A call to humiliation for the grievous sin of persecution in two sermons, preached at the publick fasts in Lemster, in the county of Hereford, Wednesday May 21 and June 18, 1690 / by William Woodward ...
Our Saviour Jesus Christ, as the Great High-Priest, was now about to offer up upon the Cross that Great Sacrifice, which was to take away the sin of the World;
Our Saviour jesus christ, as the Great High-Priest, was now about to offer up upon the Cross that Great Sacrifice, which was to take away the since of the World;
In which there might be some prefiguration too, that notwithstanding all the malice and opposition of the World, the Amazing Love of Christ, in dying for sinners, would in all Ages draw multitudes after him.
In which there might be Some prefiguration too, that notwithstanding all the malice and opposition of the World, the Amazing Love of christ, in dying for Sinners, would in all Ages draw Multitudes After him.
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When I am lifted up from the Earth, saith our Lord, I will draw all men unto me, signifying by what death he should die, John 12. 32, 33. and Chap. 3. 14. As Moses lifted up the Serpent in the Wilderness,
When I am lifted up from the Earth, Says our Lord, I will draw all men unto me, signifying by what death he should die, John 12. 32, 33. and Chap. 3. 14. As Moses lifted up the Serpent in the Wilderness,
The means was not likely, but weak and despicable, for what could a Serpent of Brass do? Why not rather a Serpent of Gold? The Serpent of Brass was Gods Ordinance,
The means was not likely, but weak and despicable, for what could a Serpent of Brass do? Why not rather a Serpent of Gold? The Serpent of Brass was God's Ordinance,
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Our Lord, it seems, heard the voice of their weeping, (O let him hear the voice of England 's weeping this day) and turning to them said, Daughters of Jerusalem weep not for me, but weep for your selves,
Our Lord, it seems, herd the voice of their weeping, (Oh let him hear the voice of England is weeping this day) and turning to them said, Daughters of Jerusalem weep not for me, but weep for your selves,
but weep for your selves, and for your Children, because of the infinite miseries, which will suddenly break in both upon Jerusalem, and the Land of Judea. Those sore Judgments of Sword and Famine are coming to you upon the Wings of the Wind, this Generation shall not pass away e're Jerusalem, which was once the City of God, the Excellency of Beauty, the Crowned City, and Joy of the whole Earth, shall be made a hissing,
but weep for your selves, and for your Children, Because of the infinite misery's, which will suddenly break in both upon Jerusalem, and the Land of Judea. Those soar Judgments of Sword and Famine Are coming to you upon the Wings of the Wind, this Generation shall not pass away ever Jerusalem, which was once the city of God, the Excellency of Beauty, the Crowned city, and Joy of the Whole Earth, shall be made a hissing,
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and an abomination to all the Countreys round about, weep for your selves, and for your Children, for the days are coming in which the burren Womb and dry Breasts shall be accounted Blessings;
and an abomination to all the Countries' round about, weep for your selves, and for your Children, for the days Are coming in which the burren Womb and dry Breasts shall be accounted Blessings;
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When a Papist came to Bishop Hooper at the Stake, ready for the Fire, with a pretence of compassion, saying, Sir, I am sorry to see you thus, the Martyr replied,
When a Papist Come to Bishop Hooper At the Stake, ready for the Fire, with a pretence of compassion, saying, Sir, I am sorry to see you thus, the Martyr replied,
Jerusalem was now become like the Cities of the Nations, like that Heathenish City of Nineveh, Civitas sanguinum, a Bloody City, Nahum 3. 1. in her was found the Blood of all the Lords Prophets and Righteous Servants, the Blood of the Son of God,
Jerusalem was now become like the Cities of the nations, like that Heathenish city of Nineveh, Civitas Sanguinum, a Bloody city, Nahum 3. 1. in her was found the Blood of all the lords prophets and Righteous Servants, the Blood of the Son of God,
and Saviour of the World, whence 'tis that she is compared unto a dry Tree, Luke 23. 31. as being fitted for that Fire, which the Justice of God would shortly kindle in it by the Roman Legions. From the words we observe,
and Saviour of the World, whence it's that she is compared unto a dry Tree, Lycia 23. 31. as being fitted for that Fire, which the justice of God would shortly kindle in it by the Roman Legions. From the words we observe,
2. Those that have Bowels of Compassion should mourn upon the prospect they have of the miseries which will follow a National Oppression, and Persecution of the Truth.
2. Those that have Bowels of Compassion should mourn upon the prospect they have of the misery's which will follow a National Oppression, and Persecution of the Truth.
In the opening of this point we shall consider these five things. 1. The Ground of Persecution. 2. When Persecution is National. 3. The Law lessens not the Guilt of Persecution. 4. Persecution brings sore Judgments. 5. Persecution calls for Mourning.
In the opening of this point we shall Consider these five things. 1. The Ground of Persecution. 2. When Persecution is National. 3. The Law lessens not the Gilded of Persecution. 4. Persecution brings soar Judgments. 5. Persecution calls for Mourning.
1. The Oppression and Persecution of the Truth proceeds from the Natural Enmity of Man against the Light of Truth and Holiness, which serves only to vex the Conscience when it doth not renew the Heart.
1. The Oppression and Persecution of the Truth proceeds from the Natural Enmity of Man against the Light of Truth and Holiness, which serves only to vex the Conscience when it does not renew the Heart.
The Two Witnesses in their Sackcloth tormented them that dwelt on the Earth, Revel. 11. 3, 10. the Divine Light shining through their Sackcloth offended the tender Eyes of the Antichristian World:
The Two Witnesses in their sackcloth tormented them that dwelled on the Earth, Revel. 11. 3, 10. the Divine Light shining through their sackcloth offended the tender Eyes of the Antichristian World:
The Prophet Elias tormented Ahab, and Jezebel, who vowed his Death, yet was he taken up to Heaven in peace with a peculiar mark of Honour, 2 Kings 2. 11. John the Baptist tormented Incestuous Herod by naming his Herodias, Mat. 14. 3, 10, 11. 'Tis Death to touch the sore place of Great Persons, either in Church or State; because the Two Witnesses, who were Oyl and Light, Revel. 11. 4. were bold to say the Pope was Antichrist, Rome was Babylon, the Religion there was Superstition and Idolatry, it gave such vexation to the Followers of the Beast, that they could not rest nor be merry till they saw their dead Bodies lye in the Streets of the Great City, Revel. 11. 7, 8, 10. Cain who was of the wicked one, slew his Brother;
The Prophet Elias tormented Ahab, and Jezebel, who vowed his Death, yet was he taken up to Heaven in peace with a peculiar mark of Honour, 2 Kings 2. 11. John the Baptist tormented Incestuous Herod by naming his Herodias, Mathew 14. 3, 10, 11. It's Death to touch the soar place of Great Persons, either in Church or State; Because the Two Witnesses, who were Oil and Light, Revel. 11. 4. were bold to say the Pope was Antichrist, Rome was Babylon, the Religion there was Superstition and Idolatry, it gave such vexation to the Followers of the Beast, that they could not rest nor be merry till they saw their dead Bodies lie in the Streets of the Great city, Revel. 11. 7, 8, 10. Cain who was of the wicked one, slew his Brother;
and wherefore slew he him? because his own Works were evil, and his Brothers righteous, 1 John 3. 12. The Targum on Genesis says, wicked Cain denied the Providence of God,
and Wherefore slew he him? Because his own Works were evil, and his Brother's righteous, 1 John 3. 12. The Targum on Genesis Says, wicked Cain denied the Providence of God,
2. The Oppression and Persecution of the Truth may be said to be National, when it hath wrought it self into the Laws of the Land: And indeed Persecution is never so brisk and lively,
2. The Oppression and Persecution of the Truth may be said to be National, when it hath wrought it self into the Laws of the Land: And indeed Persecution is never so brisk and lively,
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It hath ever been the wisdom of those, that erect Golden Images for Worship in the Plain of Dura, that is in their Generation, to procure a Decree from Nebuchadnezzar in favour of them, Dan. 3. 1, 7. there is such a thing as framing mischief by a Law, Psal. 94. 20, 21. They were Jews, that said, We have a Law, and by our Law he ought to die, John 19. 7. and when once a Law is passed, they gather themselves together against the Soul of the righteous, and condemn the Innocent Blood.
It hath ever been the Wisdom of those, that erect Golden Images for Worship in the Plain of Dura, that is in their Generation, to procure a decree from Nebuchadnezzar in favour of them, Dan. 3. 1, 7. there is such a thing as framing mischief by a Law, Psalm 94. 20, 21. They were jews, that said, We have a Law, and by our Law he ought to die, John 19. 7. and when once a Law is passed, they gather themselves together against the Soul of the righteous, and condemn the Innocent Blood.
and Palas (in the Hebrew) signifies not only to weigh, but to frame any thing by Rule and Line, so that the expression of weighing the violence of the hands, notes profound exquisite Malice and Oppression under the specious pretence of precise and accurate Righteousness.
and Palas (in the Hebrew) signifies not only to weigh, but to frame any thing by Rule and Line, so that the expression of weighing the violence of the hands, notes profound exquisite Malice and Oppression under the specious pretence of precise and accurate Righteousness.
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3. When Oppression and Persecution, by the Craft and Arts of Bad men, gain the Countenance of the Law, that doth not Lessen the Guilt, but Aggravate it.
3. When Oppression and Persecution, by the Craft and Arts of Bad men, gain the Countenance of the Law, that does not Lessen the Gilded, but Aggravate it.
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He, that is, Judas, the Sanedrim, or the people of the Jews, have the greater Sin. Jezebel makes use of the Kings name and Seal, not without the Formality of the Law,
He, that is, Judas, the Sanhedrin, or the people of the jews, have the greater Sin. Jezebel makes use of the Kings name and Seal, not without the Formality of the Law,
for of this Jezebel the Lord spake, The Dogs shall eat Jezebel by the Wall of Jezreel, 1 Kings 21. 23. this painted Queen is mentioned in the Revelation, as tho she still Lived and Reigned in the Churches, chap. 2. 20, 21. Thou sufferest that woman Jezebel, which calleth her self a Prophetess to teach and seduce my Servants to commit Fornication,
for of this Jezebel the Lord spoke, The Dogs shall eat Jezebel by the Wall of Jezrael, 1 Kings 21. 23. this painted Queen is mentioned in the Revelation, as though she still Lived and Reigned in the Churches, chap. 2. 20, 21. Thou sufferest that woman Jezebel, which calls her self a Prophetess to teach and seduce my Servants to commit Fornication,
though we might find the Prophets of the Lord in the name of Naboth; yet we shall content our selves to observe that every man as well as Naboth hath a vineyard, which is the Inheritance of his Fathers.
though we might find the prophets of the Lord in the name of Naboth; yet we shall content our selves to observe that every man as well as Naboth hath a vineyard, which is the Inheritance of his Father's.
and fall a sacrifice to this wicked Jezebel, who, when she can with her Painted Beauty, steal away the hearts of Princes, will get the stamp of the Royal Authority, upon her bloody Contrivances,
and fallen a sacrifice to this wicked Jezebel, who, when she can with her Painted Beauty, steal away the hearts of Princes, will get the stamp of the Royal authority, upon her bloody Contrivances,
nor suffer his Vineyard to be Converted into a Garden of bitter Herbs, 1 Kings 21. 2. Magistrates are said to be Shields, rather than Swords, Psal. 47. 9. their office is the Defence of Vertue and Holiness, 'tis an accursed piece of Sacriledge to take down the Golden Shields of the Temple,
nor suffer his Vineyard to be Converted into a Garden of bitter Herbs, 1 Kings 21. 2. Magistrates Are said to be Shields, rather than Swords, Psalm 47. 9. their office is the Defence of Virtue and Holiness, it's an accursed piece of Sacrilege to take down the Golden Shields of the Temple,
4. Oppression and Persecution of the Truth, though gilded with those great Names of Law, Justice, Publick Safety, are always acompanyed with terrible Judgments.
4. Oppression and Persecution of the Truth, though gilded with those great Names of Law, justice, Public Safety, Are always accompanied with terrible Judgments.
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The Sin is very dareing and provoking, other Sins affront the Deity, but Persecution brings to mind that of Caesar, Miles faciem feri, it smites God upon the face, it wounds him in the Apple of his eye, Zech. 2 8. When Paul was mad against the Church like the ravening Wolf of the Evenings, for he was of the Tribe of Benjamin, Gen. 49. 27. Phil. 3. 5. our Saviour call'd to him out of Heaven,
The since is very daring and provoking, other Sins affront the Deity, but Persecution brings to mind that of Caesar, Miles Face Feri, it smites God upon the face, it wounds him in the Apple of his eye, Zechariah 2 8. When Paul was mad against the Church like the ravening Wolf of the Evenings, for he was of the Tribe of Benjamin, Gen. 49. 27. Philip 3. 5. our Saviour called to him out of Heaven,
and bid him hold, for he set all his wounds a bleeding afresh Acts 9. 4. There was a curse, which fell upon the earth by the Sin of Adam, Gen. 3. 17. and man multiplyeth the curse upon himself by his Implacable Enmity against the seed of God: whiles the Jews were the Segulla, the peculiar Treasure of of the Lord, all sorts of Plagues, did light upon the Egyptians, and the nations round about, for oppressing them;
and bid him hold, for he Set all his wounds a bleeding afresh Acts 9. 4. There was a curse, which fell upon the earth by the since of Adam, Gen. 3. 17. and man multiplieth the curse upon himself by his Implacable Enmity against the seed of God: while the jews were the Segulla, the peculiar Treasure of of the Lord, all sorts of Plagues, did Light upon the egyptians, and the Nations round about, for oppressing them;
Where Christ apears in any of his Poor Followers, there is some Signature of his Kingly Spirit upon them, which the envious Spirit of man, not being able to endure, seeks to extinguish, that the Inheritance may be his;
Where christ appears in any of his Poor Followers, there is Some Signature of his Kingly Spirit upon them, which the envious Spirit of man, not being able to endure, seeks to extinguish, that the Inheritance may be his;
that there shall no more be heard in her, the voice of the Bridegroom, and the Bride, Rev. 18. 23. 1. There shall be no more of that cruel and bloody race;
that there shall no more be herd in her, the voice of the Bridegroom, and the Bride, Rev. 18. 23. 1. There shall be no more of that cruel and bloody raze;
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Oppression and Persecution have broken in pieces all the four Famous Empires of the World, set forth in Daniel, c. 2. v. 32 by the Head of fine Gold, Arms and Breasts of Silver, Belly and Thighs of Brass, Legs of Iron,
Oppression and Persecution have broken in Pieces all the four Famous Empires of the World, Set forth in daniel, c. 2. v. 32 by the Head of fine Gold, Arms and Breasts of Silver, Belly and Thighs of Brass, Legs of Iron,
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and Feet part of Iron and part of Clay, The Empires of the Assyrians, Medes and Persiane, Grecians, and Romans. 'Twas no contemptible counsel which Tertullian gave Scapula a Bloody Persecutor, Si nobis non parcis, tibi parce, si non tibi, Carthagini, if thou wilt not spare us,
and Feet part of Iron and part of Clay, The Empires of the Assyrians, Medes and Persian, Greeks, and Romans. 'Twas not contemptible counsel which Tertullian gave Scapula a Bloody Persecutor, Si nobis non parcis, tibi parce, si non tibi, Carthagini, if thou wilt not spare us,
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yet spare thy self, if not thy self, yet spare thy City Carthage. But it sutes best with our Text to look a little, into that which befell the Jews after their Crucifixion of our Lord, they had many Prodigies, which did foreshew their desolation,
yet spare thy self, if not thy self, yet spare thy city Carthage. But it suits best with our Text to look a little, into that which befell the jews After their Crucifixion of our Lord, they had many Prodigies, which did foreshow their desolation,
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A Star is seen over the City like a Flaming Sword, Armies of Soldiers seen in the Air, a Cow at the Altar Calves a Lamb, the Brazen gates of the Temple notwithstanding their Locks and and Bolts, flew open in the night, Voices heard from Heaven (migremus hinc) let us go hence, one Jesus, son of Ananias, went about four years, crying, Woe, Woe, Woe, to Jerusalem.
A Star is seen over the city like a Flaming Sword, Armies of Soldiers seen in the Air, a Cow At the Altar Calves a Lamb, the Brazen gates of the Temple notwithstanding their Locks and and Bolts, flew open in the night, Voices herd from Heaven (Migremus hinc) let us go hence, one jesus, son of Ananias, went about four Years, crying, Woe, Woe, Woe, to Jerusalem.
even those merciless wretches were smitten with sudden horror and amazement, insomuch, that the Mother spake to them, saying, What! will you be more compassionate than a Mother? Will not you Eat where I have Eaten? But of this we need say no more,
even those merciless wretches were smitten with sudden horror and amazement, insomuch, that the Mother spoke to them, saying, What! will you be more compassionate than a Mother? Will not you Eat where I have Eaten? But of this we need say no more,
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Damascus fourth sin was Persecution, v. 3. so Gaza, v. 6. so Edom, v. 11. so Ammon, v. 13. so Tyrus, v. 9, 10. which delivered up the whole Captivity to Edom, there had once been a Brotherly Covenant, between Solomon King of Jerusalem, and Hiram King of Tirus, but that it seems was forgotten,
Damascus fourth since was Persecution, v. 3. so Gaza, v. 6. so Edom, v. 11. so Ammon, v. 13. so Tyre, v. 9, 10. which Delivered up the Whole Captivity to Edom, there had once been a Brotherly Covenant, between Solomon King of Jerusalem, and Hiram King of Tyre, but that it seems was forgotten,
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and the Tyrians became Treacherous and Cruel, for which the Lord did wonderfully chastise them by Nebuchadnezzar, who after a fourteen years Siege, made Tyrus Desolate.
and the Tyrians became Treacherous and Cruel, for which the Lord did wonderfully chastise them by Nebuchadnezzar, who After a fourteen Years Siege, made Tyre Desolate.
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Tyrus was a famous City, built upon a Rock in an Island in the midst of the Sea, her Merchants were Princes, her Houses were Pallaces but no strength of any Place or People, by Nature or Art,
Tyre was a famous city, built upon a Rock in an Island in the midst of the Sea, her Merchant's were Princes, her Houses were Palaces but no strength of any Place or People, by Nature or Art,
5. Those that have Bowels of compassion, should mourn upon the prospect they have of the miseries which will follow a National Oppression, and Persecution of the Truth.
5. Those that have Bowels of compassion, should mourn upon the prospect they have of the misery's which will follow a National Oppression, and Persecution of the Truth.
Our Lord wept and lamented over Jerusalem; O Jerusalem, Jerusalem, that Killest the Prophets, and Stonest them that are sent unto thee, how often would I have gathered thy Children together even as a Hen gathereth her Chickens under her Wings, and ye would not;
Our Lord wept and lamented over Jerusalem; Oh Jerusalem, Jerusalem, that Killest the prophets, and Stonest them that Are sent unto thee, how often would I have gathered thy Children together even as a Hen gathereth her Chickens under her Wings, and you would not;
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behold your House is left to you desolate, Mat. 23. 37, 38. Luk. 19. 41. It eminently appears, that our Lords Love was great to Jerusalem, in that after he arose from the Dead,
behold your House is left to you desolate, Mathew 23. 37, 38. Luk. 19. 41. It eminently appears, that our lords Love was great to Jerusalem, in that After he arose from the Dead,
when he charged the Apostles to Preach Repentance and Remission of sins to all Nations, he gave them particular Direction to begin at Jerusalem, Luk. 24. 47. that that very place, that had drawn upon it self the guilt of his precious Blood, might have the first offer of Salvation by its Merits.
when he charged the Apostles to Preach Repentance and Remission of Sins to all nations, he gave them particular Direction to begin At Jerusalem, Luk. 24. 47. that that very place, that had drawn upon it self the guilt of his precious Blood, might have the First offer of Salvation by its Merits.
but Moab is not blamed barely for her Superstition and Idolatry, there is Persecution laid to her charge, v. 4. Moab reproached the People of God, in their Captive state as Outcasts, and would give them no Protection, quite forgetting that the Jews were a-kin to Moab; thence the Prophet foreseeing that the Golden Vial of Wrath, would be poured forth upon Moab, within three or four years, v. 14. crys out, that his Bowels should sound like a Harp for Moab, (i. e.) their Miseries would be such as should touch the Bowels of all that ever heard of it.
but Moab is not blamed barely for her Superstition and Idolatry, there is Persecution laid to her charge, v. 4. Moab reproached the People of God, in their Captive state as Outcasts, and would give them no Protection, quite forgetting that the jews were akin to Moab; thence the Prophet Foreseeing that the Golden Vial of Wrath, would be poured forth upon Moab, within three or four Years, v. 14. cries out, that his Bowels should found like a Harp for Moab, (i. e.) their Misery's would be such as should touch the Bowels of all that ever herd of it.
and turn to the Lord our God, that he may have mercy upon us, and Heal our Land Now if we must Mourn for Englands Sins, 'tis fit that we should know them;
and turn to the Lord our God, that he may have mercy upon us, and Heal our Land Now if we must Mourn for Englands Sins, it's fit that we should know them;
sometimes the Sin of a Nation is so Open, notorious, and visible that it may be found without secret search, as the Prophet speaks, Jer. 2. 34. but it is not always thus,
sometime the since of a nation is so Open, notorious, and visible that it may be found without secret search, as the Prophet speaks, Jer. 2. 34. but it is not always thus,
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for we read there was once, [ Herem ] Anathema, an Accursed Thing hidden inter Supellectilia, among the Stuff, Joshua 7. 11. Joshua that famous Servant of the Lord, was owned by miracles,
for we read there was once, [ Herem ] Anathema, an Accursed Thing hidden inter Supellectilia, among the Stuff, joshua 7. 11. joshua that famous Servant of the Lord, was owned by Miracles,
wherefore hast thou at all brought this people over Iordan, to deliver us into the hands of the Amorites to destroy us? Would to God we had been content and dwelt on the other side Iordan.
Wherefore hast thou At all brought this people over Iordan, to deliver us into the hands of the amorites to destroy us? Would to God we had been content and dwelled on the other side Iordan.
also they have put it even among their own Stuff, ver. 10, 11. It cannot be thought but that the Tribes of Israel were stained with those Pollutions, which commonly accompany so great an Host, such as Lying, Swearing, Intemperance, Ʋncleanness, and the like,
also they have put it even among their own Stuff, ver. 10, 11. It cannot be Thought but that the Tribes of Israel were stained with those Pollutions, which commonly accompany so great an Host, such as Lying, Swearing, Intemperance, Ʋncleanness, and the like,
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and yet the wrath of the Lord kindled among them at this time, for a hidden wickedness, which few or none took notice of, the Accursed Thing, which provoked the anger of the Lord, was hidden among the Stuff. The Sins of England are many and great at this day, the Lord be merciful unto us;
and yet the wrath of the Lord kindled among them At this time, for a hidden wickedness, which few or none took notice of, the Accursed Thing, which provoked the anger of the Lord, was hidden among the Stuff. The Sins of England Are many and great At this day, the Lord be merciful unto us;
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and to our whole Land. Pride, Drunkenness, Whoredom, Swearing and Prophaneness of every kind, reign every where, Conformist and Nonconformist have great reason to lye in the Dust together, because of these Abominations;
and to our Whole Land. Pride, drunkenness, Whoredom, Swearing and Profaneness of every kind, Reign every where, Conformist and Nonconformist have great reason to lie in the Dust together, Because of these Abominations;
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and no one knows how long: Let none take that ill, which is done in Integrity, I must search among the Stuff for the Accursed thing, which is a work so hazardous,
and no one knows how long: Let none take that ill, which is done in Integrity, I must search among the Stuff for the Accursed thing, which is a work so hazardous,
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whether the Accursed thing, be not hid under the covering of Decency and Order, Penal Laws, Laws for Ʋniformity, Subscriptions, Declarations, Liturgies, Articles, Laws for Ceremonies, and Forms of Prayer.
whither the Accursed thing, be not hid under the covering of Decency and Order, Penal Laws, Laws for Ʋniformity, Subscriptions, Declarations, Liturgies, Articles, Laws for Ceremonies, and Forms of Prayer.
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if not more, have suffered very hard things upon the account of Conscience, by reason of great Fines, long Imprisonments, some of those who were wont to break the Spiritual Bread, have died for want of their natural Bread, both the Shepherds and the Flocks have been starv'd in their several kinds.
if not more, have suffered very hard things upon the account of Conscience, by reason of great Fines, long Imprisonments, Some of those who were wont to break the Spiritual Bred, have died for want of their natural Bred, both the Shepherd's and the Flocks have been starved in their several Kinds.
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and meekness of her disposition, yet it became her Wisdom, as the chast and tender spouse of Christ to lay aside the Scepter and the Dove, and to take into her hand the bloody Club of Cain to Martyr the Dissenters into conformity:
and meekness of her disposition, yet it became her Wisdom, as the chaste and tender spouse of christ to lay aside the Sceptre and the Dove, and to take into her hand the bloody Club of Cain to Martyr the Dissenters into conformity:
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though it was said indeed before he was Bishop, in his preface to the Relation of the death of the primitive Persecutors, that they who let themselves loose, to all the Rages of a mad Prosecution of some poor undiscreet and deluded People, ought seriously to profess their Repentance of this fury, in Instances, that may be as visible and edifying as their rage hath been publick and Destructive, And now we proceed to Examine, whether some drops of Abels blood may not be found in the skirts of England, and search into the Stuff, that we may know whether there be any Accursed thing hid in it;
though it was said indeed before he was Bishop, in his preface to the Relation of the death of the primitive Persecutors, that they who let themselves lose, to all the Rages of a mad Prosecution of Some poor undiscreet and deluded People, ought seriously to profess their Repentance of this fury, in Instances, that may be as visible and edifying as their rage hath been public and Destructive, And now we proceed to Examine, whither Some drops of Abel's blood may not be found in the skirts of England, and search into the Stuff, that we may know whither there be any Accursed thing hid in it;
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The first thing we shall consider, that was imposed upon the Nonconformists is, the subscription in the Act of Ʋniformity, with the Oath in the Oxford Act, in which are these words, I A. B. do declare, that it is not lawful upon any pretence whatsoever, to take Arms against the King.
The First thing we shall Consider, that was imposed upon the nonconformists is, the subscription in the Act of Ʋniformity, with the Oath in the Oxford Act, in which Are these words, I A. B. do declare, that it is not lawful upon any pretence whatsoever, to take Arms against the King.
Secondly, That Barclay Grotius and others, who have written Largely in favour of the Prerogative of Crowned Heads, do yet allow that there are some cases, in which it is lawful for the Subject to take Arms against the King,
Secondly, That Barclay Grotius and Others, who have written Largely in favour of the Prerogative of Crowned Heads, do yet allow that there Are Some cases, in which it is lawful for the Subject to take Arms against the King,
Thirdly, All the Nobility and Gentry of England, all the Nobility and Gentry of Scotland, and all the Protestant Princes beyond the Seas in their Proceedings, against the late King James, have justified the Nonconformists in refusing the Oxford Oath, Whose turn is it to take shame now?
Thirdly, All the Nobilt and Gentry of England, all the Nobilt and Gentry of Scotland, and all the Protestant Princes beyond the Seas in their Proceedings, against the late King James, have justified the nonconformists in refusing the Oxford Oath, Whose turn is it to take shame now?
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The Second thing we must consider, is that about Re-ordination in the Act of Ʋniformity, as though Ordination by Presbyters and Pastors of Churches, were not sufficient, without the laying on of the Hands of those we now call Bishops, Lords Bishops. To this I say,
The Second thing we must Consider, is that about Reordination in the Act of Ʋniformity, as though Ordination by Presbyters and Pastors of Churches, were not sufficient, without the laying on of the Hands of those we now call Bishops, lords Bishops. To this I say,
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He that is a Pastor of a Church of Christ, is a Gospel Bishop, Christs Bishop, Act. 20. 17, 28. the same persons that are called Presbyters in one place,
He that is a Pastor of a Church of christ, is a Gospel Bishop, Christ Bishop, Act. 20. 17, 28. the same Persons that Are called Presbyters in one place,
or Elders, are in the other called Bishops, or Overseers. So Tit. 1. 5, 6, 7. Timothy was ordained by the laying on of the Hands of the Presbytery, 1 Tim. 4. 14. of this Judgment were Augustine, Jerom, Chrysostome, with many others among the Greeks and Latins.
or Elders, Are in the other called Bishops, or Overseers. So Tit. 1. 5, 6, 7. Timothy was ordained by the laying on of the Hands of the Presbytery, 1 Tim. 4. 14. of this Judgement were Augustine, Jerome, Chrysostom, with many Others among the Greeks and Latins.
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2. All our Learned Divines at the Reformation from Popery, held that the Ordination by the Pastors of Churches was valid and good, the 23 Article, of ministring in the Congregation seems to speak as much;
2. All our Learned Divines At the Reformation from Popery, held that the Ordination by the Pastors of Churches was valid and good, the 23 Article, of ministering in the Congregation seems to speak as much;
I need not name the Church of Scotland, for Scotland hath justified all our Nonconformity, by restoring the ejected Ministers to their places, as of old.
I need not name the Church of Scotland, for Scotland hath justified all our Nonconformity, by restoring the ejected Ministers to their places, as of old.
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3. Our Diocesan Bishops may glory over us, as the Kings Bishops, Bishops of the State, but they must not pretend to be so near in Blood to the Scripture Bishops, of the first two hundred years, as the Pastors of single Congregations;
3. Our Diocesan Bishops may glory over us, as the Kings Bishops, Bishops of the State, but they must not pretend to be so near in Blood to the Scripture Bishops, of the First two hundred Years, as the Pastors of single Congregations;
we can't Assent to that passage in the Creed, commonly called Athanasius Creed, where 'tis said, that every one that doth not keep that Faith whole, shall without doubt perish Everlastingly.
we can't Assent to that passage in the Creed, commonly called Athanasius Creed, where it's said, that every one that does not keep that Faith Whole, shall without doubt perish Everlastingly.
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Now one Article of that Creed is about the procession of the Holy Ghost from the Father and the Son, which the Greek Churches did not Believe nor receive;
Now one Article of that Creed is about the procession of the Holy Ghost from the Father and the Son, which the Greek Churches did not Believe nor receive;
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2. In the matter of consent, we cannot consent to every thing contained, and prescribed in and by the Book, intituled the Book of Common Prayer. I intend not to speak of the Ceremonies, the Cross, the Surplice, because all know they came from Rome, and when Rome falls they will fall too.
2. In the matter of consent, we cannot consent to every thing contained, and prescribed in and by the Book, entitled the Book of Common Prayer. I intend not to speak of the Ceremonies, the Cross, the Surplice, Because all know they Come from Rome, and when Room falls they will fallen too.
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Neither shall I look into the Prayers of the Church, though that is no very commendable passage, wherewith she is so oft upbraided, in praying that the Late King James, a profest Papist, might persevere in the Faith; but, that which I shall account for, is our Refusal to Read the imposed Form of Common Prayer, a point a little more difficult,
Neither shall I look into the Prayers of the Church, though that is no very commendable passage, wherewith she is so oft upbraided, in praying that the Late King James, a professed Papist, might persevere in the Faith; but, that which I shall account for, is our Refusal to Read the imposed From of Common Prayer, a point a little more difficult,
it hath been abundantly cleared by those that have laboured in this controversy, that the Pastors of Churches in the primitive Times, did not NONLATINALPHABET Read Prayers, de Scripto recitare:
it hath been abundantly cleared by those that have laboured in this controversy, that the Pastors of Churches in the primitive Times, did not Read Prayers, de Scripto recitare:
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They did Read Psalms, Chapters; but they did not Read Prayers, Acts 12. 5. The Prayer of the Church for Peter 's Inlargement was NONLATINALPHABET, Instant, Fervent, without ceasing, but not by any prescribed Form,
They did Read Psalms, Chapters; but they did not Read Prayers, Acts 12. 5. The Prayer of the Church for Peter is Enlargement was, Instant, Fervent, without ceasing, but not by any prescribed From,
some have been so curious as to observe, that in the Primitive Times, the Saints usually prayed with their Eyes fixed on the Mercy-seat, or closed, which utterly disables Persons for Reading Prayers.
Some have been so curious as to observe, that in the Primitive Times, the Saints usually prayed with their Eyes fixed on the Mercy-seat, or closed, which utterly disables Persons for Reading Prayers.
The NONLATINALPHABET in Justin Martyr Apol. 2. is vindicated beyond all exceptions, by which it's most manifest, that they prayed not then in their Assemblies, by Book or Form,
The in Justin Martyr Apollinarian 2. is vindicated beyond all exceptions, by which it's most manifest, that they prayed not then in their Assemblies, by Book or From,
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So likewise that of Tertullian Apol. 1. Sine monitore, quia de pectore oramus, shews clearly, not only, that the Primitive way of Prayer was not by prescribed Liturgies,
So likewise that of Tertullian Apollinarian 1. Sine monitore, quia de pectore oramus, shows clearly, not only, that the Primitive Way of Prayer was not by prescribed Liturgies,
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The Heathenish Greeks, Persians, Romans, had their Monitors, Priests, and Sacred Persons, who were wont to say Prayers NONLATINALPHABET, out of a Book. This is a matter well known, from the Authority of Apuleius, Pausanias, Livy, Cicero, Lactantius.
The Heathenish Greeks, Persians, Roman, had their Monitors, Priests, and Sacred Persons, who were wont to say Prayers, out of a Book. This is a matter well known, from the authority of Apuleius, Pausanias, Livy, Cicero, Lactantius.
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3. When the Christians were so numerous at Constantinople, that it was thought convenient to Dispose of them in several Churches, that zealous Emperour Constantine the Great, writes to Eusebius, Bishop of Caesarea, for fifty Bibles, for the use of the Churches,
3. When the Christians were so numerous At Constantinople, that it was Thought convenient to Dispose of them in several Churches, that zealous Emperor Constantine the Great, writes to Eusebius, Bishop of Caesarea, for fifty Bibles, for the use of the Churches,
but there is no mention of any one Common-Prayer-Book. Euseb. l. 4. c. 34, 36. 4. When Forms of Prayer began to be used, every Church made use of what Forms they pleased;
but there is no mention of any one Common prayer book. Eusebius l. 4. c. 34, 36. 4. When Forms of Prayer began to be used, every Church made use of what Forms they pleased;
so Socrates Scholast. lib. 5. And it appears by the Epistles of Pope Pius the Fifth, and Gregory the Thirteenth, prefixt to the Breviarium Romanum, that the several Churches of the Roman Communion, had their several Liturgies,
so Socrates Scholiast. lib. 5. And it appears by the Epistles of Pope Pius the Fifth, and Gregory the Thirteenth, prefixed to the Breviary Romanum, that the several Churches of the Roman Communion, had their several Liturgies,
until that branch of the Churches Liberty was taken away by the Council of Trent. Here in England, before the Reformation, we had several Modes of Common-Prayer-Books, some after the use of Sarum, others after the use of York, Lincoln, which afterward were reduced to one for publick use, and imposed by Law.
until that branch of the Churches Liberty was taken away by the Council of Trent. Here in England, before the Reformation, we had several Modes of Common-Prayer-Books, Some After the use of Sarum, Others After the use of York, Lincoln, which afterwards were reduced to one for public use, and imposed by Law.
When the Church began to be an Harlot; when Bishops were not Silver Trumpets, but Tinkling Cymbals, Clouds without Water, Bells without Clappers, and Breasts without Milk; when the Bishops in Councils,
When the Church began to be an Harlot; when Bishops were not Silver Trumpets, but Tinkling Cymbals, Clouds without Water, Bells' without Clappers, and Breasts without Milk; when the Bishops in Councils,
as of Ephesus and Chalcedon, profest they did Literas ignorare, and could not write their own Names to confirm their Canons, then came in our Liturgies.
as of Ephesus and Chalcedon, professed they did Literas ignorare, and could not write their own Names to confirm their Canonas, then Come in our Liturgies.
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but I would satisfie you in this, that our way of Worship, without the Restraint of Set Forms, is most agreeable to the way of Worship, used by the Holy Apostles,
but I would satisfy you in this, that our Way of Worship, without the Restraint of Set Forms, is most agreeable to the Way of Worship, used by the Holy Apostles,
Now I must desire you to observe this one thing, that there is great difference between Ʋsing a Set Form, and Imposing it, which I shall clear to you thus.
Now I must desire you to observe this one thing, that there is great difference between Ʋsing a Set From, and Imposing it, which I shall clear to you thus.
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We find Levit. 5. 7. that there was provision made for such as were Poor in their Estates, that if they were not able to bring for a Trespass-Offering, or Sin-Offering, a Lamb, or Kid of the Goats, he might bring Two Turtle-Doves, or Two young Pigeons, which the Lord would accept of; but if a Rich man, that had Flocks and Herds, had brought Two young Pigeons, the Lord would have abhorred it,
We find Levit. 5. 7. that there was provision made for such as were Poor in their Estates, that if they were not able to bring for a Trespass offering, or Sin-Offering, a Lamb, or Kid of the Goats, he might bring Two Turtle-Doves, or Two young Pigeons, which the Lord would accept of; but if a Rich man, that had Flocks and Herds, had brought Two young Pigeons, the Lord would have abhorred it,
and much more, if all the Rich men in Israel had agreed together, from a principle of Covetousness, in making a Law, that it should be penal for any man, be he Rich or Poor, to bring any thing for a Sin-Offering, besides Two young Pigeons.
and much more, if all the Rich men in Israel had agreed together, from a principle of Covetousness, in making a Law, that it should be penal for any man, be he Rich or Poor, to bring any thing for a Sin-Offering, beside Two young Pigeons.
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Many persons in the Churches may be poor in Parts, and in Gifts, and may need the help of a Set Form of Prayer, but to Impose by Law a Set Form upon all, be their ability for Prayer never so great, is to bind us up to the offering of Doves and Pigeons, when we are able to bring before the Lord, Lambs, Kids and Bullocks;
Many Persons in the Churches may be poor in Parts, and in Gifts, and may need the help of a Set From of Prayer, but to Impose by Law a Set From upon all, be their ability for Prayer never so great, is to bind us up to the offering of Dove and Pigeons, when we Are able to bring before the Lord, Lambs, Kids and Bullocks;
Or thus, whereas the condition of some that are Lame and Impotent, requires the help of Crutches to go to Market, and they are to be pitied under their Infirmities,
Or thus, whereas the condition of Some that Are Lame and Impotent, requires the help of Crutches to go to Market, and they Are to be pitied under their Infirmities,
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yet if a Law were made, that every man that comes to Market without Crutches, should lose one of his Ears, you would all cry out, that it was an unequal and unrighteous Law:
yet if a Law were made, that every man that comes to Market without Crutches, should loose one of his Ears, you would all cry out, that it was an unequal and unrighteous Law:
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A Fourth Point we are to look into, is, that Branch of the Subscription, required by the Act of Ʋniformity, which concerns the Covenant; it runs thus, I do declare, that I do hold there Lies no obligation upon me,
A Fourth Point we Are to look into, is, that Branch of the Subscription, required by the Act of Ʋniformity, which concerns the Covenant; it runs thus, I do declare, that I do hold there Lies no obligation upon me,
or any other person, from the Oath commonly called the Solemn League or Covenant, to endeavour any Change or Alteration of the Government, either in Church or State,
or any other person, from the Oath commonly called the Solemn League or Covenant, to endeavour any Change or Alteration of the Government, either in Church or State,
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they know nothing of Magna Charta, Bracton, Littleton, Cook, Common Law, Statute Law — Is it reasonable then to require them to Declare the Covenant is contrary to known Laws and Liberties, which they are utterly unacquainted with?
they know nothing of Magna Charta, Bracton, Littleton, Cook, Common Law, Statute Law — Is it reasonable then to require them to Declare the Covenant is contrary to known Laws and Liberties, which they Are utterly unacquainted with?
2. Though I am one of those that never took the Covenant, yet when I consider, That the King, Lords and Commons of England and Scotland, have taken it, 'tis a very strange thing,
2. Though I am one of those that never took the Covenant, yet when I Consider, That the King, lords and Commons of England and Scotland, have taken it, it's a very strange thing,
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if it should bind none of them, not one of them: A man had need spend some years in Casuistical Divinity, and read all the Books which are Extant De Obligatione Juramenti, before he absolve two or three Kingdoms,
if it should bind none of them, not one of them: A man had need spend Some Years in Casuistical Divinity, and read all the Books which Are Extant De Obligation Juramenti, before he absolve two or three Kingdoms,
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3. By the Covenant all persons were bound in their places to endeavour a Reformation of the Church, according to the Scriptures, and the Examples of the Best Reformed Churches;
3. By the Covenant all Persons were bound in their places to endeavour a Reformation of the Church, according to the Scriptures, and the Examples of the Best Reformed Churches;
is this an unlawful Oath? if a man should swear, that in his Place and Calling he would endeavour with all his might to cast every Idol out of the World, we see our King, the Lords and Commons of Scotland, have cast off Prelacy, and Established Presbytery: But I will speak no more to this Subject.
is this an unlawful Oath? if a man should swear, that in his Place and Calling he would endeavour with all his might to cast every Idol out of the World, we see our King, the lords and Commons of Scotland, have cast off Prelacy, and Established Presbytery: But I will speak no more to this Subject.
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The Fifth Point, and the Last we shall take notice of, is that passage in the Liturgy concerning the Commination, or Denouncing of Gods Anger and Judgments against sinners, which begins thus, Cursed is the man, that maketh any Carved or Graven Image to worship it;
The Fifth Point, and the Last we shall take notice of, is that passage in the Liturgy Concerning the Commination, or Denouncing of God's Anger and Judgments against Sinners, which begins thus, Cursed is the man, that makes any Carved or Graved Image to worship it;
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In the Preface to this Commination we have words to this purpose, That until the Godly Discipline of the Primitive Church may be restored again, which is much to be wished, it is thought good, instead thereof, to Read the general sentences of Gods cursing against impenitent sinners,
In the Preface to this Commination we have words to this purpose, That until the Godly Discipline of the Primitive Church may be restored again, which is much to be wished, it is Thought good, instead thereof, to Read the general sentences of God's cursing against impenitent Sinners,
if the Times would have given leave, and yet they had then their Government by Bishops, Arch-bishops, Chancellors, Registers, Arch-deacons, Surrogates and Proctors, as we have at this day.
if the Times would have given leave, and yet they had then their Government by Bishops, Archbishop's, Chancellors, Registers, Archdeacons, Surrogates and Proctors, as we have At this day.
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in like manner our Reformers direct to this way of Commination and Cursing, instead of the Antient Discipline, allowing that from the beginning it was not so, Matth. 19. 8.
in like manner our Reformers Direct to this Way of Commination and Cursing, instead of the Ancient Discipline, allowing that from the beginning it was not so, Matthew 19. 8.
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The Bishop of Sarum in his excellent Sermon upon Psal. 144. 15. before the House of Commons, calls upon them to carry the Reformation higher, as they desire to see the Church and State to prosper.
The Bishop of Sarum in his excellent Sermon upon Psalm 144. 15. before the House of Commons, calls upon them to carry the Reformation higher, as they desire to see the Church and State to prosper.
Now if after all, there be nothing done for the Lord and his House, then will these wishes of our Reformers stand as a Testimony against our Prelates for ever.
Now if After all, there be nothing done for the Lord and his House, then will these wishes of our Reformers stand as a Testimony against our Prelates for ever.
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The Holy Apostles were charged by the Jews, though most falsly, that they turned the World upside down, Acts 17. 6. and accordingly they sought their Destruction.
The Holy Apostles were charged by the jews, though most falsely, that they turned the World upside down, Acts 17. 6. and accordingly they sought their Destruction.
Our Lord Jesus Christ came in the time for Reformation, Heb. 9. 10. and pursued it so closely, that the rage of the Jews, the Priests, Scribes and Pharisees was kindled against him,
Our Lord jesus christ Come in the time for Reformation, Hebrew 9. 10. and pursued it so closely, that the rage of the jews, the Priests, Scribes and Pharisees was kindled against him,
We may compare John 2. 15. with Mat. 21. 12. where we find him cleansing the Temple, And he made a Scourge of small Cords, he drove them all out of the Temple,
We may compare John 2. 15. with Mathew 21. 12. where we find him cleansing the Temple, And he made a Scourge of small Cords, he drove them all out of the Temple,
and the Sheep, and the Oxen, and poured out the Changers Money, and overthrew the Tables — In this Nehemiah seems to have been his Type, ch. 13. 8. and it grieved me sore,
and the Sheep, and the Oxen, and poured out the Changer's Money, and overthrew the Tables — In this Nehemiah seems to have been his Type, changed. 13. 8. and it grieved me soar,
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1. That with this Reforming work, our Lord began, and ended his Ministry, not once but twice, did he cast the buyers and sellers out of the Temple, Diseases are apt to return upon the Ecclesiastical body.
1. That with this Reforming work, our Lord began, and ended his Ministry, not once but twice, did he cast the buyers and sellers out of the Temple, Diseases Are apt to return upon the Ecclesiastical body.
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5. The Lord makes a scourge for those that were wont to make a scourge for others, that disliked their Corruptions in worship, Matth. 10. 17. 6. Those are vile and base, and as so many Beasts in our Lords account, that are enemies to Reformation.
5. The Lord makes a scourge for those that were wont to make a scourge for Others, that disliked their Corruptions in worship, Matthew 10. 17. 6. Those Are vile and base, and as so many Beasts in our lords account, that Are enemies to Reformation.
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Fourthly, That which the Nonconformists of these Three Kingdoms, have Written for, Preached for, and Suffered for, is, that the Godly Worship, and Godly Discipline of the Primitive Church may berestored, which is much to be wished, So it was said by our Fathers,
Fourthly, That which the nonconformists of these Three Kingdoms, have Written for, Preached for, and Suffered for, is, that the Godly Worship, and Godly Discipline of the Primitive Church may berestored, which is much to be wished, So it was said by our Father's,
why then should we be afraid? That expression about the Godly Discipline stands in the Liturgy as well for the Justification of the Nonconformists as for a Testimony against the Prelates.
why then should we be afraid? That expression about the Godly Discipline Stands in the Liturgy as well for the Justification of the nonconformists as for a Testimony against the Prelates.
Fifthly, It was the Glory of Moses that he was faithful in the house of God Heb. 3. 5. He did all things according to the pattern in the Mount, it was also the Glory of King Solomon, that in building of the Temple,
Fifthly, It was the Glory of Moses that he was faithful in the house of God Hebrew 3. 5. He did all things according to the pattern in the Mount, it was also the Glory of King Solomon, that in building of the Temple,
and ordering all things about the Porch, Courts, Chambers, the Altars, Lavers, Tables and golden Candlesticks, he kept precisely to divine direction, as in 1 Chron. 28. 11-19. The Lord made me understand in writing by his hand upon me.
and ordering all things about the Porch, Courts, Chambers, the Altars, Lavers, Tables and golden Candlesticks, he kept precisely to divine direction, as in 1 Chronicles 28. 11-19. The Lord made me understand in writing by his hand upon me.
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Having this occasion to make mention of Solomon, and the Magnificent Temple, which he built, 'tis our present concernment to stand still a little and make some short reflectiosn upon it.
Having this occasion to make mention of Solomon, and the Magnificent Temple, which he built, it's our present concernment to stand still a little and make Some short reflectiosn upon it.
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1. I say, the first fixt place for solemn worship that ever God appointed was Solomons Temple; The Tabernacle of Moses was indeed the Place for Divine Service, to which the Tribes were to resort:
1. I say, the First fixed place for solemn worship that ever God appointed was Solomons Temple; The Tabernacle of Moses was indeed the Place for Divine Service, to which the Tribes were to resort:
2. That the only fixt place for solemn worship by the immediate designation and appointment of God, was the Temple at Jerusalem; to the best of my knowledge there was never any before,
2. That the only fixed place for solemn worship by the immediate designation and appointment of God, was the Temple At Jerusalem; to the best of my knowledge there was never any before,
or since, John 4. 21. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet in Jerusalem worship the Father;
or since, John 4. 21. jesus Says unto her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet in Jerusalem worship the Father;
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God is a Spirit, and they that worship him, must worship him in Spirit, and in truth, ver. 24. 3. Though there had been many Temples in the land of Canaan, used by the Natives in Honour of their false Gods;
God is a Spirit, and they that worship him, must worship him in Spirit, and in truth, ver. 24. 3. Though there had been many Temples in the land of Canaan, used by the Natives in Honour of their false God's;
yet the Lord would make use of none of them, but directs they should be all demolished and a new one built, Deut. 12. 2. Ye shall utterly destroy all the places, wherein the Nations which ye shall possess, served their Gods, upon the Mountains,
yet the Lord would make use of none of them, but directs they should be all demolished and a new one built, Deuteronomy 12. 2. You shall utterly destroy all the places, wherein the nations which you shall possess, served their God's, upon the Mountains,
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but it was corrupted with superstition and Idolatry, in Josh. 15. 15, 42. We read of Kirjath Sepher, Kirjath Sanna Cities of Books, of learning or the Law called Deber, as the Oracle for Wisdom, Eloquence, and Acuteness;
but it was corrupted with Superstition and Idolatry, in Josh. 15. 15, 42. We read of Kirjath book, Kirjath Sanna Cities of Books, of learning or the Law called Deber, as the Oracle for Wisdom, Eloquence, and Acuteness;
4. Let's observe, the Nature and Condition of the Place, which the Wisdom of God singles forth out of all the world, where his Holy Temple should be built, 'twas Ornans Threshing floor, 2 Chron. 3. 1. with the 2 Sam. 24. 18. Then Solomon began to build the House of the Lord at Jerusalem in mount Moriah, where the Lord appeared unto David his Father in the Place that David had prepared in the Threshing floor of Ornan the Jebusite. There were many places at that time, where the Holy People were wont to Sacrifice,
4. Let's observe, the Nature and Condition of the Place, which the Wisdom of God singles forth out of all the world, where his Holy Temple should be built, 'twas Ornans Threshing floor, 2 Chronicles 3. 1. with the 2 Sam. 24. 18. Then Solomon began to built the House of the Lord At Jerusalem in mount Moriah, where the Lord appeared unto David his Father in the Place that David had prepared in the Threshing floor of Ornan the Jebusite. There were many places At that time, where the Holy People were wont to Sacrifice,
as Gilgal, Shilo, illa omnia post-ponit, but the Lord slights all these, and chooses the Threshing floor of Ornan the Jebusite, it's likely that this Ornan was of Princely descent as he had a Princely mind, which could readily part with any worldly Interest for Gods Service and Honour;
as Gilgal, Shilo, illa omnia post-ponit, but the Lord slights all these, and chooses the Threshing floor of Ornan the Jebusite, it's likely that this Ornan was of Princely descent as he had a Princely mind, which could readily part with any worldly Interest for God's Service and Honour;
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his mind was as great as his Birth, and his devotion equal to both, there might be some mystery in this choice, which the Lord made of the Threshing Floor of Ornan, to shew,
his mind was as great as his Birth, and his devotion equal to both, there might be Some mystery in this choice, which the Lord made of the Threshing Floor of Ornan, to show,
5. And Lastly, Let's consider what the Heathen would say of this Temple at Jerusalem, which was the most magnificent and stately structure in the World, excelling in glory:
5. And Lastly, Let's Consider what the Heathen would say of this Temple At Jerusalem, which was the most magnificent and stately structure in the World, excelling in glory:
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and a thousand thousand Talents of Silver, is after all but Ornan's Threshing-floor; 'tis but a Barn; our Temples are Holy Places, and to be preferred before that at Jerusalem. Now I have great assurance that King Solomon with all his wisdom was able to vindicate the House of God which he had built,
and a thousand thousand Talents of Silver, is After all but Ornan's threshing-floor; it's but a Barn; our Temples Are Holy Places, and to be preferred before that At Jerusalem. Now I have great assurance that King Solomon with all his Wisdom was able to vindicate the House of God which he had built,
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and upon a fair hearing, to confound all those that disgraced it, King Solomon could tell those Heathens, that all their Temples were stained with Superstition and Idolatry, which Ornan's Threshing-floor never was:
and upon a fair hearing, to confound all those that disgraced it, King Solomon could tell those heathens, that all their Temples were stained with Superstition and Idolatry, which Ornan's threshing-floor never was:
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All their Temples were places of Spiritual Whoredoms, they were Erected by Idolaters, and Consecrated for Idolatrous uses, and that his Temple at Jerusalem did as much excel all the Temples of the Heathen,
All their Temples were places of Spiritual Whoredoms, they were Erected by Idolaters, and Consecrated for Idolatrous uses, and that his Temple At Jerusalem did as much excel all the Temples of the Heathen,
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We shall now quit this Use of Examination, and search no further into the stuff. The Protestant Dissenters dare not flatter the Prerogatives of Princes, to their Destruction;
We shall now quit this Use of Examination, and search no further into the stuff. The Protestant Dissenters Dare not flatter the Prerogatives of Princes, to their Destruction;
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they dare not renounce Covenants, as contrary to the known Laws, when the Laws to them are utterly unknown; they dare not but appear humbly in their places for the Restauration of the Godly Discipline of the Primitive Church, since all allow 'tis to be wished for; they dare not but with Moses and Solomon, keep to the pattern in the Mount, notwithstanding the Inventions and Commandments of Men;
they Dare not renounce Covenants, as contrary to the known Laws, when the Laws to them Are utterly unknown; they Dare not but appear humbly in their places for the Restauration of the Godly Discipline of the Primitive Church, since all allow it's to be wished for; they Dare not but with Moses and Solomon, keep to the pattern in the Mount, notwithstanding the Inventions and commandments of Men;
We come now to the Second Use, which is for Exhortation, and here let me beg and beseech you to lay aside all consideration of our own and our Brethrens Sufferings,
We come now to the Second Use, which is for Exhortation, and Here let me beg and beseech you to lay aside all consideration of our own and our Brothers' Sufferings,
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and, as the Elect of God, put on bowels of compassion, Col. 3. 12. It will be some evidence to us, that we are the elect of God, if we can put on bowels of Mercy, if we can say in sincerity,
and, as the Elect of God, put on bowels of compassion, Col. 3. 12. It will be Some evidence to us, that we Are the elect of God, if we can put on bowels of Mercy, if we can say in sincerity,
as I hope we shall, O that our head, were Waters and our eyes fountains of tears that we might make our Meeting Place a Bochim, Judg. 2. 5. A place of bitter mourning, like the mourning of Hadadrimmon in the Valley of Megiddo, Zech. 12. 11. Because of all the Provocations,
as I hope we shall, Oh that our head, were Waters and our eyes fountains of tears that we might make our Meeting Place a Bochim, Judges 2. 5. A place of bitter mourning, like the mourning of Hadadrimmon in the Valley of Megiddo, Zechariah 12. 11. Because of all the Provocations,
and Abominations of England, Scotland and Ireland; the cry of our Sins is gone up to Heaven against us, O let us endeavour by the cry of our Prayers and Tears, to silence the cry of our Sins, O Lord God, put bowels of mercy into every one of us;
and Abominations of England, Scotland and Ireland; the cry of our Sins is gone up to Heaven against us, Oh let us endeavour by the cry of our Prayers and Tears, to silence the cry of our Sins, Oh Lord God, put bowels of mercy into every one of us;
in the Hebrew language one word, (Rahem) signifies both Bowels and Mercy, and by a Metathesis of the Radical Letters, is made (herein) which signifies Anathema, to shew, that if we are without bowels of Mercy in this day of our Kingdom's Distress, we are under the Curse, and none of the Elect of God.
in the Hebrew language one word, (Rahem) signifies both Bowels and Mercy, and by a Metathesis of the Radical Letters, is made (herein) which signifies Anathema, to show, that if we Are without bowels of Mercy in this day of our Kingdom's Distress, we Are under the Curse, and none of the Elect of God.
It is a Cain's mark upon Judas, he lost his bowels, Acts 1. 18. and upon King Jehoram too, that he was diseased in his bowels, 2 Chron. 21. 15. O! let us mingle our hearts and our prayers, no less than our Faith, with the holy Word of God as we go along,
It is a Cain's mark upon Judas, he lost his bowels, Acts 1. 18. and upon King jehoram too, that he was diseased in his bowels, 2 Chronicles 21. 15. OH! let us mingle our hearts and our Prayers, no less than our Faith, with the holy Word of God as we go along,
and cry aloud, that the God of all Grace, and Father of Mercies, would please to heal the disease which is in our bowels, and in the bowels of England, Scotland and Ireland. There is something peculiar in the Judgments, which have been armed against us of this Generation, here in England. There was in our Metropolis of London such a consuming Pestilence, as our Fathers never saw, there they died by thousands, where now they walk by thousands;
and cry aloud, that the God of all Grace, and Father of mercies, would please to heal the disease which is in our bowels, and in the bowels of England, Scotland and Ireland. There is something peculiar in the Judgments, which have been armed against us of this Generation, Here in England. There was in our Metropolis of London such a consuming Pestilence, as our Father's never saw, there they died by thousands, where now they walk by thousands;
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there was such a devouring Fire as our Fathers never saw, a Fire, which had not learnt to distinguish between sacred and prophane, between the Bible and the Comedy, between places of common Exchange, and more Divine Commerce;
there was such a devouring Fire as our Father's never saw, a Fire, which had not learned to distinguish between sacred and profane, between the bible and the Comedy, between places of Common Exchange, and more Divine Commerce;
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And for all this his Anger is not turned away, but his hand is stretched out still, Isa. 5. 25. Our condition at this day is somewhat prodigious, we are,
And for all this his Anger is not turned away, but his hand is stretched out still, Isaiah 5. 25. Our condition At this day is somewhat prodigious, we Are,
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and have been, for almost two years under the Influence of two Suns, Alas for the Miseries and Desolations of Ireland, there is the sound of the Trumpet, the Alarms of War, there is the devouring Sword, there are Garments rouled in Blood;
and have been, for almost two Years under the Influence of two Suns, Alas for the Misery's and Desolations of Ireland, there is the found of the Trumpet, the Alarms of War, there is the devouring Sword, there Are Garments rolled in Blood;
Alas for disconsolate and desolate Ireland; her Towns are Burnt, her Houses are Spoiled, her Virgins Ravished, all places filled with Confusion and Slaughter.
Alas for disconsolate and desolate Ireland; her Towns Are Burned, her Houses Are Spoiled, her Virgins Ravished, all places filled with Confusion and Slaughter.
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as in the days when she came up out of the Land of Egypt, Hos. 2. 15. Now is fulfilled that which was spoken by Isaias the Prophet, saying, The Land of Zebulun, and the Land of Nephthalim, by the way of the Sea, beyond Jordan, Galilee of the Gentiles, the people which sate in darkness saw great light, and to them which sate in the Region and Shadow of death, light is sprung up, Mat. 4. 14, 15, 16. This is no new thing in the course of Divine Providence, that those who were first in Trouble should be Relieved first.
as in the days when she Come up out of the Land of Egypt, Hos. 2. 15. Now is fulfilled that which was spoken by Isaiah the Prophet, saying, The Land of Zebulun, and the Land of Nephthalim, by the Way of the Sea, beyond Jordan, Galilee of the Gentiles, the people which sat in darkness saw great Light, and to them which sat in the Region and Shadow of death, Light is sprung up, Mathew 4. 14, 15, 16. This is no new thing in the course of Divine Providence, that those who were First in Trouble should be Relieved First.
and to the Bats, Isa. 2. 20. 'Tis said among the Heathen, the Lord hath done great things for us, and indeed the Lord hath done great things for us, whereof we are glad, Psal. 126. 3, 4. He hath broken the Horn of the wicked, the Teeth of the ungodly;
and to the Bats, Isaiah 2. 20. It's said among the Heathen, the Lord hath done great things for us, and indeed the Lord hath done great things for us, whereof we Are glad, Psalm 126. 3, 4. He hath broken the Horn of the wicked, the Teeth of the ungodly;
Dearly beloved in our Lord Jesus, shall it be written down by the Angels which attend our solemn Assemblies, that this Man and that Woman were Born amongst us this day? Amen, Amen, Psal. 87. 6.
Dearly Beloved in our Lord jesus, shall it be written down by the Angels which attend our solemn Assemblies, that this Man and that Woman were Born among us this day? Amen, Amen, Psalm 87. 6.
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First, That God would Anoint the Eyes of England with Eye-salve, that she may see into those things which concern her peace, Revel. 3. 18. Let's chuse rather to fall a Sacrifice for England â–ª s Prosperity,
First, That God would Anoint the Eyes of England with Eyesalve, that she may see into those things which concern her peace, Revel. 3. 18. Let's choose rather to fallen a Sacrifice for England â–ª s Prosperity,
He that covereth his sin shall not prosper, but whoso confesseth and forsaketh them shall find mercy, Prov. 28. 13. The word is (Pesha) Piaculum, his greater sin, for we can readily enough confess our lesser sins,
He that Covereth his since shall not prosper, but whoso Confesses and Forsaketh them shall find mercy, Curae 28. 13. The word is (Pesha) Piaculum, his greater since, for we can readily enough confess our lesser Sins,
'Tis Death to reflect upon Herodias; England hath touched the Lords Anointed, and oppressed the Followers of the Lamb. She must not content her self to bewail on these days of Solemn Fasting and Prayer her Debaucheries,
It's Death to reflect upon Herodias; England hath touched the lords Anointed, and oppressed the Followers of the Lamb. She must not content her self to bewail on these days of Solemn Fasting and Prayer her Debaucheries,
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From all the sore Judgments of the Sword, Famine and Pestilence, which are wont to follow the Oppression and Persecution of the Truth, Good Lord deliver us.
From all the soar Judgments of the Sword, Famine and Pestilence, which Are wont to follow the Oppression and Persecution of the Truth, Good Lord deliver us.
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and whether there be any thing of the Godly Discipline of the Primitive Church restored which was much wished for, when our Fathers first cast off the Iron Yoke of Popery.
and whither there be any thing of the Godly Discipline of the Primitive Church restored which was much wished for, when our Father's First cast off the Iron Yoke of Popery.
Secondly, we should earnestly pray that the Lord would please by the Effusion and Conviction of his Spirit, to work a National Repentance among us, that as we have seen a change in the State, we may be so happy as to see a change of Heart and Life:
Secondly, we should earnestly pray that the Lord would please by the Effusion and Conviction of his Spirit, to work a National Repentance among us, that as we have seen a change in the State, we may be so happy as to see a change of Heart and Life:
Ninevehs Repentance was quick upon the first Sermon and Warning, ver. 4. at the motion of a Stranger, it was general King, Princes, Nobles High and Low, Rich and Poor, all in Sackcloth,
Ninevehs Repentance was quick upon the First Sermon and Warning, ver. 4. At the motion of a Stranger, it was general King, Princes, Nobles High and Low, Rich and Poor, all in sackcloth,
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nay the very Beasts, the Herds, the Flocks, were mourners too, it was serious and unfeigned, they cryed mightily unto God, [ ver. 8. ] and Reformed their Lives, it was upon a Peradventure, [ ver. 9. ] like to that in Joel 2. 14. Who knoweth if he will return and Repent,
nay the very Beasts, the Herds, the Flocks, were mourners too, it was serious and unfeigned, they cried mightily unto God, [ ver. 8. ] and Reformed their Lives, it was upon a Peradventure, [ ver. 9. ] like to that in Joel 2. 14. Who Knoweth if he will return and repent,
1. Let us cry to the Lord on the behalf of the Court, that old Sins may not be found in our new Court, that the blemishes of King Charles the Second and King James the Second, may not be the stains of our King William the third and Queen Mary the second. That the Scepter in the Hand of our King may be a Scepter of Rightousness, that our Queen may be all Glorious within, that our Princes may be Israel, the Princes of God, that the meat of their Tables, the sitting of their Servants, the attendance of their Ministers, their Apparel, and their Cup-bearers may for the Beauty of Holiness, become the wonder of the world and the Joy of Angels, 1. Kings 10. 5.
1. Let us cry to the Lord on the behalf of the Court, that old Sins may not be found in our new Court, that the blemishes of King Charles the Second and King James the Second, may not be the stains of our King William the third and Queen Marry the second. That the Sceptre in the Hand of our King may be a Sceptre of Righteousness, that our Queen may be all Glorious within, that our Princes may be Israel, the Princes of God, that the meat of their Tables, the sitting of their Servants, the attendance of their Ministers, their Apparel, and their Cup-bearers may for the Beauty of Holiness, become the wonder of the world and the Joy of Angels, 1. Kings 10. 5.
2. Let's cry unto the Lord on the behalf of the Church, the Church of England, that the Godly worship and Discipline of the Primitive Church may be restored, that she may be cleansed refined,
2. Let's cry unto the Lord on the behalf of the Church, the Church of England, that the Godly worship and Discipline of the Primitive Church may be restored, that she may be cleansed refined,
and all her Angels become Angels of Incense, that she may at length burn all her bloody Rods, and be deeply humbled for Josephs Bloody Coat, Gen. 37. 32. That so the Blessings of those, that have been ready to Perish may come upon her,
and all her Angels become Angels of Incense, that she may At length burn all her bloody Rods, and be deeply humbled for Josephs Bloody Coat, Gen. 37. 32. That so the Blessings of those, that have been ready to Perish may come upon her,
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and she may look as though she came down for Heaven, as a Bride adorned for her Husband, Rev. 21. 2. 3. Let us cry unto the Lord on the behalf of our Cities, that there may such a stream of Righteousness rund down their streets as may Carry away all false weights and measures, Amos 5. 24. That there may be as much care to Spiritualize Trade as to Enlarge it, that our Citizens may be wise Merchants selling all to buy the goodly Pearl, of Greatest price, Matth. 13. 45. 46. That our Cities might by their Virtue, Justice and Holiness, acquire to themselves the new name in the Prophet, Jehovah Shammah, the Lord is there. Ezek. 48. 35. 4. Let's cry to the Lord on the behalf of the Camp, that our Officers and Soldiers may lay aside all Weapons of unrighteousness and do violence to no man;
and she may look as though she Come down for Heaven, as a Bride adorned for her Husband, Rev. 21. 2. 3. Let us cry unto the Lord on the behalf of our Cities, that there may such a stream of Righteousness rund down their streets as may Carry away all false weights and measures, Amos 5. 24. That there may be as much care to Spiritualize Trade as to Enlarge it, that our Citizens may be wise Merchant's selling all to buy the goodly Pearl, of Greatest price, Matthew 13. 45. 46. That our Cities might by their Virtue, justice and Holiness, acquire to themselves the new name in the Prophet, Jehovah Shammah, the Lord is there. Ezekiel 48. 35. 4. Let's cry to the Lord on the behalf of the Camp, that our Officers and Soldiers may lay aside all Weapons of unrighteousness and do violence to no man;
that they may not fight under the Banner of the Prince of Darkness nor carry the mark of the Beast in their Foreheads, nor in their Hands, that they may put on the whole Armour of God, and take to themselves the golden Shield of Faith, with the Sword of the Spirit, Ephes. 6. 16, 17. Triumphing victoriously over all the legions of Antichrist.
that they may not fight under the Banner of the Prince of Darkness nor carry the mark of the Beast in their Foreheads, nor in their Hands, that they may put on the Whole Armour of God, and take to themselves the golden Shield of Faith, with the Sword of the Spirit, Ephesians 6. 16, 17. Triumphing victoriously over all the legions of Antichrist.
and quicken every man to set his hand to the right plow without looking back, Luke 9. 62. to dress his own Vine and Fig-tree, that this whole Land may become the Garden of the Lord, that there may be no more plowing with an Ox and an Ass,
and quicken every man to Set his hand to the right blow without looking back, Lycia 9. 62. to dress his own Vine and Fig tree, that this Whole Land may become the Garden of the Lord, that there may be no more plowing with an Ox and an Ass,
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or sowing our Fields with divers seeds, or wearing Garments of woollen and Linnen, or mingling a prophane life with profession of Godliness, Deut. 22. 10, 11. 6. Let's cry to the Lord on the behalf of the Papists, that he would please to call them out of Babylon, Revel. 18. 4. That they no longer worship the golden Calves of Dan and Bethel, that they may Renounce all subjection to the Man of Sin, and heartily submit to the holy Laws of the Son of God, who is wont to receive into the vineyard of his favour, all those, whatever they have been, that come to him at the eleventh hour of the day.
or sowing our Fields with diverse seeds, or wearing Garments of woollen and Linen, or mingling a profane life with profession of Godliness, Deuteronomy 22. 10, 11. 6. Let's cry to the Lord on the behalf of the Papists, that he would please to call them out of Babylon, Revel. 18. 4. That they no longer worship the golden Calves of Dan and Bethel, that they may Renounce all subjection to the Man of since, and heartily submit to the holy Laws of the Son of God, who is wont to receive into the vineyard of his favour, all those, whatever they have been, that come to him At the eleventh hour of the day.
7. Let's cry unto the Lord on the behalf of the Protestant Dissenters, that for one tear, their Brethren drop for their own Sins or the Sins of Zion, they may drop ten, nay an hundred for one.
7. Let's cry unto the Lord on the behalf of the Protestant Dissenters, that for one tear, their Brothers drop for their own Sins or the Sins of Zion, they may drop ten, nay an hundred for one.
That they may be gentle, and quiet under all the Scorn and Indignation of the Ishmaelites. That they may constantly carry their enemies in the Arms of their Prayers before the Lord, Desiring him to forgive and bless them;
That they may be gentle, and quiet under all the Scorn and Indignation of the Ishmaelites. That they may constantly carry their enemies in the Arms of their Prayers before the Lord, Desiring him to forgive and bless them;
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that their profession may be Crown'd with perseverance, that their Sackcloth may be kept clean and unsullied that they may at length arive safely in that holy Land, where love hath the the Throne,
that their profession may be Crowned with perseverance, that their sackcloth may be kept clean and unsullied that they may At length arrive safely in that holy Land, where love hath the the Throne,
Thirdly, having earnestly desired the Lord to give England, Repentance Let us with an equal fervour, Implore his pardoning Grace, let us all say with the Psalmist, God be merciful to our Sin,
Thirdly, having earnestly desired the Lord to give England, Repentance Let us with an equal fervour, Implore his pardoning Grace, let us all say with the Psalmist, God be merciful to our since,
for it is Great, Psal. 25. 11. The grace of God teaches those that are in Covenant with him to draw Arguments for mercy as well from the greatness of their Sin,
for it is Great, Psalm 25. 11. The grace of God Teaches those that Are in Covenant with him to draw Arguments for mercy as well from the greatness of their since,
as from the greatness of their misery, knowing, that where Sin abounds, Grace delights to abound much more, Rom. 5. 20. But then because God is merciful to us, who are Sinful, we must not continue to be Sinful because he is merciful. Englands Sin is great;
as from the greatness of their misery, knowing, that where since abounds, Grace delights to abound much more, Rom. 5. 20. But then Because God is merciful to us, who Are Sinful, we must not continue to be Sinful Because he is merciful. Englands since is great;
Whither must we go to find out greater Swearing Drinking, Whoreing under a brow of Brass than in these Kingdoms? Where such prodigious Pride, strange Apparel, general Prophaneness, Unthankfulness for the Gospel, unfruitfulness under it,
Whither must we go to find out greater Swearing Drinking, Whoring under a brow of Brass than in these Kingdoms? Where such prodigious Pride, strange Apparel, general Profaneness, Unthankfulness for the Gospel, unfruitfulness under it,
an unaccountable scoffing at all serious Holiness, as is to be found among our selves? O let's joyn most heartily in our humble Supplications now and at all times, that these Kingdoms may be washed all over in the Blood of the Covenant;
an unaccountable scoffing At all serious Holiness, as is to be found among our selves? Oh let's join most heartily in our humble Supplications now and At all times, that these Kingdoms may be washed all over in the Blood of the Covenant;
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and prevent our Desolations Jer. 17. 16. I desire not the woful day the Lord God knows, but if we turn not from our Idols, the woful day will come, I beseech you let's arise,
and prevent our Desolations Jer. 17. 16. I desire not the woeful day the Lord God knows, but if we turn not from our Idols, the woeful day will come, I beseech you let's arise,
had not Moses the Servant of the Lord stood in the Breach, the fury of the Lord had broke in like a flood upon the Tribes of Israel, Psal. 106. 23. with Exod. 32. 10. The Goodness of God had set up a Fence round about the Church in the Wilderness,
had not Moses the Servant of the Lord stood in the Breach, the fury of the Lord had broke in like a flood upon the Tribes of Israel, Psalm 106. 23. with Exod 32. 10. The goodness of God had Set up a Fence round about the Church in the Wilderness,
1. These Kingdoms are Espoused to the Lord, and their Name was once Hephziba and Beula, Isa. 62. 4. The Lords delight, O Lord leave us not, we are called by thy Name.
1. These Kingdoms Are Espoused to the Lord, and their Name was once Hephzibah and Beula, Isaiah 62. 4. The lords delight, Oh Lord leave us not, we Are called by thy Name.
2. The Lord as we have heard loves not putting away, Mal. 2. 16. but always Betrothes to himself a people in great faithfulness, he is always first in making Covenants of Love,
2. The Lord as we have herd loves not putting away, Malachi 2. 16. but always Betrothes to himself a people in great faithfulness, he is always First in making Covenants of Love,
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but never first in departing from them, if he should give to our Mother libellum repudii a Bill of Divorce, Isa. 5. 1. we should find it written there that our Mother had first play'd the Harlot with many Lovers.
but never First in departing from them, if he should give to our Mother libellum repudii a Bill of Divorce, Isaiah 5. 1. we should find it written there that our Mother had First played the Harlot with many Lovers.
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3. We have a gracious Promise, That if a wicked Backsliding people repent and return, they shall be received to favour, Jer. 3. 1. They say if a Man put away his Wife,
3. We have a gracious Promise, That if a wicked Backsliding people Repent and return, they shall be received to favour, Jer. 3. 1. They say if a Man put away his Wife,
and she go from him and become another Mans, shall he return to her again, shall not that Land be greatly polluted? But thou hast play'd the Harlot with many Lovers,
and she go from him and become Another men, shall he return to her again, shall not that Land be greatly polluted? But thou hast played the Harlot with many Lovers,
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and waits to see the Issue of our Affairs, whether Christ shall Triumph or Antichrist, Michael or the Dragon, whether the Rod of Aaron will swallow up the Rod of the Magicians, or the Magicians Rod devour the Rod of Aaron; and let us say as Joshuah did, Lord, what wilt thou do unto thy great Name? Josh. 7. 9.
and waits to see the Issue of our Affairs, whither christ shall Triumph or Antichrist, Michael or the Dragon, whither the Rod of Aaron will swallow up the Rod of the Magicians, or the Magicians Rod devour the Rod of Aaron; and let us say as Joshua did, Lord, what wilt thou do unto thy great Name? Josh. 7. 9.
5. We have had experience of the kindness of God to a worthless people, he hath delivered and doth deliver in Scotland, (Glory to his Grace for our good News out of the North) and we humbly hope he will deliver in Ireland and England too, 2 Cor. 1. 10. He who saved us from Paganism of old, from Antichristianism of late, is able to save us from our selves; to Heal our Divisions, to Remove our Offences, to Unite our Hearts,
5. We have had experience of the kindness of God to a worthless people, he hath Delivered and does deliver in Scotland, (Glory to his Grace for our good News out of the North) and we humbly hope he will deliver in Ireland and England too, 2 Cor. 1. 10. He who saved us from Paganism of old, from Antichristianism of late, is able to save us from our selves; to Heal our Divisions, to Remove our Offences, to Unite our Hearts,
I shall now conclude with this only Motive to excite us to this Duty of Prayer, upon which we have been discoursing, They who pray for the peace of Jerusalem shall prosper, Psal. 122. 6. Tranquilli, felices, sine cruce, as he that can forgive a Brother will find God forgiving him,
I shall now conclude with this only Motive to excite us to this Duty of Prayer, upon which we have been discoursing, They who pray for the peace of Jerusalem shall prosper, Psalm 122. 6. Tranquil, Felices, sine Cruce, as he that can forgive a Brother will find God forgiving him,
so he that can pray for the Prosperity of Church and State, will find peace spiringing up in his Soul, they shall prosper that love thee, they shall have marks of Mercy put upon them,
so he that can pray for the Prosperity of Church and State, will find peace spiringing up in his Soul, they shall prosper that love thee, they shall have marks of Mercy put upon them,
when the destroying Angels walk about the Streets with slaughter Weapons in their Hands, Ezek. 9. 2, 4. in comparing this with that, Exod. 12. 7. I have only this to observe, that mark of mercy in Exodus was put upon the Door-posts, to shew that God would then save by Families; but in Ezekiel 'tis put on the Forehead, that we may learn from thence, that the Lord now in an evil day undertakes only for the safety of single Persons. My Brethren, let me prevail with you in this thing;
when the destroying Angels walk about the Streets with slaughter Weapons in their Hands, Ezekiel 9. 2, 4. in comparing this with that, Exod 12. 7. I have only this to observe, that mark of mercy in Exodus was put upon the Door-posts, to show that God would then save by Families; but in Ezekielem it's put on the Forehead, that we may Learn from thence, that the Lord now in an evil day undertakes only for the safety of single Persons. My Brothers, let me prevail with you in this thing;
go home, sowin tears, you shall reap in joy: Be found among the Mourners, and not among the Sinners in Zion, so shall we be Prosperous here and Glorious hereafter. Amen, Amen. FINIS.
go home, sowin tears, you shall reap in joy: Be found among the Mourners, and not among the Sinners in Zion, so shall we be Prosperous Here and Glorious hereafter. Amen, Amen. FINIS.
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