The Iesuit, and the monk: or, The serpent, and the dragon: or, Profession, and practice. Being a sermon preached on the fifth of November, 1656. / By Richard Carpenter.
When Angels assume Bodies, that they may perform God's Commands, and converse with us here upon Earth, they never assume Bodies of Fire. (If a Spirit attempts to make a Compact, he is a Devil;
When Angels assume Bodies, that they may perform God's Commands, and converse with us Here upon Earth, they never assume Bodies of Fire. (If a Spirit attempts to make a Compact, he is a devil;
the Prophet Malachy. Who speaks thus, ch. 2. v. 7. Labia enim Sacerdotis custodier• … Scientiam, et legem requirent ex ore ejus: quia Angelus Domini Exercituum est.
the Prophet Malachy. Who speaks thus, changed. 2. v. 7. Labia enim Sacerdote custodier• … Scientiam, et legem requirent ex over His: quia Angelus Domini Exercituum est.
But he supplanted him irrationally, that is, when he had not as yet the use and exercise of Reason; and he pre-occupied his Brothers Blessing, instructed by his Mother, who now acted according to the Regulation of a supernatural Principle:
But he supplanted him irrationally, that is, when he had not as yet the use and exercise of Reason; and he preoccupied his Brother's Blessing, instructed by his Mother, who now acted according to the Regulation of a supernatural Principle:
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and all this was mysterious, and designed for the signification of Things afterwards to come, by him who only is able to make Things foresignifie Things.
and all this was mysterious, and designed for the signification of Things afterwards to come, by him who only is able to make Things foresignify Things.
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And the two Brethren now growing to some ripeness of age, are briefly characteriz'd, Gen. 25. 27. And the Boyes grew; and Esau was a cunning Hunter, a man of the field,
And the two Brothers now growing to Some ripeness of age, Are briefly characterized, Gen. 25. 27. And the Boys grew; and Esau was a cunning Hunter, a man of the field,
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The Latine sayes, Vir simplex, a simple man. The word in the Hebrew Basis is Tam: which the Septuagint render, NONLATINALPHABET, not feigned, or daubed over;
The Latin Says, Vir simplex, a simple man. The word in the Hebrew Basis is Tam: which the septuagint render,, not feigned, or daubed over;
Symmachus reads NONLATINALPHABET, without fault, or blemish, irreprehensible. Aquila gives NONLATINALPHABET, a plain man, that had nothing of duplicity in him.
Symmachus reads, without fault, or blemish, irreprehensible. Aquila gives, a plain man, that had nothing of duplicity in him.
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The Hebrew Tam arises from the Root Tamam, which signifies to perfect or consummate; and therefore speaks Jacob to have been a man of a right and good way, of an innocent work,
The Hebrew Tam arises from the Root Tamam, which signifies to perfect or consummate; and Therefore speaks Jacob to have been a man of a right and good Way, of an innocent work,
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that is, continually meditating upon the brevity and vanity of this life, according to which interpretation it is written of our Saviour Christ, Jo. 1. 14. And the Word was made flesh, and dwelt among us. Where the Greek affixeth;
that is, continually meditating upon the brevity and vanity of this life, according to which Interpretation it is written of our Saviour christ, John 1. 14. And the Word was made Flesh, and dwelled among us. Where the Greek affixeth;
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Beloved, ye have seen holy Jacob; and ye have seen him differenced from his Brother Esau. I have seen much of Esau, and somewhat of Jacob in the world.
beloved, you have seen holy Jacob; and you have seen him differenced from his Brother Esau I have seen much of Esau, and somewhat of Jacob in the world.
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In all the gleanings of my Experience gathered from the Church of Rome, I cannot find with a Candle (I had almost said) one Priest (with whom I have mingled near acquaintance, commerce and conversation) that hath not (give me leave to speak at large;
In all the gleanings of my Experience gathered from the Church of Rome, I cannot find with a Candle (I had almost said) one Priest (with whom I have mingled near acquaintance, commerce and Conversation) that hath not (give me leave to speak At large;
for the Things are beyond ordinary limit and compass) a thousand Esaus in him, and more than a million of our common and quotidian Mountebanks and Jugglars.
for the Things Are beyond ordinary limit and compass) a thousand Esaus in him, and more than a million of our Common and quotidian Mountebanks and Jugglars.
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And therefore their continual, and most ready Profession is, that they are poor. ) And whither will not the bold and presumptuous attempts of such high-soaring people ascend? This Diabolical Fraud, Falshood, Cunning, is the most unhappy Mother of all damnable mischief.
And Therefore their continual, and most ready Profession is, that they Are poor.) And whither will not the bold and presumptuous attempts of such high-soaring people ascend? This Diabolical Fraud, Falsehood, Cunning, is the most unhappy Mother of all damnable mischief.
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Cum rectis Colloquium ejus, He talks privately, and entertains the sweet Colloquies of Love, with such as are simple, right and candid, not with such, who, gestant sub pectore Vulpem, who carry a whole kennel of Foxes,
Cum rectis Colloquium His, He talks privately, and entertains the sweet Colloquies of Love, with such as Are simple, right and candid, not with such, who, gestant sub pectore Vulpem, who carry a Whole kennel of Foxes,
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For, through his subtilty, the Greek assumes NONLATINALPHABET, in his craft, when he takes all shapes, and works all things to comply with his detestable and horrible Ends.
For, through his subtlety, the Greek assumes, in his craft, when he Takes all shapes, and works all things to comply with his detestable and horrible Ends.
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that here in the beginning of Genesis, the first Book of Holy Scripture, the beast into which the Devil entred, hath his Name, à Serpendo, from creeping. He was but a creeping beast when he first began to plot against us.
that Here in the beginning of Genesis, the First Book of Holy Scripture, the beast into which the devil entered, hath his Name, à Serpendo, from creeping. He was but a creeping beast when he First began to plot against us.
and gone excessively beyond all that he did or could have done when he was a Creeper. Now it is plain, that the Serpent, the Creeper, is in length of time grown into a Dragon; such we find him in the last Book of Scripture the Revelation, Chap. 7. 12. And there was War in Heaven, Michael and his Angels fought against the Dragon,
and gone excessively beyond all that he did or could have done when he was a Creeper. Now it is plain, that the Serpent, the Creeper, is in length of time grown into a Dragon; such we find him in the last Book of Scripture the Revelation, Chap. 7. 12. And there was War in Heaven, Michael and his Angels fought against the Dragon,
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Had not the Dragon been a Spirit, and his Enemy Michael, a Spirit, ye had heard here perhaps, in the introit of the last Times, of the first Powder-Plot. But, however the Devil is grown from a Creeping Serpent to a Flying Dragon, think not, I beseech you (I am heartily sorry that I have cause to say it) that the Jesuit and the Monk fly far behind him.
Had not the Dragon been a Spirit, and his Enemy Michael, a Spirit, you had herd Here perhaps, in the introit of the last Times, of the First Powder plot. But, however the devil is grown from a Creeping Serpent to a Flying Dragon, think not, I beseech you (I am heartily sorry that I have cause to say it) that the Jesuit and the Monk fly Far behind him.
if there were any pure and silken threads of true Christian sincerity & simplicity interweav'd into the Practice of the Church, they would have been found amongst the Benedictine Monks; these having been the most antient order,
if there were any pure and silken threads of true Christian sincerity & simplicity interweaved into the Practice of the Church, they would have been found among the Benedictine Monks; these having been the most ancient order,
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But casting aside all the vain Follies and Falshoods of Love, with which, I humbly confess I have been captivated and enchained; (for, extravagant Love, and Hatred, are alwayes erroneous,
But casting aside all the vain Follies and Falsehoods of Love, with which, I humbly confess I have been captivated and enchained; (for, extravagant Love, and Hatred, Are always erroneous,
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and never sound and piercing in their judgements) I declare upon my Christian Word, our English Monks, who in the flourishing days of an old Monk, the Behemoth of humane Policy (for whose Ashes I have yet so much Reverence,
and never found and piercing in their Judgments) I declare upon my Christian Word, our English Monks, who in the flourishing days of an old Monk, the behemoth of humane Policy (for whose Ashes I have yet so much reverence,
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as to conceal his name, though, I beleeve, the Chronicling of his notable Actions would yeeld a great access to the knowledge of Despotical Dominion ) expended no time upon me, to penance and prepare me for Profession, but much to perswade me, that the Jesuites are the grand Abusers of Mankind,
as to conceal his name, though, I believe, the Chronicling of his notable Actions would yield a great access to the knowledge of Despotical Dominion) expended no time upon me, to penance and prepare me for Profession, but much to persuade me, that the Jesuits Are the grand abusers of Mankind,
but I was in the way to say) Deceivers and Impostors beyond a Parallel, and beyond a Rival. (And to adde) never any Dancer on the Ropes, educated his tumbling Boy; never any vile man tutor'd his Ape, to so many strange tricks,
but I was in the Way to say) Deceivers and Impostors beyond a Parallel, and beyond a Rival. (And to add) never any Dancer on the Ropes, educated his tumbling Boy; never any vile man tutored his Ape, to so many strange tricks,
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Eugubinus thinks it to have been a Basilisk; because he is the King of Serpents. Pererius, that it was a Serpent called Scytales; because the back thereof is variously coloured.
Eugubinus thinks it to have been a Basilisk; Because he is the King of Serpents. Pererius, that it was a Serpent called Scytales; Because the back thereof is variously coloured.
For as St. Austin divinely admonishes, Had the Work been referred to the arbitriment of the Devil, he would have rather covered his treachery (let me not say) his Jesuitism, his Monkishness, under the sweet shape of a Lamb or Pigeon, as often times the old Monks and Jesuits do.
For as Saint Austin divinely admonishes, Had the Work been referred to the arbitrament of the devil, he would have rather covered his treachery (let me not say) his Jesuitism, his Monkishness, under the sweet shape of a Lamb or Pigeon, as often times the old Monks and Jesuits do.
and moreover, had (it is not I that say it, but another out of the clouds) part of the motions and mutations of our old Monk and Behemoth, when he was instilling, in his close and private Chamber, his black Art of Policy into his Novices. But the Dragon was the compleat and master-Workman ▪ & he that polished their high Performances.
and moreover, had (it is not I that say it, but Another out of the Clouds) part of the motions and mutations of our old Monk and behemoth, when he was instilling, in his close and private Chamber, his black Art of Policy into his novices. But the Dragon was the complete and Master workman ▪ & he that polished their high Performances.
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Cain was in the Cause, that his Brother Abel became Hebel, Vanity; and they would have turned all these their Fathers (the Fathers of their Country ) and Brethren, into Vain smoke.
Cain was in the Cause, that his Brother Abel became Hebel, Vanity; and they would have turned all these their Father's (the Father's of their Country) and Brothers, into Vain smoke.
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How many fair Houses of Flesh, had the Fathers of the Persons then designed for destruction, richly built and educated, which our base Children of the Serpent and of Cain, would have most suddenly and most cruelly destroyed? King, Prince, Bishops, Nobility, Gentry, and thousands of innocent and ignorant people near to the Place, in the heat of their other Thoughts, should have been fir'd and torn without a grain of Mercy.
How many fair Houses of Flesh, had the Father's of the Persons then designed for destruction, richly built and educated, which our base Children of the Serpent and of Cain, would have most suddenly and most cruelly destroyed? King, Prince, Bishops, Nobilt, Gentry, and thousands of innocent and ignorant people near to the Place, in the heat of their other Thoughts, should have been fired and torn without a grain of Mercy.
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Let me tell thee, O thou Jesuit, or, O thou Monk, (some other Power offended at thee, speaks this by me) that now outactest the Jesuit in all the high and airie motions of transcendent Villany:
Let me tell thee, Oh thou Jesuit, or, Oh thou Monk, (Some other Power offended At thee, speaks this by me) that now outactest the Jesuit in all the high and airy motions of transcendent Villainy:
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until he came, through all the Degrees and Ascents of his Experience, to swell into a Dragon; and until the worst of times offered you for his Instruments.
until he Come, through all the Degrees and Ascents of his Experience, to swell into a Dragon; and until the worst of times offered you for his Instruments.
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Some curiously enquire, especially of the Jewish Rabbins; what Sign• it was which God set upon Cain, answerably to Scripture, Gen. 14. 15. And the Lord set a mark upon Cain,
some curiously inquire, especially of the Jewish Rabbis; what Sign• it was which God Set upon Cain, answerably to Scripture, Gen. 14. 15. And the Lord Set a mark upon Cain,
The Cain's Mark of a Jesuit or Monk, (when I speak thus of the last of these, I speak unwillingly) is a Face figuring it self into all the Shapes of a nimble Fancy,
The Cain's Mark of a Jesuit or Monk, (when I speak thus of the last of these, I speak unwillingly) is a Face figuring it self into all the Shapes of a nimble Fancy,
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And first, because when he came into the World, as delegated by his Father to direct the World into the good Way, his Forerunner cried out, John 3. 3. Prepare ye the way of the Lord, make his paths streight.
And First, Because when he Come into the World, as delegated by his Father to Direct the World into the good Way, his Forerunner cried out, John 3. 3. Prepare you the Way of the Lord, make his paths straight.
make his paths right. The Greek word is, NONLATINALPHABET, right or plain. Secondly, Christ made his Conquest of the World, by a small and simple Herd of poor and plain Disciples.
make his paths right. The Greek word is,, right or plain. Secondly, christ made his Conquest of the World, by a small and simple Heard of poor and plain Disciples.
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nor have ever thriv'd more in Spirit or Body. The Greek proposes it, NONLATINALPHABET, that is, I am mov'd with a great motion of affection and bowels towards the People.
nor have ever thrived more in Spirit or Body. The Greek proposes it,, that is, I am moved with a great motion of affection and bowels towards the People.
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And hither steers the Exhortation of the Apostle, Coloss. 3: 12. Put on therefore (as the elect of God, holy and beloved) NONLATINALPHABET, bowels of mercies.
And hither steers the Exhortation of the Apostle, Coloss. 3: 12. Put on Therefore (as the elect of God, holy and Beloved), bowels of Mercies.
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but I am not yet come so far as to name Persons,) wherein he divides the Doctrine of the Church of Rome, which is of Faith and fundamental, from the Opinions and various Out-walkings of the Schools. He had rendred himself more ingenuous, had he divided with an even hand betwixt the Doctrine of the Church of Rome, and the practice of the same Church.
but I am not yet come so Far as to name Persons,) wherein he divides the Doctrine of the Church of Rome, which is of Faith and fundamental, from the Opinions and various Out-walkings of the Schools. He had rendered himself more ingenuous, had he divided with an even hand betwixt the Doctrine of the Church of Rome, and the practice of the same Church.
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As for the NONLATINALPHABET, the present time, it shall be sufficient to shew, that this abominable way is much out of the way of their own hypocritical Profession.
As for the, the present time, it shall be sufficient to show, that this abominable Way is much out of the Way of their own hypocritical Profession.
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And your own hearts, know with me, that neither the Indies, nor the Dominions of the Great Turk, nor the rugged and ragged skirts of the Arabian Deserts, nor any other wild place of the World, where God is not known, can produce two such high-flown and sublimated Men-Dragons as your selves:
And your own hearts, know with me, that neither the Indies, nor the Dominions of the Great Turk, nor the rugged and ragged skirts of the Arabian Deserts, nor any other wild place of the World, where God is not known, can produce two such high-flown and sublimated Men-Dragons as your selves:
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For this very purpose, ye have put upon you in your Baptism, a little white linnen garment; in the which your Susceptores implicitly promise for you, a plain, just, and innocent Life.
For this very purpose, you have put upon you in your Baptism, a little white linen garment; in the which your Susceptores implicitly promise for you, a plain, just, and innocent Life.
Ye call St. Austin to witnes in this Matter, preaching on the Octave of the Pasch, which is, with you, Dominica in Albis, the Sunday wherein all newly baptized did appear in their white, that they might appear outwardly no more in it.
You call Saint Austin to witness in this Matter, preaching on the Octave of the Pasch, which is, with you, Dominica in Albis, the Sunday wherein all newly baptised did appear in their white, that they might appear outwardly no more in it.
This day the Habit of the Neophyts, (that is, of the new plants lately baptized,) is changed; yet so, that the whiteness of the Garment is tetained in the mind or heart;
This day the Habit of the Neophyts, (that is, of the new plants lately baptised,) is changed; yet so, that the whiteness of the Garment is tetained in the mind or heart;
Candidum amiculum gerebatur septem dies à baptizato, The white garment was worn seven daies of him that was baptized, that is, from Easter-day, to Dominica in Albis, being the Sunday that next follows and waits upon Easter-Sunday. To make this strong, ye go back as far as Dionysius Areopagita, the learned Disciple of St. Paul. Ye contend, that the white garment, not only signifies your whiteness of Soul after Baptism,
Candidum amiculum gerebatur September dies à baptizato, The white garment was worn seven days of him that was baptised, that is, from Easterday, to Dominica in Albis, being the Sunday that next follows and waits upon Easter-Sunday. To make this strong, you go back as Far as Dionysius Areopagite, the learned Disciple of Saint Paul. You contend, that the white garment, not only signifies your whiteness of Soul After Baptism,
I pray now, How doth your white Garment in Baptism, agree with the most Palpable darkness and hideous blackness of the Powder-plot, and with all your other execrable Actions, Jugglings, Conveyances? And, Are ye of those that shall wear white raiment in Heaven? Had a man been indued with the Spirit of Prophecie, respectively unto the futurition of your Actions, and had likewise been present at your wearing of the white Dress in Baptism, he might have happily declar'd against the Lye in white, or the lye of the white Garment, and have said, These little white ones will deny their white in their black lives, and attempt to destroy the top and flower of their own Country with a cursed Powder-plot. O most Hypocritical Profession! O most Diabolical Practice!
I pray now, How does your white Garment in Baptism, agree with the most Palpable darkness and hideous blackness of the Powder plot, and with all your other execrable Actions, Jugglings, Conveyances? And, are you of those that shall wear white raiment in Heaven? Had a man been endued with the Spirit of Prophecy, respectively unto the futurition of your Actions, and had likewise been present At your wearing of the white Dress in Baptism, he might have happily declared against the Lie in white, or the lie of the white Garment, and have said, These little white ones will deny their white in their black lives, and attempt to destroy the top and flower of their own Country with a cursed Powder plot. Oh most Hypocritical Profession! O most Diabolical Practice!
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and R. David Chimchi is brought forth with his Records. Ye make Scripture yours in this affair, Psal. 84. 5. Blessed is the man whose strength is in thee:
and R. David Kimchi is brought forth with his Records. You make Scripture yours in this affair, Psalm 84. 5. Blessed is the man whose strength is in thee:
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Tell me, I humbly pray, Have ye ascended by these holy Ascensions, ( by the thirty Degrees of Joannes Climmacus ) to this horrible Cliff so near a Precipice, to this Master-peece of extreme Villany? When we go from vertue to vertue, we are brought at last to a sublime performance of heroical and eminent vertue. No man cometh by sacred Ascensions, to the Crest or Spire of unheard of, and almost unconceivable villanies.
Tell me, I humbly pray, Have you ascended by these holy Ascensions, (by the thirty Degrees of Joannes Climmacus) to this horrible Cliff so near a Precipice, to this Masterpiece of extreme Villainy? When we go from virtue to virtue, we Are brought At last to a sublime performance of heroical and eminent virtue. No man comes by sacred Ascensions, to the Crest or Spire of unheard of, and almost unconceivable villainies.
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Go ye dirty Hypocrites, ye ascend in Virtue, according to Profession; according to Practice, ye wrap and ingulph your selves into bottomless mischief.
Go you dirty Hypocrites, you ascend in Virtue, according to Profession; according to Practice, you wrap and engulf your selves into bottomless mischief.
and that as ye are called religious men, so your Practice is most refined, Regular, and religious, your lives are a continual Presentation to God of the Sacrifice of Abram, as a Sign that ye shall inherit the Kingdom of Heaven;
and that as you Are called religious men, so your Practice is most refined, Regular, and religious, your lives Are a continual Presentation to God of the Sacrifice of Abram, as a Signen that you shall inherit the Kingdom of Heaven;
as his Sacrifice was to him a Sign, that he should inherit the Land of Canaan, Gen. 15. 8. And he said, Lord God, whereby shall I know that I shall inherit it? v. 9. And he said unto him, Take me an Heifer of three years old,
as his Sacrifice was to him a Signen, that he should inherit the Land of Canaan, Gen. 15. 8. And he said, Lord God, whereby shall I know that I shall inherit it? v. 9. And he said unto him, Take me an Heifer of three Years old,
and most ahle Performance of the Practical Part: the Turtle Dove, that your whole life is a mournfull Penance, and continual Martyrdom: and the young Pigeon, the sweetness of your Innocency and harmlesness.
and most ahle Performance of the Practical Part: the Turtle Dove, that your Whole life is a mournful Penance, and continual Martyrdom: and the young Pigeon, the sweetness of your Innocency and harmlessness.
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It is not far off, to wit, v. 11. And when the Fowls came down upon the Carcases, Abram drove them away. It is visible, ye are men consisting of flesh and blood,
It is not Far off, to wit, v. 11. And when the Fowls Come down upon the Carcases, Abram drove them away. It is visible, you Are men consisting of Flesh and blood,
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as the holiest of earthly Creatures. Ye hold up your heads, and are stretch'd out in most earnest expectation, towards the coming of Christ in the East. But doe ye hear me, is it clear as Chrystal, that your Practical Part is firm and sincere?
as the Holiest of earthly Creatures. You hold up your Heads, and Are stretched out in most earnest expectation, towards the coming of christ in the East. But do you hear me, is it clear as Crystal, that your Practical Part is firm and sincere?
We hear continually and vexatiously, from their own humble Mouths, that they forsooth are of noble birth, that their breeding and Education was noble and dainty,
We hear continually and vexatiously, from their own humble Mouths, that they forsooth Are of noble birth, that their breeding and Education was noble and dainty,
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In Christian earnest, Men whose intentions are touch'd with the true loadstone of Grace, and who purely and piously seek solid and Primitive Perfection, are not fit Spectators of your Dirtinesse;
In Christian earnest, Men whose intentions Are touched with the true Loadstone of Grace, and who purely and piously seek solid and Primitive Perfection, Are not fit Spectators of your Dirtiness;
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yea gravely in your Houses, (and ye are most stately, and require more Courtship than the great Turk, or grand Mogul. ) But when ye come into England, ye are the merriest Men in the Nation,
yea gravely in your Houses, (and you Are most stately, and require more Courtship than the great Turk, or grand Mogul.) But when you come into England, you Are the merriest Men in the nation,
And why did ye not drive away the foul Temptation of the Powder-plot, but entertained it, together with the Foul-one himself, in your Hearts? And your true and Christian expectation of our Lords coming, is yet expected. They are your Lives, which torture me.
And why did you not drive away the foul Temptation of the Powder plot, but entertained it, together with the Foul-one himself, in your Hearts? And your true and Christian expectation of our lords coming, is yet expected. They Are your Lives, which torture me.
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of which Amalarius. Venerable Bede, speaking of the Priestly Vestments, calls it mappula, or amapha; and he sayes, that the Priest wore it on his left hand.
of which Amalarius. Venerable Bede, speaking of the Priestly Vestments, calls it mappula, or amapha; and he Says, that the Priest wore it on his left hand.
Whence it is undeniable, that this mappula was in place of the manipulus now worn by the Priest on the left arm ▪ for, manipulus, is quasi manus mappula, as the hand-napkin: and the Priest putting on the manipulus, praies, Merear, Domine, portare manipulum fletus & doloris, ut cum exultatione recipiam mercedem laboris, Let me, ô Lord, bear the Maniple of Weeping & Grief, that with exultation I may receive the reward of my labor. A word now, pray:
Whence it is undeniable, that this mappula was in place of the manipulus now worn by the Priest on the left arm ▪ for, manipulus, is quasi manus mappula, as the hand-napkin: and the Priest putting on the manipulus, prays, Merear, Domine, portare manipulum Tears & doloris, ut cum exultation recipiam mercedem Laboris, Let me, o Lord, bear the Maniple of Weeping & Grief, that with exultation I may receive the reward of my labour. A word now, pray:
as with Orient Pearls? Have ye wept your eyes dim in the celebration of the Mysteries? How comes then, this Powder-plot? Is this the proper Effect of your tears,
as with Orient Pearls? Have you wept your eyes dim in the celebration of the Mysteres? How comes then, this Powder plot? Is this the proper Effect of your tears,
and weeping? Have ye in the celebration of the Holy Mysteries, wept your selves into a Powder-plot? Does your weeping for Sin, produce a sin above all the sinnes that ever were heard of? I warrant, ye had great store of the tears of the Crocodile ready too, to shed over the Parliament House.
and weeping? Have you in the celebration of the Holy Mysteres, wept your selves into a Powder plot? Does your weeping for since, produce a since above all the Sins that ever were herd of? I warrant, you had great store of the tears of the Crocodile ready too, to shed over the Parliament House.
Go, go, ye are drie and dull Weepers, ye never wept so many tears, as would have quencht this magazin of sulphur and powder, had it broke forth into effect.
Go, go, you Are dry and dull Weepers, you never wept so many tears, as would have quenched this Magazine of sulphur and powder, had it broke forth into Effect.
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and presently added, NONLATINALPHABET, be thou worthy; intimating, that nothing could make him worthy of an Empire, but Holiness. And ye know that Kings anointed with oil, are thereby rendred capable of Spiritual Jurisdiction, and of the giving of Benefices, as in whom there is.
and presently added,, be thou worthy; intimating, that nothing could make him worthy of an Empire, but Holiness. And you know that Kings anointed with oil, Are thereby rendered capable of Spiritual Jurisdiction, and of the giving of Benefices, as in whom there is.
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and that they are called Mich. 6. 2. the strong foundations of the earth. And therefore, a King is named in the Greek Language, NONLATINALPHABET, quòd sit NONLATINALPHABET, populi basis;
and that they Are called Mich. 6. 2. the strong foundations of the earth. And Therefore, a King is nam in the Greek Language,, quòd sit, People basis;
the People, together with the foundation on which they stood, root and branch. I thought, that the hands of the Clergie had been set apart from all bloud;
the People, together with the Foundation on which they stood, root and branch. I Thought, that the hands of the Clergy had been Set apart from all blood;
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Those were by the Romans, properly called Excubiae, these Vigiliae. Therefore these dead-will'd men stand close to it, That They keep continual Guards over their Hearts and Senses.
Those were by the Roman, properly called Excubiae, these Vigil. Therefore these dead-willed men stand close to it, That They keep continual Guards over their Hearts and Senses.
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Had they kept a guard upon their own senses, and not look'd beyond the length of their own Graves, they had never found the way to the Parliament-House upon such a monstrous and menstruous occasion.
Had they kept a guard upon their own Senses, and not looked beyond the length of their own Graves, they had never found the Way to the Parliament-House upon such a monstrous and menstruous occasion.
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Tell not us of God in your Profession, when we see with our eyes, Baalzebub; NONLATINALPHABET, the God of corrupting Flies, and with him a whole Legion of Devils in your Practice.
Tell not us of God in your Profession, when we see with our eyes, Baalzebub;, the God of corrupting Flies, and with him a Whole Legion of Devils in your Practice.
but my Angel ) If ye Monks are such rigid Mortifiers of your Hearts and Senses, how comes it to pass that the Popish Alewife yonder, bedaubs a strict-liv'd Man amongst you, whom ye have lately sent to hear the Confessions of the Nuns at Cambray. I confess, Her Tongue is the foulest and filthiest of all that ever I heard word it;
but my Angel) If you Monks Are such rigid Mortifiers of your Hearts and Senses, how comes it to pass that the Popish Alewife yonder, bedaub a strict-lived Man among you, whom you have lately sent to hear the Confessions of the Nuns At Cambray. I confess, Her Tongue is the Foulest and filthiest of all that ever I herd word it;
but she is of your own Ravenfeather, your practical feather; and we hear not of her satisfaction. Besides, our Hamborough - Merchants report (but I hope they speak it not out of the Tavern) that variety of choice Dishes, strong Wines, good Beer,
but she is of your own Ravenfeather, your practical feather; and we hear not of her satisfaction. Beside, our Hamburg - Merchants report (but I hope they speak it not out of the Tavern) that variety of choice Dishes, strong Wines, good Beer,
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and special Tobacco were the greatest Mortifications they ever saw at the English Monastery in Lambspring; and it is every where known, (some say, I know it not) that the Monks in the English Monasterie at St. Mallows, come ordinarily drunk into the Quire.
and special Tobacco were the greatest Mortifications they ever saw At the English Monastery in Lambspring; and it is every where known, (Some say, I know it not) that the Monks in the English Monastery At Saint Mallows, come ordinarily drunk into the Choir.
Seventhly, ye professe, that ye are always on the wing, always in your high Thoughts and Meditations. The Jesuits will stuff our ears with the crambe of their Spiritual Exercise; and the Monks with their Meditations, according to the Rule of St. Bennet; and those amongst the Bonedictines, are able to entice the Soul out of the Body:
Seventhly, you profess, that you Are always on the wing, always in your high Thoughts and Meditations. The Jesuits will stuff our ears with the crambe of their Spiritual Exercise; and the Monks with their Meditations, according to the Rule of Saint Bennet; and those among the Bonedictines, Are able to entice the Soul out of the Body:
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A righteous heart walks in her Meditation, super montes aromatum, upon the Mountains of Spices, as it is Cant. 8. 14. where every step is sweet, odoriferous, and harmless;
A righteous heart walks in her Meditation, super montes aromatum, upon the Mountains of Spices, as it is Cant 8. 14. where every step is sweet, odoriferous, and harmless;
But hear a little, was this the Meditation of the Dove? Or, were ye then footing it upon the Mountains of Spices? O Hypocrites beyond all Hypocrites, Strike not our Ears with your Meditations, whereof the Puuctum ultimum, last point, is Fire, Sword, Blood, Massacre.
But hear a little, was this the Meditation of the Dove? Or, were you then footing it upon the Mountains of Spices? Oh Hypocrites beyond all Hypocrites, Strike not our Ears with your Meditations, whereof the Puuctum ultimum, last point, is Fire, Sword, Blood, Massacre.
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Ecce quam bonum, & quam decorum, Bohold, how good, and how comly, The Hebrew word is nahhim, which signifies fair, and comely. The word nahhim is attributed to the Bridegroom, and interpreted fair; Cant. 1. 16. Behold, thou art fair, my beloved:
Ecce quam bonum, & quam decorum, Behold, how good, and how comely, The Hebrew word is nahhim, which signifies fair, and comely. The word nahhim is attributed to the Bridegroom, and interpreted fair; Cant 1. 16. Behold, thou art fair, my Beloved:
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The Hebrew word signifying night, comes from a Root, interpreted, he howled; and thence ye raise, that ye sing God's praises by night, when the Wolves howl,
The Hebrew word signifying night, comes from a Root, interpreted, he howled; and thence you raise, that you sing God's praises by night, when the Wolves howl,
Yea, this Quire-Monk will farther press upon us, that in the year of Christ 459. in the Church of Constantinople, Gennadius being Archbishop thereof, a Monastery was erected which they named Coenobium Acoemetarum, the Monastery of those that sleep not, from the Greek NONLATINALPHABET, who sang God's praises without pause, and without end.
Yea, this Quire-Monk will farther press upon us, that in the year of christ 459. in the Church of Constantinople, Gennadius being Archbishop thereof, a Monastery was erected which they nam Coenobium Acoemetarum, the Monastery of those that sleep not, from the Greek, who sang God's praises without pause, and without end.
when Guido Faux held a Guide or Candle to your Brethren? was it your good and pleasant unity, that was imployed in this most horrible Conspiracy? Ye beat into us, that in the end of all your Prayers and Meditations, ye build,
when Guido Faux held a Guide or Candle to your Brothers? was it your good and pleasant unity, that was employed in this most horrible conspiracy? You beatrice into us, that in the end of all your Prayers and Meditations, you built,
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as it were a Sconse of good purposes. Did your lifting up of your hands in Gods House by day or night, produce this black purpose, this ugly Monster of the Night? Is this fair and comely, and like the Bridegroom? Can ye be so unreasonable as to think, that any Miscreant in the whole world was as wickedly busied that black night as your selves? And if ye could set up all your Monasteries, to praise God without stop or intermission;
as it were a Sconce of good Purposes. Did your lifting up of your hands in God's House by day or night, produce this black purpose, this ugly Monster of the Night? Is this fair and comely, and like the Bridegroom? Can you be so unreasonable as to think, that any Miscreant in the Whole world was as wickedly busied that black night as your selves? And if you could Set up all your Monasteries, to praise God without stop or intermission;
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while some of your Brethren, who are not so Quire-strong, are let loose for such horrid imployments, that is, to thunder out Gods praises in Powder-plots; we shall think you as ye are, Superlative Hypocrites;
while Some of your Brothers, who Are not so Quire-strong, Are let lose for such horrid employments, that is, to thunder out God's praises in Gunpowder plots; we shall think you as you Are, Superlative Hypocrites;
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Now confess ingenuously, were ye clothed in this Powder-Treason with Sarments of Redemption, or of Destruction? Are ye the Disciples of him that carried home the wandring Sheep, and restored it to the Flock ( O Lord of the whole earth, thou knowes, such Hypocrites are not extant in all the earth) or, of him that devours both Sheep and Flock? Have not ye given the scandal unto this Age, which some dissolute and carelesse Christians gave to the Romans in the infancy of the Church;
Now confess ingenuously, were you clothed in this Powder treason with Sarments of Redemption, or of Destruction? are you the Disciples of him that carried home the wandering Sheep, and restored it to the Flock (Oh Lord of the Whole earth, thou knows, such Hypocrites Are not extant in all the earth) or, of him that devours both Sheep and Flock? Have not you given the scandal unto this Age, which Some dissolute and careless Christians gave to the Romans in the infancy of the Church;
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who therefore called Christ, not Christum Christ, but Chrestum, quasi NONLATINALPHABET, utilem, as profitable, because his Name and Religion were very profitable to those his Professours, as Lampridius hath commended to Posterity.
who Therefore called christ, not Christ christ, but Chrestum, quasi, utilem, as profitable, Because his Name and Religion were very profitable to those his Professors, as Lampridius hath commended to Posterity.
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Ye drop into us, out of Petrus Chrysologus, In plateis, & in triviis, suum Pietas habet Secretum, In the Streets, and where sundry waies meet, Godliness hath its Secret.
You drop into us, out of Peter Chrysologus, In plateis, & in triviis, suum Pietas habet Secretum, In the Streets, and where sundry ways meet, Godliness hath its Secret.
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That is, Thou hast most sweet expressions of Love, which thy Heart continually sends forth to thy Tongue, by which thou dost sweeten the bridegroom to thee:
That is, Thou hast most sweet expressions of Love, which thy Heart continually sends forth to thy Tongue, by which thou dost sweeten the bridegroom to thee:
and expedited both for the production of Spiritual nourishment and Profit, and of Pleasure: For profitable nourishment, as Milk; for Pleasure, as Honey. These are addressed to meet and congratulate with all Occasions, and whatsoever offers it self.
and expedited both for the production of Spiritual nourishment and Profit, and of Pleasure: For profitable nourishment, as Milk; for Pleasure, as Honey. These Are addressed to meet and congratulate with all Occasions, and whatsoever offers it self.
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I beseech you, answer me plainly, What divine Aspirations and Ejaculations had ye, wherewith to spiritualize this most damnable Plot? What choice Texts of Scripture could Faux produce to concurr with his dark-Lanthorn; or, with the sight of the Cellar throng'd with Gun-powder and Barrs of Iron? What Milk or Honey could lie waiting and watching under the Tongues of Garnet or Oldcorn, to salute in the language of Chanaan, this horrible overthrow? or under the tongue of Tompson, who vaunted at Rome, that he digg'd and delv'd under the Parliament-House, beyond the sweat of his Brows? O Hypocrites, ye have prostituted all the sweet Delicates of Devotion, to the contempt of men, by the most wicked Practices that ever humane ears entertained.
I beseech you, answer me plainly, What divine Aspirations and Ejaculations had you, wherewith to spiritualize this most damnable Plot? What choice Texts of Scripture could Faux produce to concur with his Dark-lantern; or, with the sighed of the Cellar thronged with Gunpowder and Bars of Iron? What Milk or Honey could lie waiting and watching under the Tongues of Garnet or Oldcorn, to salute in the language of Canaan, this horrible overthrow? or under the tongue of Thompson, who vaunted At Room, that he dug and delved under the Parliament-House, beyond the sweat of his Brows? O Hypocrites, you have prostituted all the sweet Delicates of Devotion, to the contempt of men, by the most wicked Practices that ever humane ears entertained.
Eleventhly, Ye profess, That ye are Persons of most excellent Charity, and Humility, and that yours is the tried, exercised, and perfect Faith, of which St. Paul, Galat. 5. 6. Faith which worketh by love.
Eleventhly, You profess, That you Are Persons of most excellent Charity, and Humility, and that yours is the tried, exercised, and perfect Faith, of which Saint Paul, Galatians 5. 6. Faith which works by love.
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The Holy Ghost appeared in the form of a Dove, and of Fire. And S. Austin speaks learnedly to it, Nè Spiritu sanctificati dolum habeant, in Columbâ demonstratum est:
The Holy Ghost appeared in the from of a Dove, and of Fire. And S. Austin speaks learnedly to it, Nè Spiritu sanctificati dolum habeant, in Columbâ demonstratum est:
Now I gently entreat you, Whither was your Seraphical Charity gone a Pilgrimage, when this grand Plot was on the wheel? And, where in the ground had your Profound Humility hid it self? Ye were low-minded indeed;
Now I gently entreat you, Whither was your Seraphical Charity gone a Pilgrimage, when this grand Plot was on the wheel? And, where in the ground had your Profound Humility hid it self? You were low-minded indeed;
for ye dug deep under the Parliament-House; and whatsoever the inflammations were, wherewith ye were inflamed, ye would have inflamed thousands of others, with your new and strange Fire. O new Humility! O strange Charity! And yet ye are in your own Looking-glass, the only humble Souls, the only charitable persons; People out of a Cloyster, are dross, dirt, dunghil-filth,
for you dug deep under the Parliament-House; and whatsoever the inflammations were, wherewith you were inflamed, you would have inflamed thousands of Others, with your new and strange Fire. Oh new Humility! Oh strange Charity! And yet you Are in your own Looking-glass, the only humble Souls, the only charitable Persons; People out of a Cloister, Are dross, dirt, dunghil-filth,
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even in this world, to be Gods; and this, not only in Power, as Princes, Judges, &c. but also in Holiness and Perfection. Moreover, That ye grow more and more Gods while ye live.
even in this world, to be God's; and this, not only in Power, as Princes, Judges, etc. but also in Holiness and Perfection. Moreover, That you grow more and more God's while you live.
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Ye send us to St. Dorotheus, Bishop of Tyre, a Greek Author, who calls the old Fathers near Christ, Deiferos Patres, Fathers carrying God in and about them.
You send us to Saint Dorotheus, Bishop of Tyre, a Greek Author, who calls the old Father's near christ, Deiferos Patres, Father's carrying God in and about them.
Were these Viri Sanguinum, Men of Blonds, Gods, or Devils? Did they imitate in this vast Sea or Mischief, God? Did they imitate Jesus, a Saviour? Were they made partakers of the divine Nature? or, were they Devils incarnate? Are these (O my God!) the Deiform Saints, and they who deify themselves? Are these,
Were these Viri Sanguinum, Men of Blonds, God's, or Devils? Did they imitate in this vast Sea or Mischief, God? Did they imitate jesus, a Saviour? Were they made partakers of the divine Nature? or, were they Devils incarnate? are these (Oh my God!) the Deiform Saints, and they who deify themselves? are these,
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as one saith, Christs in the Divinity and Humanity? O Antichristian hypocrites! They profess Christ; they perform Antichrist: They profess God; they perform the Devil. I could wade exceedingly further.
as one Says, Christ in the Divinity and Humanity? Oh Antichristian Hypocrites! They profess christ; they perform Antichrist: They profess God; they perform the devil. I could wade exceedingly further.
But by what ye have heard, it is plentifully evinced, that they wondrously dissent from their own Profession. And if ye look upon them generally, in their other Actions;
But by what you have herd, it is plentifully evinced, that they wondrously dissent from their own Profession. And if you look upon them generally, in their other Actions;
and therefore, these Objections are in force, and militant against all such, in regard of their Will of Approbation, and their Affection to the Saintship of Garnet, and his holy Medals.
and Therefore, these Objections Are in force, and militant against all such, in regard of their Will of Approbation, and their Affection to the Saintship of Garnet, and his holy Medals.
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Hence in Scripture, a just man is called Chasid, that is, pious and mercifull: and Justice is called chesed, that is, Piety and Mercy. The Reason is at hand,
Hence in Scripture, a just man is called Chased, that is, pious and merciful: and justice is called Cheesed, that is, Piety and Mercy. The Reason is At hand,
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Because the Charity authorized by true Faith, which acting in the virtue of it, constitutes a man just, constitutes him also merciful; it being the proper Work of Charity, to love all,
Because the Charity authorized by true Faith, which acting in the virtue of it, constitutes a man just, constitutes him also merciful; it being the proper Work of Charity, to love all,
The Latin somewhat differs, Manus meae stillaverunt myrrham, et digiti mei pleni myrrhâ probatissimâ; My hands dropped with myrrhe, and my fingers were full of most approved myrrhe;
The Latin somewhat differs, Manus meae stillaverunt Myrrh, et digiti mei Plenty myrrhâ probatissimâ; My hands dropped with myrrh, and my fingers were full of most approved myrrh;
and no corrupted Works fall from her singers. Her Actions bring no man to untimely death and Corruption; but her aim is, to carrie all before her to incorruption and immortalitie.
and no corrupted Works fallen from her singers. Her Actions bring no man to untimely death and Corruption; but her aim is, to carry all before her to incorruption and immortality.
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These Ghosts of the old Christians, have corrupted hands, they do not forgive sins, or absolve the Penitent in Confession, without corruption, without a fee.
These Ghosts of the old Christians, have corrupted hands, they do not forgive Sins, or absolve the Penitent in Confessi, without corruption, without a fee.
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They reserve the old phrase amongst the Jews, their hands must be filled, or they scarce think themselves to be Priests, or their Ordination valid; and in verity, their hands are moreover filled with wild-fire, not with Myrrhe. Their chief work is, The persons which they cannot assimilate to themselves, they will assimilate to fire, and convert into miserable Ashes.
They reserve the old phrase among the jews, their hands must be filled, or they scarce think themselves to be Priests, or their Ordination valid; and in verity, their hands Are moreover filled with wildfire, not with Myrrh. Their chief work is, The Persons which they cannot assimilate to themselves, they will assimilate to fire, and convert into miserable Ashes.
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I infer, fourthly, This way was worse than the way of the old Infidels under Nero. They burnt Christians, as Tacitus recounts, in usum nocturni luminis, that they might have light to see by night.
I infer, fourthly, This Way was Worse than the Way of the old Infidels under Nero. They burned Christians, as Tacitus recounts, in usum nocturni luminis, that they might have Light to see by night.
And truly, the massacre of the Protestants in France, was in no kind to be put into the ballance with this Machination; for they saw Destruction, at some distance, coming towards them;
And truly, the massacre of the Protestants in France, was in no kind to be put into the balance with this Machination; for they saw Destruction, At Some distance, coming towards them;
And is not all this, founded and grounded upon the cursed Position of the Donatists? of the which, St. Austin, Quod volumus, sanctum est, That which we will have done, is holy, whatsoever it be.
And is not all this, founded and grounded upon the cursed Position of the Donatists? of the which, Saint Austin, Quod volumus, sanctum est, That which we will have done, is holy, whatsoever it be.
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I infer, fiftly, This is the malignant way, and these are the true Malignants; Malignus, or, a Man of a malign Heart, is he, that is male ignitus, inspired with an ill fire;
I infer, Fifty, This is the malignant Way, and these Are the true Malignants; Malignus, or, a Man of a malign Heart, is he, that is male ignitus, inspired with an ill fire;
and therefore, is ready to blow up all, and to mingle Heaven and Earth. Ruffinus, is of this judgement, Malignus, saith he, quasi malo igne plenus dicitur.
and Therefore, is ready to blow up all, and to mingle Heaven and Earth. Ruffinus, is of this judgement, Malignus, Says he, quasi Malo Ignite plenus dicitur.
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sine jugo, without yoke: So, many times, S. Hierom turns it; and with him, Aquila. They are like the Wild Boar of the Forrest. No force can impale them.
sine Jugo, without yoke: So, many times, S. Hieronymus turns it; and with him, Aquila. They Are like the Wild Boar of the Forest. No force can impale them.
Ye•, when we have look'd every way, and put all our Abilities upon the quest, the Names of Serpent and Dragon, are their proper Names, the Names that are most proportionable to their Nature:
Ye•, when we have looked every Way, and put all our Abilities upon the quest, the Names of Serpent and Dragon, Are their proper Names, the Names that Are most proportionable to their Nature:
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and because they denote their crooked and uneven motions, turnings, and windings, which produce more indirect Angles, than ever Euclid or Geometry took notice of.
and Because they denote their crooked and uneven motions, turnings, and windings, which produce more indirect Angles, than ever Euclid or Geometry took notice of.
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Sozomenus commits to our Thoughts concerning Pachomius the Abbot, that he was the head of a thousand and three hundred Monks; whom that he might the better distinguish and govern, he divided into four and twenty Classes; according to the number of the Letters in the Greek Alphabet; so far forth, that in what Letter soever they were placed, their Natures and Manners should be deciphered and repre•en•ed by the shape of the Letter.
Sozomenus commits to our Thoughts Concerning Pachomius the Abbot, that he was the head of a thousand and three hundred Monks; whom that he might the better distinguish and govern, he divided into four and twenty Classes; according to the number of the Letters in the Greek Alphabet; so Far forth, that in what letter soever they were placed, their Nature's and Manners should be deciphered and repre•en•ed by the shape of the letter.
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Those whom Nature had endowed with a direct and simple Disposition (for in those times there were many such) he put into the Classis of Iota, and they bore that Name.
Those whom Nature had endowed with a Direct and simple Disposition (for in those times there were many such) he put into the Classis of Iota, and they boar that Name.
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Verily-Verily (they are our Saviours holy Words) I never saw (I would I could say the contrary) an Iota Jesuit or Monk in all my life, but of • and • Jesuits and Monks I have seen whole swarms, being people of dark and crooked Hearts,
Verily-Verily (they Are our Saviors holy Words) I never saw (I would I could say the contrary) an Iota Jesuit or Monk in all my life, but of • and • Jesuits and Monks I have seen Whole swarms, being people of dark and crooked Hearts,
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I know a Yorkshire Knight. Mistake me not, He is no Monk, but his Brother is their Lord Prelate in Germany (for such they prefer, beyond the Seas, who are allied to rich persons in England ) and there governs (another would say a nasty crew, I may not, I dare not, I will not) a few Monks whom he multiplies with his own poor kinred;
I know a Yorkshire Knight. Mistake me not, He is no Monk, but his Brother is their Lord Prelate in Germany (for such they prefer, beyond the Seas, who Are allied to rich Persons in England) and there governs (Another would say a nasty crew, I may not, I Dare not, I will not) a few Monks whom he multiplies with his own poor kindred;
yea, there he sells strong drink to the drunken Germans. The Knight will tell you in his York-shire Language, that he has been a Pilgrim at Jerusalem; and that there he thrust his right arm, even up to his shoulder, into the hole on the top of Mount Calvary, wherein the Cross of our Saviour was fastned.
yea, there he sells strong drink to the drunken Germanes. The Knight will tell you in his Yorkshire Language, that he has been a Pilgrim At Jerusalem; and that there he thrust his right arm, even up to his shoulder, into the hold on the top of Mount Calvary, wherein the Cross of our Saviour was fastened.
My scope is, This Arm, notwithstanding it was straight in the ground, where the foot of our Saviours Cross stood, turns and winds it self in the world,
My scope is, This Arm, notwithstanding it was straight in the ground, where the foot of our Saviors Cross stood, turns and winds it self in the world,
and belong to the crooked Serpent, Job 26. 13. To shut up this Note. Nierem•ergius writes of a stinking beast in India, the excrement of which is living Snakes.
and belong to the crooked Serpent, Job 26. 13. To shut up this Note. Nierem•ergius writes of a stinking beast in India, the excrement of which is living Snakes.
If that stinking Beast the Devil, were in a condition of exercising vital operations, that is, the acts of life, I will not say, in his old shape of a Serpent, but as a Dragon, he could not analogically and agreeably have other Excrement than an English Jesuit, or (my Heart bleeds Tears) Monk; they, are so Dragonish,
If that stinking Beast the devil, were in a condition of exercising vital operations, that is, the acts of life, I will not say, in his old shape of a Serpent, but as a Dragon, he could not analogically and agreeably have other Excrement than an English Jesuit, or (my Heart bleeds Tears) Monk; they, Are so Dragonish,
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as in the death of the little Infants (for, as St. Cyprian takes into Consideration, Infantia innocens ob nomen ejus occisa est, Innocent Infancy was fitly killed for his Name.
as in the death of the little Infants (for, as Saint Cyprian Takes into Consideration, Infancy Innocent ob Nome His occisa est, Innocent Infancy was fitly killed for his Name.
How many Rachels should we have had weeping amongst us? Rachel in the Oriental Tongues signifies a Sheep, and she mighr well weep for her little Lambs, cruelly slain in rhe cause of the Lamb of God.
How many Rachels should we have had weeping among us? Rachel in the Oriental Tongues signifies a Sheep, and she mighr well weep for her little Lambs, cruelly slave in rhe cause of the Lamb of God.
Secondly, Beloved, Let me commend unto you, the Exhortation of St. John (who as he was the beloved Disciple, most and chiefly exhorted his Disciples to Love ) 1 Jo. 3. 18. My little Children, let us not love in Word,
Secondly, beloved, Let me commend unto you, the Exhortation of Saint John (who as he was the Beloved Disciple, most and chiefly exhorted his Disciples to Love) 1 John 3. 18. My little Children, let us not love in Word,
The Word is here distinguished from the Tongue. An unprofitable word may perhaps break loose for want of continual attention; but he that gives over the iustrument of Speceh, which is the Tongue, unto Fraud and falshood, is himself altogether unprofitable.
The Word is Here distinguished from the Tongue. an unprofitable word may perhaps break lose for want of continual attention; but he that gives over the Instrument of Speceh, which is the Tongue, unto Fraud and falsehood, is himself altogether unprofitable.
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Non est dolus in linguâ meâ, There is no deceit in my Tongue. Or, as another in St. Chrysostom, Non est NONLATINALPHABET, there is not another and another Speech;
Non est dolus in linguâ meâ, There is no deceit in my Tongue. Or, as Another in Saint Chrysostom, Non est, there is not Another and Another Speech;
he was a lyer and a murderer from the beginning, They are Lyars, Slanderers, &c. Pliny speaks truly, Nullum tam impudens Mendacium est, ut Teste careat, There is not a lye so impudent,
he was a liar and a murderer from the beginning, They Are Liars, Slanderers, etc. pliny speaks truly, Nullum tam impudens Mendacium est, ut Teste Care at, There is not a lie so impudent,
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as now they were in Heaven, mainly blushing in the sight of their wicked Successours. I would have St. Ignatius Loiola painted with a very red face, a face as red as fire;
as now they were in Heaven, mainly blushing in the sighed of their wicked Successors. I would have Saint Ignatius Loiola painted with a very read face, a face as read as fire;
and as if he had been even now (O sad News!) plentifully entertained at Lamb spring, where his Monks sell Beer that paints a deep red in the faces of the merry Germans. Now I have said this, I am sorry;
and as if he had been even now (Oh sad News!) plentifully entertained At Lamb spring, where his Monks fell Beer that paints a deep read in the faces of the merry Germanes. Now I have said this, I am sorry;
The Greeks and Eastern Christians use a verie pious manner of Salutation betwixt Easter and Whitsuntide. One meeting an other, saith, NONLATINALPHABET, Our Lord is risen. The other answereth, NONLATINALPHABET, it is true ▪ he is risen.
The Greeks and Eastern Christians use a very pious manner of Salutation betwixt Easter and Whitsuntide. One meeting an other, Says,, Our Lord is risen. The other Answers,, it is true ▪ he is risen.
after some remarkable Form: wherin we might join Spirit to Spirit, as in a holy Kisse: As thus, One should begin, By the Goodness and Mercy of God we were delivered;
After Some remarkable From: wherein we might join Spirit to Spirit, as in a holy Kiss: As thus, One should begin, By the goodness and Mercy of God we were Delivered;
The Hebrew Divines observe, That Jona, signifying a Dove, is so called from Janah, which is latin'd afflixit, moerore affecit, he hath afflicted, he hath griev'd, Because the Dove is persecuted by Hawks,
The Hebrew Divines observe, That Jonah, signifying a Dove, is so called from Janah, which is Latinized afflixit, moerore affecit, he hath afflicted, he hath grieved, Because the Dove is persecuted by Hawks,
I do assure you, It is my Glorie, that I bear in my face, a Mark of barbarous cruelty, given by one linag'd from such like Saints, with an Irish Dagger; and this, in the maintenance and Defence of Vertue, and Reprehension of Vice.
I do assure you, It is my Glory, that I bear in my face, a Mark of barbarous cruelty, given by one linaged from such like Saints, with an Irish Dagger; and this, in the maintenance and Defence of Virtue, and Reprehension of Vice.
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Let me send forth one sigh, and a groan after it, O that unwise Ewe, and ignorant of future Things, that gave suck to the forsaken whelps of the Wolf;
Let me send forth one sighs, and a groan After it, Oh that unwise Ewe, and ignorant of future Things, that gave suck to the forsaken whelps of the Wolf;
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A Word now to you, as ye are a Companie. That ye, if ye concurr with the end of your Vocation, are great Instruments of the Advancement of God's Glorie,
A Word now to you, as you Are a Company. That you, if you concur with the end of your Vocation, Are great Instruments of the Advancement of God's Glory,
But ye are reasonable Conduit-Pipes, and Chanels, no senseless, and inanimate; and therefore, be ye sure and secure, that the Water be not foul and infectious.
But you Are reasonable Conduit-Pipes, and Channels, no senseless, and inanimate; and Therefore, be you sure and secure, that the Water be not foul and infectious.
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and Ignorantia non excusat hominem in his quae pertinent ad Officium ejus, Ignorance doth not excuse a man in the Things which pertain to his Office or Dutie.
and Ignorantia non excusat hominem in his Quae pertinent ad Officium His, Ignorance does not excuse a man in the Things which pertain to his Office or Duty.
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One Thing more, Because Learning is so deeply concern'd in your Vocation; ye more comply and are more congruous with your Vocation that have received some tincture of Learning.
One Thing more, Because Learning is so deeply concerned in your Vocation; you more comply and Are more congruous with your Vocation that have received Some tincture of Learning.
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as if they had more of the Power of God, and drew nearer to him, that are ignorant of Learning. The Septuagint gives us also, NONLATINALPHABET, Learning. The Hebrew word is Siphrot; and signifies Ciphers, numbers. Thus Symmachus translates it;
as if they had more of the Power of God, and drew nearer to him, that Are ignorant of Learning. The septuagint gives us also,, Learning. The Hebrew word is Siphrot; and signifies Ciphers, numbers. Thus Symmachus translates it;
I have not anie Thing of this Orb or Nature, more fitly to commend to you, in the Publishing of which, ye may advance the Wonders of God's Power; than such Matters as declare the Goodness and Power of God, in the blazoning of this most horrible Plot ▪ • … d of the Discoverie attending upon it.
I have not any Thing of this Orb or Nature, more fitly to commend to you, in the Publishing of which, you may advance the Wonders of God's Power; than such Matters as declare the goodness and Power of God, in the blazoning of this most horrible Plot ▪ • … worser of the Discovery attending upon it.
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For he hath delivered us from the Devil, and the English Jesuits, and —, (I will here lose the Word that should follow) that cursed Rabble which blows up all;
For he hath Delivered us from the devil, and the English Jesuits, and —, (I will Here loose the Word that should follow) that cursed Rabble which blows up all;
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I have here eatnestly defended those whom God hath wonderfully delivered: and in effect, I have defended God and his wonderfull Deliverance. I have been vehement against wickedness and wicked Persons, wheresoever I found them:
I have Here eatnestly defended those whom God hath wonderfully Delivered: and in Effect, I have defended God and his wonderful Deliverance. I have been vehement against wickedness and wicked Persons, wheresoever I found them:
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So was Christ, and his Apostles, and all the Fathers. I have inveighed against unpriestly Priests, and irreligious religious Men: Thus did St. Austin, Salvianus, Gildas, and Armies of others.
So was christ, and his Apostles, and all the Father's. I have inveighed against unpriestly Priests, and irreligious religious Men: Thus did Saint Austin, Salvianus, Gildas, and Armies of Others.
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