And inasmuch as a great deal of sin is occasioned through distrust, murmuring, concerning the exceeding Sinfulness and Provocation whereof ye may read in several places in the Book of Numbers, our Hearts fretting against the Lord:
And inasmuch as a great deal of since is occasioned through distrust, murmuring, Concerning the exceeding Sinfulness and Provocation whereof you may read in several places in the Book of Numbers, our Hearts fretting against the Lord:
And the several severe and harsh dispensations of Providence which befall us (they being so many Exercises and Tryals whereby God holds his Servants in warfare here on Earth) do not move us,
And the several severe and harsh dispensations of Providence which befall us (they being so many Exercises and Trials whereby God holds his Servants in warfare Here on Earth) do not move us,
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nor yet hinder us, but that we may Nevertheless finish the Ministry which we have received of the Lord Jesus, to testify the Gospel of the Grace of God;
nor yet hinder us, but that we may Nevertheless finish the Ministry which we have received of the Lord jesus, to testify the Gospel of the Grace of God;
And perform every tittle of your respective Duties in whatever Vocation or Calling, Trade or Employment, State or Condition of Life God hath placed ye in, Come Prosperity or Adversity,
And perform every tittle of your respective Duties in whatever Vocation or Calling, Trade or Employment, State or Condition of Life God hath placed you in, Come Prosperity or Adversity,
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whether it be up Hill or on smooth Ground, in dirty or clean way drive at these two ends, eschew Evil and do Good, bearing the same still in Mind and Practising the same, These and such like are the reasons of my choice to Discourse on this Subject, For I have Learned in whatsoever State I am in, therewith to be Content.
whither it be up Hill or on smooth Ground, in dirty or clean Way drive At these two ends, eschew Evil and do Good, bearing the same still in Mind and Practising the same, These and such like Are the Reasons of my choice to Discourse on this Subject, For I have Learned in whatsoever State I am in, therewith to be Content.
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Thus much is signified from those words immediately foregoing our Text. But I rejoyced in the Lord Greath, that now at the last your care of me hath flourished again;
Thus much is signified from those words immediately foregoing our Text. But I rejoiced in the Lord Greath, that now At the last your care of me hath flourished again;
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Which words do carry an Innuendo, Intimation or Meaning, tho he doth not affirm it plainly through modesty and shame by Nature, which doth usually accompany that condition of his want.
Which words do carry an Innuendo, Intimation or Meaning, though he does not affirm it plainly through modesty and shame by Nature, which does usually accompany that condition of his want.
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and thou knowest that thy Servant did fear the Lord and the Creditor is come to take unto him my two Sons to be Bondmen, whereupon Elisha did work a Miracle to pay that debt, 2 Kings 4. 1. Here was one that did fear the Lord and yet was in debt.
and thou Knowest that thy Servant did Fear the Lord and the Creditor is come to take unto him my two Sons to be Bondmen, whereupon Elisha did work a Miracle to pay that debt, 2 Kings 4. 1. Here was one that did Fear the Lord and yet was in debt.
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and the Poor Saints (to whom it is said in an eminent manner, the Gospel is Preached) who have been since that time in the World, who were but Poor and Low in Estate as to this Worlds Goods.
and the Poor Saints (to whom it is said in an eminent manner, the Gospel is Preached) who have been since that time in the World, who were but Poor and Low in Estate as to this World's Goods.
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Gen. 48. 15. This answered unto that Vow, which he Vowed in the times of his Travels and Pilgrimage, we read in Gen. 28. 20. If God will be with me in the way that I go,
Gen. 48. 15. This answered unto that Voelli, which he Vowed in the times of his Travels and Pilgrimage, we read in Gen. 28. 20. If God will be with me in the Way that I go,
The Patriarke Goes on to add, The Angel which redeemed me from all Evil, Gen. 48. 16. Notwithstanding his saying of this, Nevertheless, he did meet with Afflictions and Weariness;
The Patriarch Goes on to add, The Angel which redeemed me from all Evil, Gen. 48. 16. Notwithstanding his saying of this, Nevertheless, he did meet with Afflictions and Weariness;
when the Gospel of Christ is Read) the Veil is upon their Heart, 2 Cor. 3. 15. Seeing many things, but thou observest not, Isa. 42, 20. And so People read many things in the Scriptures, the Book of the Lord,
when the Gospel of christ is Read) the Veil is upon their Heart, 2 Cor. 3. 15. Seeing many things, but thou observest not, Isaiah 42, 20. And so People read many things in the Scriptures, the Book of the Lord,
The Lord hath given me that knowledge, even from the times of my Youth, and the days of my former Years, that what I did Read in that Book, I should apply unto my self.
The Lord hath given me that knowledge, even from the times of my Youth, and the days of my former years, that what I did Read in that Book, I should apply unto my self.
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as it is written, Search the Scriptures, for in them ye think that ye have Eternal Life, John 5. 39. Of which Salvation the Prophets have enquired and searched diligently, searching what,
as it is written, Search the Scriptures, for in them you think that you have Eternal Life, John 5. 39. Of which Salvation the prophets have inquired and searched diligently, searching what,
for the Sighing of the Needy, now will I arise saith the Lord, I will set him in Safety from him that puffeth at him Psal. 12. 5. I know that the Lord will maintain the Cause of the Afflicted,
for the Sighing of the Needy, now will I arise Says the Lord, I will Set him in Safety from him that Puffeth At him Psalm 12. 5. I know that the Lord will maintain the Cause of the Afflicted,
and the Right of the Poor, Psal. 140. 12. When the Poor and Needy seek Water and there is none, I the Lord will hear them, I the God of Jacob will not forsake them, Isa. 41. 17• Saith Jesus Christ, The Spirit of the Lord is upon me,
and the Right of the Poor, Psalm 140. 12. When the Poor and Needy seek Water and there is none, I the Lord will hear them, I the God of Jacob will not forsake them, Isaiah 41. 17• Says jesus christ, The Spirit of the Lord is upon me,
because he hath anointed me to preach the Gospel unto the Poor, Luke. 4. 18. Blessed be ye Poor, for your is the Kingdom of God, Luke, 6. 20. Hath not God chosen the Poor of this World, Rich in Faith,
Because he hath anointed me to preach the Gospel unto the Poor, Lycia. 4. 18. Blessed be you Poor, for your is the Kingdom of God, Lycia, 6. 20. Hath not God chosen the Poor of this World, Rich in Faith,
and Heirs of the Kingdom which he hath Promised to them that Love him, James. 2, 5. There are Innumerable other places of Scripture to the same purpose.
and Heirs of the Kingdom which he hath Promised to them that Love him, James. 2, 5. There Are Innumerable other places of Scripture to the same purpose.
Do not Rich Men oppress you, and draw you before the Judgment Seat? Doe they not Blaspheme that Worthy Name by the which ye are called? James. 2, 6, 7. Go to now ye Rich Men, Weep and Howl for your Miseries that shall come upon you.
Do not Rich Men oppress you, and draw you before the Judgement Seat? Do they not Blaspheme that Worthy Name by the which you Are called? James. 2, 6, 7. Go to now you Rich Men, Weep and Howl for your Misery's that shall come upon you.
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for you have received your Consolation, Luke. 6. 24. Wo unto them that joyn House to House that lay, Field to Field — Therefore Hell hath enlarged her self and opened her Mouth without measure:
for you have received your Consolation, Lycia. 6. 24. Woe unto them that join House to House that lay, Field to Field — Therefore Hell hath enlarged her self and opened her Mouth without measure:
And their Glory, and their Multitude, and their Pomp, and he that rejoyceth, shall descend into it, Isa. 5. 8, 14. Now the Scripture saith nothing in vain;
And their Glory, and their Multitude, and their Pomp, and he that Rejoiceth, shall descend into it, Isaiah 5. 8, 14. Now the Scripture Says nothing in vain;
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— Deliver my Soul (saith David by the Spirit) from the Wicked, which is thy Sword, from Men which are thy Hand, O Lord, from Men of the World, which have their Portion in this Life,
— Deliver my Soul (Says David by the Spirit) from the Wicked, which is thy Sword, from Men which Are thy Hand, Oh Lord, from Men of the World, which have their Portion in this Life,
They are full of Children, and leave the rest of their Substance to their Babes, Psal. 17. 10, 14. Then said Jesus unto his Disciples, Verily, I say unto you, that a Rich Man shall hardly enter into the Kingdom of Heaven.
They Are full of Children, and leave the rest of their Substance to their Babes, Psalm 17. 10, 14. Then said jesus unto his Disciples, Verily, I say unto you, that a Rich Man shall hardly enter into the Kingdom of Heaven.
then for a Rich Man to enter into the Kingdom of God, Mat. 19, 23, 24. Therefore shall the Lord of Hosts, send among his fat ones leanness — Behold the Lord of Hosts, shall lop the Bough with Terrour,
then for a Rich Man to enter into the Kingdom of God, Mathew 19, 23, 24. Therefore shall the Lord of Hosts, send among his fat ones leanness — Behold the Lord of Hosts, shall lop the Bough with Terror,
and the High ones of Stature shall be hewn down, and the Haughty shall be Humbled, Isa. 10. 16, 33. The Lord of Hosts hath Purposed it, to Stain the Pride of all Glory,
and the High ones of Stature shall be hewn down, and the Haughty shall be Humbled, Isaiah 10. 16, 33. The Lord of Hosts hath Purposed it, to Stain the Pride of all Glory,
and lived deliciously, so much Torment and Sorrow give her, Rev. 18, 7. The Lord God hath Sworn by himself, saith the Lord God of Hosts, I abhor the Excellency of Jacob, and hate his Palaces, Amos. 6, 1. Here God (whose thoughts are not your thoughts Isa. 55, 8. declares his abhorrence and hatred against them, whom the World Loves and Respects, Flatters and endeavours to please.
and lived deliciously, so much Torment and Sorrow give her, Rev. 18, 7. The Lord God hath Sworn by himself, Says the Lord God of Hosts, I abhor the Excellency of Jacob, and hate his Palaces, Amos. 6, 1. Here God (whose thoughts Are not your thoughts Isaiah 55, 8. declares his abhorrence and hatred against them, whom the World Loves and Respects, Flatters and endeavours to please.
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Yet now our Flesh (speaking of those in Debt and Poverty) is as the Flesh of our Brethren, (who were more Rich and Wealthy) our Children as their Children Neh. 5, 5. God hath made of one Blood all Nations of Men, Acts. 17, 26. Which includes High and Low, Rich and Poor alike.
Yet now our Flesh (speaking of those in Debt and Poverty) is as the Flesh of our Brothers, (who were more Rich and Wealthy) our Children as their Children Neh 5, 5. God hath made of one Blood all nations of Men, Acts. 17, 26. Which includes High and Low, Rich and Poor alike.
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nor regardeth the Rich more then the Poor, for they are all the Work of his Hands, Job, 34, 19. O that there were the same God-like mind in my kindred according to the Flesh;
nor Regardeth the Rich more then the Poor, for they Are all the Work of his Hands, Job, 34, 19. O that there were the same Godlike mind in my kindred according to the Flesh;
for as to them and some others, this following Scripture is Literally fulfilled in me, Our So• exceedingly filled with the Scorning of those that are at Ease,
for as to them and Some Others, this following Scripture is Literally fulfilled in me, Our So• exceedingly filled with the Scorning of those that Are At Ease,
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and with the contempt of the Proud, Psal 123. 4. Indeed it is fit and Requisite, that there should be some order and Distinction amongst Men and Women in the World;
and with the contempt of the Proud, Psalm 123. 4. Indeed it is fit and Requisite, that there should be Some order and Distinction among Men and Women in the World;
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but then on the other hand, for any one whatever, to have hi• Heart lifted up above his Brethren, Deut. 17, 20. Or to despise the Poor, James, 2, 6. is a Sinful and Wrong extream
but then on the other hand, for any one whatever, to have hi• Heart lifted up above his Brothers, Deuteronomy 17, 20. Or to despise the Poor, James, 2, 6. is a Sinful and Wrong extreme
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The Lord seeth not as Man seeth, For Man looketh on the outward Appearance, but the Lord looketh on the Heart, 1 Sam 16, 7. If there be Beauty or Gayety without, Man hath • Wonderful conceit of him, as of some goodly one;
The Lord sees not as Man sees, For Man looks on the outward Appearance, but the Lord looks on the Heart, 1 Sam 16, 7. If there be Beauty or Gaiety without, Man hath • Wondered conceit of him, as of Some goodly one;
but i• the Heart (which is as manifest in God's Sight, as the outward Face is in ours) be evil, notwithstanding the fine outside such an one is as much hated and abhorred (It is his own Phrase in Amos 6, 8.) in God's Sight,
but i• the Heart (which is as manifest in God's Sighed, as the outward Face is in ours) be evil, notwithstanding the fine outside such an one is as much hated and abhorred (It is his own Phrase in Amos 6, 8.) in God's Sighed,
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For thou wilt save the afflicted People, but wilt bring down High looks, P••l, 18, 27. In the former Part of this Verse is Favour and Mercy to the Poor and Afflicted, but in the latter part thereof, is Terrour and Evil to the Rich and High minded.
For thou wilt save the afflicted People, but wilt bring down High looks, P••l, 18, 27. In the former Part of this Verse is Favour and Mercy to the Poor and Afflicted, but in the latter part thereof, is Terror and Evil to the Rich and High minded.
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On the other hand, he speaks Terrour, and to Humble those (as may be seen in Isa. 10. 33. aforequoted) who are so much flattered and whose Persons are had in Admiration because of advantage, Jude 16. The significancy of all which they shall feel, who do not mind these things, nor take due warning.
On the other hand, he speaks Terror, and to Humble those (as may be seen in Isaiah 10. 33. aforequoted) who Are so much flattered and whose Persons Are had in Admiration Because of advantage, U^de 16. The significancy of all which they shall feel, who do not mind these things, nor take due warning.
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The Scripture runs thus all a long, when it mentions that difference of outward State and Condition, of Poor and Rich, promising good things to the former sort,
The Scripture runs thus all a long, when it mentions that difference of outward State and Condition, of Poor and Rich, promising good things to the former sort,
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hereupon God knows that I Lie not, I did wish and desire, that I my self might be brought into the condition of the Poor and Needy, to the intent that I might come in for a share,
hereupon God knows that I Lie not, I did wish and desire, that I my self might be brought into the condition of the Poor and Needy, to the intent that I might come in for a share,
As God commanded Hosea to take a Wife of Whoredoms, so I was directed, and for which same Reason also I did afterwards, viz. On the seventh Day of the seventh Month, 1694. Marry a Maiden, Ezek. 44. 22. as Poor in outward State and Condition, as Poor well could be;
As God commanded Hosea to take a Wife of Whoredoms, so I was directed, and for which same Reason also I did afterwards, viz. On the seventh Day of the seventh Monn, 1694. Marry a Maiden, Ezekiel 44. 22. as Poor in outward State and Condition, as Poor well could be;
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But I made choice of such an one the rather, Thinking that hereby I might make more sure of Partaking of those Precious Promises afore-mentioned and that hereby I should obtain a better Resurrection in the future State of things. Marvel not at this;
But I made choice of such an one the rather, Thinking that hereby I might make more sure of Partaking of those Precious Promises aforementioned and that hereby I should obtain a better Resurrection in the future State of things. Marvel not At this;
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The like may any one else do, Provided it be in good Works, 1 Tim. 6. 18, 19. and in Acts o• Alms giving to their Power, yea and beyond their Power, 2 Cor. 8. 3. but not in Pride or Pleasure, Prodigality o• Vain Things,
The like may any one Else doe, Provided it be in good Works, 1 Tim. 6. 18, 19. and in Acts o• Alms giving to their Power, yea and beyond their Power, 2 Cor. 8. 3. but not in Pride or Pleasure, Prodigality o• Vain Things,
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or by what I should be involved, into Poverty ▪ which God hath Since shewed to me, That is to say By Publishing of, and Suffering for God's Eternal Truth (which is the best of Works) and by the oppression of Man, Pfal. 119, 134 which hath arose upon that occasion.
or by what I should be involved, into Poverty ▪ which God hath Since showed to me, That is to say By Publishing of, and Suffering for God's Eternal Truth (which is the best of Works) and by the oppression of Man, Pfal. 119, 134 which hath arose upon that occasion.
Although this sam• Truth hath occasioned to me Poverty, Imprisonments 2 Cor. 11. 23. Trouble and Sorrow, But I will Hope continually and Praise thee yet more and more.
Although this sam• Truth hath occasioned to me Poverty, Imprisonments 2 Cor. 11. 23. Trouble and Sorrow, But I will Hope continually and Praise thee yet more and more.
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For there is an Obedienc• Nevertheless due to the Truth, as may be gathered from Rom. 2, 8. Gal. 3, 1. although in both those places Peopl• obey it not.
For there is an Obedienc• Nevertheless due to the Truth, as may be gathered from Rom. 2, 8. Gal. 3, 1. although in both those places Peopl• obey it not.
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for it Springs into my Soul, as some Comfortable Evidence (though Strangers, and Natural People cannot preceive and discern it) that I am indeed an Heir of Salvation, in that I have lived by his Grace and good Providence here on Earth,
for it Springs into my Soul, as Some Comfortable Evidence (though Strangers, and Natural People cannot preceive and discern it) that I am indeed an Heir of Salvation, in that I have lived by his Grace and good Providence Here on Earth,
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According as his Divine Power hath given unto us, all Things that pertain to Life and Godliness, 2 Pet. 1. 3. Although the former Sort were Poor, Low and Mean,
According as his Divine Power hath given unto us, all Things that pertain to Life and Godliness, 2 Pet. 1. 3. Although the former Sort were Poor, Low and Mean,
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But I know whom I have believed, and I lay hold on that Promise, They shall not be Ashamed that Wait for me, Isa. 49. 23. And although in this present life, where neither the Judgment written, Ps. 149. 9. is Executed,
But I know whom I have believed, and I lay hold on that Promise, They shall not be Ashamed that Wait for me, Isaiah 49. 23. And although in this present life, where neither the Judgement written, Ps. 149. 9. is Executed,
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Yet the answer of God, saith unto them on this Wise, for further Hope and Encouragement, But Israel shall be Saved in the Lord, with an Everlasting Salvation.
Yet the answer of God, Says unto them on this Wise, for further Hope and Encouragement, But Israel shall be Saved in the Lord, with an Everlasting Salvation.
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neither was any thing kept secret but that it should come abroad, Mark 4. 32. Therefore from this being the mind of Christ, I think it both proper and convenient to declare and make known, what condition, I one of his Ministers and Members have been brought into,
neither was any thing kept secret but that it should come abroad, Mark 4. 32. Therefore from this being the mind of christ, I think it both proper and convenient to declare and make known, what condition, I one of his Ministers and Members have been brought into,
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I being once in great Anguish of Spirit with Tears in mine Eyes, like Hagar in the Wilderness, When the Water was spent in the Bottle, Gen. 21. 15. Being at a considerable distance from my Native Country,
I being once in great Anguish of Spirit with Tears in mine Eyes, like Hagar in the Wilderness, When the Water was spent in the Bottle, Gen. 21. 15. Being At a considerable distance from my Native Country,
And as it is commanded and directed in the Gospel, Be careful for nothing, but in every thing with Prayer and Supplication, with Thansgiving let your requests be made known unto God, Phil. 46. Accordingly I did then make known my Requests unto him,
And as it is commanded and directed in the Gospel, Be careful for nothing, but in every thing with Prayer and Supplication, with Thanksgiving let your requests be made known unto God, Philip 46. Accordingly I did then make known my Requests unto him,
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and then within less than a quarter of an hour, I perceived a still Voice speaking to my Soul on this wise, Thou hast made known thy Requests unto God, go forth and do the same unto his Servants.
and then within less than a quarter of an hour, I perceived a still Voice speaking to my Soul on this wise, Thou hast made known thy Requests unto God, go forth and do the same unto his Servants.
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and was fed by a wonderful and continued train and course of Providence, according to that usual method thereof He that had gathered much, had nothing over;
and was fed by a wondered and continued train and course of Providence, according to that usual method thereof He that had gathered much, had nothing over;
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and he that had gathered little, had no lack, 2 Cor. 8. 15. It being agreeable with the wisdom and ways of God, to do nothing which is superfluous, or more than needs must;
and he that had gathered little, had no lack, 2 Cor. 8. 15. It being agreeable with the Wisdom and ways of God, to do nothing which is superfluous, or more than needs must;
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then the Lord will take me up, Psal. 27. 10. The Holy Spirit by speaking after that manner, doth presuppose that the Servants of God may be reduced to such kind of straits and exigencies,
then the Lord will take me up, Psalm 27. 10. The Holy Spirit by speaking After that manner, does presuppose that the Servants of God may be reduced to such kind of straits and exigencies,
but the Scripture saith expresly, Know ye not that the unrighteous shall not inherit the Kingdom of God, 1 Cor. 6. 9. Yea, of what was extended towards me by way of Alms I had a sweet relish and enjoyment thereof,
but the Scripture Says expressly, Know you not that the unrighteous shall not inherit the Kingdom of God, 1 Cor. 6. 9. Yea, of what was extended towards me by Way of Alms I had a sweet relish and enjoyment thereof,
and heard and seen in me, (saith Paul to the Phillippians) do, and the God of Peace shall be with you, Phil. 4. 9. It is an easy matter to be content with a Plentiful, Prosperous and Abounding State;
and herd and seen in me, (Says Paul to the Philippians) doe, and the God of Peace shall be with you, Philip 4. 9. It is an easy matter to be content with a Plentiful, Prosperous and Abounding State;
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Contentment doth denote an even and smooth temper of mind, a Calmness and Tranquillity of Spirit, in opposition to those liftings up and castings down,
Contentment does denote an even and smooth temper of mind, a Calmness and Tranquillity of Spirit, in opposition to those liftings up and castings down,
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This also comes within that Aphorism, or Rule of the same Apostle, through whom the Spirit of God hath made known the Words of our Text, Art thou called being a Servant? Care not for it,
This also comes within that Aphorism, or Rule of the same Apostle, through whom the Spirit of God hath made known the Words of our Text, Art thou called being a Servant? Care not for it,
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That the Reader may gather and understand the residue thereof, Proceed we now to lay down some Arguments and Reasons to enforce the observance thereof,
That the Reader may gather and understand the residue thereof, Proceed we now to lay down Some Arguments and Reasons to enforce the observance thereof,
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Which holdeth our Soul in Life, and suffereth not our feet to be moved, Psal. 66. 9. In the Margent there it is putteth, which doth relate to the initial Act of our Creation,
Which holds our Soul in Life, and suffers not our feet to be moved, Psalm 66. 9. In the Margin there it is putteth, which does relate to the initial Act of our Creation,
Like as when Elijah raised the dead Child, he cried unto the Lord, and said, O Lord, my God, I pray thee, let this Childs Soul come into him again, 1 Kings 4. 6. By comparing of all which together, we come to know the truth and the manner of our being in this Life, more than ever any Heathen could attain unto by meer reason, by having it thus revealed unto us,
Like as when Elijah raised the dead Child, he cried unto the Lord, and said, Oh Lord, my God, I pray thee, let this Child's Soul come into him again, 1 Kings 4. 6. By comparing of all which together, we come to know the truth and the manner of our being in this Life, more than ever any Heathen could attain unto by mere reason, by having it thus revealed unto us,
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so that we may gather from hence that all our Actions or Motions are ordered by God according to what the Scripture elsewhere saith plainly, in divers places, Mans goings are of the Lord,
so that we may gather from hence that all our Actions or Motions Are ordered by God according to what the Scripture elsewhere Says plainly, in diverse places, men goings Are of the Lord,
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that thou mightest be justified in thy Saying, and overcom• (the Imaginations and Talk of People) when thou judgest. For David here saith thus by the Spirit,
that thou Mightest be justified in thy Saying, and overcom• (the Imaginations and Talk of People) when thou Judges. For David Here Says thus by the Spirit,
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the same Lord who si•teth on his Throne, and all the Hoast of Heaven (who also Order and Dispose of Things here on Earth) stood by him on his Right and on his left.
the same Lord who si•teth on his Throne, and all the Host of Heaven (who also Order and Dispose of Things Here on Earth) stood by him on his Right and on his left.
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1 Kings 22. 19, 20, 28. Why after the same similitude of things, yea after the very same manner doth the Lord, who looketh from Heaven, he beholdeth all the Sons of Men from the place of his Habitation, He looketh upon all the Inhabitants of the Earth, he fashioneth their hearts alike, he considereth all their Works, Psal. 33. 14, 15. And so he doth Order and Over-rule,
1 Kings 22. 19, 20, 28. Why After the same similitude of things, yea After the very same manner does the Lord, who looks from Heaven, he beholdeth all the Sons of Men from the place of his Habitation, He looks upon all the Inhabitants of the Earth, he fashioneth their hearts alike, he Considereth all their Works, Psalm 33. 14, 15. And so he does Order and Overrule,
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for God cannot be tempted with Evil, neither tempteth he any Man, James, 1. 13. So do not thou say, that God acts in Man or Woman by false or evil Imaginations,
for God cannot be tempted with Evil, neither tempts he any Man, James, 1. 13. So do not thou say, that God acts in Man or Woman by false or evil Imaginations,
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so the Everlasting God, the Creator of the Ends of the Earth, whom the Scripture stiles a great King, (as so indeed he is) doth act and work through and by his created Beings;
so the Everlasting God, the Creator of the Ends of the Earth, whom the Scripture stile a great King, (as so indeed he is) does act and work through and by his created Beings;
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And one of these two sorts doth actuate, or Act in all the Children of Men, according as we read of the Prince of the Power of the Air, the Spirit that now worketh in the Children of Disobedience.
And one of these two sorts does actuate, or Act in all the Children of Men, according as we read of the Prince of the Power of the Air, the Spirit that now works in the Children of Disobedience.
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True it is, Thou art of purer Eyes than to behold Evil, and canst not look on Iniquity, Hab. 1. 13. Nor yet is he the Efficient Cause or Author of sin or Evil. But yet as He giveth to all Life and Breath,
True it is, Thou art of Purer Eyes than to behold Evil, and Canst not look on Iniquity, Hab. 1. 13. Nor yet is he the Efficient Cause or Author of since or Evil. But yet as He gives to all Life and Breath,
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and all things, Acts 17. 25. And he hath Created all things, and for thy Pleasure they are and were Created, Rev. 4. 11. And so he doth uphold and govern all things, that they cannot move or act without him;
and all things, Acts 17. 25. And he hath Created all things, and for thy Pleasure they Are and were Created, Rev. 4. 11. And so he does uphold and govern all things, that they cannot move or act without him;
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but too many things have been done on this Earth which are Unholy, Unjust and Evil. But yet by Ascribing Greatness unto our God, how he at first made and containeth all things, By lifting up our Eyes on high,
but too many things have been done on this Earth which Are Unholy, Unjust and Evil. But yet by Ascribing Greatness unto our God, how he At First made and Containeth all things, By lifting up our Eyes on high,
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and beholding who hath created all these things, that bringeth out their Host by Number, he calleth them all by their Names, by the Greatness of his might,
and beholding who hath created all these things, that brings out their Host by Number, he calls them all by their Names, by the Greatness of his might,
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But the Devil and his Angels became Evil of themselves, and sinned, 2 Pet. 2. 4. and kept not their first Estate, Jude 6. And now they are the Black Fountain beneath, from whence do spring up all Sin or Evil. But God (who now suffers it all,
But the devil and his Angels became Evil of themselves, and sinned, 2 Pet. 2. 4. and kept not their First Estate, U^de 6. And now they Are the Black Fountain beneath, from whence do spring up all since or Evil. But God (who now suffers it all,
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or Darken his Holiness, then the other now doth, as to the bright Beams of the Sun. Take and consider all this together into our understandings, with the other Divine Truths which relate to this matter,
or Darken his Holiness, then the other now does, as to the bright Beams of the Sun. Take and Consider all this together into our understandings, with the other Divine Truths which relate to this matter,
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For Notwithstanding all that is here said, still there is a fault, Evil deserving and willfulness in the reasonable Creature, in Committing Sin or Evil, or in speaking Falshood;
For Notwithstanding all that is Here said, still there is a fault, Evil deserving and willfulness in the reasonable Creature, in Committing since or Evil, or in speaking Falsehood;
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Here we should remember our Creature State, How that Angels and Devils, Men and Beasts, Birds and Fishes, Things with life or without life, visible or invisible, they are all but Creatures,
Here we should Remember our Creature State, How that Angels and Devils, Men and Beasts, Birds and Fish, Things with life or without life, visible or invisible, they Are all but Creatures,
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For of a Truth against thy Holy Child Jesus, whom thou hast anointed, both Herod and Pontius Pilate with the Gentiles, and the People of Israel were gathered together, for to do whatsoever thy Hand and thy Counsel determined before to be done, Act. 4. 27 28. In like manner it may be reasoned and applied of the whose Creation of God, Fire and Hail, Snow and Vapour, stormy Wind fulfilling his Word, Psal. 148. 8. So all the living Creatures in all their Actings and Movings, do agree and meet herein,
For of a Truth against thy Holy Child jesus, whom thou hast anointed, both Herod and Pontius Pilate with the Gentiles, and the People of Israel were gathered together, for to do whatsoever thy Hand and thy Counsel determined before to be done, Act. 4. 27 28. In like manner it may be reasoned and applied of the whose Creation of God, Fire and Hail, Snow and Vapour, stormy Wind fulfilling his Word, Psalm 148. 8. So all the living Creatures in all their Actings and Movings, do agree and meet herein,
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So the Devil and his Legions, and all those People in the flesh, our Fellow-creatures, they are all but Instruments in the Hands of God (for the Devil Acted through Herod and Pontius Pilate, in putting Christ to Death) for to do Whatsoever thy Hand and thy Counsel determined before to be done.
So the devil and his Legions, and all those People in the Flesh, our Fellow-creatures, they Are all but Instruments in the Hands of God (for the devil Acted through Herod and Pontius Pilate, in putting christ to Death) for to do Whatsoever thy Hand and thy Counsel determined before to be done.
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David could say concerning Shimei, Let him alone, let him Curse, for the Lord hath bidden him, 2 Sam. 6. 11. Abisha did call him a dead Dog for thus doing.
David could say Concerning Shimei, Let him alone, let him Curse, for the Lord hath bidden him, 2 Sam. 6. 11. Abishai did call him a dead Dog for thus doing.
And here we may make use of this Parallel and Similitude, we should not be like unto Ignorant and Angry Dogs to bite the stone, without having respect unto him that flings it. So alas!
And Here we may make use of this Parallel and Similitude, we should not be like unto Ignorant and Angry Dogs to bite the stone, without having respect unto him that flings it. So alas!
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But here we should rather be silent and submit, take it with the Spirit of meekness and willing resignation for the Lord hath bidden him, or he hath given Commission and Leave to such an Evil or Lying Spirit, to Act through Incarnate or visible Instruments such afflicting things against us.
But Here we should rather be silent and submit, take it with the Spirit of meekness and willing resignation for the Lord hath bidden him, or he hath given Commission and Leave to such an Evil or Lying Spirit, to Act through Incarnate or visible Instruments such afflicting things against us.
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Who will make all things work together for Good, to them that love God, to them who are the called according to his Purpose, Rom. 8. 28. The consideration of all this put together should make us to lay our hand upon our mouth, to have a care least we reply against God.
Who will make all things work together for Good, to them that love God, to them who Are the called according to his Purpose, Rom. 8. 28. The consideration of all this put together should make us to lay our hand upon our Mouth, to have a care lest we reply against God.
Hath not the Potter Power over the clay of the same lump, to make ou• Vessel to Honour and another to Dishonour? Is it not Lawful for the Good Man of the House,
Hath not the Potter Power over the clay of the same lump, to make ou• Vessel to Honour and Another to Dishonour? Is it not Lawful for the Good Man of the House,
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for He doth not afflict willingly, nor grieve the Children of Men, Lam. 3. 31, 32, 33. These and such like things are written and scattered up and down here and there in the Book of the Lord for our Comfort and Contentment.
for He does not afflict willingly, nor grieve the Children of Men, Lam. 3. 31, 32, 33. These and such like things Are written and scattered up and down Here and there in the Book of the Lord for our Comfort and Contentment.
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We may perceive a manifest diversity between his own Omnipotency, or Almightiness (if I may so express it) and our own impotency, inability and weakness.
We may perceive a manifest diversity between his own Omnipotency, or Almightiness (if I may so express it) and our own impotency, inability and weakness.
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For it is evident and experienced, that there are many things which we would •ave, and yet we cannot obtain, which we endeavour after, and yet cannot accomplish.
For it is evident and experienced, that there Are many things which we would •ave, and yet we cannot obtain, which we endeavour After, and yet cannot accomplish.
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It was a Good Resigned and Contented Temper and Disposition of David, when he said, If I shall find favour in the Eyes of the Lord, He will bring me up again,
It was a Good Resigned and Contented Temper and Disposition of David, when he said, If I shall find favour in the Eyes of the Lord, He will bring me up again,
behold here am I, let him do to me as seemeth Good unto him, 2 Sam. 15. 25, 26. Even so in all the difficulties and doubts of our Life, amidst all fears and troubles, we should refer them all unto God.
behold Here am I, let him do to me as seems Good unto him, 2 Sam. 15. 25, 26. Even so in all the difficulties and doubts of our Life, amid all fears and Troubles, we should refer them all unto God.
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where thou hast seen how, that as a Man bareth his Son, so did the Lord bare thee in all the way that thou wentest, This expression of the Holy Ghost seems to allude unto a Man carrying a Suckling,
where thou hast seen how, that as a Man bareth his Son, so did the Lord bore thee in all the Way that thou wentest, This expression of the Holy Ghost seems to allude unto a Man carrying a Suckling,
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(Behold, what a fit Comparison here is to resemble and set forth, how the Invisible Creator doth brood over his visible Creatures and take care of them:
(Behold, what a fit Comparison Here is to resemble and Set forth, how the Invisible Creator does brood over his visible Creatures and take care of them:
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yea, his own Being and Himself doth Encompass and contain and over-shadow the Face of all his Creation, He upholding all things by the Word of his Power) so the Lord alone did lead him,
yea, his own Being and Himself does Encompass and contain and overshadow the Face of all his Creation, He upholding all things by the Word of his Power) so the Lord alone did led him,
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and Goats, with the fat of Kidneys, of Wheat, and thou didst drink the Pure Blood of the Grape, Deut. 32. 9, 10, 11, 12, 13, 14. From all which we may see, that even the least things pertaining to Life and to the Body (the husk and shell of the Soul) are ordered by God our Maker,
and Goats, with the fat of Kidneys, of Wheat, and thou didst drink the Pure Blood of the Grape, Deuteronomy 32. 9, 10, 11, 12, 13, 14. From all which we may see, that even the least things pertaining to Life and to the Body (the husk and shell of the Soul) Are ordered by God our Maker,
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I have often thought as to the several Passages, Occurrences, and Things which I meet withal in the course of mine own Life, both as to what is past or present, some of which I do remember,
I have often Thought as to the several Passages, Occurrences, and Things which I meet withal in the course of mine own Life, both as to what is past or present, Some of which I do Remember,
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when they were past the first and second Ward, they came unto the Iron Gate that le•deth unto the City, which opened to them of his own accord, Acts 12. 10. From that last, I have thus several times concluded and reasoned within m• self, that if such,
when they were passed the First and second Ward, they Come unto the Iron Gate that le•deth unto the city, which opened to them of his own accord, Acts 12. 10. From that last, I have thus several times concluded and reasoned within m• self, that if such,
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why then, as Peter did follow the Angel, so if I did use the common means and endeavours after it, viz. such means as are true and prudent, lawful and right and no others,
why then, as Peter did follow the Angel, so if I did use the Common means and endeavours After it, viz. such means as Are true and prudent, lawful and right and no Others,
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I Protest, by my Trouble and Vexation of Spirit, which I have sometimes about wordly and outward things, this same is a mighty Word of Consolation and Contentment unto me, in the several Expectations which I have framed and raised to my self,
I Protest, by my Trouble and Vexation of Spirit, which I have sometime about wordly and outward things, this same is a mighty Word of Consolation and Contentment unto me, in the several Expectations which I have framed and raised to my self,
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and in the several Disappointments which I have met withal throughout this life, centring still upon this Foundation and Point, The Will of the Lord be done, and let me willingly submit unto that same his will, whatever it is or shall be.
and in the several Disappointments which I have met withal throughout this life, centring still upon this Foundation and Point, The Will of the Lord be done, and let me willingly submit unto that same his will, whatever it is or shall be.
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but be of Good Cheer, I have •vercome the World, John 16. 33. Is not this very same thing felt and experienced at this Day? For doth not all the Tribulation, Trouble and Vexation arise from the World and from the things thereof? It is so•• very deed with me as I think off,
but be of Good Cheer, I have •vercome the World, John 16. 33. Is not this very same thing felt and experienced At this Day? For does not all the Tribulation, Trouble and Vexation arise from the World and from the things thereof? It is so•• very deed with me as I think off,
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The Apostle Paul doth intimate that some of the Christians dwelling at Corinth to whom he Writes, Had not the Knowledge of God, I speak this to your shame, 1 Cor. 15. 34. As truly it is to the shame of all who Name,
The Apostle Paul does intimate that Some of the Christians Dwelling At Corinth to whom he Writes, Had not the Knowledge of God, I speak this to your shame, 1 Cor. 15. 34. As truly it is to the shame of all who Name,
And it was by this Knowledge of God (even, as he is the Creator, Governour and Disposer of all things) that he had thereby Learned in whatsoever State he was therewith to be content.
And it was by this Knowledge of God (even, as he is the Creator, Governor and Disposer of all things) that he had thereby Learned in whatsoever State he was therewith to be content.
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I know both how to be abased, and I ••ow how to abound, &c. By what hath been aforesaid, this Lesson may be somewhat Learned, in whatsoever State, Thou O Man, art in, therewith to be Content.
I know both how to be abased, and I ••ow how to abound, etc. By what hath been aforesaid, this lesson may be somewhat Learned, in whatsoever State, Thou O Man, art in, therewith to be Content.
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For then according to the Words of our Text, Every where, and in all things, ye will be instrusted both to be full and to be hungry, both to abound and to suffer need.
For then according to the Words of our Text, Every where, and in all things, you will be Entrusted both to be full and to be hungry, both to abound and to suffer need.
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To know thee, the only true God (as He is Supreme Lord, Governour and Disposer of all things) and Jesus Christ whom he hath sent, the Eternal Word, whereby God is more seen and manifest unto our Souls. Alas!
To know thee, the only true God (as He is Supreme Lord, Governor and Disposer of all things) and jesus christ whom he hath sent, the Eternal Word, whereby God is more seen and manifest unto our Souls. Alas!
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and behave our selves falsly in his Covenant ▪ But did we know and see him with the Eyes of our Understanding being enlightened? Were our Hearts pure and upright before him? How sweetly and contentedly might we live, under the Apprehension and Care,
and behave our selves falsely in his Covenant ▪ But did we know and see him with the Eyes of our Understanding being enlightened? Were our Hearts pure and upright before him? How sweetly and contentedly might we live, under the Apprehension and Care,
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At that day shall a Man look unto his Maker, and his Eyes have Respect unto the Holy one of Israel, Isa. 17. 7. And so when the Invisible, God is to us All in All;
At that day shall a Man look unto his Maker, and his Eyes have Respect unto the Holy one of Israel, Isaiah 17. 7. And so when the Invisible, God is to us All in All;
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It is often inculcated and commanded in Scripture, that we should obey the Voice of God, or that man should obey God: Yea, it is the drift, design and tendency of the whole Scripture.
It is often inculcated and commanded in Scripture, that we should obey the Voice of God, or that man should obey God: Yea, it is the drift, Design and tendency of the Whole Scripture.
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Now that our own will should be brought under and given up to the Will of God, that our Spirit should be subject unto the Father of Spirits, this is an essential part and act of obedience unto God,
Now that our own will should be brought under and given up to the Will of God, that our Spirit should be Subject unto the Father of Spirits, this is an essential part and act of Obedience unto God,
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and to take it quietly whatever it be, to humble our selves under the mighty hand of God, Here is the mind that hath wisdom, here is the Faith and Patience of the Saints;
and to take it quietly whatever it be, to humble our selves under the mighty hand of God, Here is the mind that hath Wisdom, Here is the Faith and Patience of the Saints;
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Now for the use and application of the foregoing discourse, let him, who shall hear or read these lines see well to it, that the same mind be in him also.
Now for the use and application of the foregoing discourse, let him, who shall hear or read these lines see well to it, that the same mind be in him also.
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Whensoever we hear good and right things spoken of, there let our Hearts and Consciences be upon the work, upon the examination and application of it all to our selves.
Whensoever we hear good and right things spoken of, there let our Hearts and Consciences be upon the work, upon the examination and application of it all to our selves.
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At the time and place of hearing, How findest thou it, O man or woman to be with 〈 … 〉 How do such and such good things belong to thee? Canst thou find an Interest, Propriety and share in them? Is the blessing thine? Why really, here is the Life and Benefit of all Preaching and Hearing,
At the time and place of hearing, How Findest thou it, Oh man or woman to be with 〈 … 〉 How do such and such good things belong to thee? Canst thou find an Interest, Propriety and share in them? Is the blessing thine? Why really, Here is the Life and Benefit of all Preaching and Hearing,
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Thomas spake thus, after he had reached his hand, and thrust it into the side of Jesus Christ who was the Word. And so Proportionabl•, more is the comfort and rejoycing when the words of God reach not our outside only, but our inside also;
Thomas spoke thus, After he had reached his hand, and thrust it into the side of jesus christ who was the Word. And so Proportionabl•, more is the Comfort and rejoicing when the words of God reach not our outside only, but our inside also;
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and then that Inhabitant which is within (the Soul and Conscience) doth answer thereupon, My Lord, and my God, here is both Edification and Comfort in this,
and then that Inhabitant which is within (the Soul and Conscience) does answer thereupon, My Lord, and my God, Here is both Edification and Comfort in this,
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There are more comfortable words to the same purpose in this very same 20th of John, Go to my Brethren and say unto them, I ascend unto my Father and your Father,
There Are more comfortable words to the same purpose in this very same 20th of John, Go to my Brothers and say unto them, I ascend unto my Father and your Father,
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Hereby in a most eminent manner, he shews himself to be the first born amongst man• Brethren, having infinitely greater Priviledge and Prerogative with the Father.
Hereby in a most eminent manner, he shows himself to be the First born among man• Brothers, having infinitely greater Privilege and Prerogative with the Father.
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And I am sure, there is none of his disciples and followers do in the least grudge or think much, that Jesus our fore-runner (whom our Soul loves) should thus in all things have the Pre-eminence;
And I am sure, there is none of his Disciples and followers do in the least grudge or think much, that jesus our forerunner (whom our Soul loves) should thus in all things have the Preeminence;
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especially s•nce that he hath Purc•ased a Church with his own blood, he hath t•e assured pr•mise, that he shall see the travel of his soul, he hath obtain'd of God such inexpres••ble Priviledges for poor mankind, whose Portion before was folly & misery, shame & Death:
especially s•nce that he hath Purc•ased a Church with his own blood, he hath t•e assured pr•mise, that he shall see the travel of his soul, he hath obtained of God such inexpres••ble Privileges for poor mankind, whose Portion before was folly & misery, shame & Death:
& thus it is that he doth convey forth thro' his own Life as a Pipe or Conduit, his Goodness, •rier•s•ip & Love to u•, whom he vouchsases to call brethren. Here is the sufficient rejoicing & satisfaction to the reasonable creature (who doth know & conceive of these things) & as much as can be expected on this side of heaven.
& thus it is that he does convey forth through his own Life as a Pipe or Conduit, his goodness, •rier•s•ip & Love to u•, whom he vouchsases to call brothers. Here is the sufficient rejoicing & satisfaction to the reasonable creature (who does know & conceive of these things) & as much as can be expected on this side of heaven.
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when we can say so in the Congregation and Communion if Saints; & each of us particularly hath the voice of God witnessing from within our selves, that •e is our God.
when we can say so in the Congregation and Communion if Saints; & each of us particularly hath the voice of God witnessing from within our selves, that •e is our God.
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For as he is the God of Abraham, Isaac & Jacob, so he is likewise the God of all his Saints & servants by their several respective Names, who do the works of Abraham; and then the necessary consequence is, that all things are ours,
For as he is the God of Abraham, Isaac & Jacob, so he is likewise the God of all his Saints & Servants by their several respective Names, who do the works of Abraham; and then the necessary consequence is, that all things Are ours,
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The Lord will give Grace and Glory; no good thing will be with-hold from them that walk uprightly, Psal. 84 11. Here some may be apt to think, all this is very good;
The Lord will give Grace and Glory; no good thing will be withhold from them that walk uprightly, Psalm 84 11. Here Some may be apt to think, all this is very good;
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And as the Blessing and Good Things of God given here in hand, and in this Life are expressed throughout all the Old Testament by the Word Peace, that is to say, Peace of Mind and Conscience, of Soul and Spirit. (Which also is confirmed and often mentioned again in the Gospel, with this Addition and Improvement to it.
And as the Blessing and Good Things of God given Here in hand, and in this Life Are expressed throughout all the Old Testament by the Word Peace, that is to say, Peace of Mind and Conscience, of Soul and Spirit. (Which also is confirmed and often mentioned again in the Gospel, with this Addition and Improvement to it.
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The Peace of God which passeth all understanding) What is all this for? So much promised by God and so much desired by his Saints? But because that this same thing of Peace was an Earnest and Assurance, a forerunner and certain token of the future and enduring blessedness, which God would give unto them in the unseen State.
The Peace of God which passes all understanding) What is all this for? So much promised by God and so much desired by his Saints? But Because that this same thing of Peace was an Earnest and Assurance, a forerunner and certain token of the future and enduring blessedness, which God would give unto them in the unseen State.
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But seeing that to the well Being and Happiness of the whole Man, there must of necessity be a Connexion of all things together, in order to render any one in a Good State and Condition.
But seeing that to the well Being and Happiness of the Whole Man, there must of necessity be a Connexion of all things together, in order to render any one in a Good State and Condition.
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So as it is written, Who hath Sealed us, and given the earnest of the Spirit in our Hearts, 2 Cor. 1. 12. Even so this Christian Contentment afore-mentioned and afore-treated of is an Earnest and Seal before hand of that Rest which remaineth for the People of God.
So as it is written, Who hath Sealed us, and given the earnest of the Spirit in our Hearts, 2 Cor. 1. 12. Even so this Christian Contentment aforementioned and afore-treated of is an Earnest and Seal before hand of that Rest which remains for the People of God.
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Ʋnto which promise our Twelve Tribes instantly serving God Day and Night, hope to come, Act. 26. 7. As this is the End of all our Religious assembling our selves together, to worship the Lord and hear his word, to set us one step yet nearer to it;
Ʋnto which promise our Twelve Tribes instantly serving God Day and Night, hope to come, Act. 26. 7. As this is the End of all our Religious assembling our selves together, to worship the Lord and hear his word, to Set us one step yet nearer to it;
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So there being a promise left us of entring into his Rest, If you would indeed not come short thereof but enter therein, you must of necessity do all the Mean and Preparatory Acts towards it.
So there being a promise left us of entering into his Rest, If you would indeed not come short thereof but enter therein, you must of necessity do all the Mean and Preparatory Acts towards it.
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See therefore well to it, that ye have either Learned already, or do for the time to come, Learn in whatsoever State ye are in, therewith to be content.
See Therefore well to it, that you have either Learned already, or do for the time to come, Learn in whatsoever State you Are in, therewith to be content.
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