A sermon preached at the funeral of the Right Honorable Anne, Countess of Pembroke, Dorset, and Montgomery who died March 22, 1675/6, and was interred April the 14th following at Appleby in Westmorland : with some remarks on the life of that eminent lady / by the Right Reverend Father in God, Edward, Lord Bishop of Carlile.
A SERMON Preached At the Interrment of the Right Honourable Anne Countess of Pembroke, Dorset and Montgomery; who died at her Castle of Brougham, March 22th 1675 / 6, and was buried at Appleby April 14th following.
A SERMON Preached At the Interment of the Right Honourable Anne Countess of Pembroke, Dorset and Montgomery; who died At her Castle of Brougham, March 22th 1675 / 6, and was buried At Appleby April 14th following.
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for all that was praise-worthy of her, that others may be inflamed with the Love of all those Vertues, which gain'd Love and Esteem to her in her life;
for all that was praiseworthy of her, that Others may be inflamed with the Love of all those Virtues, which gained Love and Esteem to her in her life;
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as in all Proverbial or Parabolical Sentences there commonly doth (even throughout this Book called the Proverbs or Parables of Solomon ) yet these words in the Text come in the plainest kind of Assertion, the most regular form of a Proposition, Categorical and simple, open and Affirmative, and with the most universal note of Comprehension.
as in all Proverbial or Parabolical Sentences there commonly does (even throughout this Book called the Proverbs or Parables of Solomon) yet these words in the Text come in the Plainest kind of Assertion, the most regular from of a Proposition, Categorical and simple, open and Affirmative, and with the most universal note of Comprehension.
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that both the Subject of my Meditations, and of your Contemplations (what we hear and see) may also be the Subject of what we read, the Proposition in the Text;
that both the Subject of my Meditations, and of your Contemplations (what we hear and see) may also be the Subject of what we read, the Proposition in the Text;
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And being such, the Assertion that she built her House (in the Letter as well as in the Figure) built her House, that is, did all things necessary, decent and convenient for the building of it, brought the greatest blessings desirable to her House, shall be manifested by many instances.
And being such, the Assertion that she built her House (in the letter as well as in the Figure) built her House, that is, did all things necessary, decent and convenient for the building of it, brought the greatest blessings desirable to her House, shall be manifested by many instances.
I must first remind you that the manner of expressing the great and important truths in this Text (as in this Book of the Proverbs ) is for the most part Figurative, Synecdochical, Allegorical, by Parables, Proverbs and Similitudes.
I must First remind you that the manner of expressing the great and important truths in this Text (as in this Book of the Proverbs) is for the most part Figurative, Synecdochical, Allegorical, by Parables, Proverbs and Similitudes.
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Men of the greatest Wisdom and Spirit, even those who spake by the Holy Spirit, the Pen-men of the Holy Writ, have thought it fit to cloath such Truths,
Men of the greatest Wisdom and Spirit, even those who spoke by the Holy Spirit, the Penmen of the Holy Writ, have Thought it fit to cloth such Truths,
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Thus Holy Job and the Prophets, thus Holy David, as well as his wise Son King Solomon, opened their Mouths in Parables; nay, a greater than Solomon here, our Blessed Saviour did open to the people his Wisdom in Parables so frequently, that St. Mat. 13. 34. we are told, All these things spake Jesus unto the multitude in Parables,
Thus Holy Job and the prophets, thus Holy David, as well as his wise Son King Solomon, opened their Mouths in Parables; nay, a greater than Solomon Here, our Blessed Saviour did open to the people his Wisdom in Parables so frequently, that Saint Mathew 13. 34. we Are told, All these things spoke jesus unto the multitude in Parables,
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This Text then, short in Words, but full in Sense, hath no less than four Figurative expressions, the Terms, and the other which bear any Emphasis, or matter to make up the Proposition have somthing of Scheme or Figure in them.
This Text then, short in Words, but full in Sense, hath no less than four Figurative expressions, the Terms, and the other which bear any Emphasis, or matter to make up the Proposition have something of Scheme or Figure in them.
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1. The subject here, to whom this excellent work in the Text is ascribed, Woman, we must allow to be so far figurative as, (to say no more) by a Synecdoche, under one to comprehend both Sexes (or the species;) For no doubt but what is asserted here of the Woman her Act, Vertue or Duty, belongs even in the first place to the other Sex, Man, Building being more properly his, the Manswork;
1. The Subject Here, to whom this excellent work in the Text is ascribed, Woman, we must allow to be so Far figurative as, (to say no more) by a Synecdoche, under one to comprehend both Sexes (or the species;) For no doubt but what is asserted Here of the Woman her Act, Virtue or Duty, belongs even in the First place to the other Sex, Man, Building being more properly his, the Manswork;
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and on this occasion I shall briefly touch upon a few, Why great Actions, and the procuring great blessings, have had designedly their instances in that Sex,
and on this occasion I shall briefly touch upon a few, Why great Actions, and the procuring great blessings, have had designedly their instances in that Sex,
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For that in those things wherein mans greatest excellency consists, the Soul, and its Faculties, we are told by Scripture-philosophy, that all souls are equal, made so by God, all come out of the Hand of God with equal Faculties,
For that in those things wherein men greatest excellency consists, the Soul, and its Faculties, we Are told by Scripture-philosophy, that all Souls Are equal, made so by God, all come out of the Hand of God with equal Faculties,
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and Brother, and Sister, stand in equality of Relation in identity of Sex. Souls I say in Substance are alike perfect, 'tis accidental that other things come, Infancy, Childhood, Age, Infirmities;
and Brother, and Sister, stand in equality of Relation in identity of Sex. Souls I say in Substance Are alike perfect, it's accidental that other things come, Infancy, Childhood, Age, Infirmities;
these flow from Union with the Body, the Crasis and Temperaments of the Elements, otherwise I say souls would not Pati Senium, souls of men and women are alike immortal.
these flow from union with the Body, the Crasis and Temperaments of the Elements, otherwise I say Souls would not Pati Senium, Souls of men and women Are alike immortal.
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and by taking woman out of mans flesh peopled the World, so God took the second Adam out of woman, without the help of a man, from whence hath issued the Holy Seed, which hath replenished the Church.
and by taking woman out of men Flesh peopled the World, so God took the second Adam out of woman, without the help of a man, from whence hath issued the Holy Seed, which hath replenished the Church.
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I need not bring to witness the most Learned of the Heathen Writers, Tully, Seneca, Plutarch especially, who has written a Book purposely of the Vertuous deeds of Women.
I need not bring to witness the most Learned of the Heathen Writers, Tully, Senecca, Plutarch especially, who has written a Book purposely of the Virtuous Deeds of Women.
Greg. Nazianzen sets out the great praise of Gorgonia, Basil of Matrina, St. Ambrose of Marcellina, St. Hierom of Eustochium, Marcella, Asella, &c. He,
Greg. Nazianzen sets out the great praise of Gorgonia, Basil of Matrina, Saint Ambrose of Marcellina, Saint Hieronymus of Eustochium, Marcella, Asella, etc. He,
women pious and exercised in the learning which the Holy Scripture teaches. Nay, the beloved Apostle, Evangelist and Divine, St. John directs his Epistle to a Lady;
women pious and exercised in the learning which the Holy Scripture Teaches. Nay, the Beloved Apostle, Evangelist and Divine, Saint John directs his Epistle to a Lady;
Most Languages, and those who have set out the greatest things, have commonly shadowed and represented them under the Hieroglyphics, Figure, and Scheme of a Woman.
Most Languages, and those who have Set out the greatest things, have commonly shadowed and represented them under the Hieroglyphics, Figure, and Scheme of a Woman.
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Lastly, all the Virtues Intellectual, Moral, Prudence, Justice; Nay, even the Theological, Faith, Hope and Charity, in the import of their names, the Properties and things ascribed to them, are represented under the Schemes and Figures of Women.
Lastly, all the Virtues Intellectual, Moral, Prudence, justice; Nay, even the Theological, Faith, Hope and Charity, in the import of their names, the Properties and things ascribed to them, Are represented under the Schemes and Figures of Women.
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Say unto Wisdom thou art my Sister, and call Ʋnderstanding thy Kinswoman. And therefore this great Action and Blessing in this Text figuratively express'd by building the House is fitly here attributed to a wise Woman, as the same thing had been before, Chap. 9. 1. of Wisdom it self, under the Figure of some magnificent Queen or Lady erecting some stately Fabric.
Say unto Wisdom thou art my Sister, and call Ʋnderstanding thy Kinswoman. And Therefore this great Actium and Blessing in this Text figuratively expressed by building the House is fitly Here attributed to a wise Woman, as the same thing had been before, Chap. 9. 1. of Wisdom it self, under the Figure of Some magnificent Queen or Lady erecting Some stately Fabric.
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Wisdom hath builded her House, she hath hewen out her seven Pillars, i. e. she hath built, as all the wise do, with Symetry, with Strength, Beauty and Order.
Wisdom hath built her House, she hath hewn out her seven Pillars, i. e. she hath built, as all the wise do, with Symmetry, with Strength, Beauty and Order.
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as Philosophers commonly do, making it only one of those which they call the Intellectual Habits, and to be only Speculative, and so define it by knowledge of all things Divine and Humane, from whence those who studied,
as Philosophers commonly do, making it only one of those which they call the Intellectual Habits, and to be only Speculative, and so define it by knowledge of all things Divine and Humane, from whence those who studied,
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It may suffice in this place, to take wisdom in that large sense, which this wise Author of the Book of the Proverbs doth, throughout this Book, chiefly in the beginning of it;
It may suffice in this place, to take Wisdom in that large sense, which this wise Author of the Book of the Proverbs does, throughout this Book, chiefly in the beginning of it;
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but in the first place it may intimate those habits which more immediately perfect the Ʋnderstanding, Knowledge, Prudence, Discretion, Sagacity, Sound Judgment and good Ʋnderstanding. These are Wisdom's Companions,
but in the First place it may intimate those habits which more immediately perfect the Ʋnderstanding, Knowledge, Prudence, Discretion, Sagacity, Found Judgement and good Ʋnderstanding. These Are Wisdom's Sodales,
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yet in regard the Man's imployment is commonly more abroad, and without doors, the well ordering of the House seems to be more particularly, the Womans Office;
yet in regard the Man's employment is commonly more abroad, and without doors, the well ordering of the House seems to be more particularly, the Woman's Office;
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So that by this manner of expressing the chief thing that belongs to the House, the very Building of it is here attributed to the Wise Woman; made her part and praise in this Text.
So that by this manner of expressing the chief thing that belongs to the House, the very Building of it is Here attributed to the Wise Woman; made her part and praise in this Text.
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Therefore both these Terms, House and Building, being, as I did premise before, Figurative and Metaphorical, the plain sense and meaning of them will be;
Therefore both these Terms, House and Building, being, as I did premise before, Figurative and Metaphorical, the plain sense and meaning of them will be;
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that is, to the Family, to the Children, to the Servants, and to whomsoever, or whatsoever may be comprehended under this Metonymy, the Notion of House;
that is, to the Family, to the Children, to the Servants, and to whomsoever, or whatsoever may be comprehended under this Metonymy, the Notion of House;
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chiefly viva domus, the Houshold, as Prov. 31. 27. She looketh well to the Houshold, or as Joshua 24. 15. I and my House, (that is, all persons belonging to my House) will serve the Lord. And this is farther extended and comprehends all the Descents, Relates or Clientels, as they say of Families;
chiefly viva domus, the Household, as Curae 31. 27. She looks well to the Household, or as joshua 24. 15. I and my House, (that is, all Persons belonging to my House) will serve the Lord. And this is farther extended and comprehends all the Descents, Relates or Clientels, as they say of Families;
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And in this Text this is comprehensively the wise Womans building the House, well ordering of all within her House, belonging to her Family in the largest sense.
And in this Text this is comprehensively the wise Woman's building the House, well ordering of all within her House, belonging to her Family in the Largest sense.
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waving briefly the ordinary Method of Logical Proofs, by Arguments Topical or Apodictical, I say this shall be represented in the Instance here laid before you;
waving briefly the ordinary Method of Logical Proofs, by Arguments Topical or Apodictical, I say this shall be represented in the Instance Here laid before you;
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the Remains of a great Personage, in whom may be comprehended all that hath been said of a Woman, a wise Woman, applying her Wisdom to this great End and Effect (in all the Senses which the Letter,
the Remains of a great Personage, in whom may be comprehended all that hath been said of a Woman, a wise Woman, applying her Wisdom to this great End and Effect (in all the Senses which the letter,
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So that for Method's sake, the words as they stand in their Natural and Proper, together with their Parabolical and Figurative sense, shall be the Clew which shall lead me through all the Labyrinths, the Passages and Rooms of this great House, while I shall apply the Letter of the Text, by a Figure, to the Subject before us on this occasion.
So that for Method's sake, the words as they stand in their Natural and Proper, together with their Parabolical and Figurative sense, shall be the Clew which shall led me through all the Labyrinths, the Passages and Rooms of this great House, while I shall apply the letter of the Text, by a Figure, to the Subject before us on this occasion.
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So that, truly, if some Vertuoso's had not been convinced of an extraordinary and sublime Spirit in Man, (scarce intelligible by old Philosophy) and some gripes of Conscience had not whispered, that it is immortal, capable of Eternal Bliss or Pain, some of their Epicurean Wits would hardly have believed there is such a thing as a Soul, in the Vulgar notion of Divines.
So that, truly, if Some Vertuoso's had not been convinced of an extraordinary and sublime Spirit in Man, (scarce intelligible by old Philosophy) and Some gripes of Conscience had not whispered, that it is immortal, capable of Eternal Bliss or Pain, Some of their Epicurean Wits would hardly have believed there is such a thing as a Soul, in the vulgar notion of Divines.
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a Soul endued by nature with such acute Faculties, we need not doubt to give her the Adjunct, which is given to the Woman here in the Text, to call her Wise; to say that in Her the World had found,
a Soul endued by nature with such acute Faculties, we need not doubt to give her the Adjunct, which is given to the Woman Here in the Text, to call her Wise; to say that in Her the World had found,
It was a strange Question for King Solomon to ask, Prov. 31. 10. having had seven hundred wives,) Who can find a vertuous woman? And it was as strange that he should answer that Question,
It was a strange Question for King Solomon to ask, Curae 31. 10. having had seven hundred wives,) Who can find a virtuous woman? And it was as strange that he should answer that Question,
and He had the full number of a thousand, seven hundred Wives, three hundred Concubines.) The meaning is, that a truly Vertuous Woman was a rarity in his time,
and He had the full number of a thousand, seven hundred Wives, three hundred Concubines.) The meaning is, that a truly Virtuous Woman was a rarity in his time,
But I hope the World is better since, better for his Preaching, but especially for the Preaching of the Gospel; and although the number of the wise and virtuous men and women be not so great as were to be desired,
But I hope the World is better since, better for his Preaching, but especially for the Preaching of the Gospel; and although the number of the wise and virtuous men and women be not so great as were to be desired,
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Therefore to demonstrate this rarely ennobled Woman to have deserved this greatest mark of Honour, to have been truly Wise, I will not stray from my Text in the proof of it;
Therefore to demonstrate this rarely ennobled Woman to have deserved this greatest mark of Honour, to have been truly Wise, I will not stray from my Text in the proof of it;
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but set forth her Wisdom from the great Effect of Wisdom, set down in this Text, under the Allegory of Building her House; taking the liberty which the Scheme of the Text allows, to extend it to all which so copious a Figure comprehends;
but Set forth her Wisdom from the great Effect of Wisdom, Set down in this Text, under the Allegory of Building her House; taking the liberty which the Scheme of the Text allows, to extend it to all which so copious a Figure comprehends;
but still having regard to the scope, and chief intent of the Text, That by building the House, we may intend the deriving of blessings, most noble, most useful, most necessary to her Family, to her Allyes,
but still having regard to the scope, and chief intent of the Text, That by building the House, we may intend the deriving of blessings, most noble, most useful, most necessary to her Family, to her Allies,
Now first, that this wise Woman declared her wisdom in building her House in a literal sense, the material House, I can call you all to witness, who have seen so many Houses of her famous Ancestors, which Time had ruin'd, War,
Now First, that this wise Woman declared her Wisdom in building her House in a literal sense, the material House, I can call you all to witness, who have seen so many Houses of her famous Ancestors, which Time had ruined, War,
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sufficient to commend the Fame and praise of such Builders to all Posterity. To build, importing a design of a great mind, studying to be beneficial to Posterity;
sufficient to commend the Fame and praise of such Builders to all Posterity. To built, importing a Design of a great mind, studying to be beneficial to Posterity;
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'Tis made a signal blessing, Isa. 58. 12. To be a builder of the old waste places, to raise up the Foundations of many generations, to be called the repairer of the breaches, the restorer of paths to dwell in.
It's made a signal blessing, Isaiah 58. 12. To be a builder of the old waste places, to raise up the Foundations of many generations, to be called the repairer of the Breaches, the restorer of paths to dwell in.
which not being wisely done, many have erected buildings to their Folly, and their Houses (which they designed for Glory) have been called by that name for want of a Wise Master-Builder to foresee the End for which they built.
which not being wisely done, many have erected buildings to their Folly, and their Houses (which they designed for Glory) have been called by that name for want of a Wise Master-Builder to foresee the End for which they built.
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and therefore they did, as Tully terms it, struere insanas moles, amass together wild and confused heaps, vast bulks, things of more admiration than use.
and Therefore they did, as Tully terms it, struere insanas Moles, amass together wild and confused heaps, vast bulks, things of more admiration than use.
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Indeed, one of the first things (as I was informed) which she built, was (what Jacob had first done) a Pillar. She built a Pillar, a Monument which stands in the High-way, at the place where her endeared Mother and she last parted, and took their final farewel.
Indeed, one of the First things (as I was informed) which she built, was (what Jacob had First done) a Pillar. She built a Pillar, a Monument which Stands in the Highway, At the place where her endeared Mother and she last parted, and took their final farewell.
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and yearly since, (and that the Cruce of oyl may never fail, ordered to be always continued;) at a set day every year a sum of mony, that oyl to make glad the heart of the poor;
and yearly since, (and that the Cruce of oil may never fail, ordered to be always continued;) At a Set day every year a sum of money, that oil to make glad the heart of the poor;
Besides the repairs and restoring of an Alms-house, built and endowed by her pious Mother, Margaret Countess of Cumberland, she built an Alms-house in this Place,
Beside the repairs and restoring of an Almshouse, built and endowed by her pious Mother, Margaret Countess of Cumberland, she built an Almshouse in this Place,
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Secondly, Gratitude to her Ancestors was another End of her building, that she might with some cost hold up, what they with such vast expence had founded and built.
Secondly, Gratitude to her Ancestors was Another End of her building, that she might with Some cost hold up, what they with such vast expense had founded and built.
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Six antient Castles, ample and magnificent, which her noble Ancestors had built, and sometimes held up with great honour to themselves, security to their Soveraigns, and hospitality to their Friends and Strangers;
Six ancient Castles, ample and magnificent, which her noble Ancestors had built, and sometime held up with great honour to themselves, security to their Sovereigns, and hospitality to their Friends and Strangers;
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now, by the rage of War, or Time, or Accidents, pull'd or fallen down, or made un-inhabitable, scarce one of those six that shewed more than the Sceleton of an House;
now, by the rage of War, or Time, or Accidents, pulled or fallen down, or made un-inhabitable, scarce one of those six that showed more than the Skeleton of an House;
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who then could hope to finish? but when she did consider in her great mind, did think (as Psal. 102. 14.) upon the stones, and it pitied her to see them in the dust .
who then could hope to finish? but when she did Consider in her great mind, did think (as Psalm 102. 14.) upon the stones, and it pitied her to see them in the dust.
Thirdly, Kindness to her Posterity and Successors, that they might find the blessing of Canaan, Houses which they built not, accommodations ready prepared for them.
Thirdly, Kindness to her Posterity and Successors, that they might find the blessing of Canaan, Houses which they built not, accommodations ready prepared for them.
If now I could set before your eyes, or before your Imaginations, six Castles, seven Churches or Chappels, besides the two Alms-houses, and other inferiour subservient Buildings, which she made, or made useful;
If now I could Set before your eyes, or before your Imaginations, six Castles, seven Churches or Chapels, beside the two Almshouses, and other inferior subservient Buildings, which she made, or made useful;
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But all this wise Woman's Buildings, as you see, were to some good End, were given either to Charity towards the Poor, Gratitude to her Ancestors, Kindness to her Posterity,
But all this wise Woman's Buildings, as you see, were to Some good End, were given either to Charity towards the Poor, Gratitude to her Ancestors, Kindness to her Posterity,
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As that good Emperour Trajan was by his emulous Successor (finding his Name or Motto on so many Walls built by himself) called Parietaria, a Wall-flower, a flower (which seldom dyes,
As that good Emperor Trajan was by his emulous Successor (finding his Name or Motto on so many Walls built by himself) called Parietaria, a Wallflower, a flower (which seldom dies,
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and name of a particular Science (amongst those which are the Prudential) Oeconomy; directing in it, by as good Rules and Precepts as in any other, in any part of Moral Philosophy. And it is indeed as necessary that the World should be well instructed in this,
and name of a particular Science (among those which Are the Prudential) Oeconomy; directing in it, by as good Rules and Precepts as in any other, in any part of Moral Philosophy. And it is indeed as necessary that the World should be well instructed in this,
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And to continue the Allegory, the Building of this House is the Governing, the Providing for, the Nourishing and Maintaining, the Ordering and Well-disciplining of these by certain Rules, of which Wise men have said much in their Books;
And to continue the Allegory, the Building of this House is the Governing, the Providing for, the Nourishing and Maintaining, the Ordering and Well-disciplining of these by certain Rules, of which Wise men have said much in their Books;
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if they be rich enough to support it, they mind not to govern (morally) otherwise than by Had-I-wist, hand over head, as things fall out contingently;
if they be rich enough to support it, they mind not to govern (morally) otherwise than by Had-I-wist, hand over head, as things fallen out contingently;
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if they at first are not season'd with good, or if bad principles be infus'd into them, they will (without extraordinary Grace do renew them) carry a tang,
if they At First Are not seasoned with good, or if bad principles be infused into them, they will (without extraordinary Grace do renew them) carry a tang,
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Mis-government in this part of the Family, vitious humours in Children, like a fault in the first concoction, breeds an exuberancy of habits, seldom to be corrected and purged out.
Misgovernment in this part of the Family, vicious humours in Children, like a fault in the First concoction, breeds an exuberancy of habits, seldom to be corrected and purged out.
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who, although the man, as the primum mobile, directs the general motion of all; yet the particular and regular inclinations in the Children are commonly formed by the Woman;
who, although the man, as the primum mobile, directs the general motion of all; yet the particular and regular inclinations in the Children Are commonly formed by the Woman;
Now this House, the Family, and the well-governing of it in all the members (which is indeed the building of it) this Wise Woman did perform with greatest Providence and Prudence.
Now this House, the Family, and the well-governing of it in all the members (which is indeed the building of it) this Wise Woman did perform with greatest Providence and Prudence.
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and their constancy to the true Religion, in which they were trained up; teaching their Children the same Principles which they had sucked with their Mothers milk.
and their constancy to the true Religion, in which they were trained up; teaching their Children the same Principles which they had sucked with their Mother's milk.
Indeed she looked on some (and possibly on some of the meaner sort of her trusty Servants, whose Offices might occasion their nearer attendance) to be such as Seneca allows them to be, humiles amici, Good Servants are humble Friends.
Indeed she looked on Some (and possibly on Some of the meaner sort of her trusty Servants, whose Offices might occasion their nearer attendance) to be such as Senecca allows them to be, Humiles Friends, Good Servants Are humble Friends.
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As Friends in no ill nor insignificant complement, style themselves humble Servants to their Friend, true Friends being willing to stoop to the meanest offices of Servants,
As Friends in no ill nor insignificant compliment, style themselves humble Servants to their Friend, true Friends being willing to stoop to the Meanest Offices of Servants,
Therefore as many great and wise Governours of Families have been observed to do, in certain seasons to condescend, let down themselves and their state, by taking up their discreeter Servants, into some degree of Familiarity with them;
Therefore as many great and wise Governors of Families have been observed to do, in certain seasons to condescend, let down themselves and their state, by taking up their discreeter Servants, into Some degree of Familiarity with them;
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so, I say, this Heroick Lady would, (besides the necessary discoursing with them about her Affairs) divert her self by familiar conversation with her servants;
so, I say, this Heroic Lady would, (beside the necessary discoursing with them about her Affairs) divert her self by familiar Conversation with her Servants;
her Pleasantness and Affability made their very addresses a great part of their preferment. It was indeed observable, that although she clothed her self in humble and mean attire,
her Pleasantness and Affability made their very Addresses a great part of their preferment. It was indeed observable, that although she clothed her self in humble and mean attire,
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And some of the Wise have thought it a great Errour, and against the Rules of Oeconomics, to be niggardly to good Servants, to grow richer by such a thrift as makes the Servant's back bare,
And Some of the Wise have Thought it a great Error, and against the Rules of Oeconomics, to be niggardly to good Servants, to grow Richer by such a thrift as makes the Servant's back bore,
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But although in this she did follow the pattern given to all the Wise, Prov. 31. 15. Give meat to her houshold, and in such a plenty, that Hospitality and Charity might have their portion with them;
But although in this she did follow the pattern given to all the Wise, Curae 31. 15. Give meat to her household, and in such a plenty, that Hospitality and Charity might have their portion with them;
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That she much neglected, and treated very harshly one Servant, and a very Antient one, who served her from her Cradle, from her Birth, very faithfully, according to her mind;
That she much neglected, and treated very harshly one Servant, and a very Ancient one, who served her from her Cradle, from her Birth, very faithfully, according to her mind;
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her Austerity and Humility was seen in nothing more, than (if I may so allude to Coloss. 2. 23.) in neglecting of the body, not in any honour to the satisfying of the Flesh.
her Austerity and Humility was seen in nothing more, than (if I may so allude to Coloss. 2. 23.) in neglecting of the body, not in any honour to the satisfying of the Flesh.
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how they may preserve their own health, and save their poor brethren from starving (by hunger or nakedness) out of those superfluities and surfeits, by which they destroy themselves.
how they may preserve their own health, and save their poor brothers from starving (by hunger or nakedness) out of those superfluities and Surfeits, by which they destroy themselves.
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That those who clothe themselves in Purple (beyond what their station or estate requires) would inquire into more particulars than I can yet inform them, of this great Ladies Abstinencies and humble Attire,
That those who cloth themselves in Purple (beyond what their station or estate requires) would inquire into more particulars than I can yet inform them, of this great Ladies Abstinences and humble Attire,
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but her greatest appetite was after Wisdom, and she knew as well as Seneca, that Corpora in sagina, animae in mane, that in a fatted Body, commonly dwells a lean, and starved Soul;
but her greatest appetite was After Wisdom, and she knew as well as Senecca, that Corpora in sagina, Spirits in mane, that in a fatted Body, commonly dwells a lean, and starved Soul;
and had heard of St. Gregorie 's Aphorism, Wisdom is seldom found in terra suaviter viventium, it will not thrive so kindly in those territories, where men delight to fare deliciously every day.
and had herd of Saint Gregory is Aphorism, Wisdom is seldom found in terra Suaviter viventium, it will not thrive so kindly in those territories, where men delight to fare deliciously every day.
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that meat, which our Saviour told his followers would not perish, but indure to everlasting life; this he told them of in the sixth Chapter of S. John, when they made such haste to find him, soon after he had fed them with the loaves;
that meat, which our Saviour told his followers would not perish, but endure to everlasting life; this he told them of in the sixth Chapter of S. John, when they made such haste to find him, soon After he had fed them with the loaves;
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and by this Meat, in opposition to the perishing, some Interpreters tell us, he meant his Body in the Holy Sacrament, the meat that would nourish them to everlasting life.
and by this Meat, in opposition to the perishing, Some Interpreters tell us, he meant his Body in the Holy Sacrament, the meat that would nourish them to everlasting life.
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that every one might take their choice of such Book as they had not before, by which means those that had lived in her house long (and she seldom turn'd any away) might be furnish'd with Books of Religion and Devotion in every kind.
that every one might take their choice of such Book as they had not before, by which means those that had lived in her house long (and she seldom turned any away) might be furnished with Books of Religion and Devotion in every kind.
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By these, and more instances, which it were easie to produce, it appeared, that this Religiously Wise Lady had deliberately put on Joshuah 's holy resolution, Josh. 24. 15. I and my house will serve the Lord;
By these, and more instances, which it were easy to produce, it appeared, that this Religiously Wise Lady had deliberately put on Joshua is holy resolution, Josh. 24. 15. I and my house will serve the Lord;
and might have the Eulogy which that memorable Queen pronounced of the best ordered Family in the World, 1 Kin. 10. 8. Happy are thy men, happy are these thy Servants, which stand continually before thee.
and might have the Eulogy which that memorable Queen pronounced of the best ordered Family in the World, 1 Kin. 10. 8. Happy Are thy men, happy Are these thy Servants, which stand continually before thee.
that is, in plain English, Money; which the same Wise man tells in another place, Money answereth all things; all things useful to be prepared claim it, crave it, call for it;
that is, in plain English, Money; which the same Wise man tells in Another place, Money Answers all things; all things useful to be prepared claim it, crave it, call for it;
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but hath let fall many well-built Houses, for want of Means to hold them up; and indeed hath been the occasion of ruin to many Noble Houses and Families;
but hath let fallen many well-built Houses, for want of Means to hold them up; and indeed hath been the occasion of ruin to many Noble Houses and Families;
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But yet we have not taken any view of the Chief of her Houses, the immaterial, inward House of her Soul, so termed by Hugo, so by Bede; the former speaks of building the Moral Fabrick by Virtue, the other the Spiritual House by Grace.
But yet we have not taken any view of the Chief of her Houses, the immaterial, inward House of her Soul, so termed by Hugo, so by Bede; the former speaks of building the Moral Fabric by Virtue, the other the Spiritual House by Grace.
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If I should say was well furnish'd with materials of every kind, to build up this House of her Soul, that is, with all Virtues belonging to her Sex and Condition; if I should say these Virtues were perfected with Divine Graces, I believe I should have plenty of Witnesses who now hear me.
If I should say was well furnished with materials of every kind, to built up this House of her Soul, that is, with all Virtues belonging to her Sex and Condition; if I should say these Virtues were perfected with Divine Graces, I believe I should have plenty of Witnesses who now hear me.
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As to her Self, in great Humility, Modesty, Temperance, and Sobriety of Mind; as to the World, in Justice, Courtesie, and Beneficence; and to God, in Acts of Piety, Devotion, and Religion. These have so flowed,
As to her Self, in great Humility, Modesty, Temperance, and Sobriety of Mind; as to the World, in justice, Courtesy, and Beneficence; and to God, in Acts of Piety, Devotion, and Religion. These have so flowed,
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To have attain'd to the Title in the Text, to have been Wise, might (as I have intimated before) comprehend all Intellectual, nay indeed, all Moral Virtues, and Divine Graces. Whoso is truly Wise, hath all these in some measure,
To have attained to the Title in the Text, to have been Wise, might (as I have intimated before) comprehend all Intellectual, nay indeed, all Moral Virtues, and Divine Graces. Whoso is truly Wise, hath all these in Some measure,
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or must use all diligence to have them; he must add to faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness;
or must use all diligence to have them; he must add to faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness;
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or as our Saviour expresseth it, would take the Kingdom of Heaven by violence, he must ( addere Pelion Ossae ) accumulate, add all those Virtues one to another;
or as our Saviour Expresses it, would take the Kingdom of Heaven by violence, he must (addere Pelion Osse) accumulate, add all those Virtues one to Another;
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He that will build his hopes in Heaven, must be provided of all these materials reckon'd up by St. Peter; and when he hath cleared the ground from Bryers and Thorns, purged out Lust, got clear from the Corruptions which is in the World through Lust; he must lay the Foundation of Faith; and then must add Virtue, Knowledge, Temperance, Patience, &c. all kinds of Virtue and Grace.
He that will built his hope's in Heaven, must be provided of all these materials reckoned up by Saint Peter; and when he hath cleared the ground from Briers and Thorns, purged out Lust, god clear from the Corruptions which is in the World through Lust; he must lay the Foundation of Faith; and then must add Virtue, Knowledge, Temperance, Patience, etc. all Kinds of Virtue and Grace.
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I might first tell what advantages she had for intellectual Virtues, even from Nature it self, which had endowed her Soul with such excellent Abilities,
I might First tell what advantages she had for intellectual Virtues, even from Nature it self, which had endowed her Soul with such excellent Abilities,
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as made her ready to build up her self in the knowledg of all things decent and praise-worthy in her Sex. She had great sharpness of Wit, a faithful Memory,
as made her ready to built up her self in the knowledge of all things decent and praiseworthy in her Sex. She had great sharpness of Wit, a faithful Memory,
— Insomuch that a Prime and Elegant Wit, well seen in all humane Learning, and afterwards devoted to the study of Divinity (by the encouragement and command of a Learned King,
— Insomuch that a Prime and Elegant Wit, well seen in all humane Learning, and afterwards devoted to the study of Divinity (by the encouragement and command of a Learned King,
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looking at the highest example of Female Wisdom, Prov. last. Although she knew Wool, and Flax, fine Linnen, and Silk, things appertaining to the Spindle and the Distaff;
looking At the highest Exampl of Female Wisdom, Curae last. Although she knew Wool, and Flax, fine Linen, and Silk, things appertaining to the Spindle and the Distaff;
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and if this had not been most affected by her, Solid Wisdom, knowledg of the best things, such as make wise unto salvation; if she had sought Fame rather than Wisdom, possibly she might be ranked among those Wits and Learned of that Sex, of whom Pythagoras, or Plutarch, or any of the Antients, have made such mention.
and if this had not been most affected by her, Solid Wisdom, knowledge of the best things, such as make wise unto salvation; if she had sought Fame rather than Wisdom, possibly she might be ranked among those Wits and Learned of that Sex, of whom Pythagoras, or Plutarch, or any of the Ancients, have made such mention.
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But she affected rather to study with those Noble Bereans, Acts 17. 11, 12. and those honourable women (as St. Paul there stiles them) who searched the Scriptures daily; with Mary, she chose the better part, of Learning; the Doctrine of Christ.
But she affected rather to study with those Noble Bereans, Acts 17. 11, 12. and those honourable women (as Saint Paul there stile them) who searched the Scriptures daily; with Marry, she chosen the better part, of Learning; the Doctrine of christ.
She much commended one Book, William Barklay's Dispute with Bellarmine, both, as she knew, of the Popish perswasion, but the former less Papal; and who, she said, had well stated a main Point,
She much commended one Book, William Barklay's Dispute with Bellarmine, both, as she knew, of the Popish persuasion, but the former less Papal; and who, she said, had well stated a main Point,
to pretend a claim only to govern directly in Spirituals; but to intend chiefly (though indirectly) to hook in Temporals, and in them to gain Power, Dominion, and Tribute;
to pretend a claim only to govern directly in Spirituals; but to intend chiefly (though indirectly) to hook in Temporals, and in them to gain Power, Dominion, and Tribute;
She was not ignorant of knowledg in any kind, which might make her Conversation not only useful and grave, but also pleasant and delightful; which that she might better do, she would frequently bring out of the rich Store-house of her Memory, things new and old, Sentences,
She was not ignorant of knowledge in any kind, which might make her Conversation not only useful and grave, but also pleasant and delightful; which that she might better do, she would frequently bring out of the rich Storehouse of her Memory, things new and old, Sentences,
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Go now, and tell the Superfinical, who disdain the meanness of her Chamber and Apartments; who cannot dress themselves, but in well-dress'd and gorgeous Rooms;
Go now, and tell the Superfinical, who disdain the meanness of her Chamber and Apartments; who cannot dress themselves, but in well-dressed and gorgeous Rooms;
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The Sayings of Wisdom, which he determines to be more precious than Rubies, these were strewed about her Chambers, these were instead of those rare Trinkets so much in use, Esa. 3. 20. So that you may safely tell, that her Furniture and Chambers were adorned with many precious Jewels, more eligible than all that glittering bravery which God threatned to take away from the haughty Daughters of Sion, Isa. 3. 18. I will not name them,
The Sayings of Wisdom, which he determines to be more precious than Rubies, these were strewed about her Chambers, these were instead of those rare Trinkets so much in use, Isaiah 3. 20. So that you may safely tell, that her Furniture and Chambers were adorned with many precious Jewels, more eligible than all that glittering bravery which God threatened to take away from the haughty Daughters of Sion, Isaiah 3. 18. I will not name them,
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but it were worth your considering the particulars set down in five or six verses of that Chapter, where the pride and vanity of those women of Sion, who sat at ease, and swam in plenty, is described, and exposed;
but it were worth your considering the particulars Set down in five or six Verses of that Chapter, where the pride and vanity of those women of Sion, who sat At ease, and swam in plenty, is described, and exposed;
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so that the Great ones of these times, of either Sex, may compare, and see, with how many of those superfluities their Tiring-houses abound, of which this great and noble Lady had neither use nor esteem.
so that the Great ones of these times, of either Sex, may compare, and see, with how many of those superfluities their Tiring-houses abound, of which this great and noble Lady had neither use nor esteem.
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It was apparent that the virtue which this Lady most studied and practised was Humility. Those that will build high, must lay their foundation low, no fitter virtue than Humility for this work,
It was apparent that the virtue which this Lady most studied and practised was Humility. Those that will built high, must lay their Foundation low, no fitter virtue than Humility for this work,
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she was, as the Apostle advises, Cloathed with humility, all over. Her greatest Ornaments were those of a meek and quiet spirit. She was (by the merit of her due Titles) in Honour three Countesses, but had a stranger seen her in her Chamber, he would not have thought he had seen one Lady, as Ladies now adays appear.
she was, as the Apostle advises, Clothed with humility, all over. Her greatest Ornament were those of a meek and quiet Spirit. She was (by the merit of her due Titles) in Honour three Countesses, but had a stranger seen her in her Chamber, he would not have Thought he had seen one Lady, as Ladies now adais appear.
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and pass their Salutes at her Alms-house, with those Sisters, and the Mother, sometimes, before they made their first Address to her self, their Mother; whose natural Affection was known to be great,
and pass their Salutes At her Almshouse, with those Sisters, and the Mother, sometime, before they made their First Address to her self, their Mother; whose natural Affection was known to be great,
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and she commonly admonished her Children, coming from far to pay their Duty to her, that before they made their Address to her for her Blessing, they should take the Blessing of the poor, the Alms-women's blessing by the way.
and she commonly admonished her Children, coming from Far to pay their Duty to her, that before they made their Address to her for her Blessing, they should take the Blessing of the poor, the Alms-women's blessing by the Way.
Nevertheless, although the Nice and Delicate, who look only at things after the outward appearance, might think meanly of her Chamber, her Accoutrements, Company,
Nevertheless, although the Nicaenae and Delicate, who look only At things After the outward appearance, might think meanly of her Chamber, her Accoutrements, Company,
She had known greatness, as well as any other, being bred in the Courts, or in the Verges of the Courts, of three great Princes, who (reigning in Peace) had as much magnificence and glory as any that had swayed the Scepter of this Land.
She had known greatness, as well as any other, being bred in the Courts, or in the Verges of the Courts, of three great Princes, who (reigning in Peace) had as much magnificence and glory as any that had swayed the Sceptre of this Land.
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But when her outward clothing was of wrought Gold, valuable in the sight of men; her inward clothing was humility, a meek and quiet spirit, which God most values;
But when her outward clothing was of wrought Gold, valuable in the sighed of men; her inward clothing was humility, a meek and quiet Spirit, which God most value's;
When of later times, and since the happy Restitution of the King to his Court, she sometimes beheld in Visitants of several Ranks, what others did perchance look at as affected and phantastical, she would only make such innocent and pleasant reflections,
When of later times, and since the happy Restitution of the King to his Court, she sometime beheld in Visitants of several Ranks, what Others did perchance look At as affected and fantastical, she would only make such innocent and pleasant reflections,
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She was, I say, so unwilling to be Censorious, or to seem uneasie to any of those, who as she thought did necessarily pay an obedience to Fashion and Custom; which she knew was a kind of Tyrant,
She was, I say, so unwilling to be Censorious, or to seem uneasy to any of those, who as she Thought did necessarily pay an Obedience to Fashion and Custom; which she knew was a kind of Tyrant,
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That when a Neighbour, a Lady, whom she used (as she commonly did all) with great Familiarity, expressing together with her their Joy, in discourse of His Majesties most glorious and happy return to his Kingdom, and Court at White-hall, & the Gallantry which at his entrance attended that place;
That when a Neighbour, a Lady, whom she used (as she commonly did all) with great Familiarity, expressing together with her their Joy, in discourse of His Majesties most glorious and happy return to his Kingdom, and Court At Whitehall, & the Gallantry which At his Entrance attended that place;
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ought to give leave to others, to whom such things, of course, and by the Places which they held, did belong, to enjoy their freedom, without her Censure.
ought to give leave to Others, to whom such things, of course, and by the Places which they held, did belong, to enjoy their freedom, without her Censure.
or censorious, or did use to speak ill, or censoriously of Persons, or Actions; but she was especially cautious in censuring Publick Persons, or Actions in matter of State.
or censorious, or did use to speak ill, or censoriously of Persons, or Actions; but she was especially cautious in censuring Public Persons, or Actions in matter of State.
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She had that part of Prudence which some call NONLATINALPHABET, consultiveness, deliberating, and well-distinguishing what was fit, what indifferent, what was necessary; She used,
She had that part of Prudence which Some call, consultiveness, deliberating, and well-distinguishing what was fit, what indifferent, what was necessary; She used,
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it was not onely, that she might the better hold up, and keep in repair those Houses, which commonly in the Owner's absence (who is the Soul of the House) turn to Carcasses, ready to be dissolved, fall to ruine and dust;
it was not only, that she might the better hold up, and keep in repair those Houses, which commonly in the Owner's absence (who is the Soul of the House) turn to Carcases, ready to be dissolved, fallen to ruin and dust;
to dispence and disperse the influences of her Hospitality and Charity, in all the Places where her Patrimony lay, that many might be made Partakers of her comforts and kindness.
to dispense and disperse the influences of her Hospitality and Charity, in all the Places where her Patrimony lay, that many might be made Partakers of her comforts and kindness.
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let the season be never so bad, the places never so barren, yet we may say it, by way of allusion, Psal. 65. 11. She crowned the Season with her goodness,
let the season be never so bad, the places never so barren, yet we may say it, by Way of allusion, Psalm 65. 11. She crowned the Season with her Goodness,
she would needs hold her resolution, and in her passage out of her house she diverted into the Chappel (as at such times she commonly did) and there, at or near a window, sent up her private Prayers and Ejaculations;
she would needs hold her resolution, and in her passage out of her house she diverted into the Chapel (as At such times she commonly did) and there, At or near a window, sent up her private Prayers and Ejaculations;
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but she having before fixed on that day, and so much company being come purposely to wait on her, she would go; and although assoon as she came to her Horse-litter, she swooned again,
but she having before fixed on that day, and so much company being come purposely to wait on her, she would go; and although As soon as she Come to her Horse-litter, she swooned again,
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from which, being soon recovered, when some of her servants, and others represented to her, with repining, her undertaking such a Journey, fore-told by divers to be so extremely hazardous to her Life;
from which, being soon recovered, when Some of her Servants, and Others represented to her, with repining, her undertaking such a Journey, foretold by diverse to be so extremely hazardous to her Life;
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from whence might also be well supposed, a Soul ready and prepared to meet Death any where, knowing what the Apostle had taught her, 2 Cor. 5. 1. That if her earthly House of this Tabernacle were dissolved, she should have a Building of God, an house not made with hands, eternal in the Heavens.
from whence might also be well supposed, a Soul ready and prepared to meet Death any where, knowing what the Apostle had taught her, 2 Cor. 5. 1. That if her earthly House of this Tabernacle were dissolved, she should have a Building of God, an house not made with hands, Eternal in the Heavens.
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flitting from an House built by Nature, a Tabernacle earthly and dissoluble, to an House, a firm Mansion, prepared by Christ, built by God, eternal in the Heavens;
flitting from an House built by Nature, a Tabernacle earthly and dissoluble, to an House, a firm Mansion, prepared by christ, built by God, Eternal in the Heavens;
Having cut down Honour in its great Emblem, the Royal Oak; intending that in this our Druina, no Loyal Oak should be left, none to give shelter to any of the Royal Branches, (although Providence confuted them literally) but as they could,
Having Cut down Honour in its great Emblem, the Royal Oak; intending that in this our Druina, no Loyal Oak should be left, none to give shelter to any of the Royal Branches, (although Providence confuted them literally) but as they could,
It was even then, that this couragious Lady dared to own her self Loyal; then, when they had filled her Castle with Souldiers, and those of fierce and phanatical spirits,
It was even then, that this courageous Lady dared to own her self Loyal; then, when they had filled her Castle with Soldiers, and those of fierce and fanatical spirits,
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for then every fanatical Head fancied himself to have, or deserve, a Crown: They were the Saints, and they must Reign: Holiness, you know, gives great pretence to govern in Temporals, as well as in Spirituals. The Head of those who at that time oppressed this Noble Lady, was one, whom even his great Master himself, looked upon as under a Dispensation, more terribly phanatical than any in his Host, terrible even to himself and his usurped Power.
for then every fanatical Head fancied himself to have, or deserve, a Crown: They were the Saints, and they must Reign: Holiness, you know, gives great pretence to govern in Temporals, as well as in Spirituals. The Head of those who At that time oppressed this Noble Lady, was one, whom even his great Master himself, looked upon as under a Dispensation, more terribly fanatical than any in his Host, terrible even to himself and his usurped Power.
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had made suspitious inquiries, or rather declared his presumptions, of Her sending Assistance privately, where he was conscious that Loyal Duty required,
had made suspicious inquiries, or rather declared his presumptions, of Her sending Assistance privately, where he was conscious that Loyal Duty required,
and yielding up the truth of the Cause, pleaded (to those who upbraided him) that he had done wisely, to be confuted by him, who had so many Legions, such an Army to prove what he list, near, and at his Command.
and yielding up the truth of the Cause, pleaded (to those who upbraided him) that he had done wisely, to be confuted by him, who had so many Legions, such an Army to prove what he list, near, and At his Command.
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But this undaunted Lady would not so easily yield, but would be superiour in the Dispute, having Truth and Loyalty on her side, she would not betray them, at the peril of her Life and Fortune;
But this undaunted Lady would not so Easily yield, but would be superior in the Dispute, having Truth and Loyalty on her side, she would not betray them, At the peril of her Life and Fortune;
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but boldly asserted, that she did love the King, that she would live and dye in her Loyal thoughts to the King; and so with her Courage dulled the edge of so sharp an Adversary, that by God's merciful restraint he did her no harm at that time.
but boldly asserted, that she did love the King, that she would live and die in her Loyal thoughts to the King; and so with her Courage dulled the edge of so sharp an Adversary, that by God's merciful restraint he did her no harm At that time.
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and actions of her Life, as thinking it an especial mean to apply her heart to Wisdom, by so numbring her days, that none of them might be wholly lost.
and actions of her Life, as thinking it an especial mean to apply her heart to Wisdom, by so numbering her days, that none of them might be wholly lost.
she did set down what was of more remark, or dictated, and caused much of it to be set down in Writing, in some certain seasons, which she contrived to be vacant from Addresses;
she did Set down what was of more remark, or dictated, and caused much of it to be Set down in Writing, in Some certain seasons, which she contrived to be vacant from Addresses;
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and know no greater duty of Life, than to see and be seen, in formal visits, and insignificant parly. As if it were a Game to play away Time, in which all parties cheat each other,
and know no greater duty of Life, than to see and be seen, in formal visits, and insignificant parley. As if it were a Game to play away Time, in which all parties cheat each other,
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Whatsoever kind of Censure others may pass of this exactness of Diary as too minute and trivial a Diligence; I think we may thence charitatably conclude a serenity of Conscience, clear, at least, from foul and presumptuous sins, which durst bring all past actions of Life, to a Test, and Review. Who of a thousand is there that can produce a thousand witnesses (such is Conscience) of the innocency of their Life? that can,
Whatsoever kind of Censure Others may pass of this exactness of Diary as too minute and trivial a Diligence; I think we may thence charitatably conclude a serenity of Conscience, clear, At least, from foul and presumptuous Sins, which durst bring all past actions of Life, to a Test, and Review. Who of a thousand is there that can produce a thousand Witnesses (such is Conscience) of the innocency of their Life? that can,
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But this I will say, that as from this her great Diligence her Posterity may find contentment in reading these abstracts of Occurrences in her own Life;
But this I will say, that as from this her great Diligence her Posterity may find contentment in reading these abstracts of Occurrences in her own Life;
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so, they may reap greater fruits of her Diligence, in finding the Honours, Descents, Pedigrees, Estates, and the Titles, and Claims of their Progenitors, to them;
so, they may reap greater fruits of her Diligence, in finding the Honours, Descents, Pedigrees, Estates, and the Titles, and Claims of their Progenitors, to them;
I have indeed found some Men and Women, eminent in Zeal, wholly devoted to the Church of England; who thought it would be of great advantage, Religious, and Politick, if some kind of Protestant-Nunneries were allowed, and instituted amongst us;
I have indeed found Some Men and Women, eminent in Zeal, wholly devoted to the Church of England; who Thought it would be of great advantage, Religious, and Politic, if Some kind of Protestant-Nunneries were allowed, and instituted among us;
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But I find Women of high esteem, whom St. Hierom, St. Austin, and others of the Antients, have commended for their Holiness of Life, (seen in their Devotions, Abstinencies, Charity, &c.) who never were professed Votaries in that kind.
But I find Women of high esteem, whom Saint Hieronymus, Saint Austin, and Others of the Ancients, have commended for their Holiness of Life, (seen in their Devotions, Abstinences, Charity, etc.) who never were professed Votaries in that kind.
I cannot but reflect, that Virtue and Piety are more glorious, by how much they are more conspicuous; that it is not necessary that Piety should be less sincere and intense, by the extensiveness of it;
I cannot but reflect, that Virtue and Piety Are more glorious, by how much they Are more conspicuous; that it is not necessary that Piety should be less sincere and intense, by the extensiveness of it;
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but that it is far more useful for the Generation, that our light should shine before men, to draw all eyes to the love and liking of Virtue, than which nothing can be more beautiful, (if an Heathen Philosopher may be Judge) if we had eyes to see it, or mind to understand it.
but that it is Far more useful for the Generation, that our Light should shine before men, to draw all eyes to the love and liking of Virtue, than which nothing can be more beautiful, (if an Heathen Philosopher may be Judge) if we had eyes to see it, or mind to understand it.
As it is more difficult, so it is more praise-worthy to be Good amongst the Society of the Bad; with Lot to remain pure in Sodom; with Joseph and Moses in Pharaoh 's Court;
As it is more difficult, so it is more praiseworthy to be Good among the Society of the bade; with Lot to remain pure in Sodom; with Joseph and Moses in Pharaoh is Court;
I may say in this case to you, as St. Paul said to his Corinthians, That if you will altogether decline the company of fornicators, covetous, extortioners, or the Idolaters of this world, then must ye needs go out of the world;
I may say in this case to you, as Saint Paul said to his Corinthians, That if you will altogether decline the company of fornicators, covetous, extortioners, or the Idolaters of this world, then must you needs go out of the world;
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But rather (as he advises Timothy ) to be examples in Word, in Conversation, in Charity, &c. that your good and chaste conversation (as St. Peter ) may win,
But rather (as he advises Timothy) to be Examples in Word, in Conversation, in Charity, etc. that your good and chaste Conversation (as Saint Peter) may win,
Surely, it had been great pity, great loss to the World, to the Church, that a Person of this Ladies Character, should have been a Recluse, shut up as a Monial; No;
Surely, it had been great pity, great loss to the World, to the Church, that a Person of this Ladies Character, should have been a Recluse, shut up as a Monial; No;
so she was a Nun in a Court; using the same, or greater Abstinencies, Hours, Devotions, Reading, Praying, and all kind of decent Regularities, more strictly than they in their Cloysters.
so she was a Nun in a Court; using the same, or greater Abstinences, Hours, Devotions, Reading, Praying, and all kind of decent Regularities, more strictly than they in their Cloisters.
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And had she been of a Church set upon seven hills, would she have been with outward pomp professed, and have adored him that exalts himself above all that is called God;
And had she been of a Church Set upon seven hills, would she have been with outward pomp professed, and have adored him that exalts himself above all that is called God;
she should have been mounted up to Heaven, Canonized (for another St. Anne ) and peradventure, more deservedly than the Saint with the Wheel, St. Bridget, whose Revelations so ill agree with S. Catharines, Madonna Teresa, or any of those, with whose Miracles and Praises, their old,
she should have been mounted up to Heaven, Canonized (for Another Saint Anne) and Peradventure, more deservedly than the Saint with the Wheel, Saint Bridget, whose Revelations so ill agree with S. Catharines, Madonna Teresa, or any of those, with whose Miracles and Praises, their old,
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for so long these twelve Sisters and a Mother, had been her Eleemosynaries, after her own hands had laid the foundation of the House, and led the whole number at first into it,
for so long these twelve Sisters and a Mother, had been her Eleemosynaries, After her own hands had laid the Foundation of the House, and led the Whole number At First into it,
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I have hitherto spoken of her bulding by her Virtues; but I am not yet come to her main Building, her Temple; that is, her Religion, and the Worship of God, at which she daily wrought, ( serving of God night and day ) framing fitly both the outward Porches and the Body of it;
I have hitherto spoken of her building by her Virtues; but I am not yet come to her main Building, her Temple; that is, her Religion, and the Worship of God, At which she daily wrought, (serving of God night and day) framing fitly both the outward Porches and the Body of it;
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and by inward Acts of Piety and Grace, ceased not, until she had finished the Sanctum Sanctorum in her Soul, had (as to some good degree) perfected holiness in the fear of God.
and by inward Acts of Piety and Grace, ceased not, until she had finished the Sanctum Sanctorum in her Soul, had (as to Some good degree) perfected holiness in the Fear of God.
About the same time when the Sword-men usurped Dominion over the Persons and Estates of all the Loyal in the Land, they permitted their Spiritual Emissaries to exercise Dominion over their Faith;
About the same time when the Swordmen usurped Dominion over the Persons and Estates of all the Loyal in the Land, they permitted their Spiritual Emissaries to exercise Dominion over their Faith;
and they were busy in Catechising, but whom? not Children in the Church, (no more than they cared to Baptize them there;) But they must Catechise Men and Women of all Ages and Ranks whatsoever, in their Houses,
and they were busy in Catechising, but whom? not Children in the Church, (no more than they cared to Baptise them there;) But they must Catechise Men and Women of all Ages and Ranks whatsoever, in their Houses,
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But she having learned another Lesson, 1 Pet. 3. 15. To be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear, her readiness and meekness made her willing to give a reason of her Hope;
But she having learned Another lesson, 1 Pet. 3. 15. To be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and Fear, her readiness and meekness made her willing to give a reason of her Hope;
Hope, which is built upon Faith; and she told them to this, or like, Effect. That her Faith was built upon the foundation of the Prophets and Apostles;
Hope, which is built upon Faith; and she told them to this, or like, Effect. That her Faith was built upon the Foundation of the prophets and Apostles;
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that is, upon the Holy Scriptures, the Word of God, as delivered and Expounded by the Church of England, whose Doctrine, Discipline, and Worship, as by Law established, she was bred in, and had imbraced;
that is, upon the Holy Scriptures, the Word of God, as Delivered and Expounded by the Church of England, whose Doctrine, Discipline, and Worship, as by Law established, she was bred in, and had embraced;
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observing, I say, the stedfastness and tryal of her Faith, more precious than Gold that perisheth, (they knew that Gold she would easily let go, upon all occasions, very liberally,
observing, I say, the steadfastness and trial of her Faith, more precious than Gold that Perishes, (they knew that Gold she would Easily let go, upon all occasions, very liberally,
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The rest also (being no doubt, astonished at her Understanding and Answers) left her a glorious Confessor, willing enough, no doubt, to have been a Martyr, and to have sealed to the truth by undergoing any more fiery tryal.
The rest also (being no doubt, astonished At her Understanding and Answers) left her a glorious Confessor, willing enough, no doubt, to have been a Martyr, and to have sealed to the truth by undergoing any more fiery trial.
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And she was after this so resolute, to stick to the Order of the Church in the main point of Practice, partaking of the holy Eucharist, that when there was a kind of Interdict on the Land, a forbidding to administer the Sacraments according to the Common-Prayer, She would not, what danger soever might happen, communicate any other way;
And she was After this so resolute, to stick to the Order of the Church in the main point of Practice, partaking of the holy Eucharist, that when there was a kind of Interdict on the Land, a forbidding to administer the Sacraments according to the Common prayer, She would not, what danger soever might happen, communicate any other Way;
but also taken notice of by the Learned and Godly Mr. Perkins, who dedicates one of his Practical Treatises to Margaret Countess of Cumberland, the Mother of this Lady, which I the rather note, that some may take notice, who so readily follow him in doubtful Disputations,
but also taken notice of by the Learned and Godly Mr. Perkins, who dedicates one of his Practical Treatises to Margaret Countess of Cumberland, the Mother of this Lady, which I the rather note, that Some may take notice, who so readily follow him in doubtful Disputations,
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She was, I say, devoted to the Church of England, notwithstanding that she was compassionate and charitable to some Dissenters; She would tell, that Her Family had furnished this Diocess with one Bishop, and that by her assistance an Eminent Prelate now living, was made a Christian, of which, and of whom she would often make mention with great contentment.
She was, I say, devoted to the Church of England, notwithstanding that she was compassionate and charitable to Some Dissenters; She would tell, that Her Family had furnished this Diocese with one Bishop, and that by her assistance an Eminent Prelate now living, was made a Christian, of which, and of whom she would often make mention with great contentment.
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her hearing also being much decayed, her Chamber as I intimated was her Oratory, a house of Prayer, not that the Morning and Evening Service were performed daily there, especially of late, when her Hearing failed.
her hearing also being much decayed, her Chamber as I intimated was her Oratory, a house of Prayer, not that the Morning and Evening Service were performed daily there, especially of late, when her Hearing failed.
She much delighted in that holy Book, it was her Companion, and when persons, or their affections, cannot so well be known by themselves, they may be guessed at by their Companions.
She much delighted in that holy Book, it was her Companion, and when Persons, or their affections, cannot so well be known by themselves, they may be guessed At by their Sodales.
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as holy Athanasius hath well demonstrated, is fitted for all persons; suited for all occasions: To receive comfort, express sorrow, to cast down, or lift up the Soul with joy;
as holy Athanasius hath well demonstrated, is fitted for all Persons; suited for all occasions: To receive Comfort, express sorrow, to cast down, or lift up the Soul with joy;
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So that, indeed we may apply to this one parcel of Scripture, what St. Paul makes the scope of the inspired Books, that it is profitable for Doctrine, for Reproof,
So that, indeed we may apply to this one parcel of Scripture, what Saint Paul makes the scope of the inspired Books, that it is profitable for Doctrine, for Reproof,
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No doubt the Compilers of our Liturgy had all this in their eye, when they made the reading a part of the Psalms of David, so great a portion of the Morning and Evening Service.
No doubt the Compilers of our Liturgy had all this in their eye, when they made the reading a part of the Psalms of David, so great a portion of the Morning and Evening Service.
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So that let her Body be fed never so sparingly, her Soul was nourished with sound words, the words of Faith, which must needs give her a growth in Grace, and make a sincere heart.
So that let her Body be fed never so sparingly, her Soul was nourished with found words, the words of Faith, which must needs give her a growth in Grace, and make a sincere heart.
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Which, how comfortable, how pertinent, how useful it may be to any Christian, in any Condition, who desires with Meditation and Reflection, to peruse it;
Which, how comfortable, how pertinent, how useful it may be to any Christian, in any Condition, who Desires with Meditation and Reflection, to peruse it;
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As this might excite many Graces, Faith, Hope; so especially, what is the proper effect of those while we are on earth, Patience: and on Earth only these three Plants grow, Faith, Hope, Patience, though they send their fruit to Heaven, yet their Root is only on Earth, Faith is perfected by Vision, Hope consummated by Fruition; and at Heaven's gates the Patience of the Saints leaves them;
As this might excite many Graces, Faith, Hope; so especially, what is the proper Effect of those while we Are on earth, Patience: and on Earth only these three Plants grow, Faith, Hope, Patience, though they send their fruit to Heaven, yet their Root is only on Earth, Faith is perfected by Vision, Hope consummated by Fruition; and At Heaven's gates the Patience of the Saints leaves them;
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all tears are wiped from their eyes at the first glimpse of the Beatifical Vision: But, I say, in that selected Chapter ( Rom 8.) the greatest Emphasis in it, is to teach Patience, either in inward afflictions of the Soul,
all tears Are wiped from their eyes At the First glimpse of the Beatifical Vision: But, I say, in that selected Chapter (Rom 8.) the greatest Emphasis in it, is to teach Patience, either in inward afflictions of the Soul,
and susteining the Body, and outward man, though under the Cross and greatest afflictions: assuring, that where Patience hath endured to the utmost, when Patience shall have perfected its work, it shall have its reward, a Crown at the last.
and sustaining the Body, and outward man, though under the Cross and greatest afflictions: assuring, that where Patience hath endured to the utmost, when Patience shall have perfected its work, it shall have its reward, a Crown At the last.
and the Age wherein she lived, might give her experience of the greatest misery, and also felicity in the late revolutions in these three Nations, that any one Age had ever seen.
and the Age wherein she lived, might give her experience of the greatest misery, and also felicity in the late revolutions in these three nations, that any one Age had ever seen.
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Wherein the greatest Students and Searchers into the Methods of Providence, could never extricate or clear the doubts which first arose from seeing these Nations, from the top of earthly and heavenly blessings, thrown into the abyss of misery, and hellish slavery;
Wherein the greatest Students and Searchers into the Methods of Providence, could never extricate or clear the doubts which First arose from seeing these nations, from the top of earthly and heavenly blessings, thrown into the abyss of misery, and hellish slavery;
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weather'd out, with Patience, the time, under the Floods of War and Misery (Faith and Providence building her an Ark) she lived to see the deluge of Blood, and War dried up;
weathered out, with Patience, the time, under the Floods of War and Misery (Faith and Providence building her an Ark) she lived to see the deluge of Blood, and War dried up;
although I acknowledg that true Christian-Patience looks upon such as Corrections and Chastisements; and that they are more often the Indulgences of a Father,
although I acknowledge that true Christian-patience looks upon such as Corrections and Chastisements; and that they Are more often the Indulgences of a Father,
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When the astonishing news was brought her, about three years since, from the Isle of Garnsey, of the strange and disasterous death of one of her dear Grand-Children, with a Lady of great Piety and Honour,
When the astonishing news was brought her, about three Years since, from the Isle of Garnsey, of the strange and disastrous death of one of her dear Grand-Children, with a Lady of great Piety and Honour,
yet after, when she heard that the Noble Lord, her Grand-son, who had also been blown up out of his Chamber, (and by a wonderful Providence, being thrown upon an high Wall) that he,
yet After, when she herd that the Noble Lord, her Grandson, who had also been blown up out of his Chamber, (and by a wondered Providence, being thrown upon an high Wall) that he,
But now Patience through all these experiences, began to draw its work to perfection; which it never doth, except it dye with them, whom it hath supported in Life.
But now Patience through all these experiences, began to draw its work to perfection; which it never does, except it die with them, whom it hath supported in Life.
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why any of these outward things should trouble her, who deserved so little, and had been blessed with so much? By which it might appear that she had brought into subjection all great thoughts, she had cast down imaginations,
why any of these outward things should trouble her, who deserved so little, and had been blessed with so much? By which it might appear that she had brought into subjection all great thoughts, she had cast down Imaginations,
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she called for her Psalms, which she could not now, as she usually had done, read her self (the greatest Symptome of her extremity) she caused them to be read unto her.
she called for her Psalms, which she could not now, as she usually had done, read her self (the greatest symptom of her extremity) she caused them to be read unto her.
and not loved to walk after the Flesh, having (as often as she affectionatly pronounced the words of this Chapter) called in the Testimony of the Spirit to bear her witness, that she desired to be delivered from this Bondage of Corruption;
and not loved to walk After the Flesh, having (as often as she affectionately pronounced the words of this Chapter) called in the Testimony of the Spirit to bear her witness, that she desired to be Delivered from this Bondage of Corruption;
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and so to strengthen her Faith and Hope by other comfortable Arguments, contein'd in the rest of that Chapter, being the last words of Continuance, which this dying Lady spoke.
and so to strengthen her Faith and Hope by other comfortable Arguments, contained in the rest of that Chapter, being the last words of Continuance, which this dying Lady spoke.
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The rest of the time, as if it had been spent in Ruminating, Digesting, and speaking inwardly to her Soul, what she had utter'd with broken words, she lay quiet,
The rest of the time, as if it had been spent in Ruminating, Digesting, and speaking inwardly to her Soul, what she had uttered with broken words, she lay quiet,
Thus fell at last this goodly Building; Thus died this great wise Woman; who while she lived was the Honour of her Sex and Age, fitter for an History than a Sermon.
Thus fell At last this goodly Building; Thus died this great wise Woman; who while she lived was the Honour of her Sex and Age, fitter for an History than a Sermon.
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Who having well considered that her last Remove, (how soon she knew not) must be to the House of Death; she built her own Apartment there; the Tomb before your eyes;
Who having well considered that her last Remove, (how soon she knew not) must be to the House of Death; she built her own Apartment there; the Tomb before your eyes;
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And while her Dust lies silent in that Chamber of Death, the Monuments which she had built in the Hearts of all that knew her, shall speak loud in the ears of a profligate Generation;
And while her Dust lies silent in that Chamber of Death, the Monuments which she had built in the Hearts of all that knew her, shall speak loud in the ears of a profligate Generation;
and tell, that in this general Corruption, lapsed times decay, and downfal of Vertue, The thrice Illustrious Anne Countess of Pembroke, Dorset, and Montgomery, stood immovable in her Integrity of Manners, Vertue, and Religion;
and tell, that in this general Corruption, lapsed times decay, and downfall of Virtue, The thrice Illustrious Anne Countess of Pembroke, Dorset, and Montgomery, stood immovable in her Integrity of Manners, Virtue, and Religion;
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To which blessed Mansions let us all endeavour to follow her, by treading in the steps of her Faith, Vertue and Patience: That having fought the good Fight, finished our Course,
To which blessed Mansions let us all endeavour to follow her, by treading in the steps of her Faith, Virtue and Patience: That having fought the good Fight, finished our Course,
and kept the Faith, we may receive the Crown of Righteousness, which the Lord, the righteous Judge shall give at that day to all that love his appearing.
and kept the Faith, we may receive the Crown of Righteousness, which the Lord, the righteous Judge shall give At that day to all that love his appearing.
cc vvd dt n1, pns12 vmb vvi dt n1 pp-f n1, r-crq dt n1, dt j n1 vmb vvi p-acp d n1 p-acp d cst vvb po31 vvg.
One had lain 140 years desolate, after the Fire had consumed it. ( Brough - Castle the Timber burn'd, Anno 1521.) Another 320 years, after the invading Scots had wasted it. ( Pendragon - Castle, wasted by David King of Scots, Anno 1341.)
One had lain 140 Years desolate, After the Fire had consumed it. (Brough - Castle the Timber burned, Anno 1521.) another 320 Years, After the invading Scots had wasted it. (Pendragon - Castle, wasted by David King of Scots, Anno 1341.)
