IN this present evill world, the dearest of God's Saints are often militant (in a warfaring condition often;) and whiles here they are, alwayes itinerant (in a wayfaring condition alwayes.)
IN this present evil world, the dearest of God's Saints Are often militant (in a warfaring condition often;) and while Here they Are, always itinerant (in a wayfaring condition always.)
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but that they closely buckle themselves to be with him crucified, and soundly animated, peremptorily to deny their owne selves, to take up their owne crosse daily,
but that they closely buckle themselves to be with him Crucified, and soundly animated, peremptorily to deny their own selves, to take up their own cross daily,
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We are thus to the perpetuity of rejoycing, by our holy Apostle exhorted, and the Exhortation (to worke us seriously unto it) is redoubled, Rejoyce in the Lord alwaies, and againe I say Rejoyce.
We Are thus to the perpetuity of rejoicing, by our holy Apostle exhorted, and the Exhortation (to work us seriously unto it) is redoubled, Rejoice in the Lord always, and again I say Rejoice.
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In the hope of the glory of God is their rejoycing, that have in their hearts this assurance by faith, that their names are in the records of Heaven indelibly registred.
In the hope of the glory of God is their rejoicing, that have in their hearts this assurance by faith, that their names Are in the records of Heaven indelibly registered.
You here may cleerly see the wide difference now betweene the rejoycings of sinners and of Saints, of prophane worldlings, and of religious Christians.
You Here may clearly see the wide difference now between the rejoicings of Sinners and of Saints, of profane worldlings, and of religious Christians.
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it is that gladsome, that sweet, that comfortable motion of the heart by the Spirit of Adoption, stirred up in the elect Servants and Saints of God, upon the feeling of Gods love to them-wards in Jesus Christ,
it is that gladsome, that sweet, that comfortable motion of the heart by the Spirit of Adoption, stirred up in the elect Servants and Saints of God, upon the feeling of God's love to them-wards in jesus christ,
A very Heaven is in their consciences, and a constellation is there of all vertues and graces, beamed from the Father of Lights in his Irradiations upon them.
A very Heaven is in their Consciences, and a constellation is there of all Virtues and graces, beamed from the Father of Lights in his Irradiations upon them.
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Christian moderation is the bridler in of our affections, and the bounder of our passions, throughout our conversation among men of all ranks and humours.
Christian moderation is the bridler in of our affections, and the bounder of our passion, throughout our Conversation among men of all ranks and humours.
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Right Christians accommodate themselves unto one another by way of concord, wheras discord even in things triviall, maketh wounds and keeps them open by rigorous austerity and very niceties, not of conscience onely but even of credit.
Right Christians accommodate themselves unto one Another by Way of concord, whereas discord even in things trivial, makes wounds and keeps them open by rigorous austerity and very niceties, not of conscience only but even of credit.
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Stories are fraught with such relations, and it were wel that we seriously and closely studied them, that we (in the same kind) become not a Tragick-history to the times ensuing ours.
Stories Are fraught with such relations, and it were well that we seriously and closely studied them, that we (in the same kind) become not a Tragic-history to the times ensuing ours.
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Be your walking (that is, your Christian behaviour and converse in the world) in all lowlinesse and meeknesse, with long-suffering, forbearing one another in love, endeavouring to keep unity of the Spirit in the bond of peace:
Be your walking (that is, your Christian behaviour and converse in the world) in all lowliness and meekness, with long-suffering, forbearing one Another in love, endeavouring to keep unity of the Spirit in the bound of peace:
not to be admired of others, but to build them up to Heaven-wards by our example, (in right ingenity and Dove-like simplicity) is that which our Apostle laboureth to worke us unto;
not to be admired of Others, but to built them up to Heavenwards by our Exampl, (in right ingenity and Dovelike simplicity) is that which our Apostle Laboureth to work us unto;
Dearly beloved, I beseech you (as Strangers and Pilgrims) abstaine from fleshly lusts, which warre against the soule, having your conversation honest among the Gentiles, that whereas they speake against you as evill doers, they may (by your good works, which they shall behold) glorifie God in the day of Visitation.
Dearly Beloved, I beseech you (as Strangers and Pilgrim's) abstain from fleshly Lustiest, which war against the soul, having your Conversation honest among the Gentiles, that whereas they speak against you as evil doers, they may (by your good works, which they shall behold) Glorify God in the day of Visitation.
at hand the Lord is by the assistance of his grace, to bring his choyce ones in Christ out of ▪ all the endangerments they are in, by the sinfulnesse and weaknesse in their nature corrupted.
At hand the Lord is by the assistance of his grace, to bring his choice ones in christ out of ▪ all the endangerments they Are in, by the sinfulness and weakness in their nature corrupted.
at hand he is to pull us out of the hels and horrours of our various sinnes and entangling perplexities, by sealing unto our beleeving soules the pardons by Christs blood sealed and ratified by the Spirit of his promise:
At hand he is to pull us out of the hels and horrors of our various Sins and entangling perplexities, by sealing unto our believing Souls the Pardons by Christ blood sealed and ratified by the Spirit of his promise:
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The middlemost (Peripatecians, Aristotles close Adherents, Admirers and Adorers) are in their Universalities (God with them, is no minder of particulars:) The last (Stoicks) bind God so unto causes secondary, that by fatall necessity all things come to passe,
The middlemost (Peripatecians, Aristotle close Adherents, Admirers and Adorers) Are in their Universalities (God with them, is no minder of particulars:) The last (Stoics) bind God so unto Causes secondary, that by fatal necessity all things come to pass,
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Besides these, the world hath a rabble of vainly superstitious, conceiting God after their owne fancies, not as he hath in his Word revealed himselfe to us,
Beside these, the world hath a rabble of vainly superstitious, Conceit God After their own fancies, not as he hath in his Word revealed himself to us,
The two former examples are of the calamitous in a vagring condition (in a tossing on the Land and on the Sea) represented so as if we even saw them tempestbeaten.
The two former Examples Are of the calamitous in a vagring condition (in a tossing on the Land and on the Sea) represented so as if we even saw them tempestbeaten.
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so after his manifestation in our nature, and finishing the work of our Redemption therein: First he gave direction for the Faith Christian, by the Apostles and their close Successors;
so After his manifestation in our nature, and finishing the work of our Redemption therein: First he gave direction for the Faith Christian, by the Apostles and their close Successors;
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and in our persons and whole deportment on earth please our good and gracious Father which is in Heaven, wherein his Sonne our redeeming Lord he hath prepared the Mansions of eternity for us,
and in our Persons and Whole deportment on earth please our good and gracious Father which is in Heaven, wherein his Son our redeeming Lord he hath prepared the Mansions of eternity for us,
This carefulnesse is a studiousnesse to avoyd the track of sinne and sinners, and a closenesse of adherence unto God in a way of holinesse that leadeth to happinesse.
This carefulness is a studiousness to avoid the track of sin and Sinners, and a closeness of adherence unto God in a Way of holiness that leads to happiness.
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Christ will disclaime the knowledge of Hypocrits at ▪ the last day ( I never knew you ▪ ) and yet who are more in prayer then they? but their prayers are but Ayrebeatings,
christ will disclaim the knowledge of Hypocrites At ▪ the last day (I never knew you ▪) and yet who Are more in prayer then they? but their Prayers Are but Ayrebeatings,
NONLATINALPHABET, Prayer is our request unto God our Heavenly Father, for the supply of what may sustaine us and fit us for Heaven, that may enable us (both temporally and spiritually) to hold on and to hold out in our callings, till hence we are called to our abode in glory, to our Mansions of eternity.
, Prayer is our request unto God our Heavenly Father, for the supply of what may sustain us and fit us for Heaven, that may enable us (both temporally and spiritually) to hold on and to hold out in our callings, till hence we Are called to our Abided in glory, to our Mansions of eternity.
Sinnes and miseries involve us here, but Gods providence is over us, and all shall work for the best unto us, who by constant supplication referre our selves unto,
Sins and misery's involve us Here, but God's providence is over us, and all shall work for the best unto us, who by constant supplication refer our selves unto,
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and both alwayes, and in all things depend on God, and although he even nay us, are fully resolved (with that man of the right mettall, holy and patient Job ) to trust in him.
and both always, and in all things depend on God, and although he even nay us, Are Fully resolved (with that man of the right mettle, holy and patient Job) to trust in him.
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NONLATINALPHABET, Thanksgiving is a request to God to accept of our thanks (our poore thankes) for his richly multiplied benefits on us conferred in Jesus Christ.
, Thanksgiving is a request to God to accept of our thanks (our poor thanks) for his richly multiplied benefits on us conferred in jesus christ.
As it becommeth the righteous to be thankfull, so in all things rendring perpetuated thankes unto God, by them God is invited to the continuation of blessings, to their setled assurance of his eternall favours.
As it becomes the righteous to be thankful, so in all things rendering perpetuated thanks unto God, by them God is invited to the continuation of blessings, to their settled assurance of his Eternal favours.
and never forget we that prayer, lest in our owne (without an eye on that and close with that) we be lost as in so many Wildernesses full of intricacies, full of enormities, full of endangerments.
and never forget we that prayer, lest in our own (without an eye on that and close with that) we be lost as in so many Wildernesses full of intricacies, full of enormities, full of endangerments.
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I close with that of our English Bernard. In the Lords Prayer, whether we regard the brevity, perfection, authority, method, efficacy or necessity of it, it is to be beleeved, that no Saint or Angell is able to march the plat-forme thereof;
I close with that of our English Bernard. In the lords Prayer, whither we regard the brevity, perfection, Authority, method, efficacy or necessity of it, it is to be believed, that no Saint or Angel is able to march the platform thereof;
Take withall (for the cleering of this branch in our Text, and for your right apprehending and using of the Lords Prayer) the Explication and Application thereof from the same Author (and others) thus;
Take withal (for the clearing of this branch in our Text, and for your right apprehending and using of the lords Prayer) the Explication and Application thereof from the same Author (and Others) thus;
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Our Father (by the right of creation, by the merit of compassionate and bowell-mercies, by the gracious provision of things needfull and usefull for us;) which art in Heaven, (the Seat of thy Majesty in the very radiancy of glory, the Inheritance of thy children by adoption and grace, the Kingdome of endlesse and un-disturbed happinesse;) hallowed be thy name (by the thoughts of our hearts, by the words of our mouthes, by the works of our hands) thy Kingdome come (that of grace to inspire us, that of power to defend us, that of glory to crowne us;) thy will be done (in our weale and in our woe, in our fulnesse and in our needfulnesse, in our life temporall,
Our Father (by the right of creation, by the merit of compassionate and bowell-mercies, by the gracious provision of things needful and useful for us;) which art in Heaven, (the Seat of thy Majesty in the very radiancy of glory, the Inheritance of thy children by adoption and grace, the Kingdom of endless and undisturbed happiness;) hallowed be thy name (by the thoughts of our hearts, by the words of our mouths, by the works of our hands) thy Kingdom come (that of grace to inspire us, that of power to defend us, that of glory to crown us;) thy will be done (in our weal and in our woe, in our fullness and in our needfulness, in our life temporal,
and at our death the change of this for a better life;) in Earth as it is in Heaven, (in us below as it is in the glorious Angels above; done willingly, readily, cheerfully, faithfully;
and At our death the change of this for a better life;) in Earth as it is in Heaven, (in us below as it is in the glorious Angels above; done willingly, readily, cheerfully, faithfully;
done without the very least murmuring, without any let or any manner hindering, without fraudulent and deceitfull jugling, the cheating way of serving God ▪ in the complementalnesse of Religion;) Give us this day our daily Bread, (for the nourishment of these our decaying bodies,
done without the very lest murmuring, without any let or any manner hindering, without fraudulent and deceitful juggling, the cheating Way of serving God ▪ in the complementalnesse of Religion;) Give us this day our daily Bred, (for the nourishment of these our decaying bodies,
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whether bodily or spirituall, whether for our sustentation here for a time, or preparation for hereafter, to the dayes of eternity;) And forgive us our Trespasses, (those wher•by thou our Father art in the course of our sinfull live dishonoured, our Neighbours any wayes wronged, our selves heedlesly endangered,
whither bodily or spiritual, whither for our sustentation Here for a time, or preparation for hereafter, to the days of eternity;) And forgive us our Trespasses, (those wher•by thou our Father art in the course of our sinful live dishonoured, our Neighbours any ways wronged, our selves heedlessly endangered,
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and with many miseries perpetually even day by day enthralled;) as we forgive them that Trespasse against us, (that have hurt us in our bodies, that have hindred us in our goods and estates, that have wronged us in our good names and reputations;) And lead us not into tentation, (the tentation of the world, lying and rotting in all manner of wickednesse;
and with many misery's perpetually even day by day enthralled;) as we forgive them that Trespass against us, (that have hurt us in our bodies, that have hindered us in our goods and estates, that have wronged us in our good names and reputations;) And led us not into tentation, (the tentation of the world, lying and rotting in all manner of wickedness;
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the tentation of Satan, our common adversary, the perpetuall hunter of us to utter perdition and destruction:) But deliver us from evill, (forgive that is past, remove that is present, what is to come graciously so prevent, that nothing may ever make a seperation between thee and us, thee our Father,
the tentation of Satan, our Common adversary, the perpetual hunter of us to utter perdition and destruction:) But deliver us from evil, (forgive that is past, remove that is present, what is to come graciously so prevent, that nothing may ever make a separation between thee and us, thee our Father,
so of thine entirest love:) For thine is the Kingdome, (to rule and overrule all:) thine the power, to command and to doe all:) thine the glory, (to be all in all to all thine:) and all these for ever and ever, (in the world that is present,
so of thine entirest love:) For thine is the Kingdom, (to Rule and overrule all:) thine the power, to command and to do all:) thine the glory, (to be all in all to all thine:) and all these for ever and ever, (in the world that is present,
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and in the world that is to come,:) unlimited is thy Kingdome, thy power and thy glory, Amen, (thou sayst it and so it is:) Amen, (thou doest promise it and so shall it be;) Amen is our eccho to what thou sayst and promifest;
and in the world that is to come,:) unlimited is thy Kingdom, thy power and thy glory, Amen, (thou Sayest it and so it is:) Amen, (thou dost promise it and so shall it be;) Amen is our echo to what thou Sayest and promifest;
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I shall briefly & closely open this, & leave it with you as an hearty farewell of your worn-out Pastour, whose prayer ever shall be for your thriving to Heaven-wards.
I shall briefly & closely open this, & leave it with you as an hearty farewell of your worn-out Pastor, whose prayer ever shall be for your thriving to Heavenwards.
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never hucstered the Word of God to the humouring of any, for byends of mine owne, never hood-winked any Parishoner by forged interpretations, raked out either of the Channels of Rome, or Dung-hils of Amsterdum; otherwise (even of a child from my beleeving Parents, soundly Protestant) learned I Christ,
never hucstered the Word of God to the Humouring of any, for byends of mine own, never hoodwinked any Parishioner by forged interpretations, raked out either of the Channels of Room, or Dunghills of Amsterdum; otherwise (even of a child from my believing Parents, soundly Protestant) learned I christ,
when any winds trouble them, their waters cast up mire and dirt, and with their fulsomnesse and noysomnesse, not a corner is there any where that stinks not of them;
when any winds trouble them, their waters cast up mire and dirt, and with their fulsomnesse and noysomnesse, not a corner is there any where that stinks not of them;
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yet even in their disturbances, a peace there is in godly consciences, a peace passing the capacity of worldly mens understandings, a setled and a setling peace.
yet even in their disturbances, a peace there is in godly Consciences, a peace passing the capacity of worldly men's understandings, a settled and a settling peace.
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The Hearts keeper it is, and the minds keeper, and both in the right temper of un-disturbed tranquility ▪ Peace I leave with you, my peace I give unto you, not as the world giveth give I unto you;
The Hearts keeper it is, and the minds keeper, and both in the right temper of undisturbed tranquillity ▪ Peace I leave with you, my peace I give unto you, not as the world gives give I unto you;
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We may have our good names by slanderousnesse blemished, our estates by the violence of plunder ruined, our temporary lives by the bloodinesse of war or by any manner of disease (pestilentiall or otherwise) taken from us;
We may have our good names by slanderousnesse blemished, our estates by the violence of plunder ruined, our temporary lives by the bloodiness of war or by any manner of disease (pestilential or otherwise) taken from us;
whiles you have a day on earth to live) of that 91 Psalm, It begins thus, He that dwelleth in the secret place of the most high shall abide under the shadow of the Almighty:
while you have a day on earth to live) of that 91 Psalm, It begins thus, He that dwells in the secret place of the most high shall abide under the shadow of the Almighty:
for behold the Kingdom of God is within you, it consisteth (as formerly you heard from St. Paul ) in righteousnesse, peace & joy in the holy Ghost, all within all in the hearts of beleevers.
for behold the Kingdom of God is within you, it Consisteth (as formerly you herd from Saint Paul) in righteousness, peace & joy in the holy Ghost, all within all in the hearts of believers.
When Jesus Christ dwels in the heart by faith (as Saint Paul averreth he doth ) & every Beleever knoweth it) there is rejoycing in the Lord, there is the unstinted expression of Moderation, there is the assurance of the Lords assissance, there is a casting on God the care of our welfare in a perpetuated laying downe of our requests before him in prayer, supplication, thanksgiving,
When jesus christ dwells in the heart by faith (as Saint Paul averreth he does) & every Believer Knoweth it) there is rejoicing in the Lord, there is the unstinted expression of Moderation, there is the assurance of the lords assissance, there is a casting on God the care of our welfare in a perpetuated laying down of our requests before him in prayer, supplication, thanksgiving,
If wirh this resolution you approach the Lords Table, my hope is (and my prayer seconds it) that you will (hence-forward) prove thriving Christians, that you will grow in grace and in the knowledge of our Lord and Saviour Jesus Christ .
If with this resolution you approach the lords Table, my hope is (and my prayer seconds it) that you will (henceforward) prove thriving Christians, that you will grow in grace and in the knowledge of our Lord and Saviour jesus christ.
the Lord lift up his countenance upon you all, & give you al his peace that passeth all understanding, to the keeping of all your hearts and minds in all integrity through Jesus Christ the Righteous, to whom (with thee;
the Lord lift up his countenance upon you all, & give you all his peace that passes all understanding, to the keeping of all your hearts and minds in all integrity through jesus christ the Righteous, to whom (with thee;
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