The powring out of the seven vials: or An exposition, of the 16. chapter of the Revelation, with an application of it to our times. Wherein is revealed Gods powring out the full vials of his fierce wrath. 1. Upon the lowest and basest sort of Catholicks. 2. Their worship and religion. 3. Their priests and ministers. 4. The house of Austria, and the Popes supremacy. 5. Episcopall government. 6. Their Euphrates, or the streame of their supportments. 7. Their grosse ignorance, and blind superstitions. Very fit and necessary for this present age. Preached iu [sic] sundry sermons at Boston in New-England: by the learned and reverend Iohn Cotton BB. of Divinity, and teacher to the church there

Cotton, John, 1584-1652
Publisher: Printed for R S and are to be sold at Henry Overtons shop in Popes head alley
Place of Publication: London
Publication Year: 1642
Approximate Era: CivilWar
TCP ID: A80630 ESTC ID: R22938 STC ID: C6449
Subject Headings: Bible. -- N.T. -- Revelation XVI; Bible. -- N.T. -- Revelation XVI -- Prophecies;
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0 THE SECOND VIALL: REVEL. 16.3. THE SECOND VIAL: REVEL. 16.3. dt ord n1: vvb. crd. (4) book (DIV1) 0 Page 17
1 And the second Angel poured out his viall upon the Sea, and it became as the blood of a dead man, And the second Angel poured out his vial upon the Sea, and it became as the blood of a dead man, cc dt ord n1 vvd av po31 n1 p-acp dt n1, cc pn31 vvd p-acp dt n1 pp-f dt j n1, (4) book (DIV1) 0 Page 17
2 and every living soule died in the Sea. THis Verse describes the pouring out of the Viall of the second Angel: and every living soul died in the Sea. THis Verse describes the pouring out of the Vial of the second Angel: cc d j-vvg n1 vvd p-acp dt n1 d n1 vvz dt vvg av pp-f dt n1 pp-f dt ord n1: (4) book (DIV1) 0 Page 17
3 For the subject, He poures it on the Sea; For the Subject, He pours it on the Sea; c-acp dt n-jn, pns31 vvz pn31 p-acp dt n1; (4) book (DIV1) 1 Page 17
4 and the effect was, the Sea became as the blood of a Dead man, and the effect of that, on the living soules in the Sea, they all dyed. and the Effect was, the Sea became as the blood of a Dead man, and the Effect of that, on the living Souls in the Sea, they all died. cc dt n1 vbds, dt n1 vvd p-acp dt n1 pp-f dt j n1, cc dt n1 pp-f d, p-acp dt j-vvg n2 p-acp dt n1, pns32 d vvd. (4) book (DIV1) 1 Page 17
5 The allusion is, to a like plague upon Aegypt, in the 7. of Exod. 20 21. Where Moses strucke the River Nilus, and it was turned to blood, The allusion is, to a like plague upon Egypt, in the 7. of Exod 20 21. Where Moses struck the River Nilus, and it was turned to blood, dt n1 vbz, p-acp dt j n1 p-acp np1, p-acp dt crd pp-f np1 crd crd q-crq np1 vvd dt n1 np1, cc pn31 vbds vvn p-acp n1, (4) book (DIV1) 1 Page 17
6 as heere The Sea became as the blood of a dead man; and all the fish in the Rivers dyed; as Here The Sea became as the blood of a dead man; and all the Fish in the rivers died; c-acp av dt n1 vvd p-acp dt n1 pp-f dt j n1; cc d dt n1 p-acp dt n2 vvd; (4) book (DIV1) 1 Page 17
7 that is, of all sorts some. Now for the meaning of this second Viall. that is, of all sorts Some. Now for the meaning of this second Vial. cst vbz, pp-f d n2 d. av p-acp dt n1 pp-f d ord n1. (4) book (DIV1) 1 Page 17
8 First, for the Sea, What is heere meant by the Sea? And what by the Sea becomming blood, and as the blood of a dead man? And how is every living soule in this Sea, said to dye by this means? The Sea cannot be meant the ordinary Sea of waters, First, for the Sea, What is Here meant by the Sea? And what by the Sea becoming blood, and as the blood of a dead man? And how is every living soul in this Sea, said to die by this means? The Sea cannot be meant the ordinary Sea of waters, ord, p-acp dt n1, q-crq vbz av vvn p-acp dt n1? cc q-crq p-acp dt n1 vvg n1, cc p-acp dt n1 pp-f dt j n1? cc c-crq vbz d j-vvg n1 p-acp d n1, vvd pc-acp vvi p-acp d n2? dt n1 vmbx vbi vvn dt j n1 pp-f n2, (4) book (DIV1) 2 Page 17
9 for you cannot bring any judgement on that sea, that can afflict Antichristians more then Christians; for you cannot bring any judgement on that sea, that can afflict Antichristians more then Christians; c-acp pn22 vmbx vvi d n1 p-acp d n1, cst vmb vvi np1 av-dc cs np1; (4) book (DIV1) 2 Page 18
10 if you should corrupt all the Sea (as the Papists expound it, and yet they beleeve all these evils redound to Antichrist.) What hurt will it be to Antichrist more then to the Church of Christ? If all the fish in the sea died, What would it hurt Antichrist more then Christian Nations? cannot Antichrist be supplyed with other dainties on the shore, out of the Flocks and Heards, if you should corrupt all the Sea (as the Papists expound it, and yet they believe all these evils redound to Antichrist.) What hurt will it be to Antichrist more then to the Church of christ? If all the Fish in the sea died, What would it hurt Antichrist more then Christian nations? cannot Antichrist be supplied with other dainties on the shore, out of the Flocks and Heards, cs pn22 vmd vvi d dt n1 (c-acp dt njp2 vvb pn31, cc av pns32 vvb d d n2-jn vvb p-acp np1.) q-crq n1 vmb pn31 vbi p-acp np1 av-dc cs p-acp dt n1 pp-f np1? cs d dt n1 p-acp dt n1 vvd, q-crq vmd pn31 vvi np1 av-dc cs njp n2? vmbx np1 vbi vvd p-acp j-jn n2-j p-acp dt n1, av pp-f dt n2 cc n2, (4) book (DIV1) 2 Page 18
11 and out of the Fields and Woods, and out of the Ayre from the Fowles there, and out of the Fields and Woods, and out of the Air from the Fowls there, cc av pp-f dt n2 cc n2, cc av pp-f dt n1 p-acp dt n2 a-acp, (4) book (DIV1) 2 Page 18
12 though he never had any Fish at his Table? That therefore cannot bee the meaning. though he never had any Fish At his Table? That Therefore cannot be the meaning. cs pns31 av-x vhd d n1 p-acp po31 n1? cst av vmbx vbi dt n1. (4) book (DIV1) 2 Page 18
13 But the sea is the sea of the Antichristian world, a distinct world from that heavenly state wherein other Reformed Churches stand. But the sea is the sea of the Antichristian world, a distinct world from that heavenly state wherein other Reformed Churches stand. p-acp dt n1 vbz dt n1 pp-f dt jp n1, dt j n1 p-acp d j n1 c-crq n-jn vvn n2 vvi. (4) book (DIV1) 2 Page 18
14 The Sea, as you know, is the confluence of all the Rivers and Fountaines of waters; The Sea, as you know, is the confluence of all the rivers and Fountains of waters; dt n1, c-acp pn22 vvb, vbz dt n1 pp-f d dt n2 cc n2 pp-f n2; (4) book (DIV1) 2 Page 18
15 they all finally are gathered together into one place, and are called Sea. And truly the confluence & concourse of all the springs of the Churches, they do meet together in one Religion, that is the common receptacle of all; they all finally Are gathered together into one place, and Are called Sea. And truly the confluence & concourse of all the springs of the Churches, they do meet together in one Religion, that is the Common receptacle of all; pns32 d av-j vbr vvn av p-acp crd n1, cc vbr vvn n1 cc av-j dt n1 cc n1 pp-f d dt n2 pp-f dt n2, pns32 vdb vvi av p-acp crd n1, cst vbz dt j n1 pp-f d; (4) book (DIV1) 2 Page 18
16 All my fresh springs are in the Lord, Psal. 87.7. In that Religion which the Church professeth: All my fresh springs Are in the Lord, Psalm 87.7. In that Religion which the Church Professes: d po11 j n2 vbr p-acp dt n1, np1 crd. p-acp d n1 r-crq dt n1 vvz: (4) book (DIV1) 2 Page 18
17 And therefore Religion was resembled in the 4 of the Revel. vers. 6. By the sea of Glasse like unto Chrystall, that is, all the Ordinances of God they were so cleare, And Therefore Religion was resembled in the 4 of the Revel. vers. 6. By the sea of Glass like unto Crystal, that is, all the Ordinances of God they were so clear, cc av n1 vbds vvn p-acp dt crd pp-f dt vvb. fw-la. crd p-acp dt n1 pp-f n1 av-j p-acp n1, cst vbz, d dt n2 pp-f np1 pns32 vbdr av j, (4) book (DIV1) 2 Page 18
18 as that you n ight see Christs face in them as in a mirrour or glasse, 2 Cor. 3.18. as that you n ight see Christ face in them as in a mirror or glass, 2 Cor. 3.18. c-acp cst pn22 zz wd vvi npg1 n1 p-acp pno32 c-acp p-acp dt n1 cc n1, crd np1 crd. (4) book (DIV1) 2 Page 18
19 Wherein the state of Religion in the New Testament differed from the state of Religion in the old Testament, Where the Brazen sea in Salomons Temple was indeed bright as brasse, Wherein the state of Religion in the New Testament differed from the state of Religion in the old Testament, Where the Brazen sea in Solomon's Temple was indeed bright as brass, c-crq dt n1 pp-f n1 p-acp dt j n1 vvd p-acp dt n1 pp-f n1 p-acp dt j n1, c-crq dt j n1 p-acp np1 n1 vbds av j c-acp n1, (4) book (DIV1) 3 Page 18
20 but thicke and not transparent, you could not see so clearly the blood of Christ in it; but thick and not transparent, you could not see so clearly the blood of christ in it; cc-acp j cc xx j, pn22 vmd xx vvi av av-j dt n1 pp-f np1 p-acp pn31; (4) book (DIV1) 3 Page 18
21 and yet there was a sea of Waters: What to doe? In the 2 Chron. 4.2. to the end of the 6. verse, which was for the Priests to wash in. and yet there was a sea of Waters: What to do? In the 2 Chronicles 4.2. to the end of the 6. verse, which was for the Priests to wash in. cc av a-acp vbds dt n1 pp-f n2: r-crq pc-acp vdi? p-acp dt crd np1 crd. p-acp dt n1 pp-f dt crd n1, r-crq vbds p-acp dt n2 pc-acp vvi p-acp. (4) book (DIV1) 3 Page 18
22 Now what is it that can cleanse the Priests, but onely the blood of the Lord Iesus. Now what is it that can cleanse the Priests, but only the blood of the Lord Iesus. av q-crq vbz pn31 cst vmb vvi dt n2, cc-acp av-j dt n1 pp-f dt n1 np1. (4) book (DIV1) 3 Page 18
23 Now that was resembled by the water in the Brazen sea. Now that was resembled by the water in the Brazen sea. av cst vbds vvn p-acp dt n1 p-acp dt j n1. (4) book (DIV1) 3 Page 18
24 Therefore all the Ordinances of Christ, which did hold forth the blood of Christ, to the washing and purging of the Priests and people of God, that is the sea. Therefore all the Ordinances of christ, which did hold forth the blood of christ, to the washing and purging of the Priests and people of God, that is the sea. av d dt n2 pp-f np1, r-crq vdd vvi av dt n1 pp-f np1, p-acp dt n-vvg cc vvg pp-f dt n2 cc n1 pp-f np1, cst vbz dt n1. (4) book (DIV1) 3 Page 18
25 Now this sea, as you heard in the 15. Chapter of the Revelation, the 2. verse, In the Reformed Churches is a sea of Glasse, though mingled with Fire; Now this sea, as you herd in the 15. Chapter of the Revelation, the 2. verse, In the Reformed Churches is a sea of Glass, though mingled with Fire; av d n1, c-acp pn22 vvd p-acp dt crd n1 pp-f dt n1, dt crd n1, p-acp dt vvn n2 vbz dt n1 pp-f n1, cs vvn p-acp n1; (4) book (DIV1) 3 Page 18
26 mingled with some contention, yet the face of Christ might be cleerely seene in it. mingled with Some contention, yet the face of christ might be clearly seen in it. vvn p-acp d n1, av dt n1 pp-f np1 vmd vbi av-j vvn p-acp pn31. (4) book (DIV1) 3 Page 18
27 But this sea heere, that is, the Popish Religion, is the confluence of all their Ordinances, But this sea Here, that is, the Popish Religion, is the confluence of all their Ordinances, p-acp d n1 av, cst vbz, dt j n1, vbz dt n1 pp-f d po32 n2, (4) book (DIV1) 3 Page 18
28 as they doe administer the worship of God: And upon this sea, upon this Religion, is the second Viall poured. as they do administer the worship of God: And upon this sea, upon this Religion, is the second Vial poured. c-acp pns32 vdb vvi dt n1 pp-f np1: cc p-acp d n1, p-acp d n1, vbz dt ord n1 vvd. (4) book (DIV1) 3 Page 19
29 In the former Viall, First, men stumbled at the lives of Papists, and therupon at the lives of them that led them, at their Priests covetousnesse, ignorance, In the former Vial, First, men stumbled At the lives of Papists, and thereupon At the lives of them that led them, At their Priests covetousness, ignorance, p-acp dt j n1, ord, n2 vvn p-acp dt n2 pp-f njp2, cc av p-acp dt n2 pp-f pno32 cst vvd pno32, p-acp po32 ng1 n1, n1, (4) book (DIV1) 3 Page 19
30 and hipocrisie, they liked not their lives, though at first they stumbled not at their religion, and hypocrisy, they liked not their lives, though At First they stumbled not At their Religion, cc n1, pns32 vvd xx po32 n2, cs p-acp ord pns32 vvd xx p-acp po32 n1, (4) book (DIV1) 3 Page 19
31 but thought it was the fault of their lives; but soone after, they stumble at their Religion; but Thought it was the fault of their lives; but soon After, they Stumble At their Religion; cc-acp vvd pn31 vbds dt n1 pp-f po32 n2; cc-acp av c-acp, pns32 vvb p-acp po32 n1; (4) book (DIV1) 3 Page 19
32 so that the next Vial is poured on their Religion, the Ordinances themselves, as they are dispenced by them: so that the next Vial is poured on their Religion, the Ordinances themselves, as they Are dispensed by them: av cst dt ord n1 vbz vvn p-acp po32 n1, dt n2 px32, c-acp pns32 vbr vvn p-acp pno32: (4) book (DIV1) 3 Page 19
33 the Viall is poured on them so farre as they differ from Reformed Churches. the Vial is poured on them so Far as they differ from Reformed Churches. dt n1 vbz vvn p-acp pno32 av av-j c-acp pns32 vvb p-acp vvn n2. (4) book (DIV1) 3 Page 19
34 Then what? This being the sea, how is this sea come to be as bloud? That is this Religion of theirs is convinced, Then what? This being the sea, how is this sea come to be as blood? That is this Religion of theirs is convinced, av q-crq? np1 vbg dt n1, q-crq vbz d n1 vvb pc-acp vbi p-acp n1? cst vbz d n1 pp-f png32 vbz vvn, (4) book (DIV1) 3 Page 19
35 and discovered to be, not such as holds forth the cleansing blood of the Lord Iesus, and discovered to be, not such as holds forth the cleansing blood of the Lord Iesus, cc vvd pc-acp vbi, xx d c-acp vvz av dt vvg n1 pp-f dt n1 np1, (4) book (DIV1) 3 Page 19
36 as the Sea in Salomons Temple did: as the Sea in Solomon's Temple did: c-acp dt n1 p-acp np1 n1 vdd: (4) book (DIV1) 3 Page 19
37 and as the sea of Glasse like unto Christall did, but holds forth the blood of a dead man: and as the sea of Glass like unto Crystal did, but holds forth the blood of a dead man: cc c-acp dt n1 pp-f n1 av-j p-acp j vdd, cc-acp vvz av dt n1 pp-f dt j n1: (4) book (DIV1) 3 Page 19
38 A dead Christ, and dead Ordinances to any spirituall life. There is no life, no power, no savour of goodnesse in it; A dead christ, and dead Ordinances to any spiritual life. There is no life, no power, no savour of Goodness in it; dt j np1, cc j n2 p-acp d j n1. pc-acp vbz dx n1, dx n1, dx n1 pp-f n1 p-acp pn31; (4) book (DIV1) 3 Page 19
39 as the blood of a dead man, which is not like the living blood of Christ, to cleanse and purifie, and to give life; as the blood of a dead man, which is not like the living blood of christ, to cleanse and purify, and to give life; p-acp dt n1 pp-f dt j n1, r-crq vbz xx av-j dt j-vvg n1 pp-f np1, pc-acp vvi cc vvi, cc pc-acp vvi n1; (4) book (DIV1) 3 Page 19
40 Whosoever eats my flesh; and drinks my bloud hath eternall life, John 6.54 But this is the blood not of the liveing God, Whosoever eats my Flesh; and drinks my blood hath Eternal life, John 6.54 But this is the blood not of the living God, r-crq vvz po11 n1; cc vvz po11 n1 vhz j n1, np1 crd p-acp d vbz dt n1 xx pp-f dt j-vvg np1, (4) book (DIV1) 3 Page 19
41 but of a dead man, there is the best of it, and what is that? Fit to pollute and defile, fit to choake a man, but not to feed him; but of a dead man, there is the best of it, and what is that? Fit to pollute and defile, fit to choke a man, but not to feed him; cc-acp pp-f dt j n1, pc-acp vbz dt js pp-f pn31, cc r-crq vbz d? j pc-acp vvi cc vvi, j pc-acp vvi dt n1, cc-acp xx pc-acp vvi pno31; (4) book (DIV1) 3 Page 19
42 not to cleanse and purge him. And every thing living in that sea dyed: not to cleanse and purge him. And every thing living in that sea died: xx pc-acp vvi cc vvi pno31. cc d n1 vvg p-acp d n1 vvd: (4) book (DIV1) 3 Page 19
43 Every thing, That is every soule that had no other life, but what was bred and fed in that Religion; Every thing, That is every soul that had no other life, but what was bred and fed in that Religion; d n1, cst vbz d n1 cst vhd dx j-jn n1, cc-acp q-crq vbds vvn cc vvn p-acp d n1; (4) book (DIV1) 3 Page 19
44 and had no other Christian life but what he sucked and derived from that Religion, they all perished everlastingly, this is the meaning of the words of the Text. and had no other Christian life but what he sucked and derived from that Religion, they all perished everlastingly, this is the meaning of the words of the Text. cc vhd dx j-jn njp n1 p-acp r-crq pns31 vvd cc vvn p-acp d n1, pns32 d vvd av-j, d vbz dt n1 pp-f dt n2 pp-f dt np1 (4) book (DIV1) 3 Page 19
45 Now then it may be further demanded for clearing of this meaning, who is this Angell that poures out this viall of Gods wrath on this sea? the sea (you say) is Antichristian religion, Now then it may be further demanded for clearing of this meaning, who is this Angel that pours out this vial of God's wrath on this sea? the sea (you say) is Antichristian Religion, av av pn31 vmb vbi av-jc vvn p-acp vvg pp-f d n1, r-crq vbz d n1 cst vvz av d n1 pp-f npg1 n1 p-acp d n1? dt n1 (pn22 vvb) vbz jp n1, (4) book (DIV1) 4 Page 19
46 for the first began with the earth; this goes up higher, and so higher, and higher, till it come to the throne, for the First began with the earth; this Goes up higher, and so higher, and higher, till it come to the throne, p-acp dt ord vvd p-acp dt n1; d vvz p-acp jc, cc av jc, cc jc, c-acp pn31 vvb p-acp dt n1, (4) book (DIV1) 4 Page 19
47 and till at length Babilon be fallen: So that all these plagues fall on the antichristian state. and till At length Babylon be fallen: So that all these plagues fallen on the Antichristian state. cc c-acp p-acp n1 np1 vbi vvn: av cst d d n2 vvb p-acp dt jp n1. (4) book (DIV1) 4 Page 19
48 But who is this Angell that poureth out this Viall? There be some conceive that they are they who met in the councell of Trent, and gathered all the streames of Popish priests, But who is this Angel that pours out this Vial? There be Some conceive that they Are they who met in the council of Trent, and gathered all the streams of Popish Priests, p-acp r-crq vbz d n1 cst vvz av d n1? pc-acp vbi d vvb cst pns32 vbr pns32 r-crq vvd p-acp dt n1 pp-f np1, cc vvd d dt n2 pp-f j n2, (4) book (DIV1) 4 Page 19
49 and their doctrine, and practise, and ratified them all in that Councell; and their Doctrine, and practise, and ratified them all in that Council; cc po32 n1, cc vvi, cc vvd pno32 d p-acp cst n1; (4) book (DIV1) 4 Page 19
50 yea some thinke that Bellarmine hath done the Church of God good service, in gathering the body of Controversies, betweene protestants and popish Churches, yea Some think that Bellarmine hath done the Church of God good service, in gathering the body of Controversies, between protestants and popish Churches, uh d vvb cst np1 vhz vdn dt n1 pp-f np1 j n1, p-acp vvg dt n1 pp-f n2, p-acp n2 cc j n2, (4) book (DIV1) 4 Page 20
51 and hath delivered them in so many volumes that you might have a whole sea of antichristian doctrine, worship, and hath Delivered them in so many volumes that you might have a Whole sea of Antichristian Doctrine, worship, cc vhz vvn pno32 p-acp av d n2 cst pn22 vmd vhi dt j-jn n1 pp-f jp n1, n1, (4) book (DIV1) 4 Page 20
52 and governement by him confirmed, though I doe not dislike the notion, and it will fall into the true meaning, and government by him confirmed, though I do not dislike the notion, and it will fallen into the true meaning, cc n1 p-acp pno31 vvd, cs pns11 vdb xx vvi dt n1, cc pn31 vmb vvi p-acp dt j n1, (4) book (DIV1) 4 Page 20
53 yet that holds not close to the letter of the Text, for the Text makes all the Angels to be such as come out of reformed Churches, the Temple open in heaven; yet that holds not close to the Letter of the Text, for the Text makes all the Angels to be such as come out of reformed Churches, the Temple open in heaven; av cst vvz xx av-j p-acp dt n1 pp-f dt n1, p-acp dt n1 vvz d dt n2 pc-acp vbi d c-acp vvb av pp-f vvn n2, dt n1 vvb p-acp n1; (4) book (DIV1) 4 Page 20
54 members of reformed Churches, all cloathed in pure and white linnen, godly Christians, righteous soules, members of reformed Churches, all clothed in pure and white linen, godly Christians, righteous Souls, n2 pp-f vvn n2, d vvn p-acp j cc j-jn n1, j np1, j n2, (4) book (DIV1) 4 Page 20
55 and girded with golden girdles, stablished in the truth of the Gospell, therefore they cannot be the Bishops, and girded with golden girdles, established in the truth of the Gospel, Therefore they cannot be the Bishops, cc vvd p-acp j n2, vvn p-acp dt n1 pp-f dt n1, av pns32 vmbx vbi dt n2, (4) book (DIV1) 4 Page 20
56 and Doctors of Rome, nor Bellarmine nor any of them that have held forth Popish Religion in a Popish Church; and Doctors of Room, nor Bellarmine nor any of them that have held forth Popish Religion in a Popish Church; cc n2 pp-f vvi, ccx np1 ccx d pp-f pno32 cst vhb vvn av j n1 p-acp dt j n1; (4) book (DIV1) 4 Page 20
57 What then? Then it must bee other Ministers and Professors of reformed religion, who have discovered the religion of the antichristian state to be as it is. What then? Then it must be other Ministers and Professors of reformed Religion, who have discovered the Religion of the Antichristian state to be as it is. q-crq av? cs pn31 vmb vbi j-jn n2 cc n2 pp-f vvn n1, r-crq vhb vvn dt n1 pp-f dt jp n1 pc-acp vbi c-acp pn31 vbz. (4) book (DIV1) 4 Page 20
58 You will say can they turne Popish Religion to bloud. You will say can they turn Popish Religion to blood. pn22 vmb vvi vmb pns32 vvi j n1 p-acp n1. (4) book (DIV1) 5 Page 20
59 The Doctors of Trent indeed have, Bellarmine makes it worse by maintaining and confirming of it. The Doctors of Trent indeed have, Bellarmine makes it Worse by maintaining and confirming of it. dt n2 pp-f np1 av vhb, np1 vvz pn31 av-jc p-acp vvg cc vvg pp-f pn31. (4) book (DIV1) 6 Page 20
60 True but can Ministers of reformed Churches be said to doe so. Marke they are sayd to poure out a viall, not by making their religion worse, True but can Ministers of reformed Churches be said to do so. Mark they Are said to pour out a vial, not by making their Religion Worse, j p-acp vmb n2 pp-f vvn n2 vbb vvn pc-acp vdi av. n1 pns32 vbr vvn pc-acp vvi av dt n1, xx p-acp vvg po32 n1 jc, (4) book (DIV1) 6 Page 20
61 but making it appeare as bad as it was; but making it appear as bad as it was; cc-acp vvg pn31 vvi p-acp j c-acp pn31 vbds; (4) book (DIV1) 6 Page 20
62 They being righteous men, they could not corrupt religion, but discover it, and make it appeare, that all the decrees of the councell of Trent, and of Bellarmine, and such Popish writers; They being righteous men, they could not corrupt Religion, but discover it, and make it appear, that all the decrees of the council of Trent, and of Bellarmine, and such Popish writers; pns32 vbg j n2, pns32 vmd xx vvi n1, cc-acp vvb pn31, cc vvi pn31 vvi, cst d dt n2 pp-f dt n1 pp-f np1, cc pp-f np1, cc d j n2; (4) book (DIV1) 6 Page 20
63 they discovered them to bee nothing but a sea of corrupt doctrine, and worship: they discovered them to be nothing but a sea of corrupt Doctrine, and worship: pns32 vvd pno32 pc-acp vbi pix p-acp dt n1 pp-f j n1, cc n1: (4) book (DIV1) 6 Page 20
64 all the streames that run in that sea, are all polluted and filthy, that who so lives and dies in them, perisheth everlastingly. all the streams that run in that sea, Are all polluted and filthy, that who so lives and die in them, Perishes everlastingly. d dt n2 cst vvb p-acp d n1, vbr d vvn cc j, cst r-crq av vvz cc vvz p-acp pno32, vvz av-j. (4) book (DIV1) 6 Page 20
65 And such were all those worthy servants of Christ, that have written either against the Trident Councell, And such were all those worthy Servants of christ, that have written either against the Trident Council, cc d vbdr d d j n2 pp-f np1, cst vhb vvn av-d p-acp dt n1 n1, (4) book (DIV1) 6 Page 20
66 or against Bellarmine, that have convinced their Doctrine and worship to be all polluted and corrupted, or against Bellarmine, that have convinced their Doctrine and worship to be all polluted and corrupted, cc p-acp np1, cst vhb vvn po32 n1 cc n1 pc-acp vbi d vvn cc vvn, (4) book (DIV1) 6 Page 20
67 and to be such that if a man know and practise, and beleeve no better he cannot be saved, such hath been Chenmitius, and Junius, Chamier, Whitaker, and Reignolds, Perkins, and Ames, and the rest of the holy Saints of God, that have poured out this viall of Gods wrath, that is, that by their doctrine, and to be such that if a man know and practise, and believe no better he cannot be saved, such hath been Chenmitius, and Junius, Chamier, Whitaker, and Reynolds, Perkins, and Ames, and the rest of the holy Saints of God, that have poured out this vial of God's wrath, that is, that by their Doctrine, cc pc-acp vbi d cst cs dt n1 vvb cc vvi, cc vvb av-dx av-jc pns31 vmbx vbi vvn, d vhz vbn np1, cc np1, np1, np1, cc np1, np1, cc np1, cc dt n1 pp-f dt j n2 pp-f np1, cst vhb vvn av d n1 pp-f npg1 n1, cst vbz, cst p-acp po32 n1, (4) book (DIV1) 6 Page 20
68 and writings from the word have poured out such cleare conviction, and refutation of their doctrine and worship, that to all that are not partiall, it appeares to be not the bloud of the Lord Iesus, and writings from the word have poured out such clear conviction, and refutation of their Doctrine and worship, that to all that Are not partial, it appears to be not the blood of the Lord Iesus, cc n2-vvg p-acp dt n1 vhb vvn av d j n1, cc n1 pp-f po32 n1 cc n1, cst p-acp d cst vbr xx j, pn31 vvz pc-acp vbi xx dt n1 pp-f dt n1 np1, (4) book (DIV1) 6 Page 21
69 but of a dead man, and therfore who ever lives and dies, in that religion, hee cannot die better then a reprobate, but of a dead man, and Therefore who ever lives and die, in that Religion, he cannot die better then a Reprobate, cc-acp pp-f dt j n1, cc av r-crq av vvz cc vvz, p-acp d n1, pns31 vmbx vvi jc cs dt n-jn, (4) book (DIV1) 6 Page 21
70 nor live better then an hypocrite, this is the true meaning of the second viall. The first note that we may gather (I will not be long in it, nor live better then an hypocrite, this is the true meaning of the second vial. The First note that we may gather (I will not be long in it, ccx vvi av-jc cs dt n1, d vbz dt j n1 pp-f dt ord n1. dt ord n1 cst pns12 vmb vvi (pns11 vmb xx vbi j p-acp pn31, (4) book (DIV1) 6 Page 21
71 nor in this place the matter requires it not, in some places it might.) nor in this place the matter requires it not, in Some places it might.) ccx p-acp d n1 dt n1 vvz pn31 xx, p-acp d n2 pn31 vmd.) (4) book (DIV1) 7 Page 21
72 As upon the corruption of common Christians followes the corruption of religion, so by the discovery of the corruptions of Christians, As upon the corruption of Common Christians follows the corruption of Religion, so by the discovery of the corruptions of Christians, c-acp p-acp dt n1 pp-f j np1 vvz dt n1 pp-f n1, av p-acp dt n1 pp-f dt n2 pp-f np1, (4) book (DIV1) 8 Page 21
73 or upon the discovery of the corruption of common Christians, followes the discovery of corruption in Religion. or upon the discovery of the corruption of Common Christians, follows the discovery of corruption in Religion. cc p-acp dt n1 pp-f dt n1 pp-f j np1, vvz dt n1 pp-f n1 p-acp n1. (4) book (DIV1) 8 Page 21
74 This note followes upon the former words, compare this verse with the second trumpet, vpon the sounding of the second trumpet, there was brought in corruption of religion, in the Imperiall Christian world, This note follows upon the former words, compare this verse with the second trumpet, upon the sounding of the second trumpet, there was brought in corruption of Religion, in the Imperial Christian world, d n1 vvz p-acp dt j n2, vvb d n1 p-acp dt ord n1, p-acp dt n-vvg pp-f dt ord n1, pc-acp vbds vvn p-acp n1 pp-f n1, p-acp dt j-jn njp n1, (4) book (DIV1) 9 Page 21
75 as in the 8. Chapter of this booke, and the 7.8.9. as in the 8. Chapter of this book, and the 7.8.9. c-acp p-acp dt crd n1 pp-f d n1, cc dt crd. (4) book (DIV1) 9 Page 21
76 ver. The first Angell sounded, and there followed •aile and fire mingled with bloud, whereby all the green grasse was burnt up, &c. The first Angell poured out fire and bloud, that is vncharitablenesse, ver. The First Angel sounded, and there followed •aile and fire mingled with blood, whereby all the green grass was burned up, etc. The First Angel poured out fire and blood, that is uncharitableness, fw-la. dt ord n1 vvd, cc a-acp vvd n1 cc n1 vvn p-acp n1, c-crq d dt j-jn n1 vbds vvn a-acp, av dt ord n1 vvd av n1 cc n1, cst vbz n1, (4) book (DIV1) 9 Page 21
77 and contentiousnesse, and so corruption grew in the spirits of common Christians, and what followed upon that? And thereupon the second Angel founded, and contentiousness, and so corruption grew in the spirits of Common Christians, and what followed upon that? And thereupon the second Angel founded, cc n1, cc av n1 vvd p-acp dt n2 pp-f j np1, cc q-crq vvd p-acp d? cc av dt ord n1 vvn, (4) book (DIV1) 9 Page 21
78 and there fell a great mountaine burning with fire, cast into the sea, on the contentiousnesse, and there fell a great mountain burning with fire, cast into the sea, on the contentiousness, cc a-acp vvd dt j n1 vvg p-acp n1, vvn p-acp dt n1, p-acp dt n1, (4) book (DIV1) 9 Page 21
79 and quarelling of common Christians and their ambition. and quarrelling of Common Christians and their ambition. cc vvg pp-f j np1 cc po32 n1. (4) book (DIV1) 9 Page 21
80 There grew contention, about primacy in Church Governours, and that so far corrupted the sea (A mountaine of high preferm•nt being cast into the sea) that a third part of the sea became bloud, here was a third part a great part of their religion, specially that which concernes governement, became bloud, very noisome, both their doctrine and governement: There grew contention, about primacy in Church Governors, and that so Far corrupted the sea (A mountain of high preferm•nt being cast into the sea) that a third part of the sea became blood, Here was a third part a great part of their Religion, specially that which concerns government, became blood, very noisome, both their Doctrine and government: a-acp vvd n1, p-acp n1 p-acp n1 n2, cc cst av av-j vvn dt n1 (dt n1 pp-f j n1 vbg vvn p-acp dt n1) cst dt ord n1 pp-f dt n1 vvd n1, av vbds dt ord n1 dt j n1 pp-f po32 n1, av-j cst r-crq vvz n1, vvd n1, av j, d po32 n1 cc n1: (4) book (DIV1) 9 Page 21
81 so that looke as on the corruption of the lives of Christians, presently religion grew corrupt, so that look as on the corruption of the lives of Christians, presently Religion grew corrupt, av cst vvb a-acp p-acp dt n1 pp-f dt n2 pp-f np1, av-j n1 vvd j, (4) book (DIV1) 9 Page 21
82 so on the discovery of corruption in common Christians. so on the discovery of corruption in Common Christians. av p-acp dt n1 pp-f n1 p-acp j np1. (4) book (DIV1) 9 Page 21
83 In this second viall follows the discovery of corruption in religion it self, in this second viall: In this second vial follows the discovery of corruption in Religion it self, in this second vial: p-acp d ord n1 vvz dt n1 pp-f n1 p-acp n1 pn31 n1, p-acp d ord n1: (4) book (DIV1) 9 Page 21
84 and looke by what degrees, the trumpets sounding, brought in corruption into the Church; and look by what Degrees, the trumpets sounding, brought in corruption into the Church; cc vvb p-acp r-crq n2, dt n2 vvg, vvd p-acp n1 p-acp dt n1; (4) book (DIV1) 9 Page 21
85 by the same degrees, the vials bring forth the discovery of corruption in the Church the vials of Gods wrath discover corruption & pollution in Religion. by the same Degrees, the vials bring forth the discovery of corruption in the Church the vials of God's wrath discover corruption & pollution in Religion. p-acp dt d n2, dt n2 vvb av dt n1 pp-f n1 p-acp dt n1 dt n2 pp-f npg1 n1 vvi n1 cc n1 p-acp n1. (4) book (DIV1) 9 Page 21
86 The reason of this point is taken from the powerfull efficacy of all religion, to transforme the sincere professors of it, to the like nature with it selfe, looke what the religion is, such is the spirit of all that are sincere, The reason of this point is taken from the powerful efficacy of all Religion, to transform the sincere professors of it, to the like nature with it self, look what the Religion is, such is the Spirit of all that Are sincere, dt n1 pp-f d n1 vbz vvn p-acp dt j n1 pp-f d n1, pc-acp vvi dt j n2 pp-f pn31, p-acp dt j n1 p-acp pn31 n1, vvb r-crq dt n1 vbz, d vbz dt n1 pp-f d cst vbr j, (4) book (DIV1) 10 Page 22
87 and serious professors of it, and therefore if there come in any corrupt doctrine, & corrupt religion, our Saviour tells us, by their fruits ye shall know them, for such as their corruption is in judgement, such will it bee in their lives, in Mat. 7.15. and serious professors of it, and Therefore if there come in any corrupt Doctrine, & corrupt Religion, our Saviour tells us, by their fruits you shall know them, for such as their corruption is in judgement, such will it be in their lives, in Mathew 7.15. cc j n2 pp-f pn31, cc av cs pc-acp vvi p-acp d j n1, cc j n1, po12 n1 vvz pno12, p-acp po32 n2 pn22 vmb vvi pno32, p-acp d c-acp po32 n1 vbz p-acp n1, d vmb pn31 vbi p-acp po32 n2, p-acp np1 crd. (4) book (DIV1) 10 Page 22
88 Beware of false prophets, &c. by their fruits you shall know them, a good tree cannot bring •orth evill fruit, Beware of false Prophets, etc. by their fruits you shall know them, a good tree cannot bring •orth evil fruit, vvb pp-f j n2, av p-acp po32 n2 pn22 vmb vvi pno32, dt j n1 vmbx vvi av j-jn n1, (4) book (DIV1) 10 Page 22
89 neither can a corrupt tree bring forth good f•uit, and so it was with the Pharisees, neither can a corrupt tree bring forth good f•uit, and so it was with the Pharisees, dx vmb dt j n1 vvi av j n1, cc av pn31 vbds p-acp dt np2, (4) book (DIV1) 10 Page 22
90 though they were the strictest sect of the Iewists Religion, Act. 16.5. though they were the Strictest sect of the Iewists Religion, Act. 16.5. cs pns32 vbdr dt js n1 pp-f dt n2 n1, n1 crd. (4) book (DIV1) 10 Page 22
91 Yet as they were corrupt in their lives, so their Religion was corrupt, and those that were Proselites to it. Mat. 23.15. They made them twofold more the children of hell then themselves, 2 Tim. 3.13. Evill men and deceivers waxe worse, and worse, deceiving and being deceived; Yet as they were corrupt in their lives, so their Religion was corrupt, and those that were Proselytes to it. Mathew 23.15. They made them twofold more the children of hell then themselves, 2 Tim. 3.13. Evil men and deceivers wax Worse, and Worse, deceiving and being deceived; av c-acp pns32 vbdr j p-acp po32 n2, av po32 n1 vbds j, cc d cst vbdr n2 p-acp pn31. np1 crd. pns32 vvd pno32 j n1 dt n2 pp-f n1 av px32, crd np1 crd. j-jn n2 cc n2 vvb av-jc, cc av-jc, vvg cc vbg vvn; (4) book (DIV1) 10 Page 22
92 and the ground of that is this, the concurrence of the spirit of God with his owne word, and the ground of that is this, the concurrence of the Spirit of God with his own word, cc dt n1 pp-f d vbz d, dt n1 pp-f dt n1 pp-f np1 p-acp po31 d n1, (4) book (DIV1) 10 Page 22
93 and the concurrence of the spirit of Satan, with his ordinances and instructions, there is a spirit goes with both, that doth assimulate and transforme a powerfull professor of sincere Religion, to be sincere in heart. and the concurrence of the Spirit of Satan, with his ordinances and instructions, there is a Spirit Goes with both, that does assimulate and transform a powerful professor of sincere Religion, to be sincere in heart. cc dt n1 pp-f dt n1 pp-f np1, p-acp po31 n2 cc n2, pc-acp vbz dt n1 vvz p-acp d, cst vdz vvi cc vvi dt j n1 pp-f j n1, pc-acp vbi j p-acp n1. (4) book (DIV1) 10 Page 22
94 And the Professors of corrupt Religion to transforme them into the nature thereof: And the Professors of corrupt Religion to transform them into the nature thereof: cc dt n2 pp-f j n1 pc-acp vvi pno32 p-acp dt n1 av: (4) book (DIV1) 10 Page 22
95 In the 59. of Esay, verse 21. My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, In the 59. of Isaiah, verse 21. My Spirit that is upon thee, and my words which I have put in thy Mouth, shall not depart out of thy Mouth, p-acp dt crd pp-f np1, n1 crd po11 n1 cst vbz p-acp pno21, cc po11 n2 r-crq pns11 vhb vvn p-acp po21 n1, vmb xx vvi av pp-f po21 n1, (4) book (DIV1) 10 Page 22
96 nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, from henceforth and for ever. nor out of the Mouth of thy seed, nor out of the Mouth of thy seeds seed, from henceforth and for ever. ccx av pp-f dt n1 pp-f po21 n1, ccx av pp-f dt n1 pp-f po21 n2 n1, p-acp av cc p-acp av. (4) book (DIV1) 10 Page 22
97 Gods spirit goes with his owne Ordinances, where ever they are rightly and sincerely received, God's Spirit Goes with his own Ordinances, where ever they Are rightly and sincerely received, npg1 n1 vvz p-acp po31 d n2, c-crq av pns32 vbr av-jn cc av-j vvn, (4) book (DIV1) 10 Page 22
98 as alway by some they are, where ever they have free passage, they will have some good issue, as always by Some they Are, where ever they have free passage, they will have Some good issue, c-acp av p-acp d pns32 vbr, c-crq av pns32 vhb j n1, pns32 vmb vhi d j n1, (4) book (DIV1) 10 Page 22
99 and some persons or other, on whom they will worke such a change, in 2 Cor. 3 18. We all with open face beholding, and Some Persons or other, on whom they will work such a change, in 2 Cor. 3 18. We all with open face beholding, cc d n2 cc j-jn, p-acp ro-crq pns32 vmb vvi d dt n1, p-acp crd np1 crd crd pns12 d p-acp j n1 vvg, (4) book (DIV1) 10 Page 22
100 as in a glasse, the glory of God are changed into the same image, from glory to glory, as in a glass, the glory of God Are changed into the same image, from glory to glory, c-acp p-acp dt n1, dt n1 pp-f np1 vbr vvn p-acp dt d n1, p-acp n1 p-acp n1, (4) book (DIV1) 10 Page 22
101 as by the spirit of the Lord. as by the Spirit of the Lord. c-acp p-acp dt n1 pp-f dt n1. (4) book (DIV1) 10 Page 22
102 Consequently if Antichrist come with his delusions, hee shall come with all the power of Satan, whose comming (saith the Apostle, 2 Thess. 2.9.10.) is after the working of Satan, Consequently if Antichrist come with his delusions, he shall come with all the power of Satan, whose coming (Says the Apostle, 2 Thess 2.9.10.) is After the working of Satan, av-j cs np1 vvb p-acp po31 n2, pns31 vmb vvi p-acp d dt n1 pp-f np1, rg-crq vvg (vvz dt n1, crd np1 crd.) vbz p-acp dt n-vvg pp-f np1, (4) book (DIV1) 10 Page 22
103 and with all power of signes and lying wonders, with efficacie of delusions; and with all power of Signs and lying wonders, with efficacy of delusions; cc p-acp d n1 pp-f n2 cc j-vvg n2, p-acp n1 pp-f n2; (4) book (DIV1) 10 Page 22
104 a signe these delusions are not meerely Nationall, but effectuall, to transforme the heart like unto the minde, their will like unto their judgement, a Signen these delusions Are not merely National, but effectual, to transform the heart like unto the mind, their will like unto their judgement, dt n1 d n2 vbr xx av-j j, cc-acp j, pc-acp vvi dt n1 av-j p-acp dt n1, po32 n1 av-j p-acp po32 n1, (4) book (DIV1) 10 Page 22
105 and their life like unto both, that you shall have the whole frame of their state, such as is their Religion: and their life like unto both, that you shall have the Whole frame of their state, such as is their Religion: cc po32 n1 av-j p-acp d, cst pn22 vmb vhi dt j-jn n1 pp-f po32 n1, d c-acp vbz po32 n1: (4) book (DIV1) 10 Page 22
106 if the lives of Catholike Professors be corrupt, an evident argument their Religion is corrupt, if the lives of Catholic Professors be corrupt, an evident argument their Religion is corrupt, cs dt n2 pp-f jp n2 vbb j, dt j n1 po32 n1 vbz j, (4) book (DIV1) 10 Page 23
107 and if their Religion be corrupt, their lives cannot bee sound, they that live by that Religion must needs be corrupt: and if their Religion be corrupt, their lives cannot be found, they that live by that Religion must needs be corrupt: cc cs po32 n1 vbb j, po32 n2 vmbx vbi j, pns32 cst vvb p-acp d n1 vmb av vbi j: (4) book (DIV1) 10 Page 23
108 so that upon the discovery of the corruptions of the lives of Catholikes, then men began to scruple their Religion; so that upon the discovery of the corruptions of the lives of Catholics, then men began to scruple their Religion; av cst p-acp dt n1 pp-f dt n2 pp-f dt n2 pp-f njp2, cs n2 vvd p-acp n1 po32 n1; (4) book (DIV1) 10 Page 23
109 at first it was fairely interpreted of some Catholikes, that were reformed, and brought to the truth, they thought that all abuses found in the Friars & Monks was but from the lives of men, their religion was better, their religion did not teach them so: At First it was fairly interpreted of Some Catholics, that were reformed, and brought to the truth, they Thought that all Abuses found in the Friars & Monks was but from the lives of men, their Religion was better, their Religion did not teach them so: p-acp ord pn31 vbds av-j vvn pp-f d njp2, cst vbdr vvn, cc vvd p-acp dt n1, pns32 vvd cst d n2 vvn p-acp dt n2 cc n2 vbds cc-acp p-acp dt n2 pp-f n2, po32 n1 vbds jc, po32 n1 vdd xx vvi pno32 av: (4) book (DIV1) 10 Page 23
110 and therfore thought still, they might appeale to the Pope himself, as Luther did, they thought it was the ignorance of the Priests, that brought Pardons into the Countrey to sell them, for groats and shillings; and Therefore Thought still, they might appeal to the Pope himself, as Luther did, they Thought it was the ignorance of the Priests, that brought Pardons into the Country to fell them, for groats and shillings; cc av vvd av, pns32 vmd vvi p-acp dt n1 px31, c-acp np1 vdd, pns32 vvd pn31 vbds dt n1 pp-f dt n2, cst vvd n2 p-acp dt n1 pc-acp vvi pno32, c-acp n2 cc n2; (4) book (DIV1) 10 Page 23
111 but this was but a charitable opinion, and in truth, the Priests the ministers of that Religion, did but act the spirit of that Religion, the whole heart was sicke, but this was but a charitable opinion, and in truth, the Priests the Ministers of that Religion, did but act the Spirit of that Religion, the Whole heart was sick, cc-acp d vbds p-acp dt j n1, cc p-acp n1, dt n2 dt n2 pp-f d n1, vdd p-acp vvi dt n1 pp-f d n1, dt j-jn n1 vbds j, (4) book (DIV1) 10 Page 23
112 and the whole head and body mortally distempered. and the Whole head and body mortally distempered. cc dt j-jn n1 cc n1 av-jn vvn. (4) book (DIV1) 10 Page 23
113 The Use is thus much, it must be a word of holy admonition and warning to all Professors, in this Countrey, The Use is thus much, it must be a word of holy admonition and warning to all Professors, in this Country, dt n1 vbz av av-d, pn31 vmb vbi dt n1 pp-f j n1 cc n1 p-acp d n2, p-acp d n1, (4) book (DIV1) 11 Page 23
114 and Church members, to all that professe they came out of England for purity of Ordinances, to be very circumspect, pure, and Church members, to all that profess they Come out of England for purity of Ordinances, to be very circumspect, pure, cc n1 n2, p-acp d cst vvb pns32 vvd av pp-f np1 p-acp n1 pp-f n2, pc-acp vbi av j, j, (4) book (DIV1) 11 Page 23
115 and faithfull, and zealous in all their whole conversation: and faithful, and zealous in all their Whole Conversation: cc j, cc j p-acp d po32 j-jn n1: (4) book (DIV1) 11 Page 23
116 for beleeve it, you will finde this true, and remember it while you live, if you bee corrupt in New-England, if you be unfaithfull here, for believe it, you will find this true, and Remember it while you live, if you be corrupt in New england, if you be unfaithful Here, p-acp vvi pn31, pn22 vmb vvi d j, cc vvb pn31 cs pn22 vvb, cs pn22 vbb j p-acp np1, cs pn22 vbb j av, (4) book (DIV1) 11 Page 23
117 if you be worldly minded here, false of your words and promises here, injurious in your dealings here, beleeve it one of these two will unavoidably follow, either all England will judge your Reformation but a delusion, if you be worldly minded Here, false of your words and promises Here, injurious in your dealings Here, believe it one of these two will avoidable follow, either all England will judge your Reformation but a delusion, cs pn22 vbb j vvn av, j pp-f po22 n2 cc vvz av, j p-acp po22 n2-vvg av, vvb pn31 crd pp-f d crd vmb av-j vvi, d d np1 vmb vvi po22 n1 p-acp dt n1, (4) book (DIV1) 11 Page 23
118 and an invention of some of your Magistrates, or Elders, or otherwise looke at you, as not sincere but counterfeit. and an invention of Some of your Magistrates, or Elders, or otherwise look At you, as not sincere but counterfeit. cc dt n1 pp-f d pp-f po22 n2, cc n2-jn, cc av vvb p-acp pn22, c-acp xx j p-acp n-jn. (4) book (DIV1) 11 Page 23
119 This unavoidably you will finde true, you cannot poure forth a Viall of more wrath on Religion, This avoidable you will find true, you cannot pour forth a Vial of more wrath on Religion, np1 av-j pn22 vmb vvi j, pn22 vmbx vvi av dt n1 pp-f dc n1 p-acp n1, (4) book (DIV1) 11 Page 23
120 as it is heere reformed and established, through the blessing of God, you cannot load it with a heavier Viall of Gods wrath; as it is Here reformed and established, through the blessing of God, you cannot load it with a Heavier Vial of God's wrath; c-acp pn31 vbz av vvn cc vvn, p-acp dt n1 pp-f np1, pn22 vmbx vvi pn31 p-acp dt jc n1 pp-f npg1 n1; (4) book (DIV1) 11 Page 23
121 then if heere you shall grow worldly and covetous, deceitfull and contentious, and unbrotherly. then if Here you shall grow worldly and covetous, deceitful and contentious, and unbrotherly. av cs av pn22 vmb vvi j cc j, j cc j, cc av-j. (4) book (DIV1) 11 Page 23
122 Are these your Church members, such & such things were done, but I hope it was not your Church Members, are we not all brethren? Doth our Estates lie much of them in Common? Well, what ever things may be, are these your Church members, such & such things were done, but I hope it was not your Church Members, Are we not all brothers? Does our Estates lie much of them in Common? Well, what ever things may be, vbr d po22 n1 n2, d cc d n2 vbdr vdn, cc-acp pns11 vvb pn31 vbds xx po22 n1 n2, vbr pns12 xx d n2? vdz po12 n2 vvb av-d pp-f pno32 p-acp j? uh-av, r-crq av n2 vmb vbi, (4) book (DIV1) 11 Page 23
123 though Christian love will passe by much; though Christian love will pass by much; cs njp n1 vmb vvi p-acp d; (4) book (DIV1) 11 Page 23
124 yet beleeve it, if men make no conscience of their bargaines, but that they doe defraud others. yet believe it, if men make no conscience of their bargains, but that they do defraud Others. av vvb pn31, cs n2 vvb dx n1 pp-f po32 n2, cc-acp cst pns32 vdb vvi n2-jn. (4) book (DIV1) 11 Page 23
125 If men make no conscience of heavenly mindednesse of purity and zeale; If men make no conscience of heavenly Mindedness of purity and zeal; cs n2 vvb dx n1 pp-f j n1 pp-f n1 cc n1; (4) book (DIV1) 11 Page 24
126 and thinke it needs not, but rest in meer formes of Church Ordinances, you will unavoydably, poure a Viall of Gods wrath, and think it needs not, but rest in mere forms of Church Ordinances, you will avoidable, pour a Vial of God's wrath, cc vvb pn31 vvz xx, cc-acp n1 p-acp j n2 pp-f n1 n2, pn22 vmb av-j, vvb dt n1 pp-f npg1 n1, (4) book (DIV1) 11 Page 24
127 as much as in you lyes, on all the purity of Gods Ordinances, and judge you how dishonourable it is to God and holy religion, as much as in you lies, on all the purity of God's Ordinances, and judge you how dishonourable it is to God and holy Religion, c-acp d c-acp p-acp pn22 n2, p-acp d dt n1 pp-f npg1 n2, cc vvb pn22 c-crq j pn31 vbz p-acp np1 cc j n1, (4) book (DIV1) 11 Page 24
128 and how blame-worthy it is in such as are faulty herein, however you will answer this before the Lord at his comming? For you cannot avoide it, this will be the issue; and how blameworthy it is in such as Are faulty herein, however you will answer this before the Lord At his coming? For you cannot avoid it, this will be the issue; cc c-crq j pn31 vbz p-acp d c-acp vbr j av, c-acp pn22 vmb vvi d p-acp dt n1 p-acp po31 n-vvg? p-acp pn22 vmbx vvi pn31, d vmb vbi dt n1; (4) book (DIV1) 11 Page 24
129 either we are counterfeit Professors of Reformation, or that our reformation is counterfeit, you say you came over for puritie of Ordinances: either we Are counterfeit Professors of Reformation, or that our Reformation is counterfeit, you say you Come over for purity of Ordinances: d pns12 vbr j-jn n2 pp-f n1, cc d po12 n1 vbz j-jn, pn22 vvb pn22 vvd a-acp p-acp n1 pp-f n2: (4) book (DIV1) 11 Page 24
130 But in truth, you did but dissemble, & however you thought, it was not in your hearts, the event proves the contrary; But in truth, you did but dissemble, & however you Thought, it was not in your hearts, the event Proves the contrary; cc-acp p-acp n1, pn22 vdd cc-acp vvi, cc c-acp pn22 vvd, pn31 vbds xx p-acp po22 n2, dt n1 vvz dt j-jn; (4) book (DIV1) 11 Page 24
131 if you be not sincere, but hollow Members of the Church, and corrupt livers, under the governement and worship of God heere established and ordered, I say, you will force all whose eyes are on you, throughout the Christian world to thinke, these are but the inventions of men; if you be not sincere, but hollow Members of the Church, and corrupt livers, under the government and worship of God Here established and ordered, I say, you will force all whose eyes Are on you, throughout the Christian world to think, these Are but the Inventions of men; cs pn22 vbb xx j, cc-acp j-jn n2 pp-f dt n1, cc j n2, p-acp dt n1 cc n1 pp-f np1 av vvn cc vvn, pns11 vvb, pn22 vmb vvi d rg-crq n2 vbr p-acp pn22, p-acp dt njp n1 pc-acp vvi, d vbr p-acp dt n2 pp-f n2; (4) book (DIV1) 11 Page 24
132 there is no truth, no true heartednesse in the Religion here established: there is no truth, no true heartedness in the Religion Here established: pc-acp vbz dx n1, dx j n1 p-acp dt n1 av vvn: (4) book (DIV1) 11 Page 24
133 and for the Religion established in England, what ever you talke of humane inventions, we know there is no such unfaithful dealing, and for the Religion established in England, what ever you talk of humane Inventions, we know there is no such unfaithful dealing, cc p-acp dt n1 vvn p-acp np1, r-crq av pn22 vvb pp-f j n2, pns12 vvb pc-acp vbz dx d j n-vvg, (4) book (DIV1) 11 Page 24
134 and hollow heartednesse, no such bitternesse between Christians. and hollow heartedness, no such bitterness between Christians. cc j-jn n1, dx d n1 p-acp np1. (4) book (DIV1) 11 Page 24
135 A Ministers Presence is amiable, and his feet beautifull, and where hee comes, it is not thought too homely to be regarded, of better then himselfe, A Ministers Presence is amiable, and his feet beautiful, and where he comes, it is not Thought too homely to be regarded, of better then himself, dt ng1 n1 vbz j, cc po31 n2 j, cc c-crq pns31 vvz, pn31 vbz xx vvn av j pc-acp vbi vvn, pp-f jc cs px31, (4) book (DIV1) 11 Page 24
136 If Religion in our Native Countrey, of them that are sincere, if it hold foorth more puritie there, beleeve it, it beares more evident witnesse to the truth of God there, If Religion in our Native Country, of them that Are sincere, if it hold forth more purity there, believe it, it bears more evident witness to the truth of God there, cs n1 p-acp po12 j-jn n1, pp-f pno32 cst vbr j, cs pn31 vvb av dc n1 a-acp, vvb pn31, pn31 vvz av-dc j n1 p-acp dt n1 pp-f np1 a-acp, (4) book (DIV1) 11 Page 24
137 so much as is truth, then as we doe, that professe greater simplicitie; so much as is truth, then as we do, that profess greater simplicity; av av-d c-acp vbz n1, av c-acp pns12 vdb, cst vvb jc n1; (4) book (DIV1) 11 Page 24
138 these are but the names of things, but the reality is wanting, It is never to be forgotten, the Argument of the blessed Apostle, the Corinthians tooke offence at him (as they were humerous, these Are but the names of things, but the reality is wanting, It is never to be forgotten, the Argument of the blessed Apostle, the Corinthians took offence At him (as they were humorous, d vbr p-acp dt n2 pp-f n2, cc-acp dt n1 vbz vvg, pn31 vbz av-x pc-acp vbi vvn, dt n1 pp-f dt j-vvn n1, dt np1 vvd n1 p-acp pno31 (c-acp pns32 vbdr j, (4) book (DIV1) 11 Page 24
139 though godly men) yet a generation of them were haughty by their great gifts, Paul said he would come to Corinth, he promised to come, though godly men) yet a generation of them were haughty by their great Gifts, Paul said he would come to Corinth, he promised to come, cs j n2) av dt n1 pp-f pno32 vbdr j p-acp po32 j n2, np1 vvd pns31 vmd vvi p-acp np1, pns31 vvd pc-acp vvi, (4) book (DIV1) 11 Page 24
140 but he did not, and they thought he used lightnesse; but he did not, and they Thought he used lightness; cc-acp pns31 vdd xx, cc pns32 vvd pns31 vvd n1; (4) book (DIV1) 11 Page 24
141 it was an easie thing with him to be Yea and Nay: What saith the Apostle? When I said I would come, did I use lightnesse, that with me there should be Yea, it was an easy thing with him to be Yea and Nay: What Says the Apostle? When I said I would come, did I use lightness, that with me there should be Yea, pn31 vbds dt j n1 p-acp pno31 pc-acp vbi uh cc uh-x: q-crq vvz dt n1? c-crq pns11 vvd pns11 vmd vvi, vdd pns11 vvi n1, cst p-acp pno11 a-acp vmd vbi uh, (4) book (DIV1) 11 Page 24
142 and Nay? Nay, saith the Apostle, (I pray yon marke it, and I could wish, it were engraven on the tables of godly mens hearts) in the 2 Corinth. 1.18. as God is true, our word toward you was not Yea and Nay: and Nay? Nay, Says the Apostle, (I pray yond mark it, and I could wish, it were engraven on the tables of godly men's hearts) in the 2 Corinth. 1.18. as God is true, our word towards you was not Yea and Nay: cc uh-x? uh-x, vvz dt n1, (pns11 vvb d n1 pn31, cc pns11 vmd vvi, pn31 vbdr vvn p-acp dt n2 pp-f j ng2 n2) p-acp dt crd np1. crd. p-acp np1 vbz j, po12 n1 p-acp pn22 vbds xx uh cc uh-x: (4) book (DIV1) 11 Page 24
143 How doth hee prove that? For the Sonne of God, Iesus Christ, who was preached amongst you, by us was not yea and nay, How does he prove that? For the Son of God, Iesus christ, who was preached among you, by us was not yea and nay, q-crq vdz pns31 vvi d? p-acp dt n1 pp-f np1, np1 np1, r-crq vbds vvn p-acp pn22, p-acp pno12 vbds xx uh cc uh-x, (4) book (DIV1) 11 Page 25
144 but in him was yea, and all the promises of God in him, are Yea and Amen. but in him was yea, and all the promises of God in him, Are Yea and Amen. cc-acp p-acp pno31 vbds uh, cc d dt n2 pp-f np1 p-acp pno31, vbr uh cc uh-n. (4) book (DIV1) 11 Page 25
145 What is this to the purpose? If the Gospel he preached be not yea and nay, What is this to the purpose? If the Gospel he preached be not yea and nay, q-crq vbz d p-acp dt n1? cs dt n1 pns31 vvd vbb xx uh cc uh-x, (4) book (DIV1) 11 Page 25
146 then neither are his pr•mises yea and nay: this is his intendment; else his inference is nothing. then neither Are his pr•mises yea and nay: this is his intendment; Else his Inference is nothing. cs d vbr po31 n2 uh cc uh-x: d vbz po31 n1; av po31 n1 vbz pix. (4) book (DIV1) 11 Page 25
147 I you will say, Ministers and Apostles ought to be such, but this that followes wraps in all professours. I you will say, Ministers and Apostles ought to be such, but this that follows wraps in all professors. pns11 pn22 vmb vvi, n2 cc n2 vmd pc-acp vbi d, cc-acp d cst vvz vvz p-acp d n2. (4) book (DIV1) 12 Page 25
148 Now hee which stablisheth you with us in Christ (it is not Elders onely) and he that anointed us is God, who anointeth with such oile as falls on every member of his body? who hath also sealed us, Now he which stablisheth you with us in christ (it is not Elders only) and he that anointed us is God, who anointeth with such oil as falls on every member of his body? who hath also sealed us, av pns31 r-crq vvz pn22 p-acp pno12 p-acp np1 (pn31 vbz xx np1 j) cc pns31 cst vvd pno12 vbz np1, r-crq vvz p-acp d n1 c-acp vvz p-acp d n1 pp-f po31 n1? q-crq vhz av vvn pno12, (4) book (DIV1) 12 Page 25
149 and given the earnest of the spirit in our hearts, and makes us every way like himselfe, and given the earnest of the Spirit in our hearts, and makes us every Way like himself, cc vvn dt n1 pp-f dt n1 p-acp po12 n2, cc vvz pno12 d n1 av-j px31, (4) book (DIV1) 12 Page 25
150 therefore saith he, I call God to record that to spare you I came not yet to Corinth, otherwise as the Gospell preached by him and Silvanus & Timotheus, was not yea and nay, Therefore Says he, I call God to record that to spare you I Come not yet to Corinth, otherwise as the Gospel preached by him and Silvanus & Timothy, was not yea and nay, av vvz pns31, pns11 vvb np1 pc-acp vvi cst pc-acp vvi pn22 pns11 vvd xx av p-acp np1, av p-acp dt n1 vvd p-acp pno31 cc np1 cc np1, vbds xx uh cc uh-x, (4) book (DIV1) 12 Page 25
151 but in him was yea, no more was his promise; but in him was yea, no more was his promise; cc-acp p-acp pno31 vbds uh, av-dx av-dc vbds po31 n1; (4) book (DIV1) 12 Page 25
152 this is the spirit of Christians, and Ministers, and so of al that are established together with their Ministers, anointed, this is the Spirit of Christians, and Ministers, and so of all that Are established together with their Ministers, anointed, d vbz dt n1 pp-f np1, cc n2, cc av pp-f d cst vbr vvn av p-acp po32 n2, vvn, (4) book (DIV1) 12 Page 25
153 and sealed and confirmed in grace with their Ministers, and have received, the earnest penny, to bind the bargaine of eternall salvation, to faithfull soules; and sealed and confirmed in grace with their Ministers, and have received, the earnest penny, to bind the bargain of Eternal salvation, to faithful Souls; cc vvd cc vvn p-acp n1 p-acp po32 n2, cc vhb vvn, dt j n1, pc-acp vvi dt n1 pp-f j n1, p-acp j n2; (4) book (DIV1) 12 Page 25
154 So looke what a Christian doth promise, he is bound by the earnest penny of Gods Spirit, hee dares no more alter his words, to the discredit of his profession, So look what a Christian does promise, he is bound by the earnest penny of God's Spirit, he dares no more altar his words, to the discredit of his profession, av vvb r-crq dt np1 vdz vvi, pns31 vbz vvn p-acp dt j n1 pp-f npg1 n1, pns31 vvz av-dx av-dc vvi po31 n2, p-acp dt n1 pp-f po31 n1, (4) book (DIV1) 12 Page 25
155 then the Spirit of God to lie. So that consider, if Professors grow corrupt, Religion wil grow corrupt; then the Spirit of God to lie. So that Consider, if Professors grow corrupt, Religion will grow corrupt; cs dt n1 pp-f np1 pc-acp vvi. av cst vvb, cs n2 vvb j, n1 vmb vvi j; (4) book (DIV1) 12 Page 25
156 and on the discovery of the corruption of common Christians, corrupt religion will be discovered, else you will be discovered to be carnall professors. and on the discovery of the corruption of Common Christians, corrupt Religion will be discovered, Else you will be discovered to be carnal professors. cc p-acp dt n1 pp-f dt n1 pp-f j np1, j n1 vmb vbi vvn, av pn22 vmb vbi vvn pc-acp vbi j n2. (4) book (DIV1) 13 Page 25
157 But there will be these two events, either it will cast aspersion on you, and so they will say none are better; But there will be these two events, either it will cast aspersion on you, and so they will say none Are better; p-acp a-acp vmb vbi d crd n2, av-d pn31 vmb vvi n1 p-acp pn22, cc av pns32 vmb vvi pix vbr j; (4) book (DIV1) 14 Page 25
158 the spirit of the Country is deceitfull in their bargaines, there is no constancie in their words. the Spirit of the Country is deceitful in their bargains, there is no constancy in their words. dt n1 pp-f dt n1 vbz j p-acp po32 n2, pc-acp vbz dx n1 p-acp po32 n2. (4) book (DIV1) 14 Page 25
159 Or else that your Religion is corrupt, and this will also follow unavoidably, though your Religion bee of God, Or Else that your Religion is corrupt, and this will also follow avoidable, though your Religion be of God, cc av cst po22 n1 vbz j, cc d vmb av vvi av-j, cs po22 n1 vbi pp-f np1, (4) book (DIV1) 15 Page 26
160 and the Lord himselfe will beare witnesse, it is of God, and according to the true patterne of the Word; and the Lord himself will bear witness, it is of God, and according to the true pattern of the Word; cc dt n1 px31 vmb vvi n1, pn31 vbz pp-f np1, cc vvg p-acp dt j n1 pp-f dt n1; (4) book (DIV1) 15 Page 26
161 yet if we in this generation shall defile it, by our unfaithfulnesse, unspiritualnesse, unheavenlinesse, and ungodlinesse, this will be the issue; yet if we in this generation shall defile it, by our unfaithfulness, unspiritualness, unheavenliness, and ungodliness, this will be the issue; av cs pns12 p-acp d n1 vmb vvi pn31, p-acp po12 n1, n1, n1, cc n1, d vmb vbi dt n1; (4) book (DIV1) 15 Page 26
162 on the corruption of the lives of Professors, followes corruption of Religion, and upon the discovery of the one, followes the discovery of the other. on the corruption of the lives of Professors, follows corruption of Religion, and upon the discovery of the one, follows the discovery of the other. p-acp dt n1 pp-f dt n2 pp-f n2, vvz n1 pp-f n1, cc p-acp dt n1 pp-f dt crd, vvz dt n1 pp-f dt j-jn. (4) book (DIV1) 15 Page 26
163 That Religion, which by the blessing of God, and the power of his grace, is dispensed heere in simplicity, will bee corrupted in the very next generation; That Religion, which by the blessing of God, and the power of his grace, is dispensed Here in simplicity, will be corrupted in the very next generation; cst n1, r-crq p-acp dt n1 pp-f np1, cc dt n1 pp-f po31 n1, vbz vvn av p-acp n1, vmb vbi vvn p-acp dt av ord n1; (4) book (DIV1) 16 Page 26
164 you will finde your Children after you (of whose state you ought to have as much care, you will find your Children After you (of whose state you ought to have as much care, pn22 vmb vvi po22 n2 p-acp pn22 (pp-f rg-crq n1 pn22 vmd pc-acp vhi p-acp d n1, (4) book (DIV1) 16 Page 26
165 and I thinke, I may speake it without inconveniency) more then of your owne: and I think, I may speak it without inconveniency) more then of your own: cc pns11 vvb, pns11 vmb vvi pn31 p-acp n1) av-dc cs pp-f po22 d: (4) book (DIV1) 16 Page 26
166 you may know the worst of it for your selves, being neere the grave many of you: you may know the worst of it for your selves, being near the grave many of you: pn22 vmb vvi dt js pp-f pn31 p-acp po22 n2, vbg av-j dt n1 d pp-f pn22: (4) book (DIV1) 16 Page 26
167 but verely, what will befall your Posterity? They will degenerate out of measure, by the unfaithfulnesse of your lives, but verily, what will befall your Posterity? They will degenerate out of measure, by the unfaithfulness of your lives, cc-acp av-j, q-crq vmb vvi po22 n1? pns32 vmb vvi av pp-f n1, p-acp dt n1 pp-f po22 n2, (4) book (DIV1) 16 Page 26
168 and unrighteousnesse of our promises, they will fall to bee starke nought in point of Doctrine, Worship, and unrighteousness of our promises, they will fallen to be stark nought in point of Doctrine, Worship, cc n1 pp-f po12 n2, pns32 vmb vvi pc-acp vbi av-j pi p-acp n1 pp-f n1, n1, (4) book (DIV1) 16 Page 26
169 and Government, they will utterly degenerate from their Ancestors, let but us bee polluted, and all the waters that come from us will be polluted, it cannot be sweet water that runnes through a poysonous earth, and Government, they will utterly degenerate from their Ancestors, let but us be polluted, and all the waters that come from us will be polluted, it cannot be sweet water that runs through a poisonous earth, cc n1, pns32 vmb av-j vvi p-acp po32 n2, vvb p-acp pno12 vbi vvn, cc d dt n2 cst vvb p-acp pno12 vmb vbi vvn, pn31 vmbx vbi j n1 cst vvz p-acp dt j n1, (4) book (DIV1) 16 Page 26
170 if the earth bee unsavoury, the Waters, and Deepes, and Rivers be poysoned, what will the issue bee, all will bee corrupt: if the earth be unsavoury, the Waters, and Deeps, and rivers be poisoned, what will the issue be, all will be corrupt: cs dt n1 vbb j, dt n2, cc n2-jn, cc n2 vbb vvn, q-crq vmb dt n1 vbi, d vmb vbi j: (4) book (DIV1) 16 Page 26
171 and therefore as you desire to leave Religion with a blessing, leave it pure in the conversation of Brotherly love, and Therefore as you desire to leave Religion with a blessing, leave it pure in the Conversation of Brotherly love, cc av c-acp pn22 vvb pc-acp vvi n1 p-acp dt n1, vvb pn31 j p-acp dt n1 pp-f j n1, (4) book (DIV1) 16 Page 26
172 and purity, and faithfulnesse, and fruitfulnesse, and heavenly mindednesse; and purity, and faithfulness, and fruitfulness, and heavenly Mindedness; cc n1, cc n1, cc n1, cc j n1; (4) book (DIV1) 16 Page 26
173 that so as Religion always loves to lye cleane, as was a grave speech of an ancient Saint, it will not lye nasty as a Swine, that so as Religion always loves to lie clean, as was a grave speech of an ancient Saint, it will not lie nasty as a Swine, cst av p-acp n1 av vvz pc-acp vvi av-j, c-acp vbds dt j n1 pp-f dt j n1, pn31 vmb xx vvi j c-acp dt n1, (4) book (DIV1) 16 Page 26
174 and a Dogge in a kennell, it must lye sweet and cleane: and a Dog in a kennel, it must lie sweet and clean: cc dt n1 p-acp dt n1, pn31 vmb vvi j cc av-j: (4) book (DIV1) 16 Page 26
175 if the hearts and waies of men be not pure and holy, you shall not alway have the Sea cleane, if the hearts and ways of men be not pure and holy, you shall not always have the Sea clean, cs dt n2 cc n2 pp-f n2 vbb xx j cc j, pn22 vmb xx av vhi dt n1 av-j, (4) book (DIV1) 16 Page 26
176 but Religion will grow to Apostacy, and that which is our glory, will be our confusion. but Religion will grow to Apostasy, and that which is our glory, will be our confusion. cc-acp n1 vmb vvi p-acp n1, cc cst r-crq vbz po12 n1, vmb vbi po12 n1. (4) book (DIV1) 16 Page 26
177 It became as the blood of a dead man. Doct. 2. It became as the blood of a dead man. Doct. 2. pn31 vvd p-acp dt n1 pp-f dt j n1. np1 crd (4) book (DIV1) 17 Page 26
178 The faithful Ministers, and Professors of Reformed Religion, and Churches, by powring out the wrath of God on Popish Religion, have discovered it, not to hold forth the blood of the Lord Iesus, The faithful Ministers, and Professors of Reformed Religion, and Churches, by Pouring out the wrath of God on Popish Religion, have discovered it, not to hold forth the blood of the Lord Iesus, dt j n2, cc n2 pp-f vvn n1, cc n2, p-acp vvg av dt n1 pp-f np1 p-acp j n1, vhb vvn pn31, xx pc-acp vvi av dt n1 pp-f dt n1 np1, (4) book (DIV1) 19 Page 27
179 but to bee as the blood of a dead man. but to be as the blood of a dead man. cc-acp pc-acp vbi p-acp dt n1 pp-f dt j n1. (4) book (DIV1) 19 Page 27
180 That is the Sea, the Antichristian Sea, the confluence of all Ordinances in it, not to bee the blood of the Lord Iesus, which is onely able to purifie and to pacifie the Conscience, no such thing to be found in it. That is the Sea, the Antichristian Sea, the confluence of all Ordinances in it, not to be the blood of the Lord Iesus, which is only able to purify and to pacify the Conscience, no such thing to be found in it. cst vbz dt n1, dt jp n1, dt n1 pp-f d n2 p-acp pn31, xx pc-acp vbi dt n1 pp-f dt n1 np1, r-crq vbz av-j j pc-acp vvi cc pc-acp vvi dt n1, dx d n1 pc-acp vbi vvn p-acp pn31. (4) book (DIV1) 19 Page 27
181 But a blood fit to quicken and give life, John 6.50.51. Hee that drinkes of my blood, shall live for ever: But a blood fit to quicken and give life, John 6.50.51. He that drinks of my blood, shall live for ever: p-acp dt n1 j pc-acp vvi cc vvi n1, np1 crd. pns31 cst vvz pp-f po11 n1, vmb vvi p-acp av: (4) book (DIV1) 19 Page 27
182 but they have discovered it to be the blood of a dead Man. but they have discovered it to be the blood of a dead Man. cc-acp pns32 vhb vvn pn31 pc-acp vbi dt n1 pp-f dt j n1 (4) book (DIV1) 19 Page 27
183 It was the speech of Master Perkins often in his Sermons, and throughout his Writings (who was one that powred out this Viall) he would say to his hearers, Young Schollers: It was the speech of Master Perkins often in his Sermons, and throughout his Writings (who was one that poured out this Vial) he would say to his hearers, Young Scholars: pn31 vbds dt n1 pp-f n1 np1 av p-acp po31 n2, cc p-acp po31 n2-vvg (r-crq vbds pi cst vvd av d n1) pns31 vmd vvi p-acp po31 n2, j n2: (4) book (DIV1) 20 Page 27
184 Popish Bookes in holding forth the blood of the Covenant, they hold it forth in a morall manner, Popish Books in holding forth the blood of the Covenant, they hold it forth in a moral manner, j n2 p-acp vvg av dt n1 pp-f dt n1, pns32 vvb pn31 av p-acp dt j n1, (4) book (DIV1) 20 Page 27
185 but without the life and power of his death; hee expounds it thus: They will very evidently set forth the cruelty and treachery of Iudas, that betrayed him, but without the life and power of his death; he expounds it thus: They will very evidently Set forth the cruelty and treachery of Iudas, that betrayed him, cc-acp p-acp dt n1 cc n1 pp-f po31 n1; pns31 vvz pn31 av: pns32 vmb av av-j vvn av dt n1 cc n1 pp-f np1, cst vvd pno31, (4) book (DIV1) 20 Page 27
186 and the Wordly-mindednesse, and Covetousnesse, and Ambition, of the High Priests, that bought and plotted his death; and the Wordly-mindednesse, and Covetousness, and Ambition, of the High Priests, that bought and plotted his death; cc dt j, cc n1, cc n1, pp-f dt j n2, cst vvd cc vvd po31 n1; (4) book (DIV1) 20 Page 27
187 they will (saith hee) make bitter invectives against the prophanesse of the Iewes, that were ready to renounce him, Away with him, away with him, Crucifie him, and declaime agaist the timorousnesse of Pilate, and base-mindednesse, that could not deliver an Innocent; they will (Says he) make bitter invectives against the profaneness of the Iewes, that were ready to renounce him, Away with him, away with him, Crucify him, and declaim aghast the timorousness of Pilate, and base-mindedness, that could not deliver an Innocent; pns32 vmb (vvz pns31) vvb j n2 p-acp dt n1 pp-f dt np2, cst vbdr j pc-acp vvi pno31, av p-acp pno31, av p-acp pno31, vvi pno31, cc vvi j dt n1 pp-f np1, cc j, cst vmd xx vvi dt j-jn; (4) book (DIV1) 20 Page 27
188 and declaime of the cruelty of the Souldiers, and magnifie the Innocencie of Christ Iesus, and make the people many times to weepe, that Iesus an Innocent man, had beene thus prophanely sould and bought, and declaim of the cruelty of the Soldiers, and magnify the Innocence of christ Iesus, and make the people many times to weep, that Iesus an Innocent man, had been thus profanely should and bought, cc vvi pp-f dt n1 pp-f dt n2, cc vvi dt n1 pp-f np1 np1, cc vvi dt n1 d n2 pc-acp vvi, cst np1 dt j-jn n1, vhd vbn av av-j vvn cc vvn, (4) book (DIV1) 20 Page 27
189 and thus basely condemned, and cruelly handly: and thus basely condemned, and cruelly handly: cc av av-j vvn, cc av-j j: (4) book (DIV1) 20 Page 27
190 All this might be done, and all but to shew forth the blood of an Innocent man. All this might be done, and all but to show forth the blood of an Innocent man. d d vmd vbi vdn, cc d cc-acp pc-acp vvi av dt n1 pp-f dt j-jn n1. (4) book (DIV1) 20 Page 27
191 But to shew the need of Christs blood, and how they should walke worthy of it, But to show the need of Christ blood, and how they should walk worthy of it, p-acp pc-acp vvi dt n1 pp-f npg1 n1, cc c-crq pns32 vmd vvi j pp-f pn31, (4) book (DIV1) 20 Page 27
192 and how they should obtaine it, it is the least part of their discourse, and indeed, no part at all: and how they should obtain it, it is the least part of their discourse, and indeed, no part At all: cc c-crq pns32 vmd vvi pn31, pn31 vbz dt ds n1 pp-f po32 n1, cc av, dx n1 p-acp d: (4) book (DIV1) 20 Page 28
193 What is this but the blood of a dead Man, to raise up bitter detestations against the Iewes, What is this but the blood of a dead Man, to raise up bitter detestations against the Iewes, q-crq vbz d p-acp dt n1 pp-f dt j n1, pc-acp vvi a-acp j n2 p-acp dt np2, (4) book (DIV1) 20 Page 28
194 and Souldiers, and Pilate, &c. But to raise it up to any powerfull effect in the hearts of Christians, it is not their endeavour that are most devout. The reason is first taken, and Soldiers, and Pilate, etc. But to raise it up to any powerful Effect in the hearts of Christians, it is not their endeavour that Are most devout. The reason is First taken, cc n2, cc np1, av p-acp pc-acp vvi pn31 a-acp p-acp d j n1 p-acp dt n2 pp-f np1, pn31 vbz xx po32 n1 cst vbr av-ds j. dt n1 vbz ord vvn, (4) book (DIV1) 20 Page 28
195 From their holding foorth, not indeed the true Christ: From their holding forth, not indeed the true christ: p-acp po32 vvg av, xx av dt j np1: (4) book (DIV1) 22 Page 28
196 Whether you speake of their Doctrine, Worship, or Governement, they doe not hold forth the true Christ. Whither you speak of their Doctrine, Worship, or Government, they do not hold forth the true christ. cs pn22 vvb pp-f po32 n1, n1, cc n1, pns32 vdb xx vvi av dt j np1. (4) book (DIV1) 22 Page 28
197 They hold forth Christ God and Man, that is true; They hold forth christ God and Man, that is true; pns32 vvb av np1 np1 cc n1, cst vbz j; (4) book (DIV1) 22 Page 28
198 so farre the goe with us, and hold that Christ dyed and rose againe, as we doe, so Far the go with us, and hold that christ died and rose again, as we do, av av-j dt vvi p-acp pno12, cc vvb cst np1 vvd cc vvd av, c-acp pns12 vdb, (4) book (DIV1) 22 Page 28
199 but when they come to speake of the Offices of Christ, in which indeede, hee is savingly held forth to the people, there they bring in another Christ, and renounce him; but when they come to speak of the Offices of christ, in which indeed, he is savingly held forth to the people, there they bring in Another christ, and renounce him; cc-acp c-crq pns32 vvb pc-acp vvi pp-f dt n2 pp-f np1, p-acp r-crq av, pns31 vbz av-vvg vvn av p-acp dt n1, a-acp pns32 vvb p-acp j-jn np1, cc vvb pno31; (4) book (DIV1) 22 Page 28
200 For either take the true Christ, as the true Christ, or else none, for he will not divide stakes. For either take the true christ, as the true christ, or Else none, for he will not divide stakes. c-acp d vvb dt j np1, c-acp dt j np1, cc av pix, c-acp pns31 vmb xx vvi n2. (4) book (DIV1) 22 Page 28
201 Looke at all his Offices, (And I will give you but a touch of them) Take the Mediatourly Office of Christ; Look At all his Offices, (And I will give you but a touch of them) Take the Mediatourly Office of christ; n1 p-acp d po31 n2, (cc pns11 vmb vvi pn22 p-acp dt n1 pp-f pno32) vvb dt j n1 pp-f np1; (4) book (DIV1) 22 Page 28
202 they will have other Mediators, of Reconciliation, and Intercession, besides the Lord Iesus. they will have other Mediators, of Reconciliation, and Intercession, beside the Lord Iesus. pns32 vmb vhi j-jn n2, pp-f n1, cc n1, p-acp dt n1 np1. (4) book (DIV1) 22 Page 28
203 Doth not the Priest every Sacrament of the Lords Supper, offer a Propitiatory Sacrifice (if I may call it a Sacrament of the Lords Supper) this is constant with them. Does not the Priest every Sacrament of the lords Supper, offer a Propitiatory Sacrifice (if I may call it a Sacrament of the lords Supper) this is constant with them. vdz xx dt n1 d n1 pp-f dt n2 n1, vvb dt j n1 (cs pns11 vmb vvi pn31 dt n1 pp-f dt n2 n1) d vbz j p-acp pno32. (4) book (DIV1) 22 Page 28
204 Now this is to bring in other Christs for Reconciliation, besides the Lord Jesus, Whereas the Apostle in the 10 Chapter to the Hebrewes, the 14. Verse, saith, By one offering, hee hath for ever perfected them that are sanct•fied: Now this is to bring in other Christ for Reconciliation, beside the Lord jesus, Whereas the Apostle in the 10 Chapter to the Hebrews, the 14. Verse, Says, By one offering, he hath for ever perfected them that Are sanct•fied: av d vbz pc-acp vvi p-acp j-jn npg1 p-acp n1, p-acp dt n1 np1, cs dt n1 p-acp dt crd n1 p-acp dt njpg2, dt crd n1, vvz, p-acp crd n1, pns31 vhz p-acp av vvn pno32 cst vbr vvn: (4) book (DIV1) 23 Page 28
205 and he professeth, that onely the Sacrifices of the Law were oft repeated, because they could not make the commers thereunto perfect, Hebr. Chapter 10. vers. 1. to the 14. verse. So that to bring in any other Sacrifices, is absolutely to renounce his Mediation and Reconciliation; and he Professes, that only the Sacrifices of the Law were oft repeated, Because they could not make the comers thereunto perfect, Hebrew Chapter 10. vers. 1. to the 14. verse. So that to bring in any other Sacrifices, is absolutely to renounce his Mediation and Reconciliation; cc pns31 vvz, cst av-j dt n2 pp-f dt n1 vbdr av vvn, c-acp pns32 vmd xx vvi dt n2 av j, np1 n1 crd fw-la. crd p-acp dt crd n1. av cst pc-acp vvi p-acp d j-jn n2, vbz av-j pc-acp vvi po31 n1 cc n1; (4) book (DIV1) 23 Page 28
206 and they are not ashamed, I confesse, a man might stand and tremble, those that are more devout and zealous Catholikes, they will not owne that Doctrine; and they Are not ashamed, I confess, a man might stand and tremble, those that Are more devout and zealous Catholics, they will not own that Doctrine; cc pns32 vbr xx j, pns11 vvb, dt n1 vmd vvi cc vvi, d cst vbr av-dc j cc j njp2, pns32 vmb xx d cst n1; (4) book (DIV1) 23 Page 28
207 but they will owne this, they are not ashamed to entreat Christ by the Merit of the blood of Thomas, to give them a blessed Resurrection; but they will own this, they Are not ashamed to entreat christ by the Merit of the blood of Thomas, to give them a blessed Resurrection; cc-acp pns32 vmb d d, pns32 vbr xx j pc-acp vvi np1 p-acp dt n1 pp-f dt n1 pp-f np1, pc-acp vvi pno32 dt j-vvn n1; (4) book (DIV1) 23 Page 29
208 by the blood of Thomas, which for us hee did spend, make us to rise whither hee did ascend. by the blood of Thomas, which for us he did spend, make us to rise whither he did ascend. p-acp dt n1 pp-f np1, r-crq p-acp pno12 pns31 vdd vvi, vvb pno12 pc-acp vvi c-crq pns31 vdd vvi. (4) book (DIV1) 23 Page 29
209 Now, if they put on Christians the blood of Thomas, and give them to rise by the blood of Thomas, there is another reconciliation joyned with the blood of the Lord Jesus: and indeed, all Satisfactory Pennance, Now, if they put on Christians the blood of Thomas, and give them to rise by the blood of Thomas, there is Another reconciliation joined with the blood of the Lord jesus: and indeed, all Satisfactory Penance, av, cs pns32 vvd p-acp np1 dt n1 pp-f np1, cc vvb pno32 pc-acp vvi p-acp dt n1 pp-f np1, a-acp vbz j-jn n1 vvn p-acp dt n1 pp-f dt n1 np1: cc av, d j n1, (4) book (DIV1) 24 Page 29
210 and Whippings, and Masses, what are they all but Copartners with Christ, in helping forward his fatisfaction, and Whippings, and Masses, what Are they all but Copartners with christ, in helping forward his fatisfaction, cc n2-vvg, cc n2, r-crq vbr pns32 d p-acp n2 p-acp np1, p-acp vvg av-j po31 n1, (4) book (DIV1) 24 Page 29
211 as if it were not sufficient; as if it were not sufficient; c-acp cs pn31 vbdr xx j; (4) book (DIV1) 24 Page 29
212 other sacrificers, and other sacrifices, every Priest is a sacrificer, and every new sacrifice is to make attonement. other sacrificers, and other Sacrifices, every Priest is a sacrificer, and every new sacrifice is to make atonement. j-jn n2, cc j-jn n2, d n1 vbz dt n1, cc d j n1 vbz pc-acp vvi n1. (4) book (DIV1) 24 Page 29
213 And so doe I say for his mediatourship of intercession, you know they ioyn saints, And so do I say for his mediatorship of Intercession, you know they join Saints, cc av vdb pns11 vvi p-acp po31 n1 pp-f n1, pn22 vvb pns32 vvb n2, (4) book (DIV1) 25 Page 29
214 and angells, especially the Virgin Mary as the mothers and fathers of grace, and pray the Lord to hear for their merits sake, and Angels, especially the Virgae Marry as the mother's and Father's of grace, and pray the Lord to hear for their merits sake, cc n2, av-j dt n1 uh p-acp dt n2 cc n2 pp-f n1, cc vvb dt n1 pc-acp vvi p-acp po32 n2 n1, (4) book (DIV1) 25 Page 29
215 so that take the whole mediatourly office of Christ, for reconciliation, and intercession; so that take the Whole mediatourly office of christ, for reconciliation, and Intercession; av cst vvb dt j-jn j n1 pp-f np1, p-acp n1, cc n1; (4) book (DIV1) 25 Page 29
216 you must have more Christs then one, and then he is of none effect, if he may not doe all in point of merit and fatisfaction: you must have more Christ then one, and then he is of none Effect, if he may not do all in point of merit and fatisfaction: pn22 vmb vhi dc npg1 av pi, cc av pns31 vbz pp-f pix n1, cs pns31 vmb xx vdi d p-acp n1 pp-f n1 cc n1: (4) book (DIV1) 25 Page 29
217 even all the righteousnesse that he hath taught us to doe, it is vnprofitable for such ends, we may profit our brethren, even all the righteousness that he hath taught us to do, it is unprofitable for such ends, we may profit our brothers, av d dt n1 cst pns31 vhz vvn pno12 pc-acp vdi, pn31 vbz j p-acp d n2, pns12 vmb vvi po12 n2, (4) book (DIV1) 25 Page 29
218 and helpe our selves by his grace, for many spirituall good ends, but for satisfaction, and help our selves by his grace, for many spiritual good ends, but for satisfaction, cc vvb po12 n2 p-acp po31 n1, p-acp d j j n2, cc-acp p-acp n1, (4) book (DIV1) 25 Page 29
219 for merit and the like it is to set up a New Christ, besides the Lord Iesus, for merit and the like it is to Set up a New christ, beside the Lord Iesus, p-acp n1 cc dt j pn31 vbz pc-acp vvi a-acp dt j np1, p-acp dt n1 np1, (4) book (DIV1) 25 Page 29
220 thus is his priestly office evacuated. thus is his priestly office evacuated. av vbz po31 j n1 vvn. (4) book (DIV1) 25 Page 29
221 And so his Propheticall office, to bring in other scriptures, as the Apocrypha that he confirmes not, besides scriptures, of unwritten tradition carried from h•nd to hand, And so his Prophetical office, to bring in other Scriptures, as the Apocrypha that he confirms not, beside Scriptures, of unwritten tradition carried from h•nd to hand, cc av po31 j n1, pc-acp vvi p-acp j-jn n2, c-acp dt fw-la cst pns31 vvz xx, p-acp n2, pp-f j n1 vvn p-acp n1 p-acp n1, (4) book (DIV1) 25 Page 29
222 and yet many great points of their Religion are built thereon, even all the corrupt doctrine which they deliver by tradition. and yet many great points of their Religion Are built thereon, even all the corrupt Doctrine which they deliver by tradition. cc av d j n2 pp-f po32 n1 vbr vvn av, av d dt j n1 r-crq pns32 vvb p-acp n1. (4) book (DIV1) 25 Page 29
223 For his Kingly office, you know they set up other Lords and Governors of the Church besides him, I meane such governours as neither are the Lords, For his Kingly office, you know they Set up other lords and Governors of the Church beside him, I mean such Governors as neither Are the lords, p-acp po31 j n1, pn22 vvb pns32 vvd a-acp j-jn n2 cc n2 pp-f dt n1 p-acp pno31, pns11 vvb d n2 c-acp av-dx vbr dt n2, (4) book (DIV1) 25 Page 29
224 nor ever were instituted by him, as the Pope, and Cardinals and Primats, and Metropolitans, nor ever were instituted by him, as the Pope, and Cardinals and Primates, and Metropolis, ccx av vbdr vvn p-acp pno31, c-acp dt n1, cc n2 cc n2, cc njp2, (4) book (DIV1) 25 Page 29
225 and the whole rout of Popish Hierarchie from the Apparritor to the Pope, they are of his invention and appointment; and the Whole rout of Popish Hierarchy from the Apparritor to the Pope, they Are of his invention and appointment; cc dt j-jn n1 pp-f j n1 p-acp dt n1 p-acp dt n1, pns32 vbr pp-f po31 n1 cc n1; (4) book (DIV1) 25 Page 29
226 and as they have other Lords so other lawes; and as they have other lords so other laws; cc c-acp pns32 vhb j-jn n2 av j-jn n2; (4) book (DIV1) 25 Page 30
227 the whole cannon Law is none of the ordinances of the Lord Iesus, for the governement of his Church, much of it contrary to the word of God, the Whole cannon Law is none of the ordinances of the Lord Iesus, for the government of his Church, much of it contrary to the word of God, dt j-jn n1 n1 vbz pix pp-f dt n2 pp-f dt n1 np1, p-acp dt n1 pp-f po31 n1, d pp-f pn31 vvi p-acp dt n1 pp-f np1, (4) book (DIV1) 25 Page 30
228 and as they have other Lords and lawes, so they have other frames of C urches, Oecumenicall, Catholique Church, Metropolitan, Patria•c•all, Archipiscopall, Episcopall, Diocesan, which Chist never ordained in the New Testament, and as they have other lords and laws, so they have other frames of C urches, Ecumenical, Catholic Church, Metropolitan, Patria•c•all, Archipiscopall, Episcopal, Diocesan, which Christ never ordained in the New Testament, cc c-acp pns32 vhb j-jn n2 cc n2, av pns32 vhb j-jn n2 pp-f sy n2, j, jp n1, j-jn, j, np1, np1, n1, r-crq n1 av-x vvn p-acp dt j n1, (4) book (DIV1) 25 Page 30
229 and they have brought Kingly or Monarchicall power into the Churches which Christ never gave them, and they have brought Kingly or Monarchical power into the Churches which christ never gave them, cc pns32 vhb vvn j cc j n1 p-acp dt n2 r-crq np1 av-x vvd pno32, (4) book (DIV1) 25 Page 30
230 and that not onely to excommunication, but to dethrone Princes, and to substitute others in their roomes; and that not only to excommunication, but to dethrone Princes, and to substitute Others in their rooms; cc cst xx av-j p-acp n1, cc-acp pc-acp vvi n2, cc pc-acp vvi n2-jn p-acp po32 n2; (4) book (DIV1) 25 Page 30
231 and in one word, they are not ashamed to say, it is lawfull for the Pope to dispence with the Apostle Paul, and he doth dispence with incestuous Marriages, and in one word, they Are not ashamed to say, it is lawful for the Pope to dispense with the Apostle Paul, and he does dispense with incestuous Marriages, cc p-acp crd n1, pns32 vbr xx j pc-acp vvi, pn31 vbz j p-acp dt n1 pc-acp vvi p-acp dt n1 np1, cc pns31 vdz vvi p-acp j n2, (4) book (DIV1) 25 Page 30
232 and with absolutions and notorious sins, for such summes of money, given for some religious, or rather superstitious use, and they will dispence with oathes which God himselfe will not, and with absolutions and notorious Sins, for such sums of money, given for Some religious, or rather superstitious use, and they will dispense with Oaths which God himself will not, cc p-acp n2 cc j n2, p-acp d n2 pp-f n1, vvn p-acp d j, cc av-c j n1, cc pns32 vmb vvi p-acp n2 r-crq np1 px31 vmb xx, (4) book (DIV1) 25 Page 30
233 nor can, he will not suffer Iosuahs oath, and the Princes with the Gibeonites to bee broken, nor can, he will not suffer Iosuahs oath, and the Princes with the Gibeonites to be broken, ccx vmb, pns31 vmb xx vvi npg1 n1, cc dt n2 p-acp dt np1 pc-acp vbi vvn, (4) book (DIV1) 25 Page 30
234 because it was the oath of God with them, therefore they must keepe it, so that here is not more then civill, Because it was the oath of God with them, Therefore they must keep it, so that Here is not more then civil, c-acp pn31 vbds dt n1 pp-f np1 p-acp pno32, av pns32 vmb vvi pn31, av cst av vbz xx av-dc cs j, (4) book (DIV1) 25 Page 30
235 but more then spirituall power, brought into the Church; but more then spiritual power, brought into the Church; cc-acp av-dc cs j n1, vvn p-acp dt n1; (4) book (DIV1) 25 Page 30
236 so that well doth the holy Ghost say, here is not the bloud of Christ but the bloud of a dead man. so that well does the holy Ghost say, Here is not the blood of christ but the blood of a dead man. av cst av vdz dt j n1 vvi, av vbz xx dt n1 pp-f np1 p-acp dt n1 pp-f dt j n1. (4) book (DIV1) 25 Page 30
237 Againe, I might shew the like in other the chiefe streames, whereof their sea consists, that Faith which thay have, it is built on the Scripture, Again, I might show the like in other the chief streams, whereof their sea consists, that Faith which they have, it is built on the Scripture, av, pns11 vmd vvi dt av-j p-acp j-jn dt j-jn n2, c-crq po32 n1 vvz, cst n1 r-crq pns32 vhb, pn31 vbz vvn p-acp dt n1, (4) book (DIV1) 26 Page 30
238 and the authority thereof they have from the Church, their faith is built on the Scripture, and the Authority thereof they have from the Church, their faith is built on the Scripture, cc dt n1 av pns32 vhb p-acp dt n1, po32 n1 vbz vvn p-acp dt n1, (4) book (DIV1) 26 Page 30
239 and the Scripture on the Church, and so the last resolution of it, is but humane authority, and the Scripture on the Church, and so the last resolution of it, is but humane Authority, cc dt n1 p-acp dt n1, cc av dt ord n1 pp-f pn31, vbz cc-acp j n1, (4) book (DIV1) 26 Page 30
240 and so that saith is no assurance, (for that they say were presumption) but humane credulity, and so that Says is not assurance, (for that they say were presumption) but humane credulity, cc av cst vvz vbz xx n1, (p-acp cst pns32 vvb vbdr n1) p-acp j n1, (4) book (DIV1) 26 Page 30
241 and so for justification and salvation, they will have it by merits, and for worship, worshipping Saints and Angels, and so for justification and salvation, they will have it by merits, and for worship, worshipping Saints and Angels, cc av p-acp n1 cc n1, pns32 vmb vhi pn31 p-acp n2, cc p-acp n1, vvg n2 cc n2, (4) book (DIV1) 26 Page 30
242 and in a strange language, which common people vnderstand not, an vnreasonable service, so that here is nothing but as the bloud of a dead man they want the vitalls of Christianity. For the Vse of it. and in a strange language, which Common people understand not, an unreasonable service, so that Here is nothing but as the blood of a dead man they want the vitals of Christianity. For the Use of it. cc p-acp dt j n1, r-crq j n1 vvb xx, dt j n1, av cst av vbz pix cc-acp p-acp dt n1 pp-f dt j n1 pns32 vvb dt n2-j pp-f np1. p-acp dt vvb pp-f pn31. (4) book (DIV1) 26 Page 30
243 It may serve to shew the weaknesse of their imaginations that doe beleeve Popish and Protestant religion may be reconciled together, It may serve to show the weakness of their Imaginations that do believe Popish and Protestant Religion may be reconciled together, pn31 vmb vvi pc-acp vvi dt n1 pp-f po32 n2 d vdb vvi j cc n1 n1 vmb vbi vvn av, (4) book (DIV1) 28 Page 31
244 and Popish and Protestant Churches, may bee brought to bee one, were it not for hot spurred Iesuits on the one side, and Popish and Protestant Churches, may be brought to be one, were it not for hight spurred Iesuits on the one side, cc j cc n1 n2, vmb vbi vvn pc-acp vbi pi, vbdr pn31 xx p-acp j vvn np2 p-acp dt crd n1, (4) book (DIV1) 28 Page 31
245 and for hot spirited Protestants, Puritants, on the other side, if moderate spirits had things in hand, they have hoped to bring both ends together. and for hight spirited Protestants, Puritants, on the other side, if moderate spirits had things in hand, they have hoped to bring both ends together. cc p-acp j vvn n2, np2, p-acp dt j-jn n1, cs j n2 vhd n2 p-acp n1, pns32 vhb vvn pc-acp vvi d n2 av. (4) book (DIV1) 28 Page 31
246 Alas to bring heaven and earth together, goe your waies, poure out your vials on the earth, their sea is but an earthly sea, their sunne is but an earthly sun, Alas to bring heaven and earth together, go your ways, pour out your vials on the earth, their sea is but an earthly sea, their sun is but an earthly sun, np1 pc-acp vvi n1 cc n1 av, vvb po22 n2, vvb av po22 n2 p-acp dt n1, po32 n1 vbz p-acp dt j n1, po32 n1 vbz p-acp dt j n1, (4) book (DIV1) 28 Page 31
247 and their rivers, and fountaines are but earthly, and yet all may be reconciled, the bloud of a dead man, and their Rivers, and fountains Are but earthly, and yet all may be reconciled, the blood of a dead man, cc po32 n2, cc n2 vbr p-acp j, cc av d vmb vbi vvn, dt n1 pp-f dt j n1, (4) book (DIV1) 28 Page 31
248 and God, life, and death, heaven and hell, and all shall be reconciled. Ʋse 2. and God, life, and death, heaven and hell, and all shall be reconciled. Ʋse 2. cc np1, n1, cc n1, n1 cc n1, cc d vmb vbi vvn. j crd (4) book (DIV1) 28 Page 31
249 It shewes what great reason we have everlastingly to stand out against all compromising with them, It shows what great reason we have everlastingly to stand out against all compromising with them, pn31 vvz r-crq j n1 pns12 vhb av-j pc-acp vvi av p-acp d vvg p-acp pno32, (4) book (DIV1) 30 Page 31
250 and all subjection to any thing that pertaines to that Religion, for they have sacred truthes, and all subjection to any thing that pertains to that Religion, for they have sacred truths, cc d n1 p-acp d n1 cst vvz p-acp d n1, c-acp pns32 vhb j ng1, (4) book (DIV1) 30 Page 31
251 as they beleeve, Father, Sonne, and Spirit, and that Christ is God and man, but otherwise, as they believe, Father, Son, and Spirit, and that christ is God and man, but otherwise, c-acp pns32 vvb, n1, n1, cc n1, cc cst np1 vbz np1 cc n1, cc-acp av, (4) book (DIV1) 30 Page 31
252 for the body of all their other Ordinances, they are such, as in very truth, have not the blood of the Lord Iesus in them, but are as the blood of a dead man, as they have them, and corrupt and pollute them. for the body of all their other Ordinances, they Are such, as in very truth, have not the blood of the Lord Iesus in them, but Are as the blood of a dead man, as they have them, and corrupt and pollute them. p-acp dt n1 pp-f d po32 j-jn n2, pns32 vbr d, c-acp p-acp j n1, vhb xx dt n1 pp-f dt n1 np1 p-acp pno32, p-acp vbr p-acp dt n1 pp-f dt j n1, c-acp pns32 vhb pno32, cc vvi cc vvi pno32. (4) book (DIV1) 30 Page 31
253 Lastly, Every living soule dyed in the Sea, why did none live on the earth, Lastly, Every living soul died in the Sea, why did none live on the earth, ord, d j-vvg n1 vvd p-acp dt n1, q-crq vdd pix vvi p-acp dt n1, (4) book (DIV1) 31 Page 31
254 but were all dead in this Sea? All that live on the earth, all Catholikes, they live in that Religion, Iesuits, Friats, Every living soule died in that Sea. The last note then is. Doct. 3. A Popish Catholike that lives according to this Religion, and no better, he lives and dyes in a state of Death and Damnation: but were all dead in this Sea? All that live on the earth, all Catholics, they live in that Religion, Iesuits, Friars, Every living soul died in that Sea. The last note then is. Doct. 3. A Popish Catholic that lives according to this Religion, and no better, he lives and dies in a state of Death and Damnation: cc-acp vbdr d j p-acp d n1? av-d d vvb p-acp dt n1, d njp2, pns32 vvb p-acp d n1, np2, n2, d j-vvg n1 vvd p-acp d n1 dt ord n1 av vbz. np1 crd dt j jp d n2 vvg p-acp d n1, cc dx jc, pns31 vvz cc vvz p-acp dt n1 pp-f n1 cc n1: (4) book (DIV1) 31 Page 31
255 For so saith the Text, Every living Soule in that Sea dyed, If he had no other life, For so Says the Text, Every living Soul in that Sea died, If he had no other life, c-acp av vvz dt n1, d j-vvg n1 p-acp d n1 vvd, cs pns31 vhd dx j-jn n1, (4) book (DIV1) 34 Page 31
256 then by that Religion, no other goodnesse then that which he got from that Sea, living in those waters, which they sucked from that Religion, from the Ordinances there: then by that Religion, no other Goodness then that which he god from that Sea, living in those waters, which they sucked from that Religion, from the Ordinances there: av p-acp d n1, dx j-jn n1 av cst r-crq pns31 vvd p-acp d n1, vvg p-acp d n2, r-crq pns32 vvd p-acp d n1, p-acp dt n2 pc-acp: (4) book (DIV1) 34 Page 32
257 if he have no more then that, he cannot come to a State of Salvation, he dies in that Sea. The Reason of the point, if he have no more then that, he cannot come to a State of Salvation, he die in that Sea. The Reason of the point, cs pns31 vhb dx dc cs d, pns31 vmbx vvi p-acp dt n1 pp-f n1, pns31 vvz p-acp d n1 dt n1 pp-f dt n1, (4) book (DIV1) 34 Page 32
258 Is taken, First, from the Grace held foorth in that Religion: Secondly, from their Faith. Thirdly, from their Repentance: and Fourthly, from thei• Obedience; Is taken, First, from the Grace held forth in that Religion: Secondly, from their Faith. Thirdly, from their Repentance: and Fourthly, from thei• obedience; vbz vvn, ord, p-acp dt n1 vvd av p-acp d n1: ord, p-acp po32 n1. ord, p-acp po32 n1: cc ord, p-acp n1 n1; (4) book (DIV1) 36 Page 32
259 they are all such as are but dead: their very Grace holds foorth dead Workes; the Faith of a Catholike, is a dead Faith; they Are all such as Are but dead: their very Grace holds forth dead Works; the Faith of a Catholic, is a dead Faith; pns32 vbr d d c-acp vbr p-acp j: po32 j n1 vvz av j vvz; dt n1 pp-f dt jp, vbz dt j n1; (4) book (DIV1) 36 Page 32
260 their Repentance, is dead Repentance, their Obedience, is dead works, and that is all their Religion: their Repentance, is dead Repentance, their obedience, is dead works, and that is all their Religion: po32 n1, vbz j n1, po32 n1, vbz j n2, cc d vbz d po32 n1: (4) book (DIV1) 36 Page 32
261 and in these is the life of a Christian, the life of Grace, the life of Faith, the use of Repentance, and in these is the life of a Christian, the life of Grace, the life of Faith, the use of Repentance, cc p-acp d vbz dt n1 pp-f dt njp, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, (4) book (DIV1) 36 Page 32
262 and the life of Obedience, if these be dead, what life is there? For the grace of God, By grace ye are saved, not of Workes, Ephes. 2.8.9. and the life of obedience, if these be dead, what life is there? For the grace of God, By grace you Are saved, not of Works, Ephesians 2.8.9. cc dt n1 pp-f n1, cs d vbb j, r-crq n1 vbz a-acp? p-acp dt n1 pp-f np1, p-acp n1 pn22 vbr vvn, xx pp-f vvz, np1 crd. (4) book (DIV1) 36 Page 32
263 Now they will not have it of Grace but of Workes, not of living Grace, but of Workes, that is the most generall opinion. Now they will not have it of Grace but of Works, not of living Grace, but of Works, that is the most general opinion. av pns32 vmb xx vhi pn31 pp-f n1 cc-acp pp-f vvz, xx pp-f vvg n1, cc-acp pp-f vvz, cst vbz dt av-ds j n1. (4) book (DIV1) 36 Page 32
264 Nor no redemption of Christians, but common to all alike, Reprobates and true Christians, and the difference ariseth in vocation, Nor no redemption of Christians, but Common to all alike, Reprobates and true Christians, and the difference arises in vocation, ccx dx n1 pp-f np1, cc-acp j p-acp d av, n2-jn cc j np1, cc dt n1 vvz p-acp n1, (4) book (DIV1) 36 Page 32
265 and that is out of workes, out of merit of Congruity, and their Iustification is out of Merit of Workes, and that is out of works, out of merit of Congruity, and their Justification is out of Merit of Works, cc d vbz av pp-f n2, av pp-f n1 pp-f n1, cc po32 n1 vbz av pp-f n1 pp-f vvz, (4) book (DIV1) 36 Page 32
266 and Perseverance in Grace, is out of Concurrence of Free will, and Glorification is from Merit of Condignity of Workes, and Perseverance in Grace, is out of Concurrence of Free will, and Glorification is from Merit of Condignity of Works, cc n1 p-acp n1, vbz av pp-f n1 pp-f j n1, cc n1 vbz p-acp n1 pp-f n1 pp-f vvz, (4) book (DIV1) 36 Page 32
267 and if all these be of workes, here is all the grace of God to seek, (what saith the Apostle?) If it be of Workes, it is not of Grace, Rom. 11.6. and if all these be of works, Here is all the grace of God to seek, (what Says the Apostle?) If it be of Works, it is not of Grace, Rom. 11.6. cc cs d d vbb pp-f n2, av vbz d dt n1 pp-f np1 pc-acp vvi, (r-crq vvz dt n1?) cs pn31 vbb pp-f vvz, pn31 vbz xx pp-f n1, np1 crd. (4) book (DIV1) 36 Page 32
268 And verily, this is the best grace of Popish Religion: all their grace is of Workes, and then it is utterly evacuated. And verily, this is the best grace of Popish Religion: all their grace is of Works, and then it is utterly evacuated. cc av-j, d vbz dt js n1 pp-f j n1: d po32 n1 vbz pp-f vvz, cc av pn31 vbz av-j vvn. (4) book (DIV1) 36 Page 32
269 What shall I say to their Faith, it is no other but Historicall. As that all that is contained in the Word is true: What shall I say to their Faith, it is no other but Historical. As that all that is contained in the Word is true: q-crq vmb pns11 vvi p-acp po32 n1, pn31 vbz dx j-jn p-acp np1. p-acp cst d cst vbz vvn p-acp dt n1 vbz j: (4) book (DIV1) 37 Page 32
270 and verely, the Devill beleeves as much, he knowes it to be true, and will tremble, Iames 2.19. and verily, the devil believes as much, he knows it to be true, and will tremble, James 2.19. cc av-j, dt n1 vvz a-acp av-d, pns31 vvz pn31 pc-acp vbi j, cc vmb vvi, np1 crd. (4) book (DIV1) 37 Page 32
271 And if that be the Devils faith, as Iames saith it is, then woe worth all Popish Faith; And if that be the Devils faith, as James Says it is, then woe worth all Popish Faith; cc cs d vbb dt ng1 n1, c-acp np1 vvz pn31 vbz, cs n1 n1 d j n1; (4) book (DIV1) 37 Page 32
272 and that faith if you come to apply it, That it shall be a confidence on Christ to salvation, they looke at that as Hereticall presumption; and that faith if you come to apply it, That it shall be a confidence on christ to salvation, they look At that as Heretical presumption; cc d n1 cs pn22 vvb pc-acp vvi pn31, cst pn31 vmb vbi dt n1 p-acp np1 p-acp n1, pns32 vvb p-acp d c-acp j n1; (4) book (DIV1) 37 Page 32
273 what hope is there, that by Faith such should ever be justified, or saved? And for repentance it is like their Faith; what hope is there, that by Faith such should ever be justified, or saved? And for Repentance it is like their Faith; r-crq n1 vbz a-acp, cst p-acp n1 d vmd av vbi vvn, cc vvn? cc p-acp n1 pn31 vbz av-j po32 n1; (4) book (DIV1) 37 Page 32
274 such repentance as Iudas held forth: as great they require, Confession, contrition, and satisfaction, he did it all; such Repentance as Iudas held forth: as great they require, Confessi, contrition, and satisfaction, he did it all; d n1 c-acp np1 vvd av: c-acp j pns32 vvb, n1, n1, cc n1, pns31 vdd pn31 d; (4) book (DIV1) 37 Page 33
275 he was not a little broken with the sence of his sinne, and the horror of it: he was not a little broken with the sense of his sin, and the horror of it: pns31 vbds xx dt j vvn p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f pn31: (4) book (DIV1) 37 Page 33
276 Hee makes confession of it, I have sinned in betraying the Innocent blood: he made satisfaction, he brought againe the 30. Pieces of silver, and throwes them downe; He makes Confessi of it, I have sinned in betraying the Innocent blood: he made satisfaction, he brought again the 30. Pieces of silver, and throws them down; pns31 vvz n1 pp-f pn31, pns11 vhb vvn p-acp vvg dt j-jn n1: pns31 vvd n1, pns31 vvd av dt crd n2 pp-f n1, cc vvz pno32 a-acp; (4) book (DIV1) 37 Page 33
277 away with them, I have sinned, in betraying the innocent blood, this is the best repentance they have: away with them, I have sinned, in betraying the innocent blood, this is the best Repentance they have: av p-acp pno32, pns11 vhb vvn, p-acp vvg dt j-jn n1, d vbz dt js n1 pns32 vhb: (4) book (DIV1) 37 Page 33
278 for any repentance that springs from the sight of Gods favour, applyed to the faith of Gods people, this they will by no meanes heare tell of, for any Repentance that springs from the sighed of God's favour, applied to the faith of God's people, this they will by no means hear tell of, c-acp d n1 cst vvz p-acp dt n1 pp-f npg1 n1, vvd p-acp dt n1 pp-f npg1 n1, d pns32 vmb p-acp dx n2 vvi vvi pp-f, (4) book (DIV1) 37 Page 33
279 and yet without faith applyed to the soule, by a promise, or word of grace, there is no life in repentance. and yet without faith applied to the soul, by a promise, or word of grace, there is no life in Repentance. cc av p-acp n1 vvd p-acp dt n1, p-acp dt n1, cc n1 pp-f n1, pc-acp vbz dx n1 p-acp n1. (4) book (DIV1) 37 Page 33
280 They see him, whom they have pierced, and mourne for him; They see him, whom they have pierced, and mourn for him; pns32 vvb pno31, ro-crq pns32 vhb vvn, cc vvi p-acp pno31; (4) book (DIV1) 37 Page 33
281 they see him pierced by them, and for them, and this mourning is Evangecall and saving. they see him pierced by them, and for them, and this mourning is Evangecall and Saving. pns32 vvb pno31 vvd p-acp pno32, cc p-acp pno32, cc d n1 vbz j cc vvg. (4) book (DIV1) 37 Page 33
282 For their obedience, they looke at it, as such as is able to keepe the whole Law of God, For their Obedience, they look At it, as such as is able to keep the Whole Law of God, p-acp po32 n1, pns32 vvb p-acp pn31, c-acp d c-acp vbz j pc-acp vvi dt j-jn n1 pp-f np1, (4) book (DIV1) 38 Page 33
283 and if they can doe that, they seeke life, then by Workes, not of Grace: and if they can do that, they seek life, then by Works, not of Grace: cc cs pns32 vmb vdi d, pns32 vvb n1, av p-acp vvz, xx pp-f n1: (4) book (DIV1) 38 Page 33
284 and that Obedience that is able to keepe the whole law of God, is the Obedience of the Scribes and Pharisees, for they so taught: and that obedience that is able to keep the Whole law of God, is the obedience of the Scribes and Pharisees, for they so taught: cc d n1 cst vbz j pc-acp vvi dt j-jn n1 pp-f np1, vbz dt n1 pp-f dt n2 cc np2, c-acp pns32 av vvd: (4) book (DIV1) 38 Page 33
285 and therefore our Saviour tells his disciples, Matth. 5.20. Except your righteousnesse exceedes the righteousnesse of the Scribes and Pharisees, yee cannot enter into the Kingdome of Heaven; and Therefore our Saviour tells his Disciples, Matthew 5.20. Except your righteousness exceeds the righteousness of the Scribes and Pharisees, ye cannot enter into the Kingdom of Heaven; cc av po12 n1 vvz po31 n2, np1 crd. c-acp po22 n1 vvz dt n1 pp-f dt n2 cc np2, pn22 vmbx vvi p-acp dt n1 pp-f n1; (4) book (DIV1) 38 Page 33
286 Such obedience, as that a man is able to keepe the whole Law, and by that to merit, Such Obedience, as that a man is able to keep the Whole Law, and by that to merit, d n1, c-acp cst dt n1 vbz j pc-acp vvi dt j-jn n1, cc p-acp d pc-acp vvi, (4) book (DIV1) 38 Page 33
287 and doe no more then the Law requires, it is the obedience of Hereticall presumption, not of confidence and affiance of Faith: and do no more then the Law requires, it is the Obedience of Heretical presumption, not of confidence and affiance of Faith: cc vdb dx dc cs dt n1 vvz, pn31 vbz dt n1 pp-f j n1, xx pp-f n1 cc n1 pp-f n1: (4) book (DIV1) 38 Page 33
288 that is, obedience of hereticall presumption, that is able to keepe the whole law, and make satisfaction to the justice of Christ, that is, Obedience of heretical presumption, that is able to keep the Whole law, and make satisfaction to the Justice of christ, cst vbz, n1 pp-f j n1, cst vbz j pc-acp vvi dt j-jn n1, cc vvi n1 p-acp dt n1 pp-f np1, (4) book (DIV1) 38 Page 33
289 and then Christ died in vaine, unlesse hee died to make us Saviours of our selves, and then christ died in vain, unless he died to make us Saviors of our selves, cc av np1 vvd p-acp j, cs pns31 vvd pc-acp vvi pno12 ng1 pp-f po12 n2, (4) book (DIV1) 38 Page 33
290 and that is as notorious as the former. The Vse of this point is. Vse 1. and that is as notorious as the former. The Use of this point is. Use 1. cc d vbz a-acp j c-acp dt j. dt vvb pp-f d n1 vbz. vvb crd (4) book (DIV1) 38 Page 33
291 To reprove a wicked practise of many Protestants that are not ashamed, to sow pillowes vnder the elbowes of Catholiques that make them beleeve, they may be saved in that religion, To reprove a wicked practice of many Protestants that Are not ashamed, to sow pillows under the elbows of Catholics that make them believe, they may be saved in that Religion, pc-acp vvi dt j n1 pp-f d n2 cst vbr xx j, pc-acp vvi n2 p-acp dt n2 pp-f njp2 cst vvb pno32 vvi, pns32 vmb vbi vvn p-acp d n1, (4) book (DIV1) 41 Page 34
292 so they live honestly and well; Oh Brethren! so they live honestly and well; O Brothers! av pns32 vvb av-j cc av; uh n2! (4) book (DIV1) 41 Page 34
293 doth not the Text expresly say, every one that lived in that Sea, died, and died everlastingly; does not the Text expressly say, every one that lived in that Sea, died, and died everlastingly; vdz xx dt n1 av-j vvi, d pi cst vvd p-acp d n1, vvd, cc vvd av-j; (4) book (DIV1) 41 Page 34
294 there is no living bloud of the Lord Iesus there, there is no saving grace there, there is no living blood of the Lord Iesus there, there is no Saving grace there, pc-acp vbz dx j-vvg n1 pp-f dt n1 np1 a-acp, pc-acp vbz dx vvg n1 a-acp, (4) book (DIV1) 41 Page 34
295 but workes all, and there is no lively faith there, but dead saith, no repentance, but works all, and there is no lively faith there, but dead Says, no Repentance, cc-acp vvz d, cc pc-acp vbz dx j n1 a-acp, cc-acp j vvz, dx n1, (4) book (DIV1) 41 Page 34
296 but hardnesse of heart, or legall contrition at the vttermost, nor obedience, but such as is too good for him to apply the Bloud of Christ unto, but hardness of heart, or Legal contrition At the uttermost, nor Obedience, but such as is too good for him to apply the Blood of christ unto, cc-acp n1 pp-f n1, cc j n1 p-acp dt j, ccx n1, cc-acp d c-acp vbz av j c-acp pno31 pc-acp vvi dt n1 pp-f np1 p-acp, (4) book (DIV1) 41 Page 34
297 for it is able to keepe the whole Law, and make satisfaction for the breaches of the Law, for it is able to keep the Whole Law, and make satisfaction for the Breaches of the Law, c-acp pn31 vbz j pc-acp vvi dt j-jn n1, cc vvi n1 p-acp dt n2 pp-f dt n1, (4) book (DIV1) 41 Page 34
298 or if their owne obedience bee not so perfect, they have some other saints, whose obedience may bee imputed unto them; or if their own Obedience be not so perfect, they have Some other Saints, whose Obedience may be imputed unto them; cc cs po32 d n1 vbi xx av j, pns32 vhb d j-jn n2, rg-crq n1 vmb vbi vvn p-acp pno32; (4) book (DIV1) 41 Page 34
299 so that though they abhorre Christs Righteousnesse, to be imputed to them, they have found out a way, that the righteousnesse of Saints may bee applyed, to make others righteous so that they put more honour upon the servants of Christ, (if some of them were the servants of Christ) then upon Christ: so that though they abhor Christ Righteousness, to be imputed to them, they have found out a Way, that the righteousness of Saints may be applied, to make Others righteous so that they put more honour upon the Servants of christ, (if Some of them were the Servants of christ) then upon christ: av cst cs pns32 vvb npg1 n1, pc-acp vbi vvn p-acp pno32, pns32 vhb vvn av dt n1, cst dt n1 pp-f n2 vmb vbi vvd, pc-acp vvi n2-jn j av cst pns32 vvd dc n1 p-acp dt n2 pp-f np1, (cs d pp-f pno32 vbdr dt n2 pp-f np1) av p-acp np1: (4) book (DIV1) 41 Page 34
300 and say it were well their righteousnes should be imputed, but that Christs owne righteousnesse should bee imputed, they looke at it as aputative righteousnesse, and say it were well their righteousness should be imputed, but that Christ own righteousness should be imputed, they look At it as aputative righteousness, cc vvb pn31 vbdr av po32 n1 vmd vbi vvn, cc-acp cst npg1 vvd n1 vmd vbi vvn, pns32 vvb p-acp pn31 p-acp j n1, (4) book (DIV1) 41 Page 34
301 as they are not ashamed to call it so, that see the desperate danger of living and dying in that state, in the Romish religion, in that Sea. Ʋse 2. as they Are not ashamed to call it so, that see the desperate danger of living and dying in that state, in the Romish Religion, in that Sea. Ʋse 2. c-acp pns32 vbr xx j pc-acp vvi pn31 av, cst vvb dt j n1 pp-f vvg cc vvg p-acp d n1, p-acp dt jp n1, p-acp d n1 j crd (4) book (DIV1) 41 Page 34
302 Secondly, Let me exhort all Christians to hold stedfastly to the puritie of Religion, whether in our publicke Ministrations, Secondly, Let me exhort all Christians to hold steadfastly to the purity of Religion, whither in our public Ministrations, ord, vvb pno11 vvi d np1 pc-acp vvi av-j p-acp dt n1 pp-f n1, cs p-acp po12 j n2, (4) book (DIV1) 43 Page 34
303 or private conversations, let all savour and reake foorth the warme blood of the living Lord Iesus, for there is the difference of our Religion from Popery: or private conversations, let all savour and reak forth the warm blood of the living Lord Iesus, for there is the difference of our Religion from Popery: cc j n2, vvb d n1 cc vvi av dt j n1 pp-f dt j-vvg n1 np1, p-acp pc-acp vbz dt n1 pp-f po12 n1 p-acp n1: (4) book (DIV1) 43 Page 34
304 Their religion holds forth such a Christ as leaves him and his blood, like the blood of a dead Man: Their Religion holds forth such a christ as leaves him and his blood, like the blood of a dead Man: po32 n1 vvz av d dt np1 c-acp vvz pno31 cc po31 n1, av-j dt n1 pp-f dt j n1: (4) book (DIV1) 43 Page 34
305 The soule is dead for any true Grace, or Faith, or Repentance, or Obedience, or living Comfort; The soul is dead for any true Grace, or Faith, or Repentance, or obedience, or living Comfort; dt n1 vbz j p-acp d j n1, cc n1, cc n1, cc n1, cc j-vvg n1; (4) book (DIV1) 43 Page 34
306 the heart is still dead, no life of Gods favour, no life from the Word, no hope of Salvation, the heart is still dead, no life of God's favour, no life from the Word, no hope of Salvation, dt n1 vbz av j, dx n1 pp-f npg1 n1, dx n1 p-acp dt n1, dx n1 pp-f n1, (4) book (DIV1) 43 Page 34
307 but all conjecturall, there is indeed the life of Papists, no live-blood of Christ Jesus among them: but all conjectural, there is indeed the life of Papists, no live-blood of christ jesus among them: cc-acp d j, pc-acp vbz av dt n1 pp-f njp2, av-dx n1 pp-f np1 np1 p-acp pno32: (4) book (DIV1) 43 Page 34
308 But for Christians, It is for us to live, as those that are made partakers of the blood of sprinkling, that speaks better things then that of Abel, that doth pacifie, But for Christians, It is for us to live, as those that Are made partakers of the blood of sprinkling, that speaks better things then that of Abel, that does pacify, cc-acp p-acp np1, pn31 vbz p-acp pno12 pc-acp vvi, c-acp d cst vbr vvn n2 pp-f dt n1 pp-f vvg, cst vvz j n2 cs d pp-f np1, cst vdz vvi, (4) book (DIV1) 43 Page 35
309 and purifie the Conscience, and both worke effectually more and more, untill the soule bee established in perfect peace, thou wilt keepe them in perfect peace, whose minde is staid on thee, because he trusteth in thee. and purify the Conscience, and both work effectually more and more, until the soul be established in perfect peace, thou wilt keep them in perfect peace, whose mind is stayed on thee, Because he Trusteth in thee. cc vvi dt n1, cc d n1 av-j av-dc cc av-dc, c-acp dt n1 vbi vvn p-acp j n1, pns21 vm2 vvi pno32 p-acp j n1, rg-crq n1 vbz vvn p-acp pno21, c-acp pns31 vvz p-acp pno21. (4) book (DIV1) 43 Page 35
310 I speake of perfection that may be attained in our measure, in Esay 26.3. I speak of perfection that may be attained in our measure, in Isaiah 26.3. pns11 vvb pp-f n1 cst vmb vbi vvn p-acp po12 n1, p-acp np1 crd. (4) book (DIV1) 43 Page 35
311 So that be diligent to looke up to the Lord Christ, still as out of Grace, to accept us, So that be diligent to look up to the Lord christ, still as out of Grace, to accept us, av d vbb j pc-acp vvi a-acp p-acp dt n1 np1, av c-acp av pp-f n1, pc-acp vvi pno12, (4) book (DIV1) 43 Page 35
312 and by the grace of Faith to receive us, and so drawing the soule to lively repentance from dead works, and by the grace of Faith to receive us, and so drawing the soul to lively Repentance from dead works, cc p-acp dt n1 pp-f n1 pc-acp vvi pno12, cc av vvg dt n1 p-acp j n1 p-acp j n2, (4) book (DIV1) 43 Page 35
313 and quickning and awakning us to lively obedience. and quickening and awakening us to lively Obedience. cc j-vvg cc n-vvg pno12 p-acp j n1. (4) book (DIV1) 43 Page 35
314 In this lively estate, we may walke before him according to the good pleasure of his will, to the praise of the glory of his Grace in Christ Iesus. In this lively estate, we may walk before him according to the good pleasure of his will, to the praise of the glory of his Grace in christ Iesus. p-acp d j n1, pns12 vmb vvi p-acp pno31 vvg p-acp dt j n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1 pp-f po31 n1 p-acp np1 np1. (4) book (DIV1) 43 Page 35
315 The second part of the sixth Viall. The second part of the sixth Vial. dt ord n1 pp-f dt ord n1. (5) book (DIV1) 43 Page 27
316 VIALL. 16. REVEL. 12, Ver. to 14. XII. And the sixth Angell powred out his Viall upon the great River Euphrates, VIAL. 16. REVEL. 12, Ver. to 14. XII. And the sixth Angel poured out his Vial upon the great River Euphrates, np1. crd vvb. crd, np1 p-acp crd np1. cc dt ord n1 vvd av po31 n1 p-acp dt j n1 np1, (5) book (DIV1) 43 Page 27
317 and the water thereof was dryed up, that the way of the Kings of the East might be prepared. and the water thereof was dried up, that the Way of the Kings of the East might be prepared. cc dt n1 av vbds vvn a-acp, cst dt n1 pp-f dt n2 pp-f dt n1 vmd vbi vvn. (5) book (DIV1) 43 Page 27
318 (13.) And I saw three uncleane spirits like Frogs come out of the mouth of the Dragon &, out of the mouth of the Beast, (13.) And I saw three unclean spirits like Frogs come out of the Mouth of the Dragon &, out of the Mouth of the Beast, (crd) cc pns11 vvd crd j n2 av-j n2 vvb av pp-f dt n1 pp-f dt n1 cc, av pp-f dt n1 pp-f dt n1, (5) book (DIV1) 43 Page 27
319 and out of the mouth of the false Prophet, (14.) For they are the spirits of Devills working miracles, which goe forth unto the Kings of the Earth, and out of the Mouth of the false Prophet, (14.) For they Are the spirits of Devils working Miracles, which go forth unto the Kings of the Earth, cc av pp-f dt n1 pp-f dt j n1, (crd) c-acp pns32 vbr dt n2 pp-f n2 vvg n2, r-crq vvb av p-acp dt n2 pp-f dt n1, (5) book (DIV1) 43 Page 27
320 and of the whole World, to gather them to the battell of that great day of God Almighty. and of the Whole World, to gather them to the battle of that great day of God Almighty. cc pp-f dt j-jn n1, pc-acp vvi pno32 p-acp dt n1 pp-f cst j n1 pp-f np1 j-jn. (5) book (DIV1) 43 Page 27
321 IN these words (as ye have heard) is described the powring out of the sixth Viall of Gods wrath. IN these words (as you have herd) is described the Pouring out of the sixth Vial of God's wrath. p-acp d n2 (c-acp pn22 vhb vvn) vbz vvn dt vvg av pp-f dt ord n1 pp-f npg1 n1. (5) book (DIV1) 44 Page 27
322 Described it is by the subject, upon which it was powred forth, and secondly, by the effect which ensued. Described it is by the Subject, upon which it was poured forth, and secondly, by the Effect which ensued. vvn pn31 vbz p-acp dt n-jn, p-acp r-crq pn31 vbds vvn av, cc ord, p-acp dt n1 r-crq vvd. (5) book (DIV1) 44 Page 27
323 The subject was the great River Euphrates. The effect that followed it, was first the drying up of the waters thereof: The Subject was the great River Euphrates. The Effect that followed it, was First the drying up of the waters thereof: dt n-jn vbds dt j n1 np1. dt n1 cst vvd pn31, vbds ord dt vvg a-acp pp-f dt n2 av: (5) book (DIV1) 44 Page 27
324 and that amplified by the end, that the way of the Kings of the East might be prepared. and that amplified by the end, that the Way of the Kings of the East might be prepared. cc d vvn p-acp dt n1, cst dt n1 pp-f dt n2 pp-f dt n1 vmd vbi vvn. (5) book (DIV1) 44 Page 27
325 The second effect was a warlike expedition, or preparation thereunto; The second Effect was a warlike expedition, or preparation thereunto; dt ord n1 vbds dt j n1, cc n1 av; (5) book (DIV1) 44 Page 28
326 set forth by the principall Commanders, the Dragon, the Beast, and the false Prophet, and by the instruments, who are here said to be for their nature Spirits for their quality Ʋncleane, for their number three, for their resemblance like Frogs, for their original comming out of the mouth of the Dragon, Set forth by the principal Commanders, the Dragon, the Beast, and the false Prophet, and by the Instruments, who Are Here said to be for their nature Spirits for their quality Ʋncleane, for their number three, for their resemblance like Frogs, for their original coming out of the Mouth of the Dragon, vvb av p-acp dt j-jn n2, dt n1, dt n1, cc dt j n1, cc p-acp dt n2, r-crq vbr av vvn pc-acp vbi p-acp po32 n1 n2 p-acp po32 n1 j, p-acp po32 n1 crd, p-acp po32 n1 av-j n2, p-acp po32 j-jn vvg av pp-f dt n1 pp-f dt n1, (5) book (DIV1) 44 Page 28
327 and out of the mouth of the Beast, and out of the mouth of the false Prophet: and out of the Mouth of the Beast, and out of the Mouth of the false Prophet: cc av pp-f dt n1 pp-f dt n1, cc av pp-f dt n1 pp-f dt j n1: (5) book (DIV1) 44 Page 28
328 And that amplified by the cause; for they are the spirits of Devills. And Lastly, they are described by their effects; And that amplified by the cause; for they Are the spirits of Devils. And Lastly, they Are described by their effects; cc d vvn p-acp dt n1; p-acp pns32 vbr dt n2 pp-f n2. cc ord, pns32 vbr vvn p-acp po32 n2; (5) book (DIV1) 44 Page 28
329 which are three. 1 They worke miracles. 2 They goe forth to the Kings of the earth, which Are three. 1 They work Miracles. 2 They go forth to the Kings of the earth, r-crq vbr crd. crd pns32 vvb n2. crd pns32 vvb av p-acp dt n2 pp-f dt n1, (5) book (DIV1) 44 Page 28
330 and of the World to gather them to Battell, and thirdly they doe gather them into a place called in the Hebrew tongue Armageddon. Thus is this war here especially described by their principall Commanders, and of the World to gather them to Battle, and Thirdly they do gather them into a place called in the Hebrew tongue Armageddon. Thus is this war Here especially described by their principal Commanders, cc pp-f dt n1 pc-acp vvi pno32 p-acp n1, cc ord pns32 vdb vvi pno32 p-acp dt n1 vvn p-acp dt njp n1 np1. av vbz d n1 av av-j vvn p-acp po32 j-jn n2, (5) book (DIV1) 44 Page 28
331 and instruments It is described also by the watch-word, which the Lord giveth unto his servants against the battell in that time, B hold I come as a theefe, blessed is he that watcheth, and Instruments It is described also by the watchword, which the Lord gives unto his Servants against the battle in that time, B hold I come as a thief, blessed is he that watches, cc n2 pn31 vbz vvn av p-acp dt n1, r-crq dt n1 vvz p-acp po31 n2 p-acp dt n1 p-acp d n1, sy n1 pns11 vvb p-acp dt n1, vvn vbz pns31 cst vvz, (5) book (DIV1) 44 Page 28
332 and keepeth his garments, lest hee walke naked, and they see his shame. We entred into these words the last day; and Keepeth his garments, lest he walk naked, and they see his shame. We entered into these words the last day; cc vvz po31 n2, cs pns31 vvb j, cc pns32 vvb po31 n1. pns12 vvd p-acp d n2 dt ord n1; (5) book (DIV1) 44 Page 28
333 And shewed you whom this Angell was, what is meant by the River Euphrates, who are the Kings of the East, And showed you whom this Angel was, what is meant by the River Euphrates, who Are the Kings of the East, cc vvd pn22 ro-crq d n1 vbds, r-crq vbz vvn p-acp dt n1 np1, r-crq vbr dt n2 pp-f dt n1, (5) book (DIV1) 45 Page 28
334 and the way prepared for them: and the Way prepared for them: cc dt n1 vvn p-acp pno32: (5) book (DIV1) 45 Page 28
335 in a word (onely to make way to that which remaines) you heard this sixth Angel that powred out this Viall upon the great River Euphrates, cannot well be understood of the Jews powring out the wrath of God upon the Turkish Dominions; in a word (only to make Way to that which remains) you herd this sixth Angel that poured out this Vial upon the great River Euphrates, cannot well be understood of the jews Pouring out the wrath of God upon the Turkish Dominions; p-acp dt n1 (av-j pc-acp vvi n1 p-acp d r-crq vvz) pn22 vvd d ord n1 cst vvd av d n1 p-acp dt j n1 np1, vmbx av vbi vvn pp-f dt np2 vvg av dt n1 pp-f np1 p-acp dt jp n2; (5) book (DIV1) 45 Page 28
336 For it is evident from the last verse of the 15 Chapter, that no man can enter into the Temple till these 7 Vialls be powred out. For it is evident from the last verse of the 15 Chapter, that no man can enter into the Temple till these 7 Vials be poured out. p-acp pn31 vbz j p-acp dt ord n1 pp-f dt crd n1, cst dx n1 vmb vvi p-acp dt n1 c-acp d crd n2 vbb vvn av. (5) book (DIV1) 45 Page 28
337 The Iewes therefore shall not be called till the seventh Viall be powred out. The Iewes Therefore shall not be called till the seventh Vial be poured out. dt npg1 av vmb xx vbi vvn p-acp dt ord n1 vbb vvn av. (5) book (DIV1) 45 Page 28
338 And they that powred out these Vialls were such as came out of the Temple, 15 Chapter 6 Verse, Out of reformed Churches, girt with golden girdles of truth; And they that poured out these Vials were such as Come out of the Temple, 15 Chapter 6 Verse, Out of reformed Churches, girded with golden girdles of truth; cc pns32 cst vvd av d n2 vbdr d c-acp vvd av pp-f dt n1, crd n1 crd n1, av pp-f vvn n2, vvn p-acp j n2 pp-f n1; (5) book (DIV1) 46 Page 28
339 and clothed with pure, and white Linnen, which is the righteousnesse of the Saints. and clothed with pure, and white Linen, which is the righteousness of the Saints. cc vvn p-acp j, cc j-jn n1, r-crq vbz dt n1 pp-f dt n2. (5) book (DIV1) 46 Page 28
340 They that powre out of these Vialls are godly Christians, professors of the truth in sincerity. They that pour out of these Vials Are godly Christians, professors of the truth in sincerity. pns32 cst n1 av pp-f d n2 vbr j np1, n2 pp-f dt n1 p-acp n1. (5) book (DIV1) 46 Page 28
341 Now the Iewes cannot enter into that estate till the seven plagues be fulfilled. Now the Iewes cannot enter into that estate till the seven plagues be fulfilled. av dt npg1 vmbx vvi p-acp d n1 p-acp dt crd n2 vbb vvn. (5) book (DIV1) 46 Page 28
342 Againe suppose the Kings of the East be the Iewes, as they are more then probably conceived by enterpreters; Again suppose the Kings of the East be the Iewes, as they Are more then probably conceived by enterpreters; av vvb dt n2 pp-f dt n1 vbb dt np2, c-acp pns32 vbr dc cs av-j vvn p-acp n2; (5) book (DIV1) 46 Page 28
343 yet they cannot be the Angell that powred out this Viall: For the Angel that powred out this Viall he dries up the waters, yet they cannot be the Angel that poured out this Vial: For the Angel that poured out this Vial he dries up the waters, av pns32 vmbx vbi dt n1 cst vvd av d n1: p-acp dt n1 cst vvd av d n1 pns31 vvz a-acp dt n2, (5) book (DIV1) 46 Page 28
344 and makes way for their comming in, therefore it is not they that powred out this Viall. and makes Way for their coming in, Therefore it is not they that poured out this Vial. cc vvz n1 p-acp po32 n-vvg p-acp, av pn31 vbz xx pns32 d vvd av d n1. (5) book (DIV1) 46 Page 29
345 Yee have heard that the River Euphrates cannot be properly meant of that River Euphrates that watered old Babell; because the wrath of God is not upon materiall Rivers, Ye have herd that the River Euphrates cannot be properly meant of that River Euphrates that watered old Babel; Because the wrath of God is not upon material rivers, pn22 vhb vvn d dt n1 np1 vmbx vbi av-j vvn pp-f d n1 np1 cst vvd j np1; p-acp dt n1 pp-f np1 vbz xx p-acp j-jn n2, (5) book (DIV1) 47 Page 29
346 and Fountaines of waters, but onely upon such persons as dwell neare them, or may be watered by them: and Fountains of waters, but only upon such Persons as dwell near them, or may be watered by them: cc n2 pp-f n2, cc-acp av-j p-acp d n2 c-acp vvb av-j pno32, cc vmb vbi vvn p-acp pno32: (5) book (DIV1) 47 Page 29
347 but the R•ver it selfe cannot be it. but the R•ver it self cannot be it. cc-acp dt n1 pn31 n1 vmbx vbi pn31. (5) book (DIV1) 47 Page 29
348 It is not taken here for one of those Rivers and Fountaines of water which were turned into bloud, in the 18 Verse of this Chapter by the third Angell: It is not taken Here for one of those rivers and Fountains of water which were turned into blood, in the 18 Verse of this Chapter by the third Angel: pn31 vbz xx vvn av p-acp crd pp-f d n2 cc n2 pp-f n1 r-crq vbdr vvn p-acp n1, p-acp dt crd vvb pp-f d n1 p-acp dt ord n1: (5) book (DIV1) 47 Page 29
349 for then if it had been so understood the wrath of God had been powred upon him in the third Viall, not in this sixth. for then if it had been so understood the wrath of God had been poured upon him in the third Vial, not in this sixth. c-acp av cs pn31 vhd vbn av vvn dt n1 pp-f np1 vhd vbn vvn p-acp pno31 p-acp dt ord n1, xx p-acp d ord. (5) book (DIV1) 47 Page 29
350 The rivers there meant are such popish Emissaries, and Priests, as doe carry the popish Doctrine up and downe the Country; The Rivers there meant Are such popish Emissaries, and Priests, as do carry the popish Doctrine up and down the Country; dt n2 a-acp vvn vbr d j n2, cc n2, c-acp vdb vvi dt j n1 a-acp cc a-acp dt n1; (5) book (DIV1) 47 Page 29
351 now Euphrates washed Babylon; and his rivers are dried up when Babylon is taken: now Euphrates washed Babylon; and his Rivers Are dried up when Babylon is taken: av np1 vvn np1; cc po31 n2 vbr vvn a-acp c-crq np1 vbz vvn: (5) book (DIV1) 47 Page 29
352 now Babylon comes to be taken, and destroyed in the next Viall, not in the sixth Viall, as some have hertofore taken it: now Babylon comes to be taken, and destroyed in the next Vial, not in the sixth Vial, as Some have heretofore taken it: av np1 vvz pc-acp vbi vvn, cc vvn p-acp dt ord n1, xx p-acp dt ord n1, p-acp d vhb av vvn pn31: (5) book (DIV1) 47 Page 29
353 But Euphrates therefore being that which watered the City of old Babell, it must be something that doth the like office unto this new Babell, unto Rome: that waters the throne of the Beast; But Euphrates Therefore being that which watered the city of old Babel, it must be something that does the like office unto this new Babel, unto Room: that waters the throne of the Beast; cc-acp np1 av vbg d r-crq vvd dt n1 pp-f j np1, pn31 vmb vbi pi cst vdz dt j n1 p-acp d j np1, p-acp vvi: cst vvz dt n1 pp-f dt n1; (5) book (DIV1) 47 Page 29
354 that waters the seat of antichrist. that waters the seat of antichrist. d n2 dt n1 pp-f n1. (5) book (DIV1) 47 Page 29
355 And yet (mind ye) so waters it, that if the waters thereof be dried up, there is way made for the Kings of the East to come in, And yet (mind you) so waters it, that if the waters thereof be dried up, there is Way made for the Kings of the East to come in, cc av (n1 pn22) av vvz pn31, cst cs dt n2 av vbi vvn a-acp, pc-acp vbz n1 vvn p-acp dt n2 pp-f dt n1 pc-acp vvi p-acp, (5) book (DIV1) 47 Page 29
356 and consequently way made for the ruine of the Turkish Empire, and Monarchy; and consequently Way made for the ruin of the Turkish Empire, and Monarchy; cc av-j n1 vvn p-acp dt n1 pp-f dt jp n1, cc n1; (5) book (DIV1) 47 Page 29
357 For as yee heard these seven Vialls come in, in order as the seven Trumpets did; For as ye herd these seven Vials come in, in order as the seven Trumpets did; c-acp c-acp pn22 vvd d crd n2 vvb p-acp, p-acp n1 p-acp dt crd n2 vdd; (5) book (DIV1) 47 Page 29
358 to remove the seven judgements they brought in; looke how the seven Trumpets sounded, and by their sounding brought in severall graduall judgements, to remove the seven Judgments they brought in; look how the seven Trumpets sounded, and by their sounding brought in several gradual Judgments, pc-acp vvi dt crd n2 pns32 vvd p-acp; vvb c-crq dt crd n2 vvn, cc p-acp po32 n-vvg vvd p-acp j j-jn n2, (5) book (DIV1) 47 Page 29
359 so just in the same order are these Vialls powred out, and the former judgements removed. so just in the same order Are these Vials poured out, and the former Judgments removed. av j p-acp dt d n1 vbr d n2 vvd av, cc dt j n2 vvn. (5) book (DIV1) 47 Page 29
360 As the first Trumpet brought a plague upon the Earth, so the first Angell powred out a Viall upon the Earth, to remove that plague. As the First Trumpet brought a plague upon the Earth, so the First Angel poured out a Vial upon the Earth, to remove that plague. p-acp dt ord n1 vvd dt n1 p-acp dt n1, av dt ord n1 vvd av dt n1 p-acp dt n1, pc-acp vvi d n1. (5) book (DIV1) 47 Page 29
361 The second Trumpet sounding brought a judgement upon the Sea; The second Angell powers out his Viall upon the Sea; and so the rest: The second Trumpet sounding brought a judgement upon the Sea; The second Angel Powers out his Vial upon the Sea; and so the rest: dt ord n1 vvg vvd dt n1 p-acp dt n1; dt ord n1 n2 av po31 np1 p-acp dt n1; cc av dt n1: (5) book (DIV1) 47 Page 29
362 The sixth Trumpet (as yee heard) let loose the foure Angells, the foure Turkish Families bound by the river Euphrates, which brought in the Turkish apostacy, and tyranny into the World. The sixth Trumpet (as ye herd) let lose the foure Angels, the foure Turkish Families bound by the river Euphrates, which brought in the Turkish apostasy, and tyranny into the World. dt ord n1 (c-acp pn22 vvd) vvb j dt crd n2, dt crd jp n2 vvn p-acp dt n1 np1, r-crq vvd p-acp dt jp n1, cc n1 p-acp dt n1. (5) book (DIV1) 47 Page 29
363 This Euphrates is such a river as waters Babell; and the drying it up did of old make way for the ruine of Babell. So will the drying up of this Euphrates dry up the force, This Euphrates is such a river as waters Babel; and the drying it up did of old make Way for the ruin of Babel. So will the drying up of this Euphrates dry up the force, d np1 vbz d dt n1 c-acp n2 np1; cc dt vvg pn31 a-acp vdd pp-f n1 vvi n1 p-acp dt n1 pp-f np1. av vmb dt vvg a-acp pp-f d np1 vvb a-acp dt n1, (5) book (DIV1) 47 Page 29
364 and strength of the new Babylon; and so of the Turkish tyranny also. and strength of the new Babylon; and so of the Turkish tyranny also. cc n1 pp-f dt j np1; cc av pp-f dt jp n1 av. (5) book (DIV1) 47 Page 29
365 In one word, yee have heard, that which hath been the strength and fence of the Turkish Dominion hath been the streames of corruption and false worship in the Babilonish, for so yee read in the ninth Chapter of this booke, and the 20 and 21 verse: That for all this saith the Text, notwithstanding the letting loose of the Turkes from Euphrates, yet they repented not of the workes of their hands, that they should not worship Devills, In one word, ye have herd, that which hath been the strength and fence of the Turkish Dominion hath been the streams of corruption and false worship in the Babylonish, for so ye read in the ninth Chapter of this book, and the 20 and 21 verse: That for all this Says the Text, notwithstanding the letting lose of the Turkes from Euphrates, yet they repented not of the works of their hands, that they should not worship Devils, p-acp crd n1, pn22 vhb vvn, cst r-crq vhz vbn dt n1 cc n1 pp-f dt jp n1 vhz vbn dt n2 pp-f n1 cc j n1 p-acp dt np1, p-acp av pn22 vvb p-acp dt ord n1 pp-f d n1, cc dt crd cc crd n1: cst p-acp d d vvz dt n1, c-acp dt vvg j pp-f dt npg1 p-acp np1, av pns32 vvd xx pp-f dt n2 pp-f po32 n2, cst pns32 vmd xx vvi n2, (5) book (DIV1) 47 Page 30
366 and Idolls of Gold, and Silver, and Brasse, and Stone, and of Wood, &c. Neither repented they of their murthers, and Idols of Gold, and Silver, and Brass, and Stone, and of Wood, etc. Neither repented they of their murders, cc n2 pp-f n1, cc n1, cc n1, cc n1, cc pp-f n1, av av-d vvd pns32 pp-f po32 n2, (5) book (DIV1) 47 Page 30
367 nor of their sorceries, nor of their fornications, nor of their Thefes: So that its evident the Turkish Empire was raised up, and stands to this day, nor of their sorceries, nor of their fornications, nor of their Thieves: So that its evident the Turkish Empire was raised up, and Stands to this day, ccx pp-f po32 n2, ccx pp-f po32 n2, ccx pp-f po32 n2: av cst po31 j dt jp n1 vbds vvn a-acp, cc vvz p-acp d n1, (5) book (DIV1) 47 Page 30
368 as a scourge of God upon the idolatries, and superstitions of the Church of Rome, and upon their murthers, as a scourge of God upon the idolatries, and superstitions of the Church of Rome, and upon their murders, c-acp dt n1 pp-f np1 p-acp dt n2, cc n2 pp-f dt n1 pp-f np1, cc p-acp po32 n2, (5) book (DIV1) 47 Page 30
369 and witch-crafts, and thefts, by which the whole Christian world hath been abused these many hundred yeares. and witchcrafts, and thefts, by which the Whole Christian world hath been abused these many hundred Years. cc n2, cc n2, p-acp r-crq dt j-jn njp n1 vhz vbn vvn d d crd n2. (5) book (DIV1) 47 Page 30
370 So that then the Angell that powred out this Viall yee heard to be those ten Christian Kings, of whom ye read more at large in the next Chapter: So that then the Angel that poured out this Vial ye herd to be those ten Christian Kings, of whom you read more At large in the next Chapter: av cst cs dt n1 cst vvd av d np1 pn22 vvd pc-acp vbi d crd np1 n2, pp-f ro-crq pn22 vvb av-dc p-acp j p-acp dt ord n1: (5) book (DIV1) 48 Page 30
371 that shall dry up this Fountaine: that is to say, the streames of antichristian worship, and pollution; that shall dry up this Fountain: that is to say, the streams of Antichristian worship, and pollution; cst vmb vvi a-acp d n1: cst vbz pc-acp vvi, dt n2 pp-f jp n1, cc n1; (5) book (DIV1) 48 Page 30
372 shall stop the course of it. They shall stop the course of those Murtherous inquisitiones; They shall stop the course of those Thefts; and indulgences and pennances: shall stop the course of it. They shall stop the course of those Murderous inquisitiones; They shall stop the course of those Thefts; and Indulgences and penances: vmb vvi dt n1 pp-f pn31. pns32 vmb vvi dt n1 pp-f d j n2; pns32 vmb vvi dt n1 pp-f d n2; cc n2 cc n2: (5) book (DIV1) 48 Page 30
373 they shall stop the course of of those Whoredomes, wherewith Babylon hath beene made drunke; the cup of her Fornication. they shall stop the course of of those Whoredoms, wherewith Babylon hath been made drunk; the cup of her Fornication. pns32 vmb vvi dt n1 pp-f pp-f d n2, c-crq np1 vhz vbn vvn vvn; dt n1 pp-f po31 n1. (5) book (DIV1) 48 Page 30
374 Now when this streame of corruption is dryed up by the reformation of protestant Kings; Now when this stream of corruption is dried up by the Reformation of protestant Kings; av c-crq d n1 pp-f n1 vbz vvn a-acp p-acp dt n1 pp-f n1 n2; (5) book (DIV1) 48 Page 30
375 it shall come to passe, that there will be a way made for the Kings of the East to come in: it shall come to pass, that there will be a Way made for the Kings of the East to come in: pn31 vmb vvi pc-acp vvi, cst a-acp vmb vbi dt n1 vvd p-acp dt n2 pp-f dt n1 pc-acp vvi p-acp: (5) book (DIV1) 48 Page 30
376 for yee heard, that by the Kings of the East are properly meant the Iewes: as being of old called Kings, A royall Priesthood: for ye herd, that by the Kings of the East Are properly meant the Iewes: as being of old called Kings, A royal Priesthood: c-acp pn22 vvd, cst p-acp dt n2 pp-f dt n1 vbr av-j vvn dt np2: p-acp vbg pp-f j vvn n2, dt j n1: (5) book (DIV1) 48 Page 30
377 so that way is made for them by this reformation of religion in Christendome; so that Way is made for them by this Reformation of Religion in Christendom; av cst n1 vbz vvn p-acp pno32 p-acp d n1 pp-f n1 p-acp np1; (5) book (DIV1) 48 Page 30
378 The removing of those abuses (to wit) of the corruption of religion, and popish superstition, The removing of those Abuses (to wit) of the corruption of Religion, and popish Superstition, dt n-vvg pp-f d n2 (p-acp n1) pp-f dt n1 pp-f n1, cc j n1, (5) book (DIV1) 48 Page 30
379 and idolatry, way is made for their conversion: and doe but dry up those streames, and then you leave Babylon dry; and idolatry, Way is made for their conversion: and do but dry up those streams, and then you leave Babylon dry; cc n1, n1 vbz vvn p-acp po32 n1: cc vdb p-acp vvi a-acp d n2, cc cs pn22 vvb np1 j; (5) book (DIV1) 48 Page 30
380 and you leave the Turkish Monarchy weakened: for the staffe of the Turkish Monarchy is the superstition of Antichristianisme. and you leave the Turkish Monarchy weakened: for the staff of the Turkish Monarchy is the Superstition of Antichristianism. cc pn22 vvb dt jp n1 vvn: c-acp dt n1 pp-f dt jp n1 vbz dt n1 pp-f np1. (5) book (DIV1) 48 Page 30
381 From hence therefore yee have heard already these two notes gathered, and handled: From hence Therefore ye have herd already these two notes gathered, and handled: p-acp av av pn22 vhb vvn av d crd n2 vvn, cc vvn: (5) book (DIV1) 49 Page 30
382 the first is this, that the dayes are comming, wherein Christian Princes shall dry up the streames of antichristian corruption in Religion; the First is this, that the days Are coming, wherein Christian Princes shall dry up the streams of Antichristian corruption in Religion; dt ord vbz d, cst dt n2 vbr vvg, c-crq np1 n2 vmb vvi a-acp dt n2 pp-f jp n1 p-acp n1; (5) book (DIV1) 49 Page 30
383 And thereby also dry up the Fountaines of the streames of the Turkish tyranny. Secondly, yee have heard this note (also) gathered, and handled. And thereby also dry up the Fountains of the streams of the Turkish tyranny. Secondly, ye have herd this note (also) gathered, and handled. cc av av vvi a-acp dt n2 pp-f dt n2 pp-f dt jp n1. ord, pn22 vhb vvn d n1 (av) vvd, cc vvn. (5) book (DIV1) 49 Page 30
384 That upon the drying up of the streames of corruption of Antichristian religion, and of Turkish Tyranny, way is made for the conversion of the Iewes, the antient people of God. That upon the drying up of the streams of corruption of Antichristian Religion, and of Turkish Tyranny, Way is made for the conversion of the Iewes, the ancient people of God. cst p-acp dt vvg a-acp pp-f dt n2 pp-f n1 pp-f jp n1, cc pp-f jp n1, n1 vbz vvn p-acp dt n1 pp-f dt np2, dt j n1 pp-f np1. (5) book (DIV1) 50 Page 31
385 Of these two wee spake the last day; and thus much was needfull to be repeated, that yee might understand where wee are. Of these two we spoke the last day; and thus much was needful to be repeated, that ye might understand where we Are. pp-f d crd pns12 vvd dt ord n1; cc av d vbds j pc-acp vbi vvn, cst pn22 vmd vvi c-crq pns12 vbr. (5) book (DIV1) 51 Page 31
386 To proceede to the next note then, the third that concernes this Viall, but the first at this time: To proceed to the next note then, the third that concerns this Vial, but the First At this time: p-acp vvi p-acp dt ord n1 av, dt ord cst vvz d n1, p-acp dt ord p-acp d n1: (5) book (DIV1) 51 Page 31
387 Let me first gather the note and then shew you how it rises out of the Text: Let me First gather the note and then show you how it rises out of the Text: vvb pno11 ord vvi dt n1 cc av vvb pn22 c-crq pn31 vvz av pp-f dt n1: (5) book (DIV1) 51 Page 31
388 then give some grounds of it, and make use of it as the Lord shall helpe, the note is this. then give Some grounds of it, and make use of it as the Lord shall help, the note is this. av vvb d n2 pp-f pn31, cc vvi n1 pp-f pn31 p-acp dt n1 vmb vvi, dt n1 vbz d. (5) book (DIV1) 51 Page 31
389 Upon the drying up of the streames of the corruption of religion in Christendome, the Dragon, the Beast, Upon the drying up of the streams of the corruption of Religion in Christendom, the Dragon, the Beast, p-acp dt vvg a-acp pp-f dt n2 pp-f dt n1 pp-f n1 p-acp np1, dt n1, dt n1, (5) book (DIV1) 52 Page 31
390 and the false Prophet, shall send forth their choisest instruments to stir up, and gather together, both Popish, and the false Prophet, shall send forth their Choicest Instruments to stir up, and gather together, both Popish, cc dt j n1, vmb vvi av po32 js n2 pc-acp vvi a-acp, cc vvi av, d j, (5) book (DIV1) 52 Page 31
391 and Pagan Princes, unto a great battell, to withstand the reformation of Christians, and the conversion of the Jewes. This is the summe. and Pagan Princes, unto a great battle, to withstand the Reformation of Christians, and the conversion of the Jews. This is the sum. cc j-jn n2, p-acp dt j n1, pc-acp vvi dt n1 pp-f np1, cc dt n1 pp-f dt np2. d vbz dt n1. (5) book (DIV1) 52 Page 31
392 See all these points expresly, and distinctly delivered, and fully, in these two Verses, the 13 and 14. For further then so I shall not goe at this time. See all these points expressly, and distinctly Delivered, and Fully, in these two Verses, the 13 and 14. For further then so I shall not go At this time. vvb d d n2 av-j, cc av-j vvn, cc av-j, p-acp d crd n2, dt crd cc crd p-acp jc cs av pns11 vmb xx vvi p-acp d n1. (5) book (DIV1) 53 Page 31
393 And this one note opens both these Verses, and all the passages therein. And this one note Opens both these Verses, and all the passages therein. cc d crd n1 vvz d d n2, cc d dt n2 av. (5) book (DIV1) 53 Page 31
394 First yee see upon the powring out of this Viall upon the river Euphrates, and the drying up the streames thereof, that is upon the drying up of the corruptions of religion, superstition, Idolatry, Murthers, and Whordomes: First ye see upon the Pouring out of this Vial upon the river Euphrates, and the drying up the streams thereof, that is upon the drying up of the corruptions of Religion, Superstition, Idolatry, Murders, and Whoredoms: ord pn22 vvb p-acp dt vvg av pp-f d n1 p-acp dt n1 np1, cc dt vvg a-acp dt n2 av, cst vbz p-acp dt vvg a-acp pp-f dt n2 pp-f n1, n1, n1, n2, cc n2: (5) book (DIV1) 54 Page 31
395 restraining and drying up all such Fountaines, what followes? He saith the Beast, the Dragon, restraining and drying up all such Fountains, what follows? He Says the Beast, the Dragon, vvg cc vvg a-acp d d n2, r-crq vvz? pns31 vvz dt n1, dt n1, (5) book (DIV1) 54 Page 31
396 and the false Prophet, sent out of their mouthes three unclean spirits, like Frogs; and the false Prophet, sent out of their mouths three unclean spirits, like Frogs; cc dt j n1, vvd av pp-f po32 n2 crd j n2, av-j n2; (5) book (DIV1) 54 Page 31
397 which goe forth unto the Kings of the Earth, and of the whole world, to gather them to the battell of that great day of God Almighty. which go forth unto the Kings of the Earth, and of the Whole world, to gather them to the battle of that great day of God Almighty. r-crq vvb av p-acp dt n2 pp-f dt n1, cc pp-f dt j-jn n1, pc-acp vvi pno32 p-acp dt n1 pp-f cst j n1 pp-f np1 j-jn. (5) book (DIV1) 54 Page 31
398 To open this doctrine, and the words a little. To open this Doctrine, and the words a little. pc-acp vvi d n1, cc dt n2 dt j. (5) book (DIV1) 55 Page 31
399 First for the Dragon yee have heard it noted before (from the 12. Rev. 9. verse ) him to be the old Serpent, Satan: but taken chiefly as he doth act, First for the Dragon ye have herd it noted before (from the 12. Rev. 9. verse) him to be the old Serpent, Satan: but taken chiefly as he does act, ord p-acp dt n1 pn22 vhb vvn pn31 vvn p-acp (p-acp dt crd n1 crd n1) pno31 pc-acp vbi dt j n1, np1: cc-acp vvn av-jn c-acp pns31 vdz vvi, (5) book (DIV1) 56 Page 31
400 and govern, and dwell in the Roman state: and govern, and dwell in the Roman state: cc vvi, cc vvi p-acp dt njp n1: (5) book (DIV1) 56 Page 31
401 And therefore he is described to have seaven hads, and ten Hornes, in the third verse of the 12 Chapter. But take him as he is Satan spiritually, And Therefore he is described to have seaven hads, and ten Horns, in the third verse of the 12 Chapter. But take him as he is Satan spiritually, cc av pns31 vbz vvn pc-acp vhi crd vhd2, cc crd n2, p-acp dt ord n1 pp-f dt crd n1. p-acp vvi pno31 c-acp pns31 vbz np1 av-j, (5) book (DIV1) 56 Page 31
402 and he hath neither heads, nor hornes. Take him as he governes Rome and so he hath seven heads, and ten hones. and he hath neither Heads, nor horns. Take him as he governs Room and so he hath seven Heads, and ten hones. cc pns31 vhz dx n2, ccx n2. vvb pno31 c-acp pns31 vvz vvi cc av pns31 vhz crd n2, cc crd fw-gr. (5) book (DIV1) 56 Page 31
403 The seven heads are seven hilles: The seven Heads Are seven hills: dt crd n2 vbr crd n2: (5) book (DIV1) 56 Page 31
404 And the ten hornes are ten governments, who then is the Beast? the Beast (as ye have heard) he is described by the very same Characters, seven heads and ten hornes, 13. Rev 9. verse. It is said to be him to whom the Dragon hath given his power, And the ten horns Are ten governments, who then is the Beast? the Beast (as you have herd) he is described by the very same Characters, seven Heads and ten horns, 13. Rev 9. verse. It is said to be him to whom the Dragon hath given his power, cc dt crd n2 vbr crd n2, r-crq av vbz dt n1? dt n1 (c-acp pn22 vhb vvn) pns31 vbz vvn p-acp dt j d n2, crd n2 cc crd n2, crd np1 crd n1. pn31 vbz vvn pc-acp vbi pn31 p-acp ro-crq dt n1 vhz vvn po31 n1, (5) book (DIV1) 56 Page 32
405 and his seat, and great authority; it doth therefore hold forth the Roman state; and his seat, and great Authority; it does Therefore hold forth the Roman state; cc po31 n1, cc j n1; pn31 vdz av vvi av dt njp n1; (5) book (DIV1) 56 Page 32
406 not Rome Pagan nor Rome Christian (as yee have heard) It remaines therefore to be Rome antichristian: not Room Pagan nor Rome Christian (as ye have herd) It remains Therefore to be Room Antichristian: xx vvi j-jn ccx np1 np1 (c-acp pn22 vhb vvn) pn31 vvz av pc-acp vbi vvi jp: (5) book (DIV1) 56 Page 32
407 which is that? The Roman visible Catholique Church: which is that? The Roman visible Catholic Church: r-crq vbz d? dt njp j jp n1: (5) book (DIV1) 56 Page 32
408 thats the first Beast, which claimes all the power by pretence of religion, which old Rome, and the Roman Monarchy claimed by force of armes. thats the First Beast, which claims all the power by pretence of Religion, which old Room, and the Roman Monarchy claimed by force of arms. d|vbz dt ord n1, r-crq vvz d dt n1 p-acp n1 pp-f n1, r-crq j vvi, cc dt njp n1 vvd p-acp n1 pp-f n2. (5) book (DIV1) 56 Page 32
409 Who is then the false Prophet? The false Prophet hee is never mentioned before in this booke, not by name; Who is then the false Prophet? The false Prophet he is never mentioned before in this book, not by name; r-crq vbz av dt j n1? dt j n1 pns31 vbz av-x vvn a-acp p-acp d n1, xx p-acp n1; (5) book (DIV1) 56 Page 32
410 and yet hee is spoken of here as well knowne: It appeares therefore, this false Prophet is the 2 Beast in 13 Rev. 11 verse to the end: and yet he is spoken of Here as well known: It appears Therefore, this false Prophet is the 2 Beast in 13 Rev. 11 verse to the end: cc av pns31 vbz vvn pp-f av c-acp av vvn: pn31 vvz av, d j n1 vbz dt crd n1 p-acp crd n1 crd n1 p-acp dt n1: (5) book (DIV1) 56 Page 32
411 The second Beast there is said to worke Miracles: The second Beast there is said to work Miracles: dt ord n1 a-acp vbz vvn pc-acp vvi n2: (5) book (DIV1) 56 Page 32
412 in the 13 Verse he doth great wonders, &c. And 18 Verse he deceiveth them that dwell on the Earth, by the meanes of these miracles, &c. And the same yee shall reade of the false Prophet in the 19 Rev. 20 Verse, The Beast was taken, in the 13 Verse he does great wonders, etc. And 18 Verse he deceives them that dwell on the Earth, by the means of these Miracles, etc. And the same ye shall read of the false Prophet in the 19 Rev. 20 Verse, The Beast was taken, p-acp dt crd n1 pns31 vdz j n2, av cc crd n1 pns31 vvz pno32 cst vvb p-acp dt n1, p-acp dt n2 pp-f d n2, av cc dt d pn22 vmb vvi pp-f dt j n1 p-acp dt crd n1 crd n1, dt n1 vbds vvn, (5) book (DIV1) 56 Page 32
413 and with him the false Prophet that wrought miracles before him, with which he deceived them that had received the marke of the Beast. and with him the false Prophet that wrought Miracles before him, with which he deceived them that had received the mark of the Beast. cc p-acp pno31 dt j n1 cst vvd n2 p-acp pno31, p-acp r-crq pns31 vvd pno32 cst vhd vvn dt n1 pp-f dt n1. (5) book (DIV1) 56 Page 32
414 And them which worshiped his Image, &c. The description is the same of the false Prophet, and of the Beast: And them which worshipped his Image, etc. The description is the same of the false Prophet, and of the Beast: cc pno32 r-crq vvd po31 n1, av dt n1 vbz dt d pp-f dt j n1, cc pp-f dt n1: (5) book (DIV1) 57 Page 32
415 both of them holding forth the head of the Roman Church: both of them holding forth the head of the Roman Church: d pp-f pno32 vvg av dt n1 pp-f dt njp n1: (5) book (DIV1) 57 Page 32
416 The false Prophet Balaam, the Bishop, (or Antichrist) of Rome. So that it doth imply thus much, that the Dragon, The false Prophet balaam, the Bishop, (or Antichrist) of Room. So that it does imply thus much, that the Dragon, dt j n1 np1, dt n1, (cc np1) pp-f n1. av cst pn31 vdz vvi av av-d, cst dt n1, (5) book (DIV1) 57 Page 32
417 and the Devill himselfe did stir up, not the Pope onely, but the whole Catholicke Church, to gather into some councill, and the devil himself did stir up, not the Pope only, but the Whole Catholic Church, to gather into Some council, cc dt n1 px31 vdd vvi a-acp, xx dt n1 av-j, cc-acp dt j-jn jp n1, pc-acp vvi p-acp d n1, (5) book (DIV1) 57 Page 32
418 or some other solemne meeting, some chiefe concurse of them, who by common content shall (out of their mouthes) that is to say, by their commands, their Cannons, or Some other solemn meeting, Some chief concourse of them, who by Common content shall (out of their mouths) that is to say, by their commands, their Cannons, cc d j-jn j n1, d j-jn n1 pp-f pno32, r-crq p-acp j n1 vmb (av pp-f po32 n2) cst vbz pc-acp vvi, p-acp po32 n2, po32 n2, (5) book (DIV1) 57 Page 32
419 and Decrees, for that is out of their mouthes: and Decrees, for that is out of their mouths: cc n2, p-acp d vbz av pp-f po32 n2: (5) book (DIV1) 57 Page 32
420 out of their commands, out of their edicts, out of their injunctions, shall send forth their uncleane Spirits; out of their commands, out of their edicts, out of their injunctions, shall send forth their unclean Spirits; av pp-f po32 n2, av pp-f po32 n2, av pp-f po32 n2, vmb vvi av po32 j n2; (5) book (DIV1) 57 Page 32
421 Spirits they be for nimblenesse and activity, Spirits they bee for impetuousnesse, and strength, Spirits they be also for close and cleanly conveyance: Spirits they be for nimbleness and activity, Spirits they be for impetuousness, and strength, Spirits they be also for close and cleanly conveyance: n2 pns32 vbb p-acp n1 cc n1, n2 pns32 vbb p-acp n1, cc n1, n2 pns32 vbb av p-acp j cc j n1: (5) book (DIV1) 57 Page 32
422 There is no stoping the gates against Spirits, yee cannot so stop the Cinque-ports but they will in; There is no stoping the gates against Spirits, ye cannot so stop the Cinque ports but they will in; pc-acp vbz dx vvg dt n2 p-acp n2, pn22 vmbx av vvi dt n2 cc-acp pns32 vmb p-acp; (5) book (DIV1) 57 Page 32
423 they will enter into any Court, Princes Palaces, or great mens Houses; theres no hindering of them, they have a cleanly conveyance, and secret and close passage. they will enter into any Court, Princes Palaces, or great men's Houses; theres no hindering of them, they have a cleanly conveyance, and secret and close passage. pns32 vmb vvi p-acp d n1, ng1 n2, cc j ng2 n2; pc-acp|vbz dx vvg pp-f pno32, pns32 vhb dt j n1, cc j-jn cc j n1. (5) book (DIV1) 57 Page 32
424 And they are also Spirits of Devills. And they Are also Spirits of Devils. cc pns32 vbr av n2 pp-f n2. (5) book (DIV1) 57 Page 32
425 It is not the ordinary word Devill, but Daemon, the which is wont to expresse Spirits for their knowledge, and learning: It is not the ordinary word devil, but Daemon, the which is wont to express Spirits for their knowledge, and learning: pn31 vbz xx dt j n1 n1, cc-acp n1, dt r-crq vbz j pc-acp vvi n2 p-acp po32 n1, cc n1: (5) book (DIV1) 57 Page 32
426 They are learned spirits, and yet Devills for their deceit and mischeife: They Are learned spirits, and yet Devils for their deceit and mischief: pns32 vbr j n2, cc av n2 p-acp po32 n1 cc n1: (5) book (DIV1) 57 Page 32
427 Ye are of your Father the devill, & the works of your Father ye will doe, Iohn 8 44. Liers for deceit, & Murtherers for mischeif; You Are of your Father the Devil, & the works of your Father you will do, John 8 44. Liers for deceit, & Murderers for mischief's; pn22 vbr pp-f po22 n1 dt n1, cc dt n2 pp-f po22 n1 pn22 vmb vdi, np1 crd crd n2 p-acp n1, cc n2 p-acp ng1; (5) book (DIV1) 57 Page 33
428 these are the spirits he sends forth, which surely comming as they doe, out of the mouth of the Dragon, these Are the spirits he sends forth, which surely coming as they do, out of the Mouth of the Dragon, d vbr dt n2 pns31 vvz av, r-crq av-j vvg c-acp pns32 vdb, av pp-f dt n1 pp-f dt n1, (5) book (DIV1) 57 Page 33
429 and out of the mouth of the beast, and out of the mouth of the false Prophet, they are not spirits properly so called: and out of the Mouth of the beast, and out of the Mouth of the false Prophet, they Are not spirits properly so called: cc av pp-f dt n1 pp-f dt n1, cc av pp-f dt n1 pp-f dt j n1, pns32 vbr xx n2 av-j av vvn: (5) book (DIV1) 57 Page 33
430 They are therefore Emissaries sent forth by them, men of nimble wits, and parts, active for nimblenesse, and close conveyance: They Are Therefore Emissaries sent forth by them, men of nimble wits, and parts, active for nimbleness, and close conveyance: pns32 vbr av n2 vvd av p-acp pno32, n2 pp-f j n2, cc n2, j p-acp n1, cc j n1: (5) book (DIV1) 57 Page 33
431 and full of deceit and mischiefe. And these are the spirits are sent forth: and full of deceit and mischief. And these Are the spirits Are sent forth: cc j pp-f n1 cc n1. cc d vbr dt n2 vbr vvn av: (5) book (DIV1) 57 Page 33
432 and here said to be three spirits comming out of their mouthes, not as if one came out of the mouth of one, and Here said to be three spirits coming out of their mouths, not as if one Come out of the Mouth of one, cc av vvd pc-acp vbi crd n2 vvg av pp-f po32 n2, xx c-acp cs pi vvd av pp-f dt n1 pp-f crd, (5) book (DIV1) 57 Page 33
433 and another came out of the mouth of another; but all three of them came out of all their mouthes together at once. and Another Come out of the Mouth of Another; but all three of them Come out of all their mouths together At once. cc j-jn vvd av pp-f dt n1 pp-f j-jn; cc-acp d crd pp-f pno32 vvd av pp-f d po32 n2 av p-acp a-acp. (5) book (DIV1) 57 Page 33
434 It is not rightly translated here, that he saith he saw them comming out; for the word comming out, is not in the originall: It is not rightly translated Here, that he Says he saw them coming out; for the word coming out, is not in the original: pn31 vbz xx av-jn vvn av, cst pns31 vvz pns31 vvd pno32 vvg av; p-acp dt n1 vvg av, vbz xx p-acp dt n-jn: (5) book (DIV1) 57 Page 33
435 but hee saw them out of those mouthes, out of those mouthes they had came; thence they had their originall, and from thence they sprange. but he saw them out of those mouths, out of those mouths they had Come; thence they had their original, and from thence they sprang. cc-acp pns31 vvd pno32 av pp-f d n2, av pp-f d n2 pns32 vhd vvd; av pns32 vhd po32 n-jn, cc p-acp av pns32 vvd. (5) book (DIV1) 57 Page 33
436 Much inquiry there is who they should bee: Much inquiry there is who they should be: d n1 a-acp vbz r-crq pns32 vmd vbi: (5) book (DIV1) 58 Page 33
437 I will not trouble you with variety of mens judgements, The Dragon is no more here the Turkish Empire then before, I will not trouble you with variety of men's Judgments, The Dragon is no more Here the Turkish Empire then before, pns11 vmb xx vvi pn22 p-acp n1 pp-f ng2 n2, dt n1 vbz av-dx av-dc av dt jp n1 av a-acp, (5) book (DIV1) 58 Page 33
438 but the Dragon here is hee that is before called Satan, acting Rome, and so hath seven Heads, and ten Hornes; but the Dragon Here is he that is before called Satan, acting Room, and so hath seven Heads, and ten Horns; cc-acp dt n1 av vbz pns31 cst vbz a-acp vvn np1, vvg vvi, cc av vhz crd n2, cc crd n2; (5) book (DIV1) 58 Page 33
439 which are the Armes of Rome, as yee have heard before, not of Constantinople: And it is hee that consults, which Are the Arms of Room, as ye have herd before, not of Constantinople: And it is he that consults, r-crq vbr dt n2 pp-f vvi, c-acp pn22 vhb vvn a-acp, xx pp-f np1: cc pn31 vbz pns31 cst vvz, (5) book (DIV1) 58 Page 33
440 and conspires with the Beast of Rome to send forth these three uncleane Spirits. and conspires with the Beast of Room to send forth these three unclean Spirits. cc vvz p-acp dt n1 pp-f vvb pc-acp vvi av d crd j n2. (5) book (DIV1) 58 Page 33
441 Now if you shall put all together that hath beene observed by different Interpreters, and consider withall what kinde of spirits the Catholique Church, Now if you shall put all together that hath been observed by different Interpreters, and Consider withal what kind of spirits the Catholic Church, av cs pn22 vmb vvi d av cst vhz vbn vvn p-acp j n2, cc vvb av q-crq n1 pp-f n2 dt jp n1, (5) book (DIV1) 58 Page 33
442 and the head thereof (the Bishop of Rome ) hath troubled the Church withall, yee shall finde they all fall under three sorts: three sorts of spirits they doe all issue from; and the head thereof (the Bishop of Room) hath troubled the Church withal, ye shall find they all fallen under three sorts: three sorts of spirits they do all issue from; cc dt n1 av (dt n1 pp-f vvb) vhz vvn dt n1 av, pn22 vmb vvi pns32 d vvi p-acp crd n2: crd n2 pp-f n2 pns32 vdb d n1 p-acp; (5) book (DIV1) 58 Page 33
443 and these have all inspired and breathed into them the very Character of the nature which is found in the Dragon, the Beast, and the false Prophet. and these have all inspired and breathed into them the very Character of the nature which is found in the Dragon, the Beast, and the false Prophet. cc d vhb d vvn cc vvn p-acp pno32 dt j n1 pp-f dt n1 r-crq vbz vvn p-acp dt n1, dt n1, cc dt j n1. (5) book (DIV1) 58 Page 33
444 There are many rables of popish orders, which were endlesse to name now: But they are all summed up in three Heads: There Are many rabbles of popish order, which were endless to name now: But they Are all summed up in three Heads: pc-acp vbr d ng1 pp-f j n2, r-crq vbdr j pc-acp vvi av: cc-acp pns32 vbr d vvn a-acp p-acp crd n2: (5) book (DIV1) 58 Page 33
445 for all the other are but hangbies, and traines to them: for all the other Are but hangbies, and trains to them: c-acp d dt j-jn vbr p-acp n2, cc n2 p-acp pno32: (5) book (DIV1) 58 Page 33
446 all the Emissaries of Rome, the spirits whereby shee hath troubled the Church, they all fall under these three, either Cardinalls, Bishops, or Jesuites: all the Emissaries of Room, the spirits whereby she hath troubled the Church, they all fallen under these three, either Cardinals, Bishops, or Jesuits: d dt n2 pp-f vvi, dt n2 c-crq pns31 vhz vvn dt n1, pns32 d vvi p-acp d crd, d n2, n2, cc np2: (5) book (DIV1) 58 Page 33
447 and under the Jesuites I ranke all regular Fryers, they are all of them of one nature, regular men, Cloyster-men; and under the Jesuits I rank all regular Friars, they Are all of them of one nature, regular men, Cloyster-men; cc p-acp dt np2 pns11 n1 d j n2, pns32 vbr d pp-f pno32 a-acp crd n1, j n2, n2; (5) book (DIV1) 58 Page 34
448 of which the Jesuites are the cheife; of which the Jesuits Are the chief; pp-f r-crq dt np2 vbr av j-jn; (5) book (DIV1) 58 Page 34
449 and I would rather instance the Jesuites, because the rest of that rabble (the other orders of Fryers and Monkes) they are described not under the name of Frogs, and I would rather instance the Jesuits, Because the rest of that rabble (the other order of Friars and Monks) they Are described not under the name of Frogs, cc pns11 vmd av-c n1 dt np2, c-acp dt n1 pp-f d n1 (dt j-jn n2 pp-f n2 cc n2) pns32 vbr vvn xx p-acp dt n1 pp-f n2, (5) book (DIV1) 58 Page 34
450 but under the name of Locusts, chirping Creatures, as the Frogs are Croking: and both come out of the bottomlesse pit: but under the name of Locusts, chirping Creatures, as the Frogs Are Croaking: and both come out of the bottomless pit: cc-acp p-acp dt n1 pp-f n2, n-vvg n2, c-acp dt n2 vbr j-vvg: cc d vvb av pp-f dt j n1: (5) book (DIV1) 58 Page 34
451 But the other are more like to Locusts, in the 9 Revelations 3 to 11. They be both of them mischeivous, both the Locusts, and the Frogs too; But the other Are more like to Locusts, in the 9 Revelations 3 to 11. They be both of them mischievous, both the Locusts, and the Frogs too; cc-acp dt j-jn vbr av-dc j p-acp n2, p-acp dt crd n2 crd p-acp crd pns32 vbb d pp-f pno32 j, d dt n2, cc dt n2 av; (5) book (DIV1) 58 Page 34
452 but the Frogs are a little too dull for this kind of imployment, which is attributed to the Frogs: but the Frogs Are a little too dull for this kind of employment, which is attributed to the Frogs: cc-acp dt n2 vbr dt j av j c-acp d n1 pp-f n1, r-crq vbz vvn p-acp dt n2: (5) book (DIV1) 58 Page 34
453 but these three the Dragon, the Beast, and the false Prophet, send forth the Cardinalls, the Bishops, and the Jesuites: but these three the Dragon, the Beast, and the false Prophet, send forth the Cardinals, the Bishops, and the Jesuits: cc-acp d crd dt n1, dt n1, cc dt j n1, vvb av dt n2, dt n2, cc dt np2: (5) book (DIV1) 58 Page 34
454 yee shall finde the quintessence of nimble wits in these Spirits; ye shall find the quintessence of nimble wits in these Spirits; pn22 vmb vvi dt n1 pp-f j n2 p-acp d n2; (5) book (DIV1) 58 Page 34
455 active and nimble spirits, yee shall finde them close and secret in their conveyances, like spirits: active and nimble spirits, ye shall find them close and secret in their conveyances, like spirits: j cc j n2, pn22 vmb vvi pno32 j cc j-jn p-acp po32 n2, av-j n2: (5) book (DIV1) 58 Page 34
456 no part can be so secretly watcht but they will enter in, no Gates of Princes Pallaces so secret but thy will enter them. no part can be so secretly watched but they will enter in, no Gates of Princes Palaces so secret but thy will enter them. dx n1 vmb vbi av av-jn vvn p-acp pns32 vmb vvi p-acp, dx n2 pp-f ng1 n2 av j-jn p-acp po21 n1 vvi pno32. (5) book (DIV1) 58 Page 34
457 And uncleane they be as neither fit for meat nor for sacrifice: as uncleane Beasts were. And unclean they be as neither fit for meat nor for sacrifice: as unclean Beasts were. cc j pns32 vbb a-acp dx n1 p-acp n1 ccx p-acp n1: c-acp j n2 vbdr. (5) book (DIV1) 58 Page 34
458 They are neither fit for Church nor Common-wealth: neither fit for the one nor the other, neither for meate nor sacrifice: They Are neither fit for Church nor Commonwealth: neither fit for the one nor the other, neither for meat nor sacrifice: pns32 vbr dx j p-acp n1 ccx n1: dx n1 p-acp dt crd ccx dt n-jn, av-dx p-acp n1 ccx n1: (5) book (DIV1) 58 Page 34
459 uncleane also arising out of the mud; uncleane in their Doctrine, rooting out the Doctrine of Life; unclean also arising out of the mud; unclean in their Doctrine, rooting out the Doctrine of Life; j av vvg av pp-f dt n1; j p-acp po32 n1, j-vvg av dt n1 pp-f n1; (5) book (DIV1) 58 Page 34
460 uncleane in their conversation, as all false Teachers more or lesse bee, Iude 8. and 10 Verse. And making the Countries uncleane where they come: unclean in their Conversation, as all false Teachers more or less bee, Iude 8. and 10 Verse. And making the Countries unclean where they come: j p-acp po32 n1, c-acp d j n2 dc cc dc n1, np1 crd cc crd n1. cc vvg dt ng1 j c-crq pns32 vvb: (5) book (DIV1) 58 Page 34
461 they let loose the raines and open a doore unto all Licentiousnesse and Prophanesse. Three unclean Spirits like Frogs. they let lose the reins and open a door unto all Licentiousness and Profaneness. Three unclean Spirits like Frogs. pns32 vvb av-j dt n2 cc j dt n1 p-acp d n1 cc n1. crd j n2 av-j n2. (5) book (DIV1) 58 Page 34
462 This description of them likening of them to Frogs doth exclude them from the Locusts, This description of them likening of them to Frogs does exclude them from the Locusts, d n1 pp-f pno32 vvg pp-f pno32 p-acp n2 vdz vvi pno32 p-acp dt n2, (5) book (DIV1) 58 Page 34
463 for they are not Amphibia (as they call them) such as can live upon the Waters or Earth: for they Are not Amphibia (as they call them) such as can live upon the Waters or Earth: c-acp pns32 vbr xx np1 (c-acp pns32 vvb pno32) d a-acp vmb vvi p-acp dt n2 cc n1: (5) book (DIV1) 58 Page 34
464 for Locusts love not to be in the Waters; but these are indifferent on Earth or Waters: for Locusts love not to be in the Waters; but these Are indifferent on Earth or Waters: c-acp n2 vvb xx pc-acp vbi p-acp dt n2; cc-acp d vbr j p-acp n1 cc n2: (5) book (DIV1) 58 Page 34
465 Therefore these three can indifferently live either upon the waters, or upon the Earth; and even as well in the one as in the other. Therefore these three can indifferently live either upon the waters, or upon the Earth; and even as well in the one as in the other. av d crd vmb av-j vvi d p-acp dt n2, cc p-acp dt n1; cc av c-acp av p-acp dt crd p-acp p-acp dt n-jn. (5) book (DIV1) 58 Page 34
466 It is indifferent to them whether yee imploy them in Church worke, they can domineer there; It is indifferent to them whither ye employ them in Church work, they can domineer there; pn31 vbz j p-acp pno32 cs pn22 vvb pno32 p-acp n1 vvi, pns32 vmb vvi a-acp; (5) book (DIV1) 58 Page 34
467 or whether you imploy them in state matters, they are as free, and as busy there, in the Courts of Princes, or whither you employ them in state matters, they Are as free, and as busy there, in the Courts of Princes, cc cs pn22 vvb pno32 p-acp n1 n2, pns32 vbr a-acp j, cc p-acp j a-acp, p-acp dt n2 pp-f n2, (5) book (DIV1) 58 Page 34
468 and the states of Commonwealths, and as impetuous there, and as active there, and as cunning, and the states of Commonwealths, and as impetuous there, and as active there, and as cunning, cc dt n2 pp-f n2, cc p-acp j a-acp, cc p-acp j a-acp, cc c-acp n-jn, (5) book (DIV1) 58 Page 34
469 and as dominering, and Lordly there as they are in the Church. and as domineering, and Lordly there as they Are in the Church. cc p-acp j-vvg, cc j a-acp c-acp pns32 vbr p-acp dt n1. (5) book (DIV1) 58 Page 34
470 And therefore looke as were the plagues of Egypt (which is called Sodom ) so are these plagues of spirituall Sodom. The Frogs they came upon them cunningly, And Therefore look as were the plagues of Egypt (which is called Sodom) so Are these plagues of spiritual Sodom. The Frogs they Come upon them cunningly, cc av vvb a-acp vbdr dt n2 pp-f np1 (r-crq vbz vvn np1) av vbr d n2 pp-f j np1. dt n2 pns32 vvd p-acp pno32 av-jn, (5) book (DIV1) 59 Page 35
471 and would come into the Kings Pallaces, and no place could be kept free from them: and would come into the Kings Palaces, and no place could be kept free from them: cc vmd vvi p-acp dt ng1 n2, cc dx n1 vmd vbi vvn j p-acp pno32: (5) book (DIV1) 59 Page 35
472 Even such are these three uncleane spirits, no place can they be kept out from. And like unto Frogs are they for their continuall croking; Even such Are these three unclean spirits, no place can they be kept out from. And like unto Frogs Are they for their continual croaking; av d vbr d crd j n2, dx n1 vmb pns32 vbi vvn av p-acp. cc av-j p-acp n2 vbr pns32 p-acp po32 j j-vvg; (5) book (DIV1) 59 Page 35
473 nothing but one kinde of tune: nothing but one kind of tune: pix p-acp crd n1 pp-f n1: (5) book (DIV1) 59 Page 35
474 their own matters they never leave croking of not like these Frogs here in America that have a severall tune in each part of the yeare, their own matters they never leave croaking of not like these Frogs Here in America that have a several tune in each part of the year, po32 d n2 pns32 av-x vvi j-vvg pp-f xx av-j d n2 av p-acp np1 cst vhb dt j n1 p-acp d n1 pp-f dt n1, (5) book (DIV1) 59 Page 35
475 but they are alwayes in one, or two, or three at the most; but they Are always in one, or two, or three At the most; cc-acp pns32 vbr av p-acp crd, cc crd, cc crd p-acp dt av-ds; (5) book (DIV1) 59 Page 35
476 either the Catholique visible Church, or the Pope the Judge of controversies, or of visible succession. either the Catholic visible Church, or the Pope the Judge of controversies, or of visible succession. d dt jp j n1, cc dt n1 dt n1 pp-f n2, cc pp-f j n1. (5) book (DIV1) 59 Page 35
477 And then looke as yee see it is with Frogs they are most busy with their notes when it growes darke, And then look as ye see it is with Frogs they Are most busy with their notes when it grows dark, cc av vvb c-acp pn22 vvb pn31 vbz p-acp n2 pns32 vbr av-ds j p-acp po32 n2 c-crq pn31 vvz j, (5) book (DIV1) 59 Page 35
478 and in the heat of the day they are a great deall more silent, for then they get them downe into the mud; and in the heat of the day they Are a great deall more silent, for then they get them down into the mud; cc p-acp dt n1 pp-f dt n1 pns32 vbr dt j n1 av-dc j, c-acp cs pns32 vvb pno32 a-acp p-acp dt n1; (5) book (DIV1) 59 Page 35
479 so it is with these uncleane spirits, they ly close if the light of the Gospell shines forth brightly; so it is with these unclean spirits, they lie close if the Light of the Gospel shines forth brightly; av pn31 vbz p-acp d j n2, pns32 vvb av-j cs dt n1 pp-f dt n1 vvz av av-j; (5) book (DIV1) 59 Page 35
480 And if it grow warme in the zeall of the spirits of Christians, then yee here no newes of them, And if it grow warm in the zeal of the spirits of Christians, then ye Here no news of them, cc cs pn31 vvb j p-acp dt n1 pp-f dt n2 pp-f np1, cs pn22 av dx n1 pp-f pno32, (5) book (DIV1) 59 Page 35
481 but they are in some muddy places then, they are husht then: but they Are in Some muddy places then, they Are hushed then: cc-acp pns32 vbr p-acp d j n2 av, pns32 vbr vvn av: (5) book (DIV1) 59 Page 35
482 I if you should come with a Torch in the midnight they are silent and still then. I if you should come with a Torch in the midnight they Are silent and still then. sy cs pn22 vmd vvi p-acp dt n1 p-acp dt n1 pns32 vbr j cc av av. (5) book (DIV1) 59 Page 35
483 But now when there is want of light, or want of heat of Religion, then it is indeed that these spirits are most croking, and tumultuous, and unquiet: But now when there is want of Light, or want of heat of Religion, then it is indeed that these spirits Are most croaking, and tumultuous, and unquiet: p-acp av c-crq pc-acp vbz n1 pp-f n1, cc n1 pp-f n1 pp-f n1, cs pn31 vbz av cst d n2 vbr av-ds j-vvg, cc j, cc j: (5) book (DIV1) 60 Page 35
484 but otherwise if the spirits of Christians and States-men grow warme in Religion, ther's no noise nor newes of these spirits; but otherwise if the spirits of Christians and Statesmen grow warm in Religion, ther's no noise nor news of these spirits; cc-acp av cs dt n2 pp-f np1 cc n2 vvb j p-acp n1, pc-acp|vbz dx n1 ccx n1 pp-f d n2; (5) book (DIV1) 60 Page 35
485 so these are the three uncleane spirits that come out of the mouth of the Dragon, so these Are the three unclean spirits that come out of the Mouth of the Dragon, av d vbr dt crd j n2 cst vvb av pp-f dt n1 pp-f dt n1, (5) book (DIV1) 60 Page 35
486 and out of the mouth of the Beast, and out of the mouth of the false Prophet. and out of the Mouth of the Beast, and out of the Mouth of the false Prophet. cc av pp-f dt n1 pp-f dt n1, cc av pp-f dt n1 pp-f dt j n1. (5) book (DIV1) 60 Page 35
487 And these three have left a spice of their own nature in them, the Devill hath left a spice of his murther and malice against religion, And these three have left a spice of their own nature in them, the devil hath left a spice of his murder and malice against Religion, cc d crd vhb vvn dt n1 pp-f po32 d n1 p-acp pno32, dt n1 vhz vvn dt n1 pp-f po31 n1 cc n1 p-acp n1, (5) book (DIV1) 60 Page 35
488 and well ordered government tending to disorder; and well ordered government tending to disorder; cc av vvd n1 vvg p-acp n1; (5) book (DIV1) 60 Page 35
489 the Catholique Church hath left them hir state and preheminence, hir Lordly Dominion and spirituall supremacy, the Catholic Church hath left them his state and pre-eminence, his Lordly Dominion and spiritual supremacy, dt jp n1 vhz vvn pno32 png31 n1 cc n1, png31 j n1 cc j n1, (5) book (DIV1) 60 Page 35
490 and authority, carying all before him; The false Prophet hath left them corrupt Doctrine and corrupt worship; and Authority, carrying all before him; The false Prophet hath left them corrupt Doctrine and corrupt worship; cc n1, vvg d p-acp pno31; dt j n1 vhz vvn pno32 j n1 cc j n1; (5) book (DIV1) 60 Page 35
491 These corrupt all where they come, and with cleanly conveyance in the Name of the Lord, and thus saith the Lord: These corrupt all where they come, and with cleanly conveyance in the Name of the Lord, and thus Says the Lord: d j d c-crq pns32 vvb, cc p-acp j n1 p-acp dt n1 pp-f dt n1, cc av vvz dt n1: (5) book (DIV1) 60 Page 35
492 when indeed it is nothing but the meere inventions of the sinfull false hearts of the sonnes of men. when indeed it is nothing but the mere Inventions of the sinful false hearts of the Sons of men. c-crq av pn31 vbz pix p-acp dt j n2 pp-f dt j j n2 pp-f dt n2 pp-f n2. (5) book (DIV1) 60 Page 35
493 To goe on a little further in the exposition of these spirits. They are the spirits of Devills, That is to say all of a devillish nature; they are not Gods spirits: To go on a little further in the exposition of these spirits. They Are the spirits of Devils, That is to say all of a devilish nature; they Are not God's spirits: p-acp vvi p-acp dt j av-jc p-acp dt n1 pp-f d n2. pns32 vbr dt n2 pp-f n2, cst vbz pc-acp vvi d pp-f dt j n1; pns32 vbr xx n2 n2: (5) book (DIV1) 60 Page 35
494 men they will be accounted to be, but they are spirits of the bottomlesse pit, the spirits of Devills, Devills for learning, men they will be accounted to be, but they Are spirits of the bottomless pit, the spirits of Devils, Devils for learning, n2 pns32 vmb vbi vvn pc-acp vbi, cc-acp pns32 vbr n2 pp-f dt j n1, dt n2 pp-f n2, n2 p-acp n1, (5) book (DIV1) 61 Page 93
495 and Devills for deceit, and Devills for mischeife. and Devils for deceit, and Devils for mischief. cc n2 p-acp n1, cc n2 p-acp n1. (5) book (DIV1) 61 Page 93
496 Working miracles, ] It is a proper worke of the second Beast, but they are all but lying wonders, they come (saith the Apostle Paul ) with all power of signes and lying wonders. 2 Thes. 2.9. Working Miracles, ] It is a proper work of the second Beast, but they Are all but lying wonders, they come (Says the Apostle Paul) with all power of Signs and lying wonders. 2 Thebes 2.9. vvg n2, ] pn31 vbz dt j n1 pp-f dt ord n1, cc-acp pns32 vbr d p-acp vvg n2, pns32 vvb (vvz dt n1 np1) p-acp d n1 pp-f n2 cc j-vvg n2. crd np1 crd. (5) book (DIV1) 62 Page 93
497 And these being all thus furnisht, the Text tells you, And these being all thus furnished, the Text tells you, cc d vbg av-d av vvn, dt n1 vvz pn22, (5) book (DIV1) 62 Page 93
498 They goe forth unto the Kings of the Earth ] by Earth in this booke is meant the Earthly Religion, They go forth unto the Kings of the Earth ] by Earth in this book is meant the Earthly Religion, pns32 vvb av p-acp dt n2 pp-f dt n1 ] p-acp n1 p-acp d n1 vbz vvn dt j n1, (5) book (DIV1) 63 Page 93
499 and so to the Princes of Earthly religion they goe forth, therefore they goe unto the Kings of the Earth, And of the whole World ] They doe not containe themselves in the limits of Christendome, and so to the Princes of Earthly Religion they go forth, Therefore they go unto the Kings of the Earth, And of the Whole World ] They do not contain themselves in the Limits of Christendom, cc av p-acp dt n2 pp-f j n1 pns32 vvb av, av pns32 vvb p-acp dt n2 pp-f dt n1, cc pp-f dt j-jn n1 ] pns32 vdb xx vvi px32 p-acp dt n2 pp-f np1, (5) book (DIV1) 63 Page 93
500 but the other Princes, the Princes of the whole world (that is to say) to Pagan Princes, They would have power to prevent (if it were possible) this great mischiefe to themselves, that they might crush these Christian Kings that brought in the reformation; but the other Princes, the Princes of the Whole world (that is to say) to Pagan Princes, They would have power to prevent (if it were possible) this great mischief to themselves, that they might crush these Christian Kings that brought in the Reformation; cc-acp dt j-jn n2, dt n2 pp-f dt j-jn n1 (cst vbz pc-acp vvi) p-acp j-jn n2, pns32 vmd vhi n1 pc-acp vvi (cs pn31 vbdr j) d j n1 p-acp px32, cst pns32 vmd vvi d njp n2 cst vvd p-acp dt n1; (5) book (DIV1) 63 Page 93
501 Therefore they goe forth to the Kings of the Earth, and of the whole World, To gather them to battell, To the battell of that great day of God Almighty. Therefore they go forth to the Kings of the Earth, and of the Whole World, To gather them to battle, To the battle of that great day of God Almighty. av pns32 vvb av p-acp dt n2 pp-f dt n1, cc pp-f dt j-jn n1, pc-acp vvi pno32 p-acp n1, p-acp dt n1 pp-f cst j n1 pp-f np1 j-jn. (5) book (DIV1) 63 Page 93
502 ] That's not the last judgement, (as some have thought) there will be no warring then; ] That's not the last judgement, (as Some have Thought) there will be no warring then; ] d|vbz xx dt ord n1, (c-acp d vhb vvn) pc-acp vmb vbi dx j-vvg av; (5) book (DIV1) 63 Page 93
503 but every day of great execution is called a great day of God Almighty. but every day of great execution is called a great day of God Almighty. cc-acp d n1 pp-f j n1 vbz vvn dt j n1 pp-f np1 j-jn. (5) book (DIV1) 63 Page 93
504 But that we shall speake to (God willing) when we come to it, of that great day of God Almighty. But that we shall speak to (God willing) when we come to it, of that great day of God Almighty. p-acp cst pns12 vmb vvi p-acp (np1 vvg) c-crq pns12 vvb p-acp pn31, pp-f cst j n1 pp-f np1 j-jn. (5) book (DIV1) 63 Page 93
505 ] But what day is that? yee have it expounded in the 19. Rev. 17. It is the day of Gods great Supper; ] But what day is that? ye have it expounded in the 19. Rev. 17. It is the day of God's great Supper; ] p-acp r-crq n1 vbz d? pn22 vhb pn31 vvn p-acp dt crd n1 crd pn31 vbz dt n1 pp-f npg1 j n1; (5) book (DIV1) 63 Page 93
506 that yee may eat the flesh of Kings, and the flesh of Captaines, and the flesh of mighty men, &c. This is the great day of God Almighty, on which these worldly and wicked, these Popish and Pagan Princes with all their power, that ye may eat the Flesh of Kings, and the Flesh of Captains, and the Flesh of mighty men, etc. This is the great day of God Almighty, on which these worldly and wicked, these Popish and Pagan Princes with all their power, cst pn22 vmb vvi dt n1 pp-f n2, cc dt n1 pp-f n2, cc dt n1 pp-f j n2, av d vbz dt j n1 pp-f np1 j-jn, p-acp r-crq d j cc j, d j cc j-jn n2 p-acp d po32 n1, (5) book (DIV1) 63 Page 93
507 and all their forces, and armies they are able to make, shall come forth against the Lord Jesus, and all their forces, and armies they Are able to make, shall come forth against the Lord jesus, cc d po32 n2, cc n2 pns32 vbr j pc-acp vvi, vmb vvi av p-acp dt n1 np1, (5) book (DIV1) 63 Page 93
508 and against these Christian Princes, that have beene serious, and studious in the reformation of Religion, and against these Christian Princes, that have been serious, and studious in the Reformation of Religion, cc p-acp d njp n2, cst vhb vbn j, cc j p-acp dt n1 pp-f n1, (5) book (DIV1) 63 Page 93
509 and in the drying up of these streames of corruption. Thus you see the words opened, and the plaine and true meaning of them. and in the drying up of these streams of corruption. Thus you see the words opened, and the plain and true meaning of them. cc p-acp dt vvg a-acp pp-f d n2 pp-f n1. av pn22 vvb dt n2 vvd, cc dt j cc j n1 pp-f pno32. (5) book (DIV1) 63 Page 93
510 I cannot speake of the comming of Christ now, and of the gathering together to the great battell of Armageddon, and I would not open more then I am able to finish at this present. I cannot speak of the coming of christ now, and of the gathering together to the great battle of Armageddon, and I would not open more then I am able to finish At this present. pns11 vmbx vvi pp-f dt n-vvg pp-f np1 av, cc pp-f dt n-vvg av p-acp dt j n1 pp-f np1, cc pns11 vmd xx vvi av-dc cs pns11 vbm j pc-acp vvi p-acp d n1. (5) book (DIV1) 63 Page 93
511 Therefore now consider the Doctrine againe, and the truth of it, how it doth plainly arise from the words of the Text. Therefore now Consider the Doctrine again, and the truth of it, how it does plainly arise from the words of the Text. av av vvi dt n1 av, cc dt n1 pp-f pn31, c-crq pn31 vdz av-j vvi p-acp dt n2 pp-f dt np1 (5) book (DIV1) 63 Page 37
512 Upon the powring out of the sixth Viall (that is to say) upon the drying up of the current, Upon the Pouring out of the sixth Vial (that is to say) upon the drying up of the current, p-acp dt vvg av pp-f dt ord n1 (cst vbz pc-acp vvi) p-acp dt vvg a-acp pp-f dt n1, (5) book (DIV1) 64 Page 37
513 and streames of the corruption of Antichristian religion, or Christian religion (for Antichristian religion is but the corruption of religion in Christendome,) The Dragon (that is to say the Devill) and the Beast (that is to say the Roman Catholique visible Church,) and the false Prophet (that is to say the Pope the head of the Church) did send forth out of their mouthes (that is to say out of their commands) three uncleane spirits, (that is Cardinalls, and Bishops, and Jesuites.) and streams of the corruption of Antichristian Religion, or Christian Religion (for Antichristian Religion is but the corruption of Religion in Christendom,) The Dragon (that is to say the devil) and the Beast (that is to say the Roman Catholic visible Church,) and the false Prophet (that is to say the Pope the head of the Church) did send forth out of their mouths (that is to say out of their commands) three unclean spirits, (that is Cardinals, and Bishops, and Jesuits.) cc n2 pp-f dt n1 pp-f jp n1, cc njp n1 (p-acp jp n1 vbz p-acp dt n1 pp-f n1 p-acp np1,) dt n1 (cst vbz pc-acp vvi dt n1) cc dt n1 (cst vbz pc-acp vvi dt np1 jp j n1,) cc dt j n1 (cst vbz pc-acp vvi dt n1 dt n1 pp-f dt n1) vdd vvi av av pp-f po32 n2 (cst vbz pc-acp vvi av pp-f po32 n2) crd j n2, (cst vbz ng1, cc n2, cc np2.) (5) book (DIV1) 64 Page 37
514 To stir up the Princes of the Earth, and of the whole World, (that is both Popish, To stir up the Princes of the Earth, and of the Whole World, (that is both Popish, pc-acp vvi a-acp dt n2 pp-f dt n1, cc pp-f dt j-jn n1, (cst vbz d j, (5) book (DIV1) 65 Page 37
515 and Pagan Princes) to a great battell. and Pagan Princes) to a great battle. cc j-jn n2) p-acp dt j n1. (5) book (DIV1) 65 Page 37
516 To what end? ye may see by the occasion of it, is was upon the powring out the Viall of the wrath of God upon the streames of corruption of religion, To what end? you may see by the occasion of it, is was upon the Pouring out the Vial of the wrath of God upon the streams of corruption of Religion, p-acp r-crq n1? pn22 vmb vvi p-acp dt n1 pp-f pn31, vbz vbds p-acp dt vvg av dt n1 pp-f dt n1 pp-f np1 p-acp dt n2 pp-f n1 pp-f n1, (5) book (DIV1) 65 Page 37
517 therefore they would turne the streame againe, to prevent the way of the Kings of the East (that is) the conversion of the Iewes, by bringing in old Idolatry and superstition, spirituall Adulteries and Whoredomes, Therefore they would turn the stream again, to prevent the Way of the Kings of the East (that is) the conversion of the Iewes, by bringing in old Idolatry and Superstition, spiritual Adulteries and Whoredoms, av pns32 vmd vvi dt n1 av, pc-acp vvi dt n1 pp-f dt n2 pp-f dt n1 (cst vbz) dt n1 pp-f dt np2, p-acp vvg p-acp j n1 cc n1, j n2 cc n2, (5) book (DIV1) 65 Page 37
518 and Witchcrafts, for the maintenance of the Sea of Rome. and Witchcrafts, for the maintenance of the Sea of Room. cc n2, p-acp dt n1 pp-f dt n1 pp-f vvi. (5) book (DIV1) 65 Page 37
519 Thus you see the point plaine from the Text, neither is there any difficulty that remaines for the opening of it, that I doe discerne. Thus you see the point plain from the Text, neither is there any difficulty that remains for the opening of it, that I do discern. av pn22 vvb dt n1 n1 p-acp dt n1, av-dx vbz pc-acp d n1 cst vvz p-acp dt n-vvg pp-f pn31, cst pns11 vdb vvi. (5) book (DIV1) 66 Page 37
520 Now then for the Reasons of the point, and so briefly to come to the use. Now then for the Reasons of the point, and so briefly to come to the use. av av p-acp dt n2 pp-f dt n1, cc av av-j pc-acp vvi p-acp dt n1. (5) book (DIV1) 67 Page 37
521 The reasons are two, why that upon this drying up of the streames of corruption of Religion these three great commanders should thus send forth such kinde of Emissaries, instruments that will bee active, The Reasons Are two, why that upon this drying up of the streams of corruption of Religion these three great commanders should thus send forth such kind of Emissaries, Instruments that will be active, dt n2 vbr crd, c-crq d p-acp d vvg a-acp pp-f dt n2 pp-f n1 pp-f n1 d crd j n2 vmd av vvi av d n1 pp-f n2, n2 cst vmb vbi j, (5) book (DIV1) 67 Page 37
522 and nimble to gather such a fearfull Battell against the Lord, and against his servants. The first reason is taken from the nature of their Kingdome. and nimble to gather such a fearful Battle against the Lord, and against his Servants. The First reason is taken from the nature of their Kingdom. cc j pc-acp vvi d dt j n1 p-acp dt n1, cc p-acp po31 n2. dt ord n1 vbz vvn p-acp dt n1 pp-f po32 n1. (5) book (DIV1) 67 Page 37
523 Antichrists kingdom is contrary to the Kingdome of Christ, his Kingdome is not of the Earth, theirs are from beneath; Antichrists Kingdom is contrary to the Kingdom of christ, his Kingdom is not of the Earth, theirs Are from beneath; np2 n1 vbz j-jn p-acp dt n1 pp-f np1, po31 n1 vbz xx pp-f dt n1, png32 vbr p-acp a-acp; (5) book (DIV1) 68 Page 37
524 his Kingdome is not of this World, But theirs are of this World, These are of the World, saith Iohn speaking of Antichrist, in the 1 Ioh. 4. Chapter 6 Verse. And therefore (minde yee) the weapons of their warfare are carnall, full of malice, his Kingdom is not of this World, But theirs Are of this World, These Are of the World, Says John speaking of Antichrist, in the 1 John 4. Chapter 6 Verse. And Therefore (mind ye) the weapons of their warfare Are carnal, full of malice, po31 n1 vbz xx pp-f d n1, cc-acp png32 vbr pp-f d n1, d vbr pp-f dt n1, vvz np1 vvg pp-f np1, p-acp dt crd np1 crd n1 crd n1. cc av (n1 pn22) dt n2 pp-f po32 n1 vbr j, j pp-f n1, (5) book (DIV1) 68 Page 37
525 and full of envy, and devillishnesse; their instruments are not spirituall, but carnall, and worldly. and full of envy, and devillishnesse; their Instruments Are not spiritual, but carnal, and worldly. cc j pp-f n1, cc n1; po32 n2 vbr xx j, cc-acp j, cc j. (5) book (DIV1) 68 Page 37
526 And therefore being thus shaken as they are, their returne is not to Fasting and Prayer, or the power of the holy Ghost, And Therefore being thus shaken as they Are, their return is not to Fasting and Prayer, or the power of the holy Ghost, cc av vbg av vvn c-acp pns32 vbr, po32 n1 vbz xx p-acp vvg cc n1, cc dt n1 pp-f dt j n1, (5) book (DIV1) 68 Page 38
527 or the power of spirituall gifts, or so forth; these are estranged from them: or the power of spiritual Gifts, or so forth; these Are estranged from them: cc dt n1 pp-f j n2, cc av av; d vbr vvn p-acp pno32: (5) book (DIV1) 68 Page 38
528 And now they fall to carnall policy and worldly power, and devillish engines, and instruments, these are fit for this use. This is one Reason. And now they fallen to carnal policy and worldly power, and devilish Engines, and Instruments, these Are fit for this use. This is one Reason. cc av pns32 vvb p-acp j n1 cc j n1, cc j n2, cc n2, d vbr j p-acp d n1. d vbz crd n1. (5) book (DIV1) 68 Page 38
529 The other reason is taken from their implacable malice and hatred against the reformation of religion, The other reason is taken from their implacable malice and hatred against the Reformation of Religion, dt j-jn n1 vbz vvn p-acp po32 j n1 cc n1 p-acp dt n1 pp-f n1, (5) book (DIV1) 69 Page 38
530 and the conversion of either Iew or Gentile, to the saving knowledge of the Lord Jesus, there is nothing more grevious to these spirits then the prosperity of religion, they gnash their Teeth for paine in the former Viall, this is that will vex them more then all the rest, to see these Rivers dried up, and the conversion of either Iew or Gentile, to the Saving knowledge of the Lord jesus, there is nothing more grievous to these spirits then the Prosperity of Religion, they gnash their Teeth for pain in the former Vial, this is that will vex them more then all the rest, to see these rivers dried up, cc dt n1 pp-f d np1 cc j, p-acp dt j-vvg n1 pp-f dt n1 np1, pc-acp vbz pix av-dc j p-acp d n2 av dt n1 pp-f n1, pns32 vvi po32 n2 p-acp n1 p-acp dt j n1, d vbz cst vmb vvi pno32 av-dc cs d dt n1, pc-acp vvi d n2 vvn a-acp, (5) book (DIV1) 69 Page 38
531 and these streames dryed up, and now the holy City of Rome blasted; this doth stirre them up to implacable malice, and mischiefe: and these streams dried up, and now the holy city of Room blasted; this does stir them up to implacable malice, and mischief: cc d n2 vvd a-acp, cc av dt j n1 pp-f vvb vvn; d vdz vvi pno32 a-acp p-acp j n1, cc n1: (5) book (DIV1) 69 Page 38
532 and now they care not who they confederate withall, so they may crush the Christian Princes and hinder reformation; and now they care not who they confederate withal, so they may crush the Christian Princes and hinder Reformation; cc av pns32 vvb xx r-crq pns32 n1 av, av pns32 vmb vvi dt njp n2 cc vvi n1; (5) book (DIV1) 69 Page 38
533 It was truly prophesied of by the Apostle Paul, That evill men and seducers shall wax worse and worse, deceiving and being deceived. It was truly prophesied of by the Apostle Paul, That evil men and seducers shall wax Worse and Worse, deceiving and being deceived. pn31 vbds av-j vvn pp-f p-acp dt n1 np1, cst j-jn n2 cc n2 vmb vvi av-jc cc av-jc, vvg cc vbg vvn. (5) book (DIV1) 69 Page 38
534 2 Timothy 3, 13. So it is with these evill men here, if they see they cannot get victory over Protestants, 2 Timothy 3, 13. So it is with these evil men Here, if they see they cannot get victory over Protestants, crd np1 crd, crd av pn31 vbz p-acp d j-jn n2 av, cs pns32 vvb pns32 vmbx vvi n1 p-acp n2, (5) book (DIV1) 69 Page 38
535 though they have pretended warre with the Turke for the recovering of the holy Land, yet now they will consent with him; though they have pretended war with the Turk for the recovering of the holy Land, yet now they will consent with him; cs pns32 vhb vvn n1 p-acp dt np1 p-acp dt n-vvg pp-f dt j n1, av av pns32 vmb vvi p-acp pno31; (5) book (DIV1) 69 Page 38
536 they sticke not who they agree with, so they may mantaine their war. To come then briefely to make some use of what ye have heard: they stick not who they agree with, so they may maintain their war. To come then briefly to make Some use of what you have herd: pns32 vvb xx r-crq pns32 vvb p-acp, av pns32 vmb vvi po32 n1. p-acp vvb av av-j pc-acp vvi d n1 pp-f r-crq pn22 vhb vvn: (5) book (DIV1) 69 Page 38
537 the use of the point is thus much. the use of the point is thus much. dt n1 pp-f dt n1 vbz av av-d. (5) book (DIV1) 69 Page 38
538 First, it may teach every noble wit, and every active spirit, and every man of cleanly conveyance, not to pride himselfe, much lesse to blesse himselfe, in such gifts and parts: First, it may teach every noble wit, and every active Spirit, and every man of cleanly conveyance, not to pride himself, much less to bless himself, in such Gifts and parts: ord, pn31 vmb vvi d j n1, cc d j n1, cc d n1 pp-f j n1, xx p-acp n1 px31, av-d av-dc pc-acp vvi px31, p-acp d n2 cc n2: (5) book (DIV1) 70 Page 38
539 what ever they be pride not your selves, blesse not your selves in them; you see heere is a Generation of nimble spirits, and active wits; what ever they be pride not your selves, bless not your selves in them; you see Here is a Generation of nimble spirits, and active wits; r-crq av pns32 vbb n1 xx po22 n2, vvb xx po22 n2 p-acp pno32; pn22 vvb av vbz dt n1 pp-f j n2, cc j n2; (5) book (DIV1) 70 Page 38
540 cleanly spirits, spirits of as neat and cleanly conveyance as ever the World saw; men full of wit, and full of dexterity; cleanly spirits, spirits of as neat and cleanly conveyance as ever the World saw; men full of wit, and full of dexterity; j n2, n2 pp-f a-acp j cc j n1 c-acp av dt n1 vvd; n2 j pp-f n1, cc j pp-f n1; (5) book (DIV1) 70 Page 38
541 men good for Church (as they count it) notable there; and not able for the Common-Wealth; men good for Church (as they count it) notable there; and not able for the commonwealth; n2 j p-acp n1 (c-acp pns32 vvb pn31) j pc-acp; cc xx j p-acp dt n1; (5) book (DIV1) 70 Page 38
542 they are marvelous fit for all kinds of imployment in their owne wayes, and thats very large for their owne ends; they Are marvelous fit for all Kinds of employment in their own ways, and thats very large for their own ends; pns32 vbr j j p-acp d n2 pp-f n1 p-acp po32 d n2, cc d|vbz av j p-acp po32 d n2; (5) book (DIV1) 70 Page 38
543 and yet see they are but made instruments to the Dragon to the Beast, and to the false Prophet: and yet see they Are but made Instruments to the Dragon to the Beast, and to the false Prophet: cc av vvb pns32 vbr p-acp vvn n2 p-acp dt n1 p-acp dt n1, cc p-acp dt j n1: (5) book (DIV1) 70 Page 38
544 so that verily if a man now should take pride in his gifts, and blesse himselfe in the activenesse of his spirit, so that verily if a man now should take pride in his Gifts, and bless himself in the activeness of his Spirit, av cst av-j cs dt n1 av vmd vvi n1 p-acp po31 n2, cc vvb px31 p-acp dt n1 pp-f po31 n1, (5) book (DIV1) 70 Page 39
545 and cleanly conveyance, aplaud himselfe in such kinde of inlargements as these be, I tell you the Devill hath as quick wits as you are; and cleanly conveyance, aplaud himself in such kind of enlargements as these be, I tell you the devil hath as quick wits as you Are; cc j n1, vvi px31 p-acp d n1 pp-f n2 c-acp d vbb, pns11 vvb pn22 dt n1 vhz p-acp j n2 c-acp pn22 vbr; (5) book (DIV1) 70 Page 39
546 and as active spirits as you are; and men of as dexterous conveyance as you can be; and as active spirits as you Are; and men of as dexterous conveyance as you can be; cc c-acp j n2 c-acp pn22 vbr; cc n2 pp-f a-acp j n1 c-acp pn22 vmb vbi; (5) book (DIV1) 70 Page 39
547 And therefore never pride your selves in these, they are such as are as fit instruments for the Devill as for Christ, And Therefore never pride your selves in these, they Are such as Are as fit Instruments for the devil as for christ, cc av av-x n1 po22 n2 p-acp d, pns32 vbr d c-acp vbr p-acp j n2 p-acp dt n1 c-acp p-acp np1, (5) book (DIV1) 70 Page 39
548 and many times the Lord Jesus takes lesse delight in such as these, then hee doth in plainer and simpler men; Yee see your calling Brethren. and many times the Lord jesus Takes less delight in such as these, then he does in plainer and simpler men; Ye see your calling Brothers. cc d n2 dt n1 np1 vvz dc n1 p-acp d c-acp d, cs pns31 vdz p-acp jc cc jc n2; pn22 vvb po22 n-vvg n2. (5) book (DIV1) 70 Page 39
549 (saith the Apostle Paul ) in the 1 Corinthians 1.26. (Says the Apostle Paul) in the 1 Corinthians 1.26. (vvz dt n1 np1) p-acp dt crd np1 crd. (5) book (DIV1) 70 Page 39
550 How that not many wise men after the flesh, not many mighty, not many noble are called. How that not many wise men After the Flesh, not many mighty, not many noble Are called. c-crq d xx d j n2 p-acp dt n1, xx d j, xx d j vbr vvn. (5) book (DIV1) 70 Page 39
551 It is I say (therefore) an abasement unto all flesh, and unto all the glory of the flesh; It is I say (Therefore) an abasement unto all Flesh, and unto all the glory of the Flesh; pn31 vbz pns11 vvb (av) dt n1 p-acp d n1, cc p-acp d dt n1 pp-f dt n1; (5) book (DIV1) 70 Page 39
552 all flesh is as Grasse, and the goodliest of flesh and bloud, is but as the flower of the Field that fadeth away: all Flesh is as Grass, and the Goodliest of Flesh and blood, is but as the flower of the Field that fades away: d n1 vbz p-acp n1, cc dt js pp-f n1 cc n1, vbz cc-acp c-acp dt n1 pp-f dt n1 cst vvz av: (5) book (DIV1) 70 Page 39
553 take it at the best its but a Flower, but take them as they may bee improved by Satan none more mischeivous, none more active instruments for the Devill, take it At the best its but a Flower, but take them as they may be improved by Satan none more mischievous, none more active Instruments for the devil, vvb pn31 p-acp dt js vbz p-acp dt n1, cc-acp vvb pno32 c-acp pns32 vmb vbi vvn p-acp np1 pix av-dc j, pix av-dc j n2 p-acp dt n1, (5) book (DIV1) 70 Page 39
554 for sinne, for Corruption then these fine quicke wits and spirits bee, These nimble wits, these active spirits; for sin, for Corruption then these fine quick wits and spirits be, These nimble wits, these active spirits; p-acp n1, p-acp n1 cs d j j n2 cc n2 vbb, d j n2, d j n2; (5) book (DIV1) 70 Page 39
555 pride not your selves in these things I say; pride not your selves in these things I say; n1 xx po22 n2 p-acp d n2 pns11 vvb; (5) book (DIV1) 70 Page 39
556 these are the most dangerous if the Lord set not in to take hold of them; these Are the most dangerous if the Lord Set not in to take hold of them; d vbr dt av-ds j cs dt n1 vvb xx p-acp pc-acp vvi n1 pp-f pno32; (5) book (DIV1) 70 Page 39
557 pride not your selves (therefore) in these things, The more learned and witty you bee, the more fit to act for Satan will you bee if the Lord leave you, the more neat handed, pride not your selves (Therefore) in these things, The more learned and witty you be, the more fit to act for Satan will you be if the Lord leave you, the more neat handed, n1 xx po22 n2 (av) p-acp d n2, dt av-dc j cc j pn22 vbb, dt av-dc j pc-acp vvi p-acp np1 vmb pn22 vbi cs dt n1 vvb pn22, dt av-dc j vvn, (5) book (DIV1) 70 Page 39
558 and quicke witted and nimble spirited you bee, the more notable, and profitable will you bee for the Devill, and quick witted and nimble spirited you be, the more notable, and profitable will you be for the devil, cc j j cc j vvn pn22 vbb, dt av-dc j, cc j vmb pn22 vbb p-acp dt n1, (5) book (DIV1) 70 Page 39
559 if hee take hold of you: if he take hold of you: cs pns31 vvb vvi pp-f pn22: (5) book (DIV1) 70 Page 39
560 pride not your selves (therefore) in these, much lesse allow your selves in sacrificeing of these to Satan; pride not your selves (Therefore) in these, much less allow your selves in sacrificing of these to Satan; n1 xx po22 n2 (av) p-acp d, av-d av-dc vvi po22 n2 p-acp vvg pp-f d p-acp np1; (5) book (DIV1) 70 Page 39
561 But see you doe sacrifice your wts, and spirits, and dexterity, and what ever you bee, But see you do sacrifice your wts, and spirits, and dexterity, and what ever you be, cc-acp vvb pn22 vdb vvi po22 n2, cc n2, cc n1, cc q-crq av pn22 vbb, (5) book (DIV1) 70 Page 39
562 or have as a living sacrifice to Christ Jesus, to his advantage: or have as a living sacrifice to christ jesus, to his advantage: cc vhb p-acp dt j-vvg n1 p-acp np1 np1, p-acp po31 n1: (5) book (DIV1) 70 Page 39
563 or else they will bee improved to the service of the Devill, and his instruments, The great and monsterous Beast, the Roman Catholique visible Church, or Else they will be improved to the service of the devil, and his Instruments, The great and monstrous Beast, the Roman Catholic visible Church, cc av pns32 vmb vbi vvn p-acp dt n1 pp-f dt n1, cc po31 n2, dt j cc j n1, dt np1 jp j n1, (5) book (DIV1) 70 Page 39
564 and the head thereof, the holy Father the Pope as they call him. and the head thereof, the holy Father the Pope as they call him. cc dt n1 av, dt j n1 dt n1 c-acp pns32 vvb pno31. (5) book (DIV1) 70 Page 39
565 Secondly, it may take off the fond doting of the sonnes of men upon the lesrning of the Jesuites, Secondly, it may take off the found doting of the Sons of men upon the lesrning of the Jesuits, ord, pn31 vmb vvi a-acp dt j j-vvg pp-f dt n2 pp-f n2 p-acp dt n1 pp-f dt np2, (5) book (DIV1) 71 Page 39
566 and the glorie of the Episcopacy, and brave estate of the Prelates. and the glory of the Episcopacy, and brave estate of the Prelates. cc dt n1 pp-f dt n1, cc j n1 pp-f dt n2. (5) book (DIV1) 71 Page 39
567 I say bee not deceived with these pompes, and empty shewes, and faire representations of a goodly condition before the eyes of flesh and blood, bee not taken with the applause of these persons, yee have many at this Day, that stand and wonder upon the reading of the Jesuites, at the witty inventions, and marvelous dexterity of judgement. I say be not deceived with these pomps, and empty shows, and fair representations of a goodly condition before the eyes of Flesh and blood, be not taken with the applause of these Persons, ye have many At this Day, that stand and wonder upon the reading of the Jesuits, At the witty Inventions, and marvelous dexterity of judgement. pns11 vvb vbb xx vvn p-acp d n2, cc j n2, cc j n2 pp-f dt j n1 p-acp dt n2 pp-f n1 cc n1, vbb xx vvn p-acp dt n1 pp-f d n2, pn22 vhb d p-acp d n1, cst vvb cc vvi p-acp dt n-vvg pp-f dt np2, p-acp dt j n2, cc j n1 pp-f n1. (5) book (DIV1) 71 Page 40
568 They are strong perswaders, and strange practitioners of what they take in hand: They Are strong persuaders, and strange practitioners of what they take in hand: pns32 vbr j n2, cc j n2 pp-f r-crq pns32 vvb p-acp n1: (5) book (DIV1) 71 Page 40
569 marvelously are men taken with the strength of their judgements, and the strength of their wits; marvelously Are men taken with the strength of their Judgments, and the strength of their wits; av-j vbr n2 vvn p-acp dt n1 pp-f po32 n2, cc dt n1 pp-f po32 n2; (5) book (DIV1) 71 Page 40
570 And dote mervalously upon the Cardinalls, and upon the Bishops, and upon the Jesuites, and upon holy Catholique Mother Church, And dote mervalously upon the Cardinals, and upon the Bishops, and upon the Jesuits, and upon holy Catholic Mother Church, cc vvb av-j p-acp dt n2, cc p-acp dt n2, cc p-acp dt np2, cc p-acp j jp n1 n1, (5) book (DIV1) 71 Page 40
571 and their holy Father the Pope. These are the gods many of them doe adore. and their holy Father the Pope. These Are the God's many of them do adore. cc po32 j n1 dt n1. d vbr dt n2 d pp-f pno32 vdb vvi. (5) book (DIV1) 71 Page 40
572 I pray doe but looke well upon them all, what are they? all of them? Let but the holy Ghost give his judgement of them, (who is onely wise) let his Counsell bee taken, I pray do but look well upon them all, what Are they? all of them? Let but the holy Ghost give his judgement of them, (who is only wise) let his Counsel be taken, pns11 vvb vdb p-acp vvi av p-acp pno32 d, r-crq vbr pns32? d pp-f pno32? vvb p-acp dt j n1 vvi po31 n1 pp-f pno32, (r-crq vbz av-j j) vvb po31 n1 vbi vvn, (5) book (DIV1) 72 Page 40
573 and what? They are spirits indeed, but uncleane spirits, spirits of Devills, that come out of the mouth of the Dragon, and what? They Are spirits indeed, but unclean spirits, spirits of Devils, that come out of the Mouth of the Dragon, cc q-crq? pns32 vbr n2 av, cc-acp j n2, n2 pp-f n2, cst vvb av pp-f dt n1 pp-f dt n1, (5) book (DIV1) 72 Page 40
574 and out of the mouth of the Beast, the Roman visible Catholique Church is in the esteeme of the Holy Ghost a monsterous Beast (as yee heard in the 13 Chapter Revel. 1 Ve. ) And the head of the Popish Church a false Prophet. and out of the Mouth of the Beast, the Roman visible Catholic Church is in the esteem of the Holy Ghost a monstrous Beast (as ye herd in the 13 Chapter Revel. 1 Ve.) And the head of the Popish Church a false Prophet. cc av pp-f dt n1 pp-f dt n1, dt njp j jp n1 vbz p-acp dt n1 pp-f dt j n1 dt j n1 (c-acp pn22 vvd p-acp dt crd n1 vvb. crd np1) cc dt n1 pp-f dt j n1 dt j n1. (5) book (DIV1) 72 Page 40
575 And what are these nimble wits, and goodly glorious persons yee speake of? uncleane spirits neither fit for meat nor sacrifice, And what Are these nimble wits, and goodly glorious Persons ye speak of? unclean spirits neither fit for meat nor sacrifice, cc q-crq vbr d j n2, cc j j n2 pn22 vvb pp-f? j n2 dx n1 p-acp n1 ccx n1, (5) book (DIV1) 72 Page 40
576 neither fit for Church nor Common-Wealth. Oh ye will say they are fit for both; neither fit for Church nor commonwealth. O you will say they Are fit for both; dx n1 p-acp n1 ccx n1. uh pn22 vmb vvi pns32 vbr j p-acp d; (5) book (DIV1) 72 Page 40
577 But saith the holy Ghost they are Frogs, and not Church-men (as they call them) and uncleane, But Says the holy Ghost they Are Frogs, and not Churchmen (as they call them) and unclean, cc-acp vvz dt j n1 pns32 vbr n2, cc xx n2 (c-acp pns32 vvb pno32) cc j, (5) book (DIV1) 72 Page 40
578 and not fit for civill use: neither fit for Church nor State; but fit to corrupt both, and breed corruption in both: and not fit for civil use: neither fit for Church nor State; but fit to corrupt both, and breed corruption in both: cc xx j p-acp j n1: dx n1 p-acp n1 ccx n1; cc-acp j pc-acp vvi d, cc vvi n1 p-acp d: (5) book (DIV1) 72 Page 40
579 Frogs they are and their Songs are much what as Frogs are, if yee mind them their note is alwayes much at one, either visible succession, and that's one note; Frogs they Are and their Songs Are much what as Frogs Are, if ye mind them their note is always much At one, either visible succession, and that's one note; n2 pns32 vbr cc po32 n2 vbr d r-crq p-acp n2 vbr, cs pn22 vvb pno32 po32 n1 vbz av av-d p-acp crd, d j n1, cc d|vbz crd n1; (5) book (DIV1) 72 Page 40
580 the Judge of controversies, which they say must bee the Bishop of Rome, and the Roman Catholike visible Church the holy Mother Church as they call it, these are their notes, their Song, the Judge of controversies, which they say must be the Bishop of Rome, and the Roman Catholic visible Church the holy Mother Church as they call it, these Are their notes, their Song, dt n1 pp-f n2, r-crq pns32 vvb vmb vbi dt n1 pp-f np1, cc dt np1 jp j n1 dt j n1 n1 c-acp pns32 vvb pn31, d vbr po32 n2, po32 n1, (5) book (DIV1) 72 Page 40
581 but it is but a Frog-like Song what ever they thinke: but it is but a Froglike Song what ever they think: cc-acp pn31 vbz p-acp dt j n1 r-crq av pns32 vvb: (5) book (DIV1) 72 Page 40
582 and yee shall ever finde it, that when Religion hath been most lightsome, and Princes and States-men have beene most warme in Religion, and ye shall ever find it, that when Religion hath been most lightsome, and Princes and Statesmen have been most warm in Religion, cc pn22 vmb av vvi pn31, cst c-crq n1 vhz vbn av-ds j, cc n2 cc n2 vhb vbn av-ds j p-acp n1, (5) book (DIV1) 72 Page 40
583 then yee shall here no noise of these Frogs, they ly close in the mud; But when Religigion growes darke once, the shadow of the Sunne growes low, and large, then ye shall hear no noise of these Frogs, they lie close in the mud; But when Religion grows dark once, the shadow of the Sun grows low, and large, cs pn22 vmb vvi dx n1 pp-f d n2, pns32 vvb av-j p-acp dt n1; cc-acp q-crq n1 vvz j a-acp, dt n1 pp-f dt n1 vvz j, cc j, (5) book (DIV1) 72 Page 41
584 when Christians wax cold, and Courtiers begin to be Popish, or carnall, or I cannot tell how conformable to the corruptions of the times, when Christians wax cold, and Courtiers begin to be Popish, or carnal, or I cannot tell how conformable to the corruptions of the times, c-crq np1 n1 j-jn, cc n2 vvb pc-acp vbi j, cc j, cc pns11 vmbx vvi c-crq j p-acp dt n2 pp-f dt n2, (5) book (DIV1) 72 Page 41
585 then they begin to croke loud, and all things must be as they will have them: then they begin to croak loud, and all things must be as they will have them: cs pns32 vvb pc-acp vvi av-j, cc d n2 vmb vbi c-acp pns32 vmb vhi pno32: (5) book (DIV1) 72 Page 41
586 but I say take them as they be, and they are but uncleane Frogs, that doe corrupt both Church, and State. but I say take them as they be, and they Are but unclean Frogs, that do corrupt both Church, and State. cc-acp pns11 vvb vvi pno32 c-acp pns32 vbb, cc pns32 vbr p-acp j n2, cst vdb vvi d n1, cc n1. (5) book (DIV1) 72 Page 41
587 And (mind yee) they are confederate with the Dragon, the Beast, and the false Prophet. And (mind ye) they Are confederate with the Dragon, the Beast, and the false Prophet. cc (n1 pn22) pns32 vbr j-jn p-acp dt n1, dt n1, cc dt j n1. (5) book (DIV1) 72 Page 41
588 Yee shall finde it in time that they will be confederate with Turke, or Russian, Indian or Infidell, they will be ready to confederate with them all, Ye shall find it in time that they will be confederate with Turk, or Russian, Indian or Infidel, they will be ready to confederate with them all, pn22 vmb vvi pn31 p-acp n1 cst pns32 vmb vbi j-jn p-acp np1, cc jp, jp cc n1, pns32 vmb vbi j p-acp j-jn p-acp pno32 d, (5) book (DIV1) 72 Page 41
589 and make no scrupill of these things. and make no scrupill of these things. cc vvb dx n1 pp-f d n2. (5) book (DIV1) 72 Page 41
590 And yet they (as men thinke) are the onely Patriarkes, and make the greatest shew of religion: And yet they (as men think) Are the only Patriarchs, and make the greatest show of Religion: cc av pns32 (c-acp n2 vvb) vbr dt j n2, cc vvi dt js n1 pp-f n1: (5) book (DIV1) 72 Page 41
591 bee not deceived, you see how the holy Ghost describes them. And let those that are of God learne what they are. be not deceived, you see how the holy Ghost describes them. And let those that Are of God Learn what they Are. vbb xx vvn, pn22 vvb c-crq dt j n1 vvz pno32. cc vvb d cst vbr pp-f np1 vvi r-crq pns32 vbr. (5) book (DIV1) 72 Page 41
592 And thirdly, this may serve to teach Christian Princes, and States, that when Religion comes to bee reformed, they must looke for battells, and great battells: And Thirdly, this may serve to teach Christian Princes, and States, that when Religion comes to be reformed, they must look for battles, and great battles: cc ord, d vmb vvi pc-acp vvi np1 n2, cc n2, cst c-crq n1 vvz pc-acp vbi vvn, pns32 vmb vvi p-acp n2, cc j n2: (5) book (DIV1) 73 Page 41
593 There is no hope that Satan will rest, the Dragon cannot rest when his Kingdome is shaken; There is no hope that Satan will rest, the Dragon cannot rest when his Kingdom is shaken; pc-acp vbz dx n1 cst np1 vmb vvi, dt n1 vmbx vvi c-crq po31 n1 vbz vvn; (5) book (DIV1) 73 Page 41
594 And hee hath such of his confederacy, the Beast, and the false Prophet, that cannot be still, Especially when the streames of Rome begin to decay: And he hath such of his confederacy, the Beast, and the false Prophet, that cannot be still, Especially when the streams of Room begin to decay: cc pns31 vhz d pp-f po31 n1, dt n1, cc dt j n1, cst vmbx vbi av, av-j c-crq dt n2 pp-f vvb vvb pc-acp vvi: (5) book (DIV1) 73 Page 41
595 the streames that doe water and refresh Rome. Then looke for Warres, and Tumults of Warres, great Warres, mustering up of Popish Princes, the streams that do water and refresh Room. Then look for Wars, and Tumults of Wars, great Wars, mustering up of Popish Princes, dt n2 cst vdb vvi cc vvi vvi. av vvi p-acp n2, cc n2 pp-f n2, j n2, vvg a-acp pp-f j n2, (5) book (DIV1) 73 Page 41
596 and their Armies, and pagan Princes, and their Armies, there will be no backwardnesse in these earthly spirits, in this case, to the captivating of all (if it were possible) to the maintenance and supportance of Rome. and their Armies, and pagan Princes, and their Armies, there will be no backwardness in these earthly spirits, in this case, to the captivating of all (if it were possible) to the maintenance and supportance of Room. cc po32 n2, cc j-jn n2, cc po32 n2, pc-acp vmb vbi dx n1 p-acp d j n2, p-acp d n1, p-acp dt vvg pp-f d (cs pn31 vbdr j) p-acp dt n1 cc n1 pp-f vvi. (5) book (DIV1) 73 Page 41
597 And last of all, and so I make an end. Let this bee the last use. And last of all, and so I make an end. Let this be the last use. cc ord pp-f d, cc av pns11 vvb dt n1. vvb d vbi dt ord n1. (5) book (DIV1) 74 Page 41
598 It may serve to be some ground of stay unto Christian Princes, and such as shall bee instruments of this reformation which this sixth Angell brings with him, Instruments of this wasting and drying up of the corruptions of Religion which shall waste Rome; I say though great Warres may arise from all the chiefe Princes of the VVorld, both Popish and Pagan, It may serve to be Some ground of stay unto Christian Princes, and such as shall be Instruments of this Reformation which this sixth Angel brings with him, Instruments of this wasting and drying up of the corruptions of Religion which shall waste Room; I say though great Wars may arise from all the chief Princes of the World, both Popish and Pagan, pn31 vmb vvi pc-acp vbi d n1 pp-f n1 p-acp njp n2, cc d c-acp vmb vbi n2 pp-f d n1 r-crq d ord n1 vvz p-acp pno31, n2 pp-f d n-vvg cc vvg a-acp pp-f dt n2 pp-f n1 r-crq vmb vvi vvi; pns11 vvb c-acp j n2 vmb vvi p-acp d dt j-jn n2 pp-f dt n1, d j cc j-jn, (5) book (DIV1) 74 Page 42
599 and a great day of battell it will bee when ever those dayes doe shine forth (as hasteing they be,) why yee shall finde this to be the comfort of it, a great day it shall bee, It is so said in my Text, and a great day of battle it will be when ever those days do shine forth (as hasteing they be,) why ye shall find this to be the Comfort of it, a great day it shall be, It is so said in my Text, cc dt j n1 pp-f n1 pn31 vmb vbi c-crq av d n2 vdb vvi av (c-acp vvg pns32 vbb,) c-crq pn22 vmb vvi d pc-acp vbi dt n1 pp-f pn31, dt j n1 pn31 vmb vbi, pn31 vbz av vvn p-acp po11 n1, (5) book (DIV1) 74 Page 42
600 but not a great Day to the Beast, nor a great Day to the Dragon, but not a great Day to the Beast, nor a great Day to the Dragon, cc-acp xx dt j n1 p-acp dt n1, ccx dt j n1 p-acp dt n1, (5) book (DIV1) 74 Page 42
601 nor a great Day to the false Prophet, (They looke for a Day of it,) but it shall be a great day of GOD Almighty: nor a great Day to the false Prophet, (They look for a Day of it,) but it shall be a great day of GOD Almighty: ccx dt j n1 p-acp dt j n1, (pns32 vvb p-acp dt n1 pp-f pn31,) cc-acp pn31 vmb vbi dt j n1 pp-f np1 np1: (5) book (DIV1) 74 Page 42
602 men are afraid if they stirre they shall bring Warres about their Eares, true they shall doe so, they will arise at once: men Are afraid if they stir they shall bring Wars about their Ears, true they shall do so, they will arise At once: n2 vbr j cs pns32 vvb pns32 vmb vvi n2 p-acp po32 n2, j pns32 vmb vdi av, pns32 vmb vvi p-acp a-acp: (5) book (DIV1) 74 Page 42
603 but though the battell will bee great and terrible, yet never the lesse most comfortable to the People of God: but though the battle will be great and terrible, yet never the less most comfortable to the People of God: cc-acp cs dt n1 vmb vbi j cc j, av av-x dt av-dc av-ds j p-acp dt n1 pp-f np1: (5) book (DIV1) 74 Page 42
604 It will bee a great Day indeed, but a great Day of the Lord God Almighty, that hee may offer a great sacrifice to himselfe by the hands of his servants, that all the soules of prey and the beasts of prey may all of them come, It will be a great Day indeed, but a great Day of the Lord God Almighty, that he may offer a great sacrifice to himself by the hands of his Servants, that all the Souls of prey and the beasts of prey may all of them come, pn31 vmb vbi dt j n1 av, cc-acp dt j n1 pp-f dt n1 np1 j-jn, cst pns31 vmb vvi dt j n1 p-acp px31 p-acp dt n2 pp-f po31 n2, cst d dt n2 pp-f n1 cc dt n2 pp-f n1 vmb d pp-f pno32 vvi, (5) book (DIV1) 74 Page 42
605 and eate the flesh of Kings, and the flesh of Captaines, and the flesh of mighty men, and eat the Flesh of Kings, and the Flesh of Captains, and the Flesh of mighty men, cc vvi dt n1 pp-f n2, cc dt n1 pp-f n2, cc dt n1 pp-f j n2, (5) book (DIV1) 74 Page 42
606 and the flesh of Horses and of them that sit on them; and the flesh of all men, both free and bound, both small and great; and the Flesh of Horses and of them that fit on them; and the Flesh of all men, both free and bound, both small and great; cc dt n1 pp-f n2 cc pp-f pno32 cst vvb p-acp pno32; cc dt n1 pp-f d n2, d j cc vvn, d j cc j; (5) book (DIV1) 74 Page 42
607 It will I say bee a great Sacrifice to the Beasts of prey, and the foules of prey: It will I say be a great Sacrifice to the Beasts of prey, and the fowls of prey: pn31 vmb pns11 vvb vbb dt j n1 p-acp dt n2 pp-f n1, cc dt n2 pp-f n1: (5) book (DIV1) 74 Page 42
608 It shall be a great day indeed, but it shall not be a great day to the Papists, not a great day to the Dragon, It shall be a great day indeed, but it shall not be a great day to the Papists, not a great day to the Dragon, pn31 vmb vbi dt j n1 av, cc-acp pn31 vmb xx vbi dt j n1 p-acp dt njp2, xx dt j n1 p-acp dt n1, (5) book (DIV1) 74 Page 42
609 nor to the Romish Catholique Church except it be a great day of their destruction, nor to the Romish Catholic Church except it be a great day of their destruction, ccx p-acp dt jp jp n1 c-acp pn31 vbb dt j n1 pp-f po32 n1, (5) book (DIV1) 74 Page 42
610 and that it will be indeed, as yee shall see when this battell is to be fought in the nineteenth Chapter, and that it will be indeed, as ye shall see when this battle is to be fought in the nineteenth Chapter, cc cst pn31 vmb vbi av, c-acp pn22 vmb vvi c-crq d n1 vbz pc-acp vbi vvn p-acp dt ord n1, (5) book (DIV1) 74 Page 42
611 and they shall never trouble the World more, that will be the issue of it; The Dragon is reserved to a further day; and they shall never trouble the World more, that will be the issue of it; The Dragon is reserved to a further day; cc pns32 vmb av-x vvi dt n1 av-dc, cst vmb vbi dt n1 pp-f pn31; dt n1 vbz vvn p-acp dt jc n1; (5) book (DIV1) 74 Page 42
612 but hee shall bee bound for a thousand yeares, and afterwards shall make a great battell with the Saints, but he shall be bound for a thousand Years, and afterwards shall make a great battle with the Saints, cc-acp pns31 vmb vbi vvn p-acp dt crd n2, cc av vmb vvi dt j n1 p-acp dt n2, (5) book (DIV1) 74 Page 42
613 but after that shall be taken, and then cast into the lake forever: but After that shall be taken, and then cast into the lake forever: cc-acp p-acp d vmb vbi vvn, cc av vvd p-acp dt n1 av: (5) book (DIV1) 74 Page 42
614 But this will be a great day of God Almighty, wherein hee will powre cut all the Vialls of his wrath upon the enemies of God, and his people; But this will be a great day of God Almighty, wherein he will pour Cut all the Vials of his wrath upon the enemies of God, and his people; cc-acp d vmb vbi dt j n1 pp-f np1 j-jn, c-crq pns31 vmb vvi vvi d dt n2 pp-f po31 n1 p-acp dt n2 pp-f np1, cc po31 n1; (5) book (DIV1) 74 Page 42
615 that the Name of the Lord GOD Almighty may bee praysed from the rising of the Sun to the going down thereof. that the Name of the Lord GOD Almighty may be praised from the rising of the Sun to the going down thereof. cst dt n1 pp-f dt n1 np1 np1 vmb vbi vvn p-acp dt n-vvg pp-f dt n1 p-acp dt vvg a-acp av. (5) book (DIV1) 74 Page 42
616 And therefore great and wonderfull are the Workes of the Lord that hee doth reserve for after ages, wherein the loftinesse of man hee will lay low, And Therefore great and wonderful Are the Works of the Lord that he does reserve for After ages, wherein the loftiness of man he will lay low, cc av j cc j vbr dt vvz pp-f dt n1 cst pns31 vdz vvi p-acp p-acp n2, c-crq dt n1 pp-f n1 pns31 vmb vvi av-j, (5) book (DIV1) 75 Page 42
617 but his name onely shall be exalted Esay 2.2. Speaking of a farre lesse day then this that I am now speaking of; but his name only shall be exalted Isaiah 2.2. Speaking of a Far less day then this that I am now speaking of; cc-acp po31 n1 av-j vmb vbb vvn np1 crd. vvg pp-f dt av-j dc n1 cs d cst pns11 vbm av vvg a-acp; (5) book (DIV1) 75 Page 43
618 It will bee a great day to the glory of God, and the good of his people; It will be a great day to the glory of God, and the good of his people; pn31 vmb vbi dt j n1 p-acp dt n1 pp-f np1, cc dt j pp-f po31 n1; (5) book (DIV1) 75 Page 43
619 To the inlargement of the Church of Christ, but of destruction to the enemies of the Lord Jesus: To the enlargement of the Church of christ, but of destruction to the enemies of the Lord jesus: p-acp dt n1 pp-f dt n1 pp-f np1, cc-acp pp-f n1 p-acp dt n2 pp-f dt n1 np1: (5) book (DIV1) 75 Page 43
620 That they may be overthrowne, and taken and cast into the bottomlesse pit, never to rise up againe. That they may be overthrown, and taken and cast into the bottomless pit, never to rise up again. cst pns32 vmb vbi vvn, cc vvn cc vvn p-acp dt j n1, av-x pc-acp vvi a-acp av. (5) book (DIV1) 75 Page 43

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
53 0 Rev. 15 5.6. Rev. 15 5.6. n1 crd crd.