Jus poli et fori or, God and the King. Judging for right against might. As it was delivered in a sermon before the honourable His Majesties judges of assize in the cathedrall church of Lincolne, Septem. 10. 1660. / By Edward Boteler, sometimes fellow of St. Mary Magdalen Colledge in Cambridge, and now rector of Wintringham in the county of Lincolne.
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and shall breake in pieces the Oppressour. In our other Translation. He shall keep the simple folke by their right, defend the children of the poore, and punish the wrong doer.
and shall break in Pieces the Oppressor. In our other translation. He shall keep the simple folk by their right, defend the children of the poor, and Punish the wrong doer.
IT is not long since we were in as sad a case as the poor captive Jewes, who sate by the waters of Babylon, weeping to remember our sometimes happy Zyon. Hanging our harps upon the willows,
IT is not long since we were in as sad a case as the poor captive Jews, who sat by the waters of Babylon, weeping to Remember our sometime happy Zion. Hanging our harps upon the willows,
and the glory of this flourishing Church and Kingdom, had been like that of the materiall Temple at Hierusalem, which fell from courting the clouds, to kisse the dust.
and the glory of this flourishing Church and Kingdom, had been like that of the material Temple At Jerusalem, which fell from courting the Clouds, to kiss the dust.
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When I consider all these, me thinks I cannot keep my Meditations from running those numbers of David: To climbe the heavens, and call in the glorious Inhabitants,
When I Consider all these, me thinks I cannot keep my Meditations from running those numbers of David: To climb the heavens, and call in the glorious Inhabitants,
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who giveth salvation unto Kings, who delivereth David his servant from the hurtful sword, that he may feed Jacob his people, and Israel his inheritance.
who gives salvation unto Kings, who Delivereth David his servant from the hurtful sword, that he may feed Jacob his people, and Israel his inheritance.
The Travailer, who in his observations of severall Countreys, reports he found in one Pulchrum Regem, and in another Pulchrū Regnum, might here see both, a gracious King, and a flourishing Kingdom.
The Traveler, who in his observations of several Countries', reports he found in one Pulchrum Regem, and in Another Pulchrū Kingdom, might Here see both, a gracious King, and a flourishing Kingdom.
I would not stumble at the threshold, by engaging in a quarrell about the Title, which some have left worse then they found it, perplexing it with more,
I would not Stumble At the threshold, by engaging in a quarrel about the Title, which Some have left Worse then they found it, perplexing it with more,
In short, those blessings that flow in with the rule of Christ, shall not be wanting to the Reigne of Solomon, onely he shall governe by, and compose to, this modell.
In short, those blessings that flow in with the Rule of christ, shall not be wanting to the Reign of Solomon, only he shall govern by, and compose to, this model.
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Give she King thy judgements, O Lord, &c. The Kings son proves accordingly: He shall judge the poor of the people, &c. The Kings Son, and the Kings Subjects and all fare the better for the prayers of pious Kings.
Give she King thy Judgments, Oh Lord, etc. The Kings son Proves accordingly: He shall judge the poor of the people, etc. The Kings Son, and the Kings Subject's and all fare the better for the Prayers of pious Kings.
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That Princely Martyr was excellent at those spirituall wrestlings, such another devout duellist as Jacob, his faith made him more then man, a Match for the Angel.
That Princely Martyr was excellent At those spiritual wrestlings, such Another devout duellist as Jacob, his faith made him more then man, a Match for the Angel.
The Psalme being Depositum Davidis, (as it is called because of the last words of it) Davids Testament, the Text is one of those Legacies which he bequeaths to Solomon, and in him to those happy people which should live in the peaceable & plenteous dayes of his flourishing Reigne, looking also through the Perspective of Faith, at their incomparable condition, which should see the most desirable dayes of the Son of Man,
The Psalm being Depositum Davidis, (as it is called Because of the last words of it) Davids Testament, the Text is one of those Legacies which he Bequeathes to Solomon, and in him to those happy people which should live in the peaceable & plenteous days of his flourishing Reign, looking also through the Perspective of Faith, At their incomparable condition, which should see the most desirable days of the Son of Man,
The Act; diverse, as it meets with an object: judge, save, breake in pieces. The Object diversifying this Act; The poore of the people: the children of the needy: the Oppressour.
The Act; diverse, as it meets with an Object: judge, save, break in Pieces. The Object diversifying this Act; The poor of the people: the children of the needy: the Oppressor.
Others have climbed Moses his Chaire by strange steps of their owne laying, who shall give an account to him that is ready to judge the quicke and the dead, when they shall be asked the Hebrews question to Moses; Quis constituit te Principem & judicem? Who made thee a Prince and a Judge?
Others have climbed Moses his Chair by strange steps of their own laying, who shall give an account to him that is ready to judge the quick and the dead, when they shall be asked the Hebrews question to Moses; Quis Constituted te Principem & Judicem? Who made thee a Prince and a Judge?
How many have possessed themselves of Gamaliel's seat, that never did, nor were ever worthy to sit at his feet? of whom we may say as St. Paul of the Gentiles in another case;
How many have possessed themselves of Gamaliel's seat, that never did, nor were ever worthy to fit At his feet? of whom we may say as Saint Paul of the Gentiles in Another case;
How many have been set on high, like the Idols of the Heathen, of whom the Psalmist, They have eyes and sea not, eares and heare not? it had been well if they had been like them in that other defect too, that they had hands and handled not: But they were too active with them it is to be thought,
How many have been Set on high, like the Idols of the Heathen, of whom the Psalmist, They have eyes and sea not, ears and hear not? it had been well if they had been like them in that other defect too, that they had hands and handled not: But they were too active with them it is to be Thought,
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Judgement was turned into wormwood, & Righteousnesse was left off in the earth. Oh! but the He in the Text, is infinitely furnished for his employment:
Judgement was turned into wormwood, & Righteousness was left off in the earth. Oh! but the He in the Text, is infinitely furnished for his employment:
and the last and great act of his Regall power shall be to judge the world, to settle the eternall and unalterable estates of men and Angels, and then he shall deliver up the Kingdome to God,
and the last and great act of his Regal power shall be to judge the world, to settle the Eternal and unalterable estates of men and Angels, and then he shall deliver up the Kingdom to God,
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But lest some of St. Peters scoffers should question this Judge, and say, Where is the promise of his coming? Or some desperate daring wretch should argue himselfe into folly from the distance of the day;
But lest Some of Saint Peter's scoffers should question this Judge, and say, Where is the promise of his coming? Or Some desperate daring wretch should argue himself into folly from the distance of the day;
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And if you aske who he is, though the matchless iniquity of the late times interdicted all mention of him with that honour due unto his Name, forcing men either to cancell or conceale it, and pouring contempt upon it:
And if you ask who he is, though the matchless iniquity of the late times interdicted all mention of him with that honour due unto his Name, forcing men either to cancel or conceal it, and pouring contempt upon it:
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yet blessed be God, we may now speake out! this He is the King. He shall judge the, &c. Judgements is the King's, He hath it from good hands, he comes fairely and freely by it.
yet blessed be God, we may now speak out! this He is the King. He shall judge thee, etc. Judgments is the King's, He hath it from good hands, he comes fairly and freely by it.
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It is said of Samuel, when he held the Kingly power ingrossed in the Judiciary, that He went from yeare to yeare in circuit to Bethel, and Gilgal, and Mispeh,
It is said of Samuel, when he held the Kingly power ingrossed in the Judiciary, that He went from year to year in circuit to Bethel, and Gilgal, and Mizpah,
and your burden, & your strife? If you please, wee'l follow that Model of Jethro, and take in wise and understanding men, known in our Tribes, that they may take off part of the burden by subjoyning with the He in the Text,
and your burden, & your strife? If you please, we'll follow that Model of Jethro, and take in wise and understanding men, known in our Tribes, that they may take off part of the burden by subjoining with the He in the Text,
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The supreme and the subordinate Magistrate, the Co-Assessor, Counsellor, every one that is commissioned to act in matters of Justice, He is the man, it is He shall judge the poore of the people.
The supreme and the subordinate Magistrate, the Co-Assessor, Counsellor, every one that is commissioned to act in matters of justice, He is the man, it is He shall judge the poor of the people.
And that for the Agent, He, of whom we shall speak no more single, but as he falls in with the severall Acts and Objects, to which we now proceed, beginning with the
And that for the Agent, He, of whom we shall speak no more single, but as he falls in with the several Acts and Objects, to which we now proceed, beginning with the
To judge in its highest signification, imports to Rule, to exercise the supreme power, to hold the reines of Government in the hand, and stit at the Stern.
To judge in its highest signification, imports to Rule, to exercise the supreme power, to hold the reins of Government in the hand, and stit At the Stern.
or in the inter-regnum rather, betwixt Moses who was King in Jeshurun, and Saul the first annointed, are said in their several Generations to have governed Israel.
or in the inter-regnum rather, betwixt Moses who was King in Jeshurun, and Saul the First anointed, Are said in their several Generations to have governed Israel.
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As David in his compurgatory speech, and selfe-vindication against the cruel, causeless, and unhandsome persecution of Saul. The Lord be judge, and judge between me and thee,
As David in his compurgatory speech, and selfe-vindication against the cruel, causeless, and unhandsome persecution of Saul. The Lord be judge, and judge between me and thee,
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And the following words are exegeticall, or expository, tell us what it is to judge, he shall save. To save, to keep, to deliver, this is to judge, to judge for, to judge in the first sense.
And the following words Are exegetical, or expository, tell us what it is to judge, he shall save. To save, to keep, to deliver, this is to judge, to judge for, to judge in the First sense.
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Quae res Daemonibus superbissimis molestissima erit poena, sayes the learned Suarez. It will be a cutting, tearing torment to the proud Devils to see the victorious insultings of the Saints, that they, of whom they have been the accusers, shall now be their Judges, and sit upon their Condemnation:
Quae Rest Daemonibus superbissimis molestissima erit poena, Says the learned Suarez. It will be a cutting, tearing torment to the proud Devils to see the victorious insultings of the Saints, that they, of whom they have been the accusers, shall now be their Judges, and fit upon their Condemnation:
Judex igitur qui audit accusantes, non debet statim sententiam dare, sed discutere, sayes Ludolphus upon our Saviour's writing on the ground at the accusation of the woman for adultery.
Judge igitur qui audit accusantes, non debet Immediately sententiam Dare, sed discutere, Says Ludolphus upon our Saviour's writing on the ground At the accusation of the woman for adultery.
The Judge of all the Earth hath cut us out this method in his own proceedings in the case of Sodome, who though he sees the most secret prevarications of the heart, the very first tendencies to sinne;
The Judge of all the Earth hath Cut us out this method in his own proceedings in the case of Sodom, who though he sees the most secret prevarications of the heart, the very First tendencies to sin;
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And though those wretches were both Accusers and Witnesses, and gave in a Declaration against themselves (insomuch that impudent sinners are after said to declare their sins as Sodome) Yet, I will goe downe, saith God, and see whether they have done altogether according to the cry of it, which is come unto me;
And though those wretches were both Accusers and Witnesses, and gave in a Declaration against themselves (insomuch that impudent Sinners Are After said to declare their Sins as Sodom) Yet, I will go down, Says God, and see whither they have done altogether according to the cry of it, which is come unto me;
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Nicodemus gave check to the whole force and fury of the chief Priests and Pharisees against our Saviour, with his NONLATINALPHABET doth our Law judge any man before it heare him? And well had it been if some had had either the courage,
Nicodemus gave check to the Whole force and fury of the chief Priests and Pharisees against our Saviour, with his does our Law judge any man before it hear him? And well had it been if Some had had either the courage,
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It was Saint Pauls happinesse, that he might make his defence before Agrippa, whom he knew expert in all customes and questions which were among the Jews.
It was Saint Paul's happiness, that he might make his defence before Agrippa, whom he knew expert in all customs and questions which were among the jews.
When we read of Idolatry, Rape, and other wilde exorbitances in the book of Judges, the holy Ghost, that we might not misse the cause of such misdemeanours, gives us it no lesse then three times, non erat Rex, In those dayes there was no King in Israel, none to invigorate and put life into the Lawes, all was either dead or dormant, they had no head to discerne, no hand to execute justice, there was no King in Israel.
When we read of Idolatry, Rape, and other wild exorbitances in the book of Judges, the holy Ghost, that we might not miss the cause of such misdemeanours, gives us it no less then three times, non erat Rex, In those days there was no King in Israel, none to invigorate and put life into the Laws, all was either dead or dormant, they had no head to discern, no hand to execute Justice, there was no King in Israel.
And is not our Island a transcript of that? have we not good lawes against swearing, drinking, debauchery? and yet where do they abound more? The one is counted the Gallantry, the other the Civility of the Times:
And is not our Island a transcript of that? have we not good laws against swearing, drinking, debauchery? and yet where do they abound more? The one is counted the Gallantry, the other the Civility of the Times:
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Will not this make men say the Magistrate weares a scabbard only, and not a sword? Or if a sword, will they not say it is rusty for want of drawing? O remember, my Lords and Gentlemen, you that are in authority, that you beare not the Sword in vain.
Will not this make men say the Magistrate wears a scabbard only, and not a sword? Or if a sword, will they not say it is rusty for want of drawing? O Remember, my lords and Gentlemen, you that Are in Authority, that you bear not the Sword in vain.
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But why the poore? Doth not the Philosopher call the Law NONLATINALPHABET, a minde without affections? a soule without passions? insinuating that Justice sees, but takes no notice;
But why the poor? Does not the Philosopher call the Law, a mind without affections? a soul without passion? insinuating that justice sees, but Takes no notice;
The hand of power must keepe the scales even, that the poor mans condition do not let down his cause, must so regulate and guide the ballance, that he who wants weight in honesty, may not turn the scales by the odds of his honour.
The hand of power must keep the scales even, that the poor men condition do not let down his cause, must so regulate and guide the balance, that he who Wants weight in honesty, may not turn the scales by the odds of his honour.
I'le but tell you how Euthymius taking judging in the worst sense, expounds the poore of the people, the rude and raffle sort of the Jewes, poor in understanding, Qui nudae legis literae insistentes, ad occultas sancti spiritus divitias prospicere non valebant.
I'll but tell you how Euthymius taking judging in the worst sense, expounds the poor of the people, the rude and raffle sort of the Jews, poor in understanding, Qui nudae Legis literae insistentes, ad occultas sancti spiritus Riches prospicere non valebant.
And taking judging in the better sense, by the poore of the people understands the Apostles, mony-less for the most part, as Peter, Gold and silver have I none, and at best having but one purse amongst them all:
And taking judging in the better sense, by the poor of the people understands the Apostles, moneyless for the most part, as Peter, Gold and silver have I none, and At best having but one purse among them all:
Simple folke are folke without mixture, and those too familiar compositions of subtilty, fraud, and cunning, of which the greater part of the world are made up at this day.
Simple folk Are folk without mixture, and those too familiar compositions of subtlety, fraud, and cunning, of which the greater part of the world Are made up At this day.
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Et quò longiùs affectu a terrenis distant, eò coelo sunt viciniores. They are so far from the earth in their affections, they must needs be near heaven.
Et quò longiùs affectu a terrenis distant, eò coelo sunt viciniores. They Are so Far from the earth in their affections, they must needs be near heaven.
These are they that are poor in their own opiniō, being filled with their own emptiness, that NONLATINALPHABET, that selfe-contempt, which makes them think and speak as Jacob with his minor miserationibus, lesse then the least of all mercies, and they are as poor in the worlds opinion too;
These Are they that Are poor in their own opinion, being filled with their own emptiness, that, that selfe-contempt, which makes them think and speak as Jacob with his minor miserationibus, less then the least of all Mercies, and they Are as poor in the world's opinion too;
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for those Filij Zion inclyti, those precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the worke of the hands of the Potter!
for those Filij Zion inclyti, those precious Sons of Zion, comparable to fine gold, how Are they esteemed as earthen pitchers, the work of the hands of the Potter!
because they have hitherto pass'd with little or no notice from the Magistrate, and I know some places have been pester'd with them, I mean a running sort of Sectaries, that are first idle-headed, and then idle-handed, creeping into houses (and are commonly as poore as they can creep) and these skrew themselves into the opinion & affection of their Proselytes so far, till they call them from their callings,
Because they have hitherto passed with little or no notice from the Magistrate, and I know Some places have been pestered with them, I mean a running sort of Sectaries, that Are First idleheaded, and then idle-handed, creeping into houses (and Are commonly as poor as they can creep) and these Screw themselves into the opinion & affection of their Proselytes so Far, till they call them from their callings,
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and make them spend themselves in frequent treatments of their seducers. The former Solomon calls sleepers, and these St. Jude calls dreamers, filthy dreamers, despising dominion, and speaking evill of Dignities.
and make them spend themselves in frequent treatments of their seducers. The former Solomon calls sleepers, and these Saint U^de calls dreamers, filthy dreamers, despising dominion, and speaking evil of Dignities.
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These religious kind of Vagabonds (pardon the expression) having got a stocke of Confidence and Canting, presently set up for themselves, traverse the Countrey,
These religious kind of Vagabonds (pardon the expression) having god a stock of Confidence and Canting, presently Set up for themselves, traverse the Country,
and Church-Government, maintenance by tythes, and Paedobaptisme, and like Theudas, boast themselves to be some body, to whom a number of men joyne themselves,
and Church-Government, maintenance by Tithes, and Paedobaptism, and like Theudas, boast themselves to be Some body, to whom a number of men join themselves,
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So that what Pharaoh with cruelty enough charged upon the poor oppressed Israelites, will without breach of charity be the crime of these Errants, You are idle, you are idle,
So that what Pharaoh with cruelty enough charged upon the poor oppressed Israelites, will without breach of charity be the crime of these Errants, You Are idle, you Are idle,
Better they were scattered abroad throughout all the Land, though but to gather strawes, then suffered to meet in such riotous numbers to spread their Heresies and Treasons.
Better they were scattered abroad throughout all the Land, though but to gather straws, then suffered to meet in such riotous numbers to spread their Heresies and Treasons.
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Such the Litigious, that quarrels it away at the Barr, and will be never the wiser for the proverb that tells him, Lawyers houses are founded upon the skulls of fooles.
Such the Litigious, that quarrels it away At the Bar, and will be never the Wiser for the proverb that tells him, Lawyers houses Are founded upon the skulls of Fools.
Such poore will finde no relief by the judging of the Text. But there are some made poor by the violent hands of others, such who knew no goods to a good conscience,
Such poor will find no relief by the judging of the Text. But there Are Some made poor by the violent hands of Others, such who knew no goods to a good conscience,
Keeping possession of their inward peace against all assaults, it being indeed the unplunderable riches of a Christian, standing unbroken, unshaken in their profession and Loyalty,
Keeping possession of their inward peace against all assaults, it being indeed the unplunderable riches of a Christian, standing unbroken, unshaken in their profession and Loyalty,
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There is a He that will judge this poore of the People, and therefore you sons of Violence, whoever you be, rest not wholly in an Act of Grace here below (for which you have cause to bless God,
There is a He that will judge this poor of the People, and Therefore you Sons of Violence, whoever you be, rest not wholly in an Act of Grace Here below (for which you have cause to bless God,
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how dreadfull must the doom needs be against all positive impiety? against such as took meat from his mouth, cloaths from his back, turn'd him out of his owne doors,
how dreadful must the doom needs be against all positive impiety? against such as took meat from his Mouth, clothes from his back, turned him out of his own doors,
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This sort of poor are one of the standing Orders of the Creation, the great and only wise God having disposed of the Inhabitants as of the Earth it selfe, raising some into mountains in estate and dignity,
This sort of poor Are one of the standing Order of the Creation, the great and only wise God having disposed of the Inhabitants as of the Earth it self, raising Some into Mountains in estate and dignity,
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He will not put them off with a portion in this life, with those pittifull riches, (of which the Father) nec verae sunt nec vestrae, they are neither true,
He will not put them off with a portion in this life, with those pitiful riches, (of which the Father) nec Verae sunt nec Vestrae, they Are neither true,
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He shall judge the poore of the people. For which discharge there are these requisites; He that will judge the poor of the people must be thus qualified.
He shall judge the poor of the people. For which discharge there Are these requisites; He that will judge the poor of the people must be thus qualified.
With Integrity; He must receive no gifts. 1. With Magnanimity; he must not be fearfull. The Athenian Judges were minded of this courage by sitting in Mars street.
With Integrity; He must receive no Gifts. 1. With Magnanimity; he must not be fearful. The Athenian Judges were minded of this courage by sitting in Mars street.
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If there be truth in the Armorial Ensigns of the children of Israel, or in the four Legionary standards (under every one of which marched three Tribes) the Lion was constantly the bearing of the Tribe of Judah the Royall and Judiciary Tribe:
If there be truth in the Armorial Ensigns of the children of Israel, or in the four Legionary standards (under every one of which marched three Tribes) the lion was constantly the bearing of the Tribe of Judah the Royal and Judiciary Tribe:
And whether there be or not, I am sure there is in Jacobs prophetique blessing, where with the Scepter and Law-giving power, he bequeaths him the embleme of a Lion.
And whither there be or not, I am sure there is in Jacobs prophetic blessing, where with the Sceptre and Lawgiving power, he Bequeathes him the emblem of a lion.
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who shall rouze him? Hos leoninos Judae animos habeant duces, (sayes A Lapide ) Let the Chieftains and Judges of the people be spirited like Lions, to on with courage in all their actings.
who shall rouse him? Hos leoninos Judae Animos habeant duces, (Says A Lapide) Let the Chieftains and Judges of the people be spirited like Lions, to on with courage in all their actings.
You shall not be afraid of the face of man, for the judgement is Gods. Magnanimity, that's the first Requisite which he must be furnished withall, that will judge the poor of the people.
You shall not be afraid of the face of man, for the judgement is God's Magnanimity, that's the First Requisite which he must be furnished withal, that will judge the poor of the people.
Magistrates should be like clouds, exalted and taken on high by the Sun, that they may with more advantage distribute their bounty to the craving ground.
Magistrates should be like Clouds, exalted and taken on high by the Sun, that they may with more advantage distribute their bounty to the craving ground.
He shall come downe like raine upon the mowen grasse, as showers that water the earth, and sweet are those influences of justice which fail upon the lower grounds.
He shall come down like rain upon the mowen grass, as showers that water the earth, and sweet Are those influences of Justice which fail upon the lower grounds.
Paul with his chaine shall have as faire a decision as Bernice coming into the place of hearing, NONLATINALPHABET with all her fantastique pomp and bravery.
Paul with his chain shall have as fair a decision as Bernice coming into the place of hearing, with all her fantastic pomp and bravery.
If that same NONLATINALPHABET (as St. James calls him) that gold-fingered man carry all, and the poore man in vile raiment be set, sub scabello, under your foot-stool;
If that same (as Saint James calls him) that gold-fingered man carry all, and the poor man in vile raiment be Set, sub scabello, under your footstool;
Are you not then partiall in your selves, and are become Judges (indeed but it is) of evill thoughts? We read of twice when all men meet without difference in their composition and first materials.
are you not then partial in your selves, and Are become Judges (indeed but it is) of evil thoughts? We read of twice when all men meet without difference in their composition and First materials.
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Respect them not for their condition, that's first. 2. Not for their Relation: Favour looks ill-favouredly upon the Bench. Exuat personam judicis qui induit Amici:
Respect them not for their condition, that's First. 2. Not for their Relation: Favour looks ill-favoredly upon the Bench. Exult Personam Judges qui induit Friends:
This NONLATINALPHABET, this impartiality, respecting no persons either for Condition or Relation, that's a third Requisite in him that will judge the poore of the people.
This, this impartiality, respecting no Persons either for Condition or Relation, that's a third Requisite in him that will judge the poor of the people.
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It is the glory of a Judge (but how few attain it?) when it may be said of him non ditior sed clarior evadit, he leaves not such a name for being rich, as being righteous.
It is the glory of a Judge (but how few attain it?) when it may be said of him non ditior sed Clarior evadit, he leaves not such a name for being rich, as being righteous.
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whose Oxe have I taken? or whose Asse have I taken? or whom have I defrauded? whom have I oppressed? or of whose hands have I received any bribe to blinde mine eyes.
whose Ox have I taken? or whose Ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hands have I received any bribe to blind mine eyes.
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The Law was at stake too for company, & therefore you that are the Professors of it, adde not to the number of monstrous sales, by making any unconscionable sale of it,
The Law was At stake too for company, & Therefore you that Are the Professors of it, add not to the number of monstrous sales, by making any unconscionable sale of it,
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Let not God complain, as of old, that the heads of Israel judge for reward. The Poet tels us of a NONLATINALPHABET, and a NONLATINALPHABET, a bribeeater, and a Bribe-devourer:
Let not God complain, as of old, that the Heads of Israel judge for reward. The Poet tells us of a, and a, a bribeeater, and a Bribe-devourer:
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but the time will come, when every such devourer that runs open-mouth'd at gifts, and swallows all that comes, with so much greedinesse, shall be sick of his Morsels,
but the time will come, when every such devourer that runs open-mouthed At Gifts, and Swallows all that comes, with so much greediness, shall be sick of his Morsels,
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and I kept my selfe from mine iniquity, therefore hath the Lord recompenced me according to my righteousnesse, according to the cleannesse of my hands in his eye-sight.
and I kept my self from mine iniquity, Therefore hath the Lord recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
I have done with the first particular in the defensive part of justice, the Agent with his first Act and Object. The Act, judge, the Object, poor: He shall judge the poor of the people.
I have done with the First particular in the defensive part of Justice, the Agent with his First Act and Object. The Act, judge, the Object, poor: He shall judge the poor of the people.
Let us on to the second: He shal save the children of the needy. Which is not another Act and Object, but rather the same under other expressions. For pauperes, & filii pauperū:
Let us on to the second: He shall save the children of the needy. Which is not Another Act and Object, but rather the same under other expressions. For Paupers, & Sons pauperū:
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the poor and children of the needy, are all one, as Zion and the daughter of Zion, so St. Augustine. And so the children of the needy are but the poore in the lowest sense,
the poor and children of the needy, Are all one, as Zion and the daughter of Zion, so Saint Augustine. And so the children of the needy Are but the poor in the lowest sense,
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And therefore God, standing in the Congregation of the mighty, and judging among the Gods, gives them this in charge, Defend the poore and fatherlesse:
And Therefore God, standing in the Congregation of the mighty, and judging among the God's, gives them this in charge, Defend the poor and fatherless:
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Be a strength to the poore, a strength to the needy in their distresse, a refuge from the storme, a shadow from the heat, that the blast of the terrible ones may be as a storme against the wall.
Be a strength to the poor, a strength to the needy in their distress, a refuge from the storm, a shadow from the heat, that the blast of the terrible ones may be as a storm against the wall.
Who is this that cometh from Edom, with dyed garments from Bozrah? This that is glorious in his apparell, travailing in the greatness of his strength? I that speake in righteousnesse, mighty to save.
Who is this that comes from Edom, with died garments from Bozrah? This that is glorious in his apparel, travailing in the greatness of his strength? I that speak in righteousness, mighty to save.
I looked, & there was none to helpe, therefore mine owne arme brought salvation. He that thus saves is a Saviour alone, the God of Israel, the Saviour.
I looked, & there was none to help, Therefore mine own arm brought salvation. He that thus saves is a Saviour alone, the God of Israel, the Saviour.
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Our Church raised from the dust, and reared out of her rubbish and ruines, after her Adversaries had a long time been chief, and her Enemies prospered, and spread out his hand upon all her pleasant things:
Our Church raised from the dust, and reared out of her rubbish and ruins, After her Adversaries had a long time been chief, and her Enemies prospered, and spread out his hand upon all her pleasant things:
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The wayes of Zion mourning, because so few came to her solemn feasts: all her gates desolate, her Priests sighing, her Virgins afflicted, and her selfe in bitternesse.
The ways of Zion mourning, Because so few Come to her solemn feasts: all her gates desolate, her Priests sighing, her Virgins afflicted, and her self in bitterness.
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Our Lawes framed, and founded by the wisdome, and upon the well-grown experience of prudent and more sober Ancestors for successive ages, the boundaries of our liberty and property re-established, re-inforced, against the anomalous encroachments and arbitrary impositions of unreasonable men.
Our Laws framed, and founded by the Wisdom, and upon the well-grown experience of prudent and more Sobrium Ancestors for successive ages, the boundaries of our liberty and property Reestablished, reinforced, against the anomalous encroachments and arbitrary impositions of unreasonable men.
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The yeares restored to us that the Locust had eaten, the Cancker-worme and the Caterpillar, and the Palmer-worme, the great Army which was sent among us.
The Years restored to us that the Locust had eaten, the Cancer-worm and the Caterpillar, and the Palmer-worm, the great Army which was sent among us.
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This is prosperity to our King, glory to our Church, happiness to our Kingdome, shipping to our Island, walls to our Garrisons, wisdome to our Counsellours, valour to our Souldiers, plenty to our borders, peace to our Nation, joy and security to us all, this is all in all.
This is Prosperity to our King, glory to our Church, happiness to our Kingdom, shipping to our Island, walls to our Garrisons, Wisdom to our Counsellors, valour to our Soldiers, plenty to our borders, peace to our nation, joy and security to us all, this is all in all.
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There's another He, a second and subordinate He, a proxy, a sub-saviour, the King, the Judge, the Magistrate, He also hath a part to act in this salvos faciet, He shall save the children of the needy.
There's Another He, a second and subordinate He, a proxy, a sub-saviour, the King, the Judge, the Magistrate, He also hath a part to act in this salvos faciet, He shall save the children of the needy.
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The Kingdom is the Lords, but from him shall come Saviours upon Mount Zion to judge the mount of Esau. Therefore hath the great God armed you with his authority,
The Kingdom is the lords, but from him shall come Saviors upon Mount Zion to judge the mount of Esau Therefore hath the great God armed you with his Authority,
and fortified you with his name, and strengthened you with his Commission, and intrusted you with his power, that you may lift up the hands which hang down,
and fortified you with his name, and strengthened you with his Commission, and Entrusted you with his power, that you may lift up the hands which hang down,
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They are the neediest of the poore, and the children of those needy. Children that were sold and slaved for want of the NONLATINALPHABET, the redemption penny:
They Are the neediest of the poor, and the children of those needy. Children that were sold and slaved for want of the, the redemption penny:
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and so signifies those that were a kinde of Orphans with living Parents, such as were destitute of all parentall helps and advantages, like those precious Pilgrims, that were destitute, afflicted, tormented.
and so signifies those that were a kind of Orphans with living Parents, such as were destitute of all parental helps and advantages, like those precious Pilgrim's, that were destitute, afflicted, tormented.
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They need no Advocate but their adversity, their condition is an invitation to their eyes to see them, to their hands to save them. He shall save, &c.
They need no Advocate but their adversity, their condition is an invitation to their eyes to see them, to their hands to save them. He shall save, etc.
When the Lord was angry with Judah, & threatned to shave her with a keen and cutting Judgement, it is said he will do it, in novacula conductâ, with a Razor that's hired,
When the Lord was angry with Judah, & threatened to shave her with a keen and cutting Judgement, it is said he will do it, in novacula conductâ, with a Razor that's hired,
I shall only be their Advocate so far as my Text warrants me (for I would not repeat old injuries but repell new ones) remember the salvos faciet lyes upon you, He shall save the Children of the needy.
I shall only be their Advocate so Far as my Text warrants me (for I would not repeat old injuries but repel new ones) Remember the salvos faciet lies upon you, He shall save the Children of the needy.
And shall break in pieces the Oppressor. Conteret: shall bruise, or grinde, or break small. Metaphora a rebus quae minutissimè confringuntur, & quasi in nihilum rediguntur.
And shall break in Pieces the Oppressor. Conteret: shall bruise, or grind, or break small. Metaphor a rebus Quae minutissimè confringuntur, & quasi in nihilum rediguntur.
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but at length are brought under, and quieted into a dust. Contundet: is the word some use, shall bruise, shall knock, and by beating, repress. Confringet, is St. Hieroms word:
but At length Are brought under, and quieted into a dust. Contundet: is the word Some use, shall bruise, shall knock, and by beating, repress. Confringet, is Saint Hieroms word:
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Humiliabit: so the Vulgar Latine, and most properly for some sort of Oppressours, the affectors of Grandeur, men that are leapt a great height from the ground,
Humiliabit: so the vulgar Latin, and most properly for Some sort of Oppressors, the affectors of Grandeur, men that Are leapt a great height from the ground,
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who, (it is to be feared) would make but a slender, and faltring answer, should they be asked Isaac 's question to his supposed son Esau; how is it that thou hast found it so quickly my sonne? Humiliabit, will sit such, he shall lay them low, as their deserts are:
who, (it is to be feared) would make but a slender, and faltering answer, should they be asked Isaac is question to his supposed son Esau; how is it that thou hast found it so quickly my son? Humiliabit, will fit such, he shall lay them low, as their deserts Are:
The other Translation gives it, the wrong-doer, a man of uneven, or oblique actings, guilty of deflections and swervings, that walks by no rule, observes no law in his dealings,
The other translation gives it, the wrongdoer, a man of uneven, or oblique actings, guilty of deflections and swervings, that walks by no Rule, observes no law in his dealings,
St. Hierom so renders it, the slanderer, the false accuser, NONLATINALPHABET in St. Chrysostoms language, the Devil himself, Satan the accuser of our brethren, whom Christ overcāe by his passion, breaking the head of that Leviathan in pieces.
Saint Hieronymus so renders it, the slanderer, the false accuser, in Saint Chrysostom language, the devil himself, Satan the accuser of our brothers, whom christ overcane by his passion, breaking the head of that Leviathan in Pieces.
Apollinarius calls him the false accusing man, and is excellently construed by some, the fraudulent oppressour, one that by undue, and untrue practices, strikes, wounds, kills the fame of another, to give life to his owne.
Apollinarius calls him the false accusing man, and is excellently construed by Some, the fraudulent oppressor, one that by undue, and untrue practices, strikes, wounds, kills the fame of Another, to give life to his own.
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for instance, what a male-Administrator of justice was David? how unfit to rule? and what an excellent and well accomplished King would Absalom have made, if you'l believe him? See thy matters are good and right,
for instance, what a male-Administrator of Justice was David? how unfit to Rule? and what an excellent and well accomplished King would Absalom have made, if You'll believe him? See thy matters Are good and right,
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Their calumnies, their false and fucated accusations were very thriving, and they contrived it as their best and most taking expedient, by traducing his late Majesties government, to introduce and set up their own.
Their calumnies, their false and fucated accusations were very thriving, and they contrived it as their best and most taking expedient, by traducing his late Majesties government, to introduce and Set up their own.
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Remember Lord the reproach of thy servant, wherewith thine enemies have reproached, O Lord; wherewith they have reproached the foot-steps of thine Annointed.
remember Lord the reproach of thy servant, wherewith thine enemies have reproached, Oh Lord; wherewith they have reproached the footsteps of thine Anointed.
which in the strict and genuine sense imports Calumniosū delatorem, a clawing, daubing accuser; a pick-thank, a pick-pocket Informer and Prosecutor, that frames and follows mischiefs by a Law:
which in the strict and genuine sense imports Calumniosū delatorem, a clawing, daubing accuser; a pickthank, a pickpocket Informer and Prosecutor, that frames and follows mischiefs by a Law:
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Such was the contrivance of Jezebel, (who had skill in other paintings, besides that of her face) Naboth 's Inheritance will fit Ahab, but how must he come by it? not take it away by arbitrary power, and force;
Such was the contrivance of Jezebel, (who had skill in other paintings, beside that of her face) Naboth is Inheritance will fit Ahab, but how must he come by it? not take it away by arbitrary power, and force;
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NONLATINALPHABET; So the Seventy interpret it, you twine and twist up your iniquity with such shews and pretences of justice and piety, that though you draw iniquity with cords of vanity, yet you seem to spin a fine threed. Or, which our Translation follows:
; So the Seventy interpret it, you twine and twist up your iniquity with such shows and pretences of Justice and piety, that though you draw iniquity with cords of vanity, yet you seem to spin a fine thread. Or, which our translation follows:
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as if they were afraid of the least grain of injustice, when indeed whole pounds will not make so much as a scruple in such mens consciences; but enough of them.
as if they were afraid of the least grain of injustice, when indeed Whole pounds will not make so much as a scruple in such men's Consciences; but enough of them.
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That we might have no quarrelling litigious Great ones, whose full g•lls and purses know no vent, but in Suits and Contentions. Such the Apostle complains of:
That we might have no quarreling litigious Great ones, whose full g•lls and purses know no vent, but in Suits and Contentions. Such the Apostle complains of:
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Do not rich men oppresse you, and draw you before the judgement-seats? and that onely, ob jejunam calumniam, (as the Oratour terms it) upon a a nice, a needlesse, a nothing Cavill.
Do not rich men oppress you, and draw you before the judgement-seats? and that only, ob jejunam calumniam, (as the Orator terms it) upon a a Nicaenae, a needless, a nothing Cavil.
You that are intrusted with judging the poor of the people, and saving the children of the needy, will, I hope, take care also to breake in pieces these Oppressors.
You that Are Entrusted with judging the poor of the people, and Saving the children of the needy, will, I hope, take care also to break in Pieces these Oppressors's.
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I shall now but speak the sense, and deliver the Errand of the Text, to the Judge, the Oppressour, and the poor of the people, and I have done. To the Judge first.
I shall now but speak the sense, and deliver the Errand of the Text, to the Judge, the Oppressor, and the poor of the people, and I have done. To the Judge First.
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if he espy the least detaining of any truth in unrighteousnesse, the least connivance at any iniquity, the least seducing by any passion or affection, the least prevarication or obliquity, be sure to heare on't.
if he espy the least detaining of any truth in unrighteousness, the least connivance At any iniquity, the least seducing by any passion or affection, the least prevarication or obliquity, be sure to hear oned.
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and bearest thy self up by thy outward advantages, as if (with those in Obadiah ) thou wouldst nest thy selfe among the stars, and sayest in thine heart, who shall bring me down to the ground? Here's a Hee in the Text, who hath NONLATINALPHABET, a most dreadful Tribunal,
and bearest thy self up by thy outward advantages, as if (with those in Obadiah) thou Wouldst nest thy self among the Stars, and Sayest in thine heart, who shall bring me down to the ground? Here's a He in the Text, who hath, a most dreadful Tribunal,
and thou, whether shalt thou cause thy shame to goe? thou wilt then be glad of a Covert that would cut thee in pieces, that thou mightest run into ruine, seeking death and shall not finde it, desiring to dye,
and thou, whither shalt thou cause thy shame to go? thou wilt then be glad of a Covert that would Cut thee in Pieces, that thou Mightest run into ruin, seeking death and shall not find it, desiring to die,
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Now consider this you that forget God, lest he tear you in pieces, and there be none to deliver• For he shall judge the poore of the people, he shall save the children of the needy,
Now Consider this you that forget God, lest he tear you in Pieces, and there be none to deliver• For he shall judge the poor of the people, he shall save the children of the needy,
You have been oppressed it may be, and shed teares, and found no Comforter: And on the side of your Oppressours there was power, but you had no Comforter;
You have been oppressed it may be, and shed tears, and found no Comforter: And on the side of your Oppressors there was power, but you had no Comforter;
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That longing expectation of the soules under the Altar, Ʋsque quò Domine, How long, O Lord, holy, and true? is answered with an Adhuc modicûm, aliquantulúm { que } Yet a little while, and he that shall come will come and will not tarry.
That longing expectation of the Souls under the Altar, Ʋsque quò Domine, How long, Oh Lord, holy, and true? is answered with an Adhoc modicûm, aliquantulúm { que } Yet a little while, and he that shall come will come and will not tarry.
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Now the great God of heaven and earth, the maker of all things, the Judge of all men, who shall judge the quicke and the dead at his appearing and his kingdome, give you such a spirit of judgement, wisdome, counsell, courage,
Now the great God of heaven and earth, the maker of all things, the Judge of all men, who shall judge the quick and the dead At his appearing and his Kingdom, give you such a Spirit of judgement, Wisdom, counsel, courage,
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and sit in glory before the face of the world, Angels and men! and grant to us all such a spirit of meeknesse, moderation, holinesse, humility, and obedience:
and fit in glory before the face of the world, Angels and men! and grant to us all such a Spirit of meekness, moderation, holiness, humility, and Obedience:
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and violence, secured within the embraces of the everlasting armes, and called into a better Kingdome with that gracious invitation, Come ye blessed of my Father, receive the Kingdome prepared for you before the foundation of the world was laid.
and violence, secured within the embraces of the everlasting arms, and called into a better Kingdom with that gracious invitation, Come you blessed of my Father, receive the Kingdom prepared for you before the Foundation of the world was laid.
To whom with the Father and the Eternall Spirit, be rendred of us, and of all creatures both in Heaven and Earth, all honour, glory, adoration, and praise throughout all ages. Amen. Hallelujah. FINIS.
To whom with the Father and the Eternal Spirit, be rendered of us, and of all creatures both in Heaven and Earth, all honour, glory, adoration, and praise throughout all ages. Amen. Hallelujah. FINIS.
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