VVE read in several Authors of famous and sumptuous Monuments erected to perpetuate the Memory of mortal men, they vainly believing their names would thereby continue so long as the cement could hold the stones together:
WE read in several Authors of famous and sumptuous Monuments erected to perpetuate the Memory of Mortal men, they vainly believing their names would thereby continue so long as the cement could hold the stones together:
For these ends were the Egyptian Pyramids, the Arches, Obelisks and Mausoleums of the Ancients built so vast and lofty, that not only the Revenues of Kingdoms,
For these ends were the Egyptian Pyramids, the Arches, Obelisks and Mausoleums of the Ancients built so vast and lofty, that not only the Revenues of Kingdoms,
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These were the false & mistaken measures which the strangers to the Israel of God took to perpetuate their Memories, pursuing the vain methods laid down by the early Builders at Babel: Go to, let us build us a City and a Tower, whose top may reach unto Heaven,
These were the false & mistaken measures which the Strangers to the Israel of God took to perpetuate their Memories, pursuing the vain methods laid down by the early Builders At Babel: Go to, let us built us a city and a Tower, whose top may reach unto Heaven,
But confusion and disappointment were the effects of both, notwithstanding these mighty endeavors, in Solomon 's phrase, The name of the wicked shall rot, Prov. 10.7.
But confusion and disappointment were the effects of both, notwithstanding these mighty endeavors, in Solomon is phrase, The name of the wicked shall rot, Curae 10.7.
But there is a way to be for a ever known, the other part of the same proverb tells us, the memory of the just is Blessed, blessed with content and satisfaction in this Life, with unspeakable joys in the World to come,
But there is a Way to be for a ever known, the other part of the same proverb tells us, the memory of the just is Blessed, blessed with content and satisfaction in this Life, with unspeakable Joys in the World to come,
A good name is better than precious Oyntment, and rather to be chosen than great Riches (saith the Wise man) and how is this to be acquired? only by humility and the fear of the Lord, Prov. 22, 1, 4. 'twas to faithful and good Abraham that God promised to make his name great Gen. 12, 2. 'twas to his peculiar people when they should keep his commandments that he promised to make then high above all Nations in praise,
A good name is better than precious Ointment, and rather to be chosen than great Riches (Says the Wise man) and how is this to be acquired? only by humility and the Fear of the Lord, Curae 22, 1, 4. 'twas to faithful and good Abraham that God promised to make his name great Gen. 12, 2. 'twas to his peculiar people when they should keep his Commandments that he promised to make then high above all nations in praise,
and in name, and in honour, Deut. 26, 18, 19. 'Twas to the man who ruled his ways according to Gods own heart, that he said he had made him a great name in the Earth,
and in name, and in honour, Deuteronomy 26, 18, 19. 'Twas to the man who ruled his ways according to God's own heart, that he said he had made him a great name in the Earth,
for thus saith the Lord unto those that keep my Sabbaths, and chuse the things that please me, I will give them an Everlasting name that shall not be cut off, Isa. 56, 4, 5. The Pious and Charitable works of God's Servants do leave a savour behind them,
for thus Says the Lord unto those that keep my Sabbaths, and choose the things that please me, I will give them an Everlasting name that shall not be Cut off, Isaiah 56, 4, 5. The Pious and Charitable works of God's Servants do leave a savour behind them,
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Verily I say unto you, (saith our Saviour of the Woman who annointed him for his Burial) wheresoever this Gospel shall be Preached in the whole World, there shall also this that this Woman hath done be told for a memorial of her, Mat. 26, 13. Wheresoever the Acts of the Apostles shall be read, there shall the Good Works and Alms-deeds of Tabitha be spoke off,
Verily I say unto you, (Says our Saviour of the Woman who anointed him for his Burial) wheresoever this Gospel shall be Preached in the Whole World, there shall also this that this Woman hath done be told for a memorial of her, Mathew 26, 13. Wheresoever the Acts of the Apostles shall be read, there shall the Good Works and Almsdeeds of Tabitha be spoke off,
and in our generations, whereever Piety, Charity, Sobriety and Wisdom, are discoursed of, then let the memory be precious of this Excellent and Noble Personage, whose Corps lye here before us,
and in our generations, wherever Piety, Charity, Sobriety and Wisdom, Are discoursed of, then let the memory be precious of this Excellent and Noble Personage, whose Corpse lie Here before us,
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I shall not take up your time in speaking much of this good Disciple of the Lord, mentioned in the Text, she is described unto us by the place of her abode, by her name, and by her good works;
I shall not take up your time in speaking much of this good Disciple of the Lord, mentioned in the Text, she is described unto us by the place of her Abided, by her name, and by her good works;
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the place Joppa, a Maritime Town on the Coast of Judea, one of the first walks of the Apostles after they had received Commission from on high to teach all Nations, and to be witnesses unto our Saviour to the uttermost parts of the Earth;
the place Joppa, a Maritime Town on the Coast of Judea, one of the First walks of the Apostles After they had received Commission from on high to teach all nations, and to be Witnesses unto our Saviour to the uttermost parts of the Earth;
and it appears that she was very perspicacious, quick-sighted and apprehensive in her belief of Christianity and Knowledge of Divine things, being one of the earliest Disciples of St. Peter and the other Apostles;
and it appears that she was very perspicacious, quick-sighted and apprehensive in her belief of Christianity and Knowledge of Divine things, being one of the earliest Disciples of Saint Peter and the other Apostles;
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and good Fortune, as appears also by the great concern which was shewed for her at her Death, St. Peter the great Apostle was immediately sent for, and he arose and went with the messenger,
and good Fortune, as appears also by the great concern which was showed for her At her Death, Saint Peter the great Apostle was immediately sent for, and he arose and went with the Messenger,
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the Widows stood by weeping, and shewing the Coats and Garments which Dorcas made while she was with them, Acts 9, 39. Thus was she a Woman full of good works and Alms-deeds which she did,
the Widows stood by weeping, and showing the Coats and Garments which Dorcas made while she was with them, Acts 9, 39. Thus was she a Woman full of good works and Almsdeeds which she did,
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In discoursing of these words, I shall begin with the latter part of them, and it came to pass that she was sick and dyed, and from thence shall shew you what death is; 2dly,
In discoursing of these words, I shall begin with the latter part of them, and it Come to pass that she was sick and died, and from thence shall show you what death is; 2dly,
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whether they have been good, or whether they have been evil, I shall from thence shew you, that the best way to prepare for this Death and Judgment, is by a good Life here;
whither they have been good, or whither they have been evil, I shall from thence show you, that the best Way to prepare for this Death and Judgement, is by a good Life Here;
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And lastly, I shall make the application to this mournful object here before us, and shew that this noble Lady was this woman full of good works and Alms-deeds.
And lastly, I shall make the application to this mournful Object Here before us, and show that this noble Lady was this woman full of good works and Almsdeeds.
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but as most proper for your Instruction at present, shall lay before you the causes of it, and shew some of the effects of it which are most useful for the knowledge of all men.
but as most proper for your Instruction At present, shall lay before you the Causes of it, and show Some of the effects of it which Are most useful for the knowledge of all men.
but Artificial, their Bodies were made of the same Corruptible matter that ours are, dust of the Earth, and there was the same mixture in them of heat & cold, of dryness & moisture, which naturally tends to corruption,
but Artificial, their Bodies were made of the same Corruptible matter that ours Are, dust of the Earth, and there was the same mixture in them of heat & cold, of dryness & moisture, which naturally tends to corruption,
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yet God was pleased to provide a supernatural Remedy, the Tree of Life was to be to them a continual never dying medicine, to preserve them always in life and health,
yet God was pleased to provide a supernatural Remedy, the Tree of Life was to be to them a continual never dying medicine, to preserve them always in life and health,
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but they becoming disobedient, forfeited their lives, and so brought upon themselves and their posterity the Execution of Gods most just sentence, in the day thou eatest thereof thou shalt surely dye, that is, become mortal;
but they becoming disobedient, forfeited their lives, and so brought upon themselves and their posterity the Execution of God's most just sentence, in the day thou Eatest thereof thou shalt surely die, that is, become Mortal;
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and must say with Joab's wise Woman, 2 Sam. 14, 14. we must needs dye, and are as water spilt on the ground, by one man sin entred into the World,
and must say with Joab's wise Woman, 2 Sam. 14, 14. we must needs die, and Are as water spilled on the ground, by one man since entered into the World,
and Death by sin, Rom. 5, 12. Death then is nothing else but the privation or recession of life, for since life consists in the union of the soul to the body, from whence as from the fountain, proceed motion, sensation and all our vital actions, death must formally consist in the actual separation of the the soul from the body;
and Death by since, Rom. 5, 12. Death then is nothing Else but the privation or recession of life, for since life consists in the Union of the soul to the body, from whence as from the fountain, proceed motion, sensation and all our vital actions, death must formally consist in the actual separation of the the soul from the body;
this death with the forerunners of it, is most elegantly described by the wise Preacher in his last Chap. of Ecclesiastes; He chargeth us to remember our Creator in the days of our youth,
this death with the forerunners of it, is most elegantly described by the wise Preacher in his last Chap. of Ecclesiastes; He charges us to Remember our Creator in the days of our youth,
then shall the dust return to the Earth as it was, and the Spirit shall return to God who gave it, Eccl. 12. As we have thus seen the first and great efficient and formal causes of death, so if we would consider the secondary & Instrumental causes thereof, they are inumerable, let us reflect on the multitude of means & ways by which the life of man is destroyed, by ature, by diseases, by accidents, which may be subdivided into millions, by folly, by the lusts and intemperance of men,
then shall the dust return to the Earth as it was, and the Spirit shall return to God who gave it, Ecclesiastes 12. As we have thus seen the First and great efficient and formal Causes of death, so if we would Consider the secondary & Instrumental Causes thereof, they Are innumerable, let us reflect on the multitude of means & ways by which the life of man is destroyed, by ature, by diseases, by accidents, which may be subdivided into millions, by folly, by the Lustiest and intemperance of men,
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When Isaac was old, and his eyes grew dimm, he said to his Son, Behold now I am old, I know not the day of my death, Gen. 27.1, 2. With as much reason may every man say this in youth as well as in age, in health as well as in sickness;
When Isaac was old, and his eyes grew dim, he said to his Son, Behold now I am old, I know not the day of my death, Gen. 27.1, 2. With as much reason may every man say this in youth as well as in age, in health as well as in sickness;
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and preserves every man till his appointed time, It would be a wonder if any should reach to half the standard that David observed in man, the days of our age (saith he) are threescore years and ten;
and preserves every man till his appointed time, It would be a wonder if any should reach to half the standard that David observed in man, the days of our age (Says he) Are threescore Years and ten;
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for when the breath of man goeth forth, he shall turn again to his Earth, and then all his thoughts perish, Ps. 146.3. the dead know not any thirst, their love, and their hatred, and their envy, is now perished;
for when the breath of man Goes forth, he shall turn again to his Earth, and then all his thoughts perish, Ps. 146.3. the dead know not any thirst, their love, and their hatred, and their envy, is now perished;
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neither have they any more a portion for ever, in any thing that is done under the Sun, Eccl. 9.5, 6. And this we must understand of our Religious as well as civil actions,
neither have they any more a portion for ever, in any thing that is done under the Sun, Ecclesiastes 9.5, 6. And this we must understand of our Religious as well as civil actions,
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as it gives way to Death, so must it make the way and prepare for it, 'tis the day wherein we must work, death brings the night wherein no man can work, let us then walk while we have the light, lest darness come upon us;
as it gives Way to Death, so must it make the Way and prepare for it, it's the day wherein we must work, death brings the night wherein no man can work, let us then walk while we have the Light, lest darness come upon us;
but if they will perversly go on to sin wilfully, after they have received the knowledg of the truth, there remaineth no more sacrifice for sins, after death there is no more hope of Repentance, but a certain and fearful looking for of Judgment Heb. 10.26, 27. Consider this all ye that forget God,
but if they will perversely go on to since wilfully, After they have received the knowledge of the truth, there remains no more sacrifice for Sins, After death there is no more hope of Repentance, but a certain and fearful looking for of Judgement Hebrew 10.26, 27. Consider this all you that forget God,
and the first part and feeling of that just sentence which shall be more fully pronounced by our Saviour at the last day to those on his left hand, depart from me ye cursed into everlasting fire, prepared for the devil & his Angels, Matt. 25, 41. But to the former, 'tis the first step to blessedness, the taking down the Tent-poles where with this Earthly Tabernacle is supported, the Goal-delivery of a prisoner, the sleep of the body and the awaking of the soul, transitus a labore ad refrigerium, a passage from labour to rest,
and the First part and feeling of that just sentence which shall be more Fully pronounced by our Saviour At the last day to those on his left hand, depart from me you cursed into everlasting fire, prepared for the Devil & his Angels, Matt. 25, 41. But to the former, it's the First step to blessedness, the taking down the Tent-poles where with this Earthly Tabernacle is supported, the Goal delivery of a prisoner, the sleep of the body and the awaking of the soul, transitus a labour ad refrigerium, a passage from labour to rest,
as Seneca calls it, and in the phrase of several good men of old, a change from expectation to fruition, from faith to knowledg, from a pilgrimage to a countrey, from a frail world to the father of mercies, a deposition of this burden of flesh,
as Senecca calls it, and in the phrase of several good men of old, a change from expectation to fruition, from faith to knowledge, from a pilgrimage to a country, from a frail world to the father of Mercies, a deposition of this burden of Flesh,
Having so fair an opportunity, I cannot pass from it without touching a little at the immortality of the Soul, a Subject most proper for Funeral-Sermons,
Having so fair an opportunity, I cannot pass from it without touching a little At the immortality of the Soul, a Subject most proper for Funeral-Sermons,
by unreasonable and extravagant Cursing and Swearing, openly practised by all sorts, even by those whose stations fitt and oblige them to reprove others for smaller Crimes:
by unreasonable and extravagant Cursing and Swearing, openly practised by all sorts, even by those whose stations fit and oblige them to reprove Others for smaller Crimes:
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When we reflect on the great oppressions & injuries committed by men in any sort of Authority, on the Drunkenness and Uncleanness that walk bare-fac'd in our streets;
When we reflect on the great oppressions & injuries committed by men in any sort of authority, on the drunkenness and Uncleanness that walk barefaced in our streets;
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but without any remorse, defrauding and cheating their Neighbours to that degree, that as the Poet fancied of old, Astrea, even common Honesty and Justice is fled from the Earth, at least from our parts of it.
but without any remorse, defrauding and cheating their Neighbours to that degree, that as the Poet fancied of old, Astrea, even Common Honesty and justice is fled from the Earth, At least from our parts of it.
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I say, when we consider and reflect on these things, can we believe that men have any sense or apprehension of the future and everlasting being of their own souls? that they are placed in their bodies here only as sojourners,
I say, when we Consider and reflect on these things, can we believe that men have any sense or apprehension of the future and everlasting being of their own Souls? that they Are placed in their bodies Here only as sojourners,
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and indeed one might think it very needless to spend time in the proof of that which has been owned and acknowledged as a postulatum, or first principle, not only by Christians (who are Baptized into that very Faith) but by the Heathens themselves, who owned any Deity;
and indeed one might think it very needless to spend time in the proof of that which has been owned and acknowledged as a postulatum, or First principle, not only by Christians (who Are Baptised into that very Faith) but by the heathens themselves, who owned any Deity;
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by Poverty, Sickness, and what else is usually unpleasant to humane nature: And on the other hand, seeing the wicked in great prosperity, flourishing like green Bay-trees,
by Poverty, Sickness, and what Else is usually unpleasant to humane nature: And on the other hand, seeing the wicked in great Prosperity, flourishing like green Bay-trees,
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They, I say, observing these things, by the light of their very carnal reason, without entring inro the Sanctuary of God, in some measure understood the end of these men, concluded, that (unless the Gods were unjust, which they conceiv'd impossible) there must certainly be another life after this, wherein all shall be rewarded or punished according as they have here deserved:
They, I say, observing these things, by the Light of their very carnal reason, without entering inro the Sanctuary of God, in Some measure understood the end of these men, concluded, that (unless the God's were unjust, which they conceived impossible) there must Certainly be Another life After this, wherein all shall be rewarded or punished according as they have Here deserved:
And indeed this was the great rational inducement to the Heathen-world to believe not only the immortality of the soul (which generally all acknowledged) but to the wiser of them, the Resurrection of the body also, the most difficult to be believed of any Article of our Faith.
And indeed this was the great rational inducement to the Heathen world to believe not only the immortality of the soul (which generally all acknowledged) but to the Wiser of them, the Resurrection of the body also, the most difficult to be believed of any Article of our Faith.
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We read that on the great Temple at Delphos, there were two Insciptions written; the one EI, relating to God, by which the Worshippers there acknowledged the immutable Being,
We read that on the great Temple At Delphos, there were two Insciptions written; the one EI, relating to God, by which the Worshippers there acknowledged the immutable Being,
but we may believe they lye not so deep in Hell, but they shall rise up in Judgment to condemn the unreasonable folly and wickedness of many of our licentious Christians, who indeed ought rather to be called Epicureans, or Sadduces; for they deserve not to name the name of Christ.
but we may believe they lie not so deep in Hell, but they shall rise up in Judgement to condemn the unreasonable folly and wickedness of many of our licentious Christians, who indeed ought rather to be called Epicureans, or Sadducees; for they deserve not to name the name of christ.
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and when that vanisheth, they lose both substance and shadow for ever, they are prejudiced by wicked and abominable Lives to the precepts and Judgments of Almighty God,
and when that Vanishes, they loose both substance and shadow for ever, they Are prejudiced by wicked and abominable Lives to the Precepts and Judgments of Almighty God,
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and pronounce War both with the Almighty, and against the Existence of their own Souls, they please themselves with an Imagination of a self-sufficiency here,
and pronounce War both with the Almighty, and against the Existence of their own Souls, they please themselves with an Imagination of a self-sufficiency Here,
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and then they begin to believe that they are so, from hence the old Philosophers of the Academy concluded, that the Souls of wicked Men could not for a long time rest after their departure from their Bodies,
and then they begin to believe that they Are so, from hence the old Philosophers of the Academy concluded, that the Souls of wicked Men could not for a long time rest After their departure from their Bodies,
but such a wandring will not serve for a punishment to the wicked Christians, they shall then but begin their eternal Life of Death (if I may so say) when they shall wish to be annihilated, call to the Mountains to cover them, and to the Sea to swallow them up; but it will not be,
but such a wandering will not serve for a punishment to the wicked Christians, they shall then but begin their Eternal Life of Death (if I may so say) when they shall wish to be annihilated, call to the Mountains to cover them, and to the Sea to swallow them up; but it will not be,
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for they did not, while they lived here, lift up their Souls with Christ, and because they did not here die daily, they must then live continually in a state of Dying,
for they did not, while they lived Here, lift up their Souls with christ, and Because they did not Here die daily, they must then live continually in a state of Dying,
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But Vertue and real Goodness, make Men know and believe, and take delight in Contemplating their own Eternal state and fruition of God in another life;
But Virtue and real goodness, make Men know and believe, and take delight in Contemplating their own Eternal state and fruition of God in Another life;
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yet they know that their Redeemer lives, and that they shall perceive him at present with the intellectual eye of their immortal soul, and at the joyful resurrection of their bodies, in their flesh they shall see God, and enjoy for ever the beatifick vision, wherein Blessedness it self consists.
yet they know that their Redeemer lives, and that they shall perceive him At present with the intellectual eye of their immortal soul, and At the joyful resurrection of their bodies, in their Flesh they shall see God, and enjoy for ever the beatific vision, wherein Blessedness it self consists.
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and all these things shall so come to pass, what manner of persons ought we to be in all holy conversation and godliness, 2 Pet. 3.11. Which leads me to the next thing proposed, that a good life is the best preparation for death and judgment.
and all these things shall so come to pass, what manner of Persons ought we to be in all holy Conversation and godliness, 2 Pet. 3.11. Which leads me to the next thing proposed, that a good life is the best preparation for death and judgement.
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but the pleasure of a good Conscience is past expression, as the Poet saith of troubles, they are only the small that speak, but the great ones are silent, so this cannot well be told,
but the pleasure of a good Conscience is past expression, as the Poet Says of Troubles, they Are only the small that speak, but the great ones Are silent, so this cannot well be told,
and is only known to those who possess it, this is the true Philosophers Stone which turns all Conditions that can but touch it, to the true gold of Content,
and is only known to those who possess it, this is the true Philosophers Stone which turns all Conditions that can but touch it, to the true gold of Content,
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and much rather deserve to be made the Objects of Envy than Pitty, this is the true nourishment of the Soul, which feeds it so that it may live happily here by grace,
and much rather deserve to be made the Objects of Envy than Pity, this is the true nourishment of the Soul, which feeds it so that it may live happily Here by grace,
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If we consider the promises and rewards all along in the Book of Gods holy word, we shall find them always propounded on the performance of, and obedience to Gods Commandments;
If we Consider the promises and rewards all along in the Book of God's holy word, we shall find them always propounded on the performance of, and Obedience to God's commandments;
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under the divine Oeconomy of the Law, when God's people were not grown up to be perfect men, were not ascended unto the measure of the stature of the fulness of Christ;
under the divine Oeconomy of the Law, when God's people were not grown up to be perfect men, were not ascended unto the measure of the stature of the fullness of christ;
and manners, our Saviour first sent the holy Baptist before him to prepare his way by Preaching Repentance to all men, Repent for the Kingdom of Heaven is at hand;
and manners, our Saviour First sent the holy Baptist before him to prepare his Way by Preaching Repentance to all men, repent for the Kingdom of Heaven is At hand;
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and when he was come, his Sermons and Lectures (which are the Text of the Gospel) did chiefly consist of enjoining Evangelical Vertues and Graces, Meekness, Long-suffering, Humility, Peaceableness, Purity, Temperance, Justice, Charity,
and when he was come, his Sermons and Lectures (which Are the Text of the Gospel) did chiefly consist of enjoining Evangelical Virtues and Graces, Meekness, Long-suffering, Humility, Peaceableness, Purity, Temperance, justice, Charity,
The two great Commandments of the Gospel are to love God above all things, and our Neighbours as our selves, on these two hang all the Law and the Prophets, and on the performance of these it was that our Saviour promiseth life to the Lawyr;
The two great commandments of the Gospel Are to love God above all things, and our Neighbours as our selves, on these two hang all the Law and the prophets, and on the performance of these it was that our Saviour promises life to the Lawyr;
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This do, and thou shalt live, Luke 10.28. 'Tis to the later of these great precepts that the words of the Text, good works and Alms-deeds do chiefly belong.
This do, and thou shalt live, Luke 10.28. It's to the later of these great Precepts that the words of the Text, good works and Almsdeeds do chiefly belong.
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as far as in him lies, and tho 'tis not in the power of every man to exercise Alms-deeds (which is but one part of Charity) yet every man is bound to do good to his Neighbour as far as his Ability can reach, by good advice, by good words, or good deeds.
as Far as in him lies, and though it's not in the power of every man to exercise Almsdeeds (which is but one part of Charity) yet every man is bound to do good to his Neighbour as Far as his Ability can reach, by good Advice, by good words, or good Deeds.
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St. Paul gives a large commendation to this Vertue in his 13th Cap. of his 1st Ep, to the Corinthians; Tho I speak with the tongues of Men and Angels,
Saint Paul gives a large commendation to this Virtue in his 13th Cap. of his 1st Epistle, to the Corinthians; Though I speak with the tongues of Men and Angels,
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be ye warmed and filled, notwithstanding ye give them not those things which are needful to the body, what doth it profit? Jam. 2.15, 16. But pure Religion, and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction,
be you warmed and filled, notwithstanding you give them not those things which Are needful to the body, what does it profit? Jam. 2.15, 16. But pure Religion, and undefiled before God and the Father is this, to visit the fatherless and Widows in their affliction,
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and in all things verify what the moral Phylosophy of the Stoicks said, that men were born for the sake of one another, that they might in all things promote the common good of mankind;
and in all things verify what the moral Philosophy of the Stoics said, that men were born for the sake of one Another, that they might in all things promote the Common good of mankind;
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but behold a greater than the Stoicks is here. We find the great Apostle of the Gentiles paraphrasing in his and our Master's words, in his Epistle to the Rom. 13.8. Owe no man any thing (saith he) but to love one another;
but behold a greater than the Stoics is Here. We find the great Apostle of the Gentiles paraphrasing in his and our Masters words, in his Epistle to the Rom. 13.8. Owe no man any thing (Says he) but to love one Another;
and again, all the Law is fulfilled in one word, even in this, Thou shalt love thy Neighbour as thy self, Gal. 5.14. Whoso doth these things, shall never fall, Gal. 15.7. These are the means, my Brethren, to make our Calling and Election sure;
and again, all the Law is fulfilled in one word, even in this, Thou shalt love thy Neighbour as thy self, Gal. 5.14. Whoso does these things, shall never fallen, Gal. 15.7. These Are the means, my Brothers, to make our Calling and Election sure;
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Let us then lead good lives in these our days, and then we may be assured, that when we go hence, we shall have the accomplishment of Balaam 's wish, Let me die the death of the righteous,
Let us then led good lives in these our days, and then we may be assured, that when we go hence, we shall have the accomplishment of balaam is wish, Let me die the death of the righteous,
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and the best preparation both for Death and Judgment, is a good life here: I come to the last, the application of what has been said to this Honourable deceased Lady, this Woman was full of good works and Als-deeds which she did, in shewing whereof I shall pursue the general design of this whole discourse, by laying before you the pattern of a life, which if you can but imitate in your practices, will certainly be a means to teach you how to live,
and the best preparation both for Death and Judgement, is a good life Here: I come to the last, the application of what has been said to this Honourable deceased Lady, this Woman was full of good works and Als-deeds which she did, in showing whereof I shall pursue the general Design of this Whole discourse, by laying before you the pattern of a life, which if you can but imitate in your practices, will Certainly be a means to teach you how to live,
Death shall be so far from being an evil to any that shall write after her Copy, that it shall rather be reckoned among the benefits and advantages of the best fortune.
Death shall be so Far from being an evil to any that shall write After her Copy, that it shall rather be reckoned among the benefits and advantages of the best fortune.
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Before I speak of the rare endowments of her mind (which indeed is my proper Subject) I shall touch a little at the descent of her body, the Cabinet in which that precious jewel for upwards of sixty years was preserved;
Before I speak of the rare endowments of her mind (which indeed is my proper Subject) I shall touch a little At the descent of her body, the Cabinet in which that precious jewel for upward of sixty Years was preserved;
nor to play the Bard by ripping up her pedigree, and flattering her successors by fulsom commendations of her Family and Ancestors, only thus much it may not be improper to inform you from hence, that she was descended by her Father from the great and ancient family of the O Neil's, a family, who by their Prowess, Wisdom and Valour,
nor to play the Barred by ripping up her pedigree, and flattering her Successors by fulsome commendations of her Family and Ancestors, only thus much it may not be improper to inform you from hence, that she was descended by her Father from the great and ancient family of the Oh Neil's, a family, who by their Prowess, Wisdom and Valour,
As all great Families must subdivide into several branches and houses, so did this great fountain send out it's several streams, who were the Rulers and Proprietors of several Counties & Baronies,
As all great Families must subdivide into several branches and houses, so did this great fountain send out it's several streams, who were the Rulers and Proprietors of several Counties & Baronies,
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By her Mother she sprung from the Noble, and ancient Family of the Staffords, who for three generations were the great Dukes of Buckingham in England, and for many years both before and after, continued Noble, with several Titles,
By her Mother she sprung from the Noble, and ancient Family of the Staffords, who for three generations were the great Dukes of Buckingham in England, and for many Years both before and After, continued Noble, with several Titles,
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and when the King 's Daughter appears all glorious within, when God gives unto the King Judgment, and his Righteousness to the King's Children Ps. 72.1.
and when the King is Daughter appears all glorious within, when God gives unto the King Judgement, and his Righteousness to the King's Children Ps. 72.1.
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When the Poets describe their Heroes, they always draw their pedegree from the Gods, Contingit sanguine Coelum, saith Virgil of his Aeneas; but our Christian Heroin was more nearly and truly of heavenly descent;
When the Poets describe their Heroes, they always draw their pedigree from the God's, Contingit sanguine Coelum, Says Virgil of his Aeneas; but our Christian Heroin was more nearly and truly of heavenly descent;
by her Vertues she was allied to God himself: Whosoever shall do the will of God, the same is my Brother, and my Sister, and Mother, saith our Saviour; Mar. 3.35. Her Countrey then is Heaven, her City the new Jerusalem, which is above;
by her Virtues she was allied to God himself: Whosoever shall do the will of God, the same is my Brother, and my Sister, and Mother, Says our Saviour; Mar. 3.35. Her Country then is Heaven, her city the new Jerusalem, which is above;
She was born (as I am informed) at Black-Hall within 24 miles of London, in or about the year of God 1631. where Sir Henry O Neil, her worthy Father then lived,
She was born (as I am informed) At Black-Hall within 24 miles of London, in or about the year of God 1631. where Sir Henry Oh Neil, her worthy Father then lived,
and so well had the Mother perform'd her part in instructing her Child, and so well was the Daughter qualified to stand in the King's Palace, being without blemish, and well favoured, and apt to be instructed in Wisdom and Knowledg, Dan. 1.4.
and so well had the Mother performed her part in instructing her Child, and so well was the Daughter qualified to stand in the King's Palace, being without blemish, and well favoured, and apt to be instructed in Wisdom and Knowledge, Dan. 1.4.
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That when King Charles the first (of ever Blessed Memory) in the year 1641, had espoused his eldest Daughter to the then young Prince of Orange, then was our Lady (together with the Daughters of some of the Prime Nobility of England ) pitched on to attend the Princess-Royal out of the Kingdom,
That when King Charles the First (of ever Blessed Memory) in the year 1641, had espoused his eldest Daughter to the then young Prince of Orange, then was our Lady (together with the Daughters of Some of the Prime Nobilt of England) pitched on to attend the Princess-Royal out of the Kingdom,
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when the King's Daughter, by being married, was to forget her own People ▪ and her Fathers house, then was this to be one of the Virgins to be her fellows,
when the King's Daughter, by being married, was to forget her own People ▪ and her Father's house, then was this to be one of the Virgins to be her Fellows,
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In that high service to that Excellent Princess, she lived for above 9 years, in which time she was educated in all those perfections which are the accomplishments of great Ladies, she spent not her time in the follies and vanities wherein too many place the happiness and greatness of Courts,
In that high service to that Excellent Princess, she lived for above 9 Years, in which time she was educated in all those perfections which Are the accomplishments of great Ladies, she spent not her time in the follies and vanities wherein too many place the happiness and greatness of Courts,
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even in the days of her youth (which are commonly the days of vanity) she knew how to distinguish betwixt true and counterfeit greatness, she very early, with Mary, chose that good part which was never taken from her, and so as she grew in stature, she grew in vertue,
even in the days of her youth (which Are commonly the days of vanity) she knew how to distinguish betwixt true and counterfeit greatness, she very early, with Marry, chosen that good part which was never taken from her, and so as she grew in stature, she grew in virtue,
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and therefore in favour with God and Man, and from that path she never deviated all the daies of her Life, she forsook not the guide of her youth, nor forgot the Covenant of her God, Prov. 2.17.
and Therefore in favour with God and Man, and from that path she never deviated all the days of her Life, she forsook not the guide of her youth, nor forgotten the Covenant of her God, Curae 2.17.
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During this attendance on her Royal Highness, that most vertuous Princess observing in this young Lady the seeds of a growing vertue, much good nature,
During this attendance on her Royal Highness, that most virtuous Princess observing in this young Lady the seeds of a growing virtue, much good nature,
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and extraordinary Ingenuity, admitted her to a more then ordinary friendship and familiarity with her, which, with her deserts always increasing, grew at last to that height, that she esteemed her as her intimate friend, which was as her own soul unto her, and this she demonstrated during her whole Life, by many expressions of great fondness and signal favours conferr'd upon her, she shew'd that there is a Friend that sticks closer than a Brother, Prov. 18.24.
and extraordinary Ingenuity, admitted her to a more then ordinary friendship and familiarity with her, which, with her deserts always increasing, grew At last to that height, that she esteemed her as her intimate friend, which was as her own soul unto her, and this she demonstrated during her Whole Life, by many expressions of great fondness and signal favours conferred upon her, she showed that there is a Friend that sticks closer than a Brother, Curae 18.24.
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and Mistress of so many rare Perfections and Endowments both of mind and body, both of wit and beauty, could not want many Suiters of the first and highest Rank and Quality;
and Mistress of so many rare Perfections and Endowments both of mind and body, both of wit and beauty, could not want many Suitors of the First and highest Rank and Quality;
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and made the happy man, by being Married to this Excellent Lady in or about the year 1652. By this Match she had Nobility and Honour added to her other Blessings, being made Consort to the chief (at least in this Kingdom) of the great and ancient Family of the Mc Donnells, whose Ancestors were the great Lords (and sometimes Kings) of the Isles of Scotland, and whose valour,
and made the happy man, by being Married to this Excellent Lady in or about the year 1652. By this Match she had Nobilt and Honour added to her other Blessings, being made Consort to the chief (At least in this Kingdom) of the great and ancient Family of the Mc Donnells, whose Ancestors were the great lords (and sometime Kings) of the Isles of Scotland, and whose valour,
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and their Prince's favour in this later age, made them Masters and Proprietors of one half of the County of Antrim: And how great a Blessing she proved to that Honorable Family, I believe many of the best of this Auditory know better than I can inform them.
and their Prince's favour in this later age, made them Masters and Proprietors of one half of the County of Antrim: And how great a Blessing she proved to that Honourable Family, I believe many of the best of this Auditory know better than I can inform them.
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Thus having brought her to the State of woman-hood, 'tis time to describe her to you by those Excellencies by which she was properly and deservedly esteemed good,
Thus having brought her to the State of womanhood, it's time to describe her to you by those Excellencies by which she was properly and deservedly esteemed good,
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In performing of this, I shall first speak of her Religion to God, 2dly, of her Charity to man, and lastly of her Sobriety and Wisdom in relation to her self.
In performing of this, I shall First speak of her Religion to God, 2dly, of her Charity to man, and lastly of her Sobriety and Wisdom in Relation to her self.
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God was always the first in her intention, and therefore that ultimate end, to the enjoyment of whom, all the intermediate ends and actions of her life were directed:
God was always the First in her intention, and Therefore that ultimate end, to the enjoyment of whom, all the intermediate ends and actions of her life were directed:
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and at noon-day did she always pray, and that instantly, and doubtless was heard in that she prayed, Psal. 55.17. Her Devotion was not superficial and formal, but always so managed as not to be seen of men, not with the ostentation of the Pharisee, to be heard thanking God that she was not like other people;
and At noonday did she always pray, and that instantly, and doubtless was herd in that she prayed, Psalm 55.17. Her Devotion was not superficial and formal, but always so managed as not to be seen of men, not with the ostentation of the Pharisee, to be herd thanking God that she was not like other people;
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but being grounded in Humility, she took deep root downward, and brought forth much fruit upward, in the substantial graces of Christianity, in Meekness and Purity, in Justice and Charity, in Temperance and Prudence,
but being grounded in Humility, she took deep root downward, and brought forth much fruit upward, in the substantial graces of Christianity, in Meekness and Purity, in justice and Charity, in Temperance and Prudence,
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She was born and bred within the Pale of the Protestant-Church of England and Ireland, of whose Doctrine and Discipline, she lived a Zealous Professor,
She was born and bred within the Pale of the Protestant-Church of England and Ireland, of whose Doctrine and Discipline, she lived a Zealous Professor,
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In a private Cabinet (which she reserved wholly to her self) were found after her death, several excellent pieces of Devotion, written with her own hand;
In a private Cabinet (which she reserved wholly to her self) were found After her death, several excellent Pieces of Devotion, written with her own hand;
among others, are entries made of every time she Receiv'd the Sacrament, (which, by computation, appears to be six or seven times yearly when in the Countrey,
among Others, Are entries made of every time she Received the Sacrament, (which, by computation, appears to be six or seven times yearly when in the Country,
and twelve or ••fteen times when she liv'd in the City) here are also entred her Resolutions at each of these good times, with her performances of them, which are most Excellent, and Wonderfully perform'd;
and twelve or ••fteen times when she lived in the city) Here Are also entered her Resolutions At each of these good times, with her performances of them, which Are most Excellent, and Wonderfully performed;
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Here she had Registred a Catalogue of Gods Mercies, and favours to her from her Birth, begins with the general blessings of being Born within the Christian-Church, with particular thanks for being bred a Protestant;
Here she had Registered a Catalogue of God's mercies, and favours to her from her Birth, begins with the general blessings of being Born within the Christian-Church, with particular thanks for being bred a Protestant;
then she recounts all the particular Mercies Vouchsafed unto her, her journies by Sea and Land, all the Transactions about her Lords and her own Estate, Recoveries of health, Reconciliations with her Friends and Neighbours, deliverances from Fire, Theft,
then she recounts all the particular mercies Vouchsafed unto her, her journeys by Sea and Land, all the Transactions about her lords and her own Estate, Recoveries of health, Reconciliations with her Friends and Neighbours, Deliverances from Fire, Theft,
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thus did she keep her accounts clear with her Great Master, and happy must needs that servant be, Whom her Lord at his coming found so doing, Mat. 24.46. Her Meditations on the Life and Death of our Saviour, and on the different manner of God's dealing with his own Creatures are most Excellent and Divine;
thus did she keep her accounts clear with her Great Master, and happy must needs that servant be, Whom her Lord At his coming found so doing, Mathew 24.46. Her Meditations on the Life and Death of our Saviour, and on the different manner of God's dealing with his own Creatures Are most Excellent and Divine;
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and is Profitable for Doctrine, for Reproof, for Correction, and for Instruction in Righteousness, that whoever therein employ themselves may be perfect, throughly Furnished unto all good works, 2. Tim. 3.16, 17. And being on this Subject, I must take notice unto you of a paper found in the aforesaid Cabinet, which I cannot better recommend than in her own words, thus then it was written. How I know the Bible.
and is Profitable for Doctrine, for Reproof, for Correction, and for Instruction in Righteousness, that whoever therein employ themselves may be perfect, thoroughly Furnished unto all good works, 2. Tim. 3.16, 17. And being on this Subject, I must take notice unto you of a paper found in the aforesaid Cabinet, which I cannot better recommend than in her own words, thus then it was written. How I know the bible.
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Then on all •ccasions, for Encouragement of Vertue and suppressing Vice, I still heard Arguments brought from it by all Parties, none rejecting its Authority.
Then on all •ccasions, for Encouragement of Virtue and suppressing Vice, I still herd Arguments brought from it by all Parties, none rejecting its authority.
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When I enter'd into the concerns of the World, and read Books, I found that all Christians acknowledged the Bible to be the word of God, that it was all Truth, awd every several Sect, pretended it made for them.
When I entered into the concerns of the World, and read Books, I found that all Christians acknowledged the bible to be the word of God, that it was all Truth, awed every several Sect, pretended it made for them.
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I found all other People called the Bible the Christians Book, which they esteemed Sacred, and the ground of their Religion, and to be the Word of their God;
I found all other People called the bible the Christians Book, which they esteemed Sacred, and the ground of their Religion, and to be the Word of their God;
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she was not to be blown aside by the Wind of every Doctrine, nor to be prevail'd on, by the specious Sophisms of those, who of all Men are most busie to make Proselytes to their corrupted Tenents;
she was not to be blown aside by the Wind of every Doctrine, nor to be prevailed on, by the specious Sophisms of those, who of all Men Are most busy to make Proselytes to their corrupted Tenants;
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of this sort are they which creep into Houses, and chiefly lead captive silly Women laden with Sins, led away with divers Lusts, 2 Tim. 3 6. But she was too powerful for these,
of this sort Are they which creep into Houses, and chiefly led captive silly Women laden with Sins, led away with diverse Lustiest, 2 Tim. 3 6. But she was too powerful for these,
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even in their late times of prevailing, when either weakness of Judgment, or hopes of profit in them to whom Gain is Godliness, made their endeavours too successful on those who started aside like broken Bows;
even in their late times of prevailing, when either weakness of Judgement, or hope's of profit in them to whom Gain is Godliness, made their endeavours too successful on those who started aside like broken Bows;
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and thus after the way which many of her Relations call Heresie, so Worshipp'd she the God of her Fathers, believing all things which are written in the Law and the Prophets, Acts 24.14.
and thus After the Way which many of her Relations call Heresy, so Worshipped she the God of her Father's, believing all things which Are written in the Law and the prophets, Acts 24.14.
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in her Country likewise she was an eminent Patriot, minding in all things the good of the Publick, she was affable and courteous to all People, friendly to her Neighbours, hospitable to Strangers, kind and affectionate to her Relations, to her Tenants a most bountiful Land-Lady, forgiving and forbearing them, to that degree, that all or 'em lived happily under her Wings, and under her Protection;
in her Country likewise she was an eminent Patriot, minding in all things the good of the Public, she was affable and courteous to all People, friendly to her Neighbours, hospitable to Strangers, kind and affectionate to her Relations, to her Tenants a most bountiful Land-Lady, forgiving and forbearing them, to that degree, that all or they lived happily under her Wings, and under her Protection;
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And the Lord God said, it is not good that Man should be alone, I will make him an help meet for him, Gen 2.18 and surely, she was this meet help unto her Lord, who being bred up in the Delicacies of a Court,
And the Lord God said, it is not good that Man should be alone, I will make him an help meet for him, Gen 2.18 and surely, she was this meet help unto her Lord, who being bred up in the Delicacies of a Court,
and his Genius not inclining to the fatigue of business, lest the whole management of his Estate and Confused Affairs to her Prudence and Discretion, which in all particulars appeared so Signal, that few Women (if any of our Age ever attain'd to so great a Dexterity in business,
and his Genius not inclining to the fatigue of business, lest the Whole management of his Estate and Confused Affairs to her Prudence and Discretion, which in all particulars appeared so Signal, that few Women (if any of our Age ever attained to so great a Dexterity in business,
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and yet without diminishing ought of her Duty to God, or neglecting the more weighty Concerns of her Soul. Her Lord and she intirely loved each other, they in all things thought and spake the same thing, save in the manner of Worshiping of God,
and yet without diminishing ought of her Duty to God, or neglecting the more weighty Concerns of her Soul. Her Lord and she entirely loved each other, they in all things Thought and spoke the same thing, save in the manner of Worshipping of God,
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and Happiness, without the least Heats, or Animosities, which are the too usual consequents of differing Opinions in the same House, betwixt Man and Wife,
and Happiness, without the least Heats, or Animosities, which Are the too usual consequents of differing Opinions in the same House, betwixt Man and Wife,
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and not only betwixt themselves was all Bitterness and Rancour laid aside, but also, their Protestant Tenants and Neighbours enjoyed the Favour and Countenance of their Lord;
and not only betwixt themselves was all Bitterness and Rancour laid aside, but also, their Protestant Tenants and Neighbours enjoyed the Favour and Countenance of their Lord;
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I pray God give them Grace to walk in those Paths of Goodness, and to follow those Methods which she laid down unto them, which besides the Considerations of their Eternal Welfare) will certainly be a means to continue those Earthly Blessings to their Family, which, we may believe, her Vertues procured;
I pray God give them Grace to walk in those Paths of goodness, and to follow those Methods which she laid down unto them, which beside the Considerations of their Eternal Welfare) will Certainly be a means to continue those Earthly Blessings to their Family, which, we may believe, her Virtues procured;
let them honour this Mother of theirs, by being Obedient to her Precepts, and their days shall be long in the Land, which the Lord their God giveth them, Exod. 20.12.
let them honour this Mother of theirs, by being Obedient to her Precepts, and their days shall be long in the Land, which the Lord their God gives them, Exod 20.12.
In her Family, she was a most excellent Mistress to her Servants of all Degrees, not only Rendring unto them what was Just and Equal knowing that she had a Master in Heaven,
In her Family, she was a most excellent Mistress to her Servants of all Degrees, not only Rendering unto them what was Just and Equal knowing that she had a Master in Heaven,
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whatsoever things were True, whatsoever things were Honest, whatsoever things were Just, whatsoever things were Pure, whatsoever things were Lovely, whatsoever things were of good Report, on these she Thought,
whatsoever things were True, whatsoever things were Honest, whatsoever things were Just, whatsoever things were Pure, whatsoever things were Lovely, whatsoever things were of good Report, on these she Thought,
And this part of her Charity did not run in the ordinary Channels, by giving a small Alms to walking Beggars (and even in this, she was very large and liberal;
And this part of her Charity did not run in the ordinary Channels, by giving a small Alms to walking Beggars (and even in this, she was very large and liberal;
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but fitted to the Qualities and Necessities of the Receivers, I wish the wants of many now in that Neighbourhood where she lived, may not be one of the Proclaimers of her good Deeds;
but fitted to the Qualities and Necessities of the Receivers, I wish the Wants of many now in that Neighbourhood where she lived, may not be one of the Proclaimers of her good deeds;
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she was Eyes to the Blind, and feet was she to the Lame, and a Mother to the Poor, Job. 29.15. She remembred the Words of our Saviour, That whatever Good was done to the least of these his Brethren, was done unto him, Mat. 25.40. She never forgot St. Paul 's Charge;
she was Eyes to the Blind, and feet was she to the Lame, and a Mother to the Poor, Job. 29.15. She remembered the Words of our Saviour, That whatever Good was done to the least of these his Brothers, was done unto him, Mathew 25.40. She never forgotten Saint Paul is Charge;
charge them who are Rich in this World, that they be ready to Give, and glad to Distribute, laying up in Store for themselves, a good foundation against the time to come, that they may attain Eternal Life, 1 Tim. 6.17, 18, 19. She always had pity on the Poor, and thereby lent unto the Lord; and doubtless, what she thus laid out, is now paid her again with Interest and Advantage, Prov. 19.17. I should in the third and last place, speak something of her Duty to her self, in Sobriety and Wisdom;
charge them who Are Rich in this World, that they be ready to Give, and glad to Distribute, laying up in Store for themselves, a good Foundation against the time to come, that they may attain Eternal Life, 1 Tim. 6.17, 18, 19. She always had pity on the Poor, and thereby lent unto the Lord; and doubtless, what she thus laid out, is now paid her again with Interest and Advantage, Curae 19.17. I should in the third and last place, speak something of her Duty to her self, in Sobriety and Wisdom;
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not many hours before her departure, she commanded all People to withdraw from her, and when alone, she was perceived by some who watched her, to Rise from her Chair,
not many hours before her departure, she commanded all People to withdraw from her, and when alone, she was perceived by Some who watched her, to Rise from her Chair,
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And now, my Brethren, behold this Woman of Worth and Eminency, consider her Life to provoke unto love and imitation, and let not the meanness of my description derogate ought from the greatness of that Character which she deserved.
And now, my Brothers, behold this Woman of Worth and Eminency, Consider her Life to provoke unto love and imitation, and let not the meanness of my description derogate ought from the greatness of that Character which she deserved.
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This task was designed indeed for an abler Tongue, our late most excellent Bishop (Dr. Foley ) who, had God been pleased to have spared his life, would have laid before you the rare Perfections and Endowments of this departed Saint, in such holy Rhetorick,
This task was designed indeed for an abler Tongue, our late most excellent Bishop (Dr. Foley) who, had God been pleased to have spared his life, would have laid before you the rare Perfections and Endowments of this departed Saint, in such holy Rhetoric,
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I know he designed so much good to these Diocesses, that all the members of them have reason to be concern'd for the great loss we sustain by his death;
I know he designed so much good to these Dioceses, that all the members of them have reason to be concerned for the great loss we sustain by his death;
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but in love, and in the spirit of meekness) he told me that he had heard so great a same of the goodness of my Lady Marchioness of Antrim, that he earnestly desired to be of her intimate acquaintance,
but in love, and in the Spirit of meekness) he told me that he had herd so great a same of the Goodness of my Lady Marchioness of Antrim, that he earnestly desired to be of her intimate acquaintance,
and with her, he first in his Diocess Received the holy Sacrament of the Body & Blood of our Saviour, making that (as it was called truly in the pious Primitive times of Christianity) a Feast of Love and Charity;
and with her, he First in his Diocese Received the holy Sacrament of the Body & Blood of our Saviour, making that (as it was called truly in the pious Primitive times of Christianity) a Feast of Love and Charity;
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and I make no doubt, they are now perfecting their acquaintance and friendship, and drinking together the fruit of that Vine new in their Father's Kingdom, Matth. 26.29.
and I make no doubt, they Are now perfecting their acquaintance and friendship, and drinking together the fruit of that Vine new in their Father's Kingdom, Matthew 26.29.
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They are now Blessed, being called to the Marriage-Supper of the Lamb, where all Tears shall be wiped from their eyes, and there shall be no more death, neither sorrow, nor crying;
They Are now Blessed, being called to the Marriage supper of the Lamb, where all Tears shall be wiped from their eyes, and there shall be no more death, neither sorrow, nor crying;
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