Satan the leader in chief to all who resist the reparation of Sion. As it was cleared in a sermon to the Honourable House of Commons at their late solemn fast, Febr. 28. 1643. By Robert Baylie, minister at Glasgow. Published by order of the House of Commons.

Baillie, Robert, 1599-1662
Publisher: Printed for Samuel Gellibrand at the Brasen Serpent in Pauls Church yard
Place of Publication: London
Publication Year: 1643
Approximate Era: CivilWar
TCP ID: A77480 ESTC ID: R209954 STC ID: B468
Subject Headings: Bible. -- O.T. -- Zechariah III, 1-2; Sermons, English -- 17th century;
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0 A SERMON Preached before The Honourable House OF COMMONS, At the publique FAST, Febr. 28. 1643. ZECHARIAH 3. vers. 1, 2. A SERMON Preached before The Honourable House OF COMMONS, At the public FAST, February 28. 1643. ZECHARIAH 3. vers. 1, 2. dt n1 vvn p-acp dt j n1 pp-f n2, p-acp dt j av-j, np1 crd crd np1 crd fw-la. crd, crd (6) sermon (DIV1) 0 Page 1
1 And he shewed me Ioshua the high Priest, standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And he showed me Ioshua the high Priest, standing before the Angel of the Lord, and Satan standing At his right hand to resist him. cc pns31 vvd pno11 np1 dt j n1, vvg p-acp dt n1 pp-f dt n1, cc np1 vvg p-acp po31 j-jn n1 pc-acp vvi pno31. (6) sermon (DIV1) 1 Page 1
2 And the Lord said unto Satan, The Lord rebuke thee, O Satan, even the Lord that hath chosen Ierusalem, rebuke thee: And the Lord said unto Satan, The Lord rebuke thee, Oh Satan, even the Lord that hath chosen Ierusalem, rebuke thee: cc dt n1 vvd p-acp np1, dt n1 vvb pno21, uh np1, av dt n1 cst vhz vvn np1, vvb pno21: (6) sermon (DIV1) 2 Page 1
3 Is not this a brand pluckt out of the fire? Is not this a brand plucked out of the fire? vbz xx d dt n1 vvd av pp-f dt n1? (6) sermon (DIV1) 2 Page 1
4 THe wise Preacher observes well that there is no new thing under the Sun, that there is nothing whereof truly it can be said, it is altogether new: THe wise Preacher observes well that there is no new thing under the Sun, that there is nothing whereof truly it can be said, it is altogether new: dt j n1 vvz av cst pc-acp vbz dx j n1 p-acp dt n1, d pc-acp vbz pix c-crq av-j pn31 vmb vbi vvn, pn31 vbz av j: (6) sermon (DIV1) 3 Page 1
5 but the most strange accidents of our dayes have been already of old time which was before us. but the most strange accidents of our days have been already of old time which was before us. cc-acp dt av-ds j n2 pp-f po12 n2 vhb vbn av pp-f j n1 r-crq vbds p-acp pno12. (6) sermon (DIV1) 3 Page 1
6 This wise observation was one of the Pillars whereupon Solomon setled his spirit when it was much vexed with the sense of the extreme vanity, This wise observation was one of the Pillars whereupon Solomon settled his Spirit when it was much vexed with the sense of the extreme vanity, d j n1 vbds pi pp-f dt n2 c-crq np1 vvd po31 n1 c-crq pn31 vbds av-d vvn p-acp dt n1 pp-f dt j-jn n1, (6) sermon (DIV1) 3 Page 2
7 and unutterable labour, which he had felt and seen under the Sunne even in his dayes, which were more then ordinarily prosperous. and unutterable labour, which he had felt and seen under the Sun even in his days, which were more then ordinarily prosperous. cc j n1, r-crq pns31 vhd vvn cc vvn p-acp dt n1 av p-acp po31 n2, r-crq vbdr av-dc cs av-jn j. (6) sermon (DIV1) 3 Page 2
8 This consideration will be very proper for these people or persons, who after a long prosperity are afflicted with a sudden and unexpected calamity: This consideration will be very proper for these people or Persons, who After a long Prosperity Are afflicted with a sudden and unexpected calamity: d n1 vmb vbi av j p-acp d n1 cc n2, r-crq p-acp dt j n1 vbr vvn p-acp dt j cc j n1: (6) sermon (DIV1) 3 Page 2
9 while their spirit is new and unacquainted with such a variation, it is filled with griefe, with feare and amazement; while their Spirit is new and unacquainted with such a variation, it is filled with grief, with Fear and amazement; cs po32 n1 vbz j cc j p-acp d dt n1, pn31 vbz vvn p-acp n1, p-acp n1 cc n1; (6) sermon (DIV1) 3 Page 2
10 but when they find that no other thing hath befallen then what often before hath beene, but when they find that no other thing hath befallen then what often before hath been, cc-acp c-crq pns32 vvb cst dx j-jn n1 vhz vvn av r-crq av a-acp vhz vbn, (6) sermon (DIV1) 3 Page 2
11 and often afterward will fall out; and often afterwards will fallen out; cc av av vmb vvi av; (6) sermon (DIV1) 3 Page 2
12 in place of these griefes, feares amazements, patience, contentment and hope, (much better guests) begin to possesse the soule. in place of these griefs, fears amazements, patience, contentment and hope, (much better guests) begin to possess the soul. p-acp n1 pp-f d n2, n2 n2, n1, n1 cc n1, (d j n2) vvb pc-acp vvi dt n1. (6) sermon (DIV1) 3 Page 2
13 Doubtlesse to our first Parents the darknesse of the first night was somewhat strange, Persons who had never seene any thing but the light of the day, Doubtless to our First Parents the darkness of the First night was somewhat strange, Persons who had never seen any thing but the Light of the day, av-j p-acp po12 ord n2 dt n1 pp-f dt ord n1 vbds av j, n2 r-crq vhd av-x vvn d n1 p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 4 Page 2
14 when the shadowes of the night first did incompasse them, could not be without some apprehension: when the shadows of the night First did encompass them, could not be without Some apprehension: c-crq dt n2 pp-f dt n1 ord vdd vvi pno32, vmd xx vbi p-acp d n1: (6) sermon (DIV1) 4 Page 2
15 yet when at the backe of a number of nights they had seen the day spring of the morning light constantly to arise; yet when At the back of a number of nights they had seen the day spring of the morning Light constantly to arise; av c-crq p-acp dt n1 pp-f dt n1 pp-f n2 pns32 vhd vvn dt n1 n1 pp-f dt n1 n1 av-j pc-acp vvi; (6) sermon (DIV1) 4 Page 2
16 the darknesse of the blackest nights was past over without feare, and in so great security, the darkness of the Blackest nights was passed over without Fear, and in so great security, dt n1 pp-f dt js-jn n2 vbds vvn a-acp p-acp n1, cc p-acp av j n1, (6) sermon (DIV1) 4 Page 2
17 as the light of the fairest dayes. as the Light of the Fairest days. c-acp dt n1 pp-f dt js n2. (6) sermon (DIV1) 4 Page 2
18 To men who have always lived upon land, when first they set to sea, the winds, waves, and stormes, are exceeding terrible; To men who have always lived upon land, when First they Set to sea, the winds, waves, and storms, Are exceeding terrible; p-acp n2 r-crq vhb av vvn p-acp n1, c-crq ord pns32 vvd p-acp n1, dt n2, n2, cc n2, vbr av-vvg j; (6) sermon (DIV1) 4 Page 2
19 but when they are a little beaten with the experience of tempests, their feares doe change into resolution and courage. but when they Are a little beaten with the experience of tempests, their fears do change into resolution and courage. cc-acp c-crq pns32 vbr dt j vvn p-acp dt n1 pp-f n2, po32 n2 vdb vvi p-acp n1 cc n1. (6) sermon (DIV1) 4 Page 2
20 It is of no small use to remember that those things which vexe most our spirit, are not new, It is of no small use to Remember that those things which vex most our Spirit, Are not new, pn31 vbz pp-f dx j n1 pc-acp vvi cst d n2 r-crq vvb av-ds po12 n1, vbr xx j, (6) sermon (DIV1) 4 Page 2
21 but have already been in times before our dayes. but have already been in times before our days. cc-acp vhb av vbn p-acp n2 p-acp po12 n2. (6) sermon (DIV1) 4 Page 2
22 Unto this ground of courage against the vanities and vexations of this life, the Preacher addes another much more strong. Unto this ground of courage against the vanities and vexations of this life, the Preacher adds Another much more strong. p-acp d n1 pp-f n1 p-acp dt n2 cc n2 pp-f d n1, dt n1 vvz j-jn av-d av-dc j. (6) sermon (DIV1) 5 Page 2
23 Whatsoever God doeth it shall be for ever, nothing can be put to it, nor any thing taken from it; Whatsoever God doth it shall be for ever, nothing can be put to it, nor any thing taken from it; r-crq np1 vdz pn31 vmb vbi p-acp av, pix vmb vbi vvn p-acp pn31, ccx d n1 vvn p-acp pn31; (6) sermon (DIV1) 5 Page 2
24 for God doth it that men should feare before him, and God requireth that which is past. for God does it that men should Fear before him, and God requires that which is passed. p-acp np1 vdz pn31 d n2 vmd vvi p-acp pno31, cc np1 vvz cst r-crq vbz vvn. (6) sermon (DIV1) 5 Page 2
25 All these things which now are, which have already been, and againe shall be hereafter, are not onely managed and guided by the good hand of our God but also are so acted by him, that creatures can neither adde unto, All these things which now Are, which have already been, and again shall be hereafter, Are not only managed and guided by the good hand of our God but also Are so acted by him, that creatures can neither add unto, d d n2 r-crq av vbr, r-crq vhb av vbn, cc av vmb vbi av, vbr xx av-j vvn cc vvn p-acp dt j n1 pp-f po12 n1 p-acp av vbr av vvn p-acp pno31, cst n2 vmb av-dx vvi p-acp, (6) sermon (DIV1) 5 Page 2
26 nor diminish from these workes of justice and mercy which the Almighty arme of the most High doth daily worke on the earth for this end, that men may acknowledge and feare, may love and trust in his holy Name. nor diminish from these works of Justice and mercy which the Almighty arm of the most High does daily work on the earth for this end, that men may acknowledge and Fear, may love and trust in his holy Name. ccx vvi p-acp d n2 pp-f n1 cc n1 r-crq dt j-jn n1 pp-f dt av-ds av-j vdz av-j vvi p-acp dt n1 p-acp d n1, cst n2 vmb vvi cc vvi, vmb vvi cc vvi p-acp po31 j n1. (6) sermon (DIV1) 5 Page 3
27 The children of God in this land on whom the present warre hath brought very heavy affliction, and who yet are afraid for sadder consequents, cannot but be encouraged, The children of God in this land on whom the present war hath brought very heavy affliction, and who yet Are afraid for sadder consequents, cannot but be encouraged, dt n2 pp-f np1 p-acp d n1 p-acp ro-crq dt j n1 vhz vvn av j n1, cc zz av vbr j p-acp jc n2-j, vmbx p-acp vbi vvn, (6) sermon (DIV1) 6 Page 3
28 if they beleeve that all these fearefull accidents are wrought by the hand of their gracious Father in his deepe wisedome and great justice. if they believe that all these fearful accidents Are wrought by the hand of their gracious Father in his deep Wisdom and great Justice. cs pns32 vvb cst d d j n2 vbr vvn p-acp dt n1 pp-f po32 j n1 p-acp po31 j-jn n1 cc j n1. (6) sermon (DIV1) 6 Page 3
29 That as the counsels of the best men have not diminished any of them, so the plots of the most malicious have added nothing to the measure wch his hand hath mete out. That as the Counsels of the best men have not diminished any of them, so the plots of the most malicious have added nothing to the measure which his hand hath meet out. cst p-acp dt n2 pp-f dt js n2 vhb xx vvn d pp-f pno32, av dt n2 pp-f dt av-ds j vhb vvn pix p-acp dt n1 r-crq po31 n1 vhz vvd av. (6) sermon (DIV1) 6 Page 3
30 Neither hereafter by all the activity of our enemies, men or devils, shall any more trouble be brought upon us, Neither hereafter by all the activity of our enemies, men or Devils, shall any more trouble be brought upon us, av-d av p-acp d dt n1 pp-f po12 n2, n2 cc n2, vmb av-d av-dc vvi vbi vvn p-acp pno12, (6) sermon (DIV1) 6 Page 3
31 then that which the Lord our God by his owne hand shall bring on. then that which the Lord our God by his own hand shall bring on. cs d r-crq dt n1 po12 np1 p-acp po31 d n1 vmb vvi a-acp. (6) sermon (DIV1) 6 Page 3
32 Also that no other miseries shall ever befall us then such as in former times God hath brought about to very happy ends and blessed conclusions: Also that no other misery's shall ever befall us then such as in former times God hath brought about to very happy ends and blessed conclusions: av cst dx j-jn n2 vmb av vvi pno12 av d c-acp p-acp j n2 np1 vhz vvn a-acp p-acp av j n2 cc j-vvn n2: (6) sermon (DIV1) 7 Page 3
33 for God now doth require nothing but what is past, the acts of his providence in our dayes are but repetitions of his ancient proceedings. for God now does require nothing but what is past, the acts of his providence in our days Are but repetitions of his ancient proceedings. c-acp np1 av vdz vvi pix cc-acp r-crq vbz j, dt n2 pp-f po31 n1 p-acp po12 n2 vbr cc-acp n2 pp-f po31 j n2-vvg. (6) sermon (DIV1) 7 Page 3
34 Were the Lord now to begin to guide the world, we might seeme to have reason of feare for the issue of many difficult passages. Were the Lord now to begin to guide the world, we might seem to have reason of Fear for the issue of many difficult passages. np1 dt n1 av pc-acp vvi pc-acp vvi dt n1, pns12 vmd vvi pc-acp vhi n1 pp-f n1 p-acp dt n1 pp-f d j n2. (6) sermon (DIV1) 7 Page 3
35 When a hard piece of worke is put in the hand of an Apprentice for the first assay of his skill, the beholders are justly afraid for a miscarriage in his young and unexperienced hand; When a hard piece of work is put in the hand of an Apprentice for the First assay of his skill, the beholders Are justly afraid for a miscarriage in his young and unexperienced hand; c-crq dt j n1 pp-f n1 vbz vvn p-acp dt n1 pp-f dt n1 p-acp dt ord n1 pp-f po31 n1, dt n2 vbr av-j j p-acp dt n1 p-acp po31 j cc j n1; (6) sermon (DIV1) 7 Page 3
36 but when the worker is an old master of Craft, none are afraid but his cunning hand can act again what so oft it hath wrought to the contentment of all the beholders. but when the worker is an old master of Craft, none Are afraid but his cunning hand can act again what so oft it hath wrought to the contentment of all the beholders. cc-acp c-crq dt n1 vbz dt j n1 pp-f n1, pix vbr j p-acp po31 j-jn n1 vmb vvi av q-crq av av pn31 vhz vvn p-acp dt n1 pp-f d dt n2. (6) sermon (DIV1) 7 Page 3
37 Were our God a Novice in the great art of governing the world, and of the Church in the bosome thereof; Were our God a Novice in the great art of governing the world, and of the Church in the bosom thereof; np1 po12 np1 dt n1 p-acp dt j n1 pp-f vvg dt n1, cc pp-f dt n1 p-acp dt n1 av; (6) sermon (DIV1) 7 Page 3
38 had he to this day never given any proofe of his infinite wisedome, power, and goodnesse, in turning about the most terrible accidents to the welfare and joy of his Saints; had he to this day never given any proof of his infinite Wisdom, power, and Goodness, in turning about the most terrible accidents to the welfare and joy of his Saints; vhd pns31 p-acp d n1 av-x vvn d n1 pp-f po31 j n1, n1, cc n1, p-acp vvg p-acp dt av-ds j n2 p-acp dt n1 cc n1 pp-f po31 n2; (6) sermon (DIV1) 7 Page 3
39 we might indeed be amazed when ever we feele our selves sinking in the dangers wherein the practises of our Enemies oft doe plunge us over head and eares: we might indeed be amazed when ever we feel our selves sinking in the dangers wherein the practises of our Enemies oft do plunge us over head and ears: pns12 vmd av vbi vvn c-crq av pns12 vvb po12 n2 vvg p-acp dt n2 c-crq dt n2 pp-f po12 n2 av vdb vvi pno12 p-acp n1 cc n2: (6) sermon (DIV1) 7 Page 3
40 But the Lord having given in times past so many documents of his uncontroverted skill and most certaine will to bring about all humane affaires, But the Lord having given in times passed so many documents of his uncontroverted skill and most certain will to bring about all humane affairs, cc-acp dt n1 vhg vvn p-acp n2 vvn av d n2 pp-f po31 vvn n1 cc av-ds j n1 pc-acp vvi p-acp d j n2, (6) sermon (DIV1) 7 Page 3
41 as to his owne glory, so to the reall good of all that love him, it would be in us an impious and unexcusable uncharitablenesse to suspect the end of any worke which he hath begun, much lesse of this great Reformation now in hand, whose foundation God hath laid, whose wals he hath so farre advanced, whose gracious and beautifull Capstone in his time must be set on, maugre all opposition. as to his own glory, so to the real good of all that love him, it would be in us an impious and unexcusable uncharitableness to suspect the end of any work which he hath begun, much less of this great Reformation now in hand, whose Foundation God hath laid, whose walls he hath so Far advanced, whose gracious and beautiful Capstone in his time must be Set on, maugre all opposition. c-acp p-acp po31 d n1, av p-acp dt j j pp-f d cst vvb pno31, pn31 vmd vbi p-acp pno12 dt j cc j-u n1 pc-acp vvi dt n1 pp-f d n1 r-crq pns31 vhz vvn, av-d av-dc pp-f d j n1 av p-acp n1, rg-crq n1 np1 vhz vvn, rg-crq n2 pns31 vhz av av-j vvn, rg-crq j cc j np1 p-acp po31 n1 vmb vbi vvn a-acp, p-acp d n1. (6) sermon (DIV1) 7 Page 4
42 These two considerations are very fit to under-prop a weake mind in its fainting under the weight of griefes and feares, but behold a third, which if not removed makes both the former without all use and fruit. These two considerations Are very fit to underprop a weak mind in its fainting under the weight of griefs and fears, but behold a third, which if not removed makes both the former without all use and fruit. d crd n2 vbr av j pc-acp vvb dt j n1 p-acp po31 j-vvg p-acp dt n1 pp-f n2 cc n2, p-acp vvi dt ord, r-crq cs xx vvn vvz d dt j p-acp d n1 cc n1. (6) sermon (DIV1) 8 Page 4
43 There is no remembrance of former things, neither shall there be any remembrance of things that are to come with those that shall come after. There is no remembrance of former things, neither shall there be any remembrance of things that Are to come with those that shall come After. pc-acp vbz dx n1 pp-f j n2, dx vmb pc-acp vbi d n1 pp-f n2 cst vbr pc-acp vvi p-acp d cst vmb vvi a-acp. (6) sermon (DIV1) 8 Page 4
44 However it be most true that all our present troubles of Church and State, be no other but the selfe-same which in former times have befallen the people of God, However it be most true that all our present Troubles of Church and State, be no other but the selfsame which in former times have befallen the people of God, c-acp pn31 vbb av-ds j cst d po12 j n2 pp-f n1 cc n1, vbb dx n-jn p-acp dt d r-crq p-acp j n2 vhb vvn dt n1 pp-f np1, (6) sermon (DIV1) 8 Page 4
45 and which oft the hand of God hath wrought to a happy conclusion: and which oft the hand of God hath wrought to a happy conclusion: cc r-crq av dt n1 pp-f np1 vhz vvn p-acp dt j n1: (6) sermon (DIV1) 8 Page 4
46 yet our forgetfulnesse, our ignorance and inconsideration makes all these accidents, and Gods providence about them to be in vain and fruitlesse unto us, yet our forgetfulness, our ignorance and inconsideration makes all these accidents, and God's providence about them to be in vain and fruitless unto us, av po12 n1, po12 n1 cc n1 vvz d d n2, cc ng1 n1 p-acp pno32 pc-acp vbi p-acp j cc j p-acp pno12, (6) sermon (DIV1) 8 Page 4
47 as if never such matters had been. as if never such matters had been. c-acp cs av d n2 vhd vbn. (6) sermon (DIV1) 8 Page 4
48 For the remedy of this great evill, the maine cause of many minds perturbation and disquietnesse this day, to helpe us to know and remember what hath beene of old, our mercifull Father beside other very profitable histories in humane writs, hath made for us a perfect Register in his holy Scripture of the ancient passages of his providence, wherein as in a glasse we may behold the cleare Image of our dayes, For the remedy of this great evil, the main cause of many minds perturbation and disquietness this day, to help us to know and Remember what hath been of old, our merciful Father beside other very profitable histories in humane writs, hath made for us a perfect Register in his holy Scripture of the ancient passages of his providence, wherein as in a glass we may behold the clear Image of our days, p-acp dt n1 pp-f d j n-jn, dt j n1 pp-f d ng1 n1 cc n1 d n1, pc-acp vvi pno12 pc-acp vvi cc vvb r-crq vhz vbn pp-f j, po12 j n1 p-acp n-jn av j n2 p-acp j n2, vhz vvn p-acp pno12 dt j n1 p-acp po31 j n1 pp-f dt j n2 pp-f po31 n1, c-crq c-acp p-acp dt n1 pns12 vmb vvi dt j n1 pp-f po12 n2, (6) sermon (DIV1) 9 Page 4
49 and by a judicious comparing of what we read, with what we feele, by a wise paralelling of times with times, we may attaine to such patience and comfort in our worst dayes, and by a judicious comparing of what we read, with what we feel, by a wise paralleling of times with times, we may attain to such patience and Comfort in our worst days, cc p-acp dt j vvg pp-f r-crq pns12 vvb, p-acp r-crq pns12 vvb, p-acp dt j n-vvg pp-f n2 p-acp n2, pns12 vmb vvi p-acp d n1 cc n1 p-acp po12 js n2, (6) sermon (DIV1) 9 Page 4
50 as will support us with hope and confidence of a glorious deliverance from all our present affliction. as will support us with hope and confidence of a glorious deliverance from all our present affliction. c-acp vmb vvi pno12 p-acp n1 cc n1 pp-f dt j n1 p-acp d po12 j n1. (6) sermon (DIV1) 9 Page 4
51 For this end it is that we have read in your honourable audience this portion of the Prophet Zachariah: for as in the whole prophesie, For this end it is that we have read in your honourable audience this portion of the Prophet Zachariah: for as in the Whole prophesy, p-acp d n1 pn31 vbz cst pns12 vhb vvn p-acp po22 j n1 d n1 pp-f dt n1 np1: p-acp a-acp p-acp dt j-jn vvb, (6) sermon (DIV1) 10 Page 4
52 so especially in this third Chapter he sets downe a Register of the estate of old Israel in his dayes, so especially in this third Chapter he sets down a Register of the estate of old Israel in his days, av av-j p-acp d ord n1 pns31 vvz a-acp dt n1 pp-f dt n1 pp-f j np1 p-acp po31 n2, (6) sermon (DIV1) 10 Page 4
53 so like to our times that we may justly take the one for a type, a patterne, a lively image of the other. so like to our times that we may justly take the one for a type, a pattern, a lively image of the other. av av-j p-acp po12 n2 cst pns12 vmb av-j vvi dt crd p-acp dt n1, dt n1, dt j n1 pp-f dt j-jn. (6) sermon (DIV1) 10 Page 4
54 The people of God after a long captivity in Babel, after many yeers oppression both in Religion and civill liberties, at last by the hand of God were delivered: The people of God After a long captivity in Babel, After many Years oppression both in Religion and civil Liberties, At last by the hand of God were Delivered: dt n1 pp-f np1 p-acp dt j n1 p-acp np1, p-acp d ng2 n1 av-d p-acp n1 cc j n2, p-acp ord p-acp dt n1 pp-f np1 vbdr vvn: (6) sermon (DIV1) 10 Page 5
55 Their Babylonish tyrants, too strong for their weak hands to deale with, in a suddain were overthrowne by the hand of God, Their Babylonish Tyrants, too strong for their weak hands to deal with, in a sudden were overthrown by the hand of God, po32 np1 n2, av j c-acp po32 j n2 pc-acp vvi p-acp, p-acp dt j vbdr vvn p-acp dt n1 pp-f np1, (6) sermon (DIV1) 10 Page 5
56 so that afterwards these oppressors were never able to stand: so that afterwards these Oppressors's were never able to stand: av cst av d n2 vbdr av-x j pc-acp vvi: (6) sermon (DIV1) 10 Page 5
57 The poore captives returned freemen in great joy to Ierusalem, with full hope to set up quickly both their Temple and Citie, to restore without any impediment both their Church and State to the ancient glory: The poor captives returned freemen in great joy to Ierusalem, with full hope to Set up quickly both their Temple and city, to restore without any impediment both their Church and State to the ancient glory: dt j n2-jn vvn n2 p-acp j n1 p-acp np1, p-acp j n1 pc-acp vvi a-acp av-j av-d po32 n1 cc n1, pc-acp vvi p-acp d n1 d po32 n1 cc n1 p-acp dt j n1: (6) sermon (DIV1) 10 Page 5
58 But incontinently they were troubled with so many enemies both at home and abroad, that they gave over the worke begun, But incontinently they were troubled with so many enemies both At home and abroad, that they gave over the work begun, cc-acp av-j pns32 vbdr vvn p-acp av d n2 av-d p-acp n1-an cc av, cst pns32 vvd p-acp dt n1 vvn, (6) sermon (DIV1) 10 Page 5
59 and for too long a time fainted in a pitifull despaire to get either their Temple or City rebuilded: and for too long a time fainted in a pitiful despair to get either their Temple or city rebuilded: cc p-acp av j dt n1 vvd p-acp dt j n1 pc-acp vvi d po32 n1 cc n1 vvn: (6) sermon (DIV1) 10 Page 5
60 so great were their crosses and insuperable their difficulties in their intended and joyfully begun reparation of that ruined Church and Kingdom; so great were their Crosses and insuperable their difficulties in their intended and joyfully begun reparation of that ruined Church and Kingdom; av j vbdr po32 n2 cc j po32 n2 p-acp po32 j-vvn cc av-j vvn n1 pp-f cst j-vvn n1 cc n1; (6) sermon (DIV1) 10 Page 5
61 notwithstanding when all hands were hanging downe and all knees were feeble, when a hopelesse fainting had stupified and taken away the wonted care of the publike, from the hearts both of their Princes, Priests and people, the Lord in mercy wakened them by the ministery of two new Prophets, Haggai and Zachariah, whereby he put againe in all their spirits so vigorous a life, that they set upon the work with such a magnanimous and zealous resolution as nothing could withstand them to the very end and perfection of their endeavours, they never rested till both the Temple and wall of the Citie were fully accomplished. notwithstanding when all hands were hanging down and all knees were feeble, when a hopeless fainting had Stupified and taken away the wonted care of the public, from the hearts both of their Princes, Priests and people, the Lord in mercy wakened them by the Ministry of two new prophets, Chaggai and Zachariah, whereby he put again in all their spirits so vigorous a life, that they Set upon the work with such a magnanimous and zealous resolution as nothing could withstand them to the very end and perfection of their endeavours, they never rested till both the Temple and wall of the city were Fully accomplished. p-acp c-crq d n2 vbdr vvg a-acp cc d n2 vbdr j, c-crq dt j vvg vhd vvn cc vvn av dt j n1 pp-f dt j, p-acp dt n2 d pp-f po32 n2, n2 cc n1, dt n1 p-acp n1 vvn pno32 p-acp dt n1 pp-f crd j n2, np1 cc np1, c-crq pns31 vvd av p-acp d po32 n2 av j dt n1, cst pns32 vvd p-acp dt n1 p-acp d dt j cc j n1 c-acp pix vmd vvi pno32 p-acp dt j n1 cc n1 pp-f po32 n2, pns32 av-x vvd p-acp d dt n1 cc n1 pp-f dt n1 vbdr av-j vvn. (6) sermon (DIV1) 10 Page 5
62 The vision set downe in this chapter, was one of these heavenly messages whereby that undaunted courage was inspired in the breasts of that otherwise languishing and discouraged people; The vision Set down in this chapter, was one of these heavenly messages whereby that undaunted courage was inspired in the breasts of that otherwise languishing and discouraged people; dt n1 vvd a-acp p-acp d n1, vbds pi pp-f d j n2 c-crq d j n1 vbds vvn p-acp dt n2 pp-f d av vvg cc vvn n1; (6) sermon (DIV1) 11 Page 5
63 you may divide it in three parts: you may divide it in three parts: pn22 vmb vvi pn31 p-acp crd n2: (6) sermon (DIV1) 11 Page 5
64 In the first you have the great impediments of all their designes for the reparation of their Church and State. In the First you have the great impediments of all their designs for the reparation of their Church and State. p-acp dt ord pn22 vhb dt j n2 pp-f d po32 n2 p-acp dt n1 pp-f po32 n1 cc n1. (6) sermon (DIV1) 11 Page 5
65 In the second the removing of these impediments. In the third, the ground and cause of their removeall. In the second the removing of these impediments. In the third, the ground and cause of their removal. p-acp dt ord dt n-vvg pp-f d n2. p-acp dt ord, dt n1 cc n1 pp-f po32 n1. (6) sermon (DIV1) 12 Page 5
66 The first two parts are intertext and woven in together from the beginning to the eighth verse: The First two parts Are intertext and woven in together from the beginning to the eighth verse: dt ord crd n2 vbr n1 cc vvn p-acp av p-acp dt n1 p-acp dt ord n1: (6) sermon (DIV1) 13 Page 5
67 the great impediments of all their endevours were not men, but spirits; were not forraine, but homebred enemies; not others, but themselves: the great impediments of all their endeavours were not men, but spirits; were not foreign, but Homebred enemies; not Others, but themselves: dt j n2 pp-f d po32 n2 vbdr xx n2, cc-acp n2; vbdr xx j, cc-acp j n2; xx ng2-jn, cc-acp px32: (6) sermon (DIV1) 13 Page 5
68 Satan stood at Ioshua's right hand to resist him: Satan stood At Joshua's right hand to resist him: np1 vvd p-acp npg1 j-jn n1 pc-acp vvi pno31: (6) sermon (DIV1) 13 Page 6
69 Ioshua was cloathed with foule garments, with his owne manifold sinnes, and the sinnes of the people, whom he represented before God: Ioshua was clothed with foul garments, with his own manifold Sins, and the Sins of the people, whom he represented before God: np1 vbds vvn p-acp j n2, p-acp po31 d j n2, cc dt n2 pp-f dt n1, ro-crq pns31 vvn p-acp np1: (6) sermon (DIV1) 13 Page 6
70 these sins were the fountain of all the opposition they found from any man; these Sins were the fountain of all the opposition they found from any man; d n2 vbdr dt n1 pp-f d dt n1 pns32 vvd p-acp d n1; (6) sermon (DIV1) 13 Page 6
71 many enemies there were to the Work of God in the midst of Israel, many in the neighbouring Countries many in the Court of the King of Persia; but the Leader of all these was a malignant spirit, a powerfull Devill, many enemies there were to the Work of God in the midst of Israel, many in the neighbouring Countries many in the Court of the King of Persiam; but the Leader of all these was a malignant Spirit, a powerful devil, d n2 a-acp vbdr p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1, d p-acp dt j-vvg n2 d p-acp dt n1 pp-f dt n1 pp-f np1; p-acp dt n1 pp-f d d vbds dt j n1, dt j n1, (6) sermon (DIV1) 13 Page 6
72 so malapert and impudent as to oppose Ioshua before the face of Christ himselfe. Yet neither men nor devills were their principall enemies; so malapert and impudent as to oppose Ioshua before the face of christ himself. Yet neither men nor Devils were their principal enemies; av j-jn cc j c-acp pc-acp vvi np1 p-acp dt n1 pp-f np1 px31. av dx n2 ccx n2 vbdr po32 j-jn n2; (6) sermon (DIV1) 13 Page 6
73 the great sins that notwithstanding all their troubles the people still did commit, were the strength of the Devill, whereby he stopt most the progresse of the great and gracious work in their hand. the great Sins that notwithstanding all their Troubles the people still did commit, were the strength of the devil, whereby he stopped most the progress of the great and gracious work in their hand. dt j n2 cst p-acp d po32 n2 dt n1 av vdd vvi, vbdr dt n1 pp-f dt n1, c-crq pns31 vvd ds dt n1 pp-f dt j cc j n1 p-acp po32 n1. (6) sermon (DIV1) 13 Page 6
74 As for the second part, the removall of all the named obstructions, this was in the favour of God, As for the second part, the removal of all the nam obstructions, this was in the favour of God, c-acp p-acp dt ord n1, dt n1 pp-f d dt j-vvn n2, d vbds p-acp dt n1 pp-f np1, (6) sermon (DIV1) 14 Page 6
75 first in rebuking the Devill that was unsatiable in malice; First in rebuking the devil that was unsatiable in malice; ord p-acp vvg dt n1 cst vbds j p-acp n1; (6) sermon (DIV1) 14 Page 6
76 who not content with all the fire of tribulation wherein that poor Church and Kingdom was already made like a Charcoale, a Brand, a Burnt stick taken out of the fire, did farther assay to burne them to ashes, who not content with all the fire of tribulation wherein that poor Church and Kingdom was already made like a Charcoal, a Brand, a Burned stick taken out of the fire, did farther assay to burn them to Ashes, r-crq xx j p-acp d dt n1 pp-f n1 c-crq d j n1 cc n1 vbds av vvn av-j dt n1, dt n1, dt vvn n1 vvn av pp-f dt n1, vdd av-jc vvi pc-acp vvi pno32 p-acp n2, (6) sermon (DIV1) 14 Page 6
77 and without pity went about to destroy them all utterly. 2. That strong hold of Satan, the sinnes of the Priests and People is broken downe; and without pity went about to destroy them all utterly. 2. That strong hold of Satan, the Sins of the Priests and People is broken down; cc p-acp n1 vvd a-acp pc-acp vvi pno32 d av-j. crd cst j n1 pp-f np1, dt n2 pp-f dt n2 cc n1 vbz vvn a-acp; (6) sermon (DIV1) 14 Page 6
78 the mercy of the Lord freely pardons all their transgressions. the mercy of the Lord freely Pardons all their transgressions. dt n1 pp-f dt n1 av-j vvz d po32 n2. (6) sermon (DIV1) 14 Page 6
79 Neither this only, but a third blessing is granted, the graces of the Spirit are poured out upon them for Sanctification; Neither this only, but a third blessing is granted, the graces of the Spirit Are poured out upon them for Sanctification; av-d d av-j, cc-acp dt ord n1 vbz vvn, dt n2 pp-f dt n1 vbr vvn av p-acp pno32 p-acp n1; (6) sermon (DIV1) 14 Page 6
80 The foule garments are pulled off, and change of new glorious garments is put on. The foul garments Are pulled off, and change of new glorious garments is put on. dt j n2 vbr vvn a-acp, cc n1 pp-f j j n2 vbz vvn a-acp. (6) sermon (DIV1) 14 Page 6
81 In the fourth place, a gracious Covenant is made with Ioshua for two things, 1. His continuance in service before God in the temple while he lived, next for a place when he died among the Angels who stand in heaven before the throne of God. In the fourth place, a gracious Covenant is made with Ioshua for two things, 1. His Continuance in service before God in the temple while he lived, next for a place when he died among the Angels who stand in heaven before the throne of God. p-acp dt ord n1, dt j n1 vbz vvn p-acp np1 p-acp crd n2, crd po31 n1 p-acp n1 p-acp np1 p-acp dt n1 cs pns31 vvd, ord p-acp dt n1 c-crq pns31 vvd p-acp dt n2 r-crq vvb p-acp n1 p-acp dt n1 pp-f np1. (6) sermon (DIV1) 14 Page 6
82 In this is the great comfort of the repairers of Sion, of all the sincere friends of Jerusalem, That albeit for a time they have strong and dangerous wrastlings with men and Devills, they be oft vexed with the guilt of by-gone transgressions, with the strength of present corruptions, with the feare of future mis-accidents in life, in death: In this is the great Comfort of the repairers of Sion, of all the sincere Friends of Jerusalem, That albeit for a time they have strong and dangerous wrestlings with men and Devils, they be oft vexed with the guilt of bygone transgressions, with the strength of present corruptions, with the Fear of future mis-accidents in life, in death: p-acp d vbz dt j n1 pp-f dt n2 pp-f np1, pp-f d dt j n2 pp-f np1, cst cs p-acp dt n1 pns32 vhb j cc j n2 p-acp n2 cc n2, pns32 vbb av vvn p-acp dt n1 pp-f j n2, p-acp dt n1 pp-f j n2, p-acp dt n1 pp-f j-jn n2 p-acp n1, p-acp n1: (6) sermon (DIV1) 15 Page 6
83 yet at last in all these they become more then Conquerours, the Devill by the mouth of Christ is chased away from further molesting them, the spots of sinne are washed off, yet At last in all these they become more then Conquerors, the devil by the Mouth of christ is chased away from further molesting them, the spots of sin Are washed off, av p-acp ord p-acp d d pns32 vvb av-dc cs n1, dt n1 p-acp dt n1 pp-f np1 vbz vvn av p-acp av-jc vvg pno32, dt n2 pp-f n1 vbr vvn a-acp, (6) sermon (DIV1) 15 Page 7
84 as if they never had been on, the strength of corruption is abated, they are clothed and made Beautifull with the graces of the Spirit, they are assured of perseverance and Gods acceptation of continuall service at their hand; as if they never had been on, the strength of corruption is abated, they Are clothed and made Beautiful with the graces of the Spirit, they Are assured of perseverance and God's acceptation of continual service At their hand; c-acp cs pns32 av-x vhd vbn a-acp, dt n1 pp-f n1 vbz vvn, pns32 vbr vvn cc vvd j p-acp dt n2 pp-f dt n1, pns32 vbr vvn pp-f n1 cc ng1 n1 pp-f j n1 p-acp po32 n1; (6) sermon (DIV1) 15 Page 7
85 they have the Lords Protestation that after all their labours for his honour, the welfare of his Church and their mother countrie, they shall be translated to an Evangelick felicitie, to stand before the celestiall throne, injoying the face of God and all the fulnesse of joy thence flowing: they have the lords Protestation that After all their labours for his honour, the welfare of his Church and their mother country, they shall be translated to an Evangelic felicity, to stand before the celestial throne, enjoying the face of God and all the fullness of joy thence flowing: pns32 vhb dt ng1 n1 cst p-acp d po32 n2 p-acp po31 n1, dt n1 pp-f po31 n1 cc po32 n1 n1, pns32 vmb vbi vvn p-acp dt j n1, pc-acp vvi p-acp dt j n1, vvg dt n1 pp-f np1 cc d dt n1 pp-f n1 av vvg: (6) sermon (DIV1) 15 Page 7
86 when others, the opposits of the worke of God, the retarders of the building of the Temple and Citie, shall be rebuked with Satan their leader, when Others, the opposites of the work of God, the retarders of the building of the Temple and city, shall be rebuked with Satan their leader, c-crq n2-jn, dt n2-jn pp-f dt n1 pp-f np1, dt n2 pp-f dt n-vvg pp-f dt n1 cc n1, vmb vbi vvn p-acp np1 po32 n1, (6) sermon (DIV1) 15 Page 7
87 and cast with him into that utter darknesse where there is weeping and gnashing of teeth. and cast with him into that utter darkness where there is weeping and gnashing of teeth. cc vvd p-acp pno31 p-acp d j n1 c-crq pc-acp vbz vvg cc vvg pp-f n2. (6) sermon (DIV1) 15 Page 7
88 The true procurer of all these favours was Christ the Messias to come, spoken of in the third part from the eight verse to the end. The true procurer of all these favours was christ the Messias to come, spoken of in the third part from the eight verse to the end. dt j n1 pp-f d d n2 vbds np1 dt np1 pc-acp vvi, vvn pp-f p-acp dt ord n1 p-acp dt crd n1 p-acp dt n1. (6) sermon (DIV1) 16 Page 7
89 Ioshua and his companions were wondred at as mad fools, who would venture their peaceable and quiet estate in Babel with the hazard of a long and dangerous voyage to the desolate Land of Judea, and when they came there would not rest in ease, Ioshua and his Sodales were wondered At as mad Fools, who would venture their peaceable and quiet estate in Babel with the hazard of a long and dangerous voyage to the desolate Land of Judea, and when they Come there would not rest in ease, np1 cc po31 n2 vbdr vvn p-acp p-acp j n2, r-crq vmd vvi po32 j cc j-jn n1 p-acp np1 p-acp dt n1 pp-f dt j cc j n1 p-acp dt j n1 pp-f np1, cc c-crq pns32 vvd pc-acp vmd xx vvi p-acp n1, (6) sermon (DIV1) 17 Page 7
90 but without feare of provoking the great King of Persia, without regard of plottings within by false friends, of open armes without by professed foes, not considering their owne weaknesse nor the greatnesse of the interprize of building a temple, of fortifying a City, went on with courage: but without Fear of provoking the great King of Persiam, without regard of plottings within by false Friends, of open arms without by professed foes, not considering their own weakness nor the greatness of the interprize of building a temple, of fortifying a city, went on with courage: cc-acp p-acp n1 pp-f vvg dt j n1 pp-f np1, p-acp n1 pp-f n2 a-acp p-acp j n2, pp-f j n2 p-acp p-acp j-vvn n2, xx vvg po32 d n1 ccx dt n1 pp-f dt n1 pp-f vvg dt n1, pp-f vvg dt n1, vvd a-acp p-acp n1: (6) sermon (DIV1) 17 Page 7
91 this by some was derided, by others wondred at: this by Some was derided, by Others wondered At: d p-acp d vbds vvn, p-acp n2-jn vvd p-acp: (6) sermon (DIV1) 17 Page 7
92 yet themselves understood very well what they were doing, The Lord of hosts was with them, their help was in the name of the Lord. yet themselves understood very well what they were doing, The Lord of hosts was with them, their help was in the name of the Lord. av px32 vvn j av r-crq pns32 vbdr vdg, dt n1 pp-f n2 vbds p-acp pno32, po32 n1 vbds p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 17 Page 7
93 Michael their Prince was a mediatour for them at the throne of God, though yet he was not borne, yet in his divine nature he did execute the office of an intercessor for them with the Father, Michael their Prince was a Mediator for them At the throne of God, though yet he was not born, yet in his divine nature he did execute the office of an intercessor for them with the Father, np1 po32 n1 vbds dt n1 p-acp pno32 p-acp dt n1 pp-f np1, cs av pns31 vbds xx vvn, av p-acp po31 j-jn n1 pns31 vdd vvi dt n1 pp-f dt n1 p-acp pno32 p-acp dt n1, (6) sermon (DIV1) 18 Page 7
94 and the time did draw neere when he was to be brought forth as a branch: then he did lurke and lie hid within the vaile of heaven as a roote under the ground, yea the stock of Iesse whence he was to take flesh, was a withered tree in a dry Land: and the time did draw near when he was to be brought forth as a branch: then he did lurk and lie hid within the veil of heaven as a root under the ground, yea the stock of Iesse whence he was to take Flesh, was a withered tree in a dry Land: cc dt n1 vdd vvi av-j c-crq pns31 vbds pc-acp vbi vvn av p-acp dt n1: av pns31 vdd vvi cc vvi vvn p-acp dt n1 pp-f n1 p-acp dt n1 p-acp dt n1, uh dt n1 pp-f np1 c-crq pns31 vbds pc-acp vvi n1, vbds dt j-vvn n1 p-acp dt j n1: (6) sermon (DIV1) 18 Page 8
95 yet he was to spring out of it as a branch which from a small twigg was to become a great boulke, wherein all the plants of God behoved to be graffed, that by his fatnesse they might flourish in the Courts of the Lord and bring forth their fruit in due season. yet he was to spring out of it as a branch which from a small twig was to become a great boulke, wherein all the plants of God behooved to be graffed, that by his fatness they might flourish in the Courts of the Lord and bring forth their fruit in due season. av pns31 vbds pc-acp vvi av pp-f pn31 p-acp dt n1 r-crq p-acp dt j n1 vbds pc-acp vvi dt j n1, c-crq d dt n2 pp-f np1 vvd pc-acp vbi vvn, cst p-acp po31 n1 pns32 vmd vvi p-acp dt n2 pp-f dt n1 cc vvi av po32 n1 p-acp j-jn n1. (6) sermon (DIV1) 18 Page 8
96 This branch was that stone which Ioshua did lay in the foundation of the second temple: This branch was that stone which Ioshua did lay in the Foundation of the second temple: d n1 vbds d n1 r-crq np1 vdd vvi p-acp dt n1 pp-f dt ord n1: (6) sermon (DIV1) 19 Page 8
97 for Christ is the rock wherupon the Church is builded so firmely that the Ports of hell may well assault, for christ is the rock whereupon the Church is built so firmly that the Ports of hell may well assault, c-acp np1 vbz dt n1 c-crq dt n1 vbz vvn av av-j cst dt n2 pp-f n1 vmb av vvi, (6) sermon (DIV1) 19 Page 8
98 but shall not prevaile against it; but shall not prevail against it; cc-acp vmb xx vvi p-acp pn31; (6) sermon (DIV1) 19 Page 8
99 he is a stone with seven eyes, not a dead, blinde stone, but living and seeing, filled with the Spirit of providence, able to foresee with a multitude, with a great and perfect number of eyes, all the dangers which can befall that House, he is a stone with seven eyes, not a dead, blind stone, but living and seeing, filled with the Spirit of providence, able to foresee with a multitude, with a great and perfect number of eyes, all the dangers which can befall that House, pns31 vbz dt n1 p-acp crd n2, xx dt j, j n1, cc-acp vvg cc vvg, vvd p-acp dt n1 pp-f n1, j pc-acp vvi p-acp dt n1, p-acp dt j cc j n1 pp-f n2, d dt n2 r-crq vmb vvi d n1, (6) sermon (DIV1) 19 Page 8
100 and every living stone therein which is builded upon him; and every living stone therein which is built upon him; cc d j-vvg n1 av r-crq vbz vvn p-acp pno31; (6) sermon (DIV1) 19 Page 8
101 he is a carved and ingraven stone polished and adorned by the hand of the Father with all the perfection of divine beautie: he is a carved and engraven stone polished and adorned by the hand of the Father with all the perfection of divine beauty: pns31 vbz dt j-vvn cc vvn n1 vvn cc vvn p-acp dt n1 pp-f dt n1 p-acp d dt n1 pp-f j-jn n1: (6) sermon (DIV1) 19 Page 8
102 in which the carvings of his flesh by the wounds of his crosse, the agonies of his Spirit, wherewith it pleased the Father to bruise him, are not of the least consideration; in which the carvings of his Flesh by the wounds of his cross, the agonies of his Spirit, wherewith it pleased the Father to bruise him, Are not of the least consideration; p-acp r-crq dt n2 pp-f po31 n1 p-acp dt n2 pp-f po31 n1, dt n2 pp-f po31 n1, c-crq pn31 vvd dt n1 pc-acp vvi pno31, vbr xx pp-f dt ds n1; (6) sermon (DIV1) 19 Page 8
103 for from these chiefly flow the two great blessings, Pardon and Peace, wherewith the Chapter is closed. for from these chiefly flow the two great blessings, Pardon and Peace, wherewith the Chapter is closed. c-acp p-acp d av-jn vvb dt crd j n2, vvb cc n1, c-crq dt n1 vbz vvn. (6) sermon (DIV1) 19 Page 8
104 The Father for the sake of the passion of Christ put away the sinnes of the Land, Revel. 13.8. Hebr. 10.4. Hebr. 10.4. and that in on day: The Father for the sake of the passion of christ put away the Sins of the Land, Revel. 13.8. Hebrew 10.4. Hebrew 10.4. and that in on day: dt n1 p-acp dt n1 pp-f dt n1 pp-f np1 vvb av dt n2 pp-f dt n1, vvb. crd. np1 crd. np1 crd. cc cst p-acp p-acp n1: (6) sermon (DIV1) 19 Page 8
105 for the sacrifice of the Lamb slain from the beginning of the world was of another nature from these under the Law; for the sacrifice of the Lamb slave from the beginning of the world was of Another nature from these under the Law; p-acp dt n1 pp-f dt n1 vvn p-acp dt n1 pp-f dt n1 vbds pp-f j-jn n1 p-acp d p-acp dt n1; (6) sermon (DIV1) 19 Page 8
106 these though continually offered, could never make the commers thereto perfect, but he by one offering hath perfected for ever them that are sanctified. these though continually offered, could never make the comers thereto perfect, but he by one offering hath perfected for ever them that Are sanctified. d c-acp av-j vvn, vmd av-x vvi dt n2 av j, p-acp pns31 p-acp crd n1 vhz vvn p-acp av pno32 cst vbr vvn. (6) sermon (DIV1) 19 Page 8
107 Hence flowes a full and perfect peace, they who had been long vexed with a cruell and bloody war, by the Prince of peace are reconciled with God, Hence flows a full and perfect peace, they who had been long vexed with a cruel and bloody war, by the Prince of peace Are reconciled with God, av vvz dt j cc j n1, pns32 r-crq vhd vbn av-j vvn p-acp dt j cc j n1, p-acp dt n1 pp-f n1 vbr vvn p-acp np1, (6) sermon (DIV1) 19 Page 8
108 for their sinnes in one day being removed by that one sacrifice, the wrath of the Father was satisfied: for their Sins in one day being removed by that one sacrifice, the wrath of the Father was satisfied: p-acp po32 n2 p-acp crd n1 vbg vvn p-acp d crd n1, dt n1 pp-f dt n1 vbds vvn: (6) sermon (DIV1) 19 Page 8
109 Peace with God brings inward peace of conscience that passeth understanding; and also peace with men so much as the Lord findeth expedient, when a mans wayes pleaseth the Lord he maketh his very enemies to be at peace with him: Peace with God brings inward peace of conscience that passes understanding; and also peace with men so much as the Lord finds expedient, when a men ways Pleases the Lord he makes his very enemies to be At peace with him: n1 p-acp np1 vvz j n1 pp-f n1 cst vvz n1; cc av n1 p-acp n2 av av-d c-acp dt n1 vvz j, c-crq dt ng1 n2 vvz dt n1 pns31 vvz po31 j n2 pc-acp vbi p-acp n1 p-acp pno31: (6) sermon (DIV1) 19 Page 8
110 The branch that sprang from the stem of Jesse makes the wolfe and the Lamb to dwell together, the Leopard to lie down in peace with the kid, the lion to eat straw with the oxe, the sucking child to play on the hole of the Aspe, the weaned childe to lay his hand safely on the cockatrice den: The branch that sprang from the stem of Jesse makes the wolf and the Lamb to dwell together, the Leopard to lie down in peace with the kid, the Lion to eat straw with the ox, the sucking child to play on the hold of the Asp, the weaned child to lay his hand safely on the cockatrice den: dt n1 cst vvd p-acp dt n1 pp-f np1 vvz dt n1 cc dt n1 pc-acp vvi av, dt n1 pc-acp vvi a-acp p-acp n1 p-acp dt n1, dt n1 pc-acp vvi n1 p-acp dt n1, dt j-vvg n1 pc-acp vvi p-acp dt n1 pp-f dt n1, dt j-vvn n1 pc-acp vvi po31 n1 av-j p-acp dt n1 n1: (6) sermon (DIV1) 19 Page 9
111 and these men who have been spoiled of all, and banished from their habitations, to returne to their homes, and these men who have been spoiled of all, and banished from their habitations, to return to their homes, cc d n2 r-crq vhb vbn vvn pp-f d, cc vvn p-acp po32 n2, pc-acp vvi p-acp po32 n2-an, (6) sermon (DIV1) 19 Page 9
112 and quickly so to prosper there, that they can call their neighbours, as of old, to feast and be glad with them under their Vine and Fig-tree, without the feare of any enemy, being safe and secure under the shadow of the Branch, the Prince of peace. and quickly so to prosper there, that they can call their neighbours, as of old, to feast and be glad with them under their Vine and Fig tree, without the Fear of any enemy, being safe and secure under the shadow of the Branch, the Prince of peace. cc av-j av pc-acp vvi a-acp, cst pns32 vmb vvi po32 n2, c-acp pp-f j, pc-acp vvi cc vbi j p-acp pno32 p-acp po32 n1 cc n1, p-acp dt n1 pp-f d n1, vbg j cc j p-acp dt n1 pp-f dt n1, dt n1 pp-f n1. (6) sermon (DIV1) 19 Page 9
113 So the Vision of this Chapter, which began with great trouble and danger, ends with as great peace and joy. So the Vision of this Chapter, which began with great trouble and danger, ends with as great peace and joy. av dt n1 pp-f d n1, r-crq vvd p-acp j n1 cc n1, vvz p-acp a-acp j n1 cc n1. (6) sermon (DIV1) 20 Page 9
114 Satan in the entry, with the assistance of sinne, vexing the Church with all the opposition his strength and craft was able to make: Satan in the entry, with the assistance of sin, vexing the Church with all the opposition his strength and craft was able to make: np1 p-acp dt n1, p-acp dt n1 pp-f n1, vvg dt n1 p-acp d dt n1 po31 n1 cc n1 vbds j pc-acp vvi: (6) sermon (DIV1) 20 Page 9
115 Christ in the end by his passion and spirit defeating Satan and sin, closeth the Churches warfare with a happy peace. christ in the end by his passion and Spirit defeating Satan and since, closeth the Churches warfare with a happy peace. np1 p-acp dt n1 p-acp po31 n1 cc n1 n-vvg np1 cc n1, vvz dt ng1 n1 p-acp dt j n1. (6) sermon (DIV1) 20 Page 9
116 All these things will be grounds to intelligent mindes of many sweet meditations in these times of perplexity; All these things will be grounds to intelligent minds of many sweet meditations in these times of perplexity; av-d d n2 vmb vbi n2 p-acp j n2 pp-f d j n2 p-acp d n2 pp-f n1; (6) sermon (DIV1) 20 Page 9
117 but leaving the rest, we will stand on the two first verses. In the first whereof we have the great impediment of Sions reparation; but leaving the rest, we will stand on the two First Verses. In the First whereof we have the great impediment of Zions reparation; cc-acp vvg dt n1, pns12 vmb vvi p-acp dt crd ord n2. p-acp dt ord c-crq pns12 vhb dt j n1 pp-f n2 n1; (6) sermon (DIV1) 20 Page 9
118 In the second, the powerfull removall of that impediment. The former, for memory and order, may be divided into three; In the second, the powerful removal of that impediment. The former, for memory and order, may be divided into three; p-acp dt ord, dt j n1 pp-f d n1. dt j, p-acp n1 cc n1, vmb vbi vvn p-acp crd; (6) sermon (DIV1) 21 Page 9
119 First, the information of it, he shewed unto me: This strong opposition which Satan made to the work was secret, till God by his Angel opened the eyes of the Prophet Zachariah to behold it. First, the information of it, he showed unto me: This strong opposition which Satan made to the work was secret, till God by his Angel opened the eyes of the Prophet Zachariah to behold it. ord, dt n1 pp-f pn31, pns31 vvd p-acp pno11: d j n1 r-crq np1 vvd p-acp dt n1 vbds j-jn, c-acp np1 p-acp po31 n1 vvd dt n2 pp-f dt n1 np1 pc-acp vvi pn31. (6) sermon (DIV1) 21 Page 9
120 Secondly, its time; when Joshua was standing before the Angel of the Lord. Thirdly, its matter; Satan stood on his right hand to resist him. Consider these three in order: Secondly, its time; when joshua was standing before the Angel of the Lord. Thirdly, its matter; Satan stood on his right hand to resist him. Consider these three in order: ord, po31 n1; c-crq np1 vbds vvg p-acp dt n1 pp-f dt n1. ord, po31 n1; np1 vvd p-acp po31 j-jn n1 pc-acp vvi pno31. vvb d crd p-acp n1: (6) sermon (DIV1) 21 Page 9
121 their sense, the Doctrines arising from them, and the Uses of these Doctrines. In the first, three things must be understood: their sense, the Doctrines arising from them, and the Uses of these Doctrines. In the First, three things must be understood: po32 n1, dt n2 vvg p-acp pno32, cc dt n2 pp-f d n2. p-acp dt ord, crd n2 vmb vbi vvn: (6) sermon (DIV1) 21 Page 9
122 The Informer; The way of his Information; The Informer; The Way of his Information; dt n1; dt n1 pp-f po31 n1; (6) sermon (DIV1) 22 Page 9
123 And the person informed. This he who informs, by the most ancient Greek and Latine Interpreters is expressed by the Lord, but our Translators adhere to the Originall, And the person informed. This he who informs, by the most ancient Greek and Latin Interpreters is expressed by the Lord, but our Translators adhere to the Original, cc dt n1 vvn. d pns31 r-crq vvz, p-acp dt av-ds j jp cc jp n2 vbz vvn p-acp dt n1, p-acp po12 n2 vvi p-acp dt j-jn, (6) sermon (DIV1) 22 Page 9
124 and justly omit that addition to the Hebrew Text; for by adding to the words, they diminish from the sense. and justly omit that addition to the Hebrew Text; for by adding to the words, they diminish from the sense. cc av-j vvi d n1 p-acp dt njp n1; c-acp p-acp vvg p-acp dt n2, pns32 vvb p-acp dt n1. (6) sermon (DIV1) 22 Page 9
125 Doubtlesse the Lord was the giver of all these visions to the Prophet, but beside the operation of God, the ministry of Angels is here imployed: Doubtless the Lord was the giver of all these visions to the Prophet, but beside the operation of God, the Ministry of Angels is Here employed: av-j dt n1 vbds dt n1 pp-f d d n2 p-acp dt n1, cc-acp p-acp dt n1 pp-f np1, dt n1 pp-f n2 vbz av vvn: (6) sermon (DIV1) 22 Page 10
126 The Angels are ministring spirits to the Church and all the Saints, as for many good uses, The Angels Are ministering spirits to the Church and all the Saints, as for many good uses, dt n2 vbr j-vvg n2 p-acp dt n1 cc d dt n2, c-acp p-acp d j n2, (6) sermon (DIV1) 22 Page 10
127 so for this in speciall, to reveale and declare the will of God to his servants the Prophets. so for this in special, to reveal and declare the will of God to his Servants the prophets. av p-acp d p-acp j, pc-acp vvi cc vvi dt n1 pp-f np1 p-acp po31 n2 dt n2. (6) sermon (DIV1) 22 Page 10
128 That in this place not the Lord onely, but also his Angel, is understood, appeares by the beginning of the next Chapter, The Angel that talked with me, and awaked me, came againe; That in this place not the Lord only, but also his Angel, is understood, appears by the beginning of the next Chapter, The Angel that talked with me, and awaked me, Come again; cst p-acp d n1 xx dt n1 av-j, cc-acp av po31 n1, vbz vvn, vvz p-acp dt n-vvg pp-f dt ord n1, dt n1 cst vvd p-acp pno11, cc vvd pno11, vvd av; (6) sermon (DIV1) 22 Page 10
129 so in this preceding Revelation he had been with the Prophet, and shewed him the Vision. so in this preceding Revelation he had been with the Prophet, and showed him the Vision. av p-acp d j-vvg n1 pns31 vhd vbn p-acp dt n1, cc vvd pno31 dt n1. (6) sermon (DIV1) 22 Page 10
130 Consider further, from the first Chapter verse 9. that Zachariah had to doe with three kindes (so to speak) of Angels; Consider further, from the First Chapter verse 9. that Zachariah had to do with three Kinds (so to speak) of Angels; vvb av-jc, p-acp dt ord n1 n1 crd d np1 vhd pc-acp vdi p-acp crd n2 (av pc-acp vvi) pp-f n2; (6) sermon (DIV1) 23 Page 10
131 one particularly deputed to him for his information, designed oft by this phrase, The Angel that talked with me; one particularly deputed to him for his information, designed oft by this phrase, The Angel that talked with me; pi av-j j-vvn p-acp pno31 p-acp po31 n1, vvn av p-acp d n1, dt n1 cst vvd p-acp pno11; (6) sermon (DIV1) 23 Page 10
132 A second, called, a man sitting on a red horse in the bottome of the valley among the Myrtle-trees; A second, called, a man sitting on a read horse in the bottom of the valley among the Myrtle-trees; dt ord, vvn, dt n1 vvg p-acp dt j-jn n1 p-acp dt n1 pp-f dt n1 p-acp dt n2; (6) sermon (DIV1) 23 Page 10
133 A third, called, horsemen on red, white, and speckled horses, comming and going as the second Angel imployed them in his errands: A third, called, horsemen on read, white, and speckled Horses, coming and going as the second Angel employed them in his errands: dt ord, vvn, n2 p-acp j-jn, j-jn, cc j-vvg n2, vvg cc vvg p-acp dt ord n1 vvd pno32 p-acp po31 n2: (6) sermon (DIV1) 23 Page 10
134 Our words must be understood of the first, for the second was Christ, the Angel before whom Joshua here stands, who in the first Chapter, Our words must be understood of the First, for the second was christ, the Angel before whom joshua Here Stands, who in the First Chapter, po12 n2 vmb vbi vvn pp-f dt ord, p-acp dt ord vbds np1, dt n1 p-acp ro-crq np1 av vvz, r-crq p-acp dt ord n1, (6) sermon (DIV1) 23 Page 10
135 when there is none to help the Church, is mounted on the back of his red fiery horse, when there is none to help the Church, is mounted on the back of his read fiery horse, c-crq pc-acp vbz pix pc-acp vvi dt n1, vbz vvn p-acp dt n1 pp-f po31 j-jn j n1, (6) sermon (DIV1) 23 Page 10
136 though he appeare not, but lye in ambush in the bottome among the trees, ready in his season to make eruption with his Army of the third Angels, to fight against the wicked oppressors of his poore people. though he appear not, but lie in ambush in the bottom among the trees, ready in his season to make eruption with his Army of the third Angels, to fight against the wicked Oppressors's of his poor people. cs pns31 vvb xx, cc-acp vvb p-acp n1 p-acp dt n1 p-acp dt n2, j p-acp po31 n1 pc-acp vvi n1 p-acp po31 n1 pp-f dt ord n2, pc-acp vvi p-acp dt j n2 pp-f po31 j n1. (6) sermon (DIV1) 23 Page 10
137 The next word imports the way of information, He shewed unto me; In the Originall, He made me see: It was in the night, The next word imports the Way of information, He showed unto me; In the Original, He made me see: It was in the night, dt ord n1 vvz dt n1 pp-f n1, pns31 vvd p-acp pno11; p-acp dt j-jn, pns31 vvd pno11 vvi: pn31 vbds p-acp dt n1, (6) sermon (DIV1) 24 Page 10
138 as is cleare from the first Chapter verse 8. I saw by night, and behold: as is clear from the First Chapter verse 8. I saw by night, and behold: c-acp vbz j p-acp dt ord n1 n1 crd pns11 vvd p-acp n1, cc vvi: (6) sermon (DIV1) 24 Page 10
139 The eyes of his body were closed, but his imagination was open, so the Angel spoke in him, as it is in the Originall, not to him, in audible sounds to his eare: The eyes of his body were closed, but his imagination was open, so the Angel spoke in him, as it is in the Original, not to him, in audible sounds to his ear: dt n2 pp-f po31 n1 vbdr vvn, cc-acp po31 n1 vbds j, av dt n1 vvd p-acp pno31, c-acp pn31 vbz p-acp dt j-jn, xx p-acp pno31, p-acp j n2 p-acp po31 n1: (6) sermon (DIV1) 24 Page 10
140 The Angel framed the species (as they are called) of these things, which are the objects of hearing or seeing, The Angel framed the species (as they Are called) of these things, which Are the objects of hearing or seeing, dt n1 vvd dt n2 (c-acp pns32 vbr vvn) pp-f d n2, r-crq vbr dt n2 pp-f vvg cc vvg, (6) sermon (DIV1) 24 Page 10
141 or any outward sense within the Prophets imagination. or any outward sense within the prophets imagination. cc d j n1 p-acp dt ng1 n1. (6) sermon (DIV1) 24 Page 10
142 This was an ordinary way how God of old did communicate himselfe to the Prophets, by dreamet and visions, Numbers 6.12. sometimes immediately by himselfe alone; This was an ordinary Way how God of old did communicate himself to the prophets, by dreamet and visions, Numbers 6.12. sometime immediately by himself alone; d vbds dt j n1 c-crq np1 pp-f j vdd vvi px31 p-acp dt n2, p-acp n1 cc n2, n2 crd. av av-j p-acp px31 av-j; (6) sermon (DIV1) 24 Page 10
143 sometimes also by the ministry of Angels; by this meanes a blinde man, a sleeping man, may see: sometime also by the Ministry of Angels; by this means a blind man, a sleeping man, may see: av av p-acp dt n1 pp-f n2; p-acp d n2 dt j n1, dt j-vvg n1, vmb vvi: (6) sermon (DIV1) 24 Page 10
144 So Abraham, though in a deep sleep, is said to see and heare; Peter in a trance saw the sheet full of beasts; So Abraham, though in a deep sleep, is said to see and hear; Peter in a trance saw the sheet full of beasts; av np1, cs p-acp dt j-jn n1, vbz vvn pc-acp vvi cc vvi; np1 p-acp dt n1 vvd dt n1 j pp-f n2; (6) sermon (DIV1) 24 Page 11
145 Paul, though blind, did see Ananias. Though God alone who searches the heart and the reines, hath power to worke immediately on the understanding, Paul, though blind, did see Ananias. Though God alone who Searches the heart and the reins, hath power to work immediately on the understanding, np1, c-acp j, vdd vvi np1. cs np1 av-j r-crq vvz dt n1 cc dt n2, vhz n1 pc-acp vvi av-j p-acp dt n1, (6) sermon (DIV1) 24 Page 11
146 yet Angels, both good and evill, when God either permits or directs them, have power to work immediately on the inward senses both of men and beasts, yet Angels, both good and evil, when God either permits or directs them, have power to work immediately on the inward Senses both of men and beasts, av n2, d j cc j-jn, c-crq np1 d vvz cc vvz pno32, vhb n1 pc-acp vvi av-j p-acp dt j n2 d pp-f n2 cc n2, (6) sermon (DIV1) 24 Page 11
147 as well sleeping as waking, and to print upon their fancie all these objects, which use to be transmitted from any of the outward senses. as well sleeping as waking, and to print upon their fancy all these objects, which use to be transmitted from any of the outward Senses. c-acp av vvg p-acp vvg, cc pc-acp vvi p-acp po32 n1 d d n2, r-crq vvb pc-acp vbi vvn p-acp d pp-f dt j n2. (6) sermon (DIV1) 24 Page 11
148 As for the third word, the person informed [ Me, ] it is the Prophet Zachary. There be many Zacharies in Scripture, As for the third word, the person informed [ Me, ] it is the Prophet Zachary. There be many Zacharies in Scripture, c-acp p-acp dt ord n1, dt n1 vvn [ pno11, ] pn31 vbz dt n1 np1. pc-acp vbi d np1 p-acp n1, (6) sermon (DIV1) 25 Page 11
149 and which is considerable, there be two who are called the sonnes of Barachiah; the one of whom Christ saies, that he was slaine between the Porch and the Altar, the sonne of Jehojada the high Priest, called also Johanan and Barachiah: Another Zachary the son of Barachiah is our Prophet, stiled a young man, the grand child of Iddo; that he was not slaine betwixt the Porch and the Altar, many reasons doe prove, which for shortnesse I omit: and which is considerable, there be two who Are called the Sons of Barachiah; the one of whom christ Says, that he was slain between the Porch and the Altar, the son of Jehoiada the high Priest, called also Johanan and Barachiah: another Zachary the son of Barachiah is our Prophet, styled a young man, the grand child of Iddo; that he was not slain betwixt the Porch and the Altar, many Reasons do prove, which for shortness I omit: cc r-crq vbz j, pc-acp vbi crd r-crq vbr vvn dt n2 pp-f np1; dt crd pp-f ro-crq np1 vvz, cst pns31 vbds vvn p-acp dt n1 cc dt n1, dt n1 pp-f np1 dt j n1, vvd av np1 cc np1: j-jn np1 dt n1 pp-f np1 vbz po12 n1, vvd dt j n1, dt j n1 pp-f np1; cst pns31 vbds xx vvn p-acp dt n1 cc dt n1, d n2 vdb vvi, r-crq p-acp n1 pns11 vvb: (6) sermon (DIV1) 25 Page 11
150 This is he who by another name is called, Matth. 27.12. This is he who by Another name is called, Matthew 27.12. d vbz pns31 r-crq p-acp j-jn n1 vbz vvn, np1 crd. (6) sermon (DIV1) 25 Page 11
151 Jeremy the Prophet; except you will read that place of Matthew, with the Syriack Translatour, without the word Jeremy, for it is hard to admit the corruption of the Originall Text, by the negligence of the Transcribers, mistaking the contracted word NONLATINALPHABET for NONLATINALPHABET, as some will have it; Jeremiah the Prophet; except you will read that place of Matthew, with the Syriac Translator, without the word Jeremiah, for it is hard to admit the corruption of the Original Text, by the negligence of the Transcribers, mistaking the contracted word for, as Some will have it; np1 dt n1; c-acp pn22 vmb vvi d n1 pp-f np1, p-acp dt np1 n1, p-acp dt n1 np1, p-acp pn31 vbz j pc-acp vvi dt n1 pp-f dt j-jn n1, p-acp dt n1 pp-f dt np1, vvg dt j-vvn n1 p-acp, c-acp d vmb vhi pn31; (6) sermon (DIV1) 25 Page 11
152 and it is harder, with Origen and Ierome, to admit any apocrypha parts of the Prophet Jeremy, now not extant; and it is harder, with Origen and Jerome, to admit any apocrypha parts of the Prophet Jeremiah, now not extant; cc pn31 vbz jc, p-acp n1 cc np1, pc-acp vvi d fw-la n2 pp-f dt n1 np1, av xx j; (6) sermon (DIV1) 25 Page 11
153 and hardest of all, with Augustine, to grant a mnemonick errour, a slip of memorie in the holy Evangelist. and Hardest of all, with Augustine, to grant a mnemonick error, a slip of memory in the holy Evangelist. cc js pp-f d, p-acp np1, pc-acp vvi dt j-jn n1, dt n1 pp-f n1 p-acp dt j np1. (6) sermon (DIV1) 25 Page 11
154 From these words thus exponed I draw but one doctrine, That God discovers and makes open to the eye, the most secret plots against his work, and his servants about it: From these words thus Expound I draw but one Doctrine, That God discovers and makes open to the eye, the most secret plots against his work, and his Servants about it: p-acp d n2 av vvn pns11 vvb cc-acp crd n1, cst np1 vvz cc vvz j p-acp dt n1, dt av-ds j-jn n2 p-acp po31 n1, cc po31 n2 p-acp pn31: (6) sermon (DIV1) 26 Page 11
155 As here, what the divell himselfe is acting in greatest privacie against Ioshua, is made open. As Here, what the Devil himself is acting in greatest privacy against Ioshua, is made open. c-acp av, q-crq dt n1 px31 vbz vvg p-acp js n1 p-acp np1, vbz vvn j. (6) sermon (DIV1) 26 Page 11
156 Wicked men have many deep conspiracies against God and his people; Wicked men have many deep conspiracies against God and his people; j n2 vhb d j-jn n2 p-acp np1 cc po31 n1; (6) sermon (DIV1) 26 Page 11
157 Satan joynes his craft to their counsels, when the deeps of Satan are joyned to the depths of crafty men, whose heart of it selfe is very profound, the plot is digged as deep as hell; Satan joins his craft to their Counsels, when the deeps of Satan Are joined to the depths of crafty men, whose heart of it self is very profound, the plot is dug as deep as hell; np1 vvz po31 n1 p-acp po32 n2, c-crq dt n2-jn pp-f np1 vbr vvn p-acp dt n2 pp-f j n2, rg-crq n1 pp-f pn31 n1 vbz av j, dt n1 vbz vvn p-acp j-jn c-acp n1; (6) sermon (DIV1) 26 Page 12
158 the plotters become secure, and are not feared for any discovery; the plotters become secure, and Are not feared for any discovery; dt n2 vvb j, cc vbr xx vvn p-acp d n1; (6) sermon (DIV1) 26 Page 12
159 they say in their heart, Who sees us? yet the Lord sees, and brings all to light for their shame: Isa. 29.13. The wisdome of their wise men shall perish: they say in their heart, Who sees us? yet the Lord sees, and brings all to Light for their shame: Isaiah 29.13. The Wisdom of their wise men shall perish: pns32 vvb p-acp po32 n1, r-crq vvz pno12? av dt n1 vvz, cc vvz d pc-acp vvi p-acp po32 n1: np1 crd. dt n1 pp-f po32 j n2 vmb vvi: (6) sermon (DIV1) 26 Page 12
160 Woe unto them that seeke deep to hide their counsell from the Lord, and their workes are in the darke, Woe unto them that seek deep to hide their counsel from the Lord, and their works Are in the dark, n1 p-acp pno32 cst vvb av-jn pc-acp vvi po32 n1 p-acp dt n1, cc po32 n2 vbr p-acp dt j, (6) sermon (DIV1) 26 Page 12
161 and they say, Who sees us? Surely your turning of things upside downe shall be esteemed as the Potters clay. and they say, Who sees us? Surely your turning of things upside down shall be esteemed as the Potters clay. cc pns32 vvb, r-crq vvz pno12? np1 po22 vvg pp-f n2 av a-acp vmb vbi vvn p-acp dt ng1 n1. (6) sermon (DIV1) 26 Page 12
162 The wise men of this world, by their hid and deep policies, are confident to deceive their simple neighbours, by the greatnesse of their wit to turne all businesse up or downe at their pleasure; The wise men of this world, by their hid and deep policies, Are confident to deceive their simple neighbours, by the greatness of their wit to turn all business up or down At their pleasure; dt j n2 pp-f d n1, p-acp po32 j-vvn cc j-jn n2, vbr j pc-acp vvi po32 j n2, p-acp dt n1 pp-f po32 n1 pc-acp vvi d n1 a-acp cc a-acp p-acp po32 n1; (6) sermon (DIV1) 26 Page 12
163 but the Lord by his light discovers their deepest and darkest Mines, by his power he breaks in pieces as a Potters vessell their subtilest devices: Dan. 2.22. he revealeth deep and secret things, he knoweth what is in the darknesse, and the light dwelleth with him: Proverbs 15.11. Hell and destruction are before the Lord, how much more the hearts of the children of men? Job 12.22. He discovereth deep things out of darknesse, and bringeth out to light the shadow of death. but the Lord by his Light discovers their Deepest and Darkest Mines, by his power he breaks in Pieces as a Potters vessel their subtlest devices: Dan. 2.22. he Revealeth deep and secret things, he Knoweth what is in the darkness, and the Light dwells with him: Proverbs 15.11. Hell and destruction Are before the Lord, how much more the hearts of the children of men? Job 12.22. He Discovereth deep things out of darkness, and brings out to Light the shadow of death. cc-acp dt n1 p-acp po31 n1 vvz po32 js-jn cc js n2, p-acp po31 n1 pns31 vvz p-acp n2 p-acp dt ng1 n1 po32 js n2: np1 crd. pns31 vvz j-jn cc j-jn n2, pns31 vvz r-crq vbz p-acp dt n1, cc dt n1 vvz p-acp pno31: n2 crd. n1 cc n1 vbr p-acp dt n1, c-crq av-d av-dc dt n2 pp-f dt n2 pp-f n2? np1 crd. pns31 vvz j-jn n2 av pp-f n1, cc vvz av pc-acp vvi dt n1 pp-f n1. (6) sermon (DIV1) 26 Page 12
164 In the Scripturall proofe you see a cleare reason of the point, the judgment of God upon the profound Politicians of this world, who by their wit, assisted with Satans cunning, assay to digge their projects so deeply under the ground, In the Scriptural proof you see a clear reason of the point, the judgement of God upon the profound Politicians of this world, who by their wit, assisted with Satan cunning, assay to dig their projects so deeply under the ground, p-acp dt j n1 pn22 vvb dt j n1 pp-f dt n1, dt n1 pp-f np1 p-acp dt j n2 pp-f d n1, r-crq p-acp po32 n1, vvn p-acp npg1 j-jn, vvb pc-acp vvi po32 n2 av av-jn p-acp dt n1, (6) sermon (DIV1) 27 Page 12
165 as the shallow wits of other weak men cannot reach them; as the shallow wits of other weak men cannot reach them; c-acp dt j n2 pp-f j-jn j n2 vmbx vvi pno32; (6) sermon (DIV1) 27 Page 12
166 but behold the plague of God upon their projects, his light shines in their darknesse, he draws up their designs, though as deep as hell; but behold the plague of God upon their projects, his Light shines in their darkness, he draws up their designs, though as deep as hell; cc-acp vvb dt n1 pp-f np1 p-acp po32 n2, po31 n1 vvz p-acp po32 n1, pns31 vvz a-acp po32 n2, cs p-acp j-jn c-acp n1; (6) sermon (DIV1) 27 Page 12
167 he brings out all their devices, and layes them before the eyes of the Sun, for the contrivers utter disgrace. he brings out all their devices, and lays them before the eyes of the Sun, for the contrivers utter disgrace. pns31 vvz av d po32 n2, cc vvz pno32 p-acp dt n2 pp-f dt n1, p-acp dt n2 vvb n1. (6) sermon (DIV1) 27 Page 12
168 Another reason is, the goodnesse of God to his people: another reason is, the Goodness of God to his people: j-jn n1 vbz, dt n1 pp-f np1 p-acp po31 n1: (6) sermon (DIV1) 28 Page 12
169 the hellish plots of the wicked are to blow them up on a sudden, Psal 64. They commune to lay snares privily, they say, Who shall see us? their thoughts are very deep, that they may shoot suddenly at the upright in heart. the hellish plots of the wicked Are to blow them up on a sudden, Psalm 64. They commune to lay snares privily, they say, Who shall see us? their thoughts Are very deep, that they may shoot suddenly At the upright in heart. dt j n2 pp-f dt j vbr pc-acp vvi pno32 a-acp p-acp dt j, np1 crd pns32 vvi pc-acp vvi n2 av-j, pns32 vvb, q-crq vmb vvi pno12? po32 n2 vbr av j-jn, cst pns32 vmb vvi av-j p-acp dt j p-acp n1. (6) sermon (DIV1) 28 Page 12
170 The Lord marks all this wickednesse, for he is the watchman of Israel who never slumbers: The Lord marks all this wickedness, for he is the watchman of Israel who never slumbers: dt n1 vvz d d n1, c-acp pns31 vbz dt n1 pp-f np1 r-crq av n2: (6) sermon (DIV1) 28 Page 12
171 his silly sheep would soon be catched, but his all-seeing eye, to which every creature is naked, is alwayes imployed for their custody: his silly sheep would soon be catched, but his All-seeing eye, to which every creature is naked, is always employed for their custody: po31 j n1 vmd av vbi vvn, cc-acp po31 j n1, p-acp r-crq d n1 vbz j, vbz av vvn p-acp po32 n1: (6) sermon (DIV1) 28 Page 13
172 The seven eyes of the Lord run through the earth to search all the counsels taken against the Church, his eyes pierce the thoughts and reines of the craftiest foxes, not a word in any mans tongue but he knoweth it altogether, and their thoughts afarre off: The seven eyes of the Lord run through the earth to search all the Counsels taken against the Church, his eyes pierce the thoughts and reins of the craftiest foxes, not a word in any men tongue but he Knoweth it altogether, and their thoughts afar off: dt crd n2 pp-f dt n1 vvb p-acp dt n1 pc-acp vvi d dt n2 vvn p-acp dt n1, po31 n2 vvi dt n2 cc n2 pp-f dt js n2, xx dt n1 p-acp d ng1 n1 cc-acp pns31 vvz pn31 av, cc po32 n2 av a-acp: (6) sermon (DIV1) 28 Page 13
173 he found meanes to discover to David, and to turne into meere folly the counsell of Achitophel, once wise as an Angel, he found means to discover to David, and to turn into mere folly the counsel of Ahithophel, once wise as an Angel, pns31 vvd n2 pc-acp vvi p-acp np1, cc pc-acp vvi p-acp j n1 dt n1 pp-f np1, a-acp j c-acp dt n1, (6) sermon (DIV1) 28 Page 13
174 though after wickedly crafty as a Divell: though After wickedly crafty as a devil: cs a-acp av-j j c-acp dt n1: (6) sermon (DIV1) 28 Page 13
175 all the devices of Syria were made open to the King of Israel, no word could be spoken in the bed-chamber of the King of Syria, but Elisha could tell it in Samaria. all the devices of Syria were made open to the King of Israel, no word could be spoken in the bedchamber of the King of Syria, but Elisha could tell it in Samaria. d dt n2 pp-f np1 vbdr vvn j p-acp dt n1 pp-f np1, dx n1 vmd vbi vvn p-acp dt n1 pp-f dt n1 pp-f np1, p-acp np1 vmd vvi pn31 p-acp np1. (6) sermon (DIV1) 28 Page 13
176 The Use of this Doctrine is, first, for thankfull acknowledgment: The Use of this Doctrine is, First, for thankful acknowledgment: dt n1 pp-f d n1 vbz, ord, p-acp j n1: (6) sermon (DIV1) 29 Page 13
177 Who hath discovered to us the manifold most mischievous designes of the enemy, these most secret and deeply contrived counsels, Who hath discovered to us the manifold most mischievous designs of the enemy, these most secret and deeply contrived Counsels, r-crq vhz vvn p-acp pno12 dt j av-ds j n2 pp-f dt n1, d av-ds j-jn cc av-jn vvn n2, (6) sermon (DIV1) 29 Page 13
178 for the overthrow of our Religion, the destruction of our Parliaments, the inslaving of our persons and posteritie? who hath brought out these works before the eyes of the world? None but that God; for the overthrow of our Religion, the destruction of our Parliaments, the enslaving of our Persons and posterity? who hath brought out these works before the eyes of the world? None but that God; p-acp dt n1 pp-f po12 n1, dt n1 pp-f po12 n2, dt vvg pp-f po12 n2 cc n1? q-crq vhz vvn av d n2 p-acp dt n2 pp-f dt n1? pix p-acp cst np1; (6) sermon (DIV1) 29 Page 13
179 who here by his Angel doth demonstrate to the eyes of his Prophet, the most secret practises of the Divell himself against Ierusalem. A catalogue of these discovered plots would be printed on the Table of our hearts, who Here by his Angel does demonstrate to the eyes of his Prophet, the most secret practises of the devil himself against Ierusalem. A catalogue of these discovered plots would be printed on the Table of our hearts, r-crq av p-acp po31 n1 vdz vvi p-acp dt n2 pp-f po31 n1, dt av-ds j-jn n2 pp-f dt n1 px31 p-acp np1. dt n1 pp-f d vvn n2 vmd vbi vvn p-acp dt n1 pp-f po12 n2, (6) sermon (DIV1) 29 Page 13
180 for the continuall praise of the mercifull discoverer. A second use is for faithful dependence: we know not what our adversaries this very hour are working under ground: for the continual praise of the merciful discoverer. A second use is for faithful dependence: we know not what our Adversaries this very hour Are working under ground: p-acp dt j n1 pp-f dt j n1. dt ord n1 vbz p-acp j n1: pns12 vvb xx r-crq po12 n2 d j n1 vbr vvg p-acp n1: (6) sermon (DIV1) 29 Page 13
181 this we know, that they are restless in their contrivings, like the Sea whose motion is perpetuall, not as the heavens for carrying about of light unto the world, this we know, that they Are restless in their contrivings, like the Sea whose motion is perpetual, not as the heavens for carrying about of Light unto the world, d pns12 vvb, cst pns32 vbr j p-acp po32 n2-vvg, av-j dt n1 rg-crq n1 vbz j, xx p-acp dt n2 p-acp vvg a-acp pp-f n1 p-acp dt n1, (6) sermon (DIV1) 30 Page 13
182 but for defiling of the earth by casting up always upon it new dirt and tangle: but for defiling of the earth by casting up always upon it new dirt and tangle: cc-acp p-acp vvg pp-f dt n1 p-acp vvg a-acp av p-acp pn31 j n1 cc vvi: (6) sermon (DIV1) 30 Page 13
183 like Satan their leader who cannot fit still, but goes ever to and fro on the earth, seeking whom he may devour, beginning ever some new plot where an old one ends. like Satan their leader who cannot fit still, but Goes ever to and from on the earth, seeking whom he may devour, beginning ever Some new plot where an old one ends. av-j np1 po32 n1 r-crq vmbx vvi av, cc-acp vvz av p-acp cc av p-acp dt n1, vvg r-crq pns31 vmb vvi, vvg av d j n1 c-crq dt j crd n2. (6) sermon (DIV1) 30 Page 13
184 It is good for us to have our recourse by faith to him, to have our dependance upon him who is acquainted with all their consultations: It is good for us to have our recourse by faith to him, to have our dependence upon him who is acquainted with all their Consultations: pn31 vbz j p-acp pno12 pc-acp vhi po12 n1 p-acp n1 p-acp pno31, pc-acp vhi po12 n1 p-acp pno31 r-crq vbz vvn p-acp d po32 n2: (6) sermon (DIV1) 30 Page 13
185 when they digge much deeper then we can reach them, were it to the very hell, our God is there to see and hear all that is amongst them: when they dig much Deeper then we can reach them, were it to the very hell, our God is there to see and hear all that is among them: c-crq pns32 vvb d jc-jn cs pns12 vmb vvi pno32, vbdr pn31 p-acp dt j n1, po12 n1 vbz a-acp pc-acp vvi cc vvi d cst vbz p-acp pno32: (6) sermon (DIV1) 30 Page 14
186 we would still be praying that he would bring out their works of darknesse, that by him we may be saved from their snares, we would still be praying that he would bring out their works of darkness, that by him we may be saved from their snares, pns12 vmd av vbi vvg cst pns31 vmd vvi av po32 n2 pp-f n1, cst p-acp pno31 pns12 vmb vbi vvn p-acp po32 n2, (6) sermon (DIV1) 30 Page 14
187 and carried by their pits, that by his providence we may always escape the nets of these fowlers. and carried by their pits, that by his providence we may always escape the nets of these fowlers. cc vvd p-acp po32 n2, cst p-acp po31 n1 pns12 vmb av vvi dt n2 pp-f d n2. (6) sermon (DIV1) 30 Page 14
188 A third use is for advertisement of all, to be very warie of secret contrivances against that cause which they have sworne to maintain: A third use is for advertisement of all, to be very wary of secret contrivances against that cause which they have sworn to maintain: dt ord n1 vbz p-acp n1 pp-f d, pc-acp vbi av j pp-f j-jn n2 p-acp d n1 r-crq pns32 vhb vvn pc-acp vvi: (6) sermon (DIV1) 31 Page 14
189 let all remember that the seven eyes of the Lord are ever upon them in the darkest of all their wayes; let all Remember that the seven eyes of the Lord Are ever upon them in the Darkest of all their ways; vvb d vvb cst dt crd n2 pp-f dt n1 vbr av p-acp pno32 p-acp dt js pp-f d po32 n2; (6) sermon (DIV1) 31 Page 14
190 they speak not the word, they write not the letter in their most secret chambers, which the Lord cannot bring abroad to the ears of the whole Isle for their perpetuall shame: they speak not the word, they write not the Letter in their most secret chambers, which the Lord cannot bring abroad to the ears of the Whole Isle for their perpetual shame: pns32 vvb xx dt n1, pns32 vvb xx dt n1 p-acp po32 av-ds j-jn n2, r-crq dt n1 vmbx vvi av p-acp dt n2 pp-f dt j-jn n1 p-acp po32 j n1: (6) sermon (DIV1) 31 Page 14
191 the miscariage of others should be thy instruction; the miscarriage of Others should be thy instruction; dt n1 pp-f n2-jn vmd vbi po21 n1; (6) sermon (DIV1) 31 Page 14
192 wilt thou go on in a way of thine own for the hurt of those who are ingaged against the enemies of Religion and justice? wilt thou also correspond in a blind and secret way to undermine upon never so faire pretexts this poore distressed State? God shall find thee out, wilt thou go on in a Way of thine own for the hurt of those who Are engaged against the enemies of Religion and Justice? wilt thou also correspond in a blind and secret Way to undermine upon never so fair pretexts this poor distressed State? God shall find thee out, vm2 pns21 vvi a-acp p-acp dt n1 pp-f po21 d p-acp dt n1 pp-f d r-crq vbr vvn p-acp dt n2 pp-f n1 cc n1? vm2 pns21 av vvi p-acp dt j cc j-jn n1 pc-acp vvi p-acp av-x av j n2 d j j-vvn n1? np1 vmb vvi pno21 av, (6) sermon (DIV1) 31 Page 14
193 and as many already have made themselves infamous, thy shame likewise shall be proclaimed to this and after ages, and as many already have made themselves infamous, thy shame likewise shall be proclaimed to this and After ages, cc c-acp d av vhb vvn px32 j, po21 n1 av vmb vbi vvn p-acp d cc p-acp n2, (6) sermon (DIV1) 31 Page 14
194 so much the greater as the evident judgements of God upon many, have not diverted thee from running on to thy own ruine. so much the greater as the evident Judgments of God upon many, have not diverted thee from running on to thy own ruin. av av-d dt jc p-acp dt j n2 pp-f np1 p-acp d, vhb xx vvn pno21 p-acp vvg a-acp p-acp po21 d n1. (6) sermon (DIV1) 31 Page 14
195 Some like Balaam though an Angel from heaven would discharge them from joyning with Moab against Israel, yet upon the deceiving hopes of wealth and preferment will go on though they should lose in the end both their life and salvation. some like balaam though an Angel from heaven would discharge them from joining with Moab against Israel, yet upon the deceiving hope's of wealth and preferment will go on though they should loose in the end both their life and salvation. d j np1 cs dt n1 p-acp n1 vmd vvi pno32 p-acp vvg p-acp np1 p-acp np1, av p-acp dt j-vvg n2 pp-f n1 cc n1 vmb vvi a-acp cs pns32 vmd vvi p-acp dt n1 d po32 n1 cc n1. (6) sermon (DIV1) 31 Page 14
196 The last use is for wise diligence to have that abolished, which yet in Gods mercy is covered from the eyes of the world: The last use is for wise diligence to have that abolished, which yet in God's mercy is covered from the eyes of the world: dt ord n1 vbz p-acp j n1 pc-acp vhi d vvn, r-crq av p-acp ng1 n1 vbz vvn p-acp dt n2 pp-f dt n1: (6) sermon (DIV1) 32 Page 14
197 not to speake of publike miscariages against the Church or State, whereof possibly some, of whom there is no suspicion, may be as guilty as others who publikely are crucified with deserved infamy: not to speak of public miscarriages against the Church or State, whereof possibly Some, of whom there is no suspicion, may be as guilty as Others who publicly Are Crucified with deserved infamy: xx pc-acp vvi pp-f j n2 p-acp dt n1 cc n1, c-crq av-j d, pp-f ro-crq a-acp vbz dx n1, vmb vbi a-acp j c-acp n2-jn r-crq av-j vbr vvn p-acp j-vvn n1: (6) sermon (DIV1) 32 Page 14
198 But to hold upon personall faults, thou knowest not how soon the Lord may bring forth not only to the light of his own countenance, But to hold upon personal Faults, thou Knowest not how soon the Lord may bring forth not only to the Light of his own countenance, cc-acp pc-acp vvi p-acp j n2, pns21 vv2 xx c-crq av dt n1 vmb vvi av xx av-j p-acp dt n1 pp-f po31 d n1, (6) sermon (DIV1) 32 Page 14
199 but to the eyes of the world thy secret wickednesse. but to the eyes of the world thy secret wickedness. cc-acp p-acp dt n2 pp-f dt n1 po21 j-jn n1. (6) sermon (DIV1) 32 Page 14
200 This is a day wherein thou mayest get a cloake to cover thy nakednesse, that thy shame may never be seen: This is a day wherein thou Mayest get a cloak to cover thy nakedness, that thy shame may never be seen: d vbz dt n1 c-crq pns21 vm2 vvi dt n1 pc-acp vvi po21 n1, d po21 n1 vmb av-x vbi vvn: (6) sermon (DIV1) 32 Page 15
201 judge thy self and thou shall not be judged; confesse with heartie sorrow, and the Lord shall be just to forgive; judge thy self and thou shall not be judged; confess with hearty sorrow, and the Lord shall be just to forgive; vvb po21 n1 cc pns21 vmb xx vbi vvn; vvb p-acp j n1, cc dt n1 vmb vbi j pc-acp vvi; (6) sermon (DIV1) 32 Page 15
202 lay hold on that sacrifice whose blood washes away the spots of sinne; hunger and thirst for that grace and Spirit of Christ, that mortifieth corruptions: lay hold on that sacrifice whose blood washes away the spots of sin; hunger and thirst for that grace and Spirit of christ, that mortifieth corruptions: vvb vvb p-acp d n1 rg-crq n1 vvz av dt n2 pp-f n1; n1 cc n1 p-acp d n1 cc n1 pp-f np1, cst vvz n2: (6) sermon (DIV1) 32 Page 15
203 lest if after this dayes repentance, sinne reigne in thee, seven worse spirits enter into thee, lest if After this days Repentance, sin Reign in thee, seven Worse spirits enter into thee, cs cs p-acp d ng2 n1, n1 n1 p-acp pno21, crd jc n2 vvb p-acp pno21, (6) sermon (DIV1) 32 Page 15
204 and the Lord bring forth not only before this world but which is much worse before man and angels in the great congregation for thy everlasting shame, all the works of these devils in thee which now lie hid to the eyes of men. and the Lord bring forth not only before this world but which is much Worse before man and Angels in the great congregation for thy everlasting shame, all the works of these Devils in thee which now lie hid to the eyes of men. cc dt n1 vvb av xx av-j p-acp d n1 p-acp r-crq vbz av-d jc p-acp n1 cc n2 p-acp dt j n1 p-acp po21 j n1, d dt n2 pp-f d n2 p-acp pno21 r-crq av vvb vvn p-acp dt n2 pp-f n2. (6) sermon (DIV1) 32 Page 15
205 So much for the first part, the information and discovery: So much for the First part, the information and discovery: av av-d c-acp dt ord n1, dt n1 cc n1: (6) sermon (DIV1) 33 Page 15
206 the matter discovered followes, and first the time or action wherein Ioshua was imployed when Satan did resist him, he was standing before the Angel of the Lord: the matter discovered follows, and First the time or actium wherein Ioshua was employed when Satan did resist him, he was standing before the Angel of the Lord: dt n1 vvn vvz, cc ord dt n1 cc n1 c-crq np1 vbds vvn c-crq np1 vdd vvi pno31, pns31 vbds vvg p-acp dt n1 pp-f dt n1: (6) sermon (DIV1) 33 Page 15
207 for the exposition of these words consider, first, who was this Ioshua the high Priest; secondly, who this Angel; thirdly, what this standing. for the exposition of these words Consider, First, who was this Ioshua the high Priest; secondly, who this Angel; Thirdly, what this standing. c-acp dt n1 pp-f d n2 vvb, ord, r-crq vbds d np1 dt j n1; ord, r-crq d n1; ord, r-crq d vvg. (6) sermon (DIV1) 33 Page 15
208 For the first, this man was Ioshua or Iesus the son of Iosedeck the high Priest, who returned with the captives from Babel, who set up the altar upon the bases before the Temple was builded, who did joyn with Zerubbabel the Prince and supreame Magistrate of the Jewes in founding and perfecting the temple: For the First, this man was Ioshua or Iesus the son of Josedeck the high Priest, who returned with the captives from Babel, who Set up the altar upon the bases before the Temple was built, who did join with Zerubbabel the Prince and supreme Magistrate of the Jews in founding and perfecting the temple: p-acp dt ord, d n1 vbds np1 cc np1 dt n1 pp-f vvb dt j n1, r-crq vvd p-acp dt n2-jn p-acp np1, r-crq vvd a-acp dt n1 p-acp dt n2 p-acp dt n1 vbds vvn, r-crq vdd vvi p-acp np1 dt n1 cc j n1 pp-f dt np2 p-acp vvg cc vvg dt n1: (6) sermon (DIV1) 33 Page 15
209 these two were the two olive trees, which did contribute the golden oil of all the gifts which God bestowed on them, in advancing the work of the Lord about the State and Church of Israel. Sundry of the Ancients will have this Iesus to be Christ our Saviour, these two were the two olive trees, which did contribute the golden oil of all the Gifts which God bestowed on them, in advancing the work of the Lord about the State and Church of Israel. Sundry of the Ancients will have this Iesus to be christ our Saviour, d crd vbdr dt crd n1 n2, r-crq vdd vvi dt j n1 pp-f d dt n2 r-crq np1 vvd p-acp pno32, p-acp vvg dt n1 pp-f dt n1 p-acp dt n1 cc n1 pp-f np1. j pp-f dt n2-j vmb vhb d np1 pc-acp vbi np1 po12 n1, (6) sermon (DIV1) 33 Page 15
210 but this is a conceit so unconsistent with scripture and many reasons that it needs no confutation. but this is a conceit so unconsistent with scripture and many Reasons that it needs no confutation. cc-acp d vbz dt n1 av j p-acp n1 cc d n2 cst pn31 vvz dx n1. (6) sermon (DIV1) 33 Page 15
211 This Ioshua was a Priest, for before the death of Christ the speciall imployment of Gods ministers was to offer up those sacrifices, which were types and figures of that great oblation of the Lamb of God in a true propitiatorie: This Ioshua was a Priest, for before the death of christ the special employment of God's Ministers was to offer up those Sacrifices, which were types and figures of that great oblation of the Lamb of God in a true propitiatory: d np1 vbds dt n1, c-acp p-acp dt n1 pp-f np1 dt j n1 pp-f npg1 n2 vbds pc-acp vvi a-acp d n2, r-crq vbdr n2 cc n2 pp-f d j n1 pp-f dt n1 pp-f np1 p-acp dt j j: (6) sermon (DIV1) 34 Page 15
212 But when the body came the shadowes removed; But when the body Come the shadows removed; cc-acp c-crq dt n1 vvd dt n2 vvn; (6) sermon (DIV1) 34 Page 15
213 whosoever would have the Ministers of the Christian Church to be truely Priests, would by that meanes bring backe the pedagogie of Moses, would set up the Antichristian sacrifice of the Masse, denying in deed as the Apostle oft reasons, that Christ is yet come, whosoever would have the Ministers of the Christian Church to be truly Priests, would by that means bring back the pedagogy of Moses, would Set up the Antichristian sacrifice of the Mass, denying in deed as the Apostle oft Reasons, that christ is yet come, r-crq vmd vhi dt n2 pp-f dt njp n1 pc-acp vbi av-j n2, vmd p-acp d n2 vvb av dt n1 pp-f np1, vmd vvi a-acp dt jp n1 pp-f dt n1, vvg p-acp n1 p-acp dt n1 av n2, cst np1 vbz av vvn, (6) sermon (DIV1) 34 Page 16
214 or hath offered a sufficient sacrifice for our redemption. or hath offered a sufficient sacrifice for our redemption. cc vhz vvn dt j n1 p-acp po12 n1. (6) sermon (DIV1) 34 Page 16
215 Ioshua was the high Priest, Christ is the Lord of his own house, to order it every day according to his pleasure: Ioshua was the high Priest, christ is the Lord of his own house, to order it every day according to his pleasure: np1 vbds dt j n1, np1 vbz dt n1 pp-f po31 d n1, pc-acp vvi pn31 d n1 vvg p-acp po31 n1: (6) sermon (DIV1) 34 Page 16
216 in the new Testament he hath appointed all his Ministers to be brethren and equall, none to be high or a Prince above these of his order: in the new Testament he hath appointed all his Ministers to be brothers and equal, none to be high or a Prince above these of his order: p-acp dt j n1 pns31 vhz vvn d po31 n2 pc-acp vbi n2 cc j-jn, pix pc-acp vbi j cc dt n1 p-acp d pp-f po31 n1: (6) sermon (DIV1) 34 Page 16
217 but in the old Testament the policie is diverse, for there by the expresse command of God twenty four Princes the heads of the families of Aaron are set over the rest of the Priests to rule and govern them, but in the old Testament the policy is diverse, for there by the express command of God twenty four Princes the Heads of the families of Aaron Are Set over the rest of the Priests to Rule and govern them, cc-acp p-acp dt j n1 dt n1 vbz j, c-acp a-acp p-acp dt j n1 pp-f np1 crd crd n2 dt n2 pp-f dt n2 pp-f np1 vbr vvn p-acp dt n1 pp-f dt n2 pc-acp vvi cc vvi pno32, (6) sermon (DIV1) 34 Page 16
218 and over them all one great and high Priest the chiefe of the house of Aaron was a type of Christ. and over them all one great and high Priest the chief of the house of Aaron was a type of christ. cc p-acp pno32 d crd j cc j n1 dt n-jn pp-f dt n1 pp-f np1 vbds dt n1 pp-f np1. (6) sermon (DIV1) 34 Page 16
219 This Angel of the Lord is Christ the Son of God, the Patrone of the Church against Satan, he who in the first chapter sends out a number of Angels as his servants, Michael the Prince who stands for the children of Israel, that Prince of Angels, who with his Angels fights against the Dragon and his Angels, stiled by Jude the Archangel. Christ is called an angel, not for his nature, This Angel of the Lord is christ the Son of God, the Patron of the Church against Satan, he who in the First chapter sends out a number of Angels as his Servants, Michael the Prince who Stands for the children of Israel, that Prince of Angels, who with his Angels fights against the Dragon and his Angels, styled by U^de the Archangel. christ is called an angel, not for his nature, d n1 pp-f dt n1 vbz np1 dt n1 pp-f np1, dt n1 pp-f dt n1 p-acp np1, pns31 r-crq p-acp dt ord n1 vvz av dt n1 pp-f n2 p-acp po31 n2, np1 dt n1 r-crq vvz p-acp dt n2 pp-f np1, cst n1 pp-f n2, r-crq p-acp po31 n2 vvz p-acp dt n1 cc po31 n2, vvd p-acp np1 dt np1. np1 vbz vvn dt n1, xx p-acp po31 n1, (6) sermon (DIV1) 35 Page 16
220 for he took not upon him the nature of Angels, Hebr. 2.16. but the seed of Abraham: but for his office; for he took not upon him the nature of Angels, Hebrew 2.16. but the seed of Abraham: but for his office; c-acp pns31 vvd xx p-acp pno31 dt n1 pp-f n2, np1 crd. cc-acp dt n1 pp-f np1: cc-acp p-acp po31 n1; (6) sermon (DIV1) 35 Page 16
221 the Father sent him as a messenger to be a mediator of the new Covenant, Mala. 3.1. The Lord whom ye seek shall suddenly come into his temple, even the Angel of the Covenant, called by Moses the Angel of the Lords presence, the face of God the Angel in whom Gods name did dwell: the Father sent him as a Messenger to be a Mediator of the new Covenant, Mala. 3.1. The Lord whom you seek shall suddenly come into his temple, even the Angel of the Covenant, called by Moses the Angel of the lords presence, the face of God the Angel in whom God's name did dwell: dt n1 vvd pno31 p-acp dt n1 pc-acp vbi dt n1 pp-f dt j n1, np1 crd. dt n1 ro-crq pn22 vvb vmb av-j vvi p-acp po31 n1, av dt n1 pp-f dt n1, vvd p-acp np1 dt n1 pp-f dt n2 n1, dt n1 pp-f np1 dt n1 p-acp ro-crq ng1 n1 vdd vvi: (6) sermon (DIV1) 35 Page 16
222 he it was who wrestled with Iacob, who dwelt in the Bush, he that appeared to Ioshua with a drawn sword; he it was who wrestled with Iacob, who dwelled in the Bush, he that appeared to Ioshua with a drawn sword; pns31 pn31 vbds r-crq vvd p-acp np1, r-crq vvd p-acp dt n1, pns31 cst vvd p-acp np1 p-acp dt vvn n1; (6) sermon (DIV1) 35 Page 16
223 this great Angel is the Creator of all the Angels, and he in whom they have their subsistence, Col. 1.16. he is the Prince and head of the Angels, even as Mediator: this great Angel is the Creator of all the Angels, and he in whom they have their subsistence, Col. 1.16. he is the Prince and head of the Angels, even as Mediator: d j n1 vbz dt n1 pp-f d dt n2, cc pns31 p-acp ro-crq pns32 vhb po32 n1, np1 crd. pns31 vbz dt n1 cc n1 pp-f dt n2, av c-acp n1: (6) sermon (DIV1) 35 Page 16
224 not for redeeming them from any sinne, which they never had but for confirming them in grace, which they might have lost as their companions did, who left their first habitation: not for redeeming them from any sin, which they never had but for confirming them in grace, which they might have lost as their Sodales did, who left their First habitation: xx c-acp vvg pno32 p-acp d n1, r-crq pns32 av-x vhd cc-acp p-acp vvg pno32 p-acp n1, r-crq pns32 vmd vhi vvn p-acp po32 n2 vdd, r-crq vvd po32 ord n1: (6) sermon (DIV1) 35 Page 16
225 for to confirme them in their created happinesse, he has put them in that body whereof he is head, for to confirm them in their created happiness, he has put them in that body whereof he is head, c-acp pc-acp vvi pno32 p-acp po32 j-vvn n1, pns31 vhz vvn pno32 p-acp d n1 c-crq pns31 vbz n1, (6) sermon (DIV1) 35 Page 16
226 and set them in one society with the Saints, making them fellow-citizens of the same Jerusalem with faithfull men; and Set them in one society with the Saints, making them fellow-citizens of the same Jerusalem with faithful men; cc vvd pno32 p-acp crd n1 p-acp dt n2, vvg pno32 n2 pp-f dt d np1 p-acp j n2; (6) sermon (DIV1) 35 Page 16
227 for wee come to the company of innumerable angels, & to the spirits of righteous men made perfect. for we come to the company of innumerable Angels, & to the spirits of righteous men made perfect. c-acp pns12 vvb p-acp dt n1 pp-f j n2, cc p-acp dt n2 pp-f j n2 vvd j. (6) sermon (DIV1) 35 Page 17
228 This Angel in the first Chapter, appears as a man riding upon a horse, and oft times elsewhere in a humane shape, for his delight was alwayes with the children of men. This Angel in the First Chapter, appears as a man riding upon a horse, and oft times elsewhere in a humane shape, for his delight was always with the children of men. d n1 p-acp dt ord n1, vvz p-acp dt n1 vvg p-acp dt n1, cc av n2 av p-acp dt j n1, p-acp po31 n1 vbds av p-acp dt n2 pp-f n2. (6) sermon (DIV1) 35 Page 17
229 And for his more familiar conversing with men often he put on the likenesse of that nature, which in the fulnesse of time he was to take on, never more to be laid downe: And for his more familiar conversing with men often he put on the likeness of that nature, which in the fullness of time he was to take on, never more to be laid down: cc p-acp po31 n1 j-jn vvg p-acp n2 av pns31 vvd p-acp dt n1 pp-f d n1, r-crq p-acp dt n1 pp-f n1 pns31 vbds pc-acp vvi a-acp, av-x av-dc pc-acp vbi vvn a-acp: (6) sermon (DIV1) 35 Page 17
230 the body wherein he appeared before the Incarnation, sometimes was reall, created for the performance of such an humane action, the body wherein he appeared before the Incarnation, sometime was real, created for the performance of such an humane actium, dt n1 c-crq pns31 vvd p-acp dt n1, av vbds j, vvn p-acp dt n1 pp-f d dt j n1, (6) sermon (DIV1) 35 Page 17
231 and annihilate at that actions end; and annihilate At that actions end; cc vvi p-acp d n2 vvb; (6) sermon (DIV1) 35 Page 17
232 sometimes onely apparent, as here where all is but a vision in the night time, which yet doth nothing hinder the truth of the prophesie. sometime only apparent, as Here where all is but a vision in the night time, which yet does nothing hinder the truth of the prophesy. av av-j j, c-acp av c-crq d vbz p-acp dt n1 p-acp dt n1 n1, r-crq av vdz pix vvi dt n1 pp-f dt vvb. (6) sermon (DIV1) 35 Page 17
233 Joshua his standing was the gesture of his worship and prayer. joshua his standing was the gesture of his worship and prayer. np1 po31 n-vvg vbds dt n1 pp-f po31 n1 cc n1. (6) sermon (DIV1) 36 Page 17
234 The Priests and Levites when they offered their sacrifices at the Altar, or prayed publikely for the people, commonly they stood, Deut. 18.5. The Lord hath chosen the Priest to stand to minister before the Lord, Psal. 135.2. Ye that stand in the house of the Lord, Nehem. 9.2. They stood and confessed their sinnes, and 5. verse, Stand up and blesse the Lord. Hence Elijah 1 Kings 17.1. and others elsewhere who did most frequently worship the Lord, use this phrase, The Lord before whom I stand. The Priests and Levites when they offered their Sacrifices At the Altar, or prayed publicly for the people, commonly they stood, Deuteronomy 18.5. The Lord hath chosen the Priest to stand to minister before the Lord, Psalm 135.2. You that stand in the house of the Lord, Nehemiah 9.2. They stood and confessed their Sins, and 5. verse, Stand up and bless the Lord. Hence Elijah 1 Kings 17.1. and Others elsewhere who did most frequently worship the Lord, use this phrase, The Lord before whom I stand. dt n2 cc np2 c-crq pns32 vvd po32 n2 p-acp dt n1, cc vvd av-j p-acp dt n1, av-j pns32 vvd, np1 crd. dt n1 vhz vvn dt n1 pc-acp vvi pc-acp vvi p-acp dt n1, np1 crd. pn22 cst vvb p-acp dt n1 pp-f dt n1, np1 crd. pns32 vvd cc vvd po32 n2, cc crd n1, vvb a-acp cc vvi dt n1. av np1 crd n2 crd. cc n2-jn av q-crq vdd av-ds av-j vvi dt n1, vvb d n1, dt n1 p-acp ro-crq pns11 vvb. (6) sermon (DIV1) 36 Page 17
235 We take then this standing of Ioshua, for the gesture of his worship, prayer and sacrifice for himselfe and the people in these times of desolation. We take then this standing of Ioshua, for the gesture of his worship, prayer and sacrifice for himself and the people in these times of desolation. pns12 vvb av d vvg pp-f np1, p-acp dt n1 pp-f po31 n1, n1 cc n1 p-acp px31 cc dt n1 p-acp d n2 pp-f n1. (6) sermon (DIV1) 36 Page 17
236 Some take it of his standing, as a Criminall before the Tribunall of God, where Satan did accuse him of his sinnes; some take it of his standing, as a Criminal before the Tribunal of God, where Satan did accuse him of his Sins; d vvb pn31 pp-f po31 n-vvg, c-acp dt j-jn p-acp dt n1 pp-f np1, c-crq np1 vdd vvi pno31 pp-f po31 n2; (6) sermon (DIV1) 36 Page 17
237 this is not incongruous, though it be needfull to take it first of his worship, this is not incongruous, though it be needful to take it First of his worship, d vbz xx j, cs pn31 vbb j pc-acp vvi pn31 ord pp-f po31 n1, (6) sermon (DIV1) 36 Page 17
238 for that was his end to approach unto God, and being in this action, Satan comes on him to oppose and accuse. for that was his end to approach unto God, and being in this actium, Satan comes on him to oppose and accuse. p-acp d vbds po31 n1 pc-acp vvi p-acp np1, cc vbg p-acp d n1, np1 vvz p-acp pno31 pc-acp vvi cc vvi. (6) sermon (DIV1) 36 Page 17
239 At this time the Temple was not built, the Altar of Incense was not erected, the Arke of God before which the high Priest wont to stand, was no more to be found, At this time the Temple was not built, the Altar of Incense was not erected, the Ark of God before which the high Priest wont to stand, was no more to be found, p-acp d n1 dt n1 vbds xx vvn, dt n1 pp-f n1 vbds xx vvn, dt n1 pp-f np1 p-acp r-crq dt j n1 j pc-acp vvi, vbds av-dx av-dc pc-acp vbi vvn, (6) sermon (DIV1) 37 Page 17
240 yet Joshua had set up the Altar of burnt offerings before it he might stand, as also in all other his publicke or private devotions. yet joshua had Set up the Altar of burned offerings before it he might stand, as also in all other his public or private devotions. av np1 vhd vvn a-acp dt n1 pp-f j-vvn n2 p-acp pn31 pns31 vmd vvi, c-acp av p-acp d n-jn po31 j cc j n2. (6) sermon (DIV1) 37 Page 17
241 His standing before the Angel was not Idolatry, for this Angel was Michael, One like God, ever equall to the Father, the Angel of Gods face and presence; His standing before the Angel was not Idolatry, for this Angel was Michael, One like God, ever equal to the Father, the Angel of God's face and presence; po31 vvg p-acp dt n1 vbds xx n1, p-acp d n1 vbds np1, pi av-j np1, av j-jn p-acp dt n1, dt n1 pp-f npg1 n1 cc n1; (6) sermon (DIV1) 38 Page 17
242 the object of adoration, as well as the Father and Holy Ghost: this is the Angel of whom it is said, Hebr. 1.6. Let all the Angels of God worship him. the Object of adoration, as well as the Father and Holy Ghost: this is the Angel of whom it is said, Hebrew 1.6. Let all the Angels of God worship him. dt n1 pp-f n1, c-acp av c-acp dt n1 cc j n1: d vbz dt n1 pp-f ro-crq pn31 vbz vvn, np1 crd. vvb d dt n2 pp-f np1 vvb pno31. (6) sermon (DIV1) 38 Page 17
243 From this Portion thus exponed we observe for Doctrine, First, the posture of Gods children in the time of publick dangers and miseries: From this Portion thus Expound we observe for Doctrine, First, the posture of God's children in the time of public dangers and misery's: p-acp d n1 av j pns12 vvb p-acp n1, ord, dt n1 pp-f npg1 n2 p-acp dt n1 pp-f j n2 cc n2: (6) sermon (DIV1) 39 Page 18
244 they stand before the Lord, supplicating for Sions welfare, as Joshua does in this place: they stand before the Lord, supplicating for Zions welfare, as joshua does in this place: pns32 vvb p-acp dt n1, vvg p-acp ng1 n1, c-acp np1 vdz p-acp d n1: (6) sermon (DIV1) 39 Page 18
245 The Temple was lying desolate, Ierusalem was an heape of rubbish, their faire hopes of Reformation were blasted, the Enemies of their Church and State were so potent with the great King, that by all worldly appearance, they could never be able to wrastle through their present miseries. The Temple was lying desolate, Ierusalem was an heap of rubbish, their fair hope's of Reformation were blasted, the Enemies of their Church and State were so potent with the great King, that by all worldly appearance, they could never be able to wrestle through their present misery's. dt n1 vbds vvg j, np1 vbds dt n1 pp-f n1, po32 j n2 pp-f n1 vbdr vvn, dt n2 pp-f po32 n1 cc n1 vbdr av j p-acp dt j n1, cst p-acp d j n1, pns32 vmd av-x vbi j pc-acp vvi p-acp po32 j n2. (6) sermon (DIV1) 39 Page 18
246 In this case good Ioshua will not despaire, he betakes himself to his God, and stands before him, praying and waiting from his omnipotent hand for helpe and assistance to carry on, against the opposition of men and devils, that work which at Gods direction they had begun, In this case good Ioshua will not despair, he betakes himself to his God, and Stands before him, praying and waiting from his omnipotent hand for help and assistance to carry on, against the opposition of men and Devils, that work which At God's direction they had begun, p-acp d n1 j np1 vmb xx vvi, pns31 vvz px31 p-acp po31 n1, cc vvz p-acp pno31, vvg cc vvg p-acp po31 j n1 p-acp n1 cc n1 pc-acp vvi a-acp, p-acp dt n1 pp-f n2 cc n2, cst n1 r-crq p-acp npg1 n1 pns32 vhd vvn, (6) sermon (DIV1) 39 Page 18
247 but incontinent had found to exceed by much their strength to perfect. For this duty there are many reasons; but incontinent had found to exceed by much their strength to perfect. For this duty there Are many Reasons; cc-acp j vhd vvn pc-acp vvi p-acp d po32 n1 pc-acp vvi. p-acp d n1 pc-acp vbr d n2; (6) sermon (DIV1) 39 Page 18
248 first, it has alwayes bin the practise of the Saints, Daniel Chap. 9 for the desolations of Sion lies in sackcloth and ashes, crying in the 16.17. First, it has always been the practice of the Saints, daniel Chap. 9 for the desolations of Sion lies in Sackcloth and Ashes, crying in the 16.17. ord, pn31 vhz av vbn dt n1 pp-f dt n2, np1 np1 crd p-acp dt n2 pp-f np1 vvz p-acp n1 cc n2, vvg p-acp dt crd. (6) sermon (DIV1) 40 Page 18
249 verses, O Lord, I beseech thee that thy anger and fury may be turned away from this City Ierusalem, Verses, Oh Lord, I beseech thee that thy anger and fury may be turned away from this city Ierusalem, n2, uh n1, pns11 vvb pno21 d po21 n1 cc n1 vmb vbi vvn av p-acp d n1 np1, (6) sermon (DIV1) 40 Page 18
250 and cause thy face to shine on thy Sanctuary that is desolate for the Lords sake. Ezek. 9.8. While they were slaying them and I was left, I fell on my face and cryed, Ah Lord God, wilt thou destroy all the residue of Israel in thy pouring out of thy fury on Ierusalem? Ier. 18.20. Remember I stood before thee to speake good for them, and to turn away thy wrath from them. and cause thy face to shine on thy Sanctuary that is desolate for the lords sake. Ezekiel 9.8. While they were slaying them and I was left, I fell on my face and cried, Ah Lord God, wilt thou destroy all the residue of Israel in thy pouring out of thy fury on Ierusalem? Jeremiah 18.20. remember I stood before thee to speak good for them, and to turn away thy wrath from them. cc vvb po21 n1 pc-acp vvi p-acp po21 n1 cst vbz j p-acp dt n2 n1. np1 crd. cs pns32 vbdr vvg pno32 cc pns11 vbds vvn, pns11 vvd p-acp po11 n1 cc vvd, uh n1 np1, vm2 pns21 vvi d dt n1 pp-f np1 p-acp po21 vvg av pp-f po21 n1 p-acp np1? np1 crd. vvb pns11 vvd p-acp pno21 pc-acp vvi j p-acp pno32, cc pc-acp vvi av po21 n1 p-acp pno32. (6) sermon (DIV1) 40 Page 18
251 David in the midst of his private agonies, Psal. 51. forgets not the publick? Do good in thy good pleasure unto Sion, build up the wals of Ierusalem. David in the midst of his private agonies, Psalm 51. forgets not the public? Do good in thy good pleasure unto Sion, built up the walls of Ierusalem. np1 p-acp dt n1 pp-f po31 j n2, np1 crd vvz xx dt j? vdb j p-acp po21 j n1 p-acp np1, vvb a-acp dt n2 pp-f np1. (6) sermon (DIV1) 40 Page 18
252 Mosos lies at the feet of God and wrastles by prayer to divert wrath from the Camp of Israel, he holds up his hands on the mount unto God for the people when they were in fight with Amalek, Isa. 62.1. Moses lies At the feet of God and wrastles by prayer to divert wrath from the Camp of Israel, he holds up his hands on the mount unto God for the people when they were in fight with Amalek, Isaiah 62.1. np1 vvz p-acp dt n2 pp-f np1 cc vvz p-acp n1 pc-acp vvi n1 p-acp dt n1 pp-f np1, pns31 vvz a-acp po31 n2 p-acp dt n1 p-acp np1 p-acp dt n1 c-crq pns32 vbdr p-acp n1 p-acp np1, np1 crd. (6) sermon (DIV1) 40 Page 18
253 For Sions sake will I not hold my peace, and for Ierusalems sake, I will not rest, till the righteousnesse thereof go forth as brightnesse, For Zions sake will I not hold my peace, and for Ierusalems sake, I will not rest, till the righteousness thereof go forth as brightness, p-acp n2 n1 vmb pns11 xx vvi po11 n1, cc p-acp npg1 n1, pns11 vmb xx vvi, c-acp dt n1 av vvi av p-acp n1, (6) sermon (DIV1) 40 Page 18
254 and the salvation thereof as a Lamp that burneth. and the salvation thereof as a Lamp that burns. cc dt n1 av p-acp dt n1 cst vvz. (6) sermon (DIV1) 40 Page 18
255 When Sion is under a cloud of trouble, when the darknesse of affliction over-shadowes Ierusalem, the godly cannot rest, they cannot keep silence, When Sion is under a cloud of trouble, when the darkness of affliction overshadows Ierusalem, the godly cannot rest, they cannot keep silence, c-crq np1 vbz p-acp dt n1 pp-f n1, c-crq dt n1 pp-f n1 n2 np1, dt j vmbx vvi, pns32 vmbx vvi n1, (6) sermon (DIV1) 40 Page 18
256 but importune their God for the light of a glorious deliverance. but importune their God for the Light of a glorious deliverance. cc-acp vvb po32 n1 p-acp dt n1 pp-f dt j n1. (6) sermon (DIV1) 40 Page 18
257 A second reason, this Practise of the Saints is according to the will of God, Ezek. 22.30. I sought for a man that should make up the hedge and stand in the gap before me for the land, that I should not destroy it, Isa. 62.6. I have set watchmen on thy wals O Ierusalem, who shall never hold their peace day nor night, ye that make mention of the Lord, keep not silence and give him no rest till he establish and make Ierusalem a praise on the eath. A second reason, this practice of the Saints is according to the will of God, Ezekiel 22.30. I sought for a man that should make up the hedge and stand in the gap before me for the land, that I should not destroy it, Isaiah 62.6. I have Set watchmen on thy walls Oh Ierusalem, who shall never hold their peace day nor night, you that make mention of the Lord, keep not silence and give him no rest till he establish and make Ierusalem a praise on the eath. dt ord n1, d n1 pp-f dt n2 vbz vvg p-acp dt n1 pp-f np1, np1 crd. pns11 vvd p-acp dt n1 cst vmd vvi a-acp dt n1 cc vvi p-acp dt n1 p-acp pno11 p-acp dt n1, cst pns11 vmd xx vvi pn31, np1 crd. pns11 vhb vvn n2 p-acp po21 n2 uh np1, r-crq vmb av-x vvi po32 n1 n1 ccx n1, pn22 cst vvb n1 pp-f dt n1, vvb xx n1 cc vvi pno31 dx n1 c-acp pns31 vvb cc vvi np1 dt n1 p-acp dt av-j. (6) sermon (DIV1) 41 Page 18
258 A third reason, this duty hath the promise of a blessing both publick and private. A third reason, this duty hath the promise of a blessing both public and private. dt ord n1, d n1 vhz dt n1 pp-f dt n1 d j cc j. (6) sermon (DIV1) 42 Page 19
259 Unto the Elders and Priests while they are assembled, Ioel 2. For fasting and prayer is laid out not onely the goodnesse of God in generall that he is gracious and mercifull, slow to anger and of great kindnesse repenting him of the evill; Unto the Elders and Priests while they Are assembled, Joel 2. For fasting and prayer is laid out not only the Goodness of God in general that he is gracious and merciful, slow to anger and of great kindness repenting him of the evil; p-acp dt n2-jn cc n2 cs pns32 vbr vvn, np1 crd p-acp vvg cc n1 vbz vvn av xx av-j dt n1 pp-f np1 p-acp n1 cst pns31 vbz j cc j, j pc-acp vvi cc pp-f j n1 vvg pno31 pp-f dt j-jn; (6) sermon (DIV1) 42 Page 19
260 but particularly in the 18 they are assured he will heare their prayer, and answer it, he will have pity upon the afflictions of his people, but particularly in the 18 they Are assured he will hear their prayer, and answer it, he will have pity upon the afflictions of his people, p-acp av-j p-acp dt crd pns32 vbr vvn pns31 vmb vvi po32 n1, cc vvi pn31, pns31 vmb vhi n1 p-acp dt n2 pp-f po31 n1, (6) sermon (DIV1) 42 Page 19
261 and be zealous for their deliverance. Besides the publick benefit, the carefull practise of this duty procures much private good: and be zealous for their deliverance. Beside the public benefit, the careful practice of this duty procures much private good: cc vbi j p-acp po32 n1. p-acp dt j n1, dt j n1 pp-f d n1 vvz d j j: (6) sermon (DIV1) 42 Page 19
262 When the salvation of Ierusalem breaketh forth as a Lamp, every Inhabitant shall not be partaker of her joy. When the salvation of Ierusalem breaks forth as a Lamp, every Inhabitant shall not be partaker of her joy. c-crq dt n1 pp-f np1 vvz av p-acp dt n1, d n1 vmb xx vbi n1 pp-f po31 n1. (6) sermon (DIV1) 43 Page 19
263 Sundry shall see it and not taste of it, as that Prince of Samaria: when it shall be well with the Church, it may be ill with them. Sundry shall see it and not taste of it, as that Prince of Samaria: when it shall be well with the Church, it may be ill with them. j vmb vvi pn31 cc xx vvi pp-f pn31, c-acp cst n1 pp-f np1: c-crq pn31 vmb vbi av p-acp dt n1, pn31 vmb vbi j-jn p-acp pno32. (6) sermon (DIV1) 43 Page 19
264 As ravenous beasts and theeves after their roving up and downe in the darknesse of the night at their pleasure, As ravenous beasts and thieves After their roving up and down in the darkness of the night At their pleasure, p-acp j n2 cc n2 p-acp po32 j-vvg a-acp cc a-acp p-acp dt n1 pp-f dt n1 p-acp po32 n1, (6) sermon (DIV1) 43 Page 19
265 when the morning light doth arise, they take them to their dens and caves wherein oft they are hunted to their death. when the morning Light does arise, they take them to their dens and caves wherein oft they Are hunted to their death. c-crq dt n1 n1 vdz vvi, pns32 vvb pno32 p-acp po32 n2 cc n2 c-crq av pns32 vbr vvn p-acp po32 n1. (6) sermon (DIV1) 43 Page 19
266 However these who now stand mourning for Sion, shall rejoyce in her joyes when they come, they shall eat the fruit of their present labours, the teares they now sow in sorrow, shall then be reaped in joy. However these who now stand mourning for Sion, shall rejoice in her Joys when they come, they shall eat the fruit of their present labours, the tears they now sow in sorrow, shall then be reaped in joy. c-acp d r-crq av vvb n1 p-acp np1, vmb vvi p-acp po31 n2 c-crq pns32 vvb, pns32 vmb vvi dt n1 pp-f po32 j n2, dt n2 pns32 av vvi p-acp n1, vmb av vbi vvn p-acp n1. (6) sermon (DIV1) 43 Page 19
267 See an excellent promise of this, Isa. 66.10. Rejoyce for joy with Ierusalem, all ye that mourn for her, that ye may sucke and be satisfied with the breasts of her consolations, that ye may milke out and be delighted with the aboundance of her glory: See an excellent promise of this, Isaiah 66.10. Rejoice for joy with Ierusalem, all you that mourn for her, that you may suck and be satisfied with the breasts of her consolations, that you may milk out and be delighted with the abundance of her glory: n1 dt j n1 pp-f d, np1 crd. vvb p-acp n1 p-acp np1, d pn22 cst vvb p-acp pno31, cst pn22 vmb vvi cc vbi vvn p-acp dt n2 pp-f po31 n2, cst pn22 vmb n1 av cc vbb vvn p-acp dt n1 pp-f po31 n1: (6) sermon (DIV1) 43 Page 19
268 Ye shall be comforted in Ierusalem, and when ye see this, your heart shall rejoyce, and your bones shall flourish like an herbe. You shall be comforted in Ierusalem, and when you see this, your heart shall rejoice, and your bones shall flourish like an herb. pn22 vmb vbi vvn p-acp np1, cc c-crq pn22 vvb d, po22 n1 vmb vvi, cc po22 n2 vmb vvi av-j dt n1. (6) sermon (DIV1) 43 Page 19
269 Sometimes it pleaseth not God to relent his anger towards the publicke, yet it goes well in private with the practisers of this duty: Sometime it Pleases not God to relent his anger towards the public, yet it Goes well in private with the practisers of this duty: av pn31 vvz xx np1 pc-acp vvi po31 n1 p-acp dt j, av pn31 vvz av p-acp j p-acp dt n2 pp-f d n1: (6) sermon (DIV1) 44 Page 19
270 the mourners for Ierusalem, Ezek. 9. are marked by the Angel and saved in the day of destruction. the mourners for Ierusalem, Ezekiel 9. Are marked by the Angel and saved in the day of destruction. dt n2 p-acp np1, np1 crd vbr vvn p-acp dt n1 cc vvn p-acp dt n1 pp-f n1. (6) sermon (DIV1) 44 Page 19
271 Noah and Lot who vexed their righteous souls for what they heard and saw among their wicked neighbours, get themselves and their families preserved in the day of vengeance: Noah and Lot who vexed their righteous Souls for what they herd and saw among their wicked neighbours, get themselves and their families preserved in the day of vengeance: np1 cc n1 r-crq vvd po32 j n2 p-acp r-crq pns32 vvd cc vvd p-acp po32 j n2, vvb px32 cc po32 n2 vvn p-acp dt n1 pp-f n1: (6) sermon (DIV1) 44 Page 19
272 Lamenting Ieremiah, and for his cause his servant Baruch, and friend Ebedmelech are well intreated by the hand of the most cruell Enemy; Lamenting Jeremiah, and for his cause his servant baruch, and friend Ebedmelech Are well entreated by the hand of the most cruel Enemy; vvg np1, cc p-acp po31 n1 po31 n1 np1, cc n1 np1 vbr av vvn p-acp dt n1 pp-f dt av-ds j n1; (6) sermon (DIV1) 44 Page 20
273 yea, when the wrath of God is greatest, when Noah, Iob, and Daniel are not able to save either son or daughter, yea, when the wrath of God is greatest, when Noah, Job, and daniel Are not able to save either son or daughter, uh, c-crq dt n1 pp-f np1 vbz js, c-crq np1, np1, cc np1 vbr xx j pc-acp vvi d n1 cc n1, (6) sermon (DIV1) 44 Page 20
274 yet they shall deliver themselves & have their own soul for a prey. Another Reason, the neglect of this duty is a dangerous provocation: yet they shall deliver themselves & have their own soul for a prey. another Reason, the neglect of this duty is a dangerous provocation: av pns32 vmb vvi px32 cc vhb po32 d n1 p-acp dt n1. j-jn n1, dt n1 pp-f d n1 vbz dt j n1: (6) sermon (DIV1) 44 Page 20
275 When the glory of God goes from the Cherub to the threshold of the Temple, and from thence to the midst of the City, and from thence to the mountaine, When the glory of God Goes from the Cherub to the threshold of the Temple, and from thence to the midst of the city, and from thence to the mountain, c-crq dt n1 pp-f np1 vvz p-acp dt n1 p-acp dt n1 pp-f dt n1, cc p-acp av p-acp dt n1 pp-f dt n1, cc p-acp av p-acp dt n1, (6) sermon (DIV1) 45 Page 20
276 when the Lord goes to his place that he may be sought after early, and in his going makes frequent stands, looking back if any will sollow and lay hold upon him that he may returne; when the Lord Goes to his place that he may be sought After early, and in his going makes frequent Stands, looking back if any will sollow and lay hold upon him that he may return; c-crq dt n1 vvz p-acp po31 n1 cst pns31 vmb vbi vvn a-acp av-j, cc p-acp po31 n-vvg vvz j vvz, vvg av cs d vmb vvi cc vvi n1 p-acp pno31 cst pns31 vmb vvi; (6) sermon (DIV1) 45 Page 20
277 if so be that none take notice or care of his removall, it much encreaseth his anger: if so be that none take notice or care of his removal, it much increases his anger: cs av vbb d pix vvb n1 cc n1 pp-f po31 n1, pn31 av-d vvz po31 n1: (6) sermon (DIV1) 45 Page 20
278 This is one of the complaints of Isaiah, Isa. 64.7. There is none that calleth on thy name, that stirreth up himselfe to lay hold on thee: This is one of the complaints of Isaiah, Isaiah 64.7. There is none that calls on thy name, that stirs up himself to lay hold on thee: d vbz pi pp-f dt n2 pp-f np1, np1 crd. pc-acp vbz pix cst vvz p-acp po21 n1, cst vvz p-acp px31 pc-acp vvi n1 p-acp pno21: (6) sermon (DIV1) 45 Page 20
279 This is made a great cause of the publike calamity, Ezek. 42. I sought for a man to stand in the gap for the land, This is made a great cause of the public calamity, Ezekiel 42. I sought for a man to stand in the gap for the land, d vbz vvn dt j n1 pp-f dt j n1, np1 crd pns11 vvd p-acp dt n1 pc-acp vvi p-acp dt n1 p-acp dt n1, (6) sermon (DIV1) 45 Page 20
280 but I found none, therefore have I powred out my indignation upon them, I have consumed them with the sire of my wrath: but I found none, Therefore have I poured out my Indignation upon them, I have consumed them with the sire of my wrath: cc-acp pns11 vvd pix, av vhb pns11 vvn av po11 n1 p-acp pno32, pns11 vhb vvn pno32 p-acp dt n1 pp-f po11 n1: (6) sermon (DIV1) 45 Page 20
281 and however God should be good to the publike, yet it shall not goe well with the private contemners of this duty, be they more or fewer, be they high or low. and however God should be good to the public, yet it shall not go well with the private contemners of this duty, be they more or fewer, be they high or low. cc c-acp np1 vmd vbi j p-acp dt j, av pn31 vmb xx vvi av p-acp dt j n1 pp-f d n1, vbb pns32 n1 cc dc, vbb pns32 j cc j. (6) sermon (DIV1) 45 Page 20
282 Publike men, whose peculiar duty is to meet the Lord, and stand in the gap, Public men, whose peculiar duty is to meet the Lord, and stand in the gap, j n2, rg-crq j n1 vbz pc-acp vvi dt n1, cc vvb p-acp dt n1, (6) sermon (DIV1) 45 Page 20
283 when they see the floods of his wrath comming downe to overwhelme the people of their charge, when they see the floods of his wrath coming down to overwhelm the people of their charge, c-crq pns32 vvb dt n2 pp-f po31 n1 vvg a-acp pc-acp vvb dt n1 pp-f po32 n1, (6) sermon (DIV1) 45 Page 20
284 if they run away like foxes to their holes, being careful for nothing but to provide for their own heads, woe and vengeance from God is denounced against them, Ezek. 13.4. if they run away like foxes to their holes, being careful for nothing but to provide for their own Heads, woe and vengeance from God is denounced against them, Ezekiel 13.4. cs pns32 vvb av av-j n2 p-acp po32 n2, vbg j p-acp pix cc-acp pc-acp vvi p-acp po32 d n2, n1 cc n1 p-acp np1 vbz vvn p-acp pno32, np1 crd. (6) sermon (DIV1) 45 Page 20
285 O Israel, thy Prophets are like the foxes in the desert, who have not gone up to the hedge, Oh Israel, thy prophets Are like the foxes in the desert, who have not gone up to the hedge, uh np1, po21 n2 vbr av-j dt n2 p-acp dt n1, r-crq vhb xx vvn a-acp p-acp dt n1, (6) sermon (DIV1) 45 Page 20
286 neither made up the gaps for the house of Israel to stand in the battell in the day of the Lord: neither made up the gaps for the house of Israel to stand in the battle in the day of the Lord: av-dx vvd a-acp dt n2 p-acp dt n1 pp-f np1 pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f dt n1: (6) sermon (DIV1) 45 Page 20
287 Therefore in the third verse, Woe unto them, and in the ninth, they shall not be in the assembly of my people, Therefore in the third verse, Woe unto them, and in the ninth, they shall not be in the assembly of my people, av p-acp dt ord n1, n1 p-acp pno32, cc p-acp dt ord, pns32 vmb xx vbi p-acp dt n1 pp-f po11 n1, (6) sermon (DIV1) 45 Page 20
288 neither shall they be written in the writing of the house of Israel. neither shall they be written in the writing of the house of Israel. dx vmb pns32 vbi vvn p-acp dt n-vvg pp-f dt n1 pp-f np1. (6) sermon (DIV1) 45 Page 20
289 What extreme woe is it to be blotted out of the book of life, to be deleted out of the Catalogue of the people of God. What extreme woe is it to be blotted out of the book of life, to be deleted out of the Catalogue of the people of God. q-crq j-jn n1 vbz pn31 pc-acp vbi vvn av pp-f dt n1 pp-f n1, pc-acp vbi vvn av pp-f dt n1 pp-f dt n1 pp-f np1. (6) sermon (DIV1) 45 Page 20
290 Neither onely publike men, but the meanest of the people are plagued for the neglect of this duty, Isa. 22.12, In that day the Lord did call to weeping and mourning, Neither only public men, but the Meanest of the people Are plagued for the neglect of this duty, Isaiah 22.12, In that day the Lord did call to weeping and mourning, av-d av-j j n2, cc-acp dt js pp-f dt n1 vbr vvn p-acp dt n1 pp-f d n1, np1 crd, p-acp d n1 dt n1 vdd vvi p-acp vvg cc vvg, (6) sermon (DIV1) 45 Page 20
291 but behold joy and gladnesse, the slaying of oxen, the killing of sheep, and drinking of wine; but behold joy and gladness, the slaying of oxen, the killing of sheep, and drinking of wine; cc-acp vvb n1 cc n1, dt vvg pp-f n2, dt n-vvg pp-f n1, cc vvg pp-f n1; (6) sermon (DIV1) 45 Page 20
292 this iniquity shall not be purged from you till you dye saith the Lord. this iniquity shall not be purged from you till you die Says the Lord. d n1 vmb xx vbi vvn p-acp pn22 c-acp pn22 vvb vvz dt n1. (6) sermon (DIV1) 45 Page 21
293 The Use of this Doctrine is for your encouragement, to go on with all diligence in the present work of humble supplication: The Use of this Doctrine is for your encouragement, to go on with all diligence in the present work of humble supplication: dt n1 pp-f d n1 vbz p-acp po22 n1, pc-acp vvi a-acp p-acp d n1 p-acp dt j n1 pp-f j n1: (6) sermon (DIV1) 46 Page 21
294 You see God is well pleased with this labour, it hath been the exercise of all the Saints on the like occasion it is the Lords speciall command, he hath annexed to it most comfortable promises, You see God is well pleased with this labour, it hath been the exercise of all the Saints on the like occasion it is the lords special command, he hath annexed to it most comfortable promises, pn22 vvb np1 vbz av vvn p-acp d n1, pn31 vhz vbn dt n1 pp-f d dt n2 p-acp dt j n1 pn31 vbz dt n2 j n1, pns31 vhz vvn p-acp pn31 av-ds j n2, (6) sermon (DIV1) 46 Page 21
295 and to the neglect of it very fearfull threats: onely let the work be done with diligence and constancie; and to the neglect of it very fearful Treats: only let the work be done with diligence and constancy; cc p-acp dt n1 pp-f pn31 av j n2: av-j vvb dt n1 vbb vdn p-acp n1 cc n1; (6) sermon (DIV1) 46 Page 21
296 to doe the work of the Lord negligently procures a curse: to do the work of the Lord negligently procures a curse: pc-acp vdi dt n1 pp-f dt n1 av-j vvz dt n1: (6) sermon (DIV1) 46 Page 21
297 wherfore this day when thou standest before the Angel, in all the bent saile of thy spirit, offer to God the sacrifice of thy contrite and broken heart; Wherefore this day when thou Standest before the Angel, in all the bent sail of thy Spirit, offer to God the sacrifice of thy contrite and broken heart; c-crq d n1 c-crq pns21 vv2 p-acp dt n1, p-acp d dt j-vvn n1 pp-f po21 n1, vvb p-acp np1 dt n1 pp-f po21 j cc j-vvn n1; (6) sermon (DIV1) 46 Page 21
298 Let thine eyes run downe with teares night and day, for the great breach and grievous blow wherewith the virgin daughter of thy people is already broken; Let thine eyes run down with tears night and day, for the great breach and grievous blow wherewith the Virgae daughter of thy people is already broken; vvb po21 n2 vvb a-acp p-acp n2 n1 cc n1, p-acp dt j n1 cc j n1 c-crq dt n1 n1 pp-f po21 n1 vbz av vvn; (6) sermon (DIV1) 46 Page 21
299 that notwithstanding the rivers of blood already shed, the anger of the Lord is not turned away, that notwithstanding the Rivers of blood already shed, the anger of the Lord is not turned away, cst p-acp dt n2 pp-f n1 av vvn, dt n1 pp-f dt n1 vbz xx vvn av, (6) sermon (DIV1) 46 Page 21
300 but his hand is stretched out still; but his hand is stretched out still; cc-acp po31 n1 vbz vvn av av; (6) sermon (DIV1) 46 Page 21
301 that as yet there is no appearance of any cancelling of that Commission which the Lord hath given to the sword, to bathe it self in the blood of men, without number of all ranks and estates. that as yet there is no appearance of any cancelling of that Commission which the Lord hath given to the sword, to bathe it self in the blood of men, without number of all ranks and estates. cst p-acp av pc-acp vbz dx n1 pp-f d vvg pp-f d n1 r-crq dt n1 vhz vvn p-acp dt n1, pc-acp vvi pn31 n1 p-acp dt n1 pp-f n2, p-acp n1 pp-f d n2 cc n2. (6) sermon (DIV1) 46 Page 21
302 These judgments outward and visible, are the causes of great mourning; These Judgments outward and visible, Are the Causes of great mourning; np1 n2 j cc j, vbr dt n2 pp-f j n1; (6) sermon (DIV1) 46 Page 21
303 but the sinnes of the land, that have drawne them from the hand of God, are more lamentable; but the Sins of the land, that have drawn them from the hand of God, Are more lamentable; cc-acp dt n2 pp-f dt n1, cst vhb vvn pno32 p-acp dt n1 pp-f np1, vbr av-dc j; (6) sermon (DIV1) 46 Page 21
304 yet the greatest cause both of lamentation and seare, is that great impenitency and contempt of repentance which appeares in the most of men: yet the greatest cause both of lamentation and sear, is that great impenitency and contempt of Repentance which appears in the most of men: av dt js n1 d pp-f n1 cc n1, vbz d j n1 cc n1 pp-f n1 r-crq vvz p-acp dt ds pp-f n2: (6) sermon (DIV1) 46 Page 21
305 Though the Idolatries, the Adulteries, the Bloodshed, the Rapines, the Ignorance of God, the profane contempt of the Gospel and many other crying crimes of this Land, be evident to the eye of all; Though the Idolatries, the Adulteries, the Bloodshed, the Rapines, the Ignorance of God, the profane contempt of the Gospel and many other crying crimes of this Land, be evident to the eye of all; cs dt n2, dt n2, dt n1, dt n2, dt n1 pp-f np1, dt j n1 pp-f dt n1 cc d n-jn vvg n2 pp-f d n1, vbb j p-acp dt n1 pp-f d; (6) sermon (DIV1) 46 Page 21
306 though the great wrath of God be revealed from heaven, in his most heavie judgments upon the midst, though the great wrath of God be revealed from heaven, in his most heavy Judgments upon the midst, cs dt j n1 pp-f np1 vbb vvn p-acp n1, p-acp po31 av-ds j n2 p-acp dt n1, (6) sermon (DIV1) 46 Page 21
307 and all the corners of this poore countrey; and all the corners of this poor country; cc d dt n2 pp-f d j n1; (6) sermon (DIV1) 46 Page 21
308 yet too few doe strike upon their thigh, to be grieved for what they have done; yet too few do strike upon their thigh, to be grieved for what they have done; av av d vdb vvi p-acp po32 n1, pc-acp vbi vvn p-acp r-crq pns32 vhb vdn; (6) sermon (DIV1) 46 Page 21
309 not to speak of the madnesse of our enemies, whose heart is plagued with induration, their Court, their Clergy, their mis-led people, running on in their wonted wayes, not to speak of the madness of our enemies, whose heart is plagued with induration, their Court, their Clergy, their misled people, running on in their wonted ways, xx pc-acp vvi pp-f dt n1 pp-f po12 n2, rg-crq n1 vbz vvn p-acp n1, po32 n1, po32 n1, po32 vvn n1, vvg a-acp p-acp po32 j n2, (6) sermon (DIV1) 46 Page 21
310 as the horse to the battell. as the horse to the battle. c-acp dt n1 p-acp dt n1. (6) sermon (DIV1) 46 Page 21
311 If we will look upon our selves, we shall find that hardnesse of heart, that carnall and stupid security, doth lye upon the spirits of too many. If we will look upon our selves, we shall find that hardness of heart, that carnal and stupid security, does lie upon the spirits of too many. cs pns12 vmb vvi p-acp po12 n2, pns12 vmb vvi d n1 pp-f n1, cst j cc j n1, vdz vvi p-acp dt n2 pp-f av d. (6) sermon (DIV1) 46 Page 21
312 It were very good for the people of God to set before their minds the causes of that heavie wrath, which long has lyen upon these Dominions, especially to search out the grounds of provocation which most neerly concerne themselves, to make a diligent enquiry of those sinnes which have bin committed within their doors: It were very good for the people of God to Set before their minds the Causes of that heavy wrath, which long has lyen upon these Dominions, especially to search out the grounds of provocation which most nearly concern themselves, to make a diligent enquiry of those Sins which have been committed within their doors: pn31 vbdr av j p-acp dt n1 pp-f np1 pc-acp vvi p-acp po32 n2 dt n2 pp-f d j n1, r-crq av-j vhz vvn p-acp d n2, av-j pc-acp vvi av dt n2 pp-f n1 r-crq av-ds av-j vvi px32, pc-acp vvi dt j n1 pp-f d n2 r-crq vhb vbn vvn p-acp po32 n2: (6) sermon (DIV1) 46 Page 22
313 with the Lamp of the Word, and the greater light of the Spirit, to goe through all the corners of thy owne conscience, with the Lamp of the Word, and the greater Light of the Spirit, to go through all the corners of thy own conscience, p-acp dt n1 pp-f dt n1, cc dt jc n1 pp-f dt n1, pc-acp vvi p-acp d dt n2 pp-f po21 d n1, (6) sermon (DIV1) 46 Page 22
314 and what ever causes of wrath thou findest there, to lay them all out in an humble Confession, earnestly supplicating for mercy in Christs blood, and what ever Causes of wrath thou Findest there, to lay them all out in an humble Confessi, earnestly supplicating for mercy in Christ blood, cc q-crq av n2 pp-f n1 pns21 vv2 a-acp, pc-acp vvi pno32 d av p-acp dt j n1, av-j vvg p-acp n1 p-acp npg1 n1, (6) sermon (DIV1) 46 Page 22
315 for amendment by the power of the sanctifying Spirit, deprecating wrath, and these fearfull effects of it, which this day are visible upon the estates, upon the bodies, upon the soules, of many thousands of people. for amendment by the power of the sanctifying Spirit, deprecating wrath, and these fearful effects of it, which this day Are visible upon the estates, upon the bodies, upon the Souls, of many thousands of people. p-acp n1 p-acp dt n1 pp-f dt j-vvg n1, vvg n1, cc d j n2 pp-f pn31, r-crq d n1 vbr j p-acp dt n2, p-acp dt n2, p-acp dt n2, pp-f d crd pp-f n1. (6) sermon (DIV1) 46 Page 22
316 This duty also would be performed with constancy and perseverance: This duty also would be performed with constancy and perseverance: d n1 av vmd vbi vvn p-acp n1 cc n1: (6) sermon (DIV1) 47 Page 22
317 thou must stand in this posture of Prayer, till that cloud be pierced and dissolved, wherein God long has wrapped himself, that our Prayers should not passe through it; thou must stand in this posture of Prayer, till that cloud be pierced and dissolved, wherein God long has wrapped himself, that our Prayers should not pass through it; pns21 vmb vvi p-acp d n1 pp-f n1, c-acp cst n1 vbi vvn cc vvn, c-crq np1 av-j vhz vvn px31, cst po12 n2 vmd xx vvi p-acp pn31; (6) sermon (DIV1) 47 Page 22
318 thine eye must trickle downe and not cease, without intermission, untill the Lord look down and behold from heaven. thine eye must trickle down and not cease, without intermission, until the Lord look down and behold from heaven. po21 n1 vmb vvi a-acp cc xx vvi, p-acp n1, c-acp dt n1 vvb a-acp cc vvi p-acp n1. (6) sermon (DIV1) 47 Page 22
319 The mourning and separation of the fifth and seventh moneth must continue all the yeares of Sions captivity; The mourning and separation of the fifth and seventh Monn must continue all the Years of Zions captivity; dt n1 cc n1 pp-f dt ord cc ord n1 vmb vvi d dt n2 pp-f n2 n1; (6) sermon (DIV1) 47 Page 22
320 when the Lord brings it back, then, and not before, can Jacob rejoice, and Israel be glad; when the Lord brings it back, then, and not before, can Jacob rejoice, and Israel be glad; c-crq dt n1 vvz pn31 av, av, cc xx a-acp, vmb np1 vvb, cc np1 vbi j; (6) sermon (DIV1) 47 Page 22
321 when the Lord shall be good to Sion, and build up the walls of Ierusalem, then may we sit down under our Vine and Figgetree, to eat of the fat, and drink of the sweet: when the Lord shall be good to Sion, and built up the walls of Ierusalem, then may we fit down under our Vine and Fig tree, to eat of the fat, and drink of the sweet: c-crq dt n1 vmb vbi j p-acp np1, cc vvi a-acp dt n2 pp-f np1, av vmb pns12 vvi a-acp p-acp po12 n1 cc n1, pc-acp vvi pp-f dt j, cc n1 pp-f dt j: (6) sermon (DIV1) 47 Page 22
322 But till then, teares should run down like a river day and night, we should give our selves no rest, the apple of our eye should not cease; But till then, tears should run down like a river day and night, we should give our selves no rest, the apple of our eye should not cease; cc-acp c-acp av, n2 vmd vvi a-acp av-j dt n1 n1 cc n1, pns12 vmd vvi po12 n2 dx n1, dt n1 pp-f po12 n1 vmd xx vvi; (6) sermon (DIV1) 47 Page 22
323 we should arise and cry out in the night, in the beginning of the Watches our hearts should be powred out like water before the face of the Lord, we should arise and cry out in the night, in the beginning of the Watches our hearts should be poured out like water before the face of the Lord, pns12 vmd vvi cc vvi av p-acp dt n1, p-acp dt n-vvg pp-f dt n2 po12 n2 vmd vbi vvn av av-j vvi p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 47 Page 22
324 and our hands lifted up to him for the life of our children, our Husbands, our Fathers, our Brethren, our most beloved Friends, who all very quickly may be in hazard, and our hands lifted up to him for the life of our children, our Husbands, our Father's, our Brothers, our most Beloved Friends, who all very quickly may be in hazard, cc po12 n2 vvn a-acp p-acp pno31 p-acp dt n1 pp-f po12 n2, po12 n2, po12 n2, po12 n2, po12 av-ds j-vvn n2, r-crq d av av-j vmb vbi p-acp n1, (6) sermon (DIV1) 47 Page 22
325 if the hand of the Lord be stretched out still. if the hand of the Lord be stretched out still. cs dt n1 pp-f dt n1 vbb vvn av av. (6) sermon (DIV1) 47 Page 22
326 Every one would be carefull conscientiously to use this means, for hereby the meanest may be profitable to the distressed and languishing publike. Every one would be careful conscientiously to use this means, for hereby the Meanest may be profitable to the distressed and languishing public. d crd vmd vbi j av-j pc-acp vvi d n2, c-acp av dt js vmb vbi j p-acp dt j-vvn cc j-vvg j. (6) sermon (DIV1) 48 Page 22
327 When Monies are wanting, none are able to supply but the Rich; When Moneys Are wanting, none Are able to supply but the Rich; c-crq n2 vbr vvg, pix vbr j pc-acp vvi p-acp dt j; (6) sermon (DIV1) 48 Page 22
328 when Errors and Schisms are to be beaten in pieces by the hammer of the truth of God, none can be serviceable but the Learned; when Errors and Schisms Are to be beaten in Pieces by the hammer of the truth of God, none can be serviceable but the Learned; c-crq n2 cc n2 vbr pc-acp vbi vvn p-acp n2 p-acp dt n1 pp-f dt n1 pp-f np1, pix vmb vbi j p-acp dt j; (6) sermon (DIV1) 48 Page 22
329 when State divisions are to be cured, none can help but the Wise; when State divisions Are to be cured, none can help but the Wise; c-crq n1 n2 vbr pc-acp vbi vvn, pix vmb vvi p-acp dt j; (6) sermon (DIV1) 48 Page 22
330 when Battels are to be fought, none can appeare to purpose but the couragious and strong: when Battles Are to be fought, none can appear to purpose but the courageous and strong: c-crq n2 vbr pc-acp vbi vvn, pix vmb vvi p-acp n1 p-acp dt j cc j: (6) sermon (DIV1) 48 Page 23
331 But for the duty in hand, which makes more for the curing of our present evills, But for the duty in hand, which makes more for the curing of our present evils, cc-acp p-acp dt n1 p-acp n1, r-crq vvz av-dc p-acp dt n-vvg pp-f po12 j n2-jn, (6) sermon (DIV1) 48 Page 23
332 then all that either Wealth, or Wit, or Learning, or Strength is able, by it, I say these may do notable service who have a very small or no portion in any visible gift; then all that either Wealth, or Wit, or Learning, or Strength is able, by it, I say these may do notable service who have a very small or no portion in any visible gift; cs d cst d n1, cc n1, cc n1, cc n1 vbz j, p-acp pn31, pns11 vvb d vmb vdi j n1 r-crq vhb dt j j cc dx n1 p-acp d j n1; (6) sermon (DIV1) 48 Page 23
333 even poor simple unlearned weake women, if they have the spirit of prayer and will set themselves to wrestle with God, they may help to remove the obstructions and further the cure of the publike miseries: even poor simple unlearned weak women, if they have the Spirit of prayer and will Set themselves to wrestle with God, they may help to remove the obstructions and further the cure of the public misery's: av j j j j n2, cs pns32 vhb dt n1 pp-f n1 cc vmb vvi px32 pc-acp vvi p-acp np1, pns32 vmb vvi pc-acp vvi dt n2 cc av-jc dt n1 pp-f dt j n2: (6) sermon (DIV1) 48 Page 23
334 when all the wealth, wit, learning, force of the kingdom cannot promove the breadth of an inch, our wished ends: when all the wealth, wit, learning, force of the Kingdom cannot promove the breadth of an inch, our wished ends: c-crq d dt n1, n1, n1, n1 pp-f dt n1 vmbx vvi dt n1 pp-f dt n1, po12 j-vvn n2: (6) sermon (DIV1) 48 Page 23
335 every one must try and examine his own practise of this most needfull duty to be grieved or comforted according to their performance and care herein. every one must try and examine his own practice of this most needful duty to be grieved or comforted according to their performance and care herein. d pi vmb vvi cc vvi po31 d n1 pp-f d av-ds j n1 pc-acp vbi vvn cc vvn vvg p-acp po32 n1 cc n1 av. (6) sermon (DIV1) 48 Page 23
336 A Second doctrine from the former ground, in all our approaches to God we must stand before the Angel, Christ the Angel of the covenant must be interposed betwixt God and the soul: A Second Doctrine from the former ground, in all our Approaches to God we must stand before the Angel, christ the Angel of the Covenant must be interposed betwixt God and the soul: dt ord n1 p-acp dt j n1, p-acp d po12 n2 p-acp np1 pns12 vmb vvi p-acp dt n1, np1 dt n1 pp-f dt n1 vmb vbi vvn p-acp np1 cc dt n1: (6) sermon (DIV1) 49 Page 23
337 for he is the onely way, none can come to the Father but by him, the keyes of the house of David are laid on his shoulder, he is the only door: for he is the only Way, none can come to the Father but by him, the keys of the house of David Are laid on his shoulder, he is the only door: c-acp pns31 vbz dt j n1, pix vmb vvi p-acp dt n1 cc-acp p-acp pno31, dt n2 pp-f dt n1 pp-f np1 vbr vvn p-acp po31 n1, pns31 vbz dt j n1: (6) sermon (DIV1) 49 Page 23
338 by a wrong door or a right door if fast locked there is no entrance, through him we have both an accesse to the Father, Ephes. 2.18. We have boldnes to enter into the Holiest by the blood of Jesus by a new and living way, Heb. 10.20. The reason of this is, first, the wisdom and goodnes of our God, who when man by the fall was banished from his presence and could have no more immediate fellowship with him, hath appointed a mid-man for reconciliation to stand betwixt him & man, that the friendship which could not immediatly be kept, might be renewed & continued by such a mediation: 1 Tim. 2.4. I here is one God and one mediator betwixt God and man, the man Christ Iesus; Heb. 8.6. He is the mediator of a better Covenant which was established upon better promises. by a wrong door or a right door if fast locked there is no Entrance, through him we have both an access to the Father, Ephesians 2.18. We have boldness to enter into the Holiest by the blood of jesus by a new and living Way, Hebrew 10.20. The reason of this is, First, the Wisdom and Goodness of our God, who when man by the fallen was banished from his presence and could have no more immediate fellowship with him, hath appointed a Mid-man for reconciliation to stand betwixt him & man, that the friendship which could not immediately be kept, might be renewed & continued by such a mediation: 1 Tim. 2.4. I Here is one God and one Mediator betwixt God and man, the man christ Iesus; Hebrew 8.6. He is the Mediator of a better Covenant which was established upon better promises. p-acp dt n-jn n1 cc dt j-jn n1 cs av-j vvn a-acp vbz dx n1, p-acp pno31 pns12 vhb d dt n1 p-acp dt n1, np1 crd. pns12 vhb n1 pc-acp vvi p-acp dt js p-acp dt n1 pp-f np1 p-acp dt j cc j-vvg n1, np1 crd. dt n1 pp-f d vbz, ord, dt n1 cc n1 pp-f po12 n1, q-crq q-crq n1 p-acp dt n1 vbds vvn p-acp po31 n1 cc vmd vhi dx dc j n1 p-acp pno31, vhz vvn dt n1 p-acp n1 pc-acp vvi p-acp pno31 cc n1, cst dt n1 r-crq vmd xx av-j vbi vvn, vmd vbi vvn cc vvn p-acp d dt n1: crd np1 crd. pns11 av vbz crd np1 cc crd n1 p-acp np1 cc n1, dt n1 np1 np1; np1 crd. pns31 vbz dt n1 pp-f dt jc n1 r-crq vbds vvn p-acp jc n2. (6) sermon (DIV1) 49 Page 23
339 However we have promises that God wil be our God, and will receive us as his people that he will remember our sins no more, that he will give us an eternall inheritance; However we have promises that God will be our God, and will receive us as his people that he will Remember our Sins no more, that he will give us an Eternal inheritance; c-acp pns12 vhb n2 cst np1 vmb vbi po12 n1, cc vmb vvi pno12 p-acp po31 n1 cst pns31 vmb vvi po12 n2 av-dx av-dc, cst pns31 vmb vvi pno12 dt j n1; (6) sermon (DIV1) 50 Page 23
340 yet in him only it is that we have any right to any of these promises, yet in him only it is that we have any right to any of these promises, av p-acp pno31 av-j pn31 vbz cst pns12 vhb d n-jn p-acp d pp-f d n2, (6) sermon (DIV1) 50 Page 23
341 for he only is the mediator of that Covenant, Heb. 9.15. for he only is the Mediator of that Covenant, Hebrew 9.15. c-acp pns31 av-j vbz dt n1 pp-f d n1, np1 crd. (6) sermon (DIV1) 50 Page 23
342 A second reason, when we come alone to our God we cannot be welcome, we are so defiled with the guilt of by-gone sinnes, A second reason, when we come alone to our God we cannot be welcome, we Are so defiled with the guilt of bygone Sins, dt ord n1, c-crq pns12 vvb av-j p-acp po12 n1 pns12 vmbx vbi j-jn, pns12 vbr av vvn p-acp dt n1 pp-f j n2, (6) sermon (DIV1) 51 Page 23
343 while we live sinne lives in us: and betwixt the holy pure eyes of God, while we live sin lives in us: and betwixt the holy pure eyes of God, cs pns12 vvb vvb n2 p-acp pno12: cc p-acp dt j j n2 pp-f np1, (6) sermon (DIV1) 51 Page 23
344 and our sinfulnesse, there is so great a contrarietie, that if these two should meet without some interposition, the justice of God would be a consuming fire to us. and our sinfulness, there is so great a contrariety, that if these two should meet without Some interposition, the Justice of God would be a consuming fire to us. cc po12 n1, pc-acp vbz av j dt n1, cst cs d crd vmd vvi p-acp d n1, dt n1 pp-f np1 vmd vbi dt j-vvg n1 p-acp pno12. (6) sermon (DIV1) 51 Page 24
345 When ever therfore we are bold to draw neer to him, it is necessary to have this Angel standing betwixt us, to cover our sinnes, to divert wrath: When ever Therefore we Are bold to draw near to him, it is necessary to have this Angel standing betwixt us, to cover our Sins, to divert wrath: c-crq av av pns12 vbr j pc-acp vvi av-j p-acp pno31, pn31 vbz j pc-acp vhi d n1 vvg p-acp pno12, pc-acp vvi po12 n2, pc-acp vvi n1: (6) sermon (DIV1) 51 Page 24
346 by the sacrifice of his soul for sinne to purchase friendship, by the sprinkling of his blood to extinguish the flames of wrath. by the sacrifice of his soul for sin to purchase friendship, by the sprinkling of his blood to extinguish the flames of wrath. p-acp dt n1 pp-f po31 n1 p-acp n1 pc-acp vvi n1, p-acp dt vvg pp-f po31 n1 pc-acp vvi dt n2 pp-f n1. (6) sermon (DIV1) 51 Page 24
347 A third reason, who ever will stand before God who is to speak to that Majesty, who is to walk or have any fellowship with him, must in some measure be like him, holy as he is holy, A third reason, who ever will stand before God who is to speak to that Majesty, who is to walk or have any fellowship with him, must in Some measure be like him, holy as he is holy, dt ord n1, r-crq av vmb vvi p-acp np1 r-crq vbz pc-acp vvi p-acp d n1, r-crq vbz pc-acp vvi cc vhb d n1 p-acp pno31, vmb p-acp d n1 vbi av-j pno31, j c-acp pns31 vbz j, (6) sermon (DIV1) 52 Page 24
348 for without holinesse none can see his face. for without holiness none can see his face. c-acp p-acp n1 pix vmb vvi po31 n1. (6) sermon (DIV1) 52 Page 24
349 such of our selves we are not, we are like to our Father old Adam, till we become ingraffed in a new stock, till Christ become to us a head, it is he that sends down into us as living members the influence of his Spirit, which begins, continues, such of our selves we Are not, we Are like to our Father old Adam, till we become Ingrafted in a new stock, till christ become to us a head, it is he that sends down into us as living members the influence of his Spirit, which begins, continues, d pp-f po12 n2 pns12 vbr xx, pns12 vbr av-j p-acp po12 n1 j np1, c-acp pns12 vvb vvn p-acp dt j n1, c-acp np1 vvn p-acp pno12 dt n1, pn31 vbz pns31 cst vvz a-acp p-acp pno12 p-acp j-vvg n2 dt n1 pp-f po31 n1, r-crq vvz, vvz, (6) sermon (DIV1) 52 Page 24
350 and increaseth in us that life, that light, that love which makes us like our heavenly Father & partakers of the divine nature: and increases in us that life, that Light, that love which makes us like our heavenly Father & partakers of the divine nature: cc vvz p-acp pno12 d n1, cst n1, cst n1 r-crq vvz pno12 vvi po12 j n1 cc n2 pp-f dt j-jn n1: (6) sermon (DIV1) 52 Page 24
351 Of our selves we cannot think a good thought, It is he that works in us to will and to do; Of our selves we cannot think a good Thought, It is he that works in us to will and to do; pp-f po12 n2 pns12 vmbx vvi dt j n1, pn31 vbz pns31 cst vvz p-acp pno12 pc-acp vmb cc pc-acp vdi; (6) sermon (DIV1) 52 Page 24
352 without him we can do nothing: without him we can do nothing: p-acp pno31 pns12 vmb vdi pix: (6) sermon (DIV1) 52 Page 24
353 out of him we are but lifelesse, saplesse, withered branches, fit for nothing but the fire, out of him we Are but Lifeless, sapless, withered branches, fit for nothing but the fire, av pp-f pno31 pns12 vbr p-acp j, j, j-vvn n2, j p-acp pix cc-acp dt n1, (6) sermon (DIV1) 52 Page 24
354 but in him we are the trees of righteousnesse, bringing forth all manner of fruit in due season. but in him we Are the trees of righteousness, bringing forth all manner of fruit in due season. cc-acp p-acp pno31 pns12 vbr dt n2 pp-f n1, vvg av d n1 pp-f n1 p-acp j-jn n1. (6) sermon (DIV1) 52 Page 24
355 The use of this doctrine is, first, for our information of the true cause why much of our devotion is fruitles: The use of this Doctrine is, First, for our information of the true cause why much of our devotion is fruitless: dt n1 pp-f d n1 vbz, ord, p-acp po12 n1 pp-f dt j n1 c-crq av-d pp-f po12 n1 vbz j: (6) sermon (DIV1) 53 Page 24
356 oft times we draw neer to God but have no accesse; oft times we draw near to God but have no access; av n2 pns12 vvb av-j p-acp np1 cc-acp vhb dx n1; (6) sermon (DIV1) 53 Page 24
357 we cry and call at the door of heaven, but there is no hearing no opening, no answer: we cry and call At the door of heaven, but there is no hearing no opening, no answer: pns12 vvb cc vvi p-acp dt n1 pp-f n1, cc-acp pc-acp vbz dx vvg dx n-vvg, dx n1: (6) sermon (DIV1) 53 Page 24
358 The reason is, we have mistaken our way, we have gone to the wrong door, we have run ever alone, in the vehemencie of our owne spirit, in the fervour of our naturall desires: The reason is, we have mistaken our Way, we have gone to the wrong door, we have run ever alone, in the vehemency of our own Spirit, in the fervour of our natural Desires: dt n1 vbz, pns12 vhb vvn po12 n1, pns12 vhb vvn p-acp dt j-jn n1, pns12 vhb vvn av av-j, p-acp dt n1 pp-f po12 d n1, p-acp dt n1 pp-f po12 j n2: (6) sermon (DIV1) 53 Page 24
359 we have forgotten our Mediator, and gone to the Father without the Son; we have forgotten our Mediator, and gone to the Father without the Son; pns12 vhb vvn po12 n1, cc vvn p-acp dt n1 p-acp dt n1; (6) sermon (DIV1) 53 Page 24
360 or if we have begun to take him with us, at once as foolish children we have run before our guide. or if we have begun to take him with us, At once as foolish children we have run before our guide. cc cs pns12 vhb vvn pc-acp vvi pno31 p-acp pno12, p-acp a-acp p-acp j n2 pns12 vhb vvn p-acp po12 n1. (6) sermon (DIV1) 53 Page 24
361 No wonder then we be disciplined for that error, that Christ permitting us to assay how much we can do of our selves without him, we feel our labours lost, our prayers in vain; No wonder then we be disciplined for that error, that christ permitting us to assay how much we can do of our selves without him, we feel our labours lost, our Prayers in vain; dx n1 cs pns12 vbb vvn p-acp d n1, cst np1 vvg pno12 pc-acp vvi c-crq av-d pns12 vmb vdi pp-f po12 n2 p-acp pno31, pns12 vvb po12 n2 vvn, po12 n2 p-acp j; (6) sermon (DIV1) 53 Page 24
362 no marvell there commeth no voice no message, no fire from heaven on our sacrifice, to give us any assurance of our acceptation; no marvel there comes no voice no message, no fire from heaven on our sacrifice, to give us any assurance of our acceptation; dx n1 a-acp vvz dx n1 dx n1, dx n1 p-acp n1 p-acp po12 n1, pc-acp vvi pno12 d n1 pp-f po12 n1; (6) sermon (DIV1) 53 Page 24
363 God will not shew himself well pleased with us for any thing we do, when we come without the Son, in whom alone he is well pleased. God will not show himself well pleased with us for any thing we do, when we come without the Son, in whom alone he is well pleased. np1 vmb xx vvi px31 av vvn p-acp pno12 p-acp d n1 pns12 vdb, c-crq pns12 vvb p-acp dt n1, p-acp ro-crq av-j pns31 vbz av vvn. (6) sermon (DIV1) 53 Page 24
364 A second Use is for direction: A second Use is for direction: dt ord n1 vbz p-acp n1: (6) sermon (DIV1) 54 Page 24
365 Hold fast to Christ in all thy wayes, especially in thy approaches to God, most of all in thy solemne Prayers on such a day as this: Hold fast to christ in all thy ways, especially in thy Approaches to God, most of all in thy solemn Prayers on such a day as this: vvb av-j p-acp np1 p-acp d po21 n2, av-j p-acp po21 n2 p-acp np1, ds pp-f d p-acp po21 j n2 p-acp d dt n1 c-acp d: (6) sermon (DIV1) 54 Page 24
366 Set Christ betwixt thee and God, let all be offered up by his hand, he is thy only Priest: Set christ betwixt thee and God, let all be offered up by his hand, he is thy only Priest: vvb np1 p-acp pno21 cc np1, vvb d vbi vvn a-acp p-acp po31 n1, pns31 vbz po21 j n1: (6) sermon (DIV1) 54 Page 25
367 no man was permitted under the Law, to offer his own sacrifice, all was put in the Priests hand, who laid all upon the Altar: no man was permitted under the Law, to offer his own sacrifice, all was put in the Priests hand, who laid all upon the Altar: dx n1 vbds vvn p-acp dt n1, pc-acp vvi po31 d n1, d vbds vvn p-acp dt ng1 n1, r-crq vvd d p-acp dt n1: (6) sermon (DIV1) 54 Page 25
368 Christ is the true Altar which sanctifieth and maketh acceptable all that is laid on him. christ is the true Altar which Sanctifieth and makes acceptable all that is laid on him. np1 vbz dt j n1 r-crq vvz cc vvz j d cst vbz vvn p-acp pno31. (6) sermon (DIV1) 54 Page 25
369 When we draw neere to God by him, he covereth all our infirmities, he supplyeth all our defects, he enableth all who seek their life in him to do every duty in such a way as is well-pleasing in the sight of God; When we draw near to God by him, he Covereth all our infirmities, he supplieth all our defects, he enableth all who seek their life in him to do every duty in such a Way as is Well-pleasing in the sighed of God; c-crq pns12 vvb av-j p-acp np1 p-acp pno31, pns31 vvz d po12 n2, pns31 vvz d po12 n2, pns31 vvz d r-crq vvb po32 n1 p-acp pno31 pc-acp vdi d n1 p-acp d dt n1 c-acp vbz j p-acp dt n1 pp-f np1; (6) sermon (DIV1) 54 Page 25
370 he taketh all our desires and prayers in his hand, put teth them in his golden censer, he kindleth them with his own fire, and perfumeth them with the incense of his own merits, that so dressed, they may have a sweet savour in the nostrils of the Father. he Takes all our Desires and Prayers in his hand, put teth them in his golden censer, he kindleth them with his own fire, and perfumeth them with the incense of his own merits, that so dressed, they may have a sweet savour in the nostrils of the Father. pns31 vvz d po12 n2 cc n2 p-acp po31 n1, vvi vvz pno32 p-acp po31 j n1, pns31 vvz pno32 p-acp po31 d n1, cc vvz pno32 p-acp dt n1 pp-f po31 d n2, cst av vvn, pns32 vmb vhi dt j n1 p-acp dt n2 pp-f dt n1. (6) sermon (DIV1) 54 Page 25
371 A third use is for caution: A third use is for caution: dt ord n1 vbz p-acp n1: (6) sermon (DIV1) 55 Page 25
372 in our magnifying of Christ, beware of an old trick of the devill, which of late he hath resumed, in our magnifying of christ, beware of an old trick of the Devil, which of late he hath resumed, p-acp po12 vvg pp-f np1, vvb pp-f dt j n1 pp-f dt n1, r-crq pp-f av-j pns31 vhz vvn, (6) sermon (DIV1) 55 Page 25
373 and by it done more mischiefe then ever. and by it done more mischief then ever. cc p-acp pn31 vdi dc n1 cs av. (6) sermon (DIV1) 55 Page 25
374 Grace and wantounesse in themselvs are most opposite, yet Satan striveth to conjoyn them, To turn the grace of God into wantonnesse: Grace and wantounesse in themselves Are most opposite, yet Satan striveth to conjoin them, To turn the grace of God into wantonness: n1 cc fw-fr fw-la px32 vbr av-ds j-jn, av np1 vvz pc-acp vvi pno32, pc-acp vvi dt n1 pp-f np1 p-acp n1: (6) sermon (DIV1) 55 Page 25
375 It is no new thing to adore Christ in shew, while you buffet him in truth. It is no new thing to adore christ in show, while you buffet him in truth. pn31 vbz dx j n1 pc-acp vvi np1 p-acp n1, cs pn22 vvi pno31 p-acp n1. (6) sermon (DIV1) 55 Page 25
376 There is a generation of people who under the colour of magnifying the free grace of God, of setting Christ in his Throne, of advancing a Gospel way, of crying down nature, and legall righteousnesse: There is a generation of people who under the colour of magnifying the free grace of God, of setting christ in his Throne, of advancing a Gospel Way, of crying down nature, and Legal righteousness: pc-acp vbz dt n1 pp-f n1 r-crq p-acp dt n1 pp-f vvg dt j n1 pp-f np1, pp-f vvg np1 p-acp po31 n1, pp-f vvg dt n1 n1, pp-f vvg a-acp n1, cc j n1: (6) sermon (DIV1) 55 Page 25
377 with these glorious shows, and pleasant words they are misled by a spirit of delusion to patronize profanity, to grieve and extinguish the Spirit of grace, to scoffe at repentance and sorrow for sinne, to foster the fruits of the flesh, to bring in the highest degree of all wickednesse, a dedolence of minde, a reprobation of spirit; with these glorious shows, and pleasant words they Are misled by a Spirit of delusion to patronise profanity, to grieve and extinguish the Spirit of grace, to scoff At Repentance and sorrow for sin, to foster the fruits of the Flesh, to bring in the highest degree of all wickedness, a dedolence of mind, a reprobation of Spirit; p-acp d j n2, cc j n2 pns32 vbr vvn p-acp dt n1 pp-f n1 pc-acp vvi n1, pc-acp vvi cc vvi dt n1 pp-f n1, p-acp n1 p-acp n1 cc n1 p-acp n1, pc-acp vvi dt n2 pp-f dt n1, pc-acp vvi p-acp dt js n1 pp-f d n1, dt n1 pp-f n1, dt n1 pp-f n1; (6) sermon (DIV1) 55 Page 25
378 when a man has committed all wickednesse with greedinesse to be nothing grieved for it, as if the Spirit of the just Lord were nothing offended with it. when a man has committed all wickedness with greediness to be nothing grieved for it, as if the Spirit of the just Lord were nothing offended with it. c-crq dt n1 vhz vvn d n1 p-acp n1 pc-acp vbi pix vvn p-acp pn31, c-acp cs dt n1 pp-f dt j n1 vbdr pix vvn p-acp pn31. (6) sermon (DIV1) 55 Page 25
379 Among the many devils, who very boldly this day are walking up and down the land, this is one of the worst, Among the many Devils, who very boldly this day Are walking up and down the land, this is one of the worst, p-acp dt d n2, r-crq av av-j d n1 vbr vvg a-acp cc a-acp dt n1, d vbz pi pp-f dt js, (6) sermon (DIV1) 55 Page 25
380 albeit masked with the fairest shews of piety and reason. albeit masked with the Fairest shows of piety and reason. cs vvn p-acp dt js vvz pp-f n1 cc n1. (6) sermon (DIV1) 55 Page 25
381 Who magnifies not the Lord Iesus, let him be Anathema maranatha; let Iesus be all in all to thy soule, make him alone, thy Righteousnesse, thy Sanctification, thy Redemption: Who Magnifies not the Lord Iesus, let him be Anathema maranatha; let Iesus be all in all to thy soul, make him alone, thy Righteousness, thy Sanctification, thy Redemption: q-crq vvz xx dt n1 np1, vvb pno31 vbi n1 fw-mi; vvb np1 vbi d p-acp d p-acp po21 n1, vvb pno31 av-j, po21 n1, po21 n1, po21 n1: (6) sermon (DIV1) 55 Page 25
382 but for all that, beware to divide Christ from his Spirit, his death from his life, his blood from his grace: but for all that, beware to divide christ from his Spirit, his death from his life, his blood from his grace: p-acp p-acp d d, vvb pc-acp vvi np1 p-acp po31 n1, po31 n1 p-acp po31 n1, po31 n1 p-acp po31 n1: (6) sermon (DIV1) 55 Page 25
383 Separate not faith from repentance dash out none of thy Lords commandements so long as thou livest; Separate not faith from Repentance dash out none of thy lords Commandments so long as thou Livest; j xx n1 p-acp n1 vvb av pix pp-f po21 n2 n2 av av-j c-acp pns21 vv2; (6) sermon (DIV1) 55 Page 25
384 wert thou never so holy, thou hast need from thy heart to beg pardon for thy sins: Wertenberg thou never so holy, thou hast need from thy heart to beg pardon for thy Sins: vbd2r pns21 av-x av j, pns21 vh2 n1 p-acp po21 n1 pc-acp vvi n1 p-acp po21 n2: (6) sermon (DIV1) 55 Page 26
385 whosoever will neglect repentance must perish, who ever will have true comfort must be a mourner. whosoever will neglect Repentance must perish, who ever will have true Comfort must be a mourner. r-crq vmb vvi n1 vmb vvi, r-crq av vmb vhi j n1 vmb vbi dt n1. (6) sermon (DIV1) 55 Page 26
386 Christ eurseth them that laugh now, and no laughter more devillish then in the act of sin: christ eurseth them that laugh now, and no laughter more devilish then in the act of since: np1 vvz pno32 cst vvb av, cc dx n1 av-dc j cs p-acp dt n1 pp-f n1: (6) sermon (DIV1) 55 Page 26
387 he blesseth them that mourn now, and no mourning in a child of God more pious then for the offending of God, he Blesses them that mourn now, and no mourning in a child of God more pious then for the offending of God, pns31 vvz pno32 cst vvb av, cc dx n1 p-acp dt n1 pp-f np1 av-dc j cs p-acp dt n-vvg pp-f np1, (6) sermon (DIV1) 55 Page 26
388 and grieving of his Spirit by sinne. and grieving of his Spirit by sin. cc vvg pp-f po31 n1 p-acp n1. (6) sermon (DIV1) 55 Page 26
389 I thought to have laid open other stratagems of Satan, by occasion of the words in hand, I Thought to have laid open other stratagems of Satan, by occasion of the words in hand, pns11 vvd pc-acp vhi vvn j j-jn n2 pp-f np1, p-acp n1 pp-f dt n2 p-acp n1, (6) sermon (DIV1) 56 Page 26
390 and pointed at some other very dangerous errors, wher with lately this land was overgrown, and which to this day are not altogether evanished: and pointed At Some other very dangerous errors, where with lately this land was overgrown, and which to this day Are not altogether evanished: cc vvd p-acp d n-jn av j n2, c-crq p-acp av-j d n1 vbds vvn, cc r-crq p-acp d n1 vbr xx av j: (6) sermon (DIV1) 56 Page 26
391 First, that Idolatry of the Papists, in their standing before Angels and Saints for intercession, before images for adoration: First, that Idolatry of the Papists, in their standing before Angels and Saints for Intercession, before Images for adoration: ord, cst n1 pp-f dt njp2, p-acp po32 n-vvg p-acp n2 cc n2 p-acp n1, c-acp n2 p-acp n1: (6) sermon (DIV1) 56 Page 26
392 further no Papist ever went, and thus far Court-Divines here were wont to preach and print. further no Papist ever went, and thus Far Court-Divines Here were wont to preach and print. av-j uh-dx njp av vvd, cc av av-j j av vbdr j pc-acp vvi cc vvi. (6) sermon (DIV1) 56 Page 26
393 2. That wickednes of Arminius, denying the commerce of the Israelites with the Angel of the Covenant, taking away the knowledg of Christ from the very Patriarchs and Prophets, that however Christ speak expresly of Abrahams seeing of his day, 2. That wickedness of Arminius, denying the commerce of the Israelites with the Angel of the Covenant, taking away the knowledge of christ from the very Patriarchs and prophets, that however christ speak expressly of Abrahams seeing of his day, crd cst n1 pp-f np1, vvg dt n1 pp-f dt np2 p-acp dt n1 pp-f dt n1, vvg av dt n1 pp-f np1 p-acp dt j n2 cc n2, cst c-acp np1 vvb av-j pp-f npg1 vvg pp-f po31 n1, (6) sermon (DIV1) 57 Page 26
394 & reioicing therin, yet the Lord must have the open lie, and Abrahams both sight and joy must go no further then to his son Isaac, the type of Christ; & rejoicing therein, yet the Lord must have the open lie, and Abrahams both sighed and joy must go no further then to his son Isaac, the type of christ; cc vvg av, av dt n1 vmb vhi dt j n1, cc npg1 d n1 cc n1 vmb vvi av-dx av-jc cs p-acp po31 n1 np1, dt n1 pp-f np1; (6) sermon (DIV1) 57 Page 26
395 they must be terminate in the shadow, and not go through to the substance. they must be terminate in the shadow, and not go through to the substance. pns32 vmb vbi vvi p-acp dt n1, cc xx vvi p-acp p-acp dt n1. (6) sermon (DIV1) 57 Page 26
396 It is the lesse wonder that this man and his followers should steal Christ out of the Law, It is the less wonder that this man and his followers should steal christ out of the Law, pn31 vbz dt av-dc n1 cst d n1 cc po31 n2 vmd vvi np1 av pp-f dt n1, (6) sermon (DIV1) 57 Page 26
397 since under the Gospel they really remove him from the hearts of the people, putting free-will in the place of grace, since under the Gospel they really remove him from the hearts of the people, putting freewill in the place of grace, c-acp p-acp dt n1 pns32 av-j vvi pno31 p-acp dt n2 pp-f dt n1, vvg n1 p-acp dt n1 pp-f n1, (6) sermon (DIV1) 57 Page 26
398 and in stead of our justification by Christ, would teach us that old fundamental error of the Papists, justification by works, and in stead of our justification by christ, would teach us that old fundamental error of the Papists, justification by works, cc p-acp n1 pp-f po12 n1 p-acp np1, vmd vvi pno12 d j j n1 pp-f dt njp2, n1 p-acp n2, (6) sermon (DIV1) 57 Page 26
399 and inherent righteousness, to wit, by faith as a worke in us. Strange that any Protestant Divines should yet stumble upon that infamous stone. and inherent righteousness, to wit, by faith as a work in us. Strange that any Protestant Divines should yet Stumble upon that infamous stone. cc j n1, pc-acp vvi, p-acp n1 p-acp dt n1 p-acp pno12. j cst d n1 n2-jn vmd av vvi p-acp d j n1. (6) sermon (DIV1) 57 Page 26
400 3. That horrible wickednesse of the Socinians, denying the Angel of our Text to be Christ, 3. That horrible wickedness of the socinians, denying the Angel of our Text to be christ, crd cst j n1 pp-f dt njp2, vvg dt n1 pp-f po12 n1 pc-acp vbi np1, (6) sermon (DIV1) 58 Page 26
401 because he had no being before his conception; denying his Incarnation, abolishing his divine nature, blaspheming the Trinity: Because he had no being before his conception; denying his Incarnation, abolishing his divine nature, blaspheming the Trinity: c-acp pns31 vhd dx vbg p-acp po31 n1; vvg po31 n1, n-vvg png31 j-jn n1, vvg dt np1: (6) sermon (DIV1) 58 Page 26
402 A wonder that so foul a spirit should ever have gotten entrance in any famous Divine, A wonder that so foul a Spirit should ever have got Entrance in any famous Divine, dt n1 cst av j dt n1 vmd av vhi vvn n1 p-acp d j j-jn, (6) sermon (DIV1) 58 Page 26
403 or other man of note in this Ile, except this were an houre of darknesse, wherein all sorts of devils are crept out of their dens, or other man of note in this I'll, except this were an hour of darkness, wherein all sorts of Devils Are crept out of their dens, cc j-jn n1 pp-f n1 p-acp d pns11|vmb, c-acp d vbdr dt n1 pp-f n1, c-crq d n2 pp-f n2 vbr vvn av pp-f po32 n2, (6) sermon (DIV1) 58 Page 26
404 and walk so familiarly with men, that they become bold now to speak of petitioning authority for a toleration, that so this poor kingdome, not onely in these times of confusion, and walk so familiarly with men, that they become bold now to speak of petitioning Authority for a toleration, that so this poor Kingdom, not only in these times of confusion, cc vvi av av-jn p-acp n2, cst pns32 vvb j av pc-acp vvi pp-f vvg n1 p-acp dt n1, cst av d j n1, xx av-j p-acp d n2 pp-f n1, (6) sermon (DIV1) 58 Page 26
405 but for ever should be to them all a place of quiet habitation. but for ever should be to them all a place of quiet habitation. cc-acp c-acp av vmd vbi p-acp pno32 d dt n1 pp-f j-jn n1. (6) sermon (DIV1) 58 Page 26
406 A fourth of these, who presse on us the office of a proper Priest, to offer up in a sacrifice upon the Altar the present body of Christ, not caring to bring back with open face into our Church that grossest abomination of Popery, the unbloudy sacrifice of the Masse. A fourth of these, who press on us the office of a proper Priest, to offer up in a sacrifice upon the Altar the present body of christ, not caring to bring back with open face into our Church that Grossest abomination of Popery, the unbloody sacrifice of the Mass. dt ord pp-f d, r-crq vvb p-acp pno12 dt n1 pp-f dt j n1, pc-acp vvi a-acp p-acp dt n1 p-acp dt n1 dt j n1 pp-f np1, xx vvg pc-acp vvi av p-acp j n1 p-acp po12 n1 cst js n1 pp-f n1, dt j n1 pp-f dt n1. (6) sermon (DIV1) 59 Page 26
407 The fifth of these, who from the high Priest of the old Testament would inferre a Pontife, The fifth of these, who from the high Priest of the old Testament would infer a Pontiff, dt ord pp-f d, r-crq p-acp dt j n1 pp-f dt j n1 vmd vvi dt n1, (6) sermon (DIV1) 60 Page 27
408 and an Ecclesiastick Prince in the new, by this means not onely bringing back the types and figures of Aaron, the pedagogic of Moses; and an Ecclesiastic Prince in the new, by this means not only bringing back the types and figures of Aaron, the pedagogic of Moses; cc dt j n1 p-acp dt j, p-acp d n2 xx av-j vvg av dt n2 cc n2 pp-f np1, dt n1 pp-f np1; (6) sermon (DIV1) 60 Page 27
409 but also with the Papists (the authors of this argument) re-inducing a Diocesan Bishop, but also with the Papists (the Authors of this argument) re-inducing a Diocesan Bishop, cc-acp av p-acp dt njp2 (cs n2 pp-f d n1) j dt n1 n1, (6) sermon (DIV1) 60 Page 27
410 and a Patriarch above him, with a Pope above all, as Aaron was above the other Priests. and a Patriarch above him, with a Pope above all, as Aaron was above the other Priests. cc dt n1 p-acp pno31, p-acp dt n1 p-acp d, c-acp np1 vbds p-acp dt j-jn n2. (6) sermon (DIV1) 60 Page 27
411 How farre this is against the grounds of the Gospel, may be seen by the most simple in these three plain reasons. How Far this is against the grounds of the Gospel, may be seen by the most simple in these three plain Reasons. c-crq av-j d vbz p-acp dt n2 pp-f dt n1, vmb vbi vvn p-acp dt av-ds j p-acp d crd j n2. (6) sermon (DIV1) 60 Page 27
412 First, Christ hath made all the officers of the New Testament, who are of the same order, to be equall, all to be Brethren, none to be a Prince, First, christ hath made all the Officers of the New Testament, who Are of the same order, to be equal, all to be Brothers, none to be a Prince, ord, np1 vhz vvn d dt n2 pp-f dt j n1, r-crq vbr pp-f dt d n1, pc-acp vbi j-jn, av-d pc-acp vbi n2, pix pc-acp vbi dt n1, (6) sermon (DIV1) 60 Page 27
413 or in any degree of superiority above his fellows. or in any degree of superiority above his Fellows. cc p-acp d n1 pp-f n1 p-acp po31 n2. (6) sermon (DIV1) 60 Page 27
414 This is not controverted in the three extraordinary officers, no Apostle above an Apostle, no high Evangelist above a low one, no Prophet superior to a Prophet. This is not controverted in the three extraordinary Officers, no Apostle above an Apostle, no high Evangelist above a low one, no Prophet superior to a Prophet. d vbz xx vvn p-acp dt crd j n2, dx n1 p-acp dt n1, dx j np1 p-acp dt j pi, dx n1 j-jn p-acp dt n1. (6) sermon (DIV1) 60 Page 27
415 This is also granted in 3 of the ordinary officers, no Deacon above a Deacon, no Elder above an Elder, no Doctor above a Doctor. This is also granted in 3 of the ordinary Officers, no Deacon above a Deacon, no Elder above an Elder, no Doctor above a Doctor. d vbz av vvn p-acp crd pp-f dt j n2, dx n1 p-acp dt n1, dx n-jn p-acp dt n-jn, dx n1 p-acp dt n1. (6) sermon (DIV1) 60 Page 27
416 That the like is in the seventh officer, That no Pastor is a high and a great one above a small and a low Pastor; That the like is in the seventh officer, That no Pastor is a high and a great one above a small and a low Pastor; cst dt j vbz p-acp dt ord n1, cst dx n1 vbz dt j cc dt j pi p-acp dt j cc dt j n1; (6) sermon (DIV1) 60 Page 27
417 the rule of proportion, and the analogie of things in the same kind, will make it cleare. the Rule of proportion, and the analogy of things in the same kind, will make it clear. dt n1 pp-f n1, cc dt n1 pp-f n2 p-acp dt d n1, vmb vvi pn31 j. (6) sermon (DIV1) 60 Page 27
418 Secondly, the nature and essence of Episcopacy, puts the power of ordination in the hand of one man, expresly against the Apostle, 1 Tim. 4.14. where Ordination is put into the hands of many, for it is called the laying on of the hands of the Presbytery: Secondly, the nature and essence of Episcopacy, puts the power of ordination in the hand of one man, expressly against the Apostle, 1 Tim. 4.14. where Ordination is put into the hands of many, for it is called the laying on of the hands of the Presbytery: ord, dt n1 cc n1 pp-f n1, vvz dt n1 pp-f n1 p-acp dt n1 pp-f crd n1, av-j p-acp dt n1, crd np1 crd. q-crq n1 vbz vvn p-acp dt n2 pp-f d, c-acp pn31 vbz vvn dt vvg p-acp pp-f dt n2 pp-f dt n1: (6) sermon (DIV1) 60 Page 27
419 however divers expositions of the word Presbytery are brought by some, yet no man can expone it of one Bishop. however diverse expositions of the word Presbytery Are brought by Some, yet no man can expone it of one Bishop. c-acp j n2 pp-f dt n1 n1 vbr vvn p-acp d, av dx n1 vmb fw-la fw-la pp-f crd n1. (6) sermon (DIV1) 60 Page 27
420 3. The nature of Episcopacy puts all the Ecclesiastick Iurisdiction of a whole diocesse in the hand of one man; 3. The nature of Episcopacy puts all the Ecclesiastic Jurisdiction of a Whole diocese in the hand of one man; crd dt n1 pp-f n1 vvz d dt j n1 pp-f dt j-jn n1 p-acp dt n1 pp-f crd n1; (6) sermon (DIV1) 61 Page 27
421 but Christ, Matth. 8. gives it to many, Tell the Church: none ever did expone the Church of one Bishop, but christ, Matthew 8. gives it to many, Tell the Church: none ever did expone the Church of one Bishop, cc-acp np1, np1 crd vvz pn31 p-acp d, vvb dt n1: pix av vdd fw-la dt n1 pp-f crd n1, (6) sermon (DIV1) 61 Page 27
422 except some Papists, who understand it of the Pope. except Some Papists, who understand it of the Pope. c-acp d njp2, r-crq vvb pn31 pp-f dt n1. (6) sermon (DIV1) 61 Page 27
423 With a good conscience therefore have your Honours rooted up and cast out of the Church that evill tree, which God never did plant; With a good conscience Therefore have your Honours rooted up and cast out of the Church that evil tree, which God never did plant; p-acp dt j n1 av vhb po22 ng1 vvn a-acp cc vvd av pp-f dt n1 cst j-jn n1, r-crq np1 av-x vdd vvi; (6) sermon (DIV1) 62 Page 27
424 what further also shall be found necessary for the full extermination of that cursed weed, what further also shall be found necessary for the full extermination of that cursed weed, r-crq av-j av vmb vbi vvn j p-acp dt j n1 pp-f cst j-vvn n1, (6) sermon (DIV1) 62 Page 27
425 if an Ordinance were requisite to be added to the former Bills, or what else the heart of good people can require for their full security, from the returne of the least degree of that Popish government, it is fully expected from your piety and zeal. if an Ordinance were requisite to be added to the former Bills, or what Else the heart of good people can require for their full security, from the return of the least degree of that Popish government, it is Fully expected from your piety and zeal. cs dt n1 vbdr j pc-acp vbi vvn p-acp dt j n2, cc q-crq av dt n1 pp-f j n1 vmb vvi p-acp po32 j n1, p-acp dt n1 pp-f dt ds n1 pp-f cst j n1, pn31 vbz av-j vvn p-acp po22 n1 cc n1. (6) sermon (DIV1) 62 Page 27
426 What some pleads for the antiquity of this wicked weed, I wish they would answer ingenuously, What Some pleads for the antiquity of this wicked weed, I wish they would answer ingenuously, q-crq d vvz p-acp dt n1 pp-f d j n1, pns11 vvb pns32 vmd vvi av-j, (6) sermon (DIV1) 63 Page 27
427 if any more antiquity was ever alledged by any for Bishops, then is confest by all of Monks and Friers, of Hermits and Nuns, for Abbots and Priors: if any more antiquity was ever alleged by any for Bishops, then is confessed by all of Monks and Friars, of Hermit's and Nuns, for Abbots and Priors: cs d dc n1 vbds av vvn p-acp d c-acp n2, av vbz vvn p-acp d pp-f n2 cc n2, pp-f ng1 cc n2, p-acp ng1 cc ng1: (6) sermon (DIV1) 63 Page 27
428 also if it can be said with any colour of truth, that more hurt did ever come to this Church and State by the one, also if it can be said with any colour of truth, that more hurt did ever come to this Church and State by the one, av cs pn31 vmb vbi vvn p-acp d n1 pp-f n1, cst dc n1 vdd av vvb p-acp d n1 cc n1 p-acp dt crd, (6) sermon (DIV1) 63 Page 28
429 then now is seen and felt from the other. then now is seen and felt from the other. av av vbz vvn cc vvn p-acp dt n-jn. (6) sermon (DIV1) 63 Page 28
430 And if England did never repent to this day for altering the old Laws and casting out of their Church and State these former Locusts, what greater reason can be imagined they shall have ever to repent the putting of Bishops and their dependances out of their Laws and Land? All your brethren of the reformed Churches after almost a hundred yeers experience have oft rejoyced, And if England did never Repent to this day for altering the old Laws and casting out of their Church and State these former Locusts, what greater reason can be imagined they shall have ever to Repent the putting of Bishops and their dependences out of their Laws and Land? All your brothers of the reformed Churches After almost a hundred Years experience have oft rejoiced, cc cs np1 vdd av-x vvi p-acp d n1 p-acp vvg dt j n2 cc vvg av pp-f po32 n1 cc n1 d j n2, r-crq jc n1 vmb vbi vvn pns32 vmb vhi av pc-acp vvi dt n-vvg pp-f n2 cc po32 n2 av pp-f po32 n2 cc n1? av-d po22 n2 pp-f dt vvn n2 p-acp av dt crd ng2 n1 vhb av vvn, (6) sermon (DIV1) 63 Page 28
431 but never grieved, for banishing that degree of Antichristianisme. but never grieved, for banishing that degree of Antichristianism. cc-acp av-x vvd, p-acp vvg d n1 pp-f np1. (6) sermon (DIV1) 63 Page 28
432 It cannot be denyed but that Episcopacy is such a supporter of Papacie, that where the one falls, the other cannot stand. It cannot be denied but that Episcopacy is such a supporter of Papacy, that where the one falls, the other cannot stand. pn31 vmbx vbi vvn p-acp d n1 vbz d dt n1 pp-f n1, cst c-crq dt crd n2, dt n-jn vmbx vvi. (6) sermon (DIV1) 63 Page 28
433 Pluck up but this one weed in the Antichristian Kingdomes over Sea, let Bishops only be removed from Italy, and Spaine, Germanie and France, as they are from Britaine, the Pope can no more stand thereafter then a head can without its body or limbs: Pluck up but this one weed in the Antichristian Kingdoms over Sea, let Bishops only be removed from Italy, and Spain, Germany and France, as they Are from Britain, the Pope can no more stand thereafter then a head can without its body or limbs: vvb a-acp p-acp d crd n1 p-acp dt jp n2 p-acp n1, vvb n2 av-j vbi vvn p-acp np1, cc np1, np1 cc np1, c-acp pns32 vbr p-acp np1, dt n1 vmb av-dx av-dc vvi av av dt n1 vmb p-acp po31 n1 cc n2: (6) sermon (DIV1) 63 Page 28
434 the maxime is certaine and demonstrable, no Bishop no Pope. the maxim is certain and demonstrable, no Bishop no Pope. dt n1 vbz j cc j, dx n1 dx n1. (6) sermon (DIV1) 63 Page 28
435 The third part of the first verse contains the opposition made to Ioshua, while he stands before the Lord to advance the interrupted work of Sions reparation, Satan is at his right hand to crosse all his designes Three words here are to be expounded: who is this Satan; The third part of the First verse contains the opposition made to Ioshua, while he Stands before the Lord to advance the interrupted work of Zions reparation, Satan is At his right hand to cross all his designs Three words Here Are to be expounded: who is this Satan; dt ord n1 pp-f dt ord n1 vvz dt n1 vvd p-acp np1, cs pns31 vvz p-acp dt n1 pc-acp vvi dt j-vvn n1 pp-f n2 n1, np1 vbz p-acp po31 j-jn n1 pc-acp vvi d po31 n2 crd n2 av vbr pc-acp vbi vvn: r-crq vbz d np1; (6) sermon (DIV1) 64 Page 28
436 what is his standing on Ioshua his right hand; and how he resists him. what is his standing on Ioshua his right hand; and how he resists him. r-crq vbz png31 vvg p-acp np1 po31 j-jn n1; cc c-crq pns31 vvz pno31. (6) sermon (DIV1) 64 Page 28
437 Satan is one of the names of that great Angel who left his first habitation, by sinning against his Creator, Satan is one of the names of that great Angel who left his First habitation, by sinning against his Creator, np1 vbz pi pp-f dt n2 pp-f d j n1 r-crq vvd po31 ord n1, p-acp vvg p-acp po31 n1, (6) sermon (DIV1) 65 Page 28
438 and therefore with other Angels his followers, was cast down from the heaven to the lower world to be reserved in chaines of darknesse to the day of judgement, when he is to be bound straiter and to be cast into the fire prepared for him and his Angels. and Therefore with other Angels his followers, was cast down from the heaven to the lower world to be reserved in chains of darkness to the day of judgement, when he is to be bound straiter and to be cast into the fire prepared for him and his Angels. cc av p-acp j-jn n2 po31 n2, vbds vvn a-acp p-acp dt n1 p-acp dt jc n1 pc-acp vbi vvn p-acp n2 pp-f n1 p-acp dt n1 pp-f n1, c-crq pns31 vbz pc-acp vbi vvn av-jc cc pc-acp vbi vvn p-acp dt n1 vvn p-acp pno31 cc po31 n2. (6) sermon (DIV1) 65 Page 28
439 In the meane while he has some libertie in his chaine and prison, he goes alwayes to and fro and walkes in the earth, seeking whom he may devoure; In the mean while he has Some liberty in his chain and prison, he Goes always to and from and walks in the earth, seeking whom he may devour; p-acp dt j n1 pns31 vhz d n1 p-acp po31 n1 cc n1, pns31 vvz av p-acp cc av cc vvz p-acp dt n1, vvg r-crq pns31 vmb vvi; (6) sermon (DIV1) 65 Page 28
440 he flies in the aire spying his prey, ever intent to assault mankind, and above all, the most godly: he flies in the air spying his prey, ever intent to assault mankind, and above all, the most godly: pns31 vvz p-acp dt n1 vvg po31 n1, av n1 pc-acp vvi n1, cc p-acp d, dt av-ds j: (6) sermon (DIV1) 65 Page 28
441 for his opposition and hatred (which gives him the name of Satan) is most against God, for his opposition and hatred (which gives him the name of Satan) is most against God, c-acp po31 n1 cc n1 (r-crq vvz pno31 dt n1 pp-f np1) vbz av-ds p-acp np1, (6) sermon (DIV1) 65 Page 28
442 and for his cause, against his children, especially Christ, whose heele he bruised in his temptations and crosse: and for his cause, against his children, especially christ, whose heel he Bruised in his temptations and cross: cc p-acp po31 n1, p-acp po31 n2, av-j np1, rg-crq n1 pns31 vvd p-acp po31 n2 cc n1: (6) sermon (DIV1) 65 Page 28
443 this is he who in the Revel. 12.8. is called the Dragon, the old Serpent, the devill and Satan who with his Angels did fight against Michael and his Angels: this is he who in the Revel. 12.8. is called the Dragon, the old Serpent, the Devil and Satan who with his Angels did fight against Michael and his Angels: d vbz pns31 r-crq p-acp dt vvb. crd. vbz vvn dt n1, dt j n1, dt n1 cc np1 r-crq p-acp po31 n2 vdd vvi p-acp np1 cc po31 n2: (6) sermon (DIV1) 65 Page 28
444 this was the wicked spirit who tempted Evah, who vexed Iob, who stirred up David to number the people, who entred into Iudas, and here sets upon Ioshua. this was the wicked Spirit who tempted Eve, who vexed Job, who stirred up David to number the people, who entered into Iudas, and Here sets upon Ioshua. d vbds dt j n1 r-crq vvd np1, r-crq vvd np1, r-crq vvd a-acp np1 pc-acp vvi dt n1, r-crq vvd p-acp np1, cc av vvz p-acp np1. (6) sermon (DIV1) 65 Page 33
445 The next point is his standing upon Joshua's right hand: I will passe a number of Allegories, which sundry of the Ancients bring upon this phrase, it seems without any Mistery to imply an opposition open, but cautelous: The next point is his standing upon Joshua's right hand: I will pass a number of Allegories, which sundry of the Ancients bring upon this phrase, it seems without any Mystery to imply an opposition open, but cautelous: dt ord n1 vbz png31 vvg p-acp npg1 j-jn n1: pns11 vmb vvi dt n1 pp-f n2, r-crq j pp-f dt n2-j vvb p-acp d n1, pn31 vvz p-acp d n1 pc-acp vvi dt n1 j, cc-acp j: (6) sermon (DIV1) 66 Page 33
446 I say open, for Satan lurks not, he standeth not behinde Joshua his back, but comes up to his side, I say open, for Satan lurks not, he Stands not behind joshua his back, but comes up to his side, pns11 vvb j, c-acp np1 vvz xx, pns31 vvz xx p-acp np1 po31 n1, cc-acp vvz a-acp p-acp po31 n1, (6) sermon (DIV1) 66 Page 33
447 and there appears a professed and avowed enemy; yet cautelous, for he chooses the place of advantage; and there appears a professed and avowed enemy; yet cautelous, for he chooses the place of advantage; cc a-acp vvz dt j-vvn cc j-vvn n1; av j, c-acp pns31 vvz dt n1 pp-f n1; (6) sermon (DIV1) 66 Page 33
448 the right hand is the instrument of Action, it manages the Sword, and every Weapon: so, who stands upon the right hand, hath the place of advantage. the right hand is the Instrument of Actium, it manages the Sword, and every Weapon: so, who Stands upon the right hand, hath the place of advantage. dt j-jn n1 vbz dt n1 pp-f n1, pn31 vvz dt n1, cc d n1: av, r-crq vvz p-acp dt j-jn n1, vhz dt n1 pp-f n1. (6) sermon (DIV1) 66 Page 33
449 The third word is to resist him; This was the end why Satan stood in such a place, the more easily to crosse and resist all the good designs of Joshua, that what ever he did or said, to God or man for advancing the work of the Temple, The third word is to resist him; This was the end why Satan stood in such a place, the more Easily to cross and resist all the good designs of joshua, that what ever he did or said, to God or man for advancing the work of the Temple, dt ord n1 vbz pc-acp vvi pno31; d vbds dt n1 c-crq np1 vvd p-acp d dt n1, dt av-dc av-j pc-acp vvi cc vvi d dt j n2 pp-f np1, cst r-crq av pns31 vdd cc vvd, p-acp np1 cc n1 p-acp vvg dt n1 pp-f dt n1, (6) sermon (DIV1) 67 Page 33
450 or any part of the Churches welfare, he by his craft and might did assay to countercarve it, and make it fruitlesse. or any part of the Churches welfare, he by his craft and might did assay to countercarve it, and make it fruitless. cc d n1 pp-f dt ng1 n1, pns31 p-acp po31 n1 cc n1 vdd vvi pc-acp vvi pn31, cc vvi pn31 j. (6) sermon (DIV1) 67 Page 33
451 That which here is brought by some of Satan his accusing of Joshua, we do not deny it as one of the means whereby he did crosse the high Priest: That which Here is brought by Some of Satan his accusing of joshua, we do not deny it as one of the means whereby he did cross the high Priest: cst r-crq av vbz vvn p-acp d pp-f np1 po31 vvg pp-f np1, pns12 vdb xx vvi pn31 p-acp crd pp-f dt n2 c-crq pns31 vdd vvi dt j n1: (6) sermon (DIV1) 68 Page 33
452 For he is stiled a Devill, an Accuser, a Calumniator, who is ever accusing the Brethren to God, For he is styled a devil, an Accuser, a Calumniator, who is ever accusing the Brothers to God, c-acp pns31 vbz vvn dt n1, dt n1, dt n1, r-crq vbz av vvg dt n2 p-acp np1, (6) sermon (DIV1) 68 Page 33
453 as he did Job, sometimes falsly, and sometimes truely, but ever calumniously, because ever upon malice. as he did Job, sometime falsely, and sometime truly, but ever calumniously, Because ever upon malice. c-acp pns31 vdd np1, av av-j, cc av av-j, cc-acp av av-j, c-acp av p-acp n1. (6) sermon (DIV1) 68 Page 33
454 The particular accusation is not expressed in the Text, yet the Chaldee Paraphrasts put that in their targum on this place, which is most likely, That Satan pleaded against Joshua, as a man who ought not to be heard of God, The particular accusation is not expressed in the Text, yet the Chaldee Paraphrasts put that in their targum on this place, which is most likely, That Satan pleaded against joshua, as a man who ought not to be herd of God, dt j n1 vbz xx vvn p-acp dt n1, av dt np1 n2 vvd cst p-acp po32 fw-la p-acp d n1, r-crq vbz av-ds j, cst np1 vvd p-acp np1, p-acp dt n1 r-crq vmd xx pc-acp vbi vvn pp-f np1, (6) sermon (DIV1) 68 Page 33
455 or receive any assistance from him for the building of Sion, since he and the rest of the people were clothed with the foul Garments of sin, especially that one, of suffering his Children to marry strange Women. or receive any assistance from him for the building of Sion, since he and the rest of the people were clothed with the foul Garments of since, especially that one, of suffering his Children to marry strange Women. cc vvi d n1 p-acp pno31 p-acp dt n-vvg pp-f np1, c-acp pns31 cc dt n1 pp-f dt n1 vbdr vvn p-acp dt j n2 pp-f n1, av-j cst pi, pp-f vvg po31 n2 pc-acp vvi j n2. (6) sermon (DIV1) 68 Page 33
456 The marrying with Idolaters was so grievous and dangerous a sin, that it made Ezra lament very heavily before God: The marrying with Idolaters was so grievous and dangerous a since, that it made Ezra lament very heavily before God: dt n-vvg p-acp n2 vbds av j cc j dt n1, cst pn31 vvd np1 vvb av av-j p-acp np1: (6) sermon (DIV1) 68 Page 33
457 Joshua his tolerating of this fault in his children, was a matter of a just accusation, joshua his tolerating of this fault in his children, was a matter of a just accusation, np1 po31 n-vvg pp-f d n1 p-acp po31 n2, vbds dt n1 pp-f dt j n1, (6) sermon (DIV1) 68 Page 33
458 and might have hindered the fruit of his Prayers, and all his endeavours for Sion. and might have hindered the fruit of his Prayers, and all his endeavours for Sion. cc vmd vhi vvn dt n1 pp-f po31 n2, cc d po31 n2 p-acp np1. (6) sermon (DIV1) 68 Page 33
459 For Doctrine observe, That the great and chief leader of all who oppose the Reformers of a Church or State, is the Devill. For Doctrine observe, That the great and chief leader of all who oppose the Reformers of a Church or State, is the devil. p-acp n1 vvi, cst dt j cc j-jn n1 pp-f d r-crq vvb dt n2 pp-f dt n1 cc n1, vbz dt n1. (6) sermon (DIV1) 69 Page 33
460 Jeshua and Zerubbabell in their repairing of the ruines of the Church and Kingdom of Israel, had opposites of many kindes and conditions, Ezra 1. At the first founding of the Temple, there appeared against them (at the beginning secretly, Jeshua and Zerubbabel in their repairing of the ruins of the Church and Kingdom of Israel, had opposites of many Kinds and conditions, Ezra 1. At the First founding of the Temple, there appeared against them (At the beginning secretly, np1 cc np1 p-acp po32 vvg pp-f dt n2 pp-f dt n1 cc n1 pp-f np1, vhd n2-jn pp-f d n2 cc n2, np1 crd p-acp dt ord vvg pp-f dt n1, a-acp vvd p-acp pno32 (p-acp dt n1 av-jn, (6) sermon (DIV1) 70 Page 34
461 and then openly) First, the common people of the Land, the Samaritanes, the Brethren of our Cassandrian mixed professors, half Idolaters, half Israelites: and then openly) First, the Common people of the Land, the Samaritans, the Brothers of our Cassandrian mixed professors, half Idolaters, half Israelites: cc av av-j) ord, dt j n1 pp-f dt n1, dt np2, dt n2 pp-f po12 np1 vvn n2, j-jn n2, j-jn np1: (6) sermon (DIV1) 70 Page 34
462 With them joyned the Rulers of the Provinces, Rehum the Chancelor, and Shimshai the Scribe, also the bribed Courtiers of the King; With them joined the Rulers of the Provinces, Rehum the Chancellor, and Shimshai the Scribe, also the bribed Courtiers of the King; p-acp pno32 vvd dt n2 pp-f dt n2, np1 dt n1, cc np1 dt vvi, av dt vvn n2 pp-f dt n1; (6) sermon (DIV1) 70 Page 34
463 and at last the King himself: This opposition did so prevail, that the building was marred for many yeers. and At last the King himself: This opposition did so prevail, that the building was marred for many Years. cc p-acp ord dt n1 px31: d n1 vdd av vvi, cst dt n1 vbds vvn p-acp d n2. (6) sermon (DIV1) 70 Page 34
464 When the work again was set on by the motion of Haggai and Zachariah, that same prophane multitude, When the work again was Set on by the motion of Chaggai and Zachariah, that same profane multitude, c-crq dt n1 av vbds vvn a-acp p-acp dt n1 pp-f np1 cc np1, cst d j n1, (6) sermon (DIV1) 70 Page 34
465 and their Governours, Tatnai and Shethar-Boznai did oppose; yet by the help of God the Temple was finished. and their Governors, Tatnai and Shethar-boznai did oppose; yet by the help of God the Temple was finished. cc po32 n2, np1 cc j vdd vvi; av p-acp dt n1 pp-f np1 dt n1 vbds vvn. (6) sermon (DIV1) 70 Page 34
466 Afterwards they went to build the Wall of Jerusalem: For this is the holy and happy order of the People of God in their building; Afterwards they went to built the Wall of Jerusalem: For this is the holy and happy order of the People of God in their building; av pns32 vvd pc-acp vvi dt n1 pp-f np1: p-acp d vbz dt j cc j n1 pp-f dt n1 pp-f np1 p-acp po32 n1; (6) sermon (DIV1) 71 Page 34
467 to begin with the Temple, and then to go to the Citie, to perfit the Temple before they lay a Stone in the Wall of Jerusalem. It is preposterous to begin with the State, and end with the Church; to begin with the Temple, and then to go to the city, to perfect the Temple before they lay a Stone in the Wall of Jerusalem. It is preposterous to begin with the State, and end with the Church; pc-acp vvi p-acp dt n1, cc av pc-acp vvi p-acp dt n1, p-acp j dt n1 c-acp pns32 vvd dt n1 p-acp dt n1 pp-f np1. pn31 vbz j pc-acp vvi p-acp dt n1, cc vvi p-acp dt n1; (6) sermon (DIV1) 71 Page 34
468 that order pleaseth not God, it is not suitable to his honour, and will not be blessed by him. that order Pleases not God, it is not suitable to his honour, and will not be blessed by him. d n1 vvz xx np1, pn31 vbz xx j p-acp po31 n1, cc vmb xx vbi vvn p-acp pno31. (6) sermon (DIV1) 71 Page 34
469 How ever, so soon as Nehemiah began to make up the Wall, there was about him a swarm of enemies to hinder his progresse, Tobia, Sanballat, Geshem, and not onely these prophane Forraigners, How ever, so soon as Nehemiah began to make up the Wall, there was about him a swarm of enemies to hinder his progress, Tobias, Sanballat, Geshem, and not only these profane Foreigners, c-crq av, av av c-acp np1 vvd pc-acp vvi a-acp dt n1, pc-acp vbds p-acp pno31 dt n1 pp-f n2 pc-acp vvi po31 n1, np1, n1, np1, cc xx av-j d j n2, (6) sermon (DIV1) 72 Page 34
470 but also many among themselves that professed friendship: but also many among themselves that professed friendship: cc-acp av d p-acp px32 d vvn n1: (6) sermon (DIV1) 72 Page 34
471 Many of the Nobles of Judah kept correspondence by Letters with the enemies, and that in a way well near avowed, and open. Many of the Nobles of Judah kept correspondence by Letters with the enemies, and that in a Way well near avowed, and open. d pp-f dt n2-j pp-f np1 vvn n1 p-acp n2 p-acp dt n2, cc cst p-acp dt n1 av av-j vvn, cc j. (6) sermon (DIV1) 72 Page 34
472 Sundry of the Priests and Prophets were plotters against the work: Sundry of the Priests and prophets were plotters against the work: j pp-f dt n2 cc n2 vbdr n2 p-acp dt n1: (6) sermon (DIV1) 72 Page 34
473 Some Women also are noted for Malignant Instruments, by name the Prophetesse Noadia is Registred to her perpetuall infamy, for her correspondence with the enemy, in prejudice of the good work in hand. some Women also Are noted for Malignant Instruments, by name the Prophetess Noadia is Registered to her perpetual infamy, for her correspondence with the enemy, in prejudice of the good work in hand. d n2 av vbr vvn p-acp j n2, p-acp n1 dt n1 np1 vbz vvn p-acp po31 j n1, p-acp po31 n1 p-acp dt n1, p-acp n1 pp-f dt j n1 p-acp n1. (6) sermon (DIV1) 72 Page 34
474 Many plots were set on foot to discourage the people of God, and make them faint in their labour, Many plots were Set on foot to discourage the people of God, and make them faint in their labour, d n2 vbdr vvn p-acp n1 pc-acp vvi dt n1 pp-f np1, cc vvi pno32 vvi p-acp po32 n1, (6) sermon (DIV1) 73 Page 34
475 when the building was neer an end; when the building was near an end; c-crq dt n1 vbds av-j dt n1; (6) sermon (DIV1) 73 Page 35
476 but one was most likely to prevail, a friendly treatie propounded, by Sanballat to Nehemiah pretending an Union of Counsells, and an accommodation; but one was most likely to prevail, a friendly treaty propounded, by Sanballat to Nehemiah pretending an union of Counsels, and an accommodation; cc-acp pi vbds av-ds j pc-acp vvi, dt j n1 vvn, p-acp n1 p-acp np1 vvg dt n1 pp-f n2, cc dt n1; (6) sermon (DIV1) 73 Page 35
477 but intending to kill Nehemiah, that the reparation of Jerusalem, wherein he was the prime Agent, should be interrupted by his death, and quite given over. but intending to kill Nehemiah, that the reparation of Jerusalem, wherein he was the prime Agent, should be interrupted by his death, and quite given over. cc-acp vvg pc-acp vvi np1, cst dt n1 pp-f np1, c-crq pns31 vbds dt j-jn n1, vmd vbi vvn p-acp po31 n1, cc av vvn a-acp. (6) sermon (DIV1) 73 Page 35
478 This plot was assayed once, twice, thrice, four times, but without successe; for it was the wisedome of Nehemiah to distrust them, and never for any perswasion, This plot was assayed once, twice, thrice, four times, but without success; for it was the Wisdom of Nehemiah to distrust them, and never for any persuasion, d n1 vbds vvn a-acp, av, av, crd n2, cc-acp p-acp n1; p-acp pn31 vbds dt n1 pp-f np1 pc-acp vvi pno32, cc av-x p-acp d n1, (6) sermon (DIV1) 73 Page 35
479 for any terrour, to enter into conference with them, while the Wall was once perfited; for any terror, to enter into conference with them, while the Wall was once perfited; p-acp d n1, pc-acp vvi p-acp n1 p-acp pno32, cs dt n1 vbds a-acp vvn; (6) sermon (DIV1) 73 Page 35
480 and then the adversaries perceiving without further haesitation, the hand of God in the work they opposed, sate down in despair, and gave over their enterprises. and then the Adversaries perceiving without further hesitation, the hand of God in the work they opposed, sat down in despair, and gave over their enterprises. cc av dt n2 vvg p-acp jc n1, dt n1 pp-f np1 p-acp dt n1 pns32 vvd, vvd a-acp p-acp n1, cc vvd a-acp po32 n2. (6) sermon (DIV1) 73 Page 35
481 All these oppositions from so many divers sorts of persons, were cleer to the eye of all; All these oppositions from so many diverse sorts of Persons, were clear to the eye of all; d d n2 p-acp av d j n2 pp-f n2, vbdr j p-acp dt n1 pp-f d; (6) sermon (DIV1) 74 Page 35
482 yet when God will discover to the eye of the Prophet, the great and main hinderer of the work in hand; yet when God will discover to the eye of the Prophet, the great and main hinderer of the work in hand; av c-crq np1 vmb vvi p-acp dt n1 pp-f dt n1, dt j cc j n1 pp-f dt n1 p-acp n1; (6) sermon (DIV1) 74 Page 35
483 he sets all other aside, and points at Satan alone, standing on the right hand of the chief workers, to crosse and resist them. he sets all other aside, and points At Satan alone, standing on the right hand of the chief workers, to cross and resist them. pns31 vvz d n-jn av, cc vvz p-acp np1 av-j, vvg p-acp dt j-jn n1 pp-f dt j-jn n2, pc-acp vvi cc vvi pno32. (6) sermon (DIV1) 74 Page 35
484 It is cleer then, that in all the opposition we feel to the welfare, either of Church or State, Satan is he on whom the eyes of the godly wise would principally be fixed. It is clear then, that in all the opposition we feel to the welfare, either of Church or State, Satan is he on whom the eyes of the godly wise would principally be fixed. pn31 vbz j av, cst p-acp d dt n1 pns12 vvb p-acp dt n1, av-d pp-f n1 cc n1, np1 vbz pns31 p-acp ro-crq dt n2 pp-f dt j n1 vmd av-j vbi vvn. (6) sermon (DIV1) 74 Page 35
485 The Reason of this Doctrine, is this, Satan is the head, the prince, the father, the god of all the enemies of the Church, Gen. 3.15. I will put enmitie betwixt thee and the woman, betwixt her seed, and thy seed. The Reason of this Doctrine, is this, Satan is the head, the Prince, the father, the god of all the enemies of the Church, Gen. 3.15. I will put enmity betwixt thee and the woman, betwixt her seed, and thy seed. dt n1 pp-f d n1, vbz d, np1 vbz dt n1, dt n1, dt n1, dt n1 pp-f d dt n2 pp-f dt n1, np1 crd. pns11 vmb vvi n1 p-acp pno21 cc dt n1, p-acp po31 n1, cc po21 n1. (6) sermon (DIV1) 75 Page 35
486 The fountain of all the enmitie of the wicked against the Church, is here made the Serpent, deriving his malice to men, The fountain of all the enmity of the wicked against the Church, is Here made the Serpent, deriving his malice to men, dt n1 pp-f d dt n1 pp-f dt j p-acp dt n1, vbz av vvn dt n1, vvg po31 n1 p-acp n2, (6) sermon (DIV1) 75 Page 35
487 as to his seed and posteritie. as to his seed and posterity. c-acp p-acp po31 n1 cc n1. (6) sermon (DIV1) 75 Page 35
488 The wicked in their malicious actions against Christ and his Church, are reputed the children of Satan, The wicked in their malicious actions against christ and his Church, Are reputed the children of Satan, dt j p-acp po32 j n2 p-acp np1 cc po31 n1, vbr vvn dt n2 pp-f np1, (6) sermon (DIV1) 75 Page 35
489 and worke according to the nature of their father: You are of your father the devill, the lusts of your father you will do. and work according to the nature of their father: You Are of your father the Devil, the Lustiest of your father you will do. cc vvb vvg p-acp dt n1 pp-f po32 n1: pn22 vbr pp-f po22 n1 dt n1, dt n2 pp-f po22 n1 pn22 vmb vdi. (6) sermon (DIV1) 75 Page 35
490 When the wicked are not ready enough to follow the motions of Satan against the Church, When the wicked Are not ready enough to follow the motions of Satan against the Church, c-crq dt j vbr xx j av-d pc-acp vvi dt n2 pp-f np1 p-acp dt n1, (6) sermon (DIV1) 75 Page 35
491 as children to be directed by their fathers advice, then like a Prince or Tyrant doth he drive them, as children to be directed by their Father's Advice, then like a Prince or Tyrant does he drive them, c-acp n2 pc-acp vbi vvn p-acp po32 ng1 n1, av av-j dt n1 cc n1 vdz pns31 vvi pno32, (6) sermon (DIV1) 75 Page 35
492 as captive slaves, to commit mischiefs: For this Ephes. 2.2. he is called, the Prince of the power of the Aire, the spirit that now worketh in the children of disobedience. 2 Tim. 2.26. The wicked are in the snare of the devill, taken captive by him at his will: as captive slaves, to commit mischiefs: For this Ephesians 2.2. he is called, the Prince of the power of the Air, the Spirit that now works in the children of disobedience. 2 Tim. 2.26. The wicked Are in the snare of the Devil, taken captive by him At his will: c-acp j-jn n2, pc-acp vvi n2: c-acp d np1 crd. pns31 vbz vvn, dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst av vvz p-acp dt n2 pp-f n1. crd np1 crd. dt j vbr p-acp dt n1 pp-f dt n1, vvn j-jn p-acp pno31 p-acp po31 n1: (6) sermon (DIV1) 75 Page 35
493 He is the god of this world: He is the god of this world: pns31 vbz dt n1 pp-f d n1: (6) sermon (DIV1) 75 Page 36
494 When servants do the commands of their masters, what subjects or children are set upon by their prince or father, what is done by members by the motion of the spirit that animates and moves them, all these actions must be ascribed chiefly unto their principall agents. When Servants do the commands of their Masters, what subject's or children Are Set upon by their Prince or father, what is done by members by the motion of the Spirit that animates and moves them, all these actions must be ascribed chiefly unto their principal agents. c-crq n2 vdb dt n2 pp-f po32 n2, r-crq n2-jn cc n2 vbr vvn p-acp p-acp po32 n1 cc n1, r-crq vbz vdn p-acp n2 p-acp dt n1 pp-f dt n1 cst vvz cc vvz pno32, d d n2 vmb vbi vvn av-jn p-acp po32 j-jn n2. (6) sermon (DIV1) 75 Page 36
495 A second reason is, The interest of Satan in the confusions of a Church and State is greatest: A second reason is, The Interest of Satan in the confusions of a Church and State is greatest: dt ord n1 vbz, dt n1 pp-f np1 p-acp dt n2 pp-f dt n1 cc n1 vbz js: (6) sermon (DIV1) 76 Page 36
496 Interest, advantage, losse, make persons active: Interest, advantage, loss, make Persons active: n1, n1, n1, vvb n2 j: (6) sermon (DIV1) 76 Page 36
497 when a State is confounded, and a Church in trouble, there is no restraint of Idolatry, of Heresies, of Schismes, of Drunkennesse, Blasphemics, Oppressions, when a State is confounded, and a Church in trouble, there is no restraint of Idolatry, of Heresies, of Schisms, of drunkenness, Blasphemics, Oppressions, c-crq dt n1 vbz vvn, cc dt n1 p-acp n1, pc-acp vbz dx n1 pp-f n1, pp-f n2, pp-f n2, pp-f n1, n2-jn, n2, (6) sermon (DIV1) 76 Page 36
498 or any villanie, wherein the dominion and glory of Satan is openly demonstrate: But when the times of licentious libertie come to an end; or any villainy, wherein the dominion and glory of Satan is openly demonstrate: But when the times of licentious liberty come to an end; cc d n1, c-crq dt n1 cc n1 pp-f np1 vbz av-j vvi: cc-acp c-crq dt n2 pp-f j n1 vvn p-acp dt n1; (6) sermon (DIV1) 76 Page 36
499 when by the mercies of God, the outward State is settled; the execution of good Laws banisheth away these abominations; when by the Mercies of God, the outward State is settled; the execution of good Laws banisheth away these abominations; c-crq p-acp dt n2 pp-f np1, dt j n1 vbz vvn; dt n1 pp-f j n2 vvz av d n2; (6) sermon (DIV1) 76 Page 36
500 the outward kingdom of Satan is restrained and broken: the outward Kingdom of Satan is restrained and broken: dt j n1 pp-f np1 vbz vvn cc vvn: (6) sermon (DIV1) 76 Page 36
501 But when with the State, the Church also is settled, when the Gospel in its full libertie, puritie, But when with the State, the Church also is settled, when the Gospel in its full liberty, purity, cc-acp c-crq p-acp dt n1, dt n1 av vbz vvn, c-crq dt n1 p-acp po31 j n1, n1, (6) sermon (DIV1) 76 Page 36
502 and power is set up, then the strongest Castles of Satan are invaded, Christ entereth the inmost Cabines of the heart, and power is Set up, then the Strongest Castles of Satan Are invaded, christ entereth the inmost Cabins of the heart, cc n1 vbz vvn a-acp, cs dt js n2 pp-f np1 vbr vvn, np1 vvz dt j n2 pp-f dt n1, (6) sermon (DIV1) 76 Page 36
503 and subdueth every imagination to his knowledge, and reformeth not onely the outward man, but by bringing his heavenly Light and Life to the soul, maketh the heart humble, chaste, wise, spirituall, and subdueth every imagination to his knowledge, and reformeth not only the outward man, but by bringing his heavenly Light and Life to the soul, makes the heart humble, chaste, wise, spiritual, cc vvz d n1 p-acp po31 n1, cc vvz xx av-j dt j n1, cc-acp p-acp vvg po31 j n1 cc n1 p-acp dt n1, vvz dt n1 j, j, j, j, (6) sermon (DIV1) 76 Page 36
504 and so subject to the Spirit of Christ, that Satan gets no more peace in any room of his former possession? No wonder then, that this craftie spirit foreseeing these evident losses, and so Subject to the Spirit of christ, that Satan gets no more peace in any room of his former possession? No wonder then, that this crafty Spirit Foreseeing these evident losses, cc av j-jn p-acp dt n1 pp-f np1, cst np1 vvz dx dc n1 p-acp d n1 pp-f po31 j n1? dx n1 av, cst d j n1 vvg d j n2, (6) sermon (DIV1) 76 Page 36
505 and clear disadvantages which the settling of a Church and State will certainly bring upon him, he assay with all his might to continue disorder and confusion, and clear disadvantages which the settling of a Church and State will Certainly bring upon him, he assay with all his might to continue disorder and confusion, cc j n2 r-crq dt vvg pp-f dt n1 cc n1 vmb av-j vvi p-acp pno31, pns31 vvb p-acp d po31 n1 pc-acp vvi n1 cc n1, (6) sermon (DIV1) 76 Page 36
506 for in these lies the strength of his kingdom. The use of this Doctrine is. for in these lies the strength of his Kingdom. The use of this Doctrine is. c-acp p-acp d vvz dt n1 pp-f po31 n1. dt n1 pp-f d n1 vbz. (6) sermon (DIV1) 76 Page 36
507 1. For affrighting of all these who oppose Reformation of Church or State, beholding from hence what spirit leadeth them: 1. For affrighting of all these who oppose Reformation of Church or State, beholding from hence what Spirit leads them: crd p-acp vvg pp-f d d r-crq vvb n1 pp-f n1 cc n1, vvg p-acp av r-crq n1 vvz pno32: (6) sermon (DIV1) 77 Page 36
508 For it is cleer, that not they onely, who upon the conscience of their mis-deserving to save themselves from the legall punishment of their crimes, For it is clear, that not they only, who upon the conscience of their mis-deserving to save themselves from the Legal punishment of their crimes, c-acp pn31 vbz j, cst xx pns32 av-j, r-crq p-acp dt n1 pp-f po32 j pc-acp vvi px32 p-acp dt j n1 pp-f po32 n2, (6) sermon (DIV1) 77 Page 37
509 or otherwise blinded by avarice and ambition, upon desire and hope of these profits and places whereof they despaired in regular times, or otherwise blinded by avarice and ambition, upon desire and hope of these profits and places whereof they despaired in regular times, cc av vvn p-acp n1 cc n1, p-acp n1 cc n1 pp-f d n2 cc n2 c-crq pns32 vvd p-acp j n2, (6) sermon (DIV1) 77 Page 37
510 for these base ends have been prime counsellers in the first conceiving of this lamentable rupture betwixt the Prince and his best subjects; for these base ends have been prime Counsellers in the First conceiving of this lamentable rupture betwixt the Prince and his best subject's; c-acp d j n2 vhb vbn j-jn n2 p-acp dt ord n-vvg pp-f d j n1 p-acp dt n1 cc po31 js n2-jn; (6) sermon (DIV1) 77 Page 37
511 but also all they, who either openly have divided from us in siding with that evil faction, but also all they, who either openly have divided from us in siding with that evil faction, cc-acp av d pns32, r-crq d av-j vhb vvn p-acp pno12 p-acp vvg p-acp d j-jn n1, (6) sermon (DIV1) 77 Page 37
512 or remaining among us in person, by their means or counsels do oppose the building of the Temple, or remaining among us in person, by their means or Counsels do oppose the building of the Temple, cc vvg p-acp pno12 p-acp n1, p-acp po32 n2 cc n2 vdb vvi dt n-vvg pp-f dt n1, (6) sermon (DIV1) 77 Page 37
513 and the rearing up the walls of Jerusalem: The leader of all these opposites appeareth to be that most malignant spirit, the devill. and the rearing up the walls of Jerusalem: The leader of all these opposites appears to be that most malignant Spirit, the Devil. cc dt vvg a-acp dt n2 pp-f np1: dt n1 pp-f d d n2-jn vvz pc-acp vbi d av-ds j n1, dt n1. (6) sermon (DIV1) 77 Page 37
514 We deny not that sundry of these men for their opinions and practices wherein they differ from us, may have very strong and plausible arguments; We deny not that sundry of these men for their opinions and practices wherein they differ from us, may have very strong and plausible Arguments; pns12 vvb xx d j pp-f d n2 p-acp po32 n2 cc n2 c-crq pns32 vvb p-acp pno12, vmb vhi av j cc j n2; (6) sermon (DIV1) 77 Page 37
515 yet they would remember that Satan oft times, by strong delusions, maketh his followers believe lies. We grant also, that sundry of the elect children of God, yet they would Remember that Satan oft times, by strong delusions, makes his followers believe lies. We grant also, that sundry of the elect children of God, av pns32 vmd vvi cst np1 av n2, p-acp j n2, vvz po31 n2 vvb n2. pns12 vvb av, cst j pp-f dt j-vvn n2 pp-f np1, (6) sermon (DIV1) 77 Page 37
516 before their calling, in the dayes of their ignorance, may be withdrawn to serve the devill, in the most wicked employments against God; before their calling, in the days of their ignorance, may be withdrawn to serve the Devil, in the most wicked employments against God; p-acp po32 n-vvg, p-acp dt n2 pp-f po32 n1, vmb vbi vvn pc-acp vvi dt n1, p-acp dt av-ds j n2 p-acp np1; (6) sermon (DIV1) 77 Page 37
517 Father, forgive them, (saith Christ of many of his crucifiers) for they know not what they do. Father, forgive them, (Says christ of many of his crucifiers) for they know not what they do. n1, vvb pno32, (vvz np1 pp-f d pp-f po31 n2) p-acp pns32 vvb xx r-crq pns32 vdb. (6) sermon (DIV1) 77 Page 37
518 Yea, for a time, the very regenerate, and these who otherwise walk with God, by the violence or subtilty of a tentation, may be driven to a very evil way, Yea, for a time, the very regenerate, and these who otherwise walk with God, by the violence or subtlety of a tentation, may be driven to a very evil Way, uh, p-acp dt n1, dt j j-vvn, cc d r-crq av vvb p-acp np1, p-acp dt n1 cc n1 pp-f dt n1, vmb vbi vvn p-acp dt j j-jn n1, (6) sermon (DIV1) 77 Page 37
519 and may engage themselves in the worst services of Satan, and oppose in their desires, counsells and actions the most blessed works of God. and may engage themselves in the worst services of Satan, and oppose in their Desires, Counsels and actions the most blessed works of God. cc vmb vvi px32 p-acp dt js n2 pp-f np1, cc vvi p-acp po32 n2, n2 cc n2 dt av-ds j-vvn n2 pp-f np1. (6) sermon (DIV1) 77 Page 37
520 Christ admonisheth the chiefest of his Apostles, that they knew not of what spirit they were: christ Admonisheth the chiefest of his Apostles, that they knew not of what Spirit they were: np1 vvz dt js-jn pp-f po31 n2, cst pns32 vvd xx pp-f r-crq n1 pns32 vbdr: (6) sermon (DIV1) 77 Page 37
521 And to Peter he saith plainly, That the devil, from his mouth, did tempt him to spare himself; And to Peter he Says plainly, That the Devil, from his Mouth, did tempt him to spare himself; cc p-acp np1 pns31 vvz av-j, cst dt n1, p-acp po31 n1, vdd vvi pno31 pc-acp vvi px31; (6) sermon (DIV1) 77 Page 37
522 which was no other, then to give over the Work of mans Redemption. which was no other, then to give over the Work of men Redemption. r-crq vbds dx j-jn, cs pc-acp vvi p-acp dt n1 pp-f ng1 n1. (6) sermon (DIV1) 77 Page 37
523 However all these things may be, yet all who are in the actuall service of Satan, against God, have great reason of fear, for their present condition: However all these things may be, yet all who Are in the actual service of Satan, against God, have great reason of Fear, for their present condition: c-acp d d n2 vmb vbi, av d r-crq vbr p-acp dt j n1 pp-f np1, p-acp np1, vhb j n1 pp-f n1, p-acp po32 j n1: (6) sermon (DIV1) 78 Page 37
524 If God come upon thee in thy act of resisting his servants in his Work, his hand may suddenly dash thee in pieces, If God come upon thee in thy act of resisting his Servants in his Work, his hand may suddenly dash thee in Pieces, cs np1 vvb p-acp pno21 p-acp po21 n1 pp-f vvg po31 n2 p-acp po31 n1, po31 n1 vmb av-j vvi pno21 p-acp n2, (6) sermon (DIV1) 78 Page 37
525 as it hath done many already, like a Potters vessell. How fearfull a thing is it to be serving the devill! as it hath done many already, like a Potters vessel. How fearful a thing is it to be serving the Devil! c-acp pn31 vhz vdn d av, av-j dt ng1 n1. q-crq j dt n1 vbz pn31 pc-acp vbi vvg dt n1! (6) sermon (DIV1) 78 Page 37
526 what can men expect for their wages, except they recover themselves out of his bonds, wherein now they lie captive like Gally-slaves, what can men expect for their wages, except they recover themselves out of his bonds, wherein now they lie captive like Galley slaves, q-crq vmb n2 vvi p-acp po32 n2, c-acp pns32 vvi px32 av pp-f po31 n2, c-crq av pns32 vvb j-jn j n2, (6) sermon (DIV1) 78 Page 38
527 but a part with their master for ever in his horrible portion? O if the eyes of men were opened, to behold the face of their master: but a part with their master for ever in his horrible portion? O if the eyes of men were opened, to behold the face of their master: cc-acp dt n1 p-acp po32 n1 p-acp av p-acp po31 j n1? sy cs dt n2 pp-f n2 vbdr vvn, pc-acp vvi dt n1 pp-f po32 n1: (6) sermon (DIV1) 78 Page 38
528 a clear sight of that ugly leader, would doubtlesse move many to lay down their weapons, a clear sighed of that ugly leader, would doubtless move many to lay down their weapons, dt j n1 pp-f cst j n1, vmd av-j vvi d pc-acp vvi a-acp po32 n2, (6) sermon (DIV1) 78 Page 38
529 and with great grief for miscarriages past, to set themselves to redeem the time, with all diligence to employ heart, hand, means, and with great grief for miscarriages past, to Set themselves to Redeem the time, with all diligence to employ heart, hand, means, cc p-acp j n1 p-acp n2 j, pc-acp vvi px32 pc-acp vvi dt n1, p-acp d n1 pc-acp vvi n1, n1, n2, (6) sermon (DIV1) 78 Page 38
530 and all God hath given them, for the furtherance of the building of Sion, which too long, by Satans powerfull conduct, they have endeavoured to retard. and all God hath given them, for the furtherance of the building of Sion, which too long, by Satan powerful conduct, they have endeavoured to retard. cc d np1 vhz vvn pno32, p-acp dt n1 pp-f dt n-vvg pp-f np1, r-crq av av-j, p-acp npg1 j n1, pns32 vhb vvn pc-acp vvi. (6) sermon (DIV1) 78 Page 38
531 A second Use is for compassion thus far, on the worst of our opposites, as to take them but for inferiour instruments, acted and driven on by a mighty leader: A second Use is for compassion thus Far, on the worst of our opposites, as to take them but for inferior Instruments, acted and driven on by a mighty leader: dt ord n1 vbz p-acp n1 av av-j, p-acp dt js pp-f po12 n2-jn, c-acp pc-acp vvi pno32 p-acp p-acp j-jn n2, vvn cc vvn a-acp p-acp dt j n1: (6) sermon (DIV1) 79 Page 38
532 let the edge of our sharpest anger be turned from them, on him: let the edge of our Sharpest anger be turned from them, on him: vvb dt n1 pp-f po12 js n1 vbi vvn p-acp pno32, p-acp pno31: (6) sermon (DIV1) 79 Page 38
533 These his blindfolded instruments we should heartily pity, and pray for, remembring the like nature and weaknesse in our selves, which had not the grace of God preserved us against tentations, might have made us ready to have given up our wit, our will, our hands, our means, These his blindfolded Instruments we should heartily pity, and pray for, remembering the like nature and weakness in our selves, which had not the grace of God preserved us against tentations, might have made us ready to have given up our wit, our will, our hands, our means, d po31 vvn n2 pns12 vmd av-j vvi, cc vvb p-acp, vvg dt j n1 cc n1 p-acp po12 n2, r-crq vhd xx dt n1 pp-f np1 vvd pno12 p-acp n2, vmd vhi vvn pno12 j pc-acp vhi vvn a-acp po12 n1, po12 n1, po12 n2, po12 n2, (6) sermon (DIV1) 79 Page 38
534 and all, to have resisted the Work of God, and furthered the work of Sathan, as much as any of the most active malignants. and all, to have resisted the Work of God, and furthered the work of Sathan, as much as any of the most active malignants. cc d, pc-acp vhi vvn dt n1 pp-f np1, cc vvd dt n1 pp-f np1, c-acp d c-acp d pp-f dt av-ds j n2. (6) sermon (DIV1) 79 Page 38
535 It is good to have a meek and compassionate spirit towards persons who have succumbd to a tentation; It is good to have a meek and compassionate Spirit towards Persons who have succumbd to a tentation; pn31 vbz j pc-acp vhi dt j cc j n1 p-acp n2 r-crq vhb vvn p-acp dt n1; (6) sermon (DIV1) 79 Page 38
536 considering our selves, lest we also be tempted and overtaken in the same or a worse fault. considering our selves, lest we also be tempted and overtaken in the same or a Worse fault. vvg po12 n2, cs pns12 av vbi vvn cc vvn p-acp dt d cc dt jc n1. (6) sermon (DIV1) 79 Page 38
537 The Apostle gives us hope, that sundry who oppose themselves to God, being instructed in meeknesse, may peradventure get repentance, to acknowledge their pernicious ways, The Apostle gives us hope, that sundry who oppose themselves to God, being instructed in meekness, may Peradventure get Repentance, to acknowledge their pernicious ways, dt n1 vvz pno12 vvi, cst j r-crq vvb px32 p-acp np1, vbg vvn p-acp n1, vmb av vvi n1, pc-acp vvi po32 j n2, (6) sermon (DIV1) 79 Page 38
538 and to recover themselves from the snare of the devill, though for a time they be taken captives by him at his will. and to recover themselves from the snare of the Devil, though for a time they be taken captives by him At his will. cc pc-acp vvi px32 p-acp dt n1 pp-f dt n1, cs p-acp dt n1 pns32 vbb vvn n2-jn p-acp pno31 p-acp po31 n1. (6) sermon (DIV1) 79 Page 38
539 A third Use is, for continuall watchfulnesse. A third Use is, for continual watchfulness. dt ord n1 vbz, c-acp j n1. (6) sermon (DIV1) 80 Page 38
540 The Prince and Generall of our opposites is a restlesse spirit, who will never give over his malicious contrivings: The Prince and General of our opposites is a restless Spirit, who will never give over his malicious contrivings: dt n1 cc n1 pp-f po12 n2-jn vbz dt j n1, r-crq vmb av-x vvi p-acp po31 j n2-vvg: (6) sermon (DIV1) 80 Page 38
541 readily he may change his instruments, but never his designe: readily he may change his Instruments, but never his Design: av-j pns31 vmb vvi po31 n2, cc-acp av po31 n1: (6) sermon (DIV1) 80 Page 38
542 When old instruments become blunt and unserviceable, or when they break in his hand, he can cast them by, When old Instruments become blunt and unserviceable, or when they break in his hand, he can cast them by, c-crq j n2 vvb j cc j, cc c-crq pns32 vvb p-acp po31 n1, pns31 vmb vvi pno32 p-acp, (6) sermon (DIV1) 80 Page 38
543 and take up new ones, more dangerous then the former: and take up new ones, more dangerous then the former: cc vvb a-acp j pi2, av-dc j cs dt j: (6) sermon (DIV1) 80 Page 38
544 though all present and past plots were discovered to the bottom, and fully prevented, yet there remaineth in that prime adversary a wit to devise many more, though all present and past plots were discovered to the bottom, and Fully prevented, yet there remains in that prime adversary a wit to devise many more, cs d j cc j n2 vbdr vvn p-acp dt n1, cc av-j vvn, av pc-acp vvz p-acp d j-jn n1 dt n1 pc-acp vvi d dc, (6) sermon (DIV1) 80 Page 39
545 and these seven-fold worse then any yet we have heard of: and these sevenfold Worse then any yet we have herd of: cc d j jc cs d av pns12 vhb vvn pp-f: (6) sermon (DIV1) 80 Page 39
546 we would never be secure, having to do not with flesh and blood, but with principalities and powers, with spirituall wickednesses in higher places. we would never be secure, having to do not with Flesh and blood, but with principalities and Powers, with spiritual Wickednesses in higher places. pns12 vmd av-x vbi j, vhg p-acp vdb xx p-acp n1 cc n1, cc-acp p-acp n2 cc n2, p-acp j n2 p-acp jc n2. (6) sermon (DIV1) 80 Page 39
547 Against spirits spirituall Weapons must be used: Against spirits spiritual Weapons must be used: p-acp n2 j n2 vmb vbi vvn: (6) sermon (DIV1) 80 Page 39
548 Did we strive onely with the craft and force of men, we might hope by wisedome and policie to countermine their plots, Did we strive only with the craft and force of men, we might hope by Wisdom and policy to countermine their plots, vdd pns12 vvi av-j p-acp dt n1 cc n1 pp-f n2, pns12 vmd vvi p-acp n1 cc n1 pc-acp vvi po32 n2, (6) sermon (DIV1) 80 Page 39
549 and by just Arms to over-power and suppresse their oppression: and by just Arms to overpower and suppress their oppression: cc p-acp j n2 pc-acp vvi cc vvi po32 n1: (6) sermon (DIV1) 80 Page 39
550 But our chief partie being Satan, we must put on the armour of God, The shield of Faith, The helmet of Hope, The brest-plate of Righteousnesse; But our chief party being Satan, we must put on the armour of God, The shield of Faith, The helmet of Hope, The breastplate of Righteousness; cc-acp po12 j-jn n1 vbg np1, pns12 vmb vvi p-acp dt n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1; (6) sermon (DIV1) 80 Page 39
551 and, above all, that Catholike weapon of prayer. In these Combats, the weakest may do greatest services: and, above all, that Catholic weapon of prayer. In these Combats, the Weakest may do greatest services: cc, p-acp d, cst jp n1 pp-f n1. p-acp d n2, dt js vmb vdi js n2: (6) sermon (DIV1) 80 Page 39
552 many, who cannot go to the Fields for fighting, to the Houses for counsell, to the Assembly for disputation, many, who cannot go to the Fields for fighting, to the Houses for counsel, to the Assembly for disputation, d, r-crq vmbx vvi p-acp dt n2 p-acp vvg, p-acp dt n2 p-acp n1, p-acp dt n1 p-acp n1, (6) sermon (DIV1) 80 Page 39
553 yet may hold up their hands on the mountain with Moses, may wrestle with God as Jacob, may stand before the Angel with Joshua, and by the means of the Angel get Satan our prime enemy defeat: yet may hold up their hands on the mountain with Moses, may wrestle with God as Jacob, may stand before the Angel with joshua, and by the means of the Angel get Satan our prime enemy defeat: av vmb vvi a-acp po32 n2 p-acp dt n1 p-acp np1, vmb vvi p-acp np1 p-acp np1, vmb vvi p-acp dt n1 p-acp np1, cc p-acp dt n2 pp-f dt n1 vvb np1 po12 j-jn n1 n1: (6) sermon (DIV1) 80 Page 39
554 when Goliath the Captain doth fall, the rest of the Philistims his followers will not long stand. when Goliath the Captain does fallen, the rest of the philistines his followers will not long stand. c-crq np1 dt n1 vdz vvi, dt n1 pp-f dt njp2 po31 n2 vmb xx av-j vvi. (6) sermon (DIV1) 80 Page 39
555 However, this Church and State, in these dayes of darknesse, are most helped by them who set their faces truely to seek the Lord for the Land, in Fasting and Praying, with Faith and Sanctification: However, this Church and State, in these days of darkness, Are most helped by them who Set their faces truly to seek the Lord for the Land, in Fasting and Praying, with Faith and Sanctification: c-acp, d n1 cc n1, p-acp d n2 pp-f n1, vbr av-ds vvn p-acp pno32 r-crq vvd po32 n2 av-j pc-acp vvi dt n1 p-acp dt n1, p-acp vvg cc vvg, p-acp n1 cc n1: (6) sermon (DIV1) 80 Page 39
556 one of these is more precious then a thousand others, who, notwithstanding all their fighting and disputing for the common Cause, do continue to grieve the good Spirit of God, to strengthen the hand of Satan against us, going on, one of these is more precious then a thousand Others, who, notwithstanding all their fighting and disputing for the Common Cause, do continue to grieve the good Spirit of God, to strengthen the hand of Satan against us, going on, pi pp-f d vbz av-dc j cs dt crd n2-jn, r-crq, c-acp d po32 vvg cc vvg p-acp dt j n1, vdb vvi pc-acp vvi dt j n1 pp-f np1, pc-acp vvi dt n1 pp-f np1 p-acp pno12, vvg a-acp, (6) sermon (DIV1) 80 Page 39
557 after all these publike Humiliations, in their wonted course of security, neglecting the mortification of their secret lusts, After all these public Humiliations, in their wonted course of security, neglecting the mortification of their secret Lustiest, p-acp d d j n2, p-acp po32 j n1 pp-f n1, vvg dt n1 pp-f po32 j-jn n2, (6) sermon (DIV1) 80 Page 39
558 and all carefull walking with God in the Spirit of their minde, to any true pleasing. and all careful walking with God in the Spirit of their mind, to any true pleasing. cc d j n-vvg p-acp np1 p-acp dt n1 pp-f po32 n1, p-acp d j j-vvg. (6) sermon (DIV1) 80 Page 39
559 A second Observation might be made on this passage, That Satan his invasion of the godly is most in their Worship, A second Observation might be made on this passage, That Satan his invasion of the godly is most in their Worship, dt ord n1 vmd vbi vvn p-acp d n1, cst np1 po31 n1 pp-f dt j vbz av-ds p-acp po32 n1, (6) sermon (DIV1) 81 Page 39
560 and specially in their prayers for the publike; and specially in their Prayers for the public; cc av-j p-acp po32 n2 p-acp dt j; (6) sermon (DIV1) 81 Page 39
561 as here he resisteth Joshua, when he is standing before God to petition for the ruined estate of Sion. as Here he Resisteth joshua, when he is standing before God to petition for the ruined estate of Sion. c-acp av pns31 vvz np1, c-crq pns31 vbz vvg p-acp np1 pc-acp vvi p-acp dt j-vvn n1 pp-f np1. (6) sermon (DIV1) 81 Page 39
562 No wonder the people of God, at these solemn times of publike Supplications, fall short of their intended services; No wonder the people of God, At these solemn times of public Supplications, fallen short of their intended services; dx n1 dt n1 pp-f np1, p-acp d j n2 pp-f j n2, vvb j pp-f po32 j-vvn n2; (6) sermon (DIV1) 82 Page 40
563 That their hearts come not up to their desires in the acts of Worship; That vageing of minde, hardnesse of heart, fruitlesnesse of hearing, lie hardest then upon them: That their hearts come not up to their Desires in the acts of Worship; That vageing of mind, hardness of heart, fruitlesnesse of hearing, lie Hardest then upon them: cst po32 n2 vvb xx a-acp p-acp po32 n2 p-acp dt n2 pp-f n1; cst vvg pp-f n1, n1 pp-f n1, n1 pp-f vvg, vvb js av p-acp pno32: (6) sermon (DIV1) 82 Page 40
564 The reason is, Satans speciall attendance at these occasions above any. The ravenous birds wait upon Abraham onely at his Sacrifices; The reason is, Satan special attendance At these occasions above any. The ravenous Birds wait upon Abraham only At his Sacrifices; dt n1 vbz, npg1 j n1 p-acp d n2 p-acp d. dt j n2 vvb p-acp np1 av-j p-acp po31 n2; (6) sermon (DIV1) 82 Page 40
565 the fowls go out with the sower to pick up the good Seed, to make the Word and the Worship unprofitable. the fowls go out with the sour to pick up the good Seed, to make the Word and the Worship unprofitable. dt n2 vvb av p-acp dt j pc-acp vvi a-acp dt j n1, pc-acp vvi dt n1 cc dt n1 j. (6) sermon (DIV1) 82 Page 40
566 Our heart of it self is very earthly, carnall, dead, and vain; Our heart of it self is very earthly, carnal, dead, and vain; po12 n1 pp-f pn31 n1 vbz av j, j, j, cc j; (6) sermon (DIV1) 82 Page 40
567 yet besides all its inward Malignitie, Satan by his tentations, strives to inspire it at these holy times with so much of his supernaturall wickednesse, as he is able. yet beside all its inward Malignity, Satan by his tentations, strives to inspire it At these holy times with so much of his supernatural wickedness, as he is able. av p-acp d po31 j n1, np1 p-acp po31 n2, vvz pc-acp vvi pn31 p-acp d j n2 p-acp av d pp-f po31 j n1, c-acp pns31 vbz j. (6) sermon (DIV1) 82 Page 40
568 It should adde to our grief, when our sensible miscarriage in so holy an exercise demonstrateth, not onely the presence of a devill with us, It should add to our grief, when our sensible miscarriage in so holy an exercise Demonstrates, not only the presence of a Devil with us, pn31 vmd vvi p-acp po12 n1, c-crq po12 j n1 p-acp av j dt n1 vvz, xx av-j dt n1 pp-f dt n1 p-acp pno12, (6) sermon (DIV1) 82 Page 40
569 but also his prevalence over us for our great hurt: but also his prevalence over us for our great hurt: cc-acp av po31 n1 p-acp pno12 p-acp po12 j n1: (6) sermon (DIV1) 82 Page 40
570 Also it is a matter of singular comfort when we get grace to discharge ourselves of these solemn services, in some measure acceptably: Also it is a matter of singular Comfort when we get grace to discharge ourselves of these solemn services, in Some measure acceptably: av pn31 vbz dt n1 pp-f j n1 c-crq pns12 vvb n1 pc-acp vvi px12 pp-f d j n2, p-acp d n1 av-j: (6) sermon (DIV1) 82 Page 40
571 When with a Spirit enlightned, enlivened, enflamed, melted from above, we get our souls poured out before God, When with a Spirit enlightened, enlivened, inflamed, melted from above, we get our Souls poured out before God, c-crq p-acp dt n1 vvd, j-vvn, vvn, vvn p-acp a-acp, pns12 vvb po12 n2 vvd av p-acp np1, (6) sermon (DIV1) 82 Page 40
572 for the publike sins, and publike distresses: When with an holy, an honest, and vigorous bent-sail of spirit, we have begged mercy, for the public Sins, and public Distresses: When with an holy, an honest, and vigorous bent-sail of Spirit, we have begged mercy, p-acp dt j n2, cc j n2: c-crq p-acp dt j, dt j, cc j n1 pp-f n1, pns12 vhb vvn n1, (6) sermon (DIV1) 82 Page 40
573 and what else we conceive needfull for our selves and others: When in an attentive and faithfull heart, we receive the heavenly Seed of the Word, and what Else we conceive needful for our selves and Others: When in an attentive and faithful heart, we receive the heavenly Seed of the Word, cc q-crq av pns12 vvb j p-acp po12 n2 cc n2-jn: c-crq p-acp dt j cc j n1, pns12 vvb dt j n1 pp-f dt n1, (6) sermon (DIV1) 82 Page 40
574 and feel our selves thereby strengthned to walk in the wayes of God, to mourn for, and feel our selves thereby strengthened to walk in the ways of God, to mourn for, cc vvb po12 n2 av vvn pc-acp vvi p-acp dt n2 pp-f np1, pc-acp vvi p-acp, (6) sermon (DIV1) 82 Page 40
575 and fight against the corruptions of our heart, and life. and fight against the corruptions of our heart, and life. cc vvi p-acp dt n2 pp-f po12 n1, cc n1. (6) sermon (DIV1) 82 Page 40
576 This is a matter of joy for this cause among others, that hereby we obtain a sensible victory over that strong spirit, who hath not been able, This is a matter of joy for this cause among Others, that hereby we obtain a sensible victory over that strong Spirit, who hath not been able, d vbz dt n1 pp-f n1 p-acp d n1 p-acp n2-jn, cst av pns12 vvb dt j n1 p-acp d j n1, r-crq vhz xx vbn j, (6) sermon (DIV1) 82 Page 40
577 as oft at other times, to deprive us of the comfort and fruit of the Worship. as oft At other times, to deprive us of the Comfort and fruit of the Worship. c-acp av p-acp j-jn n2, pc-acp vvi pno12 pp-f dt n1 cc n1 pp-f dt n1. (6) sermon (DIV1) 82 Page 40
578 Christ who at such a time maketh thee clearly victorious over Satan, shall shortly make thee to triumph, christ who At such a time makes thee clearly victorious over Satan, shall shortly make thee to triumph, np1 r-crq p-acp d dt n1 vvz pno21 av-j j p-acp np1, vmb av-j vvi pno21 pc-acp vvi, (6) sermon (DIV1) 82 Page 40
579 and tread him under thy feet. A third Observation might here also be pointed at, if time did not strait; and tread him under thy feet. A third Observation might Here also be pointed At, if time did not strait; cc vvi pno31 p-acp po21 n2. dt ord n1 vmd av av vbi vvn p-acp, cs n1 vdd xx av-j; (6) sermon (DIV1) 82 Page 40
580 Satan his speciall malice is against Joshua the high Priest; his speciall enmitie is against the servants of Gods House; Satan his special malice is against joshua the high Priest; his special enmity is against the Servants of God's House; np1 po31 j n1 vbz p-acp np1 dt j n1; po31 j n1 vbz p-acp dt n2 pp-f npg1 n1; (6) sermon (DIV1) 83 Page 40
581 the Messenger of Satan buffeteth Paul; it was Peter and the Apostles that Satan sought to winnow, and sift as Wheat. the Messenger of Satan buffeteth Paul; it was Peter and the Apostles that Satan sought to winnow, and sift as Wheat. dt n1 pp-f np1 vvz np1; pn31 vbds np1 cc dt n2 cst np1 vvd pc-acp vvi, cc vvi p-acp n1. (6) sermon (DIV1) 83 Page 41
582 The Reason is, They are the Pastors of Gods flock; when the Shepheard is stricken, the flock will be scattered: The Reason is, They Are the Pastors of God's flock; when the Shepherd is stricken, the flock will be scattered: dt n1 vbz, pns32 vbr dt ng1 pp-f npg1 n1; c-crq dt n1 vbz vvn, dt n1 vmb vbi vvn: (6) sermon (DIV1) 84 Page 41
583 They are the Stewards of Gods House; They Are the Stewards of God's House; pns32 vbr dt n2 pp-f npg1 n1; (6) sermon (DIV1) 84 Page 41
584 If the Steward become unfaithfull, the children of the family will be in danger of starving: If the Steward become unfaithful, the children of the family will be in danger of starving: cs dt n1 vvb j, dt n2 pp-f dt n1 vmb vbi p-acp n1 pp-f vvg: (6) sermon (DIV1) 84 Page 41
585 They are the Officers of Gods Army; if the Leaders and Standard-Bearers fall, the Souldiers will soon be put to the flight: They Are the Officers of God's Army; if the Leaders and Standard-Bearers fallen, the Soldiers will soon be put to the flight: pns32 vbr dt n2 pp-f npg1 n1; cs dt n2 cc n2 vvb, dt n2 vmb av vbi vvn p-acp dt n1: (6) sermon (DIV1) 84 Page 41
586 They are the light of the World, if the Lamps be extinguished, the House sitteth in darknesse, and the shadow of death: They Are the Light of the World, if the Lamps be extinguished, the House Sitteth in darkness, and the shadow of death: pns32 vbr dt n1 pp-f dt n1, cs dt n2 vbb vvn, dt n1 vvz p-acp n1, cc dt n1 pp-f n1: (6) sermon (DIV1) 84 Page 41
587 They are the Salt of the Earth, if they become unsavoury, the people are in danger to become a polluted and unsavoury Sacrifice. They Are the Salt of the Earth, if they become unsavoury, the people Are in danger to become a polluted and unsavoury Sacrifice. pns32 vbr dt n1 pp-f dt n1, cs pns32 vvb j, dt n1 vbr p-acp n1 pc-acp vvi dt j-vvn cc j n1. (6) sermon (DIV1) 84 Page 41
588 Great care would be had for the assistance and comfort of the servants of Gods House; Great care would be had for the assistance and Comfort of the Servants of God's House; j n1 vmd vbi vhn p-acp dt n1 cc n1 pp-f dt n2 pp-f npg1 n1; (6) sermon (DIV1) 85 Page 41
589 the people would bear them in their hearts before God, and pray for the abundance of the Spirit of grace upon them: the people would bear them in their hearts before God, and pray for the abundance of the Spirit of grace upon them: dt n1 vmd vvi pno32 p-acp po32 n2 p-acp np1, cc vvb p-acp dt n1 pp-f dt n1 pp-f n1 p-acp pno32: (6) sermon (DIV1) 85 Page 41
590 the grace of God on the Pastors, turneth to the benefit of the people; the grace of God on the Pastors, turns to the benefit of the people; dt n1 pp-f np1 p-acp dt ng1, vvz p-acp dt n1 pp-f dt n1; (6) sermon (DIV1) 85 Page 41
591 the oyntment poured on the head of Aaron dropped down to his feet, and drenched the lowest borders of his garment: the ointment poured on the head of Aaron dropped down to his feet, and drenched the lowest borders of his garment: dt n1 vvd p-acp dt n1 pp-f np1 vvd a-acp p-acp po31 n2, cc vvd dt js n2 pp-f po31 n1: (6) sermon (DIV1) 85 Page 41
592 When the Lord clothes his Priests with Righteousnesse and Salvation, then do all the Saints shout aloud for joy: When the Lord clothes his Priests with Righteousness and Salvation, then do all the Saints shout aloud for joy: c-crq dt n1 n2 po31 n2 p-acp n1 cc n1, av vdb d dt n2 vvb av p-acp n1: (6) sermon (DIV1) 85 Page 41
593 the people not onely by their prayers to God would assist and hold up the weary hands of their Pastors, the people not only by their Prayers to God would assist and hold up the weary hands of their Pastors, dt n1 xx av-j p-acp po32 n2 p-acp np1 vmd vvi cc vvi a-acp dt j n2 pp-f po32 ng1, (6) sermon (DIV1) 85 Page 41
594 as Aaron and Hur did the hands of Moses; but also, by their loving countenance, their liberall maintenance, their ready obedience, would give them all encouragement; Heb. 13.17. They watch for your soul; as Aaron and Hur did the hands of Moses; but also, by their loving countenance, their liberal maintenance, their ready Obedience, would give them all encouragement; Hebrew 13.17. They watch for your soul; c-acp np1 cc zz vdd dt n2 pp-f np1; p-acp av, p-acp po32 j-vvg n1, po32 j n1, po32 j n1, vmd vvi pno32 d n1; np1 crd. pns32 vvb p-acp po22 n1; (6) sermon (DIV1) 85 Page 41
595 obey them therefore, that they may do their work with joy, and not with grief, for that is unprofitable for you. obey them Therefore, that they may do their work with joy, and not with grief, for that is unprofitable for you. vvb pno32 av, cst pns32 vmb vdi po32 n1 p-acp n1, cc xx p-acp n1, p-acp d vbz j p-acp pn22. (6) sermon (DIV1) 85 Page 41
596 When most of the day, and much of the night they have been with God on the Mount for your welfare; When most of the day, and much of the night they have been with God on the Mount for your welfare; c-crq av-ds pp-f dt n1, cc d pp-f dt n1 pns32 vhb vbn p-acp np1 p-acp dt n1 p-acp po22 n1; (6) sermon (DIV1) 85 Page 41
597 when much of their time hath been spent in combating with Satan for the safety of your soul, Is it meet that they should be grieved, or their hands weakned by your neglect of them, or miscarriage towards them? when much of their time hath been spent in combating with Satan for the safety of your soul, Is it meet that they should be grieved, or their hands weakened by your neglect of them, or miscarriage towards them? c-crq d pp-f po32 n1 vhz vbn vvn p-acp vvg p-acp np1 p-acp dt n1 pp-f po22 n1, vbz pn31 j cst pns32 vmd vbi vvn, cc po32 n2 vvn p-acp po22 n1 pp-f pno32, cc n1 p-acp pno32? (6) sermon (DIV1) 85 Page 41
598 Doubtlesse it will be the speciall care of this religious and wise Senate, to establish such Orders in all this Land for the House of God, that his Ministers shall be encouraged to set themselves with all cheerfulnesse about the salvation of the peoples souls: Doubtless it will be the special care of this religious and wise Senate, to establish such Order in all this Land for the House of God, that his Ministers shall be encouraged to Set themselves with all cheerfulness about the salvation of the peoples Souls: av-j pn31 vmb vbi dt j n1 pp-f d j cc j n1, pc-acp vvi d n1 p-acp d d n1 p-acp dt n1 pp-f np1, cst po31 n2 vmb vbi vvn pc-acp vvi px32 p-acp d n1 p-acp dt n1 pp-f dt ng1 n2: (6) sermon (DIV1) 86 Page 42
599 Your Honors wil so provide it, that the Pastors shall have nothing to do but with God and with souls, Your Honours will so provide it, that the Pastors shall have nothing to do but with God and with Souls, po22 n2 vmb av vvi pn31, cst dt ng1 vmb vhb pix pc-acp vdi cc-acp p-acp np1 cc p-acp n2, (6) sermon (DIV1) 86 Page 42
600 and with devils, to hold off by their Spirituall weapons these roaing Lions from their flocks: and with Devils, to hold off by their Spiritual weapons these roaing Lions from their flocks: cc p-acp n2, pc-acp vvi a-acp p-acp po32 j n2 d vvg n2 p-acp po32 n2: (6) sermon (DIV1) 86 Page 42
601 questionles your Pieties will procure so much due respect, and so honorable a maintenance for every servant of God in this land, that without disquietnes of minde, questionless your Pieties will procure so much due respect, and so honourable a maintenance for every servant of God in this land, that without disquietness of mind, j po22 n2 vmb vvi av d j-jn n1, cc av j dt n1 p-acp d n1 pp-f np1 p-acp d n1, cst p-acp n1 pp-f n1, (6) sermon (DIV1) 86 Page 42
602 or solicitude for the things of this world, they may wait wholly on their Spirituall Charges: or solicitude for the things of this world, they may wait wholly on their Spiritual Charges: cc n1 p-acp dt n2 pp-f d n1, pns32 vmb vvi av-jn p-acp po32 j n2: (6) sermon (DIV1) 86 Page 42
603 The Pagan Princes of old, the Turkish this day, the ancient Popish Parliaments, and the late Prelaticall, have demonstrate their care for that which they esteemed the service of their God: The Pagan Princes of old, the Turkish this day, the ancient Popish Parliaments, and the late Prelatical, have demonstrate their care for that which they esteemed the service of their God: dt j-jn n2 pp-f j, dt jp d n1, dt j j n2, cc dt j j, vhb vvi po32 n1 p-acp d r-crq pns32 vvd dt n1 pp-f po32 n1: (6) sermon (DIV1) 86 Page 42
604 it will be very far from this most hopefull of all Parliaments, for which the Lord hath already done so many and so great things, which also for time to come hath so much need of the speciall assistance, it will be very Far from this most hopeful of all Parliaments, for which the Lord hath already done so many and so great things, which also for time to come hath so much need of the special assistance, pn31 vmb vbi av av-j p-acp d av-ds j pp-f d n2, p-acp r-crq dt n1 vhz av vdn av av-d cc av j n2, r-crq av p-acp n1 pc-acp vvi vhz av d n1 pp-f dt j n1, (6) sermon (DIV1) 86 Page 42
605 and singular help of God, that they should in this so naturall, so reasonable, so Christian a Duty towards the servants of God, be any ways lacking. and singular help of God, that they should in this so natural, so reasonable, so Christian a Duty towards the Servants of God, be any ways lacking. cc j n1 pp-f np1, cst pns32 vmd p-acp d av j, av j, av np1 dt n1 p-acp dt n2 pp-f np1, vbb d n2 vvg. (6) sermon (DIV1) 86 Page 42
606 Most wisely, and with all reason, have they procured the Lamps of the House of God to be set in such posture, Most wisely, and with all reason, have they procured the Lamps of the House of God to be Set in such posture, av-ds av-j, cc p-acp d n1, vhb pns32 vvd dt n2 pp-f dt n1 pp-f np1 pc-acp vbi vvn p-acp d n1, (6) sermon (DIV1) 86 Page 42
607 as their light may best shine to the use of men: as their Light may best shine to the use of men: c-acp po32 n1 vmb av-js vvi p-acp dt n1 pp-f n2: (6) sermon (DIV1) 86 Page 42
608 Starres, though otherwise great, and full of light, if they move in too high a Sphear, become either invisible, Stars, though otherwise great, and full of Light, if they move in too high a Sphere, become either invisible, n2, cs av j, cc j pp-f n1, cs pns32 vvb p-acp av j dt n1, vvb d j, (6) sermon (DIV1) 86 Page 42
609 or of an obscure and bad light, for little use to men below upon earth: or of an Obscure and bad Light, for little use to men below upon earth: cc pp-f dt j cc j n1, c-acp j n1 p-acp n2 a-acp p-acp n1: (6) sermon (DIV1) 86 Page 42
610 The Pastors of Gods House, when they stand too high in worldly pomp above the people, their light in so great a distance vanisheth, The Pastors of God's House, when they stand too high in worldly pomp above the people, their Light in so great a distance Vanishes, dt ng1 pp-f npg1 n1, c-crq pns32 vvb av j p-acp j n1 p-acp dt n1, po32 n1 p-acp av j dt n1 vvz, (6) sermon (DIV1) 86 Page 42
611 and scarce is visible to men so far below them. and scarce is visible to men so Far below them. cc av-j vbz j p-acp n2 av av-j p-acp pno32. (6) sermon (DIV1) 86 Page 42
612 Yet it would be carefully considered, That the Lights of the House of God be not too much brought down, and set too low; Yet it would be carefully considered, That the Lights of the House of God be not too much brought down, and Set too low; av pn31 vmd vbi av-j vvn, cst dt n2 pp-f dt n1 pp-f np1 vbb xx av av-d vvn a-acp, cc vvd av av-j; (6) sermon (DIV1) 86 Page 42
613 to put them under a bushell, to set them under the feet of the family, were to mar their shineing, to put them under a bushel, to Set them under the feet of the family, were to mar their shining, pc-acp vvi pno32 p-acp dt n1, pc-acp vvi pno32 p-acp dt n2 pp-f dt n1, vbdr pc-acp vvi po32 vvg, (6) sermon (DIV1) 86 Page 42
614 and hinder the communication of their light. and hinder the communication of their Light. cc vvi dt n1 pp-f po32 n1. (6) sermon (DIV1) 86 Page 42
615 Above all, great care would be used, that when the superfluity of Oil which did choke and extinguish, rather then maintain the light of some Lamps, shall be diverted unto better employment, neverthelesse that no Candle of God, in any part of this Land, be permitted to languish, much lesse to die for want of so much Oil as is requisite for a convenient subsistence. Above all, great care would be used, that when the superfluity of Oil which did choke and extinguish, rather then maintain the Light of Some Lamps, shall be diverted unto better employment, nevertheless that no Candle of God, in any part of this Land, be permitted to languish, much less to die for want of so much Oil as is requisite for a convenient subsistence. p-acp d, j n1 vmd vbi vvn, cst c-crq dt n1 pp-f n1 r-crq vdd vvi cc vvi, av-c cs vvi dt n1 pp-f d n2, vmb vbi vvn p-acp jc n1, av cst dx n1 pp-f np1, p-acp d n1 pp-f d n1, vbb vvn pc-acp vvi, av-d av-dc pc-acp vvi p-acp n1 pp-f av d n1 c-acp vbz j p-acp dt j n1. (6) sermon (DIV1) 87 Page 42
616 But a word to wise men, and half a word of this kinde to men so religious, But a word to wise men, and half a word of this kind to men so religious, p-acp dt n1 p-acp j n2, cc av-jn dt n1 pp-f d n1 p-acp n2 av j, (6) sermon (DIV1) 87 Page 43
617 and zealous for the House of God, is enough. So much for the Impediments which Satan made to the reparation of Sion: and zealous for the House of God, is enough. So much for the Impediments which Satan made to the reparation of Sion: cc j p-acp dt n1 pp-f np1, vbz av-d. av av-d c-acp dt n2 r-crq np1 vvd p-acp dt n1 pp-f np1: (6) sermon (DIV1) 87 Page 43
618 Now follows their Removall, in the which are three things, i. A Preface, The Lord said unto Satan. Now follows their Removal, in the which Are three things, i. A Preface, The Lord said unto Satan. av vvz po32 n1, p-acp dt r-crq vbr crd n2, sy. dt n1, dt n1 vvd p-acp np1. (6) sermon (DIV1) 88 Page 43
619 2. The Mean whereby these Impediments were removed, and that Opposition quasht, Christs cursing of Satan, 2. The Mean whereby these Impediments were removed, and that Opposition quashed, Christ cursing of Satan, crd dt j c-crq d n2 vbdr vvn, cc d n1 vvd, npg1 vvg pp-f np1, (6) sermon (DIV1) 88 Page 43
620 or his prayer to the Father to rebuke and represse him. 3. Two Reasons of this Rebuke, 1. Jerusalems election, then her great sufferings. or his prayer to the Father to rebuke and repress him. 3. Two Reasons of this Rebuke, 1. Jerusalems election, then her great sufferings. cc po31 n1 p-acp dt n1 pc-acp vvi cc vvi pno31. crd crd n2 pp-f d n1, crd npg1 n1, cs po31 j n2. (6) sermon (DIV1) 88 Page 43
621 For shortnesse, we shall onely give a brief Paraphrase of all the words together, without long exposition. For shortness, we shall only give a brief paraphrase of all the words together, without long exposition. p-acp n1, pns12 vmb av-j vvi dt j n1 pp-f d dt n2 av, p-acp j n1. (6) sermon (DIV1) 88 Page 43
622 And for Doctrine, we shall touch but on some few Observations, which for Use we shall remit to your own meditation. And for Doctrine, we shall touch but on Some few Observations, which for Use we shall remit to your own meditation. cc p-acp n1, pns12 vmb vvi cc-acp p-acp d d n2, r-crq p-acp n1 pns12 vmb vvi p-acp po22 d n1. (6) sermon (DIV1) 88 Page 43
623 As for the Preface, The Lord said unto Satan: As for the Preface, The Lord said unto Satan: c-acp p-acp dt n1, dt n1 vvd p-acp np1: (6) sermon (DIV1) 89 Page 43
624 Angels and devils communicate with God, and one with another, not by speeches, for Language requires bodily instruments, which these Spirits want: Angels and Devils communicate with God, and one with Another, not by Speeches, for Language requires bodily Instruments, which these Spirits want: n2 cc n2 vvb p-acp np1, cc pi p-acp n-jn, xx p-acp n2, p-acp n1 vvz j n2, r-crq d n2 vvb: (6) sermon (DIV1) 89 Page 43
625 but as they apprehend every object without senses, so they expresse what they have apprehended without Language, in a way above our humane nature, which we do not understand. but as they apprehend every Object without Senses, so they express what they have apprehended without Language, in a Way above our humane nature, which we do not understand. cc-acp c-acp pns32 vvb d n1 p-acp n2, av pns32 vvb r-crq pns32 vhb vvn p-acp n1, p-acp dt n1 p-acp po12 j n1, r-crq pns12 vdb xx vvi. (6) sermon (DIV1) 89 Page 43
626 However, in this place, and elsewhere oft, where by way of Vision the communication of one Spirit with another is represented, However, in this place, and elsewhere oft, where by Way of Vision the communication of one Spirit with Another is represented, c-acp, p-acp d n1, cc av av, c-crq p-acp n1 pp-f n1 dt n1 pp-f crd n1 p-acp j-jn vbz vvn, (6) sermon (DIV1) 89 Page 43
627 for our apprehension all is set done in speeches, as the ordinary way wherein men communicate their thoughts one to another. The Lord said unto Satan: for our apprehension all is Set done in Speeches, as the ordinary Way wherein men communicate their thoughts one to Another. The Lord said unto Satan: p-acp po12 n1 d vbz n1 vdn p-acp n2, c-acp dt j n1 c-crq n2 vvb po32 n2 pi p-acp n-jn. dt n1 vvd p-acp np1: (6) sermon (DIV1) 89 Page 43
628 He who before was called an Angel, is here named the Lord, even Christ, as we shewed before, the Lord and Creator of all, the Heir (even as he is man) of all; He who before was called an Angel, is Here nam the Lord, even christ, as we showed before, the Lord and Creator of all, the Heir (even as he is man) of all; pns31 r-crq a-acp vbds vvn dt n1, vbz av vvn dt n1, av np1, c-acp pns12 vvd a-acp, dt n1 cc n1 pp-f d, dt n1 (av c-acp pns31 vbz n1) pp-f d; (6) sermon (DIV1) 90 Page 43
629 for there is one God, and one Lord, the man Jesus, to whom the Father hath given a Name above all names, for there is one God, and one Lord, the man jesus, to whom the Father hath given a Name above all names, p-acp pc-acp vbz crd np1, cc crd n1, dt n1 np1, p-acp ro-crq dt n1 vhz vvn dt n1 p-acp d n2, (6) sermon (DIV1) 90 Page 43
630 and hath set all things under his feet, Principalities and Powers themselves to be his servants, and hath Set all things under his feet, Principalities and Powers themselves to be his Servants, cc vhz vvn d n2 p-acp po31 n2, n2 cc n2 px32 pc-acp vbi po31 n2, (6) sermon (DIV1) 90 Page 43
631 and he their Lord and God. The matter of his speech is an Invocation of the Father to reprove Satan: and he their Lord and God. The matter of his speech is an Invocation of the Father to reprove Satan: cc pns31 po32 n1 cc np1. dt n1 pp-f po31 n1 vbz dt n1 pp-f dt n1 pc-acp vvi np1: (6) sermon (DIV1) 90 Page 43
632 The Lord speaketh to the Lord, the Son to the Father: The Lord speaks to the Lord, the Son to the Father: dt n1 vvz p-acp dt n1, dt n1 p-acp dt n1: (6) sermon (DIV1) 91 Page 43
633 so the words of the Psalm are to be taken, The Lord said unto my Lord, Sit thou at my right hand: so the words of the Psalm Are to be taken, The Lord said unto my Lord, Fit thou At my right hand: av dt n2 pp-f dt n1 vbr pc-acp vbi vvn, dt n1 vvd p-acp po11 n1, vvb pns21 p-acp po11 j-jn n1: (6) sermon (DIV1) 91 Page 43
634 And that of Genesis, The Lord rained down fire upon Sodom from the Lord. And that of Genesis, The Lord reigned down fire upon Sodom from the Lord. cc d pp-f n1, dt n1 vvd a-acp n1 p-acp np1 p-acp dt n1. (6) sermon (DIV1) 91 Page 44
635 The Son leadeth to the Father, as to the fountain of the Godhead, and all divine Operations; The Son leads to the Father, as to the fountain of the Godhead, and all divine Operations; dt n1 vvz p-acp dt n1, c-acp p-acp dt n1 pp-f dt n1, cc d j-jn n2; (6) sermon (DIV1) 91 Page 44
636 which importeth no diversity of Essence, Substance, or Matter in the Trinity, but onely a distinction of Persons, which imports no diversity of Essence, Substance, or Matter in the Trinity, but only a distinction of Persons, r-crq vvz dx n1 pp-f n1, n1, cc n1 p-acp dt np1, cc-acp av-j dt n1 pp-f n2, (6) sermon (DIV1) 91 Page 44
637 and an heavenly Order in these Persons, as in Being, so in Operation; The Father being the first, The Son the second, The Spirit the third; and an heavenly Order in these Persons, as in Being, so in Operation; The Father being the First, The Son the second, The Spirit the third; cc dt j n1 p-acp d n2, c-acp p-acp vbg, av p-acp n1; dt n1 vbg dt ord, dt n1 dt ord, dt n1 dt ord; (6) sermon (DIV1) 91 Page 44
638 but all equally infinite in Glory, Power, Eternity, and all divine Attributes; in these there is no inequality, no posteriority among them: but all equally infinite in Glory, Power, Eternity, and all divine Attributes; in these there is no inequality, no posteriority among them: cc-acp d av-j j p-acp n1, n1, n1, cc d j-jn n2; p-acp d pc-acp vbz dx n1, dx n1 p-acp pno32: (6) sermon (DIV1) 91 Page 44
639 This now is to be believed from divers Scriptures, but not to be thorowly understood, till afterwards, This now is to be believed from diverse Scriptures, but not to be thoroughly understood, till afterwards, d av vbz pc-acp vbi vvn p-acp j n2, cc-acp xx pc-acp vbi av-j vvn, c-acp av, (6) sermon (DIV1) 91 Page 44
640 when we shall see God, as we are seen of him. when we shall see God, as we Are seen of him. c-crq pns12 vmb vvi np1, c-acp pns12 vbr vvn pp-f pno31. (6) sermon (DIV1) 91 Page 44
641 The rebuking of Satan imports not onely a bitter and sharp reproof of his malice, to his confusion and shame, The rebuking of Satan imports not only a bitter and sharp reproof of his malice, to his confusion and shame, dt vvg pp-f np1 vvz xx av-j dt j cc j n1 pp-f po31 n1, p-acp po31 n1 cc n1, (6) sermon (DIV1) 92 Page 44
642 but also a restraint and cohibition of his power, by the mercifull and strong hand of the Father. but also a restraint and cohibition of his power, by the merciful and strong hand of the Father. cc-acp av dt n1 cc n1 pp-f po31 n1, p-acp dt j cc j n1 pp-f dt n1. (6) sermon (DIV1) 92 Page 44
643 This is repeated, because of Christ his zeal to Jerusalems welfare, and his detestation of Satans wicked designes against her. This is repeated, Because of christ his zeal to Jerusalems welfare, and his detestation of Satan wicked designs against her. d vbz vvn, c-acp pp-f np1 po31 n1 p-acp npg1 n1, cc po31 n1 pp-f npg1 j n2 p-acp pno31. (6) sermon (DIV1) 92 Page 44
644 The first Reason of that Reproof is, The Lords chusing of Jerusalem to be the place of his Worship, and Habitation of his Church: The First Reason of that Reproof is, The lords choosing of Jerusalem to be the place of his Worship, and Habitation of his Church: dt ord n1 pp-f d n1 vbz, dt n2 vvg pp-f np1 pc-acp vbi dt n1 pp-f po31 n1, cc n1 pp-f po31 n1: (6) sermon (DIV1) 93 Page 44
645 Satan had the rest of the earth for his service; Satan had the rest of the earth for his service; np1 vhd dt n1 pp-f dt n1 p-acp po31 n1; (6) sermon (DIV1) 93 Page 44
646 but, not content herewith, that one place which the Lords Election had reserved for his own little Flock, the malice of that unreasonable spirit would not leave to God. but, not content herewith, that one place which the lords Election had reserved for his own little Flock, the malice of that unreasonable Spirit would not leave to God. cc-acp, xx j av, cst pi n1 r-crq dt n2 n1 vhd vvn p-acp po31 d j vvb, dt n1 pp-f cst j n1 vmd xx vvi p-acp np1. (6) sermon (DIV1) 93 Page 44
647 The other reason, That same one place, that one poor people which God had chosen out of all the families of the earth to be his peculiar Treasure, had been cast in the fiery furnace of heavie tribulation, The other reason, That same one place, that one poor people which God had chosen out of all the families of the earth to be his peculiar Treasure, had been cast in the fiery furnace of heavy tribulation, dt j-jn n1, cst d crd n1, cst crd j n1 r-crq np1 vhd vvn av pp-f d dt n2 pp-f dt n1 pc-acp vbi po31 j n1, vhd vbn vvn p-acp dt j n1 pp-f j n1, (6) sermon (DIV1) 94 Page 44
648 and was but lately drawn out of the fire; and was but lately drawn out of the fire; cc vbds p-acp av-j vvn av pp-f dt n1; (6) sermon (DIV1) 94 Page 44
649 that mercilesse spirit the devill, nothing satisfied with all the miseries of Jerusalem, went about to procure her utter destruction, that merciless Spirit the Devil, nothing satisfied with all the misery's of Jerusalem, went about to procure her utter destruction, cst j n1 dt n1, pix vvn p-acp d dt n2 pp-f np1, vvd a-acp pc-acp vvi po31 j n1, (6) sermon (DIV1) 94 Page 44
650 and burning down to ashes, that so on the whole earth there should have been left none at all to serve the Lord: and burning down to Ashes, that so on the Whole earth there should have been left none At all to serve the Lord: cc vvg a-acp p-acp n2, cst av p-acp dt j-jn n1 a-acp vmd vhi vbn vvn pix p-acp av-d pc-acp vvi dt n1: (6) sermon (DIV1) 94 Page 44
651 But Christ remembring his Election, and having compassion upon their former sufferings, defendeth their Cause, poureth shame on the malice of Satan, restraineth his power, chaseth him away, that he may no longer retard the welfare of his people. But christ remembering his Election, and having compassion upon their former sufferings, defendeth their Cause, pours shame on the malice of Satan, restraineth his power, chases him away, that he may no longer retard the welfare of his people. cc-acp np1 vvg po31 n1, cc vhg n1 p-acp po32 j n2, vvz po32 n1, vvz n1 p-acp dt n1 pp-f np1, vvz po31 n1, vvz pno31 av, cst pns31 vmb av-dx av-jc vvi dt n1 pp-f po31 n1. (6) sermon (DIV1) 94 Page 44
652 From the Preface, observe the great patience and long-suffering of Christ; From the Preface, observe the great patience and long-suffering of christ; p-acp dt n1, vvb dt j n1 cc j pp-f np1; (6) sermon (DIV1) 95 Page 45
653 he holdeh his peace long, and when he speaketh at last to Satan, it is but to rebuke him. he holdeh his peace long, and when he speaks At last to Satan, it is but to rebuke him. pns31 vvi po31 n1 av-j, cc c-crq pns31 vvz p-acp ord p-acp np1, pn31 vbz cc-acp pc-acp vvi pno31. (6) sermon (DIV1) 95 Page 45
654 This evil spirit had seduced and destroyed the souls well-neer of the whole world, he standeth here before the Lord for to swallow up the small remnant: This evil Spirit had seduced and destroyed the Souls well-near of the Whole world, he Stands Here before the Lord for to swallow up the small remnant: d j-jn n1 vhd vvn cc vvd dt n2 j pp-f dt j-jn n1, pns31 vvz av p-acp dt n1 c-acp pc-acp vvi a-acp dt j n1: (6) sermon (DIV1) 95 Page 45
655 Did not such horrible wickednesse require a present destruction from the Lords hand? and not a reproof onely from his mouth. Did not such horrible wickedness require a present destruction from the lords hand? and not a reproof only from his Mouth. vdd xx d j n1 vvi dt j n1 p-acp dt n2 n1? cc xx dt n1 av-j p-acp po31 n1. (6) sermon (DIV1) 95 Page 45
656 Consider well the Lord his way of proceeding with all the wicked, both men and devils: Consider well the Lord his Way of proceeding with all the wicked, both men and Devils: vvb av dt n1 po31 n1 pp-f vvg p-acp d dt j, d n2 cc n2: (6) sermon (DIV1) 96 Page 45
657 There is a time appointed for their full destruction, and till that day come, the Lord holdeth his peace; There is a time appointed for their full destruction, and till that day come, the Lord holds his peace; pc-acp vbz dt n1 vvn p-acp po32 j n1, cc p-acp d n1 vvi, dt n1 vvz po31 n1; (6) sermon (DIV1) 96 Page 45
658 or if he break out in words or deeds against them, it is but in a small degree of wrath, in comparison of what is following. or if he break out in words or Deeds against them, it is but in a small degree of wrath, in comparison of what is following. cc cs pns31 vvb av p-acp n2 cc n2 p-acp pno32, pn31 vbz p-acp p-acp dt j n1 pp-f n1, p-acp n1 pp-f r-crq vbz vvg. (6) sermon (DIV1) 96 Page 45
659 Satan is reserved in chains till the last day, where he is to be bound, and cast in the lake: Satan is reserved in chains till the last day, where he is to be bound, and cast in the lake: np1 vbz vvn p-acp n2 p-acp dt ord n1, c-crq pns31 vbz pc-acp vbi vvn, cc vvd p-acp dt n1: (6) sermon (DIV1) 96 Page 45
660 One of these spirits could say unto Christ, Art thou come to torment us before the time? When the wicked are most proud and insolent, God laugheth at them, for he secth their day is coming; One of these spirits could say unto christ, Art thou come to torment us before the time? When the wicked Are most proud and insolent, God Laugheth At them, for he secth their day is coming; pi pp-f d n2 vmd vvi p-acp np1, n1 pns21 vvb pc-acp vvi pno12 p-acp dt n1? c-crq dt j vbr av-ds j cc j, np1 vvz p-acp pno32, c-acp pns31 vvi po32 n1 vbz vvg; (6) sermon (DIV1) 96 Page 45
661 the day of their vengeance, the yeer of recompences, the morning, the hour of their calamity. the day of their vengeance, the year of recompenses, the morning, the hour of their calamity. dt n1 pp-f po32 n1, dt n1 pp-f n2, dt n1, dt n1 pp-f po32 n1. (6) sermon (DIV1) 96 Page 45
662 All of us would consider the state of our soul, the abominations which conscience telleth us we are guilty of: All of us would Consider the state of our soul, the abominations which conscience Telleth us we Are guilty of: d pp-f pno12 vmd vvi dt n1 pp-f po12 n1, dt n2 r-crq n1 vvz pno12 pns12 vbr j pp-f: (6) sermon (DIV1) 97 Page 45
663 think them not forgotten with God, though he keep silence, and permit us to go on in the ways of our own heart, without trouble; think them not forgotten with God, though he keep silence, and permit us to go on in the ways of our own heart, without trouble; vvb pno32 xx j-vvn p-acp np1, cs pns31 vvb n1, cc vvb pno12 pc-acp vvi a-acp p-acp dt n2 pp-f po12 d n1, p-acp n1; (6) sermon (DIV1) 97 Page 45
664 or if he reprove, it is but by his Word; Now and then in the publike Ministery chopping upon the slippery and half dead heart: or if he reprove, it is but by his Word; Now and then in the public Ministry chopping upon the slippery and half dead heart: cc cs pns31 vvb, pn31 vbz p-acp p-acp po31 n1; av cc av p-acp dt j n1 j-vvg p-acp dt j cc j-jn j n1: (6) sermon (DIV1) 97 Page 45
665 You see in this place he dealeth no otherwise with the very devil; but be perswaded there is a time coming for a more severe reckoning. You see in this place he deals no otherwise with the very Devil; but be persuaded there is a time coming for a more severe reckoning. pn22 vvb p-acp d n1 pns31 vvz dx av p-acp dt j n1; cc-acp vbi vvn a-acp vbz dt n1 vvg p-acp dt av-dc j n-vvg. (6) sermon (DIV1) 97 Page 45
666 The seventh of Ezekiel is often to be read by a secure people, the sixth verse, An end is come, the end is come, it watcheth for thee; The seventh of Ezekielem is often to be read by a secure people, the sixth verse, an end is come, the end is come, it watches for thee; dt ord pp-f np1 vbz av pc-acp vbi vvn p-acp dt j n1, dt ord n1, dt n1 vbz vvn, dt n1 vbz vvn, pn31 vvz p-acp pno21; (6) sermon (DIV1) 97 Page 45
667 behold, it is come, the morning is come upn thee, the time is come, the day of trouble is neer, behold, it is come, the morning is come upn thee, the time is come, the day of trouble is near, vvb, pn31 vbz vvn, dt n1 vbz vvn av pno21, dt n1 vbz vvn, dt n1 pp-f n1 vbz av-j, (6) sermon (DIV1) 97 Page 45
668 and not the sounding of the mountains: and not the sounding of the Mountains: cc xx dt n-vvg pp-f dt n2: (6) sermon (DIV1) 97 Page 45
669 In that one verse the coming of the day of vengeance is five or six times proclaimed: In that one verse the coming of the day of vengeance is five or six times proclaimed: p-acp d crd n1 dt n-vvg pp-f dt n1 pp-f n1 vbz crd cc crd n2 vvn: (6) sermon (DIV1) 97 Page 45
670 Happy are these who make use of the day of their mercifull Visitation: The Lord hath been wonderfully good to us; Happy Are these who make use of the day of their merciful Visitation: The Lord hath been wonderfully good to us; j vbr d r-crq vvb n1 pp-f dt n1 pp-f po32 j n1: dt n1 vhz vbn av-j j p-acp pno12; (6) sermon (DIV1) 97 Page 46
671 the War hath taken away the estates of many thousands, the Sword hath bereaved many of their lives, we are yet safe; the War hath taken away the estates of many thousands, the Sword hath bereft many of their lives, we Are yet safe; dt n1 vhz vvn av dt n2 pp-f d crd, dt n1 vhz vvn d pp-f po32 n2, pns12 vbr av j; (6) sermon (DIV1) 97 Page 46
672 but can we tell how long? manage well this happy day of grace, humble your soul before the Lord, make peace with him without further delay; mourn for your known faults; but can we tell how long? manage well this happy day of grace, humble your soul before the Lord, make peace with him without further Delay; mourn for your known Faults; cc-acp vmb pns12 vvi c-crq av-j? vvb av d j n1 pp-f n1, vvb po22 n1 p-acp dt n1, vvb n1 p-acp pno31 p-acp jc n1; vvb p-acp po22 j-vvn n2; (6) sermon (DIV1) 97 Page 46
673 set your selves to amend the evil of your doings, that you may be spared in the fearfull day of the Lords wrath, Set your selves to amend the evil of your doings, that you may be spared in the fearful day of the lords wrath, vvb po22 n2 pc-acp vvi dt n-jn pp-f po22 n2-vdg, cst pn22 vmb vbi vvn p-acp dt j n1 pp-f dt n2 n1, (6) sermon (DIV1) 97 Page 46
674 when the sword of the field, the famine and pestilence of the City, may make havock of people without number. when the sword of the field, the famine and pestilence of the city, may make havoc of people without number. c-crq dt n1 pp-f dt n1, dt n1 cc n1 pp-f dt n1, vmb vvi n1 pp-f n1 p-acp n1. (6) sermon (DIV1) 97 Page 46
675 Blessed are they, who after so many warnings from the mouth of God in his Word, from the hand of God in his Works, have learned at last to be wise for their own great good. Blessed Are they, who After so many Warnings from the Mouth of God in his Word, from the hand of God in his Works, have learned At last to be wise for their own great good. j-vvn vbr pns32, r-crq p-acp av d n2 p-acp dt n1 pp-f np1 p-acp po31 n1, p-acp dt n1 pp-f np1 p-acp po31 vvz, vhb vvn p-acp ord pc-acp vbi j p-acp po32 d j j. (6) sermon (DIV1) 97 Page 46
676 Upon the Reproof, observe first, The onely way to remove all impediments and oppositions to the reparation of a Church and State, is Christ his intercession with the Father against the devill. Upon the Reproof, observe First, The only Way to remove all impediments and oppositions to the reparation of a Church and State, is christ his Intercession with the Father against the Devil. p-acp dt n1, vvb ord, dt j n1 pc-acp vvi d n2 cc n2 p-acp dt n1 pp-f dt n1 cc n1, vbz np1 po31 n1 p-acp dt n1 p-acp dt n1. (6) sermon (DIV1) 98 Page 46
677 That which hindered Jeshua and Zerubbabel to build the Temple, to fortifie Jerusalem, was that active spirit, which moved and stirred up all the malignant instruments that appeared against them: That which hindered Jeshua and Zerubbabel to built the Temple, to fortify Jerusalem, was that active Spirit, which moved and stirred up all the malignant Instruments that appeared against them: d r-crq vvd np1 cc np1 pc-acp vvi dt n1, pc-acp vvi np1, vbds d j n1, r-crq vvd cc vvd a-acp d dt j n2 cst vvd p-acp pno32: (6) sermon (DIV1) 98 Page 46
678 The Jews till this time were never able to overcome their enemies; The jews till this time were never able to overcome their enemies; dt np2 p-acp d n1 vbdr av-x j pc-acp vvi po32 n2; (6) sermon (DIV1) 98 Page 46
679 but behold, so soon as Christ taketh the work in hand, so soon as he rebuketh and restraineth Satan the principall enemy, incontinent all the inferiour instruments on earth, all these malignant men and women did fail and succumb, they were no more able to trouble Gods people in their work. but behold, so soon as christ Takes the work in hand, so soon as he Rebuketh and restraineth Satan the principal enemy, incontinent all the inferior Instruments on earth, all these malignant men and women did fail and succumb, they were no more able to trouble God's people in their work. cc-acp vvb, av av c-acp np1 vvz dt n1 p-acp n1, av av c-acp pns31 vvz cc vvz np1 dt j-jn n1, j d dt j-jn n2 p-acp n1, d d j n2 cc n2 vdd vvi cc n1, pns32 vbdr av-dx av-dc j pc-acp vvi npg1 n1 p-acp po32 n1. (6) sermon (DIV1) 98 Page 46
680 This is the ground of our hope and comfort, in the midst of so huge difficulties as this day on all sides beset us, This is the ground of our hope and Comfort, in the midst of so huge difficulties as this day on all sides beset us, d vbz dt n1 pp-f po12 n1 cc n1, p-acp dt n1 pp-f av j n2 c-acp d n1 p-acp d n2 vvb pno12, (6) sermon (DIV1) 99 Page 46
681 how shall our Sion be gotten builded? when we look to the opposers, their strength is exceeding great, a mighty faction of declared Papists, a great number of Episcopall Clergie, how shall our Sion be got built? when we look to the opposers, their strength is exceeding great, a mighty faction of declared Papists, a great number of Episcopal Clergy, q-crq vmb po12 np1 vbb vvn vvn? c-crq pns12 vvb p-acp dt n2, po32 n1 vbz av-vvg j, dt j n1 pp-f vvn njp2, dt j n1 pp-f np1 n1, (6) sermon (DIV1) 99 Page 46
682 and people openly joyning with Papists against us, and both avowedly supported by Soveraign Authority: and people openly joining with Papists against us, and both avowedly supported by Sovereign authority: cc n1 av-j vvg p-acp njp2 p-acp pno12, cc d av-j vvn p-acp j-jn n1: (6) sermon (DIV1) 99 Page 46
683 Also a multitude of Sects, Anabaptists, Antinomians, Separatists, and others, pushed on by a deluded conscience, to oppose with all their skill, with all their might, all solid Reformation: Also a multitude of Sects, Anabaptists, Antinomians, Separatists, and Others, pushed on by a deluded conscience, to oppose with all their skill, with all their might, all solid Reformation: av dt n1 pp-f n2, np1, njp2, n2, cc n2-jn, vvd a-acp p-acp dt j-vvn n1, pc-acp vvi p-acp d po32 n1, p-acp d po32 n1, d j n1: (6) sermon (DIV1) 99 Page 46
684 beside all the former, a great number in all ranks and estates, profane and loose persons, exceeding unwilling to behold the setling of any Order which may controll them with any power in their wonted licentiousnesse. beside all the former, a great number in all ranks and estates, profane and lose Persons, exceeding unwilling to behold the settling of any Order which may control them with any power in their wonted licentiousness. a-acp d dt j, dt j n1 p-acp d n2 cc n2, j cc j n2, vvg j pc-acp vvi dt vvg pp-f d n1 r-crq vmb vvi pno32 p-acp d n1 p-acp po32 j n1. (6) sermon (DIV1) 99 Page 47
685 Concerning the walls of Jerusalem, the establishing of Justice and Peace in the Civill State; with what insuperable difficulties this work is compassed, wofull experience doth teach. Concerning the walls of Jerusalem, the establishing of justice and Peace in the Civil State; with what insuperable difficulties this work is compassed, woeful experience does teach. vvg dt n2 pp-f np1, dt n-vvg pp-f n1 cc n1 p-acp dt j n1; p-acp r-crq j n2 d n1 vbz vvn, j n1 vdz vvi. (6) sermon (DIV1) 100 Page 47
686 A mighty faction of lawlesse men, who have drawn away, partly by perswasion, and partly by force, a great part of the people, the greatest part of the Nobles, and Soveraign Authority it self: A mighty faction of lawless men, who have drawn away, partly by persuasion, and partly by force, a great part of the people, the greatest part of the Nobles, and Sovereign authority it self: dt j n1 pp-f j n2, r-crq vhb vvn av, av p-acp n1, cc av p-acp n1, dt j n1 pp-f dt n1, dt js n1 pp-f dt n2-j, cc j-jn n1 pn31 n1: (6) sermon (DIV1) 100 Page 47
687 this faction of it self very potent, is also supported with the help that forraign friends are able to afford: this faction of it self very potent, is also supported with the help that foreign Friends Are able to afford: d n1 pp-f pn31 n1 av j, vbz av vvn p-acp dt n1 cst j n2 vbr j pc-acp vvi: (6) sermon (DIV1) 100 Page 47
688 and, which is more then all yet named, and more terrible then all flesh and blood, we have to do with Principalities and Powers, who act and guide, with all the craft and force they are able, our humane adversaries: and, which is more then all yet nam, and more terrible then all Flesh and blood, we have to do with Principalities and Powers, who act and guide, with all the craft and force they Are able, our humane Adversaries: cc, r-crq vbz av-dc cs d av vvn, cc av-dc j cs d n1 cc n1, pns12 vhb pc-acp vdi p-acp n2 cc n2, r-crq n1 cc vvi, p-acp d dt n1 cc n1 pns32 vbr j, po12 j n2: (6) sermon (DIV1) 100 Page 47
689 And, which is yet the greatest strength of all, the grievous sins of the Land, which provoke the Lord God to be on the side of our enemies, men and devils, to strengthen their arm against us. And, which is yet the greatest strength of all, the grievous Sins of the Land, which provoke the Lord God to be on the side of our enemies, men and Devils, to strengthen their arm against us. cc, r-crq vbz av dt js n1 pp-f d, dt j n2 pp-f dt n1, r-crq vvb dt n1 np1 pc-acp vbi p-acp dt n1 pp-f po12 n2, n2 cc n2, pc-acp vvi po32 n1 p-acp pno12. (6) sermon (DIV1) 100 Page 47
690 The sight of these mountains of Impediments would discourage the stoutest heart, if above them all we did not see our mercifull high Priest intreating the Father for the remission of our sins, The sighed of these Mountains of Impediments would discourage the Stoutest heart, if above them all we did not see our merciful high Priest entreating the Father for the remission of our Sins, dt n1 pp-f d n2 pp-f n2 vmd vvi dt js n1, cs p-acp pno32 d pns12 vdd xx vvi po12 j j n1 vvg dt n1 p-acp dt n1 pp-f po12 n2, (6) sermon (DIV1) 101 Page 47
691 for the rebuking of Satan, with all vehemency: for the rebuking of Satan, with all vehemency: p-acp dt vvg pp-f np1, p-acp d n1: (6) sermon (DIV1) 101 Page 47
692 the favour we know the Son hath with the Father, will make him obtain all his desires. the favour we know the Son hath with the Father, will make him obtain all his Desires. dt n1 pns12 vvb dt n1 vhz p-acp dt n1, vmb vvi pno31 vvi d po31 n2. (6) sermon (DIV1) 101 Page 47
693 Surely, when these are obtained, when the sins of the Land are remitted, and Satan restrained, all other impediments will soon be removed: Surely, when these Are obtained, when the Sins of the Land Are remitted, and Satan restrained, all other impediments will soon be removed: np1, c-crq d vbr vvn, c-crq dt n2 pp-f dt n1 vbr vvn, cc np1 vvn, d j-jn n2 vmb av vbi vvn: (6) sermon (DIV1) 101 Page 47
694 when the soul is separate from the body, the members languish, and cannor more stir: when the soul is separate from the body, the members languish, and cannor more stir: c-crq dt n1 vbz j p-acp dt n1, dt n2 vvb, cc vmb av-dc vvi: (6) sermon (DIV1) 101 Page 47
695 when Christ hath confounded Satan, men his instruments will quickly either be perswaded, or forced to reason: when christ hath confounded Satan, men his Instruments will quickly either be persuaded, or forced to reason: c-crq np1 vhz vvn np1, n2 po31 n2 vmb av-j d vbi vvn, cc vvn p-acp n1: (6) sermon (DIV1) 101 Page 47
696 It is in vain to deal with men, so long as a malignant spirit prevaileth over them: It is in vain to deal with men, so long as a malignant Spirit prevails over them: pn31 vbz p-acp j pc-acp vvi p-acp n2, av av-j c-acp dt j n1 vvz p-acp pno32: (6) sermon (DIV1) 101 Page 47
697 The streams will run till the fountain be stopped: The streams will run till the fountain be stopped: dt n2 vmb vvi p-acp dt n1 vbb vvn: (6) sermon (DIV1) 101 Page 47
698 Our first and main labour would be with Christ, to restrain Satan, for he is the life that vegetates, he the spirit that stirres up all our opposites both in Church and State. Our First and main labour would be with christ, to restrain Satan, for he is the life that vegetates, he the Spirit that stirs up all our opposites both in Church and State. po12 ord cc j n1 vmd vbi p-acp np1, pc-acp vvi np1, c-acp pns31 vbz dt n1 cst n2, pns31 dt n1 cst n2 a-acp d po12 n2-jn d p-acp n1 cc n1. (6) sermon (DIV1) 101 Page 47
699 Observe againe how Christ in his debate with Satan, hath recourse to the Father, that he would rebuke him, The Sonne honoureth the Father, he seeketh not his owne glory, Observe again how christ in his debate with Satan, hath recourse to the Father, that he would rebuke him, The Son Honoureth the Father, he seeks not his own glory, vvb av c-crq np1 p-acp po31 n1 p-acp np1, vhz n1 p-acp dt n1, cst pns31 vmd vvi pno31, dt n1 vvz dt n1, pns31 vvz xx po31 d n1, (6) sermon (DIV1) 102 Page 48
700 but the honour of the Father, The Father and the Son are one, for all these three that witnesse in Heaven, the Father, the Son, but the honour of the Father, The Father and the Son Are one, for all these three that witness in Heaven, the Father, the Son, cc-acp dt n1 pp-f dt n1, dt n1 cc dt n1 vbr crd, p-acp d d crd cst n1 p-acp n1, dt n1, dt n1, (6) sermon (DIV1) 102 Page 48
701 and the Spirit, are one true God; and the Spirit, Are one true God; cc dt n1, vbr crd j np1; (6) sermon (DIV1) 102 Page 48
702 Yet this is the order of the Divine Persons, that the Father is the first, the Sonne and the Spirit are both from him, The Sonne from Eternity begotten of him, The Spirit from Eternity proceeding from him and from the Sonne. Yet this is the order of the Divine Persons, that the Father is the First, the Son and the Spirit Are both from him, The Son from Eternity begotten of him, The Spirit from Eternity proceeding from him and from the Son. av d vbz dt n1 pp-f dt j-jn n2, cst dt n1 vbz dt ord, dt n1 cc dt n1 vbr av-d p-acp pno31, dt n1 p-acp n1 vvn pp-f pno31, dt n1 p-acp n1 vvg p-acp pno31 cc p-acp dt n1. (6) sermon (DIV1) 102 Page 48
703 So long as the vaile of Flesh covereth the eyes of our Soule, we must not enquire too curiously in this unsearchable Mystery: So long as the veil of Flesh Covereth the eyes of our Soul, we must not inquire too curiously in this unsearchable Mystery: av av-j c-acp dt n1 pp-f n1 vvz dt n2 pp-f po12 n1, pns12 vmb xx vvi av av-j p-acp d j n1: (6) sermon (DIV1) 103 Page 48
704 Elias wrapped his face in his Mantle when the Lord passed by him: God will not be gazed upon, he dischargeth it expresly under the pain of death. Elias wrapped his face in his Mantle when the Lord passed by him: God will not be gazed upon, he dischargeth it expressly under the pain of death. np1 vvd po31 n1 p-acp po31 n1 c-crq dt n1 vvd p-acp pno31: np1 vmb xx vbi vvn p-acp, pns31 vvz pn31 av-j p-acp dt n1 pp-f n1. (6) sermon (DIV1) 103 Page 48
705 The malapart and Irreverent boldnesse of sundry Divines, subjecting to the foul feet of their idle speculations, the deepest and most unaccessible Mysteries of the holy Trinitie, is justly plagued with evident and foolish errour: The malapart and Irreverent boldness of sundry Divines, subjecting to the foul feet of their idle speculations, the Deepest and most unaccessible Mysteres of the holy Trinity, is justly plagued with evident and foolish error: dt np1 cc j n1 pp-f j n2-jn, vvg p-acp dt j n2 pp-f po32 j n2, dt js-jn cc av-ds j n2 pp-f dt j np1, vbz av-j vvn p-acp j cc j n1: (6) sermon (DIV1) 103 Page 48
706 Their eyes who will gaze on the Sun in the noon day, cannot but be dazled; Their eyes who will gaze on the Sun in the noon day, cannot but be dazzled; po32 n2 r-crq vmb vvi p-acp dt n1 p-acp dt n1 n1, vmbx p-acp vbi vvn; (6) sermon (DIV1) 103 Page 48
707 and if that madnesse continue, blindnes and excaecation inavoidable will follow: and if that madness continue, blindness and Excaecation inavoidable will follow: cc cs d n1 vvi, n1 cc n1 j vmb vvi: (6) sermon (DIV1) 103 Page 48
708 Faith here, if any where, is the Mother of modestie, The companion of simplicitie and reverence; Faith Here, if any where, is the Mother of modesty, The Companion of simplicity and Reverence; n1 av, cs d c-crq, vbz dt n1 pp-f n1, dt n1 pp-f n1 cc n1; (6) sermon (DIV1) 103 Page 48
709 it setteth us limits at the foot of the Mountain in a farre distance, which we must not break through: it sets us Limits At the foot of the Mountain in a Far distance, which we must not break through: pn31 vvz pno12 n2 p-acp dt n1 pp-f dt n1 p-acp dt j n1, r-crq pns12 vmb xx vvi p-acp: (6) sermon (DIV1) 103 Page 48
710 When we do behold with the most open face, the Godhead, we must be looking on our Glasse; When we do behold with the most open face, the Godhead, we must be looking on our Glass; c-crq pns12 vdb vvi p-acp dt av-ds j n1, dt n1, pns12 vmb vbi vvg p-acp po12 n1; (6) sermon (DIV1) 103 Page 48
711 the eye must never wander from the Spectacles of the Word: Onely what we see of God, let it be holden fast against all contradiction. the eye must never wander from the Spectacles of the Word: Only what we see of God, let it be held fast against all contradiction. dt n1 vmb av-x vvi p-acp dt n2 pp-f dt n1: av-j r-crq pns12 vvb pp-f np1, vvb pn31 vbi vvn av-j p-acp d n1. (6) sermon (DIV1) 103 Page 48
712 Worship the Father, the Son, and the Spirit; Worship the Father, the Son, and the Spirit; n1 dt n1, dt n1, cc dt n1; (6) sermon (DIV1) 103 Page 48
713 one true God, three truely distinct Persons, whereof the Father is the first, the Son the second; one true God, three truly distinct Persons, whereof the Father is the First, the Son the second; crd j np1, crd av-j j n2, c-crq dt n1 vbz dt ord, dt n1 dt ord; (6) sermon (DIV1) 103 Page 48
714 This Person alone is incarnate, uniting in the fulnesse of time to his Divine Person, the nature of Man: This Person alone is incarnate, uniting in the fullness of time to his Divine Person, the nature of Man: d n1 av-j vbz j, n-vvg p-acp dt n1 pp-f n1 p-acp po31 j-jn n1, dt n1 pp-f n1: (6) sermon (DIV1) 103 Page 48
715 The holy Ghost is the third, and yet all three are equall in Glory, in Eternitie, and every Divine attribute. The holy Ghost is the third, and yet all three Are equal in Glory, in Eternity, and every Divine attribute. dt j n1 vbz dt ord, cc av d crd vbr j-jn p-acp n1, p-acp n1, cc d j-jn n1. (6) sermon (DIV1) 103 Page 48
716 Hold fast in thy minde these plain Catechetick Scripturall Notions of God: Hold fast in thy mind these plain Catechetic Scriptural Notions of God: vvb av-j p-acp po21 n1 d j j j n2 pp-f np1: (6) sermon (DIV1) 104 Page 48
717 Beware to make to thy self an Idoll in thy brain, to frame a false, erroneous and unwritten conception of the true God: Beware to make to thy self an Idol in thy brain, to frame a false, erroneous and unwritten conception of the true God: vvb pc-acp vvi p-acp po21 n1 dt n1 p-acp po21 n1, pc-acp vvi dt j, j cc j n1 pp-f dt j np1: (6) sermon (DIV1) 104 Page 49
718 If thou worship the Trinity as three divers Gods, thou becomest a Pagan, abolishing, by the multitude of Gods, the Unity of the divine Nature: If thou worship the Trinity as three diverse God's, thou becomest a Pagan, abolishing, by the multitude of God's, the Unity of the divine Nature: cs pns21 vvb dt np1 p-acp crd j n2, pns21 vv2 dt j-jn, n-vvg, p-acp dt n1 pp-f n2, dt n1 pp-f dt j-jn n1: (6) sermon (DIV1) 104 Page 49
719 If thou apprehend God so much one, as not three Persons, thou turnest Turk, a Jew, If thou apprehend God so much one, as not three Persons, thou Turnest Turk, a Jew, cs pns21 vvb np1 av d crd, c-acp xx crd n2, pns21 vv2 np1, dt np1, (6) sermon (DIV1) 104 Page 49
720 an old Arian and Macedonian Heretike; and, which is all these in one, a Socinian, a reall Atheist: an old Arian and Macedonian Heretic; and, which is all these in one, a Socinian, a real Atheist: dt j np1 cc jp n1; cc, r-crq vbz d d p-acp pi, dt np1, dt j n1: (6) sermon (DIV1) 104 Page 49
721 for it is Christs own Conclusion, Who honoureth not the Son, honoureth not the Father, which hath sent him. for it is Christ own Conclusion, Who Honoureth not the Son, Honoureth not the Father, which hath sent him. c-acp pn31 vbz npg1 d n1, r-crq vvz xx dt n1, vvz xx dt n1, r-crq vhz vvn pno31. (6) sermon (DIV1) 104 Page 49
722 The neglect, the contempt, the denyall of any one Person, reflecteth alike on all the three, and the whole God-head. The neglect, the contempt, the denial of any one Person, reflecteth alike on all the three, and the Whole Godhead. dt n1, dt n1, dt n1 pp-f d crd n1, vvz av-j p-acp d dt crd, cc dt j-jn n1. (6) sermon (DIV1) 104 Page 49
723 A third Observation upon the Reproof, if time did permit, would be the holy and gracious practice of Christ in his hotest zeal; A third Observation upon the Reproof, if time did permit, would be the holy and gracious practice of christ in his hottest zeal; dt ord n1 p-acp dt n1, cs n1 vdd vvi, vmd vbi dt j cc j n1 pp-f np1 p-acp po31 js n1; (6) sermon (DIV1) 105 Page 49
724 he bringeth no false, no railing accusation against the devill himself; he brings no false, no railing accusation against the Devil himself; pns31 vvz dx j, av-dx vvg n1 p-acp dt n1 px31; (6) sermon (DIV1) 105 Page 49
725 the farthest he goeth against this arch-enemy, is to commit him to God to be rebuked: the farthest he Goes against this archenemy, is to commit him to God to be rebuked: dt js pns31 vvz p-acp d n1, vbz pc-acp vvi pno31 p-acp np1 pc-acp vbi vvn: (6) sermon (DIV1) 105 Page 49
726 Lyes, calumnies, railings agianst the devill are inexcusable, and would not be countenanced: Lies, calumnies, railings against the Devil Are inexcusable, and would not be countenanced: n2, n2, n2-vvg p-acp dt n1 vbr j, cc vmd xx vbi vvn: (6) sermon (DIV1) 105 Page 49
727 It is a foolish policy, and a profane zeal, to advance the Cause of God by the arts of the devill: It is a foolish policy, and a profane zeal, to advance the Cause of God by the arts of the Devil: pn31 vbz dt j n1, cc dt j n1, pc-acp vvi dt n1 pp-f np1 p-acp dt n2 pp-f dt n1: (6) sermon (DIV1) 105 Page 49
728 Lying calumnies, malicious bitternesse, are hellish weapons; a gracious hand must not take them up, were it against their very author: Lying calumnies, malicious bitterness, Are hellish weapons; a gracious hand must not take them up, were it against their very author: vvg n2, j n1, vbr j n2; dt j n1 vmb xx vvi pno32 a-acp, vbdr pn31 p-acp po32 j n1: (6) sermon (DIV1) 105 Page 49
729 The Arsenall of God is not so unprovided of lawfull Arms, his Quiver not so disfurnished of his own Arrows, that we need go borrow from Askelon or Gath, from hell it self, these poysoned Darts, dipped in the venome of Asps, in the blood of that old Serpent, the father of Lyes, the great Calumniator from the beginning. A fourth Observation; The Arsenal of God is not so unprovided of lawful Arms, his Quiver not so disfurnished of his own Arrows, that we need go borrow from Ashkelon or Gaza, from hell it self, these poisoned Darts, dipped in the venom of Asps, in the blood of that old Serpent, the father of Lies, the great Calumniator from the beginning. A fourth Observation; dt n1 pp-f np1 vbz xx av j-vvn pp-f j n2, po31 n1 xx av vvn pp-f po31 d n2, cst pns12 vvb vvb vvi p-acp np1 cc np1, p-acp n1 pn31 n1, d j-vvn n2, vvn p-acp dt n1 pp-f n2, p-acp dt n1 pp-f cst j n1, dt n1 pp-f n2, dt j n1 p-acp dt n1. dt ord n1; (6) sermon (DIV1) 105 Page 49
730 God rebuketh Satan before his finall destruction; his children in this are heirs to their father; God Rebuketh Satan before his final destruction; his children in this Are Heirs to their father; np1 vvz np1 p-acp po31 j n1; po31 n2 p-acp d vbr n2 p-acp po32 n1; (6) sermon (DIV1) 106 Page 49
731 After a little time, death will put all the wicked in a full possession of their inheritance; their souls first; After a little time, death will put all the wicked in a full possession of their inheritance; their Souls First; p-acp dt j n1, n1 vmb vvi d dt j p-acp dt j n1 pp-f po32 n1; po32 n2 ord; (6) sermon (DIV1) 106 Page 49
732 and after the Resurrection, their bodies also shall be placed in these lakes of fire: but before, they are to be infeoffed and seized; and After the Resurrection, their bodies also shall be placed in these lake's of fire: but before, they Are to be enfeoffed and seized; cc p-acp dt n1, po32 n2 av vmb vbi vvn p-acp d n2 pp-f n1: cc-acp a-acp, pns32 vbr pc-acp vbi vvd cc vvn; (6) sermon (DIV1) 106 Page 49
733 they are to have the earnest of their fathers portion; they Are to have the earnest of their Father's portion; pns32 vbr pc-acp vhi dt n1 pp-f po32 ng1 n1; (6) sermon (DIV1) 106 Page 49
734 they are to be rebuked of God, their secret wickednesse is to be brought to light, their well-covered villanies to be proclaimed on the house tops; they Are to be rebuked of God, their secret wickedness is to be brought to Light, their well-covered villainies to be proclaimed on the house tops; pns32 vbr pc-acp vbi vvn pp-f np1, po32 j-jn n1 vbz pc-acp vbi vvn p-acp n1, po32 j n2 pc-acp vbi vvn p-acp dt n1 n2; (6) sermon (DIV1) 106 Page 50
735 shame and confusion to be poured on their faces; shame and confusion to be poured on their faces; n1 cc n1 pc-acp vbi vvn p-acp po32 n2; (6) sermon (DIV1) 106 Page 50
736 their malice and violence is to be restrained, their pushing horns to be hammered off, by the Carpenters; their malice and violence is to be restrained, their pushing horns to be hammered off, by the Carpenters; po32 n1 cc n1 vbz pc-acp vbi vvn, po32 j-vvg n2 pc-acp vbi vvn a-acp, p-acp dt n2; (6) sermon (DIV1) 106 Page 50
737 Satan and they will bee coopt up within so narrow a circle, and bee bound with so short a chain, that all may understand they are rebuked of God. Satan and they will be coopt up within so narrow a circle, and be bound with so short a chain, that all may understand they Are rebuked of God. np1 cc pns32 vmb vbi vvn a-acp p-acp av j dt n1, cc vbi vvn p-acp av j dt n1, cst d vmb vvi pns32 vbr vvn pp-f np1. (6) sermon (DIV1) 106 Page 50
738 Also it would be a comfortable consideration to meditate on the zeal of Christ for Sion, against all her enemies: Also it would be a comfortable consideration to meditate on the zeal of christ for Sion, against all her enemies: av pn31 vmd vbi dt j n1 pc-acp vvi p-acp dt n1 pp-f np1 p-acp np1, p-acp d po31 n2: (6) sermon (DIV1) 107 Page 50
739 He speaketh here as a man in a passion, repeating and ingeminating his angry words. The Lord rebuke thee, even the Lord rebuke thee: He speaks Here as a man in a passion, repeating and ingeminating his angry words. The Lord rebuke thee, even the Lord rebuke thee: pns31 vvz av p-acp dt n1 p-acp dt n1, vvg cc vvg po31 j n2. dt n1 vvb pno21, av dt n1 vvb pno21: (6) sermon (DIV1) 107 Page 50
740 The Lord proclaimeth the sounding of his Bowels, before he got Flesh; the tendernesse of his compassion towards the Church, before his Incarnation. The Lord proclaims the sounding of his Bowels, before he god Flesh; the tenderness of his compassion towards the Church, before his Incarnation. dt n1 vvz dt n-vvg pp-f po31 n2, c-acp pns31 vvd n1; dt n1 pp-f po31 n1 p-acp dt n1, p-acp po31 n1. (6) sermon (DIV1) 107 Page 50
741 Certainly, the sympathie of his heart, and his fellow feeling with us in all our afflictions, is not now diminished, Certainly, the Sympathy of his heart, and his fellow feeling with us in all our afflictions, is not now diminished, av-j, dt n1 pp-f po31 n1, cc po31 n1 vvg p-acp pno12 p-acp d po12 n2, vbz xx av vvn, (6) sermon (DIV1) 107 Page 50
742 but rather (if possible) increased after his experimentall knowledge on the earth, in his own person, of these evils which Satan and wicked men inflict upon the godly. but rather (if possible) increased After his experimental knowledge on the earth, in his own person, of these evils which Satan and wicked men inflict upon the godly. cc-acp av-c (cs j) vvd p-acp po31 j n1 p-acp dt n1, p-acp po31 d n1, pp-f d n2-jn r-crq np1 cc j n2 vvi p-acp dt j. (6) sermon (DIV1) 107 Page 50
743 From the Reasons which the Lord useth for Satans reproof, we may behold the Devill his end, From the Reasons which the Lord uses for Satan reproof, we may behold the devil his end, p-acp dt n2 r-crq dt n1 vvz p-acp npg1 n1, pns12 vmb vvi dt n1 po31 n1, (6) sermon (DIV1) 108 Page 50
744 and intention in molesting of Joshua; the thing he seeketh is the overthrow of Jerusalem. Satan driveth most at the eversion of the publike; and intention in molesting of joshua; the thing he seeks is the overthrow of Jerusalem. Satan drives most At the eversion of the public; cc n1 p-acp vvg pp-f np1; dt n1 pns31 vvz vbz dt n1 pp-f np1. np1 vvz ds p-acp dt n1 pp-f dt j; (6) sermon (DIV1) 108 Page 50
745 Therefore the preservation of the publike ought to go neerest our heart: Many seek their own things, and not those of Jesus Christ; Therefore the preservation of the public ought to go nearest our heart: Many seek their own things, and not those of jesus christ; av dt n1 pp-f dt j pi pc-acp vvi av-j po12 n1: d vvb po32 d n2, cc xx d pp-f np1 np1; (6) sermon (DIV1) 108 Page 50
746 They minde themselves much more, then either Church or State. They mind themselves much more, then either Church or State. pns32 n1 px32 d dc, cs d n1 cc n1. (6) sermon (DIV1) 108 Page 50
747 This self-wisedom is foolish, for if the Ship wherein thou sailest, be drowned, what will become of thy Goods; This self-wisdom is foolish, for if the Ship wherein thou sailest, be drowned, what will become of thy Goods; d n1 vbz j, c-acp cs dt n1 c-crq pns21 vv2, vbb vvn, q-crq vmb vvi pp-f po21 n2-j; (6) sermon (DIV1) 108 Page 50
748 if the house wherein thou art locked, be burnt, how shall thy life be saved. if the house wherein thou art locked, be burned, how shall thy life be saved. cs dt n1 c-crq pns21 vb2r vvn, vbb vvn, q-crq vmb po21 n1 vbi vvn. (6) sermon (DIV1) 108 Page 50
749 From the first Reason the choosing of Jerusalem observe, That Election is a principall ground of comfort against all Satans tentations. From the First Reason the choosing of Jerusalem observe, That Election is a principal ground of Comfort against all Satan tentations. p-acp dt ord n1 dt n-vvg pp-f np1 vvb, cst n1 vbz dt j-jn n1 pp-f n1 p-acp d npg1 n2. (6) sermon (DIV1) 109 Page 50
750 True, the difference is wide betwixt a nationall and personall Election, betwixt the choice of Jerusalem, or any other place to be the seat and habitation of the Church; True, the difference is wide betwixt a national and personal Election, betwixt the choice of Jerusalem, or any other place to be the seat and habitation of the Church; j, dt n1 vbz j p-acp dt j cc j n1, p-acp dt n1 pp-f np1, cc d j-jn n1 pc-acp vbi dt n1 cc n1 pp-f dt n1; (6) sermon (DIV1) 109 Page 50
751 and betwixt the Election of persons to grace and glory: This I may not stand to cleer, onely strive to make our personall Election sure; and betwixt the Election of Persons to grace and glory: This I may not stand to clear, only strive to make our personal Election sure; cc p-acp dt n1 pp-f n2 p-acp n1 cc n1: d pns11 vmb xx vvi pc-acp vvi, av-j vvb pc-acp vvi po12 j n1 j; (6) sermon (DIV1) 109 Page 50
752 for upon the grounded assurance thereof, we come to a glorious confidence, that no creature, for upon the grounded assurance thereof, we come to a glorious confidence, that no creature, c-acp p-acp dt j-vvn n1 av, pns12 vvb p-acp dt j n1, cst dx n1, (6) sermon (DIV1) 109 Page 51
753 neither Satan, nor the World, nor conscience, nor any other shall ever be able to confound us? Who shall lay any thing to the charge of Gods Elect? It is God that justifieth: Who is he that condemneth: It is Christ that dyed. neither Satan, nor the World, nor conscience, nor any other shall ever be able to confound us? Who shall lay any thing to the charge of God's Elect? It is God that Justifieth: Who is he that Condemneth: It is christ that died. av-dx np1, ccx dt n1, ccx n1, ccx d n-jn vmb av vbi j pc-acp vvi pno12? r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31 vbz np1 cst vvz: r-crq vbz pns31 cst vvz: pn31 vbz np1 cst vvd. (6) sermon (DIV1) 109 Page 51
754 One of the sweetest private fruits of such a dayes exercise, is to get our calling, and our Election sealed: One of the Sweetest private fruits of such a days exercise, is to get our calling, and our Election sealed: crd pp-f dt js j n2 pp-f d dt ng1 n1, vbz pc-acp vvi po12 n-vvg, cc po12 n1 vvn: (6) sermon (DIV1) 109 Page 51
755 Verily, a penitent soul who throughly hath mourned for sin, and fled to Christ for mercy; Verily, a penitent soul who thoroughly hath mourned for since, and fled to christ for mercy; av-j, dt j-jn n1 r-crq av-j vhz vvn p-acp n1, cc vvd p-acp np1 p-acp n1; (6) sermon (DIV1) 109 Page 51
756 who hath gotten of his spirit for a reall and sincere beginning of a through Sanctification, who hath got of his Spirit for a real and sincere beginning of a through Sanctification, r-crq vhz vvn pp-f po31 n1 p-acp dt j cc j n-vvg pp-f dt a-acp n1, (6) sermon (DIV1) 109 Page 51
757 and amendment in every thing, which either within or without hath been amisse: A soul this farre proceeded in Grace, useth to receive the stamp of the Spirit; and amendment in every thing, which either within or without hath been amiss: A soul this Far proceeded in Grace, uses to receive the stamp of the Spirit; cc n1 p-acp d n1, r-crq av-d p-acp cc p-acp vhz vbn av: dt n1 d av-j vvn p-acp n1, vvz pc-acp vvi dt n1 pp-f dt n1; (6) sermon (DIV1) 109 Page 51
758 The inward unction and witnesse, that they are the Sons of God, Elect, and called; The inward unction and witness, that they Are the Sons of God, Elect, and called; dt j n1 cc n1, cst pns32 vbr dt n2 pp-f np1, n1, cc vvn; (6) sermon (DIV1) 109 Page 51
759 who shall be glorified, after they have suffered a while, to such an entrance useth to be ministred aboundantly into the everlasting Kingdom of Christ. who shall be glorified, After they have suffered a while, to such an Entrance uses to be ministered abundantly into the everlasting Kingdom of christ. r-crq vmb vbi vvn, c-acp pns32 vhb vvn dt n1, p-acp d dt n1 vvz pc-acp vbi vvn av-j p-acp dt j n1 pp-f np1. (6) sermon (DIV1) 109 Page 51
760 From the last Reason, take but some few brief notes. From the last Reason, take but Some few brief notes. p-acp dt ord n1, vvb p-acp d d j n2. (6) sermon (DIV1) 110 Page 51
761 Jerusalem the Church of God, and Joshua the chief Member of it for the time, were like a Stick half burnt in the fire of the Babylonish Captivitie: Jerusalem the Church of God, and joshua the chief Member of it for the time, were like a Stick half burned in the fire of the Babylonish Captivity: np1 dt n1 pp-f np1, cc np1 dt j-jn n1 pp-f pn31 p-acp dt n1, vbdr av-j dt n1 av-jn vvn p-acp dt n1 pp-f dt np1 n1: (6) sermon (DIV1) 110 Page 51
762 Out of that fire they were pulled in Gods mercy, to be preserved against all the malicious assaults of Satan, and his instruments. Out of that fire they were pulled in God's mercy, to be preserved against all the malicious assaults of Satan, and his Instruments. av pp-f d n1 pns32 vbdr vvn p-acp npg1 n1, pc-acp vbi vvn p-acp d dt j n2 pp-f np1, cc po31 n2. (6) sermon (DIV1) 110 Page 51
763 From hence you see the best beloved people of God, by the Devill and wicked men, may be brought exceeding low, From hence you see the best Beloved people of God, by the devil and wicked men, may be brought exceeding low, p-acp av pn22 vvb dt js j-vvn n1 pp-f np1, p-acp dt n1 cc j n2, vmb vbi vvn vvg av-j, (6) sermon (DIV1) 110 Page 51
764 and so neer to utter destruction, as a stick burning in the fire, is to Ashes: and so near to utter destruction, as a stick burning in the fire, is to Ashes: cc av av-j pc-acp vvi n1, c-acp dt n1 vvg p-acp dt n1, vbz p-acp n2: (6) sermon (DIV1) 110 Page 51
765 So it was with Israel in Egypt, in Babel, and oft elsewhere. We therefore in our most desperate cases, must not despair; So it was with Israel in Egypt, in Babel, and oft elsewhere. We Therefore in our most desperate cases, must not despair; av pn31 vbds p-acp np1 p-acp np1, p-acp np1, cc av av. pns12 av p-acp po12 av-ds j n2, vmb xx vvi; (6) sermon (DIV1) 110 Page 51
766 The burning Bush will not be consumed, God hath promised to be with us, in fire and water: The burning Bush will not be consumed, God hath promised to be with us, in fire and water: dt j-vvg n1 vmb xx vbi vvn, np1 vhz vvn pc-acp vbi p-acp pno12, p-acp n1 cc n1: (6) sermon (DIV1) 110 Page 51
767 One like the Son of man walketh in the fiery Furnace with the three Children. One like the Son of man walks in the fiery Furnace with the three Children. pi av-j dt n1 pp-f n1 vvz p-acp dt j n1 p-acp dt crd n2. (6) sermon (DIV1) 110 Page 51
768 When to the eye of the World our condition is most desperate, when sence maketh us cry out, My strength and my hope is perished from the Lord, They have cut of my life in the dungeon, When to the eye of the World our condition is most desperate, when sense makes us cry out, My strength and my hope is perished from the Lord, They have Cut of my life in the dungeon, c-crq p-acp dt n1 pp-f dt n1 po12 n1 vbz av-ds j, c-crq n1 vvz pno12 vvi av, po11 n1 cc po11 n1 vbz vvn p-acp dt n1, pns32 vhb vvn pp-f po11 n1 p-acp dt n1, (6) sermon (DIV1) 110 Page 51
769 and cast a stone upon me; yet faith will quickly correct sence, and make us subjoyn; and cast a stone upon me; yet faith will quickly correct sense, and make us subjoin; cc vvd dt n1 p-acp pno11; av n1 vmb av-j vvi n1, cc vvb pno12 vvi; (6) sermon (DIV1) 110 Page 51
770 it is good for a man to have hope, and quietly to wait for salvation of the Lord; it is good for a man to have hope, and quietly to wait for salvation of the Lord; pn31 vbz j p-acp dt n1 pc-acp vhi n1, cc av-jn pc-acp vvi p-acp n1 pp-f dt n1; (6) sermon (DIV1) 110 Page 52
771 and when we are lying among the Pots, to wait for the time, when we shall be as the Wings of the Dove, covered with silver, and when we Are lying among the Pots, to wait for the time, when we shall be as the Wings of the Dove, covered with silver, cc c-crq pns12 vbr vvg p-acp dt n2, pc-acp vvi p-acp dt n1, c-crq pns12 vmb vbi p-acp dt n2 pp-f dt n1, vvn p-acp n1, (6) sermon (DIV1) 110 Page 52
772 and her Feathers with yellow gold. and her Feathers with yellow gold. cc po31 n2 p-acp j-jn n1. (6) sermon (DIV1) 110 Page 52
773 Secondly, Consider the exceeding great terrour of God, when he is angry, his wrath burneth like fire; Secondly, Consider the exceeding great terror of God, when he is angry, his wrath burns like fire; ord, vvb dt j-vvg j n1 pp-f np1, c-crq pns31 vbz j, po31 n1 vvz av-j n1; (6) sermon (DIV1) 111 Page 52
774 It maketh the green tree to be like a burnt stick, what will it do to the dry; It makes the green tree to be like a burned stick, what will it do to the dry; pn31 vvz dt j-jn n1 pc-acp vbi av-j dt j-vvn n1, q-crq vmb pn31 vdi p-acp dt j; (6) sermon (DIV1) 111 Page 52
775 It maketh the most godly to become like a bottle in the smoak; It dryeth up their strength like a Potsheard; It makes the most godly to become like a Bottle in the smoke; It drieth up their strength like a Potsherd; pn31 vvz dt av-ds j pc-acp vvi av-j dt n1 p-acp dt n1; pn31 vvz a-acp po32 n1 av-j dt vvn; (6) sermon (DIV1) 111 Page 52
776 It turneth their moisture into the draught of Summer, knowing the terrour of the Lord be perswaded to make peace with him in time; It turns their moisture into the draught of Summer, knowing the terror of the Lord be persuaded to make peace with him in time; pn31 vvz po32 n1 p-acp dt n1 pp-f n1, vvg dt n1 pp-f dt n1 vbb vvn pc-acp vvi n1 p-acp pno31 p-acp n1; (6) sermon (DIV1) 111 Page 52
777 venture not on his hot displeasure. venture not on his hight displeasure. vvb xx p-acp po31 j n1. (6) sermon (DIV1) 111 Page 52
778 The tasting of the forbidden Aple will cost thee wonderfull dear, Though (which yet in the act of sin, without madnesse cannot be supposed) thou should be certain to escape Hell. The tasting of the forbidden Apple will cost thee wonderful dear, Though (which yet in the act of since, without madness cannot be supposed) thou should be certain to escape Hell. dt n-vvg pp-f dt j-vvn n1 vmb vvi pno21 j n1, cs (r-crq av p-acp dt n1 pp-f n1, p-acp n1 vmbx vbi vvn) pns21 vmd vbi j pc-acp vvi n1. (6) sermon (DIV1) 111 Page 52
779 Thirdly, The Church here is a Brand pulled out of the fire, a fire-brand to burn her enemies to Ashes, it is exceeding unhappy to be an instrument of the Churches trouble. Thirdly, The Church Here is a Brand pulled out of the fire, a firebrand to burn her enemies to Ashes, it is exceeding unhappy to be an Instrument of the Churches trouble. ord, dt n1 av vbz dt n1 vvd av pp-f dt n1, dt n1 pc-acp vvi po31 n2 p-acp n2, pn31 vbz av-vvg j pc-acp vbi dt n1 pp-f dt ng1 n1. (6) sermon (DIV1) 112 Page 52
780 Though God be angry with his people, and he be very just in casting them in the fiery Furnace of his wrath, Though God be angry with his people, and he be very just in casting them in the fiery Furnace of his wrath, cs np1 vbb j p-acp po31 n1, cc pns31 vbb av j p-acp vvg pno32 p-acp dt j n1 pp-f po31 n1, (6) sermon (DIV1) 112 Page 52
781 yet woe to all these who are Bellows, or Fewell to that fire, who do vex the Church in any way. yet woe to all these who Are Bellows, or Fuel to that fire, who do vex the Church in any Way. av n1 p-acp d d r-crq vbr n2, cc n1 p-acp d n1, q-crq vdb vvi dt n1 p-acp d n1. (6) sermon (DIV1) 112 Page 52
782 Our Prophet Zachary in his twelfth Chapter sheweth, That to all these who had taken up Jerusalem and the people of God, to cast them away from their habitation, Our Prophet Zachary in his twelfth Chapter shows, That to all these who had taken up Jerusalem and the people of God, to cast them away from their habitation, po12 n1 np1 p-acp po31 ord n1 vvz, cst p-acp d d r-crq vhd vvn a-acp np1 cc dt n1 pp-f np1, pc-acp vvi pno32 av p-acp po32 n1, (6) sermon (DIV1) 112 Page 52
783 as a stone out of a sling. as a stone out of a sling. c-acp dt n1 av pp-f dt n1. (6) sermon (DIV1) 112 Page 52
784 To all these, I say, Jerusalem became a heavy, and a burdensome stone, to cut and to crush them in pieces. To all these, I say, Jerusalem became a heavy, and a burdensome stone, to Cut and to crush them in Pieces. p-acp d d, pns11 vvb, np1 vvd dt j, cc dt j n1, pc-acp vvi cc pc-acp vvi pno32 p-acp n2. (6) sermon (DIV1) 112 Page 52
785 Her Neighbours thought to have swallowed her down quick, and to have drunk her off as a potion of sweet Wine; Her Neighbours Thought to have swallowed her down quick, and to have drunk her off as a potion of sweet Wine; po31 n2 vvd pc-acp vhi vvn pno31 a-acp j, cc pc-acp vhi vvn pno31 a-acp p-acp dt n1 pp-f j n1; (6) sermon (DIV1) 112 Page 52
786 but she becometh to them a Cup of trembling, a draught of poyson, which maketh them tremble, stagger, and fall without rising; but she Becometh to them a Cup of trembling, a draught of poison, which makes them tremble, stagger, and fallen without rising; cc-acp pns31 vvz p-acp pno32 dt n1 pp-f vvg, dt n1 pp-f n1, r-crq vvz pno32 vvi, vvb, cc vvi p-acp vvg; (6) sermon (DIV1) 112 Page 52
787 and which is the Metaphor of our Text, The people of God become a torch of fire in a Sheaff, to devour all their enemies round about, on the right hand and on the left. and which is the Metaphor of our Text, The people of God become a torch of fire in a Sheaf, to devour all their enemies round about, on the right hand and on the left. cc r-crq vbz dt n1 pp-f po12 n1, dt n1 pp-f np1 vvi dt n1 pp-f n1 p-acp dt np1, pc-acp vvi d po32 n2 av-j a-acp, p-acp dt j-jn n1 cc p-acp dt j. (6) sermon (DIV1) 112 Page 52
788 Nebuchad-nezzars Image, when the little stone did fall upon its feet, was not onely broken all to pieces, but also made like the chaff, Nebuchadnezar's Image, when the little stone did fallen upon its feet, was not only broken all to Pieces, but also made like the chaff, j n1, c-crq dt j n1 vdd vvi p-acp po31 n2, vbds xx av-j vvn d p-acp n2, p-acp av vvd av-j dt n1, (6) sermon (DIV1) 113 Page 45
789 and was carryed away so violently by the winde, that no place was found for any part thereof: and was carried away so violently by the wind, that no place was found for any part thereof: cc vbds vvn av av av-j p-acp dt n1, cst dx n1 vbds vvn p-acp d n1 av: (6) sermon (DIV1) 113 Page 45
790 All the persecuters of the Saints have miscarryed for this cause, above any other: All the persecuters of the Saints have miscarried for this cause, above any other: d dt n2 pp-f dt n2 vhb vvn p-acp d n1, p-acp d n-jn: (6) sermon (DIV1) 113 Page 45
791 The greatest Monarchies and Kingdoms that have been upon the earth, are vanished, and no re-likes of them appear this day. The greatest Monarchies and Kingdoms that have been upon the earth, Are vanished, and no Relics of them appear this day. dt js n2 cc n2 cst vhb vbn p-acp dt n1, vbr vvn, cc dx j pp-f pno32 vvi d n1. (6) sermon (DIV1) 113 Page 45
792 None who are wise will touch the people of the Lord, for they are the apple of Gods eye, the hurt whereof he cannot but avenge. None who Are wise will touch the people of the Lord, for they Are the apple of God's eye, the hurt whereof he cannot but avenge. pix r-crq vbr j vmb vvi dt n1 pp-f dt n1, c-acp pns32 vbr dt n1 pp-f npg1 n1, dt n1 c-crq pns31 vmbx p-acp vvi. (6) sermon (DIV1) 113 Page 45
793 It is extreme dangerous to be employed by God himself in the chastising of his children; It is extreme dangerous to be employed by God himself in the chastising of his children; pn31 vbz j-jn j pc-acp vbi vvn p-acp np1 px31 p-acp dt vvg pp-f po31 n2; (6) sermon (DIV1) 113 Page 45
794 for usually when the Lord returneth in mercy to embrace his chastised childe, the rods of his anger, for usually when the Lord returns in mercy to embrace his chastised child, the rods of his anger, c-acp av-j c-crq dt n1 vvz p-acp n1 pc-acp vvi po31 j-vvn n1, dt n2 pp-f po31 n1, (6) sermon (DIV1) 113 Page 45
795 and staves of his indignation are cast in the fire, till they be burnt to ashes. and staves of his Indignation Are cast in the fire, till they be burned to Ashes. cc n2 pp-f po31 n1 vbr vvn p-acp dt n1, c-acp pns32 vbb vvn p-acp n2. (6) sermon (DIV1) 113 Page 45
796 Lastly, consider the mercifull reasoning of the Angel: Lastly, Consider the merciful reasoning of the Angel: ord, vvb dt j n-vvg pp-f dt n1: (6) sermon (DIV1) 114 Page 45
797 Jerusalem is a brand well-near consumed in the fire of Gods wrath, and therefore ought to be pitied, and freed from further trouble. Jerusalem is a brand well-near consumed in the fire of God's wrath, and Therefore ought to be pitied, and freed from further trouble. np1 vbz dt n1 j vvn p-acp dt n1 pp-f npg1 n1, cc av vmd p-acp vbi vvn, cc vvn p-acp jc n1. (6) sermon (DIV1) 114 Page 45
798 How extremely contrary is this to Satans logick, and his instruments conclusions? they adde affliction to the most afflicted; How extremely contrary is this to Satan logic, and his Instruments conclusions? they add affliction to the most afflicted; c-crq av-jn j-jn vbz d p-acp npg1 n1, cc po31 n2 n2? pns32 vvb n1 p-acp dt av-ds j-vvn; (6) sermon (DIV1) 114 Page 45
799 they presse most the godly, when they finde them weakest, and on the brink of ruine; they press most the godly, when they find them Weakest, and on the brink of ruin; pns32 vvb av-ds dt j, c-crq pns32 vvb pno32 js, cc p-acp dt n1 pp-f n1; (6) sermon (DIV1) 114 Page 45
800 we have their language in the 71 Psa. 11. God hath forsaken him, persecute and take him, we have their language in the 71 Psa. 11. God hath forsaken him, persecute and take him, pns12 vhb po32 n1 p-acp dt crd np1 crd np1 vhz vvn pno31, vvi cc vvi pno31, (6) sermon (DIV1) 114 Page 45
801 for there is none to deliver him: for there is none to deliver him: c-acp pc-acp vbz pix pc-acp vvi pno31: (6) sermon (DIV1) 114 Page 45
802 It is then when they say, Come, and let us eut them off from being a Nation, that the name of Israel be no more in remembrance. It is then when they say, Come, and let us eut them off from being a nation, that the name of Israel be no more in remembrance. pn31 vbz av c-crq pns32 vvb, vvb, cc vvb pno12 fw-fr pno32 a-acp p-acp vbg dt n1, cst dt n1 pp-f np1 vbb dx dc p-acp n1. (6) sermon (DIV1) 114 Page 45
803 Long sufferings, and extreme misery are to Satan and wicked men provocations of further persecution; but to God they be arguments of favour and deliverance: Long sufferings, and extreme misery Are to Satan and wicked men provocations of further persecution; but to God they be Arguments of favour and deliverance: av-j n2, cc j-jn n1 vbr p-acp np1 cc j n2 n2 pp-f jc n1; cc-acp p-acp np1 pns32 vbb n2 pp-f n1 cc n1: (6) sermon (DIV1) 114 Page 45
804 Hence it is, that the godly lay out before the face of God in their mourning their sufferings to the full, Hence it is, that the godly lay out before the face of God in their mourning their sufferings to the full, av pn31 vbz, cst dt j vvd av p-acp dt n1 pp-f np1 p-acp po32 n1 po32 n2 p-acp dt j, (6) sermon (DIV1) 114 Page 45
805 as most pregnant incitements to compassion: as most pregnant incitements to compassion: c-acp ds j n2 p-acp n1: (6) sermon (DIV1) 114 Page 45
806 Behold and see if there be any sorrow like unto my sorrow which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger; Behold and see if there be any sorrow like unto my sorrow which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger; vvb cc vvi cs pc-acp vbb d n1 av-j p-acp po11 n1 r-crq vbz vdn p-acp pno11, c-crq dt n1 vhz vvn pno11 p-acp dt n1 pp-f po31 j n1; (6) sermon (DIV1) 114 Page 45
807 under the whole heaven hath not been done as hath been done upon Jerusalem. under the Whole heaven hath not been done as hath been done upon Jerusalem. p-acp dt j-jn n1 vhz xx vbn vdn p-acp vhz vbn vdn p-acp np1. (6) sermon (DIV1) 114 Page 45
808 The Lord alloweth us to spread out before him all the matter of our present grief, The Lord alloweth us to spread out before him all the matter of our present grief, dt n1 vvz pno12 pc-acp vvi av p-acp pno31 d dt n1 pp-f po12 j n1, (6) sermon (DIV1) 114 Page 45
809 and of our future fears, hereby, as it were, to stir up the compassionate bowells of his mercy: and of our future fears, hereby, as it were, to stir up the compassionate bowels of his mercy: cc pp-f po12 j-jn n2, av, c-acp pn31 vbdr, pc-acp vvi a-acp dt j n2 pp-f po31 n1: (6) sermon (DIV1) 114 Page 54
810 We would be crying to him, not onely to pull the tree of our Church and State out of that fire which hath already burnt up very many Branches, We would be crying to him, not only to pull the tree of our Church and State out of that fire which hath already burned up very many Branches, pns12 vmd vbi vvg p-acp pno31, xx av-j pc-acp vvi dt n1 pp-f po12 n1 cc n1 av pp-f d n1 r-crq vhz av vvn a-acp av d n2, (6) sermon (DIV1) 114 Page 54
811 and is like, if not quickly quenched, to go to the very Root; and is like, if not quickly quenched, to go to the very Root; cc vbz j, cs xx av-j vvn, pc-acp vvi p-acp dt j n1; (6) sermon (DIV1) 114 Page 54
812 but further we would be earnest for that burnt stick, when it is pull'd out of the flame, that the dews of heaven, but further we would be earnest for that burned stick, when it is pulled out of the flame, that the dews of heaven, cc-acp jc pns12 vmd vbi j p-acp d j-vvn n1, c-crq pn31 vbz vvn av pp-f dt n1, cst dt n2 pp-f n1, (6) sermon (DIV1) 114 Page 54
813 and the Sun-shine of divine favour, may fall so plentifully upon it, that it may yet again flourish, and the Sunshine of divine favour, may fallen so plentifully upon it, that it may yet again flourish, cc dt n1 pp-f j-jn n1, vmb vvi av av-j p-acp pn31, cst pn31 vmb av av vvi, (6) sermon (DIV1) 114 Page 54
814 and bring forth fruits better and more aboundant then ever, and it may become a pleasant and fruitfull Vine, under whose shadow we all may lie down in peace, enjoying the blessings of God, and bring forth fruits better and more abundant then ever, and it may become a pleasant and fruitful Vine, under whose shadow we all may lie down in peace, enjoying the blessings of God, cc vvi av n2 jc cc av-dc j cs av, cc pn31 vmb vvi dt j cc j n1, p-acp rg-crq n1 pns12 d vmb vvi a-acp p-acp n1, vvg dt n2 pp-f np1, (6) sermon (DIV1) 114 Page 54
815 and singing with a loud voyce his praises for our deliverance from all our present afflictions. FINIS. and singing with a loud voice his praises for our deliverance from all our present afflictions. FINIS. cc vvg p-acp dt j n1 po31 n2 p-acp po12 n1 p-acp d po12 j n2. fw-la. (6) sermon (DIV1) 114 Page 54

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4 0 The Intreduction. It is a matter of comfort that our present trouble is no new thing. Eccles. 1.9.10. The Introduction. It is a matter of Comfort that our present trouble is no new thing. Eccles. 1.9.10. dt n1. pn31 vbz dt n1 pp-f n1 cst po12 j n1 vbz dx j n1. np1 crd.
22 0 Also that it is the worke of God. Eccles. 3.14, 15. Also that it is the work of God. Eccles. 3.14, 15. av cst pn31 vbz dt n1 pp-f np1. np1 crd, crd
27 0 Who oft of old hath brought the like evils to a happy end. Who oft of old hath brought the like evils to a happy end. r-crq av pp-f j vhz vvn dt j n2-jn p-acp dt j n1.
42 0 Forgetfulnesse of what hath been, is the chief cause of disquietnesse. Eccles. 1.11. Forgetfulness of what hath been, is the chief cause of disquietness. Eccles. 1.11. n1 pp-f r-crq vhz vbn, vbz dt j-jn n1 pp-f n1. np1 crd.
48 0 The remedy hereof. The remedy hereof. dt n1 av.
51 0 Israel in the dayes of Zachariah is a patterne of our present condition. Israel in the days of Zachariah is a pattern of our present condition. np1 p-acp dt n2 pp-f np1 vbz dt n1 pp-f po12 j n1.
62 0 The division of the chapter and the matter of the first part thereof. The division of the chapter and the matter of the First part thereof. dt n1 pp-f dt n1 cc dt n1 pp-f dt ord n1 av.
74 0 Of the second Of the second pp-f dt ord
88 0 Of the third. Of the third. pp-f dt ord.
89 0 The builders of Sion are wonders. The Builders of Sion Are wonders. dt n2 pp-f np1 vbr n2.
92 0 Psal. 96.7. Psal. 124, 8. Psalm 96.7. Psalm 124, 8. np1 crd. np1 crd, crd
93 0 Christ the branch. christ the branch. np1 dt n1.
96 0 Also he is the carved stone full of eyes. Also he is the carved stone full of eyes. av pns31 vbz dt j-vvn n1 j pp-f n2.
102 0 From his ingraving comes our pardon and peace. From his engraving comes our pardon and peace. p-acp po31 vvg vvz po12 n1 cc n1.
108 0 Phil. 4.7. Philip 4.7. np1 crd.
109 0 Prov. 16.7. Curae 16.7. np1 crd.
110 0 Esay 1.11.6. Isaiah 1.11.6. np1 crd.
118 0 The division of the Text. The division of the Text. dt n1 pp-f dt np1
122 0 The exposition of the first part. The exposition of the First part. dt n1 pp-f dt ord n1.
123 0 Who is this informing Angel. Who is this informing Angel. r-crq vbz d vvg n1.
137 0 How doth a sleeping man see. How does a sleeping man see. c-crq vdz dt j-vvg n1 vvi.
143 0 Gen. 15.12, 17 Gen. 15.12, 17 np1 crd, crd
144 0 Acts 10 11. Acts 9.12. Acts 10 11. Acts 9.12. vvz crd crd np1 crd.
148 0 What Zachary is this. What Zachary is this. q-crq np1 vbz d.
149 0 Mat. 23.39. Mathew 23.39. np1 crd.
154 0 The doctrine. The most secret plots against the Church will be discovered. The Doctrine. The most secret plots against the Church will be discovered. dt n1. dt av-ds j-jn n2 p-acp dt n1 vmb vbi vvn.
164 0 The first Reason The First Reason dt ord n1
168 0 The second Reason. The second Reason. dt ord n1.
172 0 Psal. 139. 2, 9. Psalm 139. 2, 9. np1 crd crd, crd
173 0 2 Sam. 17.16. 2 Sam. 17.16. crd np1 crd.
175 0 2 King. 6.12. 2 King. 6.12. crd n1. crd.
176 0 The first Vse, The First Use, dt ord vvb,
180 0 The second. The second. dt ord.
188 0 The third. The third. dt ord.
196 0 The fourth. The fourth. dt ord.
206 0 The exposition of the second part. The exposition of the second part. dt n1 pp-f dt ord n1.
208 0 Ioshua the high Priest. Ioshua the high Priest. np1 dt j n1.
219 0 How Christ an Angel. How christ an Angel. c-crq np1 dt n1.
219 1 Dan. 10.21. Revel. 12.7. Inde 9. Dan. 10.21. Revel. 12.7. Inde 9. np1 crd. vvb. crd. np1 crd
221 0 Exod. 33.14. Exod. 23.21. Exod 33.14. Exod 23.21. np1 crd. np1 crd.
227 0 Heb. 12.22. Hebrew 12.22. np1 crd.
228 0 Prov. 8.31. Curae 8.31. np1 crd.
234 0 What is the standing before the Angel. What is the standing before the Angel. q-crq vbz dt vvg p-acp dt n1.
243 0 The first doctrine, In time of publike calamities, the children of God are in a praying posture. The First Doctrine, In time of public calamities, the children of God Are in a praying posture. dt ord n1, p-acp n1 pp-f j n2, dt n2 pp-f np1 vbr p-acp dt vvg n1.
248 0 The first reason. The First reason. dt ord n1.
251 0 Expd. 32.11. Exod. 17.11. Expound 32.11. Exod 17.11. np1 crd. np1 crd.
257 0 The second reason. The second reason. dt ord n1.
258 0 The third reason. The third reason. dt ord n1.
263 0 2 Kings 7.2. 2 Kings 7.2. crd n2 crd.
271 0 2 Pet. 2.7, 8. 2 Pet. 2.7, 8. crd np1 crd, crd
272 0 Ezek. 14.14. Ezekiel 14.14. np1 crd.
274 0 The fourth. Ezek. 10.18. The fourth. Ezekiel 10.18. dt ord. np1 crd.
275 0 Hos. 5.15. Hos. 5.15. np1 crd.
293 0 The Vse. For encouragement to go on in the present exercise with diligence. Ier. 48.10. Ier. 14 17. Isa. 5.25. The Use. For encouragement to go on in the present exercise with diligence. Jeremiah 48.10. Jeremiah 14 17. Isaiah 5.25. dt vvb. p-acp n1 pc-acp vvi a-acp p-acp dt j n1 p-acp n1. np1 crd. np1 crd crd np1 crd.
308 0 Ier. 31.19. Jeremiah 31.19. np1 crd.
317 0 And with constancy. And with constancy. cc p-acp n1.
317 1 Lam. 3.44. Lam. 3.49. Nebem. 7.3, 5. Psal. 14.7. Lam. 2.18, 19. Lam. 3.44. Lam. 3.49. Nebem. 7.3, 5. Psalm 14.7. Lam. 2.18, 19. np1 crd. np1 crd. fw-la. crd, crd np1 crd. np1 crd, crd
327 0 The reason hereof. The reason hereof. dt n1 av.
336 0 A second doctrine. In all our prayers we would imploy Christ. Isai. 22.22. A second Doctrine. In all our Prayers we would employ christ. Isaiah 22.22. dt ord n1. p-acp d po12 n2 pns12 vmd vvi np1. np1 crd.
338 0 The first reason. The First reason. dt ord n1.
342 0 The second. The second. dt ord.
347 0 The third. The third. dt ord.
347 1 Heb. 12.14. Hebrew 12.14. np1 crd.
351 0 2. Pet. 1.4. Phil. 2.14. Iohn 15.5. 2. Pet. 1.4. Philip 2.14. John 15.5. crd np1 crd. np1 crd. np1 crd.
355 0 The first use The First use dt ord n1
363 0 Matth. 3.17. Matthew 3.17. np1 crd.
364 0 A second use. A second use. dt ord n1.
370 0 Revel. 8.3. Revel. 8.3. vvb. crd.
372 0 A third use for caution against the Antinomians. A third use for caution against the Antinomians. dt ord n1 p-acp n1 p-acp dt njp2.
375 0 Iude 4. Mat. 27.29. Iude 4. Mathew 27.29. np1 crd np1 crd.
382 0 1 Cor. 1.30. 1 Cor. 1.30. crd np1 crd.
393 0 Against the Arminians. Against the Arminians. p-acp dt njp2.
400 0 Against the Socinians. Against the socinians. p-acp dt njp2.
406 0 Against Popish Priests. Against Popish Priests. p-acp j n2.
407 0 Against Bishops. Against Bishops. p-acp n2.
435 0 The third part of the verse expounded. The third part of the verse expounded. dt ord n1 pp-f dt n1 vvn.
437 0 Iude 6. Iude 6. np1 crd
438 0 2 Pet. 2.4. 2 Pet. 2.4. crd np1 crd.
438 1 Mat. 25.71. Mathew 25.71. np1 crd.
439 0 Ioh 1.7. 1 Pet. 5.8. John 1.7. 1 Pet. 5.8. np1 crd. crd np1 crd.
452 0 Revel. 12 10. Revel. 12 10. vvb. crd crd
456 0 Ezra 9 3. Ezra 9 3. np1 crd crd
459 0 The first Doctrine. The First Doctrine. dt ord n1.
460 0 Satan is the leader in chief to all who oppose the Reformation of a Church or State. Ezia 4 8. Satan is the leader in chief to all who oppose the Reformation of a Church or State. Hezekiah 4 8. np1 vbz dt n1 p-acp j-jn p-acp d r-crq vvb dt n1 pp-f dt n1 cc n1. np1 crd crd
464 0 Ezra 5.3. Ezra 5.3. np1 crd.
466 0 Gods order requireth, that the Church be settled before the State. God's order requires, that the Church be settled before the State. npg1 n1 vvz, cst dt n1 vbb vvn p-acp dt n1.
471 0 Nehem. 6 17. Nehemiah 6 17. np1 crd crd
473 0 Nehem. 6.14. Nehemiah 6.14. np1 crd.
473 1 The greatest plot of the enemies of Sion was a subdolus accommodation. The greatest plot of the enemies of Sion was a subdolus accommodation. dt js n1 pp-f dt n2 pp-f np1 vbds dt fw-la n1.
478 0 Nehem. 6.4. Nehemiah 6.4. np1 crd.
485 0 The first reason of the Doctrine. The First reason of the Doctrine. dt ord n1 pp-f dt n1.
489 0 Ioh. 8.44. John 8.44. np1 crd.
493 0 2 Cor. 4 4. 2 Cor. 4 4. crd np1 crd crd
495 0 The second Reason. The second Reason. dt ord n1.
507 0 The first Use. The First Use. dt ord n1.
515 0 2 Thes 2.11. 2 These 2.11. crd d crd.
517 0 Luk. 23 34. Luk. 23 34. np1 crd crd
520 0 Luk 9 55. Matth. 16 23, Luk 9 55. Matthew 16 23, np1 crd crd np1 crd crd,
531 0 The second Use. The second Use. dt ord n1.
536 0 Gal. 6.1. Gal. 6.1. np1 crd.
539 0 The third Use. The third Use. dt ord n1.
546 0 Ephes. 6.12. Ephesians 6.12. np1 crd.
559 0 A second Doctrine, Satan opposeth most our prayers for Sion. A second Doctrine, Satan Opposeth most our Prayers for Sion. dt ord n1, np1 vvz ds po12 n2 p-acp np1.
562 0 The godly most distracted with temptations in time of publike humiliation. Gen. 15.11. Matth. 13.4. The godly most distracted with temptations in time of public humiliation. Gen. 15.11. Matthew 13.4. dt j av-ds vvn p-acp n2 p-acp n1 pp-f j n1. np1 crd. np1 crd.
579 0 A third Doctrine, Satan resisteth most the Ministers of Gods house. A third Doctrine, Satan Resisteth most the Ministers of God's house. dt ord n1, np1 vvz ds dt n2 pp-f npg1 n1.
581 0 2 Co. 12.7. Lu6e 22.31. 2 Co. 12.7. Lu6e 22.31. crd np1 crd. j crd.
582 0 The Reason. The Reason. dt n1.
589 0 The Use. The Use. dt n1.
597 0 The honourable Houses would see to the encouragement of Gods servants. The honourable Houses would see to the encouragement of God's Servants. dt j n2 vmd vvi p-acp dt n1 pp-f npg1 n2.
619 0 A Paraphrase on the second verse. A paraphrase on the second verse. dt n1 p-acp dt ord n1.
624 0 How Spirits can speak. How Spirits can speak. c-crq n2 vmb vvi.
628 0 Christ the Lord. christ the Lord. np1 dt n1.
629 0 1 Cor. 8.6. 1 Cor. 8.6. vvd np1 crd.
632 0 The Lord speaketh to the Lord. Psal. 110 1. The Lord speaks to the Lord. Psalm 110 1. dt n1 vvz p-acp dt n1. np1 crd crd
634 0 Gen. 19 24. Gen. 19 24. np1 crd crd
641 0 What is the rebuking of Satan. What is the rebuking of Satan. q-crq vbz dt vvg pp-f np1.
644 0 The first Reason of the Rebuke. The First Reason of the Rebuke. dt ord n1 pp-f dt n1.
647 0 The second Reason. The second Reason. dt ord n1.
652 0 The first Observation, Christ his wonderful patience towards the very devill. The First Observation, christ his wondered patience towards the very Devil. dt ord n1, np1 po31 j n1 p-acp dt j n1.
660 0 Matth. 8.29. Matthew 8.29. np1 crd.
676 0 The second Observation, Christs rebuking of the devill will bring us to a victory over all our enemies. The second Observation, Christ rebuking of the Devil will bring us to a victory over all our enemies. dt ord n1, npg1 vvg pp-f dt n1 vmb vvi pno12 p-acp dt n1 p-acp d po12 n2.
680 0 The opposers of the Reformation of our Church. The opposers of the Reformation of our Church. dt n2 pp-f dt n1 pp-f po12 n1.
685 0 The opposers of the Reformation of our State. The opposers of the Reformation of our State. dt n2 pp-f dt n1 pp-f po12 n1.
690 0 Our Comfort against both. Our Comfort against both. po12 n1 p-acp d.
699 0 A third observation. Ioh. 8.50. Ioh. 10 30. 1 Ioh. 5.7. A third observation. John 8.50. John 10 30. 1 John 5.7. dt ord n1. np1 crd. np1 crd crd crd np1 crd.
704 0 1 Kings 19.13. 1 Kings 19.13. crd n2 crd.
705 0 Exod. 19.21. Exod 19.21. np1 crd.
709 0 Exod. 19.23. Exod 19.23. np1 crd.
710 0 1 Cor. 13.12. 1 Cor. 13.12. vvd np1 crd.
721 0 Ioh. 5 23. John 5 23. np1 crd crd
723 0 A fourth Observation. A fourth Observation. dt ord n1.
724 0 2 Pet 1.11. 2 Pet 1.11. crd n1 crd.
730 0 A fifth Observation. A fifth Observation. dt ord n1.
738 0 A sixth Observation. A sixth Observation. dt ord n1.
743 0 A seventh A seventh dt ord
745 0 Phil. 2 21. Philip 2 21. np1 crd crd
749 0 An eighth. an eighth. dt ord.
753 0 Rom 8.33. Rom 8.33. np1 crd.
759 0 Rom 8.17. 2 Pet. 1.11. Rom 8.17. 2 Pet. 1.11. np1 crd. crd np1 crd.
761 0 An ninth. an ninth. dt ord.
766 0 Exod 3 2. Isai 43 2. Dan. 3.25. Exod 3 2. Isaiah 43 2. Dan. 3.25. j crd crd np1 crd crd np1 crd.
768 0 Lam. 3.48. •3. Lam. 3.48. •3. np1 crd. n1.
771 0 Psal. 68.13. Psalm 68.13. np1 crd.
773 0 The tenth. The tenth. dt ord.
775 0 Psal. 119.83 Psal. 22.15. Psal 32 4. Psalm 119.83 Psalm 22.15. Psalm 32 4. np1 crd np1 crd. np1 crd crd
779 0 The eleventh. The eleventh. dt ord.
784 0 Joh. 12.3. John 12.3. np1 crd.
786 0 Zach. 12.2. Zach 12.2. np1 crd.
787 0 Zach. 12.6. Zach 12.6. np1 crd.
788 0 Dan. 2.25. Dan. 2.25. np1 crd.
795 0 Isai. 10.5.16, 17. Isaiah 10.5.16, 17. np1 crd, crd
797 0 The last. The last. dt ord.
802 0 Psal. 83 4. Psalm 83 4. np1 crd crd
806 0 Lam. 1.12. Lam. 1.12. np1 crd.
807 0 Dan 9.12. Dan 9.12. np1 crd.