MY dearly Beloved in Christ, It was the desire and purpose of th• Blessed Apostle 2 Pet: 1. 12, 13. an• he engaged himself by pr〈 … 〉 that it should be his endeavour 〈 … 〉 as h• should live in the body, to be alwayes putting the people in •••••brance of such things as did concern the Everlasting good of th〈 … 〉,
MY dearly beloved in christ, It was the desire and purpose of th• Blessed Apostle 2 Pet: 1. 12, 13. an• he engaged himself by pr〈 … 〉 that it should be his endeavour 〈 … 〉 as h• should live in the body, to be always putting the people in •••••brance of such things as did concern the Everlasting good of th〈 … 〉,
For which cause as now by the space of two & tw•nty yeares and upwards, I have been putting you in remembrance of sundry Truths & dutyes of the Gospel, by word of mouth,
For which cause as now by the Molle of two & tw•nty Years and upward, I have been putting you in remembrance of sundry Truths & duties of the Gospel, by word of Mouth,
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so no small part of my intent in this present undertaking is, that you might remember the Lord and your own duty, not only whilest I shall live, but also after my decease.
so no small part of my intent in this present undertaking is, that you might Remember the Lord and your own duty, not only whilst I shall live, but also After my decease.
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because the time of his departure was at hand 2 Tim: 4. 5, 6. and our blessed Saviour afore them, would not f•yle to work the works of him that sent him,
Because the time of his departure was At hand 2 Time: 4. 5, 6. and our blessed Saviour afore them, would not f•yle to work the works of him that sent him,
But th•ugh you can not alwayes have my endeavours by word of mouth, yet what is here presented to your vi•w, may be alwayes with you whensoever you shall t••se to call for it:
But th•ugh you can not always have my endeavours by word of Mouth, yet what is Here presented to your vi•w, may be always with you whensoever you shall t••se to call for it:
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And as it is said of Abel, that being dead, he yet speaketh, Heb: 11. 4. So why may not I be speaking to you in these poor papers for the good of your soules, whe• in person I shall be removed fr•m you by bodily deat• ▪ So you have my Apologie for my present undertaking,
And as it is said of Abel, that being dead, he yet speaks, Hebrew: 11. 4. So why may not I be speaking to you in these poor papers for the good of your Souls, whe• in person I shall be removed fr•m you by bodily deat• ▪ So you have my Apology for my present undertaking,
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and I desire that so and no otherwise y〈 … 〉 and recei•• the s〈 … 〉e, which Exhortation & directions are expessed in these Seaven particulars that 〈 ◊ 〉.
and I desire that so and no otherwise y〈 … 〉 and recei•• the s〈 … 〉e, which Exhortation & directions Are expressed in these Seaven particulars that 〈 ◊ 〉.
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FIRST of all, I beseech yo•, Be not •leighty, but Serious in the great work of Sorrow for your Sins, of Contrition and Humiliation of Soul in sight and sence thereof, For you must needs confess there is not any amongst you but hath cause enough to be sencible of sin, and deeply affected therewith.
FIRST of all, I beseech yo•, Be not •leighty, but Serious in the great work of Sorrow for your Sins, of Contrition and Humiliation of Soul in sighed and sense thereof, For you must needs confess there is not any among you but hath cause enough to be sensible of since, and deeply affected therewith.
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For the Scripture is most true that tells you that all have sinned, Rom. 3. 23. and 5. 12. and that there is not a just man upon the earth that doth good & sinneth not, Ecc•. 7. 20. and that if you say you have no sin, you deceive your selves,
For the Scripture is most true that tells you that all have sinned, Rom. 3. 23. and 5. 12. and that there is not a just man upon the earth that does good & Sinneth not, Ecc•. 7. 20. and that if you say you have no since, you deceive your selves,
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& the truth is not in you, 1 John 1. 8. Now if there be sin in you, shall there not be grief & sorrow because of the same? Is not sin the most proper cause of sorrow? when you can truely say you have no sin,
& the truth is not in you, 1 John 1. 8. Now if there be since in you, shall there not be grief & sorrow Because of the same? Is not since the most proper cause of sorrow? when you can truly say you have no since,
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4. 30. and if it be so to him, shall it be no grief to you? shall your sinns be a burthen to the Lord, Isay 1. 13, 14, 24 and he be pressed under them,
4. 30. and if it be so to him, shall it be no grief to you? shall your Sins be a burden to the Lord, Saiah 1. 13, 14, 24 and he be pressed under them,
and upon the C•oss, M•• 26, & 27. For all his s•fferings were for the sinns of those that must be saved, •sa. 53. 5, 6, 8. And can you believe & remember & consider these his sufferings,
and upon the C•oss, M•• 26, & 27. For all his s•fferings were for the Sins of those that must be saved, •sa. 53. 5, 6, 8. And can you believe & Remember & Consider these his sufferings,
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and look upon him as one whom you have pierced, & •et for all this remayn without true Contrition & grief of heart? believe it t•en your hearts are very hard indeed.
and look upon him as one whom you have pierced, & •et for all this remain without true Contrition & grief of heart? believe it t•en your hearts Are very hard indeed.
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and yet not mourn, no• be in bitterness for all this? Is this possible? or may it not rather be concluded from Zech. 12. 10. that those that do not bitterly mourn for their sins,
and yet not mourn, no• be in bitterness for all this? Is this possible? or may it not rather be concluded from Zechariah 12. 10. that those that do not bitterly mourn for their Sins,
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nor have part and portion in the saving benefits of his passion? He that was a man after Gods own heart, you may find him complaining that his iniquities were gone over his head,
nor have part and portion in the Saving benefits of his passion? He that was a man After God's own heart, you may find him complaining that his iniquities were gone over his head,
and were as an heavy burden, too heavy for him, Psal. 38. 4. and that therefo•• he would declare his iniquity & be sorry for his sin, verse 18 ▪ And •ess•d Paul though a man of much grace & holines,
and were as an heavy burden, too heavy for him, Psalm 38. 4. and that therefo•• he would declare his iniquity & be sorry for his since, verse 18 ▪ And •ess•d Paul though a man of much grace & holiness,
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cryes out, oh wretched man that I am, who shall deliver me from the body of this death? Rom: 7. 14, 17, 20, 23 24. Yea & both he & Davi•, & other Saints have lamented with much sorrow & teares, the sinns & iniquities of other men, Psal 119. 136, 158. Ph••. 3. 18, 19. 2 C•r:
cries out, o wretched man that I am, who shall deliver me from the body of this death? Rom: 7. 14, 17, 20, 23 24. Yea & both he & Davi•, & other Saints have lamented with much sorrow & tears, the Sins & iniquities of other men, Psalm 119. 136, 158. Ph••. 3. 18, 19. 2 C•r:
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then judg in your selves, what hearts those men have, who are so unlike these men of God, that they have no heart to grieve & mourn for their own sinns,
then judge in your selves, what hearts those men have, who Are so unlike these men of God, that they have no heart to grieve & mourn for their own Sins,
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And if Heaven be a place of wiping away mens teares from their eyes, Rev: 7. 17. & 21. 4. are they ever like to come there who have teares innow for other causes,
And if Heaven be a place of wiping away men's tears from their eyes, Rev: 7. 17. & 21. 4. Are they ever like to come there who have tears innow for other Causes,
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but none for their sins? But what should I speak of comming to heaven? the truth is, without Compunction of heart & sorrow of soul for a mans sinns, he is never like to attain to any truth of la•ing grace upon earth.
but none for their Sins? But what should I speak of coming to heaven? the truth is, without Compunction of heart & sorrow of soul for a men Sins, he is never like to attain to any truth of la•ing grace upon earth.
For can a child be born, where there never was any travailing paines? can there be a crop of corn at harvest, where the ground was never plowed, no• broken up? Is not the way to Canaan through the w•ld•rn•ss? doubtless through th• wilderness you must go,
For can a child be born, where there never was any travailing pains? can there be a crop of corn At harvest, where the ground was never plowed, no• broken up? Is not the Way to Canaan through the w•ld•rn•ss? doubtless through th• Wilderness you must go,
In like sort, a soul must go t•rough a wilderness-like conditi•n, that is, •e •ust be afflicted w•t• •ight and sense of spiritual misery & sin, b•f•re •e c•n attai• to any state o• saving •est & grace in Christ Jesus For the Scripture tell us that they to whom Christ Jesus is sent, are poor, broken-h••rted, capt•ves, p〈 … 〉, blind,
In like sort, a soul must go t•rough a wilderness-like conditi•n, that is, •e •ust be afflicted w•t• •ight and sense of spiritual misery & since, b•f•re •e c•n attai• to any state o• Saving •est & grace in christ jesus For the Scripture tell us that they to whom christ jesus is sent, Are poor, broken-h••rted, capt•ves, p〈 … 〉, blind,
and bruised creatu•e•, ••k 4. 18. I•• 61. 1. yea that they mourn in Sion, do sit in ashes, in mourning and •• a spirit of •eavi•es•, 〈 ◊ 〉 and in a lost estate,
and Bruised creatu•e•, ••k 4. 18. I•• 61. 1. yea that they mourn in Sion, do fit in Ashes, in mourning and •• a Spirit of •eavi•es•, 〈 ◊ 〉 and in a lost estate,
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and to those is the Lord •esus sent to seek & save them, and to preach the Gospel to them, Luke 19 10. Isai. 61. 1. Luke 4. 18. But for others, that do not feel themselves sick of sin,
and to those is the Lord •esus sent to seek & save them, and to preach the Gospel to them, Lycia 19 10. Isaiah 61. 1. Luke 4. 18. But for Others, that do not feel themselves sick of since,
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but are secure & hard hearted, as if they were righteous and whole & well, to those the Lord Jesus himself tells us that he is no physitian for the healing of them, Mat. 9. 12, 13. and if Christ who is the only physitian to cure soules, be not sent unto 〈 … 〉n, do not heal them nor call them,
but Are secure & hard hearted, as if they were righteous and Whole & well, to those the Lord jesus himself tells us that he is no Physician for the healing of them, Mathew 9. 12, 13. and if christ who is the only Physician to cure Souls, be not sent unto 〈 … 〉n, do not heal them nor call them,
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how is it possible that they should ever 〈 ◊ 〉 healed? how is it possible that they should be converted & called? The 〈 … 〉h is, the ruine of many professours ariseth hence, that they are too slight 〈 … 〉 at their first cōming on to profession;
how is it possible that they should ever 〈 ◊ 〉 healed? how is it possible that they should be converted & called? The 〈 … 〉h is, the ruin of many professors arises hence, that they Are too slight 〈 … 〉 At their First coming on to profession;
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and the stony heart not being •hroughly broken & mollified, therefore they continued not, but in time of try •ll & temptation fell away, Mat: 13. 5, 6, 20, 21. and so that proverb is fulfilled in them, soon ripe and soon rotten.
and the stony heart not being •hroughly broken & mollified, Therefore they continued not, but in time of try •ll & temptation fell away, Mathew: 13. 5, 6, 20, 21. and so that proverb is fulfilled in them, soon ripe and soon rotten.
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The house will never stand, that is built upon the sand and loose earth, without digging deep that it may be founded on the Ro•k, Luk 6. 48, 49. that is, that profession of Christianity, will not endure, that is not begun in serious an• deep humiliation.
The house will never stand, that is built upon the sand and lose earth, without digging deep that it may be founded on the Ro•k, Luk 6. 48, 49. that is, that profession of Christianity, will not endure, that is not begun in serious an• deep humiliation.
yea bitter mourning, as for an only Son, or the loss of ones first born, to be the effect & work of the spirit of grace poured forth upon Gods people, Zech: 12. 10. & therefore not a meer legall business, as some would make it.
yea bitter mourning, as for an only Son, or the loss of ones First born, to be the Effect & work of the Spirit of grace poured forth upon God's people, Zechariah: 12. 10. & Therefore not a mere Legal business, as Some would make it.
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if ever you expect to have grace or glory, the salvation of God in this or in another world, see to it that the fallow ground of your hearts be throughly plowed up, that you may not sow among thorns, •er, 4. 3, 4. See to it that you be truely sensible of sin,
if ever you expect to have grace or glory, the salvation of God in this or in Another world, see to it that the fallow ground of your hearts be thoroughly plowed up, that you may not sow among thorns, •er, 4. 3, 4. See to it that you be truly sensible of since,
and broken hearted, and as it were sick with sorrow for it, that so Christ & his Righteousness, may be highly esteemed by you, that you may believe in him,
and broken hearted, and as it were sick with sorrow for it, that so christ & his Righteousness, may be highly esteemed by you, that you may believe in him,
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In a word see to it, that you be not destitute of that godly sorrow that worketh Repentance to salvation, not to be repented of, 2 Cor: 7. 10. If now you mourn in an holy and spiritual manner, the Lord Jesus hath pronounced that you are blessed,
In a word see to it, that you be not destitute of that godly sorrow that works Repentance to salvation, not to be repented of, 2 Cor: 7. 10. If now you mourn in an holy and spiritual manner, the Lord jesus hath pronounced that you Are blessed,
It may be sweet & 〈 … 〉 present, but assure your selves it will be bitterness in the latter end, 〈 ◊ 〉: 2. 26. and at the last will bite like a Serpent,
It may be sweet & 〈 … 〉 present, but assure your selves it will be bitterness in the latter end, 〈 ◊ 〉: 2. 26. and At the last will bite like a Serpent,
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and sting ike •• Adder, Pro: 23. 32 yea be bitter as wormwood, and sharp as a two edged word, Pro: 5. 3, 4. But oh how much better is it, to feel the bitterness of the sorrow here, where mercy and forgiveness •ay •e had,
and sting ike •• Adder, Pro: 23. 32 yea be bitter as wormwood, and sharp as a two edged word, Pro: 5. 3, 4. But o how much better is it, to feel the bitterness of the sorrow Here, where mercy and forgiveness •ay •e had,
as being frequently forbidden by the Lord, Jam. 1. 16. Mat. 16. 6, 11, 12. & 24. 4. 1 John 4. 1. In so much as as that s•me errours do no less then subvert the soul, Acts 15. 24. excluding out of Heaven,
as being frequently forbidden by the Lord, Jam. 1. 16. Mathew 16. 6, 11, 12. & 24. 4. 1 John 4. 1. In so much as as that s•me errors do no less then subvert the soul, Acts 15. 24. excluding out of Heaven,
as other horrid workes of the flesh, Gal. 5. 19, 20, 21. a〈 … 〉 de•••c•ion to them that hold thm, 2 Pet: 2. 1. & 3. 16. and others which are not so fundamental,
as other horrid works of the Flesh, Gal. 5. 19, 20, 21. a〈 … 〉 de•••c•ion to them that hold thm, 2 Pet: 2. 1. & 3. 16. and Others which Are not so fundamental,
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yet his work shall be burnt, and he shall suffer loss a〈 … 〉 saved, ••t so as by ••re, 1 C•r: 3. 15. Wherefore as you love your own soules, take heed of erronious doctrines & opinions;
yet his work shall be burned, and he shall suffer loss a〈 … 〉 saved, ••t so as by ••re, 1 C•r: 3. 15. Wherefore as you love your own Souls, take heed of erroneous doctrines & opinions;
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and against the contrary should be such, that if any come to you and bring not the doctrine of truth, you should not receive him into your house, nor bid him Go• 〈 … 〉ed 2 John 10. But if he were an Angel from heaven, •old •im •ccursed.
and against the contrary should be such, that if any come to you and bring not the Doctrine of truth, you should not receive him into your house, nor bid him Go• 〈 … 〉ed 2 John 10. But if he were an Angel from heaven, •old •im •ccursed.
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but believe the world of God which tells you otherwise, in the places cited, and in Mai〈 … 〉 15. Acts 20. 29. where false Teachers are compared to gr••vous and rave〈 … 〉g wolves, And if you can believe that sheep may do well enough though ravening wolves be let in amongst them,
but believe the world of God which tells you otherwise, in the places cited, and in Mai〈 … 〉 15. Acts 20. 29. where false Teachers Are compared to gr••vous and rave〈 … 〉g wolves, And if you can believe that sheep may do well enough though ravening wolves be let in among them,
3. 17. But be diligent in the search & study of the holy Scriptures, the want wherof, is the cause of errour, Mat: 22. 29. Acquaint your selves with principl•• of Catechism, and be well grounded therin;
3. 17. But be diligent in the search & study of the holy Scriptures, the want whereof, is the cause of error, Mathew: 22. 29. Acquaint your selves with principl•• of Catechism, and be well grounded therein;
for cōmonly they that •all to erro•r, are defective in the knowledg of Catechistical points. Make conscience to obey the Truth which you do already know;
for commonly they that •all to erro•r, Are defective in the knowledge of Catechistical points. Make conscience to obey the Truth which you do already know;
and sure I am, •e said very well, and very wisely, who tells us that God resisteth the proud, but giveth grace to the h•m•le 1 Pet 5. 6. James 4. 6. 3. C•ntent not your selves to live without the faithfull Ministry, and other holy appointments & Ordinances of Jesus Christ.
and sure I am, •e said very well, and very wisely, who tells us that God Resisteth the proud, but gives grace to the h•m•le 1 Pet 5. 6. James 4. 6. 3. C•ntent not your selves to live without the faithful Ministry, and other holy appointments & Ordinances of jesus christ.
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But make account there is somewhat in it, and much too, when Pastours & Teachers according to Gods heart shall f•ed h•• p•o•le with knowledg & understanding are promised as special blessing• to the people of God, Jer: 3. 15. Isai. 30. 20. and are gifts reckoned amongst the principal fruits & benefits of the Ascension of Jesus Christ, Eph. 4. 8 11, 12. On the other side, our Saviour tells us that when the blind lead the blind, both shall fall into the ditch, Mat:
But make account there is somewhat in it, and much too, when Pastors & Teachers according to God's heart shall f•ed h•• p•o•le with knowledge & understanding Are promised as special blessing• to the people of God, Jer: 3. 15. Isaiah 30. 20. and Are Gifts reckoned among the principal fruits & benefits of the Ascension of jesus christ, Ephesians 4. 8 11, 12. On the other side, our Saviour tells us that when the blind led the blind, both shall fallen into the ditch, Mathew:
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15. 14. & therefore he bewailes & pitties the condi•ion of such people who were as sheep that had no shepheard, and bids us make it one of our prayers, that the L••• of the harvest, would •hrust forth labourers into his Harvest, Mat:
15. 14. & Therefore he bewails & pities the condi•ion of such people who were as sheep that had no shepherd, and bids us make it one of our Prayers, that the L••• of the harvest, would •hrust forth labourers into his Harvest, Mathew:
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and of baptism to contin•e, and to have his presence therewith, till the e•d of the world, M••: 28. 19, 20. that by the word englished, The end of the world, He m〈 … 〉s no more but the end of that age that th•n was, whe• the Apostles were upon the earth, But by the like reason they may cal• the harvest when the Elect shall be gathered by the Angells into the glory of Heaven,
and of Baptism to contin•e, and to have his presence therewith, till the e•d of the world, M••: 28. 19, 20. that by the word englished, The end of the world, He m〈 … 〉s no more but the end of that age that th•n was, whe• the Apostles were upon the earth, But by the like reason they may cal• the harvest when the Elect shall be gathered by the Angels into the glory of Heaven,
for th•s also is called the end of the world•, Mat: 13. 30, 39, 40. and if it were absurd to call this Ha•vest the end of that age, it is no better to translate & expound the word so in the 28 of Matthew for the phrase is the same in both places;
for th•s also is called the end of the world•, Mathew: 13. 30, 39, 40. and if it were absurd to call this Ha•vest the end of that age, it is no better to translate & expound the word so in the 28 of Matthew for the phrase is the same in both places;
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to omit the mention of other places also, where the phrase is used, as it is rightly englished for the end of this world, and not for the end of the Apostles age.
to omit the mention of other places also, where the phrase is used, as it is rightly englished for the end of this world, and not for the end of the Apostles age.
The Apostle tells us, that the Lords Supper must be observed till the Lord come, 1 Cor: 11. 26. and that the delivering up of the Kingdom as administred by external Ordinances shall not be till the end, 1 Cor: 15. 24. but till that time, this way of administring Christs Kingdom shall continue.
The Apostle tells us, that the lords Supper must be observed till the Lord come, 1 Cor: 11. 26. and that the delivering up of the Kingdom as administered by external Ordinances shall not be till the end, 1 Cor: 15. 24. but till that time, this Way of administering Christ Kingdom shall continue.
God forbid that you should be of their mind who think the use of Ordinances to be too low a dispēsation for them that have attained those excellent & high attainments of grace,
God forbid that you should be of their mind who think the use of Ordinances to be too low a Dispensation for them that have attained those excellent & high attainments of grace,
or will there ever be a time of more excellent spiritual attainments then in the primitive Church at Jerusalem when it is expresly said, that great grace w••s upon them all, Acts 4. 32, 33. and yet at this time of so great grace, they did not live without ordinances or above them,
or will there ever be a time of more excellent spiritual attainments then in the primitive Church At Jerusalem when it is expressly said, that great grace w••s upon them all, Acts 4. 32, 33. and yet At this time of so great grace, they did not live without ordinances or above them,
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for how should they, when they are so contrary to the heart of him who was a man after Gods own heart, I mean David, who often bewailes it & laments it as a great misery,
for how should they, when they Are so contrary to the heart of him who was a man After God's own heart, I mean David, who often bewails it & laments it as a great misery,
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when he was deprived of Sanctuary-enjoyments, as you may see in Ps•. 42. & 43. & 63. & 84. so that he was so farr from counting it an excellency to live without these things,
when he was deprived of Sanctuary-enjoyments, as you may see in Ps•. 42. & 43. & 63. & 84. so that he was so Far from counting it an excellency to live without these things,
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and acknowledg him & your ot•er Elders your Overseers & Rulers as the Scripture calls them, A•t• 20. 28. 1 Tim. 5. 17. And therefore be content to Obey them, and S••mit you• selves to them in the L•rd. 1 Th•s 5. 12, 13. Heb:
and acknowledge him & your ot•er Elders your Overseers & Rulers as the Scripture calls them, A•t• 20. 28. 1 Tim. 5. 17. And Therefore be content to Obey them, and S••mit you• selves to them in the L•rd. 1 Th•s 5. 12, 13. Hebrew:
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or preacher of the word but that ordinary brethren may suffice for such imployment, yet you shall do better to be of his mind, who counts a man fit for such work, to be one of a thousand, J•b 33. 23. which imports •l at such men are not very common, but •are men.
or preacher of the word but that ordinary brothers may suffice for such employment, yet you shall do better to be of his mind, who counts a man fit for such work, to be one of a thousand, J•b 33. 23. which imports •l At such men Are not very Common, but •are men.
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Sure it is, the Rule requires that such men should be able to deliver, the whole Counsel of God, Acts 20. 27. and to be able not only to deliver some truths,
Sure it is, the Rule requires that such men should be able to deliver, the Whole Counsel of God, Acts 20. 27. and to be able not only to deliver Some truths,
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They that would not much care if learning and Schools of Learning amongst Christians were suppressed, are but too like that wretched Julian the Apostate, who forbad all the children of Christians to be trained up in such Schooles;
They that would not much care if learning and Schools of Learning among Christians were suppressed, Are but too like that wretched Julian the Apostate, who forbade all the children of Christians to be trained up in such Schools;
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and therefor to hinder christian Religion, and in savour to Gentilism, •e devised this devise, Theodor, l 3. C 8. Sozom. l 5. C 17. Socrat. l 3. C 10, & C 14. Carion, Chron. p. 278. Symson Historie, bock 1. Cent. 4. p. 60. And therefore judg in your selves whether it be not sad and lamentable that professed Christians should be so like to this wretched Apostate and enemy of Christ.
and Therefore to hinder christian Religion, and in savour to Gentilism, •e devised this devise, Theodorus, l 3. C 8. Sozomen l 5. C 17. Socrates l 3. C 10, & C 14. Carion, Chronicles p. 278. Symson History, bock 1. Cent. 4. p. 60. And Therefore judge in your selves whither it be not sad and lamentable that professed Christians should be so like to this wretched Apostate and enemy of christ.
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and to destroy it from off the face of the earth, this is reckoned for one, that he made of the lowest of the people Priests, so that whosoever would might b• consecrated to such imployment, 1 King. 13. 33, 34. And therefore I exhort you, pr•ze the Ministry,
and to destroy it from off the face of the earth, this is reckoned for one, that he made of the lowest of the people Priests, so that whosoever would might b• consecrated to such employment, 1 King. 13. 33, 34. And Therefore I exhort you, pr•ze the Ministry,
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but remember what the Apostle tells you R•m: 10. 13, 14, 15. that as calling upon God is the way & meanes of salvation and without faith there can be no calling upon God,
but Remember what the Apostle tells you R•m: 10. 13, 14, 15. that as calling upon God is the Way & means of salvation and without faith there can be no calling upon God,
so not any faith without hear•••g, nor bearing without a Prea•her, not any preach except they be sent, If there••re you desire salvation, you must see that you call upon the name of God that y•• may be saved; and if you desire to call upon G•d, you must see that you be believers;
so not any faith without hear•••g, nor bearing without a Prea•her, not any preach except they be sent, If there••re you desire salvation, you must see that you call upon the name of God that y•• may be saved; and if you desire to call upon G•d, you must see that you be believers;
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And when God shall be so gracious unto you as to bestow such a man upon you, see that you dearly love him & reverence him in the Lord, holding such in reputation, Phil. 2. 29. and counting their very feet to be beautifull, Rom:
And when God shall be so gracious unto you as to bestow such a man upon you, see that you dearly love him & Reverence him in the Lord, holding such in reputation, Philip 2. 29. and counting their very feet to be beautiful, Rom:
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10. 15. or otherwise the Lord will require it of you as a disrespect offered & done to him, who hath said, He that heareth & receeiveth you, heareth & receiveth me,
10. 15. or otherwise the Lord will require it of you as a disrespect offered & done to him, who hath said, He that hears & receeiveth you, hears & receives me,
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but be sure to have special care that your Children & families may serve him also, and therefore remember to Instruct them and teach them the word and will of God,
but be sure to have special care that your Children & families may serve him also, and Therefore Remember to Instruct them and teach them the word and will of God,
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And therefore, if your children & servants be not instructed & taught in the word of God, you will not be able to give any good answer for it before the Lord, having lived in the neglect of so express & plain,
And Therefore, if your children & Servants be not instructed & taught in the word of God, you will not be able to give any good answer for it before the Lord, having lived in the neglect of so express & plain,
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and would stirr up the soul that hath it to desire & endeavour that God might be honoured & served as much & by as many persons & people as possibly it could attain unto.
and would stir up the soul that hath it to desire & endeavour that God might be honoured & served as much & by as many Persons & people as possibly it could attain unto.
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And therefore how can you say that you love God, when you do not your best endeavour that others, at least your own children & housholds may do ▪ him service? Would you have God to have no service but by your selves, o• whilest your selves are alive? You know your selves must not live alwayes;
And Therefore how can you say that you love God, when you do not your best endeavour that Others, At lest your own children & Households may do ▪ him service? Would you have God to have no service but by your selves, o• whilst your selves Are alive? You know your selves must not live always;
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As for your ch•ldren, you know they are born i• sin, and so children of wrath by nature ▪ and without Regeneration & holiness must never see the Kingdom of God;
As for your ch•ldren, you know they Are born i• since, and so children of wrath by nature ▪ and without Regeneration & holiness must never see the Kingdom of God;
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and ▪ for all this can endure yet to let him alone and never endeavour to awake him and rouse him up, that he may escape that apparent & imminent danger.
and ▪ for all this can endure yet to let him alone and never endeavour to awake him and rouse him up, that he may escape that apparent & imminent danger.
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or make no conscience to save their soules from the deluge of destruction, and from their sins of heart & life, whereby they are in dayly danger to be swept away with that deluge,
or make no conscience to save their Souls from the deluge of destruction, and from their Sins of heart & life, whereby they Are in daily danger to be swept away with that deluge,
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and should not you be better and do better th•n they? Will you do no more for the soules of your children then Pagans & Infidels would do for the soules of theirs? Very beares and other bruit beasts,
and should not you be better and do better th•n they? Will you do no more for the Souls of your children then Pagans & Infidels would do for the Souls of theirs? Very bears and other bruit beasts,
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yea and the Sea-monsters, are not so unnatural, but that they have some care of their young ones, Lam: 4. 3. Only this care of theirs reacheth no further but to the flesh or body,
yea and the Sea-monsters, Are not so unnatural, but that they have Some care of their young ones, Lam: 4. 3. Only this care of theirs reaches no further but to the Flesh or body,
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But I beseech you, let your care & love to your children reach further, even to do your utmost endeavour to help forward the salvation of their precious and immortal soules;
But I beseech you, let your care & love to your children reach further, even to do your utmost endeavour to help forward the salvation of their precious and immortal Souls;
If children be duely instructed when they are young, there is hope they will walk according thereto when they shall be grown, Pro: 22. 6. and will not this be a comfort & joy of heart to any godly Parent? the holy Ghost tells us that the wise Son maketh a glad Father, Pro. 10. 1. & 23. ver. 24, 25. & ver.
If children be duly instructed when they Are young, there is hope they will walk according thereto when they shall be grown, Pro: 22. 6. and will not this be a Comfort & joy of heart to any godly Parent? the holy Ghost tells us that the wise Son makes a glad Father, Pro 10. 1. & 23. ver. 24, 25. & ver.
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29. 15. Unless therefore you love your own sorrow & shame, you must not leave your childrē to themseves, neglecting to instrust them in the word & wayes of God,
29. 15. Unless Therefore you love your own sorrow & shame, you must not leave your children to themseves, neglecting to intrust them in the word & ways of God,
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and dyed without Repentance for it, what a miserable & weefull day will that be? what a hearing will it be to poor tormented soules to hear their children cry out against them thus,
and died without Repentance for it, what a miserable & weefull day will that be? what a hearing will it be to poor tormented Souls to hear their children cry out against them thus,
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Y•• were the m•anes of our Originall Corruption and guiltiness, and yer you never shewed any competent care that we might be delivered from it, from you we did receive it, by your neglect we have continued in it,
Y•• were the m•anes of our Original Corruption and guiltiness, and year you never showed any competent care that we might be Delivered from it, from you we did receive it, by your neglect we have continued in it,
Wee unto us that we had such Carnall and careless parents, and woe unto you that had no more Compassion and p•tty to prevent the eve•lasting misery of your own Children.
we unto us that we had such Carnal and careless Parents, and woe unto you that had no more Compassion and p•tty to prevent the eve•lasting misery of your own Children.
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24. 15. and David giveth grave and godly Instructions to his Son Solomon 1. Chron: 28. 9. that he should know & serve the Lord, and so Pro: 4. 3, 4, 5. And of Abraham, God himself gives T•stimony, that he knew that he would Command his children & his household, to keep the way of the Lord,
24. 15. and David gives grave and godly Instructions to his Son Solomon 1. Chronicles: 28. 9. that he should know & serve the Lord, and so Pro: 4. 3, 4, 5. And of Abraham, God himself gives T•stimony, that he knew that he would Command his children & his household, to keep the Way of the Lord,
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18. 19. and why are these examples recorded, but for imitation? Yea our Saviour tells us, that those that are the children of Abraham, will do the works of Abraham, Jo•n 8. 39 Therefore as ever you desire to be known unto your selves or others to be the children of Abraham by a true & lively faith,
18. 19. and why Are these Examples recorded, but for imitation? Yea our Saviour tells us, that those that Are the children of Abraham, will do the works of Abraham, Jo•n 8. 39 Therefore as ever you desire to be known unto your selves or Others to be the children of Abraham by a true & lively faith,
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17. 18. and who can think but •e pr•yd for Is•ac also, and for t•e rest of his children? There is a dreadfull Imprecatiō for the wrath of G•d to be p•ur•d out upon th• f〈 … 〉es that call not on G〈 … 〉 Name, J•r 10. 25. oh see that you be not of that number, f•r the wrath of God is terrible and intollerable.
17. 18. and who can think but •e pr•yd for Is•ac also, and for t•e rest of his children? There is a dreadful Imprecation for the wrath of G•d to be p•ur•d out upon th• f〈 … 〉es that call not on G〈 … 〉 Name, J•r 10. 25. o see that you be not of that number, f•r the wrath of God is terrible and intolerable.
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and by like reason, your buying & selling, y•ur plowing ••d •owing, your sowing & mowing and reap•ng, yo•• feedi•g cattle and keep••• she•p ▪ your planting orchards & garders, your b•ki•g ••d brewing, your b•ildi•g houses or outho•ses, you• fencing in grou•d or other business what ever, you can not have any holy o• sanctified use thereof,
and by like reason, your buying & selling, y•ur plowing ••d •owing, your sowing & mowing and reap•ng, yo•• feedi•g cattle and keep••• she•p ▪ your planting orchards & garders, your b•ki•g ••d brewing, your b•ildi•g houses or outho•ses, you• fencing in grou•d or other business what ever, you can not have any holy o• sanctified use thereof,
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Tell them, so many of them as have been Baptized, and tell it them as soon as they shall be able to learn, what a solemn Covenant there is be•ween the God of heaven & them, whereby the Lord takes them to be his own, Ezek. 16. 8. yea to be his Children, Sons & daughters unto him, Ezek. 16. 20, 21. sai 43. 8. and engageth himself to be a God to them, Gen:
Tell them, so many of them as have been Baptised, and tell it them as soon as they shall be able to Learn, what a solemn Covenant there is be•ween the God of heaven & them, whereby the Lord Takes them to be his own, Ezekiel 16. 8. yea to be his Children, Sons & daughters unto him, Ezekiel 16. 20, 21. sai 43. 8. and engageth himself to be a God to them, Gen:
17. 7. and this even from their Infancy, or mothers womb, Psal. 22. 10. Isai. 46. 3. Tell them also that in their Baptism, this Covenant between the Lord & them was solemnly confirmed & sealed;
17. 7. and this even from their Infancy, or mother's womb, Psalm 22. 10. Isaiah 46. 3. Tell them also that in their Baptism, this Covenant between the Lord & them was solemnly confirmed & sealed;
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And if they be the Lords, and be called by his name, and have him to be their God by Covenant, they may be well assured that all the rich blessings of that Covenant shall be their Inheritance for ever, if it be not through their own default,
And if they be the lords, and be called by his name, and have him to be their God by Covenant, they may be well assured that all the rich blessings of that Covenant shall be their Inheritance for ever, if it be not through their own default,
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But on the contrary, you must not fail to tell them that if they for their parts shall walk contrary to their Covenant, in the wayes of sin & unbelief,
But on the contrary, you must not fail to tell them that if they for their parts shall walk contrary to their Covenant, in the ways of since & unbelief,
and will bring upon them the sorer and more dreadfull judgments, as breach of Covenant hath ever done, Deu• 29 25, and 31. 16, 17. Judges 2. 20. Jer: 11. 10, 11. Ezek. 16. 8, 32, 38, 59. and their Baptism, which if they kept their Covenant, might be unto them a pledg and seal of salvation, will now be altogether fruitless & unprofitable,
and will bring upon them the Sorer and more dreadful Judgments, as breach of Covenant hath ever done, Deu• 29 25, and 31. 16, 17. Judges 2. 20. Jer: 11. 10, 11. Ezekiel 16. 8, 32, 38, 59. and their Baptism, which if they kept their Covenant, might be unto them a pledge and seal of salvation, will now be altogether fruitless & unprofitable,
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or rather theirs will be far• worse, their sins be•ng against more mercy and being violations of the Covenant, which was confirmed & seal•d in their Baptism.
or rather theirs will be far• Worse, their Sins be•ng against more mercy and being violations of the Covenant, which was confirmed & seal•d in their Baptism.
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3. 15. and how should that be but by his Mother an• Grandmother being believers, 2 Tim: 1. 5. for his Father was a Greek, Acts 16. 1. And every Vertuous woman will open her mouth with Wisedom, (viz in her house amongst her children and servants,
3. 15. and how should that be but by his Mother an• Grandmother being believers, 2 Tim: 1. 5. for his Father was a Greek, Acts 16. 1. And every Virtuous woman will open her Mouth with Wisdom, (videlicet in her house among her children and Servants,
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You are at much paines with the bodyes of your children, and suffer not a little while you bear them in your wombs & when you bring them into the world,
You Are At much pains with the bodies of your children, and suffer not a little while you bear them in your wombs & when you bring them into the world,
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but will you shew no affection to them in respect of their soules, which is the principal matter? will it not move you to think that the children of your own bowells should everlastingly perish,
but will you show no affection to them in respect of their Souls, which is the principal matter? will it not move you to think that the children of your own bowels should everlastingly perish,
and do your best to teach them, and pray for them, weep for them, and wrestle with God for them, who kn•wes but the prayers and teares of a faithfull Moth•r may be the salvation of the childs soule?
and do your best to teach them, and pray for them, weep for them, and wrestle with God for them, who kn•wes but the Prayers and tears of a faithful Moth•r may be the salvation of the child's soul?
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but see that you be Religions ••sincer•ty & •ruth, •ainly follow••g •fter and shewing forth the powe• of godlyness, and avoiding what••ever is contra•y thereunto, or •ay hinder t•erein.
but see that you be Religions ••sincer•ty & •ruth, •ainly follow••g •fter and showing forth the powe• of godliness, and avoiding what••ever is contra•y thereunto, or •ay hinder t•erein.
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For God requir•th truth •n the it war a p•rts, Psal 51 ▪ 6. and courts not•ing true religion or godliness which is but exte•nal or outward but that •nly which is ••ward in the heart & s••rit, and inner man, R•m •. two last.
For God requir•th truth •n the it war a p•rts, Psalm 51 ▪ 6. and Courts not•ing true Religion or godliness which is but exte•nal or outward but that •nly which is ••ward in the heart & s••rit, and inner man, R•m •. two last.
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The Pharises were j•st & righteous before •en, and •ade 〈 ◊ 〉 shew outwardly, but their bearts w••hin being full of Hypocrisy & iniquity, therefore t•e Lord ab•ord them,
The Pharisees were j•st & righteous before •en, and •ade 〈 ◊ 〉 show outwardly, but their bearts w••hin being full of Hypocrisy & iniquity, Therefore t•e Lord ab•ord them,
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& all their •eemingly-gl•rious performanc• ▪ L•ke 10. 15. Mat: 23. 27, 28. Think with your selve ▪ that ▪ God kn•weth the heart, 〈 ◊ 〉 •1. 24. & 15. 8. Psa. 44. 21. Rev. 2. 23. So that though you •ay d•ceive •en and your own selves,
& all their •eemingly-gl•rious performanc• ▪ L•ke 10. 15. Mathew: 23. 27, 28. Think with your selve ▪ that ▪ God kn•weth the heart, 〈 ◊ 〉 •1. 24. & 15. 8. Psa. 44. 21. Rev. 2. 23. So that though you •ay d•ceive •en and your own selves,
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and yet of them that are thus called, there are few that are •hosen, and that have indeed the wedding garment, Mat: 22 ▪ 10, 11, 12, 14. And lastly think this with your selves that of all punishments, the punishment of hypocrites is amongst the greatest fo• when the dreadfull wrath of God is expressed against that man, Mat ▪ 24. it is said, be sh•ll have his portion with Hypocrites, verse 50. which intimates, that the portion of Hypocrites shall be most dreadfull & terrible.
and yet of them that Are thus called, there Are few that Are •hosen, and that have indeed the wedding garment, Mathew: 22 ▪ 10, 11, 12, 14. And lastly think this with your selves that of all punishments, the punishment of Hypocrites is among the greatest fo• when the dreadful wrath of God is expressed against that man, Mathew ▪ 24. it is said, be sh•ll have his portion with Hypocrites, verse 50. which intimates, that the portion of Hypocrites shall be most dreadful & terrible.
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To be Baptized, to be a membet of the visible Church of Christ, to be admitted to the Lords Table & to all other priviledges of the Church, To be outwardly blameless & no wayes scandalously vicious for Adulery, Fornication, Lasciviousness, Drunkenness, Prophaneness, Swearing, Scoffing at godlyness,
To be Baptised, to be a membet of the visible Church of christ, to be admitted to the lords Table & to all other privileges of the Church, To be outwardly blameless & no ways scandalously vicious for Adulery, Fornication, Lasciviousness, drunkenness, Profaneness, Swearing, Scoffing At godliness,
for all this is but the form of godlyness, which possibly may be, where the power of godlyness is wanting, 2 Tim: 3. 5. The pith & power of Religion & godlyness is another thing,
for all this is but the from of godliness, which possibly may be, where the power of godliness is wanting, 2 Tim: 3. 5. The pith & power of Religion & godliness is Another thing,
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whether that will of God be manifested in the Scriptures or in Providences, and whether it should be submitted & yeilded unto by doing, or by suffering:
whither that will of God be manifested in the Scriptures or in Providences, and whither it should be submitted & yielded unto by doing, or by suffering:
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& striving in the strength of C•rist from day to day that his fl•sh with the affections & 〈 ◊ 〉 thereof may b• Crucified and killed, maintaining a combat and wa•• against sin,
& striving in the strength of C•rist from day to day that his fl•sh with the affections & 〈 ◊ 〉 thereof may b• crucified and killed, maintaining a combat and wa•• against since,
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whether of the first or second Table, whether in his general or particular calling, 1. In obedience to God that hath so commanded, 2. With the heart & soul and not alone with the outward man, 3. In sense of a mans own infirmity and not in his own strength ▪ but •n the strēgth of Christ, 4. With an heart desirous to please and glorifie God therein, 5. Never taking contentment in any thing he doth,
whither of the First or second Table, whither in his general or particular calling, 1. In Obedience to God that hath so commanded, 2. With the heart & soul and not alone with the outward man, 3. In sense of a men own infirmity and not in his own strength ▪ but •n the strength of christ, 4. With an heart desirous to please and Glorify God therein, 5. Never taking contentment in any thing he does,
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In heavenly mindedness, when a mans affections and conversation are so in Heaven ▪ that he takes no cont••tment in the best of all the comforts that are under the Sun,
In heavenly Mindedness, when a men affections and Conversation Are so in Heaven ▪ that he Takes no cont••tment in the best of all the comforts that Are under the Sun,
and to obtain the enjoyment of more full communion with God and Jesus Christ then in this life can be attained unto, These and such like are the things wherein true Religion and the power of godlines consists ▪ but in meer bodily exercise & external shewes and performances, in the• it consisteth not.
and to obtain the enjoyment of more full communion with God and jesus christ then in this life can be attained unto, These and such like Are the things wherein true Religion and the power of godliness consists ▪ but in mere bodily exercise & external shows and performances, in the• it Consisteth not.
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It is true the condition of many amongst you (and so in other parts of this Country) is such as necessarily puts you on to have much imployment about the things of this life,
It is true the condition of many among you (and so in other parts of this Country) is such as necessarily puts you on to have much employment about the things of this life,
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and to labou• with care & paines taking in the workes of husbandry, and other worldly business for the maintenance of your selves & your families, the Lord having laid this burden on man, that 〈 … 〉swe•• of h• face he m•st eat his bread un••ll he dy & experience shewes that it is an easy thing in the middest of worldly business to loose the life and power of Religion, that nothing thereof should be lef• but only the external •orm,
and to labou• with care & pains taking in the works of Husbandry, and other worldly business for the maintenance of your selves & your families, the Lord having laid this burden on man, that 〈 … 〉swe•• of h• face he m•st eat his bred un••ll he die & experience shows that it is an easy thing in the midst of worldly business to lose the life and power of Religion, that nothing thereof should be lef• but only the external •orm,
While the man in 1 Kings 20. 40. was busie here and there, he whom he should have kept was missing and gone: So while many men are busie here & there about worldly imployments, the power and life of Religion, which they should have carefully kept, is utterly lost and quite gone.
While the man in 1 Kings 20. 40. was busy Here and there, he whom he should have kept was missing and gone: So while many men Are busy Here & there about worldly employments, the power and life of Religion, which they should have carefully kept, is utterly lost and quite gone.
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The deceitfulness of riches, and cares of this life, do as thornes choak the seed of the word in many professours, that they become unfruitfull, Mark 4. 19. As Demas forsook Paul through love of this present world, 2 Tim:
The deceitfulness of riches, and Cares of this life, do as thorns choke the seed of the word in many professors, that they become unfruitful, Mark 4. 19. As Demas forsook Paul through love of this present world, 2 Tim:
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4. 10. and Ezekiels hearers could not hear the word with profit, because their heart went after their coveteousness, Ezek. 33. 31. Oh therefore take heed, I do beseech you,
4. 10. and Ezekiels hearers could not hear the word with profit, Because their heart went After their covetousness, Ezekiel 33. 31. O Therefore take heed, I do beseech you,
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You would be more happy if you could make a vertue of necessity, I mean if you could turn all the acts of your particular callings, all the imployments that God hath laid upō you about these earthly things,
You would be more happy if you could make a virtue of necessity, I mean if you could turn all the acts of your particular callings, all the employments that God hath laid upon you about these earthly things,
Which is not a thing impossible, for the Apostle expressly requires it of Servants, that what ever they did ( viz: in the labours of their callings) they should do it as unto Christ,
Which is not a thing impossible, for the Apostle expressly requires it of Servants, that what ever they did (videlicet: in the labours of their callings) they should do it as unto christ,
as to the Lord and not unto men, Eph. 6. 5, 6 7. Col. 3. 22, 23. And if servants may do their works and dutyes of their places with such a spirit,
as to the Lord and not unto men, Ephesians 6. 5, 6 7. Col. 3. 22, 23. And if Servants may do their works and duties of their places with such a Spirit,
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and husband & wives theirs, and every man & euery woman perform their earthly imployments in such fear of God, in such singleness of heart, in such respect to the Cōmandement, that all these may be so many several acts of Obedience towards God,
and husband & wives theirs, and every man & every woman perform their earthly employments in such Fear of God, in such singleness of heart, in such respect to the Commandment, that all these may be so many several acts of obedience towards God,
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and therfore he was not only called the Carpenters son, but the Carpenter Mark 6. 3. and his Religious & pious spirit would doubtless do all these external and earthly business with respect to God and in obedience to him.
and Therefore he was not only called the Carpenters son, but the Carpenter Mark 6. 3. and his Religious & pious Spirit would doubtless do all these external and earthly business with respect to God and in Obedience to him.
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but the heart wherewith they are done, and the grounds of doing them, with the ends that are aimed at therein, that makes them acts of Religion truly pleasing to God;
but the heart wherewith they Are done, and the grounds of doing them, with the ends that Are aimed At therein, that makes them acts of Religion truly pleasing to God;
& such like will be no better then acts of profaneness & ungodlyness, and in the issue be charged upon the doers as so many But on the contrary, civill imployments if they be performed with spiritual minds, upon such spiritual grounds,
& such like will be no better then acts of profaneness & ungodliness, and in the issue be charged upon the doers as so many But on the contrary, civil employments if they be performed with spiritual minds, upon such spiritual grounds,
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Wherefore, to make an end of this, let it be your care, and the Lord help you that you may do it effectually, that earthly or worldly imployments may not destroy nor diminish the life and power of godlyness & religion,
Wherefore, to make an end of this, let it be your care, and the Lord help you that you may do it effectually, that earthly or worldly employments may not destroy nor diminish the life and power of godliness & Religion,
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For you are utterly undone if your hearts come not up to this, even to desire and choose the blessed God himself for your portion and for all your happiness,
For you Are utterly undone if your hearts come not up to this, even to desire and choose the blessed God himself for your portion and for all your happiness,
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They that are farr from God shall perish, he destroyeth all them that go a whoring from him, Psal. 73. 27. And amongst all the miseries of an unregenerate state, this is reckoned as the sorest & worst, that such men are without God in the world, Ephe. 2. 12. Think with your selves how at the last day the dreadfull doom of the reprobate will chiefly be this, that they shall eternally be separated from the favourable presence of God, Ma•. 25. 41. 2 Thes. 1. 9. which doth evidently demonstrate that to enjoy communion with the blessed God, is of all things the most desirable for any of the sonns of men.
They that Are Far from God shall perish, he Destroyeth all them that go a whoring from him, Psalm 73. 27. And among all the misery's of an unregenerate state, this is reckoned as the Sorest & worst, that such men Are without God in the world, Ephes 2. 12. Think with your selves how At the last day the dreadful doom of the Reprobate will chiefly be this, that they shall eternally be separated from the favourable presence of God, Ma•. 25. 41. 2 Thebes 1. 9. which does evidently demonstrate that to enjoy communion with the blessed God, is of all things the most desirable for any of the Sons of men.
Imagine all the good in the whole world to be gathered into one store-house, and there to be laid up in one heap, you know he that were farr from that store-house and had no part there must needs be miserable;
Imagine all the good in the Whole world to be gathered into one storehouse, and there to be laid up in one heap, you know he that were Far from that storehouse and had no part there must needs be miserable;
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If the Sun should depart out of the world there would be nothing left but dreadfull darkness upon all the Creation, all light being now placed in the Sun:
If the Sun should depart out of the world there would be nothing left but dreadful darkness upon all the Creation, all Light being now placed in the Sun:
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You may believe him that by large experience had found it so, and gives us his report & testimony of what he had found, Eccles. 1. 2. and 12. 8. And the time will come when his words will be found of others to be a truth,
You may believe him that by large experience had found it so, and gives us his report & testimony of what he had found, Eccles. 1. 2. and 12. 8. And the time will come when his words will be found of Others to be a truth,
when the pangs of death are upon you, oh then what will all these things availe you in that day? they will surely be then as Jobs freinds, dry & empty pits, miserable comforters and physitians of no value Job 6. 15. &c:
when the pangs of death Are upon you, o then what will all these things avail you in that day? they will surely be then as Jobs Friends, dry & empty pits, miserable Comforters and Physicians of no valve Job 6. 15. etc.:
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& 13. 4. & 16. 2. Yea then it will be found that all things else besides God are but vain things, that cannot profit nor deliver for they are vain, 1 Sam: 12. 21. The Prodigal when absent from his fathers face & family, may seek to fill his belly with the husks that the swine did eat, but he will find that it will not be, that those husks will not satisfie,
& 13. 4. & 16. 2. Yea then it will be found that all things Else beside God Are but vain things, that cannot profit nor deliver for they Are vain, 1 Sam: 12. 21. The Prodigal when absent from his Father's face & family, may seek to fill his belly with the husks that the Swine did eat, but he will find that it will not be, that those husks will not satisfy,
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but in the fulness of all his sufficiency, he shall be in streights, Job 20. 22. and the creatures will yeild him no more content & satisfaction then a bed which is shorier then that a man can stretch himself on it,
but in the fullness of all his sufficiency, he shall be in straights, Job 20. 22. and the creatures will yield him no more content & satisfaction then a Bed which is shorier then that a man can stretch himself on it,
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and a covering which is narrower then that he can wrap himself in it, Isai. 28. 20. Oh then as you love your soules, take heed of resting in any creature,
and a covering which is narrower then that he can wrap himself in it, Isaiah 28. 20. O then as you love your Souls, take heed of resting in any creature,
Do not spend your money for that which is not bread, and your labour for that which satisfieth not, Isai. 55. 2. do not hew out unto your selves the C•sternes, the broken C•sternes of one creature or another, that can hold no water, but make out in the desires and longings of your soules after God himself, who is the fountain of living waters, Je• 2. 13. Do not wander in the outgoings of your hearts after this or that inferiour good,
Do not spend your money for that which is not bred, and your labour for that which Satisfieth not, Isaiah 55. 2. doe not hew out unto your selves the C•sternes, the broken C•sternes of one creature or Another, that can hold no water, but make out in the Desires and longings of your Souls After God himself, who is the fountain of living waters, Je• 2. 13. Do not wander in the outgoings of your hearts After this or that inferior good,
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and neglect th• Lord who is the principal, for that would be to be like them that wandr•d and wen• from mounta•n to h•ll f•rgetting their r•s•ng pl•ce, Jer:
and neglect th• Lord who is the principal, for that would be to be like them that wandr•d and wen• from mounta•n to h•ll f•rgetting their r•s•ng pl•ce, Jer:
50. 6. Re•e•ber David who at one time in his pr•sperity thoug•t he should never be mov••, the Lord had made his mounta•n to st〈 … 〉g ▪ but when God did once hide his face he was troubled, Psal. 30. 6. 7. and t•• g•eat mountain of all his outward prosperity could not preven• th•t troubl•.
50. 6. Re•e•ber David who At one time in his pr•sperity thoug•t he should never be mov••, the Lord had made his mounta•n to st〈 … 〉g ▪ but when God did once hide his face he was troubled, Psalm 30. 6. 7. and t•• g•eat mountain of all his outward Prosperity could not preven• th•t troubl•.
•t is g〈 … 〉 for me to draw •igh to God, Lord whom have I •• heaven but thee? an• the•e is none upon ea•th that I •esire bes•des thee, •s•l 73. 25, last or him that could say, the Lord is •y portion saith my soul,
•t is g〈 … 〉 for me to draw •igh to God, Lord whom have I •• heaven but thee? an• the•e is none upon ea•th that I •esire bes•des thee, •s•l 73. 25, last or him that could say, the Lord is •y portion Says my soul,
but will see cause to rejoyce in it, and with thankfulness to acknowledg, that your lines are fall•n to you in pleasant pla•es, & that in God you have a good•y herit•••, Psal. 16. 5, 6. This is the good part, the best part, that can be chosen,
but will see cause to rejoice in it, and with thankfulness to acknowledge, that your lines Are fall•n to you in pleasant pla•es, & that in God you have a good•y herit•••, Psalm 16. 5, 6. This is the good part, the best part, that can be chosen,
and they that have gr•c• to make their choise of it, it shall never be taken from th•m, Luke 10. 42. But in God as in the fountain of life, in whose light they shall see light, and who makes them drink of the River of his pleasures, in him,
and they that have gr•c• to make their choice of it, it shall never be taken from th•m, Luke 10. 42. But in God as in the fountain of life, in whose Light they shall see Light, and who makes them drink of the River of his pleasures, in him,
and in his favour they shall be abundantly satisfied, Psal. 36. 7, 8. 9. & 17. 15. and their soules sh•ll one day be f•lled as with marrow and fatness,
and in his favour they shall be abundantly satisfied, Psalm 36. 7, 8. 9. & 17. 15. and their Souls sh•ll one day be f•lled as with marrow and fatness,
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if they shall be compassed about with miseries & distresses on every side, yea if they wa•k in the valley of the shaddow of death, yet having God with them and his favour towards them, they need not to fear for any of these things but may comfort themselves and rejoyce in God in the worst condition that can befall them,
if they shall be compassed about with misery's & Distresses on every side, yea if they wa•k in the valley of the shadow of death, yet having God with them and his favour towards them, they need not to Fear for any of these things but may Comfort themselves and rejoice in God in the worst condition that can befall them,
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and at such times be even filled with joy and with the Holy-Gh•st, Hab: 3. 17, 18. 1 Sam: 30. 6. Psal. 23. 4. Acts 13. 52. Loe freinds what it is to have the enjoyment of God.
and At such times be even filled with joy and with the Holy-Gh•st, Hab: 3. 17, 18. 1 Sam: 30. 6. Psalm 23. 4. Acts 13. 52. Loe Friends what it is to have the enjoyment of God.
Do you not consider what a great & heinous Idolatry it is, when men choose unto themselves other Go•s besides the Lord Je•ovah, the only true & living God? It is you know the first Commandement of the ten, T•ou shalt have no other Gods •ut Mee? and to love the Lord above all,
Do you not Consider what a great & heinous Idolatry it is, when men choose unto themselves other Go•s beside the Lord Je•ovah, the only true & living God? It is you know the First Commandment of the ten, T•ou shalt have no other God's •ut Me? and to love the Lord above all,
22. 37. Beware therefore that no love of any creature what ever it be, •uch less the love of any Sin, beware I say that no love to any of the•e be predominant in your soules above the love of God:
22. 37. Beware Therefore that no love of any creature what ever it be, •uch less the love of any since, beware I say that no love to any of the•e be predominant in your Souls above the love of God:
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why you do any duty •f one kind or another, yea why you do d•sire to live and breath on earth, the very r•as•n of all these things, i• your •earts be right is cheifly this, that you may s••k the Lor• hi•self, as t•e fi•st cau•e and last end, •ha• yo• may honour h•m and do for him,
why you do any duty •f one kind or Another, yea why you do d•sire to live and breath on earth, the very r•as•n of all these things, i• your •earts be right is chiefly this, that you may s••k the Lor• hi•self, as t•e fi•st cau•e and last end, •ha• yo• may honour h•m and do for him,
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For if any man love the world, (sure if he love the same better then God) the love of the Father is not in him, 1 John 2. 15. It is (and must needs be so accounted,
For if any man love the world, (sure if he love the same better then God) the love of the Father is not in him, 1 John 2. 15. It is (and must needs be so accounted,
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and this shall be to us more gladnes of heart, then in the time when their corn and their wine increased, Psal. 4. 6, 7. CHRISTIAN, thou that readest these lines, Lift up thy heatt unto God,
and this shall be to us more gladness of heart, then in the time when their corn and their wine increased, Psalm 4. 6, 7. CHRISTIAN, thou that Readest these lines, Lift up thy heat unto God,
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and pray that he would give thee such an heart that thou mightest in sincerity say, Oh that above all things I might have the enjoyment of God! oh that above all things I migh be to the honour of God.
and pray that he would give thee such an heart that thou Mightest in sincerity say, O that above all things I might have the enjoyment of God! o that above all things I migh be to the honour of God.
and so giving his life a ransome for many hath made Reconciliation for the sins of the people, that now by the merit of his death & Obedience, that d•stance that sin bad made between the soul & God, might be taken away,
and so giving his life a ransom for many hath made Reconciliation for the Sins of the people, that now by the merit of his death & obedience, that d•stance that since bad made between the soul & God, might be taken away,
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You know what is written, that Christ hath suffered, the Just for the unjust, that he might bring us to God, 1 Pet: 3. 18. and so by him we have access unto the Father Eph•s 2. 18.
You know what is written, that christ hath suffered, the Just for the unjust, that he might bring us to God, 1 Pet: 3. 18. and so by him we have access unto the Father Eph•s 2. 18.
This therefore is the seventh and last though not the least part of my advice unto you in the Lord, That with all seriousness and up•igh•ness you choose this Lord Jesus,
This Therefore is the seventh and last though not the least part of my Advice unto you in the Lord, That with all seriousness and up•igh•ness you choose this Lord jesus,
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for in his favour is life, yea his loving kindness is better then life it self, Psal. 30. 5. & 63. 3. But it is as true, that this life can not now be had but through Christ,
for in his favour is life, yea his loving kindness is better then life it self, Psalm 30. 5. & 63. 3. But it is as true, that this life can not now be had but through christ,
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so that he that hath the Son hath life, and he that hath not the Son hath not life, 1 John 5. 12 If you desire Communion with God and shall sue unto him that you may enjoy it, (and you are most wretched & accursed if you do it not) yet in such case the Lord will speak to you in language like to that of the Lord of Egypt unto Jacobs sonns, never see my face except your brother be with you, never look to see the face of God to your comfort in this or in another world,
so that he that hath the Son hath life, and he that hath not the Son hath not life, 1 John 5. 12 If you desire Communion with God and shall sue unto him that you may enjoy it, (and you Are most wretched & accursed if you do it not) yet in such case the Lord will speak to you in language like to that of the Lord of Egypt unto Jacobs Sons, never see my face except your brother be with you, never look to see the face of God to your Comfort in this or in Another world,
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It is Christ alone that is the true High Pri•st t•at beares the iniquity of the holy things of Gods people, that through his Holiness they may be accepted before the Lord. Exod:
It is christ alone that is the true High Pri•st t•at bears the iniquity of the holy things of God's people, that through his Holiness they may be accepted before the Lord. Exod:
It is he that offers Incense wit• the pr••ers of all Saints, and perfumes them with his Merits and Intercession, that so they may ascend with acceptance before God out of his hand, Rev:
It is he that offers Incense wit• the pr••ers of all Saints, and perfumes them with his Merits and Intercession, that so they may ascend with acceptance before God out of his hand, Rev:
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When Christ was in the world he was allwayes carefull to honour the Father, & now the Father would have all men to h•nour him, even as they honour the Father;
When christ was in the world he was always careful to honour the Father, & now the Father would have all men to h•nour him, even as they honour the Father;
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If you shall through grace do thus, this will be greatly for the honour of Jesus Christ, wherein you have a notable & pregnant ex•mple of blessed Paul,
If you shall through grace do thus, this will be greatly for the honour of jesus christ, wherein you have a notable & pregnant ex•mple of blessed Paul,
2. 2. Sometime you hear him say, God forbid that I should glory in any thing save in the Cross of our Lo•d J•sus Christ, Ga• ▪ 6. 14. and sometime he tells you that the things that were gain unto him, those be accounted loss for Christ, ye• doub•less he counted all things but loss for the excellency of the knowledg of Chris• Jesus his Lord,
2. 2. Sometime you hear him say, God forbid that I should glory in any thing save in the Cross of our Lo•d J•sus christ, Ga• ▪ 6. 14. and sometime he tells you that the things that were gain unto him, those be accounted loss for christ, ye• doub•less he counted all things but loss for the excellency of the knowledge of Chris• jesus his Lord,
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but that which is by the faith of Christ, even the Righteousness which is of God through fai•h, that he might know him, and so forth as is more largely expressed in that 3. of •hil. verse 7, 8, 9, 10. A worthy pattern, and worthy to be followed;
but that which is by the faith of christ, even the Righteousness which is of God through fai•h, that he might know him, and so forth as is more largely expressed in that 3. of •hil. verse 7, 8, 9, 10. A worthy pattern, and worthy to be followed;
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Yea & that which is followed by all them that are believers in truth, for unto all such this Lord Jesus is very precious, as 1 Pet: 2. 7. yea he is exalted and ex•olled, and is very high;
Yea & that which is followed by all them that Are believers in truth, for unto all such this Lord jesus is very precious, as 1 Pet: 2. 7. yea he is exalted and ex•olled, and is very high;
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Isai. 52. 13. they count him white & ruddy, the cheifest amongst ten thousand, so that he is very excellent in their eyes from top to to•, his head, his eyes, his cheekes, his lips, his leggs & all have surpassi•g excellency in them in their esteem,
Isaiah 52. 13. they count him white & ruddy, the chiefest among ten thousand, so that he is very excellent in their eyes from top to to•, his head, his eyes, his cheeks, his lips, his legs & all have surpassi•g excellency in them in their esteem,
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Therefore be wise merchants, and fell all that you have to purchase this pe•rl: let the choisest of creature-comforts, the best of your own righteousness,
Therefore be wise merchant's, and fell all that you have to purchase this pe•rl: let the Choicest of Creature comforts, the best of your own righteousness,
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Take his yoak• upon you, for it is easy and his burden light, and be not of them that say (in heart at least) we will not have this man to reigne over us, Luke 19. 14. but coūt it (for so you well may) not only your duty but your happiness to be under his blessed and gracious government;
Take his yoak• upon you, for it is easy and his burden Light, and be not of them that say (in heart At least) we will not have this man to Reign over us, Lycia 19. 14. but count it (for so you well may) not only your duty but your happiness to be under his blessed and gracious government;
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because they will not come unto him that they may have life, J••n 5. 40. but he •ould have gathered them, as an henn doth chickens under her wings, and they w•uld not Mat:
Because they will not come unto him that they may have life, J••n 5. 40. but he •ould have gathered them, as an Hen does chickens under her wings, and they w•uld not Mathew:
as if they had no need of him, or could do well enough without him, this will doubtless be the damnation, the great & deep damnation of a world of men at the last day, J•hn 3. 19. Kindness and grace despised must needs prouoke & procure the heavier wrath.
as if they had no need of him, or could do well enough without him, this will doubtless be the damnation, the great & deep damnation of a world of men At the last day, J•hn 3. 19. Kindness and grace despised must needs provoke & procure the Heavier wrath.
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then let all your life be a life of faith, in the frequent actings and exercises thereof upon this Christ, that from him in whom all fulness dwells, you may receive continuall supplyes of grace, according to all your occasions & needs,
then let all your life be a life of faith, in the frequent actings and exercises thereof upon this christ, that from him in whom all fullness dwells, you may receive continual supplies of grace, according to all your occasions & needs,
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while you are in the wilderness of this world, you can not do better then to be alwayes leaning upon your beloved. In your selves you are f•eble & weak ▪ yea you have need of much and continuall supplyes of grace,
while you Are in the Wilderness of this world, you can not do better then to be always leaning upon your Beloved. In your selves you Are f•eble & weak ▪ yea you have need of much and continual supplies of grace,
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and therefore you must no more live to your serves, but to him that dyed for you and rose ag•m, and heerunto the love of Christ should constra•n you, 1 Cor: 6. 20. 2 Cor:
and Therefore you must no more live to your serves, but to him that died for you and rose ag•m, and hereunto the love of christ should constra•n you, 1 Cor: 6. 20. 2 Cor:
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5. 14, 15. He hath deerly loved you, how can you be so unthankfull as not to love him again? And if •ou love hi•, you must ke•• his Commandements ▪ for himself gives this as a bad• and token of such as love him, J•hn 14. 21, 23. Your love its true is l•ttle worth,
5. 14, 15. He hath dearly loved you, how can you be so unthankful as not to love him again? And if •ou love hi•, you must ke•• his commandments ▪ for himself gives this as a bad• and token of such as love him, J•hn 14. 21, 23. Your love its true is l•ttle worth,
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for he loves the• th•• love him, P•• 8. 17. and the Father loveth them also J•hn 14. 21. & 16 27. and both Father & Son will come to him that truely loveth Christ,
for he loves the• th•• love him, P•• 8. 17. and the Father loves them also J•hn 14. 21. & 16 27. and both Father & Son will come to him that truly loves christ,
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and will man•fest them•elves to such a one, and make their abode with him, John 14. 21, 23. Yea they that love him & keep his Commandements, shall continue in h•s love,
and will man•fest them•elves to such a one, and make their Abided with him, John 14. 21, 23. Yea they that love him & keep his commandments, shall continue in h•s love,
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nor account you his disci•le• ▪ Mat: 10. 37. Luke 14. 26. and how much less if you love any sin so dearly that you can not leave it for Christs sake,
nor account you his disci•le• ▪ Mathew: 10. 37. Luke 14. 26. and how much less if you love any since so dearly that you can not leave it for Christ sake,
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with the loyal spouse of Christ it is so Cant: 3. & 5. and that heart is no better then the heart of an harlot, that hath not many thoughts of her husband when absent from her,
with the loyal spouse of christ it is so Cant: 3. & 5. and that heart is no better then the heart of an harlot, that hath not many thoughts of her husband when absent from her,
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& sanctifying presence by that Spirit, there are (especially to some soules and at some times) such spirituall consolations afforded in sense of their injoyment of Christ, they are said to be filled with comfort, and to be exceeding joy full in all their tribulation, 2 Cor. 7. 4. to be filled with peace and joy in believing, Rom:
& sanctifying presence by that Spirit, there Are (especially to Some Souls and At Some times) such spiritual consolations afforded in sense of their enjoyment of christ, they Are said to be filled with Comfort, and to be exceeding joy full in all their tribulation, 2 Cor. 7. 4. to be filled with peace and joy in believing, Rom:
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15. 13. to know the love of Christ which passeth knowledg, & to be filled with all fulness of God, Ephe. 3. 19. Yea that Christ brings them into the banqueting house and his banner over them is love, that he stayes them as with flag•ns and comforts them with apples, they being sick of love, that his left hand is under their head,
15. 13. to know the love of christ which passes knowledge, & to be filled with all fullness of God, Ephes 3. 19. Yea that christ brings them into the banqueting house and his banner over them is love, that he stays them as with flag•ns and comforts them with Apples, they being sick of love, that his left hand is under their head,
2. 4, 5, 6. that in regard of the sweemes of his love he is unto them as a bundle of myrrh and doth ly all night between their breasts, Cant ▪ 1. 13. and many such things which that book of the SONG doth express.
2. 4, 5, 6. that in regard of the sweemes of his love he is unto them as a bundle of myrrh and does lie all night between their breasts, Cant ▪ 1. 13. and many such things which that book of the SONG does express.
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Therefore if you love him, these consolations of his Spirit must not be small with you, Job 15. 11. but you must highly prize them, earnestly desire them,
Therefore if you love him, these consolations of his Spirit must not be small with you, Job 15. 11. but you must highly prize them, earnestly desire them,
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and pray for them, and be diligent in the use of the word and Ordinances wherein they are wont to be dispensed and count it as the Apostle counts it, Rom 14. 17. a great part of the Kingdome of God to enioy these joyes of the Holy G•ost.
and pray for them, and be diligent in the use of the word and Ordinances wherein they Are wont to be dispensed and count it as the Apostle counts it, Rom 14. 17. a great part of the Kingdom of God to enjoy these Joys of the Holy G•ost.
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and then they shall see him, yea and •e like unto him, for they shall set him as he is 1 Iohn 3. 2. and then shall all weakness and imperfection be done away,
and then they shall see him, yea and •e like unto him, for they shall Set him as he is 1 John 3. 2. and then shall all weakness and imperfection be done away,
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and perfection come in stead thereof, 1 Cor: 13. 10. Yea then shall be fulfilled the promise that he hath promised, that having prepared a place in heaven for his redeemed, he will come again & take them to himself, that where he is there they may be also John 14. 2, 3. and then shall appear the full performance of tha• prayer of his,
and perfection come in stead thereof, 1 Cor: 13. 10. Yea then shall be fulfilled the promise that he hath promised, that having prepared a place in heaven for his redeemed, he will come again & take them to himself, that where he is there they may be also John 14. 2, 3. and then shall appear the full performance of tha• prayer of his,
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when he prayed unto the Father, that those whom he had given him •ight be with him where he is to behold his glory which is given unto him by the Father John 17. 24 When this time shall come,
when he prayed unto the Father, that those whom he had given him •ight be with him where he is to behold his glory which is given unto him by the Father John 17. 24 When this time shall come,
Count not your selves to have atta•ned what is to be attained, for you have yet no more but the first fruits, Rom 8. 23 the full harvest is yet to come.
Count not your selves to have atta•ned what is to be attained, for you have yet no more but the First fruits, Rom 8. 23 the full harvest is yet to come.
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Oh long for the harvest, long for your departure, and for the appearing of Christ. You know who said, it was his d•sire to depart and to be with Christ, which was farr better, Phil. 1. 23. You know it is the description of all the godly, that they love the appearing of J•sus Christ, 2 Tim 4. 8. Yow know it is their prayer,
O long for the harvest, long for your departure, and for the appearing of christ. You know who said, it was his d•sire to depart and to be with christ, which was Far better, Philip 1. 23. You know it is the description of all the godly, that they love the appearing of J•sus christ, 2 Time 4. 8. You know it is their prayer,
when he said he would surely come quickly, Amen say the•, even so come Lord J•sus, R•• 22. 20. My hearts desire is, my dearly beloved, that you may be like minded that you may sincerely love the Lord Jesus,
when he said he would surely come quickly, Amen say the•, even so come Lord J•sus, R•• 22. 20. My hearts desire is, my dearly Beloved, that you may be like minded that you may sincerely love the Lord jesus,
and that you may be found of him in peace without s•ot and bla•e•ess, yea unblamable in holyness before God the Father at the com••ng of our Lord J•sus Christ with all his saints.
and that you may be found of him in peace without s•ot and bla•e•ess, yea Unblamable in holiness before God the Father At the com••ng of our Lord J•sus christ with all his Saints.
and shall so cont•n•e without care or conscience of am•ndment, I tell you true it will be no less then the endangering of your precious soules to be utterly lost in everlasting woe;
and shall so cont•n•e without care or conscience of am•ndment, I tell you true it will be no less then the endangering of your precious Souls to be utterly lost in everlasting woe;
