Who did so endeavour, Least by any means whilst he had Preached unto others, Himself should be a cast-away, Spake thus by the Spirit of the Lord, this also is written for our Example and Admonition, that every Servant of the Lord who would so run his Christian race, not as at uncertainty;
Who did so endeavour, lest by any means while he had Preached unto Others, Himself should be a castaway, Spoke thus by the Spirit of the Lord, this also is written for our Exampl and Admonition, that every Servant of the Lord who would so run his Christian raze, not as At uncertainty;
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Who would so wait upon the Lord in all his Ordinances, that after all, he should not prove a cast-away himself (for such a thing is possible and to be feared,
Who would so wait upon the Lord in all his Ordinances, that After all, he should not prove a castaway himself (for such a thing is possible and to be feared,
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All the devices of Satan, may be reduced to these two General Heads, or to these two Principal Intents and Designs which the Enemy of our Souls hath, in using his Temptations or Devices against us.
All the devices of Satan, may be reduced to these two General Heads, or to these two Principal Intents and Designs which the Enemy of our Souls hath, in using his Temptations or Devices against us.
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and then afterwards to Perswade them to continue in the Grace of God, Acts 13. 43. Both which good Ends, do exactly Countermine those two General Devices of Satan afore-mentioned:
and then afterwards to Persuade them to continue in the Grace of God, Acts 13. 43. Both which good Ends, do exactly Countermine those two General Devices of Satan aforementioned:
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For God our Saviour would as willingly have all Men to be saved, and to come to the Knowledge of the Truth, As Satan the Destroyer walketh about as a Roaring Lion, seeking whom he may devour;
For God our Saviour would as willingly have all Men to be saved, and to come to the Knowledge of the Truth, As Satan the Destroyer walks about as a Roaring lion, seeking whom he may devour;
The first device of Satan, to hinder People from coming into the way of the Lord and how Contrariwise, the Wisdom of God cryeth out continually unto them to come, we shall not here altogether so much insist on, (tho' abundance of excellent and useful matter might be drawn from thence.) Because it doth not quite so closely and immediately appertain to the Subject in hand, which is the second Particular, Viz. The not being Ignorant how one Principal device of Satan is to turn People aside,
The First device of Satan, to hinder People from coming into the Way of the Lord and how Contrariwise, the Wisdom of God Cries out continually unto them to come, we shall not Here altogether so much insist on, (though abundance of excellent and useful matter might be drawn from thence.) Because it does not quite so closely and immediately appertain to the Subject in hand, which is the second Particular, Viz. The not being Ignorant how one Principal device of Satan is to turn People aside,
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The Great Captain of our salvation, the Author and Finisher of our Faith, even Christ Jesus hath this manner of Speech to his Disciples and Followers, Behold I have told you before, Mat. 24. 25. This he spake as to those False Christs and False Prophets, which should arise and shew Great Signs and Wonders, insomuch that if it were possible, they should deceive the very Elect;
The Great Captain of our salvation, the Author and Finisher of our Faith, even christ jesus hath this manner of Speech to his Disciples and Followers, Behold I have told you before, Mathew 24. 25. This he spoke as to those False Christ and False prophets, which should arise and show Great Signs and Wonders, insomuch that if it were possible, they should deceive the very Elect;
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Which hath been literally fulfilled as to the False Christs, and False Prophets of the Roman Church. For the Priests thereof have pretended to shew Great Signs and Wonders by their forged Miracles, which are recorded in their lying Legends;
Which hath been literally fulfilled as to the False Christ, and False prophets of the Roman Church. For the Priests thereof have pretended to show Great Signs and Wonders by their forged Miracles, which Are recorded in their lying Legends;
And all these (altho' perhaps themselves knew it not, or at least they did not throughly consider thereof) were but Instruments in the hands of the Devil, to deceive the Nations and the World.
And all these (although perhaps themselves knew it not, or At least they did not thoroughly Consider thereof) were but Instruments in the hands of the devil, to deceive the nations and the World.
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But Satan working in them with Greater deceiveablness, kept the Scriptures from them; for the way to avoid any Delusion, which is as a snare, is to see,
But Satan working in them with Greater deceiveablness, kept the Scriptures from them; for the Way to avoid any Delusion, which is as a snare, is to see,
As we have Christ for our Lord and Example herein, so every Minister of Christ ought to warn the People and tell them before hand what they will meet with,
As we have christ for our Lord and Exampl herein, so every Minister of christ ought to warn the People and tell them before hand what they will meet with,
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and what will come upon them in their way towards Heaven, and advertise them what shall befall them in the latter Days, Gen. 49. 1. For as it is commonly said,
and what will come upon them in their Way towards Heaven, and advertise them what shall befall them in the latter Days, Gen. 49. 1. For as it is commonly said,
according as our God hath commanded and directed us of the Ministry, in Ezek. 33. And as we come to know the devices of Satan, we are to make them known unto ye also.
according as our God hath commanded and directed us of the Ministry, in Ezekiel 33. And as we come to know the devices of Satan, we Are to make them known unto you also.
So it is but Natural and Reasonable, yea and his Elect Servants have such a reciprocal Love, choice, mind and desire towards the Lord their God, to be with him wherever he is, rather to be with God in Hell,
So it is but Natural and Reasonable, yea and his Elect Servants have such a reciprocal Love, choice, mind and desire towards the Lord their God, to be with him wherever he is, rather to be with God in Hell,
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I suppose, that most People are bent for God and Heaven in the General, and that they have their Faces towards Sion. But I am to acquaint ye, that so far it is well,
I suppose, that most People Are bent for God and Heaven in the General, and that they have their Faces towards Sion. But I am to acquaint you, that so Far it is well,
I mean, the hope to go to Heaven, and some Endeavours after it will not give you Footing and Possession in that High and Lofty Place, the Inhabitation of Eternity, the place where all Righteousness and Blessedness dwells.
I mean, the hope to go to Heaven, and Some Endeavours After it will not give you Footing and Possession in that High and Lofty Place, the Inhabitation of Eternity, the place where all Righteousness and Blessedness dwells.
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As I just Name and observe this unto ye, Cannot ye smell out a device of Satan herein? Which may by and by a little appear, 〈 ◊ 〉 hereby he delude and deceives the P••p•e, that 〈 ◊ 〉 will ••• … ve the turn to bring them to Heaven,
As I just Name and observe this unto you, Cannot you smell out a device of Satan herein? Which may by and by a little appear, 〈 ◊ 〉 hereby he delude and deceives the P••p•e, that 〈 ◊ 〉 will ••• … we the turn to bring them to Heaven,
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I have much Pondered in my heart, upon Luke 13. 23, 24. Then said one unto him, Lord, Are there few that be saved? And he said unto them, strive to enter in at the streight Gate;
I have much Pondered in my heart, upon Lycia 13. 23, 24. Then said one unto him, Lord, are there few that be saved? And he said unto them, strive to enter in At the straight Gate;
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Every sentence, Word and Syllable, ye•, the very Jota's, or Points in Scripture are observable; for it will be all fulfilled and found true in its Season.
Every sentence, Word and Syllable, ye•, the very Jota's, or Points in Scripture Are observable; for it will be all fulfilled and found true in its Season.
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Which word seek imports lesser degree of endeavour then striving doth. And so God declares himself in Heb. 11. 6. To be a rewarder of them; that diligently seek him.
Which word seek imports lesser degree of endeavour then striving does. And so God declares himself in Hebrew 11. 6. To be a rewarder of them; that diligently seek him.
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Is it I, that do serve God to the saving of my Soul? And another should make the same and like application and so a third, That every one of you, do shew the same diligence to the full assurance of hope unto the End;
Is it I, that do serve God to the Saving of my Soul? And Another should make the same and like application and so a third, That every one of you, do show the same diligence to the full assurance of hope unto the End;
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Till every one of you do use the same diligence which God hath promised that he will Reward; Till every one of you strive to enter in at the streight Gate.
Till every one of you do use the same diligence which God hath promised that he will Reward; Till every one of you strive to enter in At the straight Gate.
And the Kingdom of Heaven (which there signifies the outward Exhibition, holding forth, or Dispensation of the Gospel) Is like unto a Not that was cast into the Sea and gathered of every kind;
And the Kingdom of Heaven (which there signifies the outward Exhibition, holding forth, or Dispensation of the Gospel) Is like unto a Not that was cast into the Sea and gathered of every kind;
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The Angels shall come forth and sever the wicked from the just, Mat. 13. 47, 48, 49. We read many such like things there, which declare and set forth,
The Angels shall come forth and sever the wicked from the just, Mathew 13. 47, 48, 49. We read many such like things there, which declare and Set forth,
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I have often thought as to my self, when I have heard the Good and Eternal things of God declared and Preached of, What do they all signify and avail if I should not have an Interest and Propriety in them,
I have often Thought as to my self, when I have herd the Good and Eternal things of God declared and Preached of, What do they all signify and avail if I should not have an Interest and Propriety in them,
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and if they should not belong to me? When all comes to all, nothing less then this will suffice me, To be a Partaker of the Inheritance of the Saints in Light.
and if they should not belong to me? When all comes to all, nothing less then this will suffice me, To be a Partaker of the Inheritance of the Saints in Light.
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My Soul Thirsteth for God, for the living God, when shall I come and appear before God, Psal. 42. 1, 2. It is evident, that the Soul hath a Natural desire to know God, not in those who have defaced it with Sensuality and Brutishness.
My Soul Thirsteth for God, for the living God, when shall I come and appear before God, Psalm 42. 1, 2. It is evident, that the Soul hath a Natural desire to know God, not in those who have defaced it with Sensuality and Brutishness.
There are risings in the Souls of Men and Women (a little imperfect measure whereof, they have in this Life towards Communion and Union with their God.
There Are risings in the Souls of Men and Women (a little imperfect measure whereof, they have in this Life towards Communion and union with their God.
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altho' they were his Creatures and the work of his hands, hence doth arise Great Thought and Searching of Heart, least we should be of the Number of them.
although they were his Creatures and the work of his hands, hence does arise Great Thought and Searching of Heart, lest we should be of the Number of them.
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Well, to help and remedy that, to Encourage People to shew the same diligence unto the full assurance of hope unto the End, I do here make known unto ye, that the sure way to obtain is to have Faith in God, and to Love him with all our Heart,
Well, to help and remedy that, to Encourage People to show the same diligence unto the full assurance of hope unto the End, I do Here make known unto you, that the sure Way to obtain is to have Faith in God, and to Love him with all our Heart,
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But none that doth so as to Heaven, who hath the Hope which enters within the vail, and such a sight thereof as to overlook present things, who takes up this firm, constant and continued resoluti•n,
But none that does so as to Heaven, who hath the Hope which enters within the Vail, and such a sighed thereof as to overlook present things, who Takes up this firm, constant and continued resoluti•n,
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when that Faith doth so actuate us throughly and wholly, all one, as the Soul doth actuate the Body in order to Natural Life, to such the Word and Promise of God, stands engaged, that they Shall not Labour in vain,
when that Faith does so actuate us thoroughly and wholly, all one, as the Soul does actuate the Body in order to Natural Life, to such the Word and Promise of God, Stands engaged, that they Shall not Labour in vain,
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but the Election hath obtained it, and the rest are blinded, Rom. 11. 7. There is many such a thought in Godly and Gracious Souls, like unto that of David, who after that, he had received the Promise of being King over Israel, could say, I shall fall one day by the hands of Saul.
but the Election hath obtained it, and the rest Are blinded, Rom. 11. 7. There is many such a Thought in Godly and Gracious Souls, like unto that of David, who After that, he had received the Promise of being King over Israel, could say, I shall fallen one day by the hands of Saul.
Yet there is in them a secret distrust and mis-giving of heart, I shall fall one day into the Paws of the Roaring Lion, who walketh about continually, seeking whom he may devour.
Yet there is in them a secret distrust and misgiving of heart, I shall fallen one day into the Paws of the Roaring lion, who walks about continually, seeking whom he may devour.
And as when David spake thus of himself in reference to Saul, he did all that same time endeavour to flee from, avoid and fortify himself against Saul. So tho' we have at some times doubtful thoughts,
And as when David spoke thus of himself in Referente to Saul, he did all that same time endeavour to flee from, avoid and fortify himself against Saul. So though we have At Some times doubtful thoughts,
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least he should prevail and get an advantage over us, at the same time, we do not give place to the Devil, Eph. 4. 27. We resist the Devil and he will flee from us, James 4. 7. Then there can be no Great matter of Inconvenience, (but rather good doth arise thereby) in thinking the worst as long as, we act to the best in avoiding and arming our minds against his Temptations.
lest he should prevail and get an advantage over us, At the same time, we do not give place to the devil, Ephesians 4. 27. We resist the devil and he will flee from us, James 4. 7. Then there can be no Great matter of Inconvenience, (but rather good does arise thereby) in thinking the worst as long as, we act to the best in avoiding and arming our minds against his Temptations.
Mark that well, and so he continues at this day to be more subtle then any Man or Woman considered in their meer Natural condition, abstracted and separated from the assistances above, the Directions of the Word and Spirit.
Mark that well, and so he continues At this day to be more subtle then any Man or Woman considered in their mere Natural condition, abstracted and separated from the assistances above, the Directions of the Word and Spirit.
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as He seduced our first Parents into the Transgression, as the same may be read throughout, Gen. 3. Even to tempt and beguile them into the Breach, of as many of the Commandments as ever he can, with a pretence that less Evil and more seeming Good, will ensue thereupon then really will.
as He seduced our First Parents into the Transgression, as the same may be read throughout, Gen. 3. Even to tempt and beguile them into the Breach, of as many of the commandments as ever he can, with a pretence that less Evil and more seeming Good, will ensue thereupon then really will.
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And so where we Read in several places of Scripture concerning the Serpent, Satan, the Devil, the Adversary, the Evil one, the Great Dragon; All this is commonly expressed in very plain Words that any one may understand, that it is all meant and intended of him.
And so where we Read in several places of Scripture Concerning the Serpent, Satan, the devil, the Adversary, the Evil one, the Great Dragon; All this is commonly expressed in very plain Words that any one may understand, that it is all meant and intended of him.
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because be knoweth that he hath but a short time, Rev. 12. 9, 12. And deceiveth them that dwell on the Earth, Rev. 13. 14. And these are they by the way side, where the word is sown,
Because be Knoweth that he hath but a short time, Rev. 12. 9, 12. And deceives them that dwell on the Earth, Rev. 13. 14. And these Are they by the Way side, where the word is sown,
but when they have heard Satan cometh immediately, and taketh away the word that was sown in their hearts, Mark 4. 15. Not to multiply many more Texts to the same purpose, we may find and feel enough of the workings and suggestions of Satan within our selves.
but when they have herd Satan comes immediately, and Takes away the word that was sown in their hearts, Mark 4. 15. Not to multiply many more Texts to the same purpose, we may find and feel enough of the workings and suggestions of Satan within our selves.
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and my Bridle in thy Lips, and I will turn thee back by the way, by which thou camest, Isa. 37. 28, 29. Holds equally true of the infernal accursed Spirit himself,
and my Bridle in thy Lips, and I will turn thee back by the Way, by which thou camest, Isaiah 37. 28, 29. Holds equally true of the infernal accursed Spirit himself,
And so it is of all the Created things they have but a stinted and limited Commission and Power given to them by the Great and Sovereign Creator of all things, whither they do obey,
And so it is of all the Created things they have but a stinted and limited Commission and Power given to them by the Great and Sovereign Creator of all things, whither they do obey,
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God hath suffered such an Infernal and Invisible Spirit, as the Devil or Satan is, to prove the Children of Men more perfectly, to know what is in their heart, whither they will keep his Commandments or no.
God hath suffered such an Infernal and Invisible Spirit, as the devil or Satan is, to prove the Children of Men more perfectly, to know what is in their heart, whither they will keep his commandments or no.
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The Good and Righteous are hereby proved, and they will have yet more favour and a greater Crown from the Lord, who suffered it so to be, that the Trial of their Faith being much more Precious then of Gold that Perisheth, might be found unto Praise and Honour and Glory, at the appearing of Jesus Christ.
The Good and Righteous Are hereby proved, and they will have yet more favour and a greater Crown from the Lord, who suffered it so to be, that the Trial of their Faith being much more Precious then of Gold that Perishes, might be found unto Praise and Honour and Glory, At the appearing of jesus christ.
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What an excellent Character is that left recorded of him? That amidst his very Great Afflictions and Troubles, In all this Job sinned not, nor charged God Foolishly.
What an excellent Character is that left recorded of him? That amid his very Great Afflictions and Troubles, In all this Job sinned not, nor charged God Foolishly.
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So the Lord blessed the latter end of Job, more then the beginning: Hereby Confirming what he after•ards spoke by his Apostle James, Behold we count them happy which endure.
So the Lord blessed the latter end of Job, more then the beginning: Hereby Confirming what he after•ards spoke by his Apostle James, Behold we count them happy which endure.
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Y• … have heard of the Patience of Job, and have seen the End of the Lord, that the Lord is very Pitiful and of tender mercy, James 5. 11. Blessed is the Man that endureth Temptation,
Y• … have herd of the Patience of Job, and have seen the End of the Lord, that the Lord is very Pitiful and of tender mercy, James 5. 11. Blessed is the Man that Endureth Temptation,
for when he is tried, he shall receive the Crown of Life, which the Lord hath promised to them that Love him, James 1. 12. Happy was it for Job, that ever there was a S•tan to torment him;
for when he is tried, he shall receive the Crown of Life, which the Lord hath promised to them that Love him, James 1. 12. Happy was it for Job, that ever there was a S•tan to torment him;
Nevertheless, afterward it yeildeth the Peaceable Fruits of Righteousness unto them which are Exercised thereby, Heb. 12. 11. For it wa• made double to him in th•s Life,
Nevertheless, afterwards it yieldeth the Peaceable Fruits of Righteousness unto them which Are Exercised thereby, Hebrew 12. 11. For it wa• made double to him in th•s Life,
For Fifty Pounds a Year in Youth, is better then an hundred in declining Years or Old Age, not only because of what Barvillai said, we cannot then so well taste what we Eat or Drink But admit that did remain,
For Fifty Pounds a Year in Youth, is better then an hundred in declining years or Old Age, not only Because of what Barvillai said, we cannot then so well taste what we Eat or Drink But admit that did remain,
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But God having here promised a Crown of Life, to the enduring of Temptation unto such as Love him (which at this day is made good unto his Servant Job; for as Abraham, Isaac and Jacob, do live unto God,
But God having Here promised a Crown of Life, to the enduring of Temptation unto such as Love him (which At this day is made good unto his Servant Job; for as Abraham, Isaac and Jacob, do live unto God,
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and herein is that saying true, It is Good for a Man that he bear his Yoke in his Youth, Lam. 3. 27. This is a mighty Word of Consolation to me, who have born the Yoke to a Witness in my Youth, whose Life from my Youth up, hath been almost a continued train and series of Afflictions;
and herein is that saying true, It is Good for a Man that he bear his Yoke in his Youth, Lam. 3. 27. This is a mighty Word of Consolation to me, who have born the Yoke to a Witness in my Youth, whose Life from my Youth up, hath been almost a continued train and series of Afflictions;
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Tho' withal, (Blessed be his Name for it.) My God hath given me that Knowledge to eye and discern therein, somewhat more then the first outward hand, or next visible Instrument therein.
Though withal, (Blessed be his Name for it.) My God hath given me that Knowledge to eye and discern therein, somewhat more then the First outward hand, or next visible Instrument therein.
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For as it is Written, The Prophet is a Snare of the Fowler in his ways, Hos. 9. 8. So I look upon those Temptations as a S•are of the Great Fowler, for the Souls of Men.
For as it is Written, The Prophet is a Snare of the Fowler in his ways, Hos. 9. 8. So I look upon those Temptations as a S•are of the Great Fowler, for the Souls of Men.
And as it is again written, Our Soul is escaped as a Bird out of the Snare of the Fowler, the Snare is broken and we are escaped, Psal. 1 24. 7. So those Temptations and Snares, may at first be many times seen,
And as it is again written, Our Soul is escaped as a Bird out of the Snare of the Fowler, the Snare is broken and we Are escaped, Psalm 1 24. 7. So those Temptations and Snares, may At First be many times seen,
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or if one falls unawares into them, or if like Troops of numerous Enemies, they do come and beset one round, by the help and Grace of God we may resolutely break through and not be holden by them.
or if one falls unawares into them, or if like Troops of numerous Enemies, they do come and beset one round, by the help and Grace of God we may resolutely break through and not be held by them.
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but it is the Devil who Acts through them (from whence, Note by the way, that either to tempt or occasion another to sin, nothing comes so like unto the Nature of the Devil as this doth;
but it is the devil who Acts through them (from whence, Note by the Way, that either to tempt or occasion Another to since, nothing comes so like unto the Nature of the devil as this does;
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as also it is somewhat like him to Vex, Disquiet, or Torment, only for Vexation sake as we commonly say.) The Devil is the Great Instrument or Engine, which sets all the Sin and Evil, all the Temptations and Pain a working,
as also it is somewhat like him to Vex, Disquiet, or Torment, only for Vexation sake as we commonly say.) The devil is the Great Instrument or Engine, which sets all the since and Evil, all the Temptations and Pain a working,
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Ye are of your Father the Devil, and the Lusts of your Father ye will do, (Observe how it is expressed in the Plural Number, Lusts, more then one;
You Are of your Father the devil, and the Lustiest of your Father you will do, (Observe how it is expressed in the Plural Number, Lustiest, more then one;
as also we hence see that all Lust comes under, and is some of the Devices of Satan) He was a Murderer from the beginning, John 8. 44. There are several sorts of Lusts, some of which do immediately tend to Fighting and Murder;
as also we hence see that all Lust comes under, and is Some of the Devices of Satan) He was a Murderer from the beginning, John 8. 44. There Are several sorts of Lustiest, Some of which do immediately tend to Fighting and Murder;
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He hath his Name in the Hebrew Tongue, Abaddon, but in the Greek Tongue hath his Name Apollyon, Rev. 9. 11. Which in the Margent of the Bible there is, That is to say, A Destroyer.
He hath his Name in the Hebrew Tongue, Abaddon, but in the Greek Tongue hath his Name Apollyon, Rev. 9. 11. Which in the Margin of the bible there is, That is to say, A Destroyer.
Like as the fire was Created to burn as well as to warm, so that Infernal Spirit was Created to deceive and punish the Children of the Kingdom and those that does Iniquity, all one,
Like as the fire was Created to burn as well as to warm, so that Infernal Spirit was Created to deceive and Punish the Children of the Kingdom and those that does Iniquity, all one,
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as to prove and try the Servants of the Lord. He hath been suffered to have his Range, going about seeking whom he may devour, and whom he may destroy;
as to prove and try the Servants of the Lord. He hath been suffered to have his Range, going about seeking whom he may devour, and whom he may destroy;
but by the Great Creator and Maker of all things, who is God himself? We read expresly and clearly in the Revelations, how that Power is given unto them to do so far and no further,
but by the Great Creator and Maker of all things, who is God himself? We read expressly and clearly in the Revelations, how that Power is given unto them to do so Far and no further,
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And after these things, I saw four Angels standing at the four Corners of the Earth, holding the four Winds of the Earth, that the Wind should not blow on the Earth,
And After these things, I saw four Angels standing At the four Corners of the Earth, holding the four Winds of the Earth, that the Wind should not blow on the Earth,
neither the Sea, nor the Trees, till we have Sealed the Servants of God in their •oreheads, Rev. 7. 1, 2, 3. And it was Commanded them that they should not hurt the Grass of the Earth,
neither the Sea, nor the Trees, till we have Sealed the Servants of God in their •oreheads, Rev. 7. 1, 2, 3. And it was Commanded them that they should not hurt the Grass of the Earth,
and nothing shall by any means hurt you, Luke 10. 19. Nothing throughout the whole Creation, can by any means hurt the Disciples and Servants of Christ.
and nothing shall by any means hurt you, Lycia 10. 19. Nothing throughout the Whole Creation, can by any means hurt the Disciples and Servants of christ.
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So the same will be returned and found true of all the other Servants and Children of God, they will be pronounced and rendred blessed, that ever they have endured Temptation, for then they were tried.
So the same will be returned and found true of all the other Servants and Children of God, they will be pronounced and rendered blessed, that ever they have endured Temptation, for then they were tried.
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But now they shall receive the Crown of Life, which the Lord hath promised to them that love him, who in his Gracious, Wonderful and Over-ruling Providence (which signifies providing or ordaining of things) Will make all things work together for Good to them that Love God, to them who are the called according to his purpose.
But now they shall receive the Crown of Life, which the Lord hath promised to them that love him, who in his Gracious, Wondered and Overruling Providence (which signifies providing or ordaining of things) Will make all things work together for Good to them that Love God, to them who Are the called according to his purpose.
and Satan standing at his right hand to resist him, Zech. 3, 1. So Paul Witnesseth, he would have come to some he wrote unto, but Satan hindred him.
and Satan standing At his right hand to resist him, Zechariah 3, 1. So Paul Witnesseth, he would have come to Some he wrote unto, but Satan hindered him.
Again he expresseth it on this wise, Only he who now letteth, will let until he be taken out of the way, 2 Thes. 2. 7. From all which we gather, that all resistances, hindrances and lettings in the things that are Good, or for God;
Again he Expresses it on this wise, Only he who now lets, will let until he be taken out of the Way, 2 Thebes 2. 7. From all which we gather, that all resistances, hindrances and lettings in the things that Are Good, or for God;
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They do come and arise from Satan, and here we should resist the resistance (which is signified by that Phrase of the Psalmist afore-mentioned, The Snare is broken and we are delivered) and so not suffer our selves to be hindred by the hindrance (for I am pe•swaded and do believe, that if Paul had been throughly bent and resolved on it for all, he might have went that Journey; Notwithstanding the hindrance of Satan.
They do come and arise from Satan, and Here we should resist the resistance (which is signified by that Phrase of the Psalmist aforementioned, The Snare is broken and we Are Delivered) and so not suffer our selves to be hindered by the hindrance (for I am pe•swaded and do believe, that if Paul had been thoroughly bent and resolved on it for all, he might have went that Journey; Notwithstanding the hindrance of Satan.
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So when any are Tempted, or Instigated by the Devil to commit a sin, the fault and failure of the reasonable Creatures is this, that themselves do yeild and consent to do what he suggests unto them.
So when any Are Tempted, or Instigated by the devil to commit a since, the fault and failure of the reasonable Creatures is this, that themselves do yield and consent to do what he suggests unto them.
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Their Destruction is of themselves, although they were snared in it as Birds that were caught in a Snare, Eccles. 9. 12. by that great Fowler which hath his Name in the Hebrew Tongue Abaddon, and in the Greek Tongue Apollyon, which in our English Tongue signifies a Destroyer. Birds and Fishes have that little Instinct, that if they see a Snare, Hook,
Their Destruction is of themselves, although they were snared in it as Birds that were caught in a Snare, Eccles. 9. 12. by that great Fowler which hath his Name in the Hebrew Tongue Abaddon, and in the Greek Tongue Apollyon, which in our English Tongue signifies a Destroyer. Birds and Fish have that little Instinct, that if they see a Snare, Hook,
O Israel, thou hast destroyed thy self, but in me is thy help, Ho•. 13. 9. And so God is an effectual help unto his Creatures, against that and other Enemies of their Souls by his Word.
Oh Israel, thou hast destroyed thy self, but in me is thy help, Ho•. 13. 9. And so God is an effectual help unto his Creatures, against that and other Enemies of their Souls by his Word.
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Which if we have recourse unto, we shall not be Ignorant of his devices, by that Grace, Knowledge and Assistance which he gives, offers and tenders unto all.
Which if we have recourse unto, we shall not be Ignorant of his devices, by that Grace, Knowledge and Assistance which he gives, offers and tenders unto all.
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There are so many Arguments, Motives and Persuasives, to bring Mankind to God and Good things, that whoso doth attend unto and consider of them, they must needs prevail with such a Soul. There is certainly some secret Enemy of Mankind whom they see not, that keeps them off from God and Good things,
There Are so many Arguments, Motives and Persuasive, to bring Mankind to God and Good things, that whoso does attend unto and Consider of them, they must needs prevail with such a Soul. There is Certainly Some secret Enemy of Mankind whom they see not, that keeps them off from God and Good things,
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Like as it is recorded, But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jesabel his Wife did stir up, 1 Kings 21. 25. In the Margent it is incited. So tho' there is a great deal of Wickedness in the heart of Man, by Reason of Original and Inbred Corruption (For the heart is desperately wicked, Who can know it?) Yet this Corrupt Nature would never proceed so far, especially in Rebellion against and despising of God,
Like as it is recorded, But there was none like unto Ahab, which did fell himself to work wickedness in the sighed of the Lord, whom Jezebel his Wife did stir up, 1 Kings 21. 25. In the Margin it is incited. So though there is a great deal of Wickedness in the heart of Man, by Reason of Original and Inbred Corruption (For the heart is desperately wicked, Who can know it?) Yet this Corrupt Nature would never proceed so Far, especially in Rebellion against and despising of God,
I have several times observed, that at Godly Duties, either Prayer, or hearing the Word, amidst them there have fallen out Accidents and Casualties, which then occasion Distraction, Interruption,
I have several times observed, that At Godly Duties, either Prayer, or hearing the Word, amid them there have fallen out Accidents and Casualties, which then occasion Distraction, Interruption,
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Here Satan hath Great wrath and shews his Teeth where he cannot Bite, (for God hath limited and chained him) where he sees (as that Infernal Spirit sees and discerns more then we in the Flesh do) any thing that would destroy or lessen his Kingdom here on Earth.
Here Satan hath Great wrath and shows his Teeth where he cannot Bite, (for God hath limited and chained him) where he sees (as that Infernal Spirit sees and discerns more then we in the Flesh do) any thing that would destroy or lessen his Kingdom Here on Earth.
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All this is come upon us, yet have we not forgotten thee, neither have we dealt falsly in thy Covenant; (But we have only asserted thy Commandments in the very same manner as thou hast given them, and they stand Written and Recorded for us.) Tho' thou hast sore broken us in the place of Dragons,
All this is come upon us, yet have we not forgotten thee, neither have we dealt falsely in thy Covenant; (But we have only asserted thy commandments in the very same manner as thou hast given them, and they stand Written and Recorded for us.) Though thou hast soar broken us in the place of Dragons,
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Thy wrath lieth hard upon me, and thou hast afflicted me with all thy Waves, Psal. 88. 6, 7. Here the Psalmist ascribes them higher then to Satan the Engine of Torment and Persecution, who Acts it forth by Incarnate and Visible Instruments, even to God himself.
Thy wrath lies hard upon me, and thou hast afflicted me with all thy Waves, Psalm 88. 6, 7. Here the Psalmist ascribes them higher then to Satan the Engine of Torment and Persecution, who Acts it forth by Incarnate and Visible Instruments, even to God himself.
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But as it is elsewhere Written, Both Herod and Pontius Pilate, with the Gentiles and People of Israel were gathered together, for to do whatever thy hand and thy Counsel determined before to be done, Acts 4. 27, 28. So the Devil and his Legions,
But as it is elsewhere Written, Both Herod and Pontius Pilate, with the Gentiles and People of Israel were gathered together, for to do whatever thy hand and thy Counsel determined before to be done, Acts 4. 27, 28. So the devil and his Legions,
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and all those People in the Flesh, Our Fellow Creatures, they are all but Instruments in the Hand of God, (for the Devil Acted through Saul in Persecuting David, and through Herod and Pontius Pilate, in putting Christ to Death) For to do whatever thy hand and thy Counsel determined before, or suffered to be done.
and all those People in the Flesh, Our Fellow Creatures, they Are all but Instruments in the Hand of God, (for the devil Acted through Saul in Persecuting David, and through Herod and Pontius Pilate, in putting christ to Death) For to do whatever thy hand and thy Counsel determined before, or suffered to be done.
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As in Good things, It is not such a Man, but Christ which dwelleth in him, who doth the same So in Evil things the Devil Acts through them who do Evil. And over and above all things, we may look up unto the Great God.
As in Good things, It is not such a Man, but christ which dwells in him, who does thee same So in Evil things the devil Acts through them who doe Evil. And over and above all things, we may look up unto the Great God.
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why I do not quote the Chapter and Verse of many Scriptures, le•st, whilst People look after them, they let slip many other Sentences of Truth which follow in the course of our Preaching.
why I do not quote the Chapter and Verse of many Scriptures, le•st, while People look After them, they let slip many other Sentences of Truth which follow in the course of our Preaching.
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And set down only the Chapter and Verse of every material Proof, and then turn to them when ye come home, which will refresh and bring it again to your memories,
And Set down only the Chapter and Verse of every material Proof, and then turn to them when you come home, which will refresh and bring it again to your memories,
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A• Satan hinders before hearing and in the midst of hearing, so he doth hinder after hearing, When they have heard, Satan cometh immediately and taketh away the Word that was sown in their hearts, Mark 4. 15. As he doth by your falling to worldly talk, or business presently afterwards.
A• Satan hinders before hearing and in the midst of hearing, so he does hinder After hearing, When they have herd, Satan comes immediately and Takes away the Word that was sown in their hearts, Mark 4. 15. As he does by your falling to worldly talk, or business presently afterwards.
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When they only pass their Opinions, Censures and Verdict upon the Preacher, as if there was no more in a Sermon then to just sit it out, pass their sentiments upon it afterwards and there is an End. How many of the common People will give such a general Report, that good things were spoken off,
When they only pass their Opinions, Censures and Verdict upon the Preacher, as if there was no more in a Sermon then to just fit it out, pass their sentiments upon it afterwards and there is an End. How many of the Common People will give such a general Report, that good things were spoken off,
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Whereas if the very same Persons were at the hearing a Play, Ballad, News, or Story concerning their Neighbours, they could bring away the sence of that.
Whereas if the very same Persons were At the hearing a Play, Ballad, News, or Story Concerning their Neighbours, they could bring away the sense of that.
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because perhaps their Consciences were touched to the quick by that Word which is Quick and Powerful sharper then any two Edged Sword, Piercing even to the dividing asunder of Soul and Spirit and of the Joynts and Marrow,
Because perhaps their Consciences were touched to the quick by that Word which is Quick and Powerful sharper then any two Edged Sword, Piercing even to the dividing asunder of Soul and Spirit and of the Joints and Marrow,
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As Paul saith of himself, Since ye seek a Proof of Christ speaking in me, 2 Cor. 13. 3. And so he writes unto Timothy, Make full Proof of thy Ministry, 2 Tim. 4. 5. So I would to God, that ye my hearers may find the Proof of my Ministry in your selves,
As Paul Says of himself, Since you seek a Proof of christ speaking in me, 2 Cor. 13. 3. And so he writes unto Timothy, Make full Proof of thy Ministry, 2 Tim. 4. 5. So I would to God, that you my hearers may find the Proof of my Ministry in your selves,
Judge ye in your selves, if at this my speaking and proposing it unto ye, it hath a sensible operation and working upon your Hearts and Consciences, this is a Proof and an Evidence,
Judge you in your selves, if At this my speaking and proposing it unto you, it hath a sensible operation and working upon your Hearts and Consciences, this is a Proof and an Evidence,
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Tho' some, as tho' living in the World are Subject unto Ordinances, Col. 2. 20. Have several times objected to me, that I do not come in regularly, after the Law of a Carnal Commandment;
Though Some, as though living in the World Are Subject unto Ordinances, Col. 2. 20. Have several times objected to me, that I do not come in regularly, After the Law of a Carnal Commandment;
How much do ye remember of the several Sermons I have Preached unto ye? But if ye have for the time past remembred but little (I am afraid so) I will now put ye in mind of a way that ye may remember more.
How much do you Remember of the several Sermons I have Preached unto you? But if you have for the time past remembered but little (I am afraid so) I will now put you in mind of a Way that you may Remember more.
I did seldom write after Ministers, but in the time of my Youthly Zeal this I would do (which same Youthly Zeal should be still retained and practised.) As when a Man hath been abroad receiving Money, the first thing he doth after he comes home is to see that it be right,
I did seldom write After Ministers, but in the time of my Youthly Zeal this I would do (which same Youthly Zeal should be still retained and practised.) As when a Man hath been abroad receiving Money, the First thing he does After he comes home is to see that it be right,
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But after and amidst all, there is nothing like unto Writing them in the fleshy Tables of our hearts, and to get them Engraven into our inward Parts, That it may remain and be remembred even as long as our selves shall remain,
But After and amid all, there is nothing like unto Writing them in the fleshy Tables of our hearts, and to get them Engraven into our inward Parts, That it may remain and be remembered even as long as our selves shall remain,
if they have an Entrance, sink down into their Ears, and further, They are kept and Pondered in the heart, so kept there that it shall not go from them, here is the comfort of our Labouring in the work of the Ministry,
if they have an Entrance, sink down into their Ears, and further, They Are kept and Pondered in the heart, so kept there that it shall not go from them, Here is the Comfort of our Labouring in the work of the Ministry,
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as the drift and design of this my Sermon is, if ye would make a continuing and persevering work of it, Be not Ignorant of the Devices of Satan, and do never give way unto them.
as the drift and Design of this my Sermon is, if you would make a Continuing and persevering work of it, Be not Ignorant of the Devices of Satan, and do never give Way unto them.
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I have observed much hereof, in my Contemplation and Searching out of Divine Truth, how many Avocations, Interruptions and Turnings aside of my mind towards other things and little excuses to leave of•,
I have observed much hereof, in my Contemplation and Searching out of Divine Truth, how many Avocations, Interruptions and Turnings aside of my mind towards other things and little excuses to leave of•,
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When, He that hath set our Iniquities be•ore him, and our secret sins in the Light of his Countenance, Will reprove and set in order before me, the several seasons of time I have done thus.
When, He that hath Set our Iniquities be•ore him, and our secret Sins in the Light of his Countenance, Will reprove and Set in order before me, the several seasons of time I have done thus.
whereas all things relating to that should be brought ready to my hand, that I should not mis-employ the least Portion of my time, either for Food or Raiment, or necessary expence.
whereas all things relating to that should be brought ready to my hand, that I should not misemploy the least Portion of my time, either for Food or Raiment, or necessary expense.
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or Savours the things of the Flesh and of Men, this again, and such like is one of the Devices of Satan, which we are not to give way unto an hands breadth,
or Savours the things of the Flesh and of Men, this again, and such like is one of the Devices of Satan, which we Are not to give Way unto an hands breadth,
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The Lord Rebuke thee O Satan, even the Lord that hath chosen Jerusalem Rebuke thee, Is not this a Brand plucked out of the fire, Zech. 3. 1. 2. Even the Lord that hath chosen Jerusalem, Rebuke thee;
The Lord Rebuke thee Oh Satan, even the Lord that hath chosen Jerusalem Rebuke thee, Is not this a Brand plucked out of the fire, Zechariah 3. 1. 2. Even the Lord that hath chosen Jerusalem, Rebuke thee;
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which is as much as to say, Inasmuch as Jerusalem signisignifies his Church and People, that God will have his Elect and Servants, Maugre and Notwithstanding all the Temptations or Devices of Satan, or the Devil.
which is as much as to say, Inasmuch as Jerusalem signisignifies his Church and People, that God will have his Elect and Servants, Maugre and Notwithstanding all the Temptations or Devices of Satan, or the devil.
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Tho' the Wicked and Ungodly, and Sinners may be Snared and broken, and taken, but this is the Priviledge of the Saints and Servants of the Lord, they shall never fall so far into the Snare of the Devil,
Though the Wicked and Ungodly, and Sinners may be Snared and broken, and taken, but this is the Privilege of the Saints and Servants of the Lord, they shall never fallen so Far into the Snare of the devil,
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Tho' here it will be convenient amidst all his Assaults, to lift up ones heart in that Ejaculatory Prayer, The Lord Rebuke thee, O Satan, the Lord Rebuke thee;
Though Here it will be convenient amid all his Assaults, to lift up ones heart in that Ejaculatory Prayer, The Lord Rebuke thee, Oh Satan, the Lord Rebuke thee;
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and himself having fallen into that Transgression, It hath been his continued business ever since to tempt the Children of Men, to fall off from God in like manner.
and himself having fallen into that Transgression, It hath been his continued business ever since to tempt the Children of Men, to fallen off from God in like manner.
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How art thou fallen from Heaven, O Lucifer, Son of the Morning? Isa. 14. 12. Which tho' it be spoken there in reference to the King of Babylon, yet it hath allusion unto this fall of the Devil from Heaven.
How art thou fallen from Heaven, Oh Lucifer, Son of the Morning? Isaiah 14. 12. Which though it be spoken there in Referente to the King of Babylon, yet it hath allusion unto this fallen of the devil from Heaven.
Hence we see that their fault was sinning and not keeping their first Estate. And God having thus punished them for it, they are of the like Envious and Devillish Nature,
Hence we see that their fault was sinning and not keeping their First Estate. And God having thus punished them for it, they Are of the like Envious and Devilish Nature,
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as to tempt, seduce and deceive the Children of Men unto the like things, even to sinning and not keeping their first Estate, which was Innocency and Uprightness.
as to tempt, seduce and deceive the Children of Men unto the like things, even to sinning and not keeping their First Estate, which was Innocency and Uprightness.
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or Generations of Mankind, where they come short of what God hath required of that pure and undefiled, Sincere and Universal Religion, the Devil hath an hand in it one way or another;
or Generations of Mankind, where they come short of what God hath required of that pure and undefiled, Sincere and Universal Religion, the devil hath an hand in it one Way or Another;
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as appears by our Forefather Adam. But that God was pleased (more out of his Grace then our deserving) to establish another and second Covenant, by which he is set up once again, by Christ, to try him once more.
as appears by our Forefather Adam. But that God was pleased (more out of his Grace then our deserving) to establish Another and second Covenant, by which he is Set up once again, by christ, to try him once more.
but what succeeds?) Nevertheless I have somewhat against thee, because thou hast left thy first Love, Remember therefore from whence thou art fallen and repent, and do the first Works;
but what succeeds?) Nevertheless I have somewhat against thee, Because thou hast left thy First Love, remember Therefore from whence thou art fallen and Repent, and do the First Works;
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or else I will come unto thee quickly and will remove thy Candlestick out of his place except thou repent, Rev. 2. 2, 3, 4, 5. So that it is not a matter of Indifferency,
or Else I will come unto thee quickly and will remove thy Candlestick out of his place except thou Repent, Rev. 2. 2, 3, 4, 5. So that it is not a matter of Indifferency,
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Where any one leaves his first Love, this is one of their devices, and comes from those formerly Angels but now Devils, who kept not their first Estate, but left their own Habitation.
Where any one leaves his First Love, this is one of their devices, and comes from those formerly Angels but now Devils, who kept not their First Estate, but left their own Habitation.
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I testify again, unto all that shall hear or read this, Be upon your watch and see well to it, that this device of the Evil one doth not take effect upon ye;
I testify again, unto all that shall hear or read this, Be upon your watch and see well to it, that this device of the Evil one does not take Effect upon you;
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When thou dost so much the more against, or contrary to his Temptations and Devices; for if thou art resolutely given, it may be, Satan will be weary of tempting, or devising devices against thee.
When thou dost so much the more against, or contrary to his Temptations and Devices; for if thou art resolutely given, it may be, Satan will be weary of tempting, or devising devices against thee.
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There is so much Reason that thou shouldst not leave thy first Love, that there is all the Reason in the world to the contrary, that thou shouldst keep unto thy first Love and thy first Estate, and rather encrease it more and more.
There is so much Reason that thou Shouldst not leave thy First Love, that there is all the Reason in the world to the contrary, that thou Shouldst keep unto thy First Love and thy First Estate, and rather increase it more and more.
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Where is thy Zeal and thy Strength, and thy former diligence? The perpetual hills did bow, the liftings up of thy heart continually toward the Lord God,
Where is thy Zeal and thy Strength, and thy former diligence? The perpetual hills did bow, the liftings up of thy heart continually towards the Lord God,
And Jehu gathered all the People together unto him, and said unto them, Ahab served Baal a little, but Jehu shall serve him much: But Jehu did it in subtilty to the intent that he might destroy the Worshippers of Baal, 2 Kings 10. 18, 19. So O thou Man or Woman, pursue here the like Reasoning, in my Youth,
And Jehu gathered all the People together unto him, and said unto them, Ahab served Baal a little, but Jehu shall serve him much: But Jehu did it in subtlety to the intent that he might destroy the Worshippers of Baal, 2 Kings 10. 18, 19. So Oh thou Man or Woman, pursue Here the like Reasoning, in my Youth,
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for we must all appear before the Judgment Seat of Christ, that every one may receive the things done in the Body, according to that he hath done, whither it be good or bad, 2 Cor. 5. 8, 9, 10. Knowing then, that we approach nearer and nearer to this, the right Exhortation and Instruction Prompts to do more Good,
for we must all appear before the Judgement Seat of christ, that every one may receive the things done in the Body, according to that he hath done, whither it be good or bad, 2 Cor. 5. 8, 9, 10. Knowing then, that we approach nearer and nearer to this, the right Exhortation and Instruction Prompts to do more Good,
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and to abstain from all appearance of Evil. And as Jehu did utter that s•ying afore-mentioned, In Subtilty to the intent that he might destroy the Worshippers of Baal.
and to abstain from all appearance of Evil. And as Jehu did utter that s•ying aforementioned, In Subtlety to the intent that he might destroy the Worshippers of Baal.
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And thou mayest do it in subtilty also to the intent (for so thou mayest by the Knowledge and Grace given unto thee) to be more subtle then the Old Serpent, who is more subtle then any Beast of the Field;
And thou Mayest do it in subtlety also to the intent (for so thou Mayest by the Knowledge and Grace given unto thee) to be more subtle then the Old Serpent, who is more subtle then any Beast of the Field;
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Be more cunning, or rather more wise then the Devil himself, as to render all his devices of none effect, to destroy and Root out those Lusts and Carnal Affections in our Members, which hitherto have Worshipped that Infernal Baal, more then our Members and Body did Worship the God of Israel. For •here is the mind that hath Wisdom, and it is Soul-saving Discretion to make his own devices fall back upon himself, that he shall lose more then he thought to get thereby.
Be more cunning, or rather more wise then the devil himself, as to render all his devices of none Effect, to destroy and Root out those Lustiest and Carnal Affections in our Members, which hitherto have Worshipped that Infernal Baal, more then our Members and Body did Worship the God of Israel. For •here is the mind that hath Wisdom, and it is Soul-saving Discretion to make his own devices fallen back upon himself, that he shall loose more then he Thought to get thereby.
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And so it is in other Cases, for the Delivery up into Prisons turns for a greater Testimony, according to Luke 21. 12, 13. if it be for Christ's sake,
And so it is in other Cases, for the Delivery up into Prisons turns for a greater Testimony, according to Lycia 21. 12, 13. if it be for Christ's sake,
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So on the other hand, the Godly, and the Righteous, and the Wise, can, and do extract Good even from the poyson of Satan, which is his Temptations and Devices.
So on the other hand, the Godly, and the Righteous, and the Wise, can, and do extract Good even from the poison of Satan, which is his Temptations and Devices.
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As it is written of causing the Reproach offered by him to cease, and to turn his own Reproach upon him, Dan. 11. 18. So they can even answer the Temptation of Satan,
As it is written of causing the Reproach offered by him to cease, and to turn his own Reproach upon him, Dan. 11. 18. So they can even answer the Temptation of Satan,
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A Notable Example and Instance we have of this in Christ being tempted of the Devil, Luke 4. 3, 4, 5, 6, 8, 9, 10. Whereby Christ did Eminently shew himself to be stronger than he;
A Notable Exampl and Instance we have of this in christ being tempted of the devil, Lycia 4. 3, 4, 5, 6, 8, 9, 10. Whereby christ did Eminently show himself to be Stronger than he;
for when he came upon him, He overcame him, and took away from him all his Armour, wherein he trusted, Luke 11. 22. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
for when he Come upon him, He overcame him, and took away from him all his Armour, wherein he trusted, Lycia 11. 22. For in that he himself hath suffered being tempted, he is able to succour them that Are tempted.
Even to mortifie those Beginnings and Tendencies to lust that are in our Members, To come up to that Estate which may be done, As for our Transgressions thou shalt purge them away, Psal. 6. 5, 3. As an healthful and sound Body may be Purged from Corrupt Humours.
Even to mortify those Beginnings and Tendencies to lust that Are in our Members, To come up to that Estate which may be done, As for our Transgressions thou shalt purge them away, Psalm 6. 5, 3. As an healthful and found Body may be Purged from Corrupt Humours.
He that doth not give way unto them in the least, nor yet in any Instance whatever (Least Satan get an advantage over us) as he would if the least were consented unto;
He that does not give Way unto them in the least, nor yet in any Instance whatever (lest Satan get an advantage over us) as he would if the least were consented unto;
And may the Lord God, who is a Sun and a Shield (in opposition to the darkness of the Enemy) give us Grace and Glory. (We may and ought to pray unto him in his own order, according as he hath promised) No good thing will. He withold from him that walketh uprightly.
And may the Lord God, who is a Sun and a Shield (in opposition to the darkness of the Enemy) give us Grace and Glory. (We may and ought to pray unto him in his own order, according as he hath promised) No good thing will. He withhold from him that walks uprightly.
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