Rome in her fruits being a sermon preached on the fifth of November, 1662, near to the standard in Cheapside : in the which sermon the author sets up his standard in opposition to the fruits and practices of Rome, and likewise answers in brief a late pamphlet, entitled Reasons why Roman Catholicks should not be pe[r]s[e]cuted / by Richard Carpenter.
WHo can unriddle it? Why are we now met? What hath congeal'd us this day into a Congregation? But why do I now start this unelemented Question? Do not I well know this to be a Redletter Day,
WHo can unriddle it? Why Are we now met? What hath congealed us this day into a Congregation? But why do I now start this unelemented Question? Do not I well know this to be a Redletter Day,
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even the anniversary Day design'd for a solemn Day of Thanksgiving, in relation to our wonderful Deliverance from the Gunpowder-Treason? Why now am I sent back to School again.
even the anniversary Day designed for a solemn Day of Thanksgiving, in Relation to our wondered Deliverance from the Gunpowder treason? Why now am I sent back to School again.
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The Gunpowder-Treason is but a word, and such a single Cypher-word as signifies nothing. There was never any such Thing as the Gunpowder-Treason, in Act or Intendment:
The Gunpowder treason is but a word, and such a single Cypher-word as signifies nothing. There was never any such Thing as the Gunpowder treason, in Act or Intendment:
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Rome cannot stand unlesse under-shouldered with lyes? I, but in the mean time, howsoever you demean your self in Earth-bounded and Sublunary matters; do not, I pray your Holinesse, intrude upon Heaven, do not defile upwards.
Room cannot stand unless under-shouldered with lies? I, but in the mean time, howsoever you demean your self in Earth-bounded and Sublunary matters; do not, I pray your Holiness, intrude upon Heaven, do not defile upward.
because I cannot believe eternal, invincible, and unmatchable Lyars, most maliciously and knowingly sinning against the same God as he is the God of Truth? Beloved Countrymen, let me prophesie in a word or two:
Because I cannot believe Eternal, invincible, and unmatchable Liars, most maliciously and knowingly sinning against the same God as he is the God of Truth? beloved Countrymen, let me prophesy in a word or two:
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After a few yeares I mean, when our old Men here are silenc'd, and laid to sleep in the Grave, the Truth of the Gunpowder-Treason, which as yet many thousands now living amongst us know from the Collections and Evidence of Sense, shall be declared against ex sacrâ Cathedrâ, out of the sacred Chair at Rome,
After a few Years I mean, when our old Men Here Are silenced, and laid to sleep in the Grave, the Truth of the Gunpowder treason, which as yet many thousands now living among us know from the Collections and Evidence of Sense, shall be declared against ex sacrâ Cathedrâ, out of the sacred Chair At Rome,
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Tell me now, Romanists, How shall we afterwards believe you in other things? We are instructed from your Civilians, Mendax semel, mendax sempet praesumitur.
Tell me now, Romanists, How shall we afterwards believe you in other things? We Are instructed from your Civilians, Mendax semel, mendax sempet praesumitur.
Dolentèr dico potius quàm Contumeliosè, multo a Laërtia, & Ethnicis Historicis, Philosophorum vitas severiùs scriptas, quàm a Christianis Vitas Sanctorum:
Dolentèr dico potius quàm Contumeliosè, Much a Laërtia, & Ethnicis Historicis, Philosophorum vitas severiùs scriptas, quàm a Christianis Vitas Sanctorum:
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Gr•evingly I speak it rather than contumeliously, The lives of the old Philosophers are more strictly and severely written by Laërtius, and other heathenish Historians, than the lives of our Saints by Christians. Romanists, There we have you. Quoniam incidit in foveam, obruatur:
Gr•evingly I speak it rather than contumeliously, The lives of the old Philosophers Are more strictly and severely written by Laërtius, and other Heathenish Historians, than the lives of our Saints by Christians. Romanists, There we have you. Quoniam incidit in Foetum, obruatur:
Now the Curtain is drawn, and we plainly see who they are that forsake, in the pursuit of their evil Ends by indirect Means, Viam Regiam, the Princely way of Truth, and turn aside to lyes. When water leaves its Channel,
Now the Curtain is drawn, and we plainly see who they Are that forsake, in the pursuit of their evil Ends by indirect Means, Viam Regiam, the Princely Way of Truth, and turn aside to lies. When water leaves its Channel,
The Vulgar Latin gives in the place of lyes, insanias falsas, false madnesses: The Septuagint led the way, who render it NONLATINALPHABET, lying madnesses. St. Hierome diggs to the Root in the Hebrew,
The vulgar Latin gives in the place of lies, Insanias falsas, false Madnesses: The septuagint led the Way, who render it, lying Madnesses. Saint Jerome Diggs to the Root in the Hebrew,
who shall be excluded from the communion of Saints in Heaven, as the last and worst of all the Rout? The beloved Disciple as truly answers, whosoover loveth and maketh a lye:
who shall be excluded from the communion of Saints in Heaven, as the last and worst of all the Rout? The Beloved Disciple as truly answers, whosoover loves and makes a lie:
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The Arts of Picture and Statuary, Moyses, inspired by God, rejected from his Common-wealth, because they vitiate, that is, deflowr Truth with lyes, deluding easie Souls by the eyes.
The Arts of Picture and Statuary, Moses, inspired by God, rejected from his Commonwealth, Because they vitiate, that is, deflower Truth with lies, deluding easy Souls by the eyes.
Concerning the seventy Cells built in observance to the commands of Pt•loncy, whereas St. Justine gives to every Elder a Cell, St. Epiphanius one to every two, St. Hierom, to promote his Latin Edition, joines them altogether,
Concerning the seventy Cells built in observance to the commands of Pt•loncy, whereas Saint Justin gives to every Elder a Cell, Saint Epiphanius one to every two, Saint Hieronymus, to promote his Latin Edition, joins them altogether,
I know not who as the first Author built seventy Cells at Alexandria with a Lye. But I know the persons that have built seventy times-seven Babel-Towers in the Minds of Men with their Lyes. I most humbly call God to witnesse:
I know not who as the First Author built seventy Cells At Alexandria with a Lie. But I know the Persons that have built seventy times-seven Babel-Towers in the Minds of Men with their Lies. I most humbly call God to witness:
I have been these forty years acquainted with Popish-Priests, of the which notwithstanding I never knew one (no verily not a little one) whom either in his words or practices I could reasonably difference from a theatrical Mountebank, or a nimble-finger'd Jugler. Hitherto we have preambled. Now we state our Text:
I have been these forty Years acquainted with Popish-Priests, of the which notwithstanding I never knew one (not verily not a little one) whom either in his words or practices I could reasonably difference from a theatrical Mountebank, or a nimble-fingered Juggler. Hitherto we have preambled. Now we state our Text:
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Howsoever, Know we may, when Things are evidently demonstrated by their effects or Fruits. Scientia, saith Aristotle, est ejus, cujus est Demonstratio:
Howsoever, Know we may, when Things Are evidently demonstrated by their effects or Fruits. Scientia, Says Aristotle, est His, cujus est Demonstratio:
Does it so? Then as we know, we may judge also, if we judge according to the Dictates of VVisdom. To Christ the Son of God, to whom VVisdom is signally attributed, Judgement is likewise assigned.
Does it so? Then as we know, we may judge also, if we judge according to the Dictates of VVisdom. To christ the Son of God, to whom VVisdom is signally attributed, Judgement is likewise assigned.
There are therefore two sorts of Judgement, Judicium rectum, Judicium temerarium, Right (otherwise call'd wise) Judgement, and rash Judgement. Judge not, that is, not rashly. Rash Judgement is, cùm Judicium fit ex incertis,
There Are Therefore two sorts of Judgement, Judicium rectum, Judicium Rashly, Right (otherwise called wise) Judgement, and rash Judgement. Judge not, that is, not rashly. Rash Judgement is, cùm Judicium fit ex Incertis,
Right judgement supposes Knowledge, and, Knowledge infers Right Judgement. NONLATINALPHABET, Searcher and Knower of the Heart is one of God's proper Titles:
Right judgement supposes Knowledge, and, Knowledge infers Right Judgement., Searcher and Knower of the Heart is one of God's proper Titles:
Excellently Euaristus writing to the Bishops of Egypt, and alledged by Gratianus: Deus omnipotens, ut nos a praecipitatae sententiae prolatione compe•ceret, cum omnia nuda & aperta sint oculis ejus, mala Sodomae noluit audica judicare, priusquam manifeste agnosceret quae dicebantur:
Excellently Evaristus writing to the Bishops of Egypt, and alleged by Gratianus: Deus omnipotens, ut nos a praecipitatae sententiae prolatione compe•ceret, cum omnia nuda & Aperta sint oculis His, mala Sodomae noluit audica judicare, priusquam manifest agnosceret Quae dicebantur:
Unde ipse ait, saith my Author, Descendam, & C. The Lord said, because the Cry of Sodom and Gomorrah was great, ver. 21. I will go down now and see whether they have done altogether acco•ding to the cry of it, which is come unto me, and of not, I will know.
Unde ipse ait, Says my Author, Descendam, & C. The Lord said, Because the Cry of Sodom and Gomorrah was great, ver. 21. I will go down now and see whither they have done altogether acco•ding to the cry of it, which is come unto me, and of not, I will know.
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Our Knowledge and Judgement are grounded in this particular (and the like may be said hereafter concerning the Judgement and Knowledge of our Children,
Our Knowledge and Judgement Are grounded in this particular (and the like may be said hereafter Concerning the Judgement and Knowledge of our Children,
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yea such as, according to the level of Right Reason proportion'd to the Word of God, falls open NONLATINALPHABET, into a Quad•ate, the Figure of New Jerusalem, in quadro sitâ, fou•-squar'd. Which Knowledge and Judgement if we or our children to the last man, should in a black day wave or lay aside, God our most gracious Father, Benefactor,
yea such as, according to the level of Right Reason proportioned to the Word of God, falls open, into a Quad•ate, the Figure of New Jerusalem, in quadro sitâ, fou•-squared. Which Knowledge and Judgement if we or our children to the last man, should in a black day wave or lay aside, God our most gracious Father, Benefactor,
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VVe have heard with our ears, O God, our Fathers have told us, what work thou didst in their days, in the times of old, ver. 2. How thou didst drive out the Heathen with thy hand,
We have herd with our ears, Oh God, our Father's have told us, what work thou didst in their days, in the times of old, ver. 2. How thou didst drive out the Heathen with thy hand,
which we most heartily and most humbly desire thee, notwithstanding all Popish and Popish-fashion'd Machinations, to continue likewise upon his posterity for ever. Amen.
which we most heartily and most humbly desire thee, notwithstanding all Popish and Popish-fashioned Machinations, to continue likewise upon his posterity for ever. Amen.
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and from Knowledge we may passe to Judgement. Now let us enquire further concerning these fruits: lest the Papists should imitate that impure person, who called his Whores by the name of the Muses, or be like the popish Painter, who preferred the picture of his Iewd Mistress, under the name of the blessed Virgin, that it might be worshipped. First:
and from Knowledge we may pass to Judgement. Now let us inquire further Concerning these fruits: lest the Papists should imitate that impure person, who called his Whores by the name of the Muses, or be like the popish Painter, who preferred the picture of his Leud Mistress, under the name of the blessed Virgae, that it might be worshipped. First:
The Dove abiding with pleasure by the waters, discovers the Birds of prey in the Ayr by their shadows in the waters, and then presently wings it in the Ayr for her security (there's all she does);
The Dove abiding with pleasure by the waters, discovers the Birds of prey in the Air by their shadows in the waters, and then presently wings it in the Air for her security (there's all she does);
The lillies are not blood-colour'd, but white, pure, and lifted up by a long stalk from the pollutions of the Ground or Earth which open'd her mouth to receive the blood of Cain's brother Abel.
The lilies Are not blood-coloured, but white, pure, and lifted up by a long stalk from the pollutions of the Ground or Earth which opened her Mouth to receive the blood of Cain's brother Abel.
his Dove, because harmlesse as the Dove, and like him in his dear Innocency; his Ʋndefiled, because his Dove, the Dove not being defiled with blood. The Council of Aix declared:
his Dove, Because harmless as the Dove, and like him in his dear Innocency; his Ʋndefiled, Because his Dove, the Dove not being defiled with blood. The Council of Aix declared:
It is again appositely observed by St. Cyprian: Ut appareret, Innocentes esse qui propter Christum necantur, Infantia innocens ob nomen ejus occisa est:
It is again appositely observed by Saint Cyprian: Ut appareret, Innocentes esse qui propter Christ necantur, Infancy Innocent ob Nome His occisa est:
That it might appear, those who dye for Christ should be harmlesse, his very first Martyrs were innocent children baptized, Baptismo sanguinis, with the baptism of their own blood:
That it might appear, those who die for christ should be harmless, his very First Martyrs were innocent children baptised, Baptismo Blood, with the Baptism of their own blood:
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and they were early fruits. For those whom the Casuists call Adultos, grown persons, Five conditions must concurre to the determining of a Martyr, whereof a chief-one is:
and they were early fruits. For those whom the Casuists call Adultos, grown Persons, Five conditions must concur to the determining of a Martyr, whereof a chief-one is:
even Christian Souldiers fighting in Gods cause, are not Martyrs, though killed, because they do not imitate the Prince of Martyrs, who suffered Death without resistance.
even Christian Soldiers fighting in God's cause, Are not Martyrs, though killed, Because they do not imitate the Prince of Martyrs, who suffered Death without resistance.
The practice of the most pure and primitive Church, is also recounted and justified by this our primitive Doctour St. Cyprian: Nos laesos divina ultio defendet.
The practice of the most pure and primitive Church, is also recounted and justified by this our primitive Doctor Saint Cyprian: Nos Laesos Divine ultio defendet.
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Because all the apparitions of An•els appearing like men in the Old Testament, leaned forwards with a special reference of similitude towards Christ. The Angelical Doctor fastens it:
Because all the apparitions of An•els appearing like men in the Old Testament, leaned forward with a special Referente of similitude towards christ. The Angelical Doctor fastens it:
For all the Apparitions of the old Testament were directed and ordered towards that pr•ncipal, and most excellent Apparition, wherein the Son of God appeared in the Flesh.
For all the Apparitions of the old Testament were directed and ordered towards that pr•ncipal, and most excellent Apparition, wherein the Son of God appeared in the Flesh.
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they are two most distinctive Marks of a Diabolical Apparition ) The same Angel of Aquine suppe•itates the Reason, quia comburerent ea quae contingerent;
they Are two most distinctive Marks of a Diabolical Apparition) The same Angel of Aquinas suppe•itates the Reason, quia comburerent ea Quae contingerent;
Thirdly, Because Angels in holy Scripture are alwayes represented to us, as St. Cyril of Alexandria takes notice, NONLATINALPHABET, stantes, standing, to divulge and evidence their promptnesse, readinesse,
Thirdly, Because Angels in holy Scripture Are always represented to us, as Saint Cyril of Alexandria Takes notice,, stantes, standing, to divulge and evidence their promptness, readiness,
And they had a King over them, which is the angel of the bottomlesse pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
And they had a King over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
The Greek NONLATINALPHABET, is latin'd by the Vulgar, exterminans, exterminating: Erasmus allows for it perdens, destroying: According to the letter in the Hebrew word Abaddon, the Result is Perditio, Destructio, Perdition, Destruction: the meaning is, a Destroyer so greatly destroying, that he seems to be Destruction it self.
The Greek, is Latinized by the vulgar, Exterminans, exterminating: Erasmus allows for it perdens, destroying: According to the Letter in the Hebrew word Abaddon, the Result is Perdition, Destruction, Perdition, Destruction: the meaning is, a Destroyer so greatly destroying, that he seems to be Destruction it self.
that is, his Eminence (which Title Pope Ʋrban the eight conferr'd upon his Cardinals, who before were but Illustrious ) that is, I say, his Eminence the Angel of the bottomlesse Pit, whose whole and proper work is to destroy. They do the works of their Father the Devil:
that is, his Eminence (which Title Pope Ʋrban the eight conferred upon his Cardinals, who before were but Illustrious) that is, I say, his Eminence the Angel of the bottomless Pit, whose Whole and proper work is to destroy. They do the works of their Father the devil:
And because we have retraited them back to their first Parentage, and originally derived them from the Devil, let us make further inquisition into these their devillish fruits, and better know them by these.
And Because we have retreat them back to their First Parentage, and originally derived them from the devil, let us make further inquisition into these their devilish fruits, and better know them by these.
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First, They would have destroyed the most knowing, and most peaceable and Solomon - spirited King upon Earth, together with all the Royal Family, Root and Branch, by a sudden hellish Blow given from the sad inventions of an idle, yet over-busie Fryer;
First, They would have destroyed the most knowing, and most peaceable and Solomon - spirited King upon Earth, together with all the Royal Family, Root and Branch, by a sudden hellish Blow given from the sad Inventions of an idle, yet overbusy Fryer;
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and yet, this was the plot of our understanding occidental and Sun-set Christians, presumptuously calling themselves Catholicks. Afterwards indeed, horrid mischiefs ▪ have succeeded,
and yet, this was the plot of our understanding occidental and Sunset Christians, presumptuously calling themselves Catholics. Afterwards indeed, horrid mischiefs ▪ have succeeded,
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threatned and persecuted by that blazing Meteor of a Supream power, or Ghost of Pope Hildebrand, Cromwell, I complied with them to secure my own Ends. Truly, whatsoever of Juggle they found in me, their former Jugglings with me taught me: I had been their Prentise.
threatened and persecuted by that blazing Meteor of a Supreme power, or Ghost of Pope Hildebrand, Cromwell, I complied with them to secure my own Ends. Truly, whatsoever of Juggle they found in me, their former Jugglings with me taught me: I had been their Prentice.
This Powder-Blow would not have only destroyed the strong foundations of the Parliament-House and the Cities of Westminster and London, but also the whole foundation of three Kingdoms.
This Powder-Blow would not have only destroyed the strong foundations of the Parliament-House and the Cities of Westminster and London, but also the Whole Foundation of three Kingdoms.
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Answerably, a King is named in the Greek Language, NONLATINALPHABET, quòd sit NONLATINALPHABET, populi Basis, because he is the basis and foundation of the peopl•.
Answerably, a King is nam in the Greek Language,, quòd sit, People Basis, Because he is the basis and Foundation of the peopl•.
And the Hebrew word Adon, from whence comes Adonai, signifying Dominus, Lord, is borrowed from Eden, a basis or foundation. And if the foundation be subverted, all is Ruinated.
And the Hebrew word Adon, from whence comes Adonai, signifying Dominus, Lord, is borrowed from Eden, a basis or Foundation. And if the Foundation be subverted, all is Ruinated.
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Father Tompson the Jesuit, our Ghostly Father at Rome, when he often told us Schollars there, that his shirt had been many times wet in his digging under the Parliament-House upon this horrible account, intimated, that their intention was to bring up the foundation and all with a Powder.
Father Thompson the Jesuit, our Ghostly Father At Room, when he often told us Scholars there, that his shirt had been many times wet in his digging under the Parliament-House upon this horrible account, intimated, that their intention was to bring up the Foundation and all with a Powder.
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and because the well-being of their whole people resides and lives in them. If the Basilical Vein be cut, the whole Body of the people mortally bleeds.
and Because the well-being of their Whole people resides and lives in them. If the Basilical Vein be Cut, the Whole Body of the people mortally bleeds.
Secondly, They would have destroyed all the flourishing Nobility of this Nation, many hundreds of the chief Gentry, many thousands of neighbouring people, whereof a main part were aged persons, women and innocent children;
Secondly, They would have destroyed all the flourishing Nobilt of this nation, many hundreds of the chief Gentry, many thousands of neighbouring people, whereof a main part were aged Persons, women and innocent children;
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Thirdly: (I speak now of a Thing, which, I believe none of our Preachers ever thought of untill now:) They would have destroyed their own God, many times over:
Thirdly: (I speak now of a Thing, which, I believe none of our Preachers ever Thought of until now:) They would have destroyed their own God, many times over:
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In this most abominable Plot, there was neither good order not measure, and yet the match was measur'd, ordred and appointed to deliver his mournfull and matchlesse arrant to the powder about the hour of ten or eleven in the morning:
In this most abominable Plot, there was neither good order not measure, and yet the match was measured, ordered and appointed to deliver his mournful and matchless arrant to the powder about the hour of ten or eleven in the morning:
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After the pronuntiation of the last syllable by the Priest in the words, This is my Body; there follows nothing but the Body of Christ ex vi verborum, by force of the words, but per Concomitantiam, by concomitance, there follows the Blood of Christ, the Soul of Christ,
After the pronunciation of the last syllable by the Priest in the words, This is my Body; there follows nothing but the Body of christ ex vi verborum, by force of the words, but per Concomitantiam, by concomitance, there follows the Blood of christ, the Soul of christ,
likewise after the last syllable in the pronunciation of the words, This is my Blood, there follows nothing but the blood of Christ ▪ by the force of the words, but by concomit•nce, there follows the Body of Christ, the Soul of Christ;
likewise After the last syllable in the pronunciation of the words, This is my Blood, there follows nothing but the blood of christ ▪ by the force of the words, but by concomit•nce, there follows the Body of christ, the Soul of christ;
and this, twice wheresoever the blow should have found the Priest after the consecr•tion ▪ and of•ner after the division of the Host. Was ever any Apparition from Hell,
and this, twice wheresoever the blow should have found the Priest After the consecr•tion ▪ and of•ner After the division of the Host. Was ever any Apparition from Hell,
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or are we awake? Can this be true Veritate Rei, in the truth of the Thing, or Fact? In like manner, Beloved, They would have destroyed their King ex vi verborum, by the force of their immediate Purposes, Decrees, Designes;
or Are we awake? Can this be true Veritate Rei, in the truth of the Thing, or Fact? In like manner, beloved, They would have destroyed their King ex vi verborum, by the force of their immediate Purposes, Decrees, Designs;
but they would have d•stroyed their God, if they could, per Concomitantiam, by concomitance: the Rights of God and of the King, being involved most rightly together.
but they would have d•stroyed their God, if they could, per Concomitantiam, by concomitance: the Rights of God and of the King, being involved most rightly together.
God is God per essentiam, by essence, and the King is God per similitudinem, by Similitude and Representation: I have said, Ye are Gods. There are Kings, and there are Viceroyes:
God is God per essentiam, by essence, and the King is God per similitudinem, by Similitude and Representation: I have said, You Are God's There Are Kings, and there Are Viceroys:
The Jesuits Riveted their Lay-Fellow-Plo•ters into this Luciferian Design by the receiving of the Sacrament: Thus began the first Act of the plot in the abuse of the Sacrament;
The Jesuits Riveted their Lay-Fellow-Plo•ters into this Luciferian Design by the receiving of the Sacrament: Thus began the First Act of the plot in the abuse of the Sacrament;
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and the destruction and most horrible abuse of the Sacrament, for the Godhead of which they so earnestly stickle, should have ended the last act of it.
and the destruction and most horrible abuse of the Sacrament, for the Godhead of which they so earnestly stickle, should have ended the last act of it.
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Have not ye taught me, that the Syriack Interpreter, Grandchild to to the Apostles, in the 14th. Chapter of St. Mark, in lieu of the original Words ingrafts words deserving a fair Asterisk; Hoc est ipsum corpus meum, This is my Body it self? And •hat in the six and twenti•th Chapter of St. Matth. the Ethiopick likewise imbodies:
Have not you taught me, that the Syriac Interpreter, Grandchild to to the Apostles, in the 14th. Chapter of Saint Mark, in lieu of the original Words ingrafts words deserving a fair Asterisk; Hoc est ipsum corpus meum, This is my Body it self? And •hat in the six and twenti•th Chapter of Saint Matthew the Ethiopic likewise imbodies:
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and Hic ipse sanguis meus, This is my Blood it self? Yea, that in the old Mass of St. Isidore, when the Priest recited, Panem nostrum quotidianum da nobis hodiè, Give us this day our daily Bread, the Quire answer'd, Qui tu es Christe, which daily Bread in the first place, thou O Christ art; as being the first and most noble in Genere panis, in the Breadkind? And moreover, that hence the rabid and furious Objection of the old Heathens against the Christians, took life, intimated by St. Cyril, NONLATINALPHABET, Mysterium nostrum pronuncias:
and Hic ipse sanguis meus, This is my Blood it self? Yea, that in the old Mass of Saint Isidore, when the Priest recited, Bread nostrum quotidian da nobis hodiè, Give us this day our daily Bred, the Choir answered, Qui tu es Christ, which daily Bred in the First place, thou Oh christ art; as being the First and most noble in Genere Paris, in the Breadkind? And moreover, that hence the rabid and furious Objection of the old heathens against the Christians, took life, intimated by Saint Cyril,, Mysterium nostrum pronuncias:
You call our Mystery the eating of man's flesh, Will ye blow up now the Body of Christ it self, the Blood of Christ it self, our daily Bread, which is Christ;
You call our Mystery the eating of Man's Flesh, Will you blow up now the Body of christ it self, the Blood of christ it self, our daily Bred, which is christ;
the Mystery or Sacrament wh•ch St. Chrysostom calls NONLATINALPHABET, the Trophy of divine Love? And when I have objected on the behalf of the Protestants, disputandi gratiâ, in a School-Dispute, against your Doctrine, from Logick, Accidentis •sse est inesse;
the Mystery or Sacrament wh•ch Saint Chrysostom calls, the Trophy of divine Love? And when I have objected on the behalf of the Protestants, disputandi gratiâ, in a School-Dispute, against your Doctrine, from Logic, Accidents •sse est inesse;
In naturals it is true, false and spurious in supernaturals? If we should require in matters of Faith, that the Object should come in Right and courting Lines to the Sense, and be coincident in every point with it;
In naturals it is true, false and spurious in supernaturals? If we should require in matters of Faith, that the Object should come in Right and courting Lines to the Sense, and be coincident in every point with it;
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we should obstinately follow the Guidance of that Knowledge in the grand Affai• of Reli•ion and of the soul, which is common to us with Beasts, whose Heads are bow'd towards the Ground,
we should obstinately follow the Guidance of that Knowledge in the grand Affai• of Reli•ion and of the soul, which is Common to us with Beasts, whose Heads Are bowed towards the Ground,
as Learning of old gr•nted, to do more than humane understanding can understand? The Apostle signes it in the third Chapter to the Ephesians, Deus facere potest supra quàm petimus, aut intelligimus:
as Learning of old gr•nted, to do more than humane understanding can understand? The Apostle Signs it in the third Chapter to the Ephesians, Deus facere potest supra quàm Petimus, Or intelligimus:
Have ye not urged beyond all this? If Heathenish Art and Science must be solemnly and with sound of Trumpet, received in r•vealed Truths, they will dispirit Scripture;
Have you not urged beyond all this? If Heathenish Art and Science must be solemnly and with found of Trumpet, received in r•vealed Truths, they will dispirit Scripture;
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And Aristo•le confuted, as he thought, Bereschith Elohim bara, the beginning o• Genesis, In the Beginning God created, with this his Nothing-Rule; when by Chance he saw the Pentateuch. Philo•ophy holds forward;
And Aristo•le confuted, as he Thought, Bereschith Elohim Bara, the beginning o• Genesis, In the Beginning God created, with this his Nothing-Rule; when by Chance he saw the Pentateuch. Philo•ophy holds forward;
the humane Nature in Christ, subsisting by the subsistence of the divine Word, to preserve Union in the person of Christ God and Man. Logick administers as principle-strong: A Privanone ad Habitum non fit Regressus:
the humane Nature in christ, subsisting by the subsistence of the divine Word, to preserve union in the person of christ God and Man. Logic administers as principle-strong: A Privanone ad Habitum non fit Regressus:
You set a Logical or Philosophical Rule, quickned by the Light of Nature, to strugle and combate with a revealed Mystery clear to divine Light. O the divine Apostle in his first Epistle to the Corinthians, and the first Chapt. Nonne stultam fecit Deus sapientiam hujus Mundi? Hath n•t God made foolish the wisdom of this world? Infinite power doth every Thing equally, and with like facility;
You Set a Logical or Philosophical Rule, quickened by the Light of Nature, to struggle and combat with a revealed Mystery clear to divine Light. Oh the divine Apostle in his First Epistle to the Corinthians, and the First Chapter Nonne stultam fecit Deus sapientiam hujus Mundi? Hath n•t God made foolish the Wisdom of this world? Infinite power does every Thing equally, and with like facility;
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except that which is offered to the power, as St. Ambrose unsheaths it, be Naturae ejus contrarium, contrary to the Nature of God, or to some natural Attribute: As, Factum infectum facere, to make that a done Thing was not done, is contrary to his Truth; to sin is contrary to his Holinesse. Hither I have phras'd it as one of yours.
except that which is offered to the power, as Saint Ambrose unsheaths it, be Naturae His Contrary, contrary to the Nature of God, or to Some natural Attribute: As, Factum infectum facere, to make that a done Thing was not done, is contrary to his Truth; to since is contrary to his Holiness. Hither I have phrased it as one of yours.
Should this Sacrament, containing according to you the Holy of Holies, and to which all Arts and Sciences must yield and submit themselves, have been blown up in a moment, ye that would have done this, what will ye not do? Optatus Milevitanus Records, that the Donatists threw this holy Sacrament to the Dogs,
Should this Sacrament, containing according to you the Holy of Holies, and to which all Arts and Sciences must yield and submit themselves, have been blown up in a moment, you that would have done this, what will you not do? Optatus Milevitanus Records, that the Donatists threw this holy Sacrament to the Dogs,
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The Author Commences with an Int•oduction, and therein, with an old Rule founded in Nature and exalted by Grace. Do ye unto others as ye would that others should do unto you.
The Author Commences with an Int•oduction, and therein, with an old Rule founded in Nature and exalted by Grace. Do you unto Others as you would that Others should do unto you.
This Rule is immoveable, where the Actions from both sides run in a Right Line of Morality. Moralitas Actûs est ejus Conformitas ad legem, The mortality of an Act is its conformity to the Law of God.
This Rule is immoveable, where the Actions from both sides run in a Right Line of Morality. Moralitas Actûs est His Conformity ad legem, The mortality of an Act is its conformity to the Law of God.
Let the Author peruse Saint Damascen. In a good Judge personating his King on the Bench, there are two Wills, an antecedens Will, and a consequent Will: By his antecedent Will he wills well to a Prisoner at the Barr,
Let the Author peruse Saint Damascene. In a good Judge personating his King on the Bench, there Are two Wills, an antecedens Will, and a consequent Will: By his antecedent Will he wills well to a Prisoner At the Bar,
and in his pure self: but when in the consequent consideration of him, he considers him with these Adjuncts, that the same Man hîc & nùnc is a Thief and homicide,
and in his pure self: but when in the consequent consideration of him, he considers him with these Adjuncts, that the same Man hîc & nùnc is a Thief and homicide,
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and endangers the publick peace and safety, secundùm allegata & probata, according to the Things alledged and proved against him, his first and antecede•t consideration of him vanishes,
and endangers the public peace and safety, secundùm allegata & Approved, according to the Things alleged and proved against him, his First and antecede•t consideration of him Vanishes,
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Our Law-makers, and our Judges in the Execution of our Laws that are penal, act according to the fruits of men throughly known. And it is rottenly inferred concerning the Rule of Prudence, which teaches when you are encumbred with more inconveniences, to bear with the lesser.
Our Lawmakers, and our Judges in the Execution of our Laws that Are penal, act according to the fruits of men thoroughly known. And it is rottenly inferred Concerning the Rule of Prudence, which Teaches when you Are encumbered with more inconveniences, to bear with the lesser.
Verily, dreadful evils have been performed afterwards, (I tremble in the remembrance of them:) But the Malefactors acted them as the Disciples of the Monks and Jesuits, and as followers of their Doctrines and Examples.
Verily, dreadful evils have been performed afterwards, (I tremble in the remembrance of them:) But the Malefactors acted them as the Disciples of the Monks and Jesuits, and as followers of their Doctrines and Examples.
When our Law-makers and Judges consider Priests in their holy Names of Jesuits, Monks, Fryers, they wish that such if they will be Jesuits, Monks, Fryers, would,
When our Lawmakers and Judges Consider Priests in their holy Names of Jesuits, Monks, Friars, they wish that such if they will be Jesuits, Monks, Friars, would,
But when they consider them in their wicked and Retrograde Fruits, they wisely Retard and suppresse them by coërcive and agreeable Statutes. Salvianus brings Honey to this Hiv•:
But when they Consider them in their wicked and Retrograde Fruits, they wisely Retard and suppress them by coërcive and agreeable Statutes. Salvianus brings Honey to this Hiv•:
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ita legalia (quae ut viva post Christi passionem servari sine peccato mortali non poterant) rectè ut mortua, à passione Christi ad Evangelii divulgationem servata, ut cum honore mortua mater Synagoga sepeliretur:
ita Legalia (Quae ut viva post Christ passionem servari sine Peccato mortali non poterant) rectè ut Mortua, à passion Christ ad Evangelii divulgationem servata, ut cum honore Mortua mater Synagoga sepeliretur:
so the Legals (which after the passion of Christ could not be kept, as alive without a mortal sin) as dead, from the passion of Christ to the promulgation of the Gospel were rightly kept, that the mother Synagogue being dead, might be buried with honour.
so the Legals (which After the passion of christ could not be kept, as alive without a Mortal since) as dead, from the passion of christ to the Promulgation of the Gospel were rightly kept, that the mother Synagogue being dead, might be buried with honour.
But when under pretence of an honourable Burial, a restlesse people deadly prejudicial to the Kingdom wherein they live, shall endeavour to out-live and build up themselves upon the Ruines of those among whom they live, it alters the case substantially by a circumstance. If ye be not supprest,
But when under pretence of an honourable Burial, a restless people deadly prejudicial to the Kingdom wherein they live, shall endeavour to outlive and built up themselves upon the Ruins of those among whom they live, it alters the case substantially by a circumstance. If you be not suppressed,
as now ye are, by the Laws, but may elbow it at your pleasure (I see it clearly behind the Curtain), more than a hundred thousand Subjects shall be drawn every year from their Allegiance to his Majesty.
as now you Are, by the Laws, but may elbow it At your pleasure (I see it clearly behind the Curtain), more than a hundred thousand Subject's shall be drawn every year from their Allegiance to his Majesty.
The whole world groaned, and wondred that it found it self Arrian upon a sudden. Pope Gregory the 13th. that established missions into all parts, gave ominiously for his Armes a flying Dragon vomiting poyson.
The Whole world groaned, and wondered that it found it self Arrian upon a sudden. Pope Gregory the 13th. that established missions into all parts, gave ominiously for his Arms a flying Dragon vomiting poison.
The Church of England rightly and righteously draws you to Allegiance by Force: Your different Judgement in matters of Religion is only chastised in a geatle manner with a pecuni•ry mulct: Yea the Priests themselves are not otherwise punished,
The Church of England rightly and righteously draws you to Allegiance by Force: Your different Judgement in matters of Religion is only chastised in a geatle manner with a pecuni•ry mulct: Yea the Priests themselves Are not otherwise punished,
And whereas St. Peter, after your stile, the first Pope, set these two so neerly together, Fear God, honour the King; the Church of England solidly concludes, That ye cannot fear nor serve God, except ye honour the the King: and that ye cannot serve the Sup•eam, except ye honour his Substitute.
And whereas Saint Peter, After your style, the First Pope, Set these two so nearly together, fear God, honour the King; the Church of England solidly concludes, That you cannot Fear nor serve God, except you honour the the King: and that you cannot serve the Sup•eam, except you honour his Substitute.
Because our Oblation of prayer to God our Maker, should evenly concord with our making and Talents, Man worshipping God, quatenùs Homo est animal Rationale, as Man is a Reasonable creature.
Because our Oblation of prayer to God our Maker, should evenly concord with our making and Talents, Man worshipping God, quatenùs Homo est animal Rationale, as Man is a Reasonable creature.
We therefore being originally enstamped reasonable and understanding creatures, agreeably to our Origin pray with understanding. For which cause where the psalmist exh•rteth, ps•l•ite Sapien•èr, Sing ye wisely; the Hebrew Bible setleth, maskil, in intelligentiâ, in understanding; and the Sept. prefer NONLATINALPHABET, intelligentèr, understandingly; and the English follows in the path, sing ye prayses with understanding.
We Therefore being originally enstamped reasonable and understanding creatures, agreeably to our Origin pray with understanding. For which cause where the psalmist exh•rteth, ps•l•ite Sapien•èr, Sing you wisely; the Hebrew bible settleth, maskil, in intelligentiâ, in understanding; and the Sept prefer, intelligentèr, understandingly; and the English follows in the path, sing you praises with understanding.
For the same cause the Apostle rigorously exacts of us rationabile obsequium, Reasonable service. Thirdly, Because prayer unites the Soul with God, and is therefore baptized in the Hebrew Language.
For the same cause the Apostle rigorously exacts of us rationabile obsequium, Reasonable service. Thirdly, Because prayer unites the Soul with God, and is Therefore baptised in the Hebrew Language.
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Tephilah, with a Ray reflected from the Childaean Taphal, which signifies copulare, to u•ite or joyn: and like is best united with like, as Mind with Mind, understanding with understanding, and as our Wills are most perfected when united with the Will of God:
Tephilah, with a Ray reflected from the Childaean Taphal, which signifies copulare, to u•ite or join: and like is best united with like, as Mind with Mind, understanding with understanding, and as our Wills Are most perfected when united with the Will of God:
God is Mens Aeterna, the Eternal Mind. Yea a loving, faithfull, and zealous prayer unites the Soul with God in the neerest conformity to the Beatifical Vision: wherein according to the Thomists, Scotists, Bonav•ntu•ists, the Mind or Understanding takes up and possesses the Founda•ion, and fundamentally essen•iats Blessednesse. Fourthly:
God is Mens Aeterna, the Eternal Mind. Yea a loving, faithful, and zealous prayer unites the Soul with God in the nearest conformity to the Beatifical Vision: wherein according to the Thomists, Scotists, Bonav•ntu•ists, the Mind or Understanding Takes up and Possesses the Founda•ion, and fundamentally essen•iats Blessedness. Fourthly:
and Intellectus praefert Volunta•ilucernam, the understanding carries a Lamp or Lantho•n before the VVill: and the VVill is preportionably enfl•m•d as the Ʋnderstanding gives evidence Fifthly,
and Intellectus praefert Volunta•ilucernam, the understanding carries a Lamp or Lantho•n before the VVill: and the VVill is preportionably enfl•m•d as the Ʋnderstanding gives evidence Fifthly,
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and if all, chiefly our chief and first Facul•y, our understanding: of the which, Aquinas; Cùm ultima hominis Beatitudo in altissimâ ejus operatione consistat:
and if all, chiefly our chief and First Facul•y, our understanding: of the which, Aquinas; Cùm ultima hominis Beatitudo in altissimâ His operation consistat:
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and to offer such vain Ciphers unto God, or such a shell fruitlesse of the proper Kernel, is a part of niggardize, heterogeneous even from the first adventures of Worship, in the ancient and typical Sacrifices: wherein God required the finest flower, the First-fruits, the fattest Beasts, the choisest Birds.
and to offer such vain Ciphers unto God, or such a shell fruitless of the proper Kernel, is a part of niggardise, heterogeneous even from the First adventures of Worship, in the ancient and typical Sacrifices: wherein God required the Finest flower, the Firstfruits, the Fattest Beasts, the Choicest Birds.
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His third Reason contends for Liberty, in regard the Protestant acknowledges, that the Roman professeth all fundamental Truth, and as so doing, is capable of eternal felicity, which is our last End,
His third Reason contends for Liberty, in regard the Protestant acknowledges, that the Roman Professes all fundamental Truth, and as so doing, is capable of Eternal felicity, which is our last End,
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Therefore they justly suppress as far as they can, the children of cursed Cain. How can a person be tolerated in a well-temper'd Nation, who takes it upon a religious account, that post latam Bullam Excommunication is à Domino Papâ, after the Bull of Excommunication is published by his Lord the Pope, he may kill the person excommunicated whosoever he be;
Therefore they justly suppress as Far as they can, the children of cursed Cain. How can a person be tolerated in a well-tempered nation, who Takes it upon a religious account, that post latam Bullam Excommunication is à Domino Papâ, After the Bull of Excommunication is published by his Lord the Pope, he may kill the person excommunicated whosoever he be;
that if any one shall threaten to reveal the secret sins of a Community, he may be killed: (this part of Escobar the English Monks now in London, practised against me in the Bastille at Paris; they endeavoured to kill me, both by poyson and otherwise;
that if any one shall threaten to reveal the secret Sins of a Community, he may be killed: (this part of Escobar the English Monks now in London, practised against me in the Bastille At paris; they endeavoured to kill me, both by poison and otherwise;
Are not the maintainers of these Doctrines, kill, kill, and nothing but kill, unsufferable amongst pious Christians? What the Council of Constance defined in defiance and hatred of Wicklef, is evident;
are not the maintainers of these Doctrines, kill, kill, and nothing but kill, unsufferable among pious Christians? What the Council of Constance defined in defiance and hatred of Wyclif, is evident;
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neither can they act any matter of great consequence, as the Gunpowder-Treason was, without the knowledge of the Pope, to whom they are obliged by a particular Vow of Obedience.
neither can they act any matter of great consequence, as the Gunpowder treason was, without the knowledge of the Pope, to whom they Are obliged by a particular Voelli of obedience.
In the last place, let me tell you, you are highly beholding to the Protestants, that they give no definitive Sentence against you in the businesse of your Salvation:
In the last place, let me tell you, you Are highly beholding to the Protestants, that they give no definitive Sentence against you in the business of your Salvation:
and frequently cite against them, first, St. Cyprian, pronouncing, Habere jàm non potest Dominum Patrem, qui Ecclesiam non habet Matrem, He cannot have God for his Father, who hath not the Church for his Mother;
and frequently Cite against them, First, Saint Cyprian, pronouncing, Habere jàm non potest Dominum Patrem, qui Church non habet Matrem, He cannot have God for his Father, who hath not the Church for his Mother;
and afterwards the Council of Lateran, Una est Fidelium Universalis Ecclesia, extra quam nemo salvatur, There is one universal Church of the Faithful, out of which no person is saved:
and afterwards the Council of Lateran, Una est Fidelium Universalis Ecclesia, extra quam nemo salvatur, There is one universal Church of the Faithful, out of which no person is saved:
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Shall we give away Salvation (a most holy Thing) to persons destitute of habitual Grace? Or, is habitual Grace given out of the true Church of God, united in one Lord, one Faith, except in the vertue of the Church, as in the baptizing of Infants or others amongst Hereticks or Infidels? Then to be of the Church or not of the Church, is of the same composure, fabrick, mineral, and mettal:
Shall we give away Salvation (a most holy Thing) to Persons destitute of habitual Grace? Or, is habitual Grace given out of the true Church of God, united in one Lord, one Faith, except in the virtue of the Church, as in the baptizing of Infants or Others among Heretics or Infidels? Then to be of the Church or not of the Church, is of the same composure, fabric, mineral, and metal:
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In his sixth Reason he runs wide of his matter, and there is a palpable NONLATINALPHABET, Transition to a different kind of Things from the Thing in question.
In his sixth Reason he runs wide of his matter, and there is a palpable, Transition to a different kind of Things from the Thing in question.
That the Duke of Saxony with his Lutherans, and the Emperour, Head of the Papists in Germany, better agree, than either of them with Calvinists, is not our Businesse,
That the Duke of Saxony with his Lutherans, and the Emperor, Head of the Papists in Germany, better agree, than either of them with Calvinists, is not our Business,
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the Hugonotes of France being Calvinists, and the Agreement being there sinewed, because the Kings of France have experienced the Hugonotes to be better Subjects than their own Popish-ones, Marshal Turin, General of the French King's Horse, is a most Honourable Example.
the Huguenots of France being Calvinists, and the Agreement being there sinewed, Because the Kings of France have experienced the Huguenots to be better Subject's than their own Popish-ones, Marshal Turin, General of the French King's Horse, is a most Honourable Exampl.
Note with me, that here in the beginning of Genesis, the first Book of holy Scripture, the Serpent into which the Devil ent•ed, hath his Name à Serpendo, from creeping; he was but a Creeper when he first began to plot against us;
Note with me, that Here in the beginning of Genesis, the First Book of holy Scripture, the Serpent into which the devil ent•ed, hath his Name à Serpendo, from creeping; he was but a Creeper when he First began to plot against us;
He is called by Theodoret, NONLATINALPHABET, altogether wicked. Your out-walkings, windings, and insinuations, are now, the Devil being grown to a Dragon, most dangerous.
He is called by Theodoret,, altogether wicked. Your out-walkings, windings, and insinuations, Are now, the devil being grown to a Dragon, most dangerous.
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That the Roman-Catholick is an enemy to Innovation, and propitious to Monarchy, and that his Faith leads him to a strict obedience. These things are gloriously said;
That the Roman-catholic is an enemy to Innovation, and propitious to Monarchy, and that his Faith leads him to a strict Obedience. These things Are gloriously said;
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Aquinas his Doctrine (restored by Bellarmine ) in his Question, Utrùm Imago Christi sit adoranda adoratione Latriae? where he resolves, That the Image of Christ or a Crucifix may be adored with the adoration of NONLATINALPHABET, being a worship due to God alone;
Aquinas his Doctrine (restored by Bellarmine) in his Question, Utrùm Imago Christ sit adoranda adoration Idolatry? where he resolves, That the Image of christ or a Crucifix may be adored with the adoration of, being a worship due to God alone;
is it not an Innovation? NONLATINALPHABET, him only shalt thou serve with the service of NONLATINALPHABET. (I charge you only with your most grosse Innovations. ) If ye be enemies to Innovation, why is not this Doctrine thrown out and condemned? Is it not an Innovation, of which Nicolaus Lyra mournfully complaineth, Aliquandò in Ecclesiâ fit maxima deceptio populi in Miraculis factis à Sacerdotibus, vel eis adhaerentibus proptet lucrum:
is it not an Innovation?, him only shalt thou serve with the service of. (I charge you only with your most gross Innovations.) If you be enemies to Innovation, why is not this Doctrine thrown out and condemned? Is it not an Innovation, of which Nicolaus Lyra mournfully Complaineth, Aliquandò in Ecclesiâ fit maxima deceptio People in Miraculis factis à Sacerdotibus, vel eis adhaerentibus proptet lucrum:
Sometimes the people are very greatly deluded in the Church, by forged Miracles: the Priests or their Adherents forging them for gain? Is it not an other Innovation, of which irrefragable Alexander Hales treateth in sad terms:
Sometime the people Are very greatly deluded in the Church, by forged Miracles: the Priests or their Adherents forging them for gain? Is it not an other Innovation, of which irrefragable Alexander Hales Treateth in sad terms:
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Deus, esto propitius, cryes the Publican, God be proptious to me a sinner. Mona•chs and Monarchy are very much engaged to you that you are propitious to them.
Deus, esto Propitius, cries the Publican, God be proptious to me a sinner. Mona•chs and Monarchy Are very much engaged to you that you Are propitious to them.
St. Thomas his Ground is irresistible: Deus omnibus providet secundùm quod competit eorum naturae: God provides for all things agreeably to their natures:
Saint Thomas his Ground is irresistible: Deus omnibus Providet secundùm quod competit Their naturae: God provides for all things agreeably to their nature's:
and in regard of our Souls invisible: Why then as she hath a Head invisible, ought she not to have likewise a visible Head homogeneous with her visible condition? And whereas according to Heaven-born Divinity, Praedestinatio est pars nobilissisima divinae providentiae.
and in regard of our Souls invisible: Why then as she hath a Head invisible, ought she not to have likewise a visible Head homogeneous with her visible condition? And whereas according to Heavenborn Divinity, Praedestinatio est pars nobilissisima Divinae providentiae.
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and society of people upon Earth, and the society without the Steerige of which we cannot arrive at our last End? The Ground-Axioms are also most noble:
and society of people upon Earth, and the society without the Steerige of which we cannot arrive At our last End? The Ground-Axioms Are also most noble:
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this being verified also in Aristocracy and Democracy aequo librili, aequâ simbellae state â perpensis, weigh'd justly together: The other shines tanquam densior pars sui Orbis, like a Star, in St. Justin, NONLATINALPHABET NONLATINALPHABET, Monarchy, as such, is discord-free. Here ends your Discourse.
this being verified also in Aristocracy and Democracy Aequo librili, aequâ simbellae state â perpensis, weighed justly together: The other shines tanquam densior pars sui Orbis, like a Star, in Saint Justin,, Monarchy, as such, is discord-free. Here ends your Discourse.
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But how long have you honour'd Monarchy in order to your own Princes? Shall we date the time from the beginning of the Reign of Queen Elizabeth, or from the Spanish Fleet inclusivè, or from the Gunpowder-Treason? That many of you have been actually and externally loyal to his Majesty in his Troubles, I joyfully confesse:
But how long have you honoured Monarchy in order to your own Princes? Shall we date the time from the beginning of the Reign of Queen Elizabeth, or from the Spanish Fleet inclusivè, or from the Gunpowder treason? That many of you have been actually and externally loyal to his Majesty in his Troubles, I joyfully confess:
I was in the company of four English Monks here, on that mournfull Day wherein the best of all Christian Kings then living, was most barbarously murthered;
I was in the company of four English Monks Here, on that mournful Day wherein the best of all Christian Kings then living, was most barbarously murdered;
and they all spake of him underfoot and contemptibly. St. Austin hath taught me: Qui amicum propter commodum quodlibe• amat, non amicum convincitur am•re, sed commodum:
and they all spoke of him underfoot and contemptibly. Saint Austin hath taught me: Qui Amicum propter commodum quodlibe• amat, non Amicum convincitur am•re, sed commodum:
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His ninth Reason presents an Answer to the Objection, That the Roman-Catholick holds positions inconsistent with good Government, either in Church or State.
His ninth Reason presents an Answer to the Objection, That the Roman-catholic holds positions inconsistent with good Government, either in Church or State.
He defears all the Councils, which, if general, are universally judged by popish Recusants infallible. Although this one Priest may be White, all the rest all black.
He defears all the Councils, which, if general, Are universally judged by popish Recusants infallible. Although this one Priest may be White, all the rest all black.
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Whosoever he be, he is as St. Bernard shapes him, quaedam Chimaera sui saeculi, a certain Chimaera of his Age, or a kind of NONLATINALPHABET in the Septuagint ▪ half Romes and half Englands; and puts me in mind of the Arch-bishop Petrus Tenorius, who after a long Disputation, equally bandied concerning the Salvation of Solomon, pictured him half in Heaven and half in Hell.
Whosoever he be, he is as Saint Bernard shapes him, quaedam Chimaera sui Saeculi, a certain Chimaera of his Age, or a kind of in the septuagint ▪ half Romes and half Englands; and puts me in mind of the Archbishop Peter Tenorius, who After a long Disputation, equally bandied Concerning the Salvation of Solomon, pictured him half in Heaven and half in Hell.
The voyce of thy Thunder in the Heaven, or in the Sphere; the original Word with like affection importing a Sphere, a Wheel, and every thing the motion of which is circular: which moved the vulgar Latin to run parallel with our sense, Vox Tonitrui tui in rotâ, The voyce of thy Thunder (or of Mens Thunder-plots which God permits as far as he pleases) is heard in the motion of the wheel:
The voice of thy Thunder in the Heaven, or in the Sphere; the original Word with like affection importing a Sphere, a Wheel, and every thing the motion of which is circular: which moved the Vulgar Latin to run parallel with our sense, Vox Tonitrui tui in rotâ, The voice of thy Thunder (or of Men's Thunder-plots which God permits as Far as he Pleases) is herd in the motion of the wheel:
For, The wicked walk on every side, The Vulgar hath, In circuitu impii ambulant, The wicked walk in a circuit or Circle. Circulus in Mathematicis perfectissimus, imperfectissimus in Moralibus:
For, The wicked walk on every side, The vulgar hath, In circuitu Impious ambulant, The wicked walk in a circuit or Circle. Circulus in Mathematicis perfectissimus, imperfectissimus in Moralibus:
The marrow-Truth is, The Councils named in your ninth Reason, and your Casuists, urge you to disl•yaltie, namely the Council of Florence defining for the Popes Universality of Jurisdiction, and the Lateran Council for his power in Temporalities indirect•y called indirect, directly to depose Princes by their own Subjects.
The marrow-Truth is, The Councils nam in your ninth Reason, and your Casuists, urge you to disl•yaltie, namely the Council of Florence defining for the Popes Universality of Jurisdiction, and the Lateran Council for his power in Temporalities indirect•y called indirect, directly to depose Princes by their own Subject's.
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His twelf Reason is drawn ab improbabili, from an improbable Thing? it seeming altogether improbable, That liberty granted to Papists should destroy the setled Religion of England, because Protestants have the use of Scripture in their own Tongue,
His twelf Reason is drawn ab improbabili, from an improbable Thing? it seeming altogether improbable, That liberty granted to Papists should destroy the settled Religion of England, Because Protestants have the use of Scripture in their own Tongue,
Every one of your Emissaries is a kind of Ʋlysses, praised by Homer with this Elogy, NONLATINALPHABET NONLATINALPHABET, he knew the Cities, and manners of many people.
Every one of your Emissaries is a kind of Ʋlysses, praised by Homer with this Eulogy,, he knew the Cities, and manners of many people.
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If your Hopes be not erected to the perverting of this Nation, and if ye do not serve Baalzebub, that is, NONLATINALPHABET, the God of corrupting Flyes, why is it written over the Porch of the English Colledge at St. Omers in Golden Letters, Jesu converte Angliam,, Fiat, Fiat, Jesus convert England, Amen, Amen? And why do ye now boast every day of twenty strange Things which I have received from person's of Trust,
If your Hope's be not erected to the perverting of this nation, and if you do not serve Baalzebub, that is,, the God of corrupting Flies, why is it written over the Porch of the English College At Saint Omers in Golden Letters, Jesu convert England,, Fiat, Fiat, jesus convert England, Amen, Amen? And why do you now boast every day of twenty strange Things which I have received from person's of Trust,
St. Hierome thus puts the last stamp upon the soft Heart of Paulinus, to whom he writes, Facilè contemnit omnia qui se sempèr cogicat esse moriturum, He doth easily contemn, and with a violent hand throw under him all things, who thinks he stands alwayes with one foot in his Grave:
Saint Jerome thus puts the last stamp upon the soft Heart of Paulinus, to whom he writes, Facilè contemnit omnia qui se sempèr cogicat esse moriturum, He does Easily contemn, and with a violent hand throw under him all things, who thinks he Stands always with one foot in his Grave:
when he was in Germany, Brussels, France, my most innocent Necessities carried me to all these places, in all which I saw the most noble Things done by him in the profession and Exaltation of Protestant Religion that any Princely Soul could act;
when he was in Germany, Brussels, France, my most innocent Necessities carried me to all these places, in all which I saw the most noble Things done by him in the profession and Exaltation of Protestant Religion that any Princely Soul could act;
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Yea, I was present the other day, when a Jesuit having crept into a House, and standing by a fire, Ansatus with his arms hook't up to his sides, professed against the Master of it being a Minister, that he had more to do in his house than he.
Yea, I was present the other day, when a Jesuit having crept into a House, and standing by a fire, Ansatus with his arms hooked up to his sides, professed against the Master of it being a Minister, that he had more to do in his house than he.
I wrote against Presbyterians, and Anabaptists, when they took their turns at the Helm, and for the divine Right of Episcopacy, when humane Helps were depressed.
I wrote against Presbyterians, and Anabaptists, when they took their turns At the Helm, and for the divine Right of Episcopacy, when humane Helps were depressed.
They are entreated to consider, whether their first Consecrators, were themselves truly consecrated, that they may be reverenced by Papists, according to their Character, and obeyed accordingly:
They Are entreated to Consider, whither their First Consecrators, were themselves truly consecrated, that they may be reverenced by Papists, according to their Character, and obeyed accordingly:
and requisite that both we and they should know and keep the Conditions of a just War: whereof the first is, Auctoritas legitima, a lawful Authority: which is, the Authority of a Prince, or of a supream Power: Because Princes and supream Powers have no common Tribunal, at which they may a•cuse other supream Powers and Princes: Secondly, causa justa, a just Cause: which is, The repulsing of notorious and great Injuries:
and requisite that both we and they should know and keep the Conditions of a just War: whereof the First is, Auctoritas Legitimate, a lawful authority: which is, the authority of a Prince, or of a supreme Power: Because Princes and supreme Powers have no Common Tribunal, At which they may a•cuse other supreme Powers and Princes: Secondly, causa Justa, a just Cause: which is, The repulsing of notorious and great Injuries:
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I have heard extraordinary Things from a great Statesman of France, and an other of Italy in the Bastille. And had not the two Filli olei, according to the Hebrew and the Vulgar Latin, Sons of Oyl, as they may be called out of the Prophet Zachary, the one by Land,
I have herd extraordinary Things from a great Statesman of France, and an other of Italy in the Bastille. And had not the two Filli olei, according to the Hebrew and the vulgar Latin, Sons of Oil, as they may be called out of the Prophet Zachary, the one by Land,
The Septuagint, Syriack, and Arabick of Antioch deal out, Filii pinguedinis, Sons of fatnesse: The Arabick of Alexandria, filii Misericordiae, Sons of Mercy, Oyl being a Symbol of Mercy. God Reward them in his infinite Mercy: who rewardeth every one according to his works and fruits: and God preserve his Majesty,
The septuagint, Syriac, and Arabic of Antioch deal out, Sons pinguedinis, Sons of fatness: The Arabic of Alexandria, Sons Mercy, Sons of Mercy, Oil being a Symbol of Mercy. God Reward them in his infinite Mercy: who Rewardeth every one according to his works and fruits: and God preserve his Majesty,
