp j n1? cc vbr pns12 xx vvn cs pns12 vmb n1 p-acp dt d n2 av,
and all succeeding ages, and above all, our own hath so evidently and sadly suffered under their cheats? can we neither be forewarned by cautions nor afterward instructed by such costly experience? Can neither the leaves nor the very fruits tell us what they are? Do men gather grapes of thorns or figs of thistles? can love come from scratching thorns,
and all succeeding ages, and above all, our own hath so evidently and sadly suffered under their cheats? can we neither be forewarned by cautions nor afterwards instructed by such costly experience? Can neither the leaves nor the very fruits tell us what they Are? Do men gather grapes of thorns or figs of thistles? can love come from scratching thorns,
cc d j-vvg n2, cc p-acp d, po12 d vhz av av-j cc av-j vvn p-acp po32 vvz? vmb pns12 d vbi vvn p-acp n2 ccx av vvn p-acp d j n1? vmb d dt n2 ccx dt j n2 vvb pno12 r-crq pns32 vbr? vdb n2 vvi n2 pp-f n2 cc n2 pp-f n2? vmb vvi vvn p-acp j-vvg n2,
The fruit of the spirit is joy, love, peace and long-suffering, gentlenesse, goodness, meekness: & what is that spirit which is so fruitfull in malice, miseries,
The fruit of the Spirit is joy, love, peace and long-suffering, gentleness, Goodness, meekness: & what is that Spirit which is so fruitful in malice, misery's,
dt n1 pp-f dt n1 vbz n1, n1, n1 cc j, n1, n1, n1: cc r-crq vbz d n1 r-crq vbz av j p-acp n1, n2,
and contentions, &c. Once more I beseech in the words of St. Paul, to mark them which cause divisions among you and avoid them for they serve not the Lord Iesus,
and contentions, etc. Once more I beseech in the words of Saint Paul, to mark them which cause divisions among you and avoid them for they serve not the Lord Iesus,
cc n2, av a-acp av-dc pns11 vvb p-acp dt n2 pp-f n1 np1, pc-acp vvi pno32 r-crq n1 n2 p-acp pn22 cc vvi pno32 c-acp pns32 vvb xx dt n1 np1,
And I conclude as my Apostle doth this chapter, desiring you to mark this too, that the fruit of righteousness is sowen in peace of them that make peace.
And I conclude as my Apostle does this chapter, desiring you to mark this too, that the fruit of righteousness is sown in peace of them that make peace.
cc pns11 vvb p-acp po11 n1 vdz d n1, vvg pn22 pc-acp vvi d av, cst dt n1 pp-f n1 vbz vvn p-acp n1 pp-f pno32 cst vvb n1.
And the God of peace, and the peace of God which passeth all understanding, keep your hearts and minds in the knowledge and love of God and of one another, &c. FINIS.
And the God of peace, and the peace of God which passes all understanding, keep your hearts and minds in the knowledge and love of God and of one Another, etc. FINIS.
cc dt n1 pp-f n1, cc dt n1 pp-f np1 r-crq vvz d n1, vvb po22 n2 cc n2 p-acp dt n1 cc n1 pp-f np1 cc pp-f pi j-jn, av fw-la.
