The royal prerogatve [sic]; or, Subjection to kings and the necessity of passive obedience in the subject. Proved and pressed as an excellent duty to be performed by all good Christians; or any that would be accounted so; contrary to the schismatical and rebellious tenets of some in these times. Being also a divine and excellent preservative against famine, sword, and pestilence in a sermon / by Allen Rayner minister of the Gospel.
and that other of Judgment, as the holy Scripture declares, is the severity, whereby the obstinate are bridled and kept under the order of Government and obedience to Christ, 2 Cor. 10.5. Who is the King of all Kings, and Lord of all Lords, Rev. 19.16. And sitteth high above all the people, Psal. 99.2. and Psal. 95.3.
and that other of Judgement, as the holy Scripture declares, is the severity, whereby the obstinate Are bridled and kept under the order of Government and Obedience to christ, 2 Cor. 10.5. Who is the King of all Kings, and Lord of all lords, Rev. 19.16. And Sitteth high above all the people, Psalm 99.2. and Psalm 95.3.
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Holy David making a vow that he will give great care to understand that which is the right way, he being mindful of the words of the Lord, doubled unto Joshuah, Josh. 1.7, 8. The Lord God said unto Joshuah, Only be thou strong and couragious, that thou mayest observe to do according to all the Law, which Moses my servant commanded thee: Turn not from it to the right hand,
Holy David making a Voelli that he will give great care to understand that which is the right Way, he being mindful of the words of the Lord, doubled unto Joshua, Josh. 1.7, 8. The Lord God said unto Joshua, Only be thou strong and courageous, that thou Mayest observe to do according to all the Law, which Moses my servant commanded thee: Turn not from it to the right hand,
This Book of the Law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein:
This Book of the Law shall not depart out of thy Mouth, but thou shalt meditate therein day and night, that thou Mayest observe to do according to all that is written therein:
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So that by this right Government of his own Family, he might come to know how to execute the Office of a King, in the great Work of Mercy and Judgment.
So that by this right Government of his own Family, he might come to know how to execute the Office of a King, in the great Work of Mercy and Judgement.
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Holy David being anointed King over Israel by God, By whom Kings reign, and Princes decree Justice, Prov. 8.15, 16. and after such a manner of bountifulness,
Holy David being anointed King over Israel by God, By whom Kings Reign, and Princes Decree justice, Curae 8.15, 16. and After such a manner of bountifulness,
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6. He that worketh deceit, shall not dwell in his house, nor he that telleth lies, v. 7. 7. He would cut off all wicked doers from the City of the Lord, v. 8. for the Lords mercy endureth to all generations, Psal. 100.5.
6. He that works deceit, shall not dwell in his house, nor he that Telleth lies, v. 7. 7. He would Cut off all wicked doers from the city of the Lord, v. 8. for the lords mercy Endureth to all generations, Psalm 100.5.
Secondly, That Kings do hold their Kingdoms immediately from God, and inferiour Magistrates are his Ministers of justice, to divide the same as occasion serveth, For the punishment of evil doers,
Secondly, That Kings do hold their Kingdoms immediately from God, and inferior Magistrates Are his Ministers of Justice, to divide the same as occasion serves, For the punishment of evil doers,
Indeed we can better think then speak of God, yet when we consult with our deepest thoughts, we come far short of apprehending that incomprehensible Majesty.
Indeed we can better think then speak of God, yet when we consult with our Deepest thoughts, we come Far short of apprehending that incomprehensible Majesty.
Out of doubt, whosoever shall go about to search into the secrets and essences of the Will of God, Fear and shame shall be his covering, Prov. 25.26, 27. To such curious searchers, who to get themselves a name above their Neighbours, will seem to be Gods Counsellors.
Out of doubt, whosoever shall go about to search into the secrets and essences of the Will of God, fear and shame shall be his covering, Curae 25.26, 27. To such curious searchers, who to get themselves a name above their Neighbours, will seem to be God's Counsellors.
for it is not needful for thee to see with thy eyes the things that are secret, Eccles. 3.22, 23. 2 Pet. 3.16. To such curiosity, may be applyed all that in Job 36.26. Behold God is great, and we know him not, neither can the number of his years be searched out.
for it is not needful for thee to see with thy eyes the things that Are secret, Eccles. 3.22, 23. 2 Pet. 3.16. To such curiosity, may be applied all that in Job 36.26. Behold God is great, and we know him not, neither can the number of his Years be searched out.
A God in greatness Infinite, in goodness Sovereign, in wisdom Wonderful, in power Almighty, in counsels terrible, in judgements righteous, in cogitations secret, in works holy, in mercies rich, in promise true, always the same, eternal, everlasting, immortal, unchangeable.
A God in greatness Infinite, in Goodness Sovereign, in Wisdom Wondered, in power Almighty, in Counsels terrible, in Judgments righteous, in cogitations secret, in works holy, in Mercies rich, in promise true, always the same, Eternal, everlasting, immortal, unchangeable.
Thus have ye the Author of Mercy and Judgement. Secondly, Kings do hold their Kingdomes immediately from God, as you shall more hereafter hear: As for example;
Thus have you the Author of Mercy and Judgement. Secondly, Kings do hold their Kingdoms immediately from God, as you shall more hereafter hear: As for Exampl;
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For whatsoever were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might have hope, Rom. 15.4.
For whatsoever were written aforetime, were written for our learning, that we through patience and Comfort of the Scriptures might have hope, Rom. 15.4.
And God having made so great a Prince, like himself, he gave him power for to govern all living Creatures, Gen. 2.19, 20. And so from Adam successively to Enoch, the seventh from Adam, Gen. 5.22. Jude ver. 14. and from Enoch to Noah, and with Noah did God establish his Covenant, with him and his seed after him, Gen. 9.9. and from Noah to Melchizedek the King of Salem, and Priest of the most High God, Gen. 14.18. Heb. 3.1. and from Melchizedek to Abraham, whom God said Kings of People should he beget, Gen 17.6. Gen. 17.15, 16. and from Abraham to Isaac and Jacob, and he gave the Scepter to Judah;
And God having made so great a Prince, like himself, he gave him power for to govern all living Creatures, Gen. 2.19, 20. And so from Adam successively to Enoch, the seventh from Adam, Gen. 5.22. U^de ver. 14. and from Enoch to Noah, and with Noah did God establish his Covenant, with him and his seed After him, Gen. 9.9. and from Noah to Melchizedek the King of Salem, and Priest of the most High God, Gen. 14.18. Hebrew 3.1. and from Melchizedek to Abraham, whom God said Kings of People should he beget, Gen 17.6. Gen. 17.15, 16. and from Abraham to Isaac and Jacob, and he gave the Sceptre to Judah;
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unto him shall the gathering of the people be, to be their King, Gen. 49.10, 11. Thus you see that the Lord desires but one King to be supream Head over his People, Prov. 28.2. and 1 Pet. 2.17.
unto him shall the gathering of the people be, to be their King, Gen. 49.10, 11. Thus you see that the Lord Desires but one King to be supreme Head over his People, Curae 28.2. and 1 Pet. 2.17.
And so from Judah to Joseph, the which for the disobedience of the Patriarks being moved with envy, sold Joseph into Egypt, but God was with him, Acts 7.9.
And so from Judah to Joseph, the which for the disobedience of the Patriarchs being moved with envy, sold Joseph into Egypt, but God was with him, Acts 7.9.
and had Moses to be their Prince, but fled before them, from one place to another, according to the mind of God, 1 Sam. 24. and Matt. 8.20. but God did fight for them, Exod. 12.37.
and had Moses to be their Prince, but fled before them, from one place to Another, according to the mind of God, 1 Sam. 24. and Matt. 8.20. but God did fight for them, Exod 12.37.
And thus may you see God sent Moses to acquaint Pharaoh with his Name, I am that I am, Exod. 3.14. Moses having declared in what manner the Lord permitted Pharaoh to oppress the Children of Israel more and more, still hardning his heart;
And thus may you see God sent Moses to acquaint Pharaoh with his Name, I am that I am, Exod 3.14. Moses having declared in what manner the Lord permitted Pharaoh to oppress the Children of Israel more and more, still hardening his heart;
That I may multiply my miracles and wonders in the Land of Egypt, that I may lay my hand upon Pharaoh, and bring out my people Israel, mine Armies, by great judgment,
That I may multiply my Miracles and wonders in the Land of Egypt, that I may lay my hand upon Pharaoh, and bring out my people Israel, mine Armies, by great judgement,
And thus you see how God had chosen Moses in his stead, and had given him another spirit, whereby his people might be under one Goveonor, Exod. 4.12. Exod. 7. as appears afterwards, when Moses sat as King in Iesurun, Deut. 33.5.
And thus you see how God had chosen Moses in his stead, and had given him Another Spirit, whereby his people might be under one Goveonor, Exod 4.12. Exod 7. as appears afterwards, when Moses sat as King in Jeshurun, Deuteronomy 33.5.
when they came unto the Land which the Lord God had gave them, then he commanded them in any wise to set a King over them, Whom the Lord thy God shall chuse from among thy brethren, Deut. 17.15.
when they Come unto the Land which the Lord God had gave them, then he commanded them in any wise to Set a King over them, Whom the Lord thy God shall choose from among thy brothers, Deuteronomy 17.15.
And after the Lord had governed his people by Kings three or four hundred years, in delivering them from one generation to another, that is the greatest we read of, in Jehoshaphats the King of Judah, when that multitude of Ammonites and Meabites came to war against him and the Children of Israel, intending to cast them out of the Lords Inheritance (as the enemies to Monarchy did to our Gracious King here in England ) and utterly to destroy them, to the dishonour of the Lord God;
And After the Lord had governed his people by Kings three or four hundred Years, in delivering them from one generation to Another, that is the greatest we read of, in Jehoshaphats the King of Judah, when that multitude of Ammonites and Moabites Come to war against him and the Children of Israel, intending to cast them out of the lords Inheritance (as the enemies to Monarchy did to our Gracious King Here in England) and utterly to destroy them, to the dishonour of the Lord God;
then the Lord by delivering them from that sore affliction, gained to himself such honour and glory, that the fear of the Lord God was upon all the Kingdoms of the Earth.
then the Lord by delivering them from that soar affliction, gained to himself such honour and glory, that the Fear of the Lord God was upon all the Kingdoms of the Earth.
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and yet they were three days gathering the spoil, as you may see in the following verses, 2 Chron. 20.25, 30. Now all these things hapned unto them for examples to us, and they are written for our admonition, upon whom the ends of the world are come, 1 Cor. 10.10, 11, 12. And afterwards,
and yet they were three days gathering the spoil, as you may see in the following Verses, 2 Chronicles 20.25, 30. Now all these things happened unto them for Examples to us, and they Are written for our admonition, upon whom the ends of the world Are come, 1 Cor. 10.10, 11, 12. And afterwards,
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for our gracious Kings life from the 10th. year to the 30th. year of his age, hath been a weary Pilgrimage, a Sojourners condition, from one Kingdom to another People, Psal. 105.13.
for our gracious Kings life from the 10th. year to the 30th. year of his age, hath been a weary Pilgrimage, a Sojourners condition, from one Kingdom to Another People, Psalm 105.13.
For God hath, as you hear, in all Ages, provided mighty Adversaries against his King and Church, that their humiliation may be the greater in sustaining,
For God hath, as you hear, in all Ages, provided mighty Adversaries against his King and Church, that their humiliation may be the greater in sustaining,
and others are of an error, that they are always as the Jews, Obstinate, stiff-necked, always resisting the holy Ghost, Acts 7.51. The one is against Piety, and the other against Policy;
and Others Are of an error, that they Are always as the jews, Obstinate, Stiffnecked, always resisting the holy Ghost, Acts 7.51. The one is against Piety, and the other against Policy;
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but their error against Policy is most politickly devised by the enemies to Monarchy, there being but these two that any need to fear, Piety and Policy.
but their error against Policy is most politicly devised by the enemies to Monarchy, there being but these two that any need to Fear, Piety and Policy.
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And if they could keep themselves out of the reach of the Civil Sword, then they might every where securely both vent their errors, and practise their schism:
And if they could keep themselves out of the reach of the Civil Sword, then they might every where securely both vent their errors, and practise their Schism:
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For Schisme is Rebellion, and Rebellion is as the sin of Witchcraft; And stubbornness is as iniquity and idolatry, 1 Sam. 15.23. O stand fast in one spirit, with one mind, striving together for the faith of the Gospel:
For Schism is Rebellion, and Rebellion is as the since of Witchcraft; And stubbornness is as iniquity and idolatry, 1 Sam. 15.23. Oh stand fast in one Spirit, with one mind, striving together for the faith of the Gospel:
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but to suffer for his sake, Phil. 1.27, 28, 29. Now the reason why Hereticks and contentious people do so vehemently contend, that Kingly Power can in no ways consist with Christian perfection of Christianity;
but to suffer for his sake, Philip 1.27, 28, 29. Now the reason why Heretics and contentious people do so vehemently contend, that Kingly Power can in no ways consist with Christian perfection of Christianity;
Now compare this place with 1 Cor. 11.29. He that shall eat this Bread, and drink this Cup of the Lord unworthily, eateth and drinketh his own damnation.
Now compare this place with 1 Cor. 11.29. He that shall eat this Bred, and drink this Cup of the Lord unworthily, Eateth and Drinketh his own damnation.
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If then there be a proportion betwixt the sin and the punishment, you may hereby gather the hainousness of disobedience, the punishment whereof is the very same;
If then there be a proportion betwixt the since and the punishment, you may hereby gather the heinousness of disobedience, the punishment whereof is the very same;
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For Kings in all Ages, and in all Generations over Gods people, are and have been Gods Anointed, 1 Sam. 1.10. 1 Sam. 26.9. Isa. 45.4, 5. 2 Kings 10.31, 32. And as God hath Monarchy in Heaven, so will he have Monarchy on Earth;
For Kings in all Ages, and in all Generations over God's people, Are and have been God's Anointed, 1 Sam. 1.10. 1 Sam. 26.9. Isaiah 45.4, 5. 2 Kings 10.31, 32. And as God hath Monarchy in Heaven, so will he have Monarchy on Earth;
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For the holy Apostle shews a reason in Rom. 13.4. For the Magistrate beareth not the Sword in vain, for he is the Minister of God, a Revenger to execute wrath upon him that doth evil:
For the holy Apostle shows a reason in Rom. 13.4. For the Magistrate bears not the Sword in vain, for he is the Minister of God, a Revenger to execute wrath upon him that does evil:
and that in Saint Peter and Saint Iude, who were both holy Apostles of Christs, and both lived and preached up Kingly Power, and both suffered Martyrdom under Monarchy;
and that in Saint Peter and Saint Iude, who were both holy Apostles of Christ, and both lived and preached up Kingly Power, and both suffered Martyrdom under Monarchy;
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and both preached against false Prophets and despisers of Monarchy, that all men may plainly see who were the Grand-fathers of these Hereticks, that trouble both King and Church at this day.
and both preached against false prophets and despisers of Monarchy, that all men may plainly see who were the Grandfathers of these Heretics, that trouble both King and Church At this day.
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and they shall utterly perish in •heir own corruption, 2 Pet. 2.10, 11, 12. and Jude 8.9. to the 14. Enoch the seventh from Ada• prophesied of these, saying, Behold, the Lord come• with ten thousands of his Saints, to execute judgement upon them all, verse 14.15.
and they shall utterly perish in •heir own corruption, 2 Pet. 2.10, 11, 12. and U^de 8.9. to the 14. Enoch the seventh from Ada• prophesied of these, saying, Behold, the Lord come• with ten thousands of his Saints, to execute judgement upon them all, verse 14.15.
Now belove• Christians, I beseech you to take special notice• these words of these two great Apostles, whi• fall out so pat upon the Hereticks of our times, • if the Apostles had particularly aimed at the errors that should come in these our days;
Now belove• Christians, I beseech you to take special notice• these words of these two great Apostles, whi• fallen out so pat upon the Heretics of our times, • if the Apostles had particularly aimed At the errors that should come in these our days;
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for men shall be lovers of the own selves, covetous, boasters, proud, blasphemous, disobedient to Parents, unthankful, unholy, without natur• affection, truce-breakers in forswearing themselv• and false accusers, incontinent, fierce despisers • those that are good, traitors, heady, high-minde• lovers of pleasare, more then lovers of God, hav• a form of godliness,
for men shall be lovers of the own selves, covetous, boaster's, proud, blasphemous, disobedient to Parents, unthankful, unholy, without natur• affection, Truce-breakers in forswearing themselv• and false accusers, incontinent, fierce despisers • those that Are good, Traitors, heady, high-minde• lovers of pleasare, more then lovers of God, hav• a from of godliness,
and executing judgment, and preserv•tion of peace both in Church and Kingdom, • these Scriptures testifie, Rom. 13.3, 4.5. 1 Pet. 13.14. Exod. 18.20, 21. Prov. 16.10.
and executing judgement, and preserv•tion of peace both in Church and Kingdom, • these Scriptures testify, Rom. 13.3, 4.5. 1 Pet. 13.14. Exod 18.20, 21. Curae 16.10.
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And as t• Lord God spake unto Moses, And thou shalt te• this people Ordinances and Laws, Exod. 18.20. A• shalt shew them the way wherein they must walk, and •e work that they must do.
And as t• Lord God spoke unto Moses, And thou shalt te• this people Ordinances and Laws, Exod 18.20. A• shalt show them the Way wherein they must walk, and •e work that they must do.
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And this Counsell of •ethro the Priest of Midian, Moses Father-in-law, •as greatly approved of God, Num. 11.16, 17. •nd the Lord God said unto Moses, gather unto me •venty men of the Elders of Israel, whom thou know•t to be Elders of the people, and Officers over them;
And this Counsel of •ethro the Priest of Midian, Moses Father-in-law, •as greatly approved of God, Num. 11.16, 17. •nd the Lord God said unto Moses, gather unto me •venty men of the Elders of Israel, whom thou know•t to be Elders of the people, and Officers over them;
And the •reatest matters were to be brought to Moses, as •ou heard before in Exod. 18.20, 21. Deut. 33.5. •nd the voice of Wisdom cryes aloud, By me •ings reign and Princes decree justice;
And the •reatest matters were to be brought to Moses, as •ou herd before in Exod 18.20, 21. Deuteronomy 33.5. •nd the voice of Wisdom cries aloud, By me •ings Reign and Princes Decree Justice;
by me Prin•s rule, and Nobles, even all the Judges of the Earth, •rov. 8.15, 16. For to execute justice upon him that •oth evil, Rom. 13.4. And for the praise of them •at do well, 1 Pet. 2.14.
by me Prin•s Rule, and Nobles, even all the Judges of the Earth, •rov. 8.15, 16. For to execute Justice upon him that •oth evil, Rom. 13.4. And for the praise of them •at do well, 1 Pet. 2.14.
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and did travel here and there much t• preach the Word, Acts 8.4, 5. and to imprint in• to the hearts of the people the discipline of th• Church, the Creed,
and did travel Here and there much t• preach the Word, Acts 8.4, 5. and to imprint in• to the hearts of the people the discipline of th• Church, the Creed,
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And we are not ashamed, and we do pray al•ays with all our hearts for Emperors, Kings and •rinces, that God would give them long life, •nd an assured Empire,
And we Are not ashamed, and we do pray al•ays with all our hearts for Emperor's, Kings and •rinces, that God would give them long life, •nd an assured Empire,
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and whose glory is their shame, •at mind earthly things, and will not have their con•ersation in Heaven, from whence we look for the •ord Iesus Christ, Phil 3.18, 19, 20. Who is the •pream King of Kings,
and whose glory is their shame, •at mind earthly things, and will not have their con•ersation in Heaven, from whence we look for the •ord Iesus christ, Philip 3.18, 19, 20. Who is the •pream King of Kings,
And • was the Prayer the Lord Jesus Christ taught •is Disciples, that as it is in Heaven, it should be •n Earth, Luke 11.2, 3. That as he was and is Monarch in Heaven,
And • was the Prayer the Lord jesus christ taught •is Disciples, that as it is in Heaven, it should be •n Earth, Lycia 11.2, 3. That as he was and is Monarch in Heaven,
Nam• ly, Melchisedec was both King of Salem, a• Priest of the most High God, Heb. 7.1.2, 3. lest a• should argue and say, he had his Kingdom fro• men,
Nam• lie, Melchizedek was both King of Salem, a• Priest of the most High God, Hebrew 7.1.2, 3. lest a• should argue and say, he had his Kingdom fro• men,
and is said to have his Kingdom from • eternity, verse 22. And Joseph was a Father un• Pharaoh, and Ruler over all the Land of Egyp• Gen. 41.43. For to teach his Princes wisdom, a• his Senators understanding, Psal. 105.22.
and is said to have his Kingdom from • eternity, verse 22. And Joseph was a Father un• Pharaoh, and Ruler over all the Land of Egyp• Gen. 41.43. For to teach his Princes Wisdom, a• his Senators understanding, Psalm 105.22.
And then Moses and Ioshu• and David and Solomon, and Hezekiah, and Iehos• phat and Iosiah, after whom the Holy Ghost se• this testimony, Like unto them were no Kings bef• them, that turned to the Lord with all their heart a• all their soul, according to all the Law of Moses;
And then Moses and Ioshu• and David and Solomon, and Hezekiah, and Iehos• phat and Josiah, After whom the Holy Ghost se• this testimony, Like unto them were no Kings bef• them, that turned to the Lord with all their heart a• all their soul, according to all the Law of Moses;
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For the Government and Protection of •ings, and their supporting and maintaining the •ospel, was foretold and promised as a singular •essing to the Christian Churches in these days, •sal. 68.29. Kings shall bring presents unto thee;
For the Government and Protection of •ings, and their supporting and maintaining the •ospel, was foretold and promised as a singular •essing to the Christian Churches in these days, •sal. 68.29. Kings shall bring presents unto thee;
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and his enemies shall lick •e dust, and the Kings of Tarshish, and of the Isles, •all bring presents, Psal. 72.9, 10, 11. And Kings •all be their Nursing Fathers,
and his enemies shall lick •e dust, and the Kings of Tarshish, and of the Isles, •all bring presents, Psalm 72.9, 10, 11. And Kings •all be their Nursing Fathers,
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and their Queens •eir Nursing Mothers, Isa. 49.23. For to have •ercy on the poor, that their Throne may be establish• for ever, Prov. 29.14. with mercy and judgment. •r God hath required of a good Magistrate ten •incipal Vertues:
and their Queen's •eir Nursing Mother's, Isaiah 49.23. For to have •ercy on the poor, that their Throne may be establish• for ever, Curae 29.14. with mercy and judgement. •r God hath required of a good Magistrate ten •incipal Virtues:
and the Commandment of the Princes, by the Word of the Lord, 2 Chron. 30.12. For the which the King prayed for his people when they were afflicted by judgment,
and the Commandment of the Princes, by the Word of the Lord, 2 Chronicles 30.12. For the which the King prayed for his people when they were afflicted by judgement,
and the Lords mercy healed the people at the prayer of the King, 2 Chron. 30.18, 19, 20. And Scriptures teacheth, That a Divine Sentence is in the mouth of the King,
and the lords mercy healed the people At the prayer of the King, 2 Chronicles 30.18, 19, 20. And Scriptures Teaches, That a Divine Sentence is in the Mouth of the King,
And the Lord God saith, They that serve not th• King, and they that will not put their Necks under his Yoke, them I will penish with the Sword, Famine, and the Pestilence, till I have consumed them;
And the Lord God Says, They that serve not th• King, and they that will not put their Necks under his Yoke, them I will penish with the Sword, Famine, and the Pestilence, till I have consumed them;
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and they shall till it, and dwell therein, Jer. 27.6, 7, 8, 9, 10. Can there be a stricter Precept? or could there be a more impious Prince? and yet this Precept,
and they shall till it, and dwell therein, Jer. 27.6, 7, 8, 9, 10. Can there be a Stricter Precept? or could there be a more impious Prince? and yet this Precept,
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For the Lord said unto Elijah, Go anoint Hazael to be King over Syria, and Jehu the Son of Nimshi shalt thou anoint to be King over Israel, 1 Kings 19.15, 16. So then, our Gracious King,
For the Lord said unto Elijah, Go anoint hazael to be King over Syria, and Jehu the Son of Nimshi shalt thou anoint to be King over Israel, 1 Kings 19.15, 16. So then, our Gracious King,
and as well Right Reverend Arch Bishops, and Reverend Bishops for Sacred matters, according to the example of Moses, Joshuah, David, Solomon, and Jehosaphat, who set Judges in the I and;
and as well Right Reverend Arch Bishops, and Reverend Bishops for Sacred matters, according to the Exampl of Moses, Joshua, David, Solomon, and Jehoshaphat, who Set Judges in the I and;
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and for to end controversies, when they returned to Jerusalem, 2 Chron. 19.5, 6, 7, 8. And hearken unto Jehosaphats encouragement, 2 Chron. 19.9, 10, 11. Deal couragiously,
and for to end controversies, when they returned to Jerusalem, 2 Chronicles 19.5, 6, 7, 8. And harken unto Jehosaphats encouragement, 2 Chronicles 19.9, 10, 11. Deal courageously,
And hearken unto Gods encouragement, Chap. 20. And in Joshua, If thou obey, to do according to the Law which Moses my servant commanded, then thou shalt have good success, Josh. 1.7, 8. And hearken unto Christs commandment,
And harken unto God's encouragement, Chap. 20. And in joshua, If thou obey, to do according to the Law which Moses my servant commanded, then thou shalt have good success, Josh. 1.7, 8. And harken unto Christ Commandment,
unto all his Kings, Teaching them to observe all things whatsoever I have commanded you; and lo, I am with you alway, even unto the worlds end, Amen, Matt. 28.20.
unto all his Kings, Teaching them to observe all things whatsoever I have commanded you; and lo, I am with you always, even unto the world's end, Amen, Matt. 28.20.
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for God the Father, and his Son Jesus Christ, To him be glory and dominion for ever and ever, Amen, Rev. 1.5, 7. For the Lord made a Covenant with his chosen,
for God the Father, and his Son jesus christ, To him be glory and dominion for ever and ever, Amen, Rev. 1.5, 7. For the Lord made a Covenant with his chosen,
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and the necessity of our obedience unto Kingly government to be from the Lord. Thirdly, The godly are to arm themselves to be like minded as Christ was;
and the necessity of our Obedience unto Kingly government to be from the Lord. Thirdly, The godly Are to arm themselves to be like minded as christ was;
But answer whatsoever you can say against them, they will answer you with this holy sentence, God is merciful. Of these men may Christ complain with the Prophet, saying, Sinners have built upon my back, they have prolonged their iniquity, Psal. 129.3. By which words we may account our selves charged, that prolonging of iniquity, in hope of Gods mercy without judgement, is to build all our sins on his back:
But answer whatsoever you can say against them, they will answer you with this holy sentence, God is merciful. Of these men may christ complain with the Prophet, saying, Sinners have built upon my back, they have prolonged their iniquity, Psalm 129.3. By which words we may account our selves charged, that prolonging of iniquity, in hope of God's mercy without judgement, is to built all our Sins on his back:
for he will fetch you down again, and break sinners necks downward, Psal. 129.5. except they repent, Luke 13.3. and 5. Shall we continue in sin, that grace may aboand? God forbid, Rom. 6.1. Indeed there is no one thing which may be so injurious to God, so as to make him the foundation of our sinful transgressing this Commandment, in not obeying Christ, who lost his own life for the extinguishing of the Sin of Rebellion, 1 Sam. 15.20, 21, 22. 2 Pet. 4.1. I pray was not Christ the great Reformer, when his weapon is a Trumpet to lift up his voice, Isa. 58.1. and his way to Reformation, were they not his own words, He that taketh up the sword, shall perish by the sword, Matth. 26.52.
for he will fetch you down again, and break Sinners necks downward, Psalm 129.5. except they Repent, Lycia 13.3. and 5. Shall we continue in since, that grace may aboand? God forbid, Rom. 6.1. Indeed there is no one thing which may be so injurious to God, so as to make him the Foundation of our sinful transgressing this Commandment, in not obeying christ, who lost his own life for the extinguishing of the since of Rebellion, 1 Sam. 15.20, 21, 22. 2 Pet. 4.1. I pray was not christ the great Reformer, when his weapon is a Trumpet to lift up his voice, Isaiah 58.1. and his Way to Reformation, were they not his own words, He that Takes up the sword, shall perish by the sword, Matthew 26.52.
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for he could command more then twelve Legions of Angels, in v. 53. or had he pleased to use the arm of flesh, I hope he that raised the dead, John 11.44. if he had pleased, •••ld have raised a considerable Army:
for he could command more then twelve Legions of Angels, in v. 53. or had he pleased to use the arm of Flesh, I hope he that raised the dead, John 11.44. if he had pleased, •••ld have raised a considerable Army:
for the godly to arm themselves to be like minded as was Christ, to suffer in the flesh, that they may cease from sin, 1 Pet. 4.1. and Christ left himself to be such a pattern of obedience, that we must follow his steps, 1 Pet. 2.21.
for the godly to arm themselves to be like minded as was christ, to suffer in the Flesh, that they may cease from since, 1 Pet. 4.1. and christ left himself to be such a pattern of Obedience, that we must follow his steps, 1 Pet. 2.21.
But now they have no cloak for their sins, John 15.22. The holy Prophet Daniel faith, The M•st High ruleth in the Kingdoms, and giveth them to whomsoever he will, Dan. 4.25. to 32. And Saint Austine is bold to say, That the same God, who set the Crown upon Constantine (the Christians head Emperour) the same God gave the Empire of the world unto Julian the Apostate; because he would have his Saints to suffer in the flesh, that they might cease from sin:
But now they have no cloak for their Sins, John 15.22. The holy Prophet daniel faith, The M•st High Ruleth in the Kingdoms, and gives them to whomsoever he will, Dan. 4.25. to 32. And Saint Augustine is bold to say, That the same God, who Set the Crown upon Constantine (the Christians head Emperor) the same God gave the Empire of the world unto Julian the Apostate; Because he would have his Saints to suffer in the Flesh, that they might cease from since:
and Israel his Elect, and called him by Name, and yet he hath not known me, Isa. 45.12. because he would have Jacob suffer in the flesh, and Israel to cease from sin;
and Israel his Elect, and called him by Name, and yet he hath not known me, Isaiah 45.12. Because he would have Jacob suffer in the Flesh, and Israel to cease from since;
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and therefore he commanded his Preachers for to cry aloud, and spare not, to lift up their voice like a Trumpet, and shew the people their transgressions,
and Therefore he commanded his Preachers for to cry aloud, and spare not, to lift up their voice like a Trumpet, and show the people their transgressions,
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no, being called by their King they came, and being commanded to give actual obedience to his unlawful commands, I beseech you observe the modesty of their first answer, Dan. 3.16. We are not careful to answer thee in this matter;
no, being called by their King they Come, and being commanded to give actual Obedience to his unlawful commands, I beseech you observe the modesty of their First answer, Dan. 3.16. We Are not careful to answer thee in this matter;
The King threatens the Furnace, they yield their bodies up to it, and say, Our God, whom we serve, will in mercy deliver us from out of thy hands of judgment:
The King threatens the Furnace, they yield their bodies up to it, and say, Our God, whom we serve, will in mercy deliver us from out of thy hands of judgement:
For the Lord is upright and sweet, saith holy David, Psal. 25. All the ways of the Lord are mercy and truth, verse 9. which words holy Saint Bernard expounding in a Sermon of his, saith, There be two feet of the Lords,
For the Lord is upright and sweet, Says holy David, Psalm 25. All the ways of the Lord Are mercy and truth, verse 9. which words holy Saint Bernard expounding in a Sermon of his, Says, There be two feet of the lords,
as Mary Magdalen did the feet of Jesus, Luke 13.8. so that in respect of Gods Justice we may retain fear, and in respect of his Mercy we may receive hope;
as Marry Magdalen did the feet of jesus, Lycia 13.8. so that in respect of God's justice we may retain Fear, and in respect of his Mercy we may receive hope;
For I pray mark the words of God, as a sweet Lord he said, I have held my peace at your sins of disobedience, Psal. 10.11, 12, 13. but as a just Lord he added in the 15. verse of that Psalm, And thinkest thou that I will hold my peace still? No, he will break the arm of the wicked and evil man.
For I pray mark the words of God, as a sweet Lord he said, I have held my peace At your Sins of disobedience, Psalm 10.11, 12, 13. but as a just Lord he added in the 15. verse of that Psalm, And Thinkest thou that I will hold my peace still? No, he will break the arm of the wicked and evil man.
To him which is in danger by hoping too much, he saith, Do not say within thy self the mercy of God is great, he will be merciful unto the multitude of my sins;
To him which is in danger by hoping too much, he Says, Do not say within thy self the mercy of God is great, he will be merciful unto the multitude of my Sins;
I must tell you, That the face of the Lord is against such sinners, Eccles. 5.6. For if you do not forgive, neither will your Father which is in Heaven forgive your trespasses, Mark 11.25, 26. And to him that is in danger by desperation, God saith, I have no pleasure in the death of him that dieth, saith the Lord God:
I must tell you, That the face of the Lord is against such Sinners, Eccles. 5.6. For if you do not forgive, neither will your Father which is in Heaven forgive your Trespasses, Mark 11.25, 26. And to him that is in danger by desperation, God Says, I have no pleasure in the death of him that Dieth, Says the Lord God:
And much more may be spoken in the same place, touching the great peril and folly of those which upon vain hope of Gods mercy without judgment, ( although we are saved by hope, Rom. 8.14.) to persevere in their evil life of disobedience and hope of mercy without it.
And much more may be spoken in the same place, touching the great peril and folly of those which upon vain hope of God's mercy without judgement, (although we Are saved by hope, Rom. 8.14.) to persevere in their evil life of disobedience and hope of mercy without it.
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so reasoneth Saint Paul, who saith, Dost thou contemn the riches of the long-suffering, and gentleness of the Lord? Dost thou not know that the patience of God towards thee, is used to bring thee to repentance? but thou through the hardness of thy heart and impenitency, dost heap up to thy self wrath against the day of vengeance, at the revelation of Gods just judgment, Rom. 2.5. 2 Thes. 1.7, 8, 9 in which words Saint Paul signifieth, that th• longer God suffereth us with patience in ou• wickedness, the greater heaps of vengeance doth he gather against us,
so reasoneth Saint Paul, who Says, Dost thou contemn the riches of the long-suffering, and gentleness of the Lord? Dost thou not know that the patience of God towards thee, is used to bring thee to Repentance? but thou through the hardness of thy heart and impenitency, dost heap up to thy self wrath against the day of vengeance, At the Revelation of God's just judgement, Rom. 2.5. 2 Thebes 1.7, 8, 9 in which words Saint Paul signifies, that th• longer God suffers us with patience in ou• wickedness, the greater heaps of vengeance does he gather against us,
wherein the holy Prophet sheweth the heavy justice of God towards the wicked, even when •e giveth them prosperity, and worldly wealth unlawfully gotten.
wherein the holy Prophet shows the heavy Justice of God towards the wicked, even when •e gives them Prosperity, and worldly wealth unlawfully got.
yet that per•aineth nothing to the relief of the disobedient, who are to receive just vengeance at his hands, midst the greatest mercies bestowed upon the obedient, even to eat the good things of the land;
yet that per•aineth nothing to the relief of the disobedient, who Are to receive just vengeance At his hands, midst the greatest Mercies bestowed upon the obedient, even to eat the good things of the land;
and destruction, as the true Prophets did foretel, and as the event proved after, as you may see Ezek. 13.1. to 12. 2 Kings 17.21. to the end, 2 Chron. 36.11. to the end, Jer. 3.10.
and destruction, as the true prophets did foretell, and as the event proved After, as you may see Ezekiel 13.1. to 12. 2 Kings 17.21. to the end, 2 Chronicles 36.11. to the end, Jer. 3.10.
and trust in the Lord, Psal. 36.5. wherein Saint John agreeth, when he saith, That which we have seen, and heard, declare we unto you, that ye may have fellowship with us;
and trust in the Lord, Psalm 36.5. wherein Saint John agreeth, when he Says, That which we have seen, and herd, declare we unto you, that you may have fellowship with us;
Now I come to the fifth Part of my Text, that is, for to shew how God hath used himself towards his best beloved Saints in this World, by offence given him, by occasion of sin of disobedience,
Now I come to the fifth Part of my Text, that is, for to show how God hath used himself towards his best Beloved Saints in this World, by offence given him, by occasion of since of disobedience,
how soon he hath broken friendship, how strictly he hath taken account, and how severely he hath punished the Angels that •e created with so great care and love,
how soon he hath broken friendship, how strictly he hath taken account, and how severely he hath punished the Angels that •e created with so great care and love,
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onely •e set his own dearly beloved Son Christ Jesus above them all, and commanded all the Angels •o worship him, Heb. 1.5, 6. That was, they must •ollow his direction;
only •e Set his own dearly Beloved Son christ jesus above them all, and commanded all the Angels •o worship him, Hebrew 1.5, 6. That was, they must •ollow his direction;
Secondly, God made himself another new friend of flesh and blood; which was Father Adam in Paradise, where God conversed with him so friendly and familiarly,
Secondly, God made himself Another new friend of Flesh and blood; which was Father Adam in Paradise, where God conversed with him so friendly and familiarly,
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he made a Mate and Companio• for him, he blessed them both, and finally, shewed all possible tokens of love that might be What ensued? Adam committed but one sin o• disobedience,
he made a Mate and Companio• for him, he blessed them both, and finally, showed all possible tokens of love that might be What ensued? Adam committed but one since o• disobedience,
as it may be seen to mans natural reason, which receiveth not the things of the Spiri• of God, 1 Cor. 2.14. but to a Spiritual mans understanding, it was the greatest that was committed in all the earth, in the latitude and extent;
as it may be seen to men natural reason, which receives not the things of the Spiri• of God, 1 Cor. 2.14. but to a Spiritual men understanding, it was the greatest that was committed in all the earth, in the latitude and extent;
and how severely this grievous sentence is executed, may sufficiently appear by this, that infinite millions, even almost the whole race of mankind, as the Prophet Isaiah saith, Chap. 1.9.
and how severely this grievous sentence is executed, may sufficiently appear by this, that infinite millions, even almost the Whole raze of mankind, as the Prophet Isaiah Says, Chap. 1.9.
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The Lord reserved even a small remnant, even those few that since are ransomed by the coming down of Gods own Son, the second Person in the Trinity, into flesh,
The Lord reserved even a small remnant, even those few that since Are ransomed by the coming down of God's own Son, the second Person in the Trinity, into Flesh,
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for the zeal of the Lord will perform this, Isa. 9.6, 7. And so if the Lord had not reserved unto himself a small remnant, we had been like unto Sodom, and like unto Gomorrah, Isa. •. 9.
for the zeal of the Lord will perform this, Isaiah 9.6, 7. And so if the Lord had not reserved unto himself a small remnant, we had been like unto Sodom, and like unto Gomorrah, Isaiah •. 9.
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Thirdly, The two Miracles of the World, Moses and Aaron, were of singular authority and favour with God, insomuch as they could obtain great things at Gods hands for other men;
Thirdly, The two Miracles of the World, Moses and Aaron, were of singular Authority and favour with God, insomuch as they could obtain great things At God's hands for other men;
as for Pharach and the Israelites, and the Lord did according to the word of Moses, Exod. 13.21, 31. and yet they offended God once themselves, at the Waters of Contradiction, in the Desart of sin, Numb. 20.10, 11, 12. and hear the words of the Lord which he spake unto Moses and Aaron in the 12. verse, Because ye believed me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the Land which I have given them;
as for Pharaoh and the Israelites, and the Lord did according to the word of Moses, Exod 13.21, 31. and yet they offended God once themselves, At the Waters of Contradiction, in the Desert of since, Numb. 20.10, 11, 12. and hear the words of the Lord which he spoke unto Moses and Aaron in the 12. verse, Because you believed me not, to sanctify me in the eyes of the children of Israel, Therefore you shall not bring this Congregation into the Land which I have given them;
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and died there in the top of the Mount (at the 28. verse ) and Moses died in the Mount Nebo, in the Land of Moab, Deut. 32.49, 50, 51. for that they doubted somewhat of the miracle promised to them from the Lord God,
and died there in the top of the Mount (At the 28. verse) and Moses died in the Mount Nebo, in the Land of Moab, Deuteronomy 32.49, 50, 51. for that they doubted somewhat of the miracle promised to them from the Lord God,
and thereby did dishonour his Divine Majesty, before the people, as you heard before: They were rebuked most sharply, as you heard in the Text, for the same;
and thereby did dishonour his Divine Majesty, before the people, as you herd before: They were rebuked most sharply, as you herd in the Text, for the same;
and that was they should not enter themselves into the Land of Promise, but should die when they came into the sight thereof, the which must needs be a grea• grief to them both;
and that was they should not enter themselves into the Land of Promise, but should die when they Come into the sighed thereof, the which must needs be a grea• grief to them both;
And although Christ be the Saviour of the World, Yet he that is ashamed of me, saith he, before men, of him will I be ashamed of before my Father which is in Heaven, Luke 9.20. Luke 12.9. to preach his Word any where, openly in the World, John 10.20. and Acts 8.5.
And although christ be the Saviour of the World, Yet he that is ashamed of me, Says he, before men, of him will I be ashamed of before my Father which is in Heaven, Lycia 9.20. Luke 12.9. to preach his Word any where, openly in the World, John 10.20. and Acts 8.5.
as he slew himself, his Sons were crucified or hanged on a Cross by his Enemies, 1 Sam. 31. and all his Family and Linage extinguished for ever, from having to do to reign over Israel any more, 2 Sam. 21, 6, 7, 8, 9. Thus you see that the sacrifice of the wicked is an abomination;
as he slew himself, his Sons were Crucified or hanged on a Cross by his Enemies, 1 Sam. 31. and all his Family and Lineage extinguished for ever, from having to doe to Reign over Israel any more, 2 Sam. 21, 6, 7, 8, 9. Thus you see that the sacrifice of the wicked is an abomination;
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how much more when he bringeth it with a wicked mind? Prov. 21.27. and Isa. 11. Mich. 1.7. The Lord loveth him that doth justly, and loveth mercy, and to walk humbly with God, in Mich. 6.8.
how much more when he brings it with a wicked mind? Curae 21.27. and Isaiah 11. Mich. 1.7. The Lord loves him that does justly, and loves mercy, and to walk humbly with God, in Mich. 6.8.
but he that hardneth his heart shall fall into mischief, Prov. 28.14. O what a boundless abundance in all Ages have fallen into mischief thorow a hard heart!
but he that Hardeneth his heart shall fallen into mischief, Curae 28.14. O what a boundless abundance in all Ages have fallen into mischief thorough a hard heart!
as if he should say, You may go look him, Am I my Brothers Keeper? Gen 4.9. I pray but mark this answer of Cain, and his carriage therein, and you need no other example of disobedience;
as if he should say, You may go look him, Am I my Brother's Keeper? Gen 4.9. I pray but mark this answer of Cain, and his carriage therein, and you need no other Exampl of disobedience;
nor the guilt of his own thoughts raise him, nor the quickening Word of God, which is powerful to raise the very dead, none of these could move him into obedience and repentance,
nor the guilt of his own thoughts raise him, nor the quickening Word of God, which is powerful to raise the very dead, none of these could move him into Obedience and Repentance,
and Judas that betrayed his Master, hanged himself, and burst asunder in the middle, Acts 1.18. and Antioch and Herod, for killing Saint James, Acts 12.2.
and Judas that betrayed his Master, hanged himself, and burst asunder in the middle, Acts 1.18. and Antioch and Herod, for killing Saint James, Acts 12.2.
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and the Angel of the Lord went forth in defence of Hezekiah King of Judah, and by his prayer to the Lord, smote in the Camp of the Assyrians, an hundred fourscore and five thousand, all dead corpses, slain,
and the Angel of the Lord went forth in defence of Hezekiah King of Judah, and by his prayer to the Lord, smote in the Camp of the Assyrians, an hundred fourscore and five thousand, all dead corpses, slave,
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Fifthly, David was the chosen and Friend of God, and honoured with the Title of one that was according to Gods own heart, 1 Sam. 13.14. 1 Sam. 15.2. 2 Sam. 7, 8. but as soon as he had sinned, the Prophet Nathan was sent unto him, to denounce Gods heavy displeasure and punishment upon him:
Fifthly, David was the chosen and Friend of God, and honoured with the Title of one that was according to God's own heart, 1 Sam. 13.14. 1 Sam. 15.2. 2 Sam. 7, 8. but as soon as he had sinned, the Prophet Nathan was sent unto him, to denounce God's heavy displeasure and punishment upon him:
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and how the rich man had taken the poor mans Lamb, to save his own flock, 2 Sam. 1.2, 3, 4. When the King heard thereof, he was the more ready to give judgement saying, As the Lord liveth, the man that hath done this thing shal surely die, v. 5. Then had the Prophet an opportunity to strike him to the heart, with the Sentence of his own mouth, Thou art the man, thus and thus hast thou done.
and how the rich man had taken the poor men Lamb, to save his own flock, 2 Sam. 1.2, 3, 4. When the King herd thereof, he was the more ready to give judgement saying, As the Lord lives, the man that hath done this thing shall surely die, v. 5. Then had the Prophet an opportunity to strike him to the heart, with the Sentence of his own Mouth, Thou art the man, thus and thus hast thou done.
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so great is his judgement to them that offend him. The Scriptures have infinite examples of this nature, as the rejecting of Cain, Gen. 4.8. and all his Seed, Gen. 7.22.
so great is his judgement to them that offend him. The Scriptures have infinite Examples of this nature, as the rejecting of Cain, Gen. 4.8. and all his Seed, Gen. 7.22.
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and the pitiful drowing of the whole world, in the time of Noah, except eight persons, Gen. 8. and the dreadful consuming of Sodom and Gomorrah with fire, with the Cities about it, Gen. 10. and the saving of Lot; whose righteous soul was grieved at their sins,
and the pitiful drowing of the Whole world, in the time of Noah, except eight Persons, Gen. 8. and the dreadful consuming of Sodom and Gomorrah with fire, with the Cities about it, Gen. 10. and the Saving of Lot; whose righteous soul was grieved At their Sins,
and many thousands of the people besides, for Rebellion against Moses and Aaron, who was their King and Priest, Numb. 16.5. to the 38. verse. God saith that they destroyed their own souls, Numb. 16.38.
and many thousands of the people beside, for Rebellion against Moses and Aaron, who was their King and Priest, Numb. 16.5. to the 38. verse. God Says that they destroyed their own Souls, Numb. 16.38.
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And the most terrible striking dead of Ananias and Saphira, for retaining some part of their own goods by deceit from the holy Apostles, the which they should not have done, Acts 5.1. to 10. with many more such examples as before alledged.
And the most terrible striking dead of Ananias and Sapphira, for retaining Some part of their own goods by deceit from the holy Apostles, the which they should not have done, Acts 5.1. to 10. with many more such Examples as before alleged.
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And who will not confess with Moses, That the Lord our God is a God of gods, a Lord of Lords, a great God, a mighty and a terrible God, which regardeth not persons, nor taketh rewards:
And who will not confess with Moses, That the Lord our God is a God of God's, a Lord of lords, a great God, a mighty and a terrible God, which Regardeth not Persons, nor Takes rewards:
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O beloved Christians, If God would not spare the destroying of a whole Tribe almost for one sin onely (the which is remarkable, which I shall by Gods assistance repeat out of the holy Scriptures, the which is expressed in a wonderful manner in the Tribe of Benjamin: Among al• the Twelve Sons of Jacob, Benjamin was th• dearest to his Father, as appeareth in Gen. 42.34. and therefore also greatly respected o• God;
Oh Beloved Christians, If God would not spare the destroying of a Whole Tribe almost for one since only (the which is remarkable, which I shall by God's assistance repeat out of the holy Scriptures, the which is expressed in a wondered manner in the Tribe of Benjamin: Among al• the Twelve Sons of Jacob, Benjamin was th• dearest to his Father, as appears in Gen. 42.34. and Therefore also greatly respected o• God;
and this Tribe was placed in the be• part of all the Land of Promise, upon the Di• vision thereof, Josh. 18.11. having Jericho an• other of the best Cities within it;
and this Tribe was placed in the be• part of all the Land of Promise, upon the Di• vision thereof, Josh. 18.11. having Jericho an• other of the best Cities within it;
all this you may see in Judg. 20. to the end.) What will the Lord do to those that assemble themselves by Troops in the Harlots houses on the Lords Day and Holy-days!
all this you may see in Judges 20. to the end.) What will the Lord do to those that assemble themselves by Troops in the Harlots houses on the lords Day and Holy-days!
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and break the course of his Judgements for our sakes? nay, are any that are alive better then those whom I have already named? or have any men or women living •ore pilgrimage from God above them fore-named? O beloved Christians.
and break the course of his Judgments for our sakes? nay, Are any that Are alive better then those whom I have already nam? or have any men or women living •ore pilgrimage from God above them forenamed? O Beloved Christians.
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Let us but consider the great and strange effects of Gods Judgements, which the Rebels did in our Lands of England, Scotland, and Ireland, for the sins of her Prophets and the iniquities of her Priests:
Let us but Consider the great and strange effects of God's Judgments, which the Rebels did in our Lands of England, Scotland, and Ireland, for the Sins of her prophets and the iniquities of her Priests:
For after Christ was persecuted in the Manger, Mat. 2.16. Christ was rejected of his; for example, He came to his own, and his own received him not, John 1.11.
For After christ was persecuted in the Manger, Mathew 2.16. christ was rejected of his; for Exampl, He Come to his own, and his own received him not, John 1.11.
And hath not our King been so served by the crafty Foxes and ambitious Kites, which had seized on all his Houses, Shipping, that he had not where to lay his Head,
And hath not our King been so served by the crafty Foxes and ambitious Kites, which had seized on all his Houses, Shipping, that he had not where to lay his Head,
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as by Scribes and Pharisees, and Sadduces, and Herod, and all his spiteful Jews was banded together against Christ, Acts 4.27. and all of them at odds enough among themselves;
as by Scribes and Pharisees, and Sadducees, and Herod, and all his spiteful jews was banded together against christ, Acts 4.27. and all of them At odds enough among themselves;
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for all his friends were hated for his sake, and all those that were instrumental of working of a good opinion towards him, were persecuted even unto death:
for all his Friends were hated for his sake, and all those that were instrumental of working of a good opinion towards him, were persecuted even unto death:
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And they would have had his Majesty to deliver up his Friends into their hands; the which our King, according to Christs example, by no means ought to do.
And they would have had his Majesty to deliver up his Friends into their hands; the which our King, according to Christ Exampl, by no means ought to do.
and he hath delivered our gracious King Charles the Second from the Sword of strange Children, Psal. 144.10.11. which makes good the Text, of Mercy and Judgement;
and he hath Delivered our gracious King Charles the Second from the Sword of strange Children, Psalm 144.10.11. which makes good the Text, of Mercy and Judgement;
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and because his compassions fail not, Jer. 10.24. And it is the Lords mercy, that we are not consumed, Lam. 3.22. and therefore let us repent, and our former wickedness shall be forgotten, Acts 3.19. for the Lord loves Mercy and Judgement together;
and Because his compassions fail not, Jer. 10.24. And it is the lords mercy, that we Are not consumed, Lam. 3.22. and Therefore let us Repent, and our former wickedness shall be forgotten, Acts 3.19. for the Lord loves Mercy and Judgement together;
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and they will keep his Commandments; for his Commandments are not grievous, 1 John 5.3. and the•efore God saith, My Son, fear thou the Lord, and the King, and meddle not with them that are given to change;
and they will keep his commandments; for his commandments Are not grievous, 1 John 5.3. and the•efore God Says, My Son, Fear thou the Lord, and the King, and meddle not with them that Are given to change;
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yet they break the Laws of God in teaching false Doctrines, as the holy Apostle calls it, The Doctrine of Devils, forbidding to marry, and the like, in 1 Tim. 4.1, 2, 3, 4.
yet they break the Laws of God in teaching false Doctrines, as the holy Apostle calls it, The Doctrine of Devils, forbidding to marry, and the like, in 1 Tim. 4.1, 2, 3, 4.
And the second are they, who, concerning the Exercises of Religion, or Sanctification of the Lords Day, will pretend they give unto God, the things that are Gods;
And the second Are they, who, Concerning the Exercises of Religion, or Sanctification of the lords Day, will pretend they give unto God, the things that Are God's;
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The Answer hereunto is, The rule of the holy Apostle is to be put in practise, who teach, That it is better to obey God then man, Act. 4.29, 30. Albeit in these Cases every soul is so to obey God,
The Answer hereunto is, The Rule of the holy Apostle is to be put in practice, who teach, That it is better to obey God then man, Act. 4.29, 30. Albeit in these Cases every soul is so to obey God,
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for the punishment of evil doers, or for the praise of them that do well, 1 Pet. 2.13, 14. as the honouring the Kings Majesty, the reverencing of his Officers,
for the punishment of evil doers, or for the praise of them that do well, 1 Pet. 2.13, 14. as the honouring the Kings Majesty, the reverencing of his Officers,
But if so be you will, dearly beloved Christians, remember the words of Saint Peter, Honour all Men, love the Brotherhood, fear God, honour the King, 1 Pet. 2.17.
But if so be you will, dearly Beloved Christians, Remember the words of Saint Peter, Honour all Men, love the Brotherhood, Fear God, honour the King, 1 Pet. 2.17.
he that hath this love of God and the King, he will neglect nothing that is good, but will do good unto all men, Gal. 6.10. and the Lord will prepare their hearts and souls, and sanctifie them, and fulfil all their desires;
he that hath this love of God and the King, he will neglect nothing that is good, but will do good unto all men, Gal. 6.10. and the Lord will prepare their hearts and Souls, and sanctify them, and fulfil all their Desires;
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For he fulfils the desires of them that fear him, Psal. 145.19. Luke 1.50. And this is the true description of fearing the Lord and the King, Prov. 24.21. This is the description of that fear which is so much commended and commanded, in every part and parcel of Gods holy Word;
For he fulfils the Desires of them that Fear him, Psalm 145.19. Luke 1.50. And this is the true description of fearing the Lord and the King, Curae 24.21. This is the description of that Fear which is so much commended and commanded, in every part and parcel of God's holy Word;
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for it is the Fountain of Life, Prov. 14.27. He that hath this fear, the Scripture saith is happy, Happy is the man that feareth the Lord and the King, for God calleth him his Son, Prov. 24.21. for he placeth his mind upon all his Commandments, Psal. 1.12. Again, The man that feareth the Lord and the King, the Lord God hath prepared great multitudes of sweetness for them, Psal. 125.1. God hath purchased them an heavenly inheritance, and is as mercifull to them, as a Father is to his own Children, Psal. 1.3, 10, 11, 12, 13. This fear had holy Job, when he said to God, I fear and am afraid of all my sorrowes;
for it is the Fountain of Life, Curae 14.27. He that hath this Fear, the Scripture Says is happy, Happy is the man that fears the Lord and the King, for God calls him his Son, Curae 24.21. for he places his mind upon all his commandments, Psalm 1.12. Again, The man that fears the Lord and the King, the Lord God hath prepared great Multitudes of sweetness for them, Psalm 125.1. God hath purchased them an heavenly inheritance, and is as merciful to them, as a Father is to his own Children, Psalm 1.3, 10, 11, 12, 13. This Fear had holy Job, when he said to God, I Fear and am afraid of all my sorrows;
For he yieldeth the reason thereof, Job 9.22. and the 28. and we shall all come together in judgement, in verse 30. 2 Cor. 5.10. This fear lacked the disobedient, of whom the Lord is known by the judgement which he executeth on the souls of them which he casts into Hell for the sin of disobedience, Mat. 10.28, 29. 2 Pet. 2.4. for tush, say they, God will not take account of our doings.
For he yieldeth the reason thereof, Job 9.22. and the 28. and we shall all come together in judgement, in verse 30. 2 Cor. 5.10. This Fear lacked the disobedient, of whom the Lord is known by the judgement which he Executeth on the Souls of them which he Cast into Hell for the since of disobedience, Mathew 10.28, 29. 2 Pet. 2.4. for tush, say they, God will not take account of our doings.
whereas he professet• most earnestly to the contrary, that he will hav• an account at the Day of Judgement for every idle word, Matth. 12.36. and then the wicked shall be turned into Hell, and all the Nations that forget God, Psal. 9.17. but the Lord heareth the desire of the humble, and will prepar• their heart and his ear to hear their prayers Psal. 10.17. and he will say unto them, Come y• blessed of my Father, inherit the Kingome prepare• for you from the foundation of the world, Mat 25.34 for the Text is Mercy and Judgement too.
whereas he professet• most earnestly to the contrary, that he will hav• an account At the Day of Judgement for every idle word, Matthew 12.36. and then the wicked shall be turned into Hell, and all the nations that forget God, Psalm 9.17. but the Lord hears the desire of the humble, and will prepar• their heart and his ear to hear their Prayers Psalm 10.17. and he will say unto them, Come y• blessed of my Father, inherit the Kingdom prepare• for you from the Foundation of the world, Mathew 25.34 for the Text is Mercy and Judgement too.
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And it is to be noted, that as often as Master Rayner preached this Sermon in a Church, he caused this Psalm the Second Part, to be sung Memento Domini, 132. The Lord to David swore in truth,
And it is to be noted, that as often as Master Rayner preached this Sermon in a Church, he caused this Psalm the Second Part, to be sung Memento Domini, 132. The Lord to David swore in truth,
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We must not curse the King, no not in our thoughts, Heb. 10.28. Nor think evil of any Superiour, Job 34.18. Exod. 22.28. Nor of the Church, Act. 23.5. Num. 16.11.
We must not curse the King, no not in our thoughts, Hebrew 10.28. Nor think evil of any Superior, Job 34.18. Exod 22.28. Nor of the Church, Act. 23.5. Num. 16.11.
