Mr. John Flavell's remains being two sermons composed by that reverend and learned divine, the former preached at Dartmouth in Devon, on the day of the happy coronation of Their Majesties King William and Queen Mary, the latter intended to be preached at Taunton in Somerset, at the meeting of the united ministers of several counties to be held there, September 2. 1691 : with a brief account of the life and death of the reverend author / by John Flavell ...
Thus when the Crown of Israel was set upon the head of Solomon, the Scripture represents their exuberant joy in an elegant and lofty hyperbole, 1 King. 1.40.
Thus when the Crown of Israel was Set upon the head of Solomon, the Scripture represents their exuberant joy in an elegant and lofty hyperbole, 1 King. 1.40.
and so I am perswaded our King will account it, according to Zech. 12.5. The governours of Judah shall say in their hearts, The inhabitants of Jerusalem shall be my strength in the Lord of Hosts their God.
and so I am persuaded our King will account it, according to Zechariah 12.5. The Governors of Judah shall say in their hearts, The inhabitants of Jerusalem shall be my strength in the Lord of Hosts their God.
Praise thy God, O England! for setting thy Crown this day upon the head of a Protestant Prince, who accounted not his treasures or blood dear unto him, to redeem the Interest of Christ out of the dangers that were ready to swallow it up.
Praise thy God, Oh England! for setting thy Crown this day upon the head of a Protestant Prince, who accounted not his treasures or blood dear unto him, to Redeem the Interest of christ out of the dangers that were ready to swallow it up.
(1) That God would cleanse and wash the Crown of England from all that Guilt and Pollution it hath contracted under former Governments, that the sins of the Crown may not descend with it.
(1) That God would cleanse and wash the Crown of England from all that Gilded and Pollution it hath contracted under former Governments, that the Sins of the Crown may not descend with it.
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and cast it at the feet of Jesus Christ, as the twenty four Elders did, Rev. 4.10. And the twenty four Elders fell down before him that sat on the Throne, and worshipped him that liveth for ever and ever;
and cast it At the feet of jesus christ, as the twenty four Elders did, Rev. 4.10. And the twenty four Elders fell down before him that sat on the Throne, and worshipped him that lives for ever and ever;
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and cast their Crowns before the Throne, &c. (4) That God would make the Crown sit easie and long upon his Royal Head. Easie, because Crowns are usually lined with thorny cares;
and cast their Crowns before the Throne, etc. (4) That God would make the Crown fit easy and long upon his Royal Head. Easy, Because Crowns Are usually lined with thorny Cares;
(2ly) The next thing belonging to the due Solemnity of this Day, will be the Spiritual improvement of the whole scene of actions, to your own instruction, and spiritual advantage;
(2ly) The next thing belonging to the due Solemnity of this Day, will be the Spiritual improvement of the Whole scene of actions, to your own instruction, and spiritual advantage;
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This Book of the Canticles is a Spiritual Epithalamium sung in parts betwixt the Heavenly Bridegroom, and the Bride. The matter of it is most spiritual and weighty, the stile of it rapturous and lofty;
This Book of the Canticles is a Spiritual Epithalamium sung in parts betwixt the Heavenly Bridegroom, and the Bride. The matter of it is most spiritual and weighty, the style of it rapturous and lofty;
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In the ninth and tenth verse you have the description of a Triumphant Chariot, prepared by King Solomon for the Daughters of Jerusalem: The pillars thereof of silver, the bottom of gold, the covering of purple,
In the ninth and tenth verse you have the description of a Triumphant Chariot, prepared by King Solomon for the Daughters of Jerusalem: The pillars thereof of silver, the bottom of gold, the covering of purple,
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This Chariot is the Covenant of Grace fitted by Christ for the safe and honourable transporting of his Bride the Church, through this world, to her Stately Pavilion,
This Chariot is the Covenant of Grace fitted by christ for the safe and honourable transporting of his Bride the Church, through this world, to her Stately Pavilion,
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1. The Spectators summoned or invited: 2. The Spectacle they are invited to see. 1. The Spectators invited, The Daughters of Zion. By Zion understand the Church;
1. The Spectators summoned or invited: 2. The Spectacle they Are invited to see. 1. The Spectators invited, The Daughters of Zion. By Zion understand the Church;
The most Judicious Expositors are agreed in a third Sense, viz. That by the Crown on Christ's head, we are to understand that Glory and Honour which Believers give unto,
The most Judicious Expositors Are agreed in a third Sense, viz. That by the Crown on Christ's head, we Are to understand that Glory and Honour which Believers give unto,
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Sin, and all that had exercised Dominion over them before, with all trust and dependance on any Righteousness of their own, they give their deliberate, full,
since, and all that had exercised Dominion over them before, with all trust and dependence on any Righteousness of their own, they give their deliberate, full,
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and hearty Consent, That Christ alone shall Reign over them for ever and ever, saying, The Lord is our King, the Lord is our Judge, the Lord is our Lawgiver.
and hearty Consent, That christ alone shall Reign over them for ever and ever, saying, The Lord is our King, the Lord is our Judge, the Lord is our Lawgiver.
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But then it will be objected, in what sense Believers can be tollerably stiled his Mother? For the Text tells us it was the Crown his Mother put upon him.
But then it will be objected, in what sense Believers can be tolerably styled his Mother? For the Text tells us it was the Crown his Mother put upon him.
as the Child is formed in its Mothers Womb; so the Apostle speaks, Gal. 4.19. My little children, of whom I travel again in birth, till Christ be formed in you.
as the Child is formed in its Mother's Womb; so the Apostle speaks, Gal. 4.19. My little children, of whom I travel again in birth, till christ be formed in you.
where the Spirit hath carefully recorded one hour of joy in the Life of Christ, for he had not many, being a Man of Sorrows, and acquainted with Grief.
where the Spirit hath carefully recorded one hour of joy in the Life of christ, for he had not many, being a Man of Sorrows, and acquainted with Grief.
and, what hour was that? Why, it was the same hour in which the seventy returned with these joyful Tidings to him, Lord, even the devils are subject to us through thy name, ver. 17. The hour when Christ saw Satan falling as lightning from heaven, ver. 18. his Kingdom tottering, his Forces routed by the Gospel, his Subjects running away to Christ from under his cruel Bondage,
and, what hour was that? Why, it was the same hour in which the seventy returned with these joyful Tidings to him, Lord, even the Devils Are Subject to us through thy name, ver. 17. The hour when christ saw Satan falling as lightning from heaven, ver. 18. his Kingdom tottering, his Forces routed by the Gospel, his Subject's running away to christ from under his cruel Bondage,
In opening this point, I shall discourse these three things. (1.) In what respect a Sinners espousals to Christ resembles the day of a King's Coronation, over his Subjects? (2.) Wherein these two days differ each from other? (3.) On what accounts it is the day of the gladness of Christ's heart,
In opening this point, I shall discourse these three things. (1.) In what respect a Sinners espousals to christ resembles the day of a King's Coronation, over his Subject's? (2.) Wherein these two days differ each from other? (3.) On what accounts it is the day of the gladness of Christ's heart,
(1.) A King that is duly crowned over his Subjects, hath a lawful Right to govern them, either by Lineal Descent, Conquest, or Compact. Solomon had his Right and Title to the Kingdom by descent from his Royal Father David, who by his last Will and Testament, constituted and appointed him to be his immediate Successor upon the Throne of Israel, 1 Kings 1.35.
(1.) A King that is duly crowned over his Subject's, hath a lawful Right to govern them, either by Lineal Descent, Conquest, or Compact. Solomon had his Right and Title to the Kingdom by descent from his Royal Father David, who by his last Will and Testament, constituted and appointed him to be his immediate Successor upon the Throne of Israel, 1 Kings 1.35.
but also by Christ's express owning it, and submission to it. The People said, We have no King but Caesar, John 19.15. and Christ owned it, Luke 20.25. when he payed Tribute, saying, Give unto Caesar the things that are Caesar ' s.
but also by Christ's express owning it, and submission to it. The People said, We have no King but Caesar, John 19.15. and christ owned it, Lycia 20.25. when he paid Tribute, saying, Give unto Caesar the things that Are Caesar ' s.
Abner confers with the Elders of Israel about it, and they meet David at Hebron, and there chuse him King in the room of Saul, 2 Sam. 5.1, 2, 3, 4, 5. and that in consideration of the eminent Service he had performed for that Kingdom, in delivering them from their mortal Enemies the Philistines, Enemies to their Religion, and Civil Liberties;
Abner confers with the Elders of Israel about it, and they meet David At Hebron, and there choose him King in the room of Saul, 2 Sam. 5.1, 2, 3, 4, 5. and that in consideration of the eminent Service he had performed for that Kingdom, in delivering them from their Mortal Enemies the philistines, Enemies to their Religion, and Civil Liberties;
and brings every thought into Obedience to him. And he hath right also by Consent and Compact, Psalm 110.3. The people shall be willing in the day of thy power. Of which more anon.
and brings every Thought into obedience to him. And he hath right also by Consent and Compact, Psalm 110.3. The people shall be willing in the day of thy power. Of which more anon.
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Much more doth Christ excel all others in Beauty and Glory, to the Eyes of those that chuse him for their Lord and King, 1 Pet. 2.7. To you that believe, he is precious, NONLATINALPHABET, Honour it self. Col. 1.17.
Much more does christ excel all Others in Beauty and Glory, to the Eyes of those that choose him for their Lord and King, 1 Pet. 2.7. To you that believe, he is precious,, Honour it self. Col. 1.17.
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So his Spouse pronounceth him, Psalm 45.2. Thou art fairer than the children of men, grace is poured into thy lips. And Cant. 5.10. My beloved is white and ruddy; the chiefest among ten thousand.
So his Spouse pronounceth him, Psalm 45.2. Thou art Fairer than the children of men, grace is poured into thy lips. And Cant 5.10. My Beloved is white and ruddy; the chiefest among ten thousand.
Consent was demanded by Abner in the behalf of David, 2 Sam. 3.17, 18. and freely given by them in order to David 's Coronation, 2 Sam. 5.1, 2, 3, 4. Thus at the Coronation of our Kings, the Consent of the Nobles and Commonalty is demanded on the publick Theatre in these words,
Consent was demanded by Abner in the behalf of David, 2 Sam. 3.17, 18. and freely given by them in order to David is Coronation, 2 Sam. 5.1, 2, 3, 4. Thus At the Coronation of our Kings, the Consent of the Nobles and Commonalty is demanded on the public Theatre in these words,
and their Consent demanded by his Ambassadors; the Believer manifests his hearty Consent. Psal. 110.3. Thy people shall be willing in the day of thy power.
and their Consent demanded by his ambassadors; the Believer manifests his hearty Consent. Psalm 110.3. Thy people shall be willing in the day of thy power.
And over all that are made truly willing to receive him, he reigns, and invests them all with the Priviledges of his Kingdom, Joh. 1.12. The Unbeliever is not willing to come under Christ's Government, John 5.4. You will not come to me, &c. and the issue of their unwillingness, is their eternal ruin, Luke 19.27.
And over all that Are made truly willing to receive him, he reigns, and invests them all with the Privileges of his Kingdom, John 1.12. The Unbeliever is not willing to come under Christ's Government, John 5.4. You will not come to me, etc. and the issue of their unwillingness, is their Eternal ruin, Lycia 19.27.
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had I known this, I had never consented to be a Christian. Therefore the hardest terms of Christianity are plainly propounded, Luke 14.26. and that to cut off all after pleas and pretences for resiling from Christ, John 16.1. These things have I spoken to you, that ye should not be offended in me. (3.) Upon Deliberation;
had I known this, I had never consented to be a Christian. Therefore the Hardest terms of Christianity Are plainly propounded, Lycia 14.26. and that to Cut off all After pleasant and pretences for resiling from christ, John 16.1. These things have I spoken to you, that you should not be offended in me. (3.) Upon Deliberation;
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Thus Moses saw more Glory and Excellency in the very Reproaches of Christ, than in all the Treasures of Egypt, or Pleasures of Sin, Heb. 11.25, 26. O! saith the Soul,
Thus Moses saw more Glory and Excellency in the very Reproaches of christ, than in all the Treasures of Egypt, or Pleasures of since, Hebrew 11.25, 26. OH! Says the Soul,
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And upon ballanceing the Gains and Losses, the Conveniences, and the Inconveniences of Christianity, the odds appears so great, that the Soul pronounceth, they are not worthy to be compared, Rom. 8.18. (4.) When all is done, there must be a Divine Almighty Influence upon the Will, without which Men will never heartily consent to Christ's terms.
And upon ballanceing the Gains and Losses, the Conveniences, and the Inconveniences of Christianity, the odds appears so great, that the Soul pronounceth, they Are not worthy to be compared, Rom. 8.18. (4.) When all is done, there must be a Divine Almighty Influence upon the Will, without which Men will never heartily consent to Christ's terms.
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No man (saith Christ) can come unto me, except my father, which hath sent me, draw him, John 6.44. This Influence of God upon the Will, is in a way suitable to its Nature, Hosea 11.4. and produdeth a Consent without Co-action.
No man (Says christ) can come unto me, except my father, which hath sent me, draw him, John 6.44. This Influence of God upon the Will, is in a Way suitable to its Nature, Hosea 11.4. and produdeth a Consent without Coaction.
or by allurements or threatnings attempt to draw his Subjects from their Duty and Allegiance; he throws down the Gantlet, and defies the proudest enemy the King hath.
or by allurements or threatenings attempt to draw his Subject's from their Duty and Allegiance; he throws down the Gauntlet, and defies the proudest enemy the King hath.
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So when Christ is Crowned King over the souls of his people, there is a publick defiance bid, a formal Challenge given to all the Enemies of Christ and his People,
So when christ is Crowned King over the Souls of his people, there is a public defiance bid, a formal Challenge given to all the Enemies of christ and his People,
as you may read at large, Rom. 8.33, 34, 35. Who shall lay any thing to the charge of Gods elect? who is he that condemneth? who shall separate us from the love of Christ? Devils and men are defied to do their worst.
as you may read At large, Rom. 8.33, 34, 35. Who shall lay any thing to the charge of God's elect? who is he that Condemneth? who shall separate us from the love of christ? Devils and men Are defied to do their worst.
all his sins are pardoned, new and old, great and small; and of this, Proclamation is openly made in the Gospel, Act. 10.43. To him give all the Prophets witness, That through his name, whosoever believeth in him, shall receive remission of sins. O Glorious Pardon!
all his Sins Are pardoned, new and old, great and small; and of this, Proclamation is openly made in the Gospel, Act. 10.43. To him give all the prophets witness, That through his name, whosoever Believeth in him, shall receive remission of Sins. Oh Glorious Pardon!
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and it must needs be so, because his Kingdom consists in joy in the Holy Ghost, Rom. 14.17. when Zacheus came under this King, he came down joyfully, Luk. 19.6, 9. When the Eunuch received him for his Lord and King, he went home rejoycing, Act. 8.39.
and it must needs be so, Because his Kingdom consists in joy in the Holy Ghost, Rom. 14.17. when Zacchaeus Come under this King, he Come down joyfully, Luk. 19.6, 9. When the Eunuch received him for his Lord and King, he went home rejoicing, Act. 8.39.
When Samaria submitted to his Scepter, there was great joy in that City, Act. 8.5, 6. and let the Joy be what it will, the causes of Joy are greater than the Joy it self.
When Samaria submitted to his Sceptre, there was great joy in that city, Act. 8.5, 6. and let the Joy be what it will, the Causes of Joy Are greater than the Joy it self.
and secretly plot to destroy it. Thus we see the Agreement betwixt the day of a King's Coronation over his Subjects, and Christ's Coronation over Believers.
and secretly plot to destroy it. Thus we see the Agreement betwixt the day of a King's Coronation over his Subject's, and Christ's Coronation over Believers.
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or give their explicite consent in his presence. But every subject in Christ's Kingdom doth see Christ by the eye of Faith. Joh. 6.40. He that seeth the Son, and believeth on him.
or give their explicit consent in his presence. But every Subject in Christ's Kingdom does see christ by the eye of Faith. John 6.40. He that sees the Son, and Believeth on him.
But it cannot be so in the Kingdom of Christ; to them that believe, he is precious, 1 Pet. 2.7. all Christ's subjects love him above Father or Mother, Wife or Children;
But it cannot be so in the Kingdom of christ; to them that believe, he is precious, 1 Pet. 2.7. all Christ's subject's love him above Father or Mother, Wife or Children;
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they also delight in his Government, and nothing would be more pleasant to their souls than to find every thought of their heart brought into subjection to him, 2 Cor. 10 4, 5. They dare not consederate with his enemies,
they also delight in his Government, and nothing would be more pleasant to their Souls than to find every Thought of their heart brought into subjection to him, 2 Cor. 10 4, 5. They Dare not Considerate with his enemies,
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his Kingdom is an everlasting Kingdom, and his Dominion that which shall have no end, Dan. 7.13, 14. Death is so far from separating Christ and his Subjects, that it brings them nearer together than ever they were before;
his Kingdom is an everlasting Kingdom, and his Dominion that which shall have no end, Dan. 7.13, 14. Death is so Far from separating christ and his Subject's, that it brings them nearer together than ever they were before;
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it brings them into his immediate Presence, to his Facial vision, 1 Cor. 13.12. and fixes them there for ever, 1 Thes. 4.17. (4) Kings may degenerate into Tyrants, and Subjects into Rebels;
it brings them into his immediate Presence, to his Facial vision, 1 Cor. 13.12. and fixes them there for ever, 1 Thebes 4.17. (4) Kings may degenerate into Tyrants, and Subject's into Rebels;
they may undermine the Laws, Liberties and Religion of their People. They that rule over the people, may make them to howl, Isa. 52.5. the world is too full of such instances and examples.
they may undermine the Laws, Liberties and Religion of their People. They that Rule over the people, may make them to howl, Isaiah 52.5. the world is too full of such instances and Examples.
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But Christ can never oppress his Subjects, the Scepter of his Kingdom is a right Scepter, Psal. 45.6. His yoke is easie, and his burden is light, Mat. 11. •9.
But christ can never oppress his Subject's, the Sceptre of his Kingdom is a right Sceptre, Psalm 45.6. His yoke is easy, and his burden is Light, Mathew 11. •9.
But Christ permits and appoints all his Subjects to sit with him upon his Throne, Rev. 3.21. the glory which God gave him, he hath given to them, Joh. 17.22.
But christ permits and appoints all his Subject's to fit with him upon his Throne, Rev. 3.21. the glory which God gave him, he hath given to them, John 17.22.
but the joy and triumph at Christ's Coronation, is among Angels in Heaven, Luk. 15.7. The City of God holds a solemn triumph at the conversion of a particular sinner.
but the joy and triumph At Christ's Coronation, is among Angels in Heaven, Luk. 15.7. The city of God holds a solemn triumph At the conversion of a particular sinner.
Christ hath now a new Spouse, a soul in which he never dwelt before; and as a Bridegroom rejoiceth ever the Bride, so doth Christ over believers, Isa. 62.5.
christ hath now a new Spouse, a soul in which he never dwelled before; and as a Bridegroom rejoices ever the Bride, so does christ over believers, Isaiah 62.5.
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and translated it into his own Kingdom, Col. 1.13. And the day of Conquest is a day of extraordinary joy and triumph, Isa. 9.3. (3) 'Tis the day in which he receives the fruit and reward of his bloody travels and bitter agonies;
and translated it into his own Kingdom, Col. 1.13. And the day of Conquest is a day of extraordinary joy and triumph, Isaiah 9.3. (3) It's the day in which he receives the fruit and reward of his bloody travels and bitter agonies;
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the errand and end for which Christ came into the world, was to seek and to save that which was lost, Mat. 18.11. and when the sinner that was lost, comes home to him by repentance and faith, he obtains the end of his Incarnation, Life and Death, upon that soul, which cannot but be the day of the gladness of his heart.
the errand and end for which christ Come into the world, was to seek and to save that which was lost, Mathew 18.11. and when the sinner that was lost, comes home to him by Repentance and faith, he obtains the end of his Incarnation, Life and Death, upon that soul, which cannot but be the day of the gladness of his heart.
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In a word, If it be high delight and satisfaction to see a great design on which the heart is intently set, brought at last by orderly conduct, to the desired happy issue;
In a word, If it be high delight and satisfaction to see a great Design on which the heart is intently Set, brought At last by orderly conduct, to the desired happy issue;
and set before them the miserable captivity and bondage they are in under that Tyrant that rules over them, whose Laws like Draco's, are written in the blood of their souls, to exaggerate their sin and misery,
and Set before them the miserable captivity and bondage they Are in under that Tyrant that rules over them, whose Laws like Draco's, Are written in the blood of their Souls, to exaggerate their since and misery,
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To beseech and perswade them to break away from their old cruel Master, and come over to Christ, to answer all their Pleas and Objections against it,
To beseech and persuade them to break away from their old cruel Master, and come over to christ, to answer all their Pleasant and Objections against it,
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Infer. 2. How causeless and altother groundless are the discouragements and fears of humbled and convinced sinners, That Jesus Christ will reject them,
Infer. 2. How causeless and altother groundless Are the discouragements and fears of humbled and convinced Sinners, That jesus christ will reject them,
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King unwilling to have the Crown set upon his Head? Do they use to frown upon their Subjects that are upon the knee, tender their Homage and Allegiance to them? No, no, 'tis the day of the gladness of their hearts.
King unwilling to have the Crown Set upon his Head? Do they use to frown upon their Subject's that Are upon the knee, tender their Homage and Allegiance to them? No, no, it's the day of the gladness of their hearts.
and fully make good his gracious, sweet, and most encouraging word, Joh. 6.37. Him that cometh unto me, I will in no wise cast out A sweet encouragement to a coming-soul;
and Fully make good his gracious, sweet, and most encouraging word, John 6.37. Him that comes unto me, I will in no wise cast out A sweet encouragement to a coming-soul;
and because sense of guilt and unworthiness usually doubles their fears, Christ hath caused a double negative to be put into that Text, on purpose to obviate their fears and discouragements, NONLATINALPHABET, I will not, no, I will not;
and Because sense of guilt and unworthiness usually doubles their fears, christ hath caused a double negative to be put into that Text, on purpose to obviate their fears and discouragements,, I will not, no, I will not;
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for contrâctus is nothing else, but consensus explicatus; a contract is consent explained, in affirmative plain words de presenti. I do disclaim and for ever renounce all others,
for contrâctus is nothing Else, but consensus explicatus; a contract is consent explained, in affirmative plain words de presenti. I do disclaim and for ever renounce all Others,
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He that is joyned to the Lord, is one spirit, 1 Cor. 6.17 The greatest honour that was ever put upon the humane nature, was by its assumption into union with the Son of God Hypostatically; and the greatest honour that can be done to our persons, is by our union with Christ mystically; hereby we become members of his body, of his flesh,
He that is joined to the Lord, is one Spirit, 1 Cor. 6.17 The greatest honour that was ever put upon the humane nature, was by its Assump into Union with the Son of God Hypostatically; and the greatest honour that can be done to our Persons, is by our Union with christ mystically; hereby we become members of his body, of his Flesh,
What soul feels not it self lifted up far above all earthly honours, in such a relation to Christ as this? The Nobles and Barons of the Kingdom think it a preferment to serve the Queen; and the Angels of Heaven do not think themselves degraded by performing service to the Bride, the Lambs Wife. Well might Great Constantine prefer the honour of being a member of the Church, to that of being head of an Empire.
What soul feels not it self lifted up Far above all earthly honours, in such a Relation to christ as this? The Nobles and Barons of the Kingdom think it a preferment to serve the Queen; and the Angels of Heaven do not think themselves degraded by performing service to the Bride, the Lambs Wife. Well might Great Constantine prefer the honour of being a member of the Church, to that of being head of an Empire.
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blinds the mind, hardens the heart, stiffens the will, and makes the soul obstinate and inflexible to all the gracious tenders of Christ in the Gospel.
blinds the mind, hardens the heart, stiffens the will, and makes the soul obstinate and inflexible to all the gracious tenders of christ in the Gospel.
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and all tending to this mischievous design and purpose, viz. To hinder or break the treaty of the Spiritual marriage betwixt Christ and the Soul. Now 'twill be digging at the very root and foundation of the assenting act;
and all tending to this mischievous Design and purpose, viz. To hinder or break the treaty of the Spiritual marriage betwixt christ and the Soul. Now it'll be digging At the very root and Foundation of the assenting act;
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and thus it whispers, How canst thou be sure of the reality of the things reported in the Gospel? Is it not possible they may be devised Fables? the cunning artifices of men to keep the world in a we? thou never sawest Christ,
and thus it whispers, How Canst thou be sure of the reality of the things reported in the Gospel? Is it not possible they may be devised Fables? the cunning artifices of men to keep the world in a we? thou never Sawest christ,
how hard, grievous, and unreasonable the demands of Christ be, Luk. 14.26. If any man come to me, and hate not his father and mother, wife and children, brethren and sisters;
how hard, grievous, and unreasonable the demands of christ be, Luk. 14.26. If any man come to me, and hate not his father and mother, wife and children, brothers and Sisters;
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How likest thou this, soul? here be all thy principal comforts, thy most dear and desirable things in the world, both personal and relative, to be forsaken, yea, hated for Christ's sake;
How likest thou this, soul? Here be all thy principal comforts, thy most dear and desirable things in the world, both personal and relative, to be forsaken, yea, hated for Christ's sake;
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Canst thou endure to see all the labours of thy life to become a prey to thine enemies? that which hath cost thee so much study and toyl, scattered and destroyed in a day,
Canst thou endure to see all the labours of thy life to become a prey to thine enemies? that which hath cost thee so much study and toil, scattered and destroyed in a day,
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and nakedness? to lye in a nasty Goal, to endure a parting pull with nearest Relatives, which are as thine own soul? but yet there are harder trials than these;
and nakedness? to lie in a nasty Goal, to endure a parting pull with nearest Relatives, which Are as thine own soul? but yet there Are harder trials than these;
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and all this for an unseen glory in another world? These are the feeling Arguments urged by infidelity against embracing Christ's overtures in the Gospel,
and all this for an unseen glory in Another world? These Are the feeling Arguments urged by infidelity against embracing Christ's overtures in the Gospel,
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But sinner, if God have any intention of saving-mercy to thy soul, thou shalt feel the more potent principles of Divine faith and love overpowering and subacting these carnal reasonings within thy soul.
But sinner, if God have any intention of saving-mercy to thy soul, thou shalt feel the more potent principles of Divine faith and love overpowering and subacting these carnal reasonings within thy soul.
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and easily to lose, Mark 10.28. Lord, we have left all, and followed thee. If not, but thou be fixedly resolved not to change Satan's Government for Christ's;
and Easily to loose, Mark 10.28. Lord, we have left all, and followed thee. If not, but thou be fixedly resolved not to change Satan's Government for Christ's;
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then hear thy sentence, read thy Mittimus, Luk. 19.27. But those mine enemies, that would not that I should reign over them, bring hither, and slay them before me.
then hear thy sentence, read thy Mittimus, Luk. 19.27. But those mine enemies, that would not that I should Reign over them, bring hither, and slay them before me.
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thy unbelief will as surely damn thee, as a milstone about thy neck in the midst of the Sea will drown thee, Mark 16.16. He that believeth not, shall be damned;
thy unbelief will as surely damn thee, as a millstone about thy neck in the midst of the Sea will drown thee, Mark 16.16. He that Believeth not, shall be damned;
so clear up the reasonableness and easiness of Christ's terms and demands, that there might be as chearful and hearty (tho not so loud and audible) an applause and acclamation returned to my demand of your consent to Christ,
so clear up the reasonableness and easiness of Christ's terms and demands, that there might be as cheerful and hearty (though not so loud and audible) an applause and acclamation returned to my demand of your consent to christ,
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he is the Son of God by nature, the brightness of his glory, and the express image of his person, Heb. 1.3. He is the Prince of the kings of the Earth, Rev. 1.5.
he is the Son of God by nature, the brightness of his glory, and the express image of his person, Hebrew 1.3. He is the Prince of the Kings of the Earth, Rev. 1.5.
he passed by Apostate Angels, not once making them a tender of reconciliation or union; but comes to you in his red garments, glorious in his apparel:
he passed by Apostate Angels, not once making them a tender of reconciliation or Union; but comes to you in his read garments, glorious in his apparel:
it opens into freedom and liberty from the vassalage of Satan, the servitude of sin, the curse of the Law, the danger of wrath to come, Joh. 8.36. If the Son therefore make you free, then are ye free indeed.
it Opens into freedom and liberty from the vassalage of Satan, the servitude of since, the curse of the Law, the danger of wrath to come, John 8.36. If the Son Therefore make you free, then Are you free indeed.
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It opens the door into rest and peace, peace with God, peace in your own Consciences, Rom. 5.1, 2, 3. The deliciousness of peace you never yet tasted, who are strangers to Christ,
It Opens the door into rest and peace, peace with God, peace in your own Consciences, Rom. 5.1, 2, 3. The deliciousness of peace you never yet tasted, who Are Strangers to christ,
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nor ever shall till you consent to be his, Rev. 2.17. this shall be your Support amidst all the Confusions and Distractions, Hurries and Tumults of this restless and unquiet World, Mic. 5.5. This man shall be the peace, when the Assyrian cometh into our land, and when he shall tread in our Palaces.
nor ever shall till you consent to be his, Rev. 2.17. this shall be your Support amid all the Confusions and Distractions, Hurries and Tumults of this restless and unquiet World, Mic. 5.5. This man shall be the peace, when the assyrian comes into our land, and when he shall tread in our Palaces.
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if you overcome and be faithful unto death, Revelat. 3.21. The Subjects of Christ in this Kingdom of Grace, are shortly to be all translated into the Kingdom of Glory, Rom. 8.30. 3. Consider the miserable bondage you are now in, over whom Satan rules, and how your condition still grows worse and worse, till it shall not be capable of any further addition of misery, to make it more absolutely and compleatly miserable.
if you overcome and be faithful unto death, Revelation 3.21. The Subject's of christ in this Kingdom of Grace, Are shortly to be all translated into the Kingdom of Glory, Rom. 8.30. 3. Consider the miserable bondage you Are now in, over whom Satan rules, and how your condition still grows Worse and Worse, till it shall not be capable of any further addition of misery, to make it more absolutely and completely miserable.
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You are now without God, without a Promise, without peace, without the pardon of one sin, Ephes. 2.12. You have no Communion with God, nor title to Heaven, slaves to your sordid Lusts, Titus 3.3. You are under the curse, Gal. 3.10. Condemned already, John 3.18.
You Are now without God, without a Promise, without peace, without the pardon of one since, Ephesians 2.12. You have no Communion with God, nor title to Heaven, slaves to your sordid Lustiest, Titus 3.3. You Are under the curse, Gal. 3.10. Condemned already, John 3.18.
And when ever you die out of Christ, you shall die in your sins, John 8.24. He that was your Ruler in this World, is to be both your Companion and Tormenter in the world to come, Matthew 25.41. Is this a condition to be satisfied in? Can you sleep quietly in your Chains? O methinks the poor Prisoners of Satan should sigh and cry through the Grates of the Prison, especially when they are informed of deliverance at the door!
And when ever you die out of christ, you shall die in your Sins, John 8.24. He that was your Ruler in this World, is to be both your Companion and Tormenter in the world to come, Matthew 25.41. Is this a condition to be satisfied in? Can you sleep quietly in your Chains? O methinks the poor Prisoners of Satan should sighs and cry through the Grates of the Prison, especially when they Are informed of deliverance At the door!
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His commands are not grievous, 1 John 5.3. All his ways are pleasantness, and all his paths are peace, Proverbs 3.17. The joy of the Lord shall be your strength, Nehem. 8.10.
His commands Are not grievous, 1 John 5.3. All his ways Are pleasantness, and all his paths Are peace, Proverbs 3.17. The joy of the Lord shall be your strength, Nehemiah 8.10.
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If men cast you out, God will receive you, 2 Cor. 6.17, 18. If any sharp trial befall you, there's a door of escape prepared for your out-let, 1 Corinth. 10.13.
If men cast you out, God will receive you, 2 Cor. 6.17, 18. If any sharp trial befall you, there's a door of escape prepared for your outlet, 1 Corinth. 10.13.
If you lose any outward Enjoyment for Christ's sake, it shall be recompenced an hundred-fold in this World, besides the reward of Heaven hereafter, Matth. 19 29. If you be cast in Prison for Christ, the Comforter shall come from Heaven and rest upon you there, 1 Pet. 4.13, 14. If you suffer with him, you shall reign with him, 2 Tim. 2.12.
If you loose any outward Enjoyment for Christ's sake, it shall be recompensed an hundredfold in this World, beside the reward of Heaven hereafter, Matthew 19 29. If you be cast in Prison for christ, the Comforter shall come from Heaven and rest upon you there, 1 Pet. 4.13, 14. If you suffer with him, you shall Reign with him, 2 Tim. 2.12.
What think ye Brethren of Christ's terms now? What is there here for Men to scare and fright at? Can you mend your selves elsewhere? O! when shall the Match be made? When will you come to Christ,
What think you Brothers of Christ's terms now? What is there Here for Men to scare and fright At? Can you mend your selves elsewhere? OH! when shall the Match be made? When will you come to christ,
It will also tell you, that you suppose you have such a Power, else, why have you so long delayed Repentance and Conversion upon this pretence, That you will seriously perform them hereafter? Besides,
It will also tell you, that you suppose you have such a Power, Else, why have you so long delayed Repentance and Conversion upon this pretence, That you will seriously perform them hereafter? Beside,
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Now, if Men will labour so hard, and adventure so much upon uncertainties for a little of the World, doth not your own reason conclude you ought to do more,
Now, if Men will labour so hard, and adventure so much upon uncertainties for a little of the World, does not your own reason conclude you ought to do more,
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and adventure further than any of them to obtain Christ, and eternal Salvation? O strive, strive to make your escape out of Satan's Kingdom, to Christ;
and adventure further than any of them to obtain christ, and Eternal Salvation? O strive, strive to make your escape out of Satan's Kingdom, to christ;
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sit not with folded hands on the seats of Sloth, saying 'tis to no purpose! Suppose your selves now upon your Death-bed, all earthly Comforts insipid things to you;
fit not with folded hands on the seats of Sloth, saying it's to no purpose! Suppose your selves now upon your Deathbed, all earthly Comforts insipid things to you;
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And why should you not suppose, and forethink things so sure, and so nigh? A sweet Voice comes from Heaven this day, saying, Let all that expect to enjoy the Glory that is here, see that they submit heartily to Christ's Scepter,
And why should you not suppose, and forethink things so sure, and so High? A sweet Voice comes from Heaven this day, saying, Let all that expect to enjoy the Glory that is Here, see that they submit heartily to Christ's Sceptre,
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A dreadful voice comes up from Hell, crying as it were in your Ears, As ever you expect to escape the Miseries and Torments that are here, do not reject Christ's Yoak and Government as we did;
A dreadful voice comes up from Hell, crying as it were in your Ears, As ever you expect to escape the Misery's and Torments that Are Here, do not reject Christ's Yoke and Government as we did;
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we are able to retire out of the consused Noises of the World, and sit retired in the innermost Closet of our own souls, where none but God and our Consciences shall be privy to our debates;
we Are able to retire out of the consused Noises of the World, and fit retired in the innermost Closet of our own Souls, where none but God and our Consciences shall be privy to our debates;
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or to the Solicitations of Satan, and my own Lusts? He that hath my Obedience, the same is my Lord and King, Rom. 6.16. To whom ye yield your selves servants to obey, his servants ye are to whom ye obey.
or to the Solicitations of Satan, and my own Lustiest? He that hath my obedience, the same is my Lord and King, Rom. 6.16. To whom you yield your selves Servants to obey, his Servants you Are to whom you obey.
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Quest. 2. Who Governs the secret and unseen part of my Life? That every Man is in the account of God, which he is in secret, Romans 2.28, 29. Now, who is King in the Closet? And what Rules do my thoughts move by? If Christ bring my thoughts into obedience,
Quest. 2. Who Governs the secret and unseen part of my Life? That every Man is in the account of God, which he is in secret, Romans 2.28, 29. Now, who is King in the Closet? And what Rules do my thoughts move by? If christ bring my thoughts into Obedience,
Quest. 3. Whom do I follow, or heartily resolve to follow, when it comes to a parting-point betwixt Christ and the World? When I must cleave to the one,
Quest. 3. Whom do I follow, or heartily resolve to follow, when it comes to a parting-point betwixt christ and the World? When I must cleave to the one,
and forsake the other, Matth. 6.24. Do I with full purpose of heart cleave to the Lord? Acts 11.23 Is it my sincere resolution to follow the Lamb whithersoever he goeth? Rev. 14.4.
and forsake the other, Matthew 6.24. Do I with full purpose of heart cleave to the Lord? Acts 11.23 Is it my sincere resolution to follow the Lamb whithersoever he Goes? Rev. 14.4.
or have I secret reserves to quit Christ's Service, and give Religion the slip, when it comes to a real distress and difficulty? These are sounding Questions,
or have I secret reserves to quit Christ's Service, and give Religion the slip, when it comes to a real distress and difficulty? These Are sounding Questions,
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Let faithful Magistrates rejoyce, they shall never more be put upon the odious and dangerous drudgery of persecuting good Men, under such a Government as this.
Let faithful Magistrates rejoice, they shall never more be put upon the odious and dangerous drudgery of persecuting good Men, under such a Government as this.
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for these their Rulers shall be to them as the light of the Morning, and as the clear shining after Rain, 2 Sam. 23.3, 4. And let us all say, Isaiah 25.9. Lo, this is our God, we have waited for him, and he will save us;
for these their Rulers shall be to them as the Light of the Morning, and as the clear shining After Rain, 2 Sam. 23.3, 4. And let us all say, Isaiah 25.9. Lo, this is our God, we have waited for him, and he will save us;
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