THE DREADFVLL DAY. The first Sermon. Hebrewes. 9. vers. 27.28. 27. And as it is appointed vnto men that they shall once die, and after that commeth the iudgement.
THE DREADFUL DAY. The First Sermon. Hebrews. 9. vers. 27.28. 27. And as it is appointed unto men that they shall once die, and After that comes the judgement.
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28. So Christ was once offered to take away the sinnes of manie, and vnto them that looke for him, shall he appeare the second time, without sin vnto saluatiō.
28. So christ was once offered to take away the Sins of many, and unto them that look for him, shall he appear the second time, without since unto salvation.
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and cleare as Christall, doth discouer vnto vs, a threefold day-dawning out of the bright cloud of the Lords decree and determined counsell ouer all flesh.
and clear as Crystal, does discover unto us, a threefold day-dawning out of the bright cloud of the lords Decree and determined counsel over all Flesh.
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So Christ was once offered to take away the sinnes of many, & vnto them that looke for him, he shal appeare the second time, without sinne vnto saluation?
So christ was once offered to take away the Sins of many, & unto them that look for him, he shall appear the second time, without sin unto salvation?
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and that other of our deliuerance by Christ, I say deliuerance from darke Egipt, into bright Gosan: from great Sodome, into litle Soar: from the miserie of this life, to the mercie of a better:
and that other of our deliverance by christ, I say deliverance from dark Egypt, into bright Gosan: from great Sodom, into little Soar: from the misery of this life, to the mercy of a better:
To the due consideration whereof, and the rather to stir vp your due deuotion, and like preparation both of lampe & light, against that great day, giue me leaue with milde Moses, to charge all men, that their thoughts are extrauagāt, without sense or feeling of that fearefull fire.
To the due consideration whereof, and the rather to stir up your due devotion, and like preparation both of lamp & Light, against that great day, give me leave with mild Moses, to charge all men, that their thoughts Are extravagant, without sense or feeling of that fearful fire.
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neither is there any vnderstanding in vs, we feele no mercy, we feare no iudgmēt, he hath spent his plagues vpon vs, he hath shot his arrowes at vs, tipped with gall and sorrow,
neither is there any understanding in us, we feel no mercy, we Fear no judgement, he hath spent his plagues upon us, he hath shot his arrows At us, tipped with Gall and sorrow,
as famine, sword, and pestilence, & yet we are secure in our sinnes, we are frozen in our dregges, we melt not, what would we haue God to do, shall he come in mercie still,
as famine, sword, and pestilence, & yet we Are secure in our Sins, we Are frozen in our dregs, we melt not, what would we have God to do, shall he come in mercy still,
The Gospell of our Christ hath run floudwise into the remotest parts of this world, and thousand of yeares haue enioyed our Christ with his solemne feasts, Sacraments and Sabboths,
The Gospel of our christ hath run floudwise into the Remotest parts of this world, and thousand of Years have enjoyed our christ with his solemn feasts, Sacraments and Sabbaths,
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now if we sinne willingly after we haue receiued and acknowledged that truth, there remaines no more sacrifice for sinnes as the Apostle saith, but a dreadfull looking for of iudgement,
now if we sin willingly After we have received and acknowledged that truth, there remains no more sacrifice for Sins as the Apostle Says, but a dreadful looking for of judgement,
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When Lord Aeneas should relate vnto Dido, Queene of Carthage, the lamentable siege and sacking of Troy, he began his speech with this passion, Infandum Regina iubes renouare dolorem, troian as vt opes & lamentabile regnum, eruerint Danaj.
When Lord Aeneas should relate unto Dido, Queen of Carthage, the lamentable siege and sacking of Troy, he began his speech with this passion, Unspeakable Regina iubes renouare dolorem, trojan as vt opes & lamentabile Kingdom, eruerint Danaj.
how can I thē tell of that without mourning? How can you heare thereof, without moane, being a worke of woe and wonder, a worke of feare and fire, so is the last iudgement.
how can I them tell of that without mourning? How can you hear thereof, without moan, being a work of woe and wonder, a work of Fear and fire, so is the last judgement.
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for if there be no new thing vnder the sun, why should we feare the ruine or fall of so faire a fabricke with the steddie earth, his center to beare vp all,
for if there be no new thing under the sun, why should we Fear the ruin or fallen of so fair a fabric with the steady earth, his centre to bear up all,
and the cope of heauen a couer to shroud all? Come (say they) let vs lay our pleasures as on an heape, let vs lap our delights together, let vs solace our selues in the sweetnes of our sin, there is no feare of vengeance, there is no fire of violence.
and the cope of heaven a cover to shroud all? Come (say they) let us lay our pleasures as on an heap, let us lap our delights together, let us solace our selves in the sweetness of our since, there is no Fear of vengeance, there is no fire of violence.
thus, Ecce: Behold the Lord cōmeth, &c. Lastly, as you may there see, he iudgeth all persons without exception of any, all sinnes without missing of one, sinnes of the soule, sinnes of the body, sinnes of omission, sinnes of cōmission,
thus, Ecce: Behold the Lord comes, etc. Lastly, as you may there see, he Judgeth all Persons without exception of any, all Sins without missing of one, Sins of the soul, Sins of the body, Sins of omission, Sins of commission,
Where I pray you obserue with me what Daniel sawe in vision by the bancks of Hulay, many misteries cōcerning the Messias & Sauiour of all the world, his great humiliation in his birth, death,
Where I pray you observe with me what daniel saw in vision by the banks of Hulay, many Mysteres Concerning the Messias & Saviour of all the world, his great humiliation in his birth, death,
Of which iudgement, this Scripture was sufficient warning and warrantie to all the world, that the proces were out to sommon it, & that with expedition:
Of which judgement, this Scripture was sufficient warning and warranty to all the world, that the Process were out to summon it, & that with expedition:
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for 1. the thrones were prepared to shew his readines 2. the anciēt of daies was set, to shew his resolution. 3. Garments white as snowe, to shew his integritie. 4. And eyes like flaming fire, to declare his seueritie: 5. wheeles burning, to tell vs he is a comming: 6. And streames of fire issuing, to teach vs, that he wil haue no stop.
for 1. the thrones were prepared to show his readiness 2. the ancient of days was Set, to show his resolution. 3. Garments white as snow, to show his integrity. 4. And eyes like flaming fire, to declare his severity: 5. wheels burning, to tell us he is a coming: 6. And streams of fire issuing, to teach us, that he will have no stop.
What should I say more? 7 Meriads of men and Angels attending, to declare his maiestie. 8. And with bookes opened, to make good his promises laid downe in his word, which word as the Apostle saith, shall iudge all in the last day.
What should I say more? 7 Meriads of men and Angels attending, to declare his majesty. 8. And with books opened, to make good his promises laid down in his word, which word as the Apostle Says, shall judge all in the last day.
as it were a death to our bodies, danger to our soules, nay damnation to both, either to put off the iudgment of that great day, or to make doubt thereof.
as it were a death to our bodies, danger to our Souls, nay damnation to both, either to put off the judgement of that great day, or to make doubt thereof.
who vndoubtedly was created of God, to this end that he should be the Image, the euerlasting temple, where he would be worshipped, dwelll, communicate himselfe,
who undoubtedly was created of God, to this end that he should be the Image, the everlasting temple, where he would be worshipped, dwelll, communicate himself,
as to the Ladie at Loretta, or to Iames at Compostella: some say hee is the God of the Mountaine, some of the Valley: some say hee is in the Pax, some in the Oste, some in the holy graine, & medal:
as to the Lady At Loretta, or to James At Compostela: Some say he is the God of the Mountain, Some of the Valley: Some say he is in the Pax, Some in the Oste, Some in the holy grain, & medal:
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Lastlie, if neither Scripture, not the ende of mans Creation to blessednes, can perswade you, yet let the Iustice of God moue you, that there shall bee a iudgement;
Lastly, if neither Scripture, not the end of men Creation to blessedness, can persuade you, yet let the justice of God move you, that there shall be a judgement;
in the meane time, of the prosperity of the wicked, and of their suddaine destruction, read Iob. 21.7. &c. Psalme 37.1. and Psal. 10.1.73.3. Ieremie 12.1.2.3. Esdras 3.33.
in the mean time, of the Prosperity of the wicked, and of their sudden destruction, read Job 21.7. etc. Psalm 37.1. and Psalm 10.1.73.3. Ieremie 12.1.2.3. Ezra 3.33.
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1 Hauing thus proued vnto you from holy scripture, 2. From the ende of mans Creation, 3. And from the Iustice of God Almightie, that Iudgement shall come,
1 Having thus proved unto you from holy scripture, 2. From the end of men Creation, 3. And from the justice of God Almighty, that Judgement shall come,
2 Wherevnto I answere, that all Iudgement shall be divolued into the handes of Christ, and he shall be our Iudge then, who is our aduocate now, Inde venturus is an Article of your Creede, yee may belieue it, thence shall hee come to iudge both the quicke and the dead:
2 Whereunto I answer, that all Judgement shall be devolved into the hands of christ, and he shall be our Judge then, who is our advocate now, Inde Coming is an Article of your Creed, ye may believe it, thence shall he come to judge both the quick and the dead:
I alsty, we shall all appeare before the iudgemēt feat of Christ, that euery man may receiue the things, which are done in this body, according to that he hath done,
I alsty, we shall all appear before the judgement feat of christ, that every man may receive the things, which Are done in this body, according to that he hath done,
whence I gather, that all power in heauen, in earth, and hell, is giuen to the man Christ, in heauen to open it, in earth, to redeeme it; in hell, to shut it;
whence I gather, that all power in heaven, in earth, and hell, is given to the man christ, in heaven to open it, in earth, to Redeem it; in hell, to shut it;
the Cherubins giue place and passage to our Christ, & to the children whom God hath giuen him, the wide mouth & gulfe of hel is shut from his Saints, by him,
the Cherubim give place and passage to our christ, & to the children whom God hath given him, the wide Mouth & gulf of hell is shut from his Saints, by him,
in the might of his power, he hath power ouer the diseased to cure them, ouer sinners to saue them, ouer death and doome, to dissolue them, he checketh sinne with righteousnes,
in the might of his power, he hath power over the diseased to cure them, over Sinners to save them, over death and doom, to dissolve them, he checketh sin with righteousness,
& cancelleth the rigor of the lawe with the mildnes of the Gospell, all power is giuen vnto him to conuert men to the faith, to confirme Angels in the faith,
& cancelleth the rigor of the law with the mildness of the Gospel, all power is given unto him to convert men to the faith, to confirm Angels in the faith,
Or, as and if he should yet say more powerfully, It is giuen vnto me, Ad creandum, adrecreandum, ad glorificandum, In the creation I was with the father, I was his mouth, I said, and it was done.
Or, as and if he should yet say more powerfully, It is given unto me, Ad creandum, adrecreandum, ad glorificandum, In the creation I was with the father, I was his Mouth, I said, and it was done.
And here you Popes wane your plenarie power of indulgence, you are intruders vpon the Lords possession, his power is plena, iusta, firma, full without limitation:
And Here you Popes wane your plenary power of indulgence, you Are intruders upon the lords possession, his power is plena, Justa, Firm, full without limitation:
& either to push soules into hell, or to fetch any thence (as you say you did the soule of Traian ) it is your grosse impietie. Fiat iustitia, & pereat mundus.
& either to push Souls into hell, or to fetch any thence (as you say you did the soul of Trajan) it is your gross impiety. Fiat iustitia, & pereat World.
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& tell whats the reason you are so rebellious against the Lord, his crowne and dignitie, is it for that his pouertie, matcheth not with your pride? or is it,
& tell whats the reason you Are so rebellious against the Lord, his crown and dignity, is it for that his poverty, Matches not with your pride? or is it,
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for that his wretched crowne of thornes, wayeth not with the Diademe of your gold set with Saphires? is it for that our poore king tryumphed vpon an asse,
for that his wretched crown of thorns, wayeth not with the Diadem of your gold Set with Sapphires? is it for that our poor King triumphed upon an Ass,
and you glorie in your perdition, euery battaile of the warriour is with noise, and tumbling of garmēts in blood, such is your fight, euer in fire, & still in blood.
and you glory in your perdition, every battle of the warrior is with noise, and tumbling of garments in blood, such is your fight, ever in fire, & still in blood.
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I cannot but wonder to see so high treason committed against the Lord, euen in this particular point of iudgement, by men of this world, of whom I may say, their madnes is knowne vnto all men, the Lord is at hand.
I cannot but wonder to see so high treason committed against the Lord, even in this particular point of judgement, by men of this world, of whom I may say, their madness is known unto all men, the Lord is At hand.
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but iurisdiction ouer all creatures, in heauen, earth, and hell, to binde or loose, saue or spill, in so much, that if he should thrust thousands of soules into hell, (as one of their Canonists hath it) yet no man may say, Curita facis.
but jurisdiction over all creatures, in heaven, earth, and hell, to bind or lose, save or spill, in so much, that if he should thrust thousands of Souls into hell, (as one of their Canonists hath it) yet no man may say, Curita facis.
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And now for conclusion of this point, and to leaue these turbulent Iurdens, and to wash againe in Shilo, if any soule be desirous to search into the causes,
And now for conclusion of this point, and to leave these turbulent Iurdens, and to wash again in Shilo, if any soul be desirous to search into the Causes,
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I say appointed a sacrifice, a mediator, a iudge, a sacrifice on his crosse, a mediator at his right hand in heauen, a Iudge on earth at that dreadfull day, all appointed by God, all vndertaken by Christ, that he might haue the primacie, prime,
I say appointed a sacrifice, a Mediator, a judge, a sacrifice on his cross, a Mediator At his right hand in heaven, a Judge on earth At that dreadful day, all appointed by God, all undertaken by christ, that he might have the primacy, prime,
and therfore saith Bernard, the father of mercies, and God of all consolations, will iudge men by men, that in so great a confusion of euils, semblance of natures might yeeld comfort:
and Therefore Says Bernard, the father of Mercies, and God of all consolations, will judge men by men, that in so great a confusion of evils, semblance of nature's might yield Comfort:
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Where first obserue, that he wil go by general summōs of all, all shall appeare before the tribunall seate of Christ, all that haue bene, all that are,
Where First observe, that he will go by general summons of all, all shall appear before the tribunal seat of christ, all that have be, all that Are,
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and gentile, bond and free, noble and ignoble, from the king in his throne, to the channell sweeper in the streete, al shal appeare, giue their attendance, and receiue their doome:
and gentile, bound and free, noble and ignoble, from the King in his throne, to the channel sweeper in the street, all shall appear, give their attendance, and receive their doom:
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I say in that great day, when the Lord shall send his Angells with a great sounde of a Trumpet, and they shall gather together his Elect, from the fower windes,
I say in that great day, when the Lord shall send his Angels with a great sound of a Trumpet, and they shall gather together his Elect, from the fower winds,
Seuen rammes hornes weakly sounded from the weake mouth of man, ruinated the high walles of Ierico: How much more then shall the loud trumpet of God, blowne from his fierie mouth, shake and sommon, both the liuing and the dead? Surely,
Seuen rams horns weakly sounded from the weak Mouth of man, ruinated the high walls of Jericho: How much more then shall the loud trumpet of God, blown from his fiery Mouth, shake and summon, both the living and the dead? Surely,
Thus hauing sommoned all to make their appearance, next, he will proceed to examine their cause, euery man according to that he hath done in this life, be it good or euill:
Thus having summoned all to make their appearance, next, he will proceed to examine their cause, every man according to that he hath done in this life, be it good or evil:
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for it stands with all right, lawe, & equitie, that no man should be condemned before he come to his triall, the Lord would not proceede with Adam till hee had examined his cause,
for it Stands with all right, law, & equity, that no man should be condemned before he come to his trial, the Lord would not proceed with Adam till he had examined his cause,
and saide, Adam where art thou? what hast thou done? who told thee that thou wast naked? hast thou eaten of the forbidden Tree? Nor would hee proceede against Caine, till hee had called him to an account,
and said, Adam where art thou? what hast thou done? who told thee that thou wast naked? hast thou eaten of the forbidden Tree? Nor would he proceed against Cain, till he had called him to an account,
yet did not proceede to execution, till they had examined him vpon these interrogatories, Tell vs what euill hast thou done? what is thine Occupation? and whence commest thou? which is thy Countrey? and of what people art thou?
yet did not proceed to execution, till they had examined him upon these interrogatories, Tell us what evil hast thou done? what is thine Occupation? and whence Comest thou? which is thy Country? and of what people art thou?
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and if a virgin daughter Syon may not passe without a search? how can Babylon escape without triall? This world is chaffe, it must be winnowed, in the great day of the Lords scrutinie, betwixt the sommons and the sentence, there must be an examination, that when the Lord hath made inquisition for blood, hee may remember it,
and if a Virgae daughter Syon may not pass without a search? how can Babylon escape without trial? This world is chaff, it must be winnowed, in the great day of the lords scrutiny, betwixt the summons and the sentence, there must be an examination, that when the Lord hath made inquisition for blood, he may Remember it,
Now if any man doubt wherof he shall be examined in that great day, let him be sure that the Lord will examine all our thoughs, all our words, all our deeds,
Now if any man doubt whereof he shall be examined in that great day, let him be sure that the Lord will examine all our thoughs, all our words, all our Deeds,
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and all the time we haue spent in this world, all our thoughts according to that Inquisition shall be made, for the thoughtes of the vngodlie, and the sound of his words shall come vnto God for the correction of his iniquities. Whereunto Oregen agreeth.
and all the time we have spent in this world, all our thoughts according to that Inquisition shall be made, for the thoughts of the ungodly, and the found of his words shall come unto God for the correction of his iniquities. Whereunto Oregen agreeth.
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but the thoughts that are euen now in vs, whose impressions left in our hearts, are as letters in paper, which when all secrets shall be disclosed, will be easily read.
but the thoughts that Are even now in us, whose impressions left in our hearts, Are as letters in paper, which when all secrets shall be disclosed, will be Easily read.
and if you will be quit of your reckoning at the great accoūt, let your words be few and faithfull, euer poudered with grace, that you may finde grace in time of need.
and if you will be quit of your reckoning At the great account, let your words be few and faithful, ever powdered with grace, that you may find grace in time of need.
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Omne tempus nobis impensum: requiritur a nobis qualiter sit expensum, All the time the Lord hath bestowed vpon vs, he will require how it hath bene bestowed for him.
Omne Tempus nobis impensum: requiritur a nobis qualiter sit expensum, All the time the Lord hath bestowed upon us, he will require how it hath be bestowed for him.
Now they that grone with vs after a deliuerāce, shall grieue for vs, and witnes to our woe, that we haue bene wanting, In illo die (saith Chrysostome) nihilest quod respondeamus vbi coelū,
Now they that groan with us After a deliverance, shall grieve for us, and witness to our woe, that we have be wanting, In illo die (Says Chrysostom) Nihilist quod respondeamus vbi coelū,
If the creatures should say nothing, yet our proper sinnes shall then accuse vs, for all our offences that now lurke in vs, shall then creepe forth and speake to our shame & endles confusion.
If the creatures should say nothing, yet our proper Sins shall then accuse us, for all our offences that now lurk in us, shall then creep forth and speak to our shame & endless confusion.
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The Idoll we haue adored shall accuse vs of Idolatrie, the mothes of our gaie garments, shall then accuse vs of intollerable pride, the rust of our gold and siluer, here cankering, our soules shall then accuse vs of auarice,
The Idol we have adored shall accuse us of Idolatry, the moths of our gay garments, shall then accuse us of intolerable pride, the rust of our gold and silver, Here cankering, our Souls shall then accuse us of avarice,
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all these shall say we were thy creatures which thou diddest abuse, & now thou shalt be iudged for vs. The diuell that old aduersarie, and accuser of our brethren, shall come in the rancke and say, Equissime iudex iudica hinc esse meum ob culpam qui tuus esse nolint per gratiam, tuus est per naturam, meus per miseram, tuus ob passionem, meus ob suationem, O righteous iudge, doome him to be mine for sinne, who would not be thine by grace:
all these shall say we were thy creatures which thou didst abuse, & now thou shalt be judged for us The Devil that old adversary, and accuser of our brothers, shall come in the rank and say, Equissime Judge Iudica hinc esse meum ob Fault qui Thy esse nolint per gratiam, Thy est per naturam, meus per Miseram, Thy ob passionem, meus ob suationem, Oh righteous judge, doom him to be mine for sin, who would not be thine by grace:
thine in mercy, mine in miserie: thine by thy passion, mine by perswasion: yea Sathan shall then shift to euery circumstance and corner of our sinnes, saying;
thine in mercy, mine in misery: thine by thy passion, mine by persuasion: yea Sathan shall then shift to every circumstance and corner of our Sins, saying;
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It was done in the sight of thy God and his sonne, therefore crie sonne, cry sinne, cry conscience with me, shall not the iudge of all the world doe according to right?
It was done in the sighed of thy God and his son, Therefore cry son, cry sin, cry conscience with me, shall not the judge of all the world do according to right?
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Lastly, and not the least of witnesses, the conscience shall step forth in that dreadfull day, a iudge of our soules, either accusing or excusing all our actions:
Lastly, and not the least of Witnesses, the conscience shall step forth in that dreadful day, a judge of our Souls, either accusing or excusing all our actions:
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Whereupon I may say, that the conscience is a thousand witnesses, it is both iudge and iurie, accuser and executioner, neuer forgetting, or forgiuing the delinquent.
Whereupon I may say, that the conscience is a thousand Witnesses, it is both judge and jury, accuser and executioner, never forgetting, or forgiving the delinquent.
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and thoughts, & yeeldeth no grace, but pronounceth sentence against it selfe rigorously, and speedily. One calleth it Sillogisimus practicus, a restlesse reasoning euer in contemplation:
and thoughts, & yields no grace, but pronounceth sentence against it self rigorously, and speedily. One calls it Sillogisimus Practicus, a restless reasoning ever in contemplation:
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but neuer cansts thou auoyd the eye of God, nor the sighes of thy heauie hart, it is a worme euer growing, it is a fire euer burning, the further thou fliest, the faster it hasteth after,
but never cansts thou avoid the eye of God, nor the sighs of thy heavy heart, it is a worm ever growing, it is a fire ever burning, the further thou fliest, the faster it hastes After,
For the conscience, as another saith more diuinely, Tenella res est, adeo, vt in magnis, it a in paruis sape grauiter hareat, It is a tender thing, sticking as much at little sinnes,
For the conscience, as Another Says more divinely, Tenella Rest est, adeo, vt in magnis, it a in Paris sape Graviter hareat, It is a tender thing, sticking as much At little Sins,
For his sentence, it will bee right, for what might, or power in this world can wrest it? No feare, no loue, no reward, no hatred, which oftentimes doe peruert Iustice on earth, can staine it in heauen;
For his sentence, it will be right, for what might, or power in this world can wrest it? No Fear, no love, no reward, no hatred, which oftentimes do pervert justice on earth, can stain it in heaven;
or goe with thee to iudgement? Nay, the Lord is so farre from feare of anie, that the more mightie they are who offend, the more seuere hee is to plague, Potentes, potenter, tormenta patientur;
or go with thee to judgement? Nay, the Lord is so Far from Fear of any, that the more mighty they Are who offend, the more severe he is to plague, Potentes, potenter, tormenta patientur;
wherevnto accordeth that of Esay, Topheth is prepared of old, it is euen prepared for the King, he hath made it deepe and large, the burning thereof, is fire and much wood,
whereunto accords that of Isaiah, Topheth is prepared of old, it is even prepared for the King, he hath made it deep and large, the burning thereof, is fire and much wood,
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no people, no kindred, no parētage, no kindnes, no curtesie, may pleade priuiledge with the Lord, not Iudah his harts delight, not Israel the plāt of his pleasure;
no people, no kindred, no parentage, no kindness, no courtesy, may plead privilege with the Lord, not Iudah his hearts delight, not Israel the plant of his pleasure;
Veniet, illa dies veniet, in qua valebunt plus pura corda, quam astuta verba, & conscientia bona, quam marsupia plena, that day will come, in which, pure hearts will more preuaile, thē guilt tōgues,
Come, illa dies Come, in qua valebunt plus Pura Corda, quam astuta verba, & conscientia Bona, quam marsupia plena, that day will come, in which, pure hearts will more prevail, them gilded tongues,
the Lord is not at home, whilest hee punisheth, which made him to grieue, when he thought vpon the affliction of Ephraim and Israel; How shall I giue thee vp Ephraim? How shall I deliuer thee Israel? How shall I make thee as Adniah? How shall I set thee as Zeboim? mine heart is turned within me, my repentings are rolled together,
the Lord is not At home, whilst he Punisheth, which made him to grieve, when he Thought upon the affliction of Ephraim and Israel; How shall I give thee up Ephraim? How shall I deliver thee Israel? How shall I make thee as Adniah? How shall I Set thee as Zeboim? mine heart is turned within me, my repentings Are rolled together,
according to that, I was an hungred, and you gaue me no meate: I thursted, and you gaue me no drinke, &c. I adde, as his sentence shall be right, so shall it be irreuocable, like the lawes of the Medes and Persians, neuer reuersed vpon any intreatie, Ite & venite, shall determine all, the one by the lawe, the other by the Gospell:
according to that, I was an hungered, and you gave me no meat: I thirsted, and you gave me no drink, etc. I add, as his sentence shall be right, so shall it be irrevocable, like the laws of the Medes and Persians, never reversed upon any intreaty, Item & venite, shall determine all, the one by the law, the other by the Gospel:
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I say the sweet sentence of saluation, Come yee, shall fall vpon the blessed, according to the Gospell, the lawe yeelding thereunto, through the righteousnes of faith,
I say the sweet sentence of salvation, Come ye, shall fallen upon the blessed, according to the Gospel, the law yielding thereunto, through the righteousness of faith,
if wife, children, and familie, haue fawned vpon me, what am I the better? If I haue bene knowne by the beautie of my face and comely stature, by the strēgth of my arme,
if wife, children, and family, have fawned upon me, what am I the better? If I have be known by the beauty of my face and comely stature, by the strength of my arm,
or excellencie of my wit, what am I the better for all these? If Christ will not knowe me, at that dreadfull day? If in sicknes when all pleasures shall be forsaken,
or excellency of my wit, what am I the better for all these? If christ will not know me, At that dreadful day? If in sickness when all pleasures shall be forsaken,
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euen with the diuell, and his angels, Pro domino habebitis diabolum maiorem, pro socijs vero doemones minores, Ye shall haue the prince of diuels for your king,
even with the Devil, and his Angels, Pro domino habebitis Diabolum maiorem, Pro socijs vero doemones minores, You shall have the Prince of Devils for your King,
Thus hauing sentenced all, there must be a separation, Goates to hell, sheepe to heauē, the good to God, euer to be blessed, the euill to Sathan, euer to be accursed:
Thus having sentenced all, there must be a separation, Goats to hell, sheep to heaven, the good to God, ever to be blessed, the evil to Sathan, ever to be accursed:
but the godly shall haue boldnes, and be aduanced to sit with their Christ, as assistance, knowe yee not saith the Apostle, that the Saints shall iudge the world.
but the godly shall have boldness, and be advanced to fit with their christ, as assistance, know ye not Says the Apostle, that the Saints shall judge the world.
What sinne hath gathered, righteousnes shall scatter, and the Lord like the gathering Host, Dan, shall come last of all and gather the good corne into his barne,
What sin hath gathered, righteousness shall scatter, and the Lord like the gathering Host, Dan, shall come last of all and gather the good corn into his bairn,
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Angels may gather as formerly we haue said, but NONLATINALPHABET Officium iudices est & ad solum christum pertinet, Angels I say by the Lords appointment, may gather the elect, from the foure corners of the world, in that generall sommons,
Angels may gather as formerly we have said, but Officium Judges est & ad solum Christ pertinet, Angels I say by the lords appointment, may gather the elect, from the foure corners of the world, in that general summons,
and now, that in this world he suffereth a mixture of both, it is his great mercy, therby to moue vs to vnfained repentance, that hauing so long endured corne and cockle to growe together,
and now, that in this world he suffers a mixture of both, it is his great mercy, thereby to move us to unfeigned Repentance, that having so long endured corn and cockle to grow together,
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It would be tedious to heare, hauing your eares sanctified, with a better truth, as also troubles me for me to speake, being (as I trust) touched with an hotter coale of the Altar, to tell of the idle dreames,
It would be tedious to hear, having your ears sanctified, with a better truth, as also Troubles me for me to speak, being (as I trust) touched with an hotter coal of the Altar, to tell of the idle dreams,
so farre from the light of truth, as is the rest of their popish doctrine, the Lord in his good time open their eyes that they may see with Hager, the well of liuing water,
so Far from the Light of truth, as is the rest of their popish Doctrine, the Lord in his good time open their eyes that they may see with Hager, the well of living water,
But the signes of Christ his comming shewed in the word, are sanctified with a better spirit, they implie no contradiction, they sauour of no heathenish or fabulous deuise, they checke no scripture, they grieue no good conscience, they prouoke vs rather to good deeds and watchfulnes,
But the Signs of christ his coming showed in the word, Are sanctified with a better Spirit, they imply no contradiction, they savour of no Heathenish or fabulous devise, they check no scripture, they grieve no good conscience, they provoke us rather to good Deeds and watchfulness,
Christ sitting vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be? and what signes shall bee of thy comming,
christ sitting upon the mount of Olive, his Disciples Come unto him apart, saying, Tell us when these things shall be? and what Signs shall be of thy coming,
& end of the world: 1. Of Heresie, which shall spoile the Faith of the Church: 2. Of Tyrannie, which shall persecute the members of the Church: 3. And of Domesticall Enemies, who shall corrupt the manners of the Church:
& end of the world: 1. Of Heresy, which shall spoil the Faith of the Church: 2. Of Tyranny, which shall persecute the members of the Church: 3. And of Domestical Enemies, who shall corrupt the manners of the Church:
so is that Hierarchy, which makes them so to bragge of their multitude, with their king of Locusts, and filthy froggs crawling out of the bottomles pit,
so is that Hierarchy, which makes them so to brag of their multitude, with their King of Locusts, and filthy frogs crawling out of the bottomless pit,
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and so great a number, as well-neere they haue blasted the greene grasse, and growth of the Church in all Christendome, I meane all the orders of Cardinals, Fryers, Munkes, Anchorists Iesuits, Seminaries, Nunnes,
and so great a number, as well-near they have blasted the green grass, and growth of the Church in all Christendom, I mean all the order of Cardinals, Friars, Monks, Anchorites Iesuits, Seminaries, Nuns,
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and Nouices, all subiect to the pope, that king of Locusts; whose name in Hebrew is Abaddon, and in Greeke Apollion, 3. saith Christ, they shall come in my name:
and novices, all Subject to the pope, that King of Locusts; whose name in Hebrew is Abaddon, and in Greek Apollyon, 3. Says christ, they shall come in my name:
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therby shewing their pretence of holines, but haue denied the power thereof: 4. they shall come saith Christ, vsurping that they were neuersēt about,
thereby showing their pretence of holiness, but have denied the power thereof: 4. they shall come Says christ, usurping that they were neuersent about,
but fit as intruders vpon the Lords possession, without mission, or commission: 5. saith Christ, they shall say, I am Christ, vttering their great blasphe my agaīst the Lord:
but fit as intruders upon the lords possession, without mission, or commission: 5. Says christ, they shall say, I am christ, uttering their great blasphe my against the Lord:
Besides their heresy they haue euer bin branded with the greatest crueltie, and of all persecutions that euer were in the Church of God, that of popery hath bene most bloudy in her designs,
Beside their heresy they have ever been branded with the greatest cruelty, and of all persecutions that ever were in the Church of God, that of popery hath be most bloody in her designs,
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Witnes their sanguinarie Inquisition of Spaine, intended against the Moores, but inflicted vpon the faithful Christians, whose blood, with his substance, is thereby sucked out.
Witness their sanguinary Inquisition of Spain, intended against the Moors, but inflicted upon the faithful Christians, whose blood, with his substance, is thereby sucked out.
and the manners of the Church should be corrupted, towards the iudgement day, that's nothing but the invndation of sinne, wherein the religion shall blend in transgression against the Lord, with Atheists, Nullifideans, Miscreants of the world,
and the manners of the Church should be corrupted, towards the judgement day, that's nothing but the inundation of sin, wherein the Religion shall blend in Transgression against the Lord, with Atheists, Nullifideans, Miscreants of the world,
what said I, shall we of the religion, sort with sinners in their sinne? O telit not in Gath, &c. Surely it breaks my hart to think how we faile in faith,
what said I, shall we of the Religion, sort with Sinners in their sin? O telit not in Gaza, etc. Surely it breaks my heart to think how we fail in faith,
Protestants sinnes are Protestants staines, and worse then all that, we growe shameles, we dare to sinne with Absolon in the sight of the sunne, no feare of God or man, no loue of vertue, no hatred of vice, no remorse of conscience, no danger of soule, no griefe of the spirit of God within vs, no horror of hell or death without vs, can restraine the violence of our affections, but sinne we will:
Protestants Sins Are Protestants stains, and Worse then all that, we grow shameless, we Dare to sin with Absalom in the sighed of the sun, no Fear of God or man, no love of virtue, no hatred of vice, no remorse of conscience, no danger of soul, no grief of the Spirit of God within us, no horror of hell or death without us, can restrain the violence of our affections, but sin we will:
surely, if there were no other signe in our Zodiack of a declining world, but our wofull declination from God, it were sufficiēt to warne vs. I might here shift from the sinnes, to other signes of the latter day,
surely, if there were no other Signen in our Zodiac of a declining world, but our woeful declination from God, it were sufficient to warn us I might Here shift from the Sins, to other Signs of the latter day,
and of a greater dearth of all things, then euer yet this world felt, I might tell you of plagues depopulating the fairest countries & cities of the world,
and of a greater dearth of all things, then ever yet this world felt, I might tell you of plagues depopulating the Fairest countries & cities of the world,
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I might tell you of mōstrous births and prodigies. I might tel you of earth-quakes, Inundations, and fierie inflamations, all more frequent and fearefull,
I might tell you of monstrous births and prodigies. I might tell you of earthquakes, Inundations, and fiery inflammations, all more frequent and fearful,
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and there is no poysoned shot to the nusl•d seedes of sedition, could the heauens aboue endure the mutinie of Angels? or paradise belowe, the groweth of two contrarie seedes? shall kingdomes then stand,
and there is no poisoned shot to the nusl•d seeds of sedition, could the heavens above endure the mutiny of Angels? or paradise below, the grows of two contrary seeds? shall kingdoms then stand,
and torne, one from another, Ephraim against Manasses, and Manasses against Ephraim, both with open mouth, to deuoure poore Iuda. It was said of old, that the warres of Infidels were the peace of Christians,
and torn, one from Another, Ephraim against Manasses, and Manasses against Ephraim, both with open Mouth, to devour poor Iuda. It was said of old, that the wars of Infidels were the peace of Christians,
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as of the generall dissolution of all the world, I may safely resolue that the Lords approch is so much the neerer, by how much we are the more diuided.
as of the general dissolution of all the world, I may safely resolve that the lords approach is so much the nearer, by how much we Are the more divided.
Into whose holy register if you looke you shall finde them thus digested, 1. into sinnes of Apostasie from the faith, 2. into sins of Rebellion against the faith.
Into whose holy register if you look you shall find them thus digested, 1. into Sins of Apostasy from the faith, 2. into Sins of Rebellion against the faith.
In the latter times the spirit speaketh euidently, that men shal depart from the faith, giue heed vnto spirits of error and doctrine of diuels, they shall speake lies through hipocrisie,
In the latter times the Spirit speaks evidently, that men shall depart from the faith, give heed unto spirits of error and Doctrine of Devils, they shall speak lies through hypocrisy,
and haue their conscience burned with an hote iron, forbidding to marrie, and commaunding to abstaine from meates, which God hath created to be receiued with giuing of thankes, of them which beleeue and know the truth:
and have their conscience burned with an hight iron, forbidding to marry, and commanding to abstain from Meats, which God hath created to be received with giving of thanks, of them which believe and know the truth:
was there euer in any age more falling from the faith, and sliding into error? did euer men speake lies with more hypocrisie? was conscience euer more branded? doctrines of diuels so diuulged? forbidding to marrie,
was there ever in any age more falling from the faith, and sliding into error? did ever men speak lies with more hypocrisy? was conscience ever more branded? doctrines of Devils so divulged? forbidding to marry,
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saith) in the last day shal come perilous times, wherin mē shalbe louers of their owne selues, couetous, boasters, proud, cursed speakers, disobediēt to parēts, vnthākful, vnholy, without natural affectiō, trucebreakers, false accusers, intemperate, fierce, dispisers of thē which are good, traytors, headie, high minded, louers of pleasure more thē louers of God, hauing a shew of godlines,
Says) in the last day shall come perilous times, wherein men shall lovers of their own selves, covetous, boaster's, proud, cursed Speakers, disobedient to Parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, intemperate, fierce, despisers of them which Are good, Traitors, heady, high minded, lovers of pleasure more them lovers of God, having a show of godliness,
And so for further search into this holie Register, looke and yee shall finde that Peter and Iude agree in one, that there should be mockers in the last time, which should walk after their owne vngodlie lustes, makers of Sects, fleshlie, hauing not the spirit;
And so for further search into this holy Register, look and ye shall find that Peter and Iude agree in one, that there should be mockers in the last time, which should walk After their own ungodly lusts, makers of Sects, fleshly, having not the Spirit;
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Lastlie, I might tell you out of Esdras, of manie miseries and calamities, for them that shall liue in the latter time, that they shall walk in great pride,
Lastly, I might tell you out of Ezra, of many misery's and calamities, for them that shall live in the latter time, that they shall walk in great pride,
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I might tell you out of him, that the weaker the world is by reason of age, the more shall the euills be increased vppon them that dwell therein, that the world hath lost his youth,
I might tell you out of him, that the Weaker the world is by reason of age, the more shall the evils be increased upon them that dwell therein, that the world hath lost his youth,
and halfe of the tenth part, that Esau and Iacob struggle in the wombe of Sara, and Iacobs hand held fast the heele of Esau, intimating as hee saith, that Esau is the ende of this wicked world,
and half of the tenth part, that Esau and Iacob struggle in the womb of Sarah, and Iacobs hand held fast the heel of Esau, intimating as he Says, that Esau is the end of this wicked world,
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Excrescunt omnis generis flagitia, id { que } multis in locis prorsus impune. Sinnes of all natures growe vp, and in most part of the world, go vnpunished.
Excrescunt omnis Generis Flagitia, id { que } multis in locis prorsus impune. Sinnes of all nature's grow up, and in most part of the world, go unpunished.
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yet righteousnes shall be afflicted in the latter day, when it shall not be safe, to speake either well or euill of God himselfe, to speake euill of God, will be thought diuellish, to speake well of God, wil be deemed too saintish.
yet righteousness shall be afflicted in the latter day, when it shall not be safe, to speak either well or evil of God himself, to speak evil of God, will be Thought devilish, to speak well of God, will be deemed too saintish.
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Thus to censure sinne and sinners, in the last day (euen in this our day) as the surest signe of our sauiours neere approch, I hope it will be no preiudice to the godly, who sigh to see it, and grieue to feele it:
Thus to censure sin and Sinners, in the last day (even in this our day) as the Surest Signen of our saviour's near approach, I hope it will be no prejudice to the godly, who sighs to see it, and grieve to feel it:
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so will it doe of fire, & with the floud of our wickednes, will rise the vengeance of our God, till it come fifteene cubits aboue the highest mountaine of Ararat, that is, til fire haue fined vs fit for our God, who will emptie all vpon his sommons,
so will it doe of fire, & with the flood of our wickedness, will rise the vengeance of our God, till it come fifteene cubits above the highest mountain of Ararat, that is, till fire have fined us fit for our God, who will empty all upon his summons,
but sure I am of this, that sinne was neuer more sinfull, shameles, nor sencelesse, the soūd thereof in this our Iron age, is I kethefall of Nilus, ad itla quae catadupa nominentur, where falling from the steepe hilles to the owe bottomes, the inhabitants are dease with the cōtinuall fall therof:
but sure I am of this, that sin was never more sinful, shameless, nor senseless, the found thereof in this our Iron age, is I kethefall of Nilus, ad itla Quae Catadupa nominentur, where falling from the steep hills to the owe bottoms, the inhabitants Are dease with the continual fallen thereof:
I say dease, in regard of custome, but apprehensiue enough of things lesse frequent. Or it is like the motion of the heauenlie Orbes, of so speedie a course,
I say dease, in regard of custom, but apprehensive enough of things less frequent. Or it is like the motion of the heavenly Orbs, of so speedy a course,
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the drumme of sinne hath made deafe the eares of men, and like the people of Catadupa, wee heare anie fall but that of Nilus, wee apprehend anie sounde but that of sinne,
the drum of sin hath made deaf the ears of men, and like the people of Catadupa, we hear any fallen but that of Nilus, we apprehend any sound but that of sin,
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So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
So christ was once offered to take away the Sins of many, and unto them that look for him, shall he appear the second time without sin unto salvation.
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In deliuerie wherof, it is with me as it was with Tymothius the Musitian, of whom it is said, that when he plaide before Alexander the great, he euer changed his tune,
In delivery whereof, it is with me as it was with Tymothius the Musician, of whom it is said, that when he played before Alexander the great, he ever changed his tune,
If such force was in Musick, to compose the kings heart, and to bring it within the compasse of his key and melodie, of how much greater power is the word of God, to raise vp the soules of his Saints,
If such force was in Music, to compose the Kings heart, and to bring it within the compass of his key and melody, of how much greater power is the word of God, to raise up the Souls of his Saints,
When the law hath wounded, the Gospell must cure, and in the temper of both, must be our ingredience, oyle and vinegar must be powred alike into the wounded man, least vinegar without oyle might too much corrode,
When the law hath wounded, the Gospel must cure, and in the temper of both, must be our ingredience, oil and vinegar must be poured alike into the wounded man, least vinegar without oil might too much corrode,
And that is by Christ, whose painefull passion, as it hath cancelled all our sinnes, in his first comming so theglorie of his resurrection shall giue vs life,
And that is by christ, whose painful passion, as it hath canceled all our Sins, in his First coming so theglorie of his resurrection shall give us life,
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when he shall appeare the second time without sinne vnto saluation. In a word, Christ his owne & alone sacrifice, hath taken away our sinne, death and doome,
when he shall appear the second time without sin unto salvation. In a word, christ his own & alone sacrifice, hath taken away our sin, death and doom,
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and in whom now all things are become anew, new heauen, new earth, new Prince, new Priest, new Altar, new sacrifice, new testament, new tabernacle, old things are passed away, Aaron is buried with his sinagogue, Law and all, in the bowels of Christ, Michael our great Prince, standeth for the children of his people, & Melchisedec our high Priest is priest to bleed,
and in whom now all things Are become anew, new heaven, new earth, new Prince, new Priest, new Altar, new sacrifice, new Testament, new tabernacle, old things Are passed away, Aaron is buried with his synagogue, Law and all, in the bowels of christ, Michael our great Prince, Stands for the children of his people, & Melchizedek our high Priest is priest to bleed,
The worlds perfection, grewe from one daies worke to sixe, and then came the Sabboth of rest, wherein the Lord sawe with solace, the perfection of all his creatures.
The world's perfection, grew from one days work to sixe, and then Come the Sabbath of rest, wherein the Lord saw with solace, the perfection of all his creatures.
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Come see a man that hath told me all that euer I did, is not he that Christ? so may I say, come see a man that hath vndone all the euil that euer we did,
Come see a man that hath told me all that ever I did, is not he that christ? so may I say, come see a man that hath undone all the evil that ever we did,
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& giuen gifts, euen remission of all our sinnes, and euerlasting life, to the which God bring vs. It is the Lord allsufficient, who alone of all the world,
& given Gifts, even remission of all our Sins, and everlasting life, to the which God bring us It is the Lord All-sufficient, who alone of all the world,
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Our aduersaries haue endangered themselues in ramming vp the perfect, pleasing, and perpetuall sacrifice of Christ his death, once offered for all, by their dayly sacrificing in their masse,
Our Adversaries have endangered themselves in ramming up the perfect, pleasing, and perpetual sacrifice of christ his death, once offered for all, by their daily sacrificing in their mass,
Againe, haue they not impeached the honour of their Christ, as insufficiēt to saue, when they make his mercy not sufficient without their merit, his grace not sufficiēt without their works, his free pardon not sufficient, without their deare indulgence? his true and tried word not sufficient, without their tyring traditions, his sacraments not sufficient without their additions of oile, creame,
Again, have they not impeached the honour of their christ, as insufficient to save, when they make his mercy not sufficient without their merit, his grace not sufficient without their works, his free pardon not sufficient, without their deer indulgence? his true and tried word not sufficient, without their tiring traditions, his Sacraments not sufficient without their additions of oil, cream,
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his Sabbaoths not sufficient, without their farre fetched festiualls and ferialls, his heauen not sufficient without their hellish purgatorie, his mediation not sufficient without their intercession of Saints, & Angels.
his Sabbaoths not sufficient, without their Far fetched festivals and ferialls, his heaven not sufficient without their hellish purgatory, his mediation not sufficient without their Intercession of Saints, & Angels.
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Nay more then all that went before, and I yearne to speake it, his blood not sufficient, without the blood of Hales, and Becket, according to that, Tu per Thomae sanginem quem parte impendit, fac nos christe scandere quo Thomas ascendit.
Nay more then all that went before, and I yearn to speak it, his blood not sufficient, without the blood of Hales, and Becket, according to that, Tu per Thomae sanginem Whom parte impendit, fac nos Christ scandere quo Thomas ascendit.
But good Lord, how long wilt thou endure such indignitie against thy Christ? how long shall they thus and thus spit in his face, nip his cheekes, beate his body, curse his soule,
But good Lord, how long wilt thou endure such indignity against thy christ? how long shall they thus and thus spit in his face, nip his cheeks, beat his body, curse his soul,
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& trample vnder foote the blood of his couenant? Surely, surely, this people haue committed two sinnes, they haue forsaken thee, the fountaine of liuing water,
& trample under foot the blood of his Covenant? Surely, surely, this people have committed two Sins, they have forsaken thee, the fountain of living water,
Sampson in his daliance with Dalilah, lost but the haire of his head, they in their spirituall dalyance (as they tearme it) haue cut off, not onely haire, but head and all.
Sampson in his dalliance with Delilah, lost but the hair of his head, they in their spiritual dalyance (as they term it) have Cut off, not only hair, but head and all.
and said it is too farre to goe to Ierusalem, it is sufficient to stay here at Dan, and Bethel, there is a calfe at Dan, and a calfe at Bethel, with an holy day to the Lord, a cake at Dan, & a cake at Bethel with an holy day to the Lord:
and said it is too Far to go to Ierusalem, it is sufficient to stay Here At Dan, and Bethel, there is a calf At Dan, and a calf At Bethel, with an holy day to the Lord, a cake At Dan, & a cake At Bethel with an holy day to the Lord:
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And yet as if all this were not sufficiēt to set vp themselues, and to pull thee downe as insufficiēt, they haue dimmed the glorious light of thy word, derned thy prophecy, with Romish iustitutiōs, Decretals apostaticall, lying Oracles, Illusions, & flattering Diuinations, but good Lord how long?
And yet as if all this were not sufficient to Set up themselves, and to pull thee down as insufficient, they have dimmed the glorious Light of thy word, darned thy prophecy, with Romish iustitutions, Decretals apostatical, lying Oracles, Illusions, & flattering Divinations, but good Lord how long?
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or to be sacrificed once for all, with out their iteration of a daily masse, in their missall, with an vsurped authoritie of Melchisecks order, which is so proper to Christ,
or to be sacrificed once for all, with out their iteration of a daily mass, in their missal, with an usurped Authority of Melchisecks order, which is so proper to christ,
I doe secondly obserue in this once offering of Christ to make it the more soueraigne, vniuersalitie, where it is said to take away the sinnes of many:
I do secondly observe in this once offering of christ to make it the more sovereign, universality, where it is said to take away the Sins of many:
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No age, no condition of person, no sexe, but either of all sorts some, or many among all, haue benefited so much as the saluation of their soules commeth vnto, by the death of their deliuerer:
No age, no condition of person, no sex, but either of all sorts Some, or many among all, have benefited so much as the salvation of their Souls comes unto, by the death of their deliverer:
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yea I may safely say with the blessed Apostle, that through peace made by that blood, of that his crosse, it pleased God to reconcile to himselfe, through him, all things which are both in earth,
yea I may safely say with the blessed Apostle, that through peace made by that blood, of that his cross, it pleased God to reconcile to himself, through him, all things which Are both in earth,
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and longing after it, is the meane of our clensing, be it farre from anie to value those Springs, with the waters of Damascus: Nor is it any great thing (as it is in my text) to looke,
and longing After it, is the mean of our cleansing, be it Far from any to valve those Springs, with the waters of Damascus: Nor is it any great thing (as it is in my text) to look,
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and be saued, to wash and be clensed, all done by faith, which apprehends Christ Iesus, with all the benefites of his passion, which is remission of sinnes,
and be saved, to wash and be cleansed, all done by faith, which apprehends christ Iesus, with all the benefits of his passion, which is remission of Sins,
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And heere I would obserue a difference betwixt the godly and the wicked of this world, in their different lookes, much looking in this world, little longing after another: one looks vpon his honour, wealth and witte:
And Here I would observe a difference betwixt the godly and the wicked of this world, in their different looks, much looking in this world, little longing After Another: one looks upon his honour, wealth and wit:
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And Paul, after hee had wept ouer the damned crue of his dayes, when he came to mention the memory of Gods Saintes on earth, he said with solace, to his saued soule, But our consolation is in heauen, whence also wee looke for the Sauiour,
And Paul, After he had wept over the damned crew of his days, when he Come to mention the memory of God's Saints on earth, he said with solace, to his saved soul, But our consolation is in heaven, whence also we look for the Saviour,
and the Elements shall melt with heate, but we looke for newe heauens, and a new earth, according to his promise, wherein dwelleth righteousnes, &c. To incourage the Saints at Corinth, that they are not destitute of anie gifts, hee tells them they are wanting of none, in that they are euer wayting for ye appearing of our Lord Iesus Christ.
and the Elements shall melt with heat, but we look for new heavens, and a new earth, according to his promise, wherein dwells righteousness, etc. To encourage the Saints At Corinth, that they Are not destitute of any Gifts, he tells them they Are wanting of none, in that they Are ever waiting for you appearing of our Lord Iesus christ.
and taught, that wee should denie vngodlinesse, and worldly lusts, that we should liue soberlie and righteouslie, and godlily in this present world, at last shutteth vp all, with the looking for of that blessed hope,
and taught, that we should deny ungodliness, and worldly Lustiest, that we should live soberly and righteously, and godlily in this present world, At last shutteth up all, with the looking for of that blessed hope,
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for so saith the text, he shall come without sinne, without sin in himself, that is, without the iudgement of our sinnes, which gat hold vpon him, in the daies of his life,
for so Says the text, he shall come without sin, without since in himself, that is, without the judgement of our Sins, which got hold upon him, in the days of his life,
All this, must his Elect see, as Peter sawe it, when hee saide, Of the which saluation the Prophets haue enquired and searched, which Prophecied of the grace that should come to vs:
All this, must his Elect see, as Peter saw it, when he said, Of the which salvation the prophets have inquired and searched, which Prophesied of the grace that should come to us:
searching when, or at what time the spirit, which testified before of Christ, which was in them, shuld declare the sufferings that should come vnto Christ,
searching when, or At what time the Spirit, which testified before of christ, which was in them, should declare the sufferings that should come unto christ,
Vpon his first comming, which was the day of grace to vs, but of miserie to him, he pleaded Obedienter, in such obedience as appertained, perfecting in our flesh, the full accomplishment of the lawe of God,
Upon his First coming, which was the day of grace to us, but of misery to him, he pleaded Obediently, in such Obedience as appertained, perfecting in our Flesh, the full accomplishment of the law of God,
and sauing soule, all the punishments of all our sinnes, his obedient & passiue intercession, made for vs by him, who made all, in respect of the oblation, enlarged it self to all, in that it was offered for all,
and Saving soul, all the punishments of all our Sins, his obedient & passive Intercession, made for us by him, who made all, in respect of the oblation, enlarged it self to all, in that it was offered for all,
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Then will he pleade for vs, Collocatiue, & fruitiue, hee will gather vs from all Nations vnder heauen, hee will place vs in the reall possession of his celestiall inheritance,
Then will he plead for us, Collocatiue, & fruitiue, he will gather us from all nations under heaven, he will place us in the real possession of his celestial inheritance,
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Father, here am I, with the children whom thou hast giuen me, I gaue my soule a sacrifice for their sins, let it be thy pleasure to giue them a kingdome;
Father, Here am I, with the children whom thou hast given me, I gave my soul a sacrifice for their Sins, let it be thy pleasure to give them a Kingdom;
