The penitent murderer. Being an exact narrative of the life and death of Nathaniel Butler; who (through grace) became a convert, after he had most cruelly murdered John Knight. With the several conferences held with the said Butler in Newgate, by the Right Honorable the Lord Maior, and several eminent ministers, and others. As also his confession, speech, prayer, and the sermon preached after his execution; with several useful admonitions, and excellent discourses. / Collected by Randolph Yearwood, chaplain to the Right Honorable, the Lord Major of the city of London.
Publisher: Printed by T Newcomb for J Rothwell at the Fountain in Goldsmiths Row in Cheapside and Tho Matthews at the White horse in the New Buildings in Pauls Church yard
Nathaniel Batler being Executed in Cheapside over against Milk-street End, about eight or nine in the morning, (a Multitude of People being Spectators) he was afterwards cut down,
Nathaniel Batler being Executed in Cheapside over against Milk street End, about eight or nine in the morning, (a Multitude of People being Spectators) he was afterwards Cut down,
and his Corps put into that Coach which brought him to Execution; and from thence conveyed to Gregories Churchyard London; where about Noon he was burled.
and his Corpse put into that Coach which brought him to Execution; and from thence conveyed to Gregories Churchyard London; where about Noon he was burled.
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That Evening at S. Gregordes Church, a Sermon was preached by Mr Randolph Yearwood the Lord Majors Chaplain; (there being a great confluence of People,) The Substance wherof, take as followeth: I JOH. 3.15. Whosoever hateth his Brother is a Murderer, and ye know that no Murderer hath eternal Life abiding in him.
That Evening At S. Gregordes Church, a Sermon was preached by Mr Randolph Yearwood the Lord Majors Chaplain; (there being a great confluence of People,) The Substance whereof, take as follows: I JOHN. 3.15. Whosoever hates his Brother is a Murderer, and you know that no Murderer hath Eternal Life abiding in him.
whosoever doth not righteousness, is not of God, neither he that loveth not his brother, 1 Joh. 4.7. Beloved, let us love one another: for love is of God:
whosoever does not righteousness, is not of God, neither he that loves not his brother, 1 John 4.7. beloved, let us love one Another: for love is of God:
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Arg. 3. He that Ioveth not, knoweth not God, for God is love, 1 Joh. 4.8. Arg. 4. A man otherwise cannot clear up his love to God, 1 Joh. 4.20.
Argument 3. He that Ioveth not, Knoweth not God, for God is love, 1 John 4.8. Argument 4. A man otherwise cannot clear up his love to God, 1 John 4.20.
Arg. 6. If you love the Brethren, ye have passed from death to life, 1 Joh. 3.14. We know that we have passed from death to life, because we love the brethren.
Argument 6. If you love the Brothers, you have passed from death to life, 1 John 3.14. We know that we have passed from death to life, Because we love the brothers.
Arg. 7. The last Argument is drawn from the dreadful estate of a man that loves not his brother, 1 Joh. 3.14. He abideth in death, he is a murderer, he hath not eternal life abiding in him.
Argument 7. The last Argument is drawn from the dreadful estate of a man that loves not his brother, 1 John 3.14. He Abideth in death, he is a murderer, he hath not Eternal life abiding in him.
Here we have two things very remarkable. 1. A description of a Gospel-murderer (for in the sense of our Law, meer hatred doth not make a murderer) Whosoever hateth his Brother is (what is he?) a Murderer. 2 A declaration of the damnable state of such a murderer.
Here we have two things very remarkable. 1. A description of a Gospel-murderer (for in the sense of our Law, mere hatred does not make a murderer) Whosoever hates his Brother is (what is he?) a Murderer. 2 A declaration of the damnable state of such a murderer.
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and John the Apostle affirms, Whosoever hateth his brother is a murderer — So that we must take the term [ hate ] in some places to signifie a less degree of love:
and John the Apostle affirms, Whosoever hates his brother is a murderer — So that we must take the term [ hate ] in Some places to signify a less degree of love:
not that men hate, or may lawfully hate their Friends, but they love them less then they love the Lord Christ, So Matth. 10.37. He that loveth Father or Mother more then me, is not worthy of me;
not that men hate, or may lawfully hate their Friends, but they love them less then they love the Lord christ, So Matthew 10.37. He that loves Father or Mother more then me, is not worthy of me;
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but he can find in his heart to speak all manner of evil, and act all manner of mischief, hurt and wickedness against another. This is our Apostles sense;
but he can find in his heart to speak all manner of evil, and act all manner of mischief, hurt and wickedness against Another. This is our Apostles sense;
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and indignation against his brother, is a Murderer. This is utter hatred, according to that in Judg. 15.2. — I verily thought thou hadst utterly hated her. —
and Indignation against his brother, is a Murderer. This is utter hatred, according to that in Judges 15.2. — I verily Thought thou Hadst utterly hated her. —
4. Any humane creature, man, woman or child, Mat. 7.3, 4. And why beholdest thou the mote that is in thy brothers eye (meaning in the eye of any other person) but considerest not the beam that is in thine own eye Or how wilt thou say to thy brother (to any man) Let me pull out the mote out of thine eye? and behold a beam is in thine own eye! Acts 17.26. And hath made of one blood all nations of men for to dwell on all the face of the earth.
4. Any humane creature, man, woman or child, Mathew 7.3, 4. And why Beholdest thou the mote that is in thy Brother's eye (meaning in the eye of any other person) but Considerest not the beam that is in thine own eye Or how wilt thou say to thy brother (to any man) Let me pull out the mote out of thine eye? and behold a beam is in thine own eye! Acts 17.26. And hath made of one blood all Nations of men for to dwell on all the face of the earth.
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I doubt not of Nathaniel Butlers life eternal (though he did destroy and take away the life of his Brother) because God gave him repentance and humiliation. The meaning is this;
I doubt not of Nathaniel Butlers life Eternal (though he did destroy and take away the life of his Brother) Because God gave him Repentance and humiliation. The meaning is this;
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2. By keeping (without cause) at a distance from men, Gen. 26.27. And Isaac said unto them, Wherefore come ye to me, seeing ye hate me and have sent me away from you? If ye cry, Away with him, away with him, to banishment, imprisonment!
2. By keeping (without cause) At a distance from men, Gen. 26.27. And Isaac said unto them, Wherefore come you to me, seeing you hate me and have sent me away from you? If you cry, Away with him, away with him, to banishment, imprisonment!
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And Jephtah said unto the Elders of Gilead, Did not ye hate me, and expel me out of my fathers house? 3. Warlike language. Gen. 37.4. They hated him, and could not speak peaceably to him.
And Jephthah said unto the Elders of Gilead, Did not you hate me, and expel me out of my Father's house? 3. Warlike language. Gen. 37.4. They hated him, and could not speak peaceably to him.
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When men cannot give one another a good word, what is this but malice and hatred in the heart? Gen. 49.29. The archers have sorely grieved him and shot at him, and hated him.
When men cannot give one Another a good word, what is this but malice and hatred in the heart? Gen. 49.29. The archers have sorely grieved him and shot At him, and hated him.
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Bending the bow, and shooting bitter words, speak out bitterness and hatred within. 4. Lying in wait for, rising up against, and mortally wounding another. Deut. 19.11. But if any man hate his neighbor, and lie in wait for him, and rise up against him and smite him mortally that he die, &c. Rev. 17.16. These shall hate the whore and shall make her desolate and naked, and shall eat her flesh and burn her with fire. Harsh usage shews hatred.
Bending the bow, and shooting bitter words, speak out bitterness and hatred within. 4. Lying in wait for, rising up against, and mortally wounding Another. Deuteronomy 19.11. But if any man hate his neighbour, and lie in wait for him, and rise up against him and smite him mortally that he die, etc. Rev. 17.16. These shall hate the whore and shall make her desolate and naked, and shall eat her Flesh and burn her with fire. Harsh usage shows hatred.
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Ye are taught of the Devill to hate, 1 John 4.11, 12. This is the Message that ye heard from the beginning, that we should love one another, not as Cain who was of that WICKED ONE — meaning as Cain was a man of cruelty and hatred,
You Are taught of the devil to hate, 1 John 4.11, 12. This is the Message that you herd from the beginning, that we should love one Another, not as Cain who was of that WICKED ONE — meaning as Cain was a man of cruelty and hatred,
2. It proves a man to be yet unregenerate, Titus 3.2, 3. For we our selves also were sometimes foolish and disobedient, deceived, serving divers lusts and pleasures, living in MALICE and ENƲY, hatefull and hateing one another.
2. It Proves a man to be yet unregenerate, Titus 3.2, 3. For we our selves also were sometime foolish and disobedient, deceived, serving diverse Lustiest and pleasures, living in MALICE and ENƲY, hateful and hating one Another.
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But after that the kindness and love of God (NONLATINALPHABET) appeared &c. Its too too apparent from this passage that the kindness and love of God hath not wrought kindly upon mens hearts so long as they live in malice, envy and hatred;
But After that the kindness and love of God () appeared etc. Its too too apparent from this passage that the kindness and love of God hath not wrought kindly upon men's hearts so long as they live in malice, envy and hatred;
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I have here transscribed some suteable passages of a very reverend Godly man (I mean Mr. Joseph Caryl ) who in his excellent exposition upon the 5th Chapter of Job and 2 verse, speaketh thus concerning wrath.
I have Here transcribed Some suitable passages of a very reverend Godly man (I mean Mr. Joseph Caryl) who in his excellent exposition upon the 5th Chapter of Job and 2 verse, speaks thus Concerning wrath.
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3. Murder is a sin that sets the vengeance of God against a man, the very Barbarians beleeve that vengeance and death will fall strangely and speedily on Murderers, Acts 28.4.
3. Murder is a since that sets the vengeance of God against a man, the very Barbarians believe that vengeance and death will fallen strangely and speedily on Murderers, Acts 28.4.
And when the Barbarians saw the venemous beast hang on his hand, they said among themselves (very confidently) no doubt this man (meaning Paul) is a murderer, whom though he hath escaped the Sea,
And when the Barbarians saw the venomous beast hang on his hand, they said among themselves (very confidently) no doubt this man (meaning Paul) is a murderer, whom though he hath escaped the Sea,
no Murderer (remaining a man of hatred) hath eternall life abiding in him; the Devil himself will as soon be saved as he that hateth his Brother. Rev. 22.15. For without are Dogs, sorcerers, and whoremongers, and murderers — malicious angells (devills) and malicious men (devils incarnate) must be excluded together;
no Murderer (remaining a man of hatred) hath Eternal life abiding in him; the devil himself will as soon be saved as he that hates his Brother. Rev. 22.15. For without Are Dogs, sorcerers, and whoremongers, and murderers — malicious Angels (Devils) and malicious men (Devils incarnate) must be excluded together;
As there are ways to provoke to love (which few love to walk in) so there are tricks and devices of the Devil to drive on the design of hatred in mens hearts, that he may drive men to destruction.
As there Are ways to provoke to love (which few love to walk in) so there Are tricks and devices of the devil to drive on the Design of hatred in men's hearts, that he may drive men to destruction.
Damnentur ad imum usque barathrum illa nominum opprobria, Lutheranorum, Calvinianorum, Arminianorum, Puritanorum, Praelaticorum, Presbyterianorum, Independentium, quae fidei ejusdem professoribus vulgò objectari solent. i. e.
Damnentur ad imum usque barathrum illa nominum Opprobria, Lutherans, Calvinianorum, Arminianorum, Puritans, Praelaticorum, Presbyterianorum, Independentium, Quae fidei ejusdem professoribus vulgò objectari solent. i. e.
Let those terms or names of reproach and disgrace (saith he) of Lutherans, Calvinists, Arminians, Puritans, Prelaticals, Presbyterians, Independents, which are commonly objected to the Professors of the same faith, let them be condemned to the lowest hell.
Let those terms or names of reproach and disgrace (Says he) of Lutherans, Calvinists, Arminians, Puritans, Prelaticals, Presbyterians, Independents, which Are commonly objected to the Professors of the same faith, let them be condemned to the lowest hell.
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The Lord God will demand, Was not such a man thy brother, was he not thy neighbour (nay, did he not fear my name? notwithstanding this or that nick-name maliciously put on him) and shouldst thou have hated thy Brother, thy Christian Brother, a man that lived in all good conscience by thee, considering this startling Text, Whosoever hateth his Brother is a murderer,
The Lord God will demand, Was not such a man thy brother, was he not thy neighbour (nay, did he not Fear my name? notwithstanding this or that nickname maliciously put on him) and Shouldst thou have hated thy Brother, thy Christian Brother, a man that lived in all good conscience by thee, considering this startling Text, Whosoever hates his Brother is a murderer,
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and then love to brethren is an evidence of that mans life eternal, that loves his brethren, 1 Joh. 3.14. We know we have passed from death to life because we love the brethren.
and then love to brothers is an evidence of that men life Eternal, that loves his brothers, 1 John 3.14. We know we have passed from death to life Because we love the brothers.
'Tis the way, the high-way to Heaven, a man never goes after God till he walks in love, Ephes 5.1, 2: Be ye therefore followers of God as dear children, and walk in love, as Christ also hath loved us.
It's the Way, the highway to Heaven, a man never Goes After God till he walks in love, Ephesians 5.1, 2: Be you Therefore followers of God as dear children, and walk in love, as christ also hath loved us.
