The progresse of divine providence, set out in a sermon preached in the Abbey Church of Westminster before the house of Peers, on the 24th of September, 1645. being the day of their monethly fast. / By William Gouge, one of the members of the Assembly.
AMong other evidences of Gods speciall providence, and care over his Church, this is an especiall one, that he ever afforded unto it sufficient means to instruct it in his will,
AMong other evidences of God's special providence, and care over his Church, this is an especial one, that he ever afforded unto it sufficient means to instruct it in his will,
Of old in extraordinary times, and upon extraordinary occasions, God endued men with an extraordinary spirit, who were stiled Prophets; such an one was Ezekiel, to whom, I suppose, more extrordinary visions and revelations were made known, then to any other.
Of old in extraordinary times, and upon extraordinary occasions, God endued men with an extraordinary Spirit, who were styled prophets; such an one was Ezekielem, to whom, I suppose, more extraordinary visions and revelations were made known, then to any other.
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He prophesied in Babylon, whither he was carried captive, when the Babylonians first entred into Jerusalem, and took away many of the sacred and precious vessels of the Temple;
He prophesied in Babylon, whither he was carried captive, when the Babylonians First entered into Jerusalem, and took away many of the sacred and precious vessels of the Temple;
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and carried them, together with Jehoiakim the King, and many of the Princes, Priests and people into Babylon, There he also continued after that the said Babylonians had again entred into the said City, broke down the walls thereof, burnt the house of God, and all the houses in the City,
and carried them, together with Jehoiakim the King, and many of the Princes, Priests and people into Babylon, There he also continued After that the said Babylonians had again entered into the said city, broke down the walls thereof, burned the house of God, and all the houses in the city,
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About the same time Jeremiah was raised up to bea Prophet among that remnant of Judah, which was left in Judaea. They both prophesied the same things for substance,
About the same time Jeremiah was raised up to bea Prophet among that remnant of Judah, which was left in Judaea. They both prophesied the same things for substance,
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The Hebrew is so excellent in compounding words, as it compriseth the ten words of my text in two, which are these NONLATINALPHABET word for word, I will doe good above your beginnings.
The Hebrew is so excellent in compounding words, as it compriseth the ten words of my text in two, which Are these word for word, I will do good above your beginnings.
that is, and I will doe. In the seventh verse the person intended is plainly expressed to be the Lord God. And in the next clause after my text, the Lord Jehovah is expressed.
that is, and I will do. In the seventh verse the person intended is plainly expressed to be the Lord God. And in the next clause After my text, the Lord Jehovah is expressed.
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2. The Act whereby the foresaid providence is exercised, Doe good. The word is in the third active conjugation of the Hebrew tongue, called Hiphil, which signifieth an efficiency.
2. The Act whereby the foresaid providence is exercised, Do good. The word is in the third active conjugation of the Hebrew tongue, called Hiphil, which signifies an efficiency.
Besides, the affix after the later word NONLATINALPHABET your, sheweth what parties are here intended. They are in one word stiled Israel, under which is comprised the Church of God.
Beside, the affix After the later word your, shows what parties Are Here intended. They Are in one word styled Israel, under which is comprised the Church of God.
Besides all the particular good things promised, before and after my text, are applied to this Authour the LORD. So other good things also in other places.
Beside all the particular good things promised, before and After my text, Are applied to this Author the LORD. So other good things also in other places.
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This is further evidenced by that great difference which is made between Jacob and Esau, thus expressed, I loved Jacob, and I hated Esau. This the Apostle applieth to Gods chosen children on the one side,
This is further evidenced by that great difference which is made between Jacob and Esau, thus expressed, I loved Jacob, and I hated Esau This the Apostle Applieth to God's chosen children on the one side,
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The beginnings here mentioned, comprising all former ages and times, the great encrease of goodnesse here intended, must needs be referred to the later times.
The beginnings Here mentioned, comprising all former ages and times, the great increase of Goodness Here intended, must needs be referred to the later times.
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This, a Prophet thus expresseth, It shall come to passe in the last daies, that the mountain of the Lords house shall be established in the top of the mountains,
This, a Prophet thus Expresses, It shall come to pass in the last days, that the mountain of the lords house shall be established in the top of the Mountains,
He that considereth the difference between the bodies of unreasonable creatures, & the body of Christ the Sonne of God, cannot but know, that there is an infinite excellency in this sacrifice over and above those:
He that Considereth the difference between the bodies of unreasonable creatures, & the body of christ the Son of God, cannot but know, that there is an infinite excellency in this sacrifice over and above those:
because Abels blood cried for vengeance; Christs, for pardon. Christ when he was upon the crosse, where he shed his blood, thus cried, Father, forigive them. Yea further Christs blood is better then that blood which was shed on the Altars under the Law:
Because Abel's blood cried for vengeance; Christ, for pardon. christ when he was upon the cross, where he shed his blood, thus cried, Father, forigive them. Yea further Christ blood is better then that blood which was shed on the Altars under the Law:
7. To insist upon no more particulars, the Apostle under this indefinite phrase NONLATINALPHABET, some better thing, compriseth all those good things, which in comparison of the Church of the Jewes are bestowed on the Christian Church.
7. To insist upon no more particulars, the Apostle under this indefinite phrase, Some better thing, compriseth all those good things, which in comparison of the Church of the Jews Are bestowed on the Christian Church.
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In such a respect, as Gospel-blessings are called better, they are also called new, as A new Covenant, a new Testament, a new Hierusalem, a new Heaven and earth, a new name, a new commandement, a new way, a new heart, a new spirit, and a new song.
In such a respect, as Gospel-blessings Are called better, they Are also called new, as A new Covenant, a new Testament, a new Jerusalem, a new Heaven and earth, a new name, a new Commandment, a new Way, a new heart, a new Spirit, and a new song.
they are new, not only in their beginning, but also in their perpetuall continuance; They shall ever be fresh and flourishing, like Aarons rod which budded, and bloomed blossomes, and yeelded Almonds:
they Are new, not only in their beginning, but also in their perpetual Continuance; They shall ever be fresh and flourishing, like Aaron's rod which budded, and bloomed blossoms, and yielded Almonds:
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It is stiled the City of God, in regard of the excellency thereof, (for excellent things, in Canaans language, are said to be things of God) and in regard of that care which God taketh of it,
It is styled the city of God, in regard of the excellency thereof, (for excellent things, in Canaans language, Are said to be things of God) and in regard of that care which God Takes of it,
If it be objected, that an Apostle, speaking of the times of the Gospel, saith, We looke for new Heavens and a new Earth, and thereby intends the glory of the world to come.
If it be objected, that an Apostle, speaking of the times of the Gospel, Says, We look for new Heavens and a new Earth, and thereby intends the glory of the world to come.
3. A new name. This Christ stileth, his name, ( Rev. 3. 12.) This name is to be a sonne of God: For as many as received him, to them he gave power to become the sonnes of God.
3. A new name. This christ styleth, his name, (Rev. 3. 12.) This name is to be a son of God: For as many as received him, to them he gave power to become the Sons of God.
Of old, they were called children of Israel; now, Christians: yea the Apostle giveth the name Christ to the mysticall body of Christ, consisting of many Saints, (1 Cor. 12. 12.)
Of old, they were called children of Israel; now, Christians: yea the Apostle gives the name christ to the mystical body of christ, consisting of many Saints, (1 Cor. 12. 12.)
But the New Commandement is written in the fleshly tables of our heart, whereby ability is given unto us cherefully and acceptably to performe the same.
But the New Commandment is written in the fleshly tables of our heart, whereby ability is given unto us cheerfully and acceptably to perform the same.
For Christ himselfe, having with his own bloud entred into the most holy place, hath thereby made full satisfaction for all our sins (which causes the way to Heaven to be impassible,) and made the way easy for us to walke in.
For christ himself, having with his own blood entered into the most holy place, hath thereby made full satisfaction for all our Sins (which Causes the Way to Heaven to be impassable,) and made the Way easy for us to walk in.
6. A new heart. This is opposed to a mans naturall heart, which is stiled an heart of stone, in that it is so obdurate, that it will sooner (like a stone) be broken all to pieces,
6. A new heart. This is opposed to a men natural heart, which is styled an heart of stone, in that it is so obdurate, that it will sooner (like a stone) be broken all to Pieces,
8. A new song. A song which shall sound forth, (as the Prophet expounds himselfe) Gods praises from the end of the earth, by reason of the Gospel, whose sound,
8. A new song. A song which shall found forth, (as the Prophet expounds himself) God's praises from the end of the earth, by reason of the Gospel, whose found,
Thus we see how this promise of Gods doing better for his Church in the later times, is evidenced by sundry particulars, of better, and new things. Yet further,
Thus we see how this promise of God's doing better for his Church in the later times, is evidenced by sundry particulars, of better, and new things. Yet further,
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as if ordinary words and usuall comparisons were not sufficient to set forth the great increase of Gods providence, the Prophets use very transcendent,
as if ordinary words and usual comparisons were not sufficient to Set forth the great increase of God's providence, the prophets use very transcendent,
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Who knowes not how great a difference there is, between the two lights of the Moone and the Sun? to make the light of the Moone as great as of the Sun, must needs be a wonderfull great increase.
Who knows not how great a difference there is, between the two lights of the Moon and the Sun? to make the Light of the Moon as great as of the Sun, must needs be a wonderful great increase.
And because there can be no greater light then the light of the Sun, he multiplieth that light to the number of perfection, saying, The light of the Sun shall be seven fold,
And Because there can be no greater Light then the Light of the Sun, he multiplieth that Light to the number of perfection, saying, The Light of the Sun shall be seven fold,
And distinguish the whole course thereof, from the creation to the day of judgement, into six long dayes, the seventh, being an eternall NONLATINALPHABET, a keeping a Sabbath,
And distinguish the Whole course thereof, from the creation to the day of judgement, into six long days, the seventh, being an Eternal, a keeping a Sabbath,
The first from Adam to Noah: Wherein, besides Gods goodnes in creating the world, was manifested that great evidence of mercy, in promising a Redeemer to free man from his miserable bondage under Satan, whereinto he had implunged himself;
The First from Adam to Noah: Wherein, beside God's Goodness in creating the world, was manifested that great evidence of mercy, in promising a Redeemer to free man from his miserable bondage under Satan, whereinto he had implunged himself;
The next words, Thou shalt bruise his heele, set forth Satans attempts against the mysticall body of Christ and his annoying of the same in many respects:
The next words, Thou shalt bruise his heel, Set forth Satan attempts against the mystical body of christ and his annoying of the same in many respects:
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The second day lasted from Noah to Abraham: wherein the Church had that memorable type of Gods preserving it out of that common deluge which destroyed the whole world besides.
The second day lasted from Noah to Abraham: wherein the Church had that memorable type of God's preserving it out of that Common deluge which destroyed the Whole world beside.
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This type was the Arke. This the Apostle calls, in relation to Baptisme, a like figure. For it did lively set forth to the Church such a preservation and deliverance from sinne and destruction, as Baptisme doth.
This type was the Ark. This the Apostle calls, in Relation to Baptism, a like figure. For it did lively Set forth to the Church such a preservation and deliverance from sin and destruction, as Baptism does.
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wherein also Israel was brought out of the Egyptian bondage, (a type of the redemption of the Church from her spiritual bondage under sinne and Satan.) In this day the Tabernacle, with the many other types of Christ, his offices and benefits to his Church were first ordained,
wherein also Israel was brought out of the Egyptian bondage, (a type of the redemption of the Church from her spiritual bondage under sin and Satan.) In this day the Tabernacle, with the many other types of christ, his Offices and benefits to his Church were First ordained,
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Herein a royall government was given to Gods people (a type of Christs royall Kingdome.) Herein most of the extraordinary Prophets (speciall types of Christs propheticall office) were raised up:
Herein a royal government was given to God's people (a type of Christ royal Kingdom.) Herein most of the extraordinary prophets (special types of Christ prophetical office) were raised up:
so much more did Gods goodnesse in this day exceed the goodnesse of former dayes. The fifth day was from Israels going into captivity to Christs ascension into Heaven.
so much more did God's Goodness in this day exceed the Goodness of former days. The fifth day was from Israel's going into captivity to Christ Ascension into Heaven.
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Yet the delivering of Israel out of the Babylonish captivity, was a more cleare and full type of our redemption by Christ, then any former deliverance:
Yet the delivering of Israel out of the Babylonish captivity, was a more clear and full type of our redemption by christ, then any former deliverance:
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and the things accomplished, which were perfigured by the legall types, and fore-told by the ancient Prophets, the goodnesse of God manifested in this day, farre exceeded that which was in former dayes.
and the things accomplished, which were perfigured by the Legal types, and foretold by the ancient prophets, the Goodness of God manifested in this day, Far exceeded that which was in former days.
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In this respect it is said of John the Baptist, who saw and made known that promised Messiah, and was the first that directly pointed him out, saying, Behold the Lambe of God:
In this respect it is said of John the Baptist, who saw and made known that promised Messiah, and was the First that directly pointed him out, saying, Behold the Lamb of God:
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Thus from this exemplification of the increase of Gods goodnesse in the severall ages of the world, we may well inferre, that God hath provided better things for the later times.
Thus from this exemplification of the increase of God's Goodness in the several ages of the world, we may well infer, that God hath provided better things for the later times.
Among others, I suppose, these may be some. 1. That the extent of his goodnesse may be more distinctly considered, more clearly discerned, and more transcendently admired.
Among Others, I suppose, these may be Some. 1. That the extent of his Goodness may be more distinctly considered, more clearly discerned, and more transcendently admired.
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But either it was the element of fire (for no where else we read of creating fire) or else it was some other light, which was of use but for three daies:
But either it was the element of fire (for no where Else we read of creating fire) or Else it was Some other Light, which was of use but for three days:
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If we mark the Text, we shall finde that the blessing of the second daies work is not expressed, till the seas and earth were made, Genes. 1. 10. These three, air, water, earth, are the three elements, of which all bodies are compounded.
If we mark the Text, we shall find that the blessing of the second days work is not expressed, till the Seas and earth were made, Genesis. 1. 10. These three, air, water, earth, Are the three elements, of which all bodies Are compounded.
This daies work in the glory and immutability of it, and in the constant perpetuall motion, running most swiftly round about the world every day, without wasting or wearinesse, excelled all that went before.
This days work in the glory and immutability of it, and in the constant perpetual motion, running most swiftly round about the world every day, without wasting or weariness, excelled all that went before.
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It is said, That many Prophets and righteous men desired to see and hear the things which were seen and heard in Christs daies, which were the last daies.
It is said, That many prophets and righteous men desired to see and hear the things which were seen and herd in Christ days, which were the last days.
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It is also said, that the Prophets searched diligently, what, or what manner of time the Spirit of Christ which was in them did signifie, when it testified before hand the sufferings of Christ,
It is also said, that the prophets searched diligently, what, or what manner of time the Spirit of christ which was in them did signify, when it testified before hand the sufferings of christ,
When he was exhibited, the Angel that brought the first tidings thereof, thus expresseth it, Behold, I bring you good tidings of great joy, which shall be to all people.
When he was exhibited, the Angel that brought the First tidings thereof, thus Expresses it, Behold, I bring you good tidings of great joy, which shall be to all people.
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And good old Zacharie, when the fore-runner of Christ was born, thus in great joy breaks out, Blessed be the Lord God of Israel, &c. And another good old man, having embraced Christ,
And good old Zacharias, when the forerunner of christ was born, thus in great joy breaks out, Blessed be the Lord God of Israel, etc. And Another good old man, having embraced christ,
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3. God put off his best things to the last times, because in his unsearchable wisdom he ordained, that his Sonne should be sent into the world in the later age thereof;
3. God put off his best things to the last times, Because in his unsearchable Wisdom he ordained, that his Son should be sent into the world in the later age thereof;
1. It affords a Demonstration of the detestablenesse of the Romish religion, which hath directly perverted the fore-mentioned course of Gods providence to his Church.
1. It affords a Demonstration of the detestableness of the Romish Religion, which hath directly perverted the forementioned course of God's providence to his Church.
1. Their publike reading of Gods Word, administring the Sacraments, praying and performing other divine services in an unknown tongue, make the mysteries of the Gospel lesse intelligible, more obscure,
1. Their public reading of God's Word, administering the Sacraments, praying and performing other divine services in an unknown tongue, make the Mysteres of the Gospel less intelligible, more Obscure,
2. Their unbloudy Sacrifice (as they stile it) of a feigned transubstantiated body, is farre worse then if they had such Sacrifices of beasts and fowls, as were under the Law.
2. Their unbloody Sacrifice (as they style it) of a feigned Transubstantiated body, is Far Worse then if they had such Sacrifices of beasts and fowls, as were under the Law.
If they say, the same, what need is there that it should be offered up again? Was not Christs once offering of it up sufficient? The Apostle doth assuredly intend as much by his frequent mention of this word once, which is exclusively to be taken:
If they say, the same, what need is there that it should be offered up again? Was not Christ once offering of it up sufficient? The Apostle does assuredly intend as much by his frequent mention of this word once, which is exclusively to be taken:
for they teach that the fore-mentioned transubstantiated body, offered up by a Priest, is a true, reall, propitiatory sacrifice for the quick and dead.
for they teach that the forementioned Transubstantiated body, offered up by a Priest, is a true, real, propitiatory sacrifice for the quick and dead.
They think to evade all these absurdities by a distinction betwixt a bloody and unbloody sacrifice, saying, that the sacrifice which Christ himself offered up was a bloudy sacrifice,
They think to evade all these absurdities by a distinction betwixt a bloody and unbloody sacrifice, saying, that the sacrifice which christ himself offered up was a bloody sacrifice,
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2. It being applied, according to their position, to one and the same thing (for they say that the body of Christ, which their Priest offereth up, is the very same that Christ offered upon the crosse) it implieth contradictory terms, namely, that the same thing should be bloody and unbloody.
2. It being applied, according to their position, to one and the same thing (for they say that the body of christ, which their Priest Offereth up, is the very same that christ offered upon the cross) it Implies contradictory terms, namely, that the same thing should be bloody and unbloody.
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3. The third instance of their making the state of the Christian Church worse then of the Jewish, is their unwarrantable and inhumane penance (which oft they enjoyn to their penitents,
3. The third instance of their making the state of the Christian Church Worse then of the Jewish, is their unwarrantable and inhumane penance (which oft they enjoin to their penitents,
then the Law did upon the Jews, shall be the innumerable, unwarrantable, and intolerable rites, which on meer humane inventions are obtruded upon their people.
then the Law did upon the jews, shall be the innumerable, unwarrantable, and intolerable Rites, which on mere humane Inventions Are obtruded upon their people.
The progresse of Gods providence unto the better, gives us information in their folly, who on too great admiration of those externall glorious types, which were under the Law, doe wish the continuance of them still:
The progress of God's providence unto the better, gives us information in their folly, who on too great admiration of those external glorious types, which were under the Law, do wish the Continuance of them still:
as such a Temple as Solomon built, such Cherubims, such Altars, such Tables, such Candle-sticks, such Lavers, such Priestly vestments, and other such vessels and instruments, as were precious in their matter, being of pure and fine brasse, silver, gold, fine linnen, silk, skarlet, pearls, precious stones,
as such a Temple as Solomon built, such Cherubims, such Altars, such Tables, such Candlesticks, such Lavers, such Priestly vestments, and other such vessels and Instruments, as were precious in their matter, being of pure and fine brass, silver, gold, fine linen, silk, scarlet, Pearls, precious stones,
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Herein they manifest their folly, in that they doe not understand nor discern the excellency of those spirituall and coelestiall things which God hath now provided for his Church:
Herein they manifest their folly, in that they do not understand nor discern the excellency of those spiritual and celestial things which God hath now provided for his Church:
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though God hath forbidden us to call that unclean which he hath cleansed, and reckons abstaining from meats, which God hath created to be received, among doctrines of devils. The last day also of the week they still keep for their Sabbath, though the first day of the week, in memorial of Christs resurrection, be expresly set down in the new Testament, for Christians holy assembling together.
though God hath forbidden us to call that unclean which he hath cleansed, and reckons abstaining from Meats, which God hath created to be received, among doctrines of Devils. The last day also of the Week they still keep for their Sabbath, though the First day of the Week, in memorial of Christ resurrection, be expressly Set down in the new Testament, for Christians holy assembling together.
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These Jewish Christians doe both justifie the poor blinde Jews, who yet retain as many of the Mosaicall Ceremonies as they can (in that Christians have a greater light, the light of the Gospel, to discover unto them the abrogation of that Law, together with the reason thereof) and also doe harden their hearts,
These Jewish Christians do both justify the poor blind jews, who yet retain as many of the Mosaical Ceremonies as they can (in that Christians have a greater Light, the Light of the Gospel, to discover unto them the abrogation of that Law, together with the reason thereof) and also do harden their hearts,
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Have not families, schools of learning, Colledges, Universities, Cities, Towns, all manner of Corporations, Companies and Societies, Governours proper and peculiar to themselves:
Have not families, Schools of learning, Colleges, Universities, Cities, Towns, all manner of Corporations, Companies and Societies, Governors proper and peculiar to themselves:
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besides the publike Magistrates, who are also over them? Is it not by experience found, that such proper and peculiar Governours are needfull and usefull,
beside the public Magistrates, who Are also over them? Is it not by experience found, that such proper and peculiar Governors Are needful and useful,
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and so good in their severall sphears? And shall the best Society on earth, the militant Church, be without Ecclesiasticall Governours, proper and peculiar to it? I suppose none will deny,
and so good in their several spheres? And shall the best Society on earth, the militant Church, be without Ecclesiastical Governors, proper and peculiar to it? I suppose none will deny,
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instance their Priests and Levites. In Iehoshaphats time there is an expresse distinction made betwixt Ecclesiasticall and Civill Governours under these two phrases, matter of the Lord, and matters of the King.
instance their Priests and Levites. In Iehoshaphats time there is an express distinction made betwixt Ecclesiastical and Civil Governors under these two phrases, matter of the Lord, and matters of the King.
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If Church-Governours were an evidence of Gods good Providence under the Law, surely his Providence in this kinde, would not be more scantie to the Church under the Gospel:
If Church-Governours were an evidence of God's good Providence under the Law, surely his Providence in this kind, would not be more scanty to the Church under the Gospel:
We expressely reade that God hath set in his Church, among other good functions, Governments. If it be said, that under that word, Governments, civill Magistrates are understood:
We expressly read that God hath Set in his Church, among other good functions, Governments. If it be said, that under that word, Governments, civil Magistrates Are understood:
I answer, that first this phrase, God hath set in the Church, and then the other particulars, among which Governments are reckoned, being all proper and peculiar to the Church, admit not such an interpretation thereof.
I answer, that First this phrase, God hath Set in the Church, and then the other particulars, among which Governments Are reckoned, being all proper and peculiar to the Church, admit not such an Interpretation thereof.
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To them which aske where any mention is made of a ruling Elder, I alleadge these words of an Apostle, (1 Tim. 5. 17.) The Elders that rule well, &c. Apply them as you please, to Ministers or others: there are ruling Elders.
To them which ask where any mention is made of a ruling Elder, I allege these words of an Apostle, (1 Tim. 5. 17.) The Elders that Rule well, etc. Apply them as you please, to Ministers or Others: there Are ruling Elders.
The word NONLATINALPHABET twice used by an Apostle, ( Heb. 13. 7, 17.) and translated by our last and best Translators of the Bible, them that have rule, sheweth, that Ministers of the Gospel are Church-Governours:
The word twice used by an Apostle, (Hebrew 13. 7, 17.) and translated by our last and best Translators of the bible, them that have Rule, shows, that Ministers of the Gospel Are Church-Governours:
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3. Civill Magistrates presse on their subjects their own Lawes, as Statutes and Ordinances made by themselves. Church-Governours, the Ordinances of Christ.
3. Civil Magistrates press on their subject's their own Laws, as Statutes and Ordinances made by themselves. Church-Governours, the Ordinances of christ.
2. They who are unstable, and carryed about with every winde of doctrine, notwithstanding the evident demonstration of the truth now made known unto us.
2. They who Are unstable, and carried about with every wind of Doctrine, notwithstanding the evident demonstration of the truth now made known unto us.
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Witnesse that catalogue of believers which the Apostle maketh, Heb. 11. 4. Such as take advantage, from the abundance of Gods mercy, to exceed in sinne.
Witness that catalogue of believers which the Apostle makes, Hebrew 11. 4. Such as take advantage, from the abundance of God's mercy, to exceed in sin.
The Apostle most justly makes this inference upon theirs, whose damnation is just: implying thereby, that damnation is their due, and that most justly.
The Apostle most justly makes this Inference upon theirs, whose damnation is just: implying thereby, that damnation is their endue, and that most justly.
7. Such as upon Gods pardoning a sinner, whensoever he repents, put off their repentance: not considering that men have not power to repent when they will:
7. Such as upon God's pardoning a sinner, whensoever he repents, put off their Repentance: not considering that men have not power to Repent when they will:
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whereas that liberty is only from the rigour of the Law, which bindes to a perfect fullfilling thereof in every part, point and degree of it, and from the curse thereof.
whereas that liberty is only from the rigour of the Law, which binds to a perfect fulfilling thereof in every part, point and degree of it, and from the curse thereof.
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and others like unto them, doe much grieve the good Spirit of God, and they that commit them go far in treading under foot the Sonne of God, and counting the blood of the Covenant wherewith they were sanctified an unholy thing.
and Others like unto them, do much grieve the good Spirit of God, and they that commit them go Far in treading under foot the Son of God, and counting the blood of the Covenant wherewith they were sanctified an unholy thing.
By the means of grace they are exalted unto heaven: but by their abuse thereof they are brought down unto hell. So as the woe denounced against those, among whom Christ much conversed, may be applied to these.
By the means of grace they Are exalted unto heaven: but by their abuse thereof they Are brought down unto hell. So as the woe denounced against those, among whom christ much conversed, may be applied to these.
The inference which the Apostle maketh upon Gospel-sinners, cannot but terrifie such as heed it, it is this, He that despised Moses Law died without mercy.
The Inference which the Apostle makes upon Gospel sinners, cannot but terrify such as heed it, it is this, He that despised Moses Law died without mercy.
5. Much consolation may be gathered by faithfull ones, from the continuall encrease of Gods providence, in such sad, doubtfull, dangerous daies, as these our daies are.
5. Much consolation may be gathered by faithful ones, from the continual increase of God's providence, in such sad, doubtful, dangerous days, as these our days Are.
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The glorious City described, Revel. 21. 10, &c. is by many judicious Divines taken for a type of a spirituall, glorious estate of the Church of Christ under the Gospel yet to come,
The glorious city described, Revel. 21. 10, etc. is by many judicious Divines taken for a type of a spiritual, glorious estate of the Church of christ under the Gospel yet to come,
I passe by all conceits of our later Chiliasts or Millenaries, (whom in English we may call Thousandaries ) who imagine, that Christ shall personally come down from heaven, in that nature in which after his resurrection he ascended into heaven,
I pass by all conceits of our later Chiliasts or Millennials, (whom in English we may call Thousandaries) who imagine, that christ shall personally come down from heaven, in that nature in which After his resurrection he ascended into heaven,
and others, to the spirituall Israel, consisting of Gentiles. But assuredly such prophecies as fore-tell the re-uniting of Judah and Ephraim together, have especiall reference to the fore-said recalling of the Jews: as that Parable, whereof this our Prophet maketh mention, about joyning two sticks, on the one whereof was written, For Judah, and for the children of Israel his companions:
and Others, to the spiritual Israel, consisting of Gentiles. But assuredly such prophecies as foretell the Reuniting of Judah and Ephraim together, have especial Referente to the foresaid recalling of the jews: as that Parable, whereof this our Prophet makes mention, about joining two sticks, on the one whereof was written, For Judah, and for the children of Israel his Sodales:
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The Apostle Paul hath so expresly fore-told a recalling of the Jews, and thereupon, a bringing in a fullness of the Gentiles, as no question can be made thereof:
The Apostle Paul hath so expressly foretold a recalling of the jews, and thereupon, a bringing in a fullness of the Gentiles, as no question can be made thereof:
1. Vers. 11. Having propounded this Question concerning the Jews, Have they stumbled, that they should fall? (namely, totally and finally, never to be raised again.) He gives this answer, God forbid. Whereby he implieth, that assuredly they shall be raised again, that is, they shall be made a visible Church of Christ,
1. Vers. 11. Having propounded this Question Concerning the jews, Have they stumbled, that they should fallen? (namely, totally and finally, never to be raised again.) He gives this answer, God forbid. Whereby he Implies, that assuredly they shall be raised again, that is, they shall be made a visible Church of christ,
how much more their fullnesse? By their fullnesse, he meaneth their bringing them in to the Church of Christ, consisting of Gentiles, and thereby making that Church full,
how much more their fullness? By their fullness, he means their bringing them in to the Church of christ, consisting of Gentiles, and thereby making that Church full,
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5. Vers. 24. This emphaticall Interrogation, How much more shall these, which be the naturall branches, he graffed into their own Olive-tree? doth put it out of all question, that the Jews shall again be brought to be of the true Church, which is the Olive-tree here intended.
5. Vers. 24. This emphatical Interrogation, How much more shall these, which be the natural branches, he graffed into their own Olive-tree? does put it out of all question, that the jews shall again be brought to be of the true Church, which is the Olive-tree Here intended.
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sheweth, that God purposely suffered them sometime to abide in unbelief, that when they should be brought to believe, this grace and honour might appear to arise from Gods meer mercy and free grace.
shows, that God purposely suffered them sometime to abide in unbelief, that when they should be brought to believe, this grace and honour might appear to arise from God's mere mercy and free grace.
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as an incision of many more branches into a glorious tree, that it shall be an universall, conspicuous calling of a whole Nation, wherein the freenesse and largenesse of Gods grace and mercy shall be evidently manifested.
as an incision of many more branches into a glorious tree, that it shall be an universal, conspicuous calling of a Whole nation, wherein the freeness and largeness of God's grace and mercy shall be evidently manifested.
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At which time there shall be also such a number of Gentiles brought in, as may well be called the fulnesse of the Gentiles, vers. 25. This certainly shall be a most glorious condition of the Christian Church,
At which time there shall be also such a number of Gentiles brought in, as may well be called the fullness of the Gentiles, vers. 25. This Certainly shall be a most glorious condition of the Christian Church,
For the Jews, after this promise made, before the first comming of the Messiah, and calling of the Gentiles, had conferred upon them many better things then before.
For the jews, After this promise made, before the First coming of the Messiah, and calling of the Gentiles, had conferred upon them many better things then before.
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So after Christs first comming, the Gospel was preached in many Nations, multitudes of Churches were erected and established, the Gospel confirmed by many undaunted Martyrs.
So After Christ First coming, the Gospel was preached in many nations, Multitudes of Churches were erected and established, the Gospel confirmed by many undaunted Martyrs.
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so did it clean keep away the bright shining of the Gospel from England. But it pleased God almost three hundred years agoe, in the raign of Edward the third, to raise up John Wickliff, a Professour at Oxford, to hold out the light of the Gospel,
so did it clean keep away the bright shining of the Gospel from England. But it pleased God almost three hundred Years ago, in the Reign of Edward the third, to raise up John Wickliffe, a Professor At Oxford, to hold out the Light of the Gospel,
and liberty given to the King to reform abuses crept into the Church. The King, by vertue thereof, sent out injunctions for removing images, reading the holy Scriptures,
and liberty given to the King to reform Abuses crept into the Church. The King, by virtue thereof, sent out injunctions for removing Images, reading the holy Scriptures,
even in that Kings time, which established Transubstantiation, communion in one kinde, private Masses, Auricular confession, Vowes of chastity and prohibiting Priests marriages.
even in that Kings time, which established Transubstantiation, communion in one kind, private Masses, Auricular Confessi, Vows of chastity and prohibiting Priests marriages.
3. About seven yeares after, that King being dead, and his Sonne, King Edward the sixth, a childe of nine yeares old, (yet another Iosiah ) set on the throne, God did better for England then before.
3. About seven Years After, that King being dead, and his Son, King Edward the sixth, a child of nine Years old, (yet Another Josiah) Set on the throne, God did better for England then before.
But even then, many of the peoples hearts so lingred after Romish superstition, as the Israelites did after the high places, in the raigne of Asa, Iehoshaphat and other good Kings:
But even then, many of the peoples hearts so lingered After Romish Superstition, as the Israelites did After the high places, in the Reign of Asa, Jehoshaphat and other good Kings:
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After whose death a popish bloody Queen utterly defaced the foresaid Reformation, and brought in that darke cloud of Popery, which overshadowed this whole Land.
After whose death a popish bloody Queen utterly defaced the foresaid Reformation, and brought in that dark cloud of Popery, which overshadowed this Whole Land.
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4. God being mindefull of his goodnes to his Church, within five yeares after raised up blessed Queen Elizabeth, in whose raigne that darke cloud of Popery was more thorowly dispelled then ever before:
4. God being mindful of his Goodness to his Church, within five Years After raised up blessed Queen Elizabeth, in whose Reign that dark cloud of Popery was more thoroughly dispelled then ever before:
A grave, learned and judicious out-landish Divine giveth this testimony of Queen Elizabeth, that under her that was granted to her Kingdome, which he knew not whether it were given to any other Kingdome or no,
A grave, learned and judicious outlandish Divine gives this testimony of Queen Elizabeth, that under her that was granted to her Kingdom, which he knew not whither it were given to any other Kingdom or no,
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5. There is yet another reformation now begun in this Land, which being added to the former, evidently demonstrates that God doth intend better things then at our beginnings.
5. There is yet Another Reformation now begun in this Land, which being added to the former, evidently demonstrates that God does intend better things then At our beginnings.
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concerning which the foresaid judicious Divine thus saith, If to the profession of true Doctrine, a full reformation of Ecclesiasticall Discipline be also added,
Concerning which the foresaid judicious Divine thus Says, If to the profession of true Doctrine, a full Reformation of Ecclesiastical Discipline be also added,
6. Gods reserving his better things to the later times, ministreth unto us, who have been reserved unto these later times, much matter of gratulation.
6. God's reserving his better things to the later times, Ministereth unto us, who have been reserved unto these later times, much matter of gratulation.
The least of us, which live in this Kingdome of God (stiled, for the celestiall excellency thereof, the Kingdome of Heaven ) The least of us, I say, is greater then he of whom it is said, Among them that are borne of women, there hath not risen a greater.
The least of us, which live in this Kingdom of God (styled, for the celestial excellency thereof, the Kingdom of Heaven) The least of us, I say, is greater then he of whom it is said, Among them that Are born of women, there hath not risen a greater.
and shall not God have the praise thereof? True believers now have greater cause then old Zachary had to sing and say, Blessed be the Lord God of Israel,
and shall not God have the praise thereof? True believers now have greater cause then old Zachary had to sing and say, Blessed be the Lord God of Israel,
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Well may I, from the fore-mentioned Doctrine, raise an Exhortation of worthy walking, that is, of carrying our selves answerably to this good Providence of God, in reserving us to the enjoying of better things.
Well may I, from the forementioned Doctrine, raise an Exhortation of worthy walking, that is, of carrying our selves answerably to this good Providence of God, in reserving us to the enjoying of better things.
This worthy walking in generall is much pressed in Scripture, We charge you that you would walke worthy of God, who hath called you to his Kingdome and Glory.
This worthy walking in general is much pressed in Scripture, We charge you that you would walk worthy of God, who hath called you to his Kingdom and Glory.
I beseech ye that ye walke worthy of the vocation wherewith ye are called. This word NONLATINALPHABET, worthy, doth not intend any merit, but a meer meetnesse;
I beseech you that you walk worthy of the vocation wherewith you Are called. This word, worthy, does not intend any merit, but a mere meetness;
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This is evident by that phrase which the Baptist useth, where he exhorteth to bring forth fruits worthy repentance, which our last and best Translators thus turne, Fruits meet for repentance. And in the margin thus, Fruits answerable to amendment of life.
This is evident by that phrase which the Baptist uses, where he exhorteth to bring forth fruits worthy Repentance, which our last and best Translators thus turn, Fruits meet for Repentance. And in the margin thus, Fruits answerable to amendment of life.
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If in that place NONLATINALPHABET, worthy, should be taken for any matter of desert, it might be thus translated, Fruits which deserve repentance, that is, such as are to be repented of.
If in that place, worthy, should be taken for any matter of desert, it might be thus translated, Fruits which deserve Repentance, that is, such as Are to be repented of.
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And what are those fruits, thinke ye? surely evil, such as those whereof the Apostle thus saith, What fruit had you then of those things, whereof you are now ashamed? For the end of those things is death.
And what Are those fruits, think you? surely evil, such as those whereof the Apostle thus Says, What fruit had you then of those things, whereof you Are now ashamed? For the end of those things is death.
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Thus when mans inward disposition, and outward conversation is answerable to Gods gracious dispensation, it is in Scripture dialect called a worthy walking. Hereby therefore it i• intended, that we who live in these later times,
Thus when men inward disposition, and outward Conversation is answerable to God's gracious Dispensation, it is in Scripture dialect called a worthy walking. Hereby Therefore it i• intended, that we who live in these later times,
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and enjoy the better things which God hath provided for his Church, should more abound in knowledge, be more strengthened in faith, be more established in hope, be more enlarged in our hearts with a zeal of Gods glory, be more conformable in our lives to his holy will, be more charitable to such as stand in need, be more diligent and faithfull in imploying and improving our talent, more patient under crosses, more ready and forward to suffer for the name of Christ,
and enjoy the better things which God hath provided for his Church, should more abound in knowledge, be more strengthened in faith, be more established in hope, be more enlarged in our hearts with a zeal of God's glory, be more conformable in our lives to his holy will, be more charitable to such as stand in need, be more diligent and faithful in employing and improving our talon, more patient under Crosses, more ready and forward to suffer for the name of christ,
But may some say, Is this possible? Can the best of us now come neere to Abraham, other Patriarks and Prophets, in knowledge, faith, parience and other like graces?
But may Some say, Is this possible? Can the best of us now come near to Abraham, other Patriarchs and prophets, in knowledge, faith, parience and other like graces?
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Againe, though in some particular extraordinary gifts and revelations, some of them excelled, yet in a full and distinct knowledge of all the mysteries of the Gospel,
Again, though in Some particular extraordinary Gifts and revelations, Some of them excelled, yet in a full and distinct knowledge of all the Mysteres of the Gospel,
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In generall it is this, that in every of the foresaid dayes of the great weeke of the world, you observe the most eminent persons recorded in the sacred Scripture,
In general it is this, that in every of the foresaid days of the great Week of the world, you observe the most eminent Persons recorded in the sacred Scripture,
How carefull were the Iudges to draw the people from idolatry, and to keep them close to God? Ruth, after she had been instructed in the true Religion, went from her own Countrey, with a poore Mother in Law, to the true Church.
How careful were the Judges to draw the people from idolatry, and to keep them close to God? Ruth, After she had been instructed in the true Religion, went from her own Country, with a poor Mother in Law, to the true Church.
4. In the fourth day we have excellent paterns of singular Governours, as David, Solomon, Iehoshaphat, Hezekiah, Iosiah and others, who made it their main end,
4. In the fourth day we have excellent patterns of singular Governors, as David, Solomon, Jehoshaphat, Hezekiah, Josiah and Others, who made it their main end,
Such were Zerobabel, Iehoshua, Ezra, Nehemiah, Mordecai, Esther, &c. 6. In the beginning of the sixt day, there were painfull and faithfull preachers of the Gospel, zealous and pious professours of the true faith: mercifull and charitable brethren: constant and couragious Martyrs.
Such were Zerobabel, Joshua, Ezra, Nehemiah, Mordecai, Esther, etc. 6. In the beginning of the sixt day, there were painful and faithful Preachers of the Gospel, zealous and pious professors of the true faith: merciful and charitable brothers: constant and courageous Martyrs.
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Should not we then who live in the later part of the last day (to which better things are reserved then in the former part) endeavour to be better then all the former? What a shame is it to us to be so ignorant,
Should not we then who live in the later part of the last day (to which better things Are reserved then in the former part) endeavour to be better then all the former? What a shame is it to us to be so ignorant,
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so worldly, so wicked, as many of us are? If the men of Nineveh, and Queen of the South shall rise up in judgement against the Jews, who lived in Christs time:
so worldly, so wicked, as many of us Are? If the men of Nineveh, and Queen of the South shall rise up in judgement against the jews, who lived in Christ time:
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I will conclude this point, and my Sermon too, with that inference which an Apostle makes upon a like ground, in these words, Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight,
I will conclude this point, and my Sermon too, with that Inference which an Apostle makes upon a like ground, in these words, Wherefore seeing we also Are compassed about with so great a cloud of Witnesses, let us lay aside every weight,
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Jeremias & Ezekiel immimente caprivitate vaticinium exercuerunts sed alter eorum in terra Iuda, alter in Babylonia. Hier Conm: in Jer. Prophet. • … 1.
Jeremias & Ezekielem immimente caprivitate Prophecy exercuerunts sed alter Their in terra Iuda, altar in Babylonia. Higher Conm: in Jer. Prophet. • … 1.
2 Pet. 3. 13. How we still look for new heavens and a new earth. Principium innovationis in praesentiseculo ▪ perfecta consummata { que } novitas nondum. Hier. Com. in Ephes. l. 2.
2 Pet. 3. 13. How we still look for new heavens and a new earth. Principium innovationis in praesentiseculo ▪ perfecta Consummated { que } novitas Nondum. Hier. Come in Ephesians l. 2.
Gen. 6. 18. 1 Pet. 3. 21. Beza transsere. NONLATINALPHABET correspondens exem lar. Vide annotat ejus majores in hunc locum Suidas, ait NONLATINALPHABET, sumi prosimilitudine.
Gen. 6. 18. 1 Pet. 3. 21. Beza transsere. correspondens Exempt lar. Vide Annotated His Majores in hunc locum Suidas, ait, sumi prosimilitudine.
Alij degentes in remotis & abditu locis singuli singulas cellas veluti sepulchro, inhabitant, &c. Annonam totius bebdomadae Sabbato accipiunt, ac omnimode humanae consolationis expertes, &c Alij antris, speluncis, parietibus se includunt, &c. Sune etiam quisqualores solitudinum requarūt, bestiale ferarū consortium non pertimescunt, &c. Otho. Frisingins. l 1. cap. 35.
Alij degentes in remotis & abditu locis Singuli singulas cellas Veluti Sepulchro, inhabitant, etc. Annonam totius bebdomadae Sabbath accipiunt, ac omnimode humanae consolationis expertes, etc. Alij antris, speluncis, parietibus se includunt, etc. Soon etiam quisqualores solitudinum requarunt, bestial ferarū consortium non pertimescunt, etc. Otho. Frisingins. l 1. cap. 35.
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NONLATINALPHABET both in sacred Scriptures and other authours signifieth a Governour. NONLATINALPHABET (Mica 5. 2.) NONLATINALPHABET, Dominator, is stile NONLATINALPHABET, Mat. 1. 6. NONLATINALPHABET, is also opposed to NONLATINALPHABET, him that serveth, Luk. 22. 26 NONLATINALPHABET. Qui imperat voluptatibus. Islo a NONLATINALPHABET. Plutaron. Difference betwixt Magistrates and Church-Governours.
both in sacred Scriptures and other Authors signifies a Governor. (Mica 5. 2.), Dominator, is style, Mathew 1. 6., is also opposed to, him that serves, Luk. 22. 26. Qui Implead voluptatibus. Islo a. Plutaron. Difference betwixt Magistrates and Church-Governours.
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Q. Many. The doctrine of the Gospel restored to the purity thereof. Tihi, Regina, tu•s { que } populis, quod haud scio, an cuiquam nostra tempestate regno per te datum est, pura videlicet ac fincerae Evangelij. doctrinae integra professio. B•za in Epist. Ded. Reginae Eliza.
Q. Many. The Doctrine of the Gospel restored to the purity thereof. Tihi, Regina, tu•s { que } populis, quod haud scio, an cuiquam nostra tempestate regno per te datum est, Pura videlicet ac fincerae Evangelij. Doctrine Whole professio. B•za in Epistle Ded. Reginae Eliza
Ad quam si plenam quos { que } ecclesiasticae disciplinae instaurationem adjunxeris, lane non video quid a• … p• … us Anglia ipsa possità te flagi. tare. Ibi•.
Ad quam si plenam quos { que } Ecclesiastical Discipline instaurationem adjunxeris, lane non video quid a• … p• … us Anglia ipsa possità te flagi. tear. Ibi•.
