The powring out of the seven vials: or An exposition, of the 16. chapter of the Revelation, with an application of it to our times. Wherein is revealed Gods powring out the full vials of his fierce wrath. 1. Upon the lowest and basest sort of Catholicks. 2. Their worship and religion. 3. Their priests and ministers. 4. The house of Austria, and the Popes supremacy. 5. Episcopall government. 6. Their Euphrates, or the streame of their supportments. 7. Their grosse ignorance, and blind superstitions. Very fit and necessary for this present age. Preached iu [sic] sundry sermons at Boston in New-England: by the learned and reverend Iohn Cotton BB. of Divinity, and teacher to the church there
First, for the Sea, What is heere meant by the Sea? And what by the Sea becomming blood, and as the blood of a dead man? And how is every living soule in this Sea, said to dye by this means? The Sea cannot be meant the ordinary Sea of waters,
First, for the Sea, What is Here meant by the Sea? And what by the Sea becoming blood, and as the blood of a dead man? And how is every living soul in this Sea, said to die by this means? The Sea cannot be meant the ordinary Sea of waters,
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if you should corrupt all the Sea (as the Papists expound it, and yet they beleeve all these evils redound to Antichrist.) What hurt will it be to Antichrist more then to the Church of Christ? If all the fish in the sea died, What would it hurt Antichrist more then Christian Nations? cannot Antichrist be supplyed with other dainties on the shore, out of the Flocks and Heards,
if you should corrupt all the Sea (as the Papists expound it, and yet they believe all these evils redound to Antichrist.) What hurt will it be to Antichrist more then to the Church of christ? If all the Fish in the sea died, What would it hurt Antichrist more then Christian nations? cannot Antichrist be supplied with other dainties on the shore, out of the Flocks and Heards,
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they all finally are gathered together into one place, and are called Sea. And truly the confluence & concourse of all the springs of the Churches, they do meet together in one Religion, that is the common receptacle of all;
they all finally Are gathered together into one place, and Are called Sea. And truly the confluence & concourse of all the springs of the Churches, they do meet together in one Religion, that is the Common receptacle of all;
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And therefore Religion was resembled in the 4 of the Revel. vers. 6. By the sea of Glasse like unto Chrystall, that is, all the Ordinances of God they were so cleare,
And Therefore Religion was resembled in the 4 of the Revel. vers. 6. By the sea of Glass like unto Crystal, that is, all the Ordinances of God they were so clear,
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Wherein the state of Religion in the New Testament differed from the state of Religion in the old Testament, Where the Brazen sea in Salomons Temple was indeed bright as brasse,
Wherein the state of Religion in the New Testament differed from the state of Religion in the old Testament, Where the Brazen sea in Solomon's Temple was indeed bright as brass,
Therefore all the Ordinances of Christ, which did hold forth the blood of Christ, to the washing and purging of the Priests and people of God, that is the sea.
Therefore all the Ordinances of christ, which did hold forth the blood of christ, to the washing and purging of the Priests and people of God, that is the sea.
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In the former Viall, First, men stumbled at the lives of Papists, and therupon at the lives of them that led them, at their Priests covetousnesse, ignorance,
In the former Vial, First, men stumbled At the lives of Papists, and thereupon At the lives of them that led them, At their Priests covetousness, ignorance,
and had no other Christian life but what he sucked and derived from that Religion, they all perished everlastingly, this is the meaning of the words of the Text.
and had no other Christian life but what he sucked and derived from that Religion, they all perished everlastingly, this is the meaning of the words of the Text.
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Now then it may be further demanded for clearing of this meaning, who is this Angell that poures out this viall of Gods wrath on this sea? the sea (you say) is Antichristian religion,
Now then it may be further demanded for clearing of this meaning, who is this Angel that pours out this vial of God's wrath on this sea? the sea (you say) is Antichristian Religion,
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But who is this Angell that poureth out this Viall? There be some conceive that they are they who met in the councell of Trent, and gathered all the streames of Popish priests,
But who is this Angel that pours out this Vial? There be Some conceive that they Are they who met in the council of Trent, and gathered all the streams of Popish Priests,
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yea some thinke that Bellarmine hath done the Church of God good service, in gathering the body of Controversies, betweene protestants and popish Churches,
yea Some think that Bellarmine hath done the Church of God good service, in gathering the body of Controversies, between protestants and popish Churches,
yet that holds not close to the letter of the Text, for the Text makes all the Angels to be such as come out of reformed Churches, the Temple open in heaven;
yet that holds not close to the Letter of the Text, for the Text makes all the Angels to be such as come out of reformed Churches, the Temple open in heaven;
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What then? Then it must bee other Ministers and Professors of reformed religion, who have discovered the religion of the antichristian state to be as it is.
What then? Then it must be other Ministers and Professors of reformed Religion, who have discovered the Religion of the Antichristian state to be as it is.
They being righteous men, they could not corrupt religion, but discover it, and make it appeare, that all the decrees of the councell of Trent, and of Bellarmine, and such Popish writers;
They being righteous men, they could not corrupt Religion, but discover it, and make it appear, that all the decrees of the council of Trent, and of Bellarmine, and such Popish writers;
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and to be such that if a man know and practise, and beleeve no better he cannot be saved, such hath been Chenmitius, and Junius, Chamier, Whitaker, and Reignolds, Perkins, and Ames, and the rest of the holy Saints of God, that have poured out this viall of Gods wrath, that is, that by their doctrine,
and to be such that if a man know and practise, and believe no better he cannot be saved, such hath been Chenmitius, and Junius, Chamier, Whitaker, and Reynolds, Perkins, and Ames, and the rest of the holy Saints of God, that have poured out this vial of God's wrath, that is, that by their Doctrine,
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and writings from the word have poured out such cleare conviction, and refutation of their doctrine and worship, that to all that are not partiall, it appeares to be not the bloud of the Lord Iesus,
and writings from the word have poured out such clear conviction, and refutation of their Doctrine and worship, that to all that Are not partial, it appears to be not the blood of the Lord Iesus,
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This note followes upon the former words, compare this verse with the second trumpet, vpon the sounding of the second trumpet, there was brought in corruption of religion, in the Imperiall Christian world,
This note follows upon the former words, compare this verse with the second trumpet, upon the sounding of the second trumpet, there was brought in corruption of Religion, in the Imperial Christian world,
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ver. The first Angell sounded, and there followed •aile and fire mingled with bloud, whereby all the green grasse was burnt up, &c. The first Angell poured out fire and bloud, that is vncharitablenesse,
ver. The First Angel sounded, and there followed •aile and fire mingled with blood, whereby all the green grass was burned up, etc. The First Angel poured out fire and blood, that is uncharitableness,
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There grew contention, about primacy in Church Governours, and that so far corrupted the sea (A mountaine of high preferm•nt being cast into the sea) that a third part of the sea became bloud, here was a third part a great part of their religion, specially that which concernes governement, became bloud, very noisome, both their doctrine and governement:
There grew contention, about primacy in Church Governors, and that so Far corrupted the sea (A mountain of high preferm•nt being cast into the sea) that a third part of the sea became blood, Here was a third part a great part of their Religion, specially that which concerns government, became blood, very noisome, both their Doctrine and government:
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by the same degrees, the vials bring forth the discovery of corruption in the Church the vials of Gods wrath discover corruption & pollution in Religion.
by the same Degrees, the vials bring forth the discovery of corruption in the Church the vials of God's wrath discover corruption & pollution in Religion.
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The reason of this point is taken from the powerfull efficacy of all religion, to transforme the sincere professors of it, to the like nature with it selfe, looke what the religion is, such is the spirit of all that are sincere,
The reason of this point is taken from the powerful efficacy of all Religion, to transform the sincere professors of it, to the like nature with it self, look what the Religion is, such is the Spirit of all that Are sincere,
and serious professors of it, and therefore if there come in any corrupt doctrine, & corrupt religion, our Saviour tells us, by their fruits ye shall know them, for such as their corruption is in judgement, such will it bee in their lives, in Mat. 7.15.
and serious professors of it, and Therefore if there come in any corrupt Doctrine, & corrupt Religion, our Saviour tells us, by their fruits you shall know them, for such as their corruption is in judgement, such will it be in their lives, in Mathew 7.15.
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Yet as they were corrupt in their lives, so their Religion was corrupt, and those that were Proselites to it. Mat. 23.15. They made them twofold more the children of hell then themselves, 2 Tim. 3.13. Evill men and deceivers waxe worse, and worse, deceiving and being deceived;
Yet as they were corrupt in their lives, so their Religion was corrupt, and those that were Proselytes to it. Mathew 23.15. They made them twofold more the children of hell then themselves, 2 Tim. 3.13. Evil men and deceivers wax Worse, and Worse, deceiving and being deceived;
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and the concurrence of the spirit of Satan, with his ordinances and instructions, there is a spirit goes with both, that doth assimulate and transforme a powerfull professor of sincere Religion, to be sincere in heart.
and the concurrence of the Spirit of Satan, with his ordinances and instructions, there is a Spirit Goes with both, that does assimulate and transform a powerful professor of sincere Religion, to be sincere in heart.
Consequently if Antichrist come with his delusions, hee shall come with all the power of Satan, whose comming (saith the Apostle, 2 Thess. 2.9.10.) is after the working of Satan,
Consequently if Antichrist come with his delusions, he shall come with all the power of Satan, whose coming (Says the Apostle, 2 Thess 2.9.10.) is After the working of Satan,
at first it was fairely interpreted of some Catholikes, that were reformed, and brought to the truth, they thought that all abuses found in the Friars & Monks was but from the lives of men, their religion was better, their religion did not teach them so:
At First it was fairly interpreted of Some Catholics, that were reformed, and brought to the truth, they Thought that all Abuses found in the Friars & Monks was but from the lives of men, their Religion was better, their Religion did not teach them so:
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and therfore thought still, they might appeale to the Pope himself, as Luther did, they thought it was the ignorance of the Priests, that brought Pardons into the Countrey to sell them, for groats and shillings;
and Therefore Thought still, they might appeal to the Pope himself, as Luther did, they Thought it was the ignorance of the Priests, that brought Pardons into the Country to fell them, for groats and shillings;
but this was but a charitable opinion, and in truth, the Priests the ministers of that Religion, did but act the spirit of that Religion, the whole heart was sicke,
but this was but a charitable opinion, and in truth, the Priests the Ministers of that Religion, did but act the Spirit of that Religion, the Whole heart was sick,
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if you be worldly minded here, false of your words and promises here, injurious in your dealings here, beleeve it one of these two will unavoidably follow, either all England will judge your Reformation but a delusion,
if you be worldly minded Here, false of your words and promises Here, injurious in your dealings Here, believe it one of these two will avoidable follow, either all England will judge your Reformation but a delusion,
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Are these your Church members, such & such things were done, but I hope it was not your Church Members, are we not all brethren? Doth our Estates lie much of them in Common? Well, what ever things may be,
are these your Church members, such & such things were done, but I hope it was not your Church Members, Are we not all brothers? Does our Estates lie much of them in Common? Well, what ever things may be,
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and how blame-worthy it is in such as are faulty herein, however you will answer this before the Lord at his comming? For you cannot avoide it, this will be the issue;
and how blameworthy it is in such as Are faulty herein, however you will answer this before the Lord At his coming? For you cannot avoid it, this will be the issue;
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if you be not sincere, but hollow Members of the Church, and corrupt livers, under the governement and worship of God heere established and ordered, I say, you will force all whose eyes are on you, throughout the Christian world to thinke, these are but the inventions of men;
if you be not sincere, but hollow Members of the Church, and corrupt livers, under the government and worship of God Here established and ordered, I say, you will force all whose eyes Are on you, throughout the Christian world to think, these Are but the Inventions of men;
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If Religion in our Native Countrey, of them that are sincere, if it hold foorth more puritie there, beleeve it, it beares more evident witnesse to the truth of God there,
If Religion in our Native Country, of them that Are sincere, if it hold forth more purity there, believe it, it bears more evident witness to the truth of God there,
these are but the names of things, but the reality is wanting, It is never to be forgotten, the Argument of the blessed Apostle, the Corinthians tooke offence at him (as they were humerous,
these Are but the names of things, but the reality is wanting, It is never to be forgotten, the Argument of the blessed Apostle, the Corinthians took offence At him (as they were humorous,
it was an easie thing with him to be Yea and Nay: What saith the Apostle? When I said I would come, did I use lightnesse, that with me there should be Yea,
it was an easy thing with him to be Yea and Nay: What Says the Apostle? When I said I would come, did I use lightness, that with me there should be Yea,
and Nay? Nay, saith the Apostle, (I pray yon marke it, and I could wish, it were engraven on the tables of godly mens hearts) in the 2 Corinth. 1.18. as God is true, our word toward you was not Yea and Nay:
and Nay? Nay, Says the Apostle, (I pray yond mark it, and I could wish, it were engraven on the tables of godly men's hearts) in the 2 Corinth. 1.18. as God is true, our word towards you was not Yea and Nay:
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Now hee which stablisheth you with us in Christ (it is not Elders onely) and he that anointed us is God, who anointeth with such oile as falls on every member of his body? who hath also sealed us,
Now he which stablisheth you with us in christ (it is not Elders only) and he that anointed us is God, who anointeth with such oil as falls on every member of his body? who hath also sealed us,
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therefore saith he, I call God to record that to spare you I came not yet to Corinth, otherwise as the Gospell preached by him and Silvanus & Timotheus, was not yea and nay,
Therefore Says he, I call God to record that to spare you I Come not yet to Corinth, otherwise as the Gospel preached by him and Silvanus & Timothy, was not yea and nay,
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and sealed and confirmed in grace with their Ministers, and have received, the earnest penny, to bind the bargaine of eternall salvation, to faithfull soules;
and sealed and confirmed in grace with their Ministers, and have received, the earnest penny, to bind the bargain of Eternal salvation, to faithful Souls;
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So looke what a Christian doth promise, he is bound by the earnest penny of Gods Spirit, hee dares no more alter his words, to the discredit of his profession,
So look what a Christian does promise, he is bound by the earnest penny of God's Spirit, he dares no more altar his words, to the discredit of his profession,
and on the discovery of the corruption of common Christians, corrupt religion will be discovered, else you will be discovered to be carnall professors.
and on the discovery of the corruption of Common Christians, corrupt Religion will be discovered, Else you will be discovered to be carnal professors.
That Religion, which by the blessing of God, and the power of his grace, is dispensed heere in simplicity, will bee corrupted in the very next generation;
That Religion, which by the blessing of God, and the power of his grace, is dispensed Here in simplicity, will be corrupted in the very next generation;
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and Government, they will utterly degenerate from their Ancestors, let but us bee polluted, and all the waters that come from us will be polluted, it cannot be sweet water that runnes through a poysonous earth,
and Government, they will utterly degenerate from their Ancestors, let but us be polluted, and all the waters that come from us will be polluted, it cannot be sweet water that runs through a poisonous earth,
The faithful Ministers, and Professors of Reformed Religion, and Churches, by powring out the wrath of God on Popish Religion, have discovered it, not to hold forth the blood of the Lord Iesus,
The faithful Ministers, and Professors of Reformed Religion, and Churches, by Pouring out the wrath of God on Popish Religion, have discovered it, not to hold forth the blood of the Lord Iesus,
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That is the Sea, the Antichristian Sea, the confluence of all Ordinances in it, not to bee the blood of the Lord Iesus, which is onely able to purifie and to pacifie the Conscience, no such thing to be found in it.
That is the Sea, the Antichristian Sea, the confluence of all Ordinances in it, not to be the blood of the Lord Iesus, which is only able to purify and to pacify the Conscience, no such thing to be found in it.
It was the speech of Master Perkins often in his Sermons, and throughout his Writings (who was one that powred out this Viall) he would say to his hearers, Young Schollers:
It was the speech of Master Perkins often in his Sermons, and throughout his Writings (who was one that poured out this Vial) he would say to his hearers, Young Scholars:
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but without the life and power of his death; hee expounds it thus: They will very evidently set forth the cruelty and treachery of Iudas, that betrayed him,
but without the life and power of his death; he expounds it thus: They will very evidently Set forth the cruelty and treachery of Iudas, that betrayed him,
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they will (saith hee) make bitter invectives against the prophanesse of the Iewes, that were ready to renounce him, Away with him, away with him, Crucifie him, and declaime agaist the timorousnesse of Pilate, and base-mindednesse, that could not deliver an Innocent;
they will (Says he) make bitter invectives against the profaneness of the Iewes, that were ready to renounce him, Away with him, away with him, Crucify him, and declaim aghast the timorousness of Pilate, and base-mindedness, that could not deliver an Innocent;
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and declaime of the cruelty of the Souldiers, and magnifie the Innocencie of Christ Iesus, and make the people many times to weepe, that Iesus an Innocent man, had beene thus prophanely sould and bought,
and declaim of the cruelty of the Soldiers, and magnify the Innocence of christ Iesus, and make the people many times to weep, that Iesus an Innocent man, had been thus profanely should and bought,
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and Souldiers, and Pilate, &c. But to raise it up to any powerfull effect in the hearts of Christians, it is not their endeavour that are most devout. The reason is first taken,
and Soldiers, and Pilate, etc. But to raise it up to any powerful Effect in the hearts of Christians, it is not their endeavour that Are most devout. The reason is First taken,
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but when they come to speake of the Offices of Christ, in which indeede, hee is savingly held forth to the people, there they bring in another Christ, and renounce him;
but when they come to speak of the Offices of christ, in which indeed, he is savingly held forth to the people, there they bring in Another christ, and renounce him;
Doth not the Priest every Sacrament of the Lords Supper, offer a Propitiatory Sacrifice (if I may call it a Sacrament of the Lords Supper) this is constant with them.
Does not the Priest every Sacrament of the lords Supper, offer a Propitiatory Sacrifice (if I may call it a Sacrament of the lords Supper) this is constant with them.
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Now this is to bring in other Christs for Reconciliation, besides the Lord Jesus, Whereas the Apostle in the 10 Chapter to the Hebrewes, the 14. Verse, saith, By one offering, hee hath for ever perfected them that are sanct•fied:
Now this is to bring in other Christ for Reconciliation, beside the Lord jesus, Whereas the Apostle in the 10 Chapter to the Hebrews, the 14. Verse, Says, By one offering, he hath for ever perfected them that Are sanct•fied:
and he professeth, that onely the Sacrifices of the Law were oft repeated, because they could not make the commers thereunto perfect, Hebr. Chapter 10. vers. 1. to the 14. verse. So that to bring in any other Sacrifices, is absolutely to renounce his Mediation and Reconciliation;
and he Professes, that only the Sacrifices of the Law were oft repeated, Because they could not make the comers thereunto perfect, Hebrew Chapter 10. vers. 1. to the 14. verse. So that to bring in any other Sacrifices, is absolutely to renounce his Mediation and Reconciliation;
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and they are not ashamed, I confesse, a man might stand and tremble, those that are more devout and zealous Catholikes, they will not owne that Doctrine;
and they Are not ashamed, I confess, a man might stand and tremble, those that Are more devout and zealous Catholics, they will not own that Doctrine;
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Now, if they put on Christians the blood of Thomas, and give them to rise by the blood of Thomas, there is another reconciliation joyned with the blood of the Lord Jesus: and indeed, all Satisfactory Pennance,
Now, if they put on Christians the blood of Thomas, and give them to rise by the blood of Thomas, there is Another reconciliation joined with the blood of the Lord jesus: and indeed, all Satisfactory Penance,
And so his Propheticall office, to bring in other scriptures, as the Apocrypha that he confirmes not, besides scriptures, of unwritten tradition carried from h•nd to hand,
And so his Prophetical office, to bring in other Scriptures, as the Apocrypha that he confirms not, beside Scriptures, of unwritten tradition carried from h•nd to hand,
and as they have other Lords and lawes, so they have other frames of C urches, Oecumenicall, Catholique Church, Metropolitan, Patria•c•all, Archipiscopall, Episcopall, Diocesan, which Chist never ordained in the New Testament,
and as they have other lords and laws, so they have other frames of C urches, Ecumenical, Catholic Church, Metropolitan, Patria•c•all, Archipiscopall, Episcopal, Diocesan, which Christ never ordained in the New Testament,
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and in one word, they are not ashamed to say, it is lawfull for the Pope to dispence with the Apostle Paul, and he doth dispence with incestuous Marriages,
and in one word, they Are not ashamed to say, it is lawful for the Pope to dispense with the Apostle Paul, and he does dispense with incestuous Marriages,
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and with absolutions and notorious sins, for such summes of money, given for some religious, or rather superstitious use, and they will dispence with oathes which God himselfe will not,
and with absolutions and notorious Sins, for such sums of money, given for Some religious, or rather superstitious use, and they will dispense with Oaths which God himself will not,
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and in a strange language, which common people vnderstand not, an vnreasonable service, so that here is nothing but as the bloud of a dead man they want the vitalls of Christianity. For the Vse of it.
and in a strange language, which Common people understand not, an unreasonable service, so that Here is nothing but as the blood of a dead man they want the vitals of Christianity. For the Use of it.
Alas to bring heaven and earth together, goe your waies, poure out your vials on the earth, their sea is but an earthly sea, their sunne is but an earthly sun,
Alas to bring heaven and earth together, go your ways, pour out your vials on the earth, their sea is but an earthly sea, their sun is but an earthly sun,
for the body of all their other Ordinances, they are such, as in very truth, have not the blood of the Lord Iesus in them, but are as the blood of a dead man, as they have them, and corrupt and pollute them.
for the body of all their other Ordinances, they Are such, as in very truth, have not the blood of the Lord Iesus in them, but Are as the blood of a dead man, as they have them, and corrupt and pollute them.
but were all dead in this Sea? All that live on the earth, all Catholikes, they live in that Religion, Iesuits, Friats, Every living soule died in that Sea. The last note then is. Doct. 3. A Popish Catholike that lives according to this Religion, and no better, he lives and dyes in a state of Death and Damnation:
but were all dead in this Sea? All that live on the earth, all Catholics, they live in that Religion, Iesuits, Friars, Every living soul died in that Sea. The last note then is. Doct. 3. A Popish Catholic that lives according to this Religion, and no better, he lives and dies in a state of Death and Damnation:
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then by that Religion, no other goodnesse then that which he got from that Sea, living in those waters, which they sucked from that Religion, from the Ordinances there:
then by that Religion, no other Goodness then that which he god from that Sea, living in those waters, which they sucked from that Religion, from the Ordinances there:
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Is taken, First, from the Grace held foorth in that Religion: Secondly, from their Faith. Thirdly, from their Repentance: and Fourthly, from thei• Obedience;
Is taken, First, from the Grace held forth in that Religion: Secondly, from their Faith. Thirdly, from their Repentance: and Fourthly, from thei• obedience;
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Hee makes confession of it, I have sinned in betraying the Innocent blood: he made satisfaction, he brought againe the 30. Pieces of silver, and throwes them downe;
He makes Confessi of it, I have sinned in betraying the Innocent blood: he made satisfaction, he brought again the 30. Pieces of silver, and throws them down;
and therefore our Saviour tells his disciples, Matth. 5.20. Except your righteousnesse exceedes the righteousnesse of the Scribes and Pharisees, yee cannot enter into the Kingdome of Heaven;
and Therefore our Saviour tells his Disciples, Matthew 5.20. Except your righteousness exceeds the righteousness of the Scribes and Pharisees, ye cannot enter into the Kingdom of Heaven;
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To reprove a wicked practise of many Protestants that are not ashamed, to sow pillowes vnder the elbowes of Catholiques that make them beleeve, they may be saved in that religion,
To reprove a wicked practice of many Protestants that Are not ashamed, to sow pillows under the elbows of Catholics that make them believe, they may be saved in that Religion,
so that though they abhorre Christs Righteousnesse, to be imputed to them, they have found out a way, that the righteousnesse of Saints may bee applyed, to make others righteous so that they put more honour upon the servants of Christ, (if some of them were the servants of Christ) then upon Christ:
so that though they abhor Christ Righteousness, to be imputed to them, they have found out a Way, that the righteousness of Saints may be applied, to make Others righteous so that they put more honour upon the Servants of christ, (if Some of them were the Servants of christ) then upon christ:
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and say it were well their righteousnes should be imputed, but that Christs owne righteousnesse should bee imputed, they looke at it as aputative righteousnesse,
and say it were well their righteousness should be imputed, but that Christ own righteousness should be imputed, they look At it as aputative righteousness,
or private conversations, let all savour and reake foorth the warme blood of the living Lord Iesus, for there is the difference of our Religion from Popery:
or private conversations, let all savour and reak forth the warm blood of the living Lord Iesus, for there is the difference of our Religion from Popery:
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But for Christians, It is for us to live, as those that are made partakers of the blood of sprinkling, that speaks better things then that of Abel, that doth pacifie,
But for Christians, It is for us to live, as those that Are made partakers of the blood of sprinkling, that speaks better things then that of Abel, that does pacify,
and purifie the Conscience, and both worke effectually more and more, untill the soule bee established in perfect peace, thou wilt keepe them in perfect peace, whose minde is staid on thee, because he trusteth in thee.
and purify the Conscience, and both work effectually more and more, until the soul be established in perfect peace, thou wilt keep them in perfect peace, whose mind is stayed on thee, Because he Trusteth in thee.
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set forth by the principall Commanders, the Dragon, the Beast, and the false Prophet, and by the instruments, who are here said to be for their nature Spirits for their quality Ʋncleane, for their number three, for their resemblance like Frogs, for their original comming out of the mouth of the Dragon,
Set forth by the principal Commanders, the Dragon, the Beast, and the false Prophet, and by the Instruments, who Are Here said to be for their nature Spirits for their quality Ʋncleane, for their number three, for their resemblance like Frogs, for their original coming out of the Mouth of the Dragon,
and of the World to gather them to Battell, and thirdly they doe gather them into a place called in the Hebrew tongue Armageddon. Thus is this war here especially described by their principall Commanders,
and of the World to gather them to Battle, and Thirdly they do gather them into a place called in the Hebrew tongue Armageddon. Thus is this war Here especially described by their principal Commanders,
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and instruments It is described also by the watch-word, which the Lord giveth unto his servants against the battell in that time, B hold I come as a theefe, blessed is he that watcheth,
and Instruments It is described also by the watchword, which the Lord gives unto his Servants against the battle in that time, B hold I come as a thief, blessed is he that watches,
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in a word (onely to make way to that which remaines) you heard this sixth Angel that powred out this Viall upon the great River Euphrates, cannot well be understood of the Jews powring out the wrath of God upon the Turkish Dominions;
in a word (only to make Way to that which remains) you herd this sixth Angel that poured out this Vial upon the great River Euphrates, cannot well be understood of the jews Pouring out the wrath of God upon the Turkish Dominions;
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And they that powred out these Vialls were such as came out of the Temple, 15 Chapter 6 Verse, Out of reformed Churches, girt with golden girdles of truth;
And they that poured out these Vials were such as Come out of the Temple, 15 Chapter 6 Verse, Out of reformed Churches, girded with golden girdles of truth;
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Yee have heard that the River Euphrates cannot be properly meant of that River Euphrates that watered old Babell; because the wrath of God is not upon materiall Rivers,
Ye have herd that the River Euphrates cannot be properly meant of that River Euphrates that watered old Babel; Because the wrath of God is not upon material rivers,
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It is not taken here for one of those Rivers and Fountaines of water which were turned into bloud, in the 18 Verse of this Chapter by the third Angell:
It is not taken Here for one of those rivers and Fountains of water which were turned into blood, in the 18 Verse of this Chapter by the third Angel:
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But Euphrates therefore being that which watered the City of old Babell, it must be something that doth the like office unto this new Babell, unto Rome: that waters the throne of the Beast;
But Euphrates Therefore being that which watered the city of old Babel, it must be something that does the like office unto this new Babel, unto Room: that waters the throne of the Beast;
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The sixth Trumpet (as yee heard) let loose the foure Angells, the foure Turkish Families bound by the river Euphrates, which brought in the Turkish apostacy, and tyranny into the World.
The sixth Trumpet (as ye herd) let lose the foure Angels, the foure Turkish Families bound by the river Euphrates, which brought in the Turkish apostasy, and tyranny into the World.
This Euphrates is such a river as waters Babell; and the drying it up did of old make way for the ruine of Babell. So will the drying up of this Euphrates dry up the force,
This Euphrates is such a river as waters Babel; and the drying it up did of old make Way for the ruin of Babel. So will the drying up of this Euphrates dry up the force,
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In one word, yee have heard, that which hath been the strength and fence of the Turkish Dominion hath been the streames of corruption and false worship in the Babilonish, for so yee read in the ninth Chapter of this booke, and the 20 and 21 verse: That for all this saith the Text, notwithstanding the letting loose of the Turkes from Euphrates, yet they repented not of the workes of their hands, that they should not worship Devills,
In one word, ye have herd, that which hath been the strength and fence of the Turkish Dominion hath been the streams of corruption and false worship in the Babylonish, for so ye read in the ninth Chapter of this book, and the 20 and 21 verse: That for all this Says the Text, notwithstanding the letting lose of the Turkes from Euphrates, yet they repented not of the works of their hands, that they should not worship Devils,
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shall stop the course of it. They shall stop the course of those Murtherous inquisitiones; They shall stop the course of those Thefts; and indulgences and pennances:
shall stop the course of it. They shall stop the course of those Murderous inquisitiones; They shall stop the course of those Thefts; and Indulgences and penances:
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That upon the drying up of the streames of corruption of Antichristian religion, and of Turkish Tyranny, way is made for the conversion of the Iewes, the antient people of God.
That upon the drying up of the streams of corruption of Antichristian Religion, and of Turkish Tyranny, Way is made for the conversion of the Iewes, the ancient people of God.
See all these points expresly, and distinctly delivered, and fully, in these two Verses, the 13 and 14. For further then so I shall not goe at this time.
See all these points expressly, and distinctly Delivered, and Fully, in these two Verses, the 13 and 14. For further then so I shall not go At this time.
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First yee see upon the powring out of this Viall upon the river Euphrates, and the drying up the streames thereof, that is upon the drying up of the corruptions of religion, superstition, Idolatry, Murthers, and Whordomes:
First ye see upon the Pouring out of this Vial upon the river Euphrates, and the drying up the streams thereof, that is upon the drying up of the corruptions of Religion, Superstition, Idolatry, Murders, and Whoredoms:
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And the ten hornes are ten governments, who then is the Beast? the Beast (as ye have heard) he is described by the very same Characters, seven heads and ten hornes, 13. Rev 9. verse. It is said to be him to whom the Dragon hath given his power,
And the ten horns Are ten governments, who then is the Beast? the Beast (as you have herd) he is described by the very same Characters, seven Heads and ten horns, 13. Rev 9. verse. It is said to be him to whom the Dragon hath given his power,
in the 13 Verse he doth great wonders, &c. And 18 Verse he deceiveth them that dwell on the Earth, by the meanes of these miracles, &c. And the same yee shall reade of the false Prophet in the 19 Rev. 20 Verse, The Beast was taken,
in the 13 Verse he does great wonders, etc. And 18 Verse he deceives them that dwell on the Earth, by the means of these Miracles, etc. And the same ye shall read of the false Prophet in the 19 Rev. 20 Verse, The Beast was taken,
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or some other solemne meeting, some chiefe concurse of them, who by common content shall (out of their mouthes) that is to say, by their commands, their Cannons,
or Some other solemn meeting, Some chief concourse of them, who by Common content shall (out of their mouths) that is to say, by their commands, their Cannons,
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Spirits they be for nimblenesse and activity, Spirits they bee for impetuousnesse, and strength, Spirits they be also for close and cleanly conveyance:
Spirits they be for nimbleness and activity, Spirits they be for impetuousness, and strength, Spirits they be also for close and cleanly conveyance:
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they will enter into any Court, Princes Palaces, or great mens Houses; theres no hindering of them, they have a cleanly conveyance, and secret and close passage.
they will enter into any Court, Princes Palaces, or great men's Houses; theres no hindering of them, they have a cleanly conveyance, and secret and close passage.
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Now if you shall put all together that hath beene observed by different Interpreters, and consider withall what kinde of spirits the Catholique Church,
Now if you shall put all together that hath been observed by different Interpreters, and Consider withal what kind of spirits the Catholic Church,
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and the head thereof (the Bishop of Rome ) hath troubled the Church withall, yee shall finde they all fall under three sorts: three sorts of spirits they doe all issue from;
and the head thereof (the Bishop of Room) hath troubled the Church withal, ye shall find they all fallen under three sorts: three sorts of spirits they do all issue from;
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all the Emissaries of Rome, the spirits whereby shee hath troubled the Church, they all fall under these three, either Cardinalls, Bishops, or Jesuites:
all the Emissaries of Room, the spirits whereby she hath troubled the Church, they all fallen under these three, either Cardinals, Bishops, or Jesuits:
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and I would rather instance the Jesuites, because the rest of that rabble (the other orders of Fryers and Monkes) they are described not under the name of Frogs,
and I would rather instance the Jesuits, Because the rest of that rabble (the other order of Friars and Monks) they Are described not under the name of Frogs,
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And therefore looke as were the plagues of Egypt (which is called Sodom ) so are these plagues of spirituall Sodom. The Frogs they came upon them cunningly,
And Therefore look as were the plagues of Egypt (which is called Sodom) so Are these plagues of spiritual Sodom. The Frogs they Come upon them cunningly,
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To goe on a little further in the exposition of these spirits. They are the spirits of Devills, That is to say all of a devillish nature; they are not Gods spirits:
To go on a little further in the exposition of these spirits. They Are the spirits of Devils, That is to say all of a devilish nature; they Are not God's spirits:
Working miracles, ] It is a proper worke of the second Beast, but they are all but lying wonders, they come (saith the Apostle Paul ) with all power of signes and lying wonders. 2 Thes. 2.9.
Working Miracles, ] It is a proper work of the second Beast, but they Are all but lying wonders, they come (Says the Apostle Paul) with all power of Signs and lying wonders. 2 Thebes 2.9.
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and so to the Princes of Earthly religion they goe forth, therefore they goe unto the Kings of the Earth, And of the whole World ] They doe not containe themselves in the limits of Christendome,
and so to the Princes of Earthly Religion they go forth, Therefore they go unto the Kings of the Earth, And of the Whole World ] They do not contain themselves in the Limits of Christendom,
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but the other Princes, the Princes of the whole world (that is to say) to Pagan Princes, They would have power to prevent (if it were possible) this great mischiefe to themselves, that they might crush these Christian Kings that brought in the reformation;
but the other Princes, the Princes of the Whole world (that is to say) to Pagan Princes, They would have power to prevent (if it were possible) this great mischief to themselves, that they might crush these Christian Kings that brought in the Reformation;
Therefore they goe forth to the Kings of the Earth, and of the whole World, To gather them to battell, To the battell of that great day of God Almighty.
Therefore they go forth to the Kings of the Earth, and of the Whole World, To gather them to battle, To the battle of that great day of God Almighty.
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that yee may eat the flesh of Kings, and the flesh of Captaines, and the flesh of mighty men, &c. This is the great day of God Almighty, on which these worldly and wicked, these Popish and Pagan Princes with all their power,
that ye may eat the Flesh of Kings, and the Flesh of Captains, and the Flesh of mighty men, etc. This is the great day of God Almighty, on which these worldly and wicked, these Popish and Pagan Princes with all their power,
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I cannot speake of the comming of Christ now, and of the gathering together to the great battell of Armageddon, and I would not open more then I am able to finish at this present.
I cannot speak of the coming of christ now, and of the gathering together to the great battle of Armageddon, and I would not open more then I am able to finish At this present.
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and streames of the corruption of Antichristian religion, or Christian religion (for Antichristian religion is but the corruption of religion in Christendome,) The Dragon (that is to say the Devill) and the Beast (that is to say the Roman Catholique visible Church,) and the false Prophet (that is to say the Pope the head of the Church) did send forth out of their mouthes (that is to say out of their commands) three uncleane spirits, (that is Cardinalls, and Bishops, and Jesuites.)
and streams of the corruption of Antichristian Religion, or Christian Religion (for Antichristian Religion is but the corruption of Religion in Christendom,) The Dragon (that is to say the devil) and the Beast (that is to say the Roman Catholic visible Church,) and the false Prophet (that is to say the Pope the head of the Church) did send forth out of their mouths (that is to say out of their commands) three unclean spirits, (that is Cardinals, and Bishops, and Jesuits.)
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therefore they would turne the streame againe, to prevent the way of the Kings of the East (that is) the conversion of the Iewes, by bringing in old Idolatry and superstition, spirituall Adulteries and Whoredomes,
Therefore they would turn the stream again, to prevent the Way of the Kings of the East (that is) the conversion of the Iewes, by bringing in old Idolatry and Superstition, spiritual Adulteries and Whoredoms,
The reasons are two, why that upon this drying up of the streames of corruption of Religion these three great commanders should thus send forth such kinde of Emissaries, instruments that will bee active,
The Reasons Are two, why that upon this drying up of the streams of corruption of Religion these three great commanders should thus send forth such kind of Emissaries, Instruments that will be active,
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his Kingdome is not of this World, But theirs are of this World, These are of the World, saith Iohn speaking of Antichrist, in the 1 Ioh. 4. Chapter 6 Verse. And therefore (minde yee) the weapons of their warfare are carnall, full of malice,
his Kingdom is not of this World, But theirs Are of this World, These Are of the World, Says John speaking of Antichrist, in the 1 John 4. Chapter 6 Verse. And Therefore (mind ye) the weapons of their warfare Are carnal, full of malice,
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and the conversion of either Iew or Gentile, to the saving knowledge of the Lord Jesus, there is nothing more grevious to these spirits then the prosperity of religion, they gnash their Teeth for paine in the former Viall, this is that will vex them more then all the rest, to see these Rivers dried up,
and the conversion of either Iew or Gentile, to the Saving knowledge of the Lord jesus, there is nothing more grievous to these spirits then the Prosperity of Religion, they gnash their Teeth for pain in the former Vial, this is that will vex them more then all the rest, to see these rivers dried up,
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First, it may teach every noble wit, and every active spirit, and every man of cleanly conveyance, not to pride himselfe, much lesse to blesse himselfe, in such gifts and parts:
First, it may teach every noble wit, and every active Spirit, and every man of cleanly conveyance, not to pride himself, much less to bless himself, in such Gifts and parts:
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take it at the best its but a Flower, but take them as they may bee improved by Satan none more mischeivous, none more active instruments for the Devill,
take it At the best its but a Flower, but take them as they may be improved by Satan none more mischievous, none more active Instruments for the devil,
pride not your selves (therefore) in these things, The more learned and witty you bee, the more fit to act for Satan will you bee if the Lord leave you, the more neat handed,
pride not your selves (Therefore) in these things, The more learned and witty you be, the more fit to act for Satan will you be if the Lord leave you, the more neat handed,
I say bee not deceived with these pompes, and empty shewes, and faire representations of a goodly condition before the eyes of flesh and blood, bee not taken with the applause of these persons, yee have many at this Day, that stand and wonder upon the reading of the Jesuites, at the witty inventions, and marvelous dexterity of judgement.
I say be not deceived with these pomps, and empty shows, and fair representations of a goodly condition before the eyes of Flesh and blood, be not taken with the applause of these Persons, ye have many At this Day, that stand and wonder upon the reading of the Jesuits, At the witty Inventions, and marvelous dexterity of judgement.
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I pray doe but looke well upon them all, what are they? all of them? Let but the holy Ghost give his judgement of them, (who is onely wise) let his Counsell bee taken,
I pray do but look well upon them all, what Are they? all of them? Let but the holy Ghost give his judgement of them, (who is only wise) let his Counsel be taken,
and out of the mouth of the Beast, the Roman visible Catholique Church is in the esteeme of the Holy Ghost a monsterous Beast (as yee heard in the 13 Chapter Revel. 1 Ve. ) And the head of the Popish Church a false Prophet.
and out of the Mouth of the Beast, the Roman visible Catholic Church is in the esteem of the Holy Ghost a monstrous Beast (as ye herd in the 13 Chapter Revel. 1 Ve.) And the head of the Popish Church a false Prophet.
Frogs they are and their Songs are much what as Frogs are, if yee mind them their note is alwayes much at one, either visible succession, and that's one note;
Frogs they Are and their Songs Are much what as Frogs Are, if ye mind them their note is always much At one, either visible succession, and that's one note;
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the Judge of controversies, which they say must bee the Bishop of Rome, and the Roman Catholike visible Church the holy Mother Church as they call it, these are their notes, their Song,
the Judge of controversies, which they say must be the Bishop of Rome, and the Roman Catholic visible Church the holy Mother Church as they call it, these Are their notes, their Song,
then yee shall here no noise of these Frogs, they ly close in the mud; But when Religigion growes darke once, the shadow of the Sunne growes low, and large,
then ye shall hear no noise of these Frogs, they lie close in the mud; But when Religion grows dark once, the shadow of the Sun grows low, and large,
And thirdly, this may serve to teach Christian Princes, and States, that when Religion comes to bee reformed, they must looke for battells, and great battells:
And Thirdly, this may serve to teach Christian Princes, and States, that when Religion comes to be reformed, they must look for battles, and great battles:
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and their Armies, and pagan Princes, and their Armies, there will be no backwardnesse in these earthly spirits, in this case, to the captivating of all (if it were possible) to the maintenance and supportance of Rome.
and their Armies, and pagan Princes, and their Armies, there will be no backwardness in these earthly spirits, in this case, to the captivating of all (if it were possible) to the maintenance and supportance of Room.
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It may serve to be some ground of stay unto Christian Princes, and such as shall bee instruments of this reformation which this sixth Angell brings with him, Instruments of this wasting and drying up of the corruptions of Religion which shall waste Rome; I say though great Warres may arise from all the chiefe Princes of the VVorld, both Popish and Pagan,
It may serve to be Some ground of stay unto Christian Princes, and such as shall be Instruments of this Reformation which this sixth Angel brings with him, Instruments of this wasting and drying up of the corruptions of Religion which shall waste Room; I say though great Wars may arise from all the chief Princes of the World, both Popish and Pagan,
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and a great day of battell it will bee when ever those dayes doe shine forth (as hasteing they be,) why yee shall finde this to be the comfort of it, a great day it shall bee, It is so said in my Text,
and a great day of battle it will be when ever those days do shine forth (as hasteing they be,) why ye shall find this to be the Comfort of it, a great day it shall be, It is so said in my Text,
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It will bee a great Day indeed, but a great Day of the Lord God Almighty, that hee may offer a great sacrifice to himselfe by the hands of his servants, that all the soules of prey and the beasts of prey may all of them come,
It will be a great Day indeed, but a great Day of the Lord God Almighty, that he may offer a great sacrifice to himself by the hands of his Servants, that all the Souls of prey and the beasts of prey may all of them come,
